hakansabunis/tr-academic-research-agent-index huggingface dataset:
11 Eylülle Derinleşen Ayrılık Suudî Selefiyye ve Cihadî Selefiyye
The Deepened Split After the 9/11; Saudi Salafiyya and Jihadi Salafiyya
Yazar: Büyükkara, Mehmet Ali
Dergi: Dini Araştırmalar, Vol. 7 No. 20, 2015
Anahtar kelimeler: Salafiyya, Wahhabism, Saudi Arabia, jihad, 11th September

This article intends to examine the diversity of thought and action which strongly perceived itself after 1980 and deepened with the events of 11th September 2001 within the contemporary Salafi Movement especially in Saudi Arabia. Saudi Salafiyya is presented by a group of scholars most of whom are affiliated with different official or semi-official religious organisations in Saudi Arabia. They are loyal to the state and always ready to approve any decision taken by the Royals. In contrast, Islamism-oriented Jihadi Salafis are very critical of the Saudi Government. Their main focus is struggle against İsrail and U.S. which, in their eyes, are the great evils causing the whole injustice, oppression and destruction existing in the Islamic world. Accompanying with an investigation based on foremost individuab from the both sides, a detailed discussion on the subject throws light on the roots of this split

This article intends to examine the diversity of thought and action which strongly perceived itself after 1980 and deepened with the events of 11th September 2001 within the contemporary Salafi Movement especially in Saudi Arabia. Saudi Salafiyya is presented by a group of scholars most of whom are affiliated with different official or semi-official religious organisations in Saudi Arabia. They are loyal to the state and always ready to approve any decision taken by the Royals. In contrast, Islamism-oriented Jihadi Salafis are very critical of the Saudi Government. Their main focus is struggle against İsrail and U.S. which, in their eyes, are the great evils causing the whole injustice, oppression and destruction existing in the Islamic world. Accompanying with an investigation based on foremost individuab from the both sides, a detailed discussion on the subject throws light on the roots of this split
Dinî Terör Senaryoları
The Religions Terrorism Scenarios
Yazar: Canikli, İlyas
Dergi: Dini Araştırmalar, Vol. 7 No. 20, 2015
Anahtar kelimeler: Islamic, Prophet, Religious Terrorism,Quran,Peace

The basic sources of Islam don’t approve oppression and violence.When the Quran and the Traditions are taken into consideration, it can be evidently realized that Islam aims peace. However they accept that the people and comminities subjected to attacks have partly the legitimate right of self defence. It is an ideological approach that the Prophet and the Muslims to be related with terrorism. The principle that there is no religion and nationality for terrorism is generally disregarded where Islam is concerned. It is not a sound approach to make a connection with religion and terrorism, due to the fact that some people from different religion, including Islam, are involded in terrorism

The basic sources of Islam don’t approve oppression and violence.When the Quran and the Traditions are taken into consideration, it can be evidently realized that Islam aims peace. However they accept that the people and comminities subjected to attacks have partly the legitimate right of self defence. It is an ideological approach that the Prophet and the Muslims to be related with terrorism. The principle that there is no religion and nationality for terrorism is generally disregarded where Islam is concerned. It is not a sound approach to make a connection with religion and terrorism, due to the fact that some people from different religion, including Islam, are involded in terrorism
Üniversite Gençliğinin Din/Islam ve Terör İlişkisini Algılayışı (Süleyman Demirel Üniversitesi Örneği)
Perception of the Relation between Religion/Islam and Terror by University Youth (The Example of University of Süleyman Demirel)
Yazar: Taş, Kemaledditı; Uçar, Ramazan
Dergi: Dini Araştırmalar, Vol. 7 No. 20, 2015
Anahtar kelimeler: Terror, Islam, Western Civilization, Turkish Society,Üniversite Gençliğinin

