hakansabunis/tr-academic-research-agent-index huggingface dataset:
KÜRESELLEŞME VE KÜRESEL TEOLOJİ ARAYIŞLARI
KÜRESELLEŞME VE KÜRESEL TEOLOJİ ARAYIŞLARI
Yazar: Öcal, Şamil
Dergi: İslami İlimler Dergisi, Vol. 1 No. 7-8, 2009
Anahtar kelimeler: Kalam ; Kelam ; din,kelam,küreselleşme

The source of globalization may be traced back to 16th Century that indicates itself to the beginning of the modernism. Accordingly we can took the globalization as the peak of modernism or mature phase of modernism. At the begining the globalisation was observed in economy, commerce then it has expanded its scope to all areas ranging from education, politics to international relations and religion. This study aims at examining the influences of globalization for Christianity and particulary İslam, regarding their new geographical and theological borders that has been fashionining with the Globalization. We will here argue that globalisation has forced the religious groups to reshape their theology and change their view towords the adherents of other religions or groups.

The source of globalization may be traced back to 16th Century that indicates itself to the beginning of the modernism. Accordingly we can took the globalization as the peak of modernism or mature phase of modernism. At the begining the globalisation was observed in economy, commerce then it has expanded its scope to all areas ranging from education, politics to international relations and religion. This study aims at examining the influences of globalization for Christianity and particulary İslam, regarding their new geographical and theological borders that has been fashionining with the Globalization. We will here argue that globalisation has forced the religious groups to reshape their theology and change their view towords the adherents of other religions or groups.
CÜVEYNÎ’NİN “EL-AKİDETÜ’N-NİZAMİYYE” ADLI ESERİNE  ÇAĞDAŞ BİR TA’LÎK ÖRNEĞİ
The Modern Example Of Ta’lik (Exposition) For Cuveyni’ “El Akidetun’n-Nizamiyye
Yazar: Altıntaş, Ramazan
Dergi: İslami İlimler Dergisi, Vol. 1 No. 7-8, 2009
Anahtar kelimeler: Kalam ; Kelam ; Islamic Theology,Tal’ik,Mu’tezile,Tradition,Exposition,Annotation ; Islamic Theology,Tal’ik,Mu’tezile,Tradition,Exposition,Annotation

In this article is stated about an exposition (Ta’lik) about “Akidetun’n Nizamiyye” which written by Cuveyni. This Ta’lik (exposition) is belong to Dr. Ahmed Hicazi. It is very important for to advance the Islamic theology (Kalam) tradition. Because if we don’t know our tradition, we won’t construct our future. As is known, the Tal’iks are very important and useful to understand the traditional texts. The Dr. Ahmed Hicazi’ tal’ik (exposition) is the one of the best example. Author who is a Mutezile is to make criticism the Cuveyni’ book who is an Eş’ari. There are a lot of examples about his criticisms. Therefore I think the study of Dr. es-Sakka, is answered How a modern Tal’ik will be?

In this article is stated about an exposition (Ta’lik) about “Akidetun’n Nizamiyye” which written by Cuveyni. This Ta’lik (exposition) is belong to Dr. Ahmed Hicazi. It is very important for to advance the Islamic theology (Kalam) tradition. Because if we don’t know our tradition, we won’t construct our future. As is known, the Tal’iks are very important and useful to understand the traditional texts. The Dr. Ahmed Hicazi’ tal’ik (exposition) is the one of the best example. Author who is a Mutezile is to make criticism the Cuveyni’ book who is an Eş’ari. There are a lot of examples about his criticisms. Therefore I think the study of Dr. es-Sakka, is answered How a modern Tal’ik will be?
MU’TEZİLE EKOLÜ VE AKLIN BELİRLEYİCİLİĞİ
The Mu‘tazilite School and its Approach to Reasoning
Yazar: Aydınlı, Osman
Dergi: İslami İlimler Dergisi, Vol. 1 No. 7-8, 2009
Anahtar kelimeler: Kalam ; Kelam ; Mu‘tazilite,sects,‘al-usul al-khamsah,‘Abbaside period,Bayt al-Hikmat,Abfi al-Huzayl al-‘Allaf,Nazzam,Cahiz. ; Mu‘tazilite,sects,‘al-usul al-khamsah,‘Abbaside period,Bayt al-Hikmat,Abfi al-Huzayl al-‘Allaf,Nazzam,Cahiz.

