instruction:
In this task, you are given a review of movie. Your task is to classify given movie review into two categories: 1) positive, and 2) negative based on its content.
question:
Claire Denis's movies seem to fall into one of two categories: the violent and bloody or the quiet and intimate. "L'Intrus" definitely falls into the first category, but it's not so awful as "Trouble Every Day" or "J'ai pas sommeil."Now, ever since I saw "Chocolat," I've made it a point to see every new movie Denis makes. And I have always been disappointed. "L'Intrus" was no exception. She has yet to make a movie as personal and as moving as her first one. You get a lot of the Denis regulars: an older but still magnificent Béatrice Dalle who seems to be in the movie only to show off her full lips, the gap between her teeth, her ample cleavage, and a couple of nice coats; the black guy from "Trouble Every Day" and "J'ai pas sommeil," Grégoire Colin, and that Lithuanian or Russian girl. Michel Subor's character was interesting enough, but the camera lingered on him at such length that I got annoyed by that curly forelock of hair hanging over his forehead and was relieved when, somewhere in Korea, I think, he finally got it cut. There was certainly some action--gruesome murders, a man's search for a son--and there may even have been a plot, but one viewing wasn't enough to figure it out, and two viewings are, I fear, out of the question. For one thing, the score was jarring and obtrusive (as in "Beau Travail"). For another, the seasons changed too abruptly, leaving you even more confused about what was going on. Oh, there were a few pretty shots, and if you liked "Friday Evening" with its shots of the folds in heavy drapes and bedsheets, you might appreciate the aesthetics of "L'Intrus." Otherwise, steer clear. I saw this movie in French and it's possible I missed something crucial. But the dialogue in a Denis movie rarely amounts to more than five pages, double spaced and with ample margins. In "Chocolat" the silence is sublime; in "L'Intrus," it's just dull.
answer:
negative


question:
Spooks is enjoyable trash, featuring some well directed sequences, ridiculous plots and dialogue, and some third rate acting.Many have described this is a UK version of "24", and one can see the similarities. The American version shares the weak silly plots, but the execution is so much slicker, sexier and I suspect, expensive.Some people describe weak comedy as "gentle comedy". This is gentle spy story hour, the exact opposite of anything created by John Le Carre.Give me Smiley any day.
answer:
negative


question:
As with all of Angelopoulos' films, "The Suspended Step of the Stork" implicitly demands a close and intimate participation on the part of the viewer, a fact that has certainly contributed to the limited popularity of his work. Dialogues are sparing, with no monologues or exchanges exteriorizing the characters' inner conflicts, doubts, or feelings. The filmmaker prefers to keep the viewers away from their own emotional responses, and instead forces them to explore and study the characters' identities for themselves. As a result, the acting is understated and implicit, as opposed to overt and explicit.The action scenes are set between long intervals of contemplation, where the viewer is asked to become a participant, to participate as an actor, by probing his or her own psyche. As in a novel, where the drama rests entirely on the author's writing to provide a template where the reader's imagination and/or past experience flourish, Angelopoulos' drama rests within his images: his uses of the long shots, the long takes, the leisurely pacing, the sparing dialogues that have become his trademark, inviting the viewer to experience the film from his or her personal perspective. Angelopoulos uses silence to capture moments of high intensity, reverting to the non-verbal language of gestures, gazes, sounds, and music, when he believes that words can only take us so far.The music, by Angelopoulos' long time collaborator, Eleni Karaindrou, provides more than just a discreet background, but becomes itself a dramatic element of the story. A large part of the film consists of exterior shots in subtle, subdued colors, recorded in a drab winter light. Angelopoulos presents us with an "other Greece," one far different from the Greece of the tourist brochures, with ethereal blue skies and emerald seas, drowned in an eternal sunshine. Here, the skies are covered and gray, the air is cold and misty, and the sands of the pristine beaches have been replaced by the trampled, dirty snow of the village streets. Angelopoulos' genius through Arvanitis' camera is on display throughout the film."The Suspended Step of the Stork" is above all else a political statement aimed at the socio-political situation in the Balkans at the end of the twentieth century. It is deeply concerned with the meaning of "borders," and with those who are the victims of the confusion between nations. In the "waiting room" facing the Albanian border, the refugees, political or other, outcast by the rest of humanity, wait. They may be stuck against a political border, but unfortunately they still carry with them, and hang on, deeper ancestral borders: those of the languages, of the customs, and of the races. Although Angelopoulos' political views are well known, the film steers clear of any political discourse regarding the causes of the refugees' plights. In the process, Angelopoulos forces us to meditate on the concepts of geographical, cultural, political, and personal "borders." Angelopoulos considers himself a historian of twentieth century Greece, and he likes to bring lessons from the Hellenic myths into his discussions. In this film, he does some border crossing himself between the Greek and Italian cultures, drawing from a combined Homeric and Dantesque tradition of Odysseus' travel. Alexander is a Telemachus, in search of a story about an aging Greek politician/Odysseus who disappeared, never to be heard of again. This political man, a brilliant orator, unexpectedly and inexplicably left the comfort of his bourgeois existence, his wife, and his brilliant career, to live anonymously in a refugee camp with the lowest of the low. He became a poet in exile wondering how to change the world. Of course, the "politician" is not Alexander's father, but the "politician" stands before Alexander like a father figure/Odysseus. As with Homer's Telemachus, Alexander grows as a person during his odyssey.Of course, it would be wrong to try and see in the film a retelling of Homer's Odyssey in a contemporary context. Angelopoulos draws on Odysseus's travels only as structuring and thematic elements for his film. In Angelopoulos' ending, "Odysseus" is more like the Dante's Odysseus: he does not leave for Ithaca but goes on, "carrying a suitcase." And Alexander/Telemachus is "suspended" between returning to his home and his career, or embarking on a voyage to "somewhere else." He states as much, in a voice-over at the beginning of the film, paraphrasing few lines from Dante's "Inferno": "And don't forget that the time for a voyage has come again. The wind blows your eyes far away." Finally, although Angelopoulos is not a religious person, there is a Greek Orthodox religious theme introduced during the film in the form of the yellow-suited linesmen, who go around bettering things for their fellow human beings by reconnecting communications, and also the Christ-like figure of the "politician." In the final scene, these men in yellow demonstrate once more the Byzantine iconography's influence in Angelopoulos' work. They appear like "stylites," religious figures found in the Orthodox tradition, solitary and fervent men who took up their abode upon the tops of pillars, in a form of asceticism.The film ends without a resolution as to the true identity of the character played by Mastroianni. Angelopoulos does not give us any clues, and the wife's statement, "It's not him," is far from convincing and left ambiguous enough. The important question of the film is not whether he is or is not the vanished politician, but that he could be the politician. But the film still ends on an optimistic note. Whereas the wires strung from pole to pole run only along the river, and thus communications across the border are still not possible, and it remains impenetrable, we note that this final scene is taken from a point of view across the river: the camera has crossed the border, and the reverse tracking shot is inviting Alexander and the viewer to follow beyond the boundary. On this account, Angelopoulos gives us hope that somehow, some of the borders will eventually crumble.
answer:

positive