hakansabunis/tr-academic-research-agent-index huggingface dataset:
Mit ve Mitik Düşüncenin Yapısı
The Structure of Myth and Mythic Thought
Yazar: Taş, İsmail
Dergi: Dini Araştırmalar, Vol. 3 No. 8, 2015
Anahtar kelimeler: Myth,Mythic Thought,Ancient Time,Age of Enlightenment,Primitive

Bu makalede mit kavramınayüklenene çeşitli tanımlar verilmiş ve bu tanımların mitleri anlamak içinyeterli olmayacağı vurgulanmıştır. Mitlerin mantık ve düşünce, din ve duygu, etik ve estetik, somut vesoyut, teorik ve pratik olarak toplumdaki işlevsel boyutlarının ne olduğunadair bir takım sorulara cevap alabilmek için, tarihi seyir içerisinde mitekarşı gösterilen tavır ve anlama çabalarının gözden geçirilmesi gerekmektedir. Makaledebu konudaki incelemelerin ardından, insanlığın tüm yaşamı üstünde silinmez biriz bırakan mit olgusunun, herhangi bir kuramın bakış açısı ile izah edilmesininmümkün olmadığı sonucuna ulaşmaktadır.

In this article various definitions are given tothe concept of myth, it has been emphasized that thesedefinitions would not be enough to understand myths. In order to answer questions aboutmyths about what is the functional dimensions of reason and thought, religionand emotion, ethical and aesthetic, concrete and abstract, theoretically andpractically what is the functional dimension in the society, the attitude andcomprehension efforts shown towards the mite in the historical course need tobe observed. In the article, by following the examinations in thissubject,  it has been reached the resultthat follows the myth phenomenonthat leaves an indelible mark on the whole human life is not possible to beexplained by any point of view of the theory.
Hegel'de Tanrı Öldü Sözünün Anlamı
The Meaning of ‘God is Dead’ in Hegel
Yazar: Şahin, Naim
Dergi: Dini Araştırmalar, Vol. 3 No. 8, 2015
Anahtar kelimeler: Hegel,Tanrı,Ölüm,İsa,Felsefe,Teoloji ; Hegel,God,Death,Jesus,Philosophy,Theology

Bu çalışmada; Hegel’in “Tanrıöldü” sözüyle neyi ifade etmek istediği tartışılmaktadır. makale şu sorularetrafında şekillenmiştir:  Eğer Tanrıöldüyse, -söz konusu din Hristiyanlık olduğuna göre-bu, teslisteki “baba” mı,yoksa oğul mudur? Bu söz esasen Hegel’e mi aittir; yoksa Hristiyanlık’a ait birinanç esası mıdır? Eğer Hegel’e ait ise, onun bir ateist midir? Makalede busorulara cevap aranmaktadır.

In this study; What Hegel wants to mean by saying "God is dead" is being discussed. This article is organized around the following questions: If God is dead, then – it is subject that religion is Christianity - is this the "father" or the son? This word belongs to Hegel; Or is it a belief based on Christianity? If it belongs to Hegel, is he an atheist? These answers are sought after.
Abbasi Devleti'nin Oluşum Sürecinde Şii Hareketler
Shia Movements in the Formative Period of the Abbasid State
Yazar: Bağlıoğlu, Ahmet
Dergi: Dini Araştırmalar, Vol. 3 No. 8, 2015
Anahtar kelimeler: Abbasid State,Shia,Shia Movements,Zeyd Ibn Ali,İmamah

Bu çalışmada ilk önce  Şii düşüncenin şekillenmeye başlaması dahasonra Şii hareketler ve bunların Abbasi Devleti’nin oluşum sürecindeki etkileriele alınmıştır. Abbasî oğullarından Muhammed b. Ali’nin, Emevi iktidarına sonvermek “ Muhammed ailesini” iktidara getirmek amacıyla başlatılan bir devrimorganizasyonu neticesinde 32 yıl kadar süren bir mücadele sonunda başarıyaulaşılmış ve “Abbasi Devleti” kurulmuştur. İlk Şii hareketlerinin buorganizasyonla direk bir ilişkisi bulunmamasına ragmen dolaylı da olsa Muhammedb. Ali’nin başarılı olmasında oldukça etkili oldukları da bir gerçektir.

