You will be given a summary of a story. You need to create a question that can be answered from the story. You can create a question about characters, events, facts and beliefs, etc. Your question should be specific, try not to use pronouns instead of full names. As the stories are sometimes movie plots, they will contain actor names in parentheses. You should not use those names. Only use character names. Try to ask a question about all parts of the plot, not just the beginning.

Ex Input:
 The protagonist is the novel's first-person narrator, Stephen Stratton. The Passionate Friends is written as if addressed to Stephen's eldest son, who is on the verge of adolescence. Stephen is the only child of a rector who loses his faith due to Darwinism.
The most important relationship of Stephen's life is with the Lady Mary Christian (later Lady Mary Justin), a beautiful blue-eyed contemporary who has been his childhood "playmate" and with whom he falls deeply in love at the age of nineteen during the summer before he begins his studies at Oxford. Mary returns his love, but will not promise to marry Stephen. Having resolved to "belong to myself," Mary weds Justin, a wealthy financier, but intends also to remain Stephen's intimate friend.
Stephen cannot accept this, breaks off relations, and experiences despair. In an attempt to put his troubles behind him, Stephen volunteers to fight in South Africa, where the Second Boer War has just begun (1899). He becomes an officer and distinguishes himself in the fighting, and also is exposed for the first time to "the social fundamental of Labor." Back in England he decides to pursue a political career, since his father has unexpectedly inherited a substantial fortune. But by chance his father is now living on a property adjacent to Lady Mary Justin's; they meet and become lovers.
Stephen had begun to court another near neighbor, Rachel, but the resumption of his passionate relationship with Mary suspends this project. Disaster strikes when Justin sees Stephen kiss his wife. In the following crisis the powerful Justin hides Mary away in an Irish castle and prevails upon Stephen to leave England for a period of three years.
Traveling the world, Stephen studies Asian societies and develops convictions about the historical development of humanity. He believes that "Civilization has never yet existed, it has only continually and obstinately attempted to be. Our Civilization is but the indistinct twilight before the dawn." He resolves to devote himself to "the making of a new world-city, a new greater State above your legal States, in which all human life becomes a splendid enterprise, free and beautiful." In a villa on the Rhine he chances to meet Rachel again, and after a trip to America he asks her to become his wife; they are married on Nov. 8, 1906. Stephen undertakes with a progressive American named Giddings a career as a publisher of world literature and reference books.
His work is going well when in 1909 Stephen receives a letter from Lady Mary Justin. She asks him to resume writing to her, and over a period of two years challenges him to integrate the problem of sex into his world-historical reflections and plans, warning that "All this great world-state of your man's imagination is going to be wrecked by us if you ignore us, we women are going to be the Goths and Huns of another Decline and Fall." Their correspondence addresses personal as well as religious and political matters, but they have no intention of seeing each other again.
However, by chance they do meet again at an inn in the Alps on Engstlen Lake, below Titlis, and share several hours of spiritual communing; they scarcely touch and never kiss. Stephen leaves promptly. But Mary's companion betrays her to husband, whose decision to divorce Mary after a trial for adultery threatens them both with social disaster. In order to forestall this, Mary commits suicide. In his final remarks to his son, Stephen Stratton judges Mary to have been a victim "caught in the net of animal jealousies and thoughtless motives and ancient rigid institutions." He resolves, in the novel's final sentence: "I give myself, and if I can I will give you, to the destruction of jealousy and of the forms and shelters and instruments of jealousy, both in my own self and in the thought and laws and usage of the world."

Ex Output:
What causes Stephen's father to lose religious faith?


Ex Input:
 The plot revolves around Hypatia the pagan philosopher; Cyril the Christian patriarch; Orestes the power-hungry prefect of Egypt; and Philammon an Egyptian monk. Philammon travels from his monastic community in the desert to Alexandria, and expresses a desire to attend Hypatia's lectures despite Cyril's dislike of Hypatia. Although Hypatia has a deep-seated hatred of Christianity, Philammon becomes her devoted friend and disciple. Philammon also encounters Pelagia, his long-lost sister, a former singer and dancer who is now married to a Gothic warrior. Philammon naturally desires to convert both women to Christianity. The plot is played out against the backdrop of Orestes' scheming to become emperor of Egypt and Africa; he uses Hypatia as a pawn. A subplot involves Raphael Aben-Ezra, a wealthy Jewish associate of Hypatia who falls in love with a Christian girl called Victoria and converts to win her love. A series of events, some of which are orchestrated by a Jewish woman called Miriam, raise tensions between the prefect and the church. Hypatia undergoes a spiritual crisis and comes close to being converted to Christianity by Raphael. Before this can happen, however, rumours are spread that Hypatia is the cause of unrest in the city and she is murdered by a Christian mob. Philammon, despondent, returns to the desert where he eventually becomes abbot of his monastery, albeit with a more worldly view of Christianity.

