hakansabunis/tr-academic-research-agent-index huggingface dataset:
Günümüz Süryani Kilise ve Manastırlarında Din Eğitimi
Religious Education in the Contemporary Ancient Syrian Churches and Monasteries
Yazar: Atalay, Talip
Dergi: Dini Araştırmalar, Vol. 8 No. 23, 2015
Anahtar kelimeler: Assyrian, Education, Bible, Madrassah, School, Mardin, Midyat

Until today, Ancient Syrian Community has provided religious education for the children of its members in the churches and monasteries that are built in a campus style. However, due to the intense migration that was experienced during the Republican era, the Assyrian population almost disappeared from their traditional living quarters, something which negatively influenced the religious institutions and educational activities. Today, in Madrassah that are located in several church monasteries in Mardin, Midyat and Istanbul education programs on prayers, religious hymns, the Bible and Ancient Syrian history, religion and culture are carried out. Students, who are generally at the secondary and high school levels, reside in churches and monasteries in Mardin and Midyat, where they also continue their formal education. Children from the Jakobiten community in Midyat also receive their religious education in these churches and monasteries while they maintain living in their homes. The churches in Istanbul provide education programs once a week on Saturdays. Education is given by teachers, who are hired by the church adminbtration

Until today, Ancient Syrian Community has provided religious education for the children of its members in the churches and monasteries that are built in a campus style. However, due to the intense migration that was experienced during the Republican era, the Assyrian population almost disappeared from their traditional living quarters, something which negatively influenced the religious institutions and educational activities. Today, in Madrassah that are located in several church monasteries in Mardin, Midyat and Istanbul education programs on prayers, religious hymns, the Bible and Ancient Syrian history, religion and culture are carried out. Students, who are generally at the secondary and high school levels, reside in churches and monasteries in Mardin and Midyat, where they also continue their formal education. Children from the Jakobiten community in Midyat also receive their religious education in these churches and monasteries while they maintain living in their homes. The churches in Istanbul provide education programs once a week on Saturdays. Education is given by teachers, who are hired by the church adminbtration
Şiî Kaynaklarda Ali B. Ebî Tâlib ve Fatıma Mushafı
Mushaf of Ali b. Ebi Talib and Fatimah in the Sources of the Shia
Yazar: Atalan, Mehmet
Dergi: Dini Araştırmalar, Vol. 8 No. 23, 2015
Anahtar kelimeler: Quran, Mushaf of Ali b. Ebi Talib, Mushaf of Fatimah,Shia,Imams

It isimportant to note that the issue of the mushaf of Ali b. Ebi Talib is neither based on inference nor is it a matter of belief but it is rather a historical and well-researched fact, and if there exists any dispute over this issue, it is regarding certain details and the eventual fate of this mushaf Most of the narrations indicate that Imam Ali mushaf was compiled on the basis of the order of the revelation of the surahs. However, there are differing views as regards the contents of the mushaf had whether it contained only the revealed text or the al-nuzul and the nasikh and mansukh. In one tradition it is said that Fatimah, after the Prophet passed away, used to write what she was told that would happen to her descendants and stories about other rulers to come. Fatimah recorded those information, which was kept in her family of Imams, and was called The Mushaf of Fatimah. But, The Mushaf of Fatimah is not a part of Quran. It does not have anything to do with Shari’ah and the religious practices

