hakansabunis/tr-academic-research-agent-index huggingface dataset:
Ehl-i Sünnet Fıkıh Mezheplerinin Hadis ve Rey Ekolü Olarak Sınıflandırılmasına Eleştirel Bir Bakış
A Critical Approach for Dividing of Sunni Schools of Fiqh as a Ahl al- Hadith and Ahl ar-Ra’i
Yazar: Erdem, Mehmet
Dergi: Dini Araştırmalar, Vol. 8 No. 24, 2015
Anahtar kelimeler: Ahl al-Sunnah, Schools of Fiqh, Ahl al-Hadith, Ahl ar-Ra’i, Contradiction

The majority of Moslems in our world are adherent of creed of Ahl al-Sunnah. In the classical Islamic literature, it is frequently said that the Sunni schools of fiqh were divided in two sects. One of them is Ahl al-Hadith (Traditionists) and the other one is Ahl ar-Ra’i (Rationalists,). Generally, it is accepted that the studies of fiqh in the Hicaz region were transformed into Hadith school and the studies of fiqh in the Iraq region were transformed into Ra’i school But there are a lot of contradictions among knowledges dealing with this issue as it isn’t known when this classification was done, and who were the representatives of these schools. Moreover there is no certain criterion for theese divisions. Besides, at the first sight, this division gives us an impression as if there is a deep rooted differences among Sunni schools’ approaching to traditions of Prophet. In this study, it is determined that the Sunni schools of fiqh have same attitude towards the Hadith and the Ray that form the axis of this division, and it is concluded that the division hasn’t established on the objective foundations

The majority of Moslems in our world are adherent of creed of Ahl al-Sunnah. In the classical Islamic literature, it is frequently said that the Sunni schools of fiqh were divided in two sects. One of them is Ahl al-Hadith (Traditionists) and the other one is Ahl ar-Ra’i (Rationalists,). Generally, it is accepted that the studies of fiqh in the Hicaz region were transformed into Hadith school and the studies of fiqh in the Iraq region were transformed into Ra’i school But there are a lot of contradictions among knowledges dealing with this issue as it isn’t known when this classification was done, and who were the representatives of these schools. Moreover there is no certain criterion for theese divisions. Besides, at the first sight, this division gives us an impression as if there is a deep rooted differences among Sunni schools’ approaching to traditions of Prophet. In this study, it is determined that the Sunni schools of fiqh have same attitude towards the Hadith and the Ray that form the axis of this division, and it is concluded that the division hasn’t established on the objective foundations
Ehl-i Sünnet Geleneğine Bağlı Bir Orta Anadolu Köyünde Halk İnançları ve Uygulamaları
Folk Beliefs and Practices in a Middle Anatolian Village Following the Sunni Tradition
Yazar: Albayrak, Ali; Çapcıoğlu, İhsan
Dergi: Dini Araştırmalar, Vol. 8 No. 24, 2015
Anahtar kelimeler: Folk Beliefs, and Practices, Folk Medicine, Ahl al-Sumah, Anatolian Villages, Folklore, Sociology of Religion

In this study, it is examined folk beliefs and practices in a middle Anatolian village. In first part of the paper, there has been main information on research design, problem, methods, and sampling. In second part, it is classified folk beliefs and practices into four chapters: 1. Beliefs and Practices on Significant Life Cycles, 2. Beliefs and Practices on Collective Prayers, 3. Beliefs and Practices on Living-Lifeless Beings, Events, and Phenomenons, 4. Beliefs and Practices on Traditional Folk Medicine. Every chapter is divided into some subheads and determined main beließ and practices, such as birth, marriage, death, collective prayers, animals, fire, human body, gender, objects, plants, trees, fortune, stone and water cults, darkness, special days, months, and seasons, atmosphere events, house, fertility, and traditional folk medicine. In final part, it is presented results of the study by comparisons with studies completed before

In this study, it is examined folk beliefs and practices in a middle Anatolian village. In first part of the paper, there has been main information on research design, problem, methods, and sampling. In second part, it is classified folk beliefs and practices into four chapters: 1. Beliefs and Practices on Significant Life Cycles, 2. Beliefs and Practices on Collective Prayers, 3. Beliefs and Practices on Living-Lifeless Beings, Events, and Phenomenons, 4. Beliefs and Practices on Traditional Folk Medicine. Every chapter is divided into some subheads and determined main beließ and practices, such as birth, marriage, death, collective prayers, animals, fire, human body, gender, objects, plants, trees, fortune, stone and water cults, darkness, special days, months, and seasons, atmosphere events, house, fertility, and traditional folk medicine. In final part, it is presented results of the study by comparisons with studies completed before
Cerh ve Ta’dil Kriteri Olarak Ehl-i Sünnet ve Ehl-i Bidat
Ahl al-Sunnah and Ahl al-Bidah as a Criteria of Al-Jarh and at-Tadil
Yazar: Ulu, Arif
Dergi: Dini Araştırmalar, Vol. 8 No. 24, 2015
Anahtar kelimeler: Ehl-i Sünnet,Ehl-i Bidat,Ibn Sirin,Hadis Ravileri,Cerh ve Ta’dil ; Ahl al-Sunnah, Ahl al-Bidah, Ibn Sirin, Hadiths Reporters,Al-Jarh and at-Tadil

