hakansabunis/tr-academic-research-agent-index huggingface dataset:
Klasik Islâm Hukuk Doktrininde Şirk Kavramının Algılanma Biçimi ve Hukukî Düzenlemelere Etkisi
Consideration of the Concept of Shirk and Its Effect on the Legal Norms in the Classical Doctrine of the Islamic Law
Yazar: Türcan, Talip
Dergi: Dini Araştırmalar, Vol. 5 No. 14, 2015
Anahtar kelimeler: Shirk, Islamic Law, Legal Norms, Non-Muslims,Mushrikun

The Islamic Law accepts that the religious differences of non-muslim citizens or living in the Muslim society should be taken into consideration in law-making procedure as an essential principle. Therefore, the definition of the concept of shirk as a kind of belief and the determination of the individuals or communities who are Mushrikûn are necessary to apply the legal norms. Namely, in accordance with the principle above-mentioned, it is important to determine that how the Islamic legal norms will be applied to non-muslims and which legal norms will be applied to whom from among them. In this study, we examine the conceptual comprehension of shirk term and the effect of its consideration on the legal norms and applications. For the meaning attributed to the shirk term determines the comprehension of legal norms

The Islamic Law accepts that the religious differences of non-muslim citizens or living in the Muslim society should be taken into consideration in law-making procedure as an essential principle. Therefore, the definition of the concept of shirk as a kind of belief and the determination of the individuals or communities who are Mushrikûn are necessary to apply the legal norms. Namely, in accordance with the principle above-mentioned, it is important to determine that how the Islamic legal norms will be applied to non-muslims and which legal norms will be applied to whom from among them. In this study, we examine the conceptual comprehension of shirk term and the effect of its consideration on the legal norms and applications. For the meaning attributed to the shirk term determines the comprehension of legal norms
Ötekini Algılama Bağlamında Dinî Gruplar Arası İlişkiler
Interactions between Religious Groups in the sense of Perception of ‘Other’
Yazar: Yapıcı, Asım; Albayrak, Kadir
Dergi: Dini Araştırmalar, Vol. 5 No. 14, 2015
Anahtar kelimeler: prejudice, stereotype, reducing prejudice, dialogue with the other, sect, monotheistic religions, social identity, social categorization

Nowadays, the dialogue between the cultures, beliefs and civilisations has gained a very important position in the world. However, every group has a distinctive social identity and this may conclude that the others are negative according to them. This situation is a serious handicap for both the dialogue between the religions and sects. In this article, we have tried to investigate how to struggle against the phenomenon like prejudice and stereotypes which impede the dialogue among the religions and beliefs. So, we wanted to transfer the theoretical foresights and empirical results which socio-psychological researchs produced, to the issue of the dialogue between the religions

Nowadays, the dialogue between the cultures, beliefs and civilisations has gained a very important position in the world. However, every group has a distinctive social identity and this may conclude that the others are negative according to them. This situation is a serious handicap for both the dialogue between the religions and sects. In this article, we have tried to investigate how to struggle against the phenomenon like prejudice and stereotypes which impede the dialogue among the religions and beliefs. So, we wanted to transfer the theoretical foresights and empirical results which socio-psychological researchs produced, to the issue of the dialogue between the religions
IV / X. Yüzyılda Kelam-Tasavvuf İlişkisi -İbn Fûrek Örneği
Relationship between Kalam and Tasawwuf in IV/X. Century: A Sample of Ibn Furek
Yazar: Aslan, Abdülgaffar
Dergi: Dini Araştırmalar, Vol. 5 No. 14, 2015
Anahtar kelimeler: Theology, Sufizm, Ashari, Theologians, Ibn Furek, al-Ibana

This study deals with the relationship of theology with sufizm in the sunni world begining from the middle of the 10th century until the early 11th century. In particular, the role of Ibn Furek (330-406/941-1015) in the relationship of theology with sufizm are taken into account according to his book Kitabu’l-lbana. His approaches towards this subject are examined in some details. Because the period in question is an important stage in the current discussions of the relationship of thelogy with sufizm

