hakansabunis/tr-academic-research-agent-index huggingface dataset:
Haberî Sıfatlar ve Anlambilim
Anthropomorphic Attributions of God and Semantics
Yazar: Erdem, Sabri
Dergi: Dini Araştırmalar, Vol. 5 No. 15, 2015
Anahtar kelimeler: Attributions (hand and face), theological method, the method of Ashabu’l-Hadith, semantic method,Classical Theology

The problem of attribution is one of the important problems of Classical Theology. We will deal with anthropomorphic attributions such as hand and face of God in the work. Theologians and Ashabu’l-Hadith (Traditionists) solved that problem according to their methods. In this paper, we will try to compare these sects and suggest a new solution using semantic method

The problem of attribution is one of the important problems of Classical Theology. We will deal with anthropomorphic attributions such as hand and face of God in the work. Theologians and Ashabu’l-Hadith (Traditionists) solved that problem according to their methods. In this paper, we will try to compare these sects and suggest a new solution using semantic method
Allport'a Göre Dinî Yaşayışa Gelişimsel Bir Açılım
A Progressive Expansion on Religious Life according to Allport
Yazar: Kayıklık, Hasan
Dergi: Dini Araştırmalar, Vol. 5 No. 15, 2015
Anahtar kelimeler: Allport, religiosity, religious sentiment, mature-immature religious sentiment, extrinsic-intrinsic religious sentiment

In this paper, I attempted to evaluate the main characteristic of religious life in Allport’s thought system. Religious sentiment has an important role in Allport’s thought. According to Allport religious sentiment comprjses both cognitive and feeling process. Allport thinks that childhood religiosity is an imitation of religious tradition. On the other hand in adolescence religious sentiment differs from childhood religiosity. And during the twenty years religiosity declines. Allport divides religious sentiment into two parts. These are mature and immature religious sentiment. Then he uses interiorized and institutionalized religiosity concepts. Finally he uses intrinsic and extrinsic religiosity concepts. According to Allport the extrinsically motivated person uses his religion, whereas the intrinsically motivated person lives his religion

In this paper, I attempted to evaluate the main characteristic of religious life in Allport’s thought system. Religious sentiment has an important role in Allport’s thought. According to Allport religious sentiment comprjses both cognitive and feeling process. Allport thinks that childhood religiosity is an imitation of religious tradition. On the other hand in adolescence religious sentiment differs from childhood religiosity. And during the twenty years religiosity declines. Allport divides religious sentiment into two parts. These are mature and immature religious sentiment. Then he uses interiorized and institutionalized religiosity concepts. Finally he uses intrinsic and extrinsic religiosity concepts. According to Allport the extrinsically motivated person uses his religion, whereas the intrinsically motivated person lives his religion
Buharî'nin Sahîh'inde Re'y Ehline İtiraz Ettiği Bazı Meseleler
Some Subjects Which Al-Bukhârî Raised An Objection Against Ahl Al-Ra'y In Al-Sahîh
Yazar: Eren, Mehmet
Dergi: Dini Araştırmalar, Vol. 5 No. 15, 2015
Anahtar kelimeler: al-Bukhârî, al-Sahîh, Ahl al-ra’y (al-Hanaflyyûn), al- Hıyal, Qâla ba’d al-nâs

al-Bukhârî has mainly two purposes in the compilation of al-Sahih: the first one is to compile the ahâdîth he regarded as sahih (sound hadith) and the second one is to put forward the legal injunctions out of these ahadith with the subtle points full of wisdom. In al-Sahih, there have been largely legal opinions in the titles of al-bâb. In some of them, al-Bukhârî has examined the opinions of al-Hanafiyyun known as Ahl al-Ra’y and criticized them from different aspects. It has been seen that the opinions beginning with the term Qâla ba‘d al-nâs belong to Abu Hanifa and they have been included in the content of al-Sahih in order to be rejected. The fact that this term repeated twenty-five times in al-Sahih has been mentioned fourteen times in the Chapter al-Hiyal shows that all of the Hiyal subjects was a matter of discussion between al-Bukhâri and the Hanafiyyûn. In my opinion, al-Bukhârî having the convinction that he comprehended the Book (al-Qur’an) and the Sunnah, has attempted to get legal injunctions out of these two sources. In addition, al-Bukhârî was very familiar with the opinions of al-Sahâba (Companions of the Prophet Muhammad) and al-Tâbiûn (the next generation after the Sahâba) scholars alongside with the opininions of previous grand jurists, so he received great support from their views

