hakansabunis/tr-academic-research-agent-index huggingface dataset:
Şura'nın Kaynağı Bağlamında İslam Öncesi Arap Yaşayışına ve Kuran'ın Şura Ayetlerine Bakış
An Approach to Pre-Islamic Arab Life and to the Kur’anic Verses in Terms of Basis of Shura
Yazar: Tezcan, Tuğrul
Dergi: Dini Araştırmalar, Vol. 13 No. 36, 2015
Anahtar kelimeler: Consultation-Shura, Dar an-Nadva, Naadee, Sha’b,Pre-Islamic Arab Life

In the Pre Islamic Period the term Shura (council) while keeping on its presence in the triangular region together with the institutions of the Dar an- Nadva, Naadee and Sha’b it had been also widely accepted as an ethical term. In the Qur’an the word has been referred by three verses. The verse in chapter Shura 42/38 the character of the believers are described as a good behavior. In chapter Al-Imraan 2/233 it is requested from the Prophet Mohammad to consult with those who joined to the Uhud battle. In Al Baqarah 2/233 it is mentioned that if the married couple decide to stop to suckle the baby before the term they can do this only in the case of mutual consultation. As far as we know as a principle the term Shura was very common in the Arabic daily life before Islam in aforementioned regions. It also had been an institution already. However it is clear that this term in the Quran does not denote institution but consultation. It can be point out that the meaning of consultation was being conceptualized by the word Shura which is transformed from the verb of the the Quran `sh-w-r` to consult

In the Pre Islamic Period the term Shura (council) while keeping on its presence in the triangular region together with the institutions of the Dar an- Nadva, Naadee and Sha’b it had been also widely accepted as an ethical term. In the Qur’an the word has been referred by three verses. The verse in chapter Shura 42/38 the character of the believers are described as a good behavior. In chapter Al-Imraan 2/233 it is requested from the Prophet Mohammad to consult with those who joined to the Uhud battle. In Al Baqarah 2/233 it is mentioned that if the married couple decide to stop to suckle the baby before the term they can do this only in the case of mutual consultation. As far as we know as a principle the term Shura was very common in the Arabic daily life before Islam in aforementioned regions. It also had been an institution already. However it is clear that this term in the Quran does not denote institution but consultation. It can be point out that the meaning of consultation was being conceptualized by the word Shura which is transformed from the verb of the the Quran `sh-w-r` to consult
Hollanda'da Cami Eksenli Din Hizmetleri
Mosque Oriented Religion Services in Holland, (A Field Study About Mosques and Religious Affairs Officers in Holland)
Yazar: Sevinç, İrfan
Dergi: Dini Araştırmalar, Vol. 13 No. 36, 2015
Anahtar kelimeler: Nederland, Mosque, Religious Affairs Officers, preaching services, Koran courses, Mosque communities

Hollanda’ya da ülkemizden yapılan işçi göçü onuncu yılına yaklaştığında  ortaya çıkan yeni tablo beraberinde bazı sorunları da getirmişti. Geri  dönme düşüncesinde olan işçilerin pek azı hariç geri dönmemiş, üstelik  yasal haklarını kullanarak Türkiye’de bulunan eş ve çocuklarını da  Hollanda’ya getirmeye başlamışlardı. Bu yeni durumda ortaya çıkan uyum,  eğitim, dini ihtiyaçlar gibi sorunlar hem Türkleri hem de Hollanda  devletini ilgilendiriyordu. Çocukların eğitimi –bazı zorluklar çekiliyor olsa  da- hemen en yakın okula kaydedilmeleriyle karşılanıyordu. Topluma  uyum da uzun vadeli bir süreç olarak düşünüldüğünden, dini ihtiyaçlar en  önemli sorun olarak öne çıkmaktaydı

