hakansabunis/tr-academic-research-agent-index huggingface dataset:
Din ve Terör İlişkisinin Din Felsefesi Açısından Tahlili
Analysis of Religion and Terror Relation in terms of the Philosophy of Religion
Yazar: Yaran, Cafer Sadık
Dergi: Dini Araştırmalar, Vol. 7 No. 20, 2015
Anahtar kelimeler: Philosophy of religion, Terror, Violence,Irrationalism and Fideism,Religious Exclusivism,Theistic Subjectivism,Divine Punishment,Theistic Objectivism

In this article, religion-terror relation has been examined in a method similiar to which has been put in such issues dealt with in the philosophy of religion as religion-science relation, reason-faith relation, but this time completely hypothetically and within a triple typology constituting the three chapters of article: Decomposition, agreement, conflict. Under the title of decomposition, the Irrationalism and Fideism in the philosophy of religion have been discussed in respect of terrorism. Under the title of agreement, the religious exclusivism, theistic subjectivism and divine punishment have been again discussed from the same point and under the title of conflict, the issues of the religious comprehensiveness/multiplicity, theistic objectivism and defense of free will have been analysed in terms of terror. In the conclusion, it has been argued that, when considered in terms of philosophy of religion, none kind of terror and violence can be accepted by religion

In this article, religion-terror relation has been examined in a method similiar to which has been put in such issues dealt with in the philosophy of religion as religion-science relation, reason-faith relation, but this time completely hypothetically and within a triple typology constituting the three chapters of article: Decomposition, agreement, conflict. Under the title of decomposition, the Irrationalism and Fideism in the philosophy of religion have been discussed in respect of terrorism. Under the title of agreement, the religious exclusivism, theistic subjectivism and divine punishment have been again discussed from the same point and under the title of conflict, the issues of the religious comprehensiveness/multiplicity, theistic objectivism and defense of free will have been analysed in terms of terror. In the conclusion, it has been argued that, when considered in terms of philosophy of religion, none kind of terror and violence can be accepted by religion
Kutsal Toprak, Mesih ve Terör
The Holy Land, Messiah and Terror
Yazar: Adam, Baki
Dergi: Dini Araştırmalar, Vol. 7 No. 20, 2015
Anahtar kelimeler: Judaism, the Holy Land, Messiah, Halakhah, Violence, Terror, Solemn Promise

It can be easily seen, when glanced at history of Religion, that Judaism is the foremost religion owing the elemets of violence. This is because of some reasons. While one of them is the fact that Judaism emerged and developed within a milieu of violence, the other is that its war rules hold extreme violence which can be defined as terror. The war rules of Judaism, especially those concerning the Promised Holy Land have some points encouraging terror. Today the Jewishes making terrorist activities to set the Holy Land free also have been acting on the basis of these war rules and identifying their acts with God’s. The Holy Land and Messiah are two outstanding fundamental characteristics of Judaism. Judaism in present comes to the fore with these features. Indeed, Jewish terrorist activities have been done to prepare the ground for the advent of Messiah and to save the Holy Land

It can be easily seen, when glanced at history of Religion, that Judaism is the foremost religion owing the elemets of violence. This is because of some reasons. While one of them is the fact that Judaism emerged and developed within a milieu of violence, the other is that its war rules hold extreme violence which can be defined as terror. The war rules of Judaism, especially those concerning the Promised Holy Land have some points encouraging terror. Today the Jewishes making terrorist activities to set the Holy Land free also have been acting on the basis of these war rules and identifying their acts with God’s. The Holy Land and Messiah are two outstanding fundamental characteristics of Judaism. Judaism in present comes to the fore with these features. Indeed, Jewish terrorist activities have been done to prepare the ground for the advent of Messiah and to save the Holy Land
Bir Şiddetin Anatomisi Latin Batı’nın Haçlı Terörü
Anatomy of a Violence: The Crusades Terror of Latin West
Yazar: Düzgün, Şaban Ali
Dergi: Dini Araştırmalar, Vol. 7 No. 20, 2015
Anahtar kelimeler: Violence, the Crusades, Terror, Latin West,Muslim World

The crusades encompass so many factors that attempts to treat them as colonialism, papal hegemony theory loot theory etc. Historians from the Near East and non-European countries once saw the crusades as the first emergence of a cyclical European colonialism which would lead to Columbus, the British empire, and the partitioning of the globe following World War Two. Without doubt, the crusades were wars of expansion window-dressed with religion. These invasion had perennial effect both in Muslim and in Christian Worlds. Through these clashes the West had recognized a totaly alien world with its developed cultured and accordingly in this period transferred much to its homeland. On the contrary, Muslim world seems to have developed an introversion and thus have fossilized its main stream. It is not an exaggeration to claim that invasion of Bağdat by Mongols and that of Muslim land by Crusaders are among the main reasons to account for its underdevelopment

