hakansabunis/tr-academic-research-agent-index huggingface dataset:
Açılım Arayışlarının Gölgesinde Alevîlik-Bektaşîlik ve Kimlik Tartışmaları
Alawism- Bektashism Crisis in the shade of Expansion Project
Yazar: Onat, Hasan
Dergi: Dini Araştırmalar, Vol. 12 No. 33, 2015
Anahtar kelimeler: Identity Discussions, Expansion, Historical Context,Alawism,Bektashism

In the context of expansion searches we will put forth that should not be separated from historical context and handle in the framework of scientific knowledge of the solutions being proposed Alevi- Bektashi and identity discussions. However, it will be focus on their demands for recognition of Alevi-Bektashi, such as Cem Houses,, discussions about The Prisidency of Religious Affairs and connecting salary to Dedes

In the context of expansion searches we will put forth that should not be separated from historical context and handle in the framework of scientific knowledge of the solutions being proposed Alevi- Bektashi and identity discussions. However, it will be focus on their demands for recognition of Alevi-Bektashi, such as Cem Houses,, discussions about The Prisidency of Religious Affairs and connecting salary to Dedes
Hacı Bektâş-ı Velî ve Bektâşîlîk Olgusunu Tanımlamada Normatif Yaklaşımlar
Normative Approaches to Identifying the Hajji Bektash-ı Walî and Bektashi
Yazar: Gündoğdu, Cengiz
Dergi: Dini Araştırmalar, Vol. 12 No. 33, 2015
Anahtar kelimeler: Hacı Bektaşi Veli,Bektaşilik,Normatif Yaklaşım ; Hajji Bektash Wali, Bektashism, normative approach, orthodox, heterodox

In the studies with respect to Hajji Bektash Wali and The Bektashi Order are generally came forward normative approaches. There are basically two reasons for this. One is inadequate of sources will be used to identify the doctrine and established on the legends sometimes surrounded with incompatible rumours each other. Other is attempt to be confirmed the existing ideologies or lifestyles by the doctrine. In this study normative approaches were evaluated how Hajji Bektash Wali and The Bektashi fenomenon formed basis to tackle with normative notions

In the studies with respect to Hajji Bektash Wali and The Bektashi Order are generally came forward normative approaches. There are basically two reasons for this. One is inadequate of sources will be used to identify the doctrine and established on the legends sometimes surrounded with incompatible rumours each other. Other is attempt to be confirmed the existing ideologies or lifestyles by the doctrine. In this study normative approaches were evaluated how Hajji Bektash Wali and The Bektashi fenomenon formed basis to tackle with normative notions
Alevîlik; Yapılar, Grupların Temel Özellikleri ve Bazı Mülahazalar
Alevism; Constructs, Basic Characteristics of Groups and Some Considerations
Yazar: Üçer, Cenksu
Dergi: Dini Araştırmalar, Vol. 12 No. 33, 2015
Anahtar kelimeler: Alewism,Tariqa (Sufi Orders),Mysticism,Bektashi,Sainthood

In this study, Alevism is discussed in terms of structures, epistemological assumptions, stove system, Sufi traditions and successions. Alevism is an umbrella concept and this umbrella includes communities continuing a social structure based on "generation-clan-tribe"system and a mystical approach according to this structure. Traditional Alevi groups seen as a source ofinformation inspiration and clairvoyance in terms of epistemological differences have different ocak, different Sufi traditions and different successions. These groups is structured on the shape the main lodge and lower lodge as depending on main ocak and lower ocak system. In this context, The Village Bektashi- City Bektashi; Alevi-Bektashi, Alevi/Bektashi, 'Every Alevi is Bektashi’ etc. usages should be reviewed again. f it is taken into account "Hakk, Muhammed, Ali/Divinity, Prophethood, Sainthood”, the four gates-forty levels, cem(dhikr), succession, dervish lodge, etc.the basic properties of these groups, Alevism needs to explain in mystical life patterns. So, the Alevism in history of Islamic thought should be assessed in the enlightenment tradition. In this context to compare Alevism and Sunnism is not correct. If between Alevism and Sunnism will be made a comparison, this comparison can be made between those who belong to sufi schoob from Alevb and Sunnb. Abo, it b unfavourable to use Alevi theology etc. Concepts

