hakansabunis/tr-academic-research-agent-index huggingface dataset:
Geçmiş Peygamberlerin Ashabı ile Hz. Peygamber'in Ashabı Arasında Bir Mukayese
A Comparison of Companions of Past Prophets and Muhammad (Pbuh)
Yazar: Erul, Bünyamin
Dergi: Dini Araştırmalar, Vol. 8 No. 24, 2015
Anahtar kelimeler: Peygamber,Nuh,İbrahim,Lut,Musa,Yunus,İsa,Muhammed ; The Prophets, Noah, Abraham, Lot, Moses, Yunus (Jonah), Jesus, Muhammad

History of mankind is at the same time history of prophets. The prophets had a very important role in different soceities and civilizitions at every age of history. These messangers responsible for conducting divine messages to their soceities, met many enemies in their life times and gave hard struggles. However they always had believers or supporters, though sometimes few in number. In this study, prophets’ struggles with their soceity and their opponents will not be mentioned but those who accepted their invitation, namely their companions will be. The relations of past prophets with the ummah they formed around them will be briefly explained. Basically in the direction Quranic narratives give, a comparison of past prophets’ companions and Muhammad’s (PBUH) companions will be made. The similarities and differences of past prophets’ and Muhammad’s (PBUH) will be given attention

History of mankind is at the same time history of prophets. The prophets had a very important role in different soceities and civilizitions at every age of history. These messangers responsible for conducting divine messages to their soceities, met many enemies in their life times and gave hard struggles. However they always had believers or supporters, though sometimes few in number. In this study, prophets’ struggles with their soceity and their opponents will not be mentioned but those who accepted their invitation, namely their companions will be. The relations of past prophets with the ummah they formed around them will be briefly explained. Basically in the direction Quranic narratives give, a comparison of past prophets’ companions and Muhammad’s (PBUH) companions will be made. The similarities and differences of past prophets’ and Muhammad’s (PBUH) will be given attention
Küreselleşmenin Düşünsel Arkaplanı ve Sosyolojik Yansımaları
The Philosophical Background of Globalisation and its Sociological Reflections
Yazar: Arabacı, Fazlı
Dergi: Dini Araştırmalar, Vol. 9 No. 25, 2015
Anahtar kelimeler: Globalization, Global Area, Global Process, Global System, Postmodernity, Postmodernism

This article consists of subtitles such as qualification of globalization, rhetoric of globalization and conception of society which is speculated in the rhetoric of globalization. Under these titles, it is investigated that what globalization is, with which expression it makes itself legitimate, and also what sort of questions it give rise in national states. Consequently, it’s impressed that globalization is unavoidable process, but in this process, its sayings and doings should be questioned and evaluated from the point of our national interests

This article consists of subtitles such as qualification of globalization, rhetoric of globalization and conception of society which is speculated in the rhetoric of globalization. Under these titles, it is investigated that what globalization is, with which expression it makes itself legitimate, and also what sort of questions it give rise in national states. Consequently, it’s impressed that globalization is unavoidable process, but in this process, its sayings and doings should be questioned and evaluated from the point of our national interests
Din İşlerinde Özgün Türk Deneyimi Diyanet'in Kurumsal Kimliği ve Güncel Değerlendirmeler
An Authentic Turkish Experience in the Religious Affairs: Institutional Identity of the Presidency and Current Assessments
Yazar: Akyüz, Niyazi; Gürsoy, Şahin; Çapcıoğlu, İhsan
Dergi: Dini Araştırmalar, Vol. 9 No. 25, 2015
Anahtar kelimeler: The Presidency of Religious Affairs, Sheikh al-Islam Institution, Alevi Belief, House of Gathering (Cemevi), Mosque