It isimportant to note that the issue of the mushaf of Ali b. Ebi Talib is neither based on inference nor is it a matter of belief but it is rather a historical and well-researched fact, and if there exists any dispute over this issue, it is regarding certain details and the eventual fate of this mushaf Most of the narrations indicate that Imam Ali mushaf was compiled on the basis of the order of the revelation of the surahs. However, there are differing views as regards the contents of the mushaf had whether it contained only the revealed text or the al-nuzul and the nasikh and mansukh. In one tradition it is said that Fatimah, after the Prophet passed away, used to write what she was told that would happen to her descendants and stories about other rulers to come. Fatimah recorded those information, which was kept in her family of Imams, and was called The Mushaf of Fatimah. But, The Mushaf of Fatimah is not a part of Quran. It does not have anything to do with Shari’ah and the religious practices
Fahreddin Râzi’nin İslâm Mantık Tarihindeki Önemi ve Bazı Mantık Konuları Hakkındaki Görüşleri
The Importance of Fahreddin Razi in the History of Islamic Logic and His Views on Some Matter Concerning Logic
Yazar: Çapak, İbrahim
Dergi: Dini Araştırmalar, Vol. 8 No. 23, 2015
Anahtar kelimeler: Râzi, logic, category, substance, quantity, quality, place, time ; Razi,Mantık,Kategori,Madde,Nicelik,Nitelik,Yer,Zaman

This study explores the importance of Fahreddin Râzis in history of Islamic logic and his vievs on some matter concerning logic. The importance of Razi lies in his acceptance of the logic as an independent dicipline and also his use of it in Islamic Theology systematically. After dealing with Razi’s importance in the history of Islamic logic, we mainly focus on his thought about syllogism, definition, categories and some other subjects of logic. It should be noted that among all these subjects, Theologions opinions about the categories are worth mentioning

This study explores the importance of Fahreddin Râzis in history of Islamic logic and his vievs on some matter concerning logic. The importance of Razi lies in his acceptance of the logic as an independent dicipline and also his use of it in Islamic Theology systematically. After dealing with Razi’s importance in the history of Islamic logic, we mainly focus on his thought about syllogism, definition, categories and some other subjects of logic. It should be noted that among all these subjects, Theologions opinions about the categories are worth mentioning
İşraki Düşüncede Türlerin Efendileri Meselesi
The Lords of Species in Ishraqi Thought
Yazar: Erdoğan, İsmail
Dergi: Dini Araştırmalar, Vol. 8 No. 23, 2015
Anahtar kelimeler: Lords of Species, Platonic ideas, name of divinity, angels, Ishraqi (Illumination)

The Lords of Species is a term used by the philosophers of Ishraqi, the thinkers of Shiite and the mystics. This term is placed in the Islamic Philosophy by Suhrawardi. It is named as Gabriel and Holy Spirit in the religions. In the philosophy of Aristotelian is named and Active Nous (Faal Akil) or archetype of humanity. There are Lords for other species. But they are named by name of species or names of Pahlavi (Old Persian language). The Lords of Species guard both the species and the persons for that species. It is claimed, The Lords of Species is origin and reality for species and the the persons are division for this origin and the reality. This term is identified with the Platonic ideas, the angels and the names of divinity

The Lords of Species is a term used by the philosophers of Ishraqi, the thinkers of Shiite and the mystics. This term is placed in the Islamic Philosophy by Suhrawardi. It is named as Gabriel and Holy Spirit in the religions. In the philosophy of Aristotelian is named and Active Nous (Faal Akil) or archetype of humanity. There are Lords for other species. But they are named by name of species or names of Pahlavi (Old Persian language). The Lords of Species guard both the species and the persons for that species. It is claimed, The Lords of Species is origin and reality for species and the the persons are division for this origin and the reality. This term is identified with the Platonic ideas, the angels and the names of divinity
Mihne Dönemi Tartışmalarının Hadis Rivâyetine Yansıması (Buhârî Özelinde Bir Değerlendirme)
Effecets The Episodes of Mihne Period on Hadith Narration (An Examination on The Bukhari Keys)
Yazar: Tuğlu, Nuri
Dergi: Dini Araştırmalar, Vol. 8 No. 23, 2015
Anahtar kelimeler: İmam el-Bukhari, Mihna, Narration of hadith, halku’l-Qoran, theological disputes

