henryvn1102/MultihopQA huggingface dataset:
Up to 600 pro-Tibet protesters were expected to attend the relay, along with between 2,000 and 10,000 Chinese supporters. Taking note of the high number of Chinese supporters, Ted Quinlan, head of the Canberra torch relay committee, said: "We didn't expect this reaction from the Chinese community. It is obviously a well-coordinated plan to take the day by weight of numbers. But we have assurances that it will be done peacefully.". Also, Australia's ACT Chief Minister, Jon Stanhope confirmed that the Chinese embassy was closely involve to ensure that "pro-China demonstrators vastly outnumbered Tibetan activists." Australian freestyle swimmer and five-time Olympic gold medalist Ian Thorpe ended the Australian leg of the torch relay April 24, 2008, touching the flame to light a cauldron after a run that was only marginally marked by protests. People demonstrated both for China and for Tibet. At least five people were arrested during the torch relay. Police said "the five were arrested for interfering with the event under special powers enacted in the wake of massive protests against Chinese policy toward Tibet." At one point, groups of Chinese students surrounded and intimidated pro-Tibet protesters. One person had to be pulled aboard a police launch when a group of pro-Chinese students looked like they might force him into the lake.
Tibet (i/tᵻˈbɛt/; Wylie: Bod, pronounced [pʰø̀ʔ]; Chinese: 西藏; pinyin: Xīzàng) is a region on the Tibetan Plateau in Asia. It is the traditional homeland of the Tibetan people as well as some other ethnic groups such as Monpa, Qiang and Lhoba peoples and is now also inhabited by considerable numbers of Han Chinese and Hui people. Tibet is the highest region on Earth, with an average elevation of 4,900 metres (16,000 ft). The highest elevation in Tibet is Mount Everest, earth's highest mountain rising 8,848 m (29,029 ft) above sea level.

Question: How many supporters of the traditional homeland of Monpa, Qiang, and Lhoba peoples were expected to protest in Canberra?
Answer: 600
The Spiti Valley is a cold desert mountain valley located high in the Himalaya mountains in the north - eastern part of the Indian state of Himachal Pradesh. The name ``Spiti ''means`` The Middle Land'', i.e. the land between Tibet and India.
Tibet (i/tᵻˈbɛt/; Wylie: Bod, pronounced [pʰø̀ʔ]; Chinese: 西藏; pinyin: Xīzàng) is a region on the Tibetan Plateau in Asia. It is the traditional homeland of the Tibetan people as well as some other ethnic groups such as Monpa, Qiang and Lhoba peoples and is now also inhabited by considerable numbers of Han Chinese and Hui people. Tibet is the highest region on Earth, with an average elevation of 4,900 metres (16,000 ft). The highest elevation in Tibet is Mount Everest, earth's highest mountain rising 8,848 m (29,029 ft) above sea level.

Question: Which mountain range separates Kinnaur and Spiti from the traditional homeland of Monpa, Qiang, and Lhoba peoples?
Answer: Himalaya mountains
Rawski writes that Altan Khan's conversion to the Gelug "can be interpreted as an attempt to expand his authority in his conflict with his nominal superior, Tümen Khan." To further cement the Mongol-Tibetan alliance, the great-grandson of Altan Khan—the 4th Dalai Lama (1589–1616)—was made the fourth Dalai Lama. In 1642, the 5th Dalai Lama (1617–1682) became the first to wield effective political control over Tibet.
Laird writes that the Ming appointed titles to eastern Tibetan princes, and that "these alliances with eastern Tibetan principalities are the evidence China now produces for its assertion that the Ming ruled Tibet," despite the fact that the Ming did not send an army to replace the Mongols after they left Tibet. Yiu Yung-chin states that the furthest western extent of the Ming dynasty's territory was Gansu, Sichuan, and Yunnan while "the Ming did not possess Tibet."