In this study, Alevism is discussed in terms of structures, epistemological assumptions, stove system, Sufi traditions and successions. Alevism is an umbrella concept and this umbrella includes communities continuing a social structure based on "generation-clan-tribe"system and a mystical approach according to this structure. Traditional Alevi groups seen as a source ofinformation inspiration and clairvoyance in terms of epistemological differences have different ocak, different Sufi traditions and different successions. These groups is structured on the shape the main lodge and lower lodge as depending on main ocak and lower ocak system. In this context, The Village Bektashi- City Bektashi; Alevi-Bektashi, Alevi/Bektashi, 'Every Alevi is Bektashi’ etc. usages should be reviewed again. f it is taken into account "Hakk, Muhammed, Ali/Divinity, Prophethood, Sainthood”, the four gates-forty levels, cem(dhikr), succession, dervish lodge, etc.the basic properties of these groups, Alevism needs to explain in mystical life patterns. So, the Alevism in history of Islamic thought should be assessed in the enlightenment tradition. In this context to compare Alevism and Sunnism is not correct. If between Alevism and Sunnism will be made a comparison, this comparison can be made between those who belong to sufi schoob from Alevb and Sunnb. Abo, it b unfavourable to use Alevi theology etc. Concepts
Almanya'da Alevî Din Derslerinin Tarihsel Gelişimi ve Türkiye'ye Muhtemel Yansımaları
Historical Development of Alewite Religion Lessons in Germany and Possible Reflections on Turkey
Yazar: Tosun, Cemal
Dergi: Dini Araştırmalar, Vol. 12 No. 33, 2015
Anahtar kelimeler: Religious education, religious course, Alawite religious course, the Alawite sect, sect, Islam in Germany ; Din Eğitimi,Alevi Din Dersleri,Alevilik,Almanya'da İslam

Alawite Religious Course is a course in public school of different states in Germany for Alawite children. In the paragraph of The Constitution of Germany (the Number of 7/ 3), common charecter of this course that educated in the frame of state constitutions and state schools is that this course is confessional religious course. It is possible that, there are legal and educational effect from this course on Turkey over Germany and Eurepean Union. Innovators of these effects have been started seeing in the field of legal and religious education. In this article, firstly there have been informed about historical development and legal and religious educational charecteristics of Alawite religious course in Germany, secondly possible effects of this course on Turkey about legal and religious educational

Alawite Religious Course is a course in public school of different states in Germany for Alawite children. In the paragraph of The Constitution of Germany (the Number of 7/ 3), common charecter of this course that educated in the frame of state constitutions and state schools is that this course is confessional religious course. It is possible that, there are legal and educational effect from this course on Turkey over Germany and Eurepean Union. Innovators of these effects have been started seeing in the field of legal and religious education. In this article, firstly there have been informed about historical development and legal and religious educational charecteristics of Alawite religious course in Germany, secondly possible effects of this course on Turkey about legal and religious educational
Alevilik Felsefî Bir Din Midir? (Alevî-Bektaşî Kardeşlerimize Bir Nidâ!)
Is Alevism a Philosophical Religion? (a Call to Alevi-Bektashi Brothers!)
Yazar: Bolay, Süleyman Hayri
Dergi: Dini Araştırmalar, Vol. 12 No. 33, 2015
Anahtar kelimeler: Alevilik,Felsefi Din,Teoloji,Materyalizm,Tanrı Anlayışı ; Alevism,Philosophical Religion,Theology,Materialism,Understanding of God

In this article entitled "Is Alevism a philosophical religion?" has been given place to be exhibited inconsistencies and criticisms of efforts to base on first age materialism Alevism of Ismail Özmen and Esat Korkmaz. On the one hand, moreover, the ideas that Esat Korkmaz asserts that Alevism is a philosophical religion have been criticized, on the other hand idea whether a philosophical religion is possible has been analysed. The inconsistencies of this idea have been tried to be revealed; deflecting efforts from the natural channel Alevism andBektashism by benefiting from Esat Korkmaz's hegel dialectic have been criticized on the basis of written sources of Alevism, and inconsistencies carried on themself this efforts have been shown one by one

