"[P]eople who want to vote for", or want to be a member of "the Sami Parliament , they must register as Sami. The definitions of Sami" that started to be used by "Sami organizations, including the Nordic Sami Council, in the 1950s, became part of Norwegian law in 1987. A Sami is defined as a person who: 1) has Sami as his/her first language, or whose father or mother , or one of whose grandparents, has Sami as their first language, or 2) considers himself/herself a Sami and lives in entire accordance with the rules of the Sami society, and who is recognized by the representative Sami body as a Sami, or 3) has a father or mother who satisfies the above-mentioned conditions for being a Sami".
"Archeological research indicates that a culture identified as Sami arose in the Scandinavian peninsula between 1500 and 1000 B.C."
"[R]ecorded reference to the Sami", was made as early as 98 A.D. - by Tacitus
One account (or description) from 896 , was told to Alfred the Great, by Ohthere of Hålogaland - a Norwegian chieftain, that had some connection to the English king's court.
[Old] Norse literature, such as the Icelandic sagas tells about the Sami; "Olav Tryggvason's Saga says "that the king killed a big man who was "troll-wise" and "there followed him a great number of Finns whenever he had need of them". ("Finns" is a name that sometimes meant "Sami people".)
Regarding getting the Sami to change their religion to Christianity: In the 18th century Thomas von Westen, a pietist, led missionary work (among the Sami), that has been called a concerted (or special) effort. "About a century later, Niels Vibe Stockfleth worked among the Sami and translated [the Bible's] New Testament into" [one of the Sami languages].
At Dovrefjell when Harald Hardrada was king, there was profit from the keeping of herds of reindeer, and the business was at its highest
In regard to Sami (in Norway) that had reindeer herds; when these Sami moved their herds (every year), then they would interact with people who lived permanently on the coast; the interaction also included "verdde": a friendship of convenience; for example, Sami needed milk and fish after having been on a plateau (or highland) for some weeks; Sami might need repair of equipment; trade was done: People from the coast traded fish for meat from reindeer.
People living permanently on the coast in North Norway, were [largely] Sami; these Sami had permanent housing, and it became easier for these Sami to stop behaving like Sami; in some areas one was not allowed to own land, if one was Sami; some Sami changed names, to names that might sound more Norwegian (and family names such as Sæter, Strømeng, and Kalvemo became new family names).
Sami language [largely] disappeared among the Coastal Sami. Sami that did reindeer farming, and Coastal Sami slowly lost the close contact [between the two groups].
"There were organized attempts to eradicate [or make to disappear ] the Sami language and culture[,] as a step in assimilating the Sami into Norwegian society". Policies to "Norwegianize", Samis - were in place from the late 1840s,
into the 1980s.
"From the late 1840s to the 1950s, missionaries, agricultural experts and schoolteachers" tried "to "Norwegianize" the Sami"; the "first formal act of Parliament regarding the Norwegianization of the Sami people was made in 1848: 'The government is requested to investigate ... [find out if, and how far] there should be opportunity to bring the Norwegian Lapps, especially those living in coastal areas , instruction in the Norwegian language for the enlightenment of these people, and that the result of their findings be reported to the next Parliament'".
[Norway's] authorities [or government] made "a language directive (or rule) in 1880, which" was "made more forceful in 1898. It" said "that 'Teachers in those districts where the Lappish ... and Finnish ("kvænsk") languages are permitted for the sake of facilitating instruction in the public schools shall do their utmost to spread knowledge of the Norwegian language and seek to promote its use in the circles where they work'". Furthermore, the "government had a major objective for the school[s]: Not a single Sami word was to be heard on the school grounds" [or in school buildings].
"The authorities also" used "economic measures to carry out the work of Norwegianization, including the Land Act. A regulation [or part of the law] from 1902" says that "Sale [of land] may only be made to Norwegian citizens ... who can speak, read, and write the Norwegian language and use it on a day-to-day basis".
A report by the "Parliamentary School Commission, appointed in 1922" said, without being able to show [ evidence], "that that the Sami are less educable [or able to learn] than others"; the report also said that the Sami population is less gifted and the "Sami culture does not lend itself to development".
From around 1850, a government policy of "Fornorskning" [tried to remove Sami culture]. An article in Klassekampen said that the policy was very rough [to Sami persons]. Into the 1980s, the policy of "Fornorskning" lasted in some places.
[Possibly the first] Sami association (in Norway) was started during the New Year's weekend in 1911: "Buolbmag Same Særvve", in Polmak municipality.
Reindeer farming, which is a type of animal husbandry, is done by Sami, between the White Sea and [towards the West and the South, across Russia's Kola peninsula, Finland, Sweden and Norway, into Norway's] county of Hedmark.
In reindeer farming, "the Sami travel with their flocks [of reindeer] according to an established cycle"; the cycle makes sure "that the" [reindeer] can eat properly during the various [or different] seasons of the year. For example, the spring migration to summer pastures, which have a rich variety of grasses and herbs, takes place just before new calves are born in May. Summer is a time when the calves grow and the adult animals regain their strength following a long, hard winter".
Among the Sami people are nomads that do reindeer farming. They lived in their cold environment by domesticating the reindeer. The Lapps were able to get everything they needed from the deer. They ate mostly meat, milk, and cheese. Their clothing was made from reindeer skins and wool. Their tents were also made from raindeer skins. The wool clothes were beautifully decorated.
The Lapps protected the herds, moving with them as they migrated from summer to winter pastures. They used reindeer to pull sleds carrying their supplies. During the winter, the herds moved south of where the trees grew. The Lapps lived nearby in homes made of logs or sod.
Winter clothing was made from layers of reindeer skin. The inside layer would be worn with the fur facing in toward the person's skin. The second layer was worn with the fur facing out. Boots were also made of fur and lined with grass that had been gathered during the short summer. Every evening the grass would be taken out and dried by the fire, so it would be ready to use again the next day. This way, a Lapp could be warm and comfortable in even the coldest weather.
Today only a few of the Lapp people still follow the herds. Those few use modern tools on their ancient migration. They use snowmobiles to herd the reindeer and rifles to kill the wolves that chase them. Even helicopters and radios are used to locate and move the reindeer. Most of the Lapp people now live on small farms in one of the four nations of Lapland. They raise crops and animals, including a few reindeer, to meet their needs. The sale of reindeer meat is an important source of income for the Lapp people.