title: Sino-Tibetan relations during the Ming dynasty
paragraph_text: According to Chen, the Ming officer of Hezhou (modern day Linxia) informed the Hongwu Emperor that the general situation in Dbus and Gtsang "was under control," and so he suggested to the emperor that he offer the second Phagmodru ruler, Jamyang Shakya Gyaltsen, an official title. According to the Records of the Founding Emperor, the Hongwu Emperor issued an edict granting the title "Initiation State Master" to Sagya Gyaincain, while the latter sent envoys to the Ming court to hand over his jade seal of authority along with tribute of colored silk and satin, statues of the Buddha, Buddhist scriptures, and sarira.
title: Qing dynasty
paragraph_text: On 12 February 1912, after rounds of negotiations, Longyu issued an imperial edict bringing about the abdication of the child emperor Puyi. This brought an end to over 2,000 years of Imperial China and began an extended period of instability of warlord factionalism. The unorganized political and economic systems combined with a widespread criticism of Chinese culture led to questioning and doubt about the future. In the 1930s, the Empire of Japan invaded Northeast China and founded Manchukuo in 1932, with Puyi, as the emperor. After the invasion by the Soviet Union, Manchukuo collapsed in 1945.
title: Connecticut Lyric Opera
paragraph_text: The Connecticut Lyric Opera, founded in 2003 by a group of professional musicians and opera-lovers and based in New London, Connecticut, is now the only full-season opera company in Southeastern Connecticut.
title: Sino-Tibetan relations during the Ming dynasty
paragraph_text: During his travels beginning in 1403, Deshin Shekpa was induced by further exhortations by the Ming court to visit Nanjing by April 10, 1407. Norbu writes that the Yongle Emperor, following the tradition of Mongol emperors and their reverence for the Sakya lamas, showed an enormous amount of deference towards Deshin Shekpa. The Yongle Emperor came out of the palace in Nanjing to greet the Karmapa and did not require him to kowtow like a tributary vassal. According to Karma Thinley, the emperor gave the Karmapa the place of honor at his left, and on a higher throne than his own. Rossabi and others describe a similar arrangement made by Kublai Khan and the Sakya Phagpa lama, writing that Kublai would "sit on a lower platform than the Tibetan cleric" when receiving religious instructions from him.
title: Athanasius of Alexandria
paragraph_text: With characteristic energy he set to work to re-establish the somewhat shattered fortunes of the orthodox party and to purge the theological atmosphere of uncertainty. To clear up the misunderstandings that had arisen in the course of the previous years, an attempt was made to determine still further the significance of the Nicene formularies. In the meanwhile, Julian, who seems to have become suddenly jealous of the influence that Athanasius was exercising at Alexandria, addressed an order to Ecdicius, the Prefect of Egypt, peremptorily commanding the expulsion of the restored primate, on the ground that he had never been included in the imperial act of clemency. The edict was communicated to the bishop by Pythicodorus Trico, who, though described in the "Chronicon Athanasianum" (XXXV) as a "philosopher", seems to have behaved with brutal insolence. On 23 October the people gathered about the proscribed bishop to protest against the emperor's decree; but Athanasius urged them to submit, consoling them with the promise that his absence would be of short duration.
title: Treaty of Allahabad
paragraph_text: The Treaty of Allahabad was signed on 12 August 1765, between the Mughal Emperor Shah Alam II, son of the late Emperor Alamgir II, and Robert, Lord Clive, of the East India Company, as a result of the Battle of Buxar of 22 October 1764. The Treaty marks the political and constitutional involvement and the beginning of British rule in India. Based on the terms of the agreement, Alam granted the East India Company Diwani rights, or the right to collect taxes on behalf of the Emperor from the eastern province of Bengal - Bihar - Orissa. Thus East India Company got appointed as the imperial tax collector for the Eastern province (Bengal - Bihar - Orissa). These rights allowed the Company to collect revenue directly from the people of Bengal, Bihar and Orissa. In return, the Company paid an annual tribute of twenty - six lakhs of rupees (equal to 260,000 pounds sterling) while securing for Shah Alam II the districts of Kora and Allahabad. The tribute money paid to the emperor was for the maintenance of the Emperor's court in Allahabad. The accord also dictated that Shah Alam be restored to the province of Varanasi as long as he continued to pay certain amount of revenue to the Company. Awadh was returned to Shuja - ud - Daulah, but Allahabad and Kora were taken from him. The Nawab of Awadh also had to pay fifty - three lakhs of rupees as war indemnity to the East India Company.