İslam'ın ilk dönemlerinden itibaren hadis ravilerinin isnad zincirinin gerekliliğine dair pek çok yorum yapılmıştır. bu tespitlerden biri de Tabiun döneminin önde gelen alimlerinden olan İbn Sirin'e aittir. O, isnadın tarihi ve uygulama alanı ile ilgili de önemli bir  tespitte bulunmuştur. Onun bu tespiti ilk dönemlerden itibaren kaleme alınana bazı eserlerde bazı farklılıklarla yer almaktadır. onun şöyle dediği söylenebilir: "Önceleri isnaddan sormazlardı; ne zaman ki fitne ortaya çıktı, ravilerin kimler olduğu sorulmaya başlandı. Raviler ehl-i sünnet olurlarsa hadisleri alınıyor, ehl-i bidat olursa hadisleri alınmıyordu." İbn Sirin ve çağdaşı alimler, kendi döneminde ağırlıklı olarak fırkaların hadis uydurma faaliyeti içinde olduklarını bildiklerinden önlemlerini de buna göre almışlardır.

There have been several commentaries over the chain of accounts of hadiths reporters and their history since the early days of Islam. One of the most important commentaries comes from one of the distinguished scholars of Tabiun, the followers of Mohammed, Ibn Sirin (d. 718). The reason why we regard his commentaries as important is that his commentaries include the process which led to the implementation of isnad and also some comments which include history and practical fields ofisnad. He is said to have commented: "People did not use to ask about isnad in the beginning. They began to ask about isnad after some fractions had emerged. They trusted the isnads transferred by ehl-i sunnah and did not count on the ones by ehl-i bidat." Ibn Sirin most probably meant those who did not belong to religious fractions which appeared in that era by mentioning ehl-i sunnah, neither did he imply those who were involved in those fractions by uttering the name, ehl-i bidat
Ehl-i Sünnet-Siyaset İlişkisi Bağlamında Hilâfetle İlgili Tartışmalarda Rivayetlerin Rolü
The Role of the Accounts in the Discussions on the Caliphate in the Context of Ahl al-Sunnah-Politics Relation
Yazar: Canikli, İlyas
Dergi: Dini Araştırmalar, Vol. 8 No. 24, 2015
Anahtar kelimeler: Caliphate, Politics, Relatings, Ahl al-Sunnah,Time

While in the political discussions, which took place soon after the death of the Prophet, as to who would come to power the caliphate as known today or any kind of government or its name was not mentioned at all, but, in later periods, the accounts especially those on the caliphate were related as if they had belonged to the Prophet. At the same time, the legitimacy of sultanate was also tried to base on the religious texts. It has been concluded, as a result of the historical data and researches, that these claims were not well-grounded. As a consequence of this study, it has been concluded that "the Model of Caliphate" did not base on the religious texts, but developed in accordance with the conditions of time, and that when the Qur’an, the Sunna of the Prophet and the experiences of humankind were considered, there was no problem in respect of religion in trying new models under different names

While in the political discussions, which took place soon after the death of the Prophet, as to who would come to power the caliphate as known today or any kind of government or its name was not mentioned at all, but, in later periods, the accounts especially those on the caliphate were related as if they had belonged to the Prophet. At the same time, the legitimacy of sultanate was also tried to base on the religious texts. It has been concluded, as a result of the historical data and researches, that these claims were not well-grounded. As a consequence of this study, it has been concluded that "the Model of Caliphate" did not base on the religious texts, but developed in accordance with the conditions of time, and that when the Qur’an, the Sunna of the Prophet and the experiences of humankind were considered, there was no problem in respect of religion in trying new models under different names
Ebu Hanife ve Ali Oğulları
Abu Hanifa and the Sons of AIi
Yazar: Atalan, Mehmet
Dergi: Dini Araştırmalar, Vol. 8 No. 24, 2015
Anahtar kelimeler: Abu Hanifa, Zayd b. Ali, Ja’far al-Sadiq, Abdullah b. Hasan, Ibrahim b. Abdullah and Muhammad b. Abdullah