In thisstudy, Shi'i  movements and their effects on the formation process of theAbbasid state were first discussed. As a result of a revolutionary organizationthat was launched in order to bring the power of "Muhammad's family"to an end to the Umayyad power, Muhammad b. Ali from the Abbasids succeeded bya struggle for 32 years and the "Abbasi State" was established.Whether or not the first Shi'i  movements have a direct relationship with thisorganization, it is also a fact that they are very effective in the success ofMuhammad b. Ali.
Psikolojik Bir Olgu Olarak Kendini Aldatma ve Dini İnançla İlişkisi
Self-Deception as a Psychological Case and its Relation to Religious Belief
Yazar: Kuşat, Ali
Dergi: Dini Araştırmalar, Vol. 3 No. 8, 2015
Anahtar kelimeler: Deception,Psychology,Religious Belief,Personality,Social Dimension

Bu çalışma kendini aldatmanıntabiatı; kendini aldatmanın kişili ve sosyal boyutu ele alınarak başlanmış dahasonar kendini aldatmanın dini inançla ilişkisi incelenmiştir. Kendinialdatmanın din ile ilgisini ilk kez kuran ve bu hususta bir de kitap yazan kişiolan Reverend Daniel Dyke’dir. O’na göre , kendini aldatma içerisinde olaninsanlar Allah’ın emirlerini yanlış anlarlar, tövbeden kaçmak için günahlarınüzerini örtmeye çalışırlar ve yanlış yapılan şeyler için de başkalarınısuçlayarak sorumluluktan kaçarlar. Böylece kendi yanlış davranışları din ilebirleştiğinde çoğu zaman dini kendi yanlış davranışlarını destekleyici tarzdaanlamaya başlarlar.

This study is the study of self-deception; thepersonality and social dimension of self-deceiving has begun to be studied, andthen the relation with the religious belief of self-deceit has beeninvestigated. Reverend Daniel Dyke is the person who first made aconnection religion-related belief ofself-deceit and wrote a book about it. According to him, people who arein self-deception misunderstand the commandments of Allah, try to cover theirsins to escape in repentance, and they escape from responsibility by blamingothers for things that are wrong.  Thus, when their own wrongdoings arecombined with religion, they often begin to understand religion in a mannerthat supports their own wrongdoings.
Mübhematü'l Kur'an ve İmamiyye Şiası
Mübhematu’l Qur'an and the Imami Shi'ism
Yazar: Öztürk, Mustafa
Dergi: Dini Araştırmalar, Vol. 3 No. 8, 2015
Anahtar kelimeler: Qur'an,Mübhemat,Imam,Shi'a,Exegesis

Kur’an’daki mübhemâtı belirlemeyeyönelik çabalar salt bir merak konusu ya da merakı tatmin olgusuyla sınırlıkalmamıştır. Tarihsel süreçte olabildiğince istismar edilen bu konu,kendilerini İslâm dairesi içinde addaden itikâdi, siyasi nitelikli çeşitlimezheplerin, savundukları tezlere meşrûiyet platform oluşturma bağlamında ensık başvurdukları bir tashih mercii haline dönüşmüştür. Buradan harketle, bumakalede öncelikle Mübhemâtü’l-Kur’an ilminin genel bir çerceve içerisindedeğerlendirilmesi yapılacak; ardından da İmâmiyye Şiası örnekleminde bu konununistismar boyutu ortyaya konulmaya çalışılacaktır.

Kur’an’daki mübhemâtı belirlemeyeyönelik çabalar salt bir merak konusu ya da merakı tatmin olgusuyla sınırlıkalmamıştır. Tarihsel süreçte olabildiğince istismar edilen bu konu,kendilerini İslâm dairesi içinde addaden itikâdi, siyasi nitelikli çeşitlimezheplerin, savundukları tezlere meşrûiyet platform oluşturma bağlamında ensık başvurdukları bir tashih mercii haline dönüşmüştür. Buradan harketle, bumakalede öncelikle Mübhemâtü’l-Kur’an ilminin genel bir çerceve içerisindedeğerlendirilmesi yapılacak; ardından da İmâmiyye Şiası örnekleminde bu konununistismar boyutu ortyaya konulmaya çalışılacaktır.
Din, Devlet ve Toplum
Religion, State and Society
Yazar: Usta, Niyazi
Dergi: Dini Araştırmalar, Vol. 3 No. 8, 2015
Anahtar kelimeler: Religion,State,Democracy,Islam,Politics