title: Hundred Days' Reform
paragraph_text: The Hundred Days' Reform was a failed 104 - day national, cultural, political, and educational reform movement from 11 June to 22 September 1898 in late Qing dynasty China. It was undertaken by the young Guangxu Emperor and his reform - minded supporters. Following the issuing of the reformative edicts, a coup d'état (``The Coup of 1898 '', Wuxu Coup) was perpetrated by powerful conservative opponents led by Empress Dowager Cixi.
title: Sino-Tibetan relations during the Ming dynasty
paragraph_text: Some scholars note that Tibetan leaders during the Ming frequently engaged in civil war and conducted their own foreign diplomacy with neighboring states such as Nepal. Some scholars underscore the commercial aspect of the Ming-Tibetan relationship, noting the Ming dynasty's shortage of horses for warfare and thus the importance of the horse trade with Tibet. Others argue that the significant religious nature of the relationship of the Ming court with Tibetan lamas is underrepresented in modern scholarship. In hopes of reviving the unique relationship of the earlier Mongol leader Kublai Khan (r. 1260–1294) and his spiritual superior Drogön Chögyal Phagpa (1235–1280) of the Sakya school of Tibetan Buddhism, the Yongle Emperor (r. 1402–1424) made a concerted effort to build a secular and religious alliance with Deshin Shekpa (1384–1415), the Karmapa of the Karma Kagyu school. However, the Yongle Emperor's attempts were unsuccessful.
title: Nanjing
paragraph_text: A monument to the huge human cost of some of the gigantic construction projects of the early Ming dynasty is the Yangshan Quarry (located some 15–20 km (9–12 mi) east of the walled city and Ming Xiaoling mausoleum), where a gigantic stele, cut on the orders of the Yongle Emperor, lies abandoned, just as it was left 600 years ago when it was understood it was impossible to move or complete it.
title: Vancouver Opera
paragraph_text: Vancouver Opera is the second largest performing arts organization in British Columbia and the largest opera company in western Canada. Its mainstage performances occur in the Queen Elizabeth Theatre, other venues in Vancouver and occasionally elsewhere in British Columbia. Vancouver Opera has one of only two professional opera orchestras in Canada (the other being Toronto’s Canadian Opera Company). After many regular seasons with four mainstage productions a year, the company will see its first festival season in 2017. Vancouver Opera also runs a school touring and education program, and various community events.
title: Heresy
paragraph_text: Constantine the Great, who along with Licinius had decreed toleration of Christianity in the Roman Empire by what is commonly called the "Edict of Milan", and was the first Roman Emperor baptized, set precedents for later policy. By Roman law the Emperor was Pontifex Maximus, the high priest of the College of Pontiffs (Collegium Pontificum) of all recognized religions in ancient Rome. To put an end to the doctrinal debate initiated by Arius, Constantine called the first of what would afterwards be called the ecumenical councils and then enforced orthodoxy by Imperial authority.
title: Sino-Tibetan relations during the Ming dynasty
paragraph_text: Shih-Shan Henry Tsai writes that the Yongle Emperor sent his eunuch Yang Sanbao into Tibet in 1413 to gain the allegiance of various Tibetan princes, while the Yongle Emperor paid a small fortune in return gifts for tributes in order to maintain the loyalty of neighboring vassal states such as Nepal and Tibet. However, Van Praag states that Tibetan rulers upheld their own separate relations with the kingdoms of Nepal and Kashmir, and at times "engaged in armed confrontation with them."