The Presidency of Religious Affairs is rooted back to the Ottoman Era with the Sheikh al-Islam institution. Proposed first by Ziya Gökalp, the Presidency had been institutionalized with the foundation of the Republic as in many other Republican institutions. Serving the function of conduct of religious affairs, the Presidency has undertaken an important mission in the settlement of Republican values. From this perspective, it is possible to consider the Presidency as a secular institution. Today, the Presidency of Religious Affairs is discussed from several aspects from content and corporate perspectives. The place of Presidency in the secular state as a religious affairs institution, requests for institutional representation of Alevi belief and its share of the general budget are the most debated topics

The Presidency of Religious Affairs is rooted back to the Ottoman Era with the Sheikh al-Islam institution. Proposed first by Ziya Gökalp, the Presidency had been institutionalized with the foundation of the Republic as in many other Republican institutions. Serving the function of conduct of religious affairs, the Presidency has undertaken an important mission in the settlement of Republican values. From this perspective, it is possible to consider the Presidency as a secular institution. Today, the Presidency of Religious Affairs is discussed from several aspects from content and corporate perspectives. The place of Presidency in the secular state as a religious affairs institution, requests for institutional representation of Alevi belief and its share of the general budget are the most debated topics
Diriliş Kuramları ve Gerçeklik Bağlamında Kur'an'ın Ahiret Hakkındaki Anlatımları
Expressions of the Qur’an About the Hereafter in the Context of Theories of Resurrection and Reality
Yazar: Yar, Erkan
Dergi: Dini Araştırmalar, Vol. 9 No. 25, 2015
Anahtar kelimeler: Eschatology,Language and Reality,Resurrection Theories,Hereafter,Literal Expressions

The belief of resurrection after death has been explained clearly in the Quran, but the problem is if the Quranic eschatological expressions are literal or symbolical. Although the Muslim theologians say that these expressions should be accepted as literal, Muslim philosophers say that they are symbolic. This is one of the discussion subjects that Ghazali explained incoherence of the philosophers. There are equivalences in the phenomenical world of the Quranic eschatological expressions. The Quran explains the resurrection with the objects that exist in the human knowledge and experiences. That means all of the Quranic eschatological expressions are symbolic and these symbolic expressions refer to the actualities beyond these objects

The belief of resurrection after death has been explained clearly in the Quran, but the problem is if the Quranic eschatological expressions are literal or symbolical. Although the Muslim theologians say that these expressions should be accepted as literal, Muslim philosophers say that they are symbolic. This is one of the discussion subjects that Ghazali explained incoherence of the philosophers. There are equivalences in the phenomenical world of the Quranic eschatological expressions. The Quran explains the resurrection with the objects that exist in the human knowledge and experiences. That means all of the Quranic eschatological expressions are symbolic and these symbolic expressions refer to the actualities beyond these objects
Yahudilik'te Sürgün Teolojisi Tanrısal Bir Ceza Olarak Sürgün
Exile Theology in Judaism Exile as a Divine Punishment
Yazar: Kurt, Ali Osman
Dergi: Dini Araştırmalar, Vol. 9 No. 25, 2015
Anahtar kelimeler: Judaism, Israel, Judah, Jerusalem, Temple, Exile, Assyria, Babylon

In this work, we have talked about Jewish exile in the time of Nebuchadnezzar, king of Babylon. In the Jewish literature this exile was evaluated not only the historical, but also theological and ideological. In the Jewish literature, the exile is not just a bare historical event; it was also considere as the divine punishment in turn of their sins, while their evildoers who expelled them in the exile were also seen as envoys whom God had selected as the punishment of the Jewish people. However, in the matter of their repentance and correction of themselves they would have some divine promises that would make them turn to their own land

In this work, we have talked about Jewish exile in the time of Nebuchadnezzar, king of Babylon. In the Jewish literature this exile was evaluated not only the historical, but also theological and ideological. In the Jewish literature, the exile is not just a bare historical event; it was also considere as the divine punishment in turn of their sins, while their evildoers who expelled them in the exile were also seen as envoys whom God had selected as the punishment of the Jewish people. However, in the matter of their repentance and correction of themselves they would have some divine promises that would make them turn to their own land
Üniversite Gençliğinin İslam Dini Konusundaki Algılamaları ve Dünya Görüşleri Üzerine Bir İnceleme (Güney Kırgızistan Bölgesi)
Perceptions of the University Youth about the Islam and a Study About their World Views (South Kirghizia Region)
Yazar: Polat, Fazlı
Dergi: Dini Araştırmalar, Vol. 9 No. 25, 2015
Anahtar kelimeler: Kirghizistan, Youth, Religion, Education, Culture