Bu çalışmada; ilk olarak devlet,din ve toplum kavramları ele alınmış olup daha sonra birbirleriyle olanbağlantısı incelenmiştir. Bilimsel düşüncenin –nisbî de olsa- cari olduğutoplumlar, yapılarını zamanın verilerine göre değerlendirerek problemleri çözmeyeteneğine sahiptirler. Bu yetenek çeşitli sebeplerle zayıflatılmış olabilir.Bütün bunlara rağmen “yönetim” problemi açısından toplumsal zemin en sağlıklıçözüm odağıdır. Bu sebeple probleme sosyolojik perspektiften hareketleyaklaşmak tercih edilmiştir.

Bu çalışmada; ilk olarak devlet,din ve toplum kavramları ele alınmış olup daha sonra birbirleriyle olanbağlantısı incelenmiştir. Bilimsel düşüncenin –nisbî de olsa- cari olduğutoplumlar, yapılarını zamanın verilerine göre değerlendirerek problemleri çözmeyeteneğine sahiptirler. Bu yetenek çeşitli sebeplerle zayıflatılmış olabilir.Bütün bunlara rağmen “yönetim” problemi açısından toplumsal zemin en sağlıklıçözüm odağıdır. Bu sebeple probleme sosyolojik perspektiften hareketleyaklaşmak tercih edilmiştir.
Kur'an'da Din Ahlakı, Kur'an'ın Öngördüğü İdeal Din ve Dindarın Özellikleri, Bir Kavram Denemesi
Religious Ethics in the Qur'an, Characteristics of the Ideal Religion and Religios Person Predicted by the Qur'an, A Concept Test
Yazar: Saruhan, Müfit Selim
Dergi: Dini Araştırmalar, Vol. 3 No. 8, 2015
Anahtar kelimeler: Religion,Religious Ethics,Qur'an,Religios Person,Ethic

Bu makalede ele alınacak hususahlâkın  dinî temeli meselesiolmayacaktır. İnsanın çeşitli uğraşı alanları vardır. Örneğin ekonomi ilmininönüne ahlâk kelimesini yerleştirip iktisât ahlâkı dediğimizde bu terkibin,insanın iktisâdi faaliyetlerinde üretim ve tüketim süreçlerinde alın terinindeğerini, aldatmamayı, üretici ve tüketici haklarını nitelediği anlaşılır.Buradan hareketle bu makalede bir meslek ahlâkı içeriğinde bir din ahlâkımefhumu belirginleştirilmeye çalışılacaktır.

Bu makalede ele alınacak hususahlâkın  dinî temeli meselesiolmayacaktır. İnsanın çeşitli uğraşı alanları vardır. Örneğin ekonomi ilmininönüne ahlâk kelimesini yerleştirip iktisât ahlâkı dediğimizde bu terkibin,insanın iktisâdi faaliyetlerinde üretim ve tüketim süreçlerinde alın terinindeğerini, aldatmamayı, üretici ve tüketici haklarını nitelediği anlaşılır.Buradan hareketle bu makalede bir meslek ahlâkı içeriğinde bir din ahlâkımefhumu belirginleştirilmeye çalışılacaktır.
Tasavvufi Düşüncenin Felsefi Yönü
The Philosophical Side of Mystical Thought
Yazar: Toku, Neşet
Dergi: Dini Araştırmalar, Vol. 3 No. 8, 2015
Anahtar kelimeler: Mysticism,Philosophy,Mystic Thought,Search for Truth,Sufism

Bu çalışmada, tasavvufîdüşüncenin felsefi yönü ele alınmıştır. Tasavvufi düşüncede felsefi bir yönünbulunup bulunmadığını, eğer bulunuyorsa onun hangi felsefi meselelerle ilişkiliolduğunu ve neticede de onun genel felsefe içerisinde herhangi bir yereoturtulup oturtulamayacağı sorgulanmak istenmektedir. Bunun için makalede,öncelikle felsefeden ne anlaşıldığı ortaya konmaya çalışılmış, daha sonratasavvufun karakteristik özelliğinin ne olduğu tespit edilmeye çalışılarakhangi noktalarda felsefe ve tasavvufun benzeştiği gösterilmek istenmektedir.