al-Bukhârî has mainly two purposes in the compilation of al-Sahih: the first one is to compile the ahâdîth he regarded as sahih (sound hadith) and the second one is to put forward the legal injunctions out of these ahadith with the subtle points full of wisdom. In al-Sahih, there have been largely legal opinions in the titles of al-bâb. In some of them, al-Bukhârî has examined the opinions of al-Hanafiyyun known as Ahl al-Ra’y and criticized them from different aspects. It has been seen that the opinions beginning with the term Qâla ba‘d al-nâs belong to Abu Hanifa and they have been included in the content of al-Sahih in order to be rejected. The fact that this term repeated twenty-five times in al-Sahih has been mentioned fourteen times in the Chapter al-Hiyal shows that all of the Hiyal subjects was a matter of discussion between al-Bukhâri and the Hanafiyyûn. In my opinion, al-Bukhârî having the convinction that he comprehended the Book (al-Qur’an) and the Sunnah, has attempted to get legal injunctions out of these two sources. In addition, al-Bukhârî was very familiar with the opinions of al-Sahâba (Companions of the Prophet Muhammad) and al-Tâbiûn (the next generation after the Sahâba) scholars alongside with the opininions of previous grand jurists, so he received great support from their views
Tefsir Çalışmalarında Kur'an Meseleleri ve Atasözlerimiz
The ıssues of Quran and our Proverbs in the field of Tafsir Studies
Yazar: Arslan, Gıyasettin
Dergi: Dini Araştırmalar, Vol. 5 No. 15, 2015
Anahtar kelimeler: Quran, interpretation, hermeneutic, mesel-emsâl, proverbs, Turkish proverbs

This article, argues the similarity between sacred texts and proverbs. This proverbs are basic component of all nation thoughts and cultures. They are also the main method of communication between them and the systematic thought and knowledge of all people on the world. But in this paper was discussed Turkish proverbs only. The purpose of Quran interpretation is to explain the reveluation basic means. When the people understand this means the best of all with addition knowledge and with proverbial explanation, thus the commentators and explainers -in their translating/willful misinterpretation works- must connected with these proverbs and religious texts as a translation method

This article, argues the similarity between sacred texts and proverbs. This proverbs are basic component of all nation thoughts and cultures. They are also the main method of communication between them and the systematic thought and knowledge of all people on the world. But in this paper was discussed Turkish proverbs only. The purpose of Quran interpretation is to explain the reveluation basic means. When the people understand this means the best of all with addition knowledge and with proverbial explanation, thus the commentators and explainers -in their translating/willful misinterpretation works- must connected with these proverbs and religious texts as a translation method
Kur'an'da Cehalet Kavramı
Ignorance Concept In The Koran
Yazar: Yılmaz, M. Faik
Dergi: Dini Araştırmalar, Vol. 5 No. 15, 2015
Anahtar kelimeler: Ignorance, Sin, Serious-Minded, Knowledge, Universe, Personality

In this study we aim to discuss the meaning of the concept of “Jahale” (Ignorance) in Koran. In literary meaning, Ignorance (Jahl) mean is oppsite of Know and theJahl’s mean is doing something without as ignorant. But the mean of this concept in Koran is something more. It is a personal situation no thinking about the universe around him and about himself. We find the “Ignorance" concept in Koran 24 times, in different using. Etimologic and semantic meaning is another target of this study. The “Ignorance”, is a period of Pre Islamic time. Because of polytheistic life Islamic sources call this period “Jahale”. We classificated the Koranic statement of “Ignorance" in four categories

In this study we aim to discuss the meaning of the concept of “Jahale” (Ignorance) in Koran. In literary meaning, Ignorance (Jahl) mean is oppsite of Know and theJahl’s mean is doing something without as ignorant. But the mean of this concept in Koran is something more. It is a personal situation no thinking about the universe around him and about himself. We find the “Ignorance" concept in Koran 24 times, in different using. Etimologic and semantic meaning is another target of this study. The “Ignorance”, is a period of Pre Islamic time. Because of polytheistic life Islamic sources call this period “Jahale”. We classificated the Koranic statement of “Ignorance" in four categories
Mevlana'nın Mesnevi'sinde Tanrı'nın Varlığının Kanıtları
The Evidences of Existences of God in Mevlana’s Mathnawi
Yazar: Çiçek, Hasan
Dergi: Dini Araştırmalar, Vol. 5 No. 15, 2015
Anahtar kelimeler: God, existence, Proof, cause, movement, design, universe

Mevlana, like Plato, Aristotle, Farabi and other philosophers before him, believes that God can be proved rationally and he explains the relevant proofs in his Mesnevi with metaphors, stories, and fables. These indicate that it is possible to deduce the most perfect Being from the imperfect things in the universe; it is also possible to deduce the existence of God from the fact that what is known and seen cannot come to exist without any cause, or that there must be a Creator for the things that are created

Mevlana, like Plato, Aristotle, Farabi and other philosophers before him, believes that God can be proved rationally and he explains the relevant proofs in his Mesnevi with metaphors, stories, and fables. These indicate that it is possible to deduce the most perfect Being from the imperfect things in the universe; it is also possible to deduce the existence of God from the fact that what is known and seen cannot come to exist without any cause, or that there must be a Creator for the things that are created
Muhadram Şairlere Göre Hz. Muhammed
Muhammed (s.a.v) According to Muhadram Poets
Yazar: Gürkan, Nejdet
Dergi: Dini Araştırmalar, Vol. 6 No. 16, 2015
Anahtar kelimeler: Muhammed (s.a.v.) persona, Muhadram poems, Quranic view,Messenger of God,a Humanbeing

In this research we focused on Prophet Muhammed (s.a.v.) persona and examined different perceptions about him according to poets in period of Muhadram. At first, We presented brief information about his biography and his names after examining the cultural and political environment of his era. Then we dealt with his characteristics as a humanbeing and Messenger of God through different forms of poems. In addition to that, we touched upon Quranic view about Muhammed (s.a.v.)

In this research we focused on Prophet Muhammed (s.a.v.) persona and examined different perceptions about him according to poets in period of Muhadram. At first, We presented brief information about his biography and his names after examining the cultural and political environment of his era. Then we dealt with his characteristics as a humanbeing and Messenger of God through different forms of poems. In addition to that, we touched upon Quranic view about Muhammed (s.a.v.)
David Hume'da Kötülük Sorunu
The Problem of Evil in David Hume
Yazar: Çevik, Mustafa
Dergi: Dini Araştırmalar, Vol. 6 No. 16, 2015
Anahtar kelimeler: Problem of evil, hume, good, God, theism

The problem of evil didn’t use by Hume (and also not by three speakers, Demea, Cleanthes and Philo in Dialogues) as an argument against the existence of God. He on/y tries to reconcile the existence of God and the existence of the evil in the world. And he also insist to refute the inference of perfect attributes of God from the world. Can the prevalence of evil and suffering be reconciled with the claim that an omnipotent, omniscient and wholly good God governs the universe? We can find three affirmative answers for this question from the speakers who practice the Dialogues: Demea, applies to reconcile this contradiction (if it is) by 'the best possible world’ theory. Cleanthes, wants to solve this problem by supposing the ‘Author of nature to be finitely perfect; though for exceeding mankind’. And the other speaker Philo, thinks that the problem of evil is not a problem for theism. Because when God create the world he ‘has no more regard to good above ill then to heat above cold, or to drought above moisture, or to light above heavy. ’