The distinctive feature of the Mu‘tazilite school is to have laid down its fundamental principles as al-usfil al-khamsa (five fundamentals) and concentrated on theological and philosophical issues. Within the Mutazila, due to their different approaches to the imamate and politics, there emerged two main streams, the schools of Baghdad and Basra. The Mu’tazilite thinkers are most often defined as rationalist, individualist, liberal and eccentric figures. The members of this school attached great importance to reasoning in understanding and interpreting religious texts as well as the whole Islamic heritage. In the history of Islamic thought, the Mu’tazilite School is characterized by its particular method in understanding and interpreting Islamic precepts. They took up an evident rationalist stand by giving the precedence to reasoning both in providing solutions to the intellectual challenges and in understanding and interpreting the Islamic scriptures alike. In this context, this article attempts to point out the rationalist dimension of the Mu’tazilite tradition.

The distinctive feature of the Mu‘tazilite school is to have laid down its fundamental principles as al-usfil al-khamsa (five fundamentals) and concentrated on theological and philosophical issues. Within the Mutazila, due to their different approaches to the imamate and politics, there emerged two main streams, the schools of Baghdad and Basra. The Mu’tazilite thinkers are most often defined as rationalist, individualist, liberal and eccentric figures. The members of this school attached great importance to reasoning in understanding and interpreting religious texts as well as the whole Islamic heritage. In the history of Islamic thought, the Mu’tazilite School is characterized by its particular method in understanding and interpreting Islamic precepts. They took up an evident rationalist stand by giving the precedence to reasoning both in providing solutions to the intellectual challenges and in understanding and interpreting the Islamic scriptures alike. In this context, this article attempts to point out the rationalist dimension of the Mu’tazilite tradition.
KADI ABDULCEBBAR’DA DÜŞÜNCE-BİLGİ İLİŞKİSİ
KADI ABDULCEBBAR’DA DÜŞÜNCE-BİLGİ İLİŞKİSİ
Yazar: Aslan, İbrahim
Dergi: İslami İlimler Dergisi, Vol. 1 No. 7-8, 2009
Anahtar kelimeler: Kalam ; Kelam ; Qadi Abd al-Jabbar,Ta‘alluq,Dalil,Nazar,‘Ilm,Ma‘na,Hâl,Sukun an-Nafs,I‘tiqâd

This article deals with Qadi Abd al-Jabbar’s approach to the relationship between thought and knowledge. In this framework, how thought and knowledge should be considered in the context of the ‘tawlîd’ theory is discussed. Besides this, epistemological concepts such as nazar, dalîl, madlûl, ta‘alluq, ma‘nâ, hâl, sukûn al-nafs, and i‘tiqâd are discussed from the point of their relations to each other. Abd al-Jabbâr searches for the definition and nature of “knowledge” as what can be called a “conceptional network” through his approach at issue.

This article deals with Qadi Abd al-Jabbar’s approach to the relationship between thought and knowledge. In this framework, how thought and knowledge should be considered in the context of the ‘tawlîd’ theory is discussed. Besides this, epistemological concepts such as nazar, dalîl, madlûl, ta‘alluq, ma‘nâ, hâl, sukûn al-nafs, and i‘tiqâd are discussed from the point of their relations to each other. Abd al-Jabbâr searches for the definition and nature of “knowledge” as what can be called a “conceptional network” through his approach at issue.
İBN METTEVYH ve  et-TEZKİRE fi AHKAMİ’L-CEVÂHİR VE’L-A’RÂZ  ADLI ESERİ ÜZERİNE
İBN METTEVYH ve  et-TEZKİRE fi AHKAMİ’L-CEVÂHİR VE’L-A’RÂZ  ADLI ESERİ ÜZERİNE
Yazar: Erdemci, Cemalettin
Dergi: İslami İlimler Dergisi, Vol. 1 No. 7-8, 2009
Anahtar kelimeler: Kalam ; Kelam ; din,kelam,cevahir,ibn metteveyh

