hakansabunis/tr-academic-research-agent-index huggingface dataset:
Din Psikolojisi Açısından İnsanda Yaratıcı Düşünce
Creative thinking with regard to religion psychology
Yazar: Arslan, Hasan
Dergi: Dini Araştırmalar, Vol. 12 No. 34, 2015
Anahtar kelimeler: Creativity, Newness, Creative Thinking, Individual, Religion

Creative thinking is the process of developing new sentiments and ideas. The term ‘creating’ and its connotations are comfortably used in daily life. However, it is argued in this paper that the negative sense imputed to the terms of ‘creating’ and ‘creative’ as a way of expressing religious sensitiveness prevent people from attempting to create new and original things and to ameliorate the current ones. Although creative thinking requires a certain level of intelligence, a high level of intelligence does not always mean a high level of creativity. Creative thinking, which potentially exists in every healthy individual to a certain extent, is not a psychological disorder, nor is it unique to a privileged class. Put it differently, creative thinking should be seen as the common asset of all individuals in the society, not as the characteristic peculiar to a privileged class

Creative thinking is the process of developing new sentiments and ideas. The term ‘creating’ and its connotations are comfortably used in daily life. However, it is argued in this paper that the negative sense imputed to the terms of ‘creating’ and ‘creative’ as a way of expressing religious sensitiveness prevent people from attempting to create new and original things and to ameliorate the current ones. Although creative thinking requires a certain level of intelligence, a high level of intelligence does not always mean a high level of creativity. Creative thinking, which potentially exists in every healthy individual to a certain extent, is not a psychological disorder, nor is it unique to a privileged class. Put it differently, creative thinking should be seen as the common asset of all individuals in the society, not as the characteristic peculiar to a privileged class
Marmura’nın Tanrı’nın Tikelleri Bilmesi Problemindeki Düşüncelerinin Analizi ve Eleştirisi
Analysis and Critique of Marmura’s Thoughts on the Problem of God’s Knowledge of Paticulars
Yazar: Akkanat, Hasan
Dergi: Dini Araştırmalar, Vol. 12 No. 34, 2015
Anahtar kelimeler: Marmura,alFarab,Avicenna,God,Knowledge ; Marmura,Farabi,İbn Sina,Tanrı,Bilgi

Marmura critizes Alfarab and Avicenna in “Some Aspects of Avicenna’s Theory of God’s Knowledge of Particulars” and “Divine Omniscience and Future Contingents in Alfarabi and Avicenna” that he examined God’s knowledge of particulars as a problem of Islamic philosophy. Those critiques of his are generally on two points: Marmura’s first important critique is that in Avicenna’s theory, God knows only the celestial intellects individually and conceptually which are each the only member of its species. He also knows the corruptible or transient particulars by attributing it to the only member of its species. The descriptionof the second particular can be acquired conceptually by the first. His second important critique is that God in Avicenna’s philosophy knows particulars with some universal qualities. The universal qualities can’t specify the particular because it is one among the others that share these same qualities. So God apprehends those qualities belonging to one individual only without knowing them belon

Marmura critizes Alfarab and Avicenna in “Some Aspects of Avicenna’s Theory of God’s Knowledge of Particulars” and “Divine Omniscience and Future Contingents in Alfarabi and Avicenna” that he examined God’s knowledge of particulars as a problem of Islamic philosophy. Those critiques of his are generally on two points: Marmura’s first important critique is that in Avicenna’s theory, God knows only the celestial intellects individually and conceptually which are each the only member of its species. He also knows the corruptible or transient particulars by attributing it to the only member of its species. The descriptionof the second particular can be acquired conceptually by the first. His second important critique is that God in Avicenna’s philosophy knows particulars with some universal qualities. The universal qualities can’t specify the particular because it is one among the others that share these same qualities. So God apprehends those qualities belonging to one individual only without knowing them belon
Avrupa Bağlamında Din Eğitimi
Religious Education in the European Context
Yazar: Schreiner, Peter; Korukçu, Çev. Adem
Dergi: Dini Araştırmalar, Vol. 12 No. 34, 2015
Anahtar kelimeler: Religious Education,Education about Religion,Education from Religion,Multiculturalism,Approach of Religious Studies ; Dinde Eğitim,Din Hakkında Eğitim,Dinden Eğitim,Çoğulculuk,Dini Çalışmalar Yaklaşımı