The crusades encompass so many factors that attempts to treat them as colonialism, papal hegemony theory loot theory etc. Historians from the Near East and non-European countries once saw the crusades as the first emergence of a cyclical European colonialism which would lead to Columbus, the British empire, and the partitioning of the globe following World War Two. Without doubt, the crusades were wars of expansion window-dressed with religion. These invasion had perennial effect both in Muslim and in Christian Worlds. Through these clashes the West had recognized a totaly alien world with its developed cultured and accordingly in this period transferred much to its homeland. On the contrary, Muslim world seems to have developed an introversion and thus have fossilized its main stream. It is not an exaggeration to claim that invasion of Bağdat by Mongols and that of Muslim land by Crusaders are among the main reasons to account for its underdevelopment
Farklı İnancı Tehdit Olarak Algılamanın Sonucu Engizisyon Terörü
The Result of Perceiving Different Belief as Threat: The Inquisitorial Terror
Yazar: Eroğlu, Ahmet Hikmet
Dergi: Dini Araştırmalar, Vol. 7 No. 20, 2015
Anahtar kelimeler: The Inquisition, Terror, Chrisitianity, Violence,Different Belief

Terror; although today it gained a world wide dimension, is not a phenomenon peculiar only to the modern world. The past of terror relying on religion can be traced back to very old times. The most well-known terror depending on the interpretations of Christianity is the Inquisitorial terror. The Inquisitorial terror is the result of perceiving different views as threat The signs of the fact that the Western countries began to see the different views as threat have recently appeared. And this causes an anxiety that the inquisitonal mentality may arise from the dead once again. To know the reason causing the inquisitorial terror to appear will make contribution to understand the nature of terror depending on religion and to take measures against it

Terror; although today it gained a world wide dimension, is not a phenomenon peculiar only to the modern world. The past of terror relying on religion can be traced back to very old times. The most well-known terror depending on the interpretations of Christianity is the Inquisitorial terror. The Inquisitorial terror is the result of perceiving different views as threat The signs of the fact that the Western countries began to see the different views as threat have recently appeared. And this causes an anxiety that the inquisitonal mentality may arise from the dead once again. To know the reason causing the inquisitorial terror to appear will make contribution to understand the nature of terror depending on religion and to take measures against it
Protestan Teolojide Şiddet Güdüleri ve İslam Terörü Algısı
The Violence Motives in the Protestant Theology and the Perception of Islamic Terror
Yazar: Olgun, Hakan
Dergi: Dini Araştırmalar, Vol. 7 No. 20, 2015
Anahtar kelimeler: Protestant Thought and Terrorism, Christian Identity, Islamic Terror,Protestant Theology,The Violence Motives

This article traces the theological roots of religious terror within the Protestant doctrines in the past and the present It points out that Protestant reformers have encouraged the theological violence against their belief opponents. Now; some rather radical Protestant groups are employing terrorist attitudes against their opponents. Also this paper investigates the phopia of Islamic terror in the Christian minds. In Western Christian mind, Islam is described as a main source of the religious terror. In this article it is emphasized that it is so dangerous considering Islam as a source of terrorism since this sort of enterprise animates the historical anxiety about religious terror in the mind of western Christians against the Muslim world

This article traces the theological roots of religious terror within the Protestant doctrines in the past and the present It points out that Protestant reformers have encouraged the theological violence against their belief opponents. Now; some rather radical Protestant groups are employing terrorist attitudes against their opponents. Also this paper investigates the phopia of Islamic terror in the Christian minds. In Western Christian mind, Islam is described as a main source of the religious terror. In this article it is emphasized that it is so dangerous considering Islam as a source of terrorism since this sort of enterprise animates the historical anxiety about religious terror in the mind of western Christians against the Muslim world
İslâm'la Terör Bağdaşır mı?
Does Islam Agree with Terror
Yazar: Altıntaş, Hayrani
Dergi: Dini Araştırmalar, Vol. 7 No. 20, 2015
Anahtar kelimeler: Islam, Terrorism, Qur’an, Law, Aesthetics

To use the terms ‘Islam’ and ‘terror’ together and to say that they are related to each other is contradictory logically and historically. Islam is not a religion that has endorsed terrorism both theoretically and in its historical course. Terror is an act that clashes with Islamic notion of God, law, and Islamic aesthetics. Islam is a religion that recognizes freedom of speech, opinion, and faith to all people, Muslims or non-muslims, that are not inclined to terrorism. In this respect, terrorism is a western-born movement especially in the sense of the word used today. Humanity often witnessed its particular instances in the last century. The Qur’an explains in various verses that a Muslim cannot be a terrorist, but other people may. Because Islam has a law even for warfare. In this respect, Islam does not approve of terrorism that eliminates law

