How Milton Works
erhaps more prominent in recent years as a controversial legal theorist (The Trouble with Principle), soldier in the culture wars (There's No Such Thing as Free Speech and It's a Good Thing, Too) and the highest-profile defector from Duke's star-packed '80s English department (he is now a dean at the University of Illinois at Chicago), Fish forcefully reminds us that it is as a reader of John Milton that he first made his mark, with 1967's Surprised by Sin. That book not only revolutionized Milton criticism, but pioneered the notion of "reader response" as a critical tool. Three and a half decades later, in more than 500 pages of virtuosic close reading, Fish gives us a premodern Milton, in which every element vocabulary, syntax, line breaks is directed "from the inside out" toward divine truth. Beginning with the questions "What is Milton about?" "What is Milton's account of knowing and perception?" and "How is Milton to be read?" Fish rarely looks up from Milton's texts, but the details of his readings convey at all times the sweep of the poet's thought, the power of what Fish might call his "containment" of disparate impulses, the grandeur of his religious quest. Milton scholars will definitely have their summer reading cut out for them, but any reader interested in tracking an encounter across time of one bottomlessly inquisitive, endlessly skeptical 17th-century mind with a similarly oriented, 21st-century critic idiosyncratically charged with belief would be advised to stash this volume in their beach bag. (June 25) Forecast: Fish was recently profiled in the New Yorker, with How Milton Works receiving two quick mentions. Every academic collection will want the book, and Fish's extra-academic reputation should draw the canonically minded curious, though few will have previously encountered Surprised by Sin.Copyright 2001 Cahners Business Information, Inc.