This task involves annotating the answer type to a given question that involve some kind of complex reasoning (including numerical reasoning). Note that the questions require looking at more than one part of the passage to answer. There are 3 possible answer types (i) spans, (ii) numbers and (iii) dates. If the answer can be found in the passage, label it as "span". If the answer is a number, label as "number". Similarly, label "date" if you think the answer to the given question is a date.

Input: Consider Input: Passage: In the counties of Hamadan province, the Hamadan county (which mainly includes Hamadan city), 70% of the people are Persian people, 22% Azeri people and 8% Lurish, Kurdish people and Laki language. In Hamadan city, 97% of the people identified their language as Persian language and 3% other languages. The population of Nahavand was 184160 (in 1997) with approximately 99% speaking Luri and Laki. The population of Malayer in 1997 was 297062 and approximately 45% speak Persian, 45% Luri and Laki and 10% Azeri language. The population of Tooserkan county was 118945 in 1997 and the majority of the population is Luri and Laki. Alongside a minority of Azeri language of 22%. In Asadabad county, the population was 110077 (in 1997) and 63% were Persian, 19% Kurdish, 14% Azeri and 4% Luri and Laki. In Kabudarahang, the population in 1997 was 152318 with 90% speaking Azeri, 5% Persian and another 5% Kurdish.  In Razan county, the population was 123790 (in 1997) with 99.47% of the residents speaking Azeri and 0.53 speaking Kurdish. In Bahar country was 127600 with 86.3% speaking Azeri, 7.9% speaking Kurdish, 4.5% speaking Persian and 1.3% speaking Luri.
Question: Where there more Azeri people or Lurish living in Hamadan county?

Output: span


Input: Consider Input: Passage: The revenue of Pahang in 1899 amounted to only $62,077; in 1900 to $419,150.  In 1905 it was $528,368.  The expenditure in 1905 amounted to $1,208,176.  Of this sum $736,886 was expended on public works.  Pahang is still a source of expense to the federation, its progress having been retarded by the disturbances which lasted from December 1891 until 1895, with short intervals of peace, but the revenue was steadily increasing, and the ultimate financial success of the state is considered to be secure.  Pahang owed something over $3,966,500 to Selangor and $1,175,000 to Perak, which had financed it for some years out of surplus revenue.  The value of the imports in 1905 was $1,344,346, that of the exports was $3,838,928, thus making a total trade value of $5,183,274.  The most valuable export is tin, the value of which in 1905 amounted to $2,820,745. The value of the gutta exported exceeded $140,000, that of dried and salted fish amounted to nearly $70,000, and that of timber to $325,000.
Question: Was the revenue of Pahang higher in 1899 or 1905?

Output: date


Input: Consider Input: Passage: Francis I of France had continued his policy of seeking a middle course in the religious rift in France until an incident called the Affair of the Placards.  The Affair of the Placards began in 1534, and started with protesters putting up anti-Catholic posters. The posters were not Lutheran but were Zwinglian or "Sacramentarian" in the extreme nature of the anti-Catholic content—specifically, the absolute rejection of the Catholic doctrine of "Real Presence."  Protestantism became identified as "a religion of rebels," helping the Catholic Church to more easily define Protestantism as heresy. In the wake of the posters, the French monarchy took a harder stand against the protesters. Francis had been severely criticized for his initial tolerance towards Protestants, and now was encouraged to repress them.  At the same time, Francis was working on a policy of alliance with the Ottoman Empire.  The ambassadors in the 1534 Ottoman embassy to France accompanied Francis to Paris.  They attended the execution by burning at the stake of those caught for the Affair of the Placards, on 21 January 1535, in front of the Cathedral of Notre-Dame de Paris. John Calvin, a Frenchman, escaped from the persecution to Basle, Switzerland, where he published the Institutes of the Christian Religion in 1536. In the same year, he visited Geneva, but was forced out for trying to reform the church. When he returned by invitation in 1541, he wrote the Ecclesiastical ordinances, the constitution for a Genevan church, which was passed by the council of Geneva.
Question: How many years after accompanying Francis to Paris were the individuals burned at the stake?


Output: number