In this task, you're given a passage, further information available on a particular linked term from the statement, and a question. Your job is to generate the answer to the question by using the information provided. If there is no clear answer obtainable, output 'none'.
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Question: Passage: DeFilippo became quarterbacks coach at Fordham in 2000 upon graduating from James Madison. The following year, DeFilippo enrolled at the University of Notre Dame to be a graduate assistant for the Notre Dame Fighting Irish. In the 2001 season, DeFilippo helped coach wide receivers and tight ends on Bob Davie's staff, then in 2002 worked with quarterbacks under Tyrone Willingham. From 2003 to 2004, DeFilippo was again quarterbacks coach at a Division I-AA program in New York City, Columbia, under Bob Shoop. He then moved up to the NFL in 2005 as offensive quality control coach for the New York Giants under Tom Coughlin and held that position until 2006. In 2007, DeFilippo joined Lane Kiffin's staff on the Oakland Raiders as quarterbacks coach and remained on staff in 2008 when Tom Cable replaced Kiffin during the season. DeFilippo became quarterbacks coach for the New York Jets under Rex Ryan in 2009. The Jets that year finished 9-7 and in the playoffs, defeated the Cincinnati Bengals and San Diego Chargers to make their first trip to the AFC Championship Game in 11 years, before losing to their former division rival Indianapolis Colts 17-30. DeFilippo also coached rookie quarterback Mark Sanchez, whom in 2009, became only the second rookie quarterback in NFL history to win multiple playoff games.
 Link Information: Rex Ashley Ryan (born December 13, 1962) is a former American football coach and current ESPN analyst. Ryan was formerly the head coach of the New York Jets a Question: Who was the last head coach to lead the Jets to the AFC Championship Game prior to John DeFilippo joining the team as their quarterbacks coach?

Answer: Answer: Rex Ryan



Question: Passage: Although Estonian national consciousness spread in the course of the 19th century during the Estonian national awakening, some degree of ethnic awareness preceded this development. By the 18th century the self-denomination spread among Estonians along with the older . Anton thor Helle's translation of the Bible into Estonian appeared in 1739, and the number of books and brochures published in Estonian increased from 18 in the 1750s to 54 in the 1790s. By the end of the century more than a half of adult peasants could read. The first university-educated intellectuals identifying themselves as Estonians, including Friedrich Robert Faehlmann (1798–1850), Kristjan Jaak Peterson (1801–1822) and Friedrich Reinhold Kreutzwald (1803–1882), appeared in the 1820s. The ruling elites had remained predominantly German in language and culture since the conquest of the early 13th century. Garlieb Merkel (1769–1850), a Baltic-German Estophile, became the first author to treat the Estonians as a nationality equal to others; he became a source of inspiration for the Estonian national movement, modelled on Baltic German cultural world before the middle of the 19th century. However, in the middle of the century, the Estonians became more ambitious and started leaning toward the Finns as a successful model of national movement and, to some extent, toward the neighbouring Latvian national movement. By the end of 1860 the Estonians became unwilling to reconcile with German cultural and political hegemony. Before the attempts at Russification in the 1880s, their view of Imperial Russia remained positive.
 Link Information: Faehlmann was born to the family of the manager of Ao Manor in Järva County. In 1825 he graduated from the medical department of the University of Dorpat. Question: What universities did first university educated Estonians attend?

Answer: Answer: University of Dorpat


Question: Passage: On its way back to Macedonia, the funerary cart with Alexander's body was met in Syria by one of Alexander's generals, the future ruler Ptolemy I Soter. In late 322 or early 321 BC Ptolemy diverted the body to Egypt where it was interred in Memphis, Egypt. In the late 4th or early 3rd century BC Alexander's body was transferred from the Memphis tomb to Alexandria for reburial (by Ptolemy Philadelphus in c. 280 BC, according to Pausanias). Later Ptolemy Philopator placed Alexander's body in Alexandria's communal mausoleum. Shortly after the death of Cleopatra, Alexander's resting place was visited by Augustus, who is said to have placed flowers on the tomb and a golden diadem upon Alexander's head. By the 4th century AD the resting place of Alexander was no longer known; later authors, such as Ibn 'Abd al-Hakam, Al-Masudi and Leo the African, report having seen Alexander's tomb. Leo the African in 1491 and George Sandys in 1611 reportedly saw the tomb in Alexandria. According to one legend, the body lies in a crypt beneath an early Christian church.
 Link Information: Ptolemy XII died sometime before 22 March 51 BC, when Cleopatra, in her first act as queen, began her voyage to Hermonthis Question: How long did Cleopatra rule after Alexander the Great's body was moved to Alexandria's communal mausoleum in 280 BC?

Answer:
Answer: 229