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Isaiah 7:14 - Matthew 1:22-23 states "The virgin will be with child and will give birth to a son, and they will call him Immanuel" — which means, "God with us". However the Jewish translation of that passage reads "Behold, the young woman is with child and will bear a son and she will call his name Immanuel." Isaiah chapter 7 speaks of a prophecy made to the Jewish King Ahaz to allay his fears of two invading kings (those of Damascus and of Samaria) who were preparing to invade Jerusalem, about 600 years before Jesus’ birth. Isaiah 7:16: "For before the boy will know enough to refuse evil and choose good, the land whose two kings you dread will be forsaken."

Isaiah 53 - According to the Bible commentator Rashi, the suffering servant described in Isaiah chapter 53 is actually the Jewish people; sometimes Isaiah mentions groups of people as if they were one person.

Isaiah 9:1-2 - In Isaiah, the passage describes how Assyrian invaders are increasingly aggressive as they progress toward the sea, while Matthew 4:13-15 has re-interpreted the description as a prophecy stating that Jesus would progress (without any hint of becoming more aggressive) toward Galilee. While Matthew uses the Septuagint rendering of Isaiah, in the Masoretic text it refers to the region of the gentiles rather than Galilee of the nations.

Daniel 9:24-27 - King James Version puts a definite article before "Messiah the Prince". (Daniel 9:25) The original Hebrew text does not read "the Messiah the Prince," but, having no article, it is to be rendered "a mashiach, a prince". The word mashiach["anointed one," "messiah"] is nowhere used in the Jewish Scriptures as a proper name, but as a title of authority of a king or a high priest. Therefore, a correct rendering of the original Hebrew should be: "an anointed one, a prince."

Hosea 11:1 -  Matthew 2:14 states, "So he got up, took the child and his mother during the night and left for Egypt, where he stayed until the death of Herod. And so was fulfilled what the Lord had said through the prophet: 'Out of Egypt I called my son.'" However, that passage reads, "When Israel was a child, I loved him, and out of Egypt I called my son."

Psalm 22:16 - The NIV renders this verse as "they have pierced my hands and my feet", based on the Septuagint. However, there is some controversy over this translation, since the Hebrew Masoretic Text reads כארי ידי ורגלי ("like a lion my hands and my feet").