title: Ashkenazi Jews
paragraph_text: The origins of the Ashkenazim are obscure, and many theories have arisen speculating about their ultimate provenance. The most well supported theory is the one that details a Jewish migration through what is now Italy and other parts of southern Europe. The historical record attests to Jewish communities in southern Europe since pre-Christian times. Many Jews were denied full Roman citizenship until 212 CE, when Emperor Caracalla granted all free peoples this privilege. Jews were required to pay a poll tax until the reign of Emperor Julian in 363. In the late Roman Empire, Jews were free to form networks of cultural and religious ties and enter into various local occupations. But, after Christianity became the official religion of Rome and Constantinople in 380, Jews were increasingly marginalized.
title: Ashkenazi Jews
paragraph_text: Historical records show evidence of Jewish communities north of the Alps and Pyrenees as early as the 8th and 9th century. By the 11th century Jewish settlers, moving from southern European and Middle Eastern centers, appear to have begun to settle in the north, especially along the Rhine, often in response to new economic opportunities and at the invitation of local Christian rulers. Thus Baldwin V, Count of Flanders, invited Jacob ben Yekutiel and his fellow Jews to settle in his lands; and soon after the Norman Conquest of England, William the Conqueror likewise extended a welcome to continental Jews to take up residence there. Bishop Rüdiger Huzmann called on the Jews of Mainz to relocate to Speyer. In all of these decisions, the idea that Jews had the know-how and capacity to jump-start the economy, improve revenues, and enlarge trade seems to have played a prominent role. Typically Jews relocated close to the markets and churches in town centres, where, though they came under the authority of both royal and ecclesiastical powers, they were accorded administrative autonomy.
title: Treaty
paragraph_text: The Islamic Prophet Muhammad carried out a siege against the Banu Qaynuqa tribe known as the Invasion of Banu Qaynuqa in February 624  Muhammad ordered his followers to attack the Banu Qaynuqa Jews for allegedly breaking the treaty known as the Constitution of Medina by pinning the clothes of a Muslim woman, which led to her being stripped naked As a result, a Muslim killed a Jew in retaliation, and the Jews in turn killed the Muslim man. This escalated to a chain of revenge killings, and enmity grew between Muslims and the Banu Qaynuqa, leading to the siege of their fortress.:122 The tribe eventually surrendered to Muhammad, who initially wanted to kill the members of Banu Qaynuqa but ultimately yielded to Abdullah ibn Ubayy's insistence and agreed to expel the Qaynuqa.
title: Ashkenazi Jews
paragraph_text: No evidence has yet been found of a Jewish presence in antiquity in Germany beyond its Roman border, nor in Eastern Europe. In Gaul and Germany itself, with the possible exception of Trier and Cologne, the archeological evidence suggests at most a fleeting presence of very few Jews, primarily itinerant traders or artisans. A substantial Jewish population emerged in northern Gaul by the Middle Ages, but Jewish communities existed in 465 CE in Brittany, in 524 CE in Valence, and in 533 CE in Orleans. Throughout this period and into the early Middle Ages, some Jews assimilated into the dominant Greek and Latin cultures, mostly through conversion to Christianity.[better source needed] King Dagobert I of the Franks expelled the Jews from his Merovingian kingdom in 629. Jews in former Roman territories faced new challenges as harsher anti-Jewish Church rulings were enforced.
title: Germans
paragraph_text: By the Middle Ages, large numbers of Jews lived in the Holy Roman Empire and had assimilated into German culture, including many Jews who had previously assimilated into French culture and had spoken a mixed Judeo-French language. Upon assimilating into German culture, the Jewish German peoples incorporated major parts of the German language and elements of other European languages into a mixed language known as Yiddish. However tolerance and assimilation of Jews in German society suddenly ended during the Crusades with many Jews being forcefully expelled from Germany and Western Yiddish disappeared as a language in Germany over the centuries, with German Jewish people fully adopting the German language.