To use the terms ‘Islam’ and ‘terror’ together and to say that they are related to each other is contradictory logically and historically. Islam is not a religion that has endorsed terrorism both theoretically and in its historical course. Terror is an act that clashes with Islamic notion of God, law, and Islamic aesthetics. Islam is a religion that recognizes freedom of speech, opinion, and faith to all people, Muslims or non-muslims, that are not inclined to terrorism. In this respect, terrorism is a western-born movement especially in the sense of the word used today. Humanity often witnessed its particular instances in the last century. The Qur’an explains in various verses that a Muslim cannot be a terrorist, but other people may. Because Islam has a law even for warfare. In this respect, Islam does not approve of terrorism that eliminates law
Terör ve Şiddet Bağlamında Kullanılan Rivayetlerin Yorumlanması Üzerine
On the Explanation of Narratives Used in the Context of Terror and Violence
Yazar: Bozkurt, Nahide
Dergi: Dini Araştırmalar, Vol. 7 No. 20, 2015
Anahtar kelimeler: Prophet Muhammad, Terror, Violonce, Beni Kurayza,Historical Methodolgy

After the events of September 11 th, the issue of terror, violonce and religion has once again come into intense discussion and debate. Especially after this event, “Islamic Terror and ’’Prophet Muhammad and Terror” has started to discuss again. In this context this question recurs again.”Was Prophet Muhammad “terrorist”? Some of authors claim that Prophet Muhammad was terrorist. In this conditions this subject needs to academic research. In order to understand Prophet Muhammad’s life truly and objectivly, we have to use historical methodolgy, My aim is to make a framework based upon main historical methodology and principals which are related Prophet Muhammad’s life

After the events of September 11 th, the issue of terror, violonce and religion has once again come into intense discussion and debate. Especially after this event, “Islamic Terror and ’’Prophet Muhammad and Terror” has started to discuss again. In this context this question recurs again.”Was Prophet Muhammad “terrorist”? Some of authors claim that Prophet Muhammad was terrorist. In this conditions this subject needs to academic research. In order to understand Prophet Muhammad’s life truly and objectivly, we have to use historical methodolgy, My aim is to make a framework based upon main historical methodology and principals which are related Prophet Muhammad’s life
Endülüs Tecrübesinde “Şiddet”
Violence in the Andalus Experience
Yazar: Özdemir, Mehmet
Dergi: Dini Araştırmalar, Vol. 7 No. 20, 2015
Anahtar kelimeler: Andalus, Violence, Spain, Christianity,non-Muslim subjects (dhimmî).

In this article the experience of Andalus has been examined, in terms of “violence” which is relatively suited for an objective and descriptive expression. When doing this, first of all it has been tried to find the answer of how and what kind of violence in Andalus has been used in the disagreements and conflicts taken place between central administaiton and opposite groups, between two opposite groups, or between the central administration and free non-Muslim subjects (dhimmî). Besides, the struggles between the Muslim rulers in Andalus and the Christian kings in the North have been also examined with respect of the same question, and the reason and method of Christian Spain in its applying to violence within itself in its relations with the Muslim and Jewish communities who were the human heritage of Andalus have been dealt with

In this article the experience of Andalus has been examined, in terms of “violence” which is relatively suited for an objective and descriptive expression. When doing this, first of all it has been tried to find the answer of how and what kind of violence in Andalus has been used in the disagreements and conflicts taken place between central administaiton and opposite groups, between two opposite groups, or between the central administration and free non-Muslim subjects (dhimmî). Besides, the struggles between the Muslim rulers in Andalus and the Christian kings in the North have been also examined with respect of the same question, and the reason and method of Christian Spain in its applying to violence within itself in its relations with the Muslim and Jewish communities who were the human heritage of Andalus have been dealt with
Bir Terör Örgütü Olarak "Bâtınilik" ve Selçuklu Ülkesindeki Faaliyetleri
Assassins as a Terrorist Organisation and their Activities in the Saljuqid State
Yazar: Ocak, Ahmet
Dergi: Dini Araştırmalar, Vol. 7 No. 20, 2015
Anahtar kelimeler: Hasan Sabbah, Saljuqids, Terror, Assassins,Shiism

Even though assassins are a branch of Shiism, it is mainly known with Hasan Sabbah. Sabbah was bom in the Saljuqid state and was raised as a devout Shia. He went to Egypt to meet with Caliph Mustansir and got novel information from him. Then, he returned to the Saljuqid lands and initiated a new movement The main objective of this movement was to improve Shiism and to demonstrate that the Saljuqid state and the Sunni Caliph, resided in Baghdad, as illegitimate. Assassins interpreted Islamic principles according to their own purposes and explained these principles with heterodox explanations. In order to reach their targets, they utilized violence and terror as instruments and killed any individual that did not share their beliefs from different segment of society. Chaos and terror that were initiated by them caused many problems and suffering in the Islamic world