Abu Hanifa was the first of the four great imams of the Ahl as-Sunnah.. He was born in Kufa in 80/698. Zayd’s movement, in fact, was unable to captivate the hearts of the activist groups because he did not claim to be the Mahdi-an idea which had become so dear to the Supporters. Abu' Hanifa. was asked about Zayd’s going out, so he said: "His going out was similar to the going out of the Apostle of Allah, may Allah bless him and his family, at the Battle of Badr. "He added: "If I had known that the people would not abandon him as they had abandon his father, I would have fought along side him. However, I helped him with Money, Ibrahim ibn ‘Abdullah ibn Hasan ibn ‘Ali was recruiting men in order to help his brother Muhammad, who had proclaimed himself the Khalifa in al-Madinat al-Munawwara. When he came to Kufa, it was rumored that Abu Hanifa was helping him. Mansur heard this and had the Imam taken from Kufa to Baghdad

Abu Hanifa was the first of the four great imams of the Ahl as-Sunnah.. He was born in Kufa in 80/698. Zayd’s movement, in fact, was unable to captivate the hearts of the activist groups because he did not claim to be the Mahdi-an idea which had become so dear to the Supporters. Abu' Hanifa. was asked about Zayd’s going out, so he said: "His going out was similar to the going out of the Apostle of Allah, may Allah bless him and his family, at the Battle of Badr. "He added: "If I had known that the people would not abandon him as they had abandon his father, I would have fought along side him. However, I helped him with Money, Ibrahim ibn ‘Abdullah ibn Hasan ibn ‘Ali was recruiting men in order to help his brother Muhammad, who had proclaimed himself the Khalifa in al-Madinat al-Munawwara. When he came to Kufa, it was rumored that Abu Hanifa was helping him. Mansur heard this and had the Imam taken from Kufa to Baghdad
Ebû Hanîfe’ye Yöneltilen Eleştiriler
Criticisms to Abû Hanife
Yazar: Acimamatov, Zaylabidin
Dergi: Dini Araştırmalar, Vol. 8 No. 24, 2015
Anahtar kelimeler: Abû Hanife, Ashâb al-Ra'y; Murjia, Reasoning,Hadith

Criticisms to Abû Hanife. Abû Hanife was described as belonging to the Ashâb al-Ra'y, since he paid much attention to the reasoning as well as the Qur'an and Hadith. Those who criticized and accused him of being ignorant in hadith were the Ashâb al-Hadith. Abu Hanife lived in a period that the fabrication of hadiths was extremely widespread. For this reason, he used in his works a small number of hadiths. In the time of Abu Hanife the hadiths were not yet compiled completely. Since Abû Hanife supported the Murjite views of Hadith, he was described by the Ashab al-Ray as a Murjite. In order to understand the connection between Murjia and Abû Hanife is to make comparison between the Murjite views and Abû Hanifa's views of faith

Criticisms to Abû Hanife. Abû Hanife was described as belonging to the Ashâb al-Ra'y, since he paid much attention to the reasoning as well as the Qur'an and Hadith. Those who criticized and accused him of being ignorant in hadith were the Ashâb al-Hadith. Abu Hanife lived in a period that the fabrication of hadiths was extremely widespread. For this reason, he used in his works a small number of hadiths. In the time of Abu Hanife the hadiths were not yet compiled completely. Since Abû Hanife supported the Murjite views of Hadith, he was described by the Ashab al-Ray as a Murjite. In order to understand the connection between Murjia and Abû Hanife is to make comparison between the Murjite views and Abû Hanifa's views of faith
Ebû Hanîfe’nin Menkıbevî Kişiliği ve Kırgızlar Arasında Ebû Hanîfe Hakkındaki Menkıbeler
Mythical Personality of Abu Hanife and the Legends (Manqaba) Among Kirghizs About Him
Yazar: Acimamatov, Zaylabidin
Dergi: Dini Araştırmalar, Vol. 8 No. 24, 2015
Anahtar kelimeler: Manqaba, Abu Hanifa, Kirghizs, Islam,development of Islamic thought

The legend (manqaba), came to be used, approximately, from the 111/IXth century onward as the stroies narrating the Sufis'miraculous deeds (karamah) and from the VIXIth century on, the mankabas showed further diversity in parallel to the developments within the Sufism. Legends, which were embellished with the Islamic motives, consist of the ancient beliefs and customs of people. Of Abu Hanifa who made a considerable contributions to the development of Islamic thought many legends have been narrated and composed, particularly, for the purpse of exalting Abu Hanifa. Among the groups holding the views of Abu Hanifa such legens have been survived. For example the Kirghizs show much respect to Abu Hanifa and, in this sense, his legendary personality is display more prevalence. Imitation of Abu Hanifa's personality by Kirghizs has been played an important role in maintaining their Islamic identity

