In this task, you are given Wikipedia articles on a range of topics as passages and a question from the passage. We ask you to answer the question by classifying the answer as 0 (False) or 1 (True)
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Question: Passage: Korea and the United Nations -- The Republic of Korea (commonly known as South Korea) and the Democratic People's Republic of Korea (commonly known as North Korea) were simultaneously admitted to the United Nations (UN) in 1991. On 8 August 1991, the UN Security Council passed United Nations Security Council Resolution 702, recommending both states to the UN General Assembly for membership. On 17 September 1991, the General Assembly admitted both countries under Resolution 46/1.
Question: does north korea have a seat at the un

Answer: 1


Question: Passage: Tom and Jerry -- In its original run, Hanna and Barbera produced 114 Tom and Jerry shorts for Metro-Goldwyn-Mayer from 1940 to 1958. During this time, they won seven Academy Awards for Animated Short Film, tying for first place with Walt Disney's Silly Symphonies with the most awards in the category. After the MGM cartoon studio closed in 1957, MGM revived the series with Gene Deitch directing an additional 13 Tom and Jerry shorts for Rembrandt Films from 1961 to 1962. Tom and Jerry then became the highest-grossing animated short film series of that time, overtaking Looney Tunes. Chuck Jones then produced another 34 shorts with Sib Tower 12 Productions between 1963 and 1967. Three more shorts were produced, The Mansion Cat in 2001, The Karate Guard in 2005, and A Fundraising Adventure in 2014, making a total of 164 shorts.
Question: is tom and jerry made by walt disney

Answer: 0


Question: Passage: Church of England -- While embracing some themes of the Protestant Reformation, the Church of England also maintains Catholic traditions of the ancient church and teachings of the Church Fathers, unless these are considered contrary to scripture. It accepts the decisions of the first four ecumenical councils concerning the Trinity and the Incarnation. The Church of England also preserves Catholic Order by adhering to episcopal polity, with ordained orders of bishops, priests and deacons. There are differences of opinion within the Church of England over the necessity of episcopacy. Some consider it essential, while others feel it is needed for the proper ordering of the church. In sum these express the 'Via Media' viewpoint that the first five centuries of doctrinal development and church order as approved as acceptable be a kind of yardstick by which to gauge authentic catholicity, as minimum and sufficient; Anglicanism did not emerge as the result of charismatic leaders with particular doctrines. It is light on details compared to Roman Catholic, Reformed and Lutheran teachings. The Bible, the Creeds, Apostolic Order, and the administration of the Sacraments are sufficient to establish Catholicity. Indeed, not one major doctrinal development emerged from the English reformation, Diarmid MacCulloch, The Later Reformation in England, 1990, p. 55. The Reformation in England was initially much concerned about doctrine but the Elizabethan Settlement tried to put a stop to doctrinal contentions. The proponents of further changes, nonetheless, tried to get their way by making changes in Church Order (abolition of bishops), governance (Canon Law) and liturgy ('too Catholic'). They did not succeed because the Monarchy, the Church and resisted and the majority of the population were indifferent. Moreover, ``despite all the assumptions of the Reformation founders of that Church, it had retained a catholic character.'' The Elizabethan Settlement had created a cuckoo in a nest...'' a Protestant theology and program within a largely pre-Reformation Catholic structure whose continuing life would arouse a theological interest in the Catholicism that had created it; and would result in the rejection of predestinarian theology in favor of sacraments, especially the eucharist, ceremonial, and anti-Calvinist doctrine'' (ibid pp. 78--86). The existence of cathedrals ``without substantial alteration'' and ``where the ``old devotional world cast its longest shadow for the future of the ethos that would become Anglicanism,'' p. 79. This is ``One of the great mysteries of the English Reformation,'' ibid that there was no complete break with the past but a muddle that was per force turned into a virtue. The story of the English Reformation is the tale of retreat from the Protestant advance of 1550 which could not proceed further in the face of the opposition of the institution which was rooted in the medieval past, ibid. p. 142 and the adamant opposition of Queen Elizabeth I.
Question: are protestant and church of england the same

Answer:
0