Jelaskan Khutbah dari Nahj al-Balagha dalam bahasa melayu

Secara keseluruhan Nahj al Balagha mempunyai koleksi 245 khutbah Ali. Berikut adalah senarai lengkap ringkasan pada setiap khutbah dalam koleksi.

Khutbah 1 Dalam khutbah ini, Ali menyebutkan kejadian penciptaan alam semesta, bumi dan Adam.

Khutbah 2 (ada yang menganggap ini bahagian khutbah sebelumnya). Dalam khutbah ini, penciptaan Adam disebutkan.

Khutbah 3 Dikenal sebagai "Khutbah gegaran unta" (ash-Shiqshiqiyyah). Ali bercakap tentang tempoh selepas kematian Muhammad tentang bagaimana "warisannya" (petikan langsung dari laluan) diambil oleh anak Abu Qahahfa (Abu Bakr), cara ia disampaikan kepada Ibn al-Khattab (Umar), dan bagaimana perasaan Ali mengenainya sebagai khalifah kemudiannya ditunjuk kepada "orang ketiga" (mungkin merujuk kepada khalifah ketiga, Uthman). Khutbah ini dianggap sahih oleh Shi'a dan kontroversial oleh Sunni, kerana ia akan membayangkan bahawa kekuasaan 3 Khalifah yang pertama adalah tidak sah.

Khutbah 4, disampaikan oleh Ali dalam perjalanannya dari Pertempuran Siffin. Dalam khutbah ini, Ali menjelaskan keadaan orang Arab dalam zaman pra-Islam dan keadaan korup di mana masyarakat Islam telah jatuh lagi.

Khutbah 5, (ada yang menganggap bahagian ini dari khutbah sebelumnya), adalah pujian kepada Ahl al-Bayt (keturunan Muhammad). Dalam khutbah ini, Ali menyebutkan bahawa Ahl al-Bayt adalah perintah kuat dari perintah Allah, dan adalah orang-orang yang boleh mentafsirkan perintah-perintahNya.

Khutbah 6, adalah mengenai orang munafik .

Khutbah 7, adalah ucapan yang terkenal dari Syaqsyaqiyyah (khutbah bantahan unta), dalam khutbah ini Ali sekali lagi menyebut tentang khalifah yang diambil dari dia. "Demi Allah, lelaki itu, Abu Bakar, merampas khalifah (dari saya) kerana ia adalah lambang..."

Khutbah 8, dalam khutbah ini Ali telah menggambarkan mentaliti Quraisy dan apa yang telah dilakukan oleh Ahl al-Bayt untuk mengajar mereka Islam dan memperbaharui fikiran mereka. Dia menyelesaikannya dengan nasihat kepada mereka untuk menerima agama dengan ikhlas.

Khutbah 9, Setelah kematian Muhammad ketika Abbas bin `Abd al-Muttalib (bapa saudara Muhammad) dan Abu Sufyan datang kepada Ali untuk bersumpah, dia menasihatinya dalam khutbah ini.

Khutbah 10, Talhah dan Az Zubayr memberontak terhadap Ali dan menaikkan tentera untuk menduduki wilayah Kufa dan Basra . Ali menyelesaikan isu itu bukannya berjuang. Sesetengah orang cuba menghalang Ali menentang keputusannya, sebagai balasan kepada pelecehan Ali menyampaikan Khutbah 10.

Khutbah 11, Dalam khutbah 11 Ali menerangkan keadaan mental orang-orang Islam yang pada hakikatnya adalah munafik dan berada di dalam hati mereka tidak ada tempat untuk kebenaran, keadilan dan Islam. Untuk mengabdi kepada tujuan mereka, mereka membungkuk untuk setiap nafsu dan kejahatan dan Syaitan adalah panduan dan tuan mereka.

Khutbah 12, Ali memberi amaran kepada Az Zubayr (yang menentang Ali).

Khutbah 13, Ali membalas propaganda pihak lawan.

Khutbah 14, Ali menyampaikan ucapan ini selepas Talha dan Az Zubayr memecah sumpah setia kepada Ali. Ali menyedari bahawa Muawiyah saya berada di belakang ini dan menyampaikan Khutbah 14, Pengikut kebenaran dan agama! Waspadalah bahawa Syaitan (Merujuk kepada Muawiyya) telah mengumpulkan pengikutnya ...

