Reason, Faith, and Revolution: Reflections on the God Debate (The Terry Lectures Series)
*Starred Review* Takes one to know one, they say, and Eagleton knows one of the new atheism’s dynamic duo, Christopher Hitchens, rather well, for in Hitchens’ socialist days, Eagleton was a comrade. Still a Marxist and, hence, an atheist, Eagleton scores Hitchens along with his biologist sidekick, Richard Dawkins (sometimes as the composite new atheist “Ditchkins”), for unconscionably misrepresenting theology generally and Christianity, in particular, and for adhering to the shallow liberal belief in progress. He does so from a perspective he says is Marxist but that resembles the classical Greek tragic view that human actions inevitably have both good and bad effects. Thus the Enlightenment, seedbed of modern atheism, the liberal state, and economic individualism—virtually all that is progressive—“has always been its own worst enemy.” Far better the communitarian, sometimes communal ethic, which Eagleton sees as the orthodox kernel of Christianity and says Ditchkins ignores, than the surveillance state, wars for corporate profit, degenerate entertainment, and managed news that “progress” has brought us. Eagleton is that rarity, a non-ideological Marxist with a keen understanding of and sympathy for the human condition, not to mention an informed as well as sharp sense of humor. Serious Christians may be his most appreciative readers. --Ray Olson--This text refers to theHardcoveredition.