instruction:
In this task, you will be shown an extract from a movie plot. You need to read the extract and create questions that can be answered from the extract. Once you create a question you also need to provide the correct answer for it. Write your answer like "Question: your question, Answer: your answer". The questions should be well-formed and grammatically correct. The questions should be completely answerable from the given passage and should not require any external knowledge. Subjective questions are not allowed. Short answers containing words that are present in the passage are preferred. Create questions that result in factoid answers.  A simple rule of thumb to decide whether a question is a factoid or not is to see if two different people with average reading/comprehension skills would come up with the same answer after reading the passage.
question:
Mansoor and Sarmad, the two successful singers from Lahore. Sarmad eventually gets influenced by an Islamic activist Maulana Tahiri, as he begins to practice Islamic way of living and gives up his music career as it is considered "haraam" by the Islamic community. Maryam (Mary), a westernised British Pakistani girl, falls in love with Dave from the British community. However this displeases her father, who is hypocritical, despite himself having a live-in relationship with a British woman.Meanwhile, Mary's father plans to take her for a trip to Pakistan to meet Sarmad and Mansoor. While touring FATA, she gets deceived by her father to marry her cousin, Sarmad. Mary, forcefully gets married and abandoned in her household. In an escape attempt, Mary tries runs from the village but gets caught by Sarmad. He eventually consummates their marriage by force as a sort of punishment so that Mary would not escape again.Mansoor goes to a musical school in Chicago, where he meets Janie. They both eventually fall in love with each other and Janie even leaves alcohol for him. However shortly after the events of 9/11, Mansoor gets arrested by FBI, due to his Islamic background and gets detained for a year in Guantanamo Bay detention camp.Mary is rescued by Sarmad's father under the protection of the British government. A devastated Mary, takes her father and cousin to court in Pakistan. Wali (Naseeruddin Shah), a Maulana, then explains to the court how Islam is being misused in the name of war and hatred, bringing the religion forward in a believable and peaceful manner. Traumatized by all the suffering he has seen and caused, Sarmad withdraws from the case. He also realizes the damage that he was made to do in the name of religion. Mary is now free and returns to the village where she was kept prisoner so she can educate the girls there. Meanwhile, Mansoor is still in FBI custody after a year of torment; the last torture session having inflicted permanent brain damage. After a failed rehab attempt, he is deported and reunited with his family in Pakistan where he begins to recover.
answer:
Question: Which is the ethnic group most discussed in this film?, Answer: <No Answer>


question:
It is Lent, vacation time for the students from the Seminary in Kiev. They are heading home to their families, stealing food at the markets, getting drunk, and hassling young ladies along the way. As more and more students reach their homes, the only ones left traveling are Khoma Brut [Leonid Kuravlev] and his two friends, Khaliava [Vadim Zakharchenko] and Gorobetz [Vladimir Salnikov]. As evening approaches, it becomes foggy and the road has disappeared, so they start looking for a place where they can spend the night and get a glass of vodka. Just when it looks like they're going to be forced to spend the night under the stars, they come to a house. An old woman [ Nikolai Kutuzov] answers their knocks on the gate. At first, she refuses to put them up for the night, but she finally relents. One gets to sleep in the house, another in the loft, and Khoma gets stuck with a haypile near the pigpen. During the night, Khoma is awakened by the old lady's advances on him. She chases him around the barn until she catches him, jumps on his back, grabs her broom, and the two of them go flying. Khoma realizes that the old hag is a witch. By invoking the name of Christ, he brings her back to earth. He finds a stick and beats her royally until she suddenly turns into a beautiful young girl. Leaving the girl lying on the ground, Khoma runs all the way back to the Monastery.No sooner does Khoma return but the Rector [Pyotr Vesklyarov] summons him. The Rector informs Khoma that he has been contacted by a famous Sotnik [Aleksei Glazyrin] living near Kiev. The Sotnik's daughter Pannochka [Natalya Varley] is dying from a beating she received the other day, and her dying request was that Khoma Brut be the one to say the last prayers for her salvation. Khoma refuses the job, but the Rector gives him no choice. Either say the prayers or receive lashings in front of the entire seminary. Against his will, Khoma goes along with the servants sent by the Sotnik to fetch him. It's a long drive in a horse-drawn wagon, and Khoma tries to get away several times. Each time he is prevented from leaving by the servants. Yet, when he asks the servants why the girl needs to have such solemn prayers said for the deliverance of her soul, they are strangely silent.When Khoma gets to the Solnik's house, he learns that Pannochka, has requested that he, Khoma Brut, say prayers over her for three nights in a row. Kohma is roundly questioned by the dead girl's father about his chastity, but Khoma denies ever knowing her that way. The vigil is set to start that night. Pannochka's body is moved into the church, and Khoma is served dinner, during which the villagers tell stories about how Pannochka has bewitched men in the past. Later that evening, Khoma is locked in the church where