The Beginning of Wisdom: Reading Genesis
Kass, the chairman of the President's Council on Bioethics, offers yet another reading of the Bible's first book, contributing little that is new to the academic study of Genesis. For the past 20 years, Kass has offered a seminar on Genesis in which he and his students at the University of Chicago read it as a philosophical classic in the same way one would read Plato or Nietzsche. Thus, Genesis "shows us what is first in man (`anthropology'). It also invites reflection on what is cosmically first and how human beings stand in relation to the whole (`ontology')." From this philosophical perspective, we learn from the Noah story, for example, that humanity enjoys special standing not only because of its reason and freedom but also because it exercises those qualities in legislating morality. For Kass, the story of Abraham and Isaac illustrates children learning that their parents were right all along about certain moral principles. While his approach might seem unique, it yields little that is original or provocative. Many commentators before Kass, for instance, have asserted that the primeval couple in the garden gained moral self-consciousness from their act of disobedience to God by eating fruit from the tree of the knowledge of good and evil. In addition, the academic tone and sometimes thick, impenetrable prose ("The open form of the text and its recalcitrance to final and indubitable interpretation...") limit this book's effectiveness and value.Copyright 2003 Reed Business Information, Inc.--This text refers to an out of print or unavailable edition of this title.