jeanflop/post_ocr_correction2 huggingface dataset:
Lina who is a professor of mathematics in this association. She has joined the quarter to share her knowledge and to listen to the young people. Together they work so that everyone learns a trade, and then they pass exams. Lina wants to make the link between school, teachers, and young people. Thus she engages for young people to become themselves responsible and formers in the association.” When Maria’s teenagers have found odd jobs, the money has gone toward basic necessities. When they haven’t been able to find anything, they have stayed at home, little by little losing the motivation to get up in the morning. Their friends stopped coming to see them. Having nothing of which they could be proud, they closed in on themselves. Maria understood that this isolation was not good for her children's future. She went without food in order to offer her teenage children a radio-cassette player. But her village neighbours asked themselves: how can she buy something of luxury when the family doesn’t even have enough to eat? Now, however, Maria’s teenagers organize small parties with the cassette player. Their friends come to see them now, even though the house is so small. Maria’s family feels useful because there is no other source of entertainment in the village. When there are parties, Maria stays off by herself. Despite her fatigue, she puts up with the noise of the cassette player. She is happy that her oldest children are useful to others, but she still worries about their future and that of her younger children. We bear witness to Maria, courageous mother who knew how to offer her young people a way to break out of their isolation. We bear witness to Maria, who has hoped so much that her young people—that all young people—be useful to others and have a better life than hers. PARIS: ON THE PLAZA OF LIBERTIES AND HUMAN RIGHTS Fanny and Nathalie from France chose to bear witness to the Portuguese delegates they met at the Madrid assembly. "We bear witness to José and Fernando, who live in a very
family feels useful because there is no other source of entertainment in the village. When there are parties, Maria stays off by herself. Despite her fatigue, she puts up with the noise of the cassette player. She is happy that her oldest children are useful to others, but she still worries about their future and that of her younger children. We bear witness to Maria, courageous mother who knew how to offer her young people a way to break out of their isolation. We bear witness to Maria, who has hoped so much that her young people—that all young people—be useful to others and have a better life than hers. PARIS: ON THE PLAZA OF LIBERTIES AND HUMAN RIGHTS Fanny and Nathalie from France chose to bear witness to the Portuguese delegates they met at the Madrid assembly. "We bear witness to José and Fernando, who live in a very excluded neighbourhood in Portugal. If anything bad happens in the City, it’s always the young people of their neighbourhood who are accused. Because of difficulties, such as drugs, for example, the police won’t allow young people in the neighbourhood to gather in groups. And José and Fernando have often been taken to the police station and treated roughly because they continued to meet with their friends. We bear witness to their refusal of the labels put on their neighbourhood, as well as to their efforts to make others recognize the solidarity that exists there. “We all help one another, like in a big family,” they told us. (Continued on Page 8) We Bear Witness... S Continuée! from Page 7 "...An association called “Let’s build” was created in their neighbourhood to help fight persistent poverty. We bear witness also to Lina who is a math teacher in the association. She came to the neighbourhood in order to share her knowledge and to listen to the young people. They work together so that all young people can learn a trade. Lina wants to make a link between the school, teachers, and the young people. She has made a commitment so that the
taken to the police station and treated roughly because they continued to meet with their friends. We bear witness to their refusal of the labels put on their neighbourhood, as well as to their efforts to make others recognize the solidarity that exists there. “We all help one another, like in a big family,” they told us. (Continued on Page 8) We Bear Witness... S Continuée! from Page 7 "...An association called “Let’s build” was created in their neighbourhood to help fight persistent poverty. We bear witness also to Lina who is a math teacher in the association. She came to the neighbourhood in order to share her knowledge and to listen to the young people. They work together so that all young people can learn a trade. Lina wants to make a link between the school, teachers, and the young people. She has made a commitment so that the young people, like José and Fernando, become those who train and take responsibility for the association." Editoriale Continué de la page 2 experienced persistent poverty, and others who hadn’t. One of the groups visited a project where children and young people live with accompanying adults in a centre run like a town. The children and young people participate in how the centre is run, electing their own mayor and “Town Council.” They can go to school in the centre, and can participate in leisure activities there. Some work outside, but return to the centre to sleep in the evening. Among the group of Fourth World Youth delegates, those who had themselves spent time in foster care listened with particular interest to explanations about the centre. One of them asked what links the centre has with the parents of the children and young people, for those who still have parents. The group understood that the centre tries to maintain contact with the families. It’s not easy, however, because the children and young people come from all over Spain so sometimes the distances are great. Once all delegates met together again, each group gave an account of their meeting. All were impressed
