hakansabunis/tr-academic-research-agent-index huggingface dataset:
Ebu’s-Salt Umeyye ed-Dânî’nin Mısır İzlenimleri VI./XII. yüzyılda Kahire’de İlmî, Kültürel ve Edebî Çevreler
A Description of Cairo by Abû al-Salt Umayya al-Dânî in VI./XII. th. century
Yazar: Tanrıverdi, Eyyüp
Dergi: Dini Araştırmalar, Vol. 10 No. 29, 2015
Anahtar kelimeler: Abû al-Salt al-Dânî, al-Risâlah al-Misriyyah, description of Cairo by Abû al-Salt al-Dânî,Cairo,Tunusia

A significiant cultural picture of Cairo in the middle ages is that of Abû al-Salt al-Dânî in his al-Risâlah al-Misriyyah. After a brief geographical and historical knowledge in his risalah the auther then gave a description of the Nil and the pyramids in account of his own impressions. During his long stay in Cairo the capital of the Fatimids, Abû al-Salt lived there in a condnious touch with the cultural and literaty environments, and participated meetings and discussions with physicians, astrologers, scholars and poets of the time. At the last when he left to Tunusia to join Abû Tâhir al-Sanhâcî he attemped to draw a brilliant sciene of what he witnessed in Cairo. And this was the al-Risâlah al-Misriyyah. As it is worthy of a study in many aspects, here, I analized the contents and detailed in what it seems to be authentic and utiusal compared to the similar works

A significiant cultural picture of Cairo in the middle ages is that of Abû al-Salt al-Dânî in his al-Risâlah al-Misriyyah. After a brief geographical and historical knowledge in his risalah the auther then gave a description of the Nil and the pyramids in account of his own impressions. During his long stay in Cairo the capital of the Fatimids, Abû al-Salt lived there in a condnious touch with the cultural and literaty environments, and participated meetings and discussions with physicians, astrologers, scholars and poets of the time. At the last when he left to Tunusia to join Abû Tâhir al-Sanhâcî he attemped to draw a brilliant sciene of what he witnessed in Cairo. And this was the al-Risâlah al-Misriyyah. As it is worthy of a study in many aspects, here, I analized the contents and detailed in what it seems to be authentic and utiusal compared to the similar works
Teşbih Retoriği Açısından Kur’an’ın Evrenselliği
The Universality of The Quran in The View of Rethoric Comparison
Yazar: Arslan, Gıyasettin
Dergi: Dini Araştırmalar, Vol. 10 No. 30, 2015
Anahtar kelimeler: Rethoric, Eloquence, Comparison, Quran, Universal

Although the Quran was revealed in Arabic language it is in fact a universal speech. It doesn’t belong to a definite place, a definite society or a continent. It is a unique message that adresses to everybody. There is no any problem for Muslims when the belief is not the science’s subject and when it becomes the acceptence of the concience and heart, we’ll tty to study its universal eloquence. In another saying we’ll stress on its own method rather than its origin. There is no question that its methodic way is very large, that’s way by restricting its subject we’ll take in hand of its universality of comparison’s expression

Although the Quran was revealed in Arabic language it is in fact a universal speech. It doesn’t belong to a definite place, a definite society or a continent. It is a unique message that adresses to everybody. There is no any problem for Muslims when the belief is not the science’s subject and when it becomes the acceptence of the concience and heart, we’ll tty to study its universal eloquence. In another saying we’ll stress on its own method rather than its origin. There is no question that its methodic way is very large, that’s way by restricting its subject we’ll take in hand of its universality of comparison’s expression
İbn Sina Felsefesinde Bir (Vahid) ve Birlik (Vahde) Anlayışı
Understanding of a One (Vahid) and Unity (Vahde) in the Philosophy of Ibn Sina
Yazar: Maraş, İbrahim
Dergi: Dini Araştırmalar, Vol. 10 No. 30, 2015
Anahtar kelimeler: Avicenna, Ibn Sina, Islamic Philosophy, One, Vahid, Unity, Vahde, Ahad

