In this task, you're given a question, along with a context passage. The passage will not have a direct answer to the question, but can include some information and a clue for the answer. Assuming you can only obtain information about one entity in the passage, your job is to determine whether information from the passage can be used to answer the question. Indicate your choice as `a` for Yes or `b` for No.

Q: Question: Has the maple leaf been used on any other coat of arms or country flags besides in Canada? Passage:The maple leaf has been used as a Canadian emblem since the 18th century. It was first used as a national symbol in 1868 when it appeared on the coat of arms of both Ontario and Quebec. In 1867, Alexander Muir composed the patriotic song "The Maple Leaf Forever", which became an unofficial anthem in English-speaking Canada. The maple leaf was later added to the Canadian coat of arms in 1921. From 1876 until 1901, the leaf appeared on all Canadian coins and remained on the penny after 1901. The use of the maple leaf by the Royal Canadian Regiment as a regimental symbol extended back to 1860. During the First World War and Second World War, badges of the Canadian Forces were often based on a maple leaf design. The maple leaf would eventually adorn the tombstones of Canadian military graves.


A: b
****
Q: Question: What country is the island of Samothrace in now? Passage:The sculptor is unknown, although Paul MacKendrick suggests that Pythokritos of Lindos is responsible. When first discovered on the island of Samothrace (then part of the Ottoman Empire and called Semadirek) and published in 1863, it was suggested that the Victory was erected by the Macedonian general Demetrius Poliorcetes after his naval victory at Cyprus, between 295 and 289 BC. The Archaeological Museum of Samothrace continues to follow these originally established provenance and dates. Ceramic evidence discovered in recent excavations has revealed that the pedestal was set up about 200 BC, though some scholars still date it as early as 250 BC or as late as 180. Certainly, the parallels with figures and drapery from the Pergamon Altar (dated about 170 BC) seem strong. The evidence for a Rhodian commission of the statue has been questioned, however, and the closest artistic parallel to the Nike of Samothrace are figures depicted on Macedonian coins. Samothrace was an important sanctuary for the Hellenistic Macedonian kings. The most likely battle commemorated by this monument is, perhaps, the Battle of Cos in 255 BC, in which Antigonus II Gonatas of Macedonia won over the fleet of Ptolemy II of Egypt.


A: b
****
Q: Question: In what year was the university founded that Storkey left to join her husband on the faculty of? Passage:She left Manchester College to join her husband on the faculty of the University of Stirling. She started broadcasting with the BBC in 1986, after they both returned from a period of lecturing at Calvin College, Michigan, and Covenant College, Tennessee, in the United States. She has since been involved in many documentaries, arts, news and current affairs programmes. She was a presenter on BBC Radio 4's Thought for the Today for more than 20 years and has written many scripts for the BBC World Service. She currently broadcasts regularly with BBC Radio Ulster, especially Sunday Sequence. Elaine Storkey has authored several books, including What's Right With Feminism, The Search for Intimacy and Mary's Story, Mary's Song. She has also been a member of the General Synod of the Church of England from 1987 to 2016, serving on the Archbishop's Rural Commission and the Cathedrals Commission. For many years she wrote for The Independent and for the Swedish newspaper Dagen and for the Church Times. During the 1990s she collaborated with Roman Catholic author and theologian Margaret Hebblethwaite, and they co-authored a book exploring Christian feminism from two different traditions. Their writings on women are widely used within the Roman Catholic as well as other churches. Storkey was also a close colleague of the Biblical scholar Catherine Clark Kroeger, whose obituary she wrote in July 2011.


A:
b
****