In this task, you're given a question, along with a context passage which has extra information available on certain terms mentioned in it. Your job is to determine which sentence(s) from the passage can be used to search for further information needed to answer the question.

Q: Question: The years that Hope Solo played in the Women's Professional Soccer, which team that she played for had the best record while she was on their team? Passage:Hope Amelia Solo (born July 30, 1981) is an American former soccer goalkeeper. She was a goalkeeper for the United States women's national soccer team from 2000 to 2016, and is a World Cup champion and two-time Olympic gold medalist. After playing at the collegiate level for the University of Washington, she played professionally for the Philadelphia Charge in the Women's United Soccer Association (WUSA). When the WUSA folded after her first season, she traveled to Europe to play for the top division leagues in Sweden and France. From 2009 to 2011, she played in the Women's Professional Soccer (WPS) for Saint Louis Athletica, Atlanta Beat and magicJack. After the WPS ceased operations in early 2012, she played for the Seattle Sounders in the W-League. She most recently played for Seattle Reign FC in the National Women's Soccer League, the top division of women's soccer in the United States.


A: From 2009 to 2011, she played in the Women's Professional Soccer (WPS) for Saint Louis Athletica, Atlanta Beat and magicJack
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Q: Question: What modern country is Calcutta part of? Passage:His plea was approved by the Shella Presbytery on 15 February. He left Shella on 18 February (Wednesday) and spent the following Sunday at Sylhet. He met Benjamin Aitken, an elder of Free Church of Scotland and sub-editor of Calcutta-based newspaper The Englishman, who volunteered to join him in his expedition. His frequent companion Kasinath, a young Assamese Christian who was preaching that afternoon, and one Khasi Christian U Khanai also joined him. On Monday 23 February the four set sail on a boat on Surma River, preaching to people along their journey. They spent Sunday 1 March at Silchar and moved the next day. On the third day they arrived at Jhalnacherra and spent a night at Alexandrapur tea garden where Mary Winchester was kidnapped by Mizo Warriors in 1871, the origin of British encounter with Mizos. On Thursday they continued their journey and after a week on Tlawng River, they reach Guturmukh (Kutbûl Kai in Mizo), a British telegraph station at the Tut River junction, on 11 March. Here they stayed for four days and saw the first thatched huts of Mizos at a distant hill top, including stockades used during the British military expedition. On Sunday 15 March afternoon they met roaming native Mizos for the first time in their boat ride. They were friendly boys between 10 and 15 years old from neighbouring village, Liankunga chiefdom. They exchanged salt and tobacco for the boys' yams and bananas. They gave them some boxes of matches, and Bible pictures. They also sang several songs to them which they "listened with their mouths open." On Monday afternoon they arrived at Changsil, where they camped among the military escort commanded by Captain Williamson. With the army they moved on Thursday to Sairang where they spent the night. Army horses arrived in the next morning and they headed for Aizawl ("Fort Aijal" as it was called). They reached Aizawl at noon on 20 March. They stayed there for four weeks, learning about Mizo lifestyle, distributing Bible pictures and preaching among non-Mizo such as Khasi, Manipuri, and Naga workers stationed there. Full of hope to return and start formal education and evangelism, they left Aizawl on 17 April. He published his appeal to open mission field in Lushai Hills in June and July 1891 issue of Y Goleuad. Welsh General Assembly at Machynlleth in June 1892 decided to adopt Lushai Hills as an extension of the Khasi Hills mission field. By then Williams had died of typhoid on 21 April 1892 at Mawphlang, some 25 km from Shillong city.


A: He met Benjamin Aitken, an elder of Free Church of Scotland and sub-editor of Calcutta-based newspaper The Englishman, who volunteered to join him in his expedition
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Q: Question: What major river runs through the city where Al-Maqrizi was born? Passage:Al-Maqrīzī was born in Fatimid Cairo and spent most of his life in Egypt, When he presents himself in his books he usually stops at the 10th forefather although he confessed to some of his close friends that he can trace his ancestry to Al-Mu‘izz li-Dīn Allāh -first Fatimid caliph in Egypt and the founder of al-Qahirah- and even to Ali ibn Abi Talib. He was trained in the Hanafite school of law. Later, he switched to the Shafi'ite school and finally to the Zahirite school. Maqrizi studied theology under one of the primary masterminds behind the Zahiri Revolt, and his vocal support and sympathy with that revolt against the Mamluks likely cost him higher administrative and clerical positions with the Mamluk regime. The name Maqrizi was an attribution to a quarter of the city of Baalbek, from where his paternal grandparents hailed. Maqrizi confessed to his contemporaries that he believed that he was related to the Fatimids through the son of al-Muizz. Ibn Hajar preserves the most memorable account: his father, as they entered the al-Hakim Mosque one day, told him "My son, you are entering the mosque of your ancestor." However, his father also instructed al-Maqrizi not to reveal this information to anyone he could not trust; Walker concludes:


A:
Al-Maqrīzī was born in Fatimid Cairo and spent most of his life in Egypt, When he presents himself in his books he usually stops at the 10th forefather although he confessed to some of his close friends that he can trace his ancestry to Al-Mu‘izz li-Dīn Allāh -first Fatimid caliph in Egypt and the founder of al-Qahirah- and even to Ali ibn Abi Talib
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