Kamu bisa jelasin ke aku soal Enteogen?

Enteogen adalah sebuah substansi psikoaktif yang menimbulkan pengalaman spiritual yang ditujukan untuk pengembangan atau pemakaian keramat. Istilah enteogen sering kali dipilih untuk membedakan diri dari pemakaian rekreasional dari obat-obatan yang sama.

Roberts, Thomas B. (2006) "Chemical Input, Religious Output—Entheogens" Chapter 10 in Where God and Science Meet: Vol. 3: The Psychology of Religious Experience Westport, CT: Praeger/Greenwood.

Roberts, Thomas, and Hruby, Paula J. (1995–2003). Religion and Psychoactive Sacraments: An Entheogen Chrestomathy https://web.archive.org/web/20071111053855/http://csp.org/chrestomathy/ [Online archive]

Stafford, Peter. (2003). Psychedelics. Ronin Publishing, Oakland, California. .

Carl Ruck and Danny Staples, The World of Classical Myth 1994. Introductory excerpts

Huston Smith, Cleansing the Doors of Perception: The Religious Significance of Entheogenic Plants and Chemicals, 2000, Tarcher/Putnam,

Daniel Pinchbeck,"Ten Years of Therapy in One Night", The Guardian UK (2003), describes Daniel's second journey with Iboga facilitated by Dr. Martin Polanco at the Ibogaine Association clinic in Rosarito, Mexico.

Giorgio Samorini 1995 "Traditional use of psychoactive mushrooms in Ivory Coast?" in Eleusis 1 22-27 (no current url)

M. Bock 2000 "Māori kava (Macropiper excelsum)"  in Eleusis - Journal of Psychoactive Plants & Compounds n.s. vol 4 (no current url)

Plants of the Gods: Their Sacred, Healing and Hallucinogenic Powers by Richard Evans Schultes, Albert Hofmann, Christian Ratsch -

John J. McGraw, Brain & Belief: An Exploration of the Human Soul, 2004, AEGIS PRESS,

J.R. Hale, J.Z. de Boer, J.P. Chanton and H.A. Spiller (2003) Questioning the Delphic Oracle, 2003, Scientific American, vol 289, no 2, 67-73.

The Sacred Plants of our Ancestors by Christian Rätsch, published in TYR: Myth—Culture—Tradition Vol. 2, 2003–2004 -

Yadhu N. Singh, editor, Kava: From Ethnology to Pharmacology, 2004, Taylor & Francis,