TASK DEFINITION: In this task, you will be given a passage to read. A fill in the blank question will be given to you.  Your answer should fit the blank appropriately.
PROBLEM:  In Egyptian belief , names express the fundamental nature of the things to which they refer . In keeping with this belief , the names of deities often relate to their roles or origins . The name of the predatory goddess Sekhmet means  powerful one  , the name of the mysterious god Amun means hidden one  , and the name of the goddess Nekhbet , who was worshipped in the city of Nekheb , means  she of Nekheb  . But many other names have no certain meaning , even when the gods who bear them are closely tied to a single role . The names of the sky goddess Nut and the earth god Geb do not resemble the Egyptian terms for sky and earth . The Egyptians also devised false etymologies giving more meanings to divine names . A passage in the Coffin Texts renders the name of the funerary god Sokar as sk r , meaning cleaning of the mouth  , to link his name with his role in the Opening of the Mouth ritual , while one in the Pyramid Texts says the name is based on words shouted by Osiris , connecting Sokar with the most important funerary deity . The gods were believed to have many names . Among them were secret names that conveyed their true natures more profoundly than others . To know the true name of a deity was to have power over it . The importance of names is demonstrated by a myth in which Isis poisons the superior god Ra and refuses to cure him unless he reveals his secret name to her . Upon learning the name , she tells it to her son , Horus , and by learning it they gain greater knowledge and power . In addition to their names , gods were given epithets , like  possessor of splendor  , ruler of Abydos  , or  lord of the sky  , that describe some aspect of their roles or their worship . Because of the gods ' multiple and overlapping roles , deities can have many epithets — with more important gods accumulating more titles — and the same epithet can apply to many deities . Some epithets eventually became separate deities , as with Werethekau , an epithet applied to several goddesses meaning  great enchantress , which came to be treated as an independent goddess . The host of divine names and titles expresses the gods ' multifarious nature . fill in the blank  :   In Egyptian belief , names express the fundamental __________________ of the things to which they refer . 

SOLUTION:  nature 

PROBLEM: As with previous Valkyira Chronicles games , Valkyria Chronicles III is a tactical role @-@ playing game where players take control of a military unit and take part in missions against enemy forces . Stories are told through comic book @-@ like panels with animated character portraits ,with characters speaking partially through voiced speech bubbles and partially through unvoiced text . The player progresses through a series of linear missions , gradually unlocked as maps that can be freely scanned through and replayed as they are unlocked . The route to each story location on the map varies depending on an individual player 's approach : when one option is selected the other is sealed off to the player . Outside missions , the player characters rest in a camp , where units can be customized and character growth occurs . Alongside the main story missions are character @-@ specific sub missions relating to different squad members . After the game 's completion , additional episodes are unlocked , some of them having a higher difficulty than those found in the rest of the game . There are also love simulation elements related to the game 's two main heroines , although they take a very minor role .fill in the blank  :  As with previous Valkyira Chronicles games , Valkyria Chronicles III is a tactical role @-@ playing game where players take control of a military unit and take part in missions against __________________ forces . 

SOLUTION:  enemy 

PROBLEM:  Encouraged by the 1782 Edict of Tolerance of Emperor Joseph II , Jews first permanently settled in Zagreb in the late eighteenth century , and founded the Jewish community in 1806 . In 1809 the Jewish community had a rabbi , and by 1811 it had its own cemetery . As early as 1833 , the community was permitted to buy land for construction of a synagogue , but did not have sufficient money to finance one at the time . By 1855 , the community had grown to 700 members and , on October 30 of that year , the decision was made to build a new Jewish synagogue . The construction committee , appointed in 1861 , selected and purchased a parcel of land at the corner of Maria Valeria Street ( now Praška Street ) and Ban Jelačić Square , the central town square . However , a new urban planning scheme of 1864 reduced the area available for construction , and the community decided to buy another parcel of 1 @,@ 540 square metres ( 16 @,@ 600 sq ft ) in Maria Valeria Street , approximately 80 metres ( 260 ft ) south of the original location . fill in the blank  :  Encouraged by the 1782 Edict of Tolerance of Emperor Joseph __________________ , Jews first permanently settled in Zagreb in the late eighteenth century , and founded the Jewish community in 1806 . 

SOLUTION:
 II