title: Muammar Gaddafi
paragraph_text: Gaddafi organized demonstrations and distributed posters criticizing the monarchy. In October 1961, he led a demonstration protesting Syria's secession from the United Arab Republic. During this they broke windows of a local hotel accused of serving alcohol. Catching the authorities' attention, they expelled his family from Sabha. Gaddafi moved to Misrata, there attending Misrata Secondary School. Maintaining his interest in Arab nationalist activism, he refused to join any of the banned political parties active in the city – including the Arab Nationalist Movement, the Arab Socialist Ba'ath Party, and the Muslim Brotherhood – claiming he rejected factionalism. He read voraciously on the subjects of Nasser and the French Revolution of 1789, as well as the works of Syrian political theorist Michel Aflaq and biographies of Abraham Lincoln, Sun Yat-sen, and Mustafa Kemal Atatürk.
title: Jews
paragraph_text: Western Europe's largest Jewish community, and the third-largest Jewish community in the world, can be found in France, home to between 483,000 and 500,000 Jews, the majority of whom are immigrants or refugees from North African Arab countries such as Algeria, Morocco, and Tunisia (or their descendants). The United Kingdom has a Jewish community of 292,000. In Eastern Europe, there are anywhere from 350,000 to one million Jews living in the former Soviet Union, but exact figures are difficult to establish. In Germany, the 102,000 Jews registered with the Jewish community are a slowly declining population, despite the immigration of tens of thousands of Jews from the former Soviet Union since the fall of the Berlin Wall. Thousands of Israelis also live in Germany, either permanently or temporarily, for economic reasons.
title: Ágnes Konkoly
paragraph_text: Ágnes Konkoly (born 23 July 1987) is a Hungarian model, wedding planner and beauty pageant titleholder who was crowned Miss Universe Hungary 2012 and represented her country in the Miss Universe 2012 pageants.
title: Debrecen Heliophysical Observatory
paragraph_text: Debrecen Heliophysical Observatory is an astronomical observatory owned and operated by Konkoly Thege Miklós Astronomical Institute of Hungarian Academy of Sciences.
title: Solidarity (Polish trade union)
paragraph_text: Solidarity (Polish: Solidarność, pronounced (sɔliˈdarnɔɕt͡ɕ) (listen); full name: Independent Self - governing Labour Union ``Solidarity ''-- Niezależny Samorządny Związek Zawodowy`` Solidarność'' (ɲezaˈlɛʐnɨ samɔˈʐɔndnɨ ˈzvjɔ̃zɛk zavɔˈdɔvɨ sɔliˈdarnɔɕt͡ɕ)) is a Polish labour union that was founded on 17 September 1980 at the Lenin Shipyard under the leadership of Lech Wałęsa. It was the first trade union in a Warsaw Pact country that was not controlled by a communist party. Its membership reached 9.5 million members before its September 1981 Congress (when it reached 10 million), which constituted one third of the total working - age population of Poland.
title: Jews
paragraph_text: The Hebrew Bible, a religious interpretation of the traditions and early national history of the Jews, established the first of the Abrahamic religions, which are now practiced by 54% of the world. Judaism guides its adherents in both practice and belief, and has been called not only a religion, but also a "way of life," which has made drawing a clear distinction between Judaism, Jewish culture, and Jewish identity rather difficult. Throughout history, in eras and places as diverse as the ancient Hellenic world, in Europe before and after The Age of Enlightenment (see Haskalah), in Islamic Spain and Portugal, in North Africa and the Middle East, India, China, or the contemporary United States and Israel, cultural phenomena have developed that are in some sense characteristically Jewish without being at all specifically religious. Some factors in this come from within Judaism, others from the interaction of Jews or specific communities of Jews with their surroundings, others from the inner social and cultural dynamics of the community, as opposed to from the religion itself. This phenomenon has led to considerably different Jewish cultures unique to their own communities, each as authentically Jewish as the next.