In this article entitled "Is Alevism a philosophical religion?" has been given place to be exhibited inconsistencies and criticisms of efforts to base on first age materialism Alevism of Ismail Özmen and Esat Korkmaz. On the one hand, moreover, the ideas that Esat Korkmaz asserts that Alevism is a philosophical religion have been criticized, on the other hand idea whether a philosophical religion is possible has been analysed. The inconsistencies of this idea have been tried to be revealed; deflecting efforts from the natural channel Alevism andBektashism by benefiting from Esat Korkmaz's hegel dialectic have been criticized on the basis of written sources of Alevism, and inconsistencies carried on themself this efforts have been shown one by one
Yeşil Kubbe’de Asılı Kandil Nûr-ı Muhammedi Kültürel Kaynaklarına Göre Alevîlik'te Hz. Muhammed Tasavvuru
Hanging lamps on the Green Dome: Nur-i Muhammed, According to Cultural Sources Alevism
Yazar: Üzüm, İlyas
Dergi: Dini Araştırmalar, Vol. 12 No. 33, 2015
Anahtar kelimeler: The Alaouite sect, Menâkibnâme, Buyruk,Hak-Muhammad-Ali,Sect

The Alaouite sect has brung to different understandings and interpretations in self sociocultural structure. In this context, the value given to the Prophet Muhammad has been seen that his name has been in second queue after Allah and before Ali in "Hak-Muhammad-Ali triple". The Alaouite sect has based on the verbal tradition and in sources relating to this tradition, there has been many informations and attributions with the Prophet Muhammad

The Alaouite sect has brung to different understandings and interpretations in self sociocultural structure. In this context, the value given to the Prophet Muhammad has been seen that his name has been in second queue after Allah and before Ali in "Hak-Muhammad-Ali triple". The Alaouite sect has based on the verbal tradition and in sources relating to this tradition, there has been many informations and attributions with the Prophet Muhammad
Güneydoğu Anadolu'da Görülen Galî Fırkaların Bektaşîlikle İlişkisi
The Relationship Between Extremist Sects Appeared in Southeast Anadolia and bektashi
Yazar: Sarıkaya, M. Saffet
Dergi: Dini Araştırmalar, Vol. 12 No. 33, 2015
Anahtar kelimeler: Bektashi, Nusayris, Ahl-i Haqq, Yazidi,Sect

In XIII Century, serious conflict and crisis period were experienced after Mongol invasion; a lot of religious movements of sects and tarikah emerged depending on the period’s social structure. In this article, especially, we’ll compare and evaluate that Nusayris, Ahl-i Haqq and Yazidi’s some basic acceptance with Bektashi and Other nomadic groups’belief taking into account the formation of this sects (Nusayris, Ahl-i Haqq and Yazidi) which had emerged in Southeast Region, Northern Iraq and Syria. In this article, especially, well evaluate the smiliarity of Sultan Sohak who had founded Ahl-i Haqq, with Baba ishak, these grup’s theoretics of creation and idea of God

In XIII Century, serious conflict and crisis period were experienced after Mongol invasion; a lot of religious movements of sects and tarikah emerged depending on the period’s social structure. In this article, especially, we’ll compare and evaluate that Nusayris, Ahl-i Haqq and Yazidi’s some basic acceptance with Bektashi and Other nomadic groups’belief taking into account the formation of this sects (Nusayris, Ahl-i Haqq and Yazidi) which had emerged in Southeast Region, Northern Iraq and Syria. In this article, especially, well evaluate the smiliarity of Sultan Sohak who had founded Ahl-i Haqq, with Baba ishak, these grup’s theoretics of creation and idea of God
Sivas Yöresi Alevîliğinden Türkiye’deki Alevîlik Tartışmaları Üzerine Bir Analiz
An Analysis on Discussion of Türkish Alevism From the Perspective of Sivas Region Alevism
Yazar: Bozkuş, Metin
Dergi: Dini Araştırmalar, Vol. 12 No. 33, 2015
Anahtar kelimeler: Alawi, Alawisim, Bektashism, Direc forate of Religious Affairs, Religious Services, The region of Sivas

