In this task, you're given a passage, further information available on a particular linked term from the statement, and a question. Your job is to generate the answer to the question by using the information provided. If there is no clear answer obtainable, output 'none'.

[Q]: Passage: He began his career with local side Leeds United in 1984, before he moved on to Hull City for £200,000 in 1989. Two years later he transferred to Port Vale for a fee of £300,000. He spent three years with Vale, before he was sold on to Plymouth Argyle for the same price. During his time at Vale Park he was selected in the PFA's Second Division team of the season in 1992–93, before he won promotion out of the division in 1993–94; he also won the TNT Tournament in 1992 and the Football League Trophy in 1993 with the club. However at Plymouth he failed to find success, and was instead transferred to Burnley for £200,000 after just twelve months. In 1997, he signed with Bury for £50,000, before he returned to Burnley as a free transfer signing the following year. In 2000, he joined York City, before he retired later in the year.
 Link Information: none Question: What position did Swan play with his last team before retiring?
[A]: Answer: none


[Q]: Passage: Although Estonian national consciousness spread in the course of the 19th century during the Estonian national awakening, some degree of ethnic awareness preceded this development. By the 18th century the self-denomination spread among Estonians along with the older . Anton thor Helle's translation of the Bible into Estonian appeared in 1739, and the number of books and brochures published in Estonian increased from 18 in the 1750s to 54 in the 1790s. By the end of the century more than a half of adult peasants could read. The first university-educated intellectuals identifying themselves as Estonians, including Friedrich Robert Faehlmann (1798–1850), Kristjan Jaak Peterson (1801–1822) and Friedrich Reinhold Kreutzwald (1803–1882), appeared in the 1820s. The ruling elites had remained predominantly German in language and culture since the conquest of the early 13th century. Garlieb Merkel (1769–1850), a Baltic-German Estophile, became the first author to treat the Estonians as a nationality equal to others; he became a source of inspiration for the Estonian national movement, modelled on Baltic German cultural world before the middle of the 19th century. However, in the middle of the century, the Estonians became more ambitious and started leaning toward the Finns as a successful model of national movement and, to some extent, toward the neighbouring Latvian national movement. By the end of 1860 the Estonians became unwilling to reconcile with German cultural and political hegemony. Before the attempts at Russification in the 1880s, their view of Imperial Russia remained positive.
 Link Information: Faehlmann was born to the family of the manager of Ao Manor in Järva County. In 1825 he graduated from the medical department of the University of Dorpat. Question: What universities did first university educated Estonians attend?
[A]: Answer: University of Dorpat


[Q]: Passage: Traditional African religions like the Serer religion (A ƭat Roog) are adhered to by devout worshippers of Roog – the supreme deity in Serer religion. The Serer ethnic group who adhere to the tenets of Serer religion (including those Senegalese who syncretize) honour the Serer pangool and have ancient rituals and festivals devoted to them. The religious affairs of Serer religion devotees are usually headed by the Saltigue (the Serer priestly class) which in ancient times was the preoccupation of the Serer lamanic class. Some of these religious festivals or ceremonies include the Ndut (rite of passage), Xooy (divination festival once a year in Fatick), and the Raan festival. Senegalese hold several ancient beliefs, such as small efforts of 'thanks' or demands, such as protection from water. They also place great importance on the Baobab tree, which is known as the "House of the Spirits." The baobab tree along with other sacred trees figure prominently in the Serer creation narrative. Among the Jola people, some religious festivals include the Samay, Kumpo and the Niasse.
 Link Information: none Question: Which Senegalese festival is held latest during the year?
[A]:
Answer: none