Hangi din eğitimi modelleri Avrupa’da bulunabilir? Farklı toplumlarda din eğitiminin statüsü nedir? Din eğitimi, din eğitiminin amaçları, içeriği, müfredattaki yerine ilişkin birbirine benzer problem ve sorunlar var mıdır? Din eğitimi imajı öğrencilerin algısında neye benzer? Din eğitimi öğretmenleri birbirlerini nasıl anlarlar? Bu ciltteki özel ulusal bağlamda yazılmış olunan her bir makale, bu sorunları ve din eğitimi ile ilgili öteki meseleleri ele almaktadır. Bu giriş bölümü, Avrupa’daki din eğitiminin statüsünün genel bir değerlendirmesini yapmaktadır

Hangi din eğitimi modelleri Avrupa’da bulunabilir? Farklı toplumlarda din eğitiminin statüsü nedir? Din eğitimi, din eğitiminin amaçları, içeriği, müfredattaki yerine ilişkin birbirine benzer problem ve sorunlar var mıdır? Din eğitimi imajı öğrencilerin algısında neye benzer? Din eğitimi öğretmenleri birbirlerini nasıl anlarlar? Bu ciltteki özel ulusal bağlamda yazılmış olunan her bir makale, bu sorunları ve din eğitimi ile ilgili öteki meseleleri ele almaktadır. Bu giriş bölümü, Avrupa’daki din eğitiminin statüsünün genel bir değerlendirmesini yapmaktadır
Evlilik Hayatında Kıskançlık - Dindarlık İlişkisine Psikolojik Yaklaşım
A Psychological Approach to Religiosity-Jealousy Relationship in Marriage Life
Yazar: İmamoğlu, Abdulvahit; Çelik, Yılmaz
Dergi: Dini Araştırmalar, Vol. 12 No. 35, 2015
Anahtar kelimeler: Din,Evlilik,Ahlak,Kıskançlık,Dindarlık ; Religion, marriage, adulthood, moralty, religiosity

In this article, the relationship between religiosity and jealousy among married couples, religious and moral aspects are discussed. The sample of this research was selected from the Marmara Region, Istanbul, Kocaeli and Sakarya provinces between the ages of 1840 randomly selected 447 participants are married. In our society, the level of jealousy between married couples is high. Jealousy is the perception to determine, the gender of the individual place of residence, income and education level, occupation and type of marriage were taken into consideration variables such as. According to research findings, jealousy and religiosity has a positive significant relationship. Excessive jealousy has directed couples to do some acts forbidden by religion and has affected couples’ religious and morality life negatively. However, as a social expectation jealousy that isn’t excessive has been seen necessary for marriage

In this article, the relationship between religiosity and jealousy among married couples, religious and moral aspects are discussed. The sample of this research was selected from the Marmara Region, Istanbul, Kocaeli and Sakarya provinces between the ages of 1840 randomly selected 447 participants are married. In our society, the level of jealousy between married couples is high. Jealousy is the perception to determine, the gender of the individual place of residence, income and education level, occupation and type of marriage were taken into consideration variables such as. According to research findings, jealousy and religiosity has a positive significant relationship. Excessive jealousy has directed couples to do some acts forbidden by religion and has affected couples’ religious and morality life negatively. However, as a social expectation jealousy that isn’t excessive has been seen necessary for marriage
Upanişadların Temel Kavramları, Getirdiği Yeni Yaklaşımlar ve Hint Dinî ve Felsefî Dünyasına Katkıları
Basic Notions of Upanishads and Their Impact on Indian Philosophy and Religion
Yazar: Güngör, Ali İsra; Kutlutürk, Cemil
Dergi: Dini Araştırmalar, Vol. 12 No. 35, 2015
Anahtar kelimeler: Upanishads,Indian Philosophy,Hinduism,Reincarnation,Hİndu Sacred Texts

Hindu holy literature is composed of several texts. Vedic literature is divided by tradition into two categories: Shruti that is heard (revelation) and Smriti that is remembered (not revelation). The Upanishads are part of the Shruti. They have special place and importance in this rich literature. Because, Upanishads are remarkable with respect to the content and contains new religious and philosophic thoughts. In this respect, theological bases of the concepts such as karmareincarnation and Moksha which are the keystones of Hinduism take place firstly in Upanishad texts. On the other hand, some thoughts presented by Upanishads have deeply affected Hindu culture and philosophy. Thus effects of Upanishad texts on Hindu religious beliefs, culture and philosophy are still prevailing today