Even though assassins are a branch of Shiism, it is mainly known with Hasan Sabbah. Sabbah was bom in the Saljuqid state and was raised as a devout Shia. He went to Egypt to meet with Caliph Mustansir and got novel information from him. Then, he returned to the Saljuqid lands and initiated a new movement The main objective of this movement was to improve Shiism and to demonstrate that the Saljuqid state and the Sunni Caliph, resided in Baghdad, as illegitimate. Assassins interpreted Islamic principles according to their own purposes and explained these principles with heterodox explanations. In order to reach their targets, they utilized violence and terror as instruments and killed any individual that did not share their beliefs from different segment of society. Chaos and terror that were initiated by them caused many problems and suffering in the Islamic world
Orta Asya Türk Cumhuriyetlerinde Ulusal Güvenlik ve Din
National Security and Religion in the Central Asia Turkic Republies
Yazar: Erşahin, Seyfettin
Dergi: Dini Araştırmalar, Vol. 7 No. 20, 2015
Anahtar kelimeler: Islam, National Security, Wahhabism, Hizb al-Tahrir,Central Asia Turkic Republies

In this article the relation of religion-national security has been dealt with in the example of Turkic Republics of Central Asia. It has been tried to find the answer of whether religion in general, Islam in particular is a source of threat or safety for national security in the republics in question, especially in Uzbekistan. The claims in recent years increasingly strengtening in the World that the Islamic teachings became the source of inspiration, even the means of legitimacy have been discussed in the connection of Central Asian Turks who have just gained their . independence and severely needed the national security. Also today there has been a need, in Central Asia, of some junctions of religion like unification, legitimization andasecurity, as well as its being source of faith. What Islam has done or can do at this point, and the expectations of regional governments and seekers of government from Islam have been discussed. The Wahhabism and Hizb al-Tahrir which are completely ignorant of the historical, cultural, religious and political structure of nations living in the region have been analysed in terms of security. In addition, the views of Islam Karimov, leader of Uzbakistan, as a case showing the regional governments' perceptions of threat in general and of Islamic religious movements in particular have been dealt with

In this article the relation of religion-national security has been dealt with in the example of Turkic Republics of Central Asia. It has been tried to find the answer of whether religion in general, Islam in particular is a source of threat or safety for national security in the republics in question, especially in Uzbekistan. The claims in recent years increasingly strengtening in the World that the Islamic teachings became the source of inspiration, even the means of legitimacy have been discussed in the connection of Central Asian Turks who have just gained their . independence and severely needed the national security. Also today there has been a need, in Central Asia, of some junctions of religion like unification, legitimization andasecurity, as well as its being source of faith. What Islam has done or can do at this point, and the expectations of regional governments and seekers of government from Islam have been discussed. The Wahhabism and Hizb al-Tahrir which are completely ignorant of the historical, cultural, religious and political structure of nations living in the region have been analysed in terms of security. In addition, the views of Islam Karimov, leader of Uzbakistan, as a case showing the regional governments' perceptions of threat in general and of Islamic religious movements in particular have been dealt with
Orta Asya'da Militan İslamcı Hareketler ve Vahhabilik
The Militant Islamist Movements in Central Asia and Wahhabism
Yazar: Bodur, Hüsnü Ezber
Dergi: Dini Araştırmalar, Vol. 7 No. 20, 2015
Anahtar kelimeler: Wahhabism, Central Asia, Fundamentalist Islam, Religious Terror,The Militant Islamist Movements

In this paper I want to discuss the impact of Wahhabism which is Central Arabian fundamentalist religious movement founded by Muhammad b. Abd al-Wahhab in 1744, on the radical militant islamist movements operating secretly in Central Asia. The Wahhabi Movement was partly introduced to Central Asia by way of Indian Wahhabi teachers and partly Central Asian pligrims who are influenced from wahhabi teachings and especially the propagation of Saudia Arabian wahhabi teachers on Central Asia during and after indipendence of the Central Asian Turkic Republics. Boths communialistic-authoritarian structure of these radical groups and the teachings related to the terror prodused in these formations have been influental on the increase the number of religious terrorist-oriented people

In this paper I want to discuss the impact of Wahhabism which is Central Arabian fundamentalist religious movement founded by Muhammad b. Abd al-Wahhab in 1744, on the radical militant islamist movements operating secretly in Central Asia. The Wahhabi Movement was partly introduced to Central Asia by way of Indian Wahhabi teachers and partly Central Asian pligrims who are influenced from wahhabi teachings and especially the propagation of Saudia Arabian wahhabi teachers on Central Asia during and after indipendence of the Central Asian Turkic Republics. Boths communialistic-authoritarian structure of these radical groups and the teachings related to the terror prodused in these formations have been influental on the increase the number of religious terrorist-oriented people