Kur’an Kelimelerindeki Mu’cizelik (İşârâtü’l-İ’câz Örneği)
The Miraculousness in the Words of the Qur'an (The Case of Signs Of Miraculousness)
Yazar: Eren, Şadi
Dergi: Katre Uluslararası İnsan Araştırmaları Dergisi No. 2, 2017
Anahtar kelimeler: Kelime,i’caz,mucize,nazım nazariyesi,belagat,tehaddi,İşârâtü’l- İ’câz ; Word,I‘jâz,miracle,theory of verse,rhetoric,challenge,Signs of Miraculousness

ÖzKelimeler, cümlelerin ham maddeleridir. Kelimelerle konuşur, yazar ve anlaşırız. İnsanıkendine muhatap seçen Yüce Yaratıcı da bizlere kelimelerle hitap etmekte, onlarındillerini, kültür ve anlayış seviyelerini dikkate almaktadır. Gerek Kur’an’da, gerekse diğerilahi kitaplarda insana olan hitap, hep kelimelerledir. Kelimeler, kâh pencere olur bizeöteleri gösterir, kâh rehber olup elimizden tutar, bizi çok ötelere seyahat ettirir. Belagatimamlarından Abdülkahir Cürcanî, Kur’an’ın nazmına dikkat çekerek “Onun mucizeliğininasıl burada aranması gerektiğini” nazara verir. Bunu “nazım nazariyesi” ile ortayakoyar. Cürcanî’ye göre “belagat nazımdadır, tek başına kelimede veya mücerret manadadeğildir.” Bediüzzaman Said Nursi, Cürcanî’nin bu nazariyesini İşârâtü’l-İ’câz isimlitefsirinde Fatiha Suresini ve Bakara Suresinin başında yer alan otuz üç âyeti uygulamalıolarak okuyucuyla paylaşır.AbstractWords are the raw materials of the sentences which they form. We speak with words,write with them, and make agreements through them. The Supreme Creator is One whochooses to answer and address us as humans, and He does this through the medium ofwords that take into consideration the varying languages, cultures and degrees of intellectualcomprehension amongst humanity. No other holy book addresses humanity withall the words as revealed in the Qur’an. The words are like the windows of a lofty palacewhich allow us to see the view through it, and such a palace is a guide which befriendsus and drives us to participate in great and lofty journeys. Abdulkahir Curcani, a leadingscholar dealing with the issue of eloquent rhetoric, observes the composition of the Qur’anand states that “The essence of its miraculousness must be sought here”. He sets forth a“theory of poetics” pertaining to it. According to Curcani “Eloquence is found in poeticverse, and not in solitary words or in abstract meaning”. Bediuzzaman Said Nursi practicallydemonstrates and shares with the reader a similar theory to that of Curcani in hiswork “Signs of Miraculousness” - which provides exegesis of thirty three verses fromSurah Fatiha and Bakara pertaining to this topic.

AbstractWords are the raw materials of the sentences which they form. We speak with words,write with them, and make agreements through them. The Supreme Creator is One whochooses to answer and address us as humans, and He does this through the medium ofwords that take into consideration the varying languages, cultures and degrees of intellectualcomprehension amongst humanity. No other holy book addresses humanity withall the words as revealed in the Qur’an. The words are like the windows of a lofty palacewhich allow us to see the view through it, and such a palace is a guide which befriendsus and drives us to participate in great and lofty journeys. Abdulkahir Curcani, a leadingscholar dealing with the issue of eloquent rhetoric, observes the composition of the Qur’anand states that “The essence of its miraculousness must be sought here”. He sets forth a“theory of poetics” pertaining to it. According to Curcani “Eloquence is found in poeticverse, and not in solitary words or in abstract meaning”. Bediuzzaman Said Nursi practicallydemonstrates and shares with the reader a similar theory to that of Curcani in hiswork “Signs of Miraