jeanflop/post_ocr_correction2 huggingface dataset:
as alliteration of fhior with eachtra is required. Line: 15. sugan a ochtar: i.e. his blood. Line: 16. Eamhain: who is referred to is not clear. Tuathal himself may be meant as lord of Eamhain in virtue of his descent from the kings of Connacht, but from the context it looks rather as if the poet himself were meant. Line: 19. dó: F. has do m'íllil, but the (long) ó is required to rime with cro. Line: 20. This line is difficult as it stands and the translation is tentative. Cro, usually gen. of cru gore, is probably nom. here. Perhaps we should take cumhaidh with cro, it was not fitting blood Line: 22. urcharbadaibh: orcbrodbuibh would make a better rime with Còilchobhair. Line: 23. do shir: do síor MSS. As riogh goes with sbiodhbh a further i Line: 25. Altnban: F. has Abha, possibly for Abha, the river Awe in Argyllshire. Cf. a triath oirdhearc fhìdh Abha, O illustrious lord of the land of Awe, Watson, Gaelic Studies, III, 156, referring to the Chief of the Campbells. If this represents the correct reading it would refer to an exploit of Tuathal's in Argyllshire. A gen. Abhadh would then be required by the metre. Line: 29. sheada: OR. has séada, long, but sheada is acquired by ríamhach with leaba, v. Windisch, seta for further instances. F. has leabaidh but this would give a syllable too many. Line: 31. ainn: one would expect lenited m to rime with cairbh. This is Presumably cairbh for O. Ir. carb, a ship, (O.N. karfi). Or should we read Còilrb, coirb? Corb, chariot. Imridh may be a noun, revolution, circuit: the circuit of a chariot. Line: 35. na horsain: 'at its door(?)', orsain for ursain. An gleis in a horsain, at its border Line: 36. iubh: this does not give a good rime with fuair. Perhaps we should read úaimb, a cave(?). Line: 37. atá: The MSS have tá, atd which would suit the metre (i.e. hind), but atá makes better sense and I have restored it. By reading atd we could transl. He is
required by the metre. Line: 29. sheada: OR. has séada, long, but sheada is acquired by ríamhach with leaba, v. Windisch, seta for further instances. F. has leabaidh but this would give a syllable too many. Line: 31. ainn: one would expect lenited m to rime with cairbh. This is Presumably cairbh for O. Ir. carb, a ship, (O.N. karfi). Or should we read Còilrb, coirb? Corb, chariot. Imridh may be a noun, revolution, circuit: the circuit of a chariot. Line: 35. na horsain: 'at its door(?)', orsain for ursain. An gleis in a horsain, at its border Line: 36. iubh: this does not give a good rime with fuair. Perhaps we should read úaimb, a cave(?). Line: 37. atá: The MSS have tá, atd which would suit the metre (i.e. hind), but atá makes better sense and I have restored it. By reading atd we could transl. He is proclaiming (it) and he is being proclaimed, both are possible. Line: 44. do rigmhíle: 'has hardened, tempered(?).' At the i is long to rime with mhíngil, a form of dorighne is hardly likely. F. has doringidh. Line: 47. OC. has dhól referring to geall. F. has dhól referring to gona. Line: 49. Fad fbuil: when we shed the blood of Conn. Cf. geallaim go dtí fáid shíos, Oidhe Chloinne Uisnigh (Soc. Prs. Ir. Lang.) p. 8. The phrase seems used in a different sense in: gach mac riogh ag dul fáid eaghfuil; ni bhionn sgur ar meadhair mhóir, Watson, Gaelic Studies, II, 150, marching with thy noble blood. I take Conn here to represent Tuathal as Conn's descendant. However, a brother or son of Tuathal named Conn is also a possibility. In later times the name is not a very common one. The occasion of the wound is not stated. Line: 50. ina tuinn: lit. in its (f.) skin, referring to fuil. Both MSS. have funlenited. 