title: Middle Ages
paragraph_text: Jewish communities were expelled from England in 1290 and from France in 1306. Although some were allowed back into France, most were not, and many Jews emigrated eastwards, settling in Poland and Hungary. The Jews were expelled from Spain in 1492, and dispersed to Turkey, France, Italy, and Holland. The rise of banking in Italy during the 13th century continued throughout the 14th century, fuelled partly by the increasing warfare of the period and the needs of the papacy to move money between kingdoms. Many banking firms loaned money to royalty, at great risk, as some were bankrupted when kings defaulted on their loans.[AE]
title: Tunisia
paragraph_text: That said, an important number of genetic and other historical studies point out to the predominance of the Amazighs in Tunisia. An Ottoman influence has been particularly significant in forming the Turco-Tunisian community. Other peoples have also migrated to Tunisia during different periods of time, including West Africans, Greeks, Romans, Phoenicians (Punics), Jews, and French settlers. By 1870 the distinction between the Arabic-speaking mass and the Turkish elite had blurred.From the late 19th century to after World War II, Tunisia was home to large populations of French and Italians (255,000 Europeans in 1956), although nearly all of them, along with the Jewish population, left after Tunisia became independent. The history of the Jews in Tunisia goes back some 2,000 years. In 1948 the Jewish population was an estimated 105,000, but by 2013 only about 900 remained.The first people known to history in what is now Tunisia were the Berbers. Numerous civilizations and peoples have invaded, migrated to, or have been assimilated into the population over the millennia, with influences of population from Phoenicians/Carthaginians, Romans, Vandals, Arabs, Spaniards, Ottoman Turks and Janissaries, and French. There was a continuing inflow of nomadic Arab tribes from Arabia.After the Reconquista and expulsion of non-Christians and Moriscos from Spain, many Spanish Muslims and Jews also arrived. According to Matthew Carr, "As many as eighty thousand Moriscos settled in Tunisia, most of them in and around the capital, Tunis, which still contains a quarter known as Zuqaq al-Andalus, or Andalusia Alley."
title: Regensburg Synagogue
paragraph_text: The original Regensburg Synagogue, erected between 1210 and 1227, was an edifice in Old Romanesque style in Regensburg, southern Germany, on the site of the former Jewish hospital, in the center of the ghetto, where the present Neue Pfarre stands. Two etchings made by Albrecht Altdorfer of the synagogue shortly before it was destroyed on February 22, 1519, provide the first portrait of an actual architectural monument in European printmaking. In 1519 following the death of Emperor Maximilian, who had long been a protector of the Jews in the imperial cities, extracting from them substantial taxes in exchange, the city of Regensburg, which blamed its economic troubles on its prosperous Jewish community, expelled the 500 Jews. The Jews themselves had demolished the interior of their venerable synagogue, on the site of which a chapel was built in honor of the Virgin. According to a chronicle the exiles settled, under the protection of the Duke of Bavaria, on the opposite bank of the Danube, in Stadt-am-Hof, and in villages in the vicinity; from these they were expelled in the course of the same century.
title: History of Israel
paragraph_text: A Jewish national movement, Zionism, emerged in the late - 19th century (partially in response to growing anti-Semitism) and Aliyah (Jewish immigration to the Land of Israel) increased. After World War I, Ottoman territories in the Levant came under British and French control and the League of Nations granted the British a Mandate to rule Palestine which was to be turned into a Jewish National Home. A rival Arab nationalism also claimed rights over the former Ottoman territories and sought to prevent Jewish migration into Palestine, leading to growing Arab -- Jewish tensions. Israeli independence in 1948 was marked by massive migration of Jews from Europe, a Jewish exodus from Arab and Muslim countries to Israel, and of Arabs from Israel, followed by the Arab -- Israeli conflict. About 43% of the world's Jews live in Israel today, the largest Jewish community in the world.
title: Ashkenazi Jews
paragraph_text: France's blended Jewish community is typical of the cultural recombination that is going on among Jews throughout the world. Although France expelled its original Jewish population in the Middle Ages, by the time of the French Revolution, there were two distinct Jewish populations. One consisted of Sephardic Jews, originally refugees from the Inquisition and concentrated in the southwest, while the other community was Ashkenazi, concentrated in formerly German Alsace, and speaking mainly Yiddish. The two communities were so separate and different that the National Assembly emancipated them separately in 1790 and 1791.
