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In Genesis 6, God is quoted as saying "My Spirit will not contend with man forever, for he is mortal; his days will be a hundred and twenty years."(Genesis 6:3) There is uncertainty as whether that refers to man's lifespan or to the amount of time that will elapse before the great flood.  The oldest undisputed people to have lived are a 122 year old female named Jeanne Calment and a 115 year old male named Christian Mortensen. The Book of Genesis as well as Exodus gives several people living to be older than 120 years after Genesis 6:3 (Genesis 9:29, 11:11-32, 23:1, 25:7, 25:17, 35:28, Exodus 6:16-20).

Genesis 15:18 promises Abraham and his descendants the land of Canaan from the river of Egypt to the Euphrates and Genesis 17:8 states:

The whole land of Canaan, where you are now an alien, I will give as an everlasting possession to you and your descendants after you; and I will be their God.

Verses such as Acts 7:4-5 and Hebrews 11:13 indicate this was not accomplished during Abraham's time.  F. F. Bruce argues this was accomplished during David's reign. He writes:

David's sphere of influence now extended from the Egyptian frontier on the Wadi el-Arish (the "brook of Egypt") to the Euphrates; and these limits remained the ideal boundaries of Israel's dominion long after David's empire had disappeared.

Christian apologists point to corporate personality here to connect Abraham with the Jewish nation. H. Wheeler Robinson writes:

Corporate personality is the important Semitic complex of thought in which there is a constant oscillation between the individual and the group – family, tribe, or nation – to which he belongs, so that the king or some other representative figure may be said to embody the group, or the group may be said to sum up the host of individuals.

says that the patriaches longed for the heavenly country which explains that Hebrews 11:13 speaks about the promise of the heavenly home.

Exodus, Deuteronomy, Joshua, dan Judges

God is represented as guaranteeing that the Israelites would drive out the Amorites, Canaanites, Hittites, Perizzites, Hivites and Jebusites from their lands, which the Jews wanted to appropriate (Exodus 34:10-11). The same applies to the Girgashites (Deuteronomy 7:1-2).

In Exodus 34:10-27 this is referred to as a covenant, commandments being given. In Judges, the Israelites are described as disobeying the commandment to worship no other god (Judges 3:6) and as a result not being able to drive out the Jebusites (Joshua 15:63). The Israelites did not drive all of the Canaanite tribes out in the lifetime of Joshua.  The books of Joshua and Judges (Chapters 1) mention towns that could not be defeated. According to 2 Samuel, the Israelites occupied Canaan but the complete seizure took place only when David defeated the Jebusites in Jerusalem and made it the capital of his empire.(2 Sam 5:6-7), .