625, who was celebrated for his learning (Érill, VIII, p. 156) and "is supposed to have performed magic feats (Voyage of Bran, I, p. 58). Tuathal is compared to him for his cleverness in
Line: 49. Fad fbuil: when we shed the blood of Conn. Cf. geallaim go dtí fáid shíos, Oidhe Chloinne Uisnigh (Soc. Prs. Ir. Lang.) p. 8. The phrase seems used in a different sense in: gach mac riogh ag dul fáid eaghfuil; ni bhionn sgur ar meadhair mhóir, Watson, Gaelic Studies, II, 150, marching with thy noble blood. I take Conn here to represent Tuathal as Conn's descendant. However, a brother or son of Tuathal named Conn is also a possibility. In later times the name is not a very common one. The occasion of the wound is not stated. Line: 50. ina tuinn: lit. in its (f.) skin, referring to fuil. Both MSS. have funlenited. 625, who was celebrated for his learning (Érill, VIII, p. 156) and "is supposed to have performed magic feats (Voyage of Bran, I, p. 58). Tuathal is compared to him for his cleverness in various ways. Une: 54. A Mhanannan: Tuathal is compared to Manannan, god of the sea, owing presumably to his expertness and success in handling ships. OC. Line: 56. Ghdille: Crich Ghdille occurs in Buile Shuibhle, p. 118 (Ó Keefe), as being in eastern Connacht, apparently near L. Ri. Line: 58. do char: for do chur to rime with bladb. F. has do theacht. Une: 67. rug. As the remark is addressed to laoch we should expect rtlf to which is probably to be restored. This with the elision of a would give the correct number of syllables. Line: 68. Bearra: MSS. Béara to rime with geara but cf. lines: 25 (Bearra) and 31 Beirre (léige). Line: 69. gud amhsaibh, at your mercenaries', OC. has ar an ccor still, in that manner. In F., the line is a syllable short and the relation between the two texts is not clear. Or, accepting the reading of ÓC, the palaces on the Boyne are in such a way as that your feats should be remembered (by them) Line: 71. do luisne: luisne meant a flame, flash, but its use in the sense of blush is commoner. Line: 73. fa dtillfe: tillim (O.Ir. tallaim,
do char: for do chur to rime with bladb. F. has do theacht. Une: 67. rug. As the remark is addressed to laoch we should expect rtlf to which is probably to be restored. This with the elision of a would give the correct number of syllables. Line: 68. Bearra: MSS. Béara to rime with geara but cf. lines: 25 (Bearra) and 31 Beirre (léige). Line: 69. gud amhsaibh, at your mercenaries', OC. has ar an ccor still, in that manner. In F., the line is a syllable short and the relation between the two texts is not clear. Or, accepting the reading of ÓC, the palaces on the Boyne are in such a way as that your feats should be remembered (by them) Line: 71. do luisne: luisne meant a flame, flash, but its use in the sense of blush is commoner. Line: 73. fa dtillfe: tillim (O.Ir. tallaim, tel/aim) means to fit. In later Irish, it has also the meaning return, revert. The former sense seems more likely here. Line: 74. chomtha, MSS chomhlha. Line: 