This article deals with some evaluations and proposals concerning the religious services directed towards Alawi citizens. Here my goal is to make a contribution for Alawis to benefit from the services of the Direc forate of Religious Affairs like Sunnites. Otherwise I aim at interrogating neither Religioces Affairs nor Alawis, on the contrary my goal is to show the way in a positive manner ti the angles of mutual views. For this aim, at first I wanted to present the historical difference between the history of Alawism and its present situation and between Alawism and Bektashism to the attention of the readlers. Following this, I wanted to give generally the view of Alawites to the Religious Affairs and their expectations from this organization. Meanwhile I stressed that the Religious Affairs, while presenting services, should give close attention to the motters that Alawis have followed up with special interest today and through out history like Sunnites who have staped similar approach to the same mattes. Furthermore I tried to make my propasáis concrete taking the region of Sivas as an example. My sinrere wish is to make positive contriburions to our religious and national unity with there evaluations and proposals

This article deals with some evaluations and proposals concerning the religious services directed towards Alawi citizens. Here my goal is to make a contribution for Alawis to benefit from the services of the Direc forate of Religious Affairs like Sunnites. Otherwise I aim at interrogating neither Religioces Affairs nor Alawis, on the contrary my goal is to show the way in a positive manner ti the angles of mutual views. For this aim, at first I wanted to present the historical difference between the history of Alawism and its present situation and between Alawism and Bektashism to the attention of the readlers. Following this, I wanted to give generally the view of Alawites to the Religious Affairs and their expectations from this organization. Meanwhile I stressed that the Religious Affairs, while presenting services, should give close attention to the motters that Alawis have followed up with special interest today and through out history like Sunnites who have staped similar approach to the same mattes. Furthermore I tried to make my propasáis concrete taking the region of Sivas as an example. My sinrere wish is to make positive contriburions to our religious and national unity with there evaluations and proposals
Şah İsmail Hatai Şiirlerinde Tarikat ve Ahlakî Değerler Eğitimi
Ethical Values Education and Order in Shah İsmail Hatai’s Poem
Yazar: İsmailefendioğlu, Mehmet Besim
Dergi: Dini Araştırmalar, Vol. 12 No. 33, 2015
Anahtar kelimeler: Shah Ismail Hatai, moral values based education, cem ceremonies,Religious Order,Moral

Shah İsmail Hatai is a poet,who has great importance in the Anadolu Turkishness or in the Anadolu Alevi-Bektashi.Even today his poems are in the people’s heart.His name is mentioned and his poems are read in the Cem ceremonies. According to my opinion, it’s on the basis of his demand for such, not has established a state in history, but, the people’s hearts are adressed by him.In other words, he came to the fore with “sûfilik” and poetry. Shah Ismail is a person,who admires to Hacı Bektash Veli. He walked on his way until “Şeyhlik”returns to “Şahlık” and he adopted his principles and tried to be adopted them. In this study We aim to examine the moral values in his poems

Shah İsmail Hatai is a poet,who has great importance in the Anadolu Turkishness or in the Anadolu Alevi-Bektashi.Even today his poems are in the people’s heart.His name is mentioned and his poems are read in the Cem ceremonies. According to my opinion, it’s on the basis of his demand for such, not has established a state in history, but, the people’s hearts are adressed by him.In other words, he came to the fore with “sûfilik” and poetry. Shah Ismail is a person,who admires to Hacı Bektash Veli. He walked on his way until “Şeyhlik”returns to “Şahlık” and he adopted his principles and tried to be adopted them. In this study We aim to examine the moral values in his poems
Almanya’daki Alevîlik Din Dersi Programları (1.-4. Sınıflar) Üzerine Bir İçerik Analizi
A Content Analysis on the Curriculums of Alawism Religious Course (Grade 1-4) in Germany
Yazar: Tosun, Cemal
Dergi: Dini Araştırmalar, Vol. 12 No. 33, 2015
Anahtar kelimeler: Germany, Alawism, Religion Cours, Curriculum, Content

