ابن الشاطر
Since the 13th century, European scholars were well aware of problems with Ptolemaic astronomy. The debate was precipitated by the reception by Averroes' criticism of Ptolemy, and it was again revived by the recovery of Ptolemy's text and its translation into Latin in the mid-15th century. Otto E. Neugebauer in 1957 argued that the debate in 15th-century Latin scholarship must also have been informed by the criticism of Ptolemy produced after Averroes, by the Ilkhanid-era (13th to 14th centuries) Persian school of astronomy associated with the Maragheh observatory (especially the works of Al-Urdi, Al-Tusi and Ibn al-Shatir).