a town. The children and young people participate in how the centre is run, electing their own mayor and “Town Council.” They can go to school in the centre, and can participate in leisure activities there. Some work outside, but return to the centre to sleep in the evening. Among the group of Fourth World Youth delegates, those who had themselves spent time in foster care listened with particular interest to explanations about the centre. One of them asked what links the centre has with the parents of the children and young people, for those who still have parents. The group understood that the centre tries to maintain contact with the families. It’s not easy, however, because the children and young people come from all over Spain so sometimes the distances are great. Once all delegates met together again, each group gave an account of their meeting. All were impressed by the warm welcome and hospitality of the people they had met in the neighbourhoods. The young people who had visited the centre run like a town had differing views on what they’d seen. They came back to the question about family contacts: “Even if the centre was really interesting, can it really replace a family? Why not give support to families living in extreme poverty so that placing children in foster care wouldn’t be necessary?” Others from the group felt that in emergency cases or situations of very deep poverty in the life of a child, a centre like that could be a preliminary solution. “But,” answered one delegate, “I was told that I’d have to stay only a week in a children’s home, just while my mother was in hospital to give birth to my brother. But in the end, I was in foster care for 3 years!” The delegates exchanged views on this topic until late in the evening, many contributing their own experiences. At the assembly at Madrid, we didn’t change the world; we didn’t make judgements. We did learn to listen to one another. Those who have lived in persistent poverty dared to speak out
can it really replace a family? Why not give support to families living in extreme poverty so that placing children in foster care wouldn’t be necessary?” Others from the group felt that in emergency cases or situations of very deep poverty in the life of a child, a centre like that could be a preliminary solution. “But,” answered one delegate, “I was told that I’d have to stay only a week in a children’s home, just while my mother was in hospital to give birth to my brother. But in the end, I was in foster care for 3 years!” The delegates exchanged views on this topic until late in the evening, many contributing their own experiences. At the assembly at Madrid, we didn’t change the world; we didn’t make judgements. We did learn to listen to one another. Those who have lived in persistent poverty dared to speak out within an atmosphere of confidence. The assembly showed, once again, that sharing knowledge is possible; that the contribution of those who have themselves experienced extreme poverty—if considered with respect—makes all the difference in any exchange. And that’s the whole point behind a Club of Knowledge and Solidarity. Niek Tweehuysen. LE PATCHWORK DE NOS VIES Ces bouts de tissu signifient des morceaux d’histoire des familles du Quart Monde des 5 continents. Assemblés, ils sont devenus “Le patchwork de nos vies.” “Nos vies s’entremêlent dans ce patchwork." Nous l’offrons comme un habit de fête pour tous ceux qui se cachent et se terrent en silence. Que leurs enfants s’élancent et renouent tous les peuples du monde." (Extrait du texte lu le 17 octobre 1994, aux Nations Unis, New York) The Family Quilt, Pieces of fabric, taken from the experiences of Fourth World families from every continent, have been woven together into “The Family Quilt.” “Our lives intermingle in this patchwork... We offer this quilt as a festive garment for all those who hide and shroud themselves in silence. May their children soar up and reunite all the peoples of the world." (Extract from text read on 17th October, 1994, United Nations, New