Ex Output:
What job does Philammon take after returning to the desert?


Ex Input:
 The story takes place in Nepalese plain land-Kapilvastu. Siddhartha decides to leave behind his home in the hope of gaining spiritual illumination by becoming an ascetic wandering beggar of the Shramanas. Joined by his best friend Govinda, Siddhartha fasts, becomes homeless, renounces all personal possessions, and intensely meditates, eventually seeking and personally speaking with Gautama, the famous Buddha, or Enlightened One. Afterward, both Siddhartha and Govinda acknowledge the elegance of the Buddha's teachings. Although Govinda hastily joins the Buddha's order, Siddhartha does not follow, claiming that the Buddha's philosophy, though supremely wise, does not account for the necessarily distinct experiences of each person. He argues that the individual seeks an absolutely unique and personal meaning that cannot be presented to him by a teacher. He thus resolves to carry on his quest alone.
Siddhartha crosses a river, and the generous ferryman, whom Siddhartha is unable to pay, merrily predicts that Siddhartha will return to the river later to compensate him in some way. Venturing onward toward city life, Siddhartha discovers Kamala, the most beautiful woman he has yet seen. Kamala, a courtesan, notes Siddhartha's handsome appearance and fast wit, telling him that he must become wealthy to win her affections so that she may teach him the art of love. Although Siddhartha despised materialistic pursuits as a Shramana, he agrees now to Kamala's suggestions. She directs him to the employ of Kamaswami, a local businessman, and insists that he have Kamaswami treat him as an equal rather than an underling. Siddhartha easily succeeds, providing a voice of patience and tranquility, which Siddhartha learned from his days as an ascetic, against Kamaswami's fits of passion. Thus Siddhartha becomes a rich man and Kamala's lover, though in his middle years he realizes that the luxurious lifestyle he has chosen is merely a game, empty of spiritual fulfillment. Leaving the fast-paced bustle of the city, Siddhartha returns to the river and thinks of killing himself. He is saved only by an internal experience of the holy word, Om. The very next morning Siddhartha briefly reconnects with Govinda, who is passing through the area as a wandering Buddhist.
Siddhartha decides to live out the rest of his life in the presence of the spiritually inspirational river. Siddhartha thus reunites with the ferryman, named Vasudeva, with whom he begins a humbler way of life. Although Vasudeva is a simple man, he understands and relates that the river has many voices and significant messages to divulge to any who might listen.
Some years later, Kamala, now a Buddhist convert, is travelling to see the Buddha at his deathbed, accompanied reluctantly by her young son, when she is bitten by a venomous snake near Siddhartha's river. Siddhartha recognizes her and realizes that the boy is his own child. After Kamala's death, Siddhartha attempts to console and raise the furiously resistant boy, until one day the child flees altogether. Although Siddhartha is desperate to find his runaway son, Vasudeva urges him to let the boy find his own path, much like Siddhartha did himself in his youth. Listening to the river with Vasudeva, Siddhartha realizes that time is an illusion and that all of his feelings and experiences, even those of suffering, are part of a great and ultimately jubilant fellowship of all things connected in the cyclical unity of nature. After Siddhartha's moment of illumination, Vasudeva claims that his work is done and he must depart into the woods, leaving Siddhartha peacefully fulfilled and alone once more.
Toward the end of his life, Govinda hears about an enlightened ferryman and travels to Siddhartha, not initially recognizing him as his old childhood friend. Govinda asks the now-elderly Siddhartha to relate his wisdom and Siddhartha replies that for every true statement there is an opposite one that is also true; that language and the confines of time lead people to adhere to one fixed belief that does not account for the fullness of the truth. Because nature works in a self-sustaining cycle, every entity carries in it the potential for its opposite and so the world must always be considered complete. Siddhartha simply urges people to identify and love the world in its completeness. Siddhartha then requests that Govinda kiss his forehead and, when he does, Govinda experiences the visions of timelessness that Siddhartha himself saw with Vasudeva by the river. Govinda bows to his wise friend and Siddhartha smiles radiantly, having found enlightenment.

Ex Output:

After leaving Kamala and the big city where does Siddhartha return to?