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In this task, you are given a review of a movie and a boolean question whether this review has positive sentiment or negative sentiment. Your task is to generate answer "yes" when the tweet has that particular sentiment, otherwise generate answer "no".
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Review: I saw this film with a special screening of the work of Owen Alik Shahadah. It is so interesting where did this guy come from. Now he is probably the key independent African filmmaker in the world. And I am not talking about black filmmakers I am talking about filmmakers who are rooted in culture. The idea if anything testifies to the diversity and range of African themes, with his film 500 Years Later it is a African issue. But the Idea doesn't fit that mold. Showing the artistic diversity. The film is an all African cast but the topic is a human topic which most of us could relate to. I just love the mild comedy in it. And the Kora of Tunde Jegede is just amazing, it is really a art-house gem. Question: is it a positive review?
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yes


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Review: Halfway through Lajos Koltai's "Evening," a woman on her deathbed asks a figure appearing in her hallucination: "Can you tell me where my life went?" The line could be embarrassingly theatrical, but the woman speaking it is Vanessa Redgrave, delivering it with utter simplicity, and the question tears your heart out.Time and again, the film based on Susan Minot's novel skirts sentimentality and ordinariness, it holds attention, offers admirable performances, and engenders emotional involvement as few recent movies have. With only six months of the year gone, there are now two memorable, meaningful, worthwhile films in theaters, the other, of course, being Sara Polley's "Away from Her." Hollywood might have turned "Evening" into a slick celebrity vehicle with its two pairs of real-life mothers and daughters - Vanessa Redgrave and Natasha Richardson, and Meryl Streep and Mamie Gummer. Richardson is Redgrave's daughter in the film (with a sister played by Tony Collette), and Gummer plays Streep's younger self, while Redgrave's youthful incarnation is Claire Danes.Add Glenn Close, Eileen Atkins, Hugh Dancy, Patrick Wilson, and a large cast - yes, it could have turned into a multiple star platform. Instead, Koltai - the brilliant Hungarian cinematographer of "Mephisto," and director of "Fateless" - created a subtle ensemble work with a "Continental feel," the story taking place in a high-society Newport environment, in the days leading up to a wedding that is fraught with trouble.Missed connections, wrong choices, and dutiful compliance with social and family pressures present quite a soap opera, but the quality of the writing, Koltai's direction, and selfless acting raise "Evening" way above that level, into the the rarified air of English, French (and a few American) family sagas from a century before its contemporary setting.Complex relationships between mothers and daughters, between friends and lovers, with the addition of a difficult triangle all come across clearly, understandably, captivatingly. Individual tunes are woven into a symphony.And yet, with the all the foregoing emphasis on ensemble and selfless performances, the stars of "Evening" still shine through, Redgrave, Richardson, Gummer (an exciting new discovery, looking vaguely like her mother, but a very different actress), Danes carrying most of the load - until Streep shows up in the final moments and, of course, steals the show. Dancy and Wilson are well worth the price of admission too.As with "Away from Her," "Evening" stays with you at length, inviting a re-thinking its story and characters, and re-experiencing the emotions it raises. At two hours, the film runs a bit long, but the way it stays with you thereafter is welcome among the many movies that go cold long before your popcorn. Question: is it a negative review?
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no


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Review: This film is a complete re-imagining of Romeo and Juliet in Tel Aviv and Nablus. The lovers are one from Tel Aviv et the other from Nablus. There is a border between them, and a constant state of war with the Israeli army ever present everywhere and the Palestinian militants everywhere else with their bombs. The situation is bleak enough. We can imagine love in that enormous loveless trap. But the film goes several light years further by imagining the two lovers are gay, Noam from Tel Aviv and Ashraf from Nablus. To be gay is accepted in Tel Aviv. It is off limits in Nablus. The conflict between the two peoples, the two communities is thus doubled with a conflict between two cultures, two ethics. But this could even be livable if the war did not bring some extra dimension. Ashraf's sister is going to get married to a militant activist in Nablus. Ashraf finally tells his sister about his being gay. She cannot accept it but accepts to speak about it later. From the wedding itself the newly married husband sends a commando into Tel Aviv to set up a bomb attack. It takes place in a café in Tel Aviv and one friend of Noam's is severely wounded. Bad enough. The Isareli army sends a commando to Nablus to arrest the person responsible for this attack, but it turns sour and the newly married wife is shot dead in the street. The funeral follows the wedding. The husband and widower volunteers for a suicide bomb attack. Ashraf volunteers to take his place. The exiled lover comes back to Tel Aviv to die and kill a few people to avenge his sister. He arrives at a diner managed by some friends of Noam's. But Noam sees him and gets out to speak to him. Ashraf has moved back to the middle of the street and he detonates his bomb when Noam reaches him in the street. The vengeance reunites the two lovers in death. We thus have the dual conflict but we do not have the Prince of Verona, a neutral character that can impose peace, or even worse the Prince seems to have chosen sides and to be on the side of Israel. The game is entirely false and death is sure on both sides. But the dimension of impossible love is all the stronger because it is redoubled by a play in the film, a play that shows love in Auschwitz, between two prisoners, one wearing a yellow star and the other a pink triangle. This is both strikingly strong and breathtakingly shocking: gay love in Auschwitz. What comes out of the film is that over there in Tel Aviv or Nablus love is impossible. The film is thus a denunciation of the conflict in Palestine that cannot but continue though it has no reason to even exist though it has thousands of reasons to go on. We should never have let Great Britain deal with the region a long time ago. Today we have to find a solution in which no one will be humiliated. This will only be able to succeed if everyone comes together in order to find a lasting solution. But so far everyone is trying to avoid that general confrontation and discussion preferring bilateral manipulations. So suffering will go on and love will be forbidden, of course not sex since children are needed for the war to go on: so let's procreate more and more little soldiers. But love is just an extra-terrestrial concept.Dr Jacques COULARDEAU, University Paris Dauphine & University Paris 1 Pantheon Sorbonne Question: is it a positive review?
answer:

yes