Religious Courses in Germany are carried out under the responsibility and control of religious communities. After Alawi Unions Federations of Germany had the right to teach Alawism Religious Course, in different states, curriculum studies have been made. The Courses have been put into practice and they will also be tested in the future. In this article, Curriculum of Alawism Religious Course now in effect has examined in a qualitative way. Curriculums have been evaluated through content analysis. It has been concluded as a result of content analysis that the content taught in Alawism Religious Course includes interpretations and practices that differ from the traditional Understanding of Islamic

Religious Courses in Germany are carried out under the responsibility and control of religious communities. After Alawi Unions Federations of Germany had the right to teach Alawism Religious Course, in different states, curriculum studies have been made. The Courses have been put into practice and they will also be tested in the future. In this article, Curriculum of Alawism Religious Course now in effect has examined in a qualitative way. Curriculums have been evaluated through content analysis. It has been concluded as a result of content analysis that the content taught in Alawism Religious Course includes interpretations and practices that differ from the traditional Understanding of Islamic
Papa’nın Yanılmazlığı Konusundaki Tartışmalar ve Katoliklerin Yaklaşımları
Discussions on Infallibility of Pope and Approaches of Catholics
Yazar: Güngör, Ali İsra
Dergi: Dini Araştırmalar, Vol. 12 No. 34, 2015
Anahtar kelimeler: Infallibility, Papal Primacy, Magisterium, Vatican Council I, Council Theory, The General Councils

According to Roman Catholic dogma the teaching magisterium is infallible when officially defining faith and morals for believers. One manifestations of this doctrine is popularly known as the “infallibility of the Pope” which was pronounced a dogma in 1870 at Vatican I. This is a major bone of contention between Catholics and Protestants. Roman Catholic authorities define infallibility as “immune from error, i.e., protection against either passive or active deception. This is unresolvable roadblock to any ecclesiastical unity between Roman Catholicism and orthodox Protestantism. For while both sides believe the Bible is infallible, Protestants deny that the church or the pope has an infallible interpretation of it

According to Roman Catholic dogma the teaching magisterium is infallible when officially defining faith and morals for believers. One manifestations of this doctrine is popularly known as the “infallibility of the Pope” which was pronounced a dogma in 1870 at Vatican I. This is a major bone of contention between Catholics and Protestants. Roman Catholic authorities define infallibility as “immune from error, i.e., protection against either passive or active deception. This is unresolvable roadblock to any ecclesiastical unity between Roman Catholicism and orthodox Protestantism. For while both sides believe the Bible is infallible, Protestants deny that the church or the pope has an infallible interpretation of it
Tüketimde Meşruiyet Sorunu ve Kur’ân
Problem of Legitimacy in consumption and the Qur’an
Yazar: Gül, Ali Rıza
Dergi: Dini Araştırmalar, Vol. 12 No. 34, 2015
Anahtar kelimeler: the Qur’an, consumption, needs, waste, goods, legitimacy

Islam demands legitimacy in the process of consumption as well as in all the human acts. The Islamic principles connected with the consumption are mainly located in the Qur’an. The information contained in various verses show that the consumption legitimacy should start with needs and requests. Because the fact that the needs and demands’ being legitimate require the property, goods and services and the activities of expenditure and exhausting should be in legitimate. It is deemed legitimate in the process of consumption of all kinds of consumer items that are not mentioned as forbidden in the basic sources of Islam, good and clean with respect to the qualities, not cloying, not in the class of invalid as regard to ways of acquiring, prepared religiously in lawful manner. Likewise, all service areas that do not cause great harm to manlike and society or the environment in general are legitimate. The legitimacy in the consumption processes is argued in connection with the current conditions, but in accordance

Islam demands legitimacy in the process of consumption as well as in all the human acts. The Islamic principles connected with the consumption are mainly located in the Qur’an. The information contained in various verses show that the consumption legitimacy should start with needs and requests. Because the fact that the needs and demands’ being legitimate require the property, goods and services and the activities of expenditure and exhausting should be in legitimate. It is deemed legitimate in the process of consumption of all kinds of consumer items that are not mentioned as forbidden in the basic sources of Islam, good and clean with respect to the qualities, not cloying, not in the class of invalid as regard to ways of acquiring, prepared religiously in lawful manner. Likewise, all service areas that do not cause great harm to manlike and society or the environment in general are legitimate. The legitimacy in the consumption processes is argued in connection with the current conditions, but in accordance