ibm-research/duorc huggingface dataset:
Forty-Ninth Parallel

Early in the Second World War, U-37, a German U-boat, makes its way to Canadian waters and participates in fictional anti-shipping activities similar to those that would later characterize the Battle of the St. Lawrence (which occurred in actuality some time after the film's release). The U-boat succeeds in evading an RCAF patrol and moves north. While a raiding party of six Nazi sailors is put ashore in an attempt to obtain supplies, the U-boat is sunk in Hudson Bay. The six attempt to evade capture by travelling across Canada to the neutral United States.
Led by Lieutenants Hirth (Eric Portman) and Kuhnecke (Raymond Lovell), the small band of sailors encounter and sometimes brutalise a wide range of people, including the Eskimo Nick (Ley On), and a French-Canadian trapper (Laurence Olivier). Happening across a floatplane crew and local Eskimo onlookers, the group steals the aircraft and begins flying across Canada.
Outside Winnipeg they attempt to stir up the Hutterite community, believing them to be sympathetic to the German cause. Lieutenant Hirth's stirring speech is rejected by Peter (Anton Walbrook), the community's leader, and even by one of their own, Vogel (Niall MacGinnis), who comes to the aid of Anna (Glynis Johns), a 16-year-old girl. Vogel, who would rather join the community and ply his trade of baker, is tried by Lieutenant Hirth and summarily executed for the greater crime of trying to break away from the Nazi group.
Hijacking an innocent motorist for his car, Hirth, Lohrmann and Kranz flee west. With all of Canada searching for them, and having killed eleven civilians along the way, Lohrmann is arrested by Canadian Mounties at a public gathering. Next, Kranz confronts writer Phillip Armstrong-Scott (Leslie Howard) in a cave and despite wounding him is knocked cold.
The story comes to a head with a confrontation on a goods train between Hirth, the sole remaining fugitive and absent-without-leave Canadian soldier Andy Brock (Raymond Massey). When Hirth learns that the train has crossed into the United States at Niagara Falls, he surrenders his gun to a customs official and demands to be taken to the German embassy in the US, that was still neutral.
Brock explains that Hirth is wanted in Canada for murder but while the US border guards are sympathetic to his plea, they cannot find any official reason to send him back to Canada. Brock then points out that Hirth is locked in the freight hold but is not listed on the freight manifest. The US guards are happy to accept this pretext and send the freight car, along with Hirth and Brock, back to Canada as "improperly manifested cargo". The film ends with the train reversing to Canada and Brock about to pummel Hirth in the boxcar.

Question: Who is arrested by Canadian Mounties at a public gathereing?
Answer: Lohrmann
Forty-Ninth Parallel

Early in the Second World War, U-37, a German U-boat, makes its way to Canadian waters and participates in fictional anti-shipping activities similar to those that would later characterize the Battle of the St. Lawrence (which occurred in actuality some time after the film's release). The U-boat succeeds in evading an RCAF patrol and moves north. While a raiding party of six Nazi sailors is put ashore in an attempt to obtain supplies, the U-boat is sunk in Hudson Bay. The six attempt to evade capture by travelling across Canada to the neutral United States.
Led by Lieutenants Hirth (Eric Portman) and Kuhnecke (Raymond Lovell), the small band of sailors encounter and sometimes brutalise a wide range of people, including the Eskimo Nick (Ley On), and a French-Canadian trapper (Laurence Olivier). Happening across a floatplane crew and local Eskimo onlookers, the group steals the aircraft and begins flying across Canada.
Outside Winnipeg they attempt to stir up the Hutterite community, believing them to be sympathetic to the German cause. Lieutenant Hirth's stirring speech is rejected by Peter (Anton Walbrook), the community's leader, and even by one of their own, Vogel (Niall MacGinnis), who comes to the aid of Anna (Glynis Johns), a 16-year-old girl. Vogel, who would rather join the community and ply his trade of baker, is tried by Lieutenant Hirth and summarily executed for the greater crime of trying to break away from the Nazi group.
Hijacking an innocent motorist for his car, Hirth, Lohrmann and Kranz flee west. With all of Canada searching for them, and having killed eleven civilians along the way, Lohrmann is arrested by Canadian Mounties at a public gathering. Next, Kranz confronts writer Phillip Armstrong-Scott (Leslie Howard) in a cave and despite wounding him is knocked cold.
The story comes to a head with a confrontation on a goods train between Hirth, the sole remaining fugitive and absent-without-leave Canadian soldier Andy Brock (Raymond Massey). When Hirth learns that the train has crossed into the United States at Niagara Falls, he surrenders his gun to a customs official and demands to be taken to the German embassy in the US, that was still neutral.
Brock explains that Hirth is wanted in Canada for murder but while the US border guards are sympathetic to his plea, they cannot find any official reason to send him back to Canada. Brock then points out that Hirth is locked in the freight hold but is not listed on the freight manifest. The US guards are happy to accept this pretext and send the freight car, along with Hirth and Brock, back to Canada as "improperly manifested cargo". The film ends with the train reversing to Canada and Brock about to pummel Hirth in the boxcar.

