Third wave
Biblical criticism impacted feminism and was impacted by it. In the 1980s, Phyllis Trible and Elisabeth Schüssler Fiorenza reframed biblical criticism by challenging the supposed disinterest and objectivity it claimed for itself and exposing how ideological-theological stances had played a critical role in interpretation. For example, the patriarchal model of ancient Israel became an aspect of biblical criticism through the anthropology of the nineteenth century. Feminist scholars of second-wave feminism appropriated it. Third wave feminists began raising concerns about its accuracy. Carol L. Meyers says feminist archaeology has shown "male dominance was real; but it was fragmentary, not hegemonic" leading to a change in the anthropological description of ancient Israel as heterarchy rather than patriarchy.