Within the scope of this study, mosques and religious services offered in Holland, the adequacy of religious affairs officers for offering services, the level of meeting the expectations of religious services offered in Holland and the possible diversification of expectations in mosques according to the characteristics of communities in mosques are analysed. Communities and religious affairs officers answered the surveys. Expectations for preaches and views for the Holy Koran courses services are diverse depending on the characteristics of communities
Köprülü Fazıl Ahmed Paşa Camii Haziresi'ndeki Osmanlı Şahideleri
The Ottoman Gravestones at Köprülü Fazıl Ahmed Pasha Mosgue Graveyard
Yazar: Tuncel, Gül
Dergi: Dini Araştırmalar, Vol. 13 No. 36, 2015
Anahtar kelimeler: Balkans, Ottoman, Köprülü, gravestone, gravetard

Köprülü is one of the most significant places in the Balkans. Fazıl Ahmet Pasha Mosque is one of the most famous places that takes place in Köprülü. In this work, design, decoration, material of six gravestones at Köprülü Fazıl Ahmed Pasha Mosque graveyard have been clarified and it was tried to identify their artistic characteristics and their place in Turkish Art by evaluating and comparing them with other Ottoman gravestones

Köprülü is one of the most significant places in the Balkans. Fazıl Ahmet Pasha Mosque is one of the most famous places that takes place in Köprülü. In this work, design, decoration, material of six gravestones at Köprülü Fazıl Ahmed Pasha Mosque graveyard have been clarified and it was tried to identify their artistic characteristics and their place in Turkish Art by evaluating and comparing them with other Ottoman gravestones
DİNSEL BİREYCİLİK: TEHDİT Mİ, FIRSAT MI?
Religious Individualism: Threat or Opportunity?
Yazar: Ünal, Mehmet Süheyl
Dergi: Dini Araştırmalar, Vol. 13 No. 37, 2015
Anahtar kelimeler: Religious individualism, radical religious individualism, eccle- siastical individualism, radical individualism, individualism, modernity ; DİNSEL,normatiflik,metodolojik

Bir toplumsal fenomenin tehdit mi yoksa fırsat mı olduğu sorusuna verilecek cevap normatiflik, yani değer yargısı taşıma tehlikesine sahiptir. ‘Tehlike’liği, Weber’in genelde sosyal bilimler ve özelde sosyoloji için en önemli metodolojik düsturlardan biri dediği “değerden bağımsızlık” açısından hassas davranmayı gerektirir. Görünen odur ki modernleşmiş ve modernleşen toplumlardaki bireycileşme eğilimi yadsınamaz bir hale gelmektedir. Türkiye de dünyadaki jeopolitik konumu, Osmanlı’nın son döneminden bu yana yaşanan “batılılaşma” ideolojisi ve Avrupa Birliği’ne geçiş süreci gibi faktörlerin etkileriyle “modernleşme” denen toplumsal durumla –ister beğenelim, ister beğenmeyelim– karşı karşıyadır. Ezcümle ülkemizde modernitenin unsurlarından kabul edilen “bireycileşme/bireycilik” ve beraberinde onun din uzantılı türevi “dinsel bireycilik”in yaşanma ihtimali görmezden gelinemez. Buradan hareketle sözkonusu sosyo-dinî fenomenin ne anlama geldiği, doğum yeri diyebileceğimiz Batı medeniyetinde ne gibi türevlerinin bulunduğu ve toplumsal-dinî sonuçları bizim için önem taşımaktadır.

Religious individualism is seen as a yield of modernity in the sociology of religion. This phenomenon which must be seen apart from radical individualism places both individual preferences and religion in the center of actions of an indi- vidual. “Religious individuals” refer not to institutional religion, but to their own states of consciousness about how they should act in their socio-religious lives. So this situation means a danger for the plausibility structure of the communal (ge- meinschaftliche) institutions in modern era. This article will discuss social aspects of both gaining and missing of the religious individualism
İman Olgusunun Mahiyeti ve Hakikati Üzerine Bir Değerlendirme
A Consideration on the Nature and Reality of Faith Phenomenon
Yazar: Şık, İsmail
Dergi: Dini Araştırmalar, Vol. 13 No. 37, 2015
Anahtar kelimeler: Tasdik,İmanın Mahiyeti,İman Algısı,Bilgi,İrade ; Tasdiq, essential character of iman, concept of iman,Imformation,Will

This study’s aim is examination of concept of iman from the language and meaning in Kalam. Essential character of iman is tasdiq being action of heart. Tasdiq is to acceptance with information and will. However, information isn’t iman entirely on its own, information is just first degree of iman. Truth of iman is tasdiq, it is not telling with language and practising. Concept of iman in the Quran covers essential character and truth of iman.