The problem of evil didn’t use by Hume (and also not by three speakers, Demea, Cleanthes and Philo in Dialogues) as an argument against the existence of God. He on/y tries to reconcile the existence of God and the existence of the evil in the world. And he also insist to refute the inference of perfect attributes of God from the world. Can the prevalence of evil and suffering be reconciled with the claim that an omnipotent, omniscient and wholly good God governs the universe? We can find three affirmative answers for this question from the speakers who practice the Dialogues: Demea, applies to reconcile this contradiction (if it is) by 'the best possible world’ theory. Cleanthes, wants to solve this problem by supposing the ‘Author of nature to be finitely perfect; though for exceeding mankind’. And the other speaker Philo, thinks that the problem of evil is not a problem for theism. Because when God create the world he ‘has no more regard to good above ill then to heat above cold, or to drought above moisture, or to light above heavy. ’
Türkiye’de Dini Sosyalleşmenin Temel Etkenleri
The Main Elements of Religious Socialization in Turkey
Yazar: Arabacı, Fazlı
Dergi: Dini Araştırmalar, Vol. 6 No. 16, 2015
Anahtar kelimeler: socialization, religious socialization, constituting reason, constituted reason, social self

This article deals with the main,factors of religious socialazation wich is one of the religious social problems that Turkish society confront. In this study, it is mentionned (that) the problems of religious socialization and their solution, taking into consideration firstly what the socialization means, secondly its conditions and thes the circles of religious socialition

This article deals with the main,factors of religious socialazation wich is one of the religious social problems that Turkish society confront. In this study, it is mentionned (that) the problems of religious socialization and their solution, taking into consideration firstly what the socialization means, secondly its conditions and thes the circles of religious socialition
Mutezilî Düşüncede İlâhî Fiil-İnsânî Fiil Ayırımı ve Bu Ayırımın Temel Kriterleri
The Differentiation of Divine Action-Human Action in Mutezilite And Main Criterions of This Differentiation
Yazar: Arslan, Hulusi
Dergi: Dini Araştırmalar, Vol. 6 No. 16, 2015
Anahtar kelimeler: Mutezilite, Humen freedom, Human action, Divine action,Knowledge,Will and Power of God

Humen freedom against absolute knowledge, will and power of God is a theological problem. In this study, the opinions of Mutezilite about this problem is studied from a different dimension. Mutezilite accepts that God and man are active subjects and differentiates actions of this two active subjects as structural and athical

Humen freedom against absolute knowledge, will and power of God is a theological problem. In this study, the opinions of Mutezilite about this problem is studied from a different dimension. Mutezilite accepts that God and man are active subjects and differentiates actions of this two active subjects as structural and athical
Dindarlığın Fonksiyonelliği Üzerine
On The Functıonalıty Of Relıgıousness
Yazar: Karaca, Faruk
Dergi: Dini Araştırmalar, Vol. 6 No. 16, 2015
Anahtar kelimeler: religiosity, value, psychology, cope with, anxiety, stress, depression, psychotherapy

Mental and physical health are the most characteristical fields in which the psychological effect and results of the religious belief and practices can be observed. This study has aimed o determine the relation between the religious belief and practices with the mental health. As a result, it was found that the view based on the thesis that the religious belief and practices, especially dominant in the past, had negative affect on the mental health, is not as acceptable as it was before. In this context, it was seen that the people giving importance to their beliefs and performing the practices their beliefs require, have been experiencing positive effects on many aspects of their lives

Mental and physical health are the most characteristical fields in which the psychological effect and results of the religious belief and practices can be observed. This study has aimed o determine the relation between the religious belief and practices with the mental health. As a result, it was found that the view based on the thesis that the religious belief and practices, especially dominant in the past, had negative affect on the mental health, is not as acceptable as it was before. In this context, it was seen that the people giving importance to their beliefs and performing the practices their beliefs require, have been experiencing positive effects on many aspects of their lives
(Batı Felsefesi Çerçevesinde) Epistemolojik ve Etik Açıdan İnanç
The Faith: An Epistemological and Ethical Approach
Yazar: Tüzer, Abdullatif
Dergi: Dini Araştırmalar, Vol. 6 No. 16, 2015
Anahtar kelimeler: Epistemology and Ethics of Belief, Rationalism, Fideism, Pascal’s Wager, Wittgensteinian Irrationalism, Kant’s Moral Teology