This research aims at revealing perception of the relation between religion/Islam and terror by Üniversite Gençliğinin  within the framework of the data, which is obtained as a result of the public survey. The findings; which are obtained in this way, have been subjected to the statistical analysis. The factors; which affect the relation of religion, terror and Islam, have been determined; evaluations and interpretations have been made regarding the various aspects of the issue

This research aims at revealing perception of the relation between religion/Islam and terror by Üniversite Gençliğinin  within the framework of the data, which is obtained as a result of the public survey. The findings; which are obtained in this way, have been subjected to the statistical analysis. The factors; which affect the relation of religion, terror and Islam, have been determined; evaluations and interpretations have been made regarding the various aspects of the issue
Güvenlik-Özgürlük İkileminde Teröre Yönelik Tutumlar
Attitudes Toward Terror in the Context of Security-Freedom Dilemma
Yazar: Albayrak, Ali; Çapcıoğlu, İhsan
Dergi: Dini Araştırmalar, Vol. 7 No. 20, 2015
Anahtar kelimeler: Terror, Security, Freedom, Turkey,Dilemma

The main purpose of the paper is to determine the affecting factors of academic attitudes toward terror in the context of security-freedom dilemma. The data which used this research was collected from three divinity faculties, the sample of 141 academicians who ranging in age from 25 to 64. The findings have been evaluated by the SPSS Statistical Program. The factors, which affect the attitudes toward terror have been determined to gender, age, university, department, academic status, residence as a region, birthplace as a region etc. Evaluations and interpretations have been made regarding the various aspects of the issue. As a result, with the study aims at proving that there exists such a relationship between terror, freedom and, security, this relationship is confirmed under several, but not all, variables

The main purpose of the paper is to determine the affecting factors of academic attitudes toward terror in the context of security-freedom dilemma. The data which used this research was collected from three divinity faculties, the sample of 141 academicians who ranging in age from 25 to 64. The findings have been evaluated by the SPSS Statistical Program. The factors, which affect the attitudes toward terror have been determined to gender, age, university, department, academic status, residence as a region, birthplace as a region etc. Evaluations and interpretations have been made regarding the various aspects of the issue. As a result, with the study aims at proving that there exists such a relationship between terror, freedom and, security, this relationship is confirmed under several, but not all, variables
Terör-Din İlişkisi (zliği) Üzerine
About the (Unconnected of Terror and Religion
Yazar: Albayrak, Ali
Dergi: Dini Araştırmalar, Vol. 7 No. 20, 2015
Anahtar kelimeler: Terror, Religion, Social Life, Aims of Terror, Causes of Terror

Terror has won an international feature by using tecnical development. Terror makes very bad social life but religion has some principle that correct social life. Terror and religion are remembered at together although they haven't shared denominator the cause of this is that some activitists, are saying that they make their action for religion. In this article terror, the causes of terror, the aims of terror and anti connection of terror and religion is examined. It is examined that whether religion to agree whit the teror or not

Terror has won an international feature by using tecnical development. Terror makes very bad social life but religion has some principle that correct social life. Terror and religion are remembered at together although they haven't shared denominator the cause of this is that some activitists, are saying that they make their action for religion. In this article terror, the causes of terror, the aims of terror and anti connection of terror and religion is examined. It is examined that whether religion to agree whit the teror or not
Terörün Zihinsel Kökenleri
Mental Roots of Terror
Yazar: Saruhan, Müfit Selim
Dergi: Dini Araştırmalar, Vol. 7 No. 20, 2015
Anahtar kelimeler: Islam, Terrorism, Mentality, Freedom, Peace

In this article, I deal with mental and terror relationship. Mental roots of terror are being examined. Religion has nothing to do with terrorism. Terrorist tries to misuse religion. Mental with prejudice and lack of knowledge occupies the personality of individual and his ability to judge. Purification of mind from any external and internal prejudices is the unique solution of terrorism. Only within extensive education we can overcome terrorism. Terrorism could not apply to a religion or a nation as we can not say English or French terrorism. Terrorism is a disease of humanity

