Post-sekularisme

Post-sekularisme eller post-sekularisering er en række filosofiske og videnskabelige teorier om, at religion har været vedholdende eller genopblusser i det 21. århundrede. Derfor er sekulariseringen enten stoppet eller har været misforstået. 

Denne synsvinkel blev især gjort populær af den tyske filosof og sociolog Jürgen Habermas, der efter årtusindeskiftet begyndte at mene, at tro og viden må eksistere side om side. 

Mange andre har forsvaret lignende teorier og anvendt betegnelsen post-sekularisme. Filosoffen Charles Taylor’s bog A Secular Age betragtes også gerne som beskrivende det post-sekulære samfund. Ifølge Taylor er sekularisering et intellektuelt begreb, der ikke forklarer, hvorfor tro stadig er et anliggende for mange moderne mennesker. Den amerikanske sociolog Peter L. Berger bruger et lignende begreb om desekularisering i sin bog The Desecularization of the World: Resurgent Religion and World Politics. Her hævder han, at tesen om sekulariseringen er falsk, fordi verden stadig er religiøs.

Inden for kultur- og litteraturvidenskab bruges begrebet post-sekularisme gerne som betegnelse for en tiltagende interesse for religion, spiritualitet og ånd.

Kilder og henvisninger

Litteratur

 Abeysekara, Ananda. The Politics of Postsecular Religion: Mourning Secular Futures (Columbia University Press, 2008).
Agar, Jolyon. Post-Secularism, Realism and Utopia: Transcendence and Immanence from Hegel to Bloch (London and New York: Routledge, 2014).
Berger, Peter (1999). The Desecularization of the World. Washington, D. C.: The Ethics and Public Policy Centre
John R. Betz. After Enlightenment: The post-secular vision of J.G. Hamann (Oxford: Wiley-Blackwell Pub, 2009).
Bracke, Sarah. "Conjugating the Modern- Religious, Conceptualizing Female Religious Agency: Contours of a 'Post-secular' Conjuncture". Theory, culture & society. 25 (2008), p. 51-68.
 Braidotti, Rosi. "In Spite of the Times: The Postsecular Turn in Feminism" Theory, culture & society. 25 (2008), p. 1-24.
 During, Simon. "Toward the Postsecular". PMLA: Publications of the Modern Language Association of America: 120.3 (2005 May), pp. 876–77.
Ferrara, Alessandro. "The separation of religion and politics in a post-secular society". Philosophy & social criticism. 35. (2009), p. 77-92.
Jean-Marc Ferry La Raison et la foi, Pocket, Paris, 2016
 Habermas, Jürgen. "Secularism's Crisis of Faith: Notes on Post-Secular Society". New perspectives quarterly. vol. 25 (2008) p. 17-29.
 Josephson, Jason Ānanda. The Invention of Religion in Japan (Chicago: University of Chicago Press, 2012) (has a chapter on the "Shinto Secular" which is a discussion of postsecularism).
 Jusova, Iveta. "European Immigration and Continental Feminism: Theories of Rosi Braidotti." Feminist Theory 12:1 (Spring 2011).
 Koehrsen, Jens. "How religious is the public sphere? – A critical stance on the debate about public religion and post-secularity." Acta Sociologica. 55 (2012), p. 273-288.
 McClure, John A..  Partial Faiths: Postsecular Fiction in the Age of Pynchon and Morrison. Athens, GA: U of Georgia P, 2007. xi, 209 pp..
Morozov, Aleksandr. "Has the Postsecular Age Begun?". Religion, state & society. 36 (2008) p. 39-44.
Nielsen, H. T. (2014). Apokalypse og postsekularisering i Angels in America. I K. T. Hansen, & P. K. Pedersen (red.), Terminus i litteratur, medier og kultur (1 udg., s. 161-185). Aalborg Universitetsforlag. 
Ratti, Manav. The Postsecular Imagination: Postcolonialism, Religion, and Literature(London and New York: Routledge, 2013).
 Roberts, Michael Symmons. "Poetry In A Post-Secular Age". Poetry review. vol. 98 (London, 2008), p. 69-75
 Vries, Hent de; Sullivan, Lawrence E.; Ward, Ian. "Political Theologies: Public Religions in a Post-Secular World". Journal of church and state 17.50 (2008) p. 150-151
 Parmaksız, Umut. "Making Sense of the Postsecular". European Journal of Social Theory. December 15, 2016.
Filosofi