The Way Into Encountering God In Judaism
In 4,000 years of reading, writing, and talking, Jews have imagined countless images of God.The Way into Encountering God in Judaismis an introductory survey of this imaginative tradition. Neil Gilman, a philosophy professor at the Jewish Theological Seminary in New York, freely asserts that that "nothing that we human beings say about God or God's activities in the world is literally true." Given that, Gilman asserts, "To think and talk of God ... is to think and talk metaphorically. We must make our peace with that conclusion and then trace its implications." The image of God as presented in the Bible and in Jewish tradition is "a complex metaphorical system" whose main characteristics are plurality and fluidity. The metaphors change over time, as God's people come to understand God in new ways. (Feminists, for example, have questioned or rejected male images of God; Jews living after the Holocaust have questioned or rejected the notion of a God who is "beneficent, caring, all-powerful, and, above all, just.") The chapters highlight  traditional understandings of God, such as "God Is Person," "God Is Nice (Sometimes)," "God Is Not Nice (Sometimes)." And Gilman peppers his clear, accessible, survey with more contemporary thoughts, such as the idiosyncratic, beautiful idea of a theological student who thinks of God as Fred Astaire (and herself as Ginger Rogers).When we miss a step, it's always my fault. He dances in flats; I have to dance in heels; he's on the ceiling, I'm on the floor; he can be late, I can't. He pinches me in the clinches; I mustn't. And Cyd Charisse is waiting for me to fail. But when we get it together, it's sheer ecstasy.--Michael Joseph Gross