In this task, you're given a question, a context passage, and four options which are terms from the passage. After reading a passage, you will get a brief understanding of the terms. Your job is to determine by searching and reading further information of which term you can answer the question. Indicate your choice as 'a', 'b', 'c', or 'd'. If you think more than one option is plausible, choose the more probable option to help you answer the question.
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Question: Question: How long did the king who was painted by Jan Matejko rule Poland? Passage:Modern history accepts this gateway as one of three constructed by Yaroslav the Wise. The golden gates were built in 1017-1024 (6545 by the Byzantine calendar) at about the same time the Saint Sophia Cathedral was erected. Mentions of an older construction, such as the one presented on a painting by Jan Matejko of king Bolesław I of Poland striking the Golden Gate with his sword during the intervention in the Kievan succession crisis in 1018, it is now regarded a legend. Originally named simply the Southern Gate, it was one of the three main entrances to the walled city, along with the Ladski and Zhydivski (Polish and Jewish) Gates. The last two have not survived. The stone fortifications stretched for only 3.5 km. The fortification of the Old Kyiv (Upper City) stretched from the Southern Gates down to what is now Independence Square and where the Lechitic Gate was located. From there, the moat followed what is now Kostyol Street, skirting St. Michael's Monastery and continuing along today's Zhytomyr Street toward the Jewish Gates (at ). From there, the fortification stretched what is now Yaroslaviv Val ("Yaroslav's Rampart") Street back to the Southern Gate.
 Links: a. Bolesław I the Brave b. Maidan Nezalezhnosti c. Bolesław I the Brave d. Lechites

Answer: a


Question: Question: Were the two anarchists that Oerter met in New York born outside of United States? Passage:By the early 1890s he had moved away from Bavaria and, with his brother, was working in Duisburg. Together the brothers smuggled subversive anarchist literature into Germany from the Netherlands. Coming under increasing police pressure, and taking his queue from a number of other anarchist comrades in a similar predicament, early in 1892 he fled to the United States of America. On his arrival at New York he met up with the circle around Emma Goldman, Alexander Berkman, and politically like-minded comrades from Germany. Sepp Orter discovered in himself a talent for activism, turning out to have a flair for public speaking. During 1892 he was also the editor of the New York version of , published by the "Radical Workers' Association" ("Radikaler Arbeiter Bund") and the "Autonomy" group which also numbered among its members Josef Peukert. The stay in America was cut short, however. The authorities suspected that Oerter had somehow been involved in Alexander Berkman's attempt to assassinate a wealthy businessman called Henry Clay Frick. Those suspicions appear not to have been entirely unfounded. With financial assistance from Emma Goldman, Sepp Oerter returned to Germany. He travelled via London where he arrived in October, and where the editorial group publishing "Autonomy" gave him a mission to take printed material across Belgium to the German frontier in order to effect a clandestine introduction of the anarchist propaganda to Germany. Sepp Oerter was able to complete his mission with the help of his brother Fritz who had stayed behind when Sepp had escaped to America.
 Links: a. New York City b. Duisburg c. Emma Goldman d. New York City

Answer: c


Question: Question: Which of the religious festivals celebrated by the Jola people occurs closest to the end of the year? Passage:Traditional African religions like the Serer religion (A ƭat Roog) are adhered to by devout worshippers of Roog – the supreme deity in Serer religion. The Serer ethnic group who adhere to the tenets of Serer religion (including those Senegalese who syncretize) honour the Serer pangool and have ancient rituals and festivals devoted to them. The religious affairs of Serer religion devotees are usually headed by the Saltigue (the Serer priestly class) which in ancient times was the preoccupation of the Serer lamanic class. Some of these religious festivals or ceremonies include the Ndut (rite of passage), Xooy (divination festival once a year in Fatick), and the Raan festival. Senegalese hold several ancient beliefs, such as small efforts of 'thanks' or demands, such as protection from water. They also place great importance on the Baobab tree, which is known as the "House of the Spirits." The baobab tree along with other sacred trees figure prominently in the Serer creation narrative. Among the Jola people, some religious festivals include the Samay, Kumpo and the Niasse.
 Links: a. Roog b. Pangool c. Traditional African religions d. Samay (mythology)

Answer:
d