77. t'fbolt: it was common in Bardic poetry to refer to the chief by his hair, usually urla, earla. Line: 81. gan treabhadh: unploughed, or according to the earlier meaning of the word unhusbanded. Line: 82. th'joghadh: singular for plural. dosia: from said, a pres. subj. form serving as future. Line: 83. folamh: perhaps, without hostages or submission of rivals. Line: 84. fear foladh: cf. do cuireadh lat-sa teanga teineadh, do bhrat eachtar bhfoladh, Dán Dé XII, 21 'about thy opponent Line: 86. nacbt tilltir: the abs. form to rime with lilllltibh. tilltir apparently here means turned back, repulsed ÓC. has na tilltedh to ril11e with linntedh which is unlikely as a dat. plural at this period. Line: 89. da rÓ: pres. subj. of ro-saigh. Cf. dá rÓ ina thir pill timthell, SGadel., p. 61, and commonly. ur: MSS. d'fhior, probably taken in mistake from fhior in the next line. ur is almost certainly to be restored. Line: 90. a fhéile: possessive plus genitive here in the sense of a ll equative. The
unploughed, or according to the earlier meaning of the word unhusbanded. Line: 82. th'joghadh: singular for plural. dosia: from said, a pres. subj. form serving as future. Line: 83. folamh: perhaps, without hostages or submission of rivals. Line: 84. fear foladh: cf. do cuireadh lat-sa teanga teineadh, do bhrat eachtar bhfoladh, Dán Dé XII, 21 'about thy opponent Line: 86. nacbt tilltir: the abs. form to rime with lilllltibh. tilltir apparently here means turned back, repulsed ÓC. has na tilltedh to ril11e with linntedh which is unlikely as a dat. plural at this period. Line: 89. da rÓ: pres. subj. of ro-saigh. Cf. dá rÓ ina thir pill timthell, SGadel., p. 61, and commonly. ur: MSS. d'fhior, probably taken in mistake from fhior in the next line. ur is almost certainly to be restored. Line: 90. a fhéile: possessive plus genitive here in the sense of a ll equative. The usage is common in Mod. Ir. Line: 93. cean: originally tin, cion share, then share of spoils, later referred to the spoils themselves which were usually cattle. Line: 98. Sbainne: apparently at this time the Irish vessels roamed from the coast of Scotland to Spain. Line: 101. cbosgaidh: this seems the best reading to suit context. F. has coisgeart, ÓC. choisgeir. Line: 103. bert: also means a trick, 'a move at chess' etc. (Meyer), but the sense of 'robe, uniform' suits the context better. Line: 110. fuair: it should be fuair for alliteration with eitim, but the interchange of 1st and 2nd persons in the stanza is peculiar and there may be corruption. A 2nd. pers. (fo-) fúar would not rime with gribuidh. eitim: probably cognate with eite, a quill, a wing, a fin, means a chance, hazard. Line: 120. taraidh i.e. toraidh. Une: 127. ao bdirb mbéalduith: cf. ro hiorlamhaighedh bairc mbelduibh, Agha Ruadh, p. 6. Line: 129. sduaigh leamhna: may be either the elm arch, i.e. gunwale, Or Warrior of Leamhain, a common place name. Line: 135. toir: pursuit by an enemy. Line: 138. dordine: a perfect formed from the passive doronad. It is used for d'Origne, when
the best reading to suit context. F. has coisgeart, ÓC. choisgeir. Line: 103. bert: also means a trick, 'a move at chess' etc. (Meyer), but the sense of 'robe, uniform' suits the context better. Line: 110. fuair: it should be fuair for alliteration with eitim, but the interchange of 1st and 2nd persons in the stanza is peculiar and there may be corruption. A 2nd. pers. (fo-) fúar would not rime with gribuidh. eitim: probably cognate with eite, a quill, a wing, a fin, means a chance, hazard. Line: 120. taraidh i.e. toraidh. Une: 127. ao bdirb mbéalduith: cf. ro hiorlamhaighedh bairc mbelduibh, Agha Ruadh, p. 6. Line: 129. sduaigh leamhna: may be either the elm arch, i.e. gunwale, Or Warrior of Leamhain, a common place name. Line: 135. toir: pursuit by an enemy. Line: 138. dordine: a perfect formed from the passive doronad. It is used for d'Origne, when it suits the metre. Une: 139. brug Mbdille: this was probably near Belclare between Easporrt and Mureisk. The full tide formed the lawn round his residence. Line: 146. do shrdidh: apparently a reference to the plundering of towns on the British coast during his reaving or soldiering expeditions. Line: 151. cios go Cruachain: i.e. that he acknowledges no one above himself in Connacht. Tomas Ó MÁILLE. 232, note b: les mots ni de chidh sin doivent venir avant noco. — 234, 3 : lire peut être en sein; mais les autres MSS. ont intérêt. — 234, note c: à supplémenter. — 239,3 du bas (et ailleurs) : talmain. — 239, 2 du bas : i frithsd., — 240,4 : ar mad. — 240, 8 : iar narsataib. 240,11 : ria nuair. 241,7: ashealbaid. — 241, note a : à supprimer. — 242,6 : un point après iffdli'. 243,19: iar Ildlll as < do >. 244,12 du bas : fhitir. — 245,12 : talmain, — 247,10 du bas : thuisim. — 247,4 du bas : virgule après crabad. 248,12 : Erind. — 248,20 : supprimer virgule après do. — 248,2 du bas : l'imperfection est probablement une erreur pour tinphed. —
cios go Cruachain: i.e. that he acknowledges no one above himself in Connacht. Tomas Ó MÁILLE. 232, note b: les mots ni de chidh sin doivent venir avant noco. — 234, 3 : lire peut être en sein; mais les autres MSS. ont intérêt. — 234, note c: à supplémenter. — 239,3 du bas (et ailleurs) : talmain. — 239, 2 du bas : i frithsd., — 240,4 : ar mad. — 240, 8 : iar narsataib. 240,11 : ria nuair. 241,7: ashealbaid. — 241, note a : à supprimer. — 242,6 : un point après iffdli'. 243,19: iar Ildlll as < do >. 244,12 du bas : fhitir. — 245,12 : talmain, — 247,10 du bas : thuisim. — 247,4 du bas : virgule après crabad. 248,12 : Erind. — 248,20 : supprimer virgule après do. — 248,2 du bas : l'imperfection est probablement une erreur pour tinphed. — 249,4 : Erind. 249,9 : talmain. — 250,2 : lire istech, avec le MS. — 250, quatrains : lire partout for an irnaigthi. 251,2 : lire guba, 251,5 : centlgarbii et, mot. — 251,8 : corriger le MS. et lire gripchinn en un mot. — 251,12 amid diaid. — 251,14 : na dia < i > d. — 251, note f: peut-être une mauvaise graphie de Amen. des glanes ramassées dans ces champs stériles de la généalogie, Où il y a encore, de-ci de-là, des détails curieux à recueillir. Deux passages d'abord des généalogies en prose du MS. Laud Mise. 610 (xve siècle). Le second a été signalé par Charles Plummer (Vitae Sanctorum Hiberniae, l. l, p. lxxiii, note 3). Les numéros renvoient à une édition qui vient de paraître dans une nouvelle collection, les Irish Texts, Fascicule III, PP91, 95, 60. Comparer les généalogies en prose dans la recension des O'Clerys (éd. Paul Walsh, Genealogiae Regum et Sanctorum Hiberniae, p. 78, No. 3). D 115 (fol. 39 b). Grighoir Roma m Gormaltaig ar slicht Cuire ulbne m Cairbri Musc. 212 (fol. 40 a). Aelchu qui nom < inatuar > Pupù Airni Fhélchair m Fadalaigh, et ba ri Osraighi Faelchar