This study deals with the relationship of theology with sufizm in the sunni world begining from the middle of the 10th century until the early 11th century. In particular, the role of Ibn Furek (330-406/941-1015) in the relationship of theology with sufizm are taken into account according to his book Kitabu’l-lbana. His approaches towards this subject are examined in some details. Because the period in question is an important stage in the current discussions of the relationship of thelogy with sufizm
Klasik Dönemde Arap Diline Giren Yabancı Sözcükler -Hadisler Bağlamında Bir Örnek
Foreign Words Incoming in Arabic Language in Classical Period: A Sample in the sense of Hadiths
Yazar: Yıldırım, Kadri
Dergi: Dini Araştırmalar, Vol. 5 No. 14, 2015
Anahtar kelimeler: The classical Arabic language, dahil, muarreb, Qoran, Hadith

The classical Arabic language has three important sources; Poem, Qor’an and Hadith. Some words in these sources are stem from foreign languages called “muarreb” or “dahil” by linguistics. To know these words is very important to understand the history of Arabic language and relationships between Arabs and the other nations. In This article we want to pount out the.foreign words in hadith literature

The classical Arabic language has three important sources; Poem, Qor’an and Hadith. Some words in these sources are stem from foreign languages called “muarreb” or “dahil” by linguistics. To know these words is very important to understand the history of Arabic language and relationships between Arabs and the other nations. In This article we want to pount out the.foreign words in hadith literature
Kur'an'da "Birr" Kavramı Üzerine Semantik Bir Analiz
A Semantical Analyses on the Concept of “Birr” in Quran
Yazar: Okumuş, Mesut
Dergi: Dini Araştırmalar, Vol. 5 No. 14, 2015
Anahtar kelimeler: semantic, Qur’anic concept, ethic,Birr,Medinean Period

In this paper, we studied the ‘birr’ concept in the Qur’an; its semantical structure before and after Qur’anic usage and its relations with other concepts. The content and meaning of the word that used at the cahiliyan poets has been changed fay the Qur’an. Thus, in addition to its horizontal dimension at the cahiliyan period, it acquired vertical that is a heavenly dimension and became a basic concept in the Qur’an, especially during the Medinean period. Its usage in the Medinean verses provides/indicates that its meaning scope extended that contains creedings, devotions and ethical principles of Islam

In this paper, we studied the ‘birr’ concept in the Qur’an; its semantical structure before and after Qur’anic usage and its relations with other concepts. The content and meaning of the word that used at the cahiliyan poets has been changed fay the Qur’an. Thus, in addition to its horizontal dimension at the cahiliyan period, it acquired vertical that is a heavenly dimension and became a basic concept in the Qur’an, especially during the Medinean period. Its usage in the Medinean verses provides/indicates that its meaning scope extended that contains creedings, devotions and ethical principles of Islam
Gazâli'de Dinsel Yaşayışın Evrimi
Evolution of Religious Life in al-Ghazali
Yazar: Kayıklık, Hasan
Dergi: Dini Araştırmalar, Vol. 5 No. 14, 2015
Anahtar kelimeler: Gazali, religious life, personal document, evaluation of religious life, religious imitation, religious development

One of the most subjective of all areas of experience is the religious life. In this study I tried to evaluate autobiography of Gazali with the psychological point of view. In the result of the evaluation it was seen that Gazali has a big evaluation throughput his life. Especially his religious life style changed. According to his narrations (From Deviation To The Right Way) his relígious thought changed from “imitation " (taklit) to "knowledge" (ilim) and then from "knowledge" to "enjoyment" (zevk)

One of the most subjective of all areas of experience is the religious life. In this study I tried to evaluate autobiography of Gazali with the psychological point of view. In the result of the evaluation it was seen that Gazali has a big evaluation throughput his life. Especially his religious life style changed. According to his narrations (From Deviation To The Right Way) his relígious thought changed from “imitation " (taklit) to "knowledge" (ilim) and then from "knowledge" to "enjoyment" (zevk)
Gelibolu Yöresinde Ziyaret Fenomeni
The Visitation Phenomenon in the Region of Gelibolu
Yazar: Oymak, İskender
Dergi: Dini Araştırmalar, Vol. 5 No. 14, 2015
Anahtar kelimeler: Tomb, places of visit, holy places, Graves sacrificy, victim