PATCHWORK DE NOS VIES Ces bouts de tissu signifient des morceaux d’histoire des familles du Quart Monde des 5 continents. Assemblés, ils sont devenus “Le patchwork de nos vies.” “Nos vies s’entremêlent dans ce patchwork." Nous l’offrons comme un habit de fête pour tous ceux qui se cachent et se terrent en silence. Que leurs enfants s’élancent et renouent tous les peuples du monde." (Extrait du texte lu le 17 octobre 1994, aux Nations Unis, New York) The Family Quilt, Pieces of fabric, taken from the experiences of Fourth World families from every continent, have been woven together into “The Family Quilt.” “Our lives intermingle in this patchwork... We offer this quilt as a festive garment for all those who hide and shroud themselves in silence. May their children soar up and reunite all the peoples of the world." (Extract from text read on 17th October, 1994, United Nations, New York.) Founded in 1957 by Joseph Wresinski and the families living in an emergency housing camp near Paris, France, the International Movement ATD Fourth World défends human rights, starting with the poorest and most excluded families. This non-religious Movement for peace is the foundation of the Fourth World Youth Movement. Our goal is to build a current of solidarity between the most disadvantaged young people and young people of other backgrounds. From our Centre for Gatherings and Training in Champeaux, France, we support young people around the world in running Clubs of Knowledge and Solidarity. Subscription Rates, 1995 □ 60 French francs (regular subscription) □ 120 FF (subscription supporting the journal) □ 50 FF (for a membership and support card) □ Donation I would like to order: □ Young People, by Vincent Fanelli (70 pages, 30 FF) □ A pin with the Movement’s logo (20 FF) □ Cassette of French and English anti-poverty songs (25FF) □ "Finding Work: Tell Us the Secret," summary For each item ordered, please add 10% for postage. Fourth World Youth Journal: monthly 6 FF per issue Director of Publication: Claude Ferrand Photo Composition and Printing: Imprimerie de Mormant À Nos Nouveaux Lecteurs Fondé en 1957
Our goal is to build a current of solidarity between the most disadvantaged young people and young people of other backgrounds. From our Centre for Gatherings and Training in Champeaux, France, we support young people around the world in running Clubs of Knowledge and Solidarity. Subscription Rates, 1995 □ 60 French francs (regular subscription) □ 120 FF (subscription supporting the journal) □ 50 FF (for a membership and support card) □ Donation I would like to order: □ Young People, by Vincent Fanelli (70 pages, 30 FF) □ A pin with the Movement’s logo (20 FF) □ Cassette of French and English anti-poverty songs (25FF) □ "Finding Work: Tell Us the Secret," summary For each item ordered, please add 10% for postage. Fourth World Youth Journal: monthly 6 FF per issue Director of Publication: Claude Ferrand Photo Composition and Printing: Imprimerie de Mormant À Nos Nouveaux Lecteurs Fondé en 1957 par Joseph Wresinski et les familles d'un bidonville de la région parisienne, le Mouvement International ATD Quart Monde défend les Droits de l'homme, à partir des familles les plus pauvres et les plus exclues. Ce mouvement de paix, interconfessionnel, est la racine du Mouvement Jeunesse Quart Monde. Notre objectif est de bâtir un courant de solidarité entre les jeunes les plus pauvres et les jeunes de tous les milieux. De notre centre de rencontres et de formation à Champeaux (France), nous soutenons les jeunes à travers le monde qui animent des Clubs du Savoir et de la Solidarité. Abonnement et Adhésion 1995 (merci de joindre la bande de ton dernier journal) . □ 60 FF abonnement ordinaire □ 120 FF abonnement de soutien □ 50 FF adhésion □ FF don □ Je commande □ Le jeu "A nous de jouer !" (290 FF) □ Le vidéo de 26mn., "Challenge Jeunes !" (100 FF) □ Le pin's du logo (20 FF) □ Cassette de chansons contre la misère en anglais et français (25 FF) □ "On voudrait connaître le secret du travail", 350 p. (120 FF) Merci d'ajouter à la commande les frais de port, soit 10% en plus. Jeunesse Quart
de bâtir un courant de solidarité entre les jeunes les plus pauvres et les jeunes de tous les milieux. De notre centre de rencontres et de formation à Champeaux (France), nous soutenons les jeunes à travers le monde qui animent des Clubs du Savoir et de la Solidarité. Abonnement et Adhésion 1995 (merci de joindre la bande de ton dernier journal) . □ 60 FF abonnement ordinaire □ 120 FF abonnement de soutien □ 50 FF adhésion □ FF don □ Je commande □ Le jeu "A nous de jouer !" (290 FF) □ Le vidéo de 26mn., "Challenge Jeunes !" (100 FF) □ Le pin's du logo (20 FF) □ Cassette de chansons contre la misère en anglais et français (25 FF) □ "On voudrait connaître le secret du travail", 350 p. (120 FF) Merci d'ajouter à la commande les frais de port, soit 10% en plus. Jeunesse Quart Monde : mensuel, 6 FF Banque BIMP Compte N° 0515460 034 Directeur de la publication : Claude Ferrand Photo Composition-Impression : Imprimerie de Mormant Commission Paritaire : N° 55 878, Dépôt légal : à la date de parution "Wherever men and women are condemned to live in poverty, human rights are violated. It is our solemn duty to come together to ensure that these rights are respected." Father Joseph Wresinski. Text engraved on the Commemorative Stone in Honour of the Victims of Extreme Poverty, Trocadéro, Paris. To our readers and their friends, I don’t know why, but as I sit here trying to write a request for financial support for the Fourth World Youth Movement, I’m thinking of something that happened 2 years ago. I was with the Movement’s team in Manila, in the Philippines. Ramil, a young man I got to know, told me of the hard work he does in order to support his brothers and sisters. He spoke to me of his dreams and the countries he hopes to visit one day. I told him how young people in my country had been able to work together in order to find ways to meet young people abroad.