Question: Was Hirth listed on the freight manifest?
Answer: No
Forty-Ninth Parallel

Early in the Second World War, U-37, a German U-boat, makes its way to Canadian waters and participates in fictional anti-shipping activities similar to those that would later characterize the Battle of the St. Lawrence (which occurred in actuality some time after the film's release). The U-boat succeeds in evading an RCAF patrol and moves north. While a raiding party of six Nazi sailors is put ashore in an attempt to obtain supplies, the U-boat is sunk in Hudson Bay. The six attempt to evade capture by travelling across Canada to the neutral United States.
Led by Lieutenants Hirth (Eric Portman) and Kuhnecke (Raymond Lovell), the small band of sailors encounter and sometimes brutalise a wide range of people, including the Eskimo Nick (Ley On), and a French-Canadian trapper (Laurence Olivier). Happening across a floatplane crew and local Eskimo onlookers, the group steals the aircraft and begins flying across Canada.
Outside Winnipeg they attempt to stir up the Hutterite community, believing them to be sympathetic to the German cause. Lieutenant Hirth's stirring speech is rejected by Peter (Anton Walbrook), the community's leader, and even by one of their own, Vogel (Niall MacGinnis), who comes to the aid of Anna (Glynis Johns), a 16-year-old girl. Vogel, who would rather join the community and ply his trade of baker, is tried by Lieutenant Hirth and summarily executed for the greater crime of trying to break away from the Nazi group.
Hijacking an innocent motorist for his car, Hirth, Lohrmann and Kranz flee west. With all of Canada searching for them, and having killed eleven civilians along the way, Lohrmann is arrested by Canadian Mounties at a public gathering. Next, Kranz confronts writer Phillip Armstrong-Scott (Leslie Howard) in a cave and despite wounding him is knocked cold.
The story comes to a head with a confrontation on a goods train between Hirth, the sole remaining fugitive and absent-without-leave Canadian soldier Andy Brock (Raymond Massey). When Hirth learns that the train has crossed into the United States at Niagara Falls, he surrenders his gun to a customs official and demands to be taken to the German embassy in the US, that was still neutral.
Brock explains that Hirth is wanted in Canada for murder but while the US border guards are sympathetic to his plea, they cannot find any official reason to send him back to Canada. Brock then points out that Hirth is locked in the freight hold but is not listed on the freight manifest. The US guards are happy to accept this pretext and send the freight car, along with Hirth and Brock, back to Canada as "improperly manifested cargo". The film ends with the train reversing to Canada and Brock about to pummel Hirth in the boxcar.