Bu çalışmada, tasavvufîdüşüncenin felsefi yönü ele alınmıştır. Tasavvufi düşüncede felsefi bir yönünbulunup bulunmadığını, eğer bulunuyorsa onun hangi felsefi meselelerle ilişkiliolduğunu ve neticede de onun genel felsefe içerisinde herhangi bir yereoturtulup oturtulamayacağı sorgulanmak istenmektedir. Bunun için makalede,öncelikle felsefeden ne anlaşıldığı ortaya konmaya çalışılmış, daha sonratasavvufun karakteristik özelliğinin ne olduğu tespit edilmeye çalışılarakhangi noktalarda felsefe ve tasavvufun benzeştiği gösterilmek istenmektedir.
Hıristiyan Bayramları Üzerine Bir Çalışma
A Study about Christian Holydays
Yazar: Katar, Mehmet
Dergi: Dini Araştırmalar, Vol. 3 No. 9, 2015
Anahtar kelimeler: Hristiyan Bayramları,Noel,Paskalya,İsa Mesih,Meryem Ana,Hıristiyan Azizler ; Christian holidays, Christmass, Easter, .Jesus Christ, Mary,Christian Saints

In all world's religions there are some holidays and as a great religion- of the world Christianity has same holidays too. These Christian holidays are not commanded by God like it commanded in .Judaism, but they have come to forth by the course of time. Most of these Christian holidays are related with .Jesus Christor his mother Mary. in this article we dealt with holidays that are related with Jesus Christ. On this context Christmass and Easter have become our main subject. And after these we dealt with some holidays that related with Jesus's mother Mary and some important Christian saints like St. Paul or St. Peter

In all world's religions there are some holidays and as a great religion- of the world Christianity has same holidays too. These Christian holidays are not commanded by God like it commanded in .Judaism, but they have come to forth by the course of time. Most of these Christian holidays are related with .Jesus Christor his mother Mary. in this article we dealt with holidays that are related with Jesus Christ. On this context Christmass and Easter have become our main subject. And after these we dealt with some holidays that related with Jesus's mother Mary and some important Christian saints like St. Paul or St. Peter
Türkiye'de Mevcut Dini Düşüncenin Epistemolojik ve Sosyolojik Temelleri Üzerine Bir Çözümleme Denemesi
An Analysis Study about the Current Epistomological and Sociological Basics of Religious Idea in Turkey
Yazar: Arabacı, Fazlı
Dergi: Dini Araştırmalar, Vol. 3 No. 9, 2015
Anahtar kelimeler: Dini Düşünce,Modernlik,Epistemoloji,Resmi İslam,Taşra Ulaması ; The Religious Thought,Modernity,Epistemology,Offical Islam,Tashra Ulama (The Ulama of Province)

This article deals with the epistemolojik and sociologic basis of the reliogious idea in Turkey. During the period of the Republic, the structure of the religious thougt in Turkey is not pure clar as black and white are different. It seems difficult to say that there was a religious thought in an intellectial sense until 1950's. But, it may be said that fulling this space in that period was mostly the ulama (tashra ulaması) and the Shaykhs ofcprovinces who represented the parallel İslam. The referense of which stood on the thought of offıcal İslam could not avoid from the traditional form. So. During the period of the Republic. The formation of the religious thought was taden info consideration in respect of neither the reality which modernity brought nor the reality of the Revelation (vahy). On the contrary. It may seemed that as a result of poor effort which stood on the narration of the both the pieces of the modernityand the lefts of the religious thought that was formed in the historical area

This article deals with the epistemolojik and sociologic basis of the reliogious idea in Turkey. During the period of the Republic, the structure of the religious thougt in Turkey is not pure clar as black and white are different. It seems difficult to say that there was a religious thought in an intellectial sense until 1950's. But, it may be said that fulling this space in that period was mostly the ulama (tashra ulaması) and the Shaykhs ofcprovinces who represented the parallel İslam. The referense of which stood on the thought of offıcal İslam could not avoid from the traditional form. So. During the period of the Republic. The formation of the religious thought was taden info consideration in respect of neither the reality which modernity brought nor the reality of the Revelation (vahy). On the contrary. It may seemed that as a result of poor effort which stood on the narration of the both the pieces of the modernityand the lefts of the religious thought that was formed in the historical area
Bir Yolsuzluk Türünün Sosyo-Kültürel Çözümlenmesi, Rüşvet
A Socio-Cultural Analysis of a Malpractice Type, Bribery
Yazar: Gürsoy, Şahin
Dergi: Dini Araştırmalar, Vol. 3 No. 9, 2015
Anahtar kelimeler: Bribe,Malpractice,Social Tissue,Sociology,Society ; Rüşvet,Görevi Kötüye Kullanma,Sosyal Doku,Sosyoloji,Toplum