Hindu holy literature is composed of several texts. Vedic literature is divided by tradition into two categories: Shruti that is heard (revelation) and Smriti that is remembered (not revelation). The Upanishads are part of the Shruti. They have special place and importance in this rich literature. Because, Upanishads are remarkable with respect to the content and contains new religious and philosophic thoughts. In this respect, theological bases of the concepts such as karmareincarnation and Moksha which are the keystones of Hinduism take place firstly in Upanishad texts. On the other hand, some thoughts presented by Upanishads have deeply affected Hindu culture and philosophy. Thus effects of Upanishad texts on Hindu religious beliefs, culture and philosophy are still prevailing today
Marmura’nın Tanrı’nın Tikelleri Bilmesi Problemindeki Düşüncelerinin Analizi ve Eleştirisi-II
A Critical Analysis of Marmura's Thoughts regarding with Knowledge of God on Particular Issues
Yazar: Akkanat, Hasan; Akkanat, Hasan
Dergi: Dini Araştırmalar, Vol. 12 No. 35, 2015
Anahtar kelimeler: Marmura's Thoughts,Knowledge of God,Particular Issues,Particular,Universal ; Marmura’nın Fikirleri,Tikellik Meselesi,Tanrı Bilgisi,Tikel,Tümel

Bütün sistem düşünceleri gibi İslam felsefesi demantık, fizik ve metafiziğiyle ayrılmaz bir bütündür. Bu bütünün herhangi birparçasında saptanan problem, değişik bakış açılarına göre, onun diğerparçalarıyla da ele alınıp test edilmelidir. Marmura’nın sırf kendi çözümlemeçabaları açısından baktığımız zaman, bütün iyi niyetimizle onun bunları ihmalettiğini düşünüyoruz. Bu çalışma Tanrı’nın tikelleri bilmesi problemindeMarmura’nın fikirlerinin analizini içermektedir.

Islamic philosophy is an integral part of logic, physics, and metaphysics like all system ideas. The problem that is set in any part of this whole should be handled and examined with its other parts according to different viewpoints. When we look at Marmura's point of view in his own analysis efforts, with all our best intentions we think that he neglects these points. This study contains an analysis of Marmura's ideas in the problem of the knowledge of God's.
Halife Ömer’in Askerî Şehirleri (Ordugâhlar)
Caliph Omar's Garrison Towns
Yazar: Çil, Halit
Dergi: Dini Araştırmalar, Vol. 12 No. 35, 2015
Anahtar kelimeler: Caliph Omar, Military Encampment, Garrison Town, Garrison,Military

In the time of the Caliph Omar, the maneuvers of conquest were carried out on three wide main fronts, these being Iraq/Iran, Syria and Egypt. The two superpowers of that age were the Sassanid Empire, controlling the Iraq/ Iran region, and the Byzantine Empire, the provinces of which included Syria and Egypt. As the main factor accelerating and facilitating the conquests, we see the widespread presence of the military garrisons, which ranged from temporary to permanent. In these garrison towns, salaried soldiers and their families were housed by the Caliph. Every garrison was founded in a strategic location so as to provide the greatest military effect. In this study, we discuss these garrison towns, in particular those which were originally founded purely for military purposes, but later developed a civil structure, such as Basra, Kufe and Fustat

In the time of the Caliph Omar, the maneuvers of conquest were carried out on three wide main fronts, these being Iraq/Iran, Syria and Egypt. The two superpowers of that age were the Sassanid Empire, controlling the Iraq/ Iran region, and the Byzantine Empire, the provinces of which included Syria and Egypt. As the main factor accelerating and facilitating the conquests, we see the widespread presence of the military garrisons, which ranged from temporary to permanent. In these garrison towns, salaried soldiers and their families were housed by the Caliph. Every garrison was founded in a strategic location so as to provide the greatest military effect. In this study, we discuss these garrison towns, in particular those which were originally founded purely for military purposes, but later developed a civil structure, such as Basra, Kufe and Fustat
Sünni Kaynaklara Göre Cafer es-Sâdık'ın Hadisciliği
Traditionalism of Jafar as-Sadeq According to Sunni Sources
Yazar: Evgin, Abdulkadir
Dergi: Dini Araştırmalar, Vol. 12 No. 35, 2015
Anahtar kelimeler: Jafar as-Sadeq, Hadith, Narrator, al-Carh-at-Ta’dil, Sunni