Question: How many civilians were killed along the way?
Answer: eleven
Life of Brian

Brian Cohen is born in a stable a few doors down from the one in which Jesus is born, a fact which initially confuses the three wise men who come to praise the baby Jesus, as they must put up with Brian's boorish mother Mandy until they realize their mistake.Brian grows up to be an idealistic young man who resents the continuing Roman occupation of Judea, even after learning his father was a Roman Centurion - Naughtius Maximus. While attending Jesus' Sermon on the Mount, he becomes attracted to a young female rebel, Judith. His desire for Judith and hatred for the Romans lead him to join the People's Front of Judea, one of many factious and bickering separatist movements, who spend more time fighting each other than the Romans.The group's cynical leader Reg gives Brian his first assignment as a rebel: an attempt at scrawling some graffiti ("Romanes eunt domus", poorly translated Latin for "Romans Go Home") on the wall of the governor's palace. He is soon confronted by a passing Centurion who, in disgust at Brian's faulty Latin grammar, forces him to write out the grammatically correct message ("Romani ite domum") one hundred times. The walls of the fortress are literally covered in text by dawn.When the Roman guards change shifts at daybreak, the new guards immediately try to arrest Brian. After a series of misadventures, the fugitive winds up in a motley group of mystics and prophets who harangue the passing crowd in a plaza. Forced to come up with something plausible in order to blend in, he babbles pseudo-religious nonsense which quickly attracts a small but intrigued audience. Once the Roman guards have left, Brian tries to put the episode behind him, but has unintentionally inspired a movement; and a crowd begins to follow him around, with even the slightest unusual occurrence being hailed as a "miracle." After slipping away from the mob (who are busy persecuting a "heretic") and spending the night with Judith, he discovers that an enormous crowd proclaiming him the Messiah has formed outside his Mother's house. Appalled, Brian is helpless to change the people's minds, as his every word and action are immediately seized as a point of doctrine.The Romans finally catch the hapless Brian and he is scheduled to be crucified. Pontius Pilate asks the crowd whom he should pardon, but is fed various "fake" names intended to highlight his strong lisp, much to the their amusement. Pilate eventually orders Brian's release, but in a moment parodying the climax of the film Spartacus, the various crucified people all claim to be "Brian of Nazareth", and the wrong man is released. Abandoned by anyone who might be able to help him, the actual Brian remains hanging in the hot sun, and is told by his fellow sufferers, in song, to "Always Look on the Bright Side of Life".

Question: Who do the morning guards try to arrest?
Answer: Brian
Life of Brian

Brian Cohen is born in a stable a few doors down from the one in which Jesus is born, a fact which initially confuses the three wise men who come to praise the baby Jesus, as they must put up with Brian's boorish mother Mandy until they realize their mistake.Brian grows up to be an idealistic young man who resents the continuing Roman occupation of Judea, even after learning his father was a Roman Centurion - Naughtius Maximus. While attending Jesus' Sermon on the Mount, he becomes attracted to a young female rebel, Judith. His desire for Judith and hatred for the Romans lead him to join the People's Front of Judea, one of many factious and bickering separatist movements, who spend more time fighting each other than the Romans.The group's cynical leader Reg gives Brian his first assignment as a rebel: an attempt at scrawling some graffiti ("Romanes eunt domus", poorly translated Latin for "Romans Go Home") on the wall of the governor's palace. He is soon confronted by a passing Centurion who, in disgust at Brian's faulty Latin grammar, forces him to write out the grammatically correct message ("Romani ite domum") one hundred times. The walls of the fortress are literally covered in text by dawn.When the Roman guards change shifts at daybreak, the new guards immediately try to arrest Brian. After a series of misadventures, the fugitive winds up in a motley group of mystics and prophets who harangue the passing crowd in a plaza. Forced to come up with something plausible in order to blend in, he babbles pseudo-religious nonsense which quickly attracts a small but intrigued audience. Once the Roman guards have left, Brian tries to put the episode behind him, but has unintentionally inspired a movement; and a crowd begins to follow him around, with even the slightest unusual occurrence being hailed as a "miracle." After slipping away from the mob (who are busy persecuting a "heretic") and spending the night with Judith, he discovers that an enormous crowd proclaiming him the Messiah has formed outside his Mother's house. Appalled, Brian is helpless to change the people's minds, as his every word and action are immediately seized as a point of doctrine.The Romans finally catch the hapless Brian and he is scheduled to be crucified. Pontius Pilate asks the crowd whom he should pardon, but is fed various "fake" names intended to highlight his strong lisp, much to the their amusement. Pilate eventually orders Brian's release, but in a moment parodying the climax of the film Spartacus, the various crucified people all claim to be "Brian of Nazareth", and the wrong man is released. Abandoned by anyone who might be able to help him, the actual Brian remains hanging in the hot sun, and is told by his fellow sufferers, in song, to "Always Look on the Bright Side of Life".