Question: When did the 5th Dalai Lama gain political control over the region that Yiu Yung-chin claimed Ming did not possess?
Answer: In 1642
By the mid-18th century, the Qing had successfully put outer regions such as Inner and Outer Mongolia, Tibet and Xinjiang under its control. Imperial commissioners and garrisons were sent to Mongolia and Tibet to oversee their affairs. These territories were also under supervision of a central government institution called Lifan Yuan. Qinghai was also put under direct control of the Qing court. Xinjiang, also known as Chinese Turkestan, was subdivided into the regions north and south of the Tian Shan mountains, also known today as Dzungaria and Tarim Basin respectively, but the post of Ili General was established in 1762 to exercise unified military and administrative jurisdiction over both regions. Dzungaria was fully opened to Han migration by the Qianlong Emperor from the beginning. Han migrants were at first forbidden from permanently settling in the Tarim Basin but were the ban was lifted after the invasion by Jahangir Khoja in the 1820s. Likewise, Manchuria was also governed by military generals until its division into provinces, though some areas of Xinjiang and Northeast China were lost to the Russian Empire in the mid-19th century. Manchuria was originally separated from China proper by the Inner Willow Palisade, a ditch and embankment planted with willows intended to restrict the movement of the Han Chinese, as the area was off-limits to civilian Han Chinese until the government started colonizing the area, especially since the 1860s.
There are over 800 settlements in Tibet. Lhasa is Tibet's traditional capital and the capital of Tibet Autonomous Region. It contains two world heritage sites -- the Potala Palace and Norbulingka, which were the residences of the Dalai Lama. Lhasa contains a number of significant temples and monasteries, including Jokhang and Ramoche Temple.

Question: When did the country whose capital is Lhasa become part of Qing China?
Answer: mid-18th century
Rawski writes that Altan Khan's conversion to the Gelug "can be interpreted as an attempt to expand his authority in his conflict with his nominal superior, Tümen Khan." To further cement the Mongol-Tibetan alliance, the great-grandson of Altan Khan—the 4th Dalai Lama (1589–1616)—was made the fourth Dalai Lama. In 1642, the 5th Dalai Lama (1617–1682) became the first to wield effective political control over Tibet.
Tibet retained nominal power over religious and regional political affairs, while the Mongols managed a structural and administrative rule over the region, reinforced by the rare military intervention. This existed as a "diarchic structure" under the Yuan emperor, with power primarily in favor of the Mongols. Mongolian prince Khuden gained temporal power in Tibet in the 1240s and sponsored Sakya Pandita, whose seat became the capital of Tibet. Drogön Chögyal Phagpa, Sakya Pandita's nephew became Imperial Preceptor of Kublai Khan, founder of the Yuan dynasty.

Question: When did the 5th Dalai Lama gain political control over the country that managed religious and regional political affairs?
Answer: In 1642
Nawang was born in Tibet, but following the Chinese invasion of 1949/1950, his family moved to India, where Nawang studied meditation and Buddhist philosophy. He spent eleven years as a monk, including four years as a hermit meditating in the Himalayan foothills under the guidance of the Dalai Lama.
Rawski writes that Altan Khan's conversion to the Gelug "can be interpreted as an attempt to expand his authority in his conflict with his nominal superior, Tümen Khan." To further cement the Mongol-Tibetan alliance, the great-grandson of Altan Khan—the 4th Dalai Lama (1589–1616)—was made the fourth Dalai Lama. In 1642, the 5th Dalai Lama (1617–1682) became the first to wield effective political control over Tibet.

Question: When did the 5th Dalai Lama gain political control over the birthplace of Nawang Khechog?
Answer: In 1642
Rawski writes that Altan Khan's conversion to the Gelug "can be interpreted as an attempt to expand his authority in his conflict with his nominal superior, Tümen Khan." To further cement the Mongol-Tibetan alliance, the great-grandson of Altan Khan—the 4th Dalai Lama (1589–1616)—was made the fourth Dalai Lama. In 1642, the 5th Dalai Lama (1617–1682) became the first to wield effective political control over Tibet.
Shih-Shan Henry Tsai writes that the Yongle Emperor sent his eunuch Yang Sanbao into Tibet in 1413 to gain the allegiance of various Tibetan princes, while the Yongle Emperor paid a small fortune in return gifts for tributes in order to maintain the loyalty of neighboring vassal states such as Nepal and Tibet. However, Van Praag states that Tibetan rulers upheld their own separate relations with the kingdoms of Nepal and Kashmir, and at times "engaged in armed confrontation with them."

Question: When did the 5th Dalai Lama gain political control over the area where the Yongle Emperor sent Yang Sanbao?
Answer: In 1642
Rawski writes that Altan Khan's conversion to the Gelug "can be interpreted as an attempt to expand his authority in his conflict with his nominal superior, Tümen Khan." To further cement the Mongol-Tibetan alliance, the great-grandson of Altan Khan—the 4th Dalai Lama (1589–1616)—was made the fourth Dalai Lama. In 1642, the 5th Dalai Lama (1617–1682) became the first to wield effective political control over Tibet.
Balep korkun is a type of bread that is consumed mainly in central Tibet. It is round, flat and relatively easy to make. The ingredients are tsampa (barley flour), water and baking powder. It is cooked in a frying pan. It has been described as similar in appearance to naan.

Question: When did the 5th Dalai Lama gain political control over the country where Balep korkun originates?
Answer: In 1642
The Brahmaputra (/ ˌbrɑːməˈpuːtrə / is one of the major rivers of Asia, a trans - boundary river which flows through China, India and Bangladesh. As such, it is known by various names in the region: Assamese: ব্ৰহ্মপুত্ৰ নদ ('নদ' nôd, masculine form of 'নদী' nôdi ``river '') Brôhmôputrô (bɹɔɦmɔputɹɔ); Sanskrit: ब्रह्मपुत्र, IAST: Brahmaputra; Tibetan: ཡར ་ ཀླུངས ་ གཙང ་ པོ ་, Wylie: yar klung gtsang po Yarlung Tsangpo; simplified Chinese: 布拉马普特拉河; traditional Chinese: 布拉馬普特拉河; pinyin: Bùlāmǎpǔtèlā Hé. It is also called Tsangpo - Brahmaputra (when referring to the whole river including the stretch within Tibet). The Manas River, which runs through Bhutan, joins it at Jogighopa, in India. It is the ninth largest river in the world by discharge, and the 15th longest.
There are over 800 settlements in Tibet. Lhasa is Tibet's traditional capital and the capital of Tibet Autonomous Region. It contains two world heritage sites -- the Potala Palace and Norbulingka, which were the residences of the Dalai Lama. Lhasa contains a number of significant temples and monasteries, including Jokhang and Ramoche Temple.

Question: In Bangladesh and the country with the capital Lhasa the Brahmaputra is known by what name?
Answer: Tsangpo - Brahmaputra
Tibet (i/tᵻˈbɛt/; Wylie: Bod, pronounced [pʰø̀ʔ]; Chinese: 西藏; pinyin: Xīzàng) is a region on the Tibetan Plateau in Asia. It is the traditional homeland of the Tibetan people as well as some other ethnic groups such as Monpa, Qiang and Lhoba peoples and is now also inhabited by considerable numbers of Han Chinese and Hui people. Tibet is the highest region on Earth, with an average elevation of 4,900 metres (16,000 ft). The highest elevation in Tibet is Mount Everest, earth's highest mountain rising 8,848 m (29,029 ft) above sea level.
Rawski writes that Altan Khan's conversion to the Gelug "can be interpreted as an attempt to expand his authority in his conflict with his nominal superior, Tümen Khan." To further cement the Mongol-Tibetan alliance, the great-grandson of Altan Khan—the 4th Dalai Lama (1589–1616)—was made the fourth Dalai Lama. In 1642, the 5th Dalai Lama (1617–1682) became the first to wield effective political control over Tibet.

Question: When did the 5th Dalai Lama gain political control over the traditional homeland of Monpa, Qiang, and Lhoba peoples?
Answer: In 1642
There are over 800 settlements in Tibet. Lhasa is Tibet's traditional capital and the capital of Tibet Autonomous Region. It contains two world heritage sites -- the Potala Palace and Norbulingka, which were the residences of the Dalai Lama. Lhasa contains a number of significant temples and monasteries, including Jokhang and Ramoche Temple.
Up to 600 pro-Tibet protesters were expected to attend the relay, along with between 2,000 and 10,000 Chinese supporters. Taking note of the high number of Chinese supporters, Ted Quinlan, head of the Canberra torch relay committee, said: "We didn't expect this reaction from the Chinese community. It is obviously a well-coordinated plan to take the day by weight of numbers. But we have assurances that it will be done peacefully.". Also, Australia's ACT Chief Minister, Jon Stanhope confirmed that the Chinese embassy was closely involve to ensure that "pro-China demonstrators vastly outnumbered Tibetan activists." Australian freestyle swimmer and five-time Olympic gold medalist Ian Thorpe ended the Australian leg of the torch relay April 24, 2008, touching the flame to light a cauldron after a run that was only marginally marked by protests. People demonstrated both for China and for Tibet. At least five people were arrested during the torch relay. Police said "the five were arrested for interfering with the event under special powers enacted in the wake of massive protests against Chinese policy toward Tibet." At one point, groups of Chinese students surrounded and intimidated pro-Tibet protesters. One person had to be pulled aboard a police launch when a group of pro-Chinese students looked like they might force him into the lake.

Question: How many supporters of the country whose capitol is Lhasa were expected in Canberra to protest?
Answer: 600
The Spiti Valley is a cold desert mountain valley located high in the Himalaya mountains in the north - eastern part of the Indian state of Himachal Pradesh. The name ``Spiti ''means`` The Middle Land'', i.e. the land between Tibet and India.
There are over 800 settlements in Tibet. Lhasa is Tibet's traditional capital and the capital of Tibet Autonomous Region. It contains two world heritage sites -- the Potala Palace and Norbulingka, which were the residences of the Dalai Lama. Lhasa contains a number of significant temples and monasteries, including Jokhang and Ramoche Temple.

Question: Which mountain range separates Kinnaur and Spiti from the country whose capital is Lhasa?
Answer: Himalaya mountains
There are over 800 settlements in Tibet. Lhasa is Tibet's traditional capital and the capital of Tibet Autonomous Region. It contains two world heritage sites -- the Potala Palace and Norbulingka, which were the residences of the Dalai Lama. Lhasa contains a number of significant temples and monasteries, including Jokhang and Ramoche Temple.
Rawski writes that Altan Khan's conversion to the Gelug "can be interpreted as an attempt to expand his authority in his conflict with his nominal superior, Tümen Khan." To further cement the Mongol-Tibetan alliance, the great-grandson of Altan Khan—the 4th Dalai Lama (1589–1616)—was made the fourth Dalai Lama. In 1642, the 5th Dalai Lama (1617–1682) became the first to wield effective political control over Tibet.

Question: When did the 5th Dalai Lama gain political control over the country Lhasa is the capitol of?
Answer: In 1642
Tibet was once a strong power contemporaneous with Tang China (618–907). Until the Tibetan Empire's collapse in the 9th century, it was the Tang's major rival in dominating Inner Asia. The Yarlung rulers of Tibet also signed various peace treaties with the Tang, culminating in a treaty in 821 that fixed the borders between Tibet and China.
Kolmaš writes that, as the Mongol presence in Tibet increased, culminating in the conquest of Tibet by a Mongol leader in 1642, the Ming emperors "viewed with apparent unconcern these developments in Tibet." He adds that the Ming court's lack of concern for Tibet was one of the reasons why the Mongols pounced on the chance to reclaim their old vassal of Tibet and "fill once more the political vacuum in that country." On the mass Mongol conversion to Tibetan Buddhism under Altan Khan, Laird writes that "the Chinese watched these developments with interest, though few Chinese ever became devout Tibetan Buddhists."

Question: During the Ming Dynasty, whose presence increased in the region that was once the Tangs biggest rival?
Answer: the Mongols
Kolmaš writes that, as the Mongol presence in Tibet increased, culminating in the conquest of Tibet by a Mongol leader in 1642, the Ming emperors "viewed with apparent unconcern these developments in Tibet." He adds that the Ming court's lack of concern for Tibet was one of the reasons why the Mongols pounced on the chance to reclaim their old vassal of Tibet and "fill once more the political vacuum in that country." On the mass Mongol conversion to Tibetan Buddhism under Altan Khan, Laird writes that "the Chinese watched these developments with interest, though few Chinese ever became devout Tibetan Buddhists."
On April 19, the BBC reported that 1,300 people had gathered outside BBC buildings in Manchester and London, protesting against what they described as Western media bias. Several days earlier, the BBC had published an article entitled "The challenges of reporting in China", responding to earlier criticism. The BBC's Paul Danahar noted that Chinese people were now "able to access the BBC News website for the first time, after years of strict censorship", and that "many were critical of our coverage". He provided readers with a reminder of censorship in China, and added: "People who criticise the media for their coverage in Tibet should acknowledge that we were and still are banned from reporting there." He also quoted critical Chinese responses, and invited readers to comment.

