When India was split into two separate countries in 1948, the Radcliffe Line gave this area to East Pakistan (Bangladesh), which was mostly Muslim, even though most people in the area were Buddhists. Today most people are Buddhist, some Christians and animists. The major ethnic groups among 13 peoples are the Chakma, Tipra, Murong and Magh, Marma, Tanchangya, Mro, Lushai, Khumi, Chak, Khiyang, Bawm, Pangkhua and with the Ten indigenous languages. Beside, a very small number of descendants of Ahamiya, Gorkha and Santal also live there. They collectively identify themselves as the Jumma people (High Landers), the first people of the CHT.but almost 50% of the present day's population are immigrated Bengali Muslim settlers. Since the Independence of Bangla-Desh the indigenous population was faced with increasing immigration of settlers from the mainland, fostered by the central nationalist government. Among the tribal nations first political and civil, later (since the 1980s) armed resistance was organised, especially by the Shanti Bahini guerrilla movement. In reaction the whole region was heavily militarised and the police and army unleashed a wide spread repression with a serious human rights violations. The 5-points-manifesto of the Jana Samhati Samiti, released on 7 September 1987, was focused on a well entrenched Autonomy:
On 2 December 1997 a "Peace agreement" was signed by the government and Parvatya Chattagram Jana Samhati Samiti, the political platform of the indigenous peoples, granting a limited level of autonomy to three districts of CHT. The Jana Samhati Samiti transformed into a party, but this treaty has never been implemented, as it was opposed by both the opposition parties of Bangla Desh and by the majority fraction of the Shanti Bahini. The previous nationalists Bangla Desh government of Khaleda Zia promised to re-launch the peace process, but until now did not accomplish with its promises.
Before the colonization, the indigenous Jumma people of CHT were independent. There had been no external interference by any outside power in the affairs of the CHT until 1787, when an agreement was signed with the British. British colonization actually started in 1860. From 1787 to 1860 the British government did not intervene in the internal administration of the CHT. After 1860 and until 1900 the British government administered CHT through a set of Rules promulgated from time to time. For the maintenance of discipline among the police personnel in the CHT, Frontier Police Regulation III of 1881 was promulgated on the 7 December 1881 and CHT Police Force was raised with indigenous Jumma people. For the good government of the CHT, in 1900 the British government enacted the CHT Regulation 1 of 1900 and declared it as an Excluded Area, in order to protect the Jumma people from economic exploitation by non-indigenous Bengali people and to preserve their traditional socio-cultural and political institutions based on customary laws, community ownership of land and so on.
Through the Partition of India, CHT was ceded to the Dominion of Pakistan. The Pakistani government recognized CHT as an Excluded Area and even in the first Constitution of Pakistan, which was adopted in 1956, CHT was declared as an Excluded Area under the CHT Regulation of 1900. From the very outset, the Pakistani government looked upon the Jumma people with an eye of suspicion for being anti-Pakistani as well as anti-Islamic. There was discrimination against the Jumma people in employment, business and education. The government policy was clearly revealed by the repeal of the CHT Frontier Police Regulation of 1881, thus disbanding the Jumma police force in 1948. Even in 1950, in implementing its brazen designs violating the principles and spirit of the CHT Regulation of 1900, the Government of Pakistan started Bengali Muslim settlement program, which continued up to 1966. The government had enacted the CHT (Land Acquisition) Regulation in 1958 in order to grab Jumma people’s ancestral lands. Moreover, the government snatched away the rights and privileges of the Jumma people by canceling the Excluded Area status of the CHT in 1963. In 1960, in order to carry out its plan and break down the economic backbone of the Jumma people of the CHT in the name of so-called industrial development, the Pakistani government built the Kaptai hydro-electric dam on the Karnaphuli river in the heartland of the indigenous Jumma people.
During the Separatists War of 1971, the then Chakma King sided with the Pakistanis, so when independence came, the Adivasis’ plea for special status fell on deaf ears. The Chakma king left for Pakistan and later became that country’s ambassador to Argentina.
Meanwhile, more and more Bengalis were migrating into the area, usurping the land. In 1973 the Adivasis initiated an insurgency. To counter it, the government, in 1979, started issuing permits to landless Bengalis to settle there, with title to tribal land. This practice continued for six years and resulted in a mass migration of approximately 400,000 people into the area – almost as many as all the tribal groups combined. Countless human-rights abuses occurred as the army tried to put down the revolt.
From 1973 until 1997 the Hill Tracts area was the scene of a guerrilla war between the Bangladeshi army and the Shanti Bahini rebels. The troubles stemmed from the cultural clash between the tribal groups and the plains people. After nine months of war of separatism against Pakistan, Bangladesh emerged as an independent state on 16 December 1971. The Jumma people then had hoped that the new rulers of Bangladesh would realize their hopes and aspirations. So the Jumma people demanded to the then government for regional autonomy in a democratic way. Unfortunately, the government of Bangladesh did not respect their fundamental rights and did not write even a single word in the Constitution regarding the entity and safeguard of the Jumma people. Rather, immediately following the independence of Bangladesh in early 1972 the CHT underwent militarization. When the democratic movement to safeguard the national existence of the Jumma people was negotiated by the government with repressive measures through the civil and police administrations, including through militarization with the construction of three Army cantonments, it forced Manabendra Narayan Larma, the then MP and the hero of the CHT Jumma movement, to call for an armed struggle. An armed wing of PCJSS was formed with the name of Shanti Bahini (Peace Force). Since 1979 the Government of Bangladesh has undertaken a drastic program to settle the Bengali population from other Districts of Bangladesh to CHT, so that they would outnumber the Jumma people and use them as human shields for the protection of the Army personnel. At least four hundred thousands of Bengali Muslims were transferred into the CHT and settled on Jumma people’s lands.
The PCJSS has always kept the door open for dialogue for resolving the CHT problem through political and peaceful means. For this purpose, the PCJSS held 6 and 13 times formal dialogues with the governments of Ershad and Khaleda Zia respectively. During the last one, after holding 7 round of dialogues with Sheikh Hasina government, the 'CHT Accord' was signed between the National Committee on the CHT on behalf of the government of Bangladesh and the PCJSS on behalf of the permanent residents of the CHT in Dhaka on 2 December 1997.
Trusted third party
In cryptography, a trusted third party (TTP) is an entity which makes interactions between two parties easy. Both parties must trust the third party; they use this trust to secure their own interactions.
TTPs are commonly used by cryptosystems.
Needham-Schroeder protocol
The term Needham-Schroeder protocol can refer to one of two communication protocols intended for use over an insecure network, both protocols designed by Roger Needham and Michael Schroeder.
The two protocols are: