In this task, you're given a question, along with a context passage which has extra information available on certain terms mentioned in it. Your job is to determine which sentence(s) from the passage can be used to search for further information needed to answer the question.

[Q]: Question: What year did the revolt take place that was masterminded by someone that Maqrizi studied theology under? Passage:Al-Maqrīzī was born in Fatimid Cairo and spent most of his life in Egypt, When he presents himself in his books he usually stops at the 10th forefather although he confessed to some of his close friends that he can trace his ancestry to Al-Mu‘izz li-Dīn Allāh -first Fatimid caliph in Egypt and the founder of al-Qahirah- and even to Ali ibn Abi Talib. He was trained in the Hanafite school of law. Later, he switched to the Shafi'ite school and finally to the Zahirite school. Maqrizi studied theology under one of the primary masterminds behind the Zahiri Revolt, and his vocal support and sympathy with that revolt against the Mamluks likely cost him higher administrative and clerical positions with the Mamluk regime. The name Maqrizi was an attribution to a quarter of the city of Baalbek, from where his paternal grandparents hailed. Maqrizi confessed to his contemporaries that he believed that he was related to the Fatimids through the son of al-Muizz. Ibn Hajar preserves the most memorable account: his father, as they entered the al-Hakim Mosque one day, told him "My son, you are entering the mosque of your ancestor." However, his father also instructed al-Maqrizi not to reveal this information to anyone he could not trust; Walker concludes:

[A]: Maqrizi studied theology under one of the primary masterminds behind the Zahiri Revolt, and his vocal support and sympathy with that revolt against the Mamluks likely cost him higher administrative and clerical positions with the Mamluk regime


[Q]: Question: When was the first Spanish governor of Las Californias born? Passage:During the expedition, Father Crespí observed a location along the river that would be good for a settlement or mission. However, in 1771, Father Serra instead commissioned two missionaries to establish the Mission San Gabriel Arcángel-San Gabriel Mission near the present day Whittier Narrows section of the San Gabriel River. The missionaries encountered resistance from the Tongva to their attempts to resettle the Natives on the mission. The mission encountered further trouble in 1776 when a flood damaged the mission, convincing the missionaries to move and rebuild the mission on a higher and more defensible location: its present site in San Gabriel. The first Spanish governor of Las Californias, Felipe de Neve had, as well, recommended to Viceroy Bucareli Father Crespí's location on the Río Porciúncula (Los Angeles River) for a mission. Instead, in 1781, King Charles III mandated that a pueblo be built on the site instead, which would be the second town in Alta California, after San José de Guadalupe in 1777. The monarch, disregarding the production and trade roles of the missions, saw a greater need for secular pueblos to be established as the centers of agriculture and commerce to supply the crown's ever-growing military presence in "Nueva California." The priests at the missions ignored the royal mandate and continued their ranching, trading and production of tallow, soap, hides, and beef, often in competition with new pueblo ventures.

[A]: The first Spanish governor of Las Californias, Felipe de Neve had, as well, recommended to Viceroy Bucareli Father Crespí's location on the Río Porciúncula (Los Angeles River) for a mission


[Q]: Question: Where was wattle and daub typically found? Passage:In modern times, the creation of relatively simple dome-like structures has been documented among various indigenous peoples around the world. The wigwam was made by Native Americans using arched branches or poles covered with grass or hides. The Efé people of central Africa construct similar structures, using leaves as shingles. Another example is the igloo, a shelter built from blocks of compact snow and used by the Inuit people, among others. The Himba people of Namibia construct "desert igloos" of wattle and daub for use as temporary shelters at seasonal cattle camps, and as permanent homes by the poor. Extraordinarily thin domes of sun-baked clay 20 feet in diameter, 30 feet high, and nearly parabolic in curve, are known from Cameroon.

[A]:
The Himba people of Namibia construct "desert igloos" of wattle and daub for use as temporary shelters at seasonal cattle camps, and as permanent homes by the poor