In this article, I deal with mental and terror relationship. Mental roots of terror are being examined. Religion has nothing to do with terrorism. Terrorist tries to misuse religion. Mental with prejudice and lack of knowledge occupies the personality of individual and his ability to judge. Purification of mind from any external and internal prejudices is the unique solution of terrorism. Only within extensive education we can overcome terrorism. Terrorism could not apply to a religion or a nation as we can not say English or French terrorism. Terrorism is a disease of humanity
Küresel Bir Sorun Olarak Din ve Şiddet
Religion and Violence as a Global Matter
Yazar: Kirman, M. Ali
Dergi: Dini Araştırmalar, Vol. 7 No. 20, 2015
Anahtar kelimeler: Religion, Violence, Terrorism, Fundamentalism, Globalization

Terrorist acts and the violent actions, and the most devastating of them in recent years have been increased. Especially after the attacks of September 11, terrorism as a violent action has been a global matter in whole world. This fact has sparked a fundamental debate both in the West and within the Muslim world regarding the link between these acts and the teachings of religions, especially of Islam. Although there is a relationship between religion and violence, terrorism is not the religious phenomenon nor is especially the Islamic, but it is a multidimensional phenomenon, and has an additional religious dimension. The non-religious etiologies of this phenomenon include social, political, economic and cultural causes, i.e. alienation, poverty, global inequalities, and rebellion against Western or global cultural colonialism

Terrorist acts and the violent actions, and the most devastating of them in recent years have been increased. Especially after the attacks of September 11, terrorism as a violent action has been a global matter in whole world. This fact has sparked a fundamental debate both in the West and within the Muslim world regarding the link between these acts and the teachings of religions, especially of Islam. Although there is a relationship between religion and violence, terrorism is not the religious phenomenon nor is especially the Islamic, but it is a multidimensional phenomenon, and has an additional religious dimension. The non-religious etiologies of this phenomenon include social, political, economic and cultural causes, i.e. alienation, poverty, global inequalities, and rebellion against Western or global cultural colonialism
İslâm'da Suç ve Suç ile Mücadele Yöntemleri
Crime in Islam and Methods for the Struggle Against Crime
Yazar: Atmaca, Talip
Dergi: Dini Araştırmalar, Vol. 7 No. 20, 2015
Anahtar kelimeler: Guiltiness, Elements of Crime, Punishment, Preventive Measures

Crime is defined as “the legal prohibition which God punished with hadd and ta’zir. ” These prohibitions have been determined by the primaTy sources of Islamic Law with some terms describing evil or with a punisment fixed in return of bad doings. Every crime ignores a protected value. An act can be regarded as a crime on condition that its legal, material and moral elements completely come into being. Islam basically aims at the disappearance of acts considered crime. For this reason, it educates the people in terms of belief and moral and takes preventive measures. In spite of all measures taken before the commitment of crime, if the crime is commited, a preventive and improving punishment, in accordance with the nature of crime, is fixed. These punishments are equal to the crimes, and should not aim at revenge and unjustice

Crime is defined as “the legal prohibition which God punished with hadd and ta’zir. ” These prohibitions have been determined by the primaTy sources of Islamic Law with some terms describing evil or with a punisment fixed in return of bad doings. Every crime ignores a protected value. An act can be regarded as a crime on condition that its legal, material and moral elements completely come into being. Islam basically aims at the disappearance of acts considered crime. For this reason, it educates the people in terms of belief and moral and takes preventive measures. In spite of all measures taken before the commitment of crime, if the crime is commited, a preventive and improving punishment, in accordance with the nature of crime, is fixed. These punishments are equal to the crimes, and should not aim at revenge and unjustice
Terör Tipolojileri Üzerine Bir Literatür Taraması
A Literature Scanning on the Terror Typologies
Yazar: Çapcıoğlu, İhsan
Dergi: Dini Araştırmalar, Vol. 7 No. 20, 2015
Anahtar kelimeler: Terror, Terrorism, Violence, Religion, Typology

