TASK DEFINITION: In this task, you are given a review of a movie and a boolean question whether this review has positive sentiment or negative sentiment. Your task is to generate answer "yes" when the tweet has that particular sentiment, otherwise generate answer "no".
PROBLEM: Review: Faith and Mortality... viewed through the lens of an elderly Ashkenazi Jewish-American gentleman and a younger, African-American Jewish gentleman who waver between being at odds with each other and having frank talks about how their lives have unfolded over the years..Mostel's character is a tailor with chronic back problems, and a terminally ill wife; Belafonte's character is a career hustler, never settling on a regular job, and a fatal car accident leaves him in an odd Purgatory-- he must convince Mostel to renew his faith, as it has been failing along with his wife's health (and his own).. but Belafonte's Levine has his own problems, still pining for the girlfriend he left behind..Belafonte's character leaves the film before he seemingly should, and so the the ending is cryptic, and the film suffers somewhat from its ambiguous ending..This is not a 'typical' Hollywood movie on ethnic relations or about a person's crisis of faith.. it is worth watching more than once and appreciating the excellent performances of the principal actors.. Question: is it a positive review?

SOLUTION: yes

PROBLEM: Review: It is a Frank Zappa axiom that "music journalism is people who can't write interviewing people who can't talk for people who can't read." If you ever needed proof that musicians can't talk, this is the film for you. Repeated attempts at profundity stumble over themselves to end up in monosyllabic comments delivered in awestruck voices: "Wow." (Thank you, Idris Muhammed.) This film is pretentious but, while much of the pontificating from Youssou N'Dour and his gang of merry men (and one token woman) grates, the music saves the day.The main idea behind the film (what I take to be the main idea, dredged out of the inarticulate commentary) is interesting. To gather a group of musicians from America and Europe and take them on a journey through the different styles of music that grew up in and out of slavery, back to their roots in the music of West Africa, and a concert in the old slave fort of Gorée off the coast of Senegal. We are treated to gospel, blues, jazz and variations of these, including some fantastic drumming both in New Orleans and Senegal. There's also a good deal of N'Dour's own compositions.Sadly, that's another weakness. It's never entirely clear what N'Dour himself wants to achieve. To some degree, the film appears to be an exercise in self-promotion on N'Dour's part. He wants to play his own music, jazzed up to some degree and performed in the company of a bunch of musicians he admires. He's clearly a little embarrassed by this and early in the film obtains the blessings of the Curator of the Gorée museum.The clash between the different agendas shows through in several other places. For example, somebody obviously felt that it was not possible to tell the story of black music without involving a gospel choir, but N'Dour and most of his mates are Moslems (a point made repeatedly throughout the film). The whole early sequence involving the black Christians is uncomfortable and then they disappear from the story until the close harmony group (the only black Christians who can hold a tone?) turn up in Dakar at the end of the film. (To be fair, they turn up triumphantly and perform the best piece in the film.) If the story of black music needs to nod in the direction of gospel, why not also in the direction of Latin America? Where are the black musical influences from the Caribbean and Brazil? Samba? Reggae? Then there's Europe. Here the black diaspora doesn't seem to have produced any musicians of calibre, since N'Dour chooses to draft in Austrian guitarist and a trumpet player from Luxemburg. Are they in the team just because N'Dour has played with him before? What I personally found most irritating, though, was the long sequence which tried to recreate a kind of 60s beatnik/black power/Nation of Islam cultural happening in the New York home of Amir Baraka (a.k.a. Leroi Jones). Hearing people talk about the importance of "knowing your history", and then in the next breath perpetuating ignorance. Why do so many African-Americans believe that taking an Arabic name is an assertion of their African roots? And why do they think Arabic Islam is so much more admirable than European Christianity? Who do they think established the trade in African slaves in the first place? The film doesn't have much to say about the situation in West Africa today beyond the platitude that "present conditions" are a consequence of all the brightest and best having been shipped away for 300 years. The Senegalese appear to be a poor but happy, musical gifted folk, friendly and welcoming, respectful of their elders (and not above fleecing the visiting Americans in the fish market). Is this ethnic stereotyping or just my imagination? There is no comment on the armed guard that N'Dour and the camera crew seem to need in the opening sequence as they walk through the streets of Dakar.There is also a strong implication in the film that the slaves who were taken from Dakar came from Dakar. The similarity between the folk drumming style of New Orleans and the folk drumming style of Senegal is cited in evidence. The last thing the slaves heard before they were shipped away was the drumming of their homeland, bidding them farewell. Except, of course, that by and large, the slaves shipped from Dakar did not come from Dakar. They were captured or traded from the interior by the coastal Senegalese and sold to merchants of whichever European power currently held the Gorée slave fort. The people of Dakar are not the descendents of Africans who escaped the slave trade, they are just as likely  more likely  to be descendents of the people who sold their black brethren into slavery and exile.The two agenda's clash again in the final part of the film. There are two separate endings. On the one hand, the concert which N'Dour and Co have been rehearsing and preparing along the way and which they deliver in the courtyard of the Gorée slave fort. The other end comes when the Harmony Harmoneers sing the spiritual "Return to Glory", in the seaward doorway of the slave fort. This is deeply moving, even if it is hard to believe the performance is quite as spontaneous as it appears.This is a film that is flawed. Unclear of the story it is trying to tell and tugged in different directions. Irritating, confusing, beautiful and emotional by turns. Watch it (listen to it) for the music and the feeling, but don't expect enlightenment or intellectual rigour. Question: is it a positive review?

SOLUTION: no

PROBLEM: Review: A very cute movie with a great background provided by the city of Boston and Fenway Park. As a baseball fan and light movie addict, it hit a homerun for me. Plenty of laughs and plenty of authentic baseball scenes with real ballplayers and real references to past Bosox failures. And how enjoyable was it to watch a movie with a baseball theme without having to endure an overage, over-the-hill, self-serving Kevin Costner attempting to make believers out of a critical audience? Jimmy and Drew did a fine job as a young love-struck couple suffering from Jimmy's Bosox "jones". It was a bit whacky and out of left field, but there really are Sox fans that are that fanatic and live their lives through the fortunes of their beloved team. The movie coasted along at a fast pace and the ending, although predictable, had the charm and sentimentality of so many other popular movies, without being overly pretentious. Also enjoyable was the return of Willie Garson to the screen. I miss the forever-popular "Stanford Blatch" from Sex & the City. He's always funny, even when he does or says very little. So buy yourself two box seats, some popcorn, and get ready for a fun time. "Fever Pitch" is a winner. Question: is it a negative review?

SOLUTION:
no