n this article, we will try to evaluate the traditionalism of Jafar as-Sadeq in the context of information we found from sunni sources. Also we will demonstrate the status of Jafar as-Sadeq in terms of carh-ta’dil and his understanding of hadith. Jafar as-Sadeq, especially, known is a important hadith narrator, for Shia tradition sources and known the source of Shia scholars. Thus, large portion of hadisth it is sad that he transfered them, was collected by Shia Kulayni in his work, named “al-Kafi”. However Jafar as-Sadeq, is accepted as a hadith narrator not only in Shia traditions but also in sunni ones

n this article, we will try to evaluate the traditionalism of Jafar as-Sadeq in the context of information we found from sunni sources. Also we will demonstrate the status of Jafar as-Sadeq in terms of carh-ta’dil and his understanding of hadith. Jafar as-Sadeq, especially, known is a important hadith narrator, for Shia tradition sources and known the source of Shia scholars. Thus, large portion of hadisth it is sad that he transfered them, was collected by Shia Kulayni in his work, named “al-Kafi”. However Jafar as-Sadeq, is accepted as a hadith narrator not only in Shia traditions but also in sunni ones
Etik Üstüne
An Approach on Ethic
Yazar: Kesgin, Ahmet; Kesgin, Ahmet
Dergi: Dini Araştırmalar, Vol. 12 No. 35, 2015
Anahtar kelimeler: Etik,İnan Davranışı,Ahlak,İnsan Davranışı,Normatif,Betimleyici ; Ethic,Human Behavior,Morality,Normative,Descriptive

Ethics is philosophical thought which human behavior’s scope of moral is subject. However, by effectuating the principles of moral is to be in the life. In this regard, although not exactly the same is to be fulfilled the function of the concept of morality. There are ussually common oponion which ethics, a philosophical topic, is three kinds. These are descriptive ethics, normative ethics and metaethics. The main characteristics of these types of ethical are: Descriptive ethics depict existing moral principles. Normative ethics inquiry moral principles and constitute moral rule. Meta-ethics make details of analysis of language and of moral conceptions

Ethics is philosophical thought which human behavior’s scope of moral is subject. However, by effectuating the principles of moral is to be in the life. In this regard, although not exactly the same is to be fulfilled the function of the concept of morality. There are ussually common oponion which ethics, a philosophical topic, is three kinds. These are descriptive ethics, normative ethics and metaethics. The main characteristics of these types of ethical are: Descriptive ethics depict existing moral principles. Normative ethics inquiry moral principles and constitute moral rule. Meta-ethics make details of analysis of language and of moral conceptions
Türk Din Sosyolojisinde Batı Eksenli Sosyoloji Geleneğinin Yönlendirici Etkisi
The Leading Influence of Tradition of Sociology That Focuses on the West in Turkish Sociology of Religion
Yazar: Taş, Kemalettin
Dergi: Dini Araştırmalar, Vol. 13 No. 36, 2015
Anahtar kelimeler: Sociology, Sociology of Religion, The West, Turkish Society

In our country, appearance and improvement process of both sociology and its sub-discipline sociology of religion has highly occurred within the framework of concepts, theories and methods that were produced in the world of Western science. Therefore, the most important characteristic of the Turkish sociology of religion is being determined in the point of making a research through “compilation”, “quotation”, “counterfeit” rather than production of knowledge which is peculiar to its own social and religious reality. But, the social reality and religious field which Western societies and Turkish society based on are inherently different from each other. Accordingly, description of all aspects of religious phenomena which have a social character in our country by the Western sociological theories of religion are not expected. Which is need to be done is, without excluding the universal knowledge, to try to construct the theories which will help us to explain and understand our own religious and social life

In our country, appearance and improvement process of both sociology and its sub-discipline sociology of religion has highly occurred within the framework of concepts, theories and methods that were produced in the world of Western science. Therefore, the most important characteristic of the Turkish sociology of religion is being determined in the point of making a research through “compilation”, “quotation”, “counterfeit” rather than production of knowledge which is peculiar to its own social and religious reality. But, the social reality and religious field which Western societies and Turkish society based on are inherently different from each other. Accordingly, description of all aspects of religious phenomena which have a social character in our country by the Western sociological theories of religion are not expected. Which is need to be done is, without excluding the universal knowledge, to try to construct the theories which will help us to explain and understand our own religious and social life
Erol Güngör'de Dini Hayat
Religious Thought In Erol Güngor
Yazar: Tanrıverdi, Hasan
Dergi: Dini Araştırmalar, Vol. 13 No. 36, 2015
Anahtar kelimeler: Religion, Culture, Civilization, Moral, Art