The literature on religion and violence, or terror was already substantial before the September 11 attacks, and it has swelled at an increased pace since then. I have not seen abundant evidence, however, that the serious reflections on violence expressed in these books has made a noticeable impact on the shape of higher education, on news media reporting, or on the thinking of government officials around the world. This bibliography provides information sources about terrorism, terrorist groups and the terror typologies. It is not comprehensive and only a starting point, since the situation is changing daily. Many of the books could have legitimately been listed in more than one of the subsections below, which highlights the somewhat articificial nature of the categories I have set up. I appended to each subsection below subject headings that will enable the reader to explore the topic further as well

The literature on religion and violence, or terror was already substantial before the September 11 attacks, and it has swelled at an increased pace since then. I have not seen abundant evidence, however, that the serious reflections on violence expressed in these books has made a noticeable impact on the shape of higher education, on news media reporting, or on the thinking of government officials around the world. This bibliography provides information sources about terrorism, terrorist groups and the terror typologies. It is not comprehensive and only a starting point, since the situation is changing daily. Many of the books could have legitimately been listed in more than one of the subsections below, which highlights the somewhat articificial nature of the categories I have set up. I appended to each subsection below subject headings that will enable the reader to explore the topic further as well
Kitâbu't-Tevhîd'in Bâb Başlıklarına Göre Buhârî'nin Tevhîd Anlayışı
Buhari’s Opinion on ‘Tevhîd’ according to ‘Kitabu’t-Tevhîd’
Yazar: Çakın, Kâmil
Dergi: Dini Araştırmalar, Vol. 7 No. 20, 2015
Anahtar kelimeler: God, Buhari, Appearance, Tevhîd,Uniqe

According to Buhari God is the one and unique. There is none like unto Him. God is full of knowledge and wisdom; God is one who sees and knows all things. But He is firmly established on the throne (Arş). His own face is really and his hands too. God will apperance to believers in the hereafter. Earth and heavens had been created by God

According to Buhari God is the one and unique. There is none like unto Him. God is full of knowledge and wisdom; God is one who sees and knows all things. But He is firmly established on the throne (Arş). His own face is really and his hands too. God will apperance to believers in the hereafter. Earth and heavens had been created by God
Hıristiyanlıkta Püriten Anlayış ve Etkileri
Puritanism in Christianity and its Effects
Yazar: Güngör, Ali İsra
Dergi: Dini Araştırmalar, Vol. 7 No. 21, 2015
Anahtar kelimeler: Puritanism, Church of England, english Reformation, Calvinism,the Religious Compromises

Puritans was the name given in the 16th century to the more extreme Protestants within the Church of England who thought the English Reformation had not gone far enough in reforming the doctrines and structure of the church; they wanted to purify their national church by eliminating every shred of Catholic influence. Associated exclusively with no single theology or definition of the church (although many were Calvinists), the English Puritans were known at first for their extremely critical attitude regarding the religious compromises made during the reign of Elizabeth I. They encouraged direct personal religious experience, sincere moral conduct, and simple worship services. Worship was the area in which Puritans tried to change things most; their efforts in that direction were sustained by intense theological convictions and definite expectations about how seriously Christianity should be taken as the focus of human existence