Pannochka's body is lying in state. He lights candles to chase away the gloom, sets up a pedestal, and begins to pray. Feeling pretty chipper at his praying ability, he sniffs a little tobacco. Unfortunately, his sniffs awaken Pannochka's corpse. She sits up in her coffin and wafts down to the floor. Now knowing that Pannochka is indeed a witch, Khoma draws a circle around his pedestal. For the rest of the night, until cockcrow, Khoma prays as Pannochka searches the room and circles the pedestal looking for a way to get to him.The next day, Khoma eats his borscht and, when asked how the night went, he admits only to hearing some noises. Calling himself a Cossack, he convinces himself that Cossacks have no fear. When night comes, armed with a bit of vodka, Khoma bravely agrees to be holed up in the church for his second night. He again draws a circle and begins his prayers. Pannochka awakens and, for the rest of the night, she circles the room, riding in her coffin, looking for Khoma and calling out his name. At cockcrow, she again returns to her coffin.Day three. Khoma emerges from the church, dancing and singing mindlessly until he takes off his hat and the villagers notice that his hair has turned white. Khoma pleads with the Solnik to let him return home, but the Solnik offers him a thousand pieces of gold or a thousand lashes. Once more, Khoma tries to escape the village, but he is met by two Cossacks who stop him. Armed with several flasks of vodka, Khoma enters the church for night three. Once again, Khoma draws his circle and begins his prayers. This night, however, Pannochka summons demons from hell. They rise from the floors, crawl out of the walls, and drop from the ceilings. Then, Pannochka summons the big demon, Viy. Viy points his finger at Khoma and directs all the other demons to get him. The demons penetrate the circle and jump on Khoma.When the villagers open the church doors at sunrise, they find Khoma dead. Back at the Seminary, Khoma's friends Khaliava and Gorobetz discuss Khoma's desmise. Their conclusion: Khoma didn't have enough faith in God. Or maybe he had too much vodka. [Original Synopsis by bj_kuehl.]
answer:
Question: Who is left on the roads once the others have reached home?, Answer: Khoma Brut, Khaliava, and Gorobetz


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Bill Markham is an engineer who has moved to Brazil with his family to complete the construction of a large hydro-electric dam. The construction requires large areas of forest to be cleared, even more to be flooded. Its completion will bring more people to the areas who will clear the jungle for agriculture and living space.When the film opens, Markham has taken his family to the edge of the forest for a picnic to show them the jungle and the progress of the dam's construction. The site is abuzz with workers and machines cutting and clearing, but is situated right on the edge of a vast expanse of dense and unexplored Amazon terrain. His young son, Tommy, aged seven, wanders from the cleared area to just inside the treeline where he amuses himself by feeding his picnic snacks to the large jungle ants. It is then that an Indian from one of the indigenous tribes known as the Invisible People notices him, and is struck by the boy's blonde hair and bright green eyes, which are the colour of the forest. Tommy sees the tribesman, who smiles warmly at him and speaks softly in his language. Young Tommy then runs out of the treeline to inform Markham that the jungle is full of "smiling people" but his father laughs him off skeptically, telling him he'll be right there to check it out. When Tommy returns to the treeline just ahead of Markham, the tribesman decides that it is unfair to leave the child with these strange people, who, in his opinion, are destroying the world. He abducts the child. As Markham realises his son has just been taken, a warning shot from an unseen archer lands in a tree near his head. Regardless of the arrow, Markham pursues them, calling upon all the nearby construction workers to help. Frantically hacking his way through the undergrowth, Markham comes to a ridge in a clearing that reveals before him an endless valley of dense jungle. His son is gone.The story jumps ahead some ten years. The dam is nearing completion. Tommy, or Tommé as he is now called, has become part of the tribe that he lives with, adopting their language, culture and way of life. The tribesman who took him is revealed to be the chief of the Invisible People, and has taken Tommé for his own son. Tommé is depicted going through rituals of manhood and courtship, becoming involved with a beautiful member of the tribe named Kachiri. After their marriage ceremony, he undergoes a vision quest, where his spirit animal shows him what he must do to help his tribe: retrieve the sacred stones from a remote spot deep in the jungle, at the foot of a waterfall. The sacred stones are essentially a mossy-green clay, out of which the Invisible People make their signature body paint that allows them to blend in so seamlessly with the jungle. The chief of the tribe informs Tommé that the quest will be dangerous, as the Fierce People have moved into the area. The Fierce People are a hostile tribe of cannibal warriors, who ironically had been displaced from their own lands years earlier by the beginning of the dam's construction. They are now coming into uncomfortably close proximity to the Invisible People.Meanwhile, in the years after their son's abduction the Markham family has not given up hope of finding Tommy. Bill's wife Jean is now a social worker, heavily involved with orphans and displaced children. Bill himself has become well versed in tribal Amazonian culture in his search for the elusive people who took his son, to the extent that he has become nearly fluent in a few local Indian dialects. One