are violated. It is our solemn duty to come together to ensure that these rights are respected." Father Joseph Wresinski. Text engraved on the Commemorative Stone in Honour of the Victims of Extreme Poverty, Trocadéro, Paris. To our readers and their friends, I don’t know why, but as I sit here trying to write a request for financial support for the Fourth World Youth Movement, I’m thinking of something that happened 2 years ago. I was with the Movement’s team in Manila, in the Philippines. Ramil, a young man I got to know, told me of the hard work he does in order to support his brothers and sisters. He spoke to me of his dreams and the countries he hopes to visit one day. I told him how young people in my country had been able to work together in order to find ways to meet young people abroad. I also told Ramil about those who are still alone and who never leave their neighborhoods, those we try especially to meet and to include in our projects. “Why do you think people would want to know me?” Ramil asked, "How is that possible? Why do you think people would want to be with those no one is interested in? Today you are talking to me, I don’t know why, but will you still want to tomorrow? Maybe tomorrow I will find no work and I will ask you for money, like so many others here. When you come back to Manila, maybe in ten years, I might be dirty and you would not recognize me. Would you still want to know me?" A few days later, on 17 October, a replica of the Commemorative stone at the Eiffel Tower was unveiled in Rizal Park in downtown Manila. The president declared that this World Day for Overcoming Extreme Poverty would be recognized as a National Day in the Philippines. The Movement team of volunteers succeeded in bringing together many people from shantytowns, their friends, and the president, all united "to ensure that Human Rights are respected": an unimaginable assembly for
want to be with those no one is interested in? Today you are talking to me, I don’t know why, but will you still want to tomorrow? Maybe tomorrow I will find no work and I will ask you for money, like so many others here. When you come back to Manila, maybe in ten years, I might be dirty and you would not recognize me. Would you still want to know me?" A few days later, on 17 October, a replica of the Commemorative stone at the Eiffel Tower was unveiled in Rizal Park in downtown Manila. The president declared that this World Day for Overcoming Extreme Poverty would be recognized as a National Day in the Philippines. The Movement team of volunteers succeeded in bringing together many people from shantytowns, their friends, and the president, all united "to ensure that Human Rights are respected": an unimaginable assembly for Ramil. Today the team continues to meet the families, young people and children in shantytowns, who risk being forgotten, who are still alone. The team continues the same work done elsewhere around the world by volunteers, families, and friends committed to the fight against exclusion. I later brought Ramil to the Commemorative stone. Maybe it’s hard for him to understand how such a stone could make a change in his life or enable him to succeed. He does understand, however, that I am not a tourist, but a member of a large family who is determined to use the text engraved on this stone as a guide to our everyday lives. In telling you about Ramil, I am addressing this big family, you, the readers of the Fourth World Youth Journal. It goes without saying that we need constant support to continue defending the dignity of the families who wonder, "Who would want to know me?" Send by international money order to: Jeunesse Quart Monde, 29 rue du Stade, 77720 Champeaux, France Bank Account BIMP, 0515460034 - AU donations are tax deductible. I wish to order "The Family Quilt" greetings cards ...x 70 FF FF Niek Tweehuysen, Full-time volunteer, Fourth