Ibn Metteveyh who is one of the students of Kâdî Abdülcebbâr is one of the important representative of Basra school of Mutezile. Ibn Metteveyh has written many articles in the field of Islamic theology. Some of these articles have been published and some of them has not been published as yet. However, Ibn Metteveyh is not adequately recognized in Turkey. In this study, we tried to discuss Ibn Mettevey and his theological opinions based on his book entitled “et-tezkire fi ahkâmiil-cevâhir ve’l-a’râz”.

Ibn Metteveyh who is one of the students of Kâdî Abdülcebbâr is one of the important representative of Basra school of Mutezile. Ibn Metteveyh has written many articles in the field of Islamic theology. Some of these articles have been published and some of them has not been published as yet. However, Ibn Metteveyh is not adequately recognized in Turkey. In this study, we tried to discuss Ibn Mettevey and his theological opinions based on his book entitled “et-tezkire fi ahkâmiil-cevâhir ve’l-a’râz”.
İBN RÜŞD’ÜN TE’VİL ANLAYIŞI VE AKTÜEL DEĞERİ ÜZERİNE
Ibn Rushd’s Allegorical Interpretation (Tawil) Method And Its Actual  Validity
Yazar: Okumuş, Mesut
Dergi: İslami İlimler Dergisi, Vol. 1 No. 7-8, 2009
Anahtar kelimeler: Kalam ; Kelam ; Ibn Rushd (Averroes),Qur’an,philosophy,religion,exegesis,tawil. ; Ibn Rushd (Averroes),Qur’an,philosophy,religion,exegesis,tawil.

Ibn Rushd (Averroes) was an influential, eminent and ratioanlist Islamic thinker of the history of Islamic thought. He educated in theology, Islamic law in his early life and besides them medicine, mathematics and philosophy. He attempted to harmonize religion with philosophy without synthesizing them or obliterating their differences. He believed that the Qur’an contained the highest truth while maintaining that its words should not be taken literally. He argued that religion and philosophy are brothers and does not contradict each other. Ibn Rushd accepts that there are three types of human. The first and largest in number, is receptive to ideas that can be expressed logically; the second is amenable to persuasion and the third, few in numbers, will only be convinced by conclusive evidence. He believed that Qur’an not only contains verses to the simple masses, but also to the enlightened few philosophers highest truths. He gave allegorical interpretation method (tawil) right to the philosophers and adviced them to use al-Ghazali’s five being classification. However, this constrictive attitude and his advices has not been accepted by muslim scholars in general and thelogians, exegetes and lawyers in particular. Moreover, today the meaning and content of the ‘philosopher’ has changed a little bit more and has narrowed.