Aim of this paper is partially to examine effecets the episodes of mihne period on hadith narration. Our purpose is not to examine mihne episodes completely but partially. The paper is restricted with imam el-Bukhari. Episodes of Mihne stem from the discussions like act of people, creation of Quran etc. As a result of those discussions, muhaddiths is tortured by govemers and some islamic teologians especilly Mutazila. On the other hand some muhaddiths also tortured by the others. One of those muhaddiths is Bukhari. Zuhli who is teacher and collegue of Bukhari has caused Bukhari to be exiled from Nisabur. Discussions of Mihne period and other teological disputes caused that Muhaddiths appeared a negative stand against some teologian. This negative stand reflected in hadith narration. The narration of persons has been considered, occording to their possitions in those disputes

Aim of this paper is partially to examine effecets the episodes of mihne period on hadith narration. Our purpose is not to examine mihne episodes completely but partially. The paper is restricted with imam el-Bukhari. Episodes of Mihne stem from the discussions like act of people, creation of Quran etc. As a result of those discussions, muhaddiths is tortured by govemers and some islamic teologians especilly Mutazila. On the other hand some muhaddiths also tortured by the others. One of those muhaddiths is Bukhari. Zuhli who is teacher and collegue of Bukhari has caused Bukhari to be exiled from Nisabur. Discussions of Mihne period and other teological disputes caused that Muhaddiths appeared a negative stand against some teologian. This negative stand reflected in hadith narration. The narration of persons has been considered, occording to their possitions in those disputes
Altay ve Güney Sibirya Bölgesindeki Türk Topluluklarının Dinî İnanışları
Religious Beliefs of Turkish Communities Living in South Siberian and Altaic Regions
Yazar: Küçük, Mehmet Alparslan
Dergi: Dini Araştırmalar, Vol. 8 No. 23, 2015

M. Ö. III. Yüzyıla kadar kabileler halinde yaşayan Altaylılar, MÖ II. Yüzyılın başlarında  Hunların gelmesiyle Hun idaresine girmiş, daha sonra Göktürkler, Moğollar ve Çinlilerin  hakimiyeti altında kalmışlardır. Daha sonra Uygur, Kırgız, Cengiz Han, Çungarlar, Çin-  Mançular ın da idaresi altında kalan Altaylar, Çin—Rus saVaşları sonrası 1865 yılında Rus  idaresine girmiştir. 1922 yılında Altayskaya, bölgesi olarak teşkil edilmiş, 1948 yılında ıse  Gomo-Nitoyskaya, şeklinde isim değiştirmiştir. SSCB’nin parçalanmasıyla birlikte 1991  yılında Özerk Cumhuriyet ve 1992 yılında da Federe Devlet olarak günümüze kadar gel—  miştir (http://www.ozturkler.com/data/0007/0007_02.htm/03.03.2006).  .Orta Asya’nın en eski yerli halklarından biri olarak değerlendirilen Tuva Türkleri’nin tarihi ı  M.Ö. VIII- III’ncü yüzyıla kadar dayanmaktadır. Hun, Gök-Türk, Kırgız, Moğol, Çin ve  Rus idaresinde yaşayan Tuva, 1911 yılında isyan ederek bağımsızlığını ilân etmiş ve 14  _ Ağustos 1921 yılında da Tanhu—Tuva Halk Sovyet Cumhuriyeti kurulmuştur. 1930 yılında  ise Tuva Halk Cumhuriyeti adını almış ve 1944 yılında tekrar Ruslar tarafından işgal  edilerek, SSCB’nin bir parçası olmuştur. 1961’li yıllarda da otonom bölge, SSCB’nin parça-  lanmasıyla 1991 yılında Özerk Cumhuriyet olmuştur(“Tuva Ülkesi”, http://www.asilkan-  .org/ sabit/ tuva.htm/03.03.2006).  Hakaslar, Kuzey-Batı ve Batı’da Kemerova Bölgesi, Kuzey-Doğu ve Doğu’da Krasnoyarsk  Eyaleti, Güney—Batı’da Altay Cumhuriyeti ve Güney-Doğu’da Tuva Cumhuriyeti ile ortak  sınırlarla komşuluk etmektedir. 3 Temmuz 1991 tarihinde Hakaslar, Hakas Cumhuriyeti  statüsüne'kavuşmuştur. (“Hakasya Ülkesi”, http://www.asilkan.org/sabit/hakas.htm/  03. 03. 2006).  Nevzat Özkan, Türk Dünyası Nüfus, Sosyal Yapı, Dil, Edebiyat, Kayseri 1997,109,118.  Erdoğan Aslıyüce, “Altay Ülkesi”, Yesevi Dergisi, Mart 1994, Yıl 1, Sayı 3, s. 31; ayrıca bkz  Abdülkadir İnan, Makaleler ve İncelemeler, Ankara 1987, 33- 35