Places of visit that have Religious attribute have carried out important function from past to now in the geography that Turkish society have been lived. This cultural inheritance for illness, needs and the impossibilities that have been faced in the human life usually come to the fore as a values. There are twelve holy places to wish and visit in the trouble outside of the holy rock and cave in Gelibolu. In these places, it is being sacrificed and prayed and some people vow flags and written expression request and glued the stones on the wall. We can tell some aims of the visit of the religious places: to have owner of child, to have chance of .marriage, to win a examination. In our research-area that is being accepting holy places, there are the tombs and graves of the tariqat-members besides tombs of martyrs and their graves

Places of visit that have Religious attribute have carried out important function from past to now in the geography that Turkish society have been lived. This cultural inheritance for illness, needs and the impossibilities that have been faced in the human life usually come to the fore as a values. There are twelve holy places to wish and visit in the trouble outside of the holy rock and cave in Gelibolu. In these places, it is being sacrificed and prayed and some people vow flags and written expression request and glued the stones on the wall. We can tell some aims of the visit of the religious places: to have owner of child, to have chance of .marriage, to win a examination. In our research-area that is being accepting holy places, there are the tombs and graves of the tariqat-members besides tombs of martyrs and their graves
Kırgızistan'da Dinî Günler ve Bayramlar
Religious Days and Festivals in Kirghizstan
Yazar: Polat, Kemal
Dergi: Dini Araştırmalar, Vol. 5 No. 14, 2015
Anahtar kelimeler: feast of deads, feast of alives, religious days, Kyrgyz society, tradition, public beliefs, ancestor souls

This study is depends on an emprical method and it is substained by Kyrgyz's literal sources. In this study, We investigated to traditions and public beliefs concerning to religious days, nighths, and feasts in Kyrgyz society. There are three eves and different beliefs about ancestor souls on these days in Kyrgyz society. In Ramadan which believed in as month salvation from sins, there is a tradition “Caramazan”. Night recognized and celebrated as "Kandil night" is only “Kadir night". Because of the beliefs in ancestor's souls, Ramadan feast is called “feast of deads”; also Kurban feast is called “feast of alives” in terms of social character

This study is depends on an emprical method and it is substained by Kyrgyz's literal sources. In this study, We investigated to traditions and public beliefs concerning to religious days, nighths, and feasts in Kyrgyz society. There are three eves and different beliefs about ancestor souls on these days in Kyrgyz society. In Ramadan which believed in as month salvation from sins, there is a tradition “Caramazan”. Night recognized and celebrated as "Kandil night" is only “Kadir night". Because of the beliefs in ancestor's souls, Ramadan feast is called “feast of deads”; also Kurban feast is called “feast of alives” in terms of social character
Abdu'l-Kâhir el-Cürcânî'de Fesâhat Kavramı
The notion of Eloquence in Abd al-Kahir al Jurjani's Thought
Yazar: Hazer, Dursun
Dergi: Dini Araştırmalar, Vol. 5 No. 14, 2015
Anahtar kelimeler: loquence (fesâhat), rhetoric (eloquence), arrangement (system), syntax (grammar), meaning (signification)

This study deals with Abd al-Kahir al Jurjani’s thoughts on concept of eloquence (fesâhat) in the context of his opinions on statement and language. He uses the concept of eloquence in order to examine the characteristics of rhetorical statements. He examines the Qur’anic texts, Arabic poems and reaches to some conclusions about the utterances that take role in forming a rhetorical statement, about the language system (el-nahu), about reason and about psychological and sociological dimensions (feelings thoughts, emotions and cultural dimension) of meaning

This study deals with Abd al-Kahir al Jurjani’s thoughts on concept of eloquence (fesâhat) in the context of his opinions on statement and language. He uses the concept of eloquence in order to examine the characteristics of rhetorical statements. He examines the Qur’anic texts, Arabic poems and reaches to some conclusions about the utterances that take role in forming a rhetorical statement, about the language system (el-nahu), about reason and about psychological and sociological dimensions (feelings thoughts, emotions and cultural dimension) of meaning
Dürziliğin Temel Kaynaklarından Hamza B. Ali'nin Risaleleri
Writings of Hamza B. Ali in the main Sources of Druze
Yazar: Bağlıoğlu, Ahmet
Dergi: Dini Araştırmalar, Vol. 5 No. 14, 2015
Anahtar kelimeler: Druseizm, Hâkim Biemrillâh, Hamza b. Ali, Druze Epistles,Muktena