: na dia < i > d. — 251, note f: peut-être une mauvaise graphie de Amen. des glanes ramassées dans ces champs stériles de la généalogie, Où il y a encore, de-ci de-là, des détails curieux à recueillir. Deux passages d'abord des généalogies en prose du MS. Laud Mise. 610 (xve siècle). Le second a été signalé par Charles Plummer (Vitae Sanctorum Hiberniae, l. l, p. lxxiii, note 3). Les numéros renvoient à une édition qui vient de paraître dans une nouvelle collection, les Irish Texts, Fascicule III, PP91, 95, 60. Comparer les généalogies en prose dans la recension des O'Clerys (éd. Paul Walsh, Genealogiae Regum et Sanctorum Hiberniae, p. 78, No. 3). D 115 (fol. 39 b). Grighoir Roma m Gormaltaig ar slicht Cuire ulbne m Cairbri Musc. 212 (fol. 40 a). Aelchu qui nom < inatuar > Pupù Airni Fhélchair m Fadalaigh, et ba ri Osraighi Faelchar m Fadalaig, et is uad Sil Faelchair la hOsraigib, 7 is ime atberar do [¡ upu .i. Papa o ragab abdaine Roma tar eis Grigoir Roma 7 otagaib sium a abdaine 7 dochuaid a ndiaigh taisi a maigislrÇch co hAraind iarthair Eorpa ; conad hi an très relig angel Alrne reileig teglaig Pupu m Fhaelchair m Fadalaig. Quant au passage imprimé par Kuno Meyer (Zeitschrift fur celtische Philologie, t. VIII, pp. 307-309) avec le reste des généalogies séculières du même MS. Laud 610, il vient d'être l'objet d'un intéressant commentaire de M. Eoin MacNeill de Béaloideas, II, ii, Nodlaig 1929, pp. 115-121). C'est l'histoire de Comgall de Bangor envoyant à Rome Beoan, fils d'Innele, avec lequel il y converse avec Grégoire le Grand et en rapporte sa règle (liturgique semble-t-il aussi bien que monastique), Épisode connu par le récit épique Aided Echach maire Maireda v. Revue Celtique, XLII, 124). La recension la plus moderne des généalogies en vers, celle des O'Clerys (MS. de Bruxelles, Bibliothèque Royale 25422543 = Br. i; cf. Plummer, Miscellanea Hagiographica Hibernica, Catalogue, No. 188, 7), mentionne saint Grégoire le Grand dans les termes suivants. Nous signalons, d'après les notes de Plummer conservées à la Bibliothèque des
reileig teglaig Pupu m Fhaelchair m Fadalaig. Quant au passage imprimé par Kuno Meyer (Zeitschrift fur celtische Philologie, t. VIII, pp. 307-309) avec le reste des généalogies séculières du même MS. Laud 610, il vient d'être l'objet d'un intéressant commentaire de M. Eoin MacNeill de Béaloideas, II, ii, Nodlaig 1929, pp. 115-121). C'est l'histoire de Comgall de Bangor envoyant à Rome Beoan, fils d'Innele, avec lequel il y converse avec Grégoire le Grand et en rapporte sa règle (liturgique semble-t-il aussi bien que monastique), Épisode connu par le récit épique Aided Echach maire Maireda v. Revue Celtique, XLII, 124). La recension la plus moderne des généalogies en vers, celle des O'Clerys (MS. de Bruxelles, Bibliothèque Royale 25422543 = Br. i; cf. Plummer, Miscellanea Hagiographica Hibernica, Catalogue, No. 188, 7), mentionne saint Grégoire le Grand dans les termes suivants. Nous signalons, d'après les notes de Plummer conservées à la Bibliothèque des Bollands, les variantes de MSS. appartenant aux recensions plus anciennes : Book of Ballymote (= BB), Yellow Book of Lecan (= YBL) et Bruxelles 5100-5104 (= Br. 2). Pour les détails sur ces MSS., voir le numéro cité du Catalogue de Plummer. 