Affective Communities: Anticolonial Thought, Fin-de-Siècle Radicalism, and the Politics of Friendship (Politics, History, and Culture)
“Affective Communitiesis outstanding. It stretches postcolonial theory well beyond its usual boundaries. Leela Gandhi successfully documents the anti-imperial affiliations and politics of certain marginalized subcultures in late-nineteenth-century Britain and Europe, and she shows what Indian nationalists owed to these traditions.”—Dipesh Chakrabarty, author ofProvincializing Europe: Postcolonial Thought and Historical Difference