He held positions in various governments in France: Senator (1954–1961; 1974–1981), Minister of Agriculture (1961–1966), Parliamentarian (1967–1968), European Commissioner (1981–1985), Minister of New Caledonia (1985), President of the Arab World Institute (1988–1995). In 1992, with Bertrand Hervieu, he formed the "Groupe de Seillac" followed in 1995 by the "Groupe de Bruges", both being think tanks.
Cinna Lomnitz
Cinna Lomnitz Aronsfrau (4 May 1925 – 7 July 2016) was a German-born Chilean-Mexican geophysicist of Jewish descent. He known for his work in the fields of rock mechanics and seismology.
Lomnitz was born in Cologne, Germany. He graduated as engineer from the University of Chile in 1948. He then studied with Karl von Terzaghi in Harvard University and obtained a Master's degree in soil mechanics there.
He became editor of the journal "Geofísica Internacional" in 1990. He is the father of Claudio Lomnitz. Lomnitz died in 2016 at the age of 91.
Leonard Lee
Leonard G. Lee, CM (July 17, 1938 – July 7, 2016) was a Canadian entrepreneur. He was the founder of Lee Valley Tools and Canica Design. In 1991, he founded Algrove Publishing. In 2002, he was made a Member of the Order of Canada for "being a successful entrepreneur."
Lee died of vascular dementia in Ottawa, Ontario on July 7, 2016, aged 77.
Eora
The Eora people are a group of Aboriginal Australians. They were skilled hunter–fisher–gatherers. They lived in family groups (clans) along the coastal area of what is now known as the Sydney basin, in New South Wales, Australia. Their traditional territory spreads from Botany Bay north to Pittwater at the mouth of the Hawkesbury River.
Rock engravings, shell mounds and other evidence found by archaeologists suggests that Eora people may have lived in Australia for over 50 000 years.
Many of the Eora people died during the 1800s as a result of smallpox and other diseases. There are still people who identify as the descendants of the Eora and are living in Sydney today.
The Eora people are made up of many clans (groups) including the Cadigal, the Wanegal, and the Cammeraygal.
They spoke languages now known as Dharug, Dharawal and Kurringgai. Several Eora words have found their way into Australian English, for example dingo, gibba and woomera.
The traditional Eora people lived along the coast of the Sydney region, surrounded by beaches, rivers, mountains and forests. Like most indigenous people, they were hunter-gatherers. They did not have a specific piece of land which they owned, but they moved and lived from place to place.
They mainly fed on fresh produce from the sea including fish, turtles and other seafood. There were also many animals they hunted for food, especially ducks, cockatoos and pigeons. They were experts in close-to-shore navigation, fishing and making fire. They travelled along the coast and fished in bark canoes. The Eora people did not grow or plant crops - they ate the berries, seeds and fruit that the land provided. They never took more than what was needed from the land, and managed the land so they wouldn't waste its resources. The women picked herbs which were used in herbal remedies.
The Eora people camped nearby the water and slept in caves when it rained. They kept close to rivers and waterways because it was their main source of food. When it got cold, blankets of animal fur were used for warmth. They also kept warm by keeping small fires going.
The Eora were very spiritual people. They believed that inside everything was a living spirit. They also believed that if land was taken away from them that all the spirits in that land would also die. Celebrations, rituals and ceremonies were an important part of life for the Eora peoples. Some initiation ceremonies were secret and only attended by males. As part of the boys’ initiation, knowledge and beliefs were passed on for their role as an adult. Boys went through a tooth ceremony in which their front tooth was knocked out. The missing tooth was a sign to others that the boy had been initiated. Girls learned cooking and knowledge of medicinal plants and roots, and how to track small animals.
The Eora peoples are the traditional owners of the land that is now inner Sydney. They were present during the arrival of the First Fleet.
When the First Fleet arrived in January, 1788 transporting thousands of prisoners, the Eora peoples thought the ships had come to stop for supplies and water. Some of the Eora believed the ships were in fact spirits. They soon realised that the British had come to stay.
Governor Phillip wanted to establish friendly relationships with the Eora peoples and commanded the convicts and marines to treat them well. It wasn’t long before clashes broke out between the two groups. Both the Eora and the European settlers were responsible for attacks. People on both sides were killed.
Fighting with European settlers, the introduction of new diseases like smallpox, and the destruction of their natural food sources saw about 90 per cent of the Eora people die out between 1788 and 1900.
Many Eora peoples moved away from the Sydney region to escape from European settlers and the diseases that were spreading in the area such as smallpox. Some who stayed adopted European customs like wearing clothes, smoking pipes of tobacco and drinking alcohol. They gave up their traditional ways of life and depended on settlers to give them food.
Bennelong, a Wangal of the Eora peoples, served as a link between the British colony at Sydney and the Eora people in the early days of the colony. He was given a brick hut on what became known as Bennelong Point where the Sydney Opera House now stands. He traveled to England in 1792 along with Yemmerrawanne and returned to Sydney in 1795. His wife, Barangaroo, was an important Cammeraygal woman from Sydney's early history who was a powerful and colourful figure in the colonisation of Australia. She is commemorated in the naming of the suburb of Barangaroo, in east Darling Harbour.
2016 shooting of Dallas police officers
The 2016 shooting of Dallas police officers was an incident in which five police officers were killed by a man with a gun in Dallas, Texas. Six other officers and a civilian were also injured.
Earlier in the week, two black men were killed by police: one in Louisiana, another in Minnesota. In Dallas on July 7, people protested against police brutality. The protest was not violent. But just before 9 p.m. (Central time) while the protest was ending, Micah Xavier Johnson began shooting police officers. A suspicious package was found near the area.
President Barack Obama spoke against the attacks, saying the shootings were a "vicious, calculated, despicable attack" and a "tremendous tragedy."
Thrift Shop (song)
"Thrift shop" is a song by Macklemore and Ryan Lewis. It was released on August 27, 2012. This song is Macklemore's eighth career single and the fourth single from their album "The Heist". The song has vocals from Wanz. The song was written to show Macklemore's esteem for thrift shops and saving money. The lyrics go against the displaying of expensive items many rappers do. Music reviewers liked the song for its funny lyrics and social critique. It was released in the United Kingdom in January 2013.
The song received extensive critical recognition. It has been called a critique of the advertising common in modern hip hop. However, "The New York Times" critic Jon Caramanica says, "it's not quite the robust sendup of hip-hop-extravagance clichés that it aspires to be." Robert Copsey from Digital Spy rated the song 5 out of 5 stars, calling it "a rare beast of a song - original, musically daring and genuinely funny."