In this article we took in hand Ibn Sina (Avicenna)’s philosophy about the notions of “One [Vahid)” and Unity (Vahde) and we tried to determine the roots of Ibn Sina’s thoughts. It is obvious that Ibn Sina was influenced by Aristotle, Plato, Plotinus and mainly, of course, Farabi. Like other thinkers influenced by Aristotle and Plotinus, Ibn Sina maintained that there was a hierarchy of intelligent beings in the universe. This scheme led some critics to call him a pantheist. But these accusations are implausible, because he was influenced by Quran and believed that the world is a creation of God. And in his philosophy the existence of beings that do not exist by an inner necessity of their natures points to the existence of the necessary being, One or God. Only a first cause that exists necessarily can explain the existence of every other being. As a result everything, in relation to the first cause, is created. Therefore, every single thing, except the primal One, exists after not having existed with respect to itself

In this article we took in hand Ibn Sina (Avicenna)’s philosophy about the notions of “One [Vahid)” and Unity (Vahde) and we tried to determine the roots of Ibn Sina’s thoughts. It is obvious that Ibn Sina was influenced by Aristotle, Plato, Plotinus and mainly, of course, Farabi. Like other thinkers influenced by Aristotle and Plotinus, Ibn Sina maintained that there was a hierarchy of intelligent beings in the universe. This scheme led some critics to call him a pantheist. But these accusations are implausible, because he was influenced by Quran and believed that the world is a creation of God. And in his philosophy the existence of beings that do not exist by an inner necessity of their natures points to the existence of the necessary being, One or God. Only a first cause that exists necessarily can explain the existence of every other being. As a result everything, in relation to the first cause, is created. Therefore, every single thing, except the primal One, exists after not having existed with respect to itself
Horasan ve Maveraünnehir’de İlk İsmâ'îli Faaliyetler
First Isma'li Activities in Horasan and Mawara'un-nahr
Yazar: Tan, Muzaffer
Dergi: Dini Araştırmalar, Vol. 10 No. 30, 2015
Anahtar kelimeler: Khorasan, Transoxiana, da‘i, Ismaili mission, Muhammad b. Ismail, Abu Halim al-Razi, al-Nasaji, Samanids

Although Khorasan and Transoxiana have an important place in view of Ismaili activities of mission (da‘wa), the studies on the Ismaili activities there have remarkable remained limited in number so far. This is perhaps due the lack of information that will shed light on the first Ismaili activities in the region. However, it is obvious there stil remains a certain gap the needs more studies so that the history of sects in the region and their processes of interaction could be put forth in a sound way. In this connection, this article aims to make an unpretentious contribution to the gap in question

Although Khorasan and Transoxiana have an important place in view of Ismaili activities of mission (da‘wa), the studies on the Ismaili activities there have remarkable remained limited in number so far. This is perhaps due the lack of information that will shed light on the first Ismaili activities in the region. However, it is obvious there stil remains a certain gap the needs more studies so that the history of sects in the region and their processes of interaction could be put forth in a sound way. In this connection, this article aims to make an unpretentious contribution to the gap in question
Tarihî Süreç İçerisinde Felsefî Bir Kavram Olarak Anarşizm
Anarchism as a Philosophical Concept in the Historical Process
Yazar: Çuhadar, Cengiz
Dergi: Dini Araştırmalar, Vol. 10 No. 30, 2015
Anahtar kelimeler: Anarchism, state, government, Godwin, Bakunin, Kropotkin, Proudhon, Baha Tevfik

This article aims to give information about the definition of anarchism and it’s short history. Anarchism is a word open to misunderstanding. It must not be confused with terror. Anarchism refers to a social philosophy in which there exists no state (government), rule or authority in general. It claims to be a social philosophy against all administrative institutionalization. Despite its common features, because of interpretation and methodical differences, it has some different variations. In spite of this variety, the anarchists agree upon a non-governmental understanding of society

This article aims to give information about the definition of anarchism and it’s short history. Anarchism is a word open to misunderstanding. It must not be confused with terror. Anarchism refers to a social philosophy in which there exists no state (government), rule or authority in general. It claims to be a social philosophy against all administrative institutionalization. Despite its common features, because of interpretation and methodical differences, it has some different variations. In spite of this variety, the anarchists agree upon a non-governmental understanding of society
Türkiye'de Sosyal Değişme, Din ve Siyaset (Çok partili demokratik hayata geçişten günümüze din-siyaset ilişkisinde etkin sosyal dinamikler çerçevesinde bir inceleme)
Social Change, Religion and Politics in Turkey. (An examination in frame of the effective social dynamics in the corelation of religion and politics since the transformation to multi-party system to present)
Yazar: Macit, Mustafa
Dergi: Dini Araştırmalar, Vol. 10 No. 30, 2015
Anahtar kelimeler: Religion, politics, society, social change,Multi-Party System