Puritans was the name given in the 16th century to the more extreme Protestants within the Church of England who thought the English Reformation had not gone far enough in reforming the doctrines and structure of the church; they wanted to purify their national church by eliminating every shred of Catholic influence. Associated exclusively with no single theology or definition of the church (although many were Calvinists), the English Puritans were known at first for their extremely critical attitude regarding the religious compromises made during the reign of Elizabeth I. They encouraged direct personal religious experience, sincere moral conduct, and simple worship services. Worship was the area in which Puritans tried to change things most; their efforts in that direction were sustained by intense theological convictions and definite expectations about how seriously Christianity should be taken as the focus of human existence
Türk Yahudiler Kırım Karâîleri
Turkish Jews: Crimean Karaites
Yazar: Arık, Durmuş
Dergi: Dini Araştırmalar, Vol. 7 No. 21, 2015
Anahtar kelimeler: Turks, Judaism, Jews, Khazars, Karaism, Karaites, Crimea

At present, due to historical and geographical circumstances, other religions spread among Turks who are mostly Muslim. Judaism, in which religious and ethnical identity became identical after having acquired a national character in time, became, as well, one of the religions recognized by some Turkish groups. Khazars constitute the main example of Jewish Turkish people known in the history. However, they have adopted the religious sect called “Karaism”, which emerged from Judaism, and sustained their ethnical character along with their new religious beliefs. Despite the fact that their numbers are low today, Crimean Karaites have been partly seen as successors of Khazar culture and Khazars, and moreover, the traces of Turkish culture have been maintained in their lives. A research on religious beliefs and ethnical characters of Crimean Karaites is attributed crucial importance in point of Turkish religious and cultural history. In this article, in addition to Karaism, the ethnical characters, beliefs, ceremonies, traditions and characteristics which they inherited from Turkish culture, of Crimean Karaites will be discussed

At present, due to historical and geographical circumstances, other religions spread among Turks who are mostly Muslim. Judaism, in which religious and ethnical identity became identical after having acquired a national character in time, became, as well, one of the religions recognized by some Turkish groups. Khazars constitute the main example of Jewish Turkish people known in the history. However, they have adopted the religious sect called “Karaism”, which emerged from Judaism, and sustained their ethnical character along with their new religious beliefs. Despite the fact that their numbers are low today, Crimean Karaites have been partly seen as successors of Khazar culture and Khazars, and moreover, the traces of Turkish culture have been maintained in their lives. A research on religious beliefs and ethnical characters of Crimean Karaites is attributed crucial importance in point of Turkish religious and cultural history. In this article, in addition to Karaism, the ethnical characters, beliefs, ceremonies, traditions and characteristics which they inherited from Turkish culture, of Crimean Karaites will be discussed
Yeni Ahit Metinlerinde Geçen Uluhiyetle İlgili Cümleler Üzerine Bir Tahlil Çalışması
An Essay Work on The Sentences about Godhead in the Texts of the New Testament
Yazar: Has, Kenan
Dergi: Dini Araştırmalar, Vol. 7 No. 21, 2015
Anahtar kelimeler: God, Jesus Christ, Spirit, Holy Trinity, Logos, Salvation

In the New Testament the concept of God is defined as several forms. One of them is God is presented as the Father of all life and the other one is the Son of God who was sent to save mankind from death and sin. The New Testament deals with the facts of God such as He is Omnipotent, Love, Spirit, Light and etc. In the verses it is believed in God who on earth took human form as Jesus. In this connection sometimes Jesus presented himself as a God. So, his acts are looked like God’s acts. However in many verses Jesus declared himself that he has completely different characteristics than God’s. As a result depending on,the used argumants it can be got the results that Jesus was only human or not only human but also is God. This point is absolutely depends on what you want to reach to it

In the New Testament the concept of God is defined as several forms. One of them is God is presented as the Father of all life and the other one is the Son of God who was sent to save mankind from death and sin. The New Testament deals with the facts of God such as He is Omnipotent, Love, Spirit, Light and etc. In the verses it is believed in God who on earth took human form as Jesus. In this connection sometimes Jesus presented himself as a God. So, his acts are looked like God’s acts. However in many verses Jesus declared himself that he has completely different characteristics than God’s. As a result depending on,the used argumants it can be got the results that Jesus was only human or not only human but also is God. This point is absolutely depends on what you want to reach to it