Kirghizi people who had been under former Socialist Soviet Union administration, had lacked both cultural and socio-economic improvement during this period. Religious feeling constitutes one of the most important elements which determine the sensitivity of youth after independence to their cultural dynamics coming from history. Moving from this point, we tried to determine religious educational activities in Kirghizistan and information level of youth about Islam and their perceptions together with their mindset towards the world which they develop within that perception. Our sample is limited to the university students

Kirghizi people who had been under former Socialist Soviet Union administration, had lacked both cultural and socio-economic improvement during this period. Religious feeling constitutes one of the most important elements which determine the sensitivity of youth after independence to their cultural dynamics coming from history. Moving from this point, we tried to determine religious educational activities in Kirghizistan and information level of youth about Islam and their perceptions together with their mindset towards the world which they develop within that perception. Our sample is limited to the university students
Türk Din Eğitimi Deneyiminin Oluşum Süreci ve Günümüz Türkiye'sinde Din Eğitimine Bir Bakış
Formation Process of the Turkish Religious Education and An Overview of Today’s Turkish Religious Education
Yazar: Gürsoy, Şahin; Çapcıoğlu, Fatma
Dergi: Dini Araştırmalar, Vol. 9 No. 25, 2015
Anahtar kelimeler: Religious Education, Republican Period, Religious Instruction, Religious Freedom, Turkey

Considering the religious education formation process during the republican period, it is clear that the religious education approaches within the Turkish national education system shows differentiations in certain time periods. This is a direct process that can be associated with Turkey’s political and social process. It has to be stated that covering the Turkish religious education system, this study is focused on a religious education centered or Islamic religion. This is because autonomy has been granted to the religious freedom and religious organizations of non-Muslim population during the Republican Turkey as was in the Ottoman Period, which has been, in a sense, confirmed with the Lausanne Treaty signed on July 24, 1923. Today, freedom of belief and religious education rights of non-Muslims (Jews and Christians) living in Turkey continues in the same manner, with no change, as from the signing of Lausanne Treaty. Political and social experiences focusing on religious education during the early period of the Republic have affected this process almost never

Considering the religious education formation process during the republican period, it is clear that the religious education approaches within the Turkish national education system shows differentiations in certain time periods. This is a direct process that can be associated with Turkey’s political and social process. It has to be stated that covering the Turkish religious education system, this study is focused on a religious education centered or Islamic religion. This is because autonomy has been granted to the religious freedom and religious organizations of non-Muslim population during the Republican Turkey as was in the Ottoman Period, which has been, in a sense, confirmed with the Lausanne Treaty signed on July 24, 1923. Today, freedom of belief and religious education rights of non-Muslims (Jews and Christians) living in Turkey continues in the same manner, with no change, as from the signing of Lausanne Treaty. Political and social experiences focusing on religious education during the early period of the Republic have affected this process almost never
Şia'da Cifr İlminin Yeri
The Place of the Jafr Knowledge in Shia
Yazar: Atalan, Mehmet
Dergi: Dini Araştırmalar, Vol. 9 No. 25, 2015
Anahtar kelimeler: Shia, Jafr, Alî b. Abi Talib, White and Red Jafr, Ja’far as-Sadiq, Qur’an