Ibn Rushd (Averroes) was an influential, eminent and ratioanlist Islamic thinker of the history of Islamic thought. He educated in theology, Islamic law in his early life and besides them medicine, mathematics and philosophy. He attempted to harmonize religion with philosophy without synthesizing them or obliterating their differences. He believed that the Qur’an contained the highest truth while maintaining that its words should not be taken literally. He argued that religion and philosophy are brothers and does not contradict each other. Ibn Rushd accepts that there are three types of human. The first and largest in number, is receptive to ideas that can be expressed logically; the second is amenable to persuasion and the third, few in numbers, will only be convinced by conclusive evidence. He believed that Qur’an not only contains verses to the simple masses, but also to the enlightened few philosophers highest truths. He gave allegorical interpretation method (tawil) right to the philosophers and adviced them to use al-Ghazali’s five being classification. However, this constrictive attitude and his advices has not been accepted by muslim scholars in general and thelogians, exegetes and lawyers in particular. Moreover, today the meaning and content of the ‘philosopher’ has changed a little bit more and has narrowed.
BİR MUTASAVVIF OLARAK KUŞEYRÎ’NİN KELAMİ GÖRÜŞLERİ
BİR MUTASAVVIF OLARAK KUŞEYRÎ’NİN KELAMİ GÖRÜŞLERİ
Yazar: Şık, İsmail
Dergi: İslami İlimler Dergisi, Vol. 1 No. 7-8, 2009
Anahtar kelimeler: Kalam ; Kelam ; Kuşeyrî,Theology of Ashari,Theologial interpretation,Belief

Kuşeyrî who adopted to Ashari theology’understanding, have important effect to became systematized in the İslamic Sufism’tradition. Not only He presented detalied information and opoinion but also in his works that they interested with Asharism is from Ehl-ı Sunne’theology scholls have contiributed to spread and know. Kuşeyri adopted to principle of true beleif and true action, he stressed strong beleif that leaned to Quran. His sensetiveness in this subject signed diaologue that to be necessary betwen İslamic Sufism and Theology sciences

Kuşeyrî who adopted to Ashari theology’understanding, have important effect to became systematized in the İslamic Sufism’tradition. Not only He presented detalied information and opoinion but also in his works that they interested with Asharism is from Ehl-ı Sunne’theology scholls have contiributed to spread and know. Kuşeyri adopted to principle of true beleif and true action, he stressed strong beleif that leaned to Quran. His sensetiveness in this subject signed diaologue that to be necessary betwen İslamic Sufism and Theology sciences
KUR’AN’I ANLAMA ÇABASI VE YÖNTEM SORUNU -Amine Vedud Muhsin Örneği-
KUR’AN’I ANLAMA ÇABASI VE YÖNTEM SORUNU -Amine Vedud Muhsin Örneği-
Yazar: Fidan, Hafsa
Dergi: İslami İlimler Dergisi, Vol. 1 No. 7-8, 2009
Anahtar kelimeler: Kalam ; Kelam ; Tradition,language,exegesis,hermeneutics,Islamic feminism

In this article, we will investigate Amina Wadud-Muhsin’s interpretation and hermeneutical model as an example of contemporary Quran interpretations. Wadud aims to interpret Quran and to exceed the tradition by using the hermeneutical model. But first of all the idea of exceed the tradition and read Quran in its context has got some problems. Moreover in this article, Islamic feminist approaches are examined, since Wadud interprets Quran via Islamic feminist prejudices.

In this article, we will investigate Amina Wadud-Muhsin’s interpretation and hermeneutical model as an example of contemporary Quran interpretations. Wadud aims to interpret Quran and to exceed the tradition by using the hermeneutical model. But first of all the idea of exceed the tradition and read Quran in its context has got some problems. Moreover in this article, Islamic feminist approaches are examined, since Wadud interprets Quran via Islamic feminist prejudices.
İTAAT KÜLTÜRÜNÜN OLUŞMASINDA HADİSLERİN ROLÜ
THE ROLE OF THE HADITHES IN THE FORMATION OF THE SUBMIS SION CULTURE
Yazar: Canikli, İlyas
Dergi: İslami İlimler Dergisi, Vol. 1 No. 7-8, 2009
Anahtar kelimeler: Kalam ; Kelam ; Prophet,hadith,rulers,the ruled ones,submission culture,politics. ; Prophet,hadith,rulers,the ruled ones,submission culture,politics.

