ဗုဒ္ဓဘာသာအကြောင်းအကျဉ်းချုပ်

ဗုဒ္ဓဘာသာဆိုသည်မှာ ဂေါတမဗုဒ္ဓတည်ထောင်ခဲ့သည့် ဘာသာတစ်ခု ဖြစ်ပြီး ယခုအခါတွင် ကမ္ဘာတစ်ဝန်းတွင် ဂိုဏ်းအမျိုးမျိုးဖြင့် ကျယ်ပြန့်စွာ ထွန်းကားလျက်ရှိသည်။ အောက်ပါတို့သည် ဗုဒ္ဓဘာသာနှင့်ပတ်သက်သည့် အကျဉ်းချုပ်နှင့် လမ်းညွှန်ဖြစ်သည်။ ဗုဒ္ဓ ဂေါတမဗုဒ္ဓ ဂေါတမဗုဒ္ဓ တထာဂတ - မြတ်စွာဘုရား၊ ရှေးဘုရားတို့ကဲ့သို့ အလားရှိသော မြတ်စွာဘုရား ဟု အဓိပ္ပာယ်ရသည်။ မြတ်စွာဘုရားသည် တထာဂတ ဟူသည့်စကားဖြင့် ဘုရားရှင်ကို ရည်ညွှန်းပြောဆိုလေ့ရှိသည်။ ကဆုန်လပြည့် ဗုဒ္ဓနေ့ - ဒီပင်္ကရာ မြတ်စွာဘုရားထံမှ နိယတဗျာဒိတ်ခံယူခဲ့သည့် နေ့၊ ဂေါတမဘုရားအလောင်းတော် သိဒ္ဓတ္ထမင်းသားအား ဖွားမြင်တော်ရာနေ့၊ သဗ္ဗညုတဉာဏ်တော်ကို ရရှိ၍ ဘုရားဖြစ်တော်မူသည့်နေ့၊ ဘုရားရှင် ပရိနိဗ္ဗာန် စံဝင်တော်မူသည့်နေ့။ နိမိတ်ကြီးလေးပါး - သိဒ္ဓတ္ထမင်းသားဘဝက သက်ရှိမှန်သမျှ ကြုံတွေ့ရမည့် အရာလေးခုဖြစ်သည့် နိမိတ်ကြီးလေးမျိုးကို မြင်တွေ့ကာ သတိသံဝေဂရ၍ တောထွက်ရဟန်းပြုသည်။ သူအို သူနာ သူသေ ရဟန်း ဘုရားဂုဏ်တော်များ အရဟံ - ကိလေသာကင်းစင်၍ အမြတ်ဆုံး ပုဂ္ဂိုလ်ဖြစ်ခြင်း၊ လူ၊ နတ်၊ ဗြဟ္မာတို့၏ ပူဇော်အထူးကို ခံယူထိုက်တော်မူထိုက်သော မြတ်စွာဘုရား။ သမ္မာသမ္ဗုဒ္ဓေါ - တရားအလုံးစုံကို သဗ္ဗညုတဉာဏ်ဖြင့် အလိုလိုသိခြင်း၊ ဉာဏ်ပညာအကြီးဆုံးပုဂ္ဂိုလ်ဖြစ်တော်မူသော မြတ်စွာဘုရား။ ဝိဇ္ဇာစရဏ သမ္ပန္နော - ဝိဇ္ဇာဉာဏ် ၃-ပါး(၈ပါး) ၊ စရဏ အကျင့် ၁၅ ပါးတို့နှင့် ပြည့်စုံတော်မူခြင်း၊ အကြီးဆုံး ဝိဇ္ဇာနှင့် အကောင်းဆုံး အကျင့်ရှိသူဖြစ်တော်မူသော မြတ်စွာဘုရား။ သုဂတော - အကျိုးရှိသော ဟုတ်မှန်သောစကားကိုသာ ကောင်းစွာဆိုတတ်သောမြတ်စွာဘုရား။ လောကဝိဒူ - သတ္တလောက၊ သင်္ခါရလောက၊ ဩကာသလောက တည်းဟူသော လောကသုံးပါးကို အကုန်အစင်သိမြင်တော်မူသော မြတ်စွာဘုရား။ အနုတ္တရော ပုရိသဒမ္မသာရထိ - မယဉ်ကျေးသော ဆုံးမထိုက်သူတို့ကို ယဉ်ကျေးသိမ်မွေ့အောင် ဆုံးမရာ၌ အသာလွန်ဆုံးဖြစ်တော်မူသောမြတ်စွာဘုရား။ သတ္ထာဒေဝ မနုဿာနံ - လူ၊ နတ်၊ ဗြဟ္မာ သတ္တဝါအားလုံးတို့၏ ဆရာတစ်ဆူဖြစ်တော်မူသော မြတ်စွာဘုရား။ ဗုဒ္ဓေါ - သစ္စာလေးပါးကို ကိုယ်ပိုင်ဉာဏ်ဖြင့် သိတော်မူပြီး တစ်ပါးသူတို့ တို့အားလည်း ဟောကြားညွှန်ပြနိုင်သောမြတ်စွာဘုရား။ ဘဂဝါ - ဘုန်းတော် ၆-ပါးနှင့် ပြည့်စုံတော်မူခြင်း၊ ဘုန်းတန်ခိုးအကြီးဆုံးပုဂ္ဂိုလ်ဖြစ်သော မြတ်စွာဘုရား။ ဗုဒ္ဓ၏ လက္ခဏာတော် ဗုဒ္ဓခြေတော်ရာ ဗုဒ္ဓရူပ လာအိုနှင့် ထိုင်းနိုင်ငံတို့ရှိ ဗုဒ္ဓရုပ်ပွားတော်ပုံစံများ ဂေါတမဗုဒ္ဓသရုပ်ဖော် ရုပ်ရှင်ကားများ ဂေါတမဗုဒ္ဓ၏ အံဩဖွယ်များ ဂေါတမဗုဒ္ဓသီတင်းသုံးခဲ့သည့်နေရာများ ရောင်ခြည်တော်ခြောက်သွယ် နီလ ပီတ လောဟိတ ဩဒါထ မဉ္ဇိဋ္ဌ ပဘဿရ ဂေါတမဗုဒ္ဓ၏ မိသားစုဝင်များ သုဒ္ဓေါဒနမင်းကြီး (ခမည်းတော်) မယ်တော်မာယာ (မယ်တော်) ယသောဓရာ (ဇနီး) ရာဟုလာထေရ် (သား) မဟာပဇာပတိဂေါတမီ (မိထွေးတော်) နန္ဒ ( ဖအေတူ မအေကွဲ ညီအစ်ကို) အာနန္ဒာ (တစ်ဝမ်းကွဲ) အနုရုဒ္ဓါ (တစ်ဝမ်းကွဲ) ဒေဝဒတ် (တစ်ဝမ်းကွဲ) ဗောဓိသတ္တဂေါတမ၏ ဆရာများ အာလာရ ကာလာမရသေ့ - ဂေါတမဗုဒ္ဓအား ဈာန်ကျင့်စဉ်များကို သင်ကြားပြသပေးခဲ့သူ။ ဥဒကရာမပုတ္တရသေ့ - ဂေါတမဗုဒ္ဓအား ဈာန်ကျင့်စဉ်များကို သင်ကြားပြသပေးခဲ့သူ။ ကမ္ဘာပေါ်ရှိ ဘာသာများရှိ ဂေါတမဗုဒ္ဓ ဟိန္ဒဘာသာရှိ ဂေါတမဗုဒ္ဓ ဗုဒ္ဓဘာသာ ဂိုဏ်းခွဲများ ဗုဒ္ဓဘာသာကျောင်းတော်များ Schools of Buddhism ထေရဝါဒ Theravada — literally, "the Teaching of the Elders" or "the Ancient Teaching", it is the oldest surviving Buddhist school. It was founded in India. It is relatively conservative, and generally closer to early Buddhism,Gethin, Rupert. The Foundations of Buddhism, p1. Oxford University Press, 1998. and for many centuries has been the predominant religion of Sri Lanka (now about 70% of the population.) and most of continental Southeast Asia. Bangladesh: Sangharaj Nikaya Mahasthabir Nikaya Burma: Thudhamma Nikaya Vipassana tradition of Mahasi Sayadaw Shwekyin Nikaya Dvaya Nikaya or Dvara Nikaya Cambodia Laos Sri Lanka: Siam Nikaya Amarapura Nikaya Ramañña Nikaya Thailand: Maha Nikaya Dhammakaya Movement Thammayut Nikaya Thai Forest Tradition Tradition of Ajahn Chah မဟာယာန Mahayana — literally the "Great Vehicle", it is the largest school of Buddhism, and originated in India. The term is also used for classification of Buddhist philosophies and practice. According to the teachings of Mahāyāna traditions, "Mahāyāna" also refers to the path of seeking complete enlightenment for the benefit of all sentient beings, also called "Bodhisattvayāna", or the "Bodhisattva Vehicle."Keown, Damien (2003), A Dictionary of Buddhism: p. 38"The Mahayana, 'Great Vehicle' or 'Great Carriage' (for carrying all beings to nirvana), is also, and perhaps more correctly and accurately, known as the Bodhisattvayana, the bodhisattva's vehicle." - Warder, A.K. (3rd edn. 1999). Indian Buddhism: p.338 Madhyamaka Prāsangika Svatantrika Sanlun (Three Treatise school) Sanron Maha-Madhyamaka (Jonangpa) Yogācāra Cittamatra in Tibet Wei-Shi (Consciousness-only school) or Faxiang (Dharma-character school) Beopsang Hossō Tathagatagarbha Daśabhūmikā (absorbed into Huayan) Huayan () Hwaeom Kegon Chán / Zen / Seon / Thien Caodong Sōtō Keizan line Jakuen line Giin line Linji Rinzai Ōbaku Fuke Won Buddhism: Korean Reformed Buddhism Pure Land (Amidism) Jodo Shu Jodo Shinshu Tiantai (Lotus Sutra School) Cheontae Tendai (also contains Vajrayana elements) Nichiren Nichiren Shū Nichiren Shōshū Nipponzan Myōhōji Soka Gakkai Vajrayāna Vajrayana The vajra, a distinct symbol of Vajrayana Tibetan Buddhism Nyingma New Bön (synthesis of Yungdrung Bön and Nyingmapa) Kadam Sakya Ngor-pa Tsar-pa Jonang Gelug Kagyu: Shangpa Kagyu Marpa Kagyu: Rechung Kagyu Dagpo Kagyu: Karma Kagyu (or Kamtshang Kagyu) Tsalpa Kagyu Baram Kagyu Pagtru Kagyu (or Phagmo Drugpa Kagyu): Taglung Kagyu Trophu Kagyu Drukpa Kagyu Martsang Kagyu Yerpa Kagyu Yazang Kagyu Shugseb Kagyu Drikung Kagyu Rime movement (ecumenical movement) Japanese Mikkyo Shingon Tendai (derived from Tiantai but added tantric practices) Early Buddhist schools Early Buddhist schools Ekavyahārikas (during Aśoka) Lokottaravāda Golulaka (during Aśoka) Bahuśrutīya (late third century BCE) Prajñaptivāda (late third century BCE) Caitika (mid-first century BCE) Apara Śaila Uttara Śaila Cetiyavāda Sthaviravāda Pudgalavāda ('Personalist') (c. 280 BCE) Vatsīputrīya (during Aśoka) later name: Saṃmitīya Dharmottarīya Bhadrayānīya Sannāgarika Vibhajjavāda (prior to 240 BCE; during Aśoka) Theravāda (c. 240 BCE) Mahīśāsaka (after 232 BCE) Dharmaguptaka (after 232 BCE) Sarvāstivāda (c. 237 BCE) Kāśyapīya (after 232 BCE) Sautrāntika (between 50 BCE and c. 100 CE) Mūlasarvāstivāda (3rd and 4th centuries) Vaibhashika Buddhist modernism Buddhist modernism Humanistic Buddhism Sōka Gakkai Vipassana movement New Kadampa Tradition Friends of the Western Buddhist Order Fo Guang Shan Buddhism worldwide Buddhism by country right|300px|300px|A collection of the Pali canon. Pāli Canon (Tipitaka) Vinaya Pitaka — Basket of Discipline Suttavibhanga Patimokkha — Buddhist Monastic Code Khandhaka Mahāvagga Cullavagga Parivara Sutta Pitaka — Basket of Discourses Digha Nikaya — the Long Discourses Brahmajala Sutta — Discourse on the Net of Perfect Wisdom Samaññaphala Sutta — The Fruit of Contemplative Life Discourse Kevatta Sutta Mahaparinibbana Sutta — The Last Days of the Buddha Mahasatipatthana Sutta — The Great Discourse on the Foundations of Mindfulness Aggañña Sutta Sigalovada Sutta Majjhima Nikaya — the Middle-length Discourses Sammaditthi Sutta — Discourse on Right View Satipatthana Sutta — The Discourse on the Foundations of Mindfulness Aggi-Vacchagotta Sutta Anapanasati Sutta — Discourse on Mindfulness of Breathing Samyutta Nikaya — the Connected Discourses Dhammacakkappavattana Sutta — Setting Rolling the Wheel of Truth (Buddha's first discourse) Anattalakkhana Sutta — The Nonself Characteristic (Buddha's second discourse) Fire Sermon — Buddha's third discourse Anguttara Nikaya — the Numerical Discourses Dighajanu Sutta Dona Sutta Kalama Sutta Upajjhatthana Sutta — Subjects for Contemplation Khuddaka Nikaya — the Minor Collection Khuddakapatha Mangala Sutta Ratana Sutta Karaṇīya Mettā Sutta — The Hymn of Universal Love Dhammapada — The Path of Truth Udana — Inspired utterances Itivuttaka Suttanipata Uraga Vagga Rhinoceros Horn Sutra Metta Sutta Cula Vagga Ratana Sutta Mangala Sutta Dhammika Sutta Maha Vagga Atthaka Vagga Parayana Vagga Vimanavatthu Petavatthu Theragatha — Verses of the Elder Monks Therigatha — Verses of the Elder Nuns Jataka tales — Buddha's former lives Niddesa Patisambhidamagga — Path of discrimination Apadana Buddhavamsa Cariyapitaka Nettipakarana Petakopadesa Milindapanha Abhidhamma Pitaka — Basket of Ultimate Doctrine Dhammasangani Vibhanga Dhatukatha Puggalapannatti Kathavatthu Yamaka Patthana Anupitaka — non-canonical or extra-canonical Pāli literature Paracanonical texts Commentaries — commentaries on the Tipitaka Subcommentaries — commentaries on the commentaries on the Tipitaka Visuddhimagga — The Path of Purification, considered the most important Theravada text outside of the Tipitaka canon of scriptures Vimuttimagga — The Path of Freedom, manual of meditation Abhidhammattha Sangaha — A Comprehensive Manual of Abhidhamma မဟာယာနစာပေများ The Tripitaka Koreana in storage at Haeinsa. Mahayana sutras Angulimaliya Sutra Brahmajala Sutra Innumerable Meanings Sutra Lalitavistara Sutra Lankavatara Sutra Lotus Sutra Perfection of Wisdom sutras (Prajñāpāramitā) Diamond Sutra Heart Sutra Ten Stages Sutra Vimalakirti-nirdesa Sutra Sutra of Perfect Enlightenment Platform Sutra Amitabha Sutra Avatamsaka Sutra Contemplation Sutra Infinite Life Sutra Mahaparinirvana Sutra Mahasamnipata Sutra Sanghata Sutra Shurangama Sutra Sutra of Forty-Two Sections Sutra of Golden Light Sutra of The Great Vows of Ksitigarbha Bodhisattva Ullambana Sutra Āgamas Chinese Buddhist canon Tripitaka Koreana Vajrayana စာပေများ Buddhist Tantras Guhyasamāja Tantra Mahavairocana Tantra Vajrasekhara Sutra Hevajra Tantra Cakrasaṃvara Tantra Guhyagarbha tantra Mañjuśrī-mūla-kalpa Shurangama Sutra Mañjuśrīnāmasamgīti Kalachakra Tantra Nyingma Gyubum Guhyagarbha tantra Kulayarāja Tantra Seventeen tantras of Dzogchen Vima Nyingtik Longchen Nyingthig Tibetan Buddhist canon Kangyur Tengyur Terma (hidden treasure) literature Bardo Thodol ဗုဒ္ဓဘာသာ၏ သမိုင်းကြောင်း History of Buddhism Timeline of Buddhism Early Buddhism Pre-sectarian Buddhism Buddhist councils First Buddhist council Second Buddhist council Third Buddhist council Fourth Buddhist council Fifth Buddhist council Sixth Buddhist council World Buddhist Forum, 2006 Silk Road transmission of Buddhism History of Buddhism in India Decline of Buddhism in India Greco-Buddhism Buddhism and the Roman world Buddhist crisis Doctrines of Buddhism Core Buddhist concepts