風水
Instead of altering the environment to benefit humanity, this philosophy states that humans should create the build environment by taking advantage of natural patterns and tendencies (4). Furthermore, this school of thought considers The Peach Blossom Spring ideal, which expresses the cultural desire for nature to be a healing oasis for humans. In Eastern culture, nature is the overpowering entity that can care for humanity. This key difference from Western culture influenced a different trajectory of sustainable landscape architecture in Eastern civilization. The first instances of preservation and respect of nature was seen up to 2,000 years ago, via Chinese “gardens of literati”, or scholar gardens. Landscapes like these emphasized controlled borders of landscape design, rather than growth and expansion. Furthermore, ideas of Yin-yang and Feng shui inspired sustainable landscape practices. Yin-yang emphasizes balance, and within the built environment, dictates that natural and manmade components of landscape architecture must be in harmony. Feng shui originates from traditional burial design, and represents the “wind-water” balance. This relationship represents a fluidity of ecological processes and Feng shui aims to protect these natural cycles. Additionally, Feng shui focuses on “Qi” energy of design components, and how this energy can be influenced to inspire the ideal symbiosis between human and nature. Qi can include any resource, such as clean air, water, and suitable soil. Finding a location with Qi and maintaining the integrity of the Qi serves both the environment and the occupants. The principles defining Feng shui divide land into categories of which direction they face, their size, shape, and other parameters that dictate their “qi”, or energy potential. If the balance of a landscape does not cultivate optimal energy, to benefit both the ecosystem and humanity, then sustainable landscape architecture permits “bibo” or “apseung” - an addition or deletion, respectively - of materials. Human intervention therefore, is only used when necessary to increase the symbiosis of a landscape, rather than used simply to benefit human occupants of the area. The most influential aspect of Feng shui is its assessment of the built environment. Instead of quantitatively measuring the well-being of a community’s environment, the environment is assessed based on how it serves the culture, and if processes are in balance. This integrates the ecological well-being with cultural well-being, raising the stakes of the landscape health and connecting it directly to the people. Although Eastern culture emphasizes a harmonious and mutual benefit in humanity’s relationship with nature, critics point out that Eastern culture tends to emphasize landscape design on beauty, rather than function.