Throughout the history, the relationship between the rulers and the ruled ones has been developed in a specific hierarchical structure. The subjects concerning the quality of that relationship depend on that society. This is the same in Islamic political culture. The people who recognized Islam through the arrival of Divine Inspiration to Prophet Mohammed, implemented the doctrines of the Holy Koran and the practices (sunnas) of prophet Mohammed in their political lives. However, after the death of Prophet Mohammed, the matter of obedience hasn’t been evolved in accordance with the core values of the Holy Koran and the practices of Prophet Mohammed. Absolute obedience to the rulers isn’t discussed in the Holy Koran and it never existed in the Prophet Mohammed’s Prophet hood of 23 years. Contrary to that main conception, it is a common fact that there are some hadithes in the hadith litarature which bring the rulers’ rights in the foreground and force the ruled ones to abide them unconditionally. Accordingly, it is thought that it would be useful to re-read those hadithes in terms of their presence and accuracy. With the assistance of this article, it is aimed to make a contribution to the insight of the human being of the present day about the matter of obedience.

Throughout the history, the relationship between the rulers and the ruled ones has been developed in a specific hierarchical structure. The subjects concerning the quality of that relationship depend on that society. This is the same in Islamic political culture. The people who recognized Islam through the arrival of Divine Inspiration to Prophet Mohammed, implemented the doctrines of the Holy Koran and the practices (sunnas) of prophet Mohammed in their political lives. However, after the death of Prophet Mohammed, the matter of obedience hasn’t been evolved in accordance with the core values of the Holy Koran and the practices of Prophet Mohammed. Absolute obedience to the rulers isn’t discussed in the Holy Koran and it never existed in the Prophet Mohammed’s Prophet hood of 23 years. Contrary to that main conception, it is a common fact that there are some hadithes in the hadith litarature which bring the rulers’ rights in the foreground and force the ruled ones to abide them unconditionally. Accordingly, it is thought that it would be useful to re-read those hadithes in terms of their presence and accuracy. With the assistance of this article, it is aimed to make a contribution to the insight of the human being of the present day about the matter of obedience.
TARİHSEL VE TEOLOJİK AÇILARDAN  KADININ ÖRTÜNMESİ SORUNU
The Woman’s Veiling Issue From A Historical And Theological Pers pective
Yazar: Özçelik Yılmaz, Bedriye
Dergi: İslami İlimler Dergisi, Vol. 1 No. 7-8, 2009
Anahtar kelimeler: Kalam ; Kelam ; hermeneutics,descriptive method,veiling,headscarf,freedom,classical hermeneutics,textual criticism,historical context,the reason of existence of the verses of the Quran. ; hermeneutics,descriptive method,veiling,headscarf,freedom,classical hermeneutics,textual criticism,historical context,the reason of existence of the verses of the Quran.

The tradition of woman’s veiling including headscarf bases upon along history. In ancient civilizations, for example in Middle Assyria, a written law was in force that oblige free woman to veil and slaves to unveil. Jewish and Christian tradition has followed similar practices. Additively Woman’s veiling has symbolized the obedience to God and man in Christian tradition. According to statements of Quran, woman who have to be veiled is free women and Quran does not assign an additive meaning to veiling such as obedience to man. Headscarf, symbolizes that a women is free (esteemed) and gives her a social statue and implies her privacy.

The tradition of woman’s veiling including headscarf bases upon along history. In ancient civilizations, for example in Middle Assyria, a written law was in force that oblige free woman to veil and slaves to unveil. Jewish and Christian tradition has followed similar practices. Additively Woman’s veiling has symbolized the obedience to God and man in Christian tradition. According to statements of Quran, woman who have to be veiled is free women and Quran does not assign an additive meaning to veiling such as obedience to man. Headscarf, symbolizes that a women is free (esteemed) and gives her a social statue and implies her privacy.
BEŞERÎ İDRAK İLE VAHYİN BULUŞMA NOKTASI  “Muvâfakat” Fenomeni
BEŞERÎ İDRAK İLE VAHYİN BULUŞMA NOKTASI  “Muvâfakat” Fenomeni
Yazar: Ayata, Zeliha Bengü
Dergi: İslami İlimler Dergisi, Vol. 1 No. 7-8, 2009
Anahtar kelimeler: Kalam ; Kelam ; Allah(God/ Creator),Human,Communication,Qur’an,Beliving,Approval,Alienation,the Holy Word