The aim of this paper is to evaluate the effects of social change on relationship beween religion and politics by the way of to analyze the past and present episode of the effective social dynamics in this relationship in Turkey. For this reason, firstly, we have tried to analyze the main features and effective dynamics of the relationship between religion and politics since the transformation to multi-party system to present day. Secondly, we have tried to evaluate the current state of the effective dynamics of this relationship in the light of the applied research results

The aim of this paper is to evaluate the effects of social change on relationship beween religion and politics by the way of to analyze the past and present episode of the effective social dynamics in this relationship in Turkey. For this reason, firstly, we have tried to analyze the main features and effective dynamics of the relationship between religion and politics since the transformation to multi-party system to present day. Secondly, we have tried to evaluate the current state of the effective dynamics of this relationship in the light of the applied research results
Türk Komutanlardan Mûnis el-Muzaffer'in (ö. 321/933) Abbâsî Tarihindeki Siyasî Etkinliği
Political Dominance of Mu'nis al-Muzaffar (d. 321/933) from the Turkish Commanders in the Abbâsid Period
Yazar: Yılmaz, Saim
Dergi: Dini Araştırmalar, Vol. 10 No. 30, 2015
Anahtar kelimeler: Mu’nis al-Muzaffar, al-Muktadir Billâh, al-Kâhir Billâh, Ibn al-Furat, Abbâsids, Political struggles

Mu’nis al-Muzaffar from Khazarian Turks, with the exception his official duties has no political effectiveness or domination in the reigns of his master Mu’tadid and Mu’tadid’s son Muktafi. Munis had many military achievements in the reign of Muktadir which lasted about 25 years and at the same period he reached a political effectiveness to such an extent that he was able to dethrone the caliph of that time and enthrone another one. His actions as if he was an amir al umara in this long period caused a serious political struggle between him and Caliph Muktadir. In the result of this struggle which caused a war between the sides, Caliph Muktadir was killed and Munis enthrone Kahir Billâh, brother of the late caliph. But, after a short while Munis was also killed by Kâhir Billâh who was enthroned by him. In this article, the position and domination of Munis who left his mark on a quarter of a century, in the administration is established by dealing with his political struggles

Mu’nis al-Muzaffar from Khazarian Turks, with the exception his official duties has no political effectiveness or domination in the reigns of his master Mu’tadid and Mu’tadid’s son Muktafi. Munis had many military achievements in the reign of Muktadir which lasted about 25 years and at the same period he reached a political effectiveness to such an extent that he was able to dethrone the caliph of that time and enthrone another one. His actions as if he was an amir al umara in this long period caused a serious political struggle between him and Caliph Muktadir. In the result of this struggle which caused a war between the sides, Caliph Muktadir was killed and Munis enthrone Kahir Billâh, brother of the late caliph. But, after a short while Munis was also killed by Kâhir Billâh who was enthroned by him. In this article, the position and domination of Munis who left his mark on a quarter of a century, in the administration is established by dealing with his political struggles
Siyaset Kavramının Felsefî Kökenleri
Philosophical Roots of Politics
Yazar: Çuhadar, Cengiz
Dergi: Dini Araştırmalar, Vol. 10 No. 30, 2015
Anahtar kelimeler: Anarchism, state, government, Godwin, Bakunin, Kropotkin, Proudhon, Baha Tevfik

This article aims to give information about the definition of anarchism and it’s short history. Anarchism is a word open to misunderstanding. It must not be confused with terror. Anarchism refers to a social philosophy in which there exists no state(govemment), rule or authority in general. It claims to be a social philosophy against all administrative institutionalization. Despite its common features, because of interpretation and methodical differences, it has some different variations. In spite of this variety, the anarchists agree upon a non-governmental understanding of society