day Bill hosts a particularly obnoxious journalist who is doing an exploitative piece of the subject of Markham's search among Indian peoples, and the two of them set off for a mission on the river. The only clue Markham has to seek out answers is the arrow that was originally shot at him when his son was abducted. Because of the particular fletching used in the arrow, local Indians on the river are able to identify the tribe that Markham has been seeking, and inform him that he quite unsurprisingly hasn't found them up until this point because they are known as the Invisible People. However, Markham and his journalist companion, whose cynicism and sarcasm concerning indigenous peoples is beginning to wear on him, set off for a likely place along the river where they intend to camp and set off fireworks and bottle rockets to attract the attention of any uncontacted but curious tribes in the region. Unfortunately, the tribe they do stumble upon happens to be the Fierce People, who quickly take them into captivity. Markham, who is armed with a CAR-15 carbine, is able to defend himself adequately and just long enough to have an exchange with the leader of the Fierce People. The chief informs Markham that he admires his tenacity, comparing him to a jaguar, and that after a night's head-start into the jungle he will be hunted at daybreak. The journalist is not so lucky, and is gutted on the spot by the tribe's women. Markham then flees the jeering Fierce People into the jungle, firing bursts from his carbine into the darkness behind him.Shortly after dawn, Markham, in hot pursuit and low on ammunition, stumbles into the foot of a waterfall and sees a young Indian underneath the falls gathering stones. Right before he shoots, the young Indian steps forward toward Markham and is revealed to be Tommé, and the two instantly recognise each other. The moment is shattered when the Fierce People burst from the jungle above and behind them in full force, during which Markham takes an arrow in the shoulder. Tommé and his father fight off the Fierce warriors and manage to escape downriver, but Markham loses his carbine in the process.Back home with the Invisible People, Markham spends time recovering from his injuries and fighting off a fever. He comes to understand his son's transformation and the tribe's way of life, forging a begrudging respect for the chief who took him as a child. Markham himself undergoes a vision quest, discovers his spirit animal, and wakes up back in civilisation having been dropped off by the Invisible People at the edge of the dam's construction zone while he was unconscious.During these events, it is revealed that the chief of the Fierce People has been busy trying to figure out how to work the carbine Markham left behind, which he immediately understands is a formidable weapon. The chief is seen working himself up into a rage whilst stuffing bones and rocks into the firing chamber of the carbine in an increasingly desperate and futile attempt to make it shoot. Later, at a seedy brothel and cantina on the edge of the construction zone, the Fierce People wander from the jungle with the M4 in hand to essentially ask someone from civilisation how to work the thing. Seeing an opportunity, the unscrupulous owners of the brothel manage to communicate to the Fierce People that if they are brought some women (motioning to the adjacent jungle) that they would then give the Fierce warriors all the guns and bullets they wanted.When coming back to their village from taking Markham back home, Tommé and his friends in the tribe discover to their horror that the village has been violently raided, many have been killed and all their young women are missing. It is then discovered that the Fierce People have sold them all to the brothel for rifles and liquor. Tommé and his best friend from the tribe then embark upon a harrowing quest into the city, where he will find his old home according to his childhood memory, and ask his father for help. During the journey, the two tribesmen meet and are helped along by two other young men who are revealed to have been former members of the Bat People tribe, but who now live in the city. Tommé manages to navigate from memory to his parents' multistory condo, which he climbs like a tree. Tommé is seen by his mother during this encounter for the first time in a decade. Markham agrees to help Tommé and his tribe by rescuing all the women from the brothel.Coordinating his attack with the Invisible People to take place at night, while all the members of the Fierce People are wildly drunk outside the building, Markham initiates a shootout in the brothel whilst all the women are sprung from captivity. However, during the attack, several members of the Invisible People are killed, including the chief, Tommé's adopted tribal father. In the aftermath of this event, Tommé becomes chief of the tribe. Markham warns Tommé that the dam, imminently nearing completion, will bring more people, reduce more jungle, and likely end their way of life, but Tommé is obstinate, insisting that the rains will wash the dam away when the frogs sing loudly enough.Soon afterward, during a particularly bad storm, Markham places demolition explosives at key points along the dam, blowing it up during the peak of the rains. With the dam washed away, Tommé and the tribe can live in relative peace for a little while longer.The film ends with Tommé and Kachiri sitting at the swimming hole near their village in the jungle, watching the members of their tribe splash and play. The tribe even includes a few new members in the two young men from the Bat People who had helped Tommé earlier. Tommé and Kachiri laugh together and leisurely speculate on which members of the tribe would make good couples.
answer:

Question: What is Bill's wife Jean's occupation?, Answer: Social worker.