In this task, you're given a passage, further information available on a particular linked term from the statement, and a question. Your job is to generate the answer to the question by using the information provided. If there is no clear answer obtainable, output 'none'.

Passage: When aged 16, Carroll fund-raised with fellow activists to travel to Edinburgh for the Make Poverty History protest. He contested the 2011 Belfast West by-election—triggered by the resignation of Gerry Adams—for the People Before Profit, and won 7.6% of the vote. At the 2014 Belfast City Council election he gained one of the seven seats in the Black Mountain electoral area from Sinn Féin, coming third. Following his election, he said that he did not describe himself as a nationalist or a unionist, instead choosing to identify as a socialist. He said: "There is a lot of anger in West Belfast at the minute over the situation at Royal Victoria Hospital's A&E, the privatisation of leisure centres and the Casement Park issues...residents have been trampled on". He contested Belfast West again at the 2015 general election, this time coming second, gaining 19.2% of the vote and reducing the Sinn Féin majority from 57.1% to 35.0%.
 Link Information: The People Before Profit Alliance stood a single candidate, Gerry Carroll, in Belfast West. He had previously contested the by-election in 2011 where he came third with 8% of the vote. In 2015 he substantially improved on this result, coming second behind Sinn Féin with 6,798 votes, or 19%.
 Question: Who beat Carroll in the 2015 general election?
Answer: Sinn Féin

Passage: The origins of the parish probably date back to the time of the Merovingian dynasty, as evidenced by the patronage of Saint Quintin, which was later almost forgotten. The second patron saint of the church is Saint Blaise, of whom St. Quintin had a head reliquary. St. Quintin was first mentioned in a document in 774. Later, the first inner-city parish cemetery was located near the church (first mention in sources around 1100). It is regarded as certain that St. Quintin already existed in the 8th century; in the 7th and 8th centuries an extensive church building activity had begun in Mainz. Today's construction began around 1288 and was completed around 1330 in Gothic art. As early as 1348, this building suffered severe damage when a fire, set during a plague pogrom, spread from the nearby Jewish quarter to the church, which destroyed the windows of the nave and melted down the city bell in the tower. Starting 1425 the damage could be repaired. The chapel extension south of the choir with the old sacristy (today's storeroom) was built as well. During the Thirty Years' War the church served as a barracks for the Swedish troops. At times evangelical church services were held there. In 1721 the church was completely redesigned baroque and re-equipped. In 1813 the church served again as barracks, this time for the French troops after the Battle of Leipzig. The church underwent a fundamental renovation and repair from 1869 to 1888, after it had been rescued by master builder Eduard Kreyßig from imminent demolition due to dilapidation. The church was furnished in neo-Gothic style. Only the neo-Gothic choir barriers on both sides of the nave have survived from this phase. During the Second World War, the church was severely damaged during the air raids on Mainz in 1942, but the walls were preserved. The valuable arm relic of Saint Quintin was burnt, as were other precious pieces of equipment. The reconstruction and renovation began immediately. A provisional roof was put on during the war and already in 1948 the church could be used again. After the war, it served as a church room for the French garrison. A new relic of Quintin could be worshipped again since 4 November 1950 at the mediation of the bishop of Soisson Pierre Auguste Marie Joseph Douillard. At the end of the 1960s, work was carried out on the exterior and on the bell tower, whereby the church building was given its medieval colouring again in 1970 on the basis of original findings. However, the tower continued to have an provisional roof. It was not until 1995 that the Renaissance tower helmet, reconstructed by hand true to the original, was reattached.
 Link Information: none Question: What year was Saint Quintin born?
Answer: none

Passage: While studying at Juilliard, Atkinson made his professional opera debut using his birth name 'David Burke' with the Opera Guild of Montreal (OGM) in January 1948 as Monterone in Giuseppe Verdi's Rigoletto. The following May he performed the role of the High Priest of Dagon in Camille Saint-Saëns's Samson and Delilah with the OGM. In September 1948 he made his Broadway debut under the name "John Atkinson" (Atkinson being his mother's maiden name) succeeding John Tyers as Franz Liszt in the musical revue Inside U.S.A. He remained with the production for the musical's first national tour after it closed in New York in February 1949. In 1951 he performed in several productions at the Paper Mill Playhouse, including the roles of Prince Franz in Victor Herbert's Sweethearts, Edvard Grieg in Robert Wright and George Forrest's Song of Norway, and Pierre Birabeau in Sigmund Romberg's The Desert Song. In June 1952 he portrayed Sam in the world premiere of Bernstein's Trouble in Tahiti at Berstein's Festival of the Creative Arts on the campus of Brandeis University to an audience of nearly 3,000 people. The following November he reprised the role of Sam in a nationally televised broadcast of Trouble in Tahiti presented by the NBC Opera Theatre (NBCOT). He would later sing the role of Sam again at the New York City Opera (NYCO) in 1958. In 1953 he performed the role of Don Jose in Georges Bizet's Carmen with Vera Bryner in the title role for NBCOT.
 Link Information: none Question: What was the size of the audience for the televised broadcast of Trouble in Tahiti?

Answer: none