125 Grecchoir 1 Roma fa 2 mor aoibh 3 mac Ormolta 4 m/c Corclaoidh 5 mic Arda mic Dathi 6 thailc 7 mie Cuirc mic Cuinw mic Corbmaic 8 126. Mic Cuire Duibne 9 na ndil mie Coirpri 10 Musc 11 na mor dal 12 do Siol 13 tochtaidhe 14 co tréoir 15 Conaire 16 mac Eidirsceoil 17. 127. Mucelloc 18 mac Oiblein 19 aird Insi 20 Labrainn 21 landgairc 22 condricc 23 is Gregoir 24 gart 25 ngle acc Corc 26 Duibne mac Cairpre. Un poème imprimé par Kuno Meyer (Zeitschrift für celtische Philologie, t. XII, 1918, pp. 392-395) d'après le manuscrit Laud Mise. 615, se rattache certainement à la littérature politique et édifiante dont M. Vendryes esquissait l'histoire (Rev. Celt., XLII, pp. 124-125) : devant le péril anglo-normand, représenté pour les hommes d'église par les prétentions métropolitaines de Cantorbéry, on souligne l'exemption qui fait élever directement du siège romain les monastères de saint Columba Cille. Voici
3 mac Ormolta 4 m/c Corclaoidh 5 mic Arda mic Dathi 6 thailc 7 mie Cuirc mic Cuinw mic Corbmaic 8 126. Mic Cuire Duibne 9 na ndil mie Coirpri 10 Musc 11 na mor dal 12 do Siol 13 tochtaidhe 14 co tréoir 15 Conaire 16 mac Eidirsceoil 17. 127. Mucelloc 18 mac Oiblein 19 aird Insi 20 Labrainn 21 landgairc 22 condricc 23 is Gregoir 24 gart 25 ngle acc Corc 26 Duibne mac Cairpre. Un poème imprimé par Kuno Meyer (Zeitschrift für celtische Philologie, t. XII, 1918, pp. 392-395) d'après le manuscrit Laud Mise. 615, se rattache certainement à la littérature politique et édifiante dont M. Vendryes esquissait l'histoire (Rev. Celt., XLII, pp. 124-125) : devant le péril anglo-normand, représenté pour les hommes d'église par les prétentions métropolitaines de Cantorbéry, on souligne l'exemption qui fait élever directement du siège romain les monastères de saint Columba Cille. Voici les paroles que le poète met dans la bouche du saint fondateur: 24. Dorad dam Gridhair go mbloid, abaidh Eirenn is Alban, mo beith uaistibh go terc, acht mad uaisle do Padraic. 25. Fuarus uadha d'fer m'inaidh gan espag orm am deghaid, acht Grigair papa go mbloid o fuigeab cata in Coimdhedh. 26. Gach a fuarus<a> o Grighair do sgribus dom lainih liubhair, a nderedh leabar na cath mun badh thrithir an taithmech. Si le passage suivant du Yellow Book of Lecan (f. 183 b), ressaut à plus d'un point de vue et que nous croyons inédit. Quelques lignes imprimées par William Reeves, Adamnan, p 1323-3 prétend retracer l'origine d'une relique de saint Pieté, conservée par les successeurs de saint Columba (Colum Cille). Il n'a pas échappé à la grande compilation sur saint Columba Cille publiée par ordre de Manus O'Connell en 1532 (Plummer, Catalogue, No. 27 ; éd. cellcher-Schoepperle, pp. 212-214, No. 219 ; les numéros 222° sont tout entiers consacrés aux rapports de saint Colomba Cille avec saint Grégoire). La source paraît bien n'avoir été altérée que le Yellow Book of Lecan, mais l'écrivain du XIIe siècle a remis le petit conte en son style. Ise thra Colam