and their relationships The relationship between the major concepts in Buddhism Three Jewels (Tiratana • Triratna) right|The triratna, a symbol of the Three Jewels Three Jewels Buddha — Gautama Buddha, the Blessed One, the Awakened One, the Teacher Accomplished (arahaṃ • arhat) Fully enlightened (sammā-sambuddho • samyak-saṃbuddha) Perfect in true knowledge and conduct (vijjā-caraṇa sampanno • vidyā-caraṇa-saṃpanna) Sublime (sugato • sugata) Knower of the worlds (lokavidū • loka-vid) Incomparable leader of persons to be tamed (anuttaro purisa-damma-sārathi • puruṣa-damya-sārathi) Teacher of devas and humans (satthā deva-manussānaṃ • śāsta deva-manuṣyāṇaṃ) The Enlightened One (buddho) The Blessed One (bhagavā • bhagavat) Dhamma (Dharma) — the cosmic principle of truth, lawfulness, and virtue discovered, fathomed, and taught by the Buddha; the Buddha's teaching as an expression of that principle; the teaching that leads to enlightenment and liberation Well expounded by the Blessed One (svākkhāto bhagavatā dhammo • svākhyāta) Directly visible (sandiṭṭhiko • sāṃdṛṣṭika) Immediate (akāliko • akālika) Inviting one to come and see (ehi-passiko • ehipaśyika) Worthy of application (opanayiko • avapraṇayika) To be personally experienced by the wise (paccattaṃ veditabbo viññūhi • pratyātmaṃ veditavyo vijñaiḥ) Saṅgha (Saṃgha) — the spiritual community, which is twofold (1) the monastic Saṅgha, the order of monks and nuns; and (2) the noble Saṅgha, the spiritual community of noble disciples who have reached the stages of world-transcending realization Practicing the good way (supaṭipanno bhagavato sāvaka-saṅgho) Practicing the straight way (ujupaṭipanno bhagavato sāvaka-saṅgho) Practicing the true way (ñāyapaṭipanno bhagavato sāvaka-saṅgho) Practicing the proper way (sāmīcipaṭipanno bhagavato sāvaka-saṅgho) Worthy of gifts (āhuṇeyyo) Worthy of hospitality (pāhuṇeyyo) Worthy of offerings (dakkhiṇeyyo) Worthy of reverential salutation (añjalikaraṇīyo) The unsurpassed field of merit for the world (anuttaraṃ puññākkhettaṃ lokassā) သစ္စာလေးပါး (စတ္တာရိ အရိယသစ္စာနိ ) သစ္စာလေးပါး ၁. ဒုက္ခသစ္စာ (ဒုက္ခ အရိယသစ္စာ) ဆင်းရဲခြင်းသဘော (ဒုက္ခ) — ပိုင်နိုင်စွာ နားလည်ခြင်း (ပရိညေယျ) ကိုယ်၊ စိတ်နှစ်ပါး၏ ဆင်းရဲခြင်းသဘော၊ မူလအရင်းခံ ဆင်းရဲခြင်းသဘော (ဒုက္ခ) မွေးဖွားခြင်း(ဇာတိ) အိုမင်းခြင်း (ဇရာ) အနာရောဂါရှိခြင်း (ဗျာဓိ) သေဆုံးခြင်း(မရဏ) စိုးရိမ်ပူပန်ခြင်း (သောက) ငိုကြွေးခြင်း (ပရိဒေဝ) ဆင်းရဲခြင်း (ဒုက္ခ) စိတ်အလိုမကျခြင်း(ဒေါမနဿ) ပူပန်ခြင်း၊ ပင်ပန်းခြင်း (ဥပါယာသ) အနိစ္စသဘောကြောင့်ဖြစ်သော ဒုက္ခ (ဝိပရိနာမ ဒုက္ခ) အနီစ်သက်သူနှင့် ပေါင်းစည်းရခြင်း (အပ္ပိယေဟိ သမ္ပယောဂေါ) နှစ်သက်သူနှင့် ကွေကွင်းရခြင်း (ပိယေဟိ ဝိပ္ပယောဂေါ) လိုချင်သည်ကို မရခြင်း(ယံပိစ္ဆံ န လဘတိ တမ္ပိ) သင်္ခါရသဘောကြောင့်ဖြစ်သော ဒုက္ခ (သင်္ခါရ ဒုက္ခ) ခန္ဓာငါးပါးအဖွဲ့ (ဥပါဒါနက္ခခန္ဓာငါးပါး) ဖောက်ပြန်တတ်သော ရုပ်အစုအဝေး (ရူပက္ခန္ဓာ • ရူပက္ခန္ဓ) ခံစားတတ်သောနာမ်အစုအဝေး (ဝေဒနာက္ခန္ဓာ • ဝေဒနက္ခန္ဓ) မှတ်သားတတ်မှုနာမ်အစုအဝေး (သညာက္ခန္ဓာ • သညက္ခန္ဓ) ပြုပြင်တတ်သောသဘောနာမ်အစုအဝေး (သင်္ခါရက္ခန္ဓာ • သင်္ခါရက္ခန္ဓ) သိမှုနာမ်အစုအဝေး (ဝိဉာဏက္ခန္ဓာ • ဝိညာဏက္ခန္ဓ) 2. The Noble Truth of the Origin of Suffering (Dukkha samudaya ariya sacca) Craving (taṇhā • tṛṣṇā) (samudaya) — to be abandoned (pahātabba) Craving for sensual pleasures (kāma taṇhā) Craving for existence (bhava taṇhā) Craving for non-existence (vibhava taṇhā) 3. The Noble Truth of the Cessation of Suffering (Dukkha nirodha ariya sacca) Nirvana (Nibbāna • Nirvāṇa) (nirodha) — to be realized (sacchikātabba) Nibbāna element with residue remaining (sa-upādisesa nibbānadhātu • sopadhiśeṣa-nirvāṇa) Nibbāna element with no residue remaining (anupādisesa nibbānadhātu • nir-upadhiśeṣa-nirvāṇa) — Parinirvana (parinibbāna • parinirvāṇa) 4. The Noble Truth of the Path of Practice leading to the Cessation of Suffering (Dukkha nirodha gāminī paṭipadā ariya sacca) Noble Eightfold Path (Ariyo aṭṭhaṅgiko maggo • Ārya 'ṣṭāṅga mārgaḥ) — to be developed (bhāvetabba) Right view Right intention Right speech Right action Right livelihood Right effort Right mindfulness Right concentration Three Characteristics of Existence (Tilakkhaṇa • Trilakṣaṇa) Three marks of existence Impermanence (anicca • anitya) Suffering (dukkha • duḥkha) Nonself (anattā • anātman) Five Aggregates (Pañca khandha • Pañca-skandha) Skandha Matter (Form) (rūpa) Four Great Elements (mahābhūta) Earth element (paṭhavī-dhātu) Water (or liquid) element (āpo-dhātu) Fire (or heat) element (tejo-dhātu) Air (or wind) element (vāyo-dhātu) Feeling (vedanā) Pleasant feeling (sukha) Painful feeling (dukkha • duḥkha) Neither-painful-nor-pleasant (neutral) feeling (adukkham-asukhā) Perception (saññā • samjñā) Mental formations (saṅkhāra • samskāra) — see below Consciousness (viññāṇa • vijñāna) Dependent Origination (Paticcasamuppāda • Pratītyasamutpāda) This/that Conditionality (Idappaccayatā) When this is, that is.From the arising of this comes the arising of that.When this isn't, that isn't.From the cessation of this comes the cessation of that. Twelve Links (Nidāna) Describes how suffering arises. Ignorance (avijjā • avidyā) Not knowing suffering Not knowing the origin of suffering Not knowing the cessation of suffering Not knowing the way leading to the cessation of suffering Volitional formations (saṅkhāra • saṃskāra) Bodily formation Verbal formation Mental formation Consciousness (viññāṇa • vijñāna) Eye-consciousness Ear-consciousness Nose-consciousness Tongue-consciousness Body-consciousness Mind-consciousness Mind and body (nāmarūpa) Mind (nāma) Feeling (vedanā) Perception (saññā • samjñā) Volition (cetanā) Contact (phassa) Attention (manasikāra) Body/materiality/form (rūpa) Four Great Elements Earth — solidity Water — fluidity Fire — heat Wind — oscillation Six sense bases (saḷāyatana • ṣaḍāyatana) Eye-base Ear-base Nose-base Tongue-base Body-base Mind-base Contact (phassa • sparśa) Eye-contact Ear-contact Nose-contact Tongue-contact Body-contact Mind-contact Feeling (vedanā) Feeling born of eye-contact Feeling born of ear-contact Feeling born of nose-contact Feeling born of tongue-contact Feeling born of body-contact Feeling born of mind-contact Craving (taṇhā • tṛṣṇā) Craving for forms Craving for sounds Craving for odors Craving for flavors Craving for tangibles Craving for mind-objects Clinging (upādāna) Clinging to sensual pleasures (kāmupādāna) Clinging to views (diṭṭhupādāna) Clinging to rituals and observances (sīlabbatupādāna) Clinging to a doctrine of self (attavādupādāna) Being (bhava) Sense-sphere being Fine-material being Immaterial being Birth (jāti) Old age and death (jarāmaraṇa) Transcendental Dependent Origination Describes the path out of suffering. Suffering (dukkha • duḥkha) Faith (saddhā • śraddhā) Joy (pāmojja) Rapture (pīti • prīti) Tranquillity (passaddhi) Happiness (sukha) Concentration (samādhi) Knowledge and vision of things as they really are (yathābhūta-ñāna-dassana) Disenchantment with worldly life (nibbidā) Dispassion (virāga) Freedom (vimutti) Knowledge of destruction of the taints (āsava-khaye-ñāna) Karma (Kamma) Karma in Buddhism Definition — volitional action, considered particularly as a moral force capable of producing, for the agent, results that correspond to the ethical quality of the action; thus good karma produces happiness, and bad karma produces suffering Result of karma (vipāka) Intention (cetanā) Wholesome intention (kusala) Unwholesome intention (akusala) Three doors of action (kammadvara) Body — Bodily acts Speech — Verbal acts Mind — Mental acts Roots (mula) Unwholesome Greed (lobha • raga) Hatred (dosa • dvesha) Delusion (moha) Wholesome Nongreed (alobha) — renunciation, detachment, generosity Nonhatred (adosa) — loving-kindness, sympathy, gentleness Nondelusion (amoha) — wisdom Courses of action (kammapatha) Unwholesome Bodily Destroying life Taking what is not given Wrong conduct in regard to sense pleasures Verbal False speech Slanderous speech Harsh speech Idle chatter Mental Covetousness Ill will Wrong view Wholesome Bodily Abstaining from destroying life Abstaining from taking what is not given Abstaining from wrong conduct in regard to sense pleasures Verbal Abstaining from false speech Abstaining from slanderous speech Abstaining from harsh speech Abstaining from idle chatter Mental Being free from covetousness Being free from ill will Holding right view Function Reproductive kamma (janaka kamma) — that which produces mental aggregates and material aggregates at the moment of conception Supportive kamma (upatthambhaka kamma) — that which comes near the Reproductive Kamma and supports it Obstructive kamma (upapiḍaka kamma) — that which tends to weaken, interrupt and retard the fruition of the Reproductive Kamma Destructive kamma (upaghātaka kamma) — that which not only obstructs but also destroys the whole force of the Reproductive Kamma Order to take effect Weighty kamma (garuka kamma) — that which produces its results in this life or in the next for certain Five heinous crimes, causing rebirth in hell immediately after death (ānantarika-kamma) Intentionally killing one's father (patricide) Intentionally killing one's mother (matricide) Intentionally killing an arahant Maliciously causing blood to flow from the body of a Buddha Creating a schism in the sangha Proximate kamma (āsanna kamma) — that which one does or remembers immediately before the dying moment Habitual kamma (āciṇṇa kamma) — that which one habitually performs and recollects and for which one has a great liking Reserve kamma (kaṭattā kamma) — refers to all actions that are done once and soon forgotten Time of taking effect Immediately effective kamma (diţţhadhammavedaniya kamma) Subsequently, effective kamma (upapajjavedaniya kamma) Indefinitely effective kamma (aṗarāpariyavedaniya kamma) Defunct kamma (ahosi kamma) Place of taking effect Immoral (akusala) kamma pertaining to the sense-sphere (kamavacara) Moral (kusala) kamma pertaining to the sense-sphere (kamavacara) Moral kamma pertaining to the form-sphere (rupavacara) Moral kamma pertaining to the formless-sphere (arupavacara) Niyama Dhammas Utu Niyama — Physical Inorganic Order (seasonal changes and climate), the natural law pertaining to physical objects and changes in the natural environment, such