Tort, Custom, and Karma: Globalization and Legal Consciousness in Thailand (The Cultural Lives of Law)
"David Engel and Jaruwan Engel make an important contribution to the field of sociolegal studies in this outstanding, concise volume that traces the retreat of law in the face of rapid social change in Chiang Mai . . . The book's insights into the relationship between community-based and state-based resolution of disputes are particularly valuable . . . [T]he Engel's scholarship will enlighten students of law and society across disciplines and belongs in every sociolegal collection . . . Essential."—J. D. Marshall,CHOICE"This beautifully written book was co-authored by two distinguished experts on law and society in Thailand . . . The book is a powerful voice in area studies. It admirbly engages in the globalization debate from the perspective of the ordinary people's everyday experience . . .Tort, Custom, and Karmais a welcome addition to the literature."—Law and Politics Book Review"This is a brilliant and artful account of the dwindling of law in contemporary Thai life. It presents a formidable challenge to the widespread expectation that globalization will be accompanied by enlarged reliance on increasingly similar law." —Marc Galanter, London School of Economics and Political Science"The Engels explore the effects of globalization on the legal consciousness and concepts of justice of northern Thais through interview with injured persons in Chiangmai during the 1960s and 1970s and then in the 1990s . . . They use this framework to evaluate how globalization and modernization have affected conceptions of injury, causation, remedies, and justice and provide suggestions as to how this research may be extended to broaden our sociolegal understanding."Shad Kidd,Religious Studies Review"This beautifully clear book reveals how globalization has torn the webs of locally based legal and religious dispute resolution systems without putting anything in their place. The result, for many accident victims, is a reemphasis on religious ways of making sense of and responding to accidents, rather than a focus on the law and compensation. This empathetic presentation of another worldview is truly exemplary."—David Nelken, Cardiff University, UK and Macerata University, Italy