Given a document, an entity and its sentiment towards the entity, verify if it is the correct sentiment towards the entity. Answer should be yes or no. Note that URLs in the text have been replaced with [Link].

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Verify if the sentiment of the following document towards the entity Joseph Schweitzer is Positive . The plane was manned by Marine Capt. Richard Ashby  a 30-year-old on his final training flight before promotion to fighter pilot  and Capt.  Joseph Schweitzer   a navigator with a decade of flight experience. Capt. William Raney and Capt. Chandler Seagraves  electronic-warfare officers  were in the back seats.
During the flight   Schweitzer  borrowed Ashbyâs handheld videocamera to record  his  swan songâ his  last aerial navigation as a Marine Corps pilot before  he  left the military.  Schweitzer  testified that  he  had intended to show the video to  his  kids someday.
The plane lost contact with ground radar at 3:06 p.m. due to its low altitude  and  Schweitzer  testified that the video showed  him  smiling right up until 3:12 p.m.  when the plane hit the gondola cable.
After hitting the cable  the pilots saw the gondola fall but continued their flight. They landed the damaged Prowler safely at a NATO base in Aviano  in northern Italy. Court documents show that as Raney and Seagraves got off the plane   Schweitzer  and Ashby remained behind  took the borrowed camcorder videotape of the flight  then replaced it with a blank tape.
As  Schweitzer  and Ashby walked to the mess hall a few days after the accident  they asked Seagravesâ advice on handling questions about the videotape  according to court documents. Seagraves testified that he counseled the pilots to âget rid of the videotape. If  it  were mine  I would get rid of  it .â
Court documents show that Ashby gave  Schweitzer  the videotape  and  Schweitzer  took  it  outside behind a bar and threw  it  into a bonfire  despite âknowing that Italian and United States military criminal investigators would have wanted to view  it  â according to  his  testimony (PDF).
â Get rid of the videotape. If  it  were mine  I would get rid of  it . â â Capt. Chandler Seagraves in court testimony
Initially  all four men were charged with crimes and Ashby  who had been at the controls  faced a total of more than 200 years in a military prison.  Schweitzer  and Ashby were recommended for general court-martial at Camp Lejeune on 20 counts of involuntary manslaughter and negligent homicide. Italian authorities did not have jurisdiction to formally charge the crew members under NATO treaty rules.
The planeâs pilot and navigator  Ashby and Schweitzer  were court-martialed again in May 1999 on charges of obstructing justice by destroying the videotape recorded during the flight. Guilty verdicts pushed Ashby and  Schweitzer  out of the Marine Corps  and Ashby served four months of a six-month term in military prison before his release on good behavior.
Ashby and  Schweitzer  maintained that they had seen neither the new directives nor the updated government maps. Seagraves and Raney testified that the altitude gauge did not trigger after the plane entered the Cermis valley  even though Ashby  the pilot  had set the indicator to go off when they dropped below 800 feet  according to the Associated Press.
The investigationâs partially redacted pages blamed the Marine pilots for the tragedy and advised the United States to take full responsibility for paying restitution to the victimsâ families  La Stampa reported. The paper added that investigators found compelling evidence refuting the crew membersâ claims regarding old maps and missed flight directives that eventually led to  Schweitzer  and Ashbyâs acquittal on the most severe charges.
The Daily Beast interviewed retired Maj. Raney and then-Capt.  Schweitzer about the La Stampa  claims. Both crew members denied having seen or read the new directives or maps marking the location of the cable-car lines.
âNo   we  absolutely did not have charts with the cables marked on them â Raney said. âThe Italians had the cables marked on their maps  but  we  did notâ¦ and there was a two-star [general] who flat out lied about it in a press conference.
âYou know  this is a situation that I like to call the unbelievable  unimaginable  unexpected moments that training just canât prepare you for â  Schweitzer  said. âI got rid of the tape  not because of the flight  but because that was my worst nightmareâ¦ I didnât want to look at my smiling face while flying a low-altitude flight  which was something I loved to doâand then all of a sudden  tragedy.â
In a 2015 email to The Daily Beast via a public-affairs spokesperson   he  wrote that the Cavalese cable-car incident has been fully investigated  but  he  also offered  his  condolences.
âI would like to extend my heartfelt sympathies to everyone affected by this tragedy â  he  wrote.

