In this task, you are given a review of a movie and a boolean question whether this review has positive sentiment or negative sentiment. Your task is to generate answer "yes" when the tweet has that particular sentiment, otherwise generate answer "no".

Example Input: Review: A definite no. A resounding NO. This movie is an absolute dud.Having been recommended to me by a friend very much into "that sort of thing," I watched this movie with some anticipation of being informed, changed, moved, altered, uplifted, and all the other positive mystical things that could happen to me when I suddenly see The Truth. Now this may sound like someone who is already predisposed to poo-pooing anything dealing with the metaphysical, the metaphysical/physical boundaries of existence. Believe me, I am not such a person. I try to be open about any presentation and then decide accordingly.In terms of content, the only thing I found mildly interesting and informative, was the bit about peptides, emotions, addiction, and cellular receptors. That was the only "unifying" element I could find in the documentary part of this film. The rest of the documentary rambled around several topics and never seemed to unify and cohere, try to tie up and conclude to a point. And what was all that stuff about native Americans not being able to see the ships that Columbus came in? Who told the "authorities" in this film that that was what happened in 1492? Where they there too? Had they compared this to scientific work being done in visual cognition (the famous gorilla video, for example, visit the Visual Cognition Lab at the University of Illinois site) there may have been a more convincing point made. Here, however, it seemed like unsupported mystical mumbo-jumbo.As a film: this wasn't one film, it was two. I found the documentary part mildly interesting, just to hear the people talking about what they were talking about (I was annoyed that their credentials weren't presented at the bottom of the screen when they spoke, at least initially!) But I found the "story" part of the movie with Matlin in it annoying, disjointed, intrusive, non-related and downright stupid. That bit about the Polish wedding with that dance was not in the least bit funny. It was laughable, ludicrous, sophomoric, and stupid. And I found the use of the word "Pollack" offensive. It just seemed so out of place and wrong. Is such usage okay because a member of the group uses a pejorative term to refer to the group because he or she is a member of the group? That may be okay to make a point, but it didn't seem to be used that way here. And in any case, I don't care what the reason, it offended me, a Pole. I never call myself or refer to my ethnic background as "Pollack." And I certainly don't like like it when others do. Can I watch or listen to a bigoted conversation in which this term is used? You betcha! But again this didn't seem to be the case here. It just seemed so out of place. Unprovocked, unmitigated.The acting was abysmal. Elaine Hendrix's performance was totally unbelievable. At times, it seemed like she was just reading her lines that had just been given to her. Marlee Matlin for the most part seemed to be sleep walking through this whole thing. Perhaps she was baffled by the material. I know I was. If she was supposed to be portraying a disillusioned drugged-up anxiety-prone malcontent, it just didn't seem to click. But by far, the world's worst was Hendrix! All in all, I found this a disjointed, poorly acted piece of clap-trap. Question: is it a positive review?
Example Output: no

Example Input: Review: This is is a thoroughly unpleasant, if slickly made, movie. I tried it because it stars Richard Dreyfus and Jeff Goldblum, two good actors, and because the plot line - a mob boss is about to be released from a mental institution - sounded promising. The movie is billed as a comedy, sorta. What we have is an endless series of shots - you should pardon the pun - of people in dimly lit and elegant, if somewhat surreal, interiors, shooting each other - in the head, stomach, kneecap, foot, heart (no part of the anatomy is avoided, it seems) while uttering vague and cryptic dialogue, some of which is supposed, evidently, to be humorous in a sort of post-modern way. Goldblum's dialogue for the whole movie could fit on a 3x5 card, and he wears a single facial expression - a sardonic grin - throughout. Ellen Barkin and Gregory Hines do the best they can. Burt Reynolds does a cameo. The credits list Rob Reiner and Joey Bishop, but I somehow missed them (good move on their part). The whole thing is cold, sterile, mechanical and unsavory; an heir, I suspect, to the style of 'Pulp Fiction', 'Fargo' and 'Natural Born Killers'. If you liked those, you'll probably like this. Question: is it a positive review?
Example Output: no

Example Input: Review: Let me start by saying that I totally agree with the basic thesis of the film, that there probably was no historical Jesus and Christianity is a sham. With that said, this movie does a pretty poor job of proving that thesis. It makes good arguments--the gap between Jesus' theoretical life and the writing of the Gospels, filled only by the writings of Paul, who doesn't indicate a historical Jesus--and then utterly fails to convincingly argue them. It makes broad statements without presenting the evidence the statements are based on, and it resolutely ignores counter-arguments presented by Christian apologists. The intellectual dishonesty, emotional manipulation, and lack of serious argument are obvious, and stunning. The only Christians we hear from in the film are the head of the filmmaker's old school--who comes off like a reasonable, rational person attempting to deal with a twit with a chip on his shoulder--and various Christians encountered apparently at random in a parking lot. I'm sorry, but revealing that average Christians don't know much about their religion isn't exactly damning evidence of Christianity's fraudulence. You may as well claim that Jay Leno has disproved the existence of Michael Dukakis on his Jay-Walking segment. The interviews with experts can be interesting, but the film is filled with too much of, let's be honest, the filmmaker just being snarky. Within the first five minutes the film has already conflated Jerry Falwell with Charles Manson and the writers of the Left Behind series with the Branch Davidians. And by the end, the film becomes so self-centered that there's no rational argument left, just an angry former Christian lashing out at the people and places he blames for his messed up childhood. Y'know, maybe that movie could've been interesting, but it's misplaced in a documentary about the historicity of Jesus, and it's so self-congratulatory as to deflate any sympathy. This is a Michael Moore film without the humor or the film-making acumen combined with a Richard Dawkins book without the wit or the intellectual rigor. Skip it. Question: is it a positive review?
Example Output:
no