as the weather; the way flowers bloom in the day and fold up at night; the way soil, water and nutrients help a tree to grow; and the way things disintegrate and decompose. This perspective emphasizes the changes brought about by heat or temperature Bīja Niyama — Physical Organic Order (laws of heredity), the natural law pertaining to heredity, which is best described in the adage, “as the seed, so the fruit” Citta Niyama — Order of Mind and Psychic Law (will of mind), the natural law pertaining to the workings of the mind, the process of cognition of sense objects and the mental reactions to them Kamma Niyama — Order of Acts and Results (consequences of one's actions), the natural law pertaining to human behavior, the process of the generation of action and its results. In essence, this is summarized in the words, “good deeds bring good results, bad deeds bring bad results” Dhamma Niyama — Order of the Norm (nature's tendency to produce a perfect type), the natural law governing the relationship and interdependence of all things: the way all things arise, exist and then cease. All conditions are subject to change, are in a state of affliction and are not self: this is the Norm Rebirth (Punabbhava • Punarbhava) Saṃsāra — Lit., the "wandering," the round of rebirths without discoverable beginning, sustained by ignorance and craving Buddhist cosmology Buddhist cosmology The bhavachakra, a symbolic depiction of the six realms. Six realms Heaven (sagga) Tusita — one of the six deva-worlds of the kāmadhātu Tāvatiṃsa — the fifth of the heavens of the kāmadhātu, and the highest of the heavens that maintains a physical connection with the rest of the world Four Heavenly Kings Demigod realm (asura) Human realm (mānusatta) Hungry Ghost realm (peta • preta) Animal realm Hell (niraya • naraka) Avīci — the lowest level of the hell realm Three planes of existence (tiloka • triloka) World of desire (kāmaloka) World of form (rūpaloka) World of formlessness (arūpaloka) Ten spiritual realms Buddhahood Bodhisattva — Bodhisattvahood Pratyekabuddha — Realization Sāvakabuddha — Learning Deva — Heaven Asura — Paranoid jealousy Human beings in Buddhism — Humanity Animals in Buddhism — Animality Preta — Hunger Naraka — Hell အာယာတန Ayatana Six sense bases (saḷāyatana • ṣaḍāyatana) Eye (cakkhu) and Forms Ear (sota) and Sounds Nose (ghāṇa) and Odors Tongue (jivhā) and Flavors Body (kāya) and Tactile objects Mind (mano) and Phenomena Six Great Elements (Dhātu) Earth element (paṭhavī-dhātu) Water (or liquid) element (āpo-dhātu) Fire element (tejo-dhātu) Air (or wind) element (vāyo-dhātu) Space element (ākāsa-dhātu) Consciousness element (viññāṇa-dhātu) Faculties (Indriya) Indriya Six sensory faculties Eye/vision faculty (cakkh-undriya) Ear/hearing faculty (sot-indriya) Nose/smell faculty () Tongue/taste faculty (jivh-indriya) Body/sensibility faculty () Mind faculty (man-indriya) Three physical faculties Femininity (itth-indriya) Masculinity (puris-indriya) Life or vitality () Five feeling faculties Physical pleasure (sukh-indriya) Physical pain (dukkh-indriya) Mental joy (somanasa-indriya) Mental grief (domanass-indriya) Indifference (upekh-indriya) Five spiritual faculties Faith () Energy (viriy-indriya) Mindfulness (sat-indriya) Concentration () Wisdom (-indriya) Three final-knowledge faculties Thinking "I shall know the unknown" () Gnosis () One who knows () Formations (Saṅkhāra • Saṃskāra) Mental Factors (Cetasika • Caitasika ) Theravāda abhidhamma Seven universal mental factors common to all; ethically variable mental factors common to all consciousnesses (sabbacittasādhāraṇa cetasikas) Contact (phassa) Feeling (vedanā) Perception (saññā) Volition (cetanā) One-pointedness (ekaggatā) Life Faculty (jīvitindriya) Attention (manasikāra) Six occasional or particular mental factors; ethically variable mental factors found only in certain consciousnesses (pakiṇṇaka cetasikas) Application of thought (vitakka) Examining (vicāra) Decision (adhimokkha) Energy (viriya) Rapture (pīti) Wholesome desire (chanda) Fourteen unwholesome mental factors (akusala cetasikas) Four universal unwholesome mental factors (akusalasādhāraṇa): Delusion (moha) Lack of shame (ahirika) Disregard for consequence (anottappa) Restlessness (uddhacca) Three mental factors of the greed-group (lobha): Greed (lobha) Wrong view (diṭṭhi) Conceit (māna) Four mental factors of the hatred-group (dosa) Hatred (dosa) Envy (issā) Miserliness (macchariya) Regret (kukkucca) Other unwholesome mental factors Sloth (thīna) Torpor (middha) Doubt (vicikicchā) Twenty-five beautiful mental factors (sobhana cetasikas) Nineteen universal beautiful mental factors (sobhanasādhāraṇa): Faith (saddhā) Mindfulness (sati) Shame at doing evil (hiri) Regard for consequence (ottappa) Lack of greed (alobha) Lack of hatred (adosa) Balance, neutrality of mind (tatramajjhattatā) Tranquillity of mental body (kāyapassaddhi) Tranquillity of consciousness (cittapassaddhi) Lightness of mental body (kāyalahutā) Lightness of consciousness (cittalahutā) Softness/malleability of mental body (kāyamudutā) Softness/malleability of consciousness (cittamudutā) Readiness/wieldiness of mental body (kāyakammaññatā) Readiness/wieldiness of consciousness (cittakammaññatā) Proficiency of mental body (kāyapāguññatā) Proficiency of consciousness (cittapāguññatā) Straightness/rectitude of mental body (kāyujukatā) Straightness/rectitude of consciousness (cittujukatā) Three Abstinences (virati): Right speech (sammāvācā) Right action (sammākammanta) Right livelihood (sammā-ājīva) Two Illimitables (appamañña): Compassion (karuṇā) Sympathetic joy (muditā) One Faculty of wisdom (paññindriya): Wisdom (paññā • prajñā) Mahayana abhidharma Five universal mental factors (sarvatraga) common to all: Sparśa — contact, contacting awareness, sense impression, touch Vedanā — feeling, sensation Saṃjñā — perception Cetanā — volition Manasikara — attention Five determining mental factors (viṣayaniyata): Chanda — desire (to act), intention, interest Adhimoksha — decision, interest, firm conviction Smṛti — mindfulness Prajñā — wisdom Samādhi — concentration Eleven virtuous (kuśala) mental factors Sraddhā — faith Hrī — self-respect, conscientiousness, sense of shame Apatrāpya — decorum, regard for consequence Alobha — non-attachment Adveṣa — non-aggression, equanimity, lack of hatred Amoha — non-bewilderment Vīrya — diligence, effort Praśrabdhi — pliancy Apramāda — conscientiousness Upekṣa — equanimity Ahiṃsā — nonharmfulness Six root mental defilements (mūlakleśa): Raga — attachment Pratigha — anger Avidya — ignorance Māna — pride, conceit Vicikitsa — doubt Dṛiṣṭi — wrong view Twenty secondary defilement (upakleśa): Krodha — rage, fury Upanāha — resentment Mrakśa — concealment, slyness-concealment Pradāśa — spitefulness Irshya — envy, jealousy Mātsarya — stinginess, avarice, miserliness Māyā — pretense, deceit Śāṭhya — hypocrisy, dishonesty Mada — self-infatuation, mental inflation, self-satisfaction Vihiṃsā — malice, hostility, cruelty, intention to harm Āhrīkya — lack of shame, lack of conscious, shamelessness Anapatrāpya — lack of propriety, disregard, shamelessness Styāna — lethargy, gloominess Auddhatya — excitement, ebullience Āśraddhya — lack of faith, lack of trust Kausīdya — laziness, slothfulness Pramāda — heedlessness, carelessness, unconcern Muṣitasmṛtitā — forgetfulness Asaṃprajanya — non-alertness, inattentiveness Vikṣepa — distraction, desultoriness Four changeable mental factors (aniyata): Kaukṛitya — regret, worry, Middha — sleep, drowsiness Vitarka — conception, selectiveness, examination Vicāra — discernment, discursiveness, analysis Mind and Consciousness Citta — Mind, mindset, or state of mind Cetasika — Mental factors Manas — Mind, general thinking faculty Consciousness (viññāṇa) Mindstream (citta-saṃtāna) — the moment-to-moment continuity of consciousness Bhavanga — the most fundamental aspect of mind in Theravada Luminous mind (pabhassara citta) Consciousness-only (vijñapti-mātratā) Eight Consciousnesses (aṣṭavijñāna) Eye-consciousness — seeing apprehended by the visual sense organs Ear-consciousness — hearing apprehended by the auditory sense organs Nose-consciousness — smelling apprehended through the olfactory organs Tongue-consciousness — tasting perceived through the gustatory organs Ideation-consciousness — the aspect of mind known in Sanskrit as the "mind monkey"; the consciousness of ideation Body-consciousness — tactile feeling apprehended through skin contact, touch The manas consciousness — obscuration-consciousness — a consciousness which through apprehension, gathers the hindrances, the poisons, the karmic formations Store-house consciousness (ālāyavijñāna) — the seed consciousness, the consciousness which is the basis of the other seven Mental proliferation (papañca • prapañca) — the deluded conceptualization of the world through the use of ever-expanding language and concepts Monkey mind — unsettled, restless mind Obstacles to Enlightenment Taints (āsava) Sensual desire (kāmāsava) Becoming (bhavāsava) Wrong view (diṭṭhāsava) Ignorance (avijjāsava) Defilements (kilesa • kleśā) Three defilements Greed (lobha • rāga) Hatred (aversion) (dosa • dvesha) Delusion (moha) Round of defilements (kilesa-vaṭṭa) Ignorance (avijjā • avidyā) Craving (taṇhā • tṛṣṇā) Clinging (upādāna) Four perversions of view, thought and perception (vipallasa) Taking what is impermanent (anicca • anitya) to be permanent (nicca • nitya) Taking what is suffering (dukkha • duḥkha) to be happiness (sukha) Taking what is nonself (anattā • anātman) to be self (attā • ātman) Taking what is not beautiful (asubha) to be beautiful (subha) Five hindrances (pañca nīvaraṇā) — the main inner impediments to the development of concentration and insight Sensual desire (kāmacchanda) — craving for pleasure to the senses Ill-will (vyāpāda) — feelings of malice directed toward others Sloth and torpor (thīna-middha) — half-hearted action with little or no energy Restlessness and remorse (uddhacca-kukkucca) — the inability to calm the mind Doubt (vicikicchā) — lack of conviction or trust Latent tendencies (anusaya) Sensual passion (kāma-rāga) Resistance (patigha) Views (diṭṭhi) Doubt (vicikicchā) Conceit (māna) Craving for continued existence (bhavarāga) Ignorance (avijjā • avidyā) Ten Fetters (saṃyojana) Identity view (sakkāyadiṭṭhi) — the view of a truly existent self either as identical with the five aggregates, or as existing in some relation to them Eternity-belief (sassata-diṭṭhi) Annihilation-belief (uccheda-diṭṭhi) Doubt (vicikicchā) — doubt about the Buddha, the Dhamma, the Saṅgha, or the training Wrong grasp of rules and observances (sīlabbata-parāmāsa) — the belief that mere external observances, particularly religious rituals and ascetic practices, can lead to liberation Sensual lust (kāmacchando) Ill will (vyāpādo) Desire for existence in the form realm (rūparāgo) Desire for existence in the formless realm (arūparāgo) Conceit (māna) Restlessness (uddhacca) Ignorance (avijjā • avidyā) Two Kinds of Happiness (Sukha) Bodily pleasure (kayasukha) Mental happiness (cittasukha) Two Kinds of Bhava Kamma Bhava — kammas caused by four Upadanas Upapatti Bhava — rebirth bhava Two Guardians of the World (Sukka lokapala) Shame at doing evil (hiri) Fear of the results of wrongdoing (ottappa) Three Conceits "I am better" "I am equal" "I am worse" Three Standpoints Gratification (assāda) Danger (ādinava) Escape (nissaraṇa) Three Primary Aims Welfare and happiness directly visible in this present life, attained by fulfilling one's moral commitments and social responsibilities (diṭṭha-dhamma-hitasukha) Welfare and happiness pertaining to the next life, attained by engaging in meritorious deeds (samparāyika-hitasukha) The ultimate good or supreme goal, Nibbāna, final release from the cycle of rebirths, attained by developing the Noble Eightfold Path (paramattha) Three Divisions of the Dharma Study (pariyatti) Practice (paṭipatti) Realization (pativedha) Four Kinds of Nutriment Physical food [either gross or subtle] (kabalinkaro) Contact (phasso dutiyo) Mental volition (manosancetana) Consciousness (viññāṇa • vijñāna) Four Kinds of Acquisitions (Upadhi) The Five Aggregates (khandha • skandha) Defilements (kilesa • kleśā) Volitional formations (saṅkhāra • saṃskāra) Sensual pleasures (kāmacchanda) Eight Worldly Conditions The "Eight Worldly Winds" referenced in discussions of Equanimity (upekkhā, upekṣhā) Pleasure and pain Praise and blame Honour and dishonour Gain and loss Truth (Sacca • Satya) Four Noble Truths (cattāri ariyasaccāni • catvāri āryasatyāni) Suffering (dukkha • duḥkha) Cause of suffering (samudaya) Cessation of suffering (nirodha) Path leading to the cessation of suffering (magga • marga) Two truths doctrine Conventional truth (sammutisacca • saṃvṛtisatya) Ultimate truth (paramatthasacca • paramārthasatya) Higher Knowledge (Abhiññā • Abhijñā) Abhijñā Six types of higher knowledges (chalabhiñña) Supernormal powers (iddhi) Multiplying the body into many and into one again Appearing and vanishing at will Passing through solid objects as if space Ability to rise and sink in the ground as if in water Walking on water as if land Flying through the skies Touching anything at any distance (even the moon or sun) Traveling to other worlds (like the world of Brahma) with or without the body Divine ear (dibba-sota), that is, clairaudience Mind-penetrating knowledge (ceto-pariya-ñāa), that is, telepathy Remembering one's former abodes (pubbe-nivāsanussati), that is, recalling one's own past lives Divine eye (dibba-cakkhu), that is, knowing others' karmic destinations Extinction of mental intoxicants (āsavakkhaya), upon which arahantship follows Three knowledges (tevijja) Remembering one's former abodes (pubbe-nivāsanussati) Divine eye (dibba-cakkhu) Extinction of mental intoxicants (āsavakkhaya) Great fruits of the contemplative life (Maha-Phala) Phala Equanimity (upekkhā, upekṣhā) Fearlessness (nibbhaya) Freedom from unhappiness & suffering (asukhacaadukkha) Meditative Absorption (samādhi) Out-of-body experience (manomaya) Clairaudience (dibba-sota) Intuition and mental telepathy (ceto-pariya-ñána) Recollection of past lives (patisandhi) Clairvoyance (dibba-cakkhu) The Ending of Mental Fermentations (samatha) Concepts unique to Mahayana and Vajrayana White A - Symbol Dzogchen Bardo — Intermediate state Shinay bardo — the Bardo of This Life Milam bardo — the Bardo of Dream Samten bardo — the Bardo of Meditation Chikkhai bardo — the Bardo of Dying Chönyid bardo — the Bardo of Dharmata Sidpai bardo — the Bardo of Existence Bodhicitta — the wish to attain Buddhahood Bodhisattva — name given to anyone who has generated bodhicitta Buddha-nature — immortal potency or element within the purest depths of the mind, present in all sentient beings, for awakening and becoming a Buddha Dzogchen — the natural, primordial state or natural condition of every sentient being Eternal Buddha Lung (Tibetan Buddhism) Pure land Rainbow body — a body not made of flesh, but consists of pure light, an astral body Svabhava — Intrinsic nature Tathātā/Dharmatā — Thusness Dharmadhatu — Realm of Truth Four Dharmadhātu Terma Three Vajras Three Roots Lama Iṣṭha-deva(tā) — Yidam Dakini/Dharmapala Trikaya Nirmanakaya Sambhogakaya Dharmakāya Upāya — Skillful means Five Wisdoms Other concepts Emptiness (suññatā • śūnyatā) Middle way (majjhimā paṭipadā • madhyamā-pratipad) — the Buddhist path of non-extremism Avoiding the extreme of sensual indulgence (kāmesu kāma-sukha-allika) Avoiding the extreme of self-mortification (atta-kilamatha) Sentient beings (satta • sattva) Buddhist practices Buddhist devotion Buddhists making offerings at Wat Phrathat Doi Suthep Buddhist devotion Taking refuge in the Triple Gem Buddha Dharma Sangha Worship (pūjā) — see also: Abhisheka Offerings Prostration (panipāta • namas-kara) Chanting Mantra Om mani padme hum Namo Amituofo Nam Myōhō Renge Kyō Buddho Namo tassa bhagavato arahato sammāsambuddhassa — Homage to the Blessed One, the Worthy One, the Fully Self-enlightened One Moral discipline and precepts (Sīla • Śīla) Five Precepts (pañca-sīlāni • pañca-śīlāni) Abstaining from taking life (pāṇātipātā veramaṇī) Abstaining from taking what is not given (adinnādānā veramaṇī) Abstaining from sexual misconduct (kāmesu micchācāra veramaṇī) Abstaining from false speech (musāvāda veramaṇī) Abstaining from drinks and drugs that cause heedlessness (surā-meraya-majja-pamādaṭṭhānā veramaṇī) Eight Precepts (aṭṭhasīla) Abstaining from taking life (both human and non-human) Abstaining from taking what is not given (stealing) Abstaining from all sexual activity Abstaining from telling lies Abstaining from using intoxicating drinks and drugs which lead to carelessness Abstaining from eating at the wrong time (the right time is eating once, after sunrise, before noon) Abstaining from singing, dancing, playing music, attending entertainment performances, wearing perfume, and using cosmetics and garlands (decorative accessories) Abstaining from luxurious places for sitting or sleeping Ten Precepts (dasasīla) Abstaining from killing living things Abstaining from stealing Abstaining from un-chastity (sensuality, sexuality, lust) Abstaining from lying Abstaining from taking intoxicants Abstaining from taking food at inappropriate times (after noon) Abstaining from singing, dancing, playing music or attending entertainment programs (performances) Abstaining from wearing perfume, cosmetics and garland (decorative accessories) Abstaining from sitting on high chairs and sleeping on luxurious, soft beds Abstaining from accepting money Sixteen Precepts Three Treasures Taking refuge in the Buddha Taking refuge in the Dharma Taking refuge in the Sangha Three Pure Precepts Not Creating Evil Practicing Good Actualizing Good For Others Ten Grave Precepts Affirm life; Do not kill Be giving; Do not steal Honor the body; Do not misuse sexuality Manifest truth; Do not lie Proceed clearly; Do not cloud the mind See the perfection; Do not speak of others errors and faults Realize self and other as one; Do not elevate the self and blame others Give generously; Do not be withholding Actualize harmony; Do not be angry Experience the intimacy of things; Do not defile the Three Treasures Vinaya Pātimokkha (Pratimoksha) — the code of monastic rules binding on members of the Buddhist monastic order Parajika (defeats) — four rules entailing expulsion from the sangha for life Sexual intercourse, that is, any voluntary sexual interaction between a bhikkhu and a living being, except for mouth-to-mouth intercourse which falls under the sanghadisesa Stealing, that is, the robbery of anything worth more than 1/24 troy ounce of gold (as determined by local law.) Intentionally bringing about the death of a human being, even if it is still an embryo — whether by killing the person, arranging for an assassin to kill the person, inciting the person to die, or describing the advantages of death Deliberately lying to another person that one has attained a superior human state, such as claiming to be an arahant when one knows one is not, or claiming to have attained one of the jhanas when one knows one hasn't Sanghadisesa — thirteen rules requiring an initial and subsequent meeting of the sangha (communal meetings) Aniyata — two indefinite rules where a monk is accused of having committed an offence with a woman in a screened (enclosed) or private place by a lay person Nissaggiya pacittiya — thirty rules entailing "confession with forfeiture" Pacittiya — ninety-two rules entailing confession Patidesaniya — four violations which must be verbally acknowledged Sekhiyavatta — seventy-five rules of training, which are mainly about the deportment of a monk Sāruppa — proper behavior Bhojanapatisamyutta — food Dhammadesanāpatisamyutta — teaching dhamma Pakinnaka — miscellaneous Adhikarana-samatha — seven rules for settlement of legal processes that concern monks only Bodhisattva vows Samaya — a set of vows or precepts given to initiates of an esoteric Vajrayana Buddhist order Ascetic practices (dhutanga) — a group of thirteen austerities, or ascetic practices, most commonly observed by Forest Monastics of the Theravada Tradition of Buddhism Three Resolutions To abstain from all evil (sabbapāpassa