In this task, you're given a passage, further information available on a particular linked term from the statement, and a question. Your job is to generate the answer to the question by using the information provided. If there is no clear answer obtainable, output 'none'.
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Question: Passage: Hamilton followed his mother as a Christian Scientist, and attended Claremont Fan Court School and then Eton College. He did National Service in the Coldstream Guards from 1955 to 1958. His father had been wounded while serving with the same regiment in the Second World War. Hamilton then worked in the City of London as a gilts broker. He was a member of the London Stock Exchange from 1967 to 1980. He remained in the City for only a short period, leaving when he inherited two estates from his father's cousin. He married his wife, Corinna Dixon, in 1967, and they had four sons together. He succeeded his father as Baron Hamilton of Dalzell in 1990, inheriting land near and properties in the village of Betchworth in Surrey, and a Regency mansion.
 Link Information: none Question: How many students graduated Claremont Fan Court School the year Hamilton left the Coldstream Guards?

Answer: Answer: none


Question: Passage: Seed spent the 1914–15 season playing in Sunderland reserves, he scored plenty of goals as the team lifted the Durham Senior Cup. Official League football was suspended at the end of that season because of the outbreak of World War I. At the end of the season, the 20-year-old Seed joined the Army Cyclist Corps. In the summer of 1916, he was drafted to France with the 8th battalion of the West Yorkshire Regiment. Seed suffered with depression after his arrival and in July 1917, he was gassed when a German aeroplane dropped mustard gas bombs on a house in Nieuwpoort, Belgium, in which he was sleeping. He returned to England to convalesce and returned to France in August 1918, until being evacuated after being gassed in Valenciennes, France two months later. With the cessation of hostilities, Seed played a Victory League match for Sunderland against Durham City in 1918, however his lungs were weak and he had a poor game. On the strength of that performance the Sunderland directors decided that Seed's wartime experience had finished him as a footballer and gave him a free transfer. Seed never played an official first team game for Sunderland. Seed was discharged from the army in March 1919.
 Link Information:  lasted from 28 July 1914 to 11 November 1918 Question: How long had World War I been going on for the year Jimmy Seed was drafted?

Answer: Answer: 2


Question: Passage: The monks initially won the support of Vitalian, an East Roman general who was the magister militum of Thrace and the leader of a powerful pro-Chalcedonian rebellion against Emperor Anastasius I, who was a convinced Monophysite. Vitalian was a native of Scythia Minor and one of the Scythian monks was a relative of his. The rebellion started in 512, when a nearly identical formula to that of the Scythian monks, added to the Trisagion in the liturgy of Hagia Sophia, was removed by Emperor Anastasius II. The rebellion continued until 515, when Vitalian was defeated and forced to go into hiding. By the reign of Anastasius' successor, Justin I, orthodoxy extended even to the army: soldiers were ordered to subscribe to the creed of Chalcedon or be deprived of their rations. At the beginning of the year 519, a delegation of Scythian monks traveled to Constantinople under the leadership of John Maxentius to bring their case before Emperor Justin I, proposing a new solution by arguing in favor of their formula. They were fiercely opposed by legates from Rome and by the Sleepless Monks (so-called for their around-the-clock prayer in eight-hour shifts) ironically, in trying to combat the Eutychian tendencies of the Scythian monks, the Sleepless Monks themselves shifted into Nestorianism, and were excommunicated by Pope John II for this). Faced with this opposition, the Scythian monks' view was that although the Chalcedonian definition (strongly supported by Rome) was indeed an orthodox expression of the faith, it was susceptible to a Nestorian misinterpretation which would in effect split Christ into two persons despite the verbal acknowledgment that Christ has only one person. The Scythian monks' proposal was not well received, mainly because of the timing: the monks arrived in Constantinople just as the emperor Justin I was negotiating an end to the Acacian schism. This split between Rome and Constantinople originated in 484 when Pope Felix III excommunicated Acacius, the Patriarch of Constantinople, for attempting to evade the council of Chalcedon in his attempt to bring the Monophysites back under control. Acacius had advised Emperor Zeno to issue a statement, the Henotikon (the "act of union"; 482), which was an attempt to reconcile the differences between the supporters of Orthodoxy and of Monophysitism. But the Henotikon failed to insist upon Chalcedon as the standard of orthodoxy, and the Council of Chalcedon, because of its endorsement of the Tome of Pope Leo I, had become a mark of the prestige of the Roman See. Acacius's apparent attempt to ignore Chalcedon was seen as an insult against Rome's claim to be the gold standard of orthodoxy. By the time the monks arrived in Constantinople, the political landscape changed and Emperor Justin's policies were directed more to the west than to the east where the Monophysites were dominant. This policy led him, in 519, to accede to Rome's demand that Chalcedon be the official christological confession of the empire. He received the emissaries from Rome in triumphal procession, and Patriarch John of Constantinople signed documents ending the thirty-five-year-old schism. Thus, when the Scythian monks arrived on the scene urging that the resolutions of Chalcedon needed to be supplemented with their Theopaschite formula, no one was willing to listen. The Scythian monks' views were interpreted as an attack on the Council of Chalcedon and thus a threat to the newly established reunion between Rome and Constantinople. A bishop from North Africa named Possessor, who was in Constantinople at the same time as the Scythian monks, also opposed their christological position by citing Faustus of Riez, whom the Scythian monks accused of the Pelagian heresy.
 Link Information: The Acoemetae order was founded in about 425 Question: In what year was the order of monks that was in opposition to the Scythian monks who brought their case before Emperor Justin I founded?

Answer:
Answer: 425