Question: Where is Brian Cohen born ?
Life of Brian

Brian Cohen is born in a stable a few doors down from the one in which Jesus is born, a fact which initially confuses the three wise men who come to praise the baby Jesus, as they must put up with Brian's boorish mother Mandy until they realize their mistake.Brian grows up to be an idealistic young man who resents the continuing Roman occupation of Judea, even after learning his father was a Roman Centurion - Naughtius Maximus. While attending Jesus' Sermon on the Mount, he becomes attracted to a young female rebel, Judith. His desire for Judith and hatred for the Romans lead him to join the People's Front of Judea, one of many factious and bickering separatist movements, who spend more time fighting each other than the Romans.The group's cynical leader Reg gives Brian his first assignment as a rebel: an attempt at scrawling some graffiti ("Romanes eunt domus", poorly translated Latin for "Romans Go Home") on the wall of the governor's palace. He is soon confronted by a passing Centurion who, in disgust at Brian's faulty Latin grammar, forces him to write out the grammatically correct message ("Romani ite domum") one hundred times. The walls of the fortress are literally covered in text by dawn.When the Roman guards change shifts at daybreak, the new guards immediately try to arrest Brian. After a series of misadventures, the fugitive winds up in a motley group of mystics and prophets who harangue the passing crowd in a plaza. Forced to come up with something plausible in order to blend in, he babbles pseudo-religious nonsense which quickly attracts a small but intrigued audience. Once the Roman guards have left, Brian tries to put the episode behind him, but has unintentionally inspired a movement; and a crowd begins to follow him around, with even the slightest unusual occurrence being hailed as a "miracle." After slipping away from the mob (who are busy persecuting a "heretic") and spending the night with Judith, he discovers that an enormous crowd proclaiming him the Messiah has formed outside his Mother's house. Appalled, Brian is helpless to change the people's minds, as his every word and action are immediately seized as a point of doctrine.The Romans finally catch the hapless Brian and he is scheduled to be crucified. Pontius Pilate asks the crowd whom he should pardon, but is fed various "fake" names intended to highlight his strong lisp, much to the their amusement. Pilate eventually orders Brian's release, but in a moment parodying the climax of the film Spartacus, the various crucified people all claim to be "Brian of Nazareth", and the wrong man is released. Abandoned by anyone who might be able to help him, the actual Brian remains hanging in the hot sun, and is told by his fellow sufferers, in song, to "Always Look on the Bright Side of Life".