Khutbah 15, Ali mengarahkan Muhammad bin Hanafiya (komander tentera Ali di Pertempuran Basra (juga dikenali sebagai Pertempuran unta atau Pertempuran Jamal).

Khutbah 16, Ucapan yang diberikan selepas kemenangan di Pertempuran Basra.

Khutbah 17, Ali mengutuk kegiatan rakyat Basra (Aisyah yang telah berperang melawannya di Pertempuran Basra).

Khutbah 18, Dalam khutbah ini Ali sekali lagi mengutuk tindakan rakyat Basra.

Khutbah 19, adalah dalam konteks penaklukan Armenia, di mana pendapatan Khums telah dipindahkan dari negeri ini ke Marwan I (Marwan ibn Hakam), (suatu proses yang kemudian Ali akan terbalik). {Fact}

Khutbah 20, khutbah ini disampaikan selepas kematian khalifah Uthman Ibn Affan, ketika Ali ditawakan khalifah. Di dalamnya Ali memberitahu orang-orang apa yang diharapkan di bawah khalifahnya.

Khutbah 21, Ali menerangkan tiga jenis orang yang terdapat dalam masyarakat dan juga cara terbaik untuk diikuti dalam kehidupan.

Khutbah 22, Ali mengutuk orang yang menganggap status / gelaran Qadi (Hakim) tanpa mempunyai kelayakan atau pengetahuan yang mencukupi untuk pekerjaan yang bertanggungjawab seperti ini.

Khutbah 23, ucapan Ali tentang perbezaan pendapat di kalangan ahli hukum mengenai persoalan Syariah (undang-undang Islam).

Khutbah 24, Semasa Ali menyampaikan ucapan di masjid Kufa, Ash'ath ibn Qays (yang merupakan ketua tentera Muawiyah di Pertempuran Siffin) campur tangan mengatakan bahawa ucapan demikian berbahaya kepada Ali. Khutbah 24 adalah balasan kepada Ash'ath; "Anda seorang anak lelaki yang jahat seorang bapa yang jahat, seorang munafik, anak seorang kafir, adakah anda tahu bahagian ucapan saya berbahaya dan bahagian mana yang bermanfaat bagi saya? ..."

Khutbah 25, Ali menjelaskan bagaimana dan dari mana kita boleh mengambil pelajaran untuk membentuk dan memperbaharui kehidupan kita. Di dalamnya Ali juga mengingatkan orang-orang di akhirat; "Jika anda hanya mempunyai konsep sebenar tentang apa yang akan berlaku selepas kematian, anda akan menjerit dengan ketakutan dan gemetar dengan ketakutan ..."

Khutbah 26, Ali memberitahu bahawa kehidupan ini hanya perjalanan dan dengan mengurangkan dosa kita, kita dapat membuat perjalanan ini mudah; "Kurangkan beban dosa dan kejahatan anda supaya anda dapat melakukan perjalanan dengan mudah" .

Khutbah 27, Talhah dan Az Zubayr ingin mengambil alih kekhalifahan dan oleh itu membunuh Caliph Uthman Ibn Affan, satu-satunya halangan yang tersisa dalam perjalanan mereka ialah Ali. Mereka memutuskan untuk menuduh dan membujuk Ali untuk membunuh mereka. Dalam Khutbah 27, Ali memberitahu Talhah dan Az Zubayr untuk takut kepada Allah.

Khutbah 28, Ali menasihati orang miskin agar tidak iri kepada orang kaya dan kaya untuk menyokong dan membantu golongan miskin.

Khutbah 29, Ali menasihati orang untuk mengikuti perintah Allah, kerana itu satu-satunya cara yang dapat menikmati akhirat; Dan, jika anda tidak diberi ganjaran dalam kehidupan ini, saya menjamin ganjaran anda di akhirat .

Khutbah 30, telah disampaikan dalam konteks penyitaan Muawiyah I beberapa wilayah (sebelumnya di bawah kawalan khalifa Ali) dan penerbangan berikutnya Gabenor Ali.

Khutbah 31, dipercayai diberikan sebelum Sittin, Ali menyoroti tiga mata. Dia menggambarkan keadaan orang Arab dalam zaman pra-Islam, sebab mengapa dia tidak mengambil langkah serius untuk mempertahankan penyebabnya sebelum Pertempuran Bassorah, dan bagaimana Muawiyah I didakwa membeli kesetiaan 'Amr ibn al-'As.