Erol Güngör is who one of the most important thinkers in contemporary Turkish thought, has taken in hand a scientific perspective viewing that ‘culture, ‘civilization, ‘crisis of values’, ‘moral’, ‘art’, ‘religion’ and the relationship between these concepts of religion, Islamic world view and its place among other religions. He has seen which taken in hand the religion together with the problem of nationality, as an integral part of the social structure and a functional tool religion. He hasn’t possessed to an independent approach from the religion such as subjects that culture, civilization, freedom of thought, morality, law and arts

Erol Güngör is who one of the most important thinkers in contemporary Turkish thought, has taken in hand a scientific perspective viewing that ‘culture, ‘civilization, ‘crisis of values’, ‘moral’, ‘art’, ‘religion’ and the relationship between these concepts of religion, Islamic world view and its place among other religions. He has seen which taken in hand the religion together with the problem of nationality, as an integral part of the social structure and a functional tool religion. He hasn’t possessed to an independent approach from the religion such as subjects that culture, civilization, freedom of thought, morality, law and arts
Dünden Bugüne Tokat Mevlevihanesi
Mavlavi House in Tokat from Past To Present
Yazar: Atılgan, Sevay Okay
Dergi: Dini Araştırmalar, Vol. 13 No. 36, 2015
Anahtar kelimeler: Mavlavi House, Tokat, Mavlavi Teaching , Mevlevis,Turkish Culture

One of the most important subjects of the history of Turkish culture is the influence and development of Mavlavi Houses representing multi-faceted ground on the formation of social memory, which means tradition on the line extending from literature, music, science, mysticism, to folkloric values as well as arts within the historical processes. Especially in the Ottoman period, Mavlavi Teaching had found a wider spread and organization area than other sects. Many Mavlavi Houses were built in many cities of Anatolia and in Istanbul, and had played an active role in political and social structuring of society. In this context, Mavlavi House in Tokat is among the outstanding examples of provincial organization of the period. In this work, some findings are presented regarding recent investigations and present state of Mavlavi House in Tokat in this period, besides studying its historical and architectural aspects in light of the documents and resources referenced to early periods of its organization

One of the most important subjects of the history of Turkish culture is the influence and development of Mavlavi Houses representing multi-faceted ground on the formation of social memory, which means tradition on the line extending from literature, music, science, mysticism, to folkloric values as well as arts within the historical processes. Especially in the Ottoman period, Mavlavi Teaching had found a wider spread and organization area than other sects. Many Mavlavi Houses were built in many cities of Anatolia and in Istanbul, and had played an active role in political and social structuring of society. In this context, Mavlavi House in Tokat is among the outstanding examples of provincial organization of the period. In this work, some findings are presented regarding recent investigations and present state of Mavlavi House in Tokat in this period, besides studying its historical and architectural aspects in light of the documents and resources referenced to early periods of its organization
Cumhuriyet Dönemi Din Öğretimi Program Anlayışları
The Understandings of Religious Education Curricula in Republican Area
Yazar: Yürük, Tuğrul
Dergi: Dini Araştırmalar, Vol. 13 No. 36, 2015
Anahtar kelimeler: Curriculum Development, Curriculum Understanding, Religious Education, Religious Education Curricula, The Understandings of Religious Education Curricula

In this study, it is attempted to identify the curriculum understanding of Republican era curricula of religious teaching. The study is dealed in three parts. The first part is the understandings of religious education curricula in the early Republic and one-party periods (1924-1946); the second part is the understandings of religious education curricula in the multi-party democracy period (1946-1948); the third part is the understandings of religious education curricula in the after 1980 (1980-2006)

In this study, it is attempted to identify the curriculum understanding of Republican era curricula of religious teaching. The study is dealed in three parts. The first part is the understandings of religious education curricula in the early Republic and one-party periods (1924-1946); the second part is the understandings of religious education curricula in the multi-party democracy period (1946-1948); the third part is the understandings of religious education curricula in the after 1980 (1980-2006)