akaraṇaṃ) To cultivate the good (kusalassa upasampadā) To purify one's mind (sacittapariyodapanaṃ) Three Pillars of Dharma Generosity (dāna) Morality (sīla • śīla) Meditation (bhāvanā) Threefold Training (Sikkhā) Threefold Training The training in the higher moral discipline (adhisīla-sikkhā) — morality (sīla • śīla) The training in the higher mind (adhicitta-sikkhā) — concentration (samādhi) The training in the higher wisdom (adhipaññā-sikkhā) — wisdom (paññā • prajñā) Five Qualities Faith (saddhā • śraddhā) Morality (sīla • śīla) Learning (suta) Generosity (cāga) Wisdom (paññā • prajñā) Five Powers of a Trainee Faith (saddhā • śraddhā) Conscience (hiri) — an innate sense of shame over moral transgression Fear of wrong-doing (ottappa) — moral dread, fear of the results of wrongdoing Energy (viriya • vīrya) Wisdom (paññā • prajñā) Five Things that lead to Enlightenment Admirable friendship (kalyāṇa-mittatā • kalyāṇa-mitratā) Morality (sīla • śīla) Hearing the Dhamma Exertion (viriya • vīrya) Awareness of impermanence (anicca-ñāṇa) Five Subjects for Contemplation Upajjhatthana Sutta I am subject to ageing, I am not exempt from ageing I am subject to illness, I am not exempt from illness I am subject to death, I am not exempt from death There will be change and separation from all that I hold dear and near to me I am the owner of my actions, heir to my actions, I am born of my actions, I am related to my actions and I have my actions as refuge; whatever I do, good or evil, of that I will be the heir Gradual training (Anupubbikathā) Generosity (dāna) Virtue (sīla • śīla) Heaven (sagga) Danger of sensual pleasure (kāmānaṃ ādīnava) Renunciation (nekkhamma) The Four Noble Truths (cattāri ariyasaccāni • catvāri āryasatyāni) Seven Good Qualities (Satta saddhammā) Faith (saddhā • śraddhā) Conscience (hiri) Moral dread (ottappa) Learning (suta) Energy (viriya • vīrya) Mindfulness (sati • smṛti) Wisdom (paññā • prajñā) Ten Meritorious Deeds (Dasa Punnakiriya vatthu) Generosity (dāna) Morality (sīla • śīla) Meditation (bhāvanā) Paying due respect to those who are worthy of it (apacayana) Helping others perform good deeds (veyyavacca) Sharing of merit after doing some good deed (anumodana) Rejoicing in the merits of others (pattanumodana) Teaching the Dhamma (dhammadesana) Listening to the Dhamma (dhammassavana) Straightening one's own views Perfections (Pāramī • Pāramitā) Ten Theravada Pāramīs (Dasa pāramiyo) Generosity (dāna) Morality (sīla) Renunciation (nekkhamma) Wisdom (paññā) Energy (viriya) Patience (khanti) Truthfulness (sacca) Determination (adhiṭṭhāna) Loving-kindness (mettā) Equanimity (upekkhā) Six Mahayana Pāramitās Generosity (dāna) Morality (śīla) Patience (kṣanti) Energy (vīrya) Concentration (dhyāna) Wisdom (prajñā) States Pertaining to Enlightenment (Bodhipakkhiyādhammā • Bodhipakṣa dharma) Four Foundations of Mindfulness (Cattāro satipaṭṭhānā • Smṛtyupasthāna) Satipatthana Mindfulness of the body (kāyagatāsati • kāyasmṛti) Mindfulness of breathing (ānāpānasati • ānāpānasmṛti) Mindfulness of the body (kāyanupassana) — first tetrad Breathing a long breath Breathing a short breath Experiencing the whole (breath-) body (awareness of the beginning, middle, and end of the breath) Tranquilizing the bodily formation Mindfulness of feelings (vedanānupassana) — second tetrad Experiencing rapture Experiencing bliss Experiencing the mental formation Tranquilizing the mental formation Mindfulness of the mind (cittanupassana) — third tetrad Experiencing the mind Gladdening the mind Concentrating the mind Liberating the mind Mindfulness of Dhammas (dhammānupassana) — fourth tetrad Contemplating impermanence (aniccānupassī) Contemplating fading away (virāgānupassī) Contemplating cessation (nirodhānupassī) Contemplating relinquishment (paṭinissaggānupassī) Postures Walking Standing Sitting Lying down Clear comprehension (sampajañña • samprajaña) Clear comprehension of the purpose of one's action (sātthaka) Clear comprehension of the suitability of one's means to the achievement of one's purpose (sappāya) Clear comprehension of the domain, that is, not abandoning the subject of meditation during one's daily routine (gocara) Clear comprehension of reality, the awareness that behind one's activities there is no abiding self (asammoha) Reflections on repulsiveness of the body, meditation on the thirty-two body parts (patikulamanasikara) head hairs body hairs nails teeth skin flesh tendons bones bone marrow kidneys heart liver pleura (or diaphragm) spleen lungs intestines mesentery stomach feces bile phlegm pus blood sweat fat tears skin-oil saliva mucus synovial fluid urine brain Reflections on the material elements (mahābhūta) Earth Water Fire Wind Cemetery contemplations (asubha) Swollen or bloated corpse Corpse brownish black or purplish blue with decay Festering or suppurated corpse Corpse splattered half or fissured from decay Corpse gnawed by animals such as wild dogs and foxes Corpse scattered in parts, hands, legs, head and body being dispersed Corpse cut and thrown away in parts after killing Bleeding corpse, i.e. with red blood oozing out Corpse infested with and eaten by worms Remains of a corpse in a heap of bones, i.e. skeleton Mindfulness of feelings (vedanāsati • vedanāsmṛti) Pleasant feeling Worldly pleasant feeling Spiritual pleasant feeling Painful feeling Worldly painful feeling Spiritual painful feeling Neither-pleasant-nor-painful (neutral) feeling Worldly neutral feeling Spiritual neutral feeling Mindfulness of the mind (cittasati • cittasmṛti) With lust (sarāga) or without lust (vītarāga) With hate (sadosa) or without hate (vītadosa) With delusion (samoha) or without delusion (vītamoha) Contracted (sakhitta) or scattered (vikkhitta) Lofty (mahaggata) or not lofty (amahaggata) Surpassable (sa-uttara) or unsurpassed (anuttara) Quieted (samāhita) or not quieted (asamāhita) Released (vimutta) or not released (avimutta) Mindfulness of mental phenomena (dhammāsati • dharmasmṛti) Hindrances Aggregates of clinging Sense bases and their fetters Seven factors of enlightenment Four Noble Truths Four Right Efforts (Cattārimāni sammappadhānāni • Samyak-pradhāna) Four Right Exertions The effort to prevent the arising of unarisen unwholesome mental states (anuppādāya) The effort to abandon arisen unwholesome mental states (pahānāya) The effort to generate unarisen wholesome mental states (uppādāya) The effort to maintain and perfect arisen wholesome mental states (ṭhitiyā) Four Roads to Mental Power (Iddhipāda • Ṛddhipāda) Iddhipada Concentration due to desire (chanda) Concentration due to energy (viriya • vīrya) Concentration due to mind (citta) Concentration due to investigation (vīmaṃsā) Five Spiritual Faculties (Pañca indriya) Indriya Faith (saddhā • śraddhā) — faith in the Buddha's awakening Energy (viriya • vīrya) — exertion towards the Four Right Efforts Mindfulness (sati • smṛti) — focusing on the four satipatthana Concentration (samādhi) — achieving the four jhānas Wisdom (paññā • prajñā) — discerning the Four Noble Truths Five Powers (Pañca bala) Five Strengths Faith (saddhā • śraddhā) — controls doubt Energy (viriya • vīrya) — controls laziness Mindfulness (sati • smṛti) — controls heedlessness Concentration (samādhi) — controls distraction Wisdom (paññā • prajñā) — controls ignorance Seven Factors of Enlightenment (Satta sambojjhaṅgā • Sapta bodhyanga) Seven Factors of Enlightenment Neutral Mindfulness (sati • smṛti) Arousing Investigation of doctrine (dhamma vicaya • dharma-vicaya) Energy (viriya • vīrya) Rapture (pīti • prīti) Calming Tranquillity (passaddhi) Concentration (samādhi) Equanimity (upekkhā • upekṣā) Noble Eightfold Path (Ariya aṭṭhaṅgika magga • Ārya 'ṣṭāṅga mārgaḥ) Noble Eightfold Path Wisdom (Paññākkhandha) Dharmachakra, symbol of the Noble Eightfold Path, the Buddha's teaching of the path to enlightenment Right view (sammā-diṭṭhi • samyag-dṛṣṭi) Mundane right view Karma Supramundane right view Right view that accords with the Four Noble Truths (saccanulomika sammā-diṭṭhi) Study Contemplation Meditation Right view that penetrates the Four Noble Truths (saccapativedha sammā-diṭṭhi) Right intention (sammā-saṅkappa • samyak-saṃkalpa) The intention of renunciation (nekkhamma-sankappa) The intention of non-ill will (abyapada-sankappa) The intention of harmlessness (avihimsa-sankappa) Moral discipline (Sīlakkhandha) Right speech (sammā-vācā • samyag-vāc) Abstaining from false speech (musāvāda veramaṇī) Abstaining from slanderous speech (pisunaya vacaya veramaṇī) Abstaining from harsh speech (pharusaya vacaya veramaṇī) Abstaining from verbal abuse Abstaining from insults Abstaining from sarcasm Abstaining from idle chatter (samphappalāpa veramaṇī) Right action (sammā-kammanta • samyak-karmānta) Abstaining from the taking of life (pāṇātipātā veramaṇī) Abstaining from homicide Abstaining from animal slaughter Abstaining from hunting Abstaining from fishing Abstaining from killing insects Abstaining from deliberately harming or torturing another being Abstaining from taking what is not given (adinnādānā veramaṇī) Abstaining from stealing Abstaining from robbery Abstaining from snatching Abstaining from fraudulence Abstaining from deceitfulness Abstaining from sexual misconduct (kāmesu micchācāra veramaṇī) Abstaining from adultery Abstaining from sexual harassment Abstaining from rape Right livelihood (sammā-ājīva • samyag-ājīva) Abstaining from dealing in weapons Abstaining from dealing in living beings (including raising animals for slaughter as well as slave trade and prostitution) Abstaining from dealing in meat production and butchery Abstaining from dealing in poisons Abstaining from dealing in intoxicants Abstaining from deceit Abstaining from treachery Abstaining from soothsaying Abstaining from trickery Abstaining from usury Concentration (Samādhikkhandha) Right effort (sammā-vāyāma • samyag-vyāyāma) The effort to prevent the arising of unarisen unwholesome states of mind (samvarappadhana) Wise attention (yoniso manasikara) Restraint of the sense faculties (indriya-samvara) The effort to abandon unwholesome states of mind that have already arisen (pahanappadhana) Overcoming the Five hindrances The effort to generate wholesome states of mind that have not yet arisen (bhavanappadhana) Seven Factors of Enlightenment (satta sambojjhaṅgā • sapta bodhyanga) Mindfulness (sati) Investigation of doctrine (dhamma vicaya) Energy (viriya • vīrya) Rapture (pīti) Tranquillity (passaddhi) Concentration (samādhi) Equanimity (upekkha) The effort to maintain and perfect wholesome states of mind already arisen (anurakkhanappadhana) Right mindfulness (sammā-sati • samyak-smṛti) Contemplation of the body (kāyanupassana) Contemplation of feeling (vedanānupassana) Contemplation of states of mind (cittanupassana) Contemplation of phenomena (dhammānupassana) Right concentration (sammā-samādhi • samyak-samādhi) Four jhānas First jhāna (pathamajjhana) Second jhāna (dutiyajjhana) Third jhāna (tatiyajjhana) Fourth jhāna (catutthajjhana) Acquired factors Right knowledge (sammā-ñāṇa) Right liberation (sammā-vimutti) Buddhist meditation Theravada meditation practices Tranquillity/Serenity/Calm (Samatha • Śamatha) Samatha A Buddhist monk meditating Place of work (kammaṭṭhāna) Ten Kasinas Earth kasina (pathavikasinam) Water kasina (apokasinam) Fire kasina (tejokasinam) Wind kasina (vayokasinam) Brownish or deep purplish blue kasina (nilakasinam) Yellow kasina (pitakasinam) Red kasina (lohitakasinam) White kasina (odatakasinam) Light kasina (alokakasinam) Open air-space, sky kasina (akasakasinam) Ten reflections on repulsiveness (asubas) A swollen or bloated corpse (uddhumatakam) A corpse brownish black or purplish blue with decay (vinilakam) A festering or suppurated corpse (vipubbakam) A corpse splattered half or fissured from decay (vicchiddakam) A corpse gnawed by animals such as wild dogs and foxes (vikkhayittakam) A corpse scattered in parts, hands, legs, head and body being dispersed (vikkhitakam) A corpse cut and thrown away in parts after killing (hatavikkhittakam) A bleeding corpse, i.e. with red blood oozing out (lohitakam) A corpse infested with and eaten by worms (puluvakam) Remains of a corpse in a heap of bones, i.e. skeleton (atthikam) Ten Recollections (anussati • anusmriti) Buddhānussati (Buddhanusmrti) — Recollection of the Buddha — fixing the mind with attentiveness and reflecting repeatedly on the glorious virtues and attributes of Buddha Dhammānussati (Dharmanusmrti) — Recollection of the Dhamma — reflecting with serious attentiveness repeatedly on the virtues and qualities of Buddha's teachings and his doctrine Saṅghānussati (Sanghanusmrti) — Recollection of the Saṅgha — fixing the mind strongly and repeatedly upon the rare attributes and sanctity of the Sangha Sīlānussati — Recollection of virtue — reflecting seriously and repeatedly on the purification of one's own morality or sīla Cāgānussati — Recollection of generosity — reflecting repeatedly on the mind's purity in the noble act of one's own dāna, charitableness and liberality Devatānussati — Recollection of deities — reflecting with serious and repeated attention on one's own complete possession of the qualities of absolute faith (saddhā), morality (sīla), learning (suta), liberality (cāga) and wisdom (paññā) just as the devas have, to enable one to be reborn in the world of devas Maraṇānussati — Mindfulness of death — reflecting repeatedly on the inevitability of death Kāyagatāsati — Mindfulness of the body — reflecting earnestly and repeatedly on the impurity of the body which is composed of the detestable 32 constituents such as hair, body hair, nails, teeth, skin, etc. Ānāpānasati — Mindfulness of breathing — repeated reflection on the inhaled and exhaled breath Upasamānussati — Recollection of peace — reflecting repeatedly with serious attentiveness on the supreme spiritual blissful state of Nirvana Four Divine Abidings (brahmavihāra) Loving-kindness (mettā • maitrī) Compassion (karuṇā) Sympathetic joy (muditā) Equanimity (upekkhā • upekṣā) Four formless jhānas (arūpajhāna) Base of the infinity of space (ākāsānañcāyatana) Base of the infinity of consciousness (viññāṇañcāyatana) Base of nothingness (ākiñcaññāyatana) Base of neither-perception-nor-nonperception (nevasaññānāsaññāyatana) Perception of disgust of food (aharepatikulasanna) Four Great Elements (mahābhūta) Earth element (paṭhavī-dhātu) Water (or liquid) element (āpo-dhātu) Fire element (tejo-dhātu) Air (or wind) element (vāyo-dhātu) Concentration (Samādhi) Sign (nimitta) Learning sign (uggahanimitta) Counterpart sign (paṭibhāganimitta) Momentary concentration (khaṇikasamādhi) Preliminary concentration (parikammasamādhi) Neighbourhood concentration (upacārasamādhi) Nine attainments (samāpatti) Attainment concentration (appanāsamādhi) Jhāna (Dhyāna) — states of deep meditative concentration marked by the one-pointed fixation of the mind upon its object Four form jhānas (rūpajhāna) First jhāna (pathamajjhana) initial application (vittaka) sustained application (vicāra) rapture (pīti) bliss (sukha) one-pointedness (ekaggata) Second jhāna (dutiyajjhana) rapture (pīti) bliss (sukha) one-pointedness (ekaggata) Third jhāna (tatiyajjhana) bliss (sukha) one-pointedness (ekaggata) Fourth jhāna (catutthajjhana) one-pointedness (ekaggata) equanimity (upekkhā • upekṣā) Four formless jhānas (arūpajhāna) Base of the infinity of space (ākāsānañcāyatana) Base of the infinity of consciousness (viññāṇañcāyatana) Base of nothingness (ākiñcaññāyatana) Base of neither-perception-nor-nonperception (nevasaññānāsaññāyatana) Cessation of perception and feeling (nirodha-samāpatti) Insight meditation (Vipassanā • Vipaśyanā) Insight knowledge (vipassanā-ñāṇa) Vipassana jhanas Eighteen kinds of insight Contemplation on impermanence (aniccanupassana) overcomes the wrong idea of permanence Contemplation on unsatisfactoriness (dukkhanupassana) overcomes the wrong idea of real happiness Contemplation on non-self (anattanupassana) overcomes the wrong idea of self Contemplation on disenchantment (revulsion) (nibbidanupassana) overcomes affection Contemplation on dispassion (fading away) (viraganupassana) overcomes greed Contemplation on cessation (nirodhanupassana) overcomes the arising Contemplation on giving up (patinissagganupassana) overcomes attachment Contemplation on dissolution (khayanupassana) overcomes the wrong idea of something compact Contemplation on disappearance (vayanupassana) overcomes kamma-accumulation Contemplation on changeableness (viparinamanupassana) overcomes the wrong idea of something immutable Contemplation on the signless (animittanupassana) overcomes the conditions of rebirth Contemplation on the desireless (appanihitanupassana) overcomes longing Contemplation on emptiness (suññatanupassana) overcomes clinging Higher wisdom and insight (adhipaññadhamma vipassana) overcomes the wrong idea of something substantial True eye of knowledge (yathabhuta ñanadassana) overcomes clinging to delusion Contemplation on misery (adinavanupassana) overcomes clinging to desire Reflecting contemplation (patisankhanupassana) overcomes thoughtlessness Contemplation on the standstill of existence (vivattanupassana) overcomes being entangled in fetters Sixteen Stages of Vipassanā Knowledge Knowledge to distinguish mental and physical states (namarupa pariccheda ñāṇa) Knowledge of the cause-and-effect relationship between mental and physical states (paccaya pariggaha ñāṇa) Knowledge of mental and physical processes as impermanent, unsatisfactory and nonself (sammasana ñāṇa) Knowledge of arising and passing away (udayabbaya ñāṇa) Knowledge of the dissolution of formations (bhanga ñāṇa) Knowledge of the fearful nature of mental and physical states (bhaya ñāṇa) Knowledge of mental and physical states as unsatisfactory (adinava ñāṇa) Knowledge of disenchantment (nibbida ñāṇa) Knowledge of the desire to abandon the worldly state (muncitukamayata ñāṇa) Knowledge which investigates the path to deliverance and instills a decision to practice further (patisankha ñāṇa) Knowledge which regards mental and physical states with equanimity (sankharupekha ñāṇa) Knowledge which conforms to the Four Noble Truths (anuloma ñāṇa) Knowledge of deliverance from the worldly condition (gotrabhu ñāṇa) Knowledge by which defilements are abandoned and are overcome by destruction (magga ñāṇa) Knowledge which realizes the fruit of the path and has nibbana as object (phala ñāṇa) Knowledge which reviews the defilements still remaining (paccavekkhana ñāṇa) Zen meditation practices Zazen Concentration Kōan — a story, dialogue, question, or statement in Zen, containing aspects that are inaccessible to rational understanding, yet may be accessible to intuition Shikantaza — just sitting Vajrayana meditation practices Tonglen Tantra Anuttarayoga Tantra Generation stage Completion stage Margaphala Ngöndro — Four thoughts which turn the mind towards Dharma The freedoms and advantages of precious human rebirth The truth of impermanence and change The workings of karma The suffering of living beings within Samsara Other practices Ahimsa — Non-violence Appamada — Heedfulness Chöd — advanced spiritual practice and discipline arising from confluences of Bonpo, Mahasidda, Nyingmapa traditions and now practiced throughout the schools of Tibetan Buddhism Merit Paritta — Protection Samvega and pasada Simran Attainment of Enlightenment Enlightenment in Buddhism General Nirvana (Nibbāna • Nirvāṇa) — the final goal of the Buddha's teaching; the unconditioned state beyond the round of rebirths, to be attained by the destruction of the defilements; Full Enlightenment or Awakening, the cessation of suffering; saupādisesa-nibbāna-dhātu — Nibbāna with residue remaining Parinirvana (Parinibbāna • Parinirvāṇa) — final passing away of an enlightened person, final Nibbāna, Nibbāna at death; anupādisesa-nibbāna-dhātu — Nibbāna without residue remaining Bodhi — the awakening attained by the Buddha and his accomplished disciples, referring to insight into the Four Noble Truths and the Noble Eightfold Path Types of Buddha Sammāsambuddha (Samyak-saṃbuddha) — one who, by his own efforts, attains Nirvana, having rediscovered the Noble Eightfold Path after it has been lost to humanity, and makes this Path known to others