This task involves annotating the answer type to a given question that involve some kind of complex reasoning (including numerical reasoning). Note that the questions require looking at more than one part of the passage to answer. There are 3 possible answer types (i) spans, (ii) numbers and (iii) dates. If the answer can be found in the passage, label it as "span". If the answer is a number, label as "number". Similarly, label "date" if you think the answer to the given question is a date.

Example Input: Passage: The citys most populous ethnic group, non-Hispanic Whites, have proportionally declined from 72.1% of the population in 1990 to 47.9% in 2010, even as total numbers of all ethnicities have increased with the population. Hispanics or Latinos of any race make up 31.5% of the population. Of those 24.0% are of Mexican, 1.4% of Salvadoran, 0.9% of Puerto Rican, 0.9% of Cuban, 0.6% of Guatemalan, 0.2% of Peruvian, 0.2% of Colombian, 0.2% of Honduran and 0.2% of Nicaraguan descent.
Question: How many percent of people were not  Puerto Rican?
Example Output: number

Example Input: Passage: King Henry II of England died on 6 July 1189 after a surprise attack by his son Richard the Lionheart and King Philip II. Richard inherited the crown and immediately began raising funds for the crusade. In the meantime, some of his subjects departed in multiple waves by sea. Some of them together with contingents from the Holy Roman Empire and France conquered the Moorish city of Silves in Iberia during the summer of 1189, before continuing to the Holy Land. In April 1190, King Richard's fleet departed from Dartmouth under the command of Richard de Camville and Robert de Sablé on their way to meet their king in Marseille. Parts of this fleet helped the Portuguese monarch Sancho I defeat an Almohad counterattack against Santarém and Torres Novas, while another group ransacked Christian Lisbon, only to be routed by the Portuguese monarch. Richard and Philip II met in France at Vézelay and set out together on 4 July 1190 as far as Lyon where they parted after agreeing to meet in Sicily; Richard with his retinue, said to number 800, marched to Marseille and Philip to Genoa. Richard arrived in Marseille and found that his fleet had not arrived; he quickly tired of waiting for them and hiring ships, left for Sicily on 7 August, visiting several places in Italy en route and arrived in Messina on 23 September. Meanwhile, the English fleet eventually arrived in Marseille on 22 August, and finding that Richard had gone, sailed directly to Messina, arriving before him on 14 September. Philip had hired a Genoese fleet to transport his army, which consisted of 650 knights, 1,300 horses, and 1,300 squires to the Holy Land by way of Sicily.
Question: When did the English fleet arrived in Messina?
Example Output: date

Example Input: Passage: Armenian-Catholics first came to the island during the Frankish Era from the nearby Armenian Kingdom of Cilicia. It is unclear whether they had their own structure during the Latin Era or if they were under the Latin Church of Cyprus, as has been the case since the Ottoman Era. During the Ottoman Era, there was a very limited conversion of Armenian Orthodox to Catholicism, mainly due to the proselytising activities of the Franciscan mission in Nicosia and Larnaca, especially during the 17th and 18th centuries; however, these must have been temporary apostasies and their number never exceeded 50 at any given time. In 1794 the small Armenian Catholic community of Larnaca was granted some holy chalices from the auction of the belongings of the old Capuchin monastery of the town. It was during the British Era that the Armenian-Catholic community increased in number, due to the arrival of a large number of refugees from the Armenian Genocide. In 1931, there were about 200 Armenian-Catholics in Cyprus most of them became attached to the Latin places of worship, especially the Holy Cross cathedral in Nicosia and Saint Joseph's convent in Larnaca; between 1921-1923, the latter housed a small Armenian-Catholic school, run by Abbot Jean Kouyoumdjian - who served at the convent between 1921-1928. In 1960, there were less than 100 Armenian-Catholics. However, their number decreased in the following years, due to emigration to other countries and assimilation with the Armenian-Cypriot, the Latin-Cypriot and/or the Greek-Cypriot community. However, due to the influx of Lebanese-Armenians to Cyprus since the mid-1970s, there has been a small increase in the number of Armenian-Catholics on the island. Currently, local Armenian-Catholics are less than 20, in addition to about 30 foreign Armenians.
Question: In which year were more Armenian Catholics residing in Cyprus, 1931 or 1960?
Example Output:
date