In this task, you're given a question, along with a context passage which has extra information available on certain terms mentioned in it, i.e., the proper nouns in the passage. Your job is to determine whether information from more than one term is needed to answer the question. Indicate your choice as `a` for Yes or `b` for No.

[Q]: Question: Of the cities Budi and his family lived in while he was growing up, which one is oldest? Passage:Budi Darma, BA, MA, Prof. Emeritus (born April 25, 1937 in Rembang, Central Java, Indonesia) is often described as one of Indonesia's most influential writers. He is the fourth of six children, all male. During his childhood and teens, Budi and his family lived in a number of different cities in Java, including Yogyakarta, Bandung and Semarang, due to the nature of his father's position in the postal service. His schooling reflected his family's nomadic existence. Budi's attended elementary school in Kudus, junior high in Salatiga, and high school in Semarang, graduating from there in 1957. He then studied at the English Literature Department, Faculy of Letters, University of Gadjah Mada. After graduating in 1963, Budi moved to Iowa for the International Writing Program at the University of Iowa. In 1970, he received a scholarship from the East-West Center to study humanities at the University of Hawaii, before graduating with an MA from Indiana University Bloomington in 1976. Four years later, in 1980, he earned his Ph.D for his dissertation on "Character and Moral Judgment in Jane Austen's Novels", from the same university. His return to Indonesia was followed by a succession of notable appointments: between the years 1984-1987 he was appointed Dean of the English Department of the State University of Surabaya (formerly IKIP Surabaya), became a member of the Arts Council, and Rector of the Surabaya Teachers' Training College. Budi Darma continued lecturing at the English Department of the State University of Surabaya until his retirement, at the age of 70, in 2007.

[A]: a


[Q]: Question: Of the grasses that the essex skipper eats, which is the longest? Passage:Eggs are laid in strings on the stems of grasses where they remain over the winter. The Essex skipper's favoured foodplant is cock's-foot (Dactylis glomerata), and it rarely uses the small skipper's favoured foodplant Yorkshire fog. Essex skippers' other foods include creeping soft grass (Holcus mollis), couch grass (Elymus repens), timothy-grass (Phleum pratense), meadow foxtail (Alopecurus pratensis), false brome (Brachypodium sylvaticum) and tor-grass (Brachypodium pinnatum). This skipper's caterpillars emerge in the spring and feed until June before forming shelters from leaves tied with silk at the base of the foodplant to pupate. Adults fly from July through August. Like most skippers, they are fairly strictly diurnal, though individuals are very rarely encountered during the night.

[A]: a


[Q]: Question: In what city was Joseph's brother born? Passage:In the biblical account, Joseph's other son is Manasseh, and Joseph himself is one of the two children of Rachel and Jacob, the other being Benjamin. Biblical scholars regard it as obvious, from their geographic overlap and their treatment in older passages, that originally Ephraim and Manasseh were considered one tribe – that of Joseph. The Book of Revelation, however, accords only Ephraim the tribal name of Joseph. According to several biblical scholars, Benjamin was originally part of the suggested Ephraim-Manasseh single "Joseph" tribe, but the biblical account of Joseph as his father became lost. A number of biblical scholars suspect that the distinction of the Joseph tribes (including Benjamin) is that they were the only Israelites which went to Egypt and returned, while the main Israelite tribes simply emerged as a subculture from the Canaanites and had remained in Canaan throughout. According to this view, the story of Jacob's visit to Laban to obtain a wife originated as a metaphor for this migration, with the property and family which were gained from Laban representing the gains of the Joseph tribes by the time they returned from Egypt; according to textual scholars, the Jahwist version of the Laban narrative only mentions the Joseph tribes, and Rachel, and does not mention the other tribal matriarchs at all. 

[A]:
b