in Coimdhedh. 26. Gach a fuarus<a> o Grighair do sgribus dom lainih liubhair, a nderedh leabar na cath mun badh thrithir an taithmech. Si le passage suivant du Yellow Book of Lecan (f. 183 b), ressaut à plus d'un point de vue et que nous croyons inédit. Quelques lignes imprimées par William Reeves, Adamnan, p 1323-3 prétend retracer l'origine d'une relique de saint Pieté, conservée par les successeurs de saint Columba (Colum Cille). Il n'a pas échappé à la grande compilation sur saint Columba Cille publiée par ordre de Manus O'Connell en 1532 (Plummer, Catalogue, No. 27 ; éd. cellcher-Schoepperle, pp. 212-214, No. 219 ; les numéros 222° sont tout entiers consacrés aux rapports de saint Colomba Cille avec saint Grégoire). La source paraît bien n'avoir été altérée que le Yellow Book of Lecan, mais l'écrivain du XIIe siècle a remis le petit conte en son style. Ise thra Colam Cilli do cur cach ndochar do Leith Cuinn co tarla fair techt i nailithre ; conad [f]and ro raid seo fris -1* Leath Cuinn : « Cid do denum dot esi ?» — « Ninsa, O Colam Cilli ; « fuicbead sa triar oc[ a] bar ndiden .i. Coln^n Eala 7 Colman Lamdi mac Luachain 7 Mocholmog C0111ral0 Midi. 7 is iadsin laas daib cach ndochar beas foraib acht eo ra aichniti. » Feacht and tra ro gob Brandub mac Eachach Laigen for cocad fri Leath Cuinn, cor uo sluaidead fo thullid5 cu ragaib longport hi termond Cluana hlraird, co ndeacha^ Leth Cuinn cusin triar remraiti, co tisdais do cuindgid osaj doib co Brandub ; 7 tancadur, 7 ni thic Brandub doib. « BI osad chena, » ar na cleirig. — « Ni tho, » ar Brandub, « madarJ1 beosa. » — « Ni bad beosa on », or siat. — « Ni fearr sib,» ar Brandub, « ina in cleireach dixit frimsa, na bam marbSil co neirbin ind comaind di &lt; a &gt; laim .i. Moedoc Ferna i » Ro marbad iarnamarach 2 Brandub, 7 rucsad demna a anmalj iarsin fon aer. Co cuala Moedoc sian na hanma ica
7 Colman Lamdi mac Luachain 7 Mocholmog C0111ral0 Midi. 7 is iadsin laas daib cach ndochar beas foraib acht eo ra aichniti. » Feacht and tra ro gob Brandub mac Eachach Laigen for cocad fri Leath Cuinn, cor uo sluaidead fo thullid5 cu ragaib longport hi termond Cluana hlraird, co ndeacha^ Leth Cuinn cusin triar remraiti, co tisdais do cuindgid osaj doib co Brandub ; 7 tancadur, 7 ni thic Brandub doib. « BI osad chena, » ar na cleirig. — « Ni tho, » ar Brandub, « madarJ1 beosa. » — « Ni bad beosa on », or siat. — « Ni fearr sib,» ar Brandub, « ina in cleireach dixit frimsa, na bam marbSil co neirbin ind comaind di &lt; a &gt; laim .i. Moedoc Ferna i » Ro marbad iarnamarach 2 Brandub, 7 rucsad demna a anmalj iarsin fon aer. Co cuala Moedoc sian na hanma ica plana. bail i roibi icon meithil co ndeachaid isan aer cu ragaib cathugad fri demna, eu rala uas hl. Co cuala Colum Cille. and do bi Colam Cilli ic scribad ; co ra facaib in graib biacht, 7 co ro la for in cathugad maille5 fri Maedoc ic &lt;c/,05' nom anma Branduib ; co tarla in cathugad co Roitn, f torchair a graif a brut Choluim Chilli, co roibi i f/a Grigair ina laim, conus ro gaib. Dochoid immorro Colam Cilli ic leanmain anma Branduib co neam. Intan rainic isund r' batar muinter nimi ic celebrad .i. Te decet ymprius, 7 Be~ die, anima mea, 7 Laudate, pueri, Dominum; 7 ise sin tosach ceilebartha [muintiri nimij Colaim Cilli fo samail m^niî nime osin ille. Cotuc ainim Brannduib [doib] docuw a ch~ iterum. Tarall Colam Cilli co Grigair, co tuc Dealc Grig"" lais; conad he delg aidechta comarbtha Colaim Cilli be°s ', 7 co farcaib siuma graib ic Grigair Roma; cachtaig 4 irntft°,f Grigair in mirbail do(fol. 183 c)rigni Dia ar Colam cilli, co tancadur muinter Gr/gair disægna aidigechta 5 cura faillsig 1. Cf. Reeves, Adamnan, 205. 2. (ro m. i. MS. ro n-iarb imiiioi-i-o inantach ? i. mialle MS. 4.