According to the Shia, al-Jafr is a book which Alî b. Abi Talib inherited from the Prophet. It contains knowledge of past and future events. “Jafr” means a “four month-old lamb”. When referenced in scientific terminology, the word “Jafr” relates to a branch of predicting future events beforehand. According to Shia, there are two types of Jafr - the white and red jafr. The white (abyaz) jafr contains the previous scriptures e.g. the psalms, Torah and Injil and even the scrolls (suhuf) of Abraham. The red (ahmar) jafr is a leather bag which contains the weapons of the Prophet. Both types of jafr have been successively passed on to the 12th Imam. The Kitab al-Jafr contained remarkable statements concerning the interpretation of the Qur’an and concerning its inner meaning. (The statements in it) were transmitted on the authority of Jafar as-Sadiq

According to the Shia, al-Jafr is a book which Alî b. Abi Talib inherited from the Prophet. It contains knowledge of past and future events. “Jafr” means a “four month-old lamb”. When referenced in scientific terminology, the word “Jafr” relates to a branch of predicting future events beforehand. According to Shia, there are two types of Jafr - the white and red jafr. The white (abyaz) jafr contains the previous scriptures e.g. the psalms, Torah and Injil and even the scrolls (suhuf) of Abraham. The red (ahmar) jafr is a leather bag which contains the weapons of the Prophet. Both types of jafr have been successively passed on to the 12th Imam. The Kitab al-Jafr contained remarkable statements concerning the interpretation of the Qur’an and concerning its inner meaning. (The statements in it) were transmitted on the authority of Jafar as-Sadiq
Hicri I. Asır Mezhep Hareketlerinde Mardin Bölgesi
Mardin Region in Hijri I. Century Sectarian Movements
Yazar: Bozan, Metin
Dergi: Dini Araştırmalar, Vol. 9 No. 25, 2015
Anahtar kelimeler: Islam, Shiite, Kharijite, Mardin,Sect Movements

The disagreements that took place in the first century of Islam led to assume the new different political attitudes. In the course of time, these attitudes, having been institutionalized, caused the sect to come into being. Within this process of institutinonalization, these movements have been seen in many regions where Muslim lived in. In this context, some of them have been identified in the vicinity of Mardin. Indeed, in the regions of Nusaybin and Dara, the Shiite and Kharijite movements have been seen in the very early of Islam. In this paper, the activities of two secterian movements in the region in the first century of hijrah have been dealt with

The disagreements that took place in the first century of Islam led to assume the new different political attitudes. In the course of time, these attitudes, having been institutionalized, caused the sect to come into being. Within this process of institutinonalization, these movements have been seen in many regions where Muslim lived in. In this context, some of them have been identified in the vicinity of Mardin. Indeed, in the regions of Nusaybin and Dara, the Shiite and Kharijite movements have been seen in the very early of Islam. In this paper, the activities of two secterian movements in the region in the first century of hijrah have been dealt with
Zahiriliğin Öncüsü İbn Hazm'da Felsefî Meseleler
Philosophical Matters in the Ibn Hazm as a Pioneer of Zahiriyya
Yazar: Saruhan, Müfit Selim
Dergi: Dini Araştırmalar, Vol. 9 No. 25, 2015
Anahtar kelimeler: Ibn Hazm, Islamic Philosophy, God, Soul, Ethics, Knowledge, Love

İbn Hazm as an outstanding representative of Islamic theological school of zahiriyya also has philosophical views and approaches in his system. From this point, it will be very interesting to deal with his ideas. In the border of this article we will shed lights on his views about, philosophy, his critics for Kindi about the naming God as First cause, ibn Hazm’s classification of sciences and his views on soul, intellect, ethics, love will be explained.Logic found itself place in the Islamic sciences due to his instruction very before Al Ghazali. Before Kant he made explanations about the principle of apriori .He hinted tabula Rasa before John Locke. As a result, his works constitutes one of the original and important monuments of Muslim thought