That Hamza b. Ali wrote the epistles with that Temimi and Muktenâ Bahâeddin wrote ones were carachterized as only source of Druseizm. Its faith principles and religious judgements took on a shape in the frame of described knowledges there. Forming basis of Druse sect such as el-Hâkim Biemrillâh being imputed the divinity, the nature and range of hududs being sublime beings, the creation being realized by those hududs, the takammus doctrine, abolishing all religious judgement and puting seven principles instead, all beliefs were made from Hamza b. Alis epistles

That Hamza b. Ali wrote the epistles with that Temimi and Muktenâ Bahâeddin wrote ones were carachterized as only source of Druseizm. Its faith principles and religious judgements took on a shape in the frame of described knowledges there. Forming basis of Druse sect such as el-Hâkim Biemrillâh being imputed the divinity, the nature and range of hududs being sublime beings, the creation being realized by those hududs, the takammus doctrine, abolishing all religious judgement and puting seven principles instead, all beliefs were made from Hamza b. Alis epistles
İslâm Hukukunda Kazâî-Diyânî Hüküm Ayırımı
The Distinction of Kazâî-Diyânî Hukum in Islamic Law
Yazar: Yaylalı, Davut
Dergi: Dini Araştırmalar, Vol. 5 No. 15, 2015
Anahtar kelimeler: Diyâî Hukum,Islamic law,Kazâî Hukum,Legal Judgement,Judgement of Allah

In the Islamic law, the acts that have been ordered or been forbidded have two compensations. These compensations are rewords in obeyings or punishements in disobeyings. The rewords and punishements are two kinds as relating to the word and the hereaffer. If conpensations of the hereaffer had been said in our judgements, They are called as “Diyâî Hukum”, that is “religions judgement”; if compensations of the word had been said, they are called as “Kazâî Hukum ”, that is "legal judgement”. The religions judgement that the judge gined donit make any religionsly for bilden thing lawful or don’t make any religionsly permitted thing unlawful, Because Hedonit know the inside of that event. But the judgement of Allah in the here oftere will be in resfeet of the inside of the event

In the Islamic law, the acts that have been ordered or been forbidded have two compensations. These compensations are rewords in obeyings or punishements in disobeyings. The rewords and punishements are two kinds as relating to the word and the hereaffer. If conpensations of the hereaffer had been said in our judgements, They are called as “Diyâî Hukum”, that is “religions judgement”; if compensations of the word had been said, they are called as “Kazâî Hukum ”, that is "legal judgement”. The religions judgement that the judge gined donit make any religionsly for bilden thing lawful or don’t make any religionsly permitted thing unlawful, Because Hedonit know the inside of that event. But the judgement of Allah in the here oftere will be in resfeet of the inside of the event
Endonezya'da Din Eğitimi Kurumlan ve Tarihi Gelişimleri
Institutions of Religious Education ad their Historical Development in Indonesia
Yazar: Göksoy, İsmail Hakkı
Dergi: Dini Araştırmalar, Vol. 5 No. 15, 2015
Anahtar kelimeler: Religious Education, Indonesia, Pesantren, Madrasa, Islamic Educational Institutions, Religious Lessons

This paper mainly deals with the religious educational institutions and their historical developments in Indonesia. It firstly focuses on the state of general education during the Dutch colonial and the Republican periods. Afterwards, it begins with the investigation of traditional religious educational system. In this respect, the historical development and the structure of religious educational establishments of pesantrens and the aspects. of educational life in these religious schools are taken into account. After that, it goes on the study of madrasas as the modem religious educational schools, especially their development and educational system in the said country. Then, the higher religious educational institutions such as Islamic State Institutes and Higher Islamic State Schools as well as private ones are examined in some detail. Finally, the subject of religious lessons in general and professional schools at the primary, secondary and university levels are discussed