Paccekabuddha (Pratyekabuddha) — "a lone Buddha", a self-awakened Buddha, but one who lacks the ability to spread the Dhamma to others Sāvakabuddha (Śrāvakabuddha) — enlightened 'disciple of a Buddha'. Usual being named Arhat Theravada Four stages of enlightenment (see also: Ariya-puggala — Noble Ones) Sotāpanna — Stream-enterer (first stage of enlightenment) — one who has "opened the eye of the Dhamma", and is guaranteed enlightenment after no more than seven successive rebirths, having eradicated the first three fetters The four factors leading to stream-entry Association with superior persons Hearing the true Dhamma Careful attention Practice in accordance with the Dhamma The four factors of a stream-enterer Possessing confirmed confidence in the Buddha Possessing confirmed confidence in the Dhamma Possessing confirmed confidence in the Sangha Possessing moral virtues dear to the noble ones Sakadagami — Once-returner (second stage of enlightenment) — will be reborn into the human world once more, before attaining enlightenment, having eradicated the first three fetters and attenuated greed, hatred, and delusion Anāgāmi — Non-returner (third stage of enlightenment) — does not come back into human existence, or any lower world, after death, but is reborn in the "Pure Abodes", where he will attain Nirvāṇa, having eradicated the first five fetters Arahant — "Worthy One", (see also: Arhat), a fully enlightened human being who has abandoned all ten fetters, and who upon decease (Parinibbāna) will not be reborn in any world, having wholly abandoned saṃsāra Mahayana Bodhisattva — one who has generated bodhicitta, the spontaneous wish to attain Buddhahood Bodhisattva Bhumis — stages of enlightenment through which a bodhisattva passes Zen Satori — a Japanese Buddhist term for "enlightenment", which translates as a flash of sudden awareness, or individual enlightenment Kensho — "Seeing one's nature" Buddhist monasticism and laity 250px|Buddhist monks on daily alms round. Buddhist monasticism Disciple 声闻弟子ShengWenDiZi (sāvaka • śrāvaka) Male lay follower (忧婆塞 YouPoSai) (upāsaka) and Female lay follower (忧婆夷 YouPoYi) (upāsikā) Householder 在家弟子ZaiJiaDiZi Dhammacārī — lay devotees who have seriously committed themselves to Buddhist practice for several years Anāgārika — lay attendant of a monk 近侍Jisha (Japan), JinShi (chinese) — personal attendant of a monastery's abbot or teacher in Chan/Zen Buddhism Ngagpa — non-monastic male practitioners of such disciplines as Vajrayana, shamanism, Tibetan medicine, Tantra and Dzogchen Thilashin — Burmese Buddhist female lay renunciant Mae ji — Buddhist laywomen in Thailand occupying a position somewhere between that of an ordinary lay follower and an ordained monk Lower ordination (pabbajja • pravrajya) Novice monk (sāmaṇera • śrāmaṇera) Novice nun (samaṇerī • śrāmaṇerī) Higher ordination (upasampadā) Monk (bhikkhu • bhikṣu) Nun (bhikkhunī • bhikṣuṇī) Titles for Buddhist teachers General Acariya (Ācārya) — teacher Upajjhaya (Upādhyāya) — preceptor Pandita — a learned master, scholar or professor in Buddhist philosophy Bhante — Venerable Sir in Theravada in Southeast Asia Ayya — commonly used as a veneration in addressing or referring to an ordained Buddhist nun in Thailand Ajahn — Thai term which translates as teacher Luang Por — means "venerable father" and is used as a title for respected senior Buddhist monastics in Burma Sayādaw — a Burmese senior monk of a monastery in China 和尚，Heshang — high-ranking or highly virtuous Buddhist monk; respectful designation for Buddhist monks in general 僧侣，SengLv — Monk 住持，ZhuChi — Abbot 禅师，ChanShi — Chan/Zen Master 法师，FaShi — Dharma Master 律师，LvShi — Vinaya Master, teacher who focuses on the discipline and precepts 开山祖师，KaiShanZuShi — founder of a school of Buddhism or the founding abbot of a Zen monastery 比丘，BiQiu — transliteration of Bhikkhu 比丘尼，BiQiuNi — transliteration of Bhikkhuni 沙弥，ShaMi — transliteration of Samanera 沙弥尼，ShaMiNi — transliteration of Samaneri 尼姑，NiGu — Nun 论师，LunShi — Abhidharma Master, one who is well versed in the psychology, thesis and higher teachings of Buddhism 师兄，ShiXiong — dharma brothers, used by laity to address each other, note that all male or female lay disciples are called 'Dharma Brothers' in Japan Ajari — a Japanese term that is used in various schools of Buddhism in Japan, specifically Tendai and Shingon, in reference to a "senior monk who teaches students 和尚 Oshō — high-ranking or highly virtuous Buddhist monk; respectful designation for Buddhist monks in general in Zen in Japan 开山 Kaisan — founder of a school of Buddhism or the founding abbot of a Zen monastery 老师 Roshi — a Japanese honorific title used in Zen Buddhism that literally means "old teacher" or "elder master" and usually denotes the person who gives spiritual guidance to a Zen sangha 先生 Sensei — ordained teacher below the rank of roshi Zen master — individual who teaches Zen Buddhism to others in Korea Sunim — Korean title for a Buddhist monk or Buddhist nun in Tibetan Buddhism Geshe — Tibetan Buddhist academic degree for monks Guru Khenpo — academic degree similar to that of a doctorate or Geshe. Khenpos often are made abbots of centers and monasteries Khenchen — academic degree similar in depth to post doctorate work. Senior most scholars often manage many Khenpos Lama — Tibetan teacher of the Dharma Rinpoche — an honorific which literally means "precious one" Tulku — an enlightened Tibetan Buddhist lama who has, through phowa and siddhi, consciously determined to take birth, often many times, in order to continue his or her Bodhisattva vow Major figures of Buddhism List of Buddhists Founder Gautama Buddha — The Buddha, Siddhattha Gotama (Pali), Siddhārtha Gautama (Sanskrit), Śākyamuni (Sage of the Sakya clan), The Awakened One, The Enlightened One, The Blessed One, Tathāgata (Thus Come One, Thus Gone One) Buddha's disciples and early Buddhists Chief Disciples Sāriputta — Chief disciple, "General of the Dhamma", foremost in wisdom Mahamoggallāna — Second chief disciple, foremost in psychic powers Great Disciples Monks Ānanda — Buddha's cousin and personal attendant Maha Kassapa — Convener of First Buddhist Council Anuruddha — Half-cousin of the Buddha Mahakaccana — Foremost in teaching Nanda — Half-brother of the Buddha Subhuti Punna Upali — Master of the Vinaya Nuns Mahapajapati Gotami — Eldest nun, half-mother of Buddha Khema — First great female disciple in power Uppalavanna — Second great female disciple Patacara — Foremost exponent of the Vinaya, the rules of monastic discipline Laymen Anathapindika — Chief lay disciple, foremost disciple in generosity Hatthaka of Alavi Jivaka Citta — the foremost householder for explaining the Teaching Cunda Laywomen Khujjuttara Velukandakiya Visakha Rohini Sujata First five disciples of the Buddha Kondañña — the first Arahant Assaji — converted Sāriputta and Mahamoggallāna Bhaddiya Vappa Mahanama Two seven-year-old Arahants Samanera Sumana Samanera Pandita Other disciples Channa — royal servant and head charioteer of Prince Siddhartha Angulimala — mass murderer turned saint Kisa Gotami Later Indian Buddhists (after Buddha) Buddhaghosa — 5th-century Indian Theravadin Buddhist commentator and scholar, author of the Visuddhimagga Mahinda — son of Emperor Ashoka Sanghamitta — daughter of Emperor Ashoka Nagarjuna — founder of the Madhyamaka school Aryadeva — disciple of Nagarjuna Asanga — exponent of the yogācāra school Vasubandhu Buddhapālita — commentator on the works of Nagarjuna and Aryadeva Candrakīrti Dharmakirti Atisha Indo-Greek Buddhists Dharmaraksita Nagasena Chinese Buddhists Bodhidharma Dajian Huineng Ingen Tibetan Buddhists 150px|The 14th Dalai Lama, Tenzin Gyatso, a renowned Tibetan lama. Je Tsongkhapa Milarepa Longchenpa Marpa Lotsawa Padmasambhava Sakya Pandita Panchen Lama Karmapa Dalai Lama 1st Dalai Lama 2nd Dalai Lama 3rd Dalai Lama 4th Dalai Lama 5th Dalai Lama 6th Dalai Lama 7th Dalai Lama 8th Dalai Lama 9th Dalai Lama 10th Dalai Lama 11th Dalai Lama 12th Dalai Lama 13th Dalai Lama 14th Dalai Lama Japanese Buddhists Saichō Kūkai Hōnen Shinran Dōgen Eisai Nichiren Vietnamese Buddhists Thích Nhất Hạnh Thich Chan Khong Thich Thiên Ân Thich Quang Duc မြန်မာဗုဒ္ဓဘာသာဝင်များ လယ်တီဆရာတော် မဟာစည်ဆရာတော် ဒေါ်မြသွင် ဂိုအင်ကာ ဦးဘခင် အသျှင်နာရဒ ဦးပဏ္ဍိတ ဝေဘူဆရာတော် ထိုင်းဗုဒ္ဓဘာသာဝင်များ Ajahn Buddhadasa Ajahn Chah Ajahn Maha Bua Ajahn Mun Bhuridatta Ajahn Thate သီရိလင်္ကာဗုဒ္ဓဘာသာဝင်များ Balangoda Ananda Maitreya Henepola Gunaratana K. Sri Dhammananda Piyadassi Maha Thera Walpola Rahula အမေရိကန်ဗုဒ္ဓဘာသာဝင်များ Ajahn Sumedho Bhikkhu Bodhi Thanissaro Bhikkhu ဘရာဇီးဗုဒ္ဓဘာသာဝင်များ Ajahn Mudito Monja Coen Lama Michel Rinpoche ဗြိတိသျှဗုဒ္ဓဘာသာဝင်များ Ajahn Amaro Ajahn Brahm Ajahn Khemadhammo Ñāṇamoli Bhikkhu Ñāṇavīra Thera Arthur Lillie ဂျာမန်ဗုဒ္ဓဘာသာဝင်များ Ayya Khema Bhikkhu Analayo Muho Noelke Nyanatiloka Nyanaponika Thera အိုင်ယာလန် U Dhammaloka အိန္ဒိယဗုဒ္ဓဘာသာဝင်များ Ashoka - Greatest Indian emperor Bodhisattva B. R. Ambedkar - Father of modern India, Polymath, Revivalist of Buddhism Buddhist philosophy Buddhist philosophy Golden statue of Nagarjuna at Samye Ling Monastery. Abhidharma (Abhidhamma) Buddhist anarchism Buddhist atomism Buddhism and the body Buddhology Engaged Buddhism Buddhist economics Buddhist eschatology Buddhist ethics Buddhism and abortion Buddhism and euthanasia Buddhism and sexuality Buddhist views on masturbation LGBT topics and Buddhism Buddhism and evolution Four imponderables Fourteen unanswerable questions Questions referring to the world: concerning the existence of the world in time Is the world eternal? or not? or both? or neither? Questions referring to the world: concerning the existence of the world in space Is the world finite? or not? or both? or neither? Questions referring to personal experience Is the self identical with the body? or is it different from the body? Questions referring to life after death Does the Tathagata exist after death? or not? or both? or neither? God in Buddhism Humanistic Buddhism Buddhist logic Buddhist mythology Reality in Buddhism Buddhist socialism Buddhist culture Vesak celebration in