Question: Who does Brian become attracted to?
Answer: Judith
Life of Brian

Brian Cohen is born in a stable a few doors down from the one in which Jesus is born, a fact which initially confuses the three wise men who come to praise the baby Jesus, as they must put up with Brian's boorish mother Mandy until they realize their mistake.Brian grows up to be an idealistic young man who resents the continuing Roman occupation of Judea, even after learning his father was a Roman Centurion - Naughtius Maximus. While attending Jesus' Sermon on the Mount, he becomes attracted to a young female rebel, Judith. His desire for Judith and hatred for the Romans lead him to join the People's Front of Judea, one of many factious and bickering separatist movements, who spend more time fighting each other than the Romans.The group's cynical leader Reg gives Brian his first assignment as a rebel: an attempt at scrawling some graffiti ("Romanes eunt domus", poorly translated Latin for "Romans Go Home") on the wall of the governor's palace. He is soon confronted by a passing Centurion who, in disgust at Brian's faulty Latin grammar, forces him to write out the grammatically correct message ("Romani ite domum") one hundred times. The walls of the fortress are literally covered in text by dawn.When the Roman guards change shifts at daybreak, the new guards immediately try to arrest Brian. After a series of misadventures, the fugitive winds up in a motley group of mystics and prophets who harangue the passing crowd in a plaza. Forced to come up with something plausible in order to blend in, he babbles pseudo-religious nonsense which quickly attracts a small but intrigued audience. Once the Roman guards have left, Brian tries to put the episode behind him, but has unintentionally inspired a movement; and a crowd begins to follow him around, with even the slightest unusual occurrence being hailed as a "miracle." After slipping away from the mob (who are busy persecuting a "heretic") and spending the night with Judith, he discovers that an enormous crowd proclaiming him the Messiah has formed outside his Mother's house. Appalled, Brian is helpless to change the people's minds, as his every word and action are immediately seized as a point of doctrine.The Romans finally catch the hapless Brian and he is scheduled to be crucified. Pontius Pilate asks the crowd whom he should pardon, but is fed various "fake" names intended to highlight his strong lisp, much to the their amusement. Pilate eventually orders Brian's release, but in a moment parodying the climax of the film Spartacus, the various crucified people all claim to be "Brian of Nazareth", and the wrong man is released. Abandoned by anyone who might be able to help him, the actual Brian remains hanging in the hot sun, and is told by his fellow sufferers, in song, to "Always Look on the Bright Side of Life".

Question: Which song do Brian's fellow sufferers sing ?
Answer: They sing the song "Always Look on the Bright Side of Life; They sing the song "Always Look on the Bright Side of Life
Life of Brian

Brian Cohen is born in a stable a few doors down from the one in which Jesus is born, a fact which initially confuses the three wise men who come to praise the baby Jesus, as they must put up with Brian's boorish mother Mandy until they realize their mistake.Brian grows up to be an idealistic young man who resents the continuing Roman occupation of Judea, even after learning his father was a Roman Centurion - Naughtius Maximus. While attending Jesus' Sermon on the Mount, he becomes attracted to a young female rebel, Judith. His desire for Judith and hatred for the Romans lead him to join the People's Front of Judea, one of many factious and bickering separatist movements, who spend more time fighting each other than the Romans.The group's cynical leader Reg gives Brian his first assignment as a rebel: an attempt at scrawling some graffiti ("Romanes eunt domus", poorly translated Latin for "Romans Go Home") on the wall of the governor's palace. He is soon confronted by a passing Centurion who, in disgust at Brian's faulty Latin grammar, forces him to write out the grammatically correct message ("Romani ite domum") one hundred times. The walls of the fortress are literally covered in text by dawn.When the Roman guards change shifts at daybreak, the new guards immediately try to arrest Brian. After a series of misadventures, the fugitive winds up in a motley group of mystics and prophets who harangue the passing crowd in a plaza. Forced to come up with something plausible in order to blend in, he babbles pseudo-religious nonsense which quickly attracts a small but intrigued audience. Once the Roman guards have left, Brian tries to put the episode behind him, but has unintentionally inspired a movement; and a crowd begins to follow him around, with even the slightest unusual occurrence being hailed as a "miracle." After slipping away from the mob (who are busy persecuting a "heretic") and spending the night with Judith, he discovers that an enormous crowd proclaiming him the Messiah has formed outside his Mother's house. Appalled, Brian is helpless to change the people's minds, as his every word and action are immediately seized as a point of doctrine.The Romans finally catch the hapless Brian and he is scheduled to be crucified. Pontius Pilate asks the crowd whom he should pardon, but is fed various "fake" names intended to highlight his strong lisp, much to the their amusement. Pilate eventually orders Brian's release, but in a moment parodying the climax of the film Spartacus, the various crucified people all claim to be "Brian of Nazareth", and the wrong man is released. Abandoned by anyone who might be able to help him, the actual Brian remains hanging in the hot sun, and is told by his fellow sufferers, in song, to "Always Look on the Bright Side of Life".

Question: Who does Brian's birth initially confuse?
Answer: the three wise men