In this task, you are given a passage and a question regarding that passage. You must determine whether or not the question is answerable from the given passage. If a question is answerable, output should be 'True', otherwise 'False'. You must not consider any other information that is not provided in the passage while labelling True or False.

[EX Q]: Passage: Of course, some complexity classes have complicated definitions that do not fit into this framework. Thus, a typical complexity class has a definition like the following: Question: What are complexity classes generally not classified into?
[EX A]: False

[EX Q]: Passage: In 1755, six colonial governors in North America met with General Edward Braddock, the newly arrived British Army commander, and planned a four-way attack on the French. None succeeded and the main effort by Braddock was a disaster; he was defeated in the Battle of the Monongahela on July 9, 1755 and died a few days later. British operations in 1755, 1756 and 1757 in the frontier areas of Pennsylvania and New York all failed, due to a combination of poor management, internal divisions, and effective Canadian scouts, French regular forces, and Indian warrior allies. In 1755, the British captured Fort Beauséjour on the border separating Nova Scotia from Acadia; soon afterward they ordered the expulsion of the Acadians. Orders for the deportation were given by William Shirley, Commander-in-Chief, North America, without direction from Great Britain. The Acadians, both those captured in arms and those who had sworn the loyalty oath to His Britannic Majesty, were expelled. Native Americans were likewise driven off their land to make way for settlers from New England. Question: What order did British make of French?
[EX A]: True

[EX Q]: Passage: In this last connection, the name could suggest the derogatory inference of superstitious worship; popular fancy held that Huguon, the gate of King Hugo, was haunted by the ghost of le roi Huguet (regarded by Roman Catholics as an infamous scoundrel) and other spirits, who instead of being in Purgatory came back to harm the living at night. It was in this place in Tours that the prétendus réformés ("these supposedly 'reformed'") habitually gathered at night, both for political purposes, and for prayer and singing psalms. Such explanations have been traced to the contemporary, Reguier de la Plancha (d. 1560), who in De l'Estat de France offered the following account as to the origin of the name, as cited by The Cape Monthly: Question: In what year was Huguon built?
[EX A]:
False