Singapore. Imitation currency burned for ancestors, during the Ghost Festival Mala, Buddhist prayer beads. Alms Ango — three-month-long period of intense training for students of Zen Buddhism Buddhist architecture Vihara — Buddhist monastery Wat — monastery temple in Cambodia, Thailand, Lanna or Laos Thai temple art and architecture Stupa — mound-like structure containing Buddhist relics Pagoda — tiered tower with multiple eaves common in China, Japan, Korea, Vietnam, and other parts of Asia Zendo — meditation hall in Zen Buddhism Butsudan — shrine Buddhist art Greco-Buddhist art Standing Buddha Buddhist poetry Buddhist music Buddha statue Colossal Buddha statues Tian Tan Buddha Kamakura Great Buddha Grand Buddha at Ling Shan Leshan Giant Buddha Gifu Great Buddha Great Buddha Buddhist calendar Buddhist clothes Tricivara — Monastic robe Antaravasaka — Lower robe Uttarasanga — Upper robe Sangati — Outer robe Buddhist cuisine Buddhist vegetarianism Dharani Drubchen — traditional form of meditation retreat in Tibetan Buddhism Funeral (Buddhism) Buddhist holidays Vesak — birth, enlightenment (Nirvana), and passing away (Parinirvana) of Gautama Buddha Asalha Puja Magha Puja Uposatha — the Buddhist observance days, falling on the days of the full moon and new moon, when the monks gather to recite the Pātimokkha and lay people often visit monasteries and temples to undertake the eight precepts Kathina — festival which comes at the end of Vassa Kaicho Kīla — three-sided peg, stake, knife, or nail like ritual implement traditionally associated with Indo-Tibetan Buddhism Mandala — concentric diagram having spiritual and ritual significance Sand mandala Buddhist prayer beads — Mala Mantra Om mani padme hum Namo Amituofo Nam Myōhō Renge Kyō Om tare tuttare ture svaha Buddho Namo Tassa Bhagavato Arahato Sammāsambuddhassa Buddhist view of marriage Mudra — Symbolic or ritual gesture Añjali Mudrā — greeting gesture which consists of putting the palms together in front of the chest Buddhist music Prayer wheel Sarira — Buddhist relics Sesshin — period of intensive meditation (zazen) in a Zen monastery Buddhist symbolism Dharmacakra — Wheel of Dhamma Bhavacakra — Wheel of Becoming Buddhist flag Ensō — Symbol in Zen symbolizing enlightenment, strength, elegance, the Universe, and the void Thangka Tree of physiology Ashtamangala Vajra — short metal weapon that has the symbolic nature of a diamond Vassa — Rains retreat Buddhist pilgrimage Buddhist pilgrimage Mahabodhi Temple in India, a common site of pilgrimage. The Four Main Sites Lumbini — Buddha's birthplace Maya Devi Temple Bodh Gaya — Buddha's place of Enlightenment Mahabodhi Temple Bodhi Tree Sarnath — Place of Buddha's first discourse Kushinagar — Place of Buddha's final passing away Four Additional Sites Sravasti Rajgir Sankassa Vaishali Other Sites Patna Gaya Kosambi Mathura Kapilavastu Devadaha Kesariya Pava Nalanda Varanasi Later Sites Sanchi Ratnagiri Ellora Ajantha Bharhut Comparative Buddhism 480px|From a 12th-century Greek manuscript: Saint Josaphat preaches the Gospel. Buddhism and science Buddhism and psychology Buddhism and Theosophy Buddhism and other religions Buddhism and Eastern religions Buddhism and Hinduism Buddhism and Jainism Buddhism and Christianity Buddhist-Christian Studies Parallels between Buddha and Jesus Buddhism and Gnosticism Gautama Buddha in world religions Other topics related to Buddhism Access to Insight — Readings in Theravada Buddhism website Anuradhapura Mahavihara Abhayagiri Vihara Asceticism Ashoka the Great Basic points unifying Theravāda and Mahāyāna Bodhimanda (Bodhimandala) Bodhisatta — a future Buddha, one destined to attain unsurpassed perfect enlightenment; specifically, it is the term the Buddha uses to refer to himself in the period prior to his enlightenment, both in past lives and in his last life before he attained enlightenment Bodhisattva Akasagarbha Avalokiteśvara (Guan Yin) Guan Yu Ksitigarbha Mahasthamaprapta Metteyya/Maitreya — Future Buddha, successor of Gautama Buddha Manjusri — the bodhisattva associated with wisdom, doctrine and awareness Nio Samantabhadra Shantideva Sitatapatra Skanda Supushpachandra Suryaprabha Tara Vajrapani Vasudhara Borobudur — ninth-century Mahayana Buddhist Monument in Magelang, Indonesia Brahmā — according to the brahmins, the supreme personal deity, but in the Buddha's teaching, a powerful deity who rules over a high divine state of existence called the brahma world; more generally, the word denotes the class of superior devas inhabiting the form realm Brahmacharya — the Holy Life Budai or Hotei'' — the obese Laughing Buddha, usually seen in China Buddhas Gautama Buddha Dipankara Buddha Kakusandha Buddha Kassapa Buddha Koṇāgamana Buddha Padumuttara Buddha Adi-Buddha Amitābha — the principal Buddha in the Pure Land sect Medicine Buddha Buddhas of Bamyan Buddhavacana — the Word of the Buddha Buddhist calendar Buddhist Initiation Ritual — a public ordination ceremony wherein a lay student of Zen Buddhism receives certain Buddhist precepts, "a rite in which they publicly avow allegiance to 'The Three Refuges' of Buddhist practice: The Buddha, the Dharma and the Sangha Buddhist Publication Society — a charity whose goal is to explain and spread the doctrine of the Buddha Buddhist studies Cambridge Buddhist Association Chakravartin — Wheel-turning Monarch Critical Buddhism Dalit Buddhist movement Deva — a deity or god; the beings inhabiting the heavenly worlds, usually in the sense-sphere realm but more broadly in all three realms Dhammakaya Wat Phra Dhammakaya Dhammakaya Movement Dhammakaya meditation Dharma name Dharma talk Dharma transmission Diamond Way Buddhism Dipavamsa Eight Thoughts of a Great Man This Dhamma is for one who wants little, not for one who wants much. This Dhamma is for the contented, not for the discontented. This Dhamma is for the secluded, not for one fond of society. This Dhamma is for the energetic, not for the lazy. This Dhamma is for the mindful, not for the unmindful. This Dhamma is for the composed, not for the uncomposed. This Dhamma is for the wise, not for the unwise. This Dhamma is for one who is free from impediments, not for one who delights in impediments Empowerment European Buddhist Union Five Dhyani Buddhas Vairocana Akshobhya Amitābha Ratnasambhava Amoghasiddhi Five Pure Lights Foundation for the Preservation of the Mahayana Tradition Friends of the Western Buddhist Order Gandhabba Gandhāran Buddhist Texts Glossary of Japanese Buddhism Hinayana — "Inferior vehicle", often interpreted as a pejorative term used in Mahayana doctrine to refer to the early Buddhist schools Icchantika Inka International Buddhist College Jambudvipa — lit., "rose-apple island," the Indian subcontinent Jetavana Kalachakra Kalpa (aeon) — an aeon or cosmic cycle, the period of time it takes for a world system to arise, evolve, dissolve, and persist in a state of disintegration before a new cycle begins Kanthaka — Prince Siddhartha's favourite white horse Kegon King Ajatasattu King Bimbisara King Milinda King Pasenadi Kosala Kwan Um School of Zen Laughing Buddha Life release - Practice of saving the lives of beings destined for slaughter Lineage Liturgical languages in Theravada Pāḷi in Mahayana Sanskrit Buddhist Hybrid Sanskrit Luang Prabang Mahasati meditation Mahavamsa Māra — "The Evil One" or "Tempter"; a malevolent deity who tries to prevent people from practicing the Dhamma and thereby escaping the round of rebirths Klesa-māra, or Māra as the embodiment of all unskillful emotions Mrtyu-māra, or Māra as death, in the sense of the ceaseless round of birth and death Skandha-māra, or Māra as metaphor for the entirety of conditioned existence Devaputra-māra, or Māra the son of a deva (god), that is, Māra as an objectively existent being rather than as a metaphor Medicine Buddha Monasteries Angkor Wat Phra Pathom Chedi Shaolin Monastery Shwedagon Pagoda Wat Phra Dhammakaya Wat Phra Kaew Wat Phrathat Doi Suthep Nāga — the Serpent King Nikāya Nikaya Buddhism Noble Silence Pali Text Society Perfection of Wisdom School Persecution of Buddhists Phra Pathom Chedi Preaching Purity in Buddhism Pyrrhonism Ramifications of the Buddha concept Saddhamma — True Dhamma Sakka — the King of gods Samaṇa Six samana Purana Kassapa Makkhali Gosala Ajita Kesakambali Pakudha Kaccayana Nigaṇṭha Nātaputta (Mahavira) Sanjaya Belatthaputta Samāpatti — correct acquisition of Truth Sāsana — Dispensation Shakya — ancient kingdom of Iron Age India, Siddhartha Gautama's clan Shambhala Buddhism Southern, Eastern and Northern Buddhism Sumeru — central world-mountain in Buddhist cosmology Sutra The birth of Buddha (Lalitavistara) The Path to Nirvana Three Ages of Buddhism Three Turnings of the Wheel of Dharma Triratna Buddhist Community True Buddha School Two foremost teachers (two persons which one can never pay back gratitude-debts in full) One's mother One's father Vipassana movement Women in Buddhism World Buddhist Sangha Council World Fellowship of Buddhists Yakkha — a broad class of nature-spirits, usually benevolent, who are caretakers of the natural treasures hidden in the earth and tree roots Yama — King of Death Yana — Vehicle Śrāvakayāna — the hearer vehicle Pratyekayana — the individual vehicle Bodhisattvayāna Young Buddhist Association Young Men's Buddhist Association Zabuton — rectangular meditation cushion Zafu — round meditation cushion Lists Glossary of Buddhism Index of Buddhism-related articles List of Buddhas List of the twenty-eight Buddhas List of Buddha claimants List of bodhisattvas List of Buddhists List of modern scholars in Buddhist studies List of suttas in Theravada List of Digha Nikaya suttas List of Majjhima Nikaya suttas List of Samyutta Nikaya suttas List of Anguttara Nikaya suttas List of Khuddaka Nikaya suttas in Mahayana Mahayana sutras List of books related to Buddhism List of Buddhist temples Buddhist temples in Japan List of Buddhist temples in Kyoto Korean Buddhist temples List of Buddhist Architecture in China List of Buddhist temples in Thailand List of writers on Buddhism Buddha games list See also Outline of religion Charts Notes ကိုးကား ကဏ္ဍ:ဗုဒ္ဓဘာသာ