Jelaskan Kesan dari Perjanjian Waitangi dalam bahasa melayu

Pada November 1840, sebuah perkenan diraja telah ditandatangani Ratu Victoria, establishing New Zealand sebagai sebuah Jajahan Mahkota yang berasingan daripada New South Wales dari Mei 1841.

Perjanjian ini langsung tidak diratifikasikan oleh Britain seterusnya tidak membawa apa-apa kusasa kepada New Zealand sehingga lebih satu abad kemudian pada 1975 dengan lulusnya Akta Perjanjian Waitangi. The Colonial Office and early New Zealand governors were initially fairly supportive of the Treaty as it gave them authority over both New Zealand Company settlers and Māori. As the settlers were granted representative and responsible government with the New Zealand Constitution Act 1852, the Treaty became less effective, although it was used to justify the idea that Waikato and Taranaki were rebels against the Crown in the wars of the 1860s. Court cases later in the 19th century, especially Wi Parata v the Bishop of Wellington (1877), established the principle that the Treaty was a 'legal nullity' which could be ignored by the courts and the government. This argument was supported by the claim that New Zealand had become a colony when annexed by proclamation in January 1840, before the treaty was signed. Furthermore, Hobson only claimed to have taken possession of the North Island by Treaty. The South Island he claimed for Britain by right of discovery, by observing that Māori were so sparse in the South Island, that it could be considered uninhabited.

Despite this, Māori frequently used the Treaty to argue for a range of issues, including greater independence and return of confiscated and unfairly purchased land. This was especially the case from the mid-19th century, when they lost numerical superiority and generally lost control of most of the country.

However irrelevant in law, the Treaty returned to the public eye after the Treaty house and grounds were purchased by Governor-General Viscount Bledisloe in the early 1930s and donated to the nation. The dedication of the site as a national reserve in 1934 was probably the first major event held there since the 1840s. The profile of the Treaty was further raised by the centenary of 1940. For most of the 20th century, text books, government publicity and many historians touted it as the moral foundation of colonisation and to set race relations in New Zealand above those of colonies in North America, Africa and Australia. Its lack of legal significance in 1840 and subsequent breaches tended to be overlooked until the 1970s, when these issues were raised by Māori protest.