İbn Hazm as an outstanding representative of Islamic theological school of zahiriyya also has philosophical views and approaches in his system. From this point, it will be very interesting to deal with his ideas. In the border of this article we will shed lights on his views about, philosophy, his critics for Kindi about the naming God as First cause, ibn Hazm’s classification of sciences and his views on soul, intellect, ethics, love will be explained.Logic found itself place in the Islamic sciences due to his instruction very before Al Ghazali. Before Kant he made explanations about the principle of apriori .He hinted tabula Rasa before John Locke. As a result, his works constitutes one of the original and important monuments of Muslim thought
Felsefî Düşüncede Bir Kavramı (Aristoteles ve Plotinus Felsefelerindeki Bir Kavramının İbn Sînâ Felsefesine Yansımaları)
A Concept in Philosophical Thought (The Reflection of a Concept in Aristotle and Plotinus Philosophies to the Philosophy of Ibn Sînâ)
Yazar: Kılıç, Cevdet
Dergi: Dini Araştırmalar, Vol. 9 No. 25, 2015
Anahtar kelimeler: Aristotle, Plotinus, First Principle, Obligatory Being, Existence, The One

In this study we took in hand Aristotle and Plotinus’ “The One” philosophy in the notion of “The One" perspective and we tried to determine its place in ibn Sina’s thought. In this study we took in hand the approach in three perspectives in the unity of the essence of the existence numerical one, obligatory ones unity; first principle, the one, and the compulsory being. The ontologic and epistemologic meaning of the concept one’s foundations, its structure and meaning, its indivisibility in Ibn Sina were determined by Aristotle. In the compulsory unity, on the other hand, together with Aristotle Plotinus’s philosophy consists the base of the Ibn Sina philosophy

In this study we took in hand Aristotle and Plotinus’ “The One” philosophy in the notion of “The One" perspective and we tried to determine its place in ibn Sina’s thought. In this study we took in hand the approach in three perspectives in the unity of the essence of the existence numerical one, obligatory ones unity; first principle, the one, and the compulsory being. The ontologic and epistemologic meaning of the concept one’s foundations, its structure and meaning, its indivisibility in Ibn Sina were determined by Aristotle. In the compulsory unity, on the other hand, together with Aristotle Plotinus’s philosophy consists the base of the Ibn Sina philosophy
Kelamda Nübüvvetin İspatı -Nübüvvet Geleneği Bağlamında
The argumentation of prophecy in the kalam. -In the Context of Prophecy Tradition
Yazar: Türcan, Galip
Dergi: Dini Araştırmalar, Vol. 9 No. 25, 2015
Anahtar kelimeler: Prophecy,Proof,Kalam,Holy Prophet,Miracle ; Nübüvvet,İspat,Kelam,Hz. Peygamber,Mucize

Nübüvvetin kelama konu olması Hz. Peygamberin nübüvvetine dair problemlerin ortaya çıkması ile ilişkilidir. Müslüman çoğunluğun itikadına aykırı tutum geliştiren yapılanmaların nübüvvet konusundaki fikirleri, toplumu itikadi bakımdan tehdit etmeye başlayınca, nübüvvete ilişkin tartışmalar kelama konu olmuştur. bu çalışma, Hz. Peygamberin nübüvvetinin özellikle olgusal ve kurumsal varlığı yani nübüvvet geleneği bakımından ispatlanması konusunu ele almakta, nübüvvetin gerekliliğini ya da Ehl-i Kitap'ın Hz. Peygamberin nübüvvetine ilişkin itirazını reddetmek için geliştirilen yaklaşımları konu edinmektedir.

The subject of the argumentation of prophecy in the Kalam developed on the axle of discussions concerning the prophecy assertion of the Holy Prophet. However, the formation of theocratical ground relating to the prophecy developed afterwards. Principally, this determination is a fact which is valid for whole subjects of Kalam almost. The possibility and argumentation of prophecy are its two most important subjects. In the argumantation of prophecy, the focal concept is miracle. In other words, the miracle was evaluated as the most important means for the argumentation of prophecy. The prophecy of the Holy Prophet was justified on the ground of the miraculous quality of Qur'an especially. Another argument for the prophecy is its factual aspect, which comprises the culture and institutional quality of prophecy, and the Holy Prophet’s assertion of amelioration and morality. However, the factual aspect of prophecy as a argument was not investigated as much as the miracle