In this task, you're given a passage, further information available on a particular linked term from the statement, and a question. Your job is to generate the answer to the question by using the information provided. If there is no clear answer obtainable, output 'none'.

[Q]: Passage: Marv did his first Knicks game on January 27, 1963 on WCBS Radio. He filled in for his mentor, Marty Glickman, who was away in Europe. The game was against the Celtics at the Boston Garden. For 37 years beginning in 1967, Albert was the voice of the New York Knicks on radio and television (getting his start by being a ball boy for the Knicks before getting his first break on New York radio by sportscaster Marty Glickman) before being let go by James L. Dolan, the chairman of the MSG Network and Cablevision, after Albert criticized the Knicks' poor play on-air in 2004. It was said that Marv's high salary was also a factor. His son Kenny Albert has been a part-time play-by-play announcer for the Knicks since 2009, whenever the older Albert's successor Mike Breen (whom he later followed on the NBA on NBC broadcasts and now works on ESPN and ABC aside from his role at MSG) is unavailable.
 Link Information: MSG controlling owner James L. Dolan Question: What is the current age of the chairman of the MSG Network who fired Marv Albert?
[A]: Answer: James L. Dolan


[Q]: Passage: Finley's early recordings featured her ranting provocative monologues over disco beats (and she would often perform her songs late night at Danceteria, where she worked). These recordings include the singles "Tales of Taboo" from 1986 and "Lick It" from 1988 (both produced by Madonna collaborator Mark Kamins) plus the 1988 album The Truth Is Hard to Swallow. She collaborated with Sinéad O'Connor on a remix of O'Connor's song "Jump in the River," and was prominently sampled by S'Express on the classic dance floor cut-up, "Theme from S-Express" (her vocal - sampled from "Tales of Taboo" - exclaimed, "Drop that ghettoblaster!"). She was notably one of the NEA Four, four performance artists whose grants from the National Endowment for the Arts were vetoed in 1990 by John Frohnmayer after the process was condemned by Senator Jesse Helms under "decency" issues. In 1991, she created the Memento Mori installation in Newcastle upon Tyne, as part of the Burning the Flag? festival examining American live art and censorship. Finley also played Tom Hanks' character's doctor in the movie Philadelphia at the invitation of Director Jonathan Demme.
 Link Information: Another hit he signed around the same time was “Jam Hot" (1983), by then DJ Johnny Dynell. Question: Who else did Mark Kamins collaborate with besides Madonna and Karen Finley?
[A]: Answer: DJ Johnny Dynell


[Q]: Passage: Although Estonian national consciousness spread in the course of the 19th century during the Estonian national awakening, some degree of ethnic awareness preceded this development. By the 18th century the self-denomination spread among Estonians along with the older . Anton thor Helle's translation of the Bible into Estonian appeared in 1739, and the number of books and brochures published in Estonian increased from 18 in the 1750s to 54 in the 1790s. By the end of the century more than a half of adult peasants could read. The first university-educated intellectuals identifying themselves as Estonians, including Friedrich Robert Faehlmann (1798–1850), Kristjan Jaak Peterson (1801–1822) and Friedrich Reinhold Kreutzwald (1803–1882), appeared in the 1820s. The ruling elites had remained predominantly German in language and culture since the conquest of the early 13th century. Garlieb Merkel (1769–1850), a Baltic-German Estophile, became the first author to treat the Estonians as a nationality equal to others; he became a source of inspiration for the Estonian national movement, modelled on Baltic German cultural world before the middle of the 19th century. However, in the middle of the century, the Estonians became more ambitious and started leaning toward the Finns as a successful model of national movement and, to some extent, toward the neighbouring Latvian national movement. By the end of 1860 the Estonians became unwilling to reconcile with German cultural and political hegemony. Before the attempts at Russification in the 1880s, their view of Imperial Russia remained positive.
 Link Information:  Anton thorHelle or Anthonij Torhelle) was the translator of the first Bible in Estonian Question: What city was the man who translated the Bible into Estonian from?
[A]:
Answer: Estonian