Epistemology and ethics of belief is one of the most important and serious problems in philosophy and philosophy of religion. Is there, for belief, any standard or criteion to be rational and, if any, what are? Is true and valid belief equivalent to rational belief? Is there any rational basis of religious belief and especially God-belief? Or are those irrational? What is the nature of relation between belief, knowledge and ethics? Such questions as these quoted above have been vehemently discussed and answered from different philosophical aspects and several point of views. Chief among them rationalism, pragmatism, intuitionism and fideism can be listed as remarkable and noteworthy. In this paper we have considered, of these, only two, namely rationalism and fideism. In particular, the challenging and severe argument of William K. Clifford against belief in anything upon insufficient evidence, who is a strong and radical rationalist, was explained and then we seized on four conter-argument which can be taken out of philosophical writings of some thinkers. Wittgensteinian fideism, Kierkegaard’s irrationalism, Pascal’s argument of wager and moral evidence of Kant are those. And occasionally we criticised all the views and drew some conclusion and finally evaluated them

Epistemology and ethics of belief is one of the most important and serious problems in philosophy and philosophy of religion. Is there, for belief, any standard or criteion to be rational and, if any, what are? Is true and valid belief equivalent to rational belief? Is there any rational basis of religious belief and especially God-belief? Or are those irrational? What is the nature of relation between belief, knowledge and ethics? Such questions as these quoted above have been vehemently discussed and answered from different philosophical aspects and several point of views. Chief among them rationalism, pragmatism, intuitionism and fideism can be listed as remarkable and noteworthy. In this paper we have considered, of these, only two, namely rationalism and fideism. In particular, the challenging and severe argument of William K. Clifford against belief in anything upon insufficient evidence, who is a strong and radical rationalist, was explained and then we seized on four conter-argument which can be taken out of philosophical writings of some thinkers. Wittgensteinian fideism, Kierkegaard’s irrationalism, Pascal’s argument of wager and moral evidence of Kant are those. And occasionally we criticised all the views and drew some conclusion and finally evaluated them
İslâm Anlayışında Bid'at ve Hurâfenin Çerçevesi
The Concept of Bitad and Hurafa in Islamic Thought
Yazar: Altıntaş, Ramazan
Dergi: Dini Araştırmalar, Vol. 6 No. 16, 2015
Anahtar kelimeler: Bid’at, hurafe, Sunna (the Tradition), Religion, Tawhid, Bid’at al-Hasane, Bid’at al-Sayyie

The concepts of Bid’at and Hurafe represent an important problem in the history of Islamic thought. The Bid’at is a religious term. It characterises the act of adding new ideas to or subtracting them from orthodox conventional understanding of religious rituals or creeds. Thus, Islamic scholars, gave special attention to this issue. As to the word of Hurafe, İt means to accept and to transform the ideas normally regarded outside religion as if they are part of religion or in the boundary of religion. It is possible to point out to many reasons, which may form the sources of the Hurafe emerged in Islamic thinking and life-style. Among these are mainly the deficiency of religious education, perception of local traditional values, customs and practices, as sacred, poverty and other psychological factors. It can be argued that the best way to overcome the problem of Bid’at and Hurafe emerging in society is to increase the effect of religious education

The concepts of Bid’at and Hurafe represent an important problem in the history of Islamic thought. The Bid’at is a religious term. It characterises the act of adding new ideas to or subtracting them from orthodox conventional understanding of religious rituals or creeds. Thus, Islamic scholars, gave special attention to this issue. As to the word of Hurafe, İt means to accept and to transform the ideas normally regarded outside religion as if they are part of religion or in the boundary of religion. It is possible to point out to many reasons, which may form the sources of the Hurafe emerged in Islamic thinking and life-style. Among these are mainly the deficiency of religious education, perception of local traditional values, customs and practices, as sacred, poverty and other psychological factors. It can be argued that the best way to overcome the problem of Bid’at and Hurafe emerging in society is to increase the effect of religious education