A limited war is a war carried out by a state that uses less than its total resources and has a goal of less than total defeat of the enemy. Very often it is the high cost of war that makes limited war more practical than total war. In a limited war a state's total survival does not depend on the outcome of the war. For example, when Augustus sent his Roman legions to conquer Germania, the fate of the Roman Republic was not at stake. Since 1945 and the advent of nuclear weapons, limited war has become the normal type of warfare. Following World War II, because of its world position, the United States has found itself involved in a number of limited wars. The Korean, Vietnam, Persian Gulf and Iraq wars were all examples of limited wars. The goal of at least one of the parties in a limited war is to maintain its freedom and preserve itself. Often the strategy used, especially against a much stronger enemy, is to draw out the fighting until the other side gets tired and finally decides to quit. This worked for George Washington in the American Revolutionary War. Although the British Army was the strongest army in the world at the time, the war dragged out until the British got tired of the war draining its resources. Today the Taliban and other Islamist groups keep their wars going trying to wear out their Western world enemies.
Limited wars are rarely successful. From the time of the Roman Republic to modern times, limited warfare has usually not had the desired results. It also runs contrary to what military leaders are taught, which is to win at all costs. Those who make policy often choose the middle ground of limited war when faced with decisions between total war or do nothing at all. The only problem with doing nothing is the example of Adolf Hitler. While the world powers did nothing, he continued to invade weaker countries until finally a world war was all that could stop him.
The concept of limited war is not new. The military theorist Carl von Clausewitz (1780-1831) wrote about two kinds of war. In the first kind, the goal is total destruction of an enemy. When that is not possible, the second type is limited war. This is most often because one of the parties to the war does not have the capability of completely annihilating their enemy. The Napoleonic wars (1803-1815), World War I (1914-19) and World War II (1939-1945) are considered total wars. Any war that is limited by geography, resources, goals or a war that is intentionally limited by the participants is a limited war.
Beatriz Montañez
Beatriz Montañez López (born 3 June 1977 in Almadén, Castile-La Mancha) is a Spanish journalist and radio speaker.
She began working in the radio at Onda Mancha from Almadén (currently Cadena SER Almadén). Afterwards she went to the University of California where she got a degree in journalism. At same time, Montañez worked in several Spanish language radio stations in the U.S., Telemundo and Radio KLVE among others.
Back in Spain, she studied audiovisual communication and production at Instituto de RTVE and made a master via online at Harvard University.
In 2006 began to work in LaSexta's "El Intermedio" as anchorwoman and El Gran Wyoming as host.
In 2011 she left the programme being replaced by Sandra Sabatés.
In 2013 was hired by Tele 5 to present along Jordi González: "El gran debate". In March, 2014 hosted "Hable con ellas", an interview TV-magazine at the same channel until July.
On March 15, 2021, she publishes the book "Niadela", where she talks about how she decided to live a simple life alone in the mountains.
Gōjū-ryū
Gōjū-ryū is Japanese for "hard-soft style." It is one of the main traditional Okinawan styles of karate. Gōjū-ryū uses a combination of hard and soft techniques. Both principles, hard and soft, come from the famous martial arts book used by Okinawan masters during the 19th and 20th centuries, the "Bubishi" (). Gō, which means hard, refers to closed hand techniques or straight linear attacks. Jū, which means soft, refers to open hand techniques and circular movements. Gōjū-ryū uses both circular and linear movements. It combines hard striking attacks such as kicks. It also uses close hand punches with softer open hand circular techniques. These are used for attacking, blocking, and controlling the opponent. This includes locks, grappling, takedowns and throws.
Tirthankara
In Jainism, a tirthankara (Sanskrit "tīrthaṅkara") is an all knowing Teaching God who teaches the path to liberation from the cycle of births and deaths, called "saṃsāra". According to Jains, over time, Jain teachings are gradually forgotten. Then, a rare individual is born who at some point in his life renounces the world to conquer the "saṃsāra", the cycle of death and rebirth, on his own. After "Tirthankara" attains "Kevala Jnana" (omniscience) he refounds Jainism. Tirthankara provides a bridge for others to follow him from "saṃsāra" (worldy existence) to "moksha" (liberation).
According to Jains, exactly twenty-four "tirthankaras" grace this part of the universe in each half of the Jain time cycle. The first "tirthankara" was Rishabhanatha, who is said to have taught men various arts and professions including agriculture. The 24th and last "tirthankara" of present half-cycle was Mahavira (599-527 BC). His predecessor, Parshvanatha, the twenty-third "tirthankara "was a historical figure.
The teachings "tirthankara" are compiled as scriptures called "Agamas". All "tirthankaras "teach same philosophy and ethics and their teachings do not contradict. While "tirthankaras" are worshiped by Jains, there grace is said to be available for all living beings, regardless of religious orientation.
"Tirthankaras" are called "Jina" (victor), which means one who has conquered inner enemies such as anger, attachment, pride and greed. They are entirely free of all passions, and personal likes and dislikes. After attaining omniscience, they are free from eighteen imperfections like hunger, thirst, sleep etc.
The word "tirthankara" signifies the founder of a "tirtha" which means a fordable passage across the sea of repeated births and deaths (called "saṃsāra").
"Tirthankaras" are also called "Teaching Gods", "Ford-Makers", "Crossing Makers" and "Makers of the River-Crossing.
The" tīrthaṅkara nama-karma", a special type of "karma "is mentioned in the Jain texts. Bondage of this karma raises a soul to the supreme status of a "Tīrthaṅkara". "Tattvartha Sutra", a major Jain text, list down sixteen observances which lead to the influx of this "karma"-
Five auspicious events called, "Pañca kalyāṇaka" happen in the life of every "tirthankara":
After attaining omniscience, a "tirthankara" preaches the path to liberation in the "samavasarana". According to Jain texts, the heavenly pavilion is erected by "devas" (heavenly beings) where "devas", humans and animals assemble to hear the "tirthankara". A "tirthankara's" speech is listened by all humans and animals in their own language. It is believed that during this speech, there is no unhappiness for miles around the site.
Jainism teaches that time has no beginning or end. It moves like the wheel of a cart. Jains divide the time cycle in two halves, "Utsarpiṇī" or ascending time cycle and "avasarpiṇī", the descending time cycle. 24 tirthankaras are born in each half of this cycle. In Jain tradition the "tirthankaras" were royal in their final lives, and Jain texts record details of their previous lives.
Twenty-one of the "tirthankaras" are said to have attained "moksha" in the "kayotsarga" (standing meditation posture), while Rishabhanatha, Neminatha and Mahavira are said to have attained moksha in the "Padmasana" (lotus position).
In chronological order, the names, emblems and colours of the 24 "tirthankaras" of this age are mentioned below: "Dhanuṣa" means "bow" and "hatha" means "hands".
Palmiro Togliatti
Palmiro Togliatti was an Italian politician. He was leader of the Italian Communist Party from 1927 until his death.