In this task, you're given a question, along with a context passage which has extra information available on certain terms mentioned in it. Your job is to determine which sentence(s) from the passage can be used to search for further information needed to answer the question.

[EX Q]: Question: How long before James became Chancellor of the college in Dublin was that college built? Passage:The son of Thomas Butler, 6th Earl of Ossory and his wife Emilia (née van Nassau-Beverweerd), and grandson of James Butler, 1st Duke of Ormonde, Butler was born in Dublin and was educated in France and afterwards at Christ Church, Oxford. On the death of his father on 30 July 1680 he became Baron Butler in the English peerage and Earl of Ossory by courtesy. He obtained command of a cavalry regiment in Ireland in 1683, and having received an appointment at court on the accession of James II, he served against the Duke of Monmouth at the Battle of Sedgemoor in July 1685. Having succeeded his grandfather as Duke of Ormonde on 21 July 1688, he was appointed a Knight of the Order of the Garter on 28 September 1688. In 1688 he also became Chancellor of Trinity College, Dublin and Chancellor of the University of Oxford.

[EX A]: In 1688 he also became Chancellor of Trinity College, Dublin and Chancellor of the University of Oxford

[EX Q]: Question: How does liberal theology deal with the problem of a guilty conscience? Passage:An early interest in critical theology made him suspect to some more 'orthodox' Christians. However, he increasingly came to the conclusion that liberal theology failed to account adequately for the moral problem of the guilty conscience. This led him to a moral crisis which he found resolved in the atoning work of Christ. The experience helped to shape and inform a vigorous interest in the issues of holiness and atonement. Although Forsyth rejected many of his earlier liberal leanings he retained many of Adolf von Harnack's criticisms of Chalcedonian Christology. This led him to expound a kenotic doctrine of the incarnation (clearly influenced by Bishop Charles Gore and Thomasius). Where he differed from other kenotic theologies of the atonement was the claim that Christ did not give up his divine attributes but condensed them; i.e., the incarnation was the expression of God's omnipotence rather than its negation. His theology and attack on liberal Christianity can be found in his most famous work, The Person and Place of Christ (1909), which anticipated much of the neo-orthodox theology of the next generation. He has sometimes been coined the 'Barthian before Barth', but this fails to account for many areas of divergence with the Swiss theologian's thought.

[EX A]: However, he increasingly came to the conclusion that liberal theology failed to account adequately for the moral problem of the guilty conscience

[EX Q]: Question: When was the organization that Ernest went to Pimu Hospital established? Passage:He went out with the Baptist Missionary Society as a missionary doctor in 1935 to Pimu hospital, DRC in what was then the Belgian Congo. He was at Pimu Hospital, Province of Équateur until 1946, most of the time as the only doctor there (TLM, The Leprosy Mission started working there in 1944). He remained in the Belgian Congo in World War II. In 1930 there had been 30 Protestant missionaries in the Congo, but by 1939 Dr. Price was one of only five left. Although Belgium had been invaded by the Nazis, the Belgian government in exile in London continued to control the Congo and its valuable resources. In 1944 he published a paper on the grammar of the Ngombe language (one of the languages of Equateur Province) and thereafter contributed to the updating of the British and Foreign Bible Society's 1930 Ngombe New Testament, which was republished in 1956. In 1947 he was sent on a sabbatical to the UK by the Baptist Missionary Society to specialise as an orthopaedic surgeon (FRCS Ed. 1947). Returning to the Congo he went first to Sona Bata mission (part of the American Foreign Baptist Mission Society (A.F.B.M.S.), now American Baptist International Ministries), which already had a medical aide training school, and where he was tasked with helping to build Kimpese hospital. Kimpese hospital was set up by the protestant missions in the Congo as an interdenominational training hospital for medical auxiliaries. A Protestant hospital at Kimpese had first been mooted in 1923 (there had been an Evangelical training Institute there since 1909), but was strongly resisted by the Roman Catholic Church.. Before the war, the Belgian colonial government had refused to subsidise any Protestant educational enterprise, even the training of medical aides (the sole exception was the BMS medical aides training school at Yakusu). After the war this policy was reversed by the Socialist governments of Achille Van Acker and Protestant establishments were subsidised on the same basis as Catholic ones. As a result the Protestant IME (Institut Medical Evangelique) Kimpese could be opened. He was at IME Kimpese as an orthopaedic surgeon 1947-1956. He was succeeded in this post, as he had been at Pimu by Dr David Hedley Wilson, later the first President of the Royal college of Emergency Medicine. IME Kimpese "became rapidly known throughout the lower Congo river and beyond for the high standard of its nursing school and hospital". During this time, he developed an interest in the rehabilitation of leprosy patients.

[EX A]:
He went out with the Baptist Missionary Society as a missionary doctor in 1935 to Pimu hospital, DRC in what was then the Belgian Congo