The legend (manqaba), came to be used, approximately, from the 111/IXth century onward as the stroies narrating the Sufis'miraculous deeds (karamah) and from the VIXIth century on, the mankabas showed further diversity in parallel to the developments within the Sufism. Legends, which were embellished with the Islamic motives, consist of the ancient beliefs and customs of people. Of Abu Hanifa who made a considerable contributions to the development of Islamic thought many legends have been narrated and composed, particularly, for the purpse of exalting Abu Hanifa. Among the groups holding the views of Abu Hanifa such legens have been survived. For example the Kirghizs show much respect to Abu Hanifa and, in this sense, his legendary personality is display more prevalence. Imitation of Abu Hanifa's personality by Kirghizs has been played an important role in maintaining their Islamic identity
Ebû Mansûr el-Mâturîdî'nin Mürcie'ye Bakışı
Abû Mansur al-Mâturîdi's Criticism of Murjia
Yazar: Ak, Ahmet
Dergi: Dini Araştırmalar, Vol. 8 No. 24, 2015
Anahtar kelimeler: Mâturîdîyya, Murjiah, Ebû Mansûr el-Mâturîdî,Ahl-Sunnah,Criticism

Abû Mansur al-Mâturîdî (333/944) is a famaus scholar. In this work, we have dealt with the view of Mâturîdî abaut the Murjia criticized by many Muslim scholars. After a brief discussion of the spread of the Murjia in Khorasan, we shall deal with the Mâturîdî’s views of Murjia. Later on, we shall analyse the Mâturîdî’s criticism and answers he gave them. Finally we shall present the reasons for the understanding of Murjia and its solutions

Abû Mansur al-Mâturîdî (333/944) is a famaus scholar. In this work, we have dealt with the view of Mâturîdî abaut the Murjia criticized by many Muslim scholars. After a brief discussion of the spread of the Murjia in Khorasan, we shall deal with the Mâturîdî’s views of Murjia. Later on, we shall analyse the Mâturîdî’s criticism and answers he gave them. Finally we shall present the reasons for the understanding of Murjia and its solutions
Teşbih İfade Eden Rivâyetler ve Ehl-i Sünnet Yorumu Bağlamında İmam Mâturîdî’nin Yaklaşımı
Imam Maturidi's Views on Interpretation of Anthropomorphic Hadiths in the Ahl al-Stmnah Context
Yazar: Tuğlu, Nuri
Dergi: Dini Araştırmalar, Vol. 8 No. 24, 2015
Anahtar kelimeler: Anthropomorphism/corporealism, Tanzih, tawil, Imam Maturidi, Idea of God, Ahl al-Sunnah

The idea of God is not resembled to anything in Islamic thought. Some verses of Quran and Hadith mention some features, attributes and actions of human being. These are to be understood by the concept of tanzih. In this article, Imam Maturidi’s views on (333/944d.) tashbih and tajsim (corporealism) about those verses and hadiths are analysed. 1-Accepting, through interpreting them, 2-Denying, when they conflict to other Quranic verses, reason,and tanzih, 3-Accepting as they are stated without interpretation. He evaluated these approaches according to textual expression. However, his followers preferred rather tawil methodology

The idea of God is not resembled to anything in Islamic thought. Some verses of Quran and Hadith mention some features, attributes and actions of human being. These are to be understood by the concept of tanzih. In this article, Imam Maturidi’s views on (333/944d.) tashbih and tajsim (corporealism) about those verses and hadiths are analysed. 1-Accepting, through interpreting them, 2-Denying, when they conflict to other Quranic verses, reason,and tanzih, 3-Accepting as they are stated without interpretation. He evaluated these approaches according to textual expression. However, his followers preferred rather tawil methodology
Eş’ari’nin Kelam Metodu
al-Ashari's Theological Method
Yazar: Şık, İsmail
Dergi: Dini Araştırmalar, Vol. 8 No. 24, 2015
Anahtar kelimeler: Theological Method, Primary Works, Analogy, Semantical Analysis, Basic Principles

al-Ashari's Theological Method. Before examining al-Ashari’s theological method we dealt with his theological understanding. His teological view helped us in this study. The sources he based on, logic of analogy, the main principles he followed in his works are very important for us. It is this context that his theology relied on. He evaluated the data of Ashab al-Hadith by using the Mutazilite method