Question: During the Ming Dynasty, whose presence increased in the region that the BBC is banned from reporting in?
Answer: the Mongols
Kolmaš writes that, as the Mongol presence in Tibet increased, culminating in the conquest of Tibet by a Mongol leader in 1642, the Ming emperors "viewed with apparent unconcern these developments in Tibet." He adds that the Ming court's lack of concern for Tibet was one of the reasons why the Mongols pounced on the chance to reclaim their old vassal of Tibet and "fill once more the political vacuum in that country." On the mass Mongol conversion to Tibetan Buddhism under Altan Khan, Laird writes that "the Chinese watched these developments with interest, though few Chinese ever became devout Tibetan Buddhists."
The Sino-Nepalese War (), also known as the Sino-Gorkha war and in Chinese the Campaign of Gorkha (), was an invasion of Tibet by Nepal from 1788-1792. The war was initially fought between Nepalese and Tibetan armies over a trade dispute related to a long-standing problem of low-quality coins manufactured by Nepal for Tibet. The Nepalese Army under Bahadur Shah plundered Tibet under Qing rule and Tibetans signed the Treaty of Kerung paying annual tribute to Nepal. However, Tibetans requested for Chinese intervention and Sino-Tibetan forces under Fuk'anggan raided Nepal up to Nuwakot only to face strong Nepalese counterattack. Thus, both countries signed the Treaty of Betrawati as a stalemate.

Question: Whose presence increased in the location of the Sino-Nepalese war?
Answer: the Mongols
Faced with the Muslim conquests in the Indian subcontinent in the 13th century, Ladakh chose to seek and accept guidance in religious matters from Tibet. For nearly two centuries till about 1600, Ladakh was subject to raids and invasions from neighbouring Muslim states. Some of the Ladakhis converted to Islam during this period.
Kolmaš writes that, as the Mongol presence in Tibet increased, culminating in the conquest of Tibet by a Mongol leader in 1642, the Ming emperors "viewed with apparent unconcern these developments in Tibet." He adds that the Ming court's lack of concern for Tibet was one of the reasons why the Mongols pounced on the chance to reclaim their old vassal of Tibet and "fill once more the political vacuum in that country." On the mass Mongol conversion to Tibetan Buddhism under Altan Khan, Laird writes that "the Chinese watched these developments with interest, though few Chinese ever became devout Tibetan Buddhists."

Question: Who's presence increased in the region where Ladakh found his guidance in religion?
Answer: the Mongols
Nawang was born in Tibet, but following the Chinese invasion of 1949/1950, his family moved to India, where Nawang studied meditation and Buddhist philosophy. He spent eleven years as a monk, including four years as a hermit meditating in the Himalayan foothills under the guidance of the Dalai Lama.
Kolmaš writes that, as the Mongol presence in Tibet increased, culminating in the conquest of Tibet by a Mongol leader in 1642, the Ming emperors "viewed with apparent unconcern these developments in Tibet." He adds that the Ming court's lack of concern for Tibet was one of the reasons why the Mongols pounced on the chance to reclaim their old vassal of Tibet and "fill once more the political vacuum in that country." On the mass Mongol conversion to Tibetan Buddhism under Altan Khan, Laird writes that "the Chinese watched these developments with interest, though few Chinese ever became devout Tibetan Buddhists."

Question: Who's presence increased in the birthplace of Nawang Khechog?
Answer: the Mongols
Kolmaš writes that, as the Mongol presence in Tibet increased, culminating in the conquest of Tibet by a Mongol leader in 1642, the Ming emperors "viewed with apparent unconcern these developments in Tibet." He adds that the Ming court's lack of concern for Tibet was one of the reasons why the Mongols pounced on the chance to reclaim their old vassal of Tibet and "fill once more the political vacuum in that country." On the mass Mongol conversion to Tibetan Buddhism under Altan Khan, Laird writes that "the Chinese watched these developments with interest, though few Chinese ever became devout Tibetan Buddhists."
Tiphupa was an Indian Buddhist teacher from the 11th and 12th century who was considered to be the rebirth of Darma Dode, son and student of Tibetan lama Marpa Lotsawa. When young Darma Dode died in an accident his father with the special abilities of a realized lama, managed to prolong his son's life for a while. It was enough time for Marpa to teach him how to transfer his consciousness into a dead body – in this case the body of a dead pigeon. Following the detailed instructions of the teacher, the pigeon flew to India and died next to a sixteen-year-old boy who had recently lost his life. Transferring again his consciousness, this time to the young boy’s body, gave life to the Indian teacher Tiphupa (from Ti Phi – pigeon). When the boy returned home it was evident that Tiphupa was very different from who he had been before. He kept taking care of his aging parents as a normal son and they considered him as a guru. Tiphupa intensively practiced the methods taught by Marpa and others, and methods he received in India from Naropa’s students and other masters with the result that he reached realization as a mahasiddha. He became a famous teacher himself and gave numerous teachings to Milarepa’s student Rechungpa. Probably the most important of them for the future of the Kagyu lineage was the "nine-fold cycle of the formless Dakinis".

Question: Who's presence increased in the birthplace of Marpa Lotsawa?
Answer: the Mongols