Jelaskan Psalm 16:10 dari Ramalan Alkitab dalam bahasa melayu

Isaiah 9:6 - The verse reads: "For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace."

Psalm 110:1 - Matthew 22:44 states "The Lord said to my Lord: Sit at my right hand until I put your enemies under your feet." Although Hebrew has no capital letters, the Hebrew translation of that passage reads "The Lord said to my lord" indicating that it is not speaking of God.

Micah 5:2 - Matthew 2:6 quotes this prophesy as fulfillment of the prophesy: "But you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for out of you will come a ruler who will be the shepherd of my people Israel." The verse in the Old Testament reads "But you, Bethlehem Ephrathah, though you are small among the clans of Judah, out of you will come for me one who will be ruler over Israel, whose origins are from of old, from ancient times." It describes the clan of Bethlehem , who was the son of Caleb's second wife, Ephrathah. (1 Chr.2:18, 2:50-52, 4:4)

Zechariah 9:9 - The Gospel of Matthew describes Jesus' triumphant entry on Palm Sunday as a fulfillment of this verse in Zechariah. Matthew describes the prophecy in terms of a colt and a separate donkey, whereas the original only mentions the colt. Matthew 21:1-5 reads: . The Hebrew translation of the prophecy reads:  The gospels of Mark, Luke, and John state Jesus sent his disciples after only one animal. (Mark 11:1-7, Luke 19:30-35, John 12: 14-15) Critics claim this is a contradiction with some mocking the idea of Jesus riding two animals at the same time. A response is that the text allows for Jesus to have ridden on a colt that was accompanied by a donkey, perhaps its mother.

- Matthew 2:17-18 gives the killing of innocents by Herod as the fulfillment of a prophecy in Jeremiah 31:15-23:  "A voice is heard in Ramah, weeping and great mourning, Rachel weeping for her children and refusing to be comforted because they are no more. (The phrase "because her children are no more" refers to the captivity of Rachel's children. The subsequent verses describe their return to Israel.)

II Samuel 7:14 - Hebrews 1:5 quotes this verse as, "I will be his Father, and he will be my Son.". The Old Testament verse is referring to Solomon.