Ex Output:
yes


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Verify if the sentiment of the following document towards the entity Bill Buckley is Neutral . Nine years after  Bill Buckley âs death  reflecting on his Catholic life
William F. Buckley Jr. died nine years ago today. When I announced his death on the website  a stream of e-mails poured in testifying to what an impact he had on people âs  lives by his presence â in print  on television  and in person. Person after person told of the one time they met him  and in each case the story was nearly identical:  Bill  treated them like they were the most important person in the world. Priests and at least one religious sister shared the influence his public Catholicism had on them. Others said that while their own father wasnât in the picture when they were growing up   Bill  was a reliable presence in their lives with wisdom  even if only via Firing Line.
When I interviewed  Bill  for Crisis back in the mid Nineties   he  inspired me with two comments: One  that  he  prayed the Rosary every day. Two  that  he  had had a love affair with Jesus Christ since his childhood  when He answered his prayers about his mother  who was going through a very difficult pregnancy.
Following the interview  I began describing  Bill  as the Saint Paul of the modern conservative movement. Saint Paul because (a)  Bill  was a true believer in  his  faith and philosophy  spreading both wherever  he  traveled; and (b)  he  was an apostle of caritas. âThough I speak with the tongues of men and angels  and have not love  I am no better than a clanging gong or a brass bell.â So many  many acts of charity throughout his life. He proselytized for conservatism for nearly 60 years  sustained by his deep faith.
 Bill  was the opposite of ostentatious in  his  religious observances. But any close friend could see that prayer occupied an important place in the spiritual economy of  his  life. I think  he  would have liked what the novelist Anthony Trollope had to say about such matters. In the late 1850s  Trollope wrote:
I suppose we might cavil over the deflationary phrase âamuse himselfâ â perhaps âengageâ or âoccupyâ would have been better â but in essentials  I think  Bill  would have smiled on Trollopeâs enumeration of duties. And it was the prelude  the recognition that our sojourn here on earth is ineluctably short  be it full of years or  like that of Lessingâs son  numbered in hours only  that distributes weight to the obligations articulated.
Pascal expresses the discomfiting aspect of this humbling recognition  the side that pushes people into graduate seminars in philosophy and the therapistâs couch.  Bill  did not have much time for this allotrope of existential anxiety.  He  recognized  as  he  put it in  his  magnificent account of  his  visit to Lourdes  that âfrom the day of birth  we are on our deathbed.â But if  he  found in it a private inspiration to prayer   he  publicly embraced it as a goad to action and enjoyment  not paralysis.  His  focus was adamantly outward  blissfully with the particularities of  his  latest adventure. Socrates may or may not have been right that âthe unexamined life is not worth living.â  Bill  indisputably demonstrated that the unexamined world just wonât cut it. âThe entertainment committee â  he  liked to say  ânever sleeps.â
Our secular age is unfriendly to Catholics  to religion generally  but the irony is that secularists are often less jubilantly worldly than their Jewish and Christian compatriots. âGod made the world and saw that it was good.â That bulletin from Genesis might have been the motto of  Bill Buckleyâs  life.  He  certainly did everything  he  could to broadcast it among  his  many friends. I have never known a more generous person. I do not mean only materially generous  though Billâs largesse in that department was legendary. I mean spiritually  constitutionally generous as well.
Billâs generosity was perhaps most solicitous in matters touching on religious faith. I think of  his  account  alternately moving and amusing  of the last days of  his  National Review colleague Frank Meyer. In  his  last illness  Meyer struggled with the momentous decision of whether to convert to Catholicism.  Bill  was a tireless emissary between Meyer and various confidants.  Bill  reports that Meyer  from his bed of woe  complained that âthe only remaining intellectual obstacle to his conversion was the collectivist implication lurking in the formulation âthe communion of saintsâ in the Apostlesâ Creed.â Two days before the end  Meyer somehow overcame that final obstacle  partly  I like to think  with the help of Billâs armory of arguments.
Another anecdote: Everyone knows that  Bill  commanded a formidable vocabulary. It was significant  therefore  that he should have telephoned us once in search of a word. âIt means taking pleasure in the misfortune of others â he said to my wife. âSchadenfreude?â she ventured. âThatâs it!â he said and rang off. How perfectly Buckleyesque that he should have forgotten it. It named an emotion that was as foreign to him as joy was native.
When I met  Mr. Buckley   I was a sophomore in college  and even at a distance of all these years  I know that what most struck me about  him  then was what might be called a certain Catholic matter-of-factness: not in the sense of nonchalance in approaching matters of faith  but just the opposite. From  his  lifetime of familiarity with the Lord came an ease of conversation about  Him  and a givenness that  his  life was firmly situated within the context of a lived discipleship in the middle of the Church.
 Father Gerald E. Murray
Bill Buckley  went on pilgrimage to Our Ladyâs shrine in Lourdes a few years before  he  set out on the final pilgrimage to eternity. I was a chaplain on that trip and spent time with  Bill .  He  remarked that at Lourdes  he  felt completely free from the ordinary sense of time and schedules.  He  must have experienced the heavenly sense of Lourdes. When the Blessed Virgin Mary came down to speak with Bernadette Soubirous in 1858  eternity entered into time and left a lasting mark on a faraway corner of France. Time is a measurement of change; eternity is beyond change  for it is the perfection of everything we seek when we pursue the true  the good  and the beautiful.
 Bill  spent  his  lifetime resisting those who impossibly sought to âimmanentize the eschatonâ by violence  deceit  and deception. The eschaton is reserved for the next life. A sweet foretaste  however  is offered when and where God chooses to intervene in human history. Lourdes is such a place  and  Bill  knew by conviction  and now by experience  that Catholicism blesses her children with such joyful experiences of the fundamental truth that God is good. That joy transports us  if only for a moment  out of the limited horizon of daily life. That joy allows us to return to our daily schedule knowing it all has a meaning and higher purpose as we journey to eternity.  Bill Buckley  was a pilgrim who sought and upheld truth and goodness in the great struggle against the 20th centuryâs promoters of lies and evil. We are all in his debt. Requiescat in pace.
â  The Reverend Gerald E. Murray   J.C.D.  is a canon lawyer and the pastor of Holy Family Church  in New York City.

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no


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Verify if the sentiment of the following document towards the entity Eugenie Brinkema is Positive . To understand what's going on with the genre  VICE turned to Eugenie Brinkema  an associate professor of contemporary literature and media at MIT whose research focuses on violence  sexuality  and horror  among other things.
"I think that a lot of the psychoanalytic models of straight identification like the male gaze or the female gaze... I think they're all too simplistic " says  Brinkema . "I think the actual work of spectators often involves shifting positions  and adopting multiple positions  contradictory ones."
"There's been this massive diversification of female fandom  queer fandom  and non-white fandom " says  Brinkema . "Fans now have the capacity to root for different organizations and arrangements in these films."
"Horror's actually really good at saying  You think you have one stable point of view from which to look? Sorry  it can always be undone "  she  adds.
"I do wonder  in this postâLena Dunham moment of girl vocality and girl identity  what that's going to look like for the next generation of horror films " says  Brinkema . "I think you're seeing part of it now."

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no