This task involves creating answers to complex questions, from a given passage. Answering these questions, typically involve understanding multiple sentences. Make sure that your answer has the same type as the "answer type" mentioned in input. The provided "answer type" can be of any of the following types: "span", "date", "number". A "span" answer is a continuous phrase taken directly from the passage or question. You can directly copy-paste the text from the passage or the question for span type answers. If you find multiple spans, please add them all as a comma separated list. Please restrict each span to five words. A "number" type answer can include a digit specifying an actual value. For "date" type answers, use DD MM YYYY format e.g. 11 Jan 1992. If full date is not available in the passage you can write partial date such as 1992 or Jan 1992. If you find multiple spans, please add them all as a comma separated list. Please restrict each span to five words.

Input: Consider Input: Passage: Fortunately for Joseon, instead of invading them immediately, from late 1633 to mid 1635, Later Jin set out to conquer nearby Ming and Mongolian territories with particular attention to Chahar Mongol tribe. While this period should have been the opportunity for the Joseon government to strengthen their defense, political situations stood in their way. First, a Ming envoy, Lu Weining visited Joseon in June 1634 to preside at the installation ceremony of their crown prince. Unfortunately for Joseon, the envoy requested excessive amount of bribe in return for the ceremony. In addition, quite a few merchants who attended the envoy sought to make a huge fortune by forcing unfair trades upon their Joseon counterparts. This envoy visit eventually cost Joseon more than 100,000 taels of silver. King Injo, who had successfully accomplished installations of both his parents and son with help from Ming, now attempted to relocate the memorial tablet of his late father into the Jongmyo Shrine. As his father has never actually ruled as the king, this attempt met with severe opposition from government officials, which lasted until early 1635. Adding to this, the mausoleum of King Seonjo was accidentally damaged in March 1635 and the political debate about its responsibility continued for the next few months. These political gridlocks prohibited Joseon from taking enough measure to prepare for a possible invasion from Later Jin. 
Question: How many months after Lu Weining visited Joseon to preside at the installation ceremony of the crown prince was the mausoleum of King Seonjo accidentally damaged? 
Answer type: Number 

Output: 9.


Input: Consider Input: Passage: There were 870 households of which 33.7% had children under the age of 18 living with them, 51.8% were Marriage living together, 10.0% had a female householder with no husband present, 2.9% had a male householder with no wife present, and 35.3% were non-families. 27.1% of all households were made up of individuals and 10.5% had someone living alone who was 65 years of age or older. The average household size was 2.54 and the average family size was 3.17. 
Question: How many households, in terms of percentage, did not have any children under the age of 18 living in them? 
Answer type: Number 

Output: 66.3.


Input: Consider Input: Passage: The first instance of France-Thailand contacts is also the first historical record of an attempt to introduce Christianity to Siam: according to Giovanni Pietro Maffei, about 1550 a French Franciscan, Bonferre, hearing of the great kingdom of the Bagoans and the Thai in the east, went on a Portuguese ship from Goa to Cosme , where for three years he preached the gospel without any result. The first major contacts between the two countries occurred after Thailand was made an apostolic vicariate by Pope Alexander VII on 22 August 1662. The mission was assigned to the newly formed Paris Foreign Missions Society to evangelize Asia, and Siam became the first country to receive these efforts, to be followed by new missions 40 years later in Cochinchina, Tonkin and parts of China, because Siam was highly tolerant of other religions and was indeed the only country in Southeast Asia where the Catholic Fathers could establish themselves safely. Monseigneur Pierre Lambert de la Motte, Bishop of Beirut, Vicar-Apostolic of Cochinchina, and member of the Missions Etrangères de Paris, accompanied by Fathers De Bourges and Deydier, left Marseille on 26 November 1660, and reached Mergui 18 months later. He arrived in the Ayutthaya Kingdom in 1662. 
Question: How many areas did missionaries go to after Siam? 
Answer type: Number 


Output: 3.