context: The conflict between the Aghlabids and the da'i Abu Abdullah erupted due to the position of the governor of the city of Mila regarding the Ismaili da`wa in the land of Ketama. Mila was under the rule of Musa bin Ayyash, who was famous for his hostility to Abu Abdullah Al-Shi’i, for fear of his position, and participated in all the conspiracies that the Aghlas hatched to get rid of him. The aforementioned miles constituted an Arab center in the heart of the countries of the barbarous Kutama, [46] and the Arab ruling families in Morocco followed the central authority in Baghdad, [47] so it was the first obstacle to the launch of the call abroad, and it must be overcome, so the caller waged war and won On her military garrison, she entered it during the month of Dhu Al-Qi'dah in the year 289 AH, corresponding to the month of October (902 AD), and Abu Yusuf Macnabon ibn Dabbara Al-Ajani took over it. Thus, the first fortified majority city fell into the hands of the da'i. But the Aghlabids quickly recovered it again, after they defeated the Army of the Dai in the town of “Malusah.” [48] During the month of Rajab in the year 290 AH corresponding to June 903AD, the Aghlabids clashed with the Ismailis in a brutal battle in which Abu Abdullah won victory, and the majority army retreated after the defeat to Setif. He seized Setif, the closest fortified city of Eikjan after Mila, and was a city obstructed by his military actions, and represented a base for the enemy's forces. [49] At the end of the month of Dhu al-Hijjah year 293 AH, corresponding to the month of October (906 AD), Abu Abdullah seized the city of Tabneh at the tip of Africa, which is the base of the Great Zab River, and one of the largest and richest major cities after Kairouan, and appointed a Shiite worker He is Yahya bin Suleiman, and he opened up with a belt. [50] With the fall of these two cities, the Ismailis succeeded in opening a loophole in the western forts protecting Africa, of which only a fortress remains in the far reaches of Africa between Majanah and Constantine, [51] which leads to the interior of the country, and must be attacked. In the year 296 AH corresponding to the year 908 AD, the da'i, his soldiers, and his followers attacked the aforementioned fortress and seized it. Then they moved, heading to the arb, and defeated the majority army by force and entered the city by force, so the panic took over the Emir of Africa, Abu Mudar Ziyadah the Third, and the great men of his state and the owners of the people and the people of the people, and the people of the people, Sousse and some other cities. [52] And when the news of the third flight of God, and the chaos that took place in his country, reached the ears of Abu Abdullah the Shiite, he quickly moved towards Kairouan and Raqqada and seized them, and the mention of the name of Caliph al-Abbasi in Khutbat al-Jumu`ah was nullified. Thus, the majority state, and thus the nominal and actual power of the Abbasids over this country, was removed, and Africa entered a new stage in its history. [53] The da'i Abu Abdullah succeeded in eliminating the Aghlabid state in Ifriqiya in the year 296 AH, corresponding to the year 908 AD, after a severe war that lasted five years. [54] After this success, he turned to work to reform the political system in Africa after the chaos that resulted from the collapse of the majority state, so he was keen to establish a new order and give the Shiite character to the institutions of the new state, and focus the authority in his hand. People believed in their lives and livelihoods and property, and approved several measures to calm and secure all afraid he takes a position in the majority of the state, Vatmon him a lot of men and entered in his service, and recommended preachers Ketamyin that do not hate the Sunnis to Shiism, and to use their with them persuasion Instead, he was repeating His well-known saying: [55] He lived a humble life far from the pomp of the king, so people felt that he was close to them, and he added several Shiite ideological signs on the style of daily life, so he ordered that the sermon of the Friday prayers include the Messenger Muhammad and his family and the Commander of the Faithful Ali bin Abu Talib and his two sons, Al-Hassan and Al-Hussein, and his wife Fatima Al-Zahraa, and the phrase “alive for the good of work” may be added to the call to prayer. [56] Abu Abdullah al-Da’i executed the messengers to Salamiyya, informing the hidden imam (Ubayd Allah al-Mahdi) of what had been opened from cities and regions, and inviting him to come to Ifriqiya. Essentially, several political developments occurred during that period that led Imam Ubayd Allah al-Mahdi to leave the Da`wah Center in Salamiyah, so he went out in the month of Rajab in the year 289 AH corresponding to the month of June (June) in the year 902 CE accompanied him with the existing and a number of his followers, and he turned his face towards Morocco. 56] When this group reached Sijilmasa, it stayed in its hospitality for a while, before being arrested after discovering its matter. [49] On Thursday the 15th of Ramadan in the year 296 AH corresponding to 7 June (June 909AD), the da’i Abu Abdullah went out at the head of a large army to recruit and install the slaves of Abdullah al-Mahdi on the throne, and then he opened his way to the slope and eliminated the Rustamiyya emirate, then He continued to crawl and reached Sijilmasa on Saturday, 6 Dhu al-Hijjah, corresponding to August 6 of the aforementioned year. [57] The Ismaili army clashed with the forces of the governor of Sijilmasa and inflicted a heavy defeat on them, and the next day the da'i entered the city and the Mahdi and his men were released. [58] Ubayd Allah al-Mahdi stayed for forty days in Sijilmasa, [59] after which he went to Ikjan and stayed there. Then he went out from Ikjan to Raqqada and connected it on Thursday 20 Rabi 'al-Akher in the year 297 AH corresponding to January 6, 910 A.D., and he settled in the palace of the courtyard that the da’i had previously stayed in. His name was mentioned on the pulpits on Friday, and he was called “Mahdi the Commander of the Faithful », And the mention of the name of the caliph al-Abbasi in al-Khattabah is invalid. [60] Thus the Ismaili Shiites succeeded in establishing their state in North Africa with its three divisions: Tripoli, the West, Africa, and the Zab.
question: When did the Obeidian state arise?
answers.text: 7 June (June 909AD)