the Commemorative stone. Maybe it’s hard for him to understand how such a stone could make a change in his life or enable him to succeed. He does understand, however, that I am not a tourist, but a member of a large family who is determined to use the text engraved on this stone as a guide to our everyday lives. In telling you about Ramil, I am addressing this big family, you, the readers of the Fourth World Youth Journal. It goes without saying that we need constant support to continue defending the dignity of the families who wonder, "Who would want to know me?" Send by international money order to: Jeunesse Quart Monde, 29 rue du Stade, 77720 Champeaux, France Bank Account BIMP, 0515460034 - AU donations are tax deductible. I wish to order "The Family Quilt" greetings cards ...x 70 FF FF Niek Tweehuysen, Full-time volunteer, Fourth World Youth Movement. I pledge to support Clubs I pledge to pay a subscription for Fourth World Solidarity which brings to the Fourth World Youth Movement: £... or ...FF or £.... or ...FF or £.... I wish to support the long-term commitment of full-time volunteers, through an ongoing pledge of per month or per year. I pledge to pay my subscription for 1996: £6 or 60 FF "La où les Hommes sont CONDAMNÉS À VIVRE DANS LA MISÈRE, LES DROITS DE L’HOMME SONT VIOLÉS. S’unir pour LES FAIRE RÉSPECTER EST UN DEVOIR SACRÉ" - Père Joseph Wresinski. Extrait du texte de la Dalle, gravé sur la place du Trocadéro (Paris). À nos lecteurs et leurs amis, Je ne sais pas pourquoi l’histoire suivante me vient à l’esprit au moment où je me mets devant l’ordinateur pour vous adresser une demande de soutien financier. Il y a deux ans, j’étais avec l’équipe de Manille aux Philippines. Un jeune, Ramil, que je rencontre plusieurs fois, me parle de son travail lourd et du soutien qu’il apporte à ses frères et sœurs parce que son père n’en peut plus. Il me parle de ses rêves et des pays qu’il aimerait découvrir. Je lui
per month or per year. I pledge to pay my subscription for 1996: £6 or 60 FF "La où les Hommes sont CONDAMNÉS À VIVRE DANS LA MISÈRE, LES DROITS DE L’HOMME SONT VIOLÉS. S’unir pour LES FAIRE RÉSPECTER EST UN DEVOIR SACRÉ" - Père Joseph Wresinski. Extrait du texte de la Dalle, gravé sur la place du Trocadéro (Paris). À nos lecteurs et leurs amis, Je ne sais pas pourquoi l’histoire suivante me vient à l’esprit au moment où je me mets devant l’ordinateur pour vous adresser une demande de soutien financier. Il y a deux ans, j’étais avec l’équipe de Manille aux Philippines. Un jeune, Ramil, que je rencontre plusieurs fois, me parle de son travail lourd et du soutien qu’il apporte à ses frères et sœurs parce que son père n’en peut plus. Il me parle de ses rêves et des pays qu’il aimerait découvrir. Je lui parle des jeunes de mon pays qui, en se mettant ensemble, arrivent à rencontrer d’autres jeunes dans d’autres pays. Je lui parle aussi de ceux qui sont encore seuls et qui ne sortent pas de leur quartier, mais que nous essayons de rencontrer pour qu’ils viennent avec nous. Ramil me dit: « Mais comment c’est possible ? Pourquoi penses-tu que des gens voudraient me connaître ? Aujourd’hui tu me parles, pourquoi, je ne sais pas, mais demain, le voudras-tu encore ? Demain je n’aurai peut-être pas de travail et je te demanderai de l’argent comme d’autres ici. Quand tu reviendras à Manille, peut-être dans 10 ans, je serais peut-être sale et tu ne me reconnaîtras plus : Est-ce que tu voudras me connaître encore? » Le 17 octobre, une réplique de la dalle du Trocadéro est inaugurée dans le Rizal Parc en plein centre de Manille. Le Président de la république déclare cette Journée mondiale du refus de la misère comme Journée nationale pour les Philippines. L’équipe des volontaires du Mouvement ont réussi à rassembler beaucoup de personnes des bidonvilles, des amis et le Président pour « s’unir pour respecter les Droits de l’Homme ». Un rassemblement inimaginable pour Ramil.