This study’s aim is examination of concept of iman from the language and meaning in Kalam. Essential character of iman is tasdiq being action of heart. Tasdiq is to acceptance with information and will. However, information isn’t iman entirely on its own, information is just first degree of iman. Truth of iman is tasdiq, it is not telling with language and practising. Concept of iman in the Quran covers essential character and truth of iman.
HilafetTartışması, Seyyid Bey ve Şeyhülislam Mustafa Sabri Örneği
The Discussion of Caliphate Example of Sayyid Bey and Sheikh ul-Islam Mustapha Sabri
Yazar: Arslan, Hüseyin
Dergi: Dini Araştırmalar, Vol. 13 No. 37, 2015
Anahtar kelimeler: Caliphate, comparative, Sayyid Bey, Mustafa Sabri, abolish- ment, defender

In this study, which we called it as the Discussion of Caliphate: Example of Sayyid Bey and Sheikh ul-Islam Mustapha Sabri, we tried to examine com- paratively how a modernist religious scholar like Sayyid Bey, who defended the abolishment of the caliphate and a traditionalist religious scholar like Mustapha Sabri, who was the strict defender of the institution of caliphate, treated the sub- ject matter

In this study, which we called it as the Discussion of Caliphate: Example of Sayyid Bey and Sheikh ul-Islam Mustapha Sabri, we tried to examine com- paratively how a modernist religious scholar like Sayyid Bey, who defended the abolishment of the caliphate and a traditionalist religious scholar like Mustapha Sabri, who was the strict defender of the institution of caliphate, treated the sub- ject matter
Tanrı ve Analoji
God and Analogy
Yazar: Çetin, Ali
Dergi: Dini Araştırmalar, Vol. 13 No. 37, 2015
Anahtar kelimeler: God, Analogy, Design, Proof, Language, Logic

The concept of analogy has been examined in two ways in our article. The first of those researches is linguistically. It is difficult to answer that question: How do we talk about God or how do we have to talk about God? In this con- text the fundamental problem for theologists is the theological Language used by them. Univocal Language slides into anthropomorphism and can’t be used about God. Equivocal Language is meaningless and does not give us information about God. Analogy may help to the theologist. But it has dilemmas in terms of linguistic and logic. The other research is about the analogy between human and God productions. This analogy is based on very strong basis in the context of the design proof. However, this kind of the analogies has also certain limits

The concept of analogy has been examined in two ways in our article. The first of those researches is linguistically. It is difficult to answer that question: How do we talk about God or how do we have to talk about God? In this con- text the fundamental problem for theologists is the theological Language used by them. Univocal Language slides into anthropomorphism and can’t be used about God. Equivocal Language is meaningless and does not give us information about God. Analogy may help to the theologist. But it has dilemmas in terms of linguistic and logic. The other research is about the analogy between human and God productions. This analogy is based on very strong basis in the context of the design proof. However, this kind of the analogies has also certain limits
Pozitivizm Gölgesinde Metafizik Algının Dönüşümüne Bir Örnek, Abdülhak Hamid Tarhan
An Example for the Transformation of Metaphysic Perception under the Shadow of Positivism Abdulhak Hamid Tarhan
Yazar: Mermer, Kenan
Dergi: Dini Araştırmalar, Vol. 13 No. 37, 2015
Anahtar kelimeler: Positivism, Metaphysics, Literature, Divinity,Abdulhak Hamid Tarhan