This article aims to give information about the definition of anarchism and it’s short history. Anarchism is a word open to misunderstanding. It must not be confused with terror. Anarchism refers to a social philosophy in which there exists no state(govemment), rule or authority in general. It claims to be a social philosophy against all administrative institutionalization. Despite its common features, because of interpretation and methodical differences, it has some different variations. In spite of this variety, the anarchists agree upon a non-governmental understanding of society
Çevre Bilinci Oluşturmada Yaygın Din Eğitiminin Rolü
The Role of Informal Religious Education getting Environmental Consciousness
Yazar: Korukçu, Adem
Dergi: Dini Araştırmalar, Vol. 10 No. 30, 2015
Anahtar kelimeler: Environment, Environmental Problems, Extended Education, Extended Religious Education, Discourse

The problems regarding to environment make difficulties both the world and human life in all of the contemporary World. In the basis of environmental problems lie human being’s negative attitudes towards environment and their uncontrolled behaviors. Humanity towards environmental deformations, if it is late too, are beginning to search a solution. Religions present contributive suggestions to their said searches. The Religion of Islam illuminates to said matter with Qur’anic verses (ayâths) and Prophet’s traditions (hadiths) in the era of when environmental problems did not arise. To be told Islamic knowledge our society and to be tried.to form consciousness about that issue is a necessity that is not to be blinked. In this paper, it is stressed that religious accumulation and experience regarding to environment is necessary to be told to society by means of Education of Religion

The problems regarding to environment make difficulties both the world and human life in all of the contemporary World. In the basis of environmental problems lie human being’s negative attitudes towards environment and their uncontrolled behaviors. Humanity towards environmental deformations, if it is late too, are beginning to search a solution. Religions present contributive suggestions to their said searches. The Religion of Islam illuminates to said matter with Qur’anic verses (ayâths) and Prophet’s traditions (hadiths) in the era of when environmental problems did not arise. To be told Islamic knowledge our society and to be tried.to form consciousness about that issue is a necessity that is not to be blinked. In this paper, it is stressed that religious accumulation and experience regarding to environment is necessary to be told to society by means of Education of Religion
Kur'an'da Yer Alan Başlıca Ziraî Temalar
The Main Themesconnected with Agriculture from the Point of View of Koran
Yazar: Çağıl, Necdet
Dergi: Dini Araştırmalar, Vol. 10 No. 30, 2015
Anahtar kelimeler: Koran, agriculture, soil, water, plant, believe

Koran -as it’s known- is not an agricultural book, but it doesn’t mean that Koran never talk about some subjects which connected with the agriculture. So, we can see that Koran sometimes deals with some agricultural topics and instruments; as growing of plants, trees, gardens, grains, fruits, etc., by means of the rainwater, and Koran also speak of nature of soil and its quality as well. It’s a fact that, Koran as soon as presents all of these subjects, it demands from human beings to think about God’s portents and creation and to believe in His uniqueness and raising on the Day of Resurrection and to worship their Lord

Koran -as it’s known- is not an agricultural book, but it doesn’t mean that Koran never talk about some subjects which connected with the agriculture. So, we can see that Koran sometimes deals with some agricultural topics and instruments; as growing of plants, trees, gardens, grains, fruits, etc., by means of the rainwater, and Koran also speak of nature of soil and its quality as well. It’s a fact that, Koran as soon as presents all of these subjects, it demands from human beings to think about God’s portents and creation and to believe in His uniqueness and raising on the Day of Resurrection and to worship their Lord
Çatışma Bağlamında Yalan ve Din İlişkisi
The relationship between religion and liying in terms of conflict
Yazar: Koç, Bozkurt
Dergi: Dini Araştırmalar, Vol. 10 No. 30, 2015
Anahtar kelimeler: Lie/lying, truthfulness, religion, ethics,grave sins

This study deals primarily with the following themes: the term of lie, the kinds of lies, how lying is learned, reasons for lying, and the negative psychological and social effects of lying on the individual and social life. Next, lying is investigated in terms of its being perceived as a negative behavior in many religious, ethical and value systems and its being considered to be in the category of grave sins and to be a factor ruining the social unity and solidarity. Moreover, suggestions made towards how to struggle with lying. Lastly, the relationship between religion and lying is evaluated in tenns of its conflicting nature and the act of lying is examined within the context of its conflict with the individual itself, society, and God