The main topic of this article is the religious beliefs of Turkish communities living in South Siberian and Altaic regions. In this respect this study firstly gives information about the general, historical and geographical structure of these regions. And then it accents some beliefs of Turkic communities living in those areas like God, Soul, Natural Forces and Hereafter. In addition, to these, it deals with their fire related cults and their socio-religious practices like sacrifice, birth, marriage and death. In the conclusion this article emphasizes the similarities between Turkish people in Anatolia and Turkic communities in South Siberian and Altaic regions in respect of beliefs and religious practices
Kuveykırlar
Quakers
Yazar: Kılıç, Sami
Dergi: Dini Araştırmalar, Vol. 8 No. 23, 2015
Anahtar kelimeler: George Fox, The Quakers, Society of Friends, Holy Spirit, Inner Light

Originally known as the Society of Friends, the Quakers were founded in the 1640’s by George Fox in England. This community was formed by men and women who were dissatisfied with the religious life of the various Reformed Churches. They emphasized an individual approach to religion, strict discipline, and the rejection of authoritarianism.They were oppressed because they would not attend the established worship, hold office, pay tithes, or bear arms. Due to these and other reasons they were fined, jailed, or even banished by English authorities. Quakers accentuated internal spiritual experiences rather than specific beliefs. They believed that they should get together in worship and wait until they were moved by the Holy Spirit. The society has authorized a considerable amount of freedom to its regional yearly meetings. The freedom has caused numerous worship and spiritual patterns. Differences of opinion among the Quakers over matters such as doctrine arose in the 19th century. The Quakers have always been a small group. Membership totalled about 300,000 in thirty countries at present

Originally known as the Society of Friends, the Quakers were founded in the 1640’s by George Fox in England. This community was formed by men and women who were dissatisfied with the religious life of the various Reformed Churches. They emphasized an individual approach to religion, strict discipline, and the rejection of authoritarianism.They were oppressed because they would not attend the established worship, hold office, pay tithes, or bear arms. Due to these and other reasons they were fined, jailed, or even banished by English authorities. Quakers accentuated internal spiritual experiences rather than specific beliefs. They believed that they should get together in worship and wait until they were moved by the Holy Spirit. The society has authorized a considerable amount of freedom to its regional yearly meetings. The freedom has caused numerous worship and spiritual patterns. Differences of opinion among the Quakers over matters such as doctrine arose in the 19th century. The Quakers have always been a small group. Membership totalled about 300,000 in thirty countries at present
Çin’de Yasaklanan Kült Falun Gong Üzerine
About the Banned Falun Gong Cult in China
Yazar: Abdülkerim, Meryem
Dergi: Dini Araştırmalar, Vol. 8 No. 23, 2015
Anahtar kelimeler: Falun Gong, Li Hongzhi, Buddism, Taoism, Meditative Exersizes, China

In this paper I want to discuss the Falun Gong, which combines slow meditative exercises with the founder Li Hongzhi’s homespun philosophy and teachings loosely drawn from Buddism and Taoism. Falun Gong popped out of China’s rapidly changing society of the past decade. Falun Gong’s founder Li Hongzhi is known as “Living Buddha” to his devotees. Falun Gong has organized as a unique political force in China and internationally. It shocked the communist leaders when it organized ten thousand demonistrators in front of the residential quarters of China’s rulers. Falun Gong formerly registered under China’s Sports Administration, was banned in 1999. It is hard to tell how many people followed Falun Gong, but it can be safely assumed that at its peak there must have been at least 200 million followers. Neverthless, the successful expansion of the sect illustrates the spiritual vacuum in modem China

