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Some additional feasts are observed with as though they were Great Feasts:

The Protection of the Mother of God (October 1), especially among the Russian Orthodox

The Feast of Saint James the Just (October 23)

The Feast of Saint Demetrius of Thessaloniki (October 26)

The Feast of the Holy Archangels Michael and Gabriel (November 8)

The Feast of Saint Nicholas, the Bishop of Myra in Lycia (December 6)

The Feast of the Conception of Mary by Saints Joachim and Anne (December 9)

The Feast of Saint Spiridon (December 12)

The Feast of Saint Stephen the Deacon (December 27)

The Feast of Saint Basil the Great and the Circumcision of Christ (January 1)

The Feast of the Three Holy Hierarchs: Basil the Great, Gregory the Theologian and John Chrysostom (January 30)

The Feast of the Forty Martyrs of Sebaste (March 9)

The Feast of Saint Patrick (March 17)

The Feast of Saint George (April 23)

The Feast of the Holy Emperors Constantine and Helen (May 21)

The Nativity of Saint John the Baptist (June 24)

The Feast of Saints Peter and Paul (June 29)

The Feast of Saint Elijah the Prophet (July 20)

The Feast of Saint Christina of Bolsena the Great Martyr (July 24)

The Beheading of St. John the Baptist (August 29)

Beginning of the Indiction-Ecclesiastical Year (September 1)

The Patronal Feast of a church or monastery

Every day throughout the year commemorates some saint or some event in the lives of Christ or the Theotokos. When a feast on the moveable cycle occurs, the feast on the fixed cycle that was set for that calendar day is transferred, with the propers of the feast often being chanted at Compline on the nearest convenient day.