This task is about creating an unanswerable question based on a given passage. Construct a question that looks relevant to the given context but is unanswerable. Following are a few suggestions about how to create unanswerable questions:
(i) create questions which require satisfying a constraint that is not mentioned in the passage
(ii) create questions which require information beyond what is provided in the passage in order to answer
(iii) replace an existing entity, number, date mentioned in the passage with other entity, number, date and use it in the question
(iv) create a question which is answerable from the passage and then replace one or two words by their antonyms or insert/remove negation words to make it unanswerable.
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Question: Passage: Margaret Stout and Carrie M. Staton have also written recently on the mutual influence of Whitehead and Mary Parker Follett, a pioneer in the fields of organizational theory and organizational behavior. Stout and Staton see both Whitehead and Follett as sharing an ontology that "understands becoming as a relational process; difference as being related, yet unique; and the purpose of becoming as harmonizing difference." This connection is further analyzed by Stout and Jeannine M. Love in Integrative Process: Follettian Thinking from Ontology to Administration 

Answer: What is Mary Parker Follett not known for?


Question: Passage: The legendary religious zeal of the Normans was exercised in religious wars long before the First Crusade carved out a Norman principality in Antioch. They were major foreign participants in the Reconquista in Iberia. In 1018, Roger de Tosny travelled to the Iberian Peninsula to carve out a state for himself from Moorish lands, but failed. In 1064, during the War of Barbastro, William of Montreuil led the papal army and took a huge booty.

Answer: Where did the Normans carve out a principality before the First Crusade?


Question: Passage: In the Hesiodic Catalogue of Women, Graecus is presented as the son of Zeus and Pandora II, sister of Hellen the patriarch of Hellenes. Hellen was the son of Deucalion who ruled around Phthia in central Greece. The Parian Chronicle mentions that when Deucalion became king of Phthia, the previously called Graikoi were named Hellenes. Aristotle notes that the Hellenes were related with Grai/Greeks (Meteorologica I.xiv) a native name of a Dorian tribe in Epirus which was used by the Illyrians. He also claims that the great deluge must have occurred in the region around Dodona, where the Selloi dwelt. However, according to the Greek tradition it is more possible that the homeland of the Greeks was originally in central Greece. A modern theory derives the name Greek (Latin Graeci) from Graikos, "inhabitant of Graia/Graea," a town on the coast of Boeotia. Greek colonists from Graia helped to found Cumae (900 BC) in Italy, where they were called Graeces. When the Romans encountered them they used this name for the colonists and then for all Greeks (Graeci.) The word γραῖα graia "old woman" comes from the PIE root *ǵerh2-/*ǵreh2-, "to grow old" via Proto-Greek *gera-/grau-iu; the same root later gave γέρας geras (/keras/), "gift of honour" in Mycenean Greek. The Germanic languages borrowed the word Greeks with an initial "k" sound which probably was their initial sound closest to the Latin "g" at the time (Goth. Kreks). The area out of ancient Attica including Boeotia was called Graïke and is connected with the older deluge of Ogyges, the mythological ruler of Boeotia. The region was originally occupied by the Minyans who were autochthonous or Proto-Greek speaking people. In ancient Greek the name Ogygios came to mean "from earliest days".

Answer:
what does the author of the mortal female focused late example hexameter poetry say of the Hellenic protector?