陸游
Another early proposal for abolishing "lingchi" was submitted by Lu You (1125–1210) in a memorandum to the imperial court of the Southern Song dynasty. Lu You there stated, "When the muscles of the flesh are already taken away, the breath of life is not yet cut off, liver and heart are still connected, seeing and hearing still exist. It affects the harmony of nature, it is injurious to a benevolent government, and does not befit a generation of wise men." Lu You's elaborate argument against "lingchi" was piously copied and transmitted by generations of scholars, among them influential jurists of all dynasties, until the late Qing dynasty reformist Shen Jiaben (1840–1913) included it in his 1905 memorandum that obtained the abolition. This anti-"lingchi" trend coincided with a more general attitude opposed to "cruel and unusual" punishments (such as the exposure of the head) that the Tang dynasty had not included in the canonic table of the Five Punishments, which defined the legal ways of punishing crime. Hence the abolitionist trend is deeply ingrained in the Chinese legal tradition, rather than being purely derived from Western influences.