Wandering God
InWandering God, counterculture scholar Morris Berman goes counter-counterculture, taking on such hallowed figures as Carl Jung and Joseph Campbell. Following the lead of Bruce Chatwin'sSonglines, Berman discovers the natural state of humanity in our nomadic origins, taking us back  not to the early civilizations and their myths but to our Paleolithic ancestors.  While debunking Jung and Campbell, Berman draws on a range of anthropological studies  to show civilization itself to be pathological, and religion and mysticism to be  a coping response. What is natural, he says, is living in paradox, with a   heightened sensitivity to our surroundings, in the timeless uncertainty of  moment-to-moment living. Leaning toward what one might consider a Daoist or Zen  sensibility, Berman serves up persuasive arguments, and his use of sources from  Bernadette Roberts to Ludwig Wittgenstein are nothing short of virtuosic.  However, his entire theory seems to stand or fall on whether one accepts the immense causal influence of the  Freudian notion of infantile attachment, which, if not subject to the same types  of methodological criticism he aims at Jung and Campbell, is at least vulnerable  to a Wittgensteinian disentanglement. Berman admits that his theory is  preliminary, andWandering Godshould be read in that spirit.--Brian  Bruya