henryvn1102/MultihopQA huggingface dataset:
Like the rest of France, Paris has been predominantly Roman Catholic since the early Middle Ages, though religious attendance is now low. A majority of Parisians are still nominally Roman Catholic. According to 2011 statistics, there are 106 parishes and curates in the city, plus separate parishes for Spanish, Polish and Portuguese Catholics. There are an additional 10 Eastern Orthodox parishes, and bishops for the Armenian and Ukrainian Orthodox Churches. In addition there are eighty male religious orders and 140 female religious orders in the city, as well as 110 Catholic schools with 75,000 students.
The torch-bearing arm was displayed at the Centennial Exposition in Philadelphia in 1876, and in Madison Square Park in Manhattan from 1876 to 1882. Fundraising proved difficult, especially for the Americans, and by 1885 work on the pedestal was threatened by lack of funds. Publisher Joseph Pulitzer, of the New York World, started a drive for donations to finish the project and attracted more than 120,000 contributors, most of whom gave less than a dollar. The statue was built in France, shipped overseas in crates, and assembled on the completed pedestal on what was then called Bedloe's Island. The statue's completion was marked by New York's first ticker-tape parade and a dedication ceremony presided over by President Grover Cleveland.
With the development of sacramental theology, marriage was included in the select seven to which the term ``sacrament ''was applied. Explicit classification of marriage in this way came in reaction to the contrary teaching of Catharism that marriage and procreation are evil: the first official declaration that marriage is a sacrament was made at the 1184 Council of Verona as part of a condemnation of the Cathars. In 1208, Pope Innocent III required members of another religious movement, that of the Waldensians, to recognize that marriage is a sacrament as a condition for being received back into the Catholic Church. In 1254, Catholics accused Waldensians of condemning the sacrament of marriage,`` saying that married persons sin mortally if they come together without the hope of offspring''. The Fourth Lateran Council of 1215 had already stated in response to the teaching of the Cathars: ``For not only virgins and the continent but also married persons find favour with God by right faith and good actions and deserve to attain to eternal blessedness. ''Marriage was also included in the list of the seven sacraments at the Second Council of Lyon in 1274 as part of the profession of faith required of Michael VIII Palaiologos. The sacraments of marriage and holy orders were distinguished as sacraments that aim at the`` increase of the Church'' from the other five sacraments, which are intended for the spiritual perfection of individuals. The Council of Florence in 1439 again recognised marriage as a sacrament.

Question: When did marriage become a sacrament in the most predominant religion in the country the statue was constructed?
Answer: 1184
On October 21, 1944, the Roman Catholic Diocese of Indianapolis was split into the Archdiocese of Indianapolis and the Diocese of Evansville. At the same time, all of Indiana split away from the Ecclesiastical Province of Cincinnati to form the new Ecclesiastical Province of Indianapolis.
Like the rest of France, Paris has been predominantly Roman Catholic since the early Middle Ages, though religious attendance is now low. A majority of Parisians are still nominally Roman Catholic. According to 2011 statistics, there are 106 parishes and curates in the city, plus separate parishes for Spanish, Polish and Portuguese Catholics. There are an additional 10 Eastern Orthodox parishes, and bishops for the Armenian and Ukrainian Orthodox Churches. In addition there are eighty male religious orders and 140 female religious orders in the city, as well as 110 Catholic schools with 75,000 students.
The torch-bearing arm was displayed at the Centennial Exposition in Philadelphia in 1876, and in Madison Square Park in Manhattan from 1876 to 1882. Fundraising proved difficult, especially for the Americans, and by 1885 work on the pedestal was threatened by lack of funds. Publisher Joseph Pulitzer, of the New York World, started a drive for donations to finish the project and attracted more than 120,000 contributors, most of whom gave less than a dollar. The statue was built in France, shipped overseas in crates, and assembled on the completed pedestal on what was then called Bedloe's Island. The statue's completion was marked by New York's first ticker-tape parade and a dedication ceremony presided over by President Grover Cleveland.

Question: Considering the faith which is the dominant religion in the country that made the Statue of Liberty, the Diocese of Evansville was part of what larger diocese?
Answer: Archdiocese of Indianapolis
With the development of sacramental theology, marriage was included in the select seven to which the term ``sacrament ''was applied. Explicit classification of marriage in this way came in reaction to the contrary teaching of Catharism that marriage and procreation are evil: the first official declaration that marriage is a sacrament was made at the 1184 Council of Verona as part of a condemnation of the Cathars. In 1208, Pope Innocent III required members of another religious movement, that of the Waldensians, to recognize that marriage is a sacrament as a condition for being received back into the Catholic Church. In 1254, Catholics accused Waldensians of condemning the sacrament of marriage,`` saying that married persons sin mortally if they come together without the hope of offspring''. The Fourth Lateran Council of 1215 had already stated in response to the teaching of the Cathars: ``For not only virgins and the continent but also married persons find favour with God by right faith and good actions and deserve to attain to eternal blessedness. ''Marriage was also included in the list of the seven sacraments at the Second Council of Lyon in 1274 as part of the profession of faith required of Michael VIII Palaiologos. The sacraments of marriage and holy orders were distinguished as sacraments that aim at the`` increase of the Church'' from the other five sacraments, which are intended for the spiritual perfection of individuals. The Council of Florence in 1439 again recognised marriage as a sacrament.
Like the rest of France, Paris has been predominantly Roman Catholic since the early Middle Ages, though religious attendance is now low. A majority of Parisians are still nominally Roman Catholic. According to 2011 statistics, there are 106 parishes and curates in the city, plus separate parishes for Spanish, Polish and Portuguese Catholics. There are an additional 10 Eastern Orthodox parishes, and bishops for the Armenian and Ukrainian Orthodox Churches. In addition there are eighty male religious orders and 140 female religious orders in the city, as well as 110 Catholic schools with 75,000 students.
The Normans (Norman: Nourmands; French: Normands; Latin: Normanni) were the people who in the 10th and 11th centuries gave their name to Normandy, a region in France. They were descended from Norse ("Norman" comes from "Norseman") raiders and pirates from Denmark, Iceland and Norway who, under their leader Rollo, agreed to swear fealty to King Charles III of West Francia. Through generations of assimilation and mixing with the native Frankish and Roman-Gaulish populations, their descendants would gradually merge with the Carolingian-based cultures of West Francia. The distinct cultural and ethnic identity of the Normans emerged initially in the first half of the 10th century, and it continued to evolve over the succeeding centuries.

Question: When did marriage become a sacrament in the church of the most predominant religion in the country where Normandy is located?
Answer: 1184
In Canada, Prison Break was broadcast on Global one hour before it aired on Fox, except in the Maritimes where it aired two hours before Fox's airing. Prison Break was the only new television series to be positioned in the top twenty television shows of 2005–2006 in Canada, achieving an average of 876,000 viewers in the key demographic of 18–49 and 1.4 million viewers nationally for its first season. Prison Break premiered on Australian television network Seven on February 1, 2006, to an average audience of 1.94 million. The first season attracted an overall average of 1.353 million viewers. After decreasing ratings throughout the second season, Seven decided to fast-track the airing of the third-season episodes. The fifth season revival moved to Network Ten and debuted on May 15, 2017.The first and second seasons premiered in the UK on Five, with the first season being replayed on UKTV Gold before the second season debuted on Five. Prior to the start of the third season, Sky One acquired the rights to broadcast Prison Break, paying £500,000 per episode. The series premiered in France on August 31, 2006, with an average of 5.5 million viewers. The second season premiered on September 13, 2007, to 5.3 million viewers. The first season's broadcast in Hong Kong on TVB Pearl received the largest audience in the country for a foreign drama. The series premiere obtained an average of 260,000 viewers while the first-season finale obtained an average of 470,000 viewers. The second season's premiere received an average of 270,000 viewers.
On October 21, 1944, the Roman Catholic Diocese of Indianapolis was split into the Archdiocese of Indianapolis and the Diocese of Evansville. At the same time, all of Indiana split away from the Ecclesiastical Province of Cincinnati to form the new Ecclesiastical Province of Indianapolis.
Like the rest of France, Paris has been predominantly Roman Catholic since the early Middle Ages, though religious attendance is now low. A majority of Parisians are still nominally Roman Catholic. According to 2011 statistics, there are 106 parishes and curates in the city, plus separate parishes for Spanish, Polish and Portuguese Catholics. There are an additional 10 Eastern Orthodox parishes, and bishops for the Armenian and Ukrainian Orthodox Churches. In addition there are eighty male religious orders and 140 female religious orders in the city, as well as 110 Catholic schools with 75,000 students.

Question: What archdiocese governs the Evansville diocese of the most predominant religion in the country where Prison Break premiered?
Answer: Archdiocese of Indianapolis
Morsang-sur-Seine is a commune in the Essonne department in Île-de-France in northern France. Inhabitants of Morsang-sur-Seine are known as "Morsandiaux".
With the development of sacramental theology, marriage was included in the select seven to which the term ``sacrament ''was applied. Explicit classification of marriage in this way came in reaction to the contrary teaching of Catharism that marriage and procreation are evil: the first official declaration that marriage is a sacrament was made at the 1184 Council of Verona as part of a condemnation of the Cathars. In 1208, Pope Innocent III required members of another religious movement, that of the Waldensians, to recognize that marriage is a sacrament as a condition for being received back into the Catholic Church. In 1254, Catholics accused Waldensians of condemning the sacrament of marriage,`` saying that married persons sin mortally if they come together without the hope of offspring''. The Fourth Lateran Council of 1215 had already stated in response to the teaching of the Cathars: ``For not only virgins and the continent but also married persons find favour with God by right faith and good actions and deserve to attain to eternal blessedness. ''Marriage was also included in the list of the seven sacraments at the Second Council of Lyon in 1274 as part of the profession of faith required of Michael VIII Palaiologos. The sacraments of marriage and holy orders were distinguished as sacraments that aim at the`` increase of the Church'' from the other five sacraments, which are intended for the spiritual perfection of individuals. The Council of Florence in 1439 again recognised marriage as a sacrament.
Like the rest of France, Paris has been predominantly Roman Catholic since the early Middle Ages, though religious attendance is now low. A majority of Parisians are still nominally Roman Catholic. According to 2011 statistics, there are 106 parishes and curates in the city, plus separate parishes for Spanish, Polish and Portuguese Catholics. There are an additional 10 Eastern Orthodox parishes, and bishops for the Armenian and Ukrainian Orthodox Churches. In addition there are eighty male religious orders and 140 female religious orders in the city, as well as 110 Catholic schools with 75,000 students.

Question: When did marriage become a sacrament in the predominant religion in the country where Morsang-sur-Seine was born?
Answer: 1184
Like the rest of France, Paris has been predominantly Roman Catholic since the early Middle Ages, though religious attendance is now low. A majority of Parisians are still nominally Roman Catholic. According to 2011 statistics, there are 106 parishes and curates in the city, plus separate parishes for Spanish, Polish and Portuguese Catholics. There are an additional 10 Eastern Orthodox parishes, and bishops for the Armenian and Ukrainian Orthodox Churches. In addition there are eighty male religious orders and 140 female religious orders in the city, as well as 110 Catholic schools with 75,000 students.
With the development of sacramental theology, marriage was included in the select seven to which the term ``sacrament ''was applied. Explicit classification of marriage in this way came in reaction to the contrary teaching of Catharism that marriage and procreation are evil: the first official declaration that marriage is a sacrament was made at the 1184 Council of Verona as part of a condemnation of the Cathars. In 1208, Pope Innocent III required members of another religious movement, that of the Waldensians, to recognize that marriage is a sacrament as a condition for being received back into the Catholic Church. In 1254, Catholics accused Waldensians of condemning the sacrament of marriage,`` saying that married persons sin mortally if they come together without the hope of offspring''. The Fourth Lateran Council of 1215 had already stated in response to the teaching of the Cathars: ``For not only virgins and the continent but also married persons find favour with God by right faith and good actions and deserve to attain to eternal blessedness. ''Marriage was also included in the list of the seven sacraments at the Second Council of Lyon in 1274 as part of the profession of faith required of Michael VIII Palaiologos. The sacraments of marriage and holy orders were distinguished as sacraments that aim at the`` increase of the Church'' from the other five sacraments, which are intended for the spiritual perfection of individuals. The Council of Florence in 1439 again recognised marriage as a sacrament.
As heirs of the Dominican priory of Poissy in France, the Dartford sisters were also heirs to a tradition of profound learning and piety. Sections of translations of spiritual writings in Dartford's library, such as Suso's Little Book of Eternal Wisdom and Laurent du Bois' Somme le Roi, show that the "ghoostli" link to Europe was not lost in the crossing of the Channel. It survived in the minds of the nuns. Also, the nuns shared a unique identity with Poissy as a religious house founded by a royal house. The English nuns were proud of this heritage, and aware that many of them shared in England's great history as members of the noble class, as seen in the next chapter.

Question: when did marriage become a sacrament in the religion that is most prominent in the country where the priory of Poissy is located?
Answer: 1184
On October 21, 1944, the Roman Catholic Diocese of Indianapolis was split into the Archdiocese of Indianapolis and the Diocese of Evansville. At the same time, all of Indiana split away from the Ecclesiastical Province of Cincinnati to form the new Ecclesiastical Province of Indianapolis.
As heirs of the Dominican priory of Poissy in France, the Dartford sisters were also heirs to a tradition of profound learning and piety. Sections of translations of spiritual writings in Dartford's library, such as Suso's Little Book of Eternal Wisdom and Laurent du Bois' Somme le Roi, show that the "ghoostli" link to Europe was not lost in the crossing of the Channel. It survived in the minds of the nuns. Also, the nuns shared a unique identity with Poissy as a religious house founded by a royal house. The English nuns were proud of this heritage, and aware that many of them shared in England's great history as members of the noble class, as seen in the next chapter.
Like the rest of France, Paris has been predominantly Roman Catholic since the early Middle Ages, though religious attendance is now low. A majority of Parisians are still nominally Roman Catholic. According to 2011 statistics, there are 106 parishes and curates in the city, plus separate parishes for Spanish, Polish and Portuguese Catholics. There are an additional 10 Eastern Orthodox parishes, and bishops for the Armenian and Ukrainian Orthodox Churches. In addition there are eighty male religious orders and 140 female religious orders in the city, as well as 110 Catholic schools with 75,000 students.