Bribe is an important kind of malpractice which is in connection with public. It has psychological, socio-terapsyshic, cultural and economic comprehension. It is possible to find bribe nearly all society but it is more wide spread in developing and undevelopicıal societies. It may be sad that public employer sells public authority to sameone who bribes for his stoke. There is bribe potential nearly all establishment and social organisation. Social tissue has a serious part in running level and taking shape of bribe

Bribe is an important kind of malpractice which is in connection with public. It has psychological, socio-terapsyshic, cultural and economic comprehension. It is possible to find bribe nearly all society but it is more wide spread in developing and undevelopicıal societies. It may be sad that public employer sells public authority to sameone who bribes for his stoke. There is bribe potential nearly all establishment and social organisation. Social tissue has a serious part in running level and taking shape of bribe
Fransa'nın İslam Siyaseti, Sömürgecilikten Günümüze Fransız Camileri I
The İslamic Policy of France, French Mosques from Colonialism to the Present I
Yazar: Kavas, Ahmet
Dergi: Dini Araştırmalar, Vol. 3 No. 9, 2015
Anahtar kelimeler: Fransa,İslam Politikası,Kuzey Africa,Mali,Senegal,Fransız Sömürgeciliği ; France,Islamic Policy,North Africa,Senegal,Mali,French Colonization

France colonized the largest amount of Muslim lands during the 19th and 20th centuries. In this process, a particular policy was followed to positively impress Muslims, both outside and inside France. This policy included opening mosques, particularly in Paris (Grande Mosquee de Paris) and certain colonies such as Senegal and Mali. Besides, Muslims, since then, have opened more than fifteen hundred mosques all over France relying on their own resources. Nevertheless, French goverment and municipalities of big cities like Strasbowg, Lyon and Marseille have financially contributed to the establishment of cathedral-like mosques that can house thousands of believers. which can be interpreted as a continuation of the colonial French policy lawards Islam. Despite the insignifıcant opposition by same French groups, this governmental support continues with the donations made by same Arab and other Muslim goverments

France colonized the largest amount of Muslim lands during the 19th and 20th centuries. In this process, a particular policy was followed to positively impress Muslims, both outside and inside France. This policy included opening mosques, particularly in Paris (Grande Mosquee de Paris) and certain colonies such as Senegal and Mali. Besides, Muslims, since then, have opened more than fifteen hundred mosques all over France relying on their own resources. Nevertheless, French goverment and municipalities of big cities like Strasbowg, Lyon and Marseille have financially contributed to the establishment of cathedral-like mosques that can house thousands of believers. which can be interpreted as a continuation of the colonial French policy lawards Islam. Despite the insignifıcant opposition by same French groups, this governmental support continues with the donations made by same Arab and other Muslim goverments
Nesefi'de İman-Bilgi İlişkisi
The Problem of The Relationship Between The Faith and The Knowledge in an-Nasafi's Thought
Yazar: Mert, Muhit
Dergi: Dini Araştırmalar, Vol. 3 No. 9, 2015
Anahtar kelimeler: Faith, Knowledge, Evidence, Logical deduction, Confirmation, Ahl al-Kalam ; İman,Bilgi,Delil,Mantıksal Çıkarım,Tasdik,Kelamcılar

The Problem of The Relationship Between The Faith and The Knowledge in an-Nasafi's Thought. The dimension of the relationship between Faith and Knowledge is one of the main problems of the history of thought. This issue was the subject of the different Islamic sciences and it was discussed by the Islamic Theologians, who are called Ahl al-Kalam. In these discussions, two questions were arised as following; Is the Faith a kind of Knowledge or is the fact which differs from knowledge? If the Faith is not a kind of knowledge, should it stand on the knowledge? If it should not,from where and how does it achive? So, in this article, it is critically examined the relationslıip between the Faith and the Knowledge according to an-Nasafi who was the famous Maturidit theologian. On this issue, the ideas of other Islamic theologians are also mentioned. After discussing the opposite thoughts about this problem, it is called attention to the lack of existentialistic's dimension which should be necessary in every way

