In this task, you're given a question, along with a context passage which has extra information available on certain terms mentioned in it. Your job is to determine which sentence(s) from the passage can be used to search for further information needed to answer the question.
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Question: Question: At what age did Huizong's surviving son declare himself as the dynasty's tenth emperor? Passage:Emperor Huizong of Song (7 June 1082 – 4 June 1135), personal name Zhao Ji, was the eighth emperor of the Song dynasty in China. He was also a very well-known calligrapher. Born as the 11th son of Emperor Shenzong, he ascended the throne in 1100 upon the death of his elder brother and predecessor, Emperor Zhezong, because Emperor Zhezong's only son died prematurely. He lived in luxury, sophistication and art in the first half of his life. In 1126, when the Jurchen-led Jin dynasty invaded the Song dynasty during the Jin–Song Wars, Emperor Huizong abdicated and passed on his throne to his eldest son, Zhao Huan who assumed the title Emperor Qinzong while Huizong assumed the honorary title of Taishang Huang (or "Retired Emperor"). The following year, the Song capital, Bianjing, was conquered by Jin forces in an event historically known as the Jingkang Incident. Emperor Huizong, along with Emperor Qinzong and the rest of their family, were taken captive by the Jurchens and brought back to the Jin capital, Huining Prefecture in 1128. The Jurchen ruler, Emperor Taizong of Jin, gave the former Emperor Huizong a title, Duke Hunde (literally "Besotted Duke"), to humiliate him. After his surviving son, Zhao Gou, declared himself as the dynasty's tenth emperor as Emperor Gaozong, the Jurchens used him, Qinzong, and other imperial family members to put pressure on Gaozong and his court to surrender. Emperor Huizong died in Wuguo after spending about nine years in captivity.


Answer: After his surviving son, Zhao Gou, declared himself as the dynasty's tenth emperor as Emperor Gaozong, the Jurchens used him, Qinzong, and other imperial family members to put pressure on Gaozong and his court to surrender


Question: Question: Between the first and third school Prideaux attended, which was founded first? Passage:The third son of Edmond Prideaux, he was born at Padstow, Cornwall, on 3 May 1648. His mother was a daughter of John Moyle. After education at Liskeard grammar school and Bodmin grammar school, he went to Westminster School under Richard Busby, recommended by his uncle William Morice. On 11 December 1668 he matriculated at Christ Church, Oxford, where he had obtained a studentship. He graduated B.A. 22 June 1672, M.A. 29 April 1675, B.D. 15 November 1682, D.D. 8 June 1686. In January 1674, Prideaux recorded in his letters a visit to his home of William Levett; with Levett came Lord Cornbury, son of the Earl of Clarendon, Levett's principal patron. In other letters, Prideaux mentioned alliances with Levett in ongoing church political maneuverings. At the university he was known for scholarship; John Fell employed him in 1672 on an edition of Florus. He also worked on Edmund Chilmead's edition of the chronicle of John Malalas.


Answer: After education at Liskeard grammar school and Bodmin grammar school, he went to Westminster School under Richard Busby, recommended by his uncle William Morice


Question: Question: How old does the tree which the Senegalese impart great importance on typically live? Passage:Traditional African religions like the Serer religion (A ƭat Roog) are adhered to by devout worshippers of Roog – the supreme deity in Serer religion. The Serer ethnic group who adhere to the tenets of Serer religion (including those Senegalese who syncretize) honour the Serer pangool and have ancient rituals and festivals devoted to them. The religious affairs of Serer religion devotees are usually headed by the Saltigue (the Serer priestly class) which in ancient times was the preoccupation of the Serer lamanic class. Some of these religious festivals or ceremonies include the Ndut (rite of passage), Xooy (divination festival once a year in Fatick), and the Raan festival. Senegalese hold several ancient beliefs, such as small efforts of 'thanks' or demands, such as protection from water. They also place great importance on the Baobab tree, which is known as the "House of the Spirits." The baobab tree along with other sacred trees figure prominently in the Serer creation narrative. Among the Jola people, some religious festivals include the Samay, Kumpo and the Niasse.


Answer:
They also place great importance on the Baobab tree, which is known as the "House of the Spirits