أهل الحديث
The next two centuries witnessed a broad convergence of legal methodologies which gave rise to the classical theories of Sunni jurisprudence ("uṣūl al-fiqh"), which, despite long disputes, share formal similarities. Hanafi and Maliki jurists gradually came to accept the primacy of the Quran and hadith advocated by the Ahl al-Hadith movement , restricting the use of other forms of legal reasoning to interpretation of these scriptures. This "traditionalizing" of legal reasoning is exemplified in the work of Malik's student Al-Shafi‘i, which laid the foundation of the Shafi'i legal school. In turn, Hanbali jurists, who led the traditionalist movement and initially opposed the use of qiyas, gradually came to accept it as long as its application was strictly founded on scriptural sources.