In this task, you will be given a passage to read. A fill in the blank question will be given to you.  Your answer should fit the blank appropriately.

[EX Q]:  The application of the Johnson – Corey – Chaykovsky reaction in organic synthesis is diverse . The reaction has come to encompass reactions of many types of sulfur ylides with electrophiles well beyond the original publications . It has seen use in a number of high @-@ profile total syntheses , as detailed below , and is generally recognized as a powerful transformative tool in the organic repertoire . fill in the blank  :  The application of the Johnson – Corey – Chaykovsky reaction in __________________ synthesis is diverse . 
[EX A]:  organic 

[EX Q]:  There 's Got to Be a Way  ( Original album version ) – 4 : 52 There 's Got to Be a Way  ( 7 remix )  There 's Got to Be a Way  ( 12  remix ) There 's Got to Be a Way  ( Alternative Vocal Dub Mix ) fill in the blank  :   There 's Got to Be a Way  ( Original album version ) – 4 : 52 There 's Got to Be a Way ( __________________ remix ) There 's Got to Be a Way ( 12 remix ) There 's Got to Be a Way  ( Alternative Vocal Dub Mix ) 
[EX A]:  7 

[EX Q]:  Scholars have long debated whether traditional Egyptian religion ever asserted that the multiple gods were , on a deeper level , unified . Reasons for this debate include the practice of syncretism , which might suggest that all the separate gods could ultimately merge into one , and the tendency of Egyptian texts to credit a particular god with power that surpasses all other deities . Another point of contention is the appearance of the word  god  in wisdom literature , where the term does not refer to a specific deity or group of deities . In the early 20th century , for instance , E. A. Wallis Budge believed that Egyptian commoners were polytheistic , but knowledge of the true monotheistic nature of the religion was reserved for the elite , who wrote the wisdom literature . His contemporary James Henry Breasted thought Egyptian religion was instead pantheistic , with the power of the sun god present in all other gods , while Hermann Junker argued that Egyptian civilization had been originally monotheistic and became polytheistic in the course of its history . In 1971 , Erik Hornung published a study rebutting these views . He points out that in any given period many deities , even minor ones , were described as superior to all others . He also argues that the unspecified  god  in the wisdom texts is a generic term for whichever deity the reader chooses to revere . Although the combinations , manifestations , and iconographies of each god were constantly shifting , they were always restricted to a finite number of forms , never becoming fully interchangeable in a monotheistic or pantheistic way . Henotheism , Hornung says , describes Egyptian religion better than other labels . An Egyptian could worship any deity at a particular time and credit it with supreme power in that moment , without denying the other gods or merging them all with the god that he or she focused on . Hornung concludes that the gods were fully unified only in myth , at the time before creation , after which the multitude of gods emerged from a uniform nonexistence . Hornung 's arguments have greatly influenced other scholars of Egyptian religion , but some still believe that at times the gods were more unified than he allows . Jan Assmann maintains that the notion of a single deity developed slowly through the New Kingdom , beginning with a focus on Amun @-@ Ra as the all @-@ important sun god . In his view , Atenism was an extreme outgrowth of this trend . It equated the single deity with the sun and dismissed all other gods . Then , in the backlash against Atenism , priestly theologians described the universal god in a different way , one that coexisted with traditional polytheism . The one god was believed to transcend the world and all the other deities , while at the same time , the multiple gods were aspects of the one . According to Assmann , this one god was especially equated with Amun , the dominant god in the late New Kingdom , whereas for the rest of Egyptian history the universal deity could be identified with many other gods . James P. Allen says that coexisting notions of one god and many gods would fit well with the  multiplicity of approaches  in Egyptian thought , as well as with the henotheistic practice of ordinary worshippers . He says that the Egyptians may have recognized the unity of the divine by identifying their uniform notion of ' god ' with a particular god , depending on the particular situation . fill in the blank  :   Scholars have long __________________ whether traditional Egyptian religion ever asserted that the multiple gods were , on a deeper level , unified . 
[EX A]:
 debated