This textis the evaluation/analyze of the phenomenon of approval in regard of the Holy word. Along the view of history; it may be valuable fort he human in quest fort he truth to attitude in a sensible or emotional manner with the sincerity if being a beliver in front of a problem or a difficult situation from the practical world and to be approval of this manner; to be supported; to be allied by the holy message. As it has been studied in regard of historical aspects and with the method of deduction; we can define this work as a quest for an answer to the questions such as what can the phenomenon of approval tell for today’s people , how the holy word seems from its structre constructed within its historical adventure and what is the role of dimensia of human aspect in the reconstruction of the holyword as a text.

This textis the evaluation/analyze of the phenomenon of approval in regard of the Holy word. Along the view of history; it may be valuable fort he human in quest fort he truth to attitude in a sensible or emotional manner with the sincerity if being a beliver in front of a problem or a difficult situation from the practical world and to be approval of this manner; to be supported; to be allied by the holy message. As it has been studied in regard of historical aspects and with the method of deduction; we can define this work as a quest for an answer to the questions such as what can the phenomenon of approval tell for today’s people , how the holy word seems from its structre constructed within its historical adventure and what is the role of dimensia of human aspect in the reconstruction of the holyword as a text.
AKSÂMU’L-KUR’ÂN BAĞLAMINDA “ALLAH NELERE, NİÇİN  VE NEDEN YEMİN EDER?” SORULARINI YENİDEN DÜŞÜNMEK
rE-ConSIDErInG THE QUESTIonS oF “WHY AnD WHAT DoES AllAH  SWEAr To?” In THE ConTExT oF SWEArS oF QUrAn.
Yazar: Yılmaz, M. Faik
Dergi: İslami İlimler Dergisi, Vol. 1 No. 9, 2010
Anahtar kelimeler: Tafsir ; Tefsir ; Qur’an,Allah,the Swears of Qur’an,Swear,the subject of Swear,the object of Swear. ; Kur’an,Allah,Aksamu’l-Kur’an,Yemin,Kutsal,Yeminin öznesi,Yeminin nesnesi.

Bu çalışmada, Allah Kur’an’da yemin eder mi?” diğer bir ifadeyle “Allah’ın yemin etmesi uygun mudur?” “Allah nelere yemin etmiştir?” “Allah niçin yemin etmiştir?” “Allah’ın yemin etmedeki maksadı nedir? şeklindeki dört sorunun yeniden düşünülmesi amaçlanmıştır. Aksâmu’l-Kur’ân’ın sınırları içerisinde bu soruları cevaplamak için, gerek bu alanda yazılan müstakil eserlerden ve Ulûmu’l-Kur’ân’a ait eserlerin ilgili bölümlerinden, gerekse tefsirlerden yararlanarak örnekleme yolu seçilmiştir. Araştırma, Kur’an’da geçen kasem ayetlerinden bazı örneklerle sınırlı tutulmuştur. Dolayısıyla yeminin fıkhî yönünü oluşturan, çeşitleri, hükümleri, kefareti gibi konular, araştırmanın sınırları dışında bırakılmıştır.

In this study, it was aimed to re-consider the four questions: “Does Allah swear in the Quran?” or in other words. “Is it suitable for Allah to swear?” “What did Allah swear to?” “Why did Allah swear?” “what is the purpose of Allah to swear?”. To answer these questions in the limits of Swears of Quran, the sampling method has been chosen by both using Hermeneutics, some private works in this related literature and some parts based on the sciences of Quran. The research has been limited to some example swearing verses of Quran. Thus, some points which forms the canonical rules in Islam such as the judgements, the penitentials, the kinds of swearing are excluded from the study.