This paper mainly deals with the religious educational institutions and their historical developments in Indonesia. It firstly focuses on the state of general education during the Dutch colonial and the Republican periods. Afterwards, it begins with the investigation of traditional religious educational system. In this respect, the historical development and the structure of religious educational establishments of pesantrens and the aspects. of educational life in these religious schools are taken into account. After that, it goes on the study of madrasas as the modem religious educational schools, especially their development and educational system in the said country. Then, the higher religious educational institutions such as Islamic State Institutes and Higher Islamic State Schools as well as private ones are examined in some detail. Finally, the subject of religious lessons in general and professional schools at the primary, secondary and university levels are discussed
Şiddeti Anlamada Engel Bir Söylem Ortodoks Yöntem ve Hâricilik Ruhu
An Obstacle Discourse in the Understanding of Violence: Orthodox Method and Kharijite
Yazar: Demir, Hilmi
Dergi: Dini Araştırmalar, Vol. 5 No. 15, 2015
Anahtar kelimeler: violence, terrorism, 11th September attack, the discourses of violence,Orthodox Method

This article centres on the relation between violence (terror) and religion. Specially with the attack 11th September, it began to be discoursed that a known interpretation of Islam supported the violence. The origin of violence in Islam is extended to the period of time of Kharicis and it is been trying to explain the causes of violence. In my opinion this constructed discourse can be defined as an “Orthodoks” and its way is beeing criticized by us. This discourse has been manifested as a handicap towards to understanding the concept of violence. It is expressed that the concept of violence can be understood in its real conditions that it begun, and that the terrorisme also can be understood in the political and diplomatical conditions of modernisme

This article centres on the relation between violence (terror) and religion. Specially with the attack 11th September, it began to be discoursed that a known interpretation of Islam supported the violence. The origin of violence in Islam is extended to the period of time of Kharicis and it is been trying to explain the causes of violence. In my opinion this constructed discourse can be defined as an “Orthodoks” and its way is beeing criticized by us. This discourse has been manifested as a handicap towards to understanding the concept of violence. It is expressed that the concept of violence can be understood in its real conditions that it begun, and that the terrorisme also can be understood in the political and diplomatical conditions of modernisme
Bireyselliğin Teolojik Temellerinden Biri Olarak İman
Faith as a one of the Theological Bases of Individualism
Yazar: Ay, Mahmut
Dergi: Dini Araştırmalar, Vol. 5 No. 15, 2015
Anahtar kelimeler: Theology, individualism, individuality, collectivism, faith, “tasdiq", piety, theological formulations

The principles of Islamic theology such as reason, faith, free will, to act freely and responsibility constitute the basic elements of individuality. The faith, which is expressed by the term “tasdiq", as one of the theological paradigm of individuality means subjective accept and approve of individual. The faith is a morale situation which is lived by individual. It realizes in the heart of individual. Free will and free choice of individual have an important place in the constitution of faith. The faith as a religious experience and truth expresses the transformation from the collective consciousness in Arabic tribalism to the individual consciousness in the new Islamic situation. It is starting point of the process of becoming individual and central of consciousness of becoming individual. The faith as against all kinds of collective limitation and obligation is a process of free, hearty and sincere communication between God and individual. The faith as an experienced piety is a subjective truth far from whole theological formulation and polemics

The principles of Islamic theology such as reason, faith, free will, to act freely and responsibility constitute the basic elements of individuality. The faith, which is expressed by the term “tasdiq", as one of the theological paradigm of individuality means subjective accept and approve of individual. The faith is a morale situation which is lived by individual. It realizes in the heart of individual. Free will and free choice of individual have an important place in the constitution of faith. The faith as a religious experience and truth expresses the transformation from the collective consciousness in Arabic tribalism to the individual consciousness in the new Islamic situation. It is starting point of the process of becoming individual and central of consciousness of becoming individual. The faith as against all kinds of collective limitation and obligation is a process of free, hearty and sincere communication between God and individual. The faith as an experienced piety is a subjective truth far from whole theological formulation and polemics