In this paper I want to discuss the Falun Gong, which combines slow meditative exercises with the founder Li Hongzhi’s homespun philosophy and teachings loosely drawn from Buddism and Taoism. Falun Gong popped out of China’s rapidly changing society of the past decade. Falun Gong’s founder Li Hongzhi is known as “Living Buddha” to his devotees. Falun Gong has organized as a unique political force in China and internationally. It shocked the communist leaders when it organized ten thousand demonistrators in front of the residential quarters of China’s rulers. Falun Gong formerly registered under China’s Sports Administration, was banned in 1999. It is hard to tell how many people followed Falun Gong, but it can be safely assumed that at its peak there must have been at least 200 million followers. Neverthless, the successful expansion of the sect illustrates the spiritual vacuum in modem China
Türk Kültüründe Töre Müessesesi
The Institution of “Töre” in Turkish Culture
Yazar: Tatar, Taner; Tatar, Hüsniye Canbay
Dergi: Dini Araştırmalar, Vol. 8 No. 23, 2015
Anahtar kelimeler: “Töre”,İnstitution,Tradition,Social İntregation and Norm,Turkish Culture ; Töre,Müessese,Gelenek,Sosyal Entegrasyon ve Kural,Türk Kültürü

Töre, Türk kültüründe tarih boyunca önemli bir yere sahip olmuştur. özellikle Eski Türklerde töre, diğer kurumları çevreleyen bir merkezde yer almaktadır. Töre, Türk sosyal yapısında bir Türk kalptir. Kan buradan tüm kurumlara pompalanır. onun etkisi ve önemi yüzyıllar içerisinde değişerek yayılmıştır. çalışmamızda töre, donmuş bir kalıp olarak değil, değişerek devam eden bir kurum olarak ele alınmıştır. Onda geçmişi, şimdiyi ve geleceği görmek mümkündür. Töre, büyük bir geleneği temsil ederek geçmişi, şimdi hayatta kalarak bugünü ve ideal olanı sunarak geleceği kucaklamaktadır. Bu nedenle töreyi daha iyi değerlendirebilmek için, onun köklerini ve başlangıç noktasını araştırmaya , onun gelişmekte olan sürecini araştırmaya çalıştık.

"Töre" has an important role in Turkish culture trought history. Especially, in Ancient Turks, Töre emerges as an axis institution around which the other institutions pile. Töre is a kind of heart in Turk's social structure. Blood is pumped to all institutions from here. Its effects and importance has been spreed modifingly to centuries.So, in our essay töre is handled as an institution continuing modifingly , not as a frozen pattern. It is possible to see the past , the present and the future entirely in it. Töre embrace the past by representing a great tradition today by surviving now and the future by presenting ideal. therefore in other the work out the töre better , we tried to research it roots and by starting from this point , we tried to examine its developing process as well
Ashâbu'l-Hadis Perspektifinden Ehl-i Sünnet
Ahl-i Sunnah From the Perspective of Ashab al-Hadith
Yazar: Çakın, Kâmil
Dergi: Dini Araştırmalar, Vol. 8 No. 24, 2015
Anahtar kelimeler: Ashab al-Hadith,Ahl-i Sunnah,Hadith,Islamic Culture,Islamic Sources ; Ashâbu'l-Hadis,Ehli sünnet,Hadis,İslam kültürü,İslami Kaynaklar

Ehli sünnet kavramı İslamkültür ve tarihi açısından oldukça önemli bir kavramdır. Kavramın önemi sadecebilimsel araştırmalara konu olmaktan kaynaklanmamaktadır; siyasetten itikada,ibadetten fıkha kadar birçok alanın vazgeçilmez kavramlarından biridir. Bizimiçin önemi ise özellikle Türklerin benimseyip bayraktarlığını yaptıkları İslamianlayış, yaşayış ve devlet  felsefesiningenel bir ifadesi olmaktan kaynaklanmaktadır .Bu çalışmanın amacı da ehlisünnet kavramının ortaya çıkışı, muhteviyatı ve tarihi serencamı gibihususların bilimsel araştırmalarla ortaya konmasına yardımcı olmaktır.