title: Sino-Tibetan relations during the Ming dynasty
paragraph_text: In order to seek out the Karmapa, the Yongle Emperor dispatched his eunuch Hou Xian and the Buddhist monk Zhi Guang (d. 1435) to Tibet. Traveling to Lhasa either through Qinghai or via the Silk Road to Khotan, Hou Xian and Zhi Guang did not return to Nanjing until 1407.
title: Sino-Tibetan relations during the Ming dynasty
paragraph_text: The Information Office of the State Council of the PRC preserves an edict of the Zhengtong Emperor (r. 1435–1449) addressed to the Karmapa in 1445, written after the latter's agent had brought holy relics to the Ming court. Zhengtong had the following message delivered to the Great Treasure Prince of Dharma, the Karmapa:
title: Hello
paragraph_text: The use of hello as a telephone greeting has been credited to Thomas Edison; according to one source, he expressed his surprise with a misheard Hullo. Alexander Graham Bell initially used Ahoy (as used on ships) as a telephone greeting. However, in 1877, Edison wrote to T.B.A. David, the president of the Central District and Printing Telegraph Company of Pittsburgh:
title: Sino-Tibetan relations during the Ming dynasty
paragraph_text: In his usurpation of the throne from the Jianwen Emperor (r. 1398–1402), the Yongle Emperor was aided by the Buddhist monk Yao Guangxiao, and like his father, the Hongwu Emperor, the Yongle Emperor was "well-disposed towards Buddhism", claims Rossabi. On March 10, 1403, the Yongle Emperor invited Deshin Shekpa, 5th Karmapa Lama (1384–1415), to his court, even though the fourth Karmapa had rejected the invitation of the Hongwu Emperor. A Tibetan translation in the 16th century preserves the letter of the Yongle Emperor, which the Association for Asian Studies notes is polite and complimentary towards the Karmapa. The letter of invitation reads,
title: Sino-Tibetan relations during the Ming dynasty
paragraph_text: As evident in his imperial edicts, the Hongwu Emperor was well aware of the Buddhist link between Tibet and China and wanted to foster it. Rolpe Dorje, 4th Karmapa Lama (1340–1383) rejected the Hongwu Emperor's invitation, although he did send some disciples as envoys to the court in Nanjing. The Hongwu Emperor also entrusted his guru Zongluo, one of many Buddhist monks at court, to head a religious mission into Tibet in 1378–1382 in order to obtain Buddhist texts.
title: Nanjing
paragraph_text: Some of the leading art groups of China are based in Nanjing; they include the Qianxian Dance Company, Nanjing Dance Company, Jiangsu Peking Opera Institute and Nanjing Xiaohonghua Art Company among others.
title: Sino-Tibetan relations during the Ming dynasty
paragraph_text: The Ming dynasty granted titles to lamas of schools such as the Karmapa Kargyu, but the latter had previously declined Mongol invitations to receive titles. When the Ming Yongle Emperor invited Je Tsongkhapa (1357–1419), founder of the Gelug school, to come to the Ming court and pay tribute, the latter declined. Wang and Nyima write that this was due to old age and physical weakness, and also because of efforts being made to build three major monasteries. Chen Qingying states that Tsongkhapa wrote a letter to decline the Emperor's invitation, and in this reply, Tsongkhapa wrote:
title: Cyrano (opera)
paragraph_text: Cyrano is an opera in three acts by David DiChiera (orchestration: Mark Flint) to a libretto in French by Bernard Uzan, based on the play "Cyrano de Bergerac" by Edmond Rostand. The opera premiered on 13 October 2007 at the Michigan Opera Theatre. It was then given February 8 to 17, 2008, at the Opera Company of Philadelphia. Florida Grand Opera presented the work in April 2011. The opera was revived November 4, 2017 by Opera Carolina with an additional performance scheduled for November 9.

Question: Which opera company is based in the city where the Yongle Emperor greeted the leader that the edict was addressed to?

Question decomposition:
question: Who was the edict addressed to?
answer: the Karmapa
question: Where did the Yongle Emperor greet the #1 ?
answer: Nanjing
question: Which opera company is based in #2 ?
answer: Jiangsu Peking Opera Institute

Answer: Jiangsu Peking Opera Institute