serimleyebilmek ve bu harita içerisinde Abdülhak Hâmid Tarhan’ın izlediği çiz- giyi kavramak temel meselemizdir. Öncelikle şairin hayatı ve eğitim biçimi göz  önünde bulundurulacak, ardından Pozitivizm’in temel esaslarıyla, Hâmid’in eser- lerindeki ifadeler arasındaki paralellik gösterilmeye çalışılacaktır. Bir anlamda  tanrısal bir makama oturmak gayretindeki insanoğlunun macerasını dillendiren  Pozitivizm, gerçek ve somut bir hakikati elleriyle kavramak hevesinde olduğu  kadar; psişik, ruhanî ve duygusal yönlerini tatmin edebilecek alternatif bir yolun  da özlemini duymaktadır. Uzun ve çetrefilli yollardan, siyasal ve toplumsal ma- ceralardan, bilimsel ve farazî hükmedişlerden beslenen bu felsefe yahut bu yeni  insanlık dini, Devlet-i Aliyye’nin üst makamlarına kadar çok erken bir zamanda  kollarını uzatmıştır. Auguste Comte ile Tanzimat Fermanı’nın mimarı, dönemi- nin mühim adamı ve paşası Mustafa Reşit Paşa arasındaki mektuplaşma, bunun  bir delili olarak kabul edilebilir. Auguste Comte, Mustafa Reşit Paşa’ya yazdı- ğı samimi mektupta, paşanın takip ettiği yolun üniversal çizgiye uygun olduğu  ifade etmiştir: “… Sizin yönetiminiz burada yenilikçi bir sultanın cesûrâne ilk  defa yaptığı teşebbüsü akıllıca devam ettirerek şereﬂ i bir pay alıyor… Gerçek bir  Ş lozofu, Doğu’da da Batı’dakinden daha az beklemeyen zihinsel ve toplumsal  yenileştirmenin sistematik tekliŞ ni size arz etmeye karar verdiren özel sebepler  bunlardır.” 2 Seküler dönüşümün ve deyim yerindeyse pastayı masanın ortasına  çekmenin bir tarihsel izdüşümü olarak Fransız devrimi, her ne kadar birçok şey

Positivism follows a paradoxical method by craving an alternative method which will satisfy psychic, spiritual, and emotional features as well as being eager to feel physically real and concrete ones. This philosophy or the new religion of humanity which is fed on from long and complicated methods, social and poli- tical adventures, scientific and hypothetical dominations reaches into the higher ranks of the Ottoman Empire since early times. Because of his official duty in and travels to different regions, such as from Iran to Paris, Berlin to London, Poti to Istanbul (Asitane), Abdülhak Hâmid Tarhan is a figure who had a possibility to get familiar with and particularly was affected by the effects of Westernization beginning with military failures and rising over bureaucratic sanctions in time, and the philosophical transformations in that period
Sünnet'te İstişâre ve Hz. Peygamber'in İstişare Anlayışının Hulefa-i Raşidin'in Hayatına Yansımaları (İstişare Uygulamaları)
Consultation in Sunnah and Prophed's Understading of Consultation and its Reflection on Khulafa Rashidin ( Practices of Consultation
Yazar: Tezcan, Tuğrul
Dergi: Dini Araştırmalar, Vol. 13 No. 37, 2015
Anahtar kelimeler: Hz. Peygamber,İstişare,Toplantı,Hulefa-i Raşidin,Sünnet ; The Prophet, consultation, counsel,Khulafa Rashidin,Sunnah

As the most important principle in human life the position of consultation was stated again by the time divine revelation was revealed to the Last Prophet Muhammad. Looking at Prophet Muhammad’s fulfilling prophecy it has been seen that consultation was considered as a necessary institution which forced to apply to have information from experts in the field of social issues such as war. With re- gard to family and personal relationship the consultations is also considered such an advice which is not far from to be useful. Hence its aim is to give recommen- dation about what is truthful and useful. If we investigated the reflections of consultation in the life of guided succes- sors (Caliphs) whom are the closest source to the Prophet we see that they fulfil- led consultation in the state issues, juridical matters and in the issues that are not applied by nass (religious text). They also benefited from the consultation on the solution of any juridical, administrative and Islamic law (feqh) on the one hand. However, it seems that if they are self sufficient about their own ideas they give up the consultation on the other hand. Abstract Nevertheless neither during the period of the Prophet Muhammad nor the period of the Caliphs the consultation was considered as certain principles of an institutional structure

