This task involves creating answers to complex questions, from a given passage. Answering these questions, typically involve understanding multiple sentences. Make sure that your answer has the same type as the "answer type" mentioned in input. The provided "answer type" can be of any of the following types: "span", "date", "number". A "span" answer is a continuous phrase taken directly from the passage or question. You can directly copy-paste the text from the passage or the question for span type answers. If you find multiple spans, please add them all as a comma separated list. Please restrict each span to five words. A "number" type answer can include a digit specifying an actual value. For "date" type answers, use DD MM YYYY format e.g. 11 Jan 1992. If full date is not available in the passage you can write partial date such as 1992 or Jan 1992. If you find multiple spans, please add them all as a comma separated list. Please restrict each span to five words.

[EX Q]: Passage: The exact origin of the 260-day count is not known, but there are several theories. One theory is that the calendar came from mathematical operations based on the numbers thirteen and twenty, which were important numbers to the Maya. The numbers multiplied together equal 260. Another theory is that the 260-day period came from the length of human pregnancy. This is close to the average number of days between the first missed menstrual period and birth, unlike Naegele's rule which is 40 weeks  between the last menstrual period and birth. It is postulated that midwives originally developed the calendar to predict babies' expected birth dates. A third theory comes from understanding of astronomy, geography and paleontology.  The mesoamerican calendar probably originated with the Olmecs, and a settlement existed at Izapa, in southeast Chiapas Mexico, before 1200 BCE. There, at a latitude of about 15° N, the Sun passes through zenith twice a year, and there are 260 days between zenithal passages, and gnomons , were found at this and other sites. The sacred almanac may well have been set in motion on August 13, 1359 BCE, in Izapa. 
Question: How many subjects comprise the third theory? 
Answer type: Number 
[EX A]: 3.

[EX Q]: Passage: A September 2014 Lucid Talk Belfast Telegraph poll showed that 40.1% of the population supported same-sex marriage, while 39.4% opposed and 20.5% either had or stated no opinion. Of those that gave an opinion, 50.5% supported and 49.5% opposed same-sex marriage. A poll in May 2015 found that 68% of the population supported same-sex marriage, with support rising to 75% in Belfast. A "mass rally", organised by the Irish Congress of Trade Unions, Amnesty International, and the Rainbow Project took place in Belfast on 13 June 2015, with a 20,000 person turnout. A June 2016 poll gave support for same-sex marriage at 70%, while those opposing it at 22%. 
Question: As of the June 2016 poll, in percent, how many more people supported same-sex marriage than opposed it? 
Answer type: Number 
[EX A]: 48.

[EX Q]: Passage: As of the census of 2000, there were 18,812 people, 7,402 households, and 5,477 families residing in the county.  The population density was 55 people per square mile (21/km²).  There were 10,319 housing units at an average density of 30 per square mile (12/km²).  The racial makeup of the county was 51.45% Race (United States Census), 41.90% Race (United States Census) or Race (United States Census), 0.20% Race (United States Census), 0.66% Race (United States Census), 0.04% Race (United States Census), 0.82% from Race (United States Census), and 0.92% from two or more races.  2.16% of the population were Race (United States Census) or Race (United States Census) of any race. 
Question: How many more households are there than families? 
Answer type: Number 
[EX A]:
1925.