Gw mau tau Lihat juga dari Nana Asma'u. Jelasin dalam bahasa melayu

One Woman's Jihad: Nana Asma'u, Scholar and Scribe – book review by Aisha R. Masterton. African Arts, Winter, 2001.

Muhammad Jameel Yusha'u "Nana Asma'u Tradition: An Intellectual Movement and a Symbol of Women Rights in Islam During the 19th Century DanFodio's Islamic Reform". Department of Mass Communications, Bayero University, Kano. Paper Presented at the Conference on Sokoto Jihad organized by the Centre for Hausa Cultural Studies, Kano, at the Murtala Muhammad Library, 7–8 June 2004.

Beverly B. Mack and Jean Boyd, One Woman's Jihad: Nana Asma’u, Scholar and Scribe (Bloomington, Indiana: Indiana University Press, 2000).

Jean Boyd and Beverly B. Mack (eds), The Collected Works of Nana Asma’u, daughter of Usman dan Fodiyo 1793–1864  (East Lansing, Michigan: Michigan State University Press, 1997).

Jean Boyd. "Distance Learning from Purdah in Nineteenth-Century Northern Nigeria: The Work of Asma'u Fodiyo". Journal of African Cultural Studies, Vol. 14, No. 1, Islamic Religious Poetry in Africa (June 2001), pp. 7–22.

Jean Boyd, Murray Last. "The Role of Women as 'Agents Religieux' in Sokoto", Canadian Journal of African Studies/Revue Canadienne des Études Africaines, Vol. 19, No. 2 (1985), pp. 283–300.

Jean Boyd, "West Africa", in Suad Joseph, Afsaneh Najmabadi (eds), Encyclopedia of Women & Islamic Cultures, New York: Brill Publishers (2003),  pp. 327–29; ISBN 90-04-12818-2.

Katja Werthmann, "The example of Nana Asma’u" , D+C: Development & Cooperation, InWEnt gGmbH, No.03 2005.

Margaret Hauwa Kassam. "Some Aspects of Women's Voices from Northern Nigeria", African Languages and Cultures, Vol. 9, No. 2, Gender and Popular Culture (1996), pp. 111–25.