In this task, you will be given a passage to read. A fill in the blank question will be given to you.  Your answer should fit the blank appropriately.

Q:  Egyptian deities are connected in a complex and shifting array of relationships . A god 's connections and interactions with other deities helped define its character . Thus Isis , as the mother and protector of Horus , was a great healer as well as the patroness of kings . Such relationships were the base material from which myths were formed . Family relationships are a common type of connection between gods . Deities often form male and female pairs , reflecting the importance of procreation in Egyptian religious thought . Families of three deities , with a father , mother , and child , represent the creation of new life and the succession of the father by the child , a pattern that connects divine families with royal succession . Osiris , Isis , and Horus formed the quintessential family of this type . The pattern they set grew more widespread over time , so that many deities in local cult centers , like Ptah , Sekhmet , and their child Nefertum at Memphis and Amun , Mut , and Khonsu at Thebes , were assembled into family triads . Genealogical connections like these are changeable , in keeping with the multiple perspectives in Egyptian belief . Hathor , as a fertility goddess , could act as mother to any child god , including the child form of the sun god , although in other circumstances she was the sun god 's daughter . Other divine groups were composed of deities with interrelated roles , or who together represented a region of the Egyptian mythological cosmos . There were sets of gods for the hours of the day and night and for each nome ( province ) of Egypt . Some of these groups contain a specific , symbolically important number of deities . Paired gods can stand for opposite but interrelated concepts that are part of a greater unity . Ra , who is dynamic and light @-@ producing , and Osiris , who is static and shrouded in darkness , merge into a single god each night . Groups of three are linked with plurality in ancient Egyptian thought , and groups of four connote completeness . Rulers in the late New Kingdom promoted a particularly important group of three gods above all others : Amun , Ra , and Ptah . These deities stood for the plurality of all gods , as well as for their own cult centers ( the major cities of Thebes , Heliopolis , and Memphis ) and for many threefold sets of concepts in Egyptian religious thought . Sometimes Set , the patron god of the Nineteenth Dynasty kings and the embodiment of disorder within the world , was added to this group , which emphasized a single coherent vision of the pantheon . Nine , the product of three and three , represents a multitude , so the Egyptians called several large groups  enneads  , or sets of nine , even if they had more than nine members . The most prominent ennead was the Ennead of Heliopolis , an extended family of deities descended from the creator god Atum , which incorporates many important gods . The term  ennead  was often extended to include all of Egypt 's deities . This divine assemblage had a vague and changeable hierarchy . Gods with broad influence in the cosmos or who were mythologically older than others had higher positions in divine society . At the apex of this society was the king of the gods , who was usually identified with the creator deity . In different periods of Egyptian history , different gods were most frequently said to hold this exalted position . Horus was the most important god in the Early Dynastic Period , Ra rose to preeminence in the Old Kingdom , Amun was supreme in the New , and in the Ptolemaic and Roman periods , Isis was the divine queen and creator goddess . Newly prominent gods tended to adopt characteristics from their predecessors . Isis absorbed the traits of many other goddesses during her rise , and when Amun became the ruler of the pantheon , he was conjoined with Ra , the traditional king of the gods , to become a solar deity . fill in the blank  :   __________________ deities are connected in a complex and shifting array of relationships . 

A:  Egyptian 
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Q:  The Great Coastal hurricane of 1806 was first noted far east of the Lesser Antilles on 17 August . Weather historian David M. Ludlum followed the disturbance 's track to the Bahamas by 19 August ; intense winds persisted until 21 August , however , approximately 150 mi ( 240 km ) east of the Bahamian island of Eleuthera . Steering currents brought the storm northward , and it approached Charleston , South Carolina on 22 August , where a generally easterly flow preceded the storm indicated its passage far east of the city . The hurricane made landfall at the mouth of the Cape Fear River in North Carolina later that day , though the earliest impacts from the storm started several days earlier , with gusts initially toward the northeast but later curving southwestward . Reports of similar wind shifts throughout the region suggested that the gale persisted , stationary , for several hours . It eventually moved back out to sea while south of Norfolk , Virginia , departing the region on 24 August . The hurricane maintained 1 @-@ minute maximum sustained winds of 110 mph ( 175 km / h ) while offshore , equivalent to a Category 2 system on the Saffir – Simpson hurricane wind scale . While offshore New England , the gale featured a swath of winds 90 mi ( 150 km ) wide , and was last observed just south of Nova Scotia on 25 August slightly weaker , with sustained winds of 75 mph ( 120 km / h ) . fill in the blank  :  The __________________ Coastal hurricane of 1806 was first noted far east of the Lesser Antilles on 17 August . 

A:  Great 
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Q:  Franjo Klein , a Vienna @-@ born Zagreb architect , was commissioned to build the synagogue . Klein , a representative of romantic historicism , modeled the building on the Viennese Leopoldstädter Tempel ( 1858 ) , a Moorish Revival temple designed by Ludwig Förster . It became a prototype for synagogue design in Central Europe . Zagreb Synagogue used the already developed round arch style ( Rundbogenstil ) , but did not adopt Förster 's early oriental motifs . The composition of the main facade , with its dominant drawn @-@ out and elevated projection and the two symmetrical lower lateral parts , reflects the internal division into three naves . At ground @-@ floor level , the front was distinguished by the three @-@ arch entrance and bifora , whereas the first @-@ floor level had a high triforium with an elevated arch and the quadrifoliate rosettes on the staircases . The synagogue occupied the greater part of the plot , facing west . It receded from the street regulation @-@ line in accordance with the rule then still enforced in Austria – Hungary , prohibiting non @-@ Catholic places of worship from having a public entrance from the street . The synagogue had a wider and slightly higher central nave and two narrower naves ; unlike Förster 's synagogue in Vienna , it did not have a basilical plan . Construction began in 1866 and was completed the following year . The synagogue was officially consecrated on September 27 , 1867 , a ceremony attended by representatives of city and regional authorities , Zagreb public figures , and many citizens . It was the first prominent public building in Zagreb 's lower town , and its architecture and scale aroused general admiration and praise . fill in the blank  :   Franjo __________________ , a Vienna @-@ born Zagreb architect , was commissioned to build the synagogue . 

A:
 Klein 
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