Ehli sünnet kavramı İslamkültür ve tarihi açısından oldukça önemli bir kavramdır. Kavramın önemi sadecebilimsel araştırmalara konu olmaktan kaynaklanmamaktadır; siyasetten itikada,ibadetten fıkha kadar birçok alanın vazgeçilmez kavramlarından biridir. Bizimiçin önemi ise özellikle Türklerin benimseyip bayraktarlığını yaptıkları İslamianlayış, yaşayış ve devlet  felsefesiningenel bir ifadesi olmaktan kaynaklanmaktadır .Bu çalışmanın amacı da ehlisünnet kavramının ortaya çıkışı, muhteviyatı ve tarihi serencamı gibihususların bilimsel araştırmalarla ortaya konmasına yardımcı olmaktır.
Ekolleşme Sürecinde Ehl-i Hadis'in Dini Anlam(landırm)a Yöntemi
The Method of Ahl al-Hadith’s Meaning of Religion in the Process of Foimiation of Schools
Yazar: Gürler, Kadir
Dergi: Dini Araştırmalar, Vol. 8 No. 24, 2015
Anahtar kelimeler: Ahl al-Hadith, Ahl al-Sunnah, Ra’y, Textual Criticism, Narration and Narratorness

When It is looked at the period of growth and formation on the schools in the Islamic thougth, it seems that there are some considerations on the ahl al-hadith that they have been pioneers of the ahl al-sunnah. From these considerations, we can conclude that ahl al-hadith effectived on the ahl al-sunnah about understanding of religion. In this study, we will tiy to survey of the ahl al-hadith’s understanding of religion, meaning of it and their methods used in that period. In this context, we dealt with the concepts of narration (naqO and narratorness, contrast in ra'y, textual criticism and the priority of the transmission (sanad/isnad) and etc

When It is looked at the period of growth and formation on the schools in the Islamic thougth, it seems that there are some considerations on the ahl al-hadith that they have been pioneers of the ahl al-sunnah. From these considerations, we can conclude that ahl al-hadith effectived on the ahl al-sunnah about understanding of religion. In this study, we will tiy to survey of the ahl al-hadith’s understanding of religion, meaning of it and their methods used in that period. In this context, we dealt with the concepts of narration (naqO and narratorness, contrast in ra'y, textual criticism and the priority of the transmission (sanad/isnad) and etc
İçtihad’dan İcma’ya Ehl-i Sünnet Ekolünde "Fikrî Çoğulculuk"tan Merkezden Yönetilen Düşünceye Geçişin Arkasında Yatan Nedenlerin Tespitine Yönelik Bir Deneme
From Ijtihad to Ijma'
Yazar: Taşçı, Özcan
Dergi: Dini Araştırmalar, Vol. 8 No. 24, 2015
Anahtar kelimeler: The Doctrins of the Ijma’ and the Ijtihad, Qiyas, Ortodoxy Islam, the Individual Thinking (Re’y),History of Islam

It is known, that the ijma’ is one of the important Principles in the theology of the ortodoxy islam (Ahla’l-Sunnah). The ijma is important too, that the tradition goes ahead through it. On the other side it is obstacle to the ijtihad', which means the individual thinking (re’y). The qiyas is the instrument of ijma’ and opposite to the re’y ijtihad. We have shown, that the supporters of two doctrines have struggled in the history of Islam

It is known, that the ijma’ is one of the important Principles in the theology of the ortodoxy islam (Ahla’l-Sunnah). The ijma is important too, that the tradition goes ahead through it. On the other side it is obstacle to the ijtihad', which means the individual thinking (re’y). The qiyas is the instrument of ijma’ and opposite to the re’y ijtihad. We have shown, that the supporters of two doctrines have struggled in the history of Islam