Question: The Diocese of Evansville of the most predominant religion in the country the priory of Poissy is located is found within which Archdiocese?
Answer: Archdiocese of Indianapolis
With the development of sacramental theology, marriage was included in the select seven to which the term ``sacrament ''was applied. Explicit classification of marriage in this way came in reaction to the contrary teaching of Catharism that marriage and procreation are evil: the first official declaration that marriage is a sacrament was made at the 1184 Council of Verona as part of a condemnation of the Cathars. In 1208, Pope Innocent III required members of another religious movement, that of the Waldensians, to recognize that marriage is a sacrament as a condition for being received back into the Catholic Church. In 1254, Catholics accused Waldensians of condemning the sacrament of marriage,`` saying that married persons sin mortally if they come together without the hope of offspring''. The Fourth Lateran Council of 1215 had already stated in response to the teaching of the Cathars: ``For not only virgins and the continent but also married persons find favour with God by right faith and good actions and deserve to attain to eternal blessedness. ''Marriage was also included in the list of the seven sacraments at the Second Council of Lyon in 1274 as part of the profession of faith required of Michael VIII Palaiologos. The sacraments of marriage and holy orders were distinguished as sacraments that aim at the`` increase of the Church'' from the other five sacraments, which are intended for the spiritual perfection of individuals. The Council of Florence in 1439 again recognised marriage as a sacrament.
The European Revolutions of 1848, known in some countries as the Spring of Nations or the Year of Revolution, were a series of political upheavals throughout the European continent. Described as a revolutionary wave, the period of unrest began in France and then, further propelled by the French Revolution of 1848, soon spread to the rest of Europe. Although most of the revolutions were quickly put down, there was a significant amount of violence in many areas, with tens of thousands of people tortured and killed. While the immediate political effects of the revolutions were reversed, the long-term reverberations of the events were far-reaching.
Like the rest of France, Paris has been predominantly Roman Catholic since the early Middle Ages, though religious attendance is now low. A majority of Parisians are still nominally Roman Catholic. According to 2011 statistics, there are 106 parishes and curates in the city, plus separate parishes for Spanish, Polish and Portuguese Catholics. There are an additional 10 Eastern Orthodox parishes, and bishops for the Armenian and Ukrainian Orthodox Churches. In addition there are eighty male religious orders and 140 female religious orders in the city, as well as 110 Catholic schools with 75,000 students.

Question: when did marriage become a sacrament in the church of the most predominant religion in the country where the revolutions began?
Answer: 1184
Like the rest of France, Paris has been predominantly Roman Catholic since the early Middle Ages, though religious attendance is now low. A majority of Parisians are still nominally Roman Catholic. According to 2011 statistics, there are 106 parishes and curates in the city, plus separate parishes for Spanish, Polish and Portuguese Catholics. There are an additional 10 Eastern Orthodox parishes, and bishops for the Armenian and Ukrainian Orthodox Churches. In addition there are eighty male religious orders and 140 female religious orders in the city, as well as 110 Catholic schools with 75,000 students.
The European Revolutions of 1848, known in some countries as the Spring of Nations or the Year of Revolution, were a series of political upheavals throughout the European continent. Described as a revolutionary wave, the period of unrest began in France and then, further propelled by the French Revolution of 1848, soon spread to the rest of Europe. Although most of the revolutions were quickly put down, there was a significant amount of violence in many areas, with tens of thousands of people tortured and killed. While the immediate political effects of the revolutions were reversed, the long-term reverberations of the events were far-reaching.
On October 21, 1944, the Roman Catholic Diocese of Indianapolis was split into the Archdiocese of Indianapolis and the Diocese of Evansville. At the same time, all of Indiana split away from the Ecclesiastical Province of Cincinnati to form the new Ecclesiastical Province of Indianapolis.

Question: Where is the Diocese of Evansville that is part of the most predominant religion in the country where the revolutions began located?
Answer: Archdiocese of Indianapolis