This task involves annotating the answer type to a given question that involve some kind of complex reasoning (including numerical reasoning). Note that the questions require looking at more than one part of the passage to answer. There are 3 possible answer types (i) spans, (ii) numbers and (iii) dates. If the answer can be found in the passage, label it as "span". If the answer is a number, label as "number". Similarly, label "date" if you think the answer to the given question is a date.

[Q]: Passage: Jordan played three seasons for coach Dean Smith at the North Carolina Tar Heels mens basketball. As a freshman, he was a member of the 1981–82 North Carolina Tar Heels mens basketball team in 1982 NCAA Division I Mens Basketball Tournament. Jordan joined the Bulls in 1984–85 NBA season as the 1984 NBA draft draft (sports) pick. He quickly emerged as a league star and entertained crowds with his prolific scoring. His leaping ability, demonstrated by performing slam dunks from the free throw line in Slam Dunk Contests, earned him the nicknames Air Jordan and His Airness. He also gained a reputation for being one of the best defensive players in basketball. In 1991 NBA Finals, he won his first NBA championship with the Bulls, and followed that achievement with titles in 1992 NBA Finals and 1993 NBA Finals, securing a "three-peat". Although Jordan abruptly retired from basketball before the beginning of the 1993–94 NBA season, and started a new career in Minor League Baseball, he returned to the Bulls in 1994–95 NBA season and led them to three additional championships in 1996 NBA Finals, 1997 NBA Finals, and 1998 NBA Finals, as well as a then-record List of NBA teams by single season win percentage in the 1995–96 NBA season. Jordan retired for a second time in 1998–99 NBA season, but returned for two more NBA seasons from 2001 to 2003 as a member of the Wizards.
Question: What year did Jordan first play for the North Carolina Tar Heels?
[A]: date


[Q]: Passage: Main article: Kazan rebellion of 1552-56. 18,000 men were left as a garrison and Ivan returned to Moscow to celebrate. After the fall of Kazan resistance continued in the countryside. The tribes refused to pay taxes. Russian merchants were killed which led to reprisals. The forts of Çalım and Mişätamaq and were built on the west and east sides of the Volga. The Nogai Ali Akram was brought in as khan. Soltikov marched against Mişätamaq but he and 500 men were surrounded in the snow and killed. Ivan sent a larger force. There were daily combats in the snow and forests. Ten thousand men were killed, six thousand were captured along with fifteen thousand women and children. 1600 leading Tatars were put to death.The leaders Yepancha and Aleka were killed.  Ali Akram proved incompetent and was killed by Mameshbirde. Mameshbirde was betrayed to the Russians. The fort of Mişätamaq fell at some point. After the fall of Çalım in 1556 most resistance came to an end. In 1556 the Russians went down the Volga and conquered the Khanate of Astrakhan. In 1558 Anikey Stroganov was granted large lands on the Kama River northeast of Kazan, which he worked to develop. In 1582 the Stroganovs were involved in the conquest of the Khanate of Sibir east of the Urals. The Kazan Tatars continued to live in the area and retained their language and religion.
Question: What was the latter year of Kazan's rebellion?
[A]: date


[Q]: Passage: The first instance of France-Thailand contacts is also the first historical record of an attempt to introduce Christianity to Siam: according to Giovanni Pietro Maffei, about 1550 a French Franciscan, Bonferre, hearing of the great kingdom of the Bagoans and the Thai in the east, went on a Portuguese ship from Goa to Cosme , where for three years he preached the gospel without any result. The first major contacts between the two countries occurred after Thailand was made an apostolic vicariate by Pope Alexander VII on 22 August 1662. The mission was assigned to the newly formed Paris Foreign Missions Society to evangelize Asia, and Siam became the first country to receive these efforts, to be followed by new missions 40 years later in Cochinchina, Tonkin and parts of China, because Siam was highly tolerant of other religions and was indeed the only country in Southeast Asia where the Catholic Fathers could establish themselves safely. Monseigneur Pierre Lambert de la Motte, Bishop of Beirut, Vicar-Apostolic of Cochinchina, and member of the Missions Etrangères de Paris, accompanied by Fathers De Bourges and Deydier, left Marseille on 26 November 1660, and reached Mergui 18 months later. He arrived in the Ayutthaya Kingdom in 1662.
Question: When did Monseigneur Pierre Lambert de la Motte reach Mergui?
[A]:
date