instruction:
In this task, you are given a review of movie. Your task is to classify given movie review into two categories: 1) positive, and 2) negative based on its content.
question:
This movie starred a totally forgotten star from the 1930s, Jack Pearl (radio's "Baron Munchausen") as well as Jimmy Durante. However, 7-1/2 decades later, it's being billed as a Three Stooges film because they are the only ones in the film who the average person would recognize today. Film fanatics will also recognize the wonderful Edna May Oliver as well as Zazu Pitts.As for the Stooges, this is a film from there very early days--before MGM had any idea what to do with the team. At this point, they were known as "Ted Healy and his Stooges" as Healy was the front man. Fortunately for the Stooges, they soon left this nasty and rather untalented man (read up on him--you'll see what I mean) and the rest is history. Within a year, they were making very successful shorts for Columbia and executives at MGM were soon kicking themselves for losing the team. This sort of thing was a common occurrence at MGM, a great studio which had no idea what to do with comedy (such as the films of Buster Keaton, Laurel and Hardy, Abbott and Costello and others). In fact, up until they left for Columbia, MGM put them in a wide variety of odd film roles--including acting with Clark Gable and Joan Crawford in DANCING LADY. And, oddly, in this film they didn't act as a team--they just did various supporting roles, such as Larry playing the piano!This particular film begins with Pearl and Durante lost in the African jungle. When they are rescued and brought home, all sense of structure to the film falls apart and the film becomes almost like a variety show--punctuated by scenes with the leads here and there. As for Pearl, I could really see why he never made a successful transition to films, as he has the personality of a slug (but slightly less welcome). As for Durante, I never knew what the public saw in him--as least as far as his films are concerned--he was loud and...loud! He apparently took time off from helping MGM to ruin Buster Keaton's career to make this film. Together, Pearl and Durante rely on lots of verbal humor(?) and Vaudeville-style routines that tend to fall rather flat.In this film, the Stooges they didn't yet have the right chemistry. Seeing Healy doing the job that Moe did in their later films is odd. What they did in the film was pretty good, but because all the segments were short, they came on and off camera too quickly to allow them to really get into their routines. Stooges fans might be very frustrated at this, though die-hard fans may want to see this so that they can complete their life-long goal of seeing everything Stooge--even the rotten Joe DeRita and Joe Besser films (oh, and did they got bad after the deaths of Shemp and Curly).Overall, the film is rather dull and disappointing. However, there are a couple interesting things to look for in the mess. At about the 13 minute mark, you will see a brief scene where a tour guide on a bus is singing. Look carefully, as this is Walter Brennan in a role you'd certainly never expect! Another unusual thing to look for in the film is the "Clean as a Whistle" song starting at about 22 minutes into the film. This song and dance number is clearly an example of a so-called "Pre-Code" scene that never would have been allowed in films after 1934 (when the Production Code was strengthened). Despite the word "Clean" in the title, it's a very titillating number with naked women showing lots of flesh--enough to stimulate but not enough to really show anything! It's quite shocking when seen today, though such excesses were pretty common in the early 1930s. Finally, at the 63 minute mark, see Jimmy Durante set race relations back a few decades. See the film, you'll see that I mean!
answer:
negative


question:
Well. Astronaut Steve West sits in a plastic space capsule, commenting that "you haven't lived until you've seen the sun through the rings of Saturn", all the while the obvious mid-day sunlight is streaming through the window, when suddenly he has a nose bleed. Next, West is back home in some secret hospital, a melting gelatinous mass who goes berserk and causes a chunky nurse to run through a fake glass door. Apparently, West "gets stronger as he melts", which makes about as much sense as anything in this hopelessly purile, adle-brained moovie. Then this dopey "Army Brass", who looks kind of like Coleman Francis (director of many bad moovies) tries to cover the info up, but goo man runs around killing everyone he sees because he is melting. He attacks a bickering old couple because he is melting. He makes one terrible actress scream and moan helplessly for about 10 minutes because he is melting. He is melting because he is melting. The fx by the slumming Rick Baker are supposed to be the star here, but they just look hokey. The film is poorly shot and everything looks so dark and muddled that it's very difficult making out what's what - not that it would help any. MooCow says who cut the cheese with this one?? :=8P ps - "Didn't you get any crackers?"
answer:
negative


