陶铸
During the Qing dynasty (1644–1911), the Academy inculcated an ascetic philosophy of self-examination and dedication to rescuing the world from the decadence of recent times. The Academy remained loyal to the Neo-Confucian school of the Song dynasty which emphasized moral self-cultivation, community solidarity, and social hierarchy. Among the prominent alumni were the early Qing scholars Wang Fuzhi and Yan Ruyi. But by the early 19th century, Academy scholars saw no contradiction in devoting serious study also to practical subjects such as martial engineering, political economy, waterworks, and management of bureaucracy. They called these studies "jingshi" (statecraft), made up of the character "jing" (manage) and "shi" (things, or "the world"). Early 19th century graduates formed what one historian called a "network of messianic alumni." These included Tao Zhu, who reformed the grain transportation system and salt monopoly; Wei Yuan, compiler of works on western geography, the exploits of the Qing expansionist campaigns, and the basic collection of statecraft essays; Bao Shichen; and most prominent, Zeng Guofan, architect of the Tongzhi Restoration. Later 19th century alumni include Zuo Zongtang, a reformer official; Hu Linyi; Guo Songtao, China's first ambassador to a foreign country; Cai E, a major leader in defending the Republic of China.