In this task, you're given a question, along with a context passage which has extra information available on certain terms mentioned in it. Your job is to determine which sentence(s) from the passage can be used to search for further information needed to answer the question.
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Question: Question: What was the time span of the Great Famine? Passage:From the beginning of the city's history as the western bank of Springfield, Irish families have resided in and contributed to the development of the civics and culture of Holyoke, Massachusetts. Among the first appellations given to the city were the handles "Ireland", "Ireland Parish", or "Ireland Depot", after the village was designated the 3rd Parish of West Springfield in 1786. Initially occupied by a mixture of Yankee English and Irish Protestant families, many of whom belonged to the Baptist community of Elmwood, from 1840 through 1870 the area saw a large influx of Irish Catholic workers, immigrants to the United States, initially from the exodus of the Great Famine. During that period Irish immigrants and their descendants comprised the largest demographic in Holyoke and built much of the early city's infrastructure, including the dams, canals, and factories. Facing early hardships from Anti-Irish sentiment, Holyoke's Irish would largely build the early labor movement of the city's textile and paper mills, and remained active in the national Irish nationalist and Gaelic revival movements of the United States, with the Holyoke Philo-Celtic Society being one of 13 signatory organizations creating the Gaelic League of America, an early 20th century American counterpart of Conradh na Gaeilge.


Answer: Initially occupied by a mixture of Yankee English and Irish Protestant families, many of whom belonged to the Baptist community of Elmwood, from 1840 through 1870 the area saw a large influx of Irish Catholic workers, immigrants to the United States, initially from the exodus of the Great Famine


Question: Question: Who was Carpenter's predecessor at the University of Louisiana before he was appointed dean?  Passage:He went into medical practice at Jackson, East Feliciana Parish, Louisiana and continued to pursue an interest in the natural sciences. In 1838, he published a study of a submerged forest he discovered near Port Hudson, East Baton Rouge Parish, Louisiana. In 1842, he was a professor of "materia medica" at the University of Louisiana, where he was appointed dean in 1845. In 1844, he published a study on the habit of dirt eating among Negro slaves, and he published several other significant studies. He was a leading proponent of research into disease transportability and transmission as related to importation of disease and outbreak of epidemics. He joined the faculty of the Medical College of Louisiana as Professor of Botany and Geology, and from 1845-1846 he was Dean of the Tulane University School of Medicine. From 1846 through 1848, he was editor of the New Orleans Medical and Surgical Journal. In early 1846, he met Sir Charles Lyell, who said of him: "His knowledge of botany and geology, as well as his amiable manners, made him a most useful and agreeable companion". His botanical collections were published posthumously and several plants were named in his honor, including the rare flowering California Bush Anemone, Carpenteria californica, which was "named in honour of Professor William M. Carpenter (1811-48), a physician from Louisiana, by its discoverer, Major General John Charles Fremont, who collected it on one of his four journeys of exploration in the extreme west of the United States between 1842 and 1848." Carpenter's Groundcherry (Physalis carpenteri Riddell, 1853 ex Rydberg, 1896), a plant in the nightshade family indigenous to Louisiana, and Carpenter's Oak, Quercus carpenteri Riddell, 1853, also indigenous to Louisiana, were named in his honor by fellow naturalist John Leonard Riddell.


Answer: In 1842, he was a professor of "materia medica" at the University of Louisiana, where he was appointed dean in 1845


Question: Question: How long had the Soviet Union been in power when the Ecumenical Patriarchate established autonomous churches in other Soviet territories? Passage:The establishment of the church was undertaken after the Treaty of Riga left a large amount of territory previously under the control of the Russian Empire, as part of the Second Polish Republic. Eastern Orthodoxy was widespread in the Belarusian Western Belarus regions and the Ukrainian Volhynia. The loss of ecclesiastical link due to the persecution of the Russian Orthodox Church in the Soviet Union, left the regional clergy in a crisis moment, and in 1924, the Ecumenical Patriarchate took over establishing several autonomous churches on territories of the new states that were formerly wholly or partially part of the Russian Empire (Finland, the Baltic States, and Poland). Earlier, in January 1922, the Polish government had issued an order recognizing the Orthodox church and placing it under the authority of the state. At that time a Ukrainian, Yurii Yaroshevsky, was appointed Metropolitan and exarch by the patriarch of Moscow. When Yaroshevsky began to reject the authority of Moscow Patriarchate, he was assassinated by a Russian monk. Nonetheless, his successor, Dionizy Waledyński (Dionisii Valedinsky), continued to work for the autocephaly of the Polish Orthodox church, which was finally granted by the Ecumenical Patriarch of Constantinople in his Tomos of 13 November 1924. Given that most of the parishioners were Ukrainians and Belarusians living in the Eastern areas of the newly independent Polish Second Republic, the Patriarch of Constantinople had a canonical basis to grant the Tomos to the Polish church as a successor of the Kyiv Metropolia, the former territory of Kyivan Rus' which Constantinople continued to see as its canonical territory (despite having agreed to allow Moscow to be its caretaker it in 1686). The Russian Orthodox Church at the time did not recognise the Polish autocephaly, as it did not recognise the autocephaly of the Orthodox Church of the Czech Lands and Slovakia. 


Answer:
The loss of ecclesiastical link due to the persecution of the Russian Orthodox Church in the Soviet Union, left the regional clergy in a crisis moment, and in 1924, the Ecumenical Patriarchate took over establishing several autonomous churches on territories of the new states that were formerly wholly or partially part of the Russian Empire (Finland, the Baltic States, and Poland)