al-Ashari's Theological Method. Before examining al-Ashari’s theological method we dealt with his theological understanding. His teological view helped us in this study. The sources he based on, logic of analogy, the main principles he followed in his works are very important for us. It is this context that his theology relied on. He evaluated the data of Ashab al-Hadith by using the Mutazilite method
Ebu'l-Müin en-Nesefi'ye Göre İman-Amel İlişkisi
According to Abu'-Muin an-Nasafi Faith and Action Relation
Yazar: Ak, Ahmet
Dergi: Dini Araştırmalar, Vol. 8 No. 24, 2015
Anahtar kelimeler: Nasafi, Faith, Action,Faith-Act Relationship,Rational and Traditional Evidences

According to Abu'-Muin an-Nasafi Faith and Action Relation. In this work, we have dealt with the faith-act relationship in view of Abu’-Muin an-Nasafi, a prominent Hanafite scholor. Touching, first, upon understanding of faith in the light of rational and traditional evidences, we shall discuss his views that the faith and action are different from each other and that the faith nor increases neither decreases. Finally, we sahll present that Abu’l-Muin an-Nasafi attached much attention to both faith and act, although he sepeated the faith from act

According to Abu'-Muin an-Nasafi Faith and Action Relation. In this work, we have dealt with the faith-act relationship in view of Abu’-Muin an-Nasafi, a prominent Hanafite scholor. Touching, first, upon understanding of faith in the light of rational and traditional evidences, we shall discuss his views that the faith and action are different from each other and that the faith nor increases neither decreases. Finally, we sahll present that Abu’l-Muin an-Nasafi attached much attention to both faith and act, although he sepeated the faith from act
İmam Muhammed Şeybani'nin Hanefî Mezhebindeki Rolü ve Eserlerinin Neşrine Olan İhtiyaç
The Role of Imam Muhammad al-Shaibani in the School of Hanafiya and the Need to the Publication of His Works
Yazar: Şahin, Sami
Dergi: Dini Araştırmalar, Vol. 8 No. 24, 2015
Anahtar kelimeler: Imam Muhammad, Shaibany, School of Hanafiya, Manuscripts,the Culture of Hadith-Fiqh

After giving brief information about the life and works of Imam Muhammad al-Shaibanit one of the prominent figures of the second century after hijra, we have focused on his mission in transferring the culture of hadith-fiqh to the following generations successfully. It is stated that he probably made the most important contribution for the views and thoughts belonging to the school of Hanafiya to live and reach our century. In addition, it is stressed that publishing his works today will be a gain for the scientific world. A list of manuscripts belonging to him is added to the study

After giving brief information about the life and works of Imam Muhammad al-Shaibanit one of the prominent figures of the second century after hijra, we have focused on his mission in transferring the culture of hadith-fiqh to the following generations successfully. It is stated that he probably made the most important contribution for the views and thoughts belonging to the school of Hanafiya to live and reach our century. In addition, it is stressed that publishing his works today will be a gain for the scientific world. A list of manuscripts belonging to him is added to the study
Ehl-i Sünnet’in Kadere İman Konusuna Temel Yaptığı Belli Başlı Rivâyetler ve "Kader Hadisi"/"Cibrîl Hadisi"
The Most Important Traditions About the Faith of Qadar in Ahl al-Sunnah and the Hadith of Qadar/Cibril Hadith
Yazar: Tatlı, Bekir
Dergi: Dini Araştırmalar, Vol. 8 No. 24, 2015
Anahtar kelimeler: Qadar (destiny, fate), Ahl al-Sunnah, Mutazila, Tradition, Cibril Hadith

We know that Ehlu’s-sunna is one of the most important Islam sects (mazahib) and it’s opinion about the problem of "qadar” (destiny; fate) is different from Mutazila. We have studied in this work traditions (ahâdith, riwâyât) about the faith ofqadar. Qadar is one of the basics of faith in Ehlu’s-sunna. We have seen that scholars of this sect (mazhab) is using lots of tradition to explain the qadar problem and most important riwayat/hadith is "Cibril Hadith”

We know that Ehlu’s-sunna is one of the most important Islam sects (mazahib) and it’s opinion about the problem of "qadar” (destiny; fate) is different from Mutazila. We have studied in this work traditions (ahâdith, riwâyât) about the faith ofqadar. Qadar is one of the basics of faith in Ehlu’s-sunna. We have seen that scholars of this sect (mazhab) is using lots of tradition to explain the qadar problem and most important riwayat/hadith is "Cibril Hadith”