The Problem of The Relationship Between The Faith and The Knowledge in an-Nasafi's Thought. The dimension of the relationship between Faith and Knowledge is one of the main problems of the history of thought. This issue was the subject of the different Islamic sciences and it was discussed by the Islamic Theologians, who are called Ahl al-Kalam. In these discussions, two questions were arised as following; Is the Faith a kind of Knowledge or is the fact which differs from knowledge? If the Faith is not a kind of knowledge, should it stand on the knowledge? If it should not,from where and how does it achive? So, in this article, it is critically examined the relationslıip between the Faith and the Knowledge according to an-Nasafi who was the famous Maturidit theologian. On this issue, the ideas of other Islamic theologians are also mentioned. After discussing the opposite thoughts about this problem, it is called attention to the lack of existentialistic's dimension which should be necessary in every way
Teşbih ve Tecsim Karşısında Bir Hadisçi; Celaluddin Es-Suyuti
A Traditioner Relating to Anthropomorphism: Al-Suyuti
Yazar: Çakın, Kamil
Dergi: Dini Araştırmalar, Vol. 4 No. 10, 2015
Anahtar kelimeler: Al-Suyuti, God's attributes, Anthropomorphism,Hadith,Method ; Celaluddin Es-Suyuti,Teşbih,Tecsim,Hadis,Method

Al-Suyuti was a famous hadith scholar who lived between (849- 911 h). He had composed a lot of written works in differen tfields of the hadith. One of his works is "Ta'vil al-Ahadith al-Muhime li al-Tashbih" which was assigned to God's attributes. In his work, al-Suyuti investigated some hadiths which expresses God himself as a personality has some organs (teşbih = anthropomorphism) and as a material being (tecsim = materialization). And he interpreted these hadiths. In spite of the predecessors in hadith being far from interpreting these hadiths, he prefered commentaring them in rational method. In this work, it has been studied the commentator character of al-Suyuti and his methods in that commentary

Al-Suyuti was a famous hadith scholar who lived between (849- 911 h). He had composed a lot of written works in differen tfields of the hadith. One of his works is "Ta'vil al-Ahadith al-Muhime li al-Tashbih" which was assigned to God's attributes. In his work, al-Suyuti investigated some hadiths which expresses God himself as a personality has some organs (teşbih = anthropomorphism) and as a material being (tecsim = materialization). And he interpreted these hadiths. In spite of the predecessors in hadith being far from interpreting these hadiths, he prefered commentaring them in rational method. In this work, it has been studied the commentator character of al-Suyuti and his methods in that commentary
G.H.A Juynboll'un İsnadda Muammerun'un Rolüne Dair İddialarına A'meş-Ma'nur bin Süveyd Özelinde Eleştirel Bir Yaklaşım
-A Critical Approach to Assertions of G.H.A Juynboll on Role of Mu'ammarün in Isnad: Specific to A'meş-Ma'nur bin Süveyd
Yazar: Gökalp, Murat
Dergi: Dini Araştırmalar, Vol. 4 No. 10, 2015
Anahtar kelimeler: Mu' ammarün (long lived ones), A 'mash, al-Ma 'rür b. Suwayd, isnad, Common link ; -,Muammerun,A'meş-Ma'nur bin Süveyd

As G.H.A. Juynboll claimed that isnad started in the 70 s of the first century of Hijra and there was an obscurity between the death date of Prophet Muhammad and this period which a number of common links simply invented many of their alleged authorities in order to complete this obscurity. Juynboll’s theory as fallowes: "Another probably fictitious mu 'ammar about whom even less is recorded in the historical sources, is al-Ma’rur b. Suwayd, who is said to have died aged 120 years, again in 82\701. And A’'mash is again the cl (common link) who most probably invented him." But we 'll put forward the theory that A 'mash didn 't invent al-Ma 'rür b. Suwayd

As G.H.A. Juynboll claimed that isnad started in the 70 s of the first century of Hijra and there was an obscurity between the death date of Prophet Muhammad and this period which a number of common links simply invented many of their alleged authorities in order to complete this obscurity. Juynboll’s theory as fallowes: "Another probably fictitious mu 'ammar about whom even less is recorded in the historical sources, is al-Ma’rur b. Suwayd, who is said to have died aged 120 years, again in 82\701. And A’'mash is again the cl (common link) who most probably invented him." But we 'll put forward the theory that A 'mash didn 't invent al-Ma 'rür b. Suwayd