In this task, you're given a passage, further information available on a particular linked term from the statement, and a question. Your job is to generate the answer to the question by using the information provided. If there is no clear answer obtainable, output 'none'.

[Q]: Passage: A large portion of the Vilnius area was controlled by the Second Polish Republic during the interwar period, particularly the area of the Republic of Central Lithuania, which had a significant Polish speaking population. For example, the Wilno Voivodeship (25% of it is a part of modern Lithuania and 75% - modern Belarus) in 1931 contained 59.7% Polish speakers and only 5.2% Lithuanian speakers; see Ethnic history of the region of Vilnius for details. From 1918 to 1921 there were several conflicts, such as the activity of the Polish Military Organization, Sejny uprising (that was met with massive outrage in Lithuania) and a discovered attempt at a Polish coup on the Lithuanian government. From the documents stolen from Polish Military Organization headquarters safe in Vilnius and given to Prime Minister of Lithuania Augustinas Voldemaras, it is clear that this plot was directed by Józef Piłsudski himself. The Polish-Lithuanian War and Żeligowski's Mutiny contributed to a worsening of Polish-Lithuanian relations; increasingly Polish people were viewed with suspicion in Lithuania. The loss of Vilnius was a stunning blow to Lithuanian aspirations and identity, and the unrelenting irredentist demand for its return became one of the most important elements of Lithuanian political and social life in the interwar period. The irredentist campaign resulted in the emergence of feelings of hatred and revenge directed against the Poles in the Lithuanian society. In fact, the largest social organization in interwar Lithuania was the League for the Liberation of Vilnius, which propagated irredentist views in its magazine Mūsų Vilnius (Our Vilnius).
 Link Information: refers to a Polish uprising against the Lithuanian authorities in August 1919 Question: Which of the conflicts that occured between 1918 and 1921 occured first?
[A]: Answer: activity of the Polish Military Organization


[Q]: Passage: The origins of the parish probably date back to the time of the Merovingian dynasty, as evidenced by the patronage of Saint Quintin, which was later almost forgotten. The second patron saint of the church is Saint Blaise, of whom St. Quintin had a head reliquary. St. Quintin was first mentioned in a document in 774. Later, the first inner-city parish cemetery was located near the church (first mention in sources around 1100). It is regarded as certain that St. Quintin already existed in the 8th century; in the 7th and 8th centuries an extensive church building activity had begun in Mainz. Today's construction began around 1288 and was completed around 1330 in Gothic art. As early as 1348, this building suffered severe damage when a fire, set during a plague pogrom, spread from the nearby Jewish quarter to the church, which destroyed the windows of the nave and melted down the city bell in the tower. Starting 1425 the damage could be repaired. The chapel extension south of the choir with the old sacristy (today's storeroom) was built as well. During the Thirty Years' War the church served as a barracks for the Swedish troops. At times evangelical church services were held there. In 1721 the church was completely redesigned baroque and re-equipped. In 1813 the church served again as barracks, this time for the French troops after the Battle of Leipzig. The church underwent a fundamental renovation and repair from 1869 to 1888, after it had been rescued by master builder Eduard Kreyßig from imminent demolition due to dilapidation. The church was furnished in neo-Gothic style. Only the neo-Gothic choir barriers on both sides of the nave have survived from this phase. During the Second World War, the church was severely damaged during the air raids on Mainz in 1942, but the walls were preserved. The valuable arm relic of Saint Quintin was burnt, as were other precious pieces of equipment. The reconstruction and renovation began immediately. A provisional roof was put on during the war and already in 1948 the church could be used again. After the war, it served as a church room for the French garrison. A new relic of Quintin could be worshipped again since 4 November 1950 at the mediation of the bishop of Soisson Pierre Auguste Marie Joseph Douillard. At the end of the 1960s, work was carried out on the exterior and on the bell tower, whereby the church building was given its medieval colouring again in 1970 on the basis of original findings. However, the tower continued to have an provisional roof. It was not until 1995 that the Renaissance tower helmet, reconstructed by hand true to the original, was reattached.
 Link Information: none Question: What year was Saint Quintin born?
[A]: Answer: none


[Q]: Passage: Eli Lequime (1811–1898) was born in France and began traveling the world in 1825 at the age of fourteen. He arrived in San Francisco in 1852 for the gold rush but soon gave up. Eli returned to France and fought in the Crimean War. He returned to San Francisco by 1856 and with his new wife, Marie Louise (née Altabagoethe) he caught a boat to Victoria, British Columbia. From there, the family caught a boat to the mainland. he had two children, Bernard and Gaston. The family panned for gold at Rock Creek which is west of Osoyoos. During Eli's time at Rock Creek, his son Gaston fell into a miner's sluice box and drowned at two years of age. Eli, Marie Louise and Bernard headed for the Cariboo with the hopes of striking it rich. On their way, Marie Louise gave birth to another son, who they named Gaston. Father Pandosy met the family on the trail and convinced them to come to Okanagan Mission with him. In 1861, Eli registered a land claim northeast of the Mission. Eli built a log home and a trading post on his new property. His store soon became the social and business hub of the area. Eli and Marie Louise had two more children at the Mission, Aminade (1866) and Leon (1870). The Lequime family had over 1,300 heads of cattle and had more than two thousand acres of land. Eli lived in the Mission Valley for twenty-seven years. When he was seventy, Eli decided to move back to San Francisco. By 1888 Eli was in San Francisco with his daughter, Aminade and his niece, Dorothy. Marie Louise would join him a couple years later. In 1905, Eli Lequime's homestead was added to the K.L.O. company for $12,000.00.
 Link Information: Father Pandosy Mission, also known as the Okanagan Mission, was the original home for Father Pandosy in Kelowna, British Columbia.  Question: What city was Okanagan mission in?
[A]:
Answer: elowna, British Columbia