As the most important principle in human life the position of consultation was stated again by the time divine revelation was revealed to the Last Prophet Muhammad. Looking at Prophet Muhammad’s fulfilling prophecy it has been seen that consultation was considered as a necessary institution which forced to apply to have information from experts in the field of social issues such as war. With re- gard to family and personal relationship the consultations is also considered such an advice which is not far from to be useful. Hence its aim is to give recommen- dation about what is truthful and useful. If we investigated the reflections of consultation in the life of guided succes- sors (Caliphs) whom are the closest source to the Prophet we see that they fulfil- led consultation in the state issues, juridical matters and in the issues that are not applied by nass (religious text). They also benefited from the consultation on the solution of any juridical, administrative and Islamic law (feqh) on the one hand. However, it seems that if they are self sufficient about their own ideas they give up the consultation on the other hand. Abstract Nevertheless neither during the period of the Prophet Muhammad nor the period of the Caliphs the consultation was considered as certain principles of an institutional structure
Minkarizade Dede Efendi’nin Siyasatnamesi
Political Treatise of Minkarizade Dede Efendi
Yazar: Ayar, Talip
Dergi: Dini Araştırmalar, Vol. 13 No. 37, 2015
Anahtar kelimeler: Dede Efendi,Political Treatise,Treatise Tradation,State Management,Moral ; Dede Efendi, Siyasatname,Siyasetname Geleneği,Devlet Yönetimi,Ahlak

Artifacts such as siyasatname drawn up with the point of view of guiding to managers for the achieving of fair politics. Altough prophet Muhammed’s period claimed to be incidence of siyasatname tradition, same sort of artifacts also en- countered before Islam period with different names. Point of views, propounded in political treatises after Islam period were supported with verses, hadiths and remarks of scholars. By this way it was claimed that things good and worse by means of religon also are good and worse in political field. In this framework artifact of Dede Efendi reflects common language of siyasatname propounded after Islam period. However, Dede Efendi in his siyasatname discussed problems mostly with Islamic law in theoretical manner. And this method gave an identity to the artifact a sort of Islamic law book. Siyasatname of Dede Efendi differenti- ate from classical siyasatname tradition by this characteristic

Artifacts such as siyasatname drawn up with the point of view of guiding to managers for the achieving of fair politics. Altough prophet Muhammed’s period claimed to be incidence of siyasatname tradition, same sort of artifacts also en- countered before Islam period with different names. Point of views, propounded in political treatises after Islam period were supported with verses, hadiths and remarks of scholars. By this way it was claimed that things good and worse by means of religon also are good and worse in political field. In this framework artifact of Dede Efendi reflects common language of siyasatname propounded after Islam period. However, Dede Efendi in his siyasatname discussed problems mostly with Islamic law in theoretical manner. And this method gave an identity to the artifact a sort of Islamic law book. Siyasatname of Dede Efendi differenti- ate from classical siyasatname tradition by this characteristic
Gönüllülük, Din ve Din Eğitimi
Volunteerism, Religion And Religious Education
Yazar: Ege, Remziye
Dergi: Dini Araştırmalar, Vol. 14 No. 38, 2015
Anahtar kelimeler: Volunteerism, Religion,Religious Education,Religious Services,Applications ; Gönüllülük, Din,Din Eğitimi,Din Hizmetleri,Uygulama Alanları

Bu makalede “gönüllülük” kavramı din eğitimi ve din hizmetleri çerçevesinde ele alınmıstır. Gönüllülüğün tanımı, uygulama alanları ve gönüllü olmanın sebepleri üzerine odaklanarak, gönüllülüğün din, din eğitimi ve din hizmetleri ile iliskilendirilip iliskilendirilemeyeceği arastırılmıstır. Bazı çalısmalar, dinin, gönüllü davranısı olumlu etkilediğini ve dindar insanların dindar olmayanlara nazaran gönüllü olmaya daha eğilimli olduklarını ortaya koymustur. Bu makale aynı zamanda gönüllülük ve din eğitiminin uygulama yönü arasındaki iliskilere dair örnekler ve bazı öneriler sunmaktadır .