Khutbah 32, Khutbah ini adalah pujian terhadap Jihad, ia menunjukkan apa yang dimaksudkan adalah Jihad sebenar yang berjuang dengan diri batin terhadap dosa dan kesenangan dunia dan apa yang dapat dicapai daripadanya.

Khutbah 33, Ali menasihati orang untuk meninggalkan cara hidup yang korup dan cuba mencapai keselamatan.

Khutbah 34, Ali mengkritik orang-orang yang mengatakan bahawa mereka bersedia untuk berperang untuk Islam, tetapi dengan alasan yang digunakan secara praktikal, apabila Islam memerlukan pertahanan.

Khutbah 35, Ali menjelaskan sebab-sebab pembunuhan Khalifah Uthman Ibn Affan dan juga menjelaskan dirinya tidak mempunyai sebarang kaitan dengan kejadian itu. "Jika saya telah memerintahkan supaya dia dibunuh, saya pasti akan menjadi pembunuhnya, dan jika saya menghalang orang daripada membunuh dia, saya akan menjadi penolongnya. Tetapi saya tidak mempunyai apa-apa kaitan dengan urusan itu. "

Khutbah 36, dalam khutbah ini Ali memberikan nasihat kepada `Abd Allah ibn Abbas ketika dia dihantar kepada Az Zubayr sebelum Pertempuran Bassorah.

Khutbah 37, Ali menasihatkan orang untuk menjalani kehidupan yang jujur dan saleh, dan juga menjelaskan keadaan di mana orang-orang tinggal pada waktu itu.

Ali juga menggambarkan empat jenis utama manusia:

"Pertama ada orang-orang yang menahan diri dari nafsu, kejahatan dan keganasan kerana mereka adalah pemalu dan pengecut, dan tidak mempunyai hartanya atau kekayaan yang cukup."

"Kemudian ada orang-orang, yang telah menarik pedang mereka, secara terang-terangan telah menyatakan niat jahat mereka dan telah mengumpulkan pasukan di sekeliling mereka." (Merujuk kepada Muawiya (Bapa Yazid) I)

"Dan ada beberapa, yang bukannya berusaha untuk mendapatkan berkat-berkat Allah dengan perbuatan baik yang ikhlas, ingin menjamin tempat yang tinggi di dunia ini dengan kepura-pura ketuhanan dan kekudusan."

"Akhirnya ada orang yang lemah dalam fikiran dan kejam dalam watak. Mereka tidak boleh membuat sumber, dan tidak dapat mendapatkan bantuan daripada orang lain, dan dengan itu mendapati mereka kehilangan kekayaan dan status sosial. ... merangkumi kerendahan hati dan kemiskinan di bawah kedok kehidupan yang religius dan bertentangan ... " .

Kemudian Ali menyebutkan kumpulan orang yang kelima:

"... ada juga minoritas yang tidak penting dari orang-orang saleh yang, yang benar konsep Kebesaran dan Kekal Ilahi-Nya tidak membenarkan menjadi kejam, jahat, dan angkuh, dan siapa yang takut pada Hari Penghakiman tidak membenarkan untuk memimpin kehidupan yang remeh. "

Khutbah 38, Ali tells people that his mission is the same as it was in Muhammad's time, My mission today is the same as it was during the time of Muhammad. I shall thrive till I eradicate impiety and injustice, and till I establish a rule of justice and truth, - a humane and divine regime.

Khutbah 39, in this sermon Ali has expressed his sorrow over the mental condition of Iraqis, warning them of the results of negligence of duty and indifference to religion.

Khutbah 40, when Muawiyah I 's army was on verge of a defeat at the Battle of Siffin, his commander 'Amr ibn al-'As bribed some of Ali's Army officers. Some of the officers came back to Ali and apologised for their betrayal. On this occasion Ali delivered Khutbah 40.

Khutbah 41, the Battle of Nahrawan took place between Ali and the Kharijites. Before the battle began Ali warned the Kharijites in Khutbah 41, I want to warn and advise you against this battle, for you may be killed in it, and the next day sun may shed its morning light upon your mutilated and blood-stained bodies …

Khutbah 42, Ali describes his sincere efforts, courage and fortitude for the cause of Islam.

Khutbah 43, is a very short khutbah, in which he talks about how pious people "walk through the darkness", but because of their strong believe in Allah stay on the right path.

