Curse tablet

A **curse tablet** or **binding spell** (_defixio_ in Latin, κατάδεσμος _katadesmos_ in Greek) is a type of curse. It could be found in Ancient Greece and Ancient Rome. Curse tablets were used to influence other people. Often the gods were asked to influence someone else, or to do harm to them. This would involve magic.

Usually, texts were scratched on very thin sheets of lead using small writing. These sheets would then be rolled up, folded, or pierced with nails.They would then be put under ground, placed in graves, or thrown into wells, pools or lakes. Sometimes they were put on temple walls. Like an analogy the treatment done to the material should also be done to the target of the spell.

Some of the tablets contained love spells. If they were used this way, they had to be placed in the home of the desired person, so that the spell could work.

About 1600 tablets have been found.  About 600 of them were  in Greece.

## Spells with figures

Some of the spells were discovered together with small figures, which have falsely been described as voodoo dolls. The dolls or figurines were sometimes also pierced with nails. The figurines looked like the target and often had both their feet and hands bound. Not all curse tablets were made with lead. Curses were also written on papyrus, wax, wood or other perishable materials, but these are less likely to survive.

The texts on curse tablets are typically addressed to gods such as Hermes, Charon, Hecate, and Persephone. Sometimes a dead person (probably the corpse in whose grave the tablet was placed) had to mediate. Some texts do not invoke the gods, but merely list the targets of the curse, the crimes or conditions when the curse is valid, and/or the intended ill to befall them. Some tablets are inscribed with nothing more than the names of the targets. An oral spell may have accompanied the making of the curse.

## Spells to help the dead

The text on the tablets is not always curses. Sometimes tablets were used to help the dead.  Those whose grave sites these were placed at usually died very young or in a violent manner. The tablet was to help lay their soul<nowiki/>s to rest in spite of their untimely deaths. The language of those texts that do give context is often concerned with justice. It may list the target's crimes in great detail, handing over responsibility for their punishment to the gods, using indefinite grammar ("whoever committed this crime"), or conditional ("if he is guilty"), or even future conditional ("if he ever breaks his word")..  Frequently, such curse tablets are also inscribed with additional, otherwise meaningless "curse" words such as Bazagra, Bescu, or Berebescu, seemingly in order to lend them a kind of supernatural efficacy.

Many of those discovered at Athens refer to court cases and curse the opposing litigant, asking ("May he...") that he botch his performance in court, forget his words, become dizzy and so forth. Others have erotic binding-spells, spells ranged against thieves, and business and sporting rivals. Those curse tablets targeted at thieves or other criminals may have been more public, more acceptable. Some scholars do not use the word "curse" of such "positive" texts, preferring expressions such as "judicial prayers".

About 130 curse tablets have been found at _Aquae Sulis_ (now Bath in England), where many of the curses related to thefts of clothes whilst the victim was bathing. Over 80 more have been discovered in and about the remains of a temple to Mercury nearby, at West Hill, Uley, making south-western Britain one of the major centres for finds of Latin _defixiones_.

## Ancient Egypt

In Ancient Egypt, so-called "Execration Texts" appear around the time of the 12th Dynasty, listing the names of enemies written on clay figurines or pottery which were then smashed and buried beneath a building under construction (so that they were symbolically "smothered"), or in a cemetery.

## Books

- Faraone, Christopher A. and Obbink Dirk (edd.), _Magika Hiera: ancient Greek magic and religion_, Oxford University Press, 1991.
- Faraone, Christopher A., 'The Agonistic Context of Early Greek Binding Spells', in Faraone & Obbink, _Magika Hiera_, (1991), pp. 3–32.
- Faraone, C.A. _Ancient Greek Love Magic_Cambridge, MA and London: Harvard University Press, 1999.
- Gager, John G. (ed) 1992, _Curse tablets and binding spells from the ancient world._ New York : Oxford University Press.
- Ogden, Daniel. "Binding Spells: Curse Tablets and Voodoo Dolls in the Greek and Roman Worlds" _In Witchcraft and Magic in Europe: Ancient Greece and Rome_, ed. Bengt Ankarloo and Stuart Clark, 3-90. Philadelphia: University of Pennsylvania Press, 1999.
- Ogden, Daniel. "Gendering Magic" _The Classical Review_ 50 (2000): 476-478.
- Ogden, Daniel 1999, 'Binding spells: Curse tablets and voodoo dolls in the Greek and Roman worlds'. In: _Witchcraft and Magic in Europe_, ed. Bengt Ankarloo and Stuart Clarke, 1-90. Philadelphia: University of Pennsylvania Press.