This article aims to argue volunteerism in the framework of religious education and religious services. Focusing primarily on volunteerism in the context of its definition, its fields of applications, and the reasons for becoming a volunteer, this article analyzes the question as to whether volunteerism can be correlated to religion, religious education and religious services. Some research have determined that the religion effects volunteeristic behavior positively and religious people more likely to volunteer than others. The article also presents some examples about the relations between volunteerism and religious education from practical aspect and introduces proposals .
Gazali'ye Göre Yaratma
Creation In Algazel
Yazar: Akgün, Tuncay
Dergi: Dini Araştırmalar, Vol. 14 No. 38, 2015
Anahtar kelimeler: Al-Ghazali, creation, God, creation out of nothing, eternal cre- ation, temporal creation ; Gazali, Yaratma, Tanrı, Yoktan Yaratma, Ezeli Yaratma, Zamansal Yaratma

Yaratma kavramı, Tanrının diğer sıfatlarının ve Tanrı ile evren arasındaki iliskinin anlasılmasında anahtar kavramlardan biridir. Çünkü bu konu, Tanrı’nın ilmi, iradesi, yarattıklarına benzememesi, imkân, nedensellik, varlık – mahiyet iliskisi, ezeli yaratma, yoktan yaratma ve sudûr konusu gibi daha birçok önem- li problemi içinde barındırmaktadır. Yaratma konusunda gerek felsefe gerekse teolojik düsünce geleneğinde iki temel bulunmaktadır. Bunlardan birisi genelde kelamcılar tarafından temsil edilen ‘zamansal (sonradan) yaratma’ iken, diğeri genelde filozofların temsil ettiği ‘ezeli yaratma’ anlayısıdır

The concept of creation is one of the key concepts in understanding the di- vine attributes and God’s relation to the universe. Since this issue is also related with the problems such as divine knowledge, divine will, divine uniqueness, con- tingency, causality, the relation of essence and existence, eternal creation, creati- on out of nothing, it has a great importance in the philosophy of religion. There are two main lines about creation in the tradition of philosophy and theology. One of them is ‘the temporal creation, which is generally held by Islamic theologians, and the second one is ‘the eternal creation, which is generally accepted by the philosophers
Anadolu'nun İslamlaşma Sürecinde Taceddin B. Er-Rifai
Taj al-Din b. al-Rifai in the process of Islamization of Anatolia
Yazar: Öztürk, Eyüp
Dergi: Dini Araştırmalar, Vol. 14 No. 38, 2015
Anahtar kelimeler: Anatolia,Taj al-Din b. al-Rifai,Ibn al-Sarraj,Rifaiyya,Horasan ; Anadolu,Taceddin b. er-Rifai,İbnu’s-Serrac,Rifailik,Horasan

Bu makalede, Rifâîlik tarikatının Anadolu’daki ilk teskilatlanma çabaları ele alınmıstır. Bu amaçla, tarikatın Anadolu’daki ilk öncülerinden olan Taceddin b. er-Rifâî’nin sahsiyeti üzerinde yoğunlasılmıstır. Anadolu’nun İslâmlaşma sürecini anlamak açısından çok önemli bir kisilik olan Taceddin b. er-Rifâî’nin hakkında kaynaklarda çok az bilgi bulunmaktadır. İbnü’s-Serrâc ise “Tesviku’l- Ervah ve’l-Kulub ila Zikri Allami’l-Guyub” isimli eserinde onun tasavvufî kişiliğine ve faaliyetlerine dair ayrıntılı tasvirler yapmıstır. Bu çalısma, temelde İbnü’s-Serrâc’ın Taceddin b. er-Rifâî hakkında verdiği bilgileri değerlendirmeyi amaçlamaktadır.

In this article, the first organizational efforts ofRifâiyya order in Anatolia are discussed. In this context, the personality ofTâj al-Din b. al-Rifâî, not only one of the earliest pioneers of the order, butalso much important figure to understand the process of Islamization ofAnatolia, has been focused on. Although there is much little information in thesources about the Tâj al-Din b. al-Rifâî, in his work entitled“Tashwiq al-Arwah waal-Qulub ila Zikr Allam al-Ghuyub”) Ibn al-Sarrâj makes a detaileddescription about his mystical personality and activities. Therefore, thisstudy mainly aims to evaluate the information of Ibn al-Sarrâj about Tâj al-Dinb. al-Rifâî.