Плифон
The influence of Tatakis’ and Wilpert’s works exists in the beginning of Linos Benakis’ journey. The initial interest in the philosophy of Aristotle and its continuity in Byzantine philosophy is included in his effort to continue the study of Byzantine philosophy, and led to its foundation and the recognition of its autonomy as a discipline. He gave much emphasis to its particular characteristics, which are linked to the historical conditions of its development, in order to establish a longitudinal corpus of knowledge. To accomplish this task it was necessary to launch a critical edition and publication of unpublished and unknown texts of Byzantine philosophy. Benakis' ultimate goal is the canonical texts of Byzantine Philosophy to be shaped, as is the case for the other Western scientific disciplines. Thus, under the supervision of Linos Benakis a variety of researchers worked, so that the literary and philosophical work of Byzantine philosophers to emerge, such as: Michael Psellos, Nicholaos Methonis, Nikephoros Blemmydes, George Pachymeres, Manuel Olovolos, Prochoros Cydones, Barlaam of Seminara, Theophanes of Nicaea, Demetrios Kydones, Gemistus Pletho. Along with this project, the works of Byzantine commentators of Aristotle, such as Arethas of Caesarea, Michael Psellos, and George Pachymeres were presented. Both these series, in addition to the critical edition of texts, contain introduction and translation into European languages, with interpretive and philosophical commentaries. So, gradually, the missing link of Greek philosophy, as appeared in the Byzantine period, restored, and some overlooked works and forms of Greek spirituality of the past came to light.