title: Ashkenazi Jews
paragraph_text: Culturally, an Ashkenazi Jew can be identified by the concept of Yiddishkeit, which means "Jewishness" in the Yiddish language. Yiddishkeit is specifically the Jewishness of Ashkenazi Jews. Before the Haskalah and the emancipation of Jews in Europe, this meant the study of Torah and Talmud for men, and a family and communal life governed by the observance of Jewish Law for men and women. From the Rhineland to Riga to Romania, most Jews prayed in liturgical Ashkenazi Hebrew, and spoke Yiddish in their secular lives. But with modernization, Yiddishkeit now encompasses not just Orthodoxy and Hasidism, but a broad range of movements, ideologies, practices, and traditions in which Ashkenazi Jews have participated and somehow retained a sense of Jewishness. Although a far smaller number of Jews still speak Yiddish, Yiddishkeit can be identified in manners of speech, in styles of humor, in patterns of association. Broadly speaking, a Jew is one who associates culturally with Jews, supports Jewish institutions, reads Jewish books and periodicals, attends Jewish movies and theater, travels to Israel, visits historical synagogues, and so forth. It is a definition that applies to Jewish culture in general, and to Ashkenazi Yiddishkeit in particular.
title: Ashkenazi Jews
paragraph_text: Relations between Ashkenazim and Sephardim have not always been warm. North African Sepharadim and Berber Jews were often looked upon by Ashkenazim as second-class citizens during the first decade after the creation of Israel. This has led to protest movements such as the Israeli Black Panthers led by Saadia Marciano a Moroccan Jew. Nowadays, relations are getting better. In some instances, Ashkenazi communities have accepted significant numbers of Sephardi newcomers, sometimes resulting in intermarriage.
title: Ashkenazi Jews
paragraph_text: In an ethnic sense, an Ashkenazi Jew is one whose ancestry can be traced to the Jews who settled in Central Europe. For roughly a thousand years, the Ashkenazim were a reproductively isolated population in Europe, despite living in many countries, with little inflow or outflow from migration, conversion, or intermarriage with other groups, including other Jews. Human geneticists have argued that genetic variations have been identified that show high frequencies among Ashkenazi Jews, but not in the general European population, be they for patrilineal markers (Y-chromosome haplotypes) and for matrilineal markers (mitotypes). However, a 2013 study of Ashkenazi mitochondrial DNA, from the University of Huddersfield in England, suggests that at least 80 percent of the Ashkenazi maternal lineages derive from the assimilation of mtDNAs indigenous to Europe, probably as a consequence of conversion. Since the middle of the 20th century, many Ashkenazi Jews have intermarried, both with members of other Jewish communities and with people of other nations and faiths.
title: Second-wave feminism
paragraph_text: Though it is widely accepted that the movement lasted from the 1960s into the early 1980s, the exact years of the movement are more difficult to pinpoint and are often disputed. The movement is usually believed to have begun in 1963, when ``Mother of the Movement ''Betty Friedan published The Feminine Mystique, and President John F. Kennedy's Presidential Commission on the Status of Women released its report on gender inequality. The report revealed, that there was gender inequality, but also recommended changing it by giving paid maternity leave, greater access to education, and help with child care, along with Friedan's book, which spoke to the discontent of many women (especially housewives), led to the formation of many local, state, and federal government women's groups as well as many independent feminist organizations. Friedan was referencing a`` movement'' as early as 1964.

Question: Who led the movement against communism, in the country where, along with the nation that Ágnes Konkoly is from, many expelled French Jews relocated to?

Question decomposition:
question: Where was Ágnes Konkoly from?
answer: Hungary
question: Along with #1 , where did many expelled French Jews relocate to?
answer: Poland
question: in #2 the movement against communism was led by
answer: Lech Wałęsa

Answer: Lech Wałęsa