question:
With Iphigenia, Mikhali Cacoyannis is perhaps the first film director to have successfully brought the feel of ancient Greek theatre to the screen. His own screenplay, an adaptation of Euripides' tragedy, was far from easy, compared to that of the other two films of the trilogy he directed. The story has been very carefully deconstructed from Euripides' version and placed in a logical, strictly chronological framework, better conforming to the modern methods of cinematic story-telling. Cacoyannis also added some characters to his film that do not appear in Euripides' tragedy: Odysseus, Calchas, and the army. This was done in order to make some of Euripides' points regarding war, the Church, and Government clearer. Finally, Cacoyannis' Iphigenia ending is somewhat ambiguous when compared to Euripides'.The film was shot on location at Aulis. The director of photography, Giorgos Arvanitis, shows us a rugged but beautiful Greece, where since the Homeric days time seems to have stood still. He takes advantage of the bodies, the arid land, the ruins, the intense light and the darkness. The harshness of the landscape is particularly fitting to the souls of the characters. The camera uses the whole gamut of available shots, from the very long, reinforcing the vastness and desolation of the landscape, as well as the human scale involved, to the extreme close-ups, dissecting and probing deep into the soul of the tormented characters. In particular, the film's opening, with a bold, accelerating tracking shot along a line of beached boats, followed by an aerial view of the many thousands of soldiers lying listlessly on the beach, is a very effective means of communicating Agamemnon's awesome political and military responsibility.No word but "sublime" can describe the stunning performances of Costa Kazakos (Agamemnon), Irene Papas (Clytemnestra), and Tatiana Papamoschou (Iphigenia). Kazakos and Papas embody the sublimity of the classical Greece tragedy. Kazakos' character is extremely down-to-earth, and his powerful look into the camera, more than his words, reveals the unbelievable torment tearing his soul. Irene Papas is the modern quintessence of classic Greek plays. In Iphigenia, she is terrible in her anguish, and even more so for what we know will be her vengeance. Tatiana Papamoskou, in her first role on the screen, is outstanding in her portray of the innocent Iphigenia, which contrasts with Kazakos' austere depiction of her father, Agamemnon.Cacoyannis is faithful to Euripides in his representation of the other characters: Odysseus is a sly, scheming politician, Achilles, a vain, narcissistic warrior, Menalaus is self centered, obsessed with his honor, eager to be avenged, and to have his wife and property restored.The costumes and sets are realistic: no Hollywood there. Agamemnon's quarters resembles a barn, he dresses, as do the others, in utilitarian, hand-woven, simple garb. Clytemnestra's royal caravan is made up of rough-hewn wooden carts.The music is by the prolific contemporary music composer Mikis Theodorakis. Theodorakis' score intensifies the dramatic and cinematographic unfolding, reflects on the psychological aspect of the tragedy, and accentuates its dimensions and actuality.This film and the story it narrates offer considerable insight into the lost world of ancient Greek thought that was the crucible for so much of our modern civilization. It teaches us much about ourselves as individuals and as social and political creatures. Euripides questions the value of war and patriotism when measured against the simple virtues of family and love, and reflects on woman's vulnerable position in a world of manly violence. In his adaptation of Euripides' tragedy, Cacoyannis revisits all of these themes in a modern, clear, and dramatic fashion.The relationships governing the political machinations are clearly demonstrated: war corrupts and destroys the human soul to such an extent that neither the individual nor the group can function normally any longer. With the possible exception of Menelaus, whose honor has been tarnished by his own wife's elopement with her lover, everyone else has his own private motivation for going to war with Troy, which has nothing to do with Helen: the thirst for power (Agamemnon), greed (the army, Odysseus), or glory (Achilles). And so in a real sense, Helen became the WMD of the Trojan War. The war, stripped of all Homeric glamor and religious sanctioning, was just an imperialist venture, spurred primarily by the desire for material gain, all else being a convenient pretext.Another conflict raised in the film is that between the Church and the State. Calchas, who represents the Church, feeling the challenge to his priestly authority and wishing to destroy Agamemnon for the insult to the Goddess he serves, tells him to sacrifice his daughter. In consenting to the sacrifice, the King comes closer to his moral undoing, but in refusing, loses his power over the masses (his army), who are brainwashed by religion. Of course, for Agamemnon, it's a game. The King must go along with the charade whether he honestly believes in the Gods or not, until he realizes, too late, that he has ensnared himself into committing a despicable filicide.Is it a sacrifice or a murder, and how can we tell the difference between the two? By focusing on the violent and primitive horror of a human sacrifice--and, worst of all, the sacrifice of one's own child--Euripides/Cacoyannis creates a drama that is at once deeply political and agonizingly personal. It touches on a most complex and delicate ethical problem facing any society: the dire conflict between the needs of the individual versus those of the society. In the case of Iphigenia, however, as in the Biblical tale of Abraham and Isaac, the father is asked to kill his own child, by his own hand. What sort of God would insist on such payment? Can it be just or moral, even if divinely inspired? Finally, does the daughter's sacrificial death differ from the deaths of all the sons and daughters who are being sent to war? These are many deep questions raised by a two-hour film.
answer:

positive