This study deals primarily with the following themes: the term of lie, the kinds of lies, how lying is learned, reasons for lying, and the negative psychological and social effects of lying on the individual and social life. Next, lying is investigated in terms of its being perceived as a negative behavior in many religious, ethical and value systems and its being considered to be in the category of grave sins and to be a factor ruining the social unity and solidarity. Moreover, suggestions made towards how to struggle with lying. Lastly, the relationship between religion and lying is evaluated in tenns of its conflicting nature and the act of lying is examined within the context of its conflict with the individual itself, society, and God
Anadolu Şehirlerine Verilen İsimler ve Sivas Örneği
Names Given to Anatolian Cities and Sivas Example
Yazar: Ünalan, Sıddık
Dergi: Dini Araştırmalar, Vol. 10 No. 30, 2015
Anahtar kelimeler: Anadolu,Sivas,Yer isimleri,Coğrafya,Destan ; Anatolia, Sivas,Place Names,Geography,Epic

If we look at the historical process of the place names in Anatolia, we can see which the last owner these areas Turks gave place names right for their language. The Turk clans, who came to the Anatolia after 1071, analyzed their geography and in respect of gave names these areas. For instance; The Turks gave Ankyra-Ankara, Attaleia-Antalya, Ikonium-Konya, Prusa-Bursa and Sebastia-Sivas names suitable for their expression. There are trades of name places of the tribes which continued domination and become a thing of the past on the Anatolia along years in which we have used names. The names were given due to a stone or soil among using names in Anatolia. The sources, origin of historical place names are people and geography. The some place names were purification with king, queen, emperor, khan, princess, commander, vali, hero, women or man. These names were given cities or zones in order to remember a event, a legend and a epic

If we look at the historical process of the place names in Anatolia, we can see which the last owner these areas Turks gave place names right for their language. The Turk clans, who came to the Anatolia after 1071, analyzed their geography and in respect of gave names these areas. For instance; The Turks gave Ankyra-Ankara, Attaleia-Antalya, Ikonium-Konya, Prusa-Bursa and Sebastia-Sivas names suitable for their expression. There are trades of name places of the tribes which continued domination and become a thing of the past on the Anatolia along years in which we have used names. The names were given due to a stone or soil among using names in Anatolia. The sources, origin of historical place names are people and geography. The some place names were purification with king, queen, emperor, khan, princess, commander, vali, hero, women or man. These names were given cities or zones in order to remember a event, a legend and a epic
Aristoteles'in Sanata Dair Düşünceleri
Ideas About Aristotle's Sanator
Yazar: Demiralp, Didem
Dergi: Dini Araştırmalar, Vol. 10 No. 30, 2015
Anahtar kelimeler: Aristotle, art, sculpture, philosophy, thinker

One of Plato’s pupils, Aristotle, whose studying activity might be divided into three periods has been known as a great thinker throughout the history of thought. He was a thinker who could achieve to systematize philosophy. The many sided thinker wrote on logic, grammar, rhetoric, literature critique, natural history, psychology and history of philosophy. Today it seems interesting how often he mentioned some samples of art and artistic creations in his writings to illuminate his principles. It may be said, he followed his teacher Plato with this practice. But we know that the two thinkers' principles differed in many ways such as the way they perceived artistic activity and it’s works. For example; according to Plato, it was impossible to see beauty on a statue of a sculpturor like Polycleitus. Because the real beauty existed only in the universe of ideas. But for Aristotle, it was impossible to comprehension beauty if a beautiful object didn’t exist

One of Plato’s pupils, Aristotle, whose studying activity might be divided into three periods has been known as a great thinker throughout the history of thought. He was a thinker who could achieve to systematize philosophy. The many sided thinker wrote on logic, grammar, rhetoric, literature critique, natural history, psychology and history of philosophy. Today it seems interesting how often he mentioned some samples of art and artistic creations in his writings to illuminate his principles. It may be said, he followed his teacher Plato with this practice. But we know that the two thinkers' principles differed in many ways such as the way they perceived artistic activity and it’s works. For example; according to Plato, it was impossible to see beauty on a statue of a sculpturor like Polycleitus. Because the real beauty existed only in the universe of ideas. But for Aristotle, it was impossible to comprehension beauty if a beautiful object didn’t exist