This task is about creating an unanswerable question based on a given passage. Construct a question that looks relevant to the given context but is unanswerable. Following are a few suggestions about how to create unanswerable questions:
(i) create questions which require satisfying a constraint that is not mentioned in the passage
(ii) create questions which require information beyond what is provided in the passage in order to answer
(iii) replace an existing entity, number, date mentioned in the passage with other entity, number, date and use it in the question
(iv) create a question which is answerable from the passage and then replace one or two words by their antonyms or insert/remove negation words to make it unanswerable.
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Question: Passage: One philosophical school which has historically had a close relationship with process philosophy is American pragmatism. Whitehead himself thought highly of William James and John Dewey, and acknowledged his indebtedness to them in the preface to Process and Reality. Charles Hartshorne (along with Paul Weiss) edited the collected papers of Charles Sanders Peirce, one of the founders of pragmatism. Noted neopragmatist Richard Rorty was in turn a student of Hartshorne. Today, Nicholas Rescher is one example of a philosopher who advocates both process philosophy and pragmatism.

Answer:  What pragmatists did Whitehead not acknowledge in the preface to "Process and Reality"?


Question: Passage: In July 1215, with the approbation of Bishop Foulques of Toulouse, Dominic ordered his followers into an institutional life. Its purpose was revolutionary in the pastoral ministry of the Catholic Church. These priests were organized and well trained in religious studies. Dominic needed a framework—a rule—to organize these components. The Rule of St. Augustine was an obvious choice for the Dominican Order, according to Dominic's successor, Jordan of Saxony, because it lent itself to the "salvation of souls through preaching". By this choice, however, the Dominican brothers designated themselves not monks, but canons-regular. They could practice ministry and common life while existing in individual poverty.

Answer: What framework did Dominic not use in order to stifle his institution?


Question: Passage: Henry III rebuilt the abbey in honour of a royal saint, Edward the Confessor, whose relics were placed in a shrine in the sanctuary. Henry III himself was interred nearby, as were many of the Plantagenet kings of England, their wives and other relatives. Until the death of George II of Great Britain in 1760, most kings and queens were buried in the abbey, some notable exceptions being Henry VI, Edward IV, Henry VIII and Charles I who are buried in St George's Chapel at Windsor Castle. Other exceptions include Richard III, now buried at Leicester Cathedral, and the de facto queen Lady Jane Grey, buried in the chapel of St Peter ad Vincula in the Tower of London. Most monarchs and royals who died after 1760 are buried either in St George's Chapel or at Frogmore to the east of Windsor Castle.[citation needed]

Answer:
Henry II rebuilt the abbey in honour of whom?