Khutbah 44, talks about Malik ibn Ka'ab, who was the Governor of Aynut Tamr (a province), he only had an army of about 100 men to guard this province. Without any prior warning Muawiyah I sent an army to invade the province. When Ali found out, he urged the Muslims to go help Malik ibn Ka'ab. The Muslims were timid and unwilling to go help Malik ibn Ka'ab, seeing this Ali gave Khutbah 44. After this sermon finished, Adi ibn Hatim came to Ali with a 1000 soldiers from the Bani Hatim. Ali made Adi the commander of the army. Adi was preparing to depart to Aynut Tamr, when news reached that Malik ibn Ka'ab and his small army of 100 men had defeated Muawiya's horde of a thousand soldiers.

Khutbah 45, After breaking away from Ali, the Kharijites used the slogan "Only Allah is the judge". Ali in this sermon throws light upon this slogan and the false meaning they wanted to derive from it, the slogan they repeat is true indeed but they deduce wrong meaning and infer from it conclusions which are harmful to mankind.

Khutbah 46, To be edited

Khutbah 47, Ali tells his people that inordinate cravings and bad deeds would only bring harm. He also points out that good deeds, do not necessarily mean a reward in this life, but will definitely be rewarded in the hereafter.

Khutbah 48, Ali delivered this sermon when he got informed that Muawiyah I was getting ready for a war. "I find that no choice has been left to me; either I have to crush the rebellion by force (therefore go on war) or submit to paganism (do nothing and let Muawiyah I takeover power).

Khutbah 49, was delivered when Ali found out that Masqala ibn Hubayra Shaybani, had run away to Muawiyah I with some money of state treasury. "May Allah not forgive Masqala. In the beginning he acted like a chieftain, but in the end he fled like a slave."

Khutbah 50, Admixture of right and wrong

Khutbah 51, was delivered by Ali on his journey to Syria.

Khutbah 52, Ali's prediction on the future of Kufa.

Khutbah 53, was delivered at a place called Nukhayla, while he was on his journey to Syria.

Khutbah 54, Ali explains the theory of accepting the existence of God. "…those who have not seen Him physically cannot deny his existence …"

Khutbah 55, throws light on the causes of people going astray. "Surely the causes of discord and rebellion against religion are that people follow the dictates of their minds and introduce innovations and schisms against the explicit orders of the Book of Allah."

Khutbah 56, delivered at the Battle of Siffin, when Muawiya's forces had occupied the Euphrates and stopped the supply of water to Ali and his army. Ali's forces re-captured the river and allowed Muawiya's army to use as much water as they'd like. Before the Battle for the re-capturing of The Euphrates began, Ali delivered this sermon.

Khutbah 57, is a warning to those people that do not attach any importance to the hereafter.

Khutbah 58, Ali explains what kind of animals can be sacrificed on the occasion of Eid al-Adha.

Khutbah 59, delivered just before the Battle of Siffin, when the forces of Ali were asking permission to fight.

Khutbah 60, Ali was trying to delay the war (at the Battle of Siffin). Some people thought that Ali was afraid of death, this sermon was a reply to those people. "It is not right for you to say that I am hesitating to start the war because I am afraid of death. By Allah I never delayed war even for a day but with the hope that some rebels might come back to me and through to me they might be guided towards religion …"

Khutbah 61, as mentioned in the previous khutbah, Ali was trying to delay the war, some people started complaining, saying that they could wait no longer. But when war broke out, these same people started acting cowardly. This sermon was for these people.

Khutbah 62, this is a prediction of Ali about the rule of Muawiyah I after him. The tells that Muawiyah I will force people to calumniate and dishonour him (Ali). In this sermon Ali advises people what to do then. "Certainly after my death you will be overpowered and ruled by a pot-bellied glutton (Muawiyah I). Beware! He will ask you to calumniate me and to disown me. So far as calumniation is concerned you can obey his orders because it will save you from his wrath and tyranny… but so far as disowning me is concerned you should not do so, because I am a Muslim by birth and I was the first to testify …"

Khutbah 63, was given when Muawiyah I violated the terms of the Treaty of Siffin and started getting ready to invade Kufa, Ali decided to invade Shaam first. He asked the Kharijites to come for help, they refused because of the arbitration in the Battle of Siffin. In the reply of the refusal, Ali delivered Khutbah 63. "May you be punished by Allah … Beware! Your misguided policy will bring death and destruction to you."

Khutbah 64, was delivered when Ali got informed that the Kharijites were trying to invade Basra.

Khutbah 65, was delivered when Ali was informed that some people were planning to assassinate him. In this sermon he declared: "Allah's protecting shield is still protecting me. On the day which is fixed for my death, the shield will disappear and hand me over to death. On that day death will not miss its target and the mortal wound will not heal."

Khutbah 66, is believed to be part of Khutbah 57, by some commentators. In it Ali has recounted the realities of life, what one has to face and how to deal with it.

Khutbah 67, Ali warns people of certain basic facts about life. He also advises people to lead a pious life.

Khutbah 68, to be edited

Khutbah 69, is regarding the Battle of Siffin. One day both the armies fought continuously for 24 hours, the fighting in the night was terrible and is known as Laylatul Harir. The next morning the delivered khutbah 69, in this sermon Ali refers to the Battle of Siffin as Jihad. "Remember that Allah is watching you and you are fighting under command of the cousin and son-in-law of the [Muhammad]… do not accept the shame and disgrace of a defeat or a rout, for which you shall be punished on the Day of Judgement, because yours is a Jihad in defence of Islam, truth and justice."

Khutbah 70, refers to Abu Bakr's claim to caliphate and the incident of Saqifah.

Khutbah 71, Khutbah delivered on the death of Muhammad ibn Abi Bakr (who was killed by Muawiyah I's forces).

Khutbah 72, directed to some of the companions of Ali.

Khutbah 73, Ali narrated this dream on the eve of his martyrdom. Next morning he received a mortal wound during the morning prayers. "As I was sitting I fell asleep and dreamt that Prophet Muhammad came in front of me. I told him of intrigues, enmities and suffering that fell to my lot from the hands of his followers. He (Muhammad) told me to curse them. And I prayed to Allah to give me better companions than they and to them a tyrant ruler in my place."

Khutbah 74, to the people of Iraq.

Khutbah 75, is regarding the way to supplicate for peace and blessings on Muhammad.

Khutbah 76, was given after the Battle of Bassorah. Marwan I (one of the chiefs of the enemy forces) was taken prisoner. Marwan requested Hasan ibn Ali and Husayn ibn Ali (the two sons of Ali and Fatimah) to request Ali to release him, in return he would pay his oath of allegiance to Ali. Ali released Marwan, but on the issue of the oath of allegiance, the delivered khutbah 76. "Did he not swear oath of allegiance to me after the death of Uthman Ibn Affan…" The khutbah also contains a prophecy on the future of the Islamic World, "Remember he (Marwan) is going to have a kingdom and it will last only so long as it takes a dog time to lick its nose. He will be father of four chieftains and very soon he and his sons will bring disaster to the Muslim World". The prediction of Marwan ruling a kingdom became true, Marwan I was the Umayyad caliph after Yazid I and ruled only for four months and ten days.

Khutbah 77, is delivered after Uthman Ibn Affan became caliph. In it Ali says that he had to suffer injustice and tyranny in order to prevent bloodshed and oppression of Muslims. "You (Uthman Ibn Affan) know very well that I deserve the caliphate more that anyone else… I shall keep on bearing this injustice as long as oppression and bloodshed of Muslims are resorted to, and as long as I alone remain a target to their (the early Muslim caliphs) tyrannies.

Khutbah 78, This sermon was delivered when news reached Ali that Banu Ummaya were falsely accusing Ali of the murder of Uthman Ibn Affan. "Did the fact of me being the first to testify Islam and of my services to Islam and Muslims not dissuade and check these wicked people from calumniating or slandering me …"

Khutbah 79, describes the qualities of a true Muslim.

Khutbah 80, is a complaint of Ali against the behaviour of Banu Ummaya, during the rule of Uthman Ibn Affan.

Khutbah 81, A prayer to Allah.

Khutbah 82, When Ali decided to head towards Kufa, to face the rebellion of the Kharijites, an astrologer advised Ali not to take the journey, as according to astrology it was an inauspicious moment. Ali in this sermon gave a reply to the astrologer.

Khutbah 83, This sermon was delivered after the Battle of Bassorah.

Khutbah 84, A khutbah on piety and devotion.

Khutbah 85, A khutbah on the World.

Khutbah 86, Is a very long and famous khutbah. It is also known as Khutba-e-Gharra (an eminent khutbah) and Khutba-e-Ajiba (a wonderful khutbah). "I glorify Him (Allah) for His constant favors, vast bounties and lasting protection. It is my firm belief that he is Eternal; He existed before anything came into existence and that he is the Mighty Creator."

Khutbah 87, Ali talks about the propaganda carried out against him by 'Amr ibn al-'As.

Khutbah 88, A few attributes to God and a few pieces of advice to his followers and companions. Some consider this only a part of a very long khutbah.

Khutbah 89, Advising people to believe in religion and to sincerely follow the teachings of it.

Khutbah 90, Ali described the kind of people liked by Allah and the acts of a true Muslim. "O people! The person who is liked most by Allah is he who implores him for help to overcome his passions, who accepts the unpleasantness of life, and fears Him…"

Khutbah 91, When the Muslims during the caliphate of Ali started to go astray, Ali delivered this sermon.

Khutbah 92, Ali reminds Muslims of the conditions in which society was before God sent Muhammad with His Message. "The Almighty Allah sent our [Muhammad] with His Message at a time when the World was for a long time without any prophet or reformer; when nations had passed through years without realizing the duty of man towards man and Allah…"

Khutbah 93, Attributes to Allah and his creations.

Khutbah 94, This is another famous and long Khutbah, called al-Ashbah. Once somebody asked Ali to describe Allah in such a way that he could feel that he is seeing Allah (in a physical state). Ali felts annoyed by this request, as God cannot be described in such a way by which men could imagine Him physically. On this occasion this sermon was delivered by Ali.

Khutbah 95, After the death of Uthman Ibn Affan, the Muslims of the time requested Ali to assume the caliphate. Ali then delivered khutbah 95. In it Ali tells people what to accept under his caliphate, "Remember that if I accept your caliphate I shall make you follow the religion according to my own conscience and sense of judgement…"

Khutbah 96, Ali delivered this sermon after the Battle of Nahrawan, in which the Kharijites were heavily defeated. In it Ali tells people to ask him whatever they wanted, as they were soon lose their Imam (Ali martyred shortly afterwards in Kufa). "…ask me anything you like, before you lose sight of me." Ali also tells in this sermon that he has knowledge of the unknown and future, Ilm-e-Ghaib, "…if you ask any questions about important events that would happen from today onwards to the Day of Judgement, I shall explain them all to you."

Khutbah 97, A khutbah in praise of Muhammad. "The last and most exalted of them all was Muhammad."

Khutbah 98, is a khutbah about the Arabs during Muhammad's lifetime.

Khutbah 99, is a khutbah in praise of Allah and Muhammad.

Khutbah 100, Ali condemns those Muslims that did not respond to the call of Ali before the early Islamic Civil Wars. "I swear by Allah that this group (Umayyads) will defeat you, not because they are defending justice or protecting the truth, but simply because they implicitly and willingly obey their leader even in vice and sin, and you lazily gather around me when I call upon you to defend the cause of religion and Allah."

Khutbah 101, This sermon is a prediction on the future of Muslims and the Muslim empire. "…these Umayyads (Today's Salafis And Wahabis)will remain in power till they force the people to discard Islam so flagrantly that every act forbidden by Allah will be considered and enacted as legitimate and lawful."

Khutbah 102, is a description of life and advice on how to live it according to the Islamic way.

Khutbah 103, is a khutbah about himself and the leaders after his death.

Khutbah 104, is prophesy of the Umayyad rule. A famous quote from this is: "I am thinking of a person from Syria (Referring to Muawiyah I), who is misguided and is misleading people with loud and flagrant lies…"

Khutbah 105, this sermon is about three main topics, the Day of Judgment, the Islamic World after the death of Ali (a prophecy) and another prophecy about Basra.

Khutbah 106, Ali mentions about the things in the World that lure one towards evil and vice.

Khutbah 107, is an attempt to show the condition of the World before Muhammad.

Khutbah 108, explains the mission of Muhammad and a prophecy about the Umayyad's.

Khutbah 109, is about Islam, Muhammad and Muslims.

Khutbah 110, During the Battle of Siffin some soldiers of Ali's army retreated, but later regained the lost position. On this occasion Ali delivered this sermon.

Khutbah 111, mentions some attributes to Allah.

Khutbah 112, is regarding the attributes to Allah and mentions about his faithful companions.

Khutbah 113, A khutbah advising people to have true faith in Allah and believe in the Qur'an.

Khutbah 114, A khutbah advising people not to be trapped in worldly desires as the ultimate destination is in the hereafter.

Khutbah 115, A khutbah about the Angel of Death.

Khutbah 116, Ali warns people against the vicious pleasures of the World.

Khutbah 117, In this sermon Ali praises Allah and talks about the ways of life.

Khutbah 118, This sermon is said to have been delivered during a period of severe drought. In it Ali prays to God for rain.

Khutbah 119, A khutbah in praise of Muhammad and a prophecy about Hajjaj ibn Yusuf (who later became the Governor of Iraq, during the rule of Abdul Malik ibn Marwan).

Khutbah 120, Ali advises people to spend their wealth in good causes.

Khutbah 121, Ali praises his loyal and faithful companions. "You are supporters of truth and justice".

Khutbah 122, A khutbah to those people that claimed to be true supporters of Ali, but whenever were needed during war, would cowardly back down.

Khutbah 123, Reminds people that the Ahl al-Bayt are the true guardians of Islam. "We, the progeny of the [Muhammad] are the doors through which real wisdom and true knowledge reaches mankind; we are the lights of religion."

Khutbah 124, A khutbah about the Battle of Siffin.

Khutbah 125, A khutbah directed to the Kharijites.

Khutbah 126, Part of a khutbah delivered on a battlefield containing advice to strong and brave people to help the weak and nervous.

Khutbah 127, Instructions to his soldiers, some consider this part of the previous khutbah.

Khutbah 128, A khutbah considering the arbitration at the Battle of Siffin, which led to the creation of the Kharijites sect.

Khutbah 129, When Ali started distributing the Baytul Mal or Public Treasury to all Muslims irrespective of race and status, the rich felt that Ali's caliphate was more sympathetic to the poor. The rich and wealthy decided to send a delegation to Ali to protest. At this occasion Ali delivered this sermon.

Khutbah 130, This sermon was delivered when Ali found out that the Kharijites were massacring Muslims simply because they had different views. "Of all the wicked and sinful people of this World you are the worst."

Khutbah 131, A prophecy about a future war.

Khutbah 132, A khutbah commenting on worldly activities.

Khutbah 133, Part of a khutbah believed to be delivered when Ali went to see Abu Dharr al-Ghifari, a companion of Muhammad who was forced into exile by Uthman Ibn Affan.

Khutbah 134, An advice to the people of Kufa who had gathered around Ali.

Khutbah 135, A khutbah on death and how to be prepared for it.

Khutbah 136, Thought to be a portion of a very long khutbah, containing attributes to Allah, Muhammad ibn Abdullah and the Qur'an. "It (the Qur'an)always guides you towards Islam."

Khutbah 137, When the Second Sunni Caliph, Umar wanted to invade the Roman Empire, he consulted Ali whether he (Umar) should head the invasion. This sermon was the reply of Ali. In the khutbah Ali gives the second Caliph permission to appoint an experienced officer but not to head the invasion himself. "You may appoint an experienced officer to take charge of the expedition …"

Khutbah 138, When a contention took place between Ali and the third Sunni Caliph, Uthman Ibn Affan, Mughira ibn Akhnas claimed he would defend the third caliph against Ali. In this sermon Ali criticizes Mughira,

"Demi Allah! Tuhan tidak akan memberikan kemenangan kepada orang yang kamu dukung (khalifah Sunni yang ketiga) . "

Khutbah 139, Tentang penglibatan dan pembencian orang lain.

Khutbah 140, Ali memberitahu orang dalam khutbah ini bahawa Talhah dan Az Zubayr bertanggungjawab atas pembunuhan Khalifah Sunni yang ketiga, Uthman Ibn Affan.

Khutbah 141, Khutbah mengenai Mahdi dan Dajjal." ... dan kamu mesti mematuhi arahan seorang lelaki dari Ahl al-Bayt yang akan menjadi antara kamu."

Khutbah 142, Yang lagi mendakwa sebagai Khalifah yang sah dan sah, "Masa sudah hampir apabila khalifah akan dituntut pada titik pedang yang ditarik, dan apabila janji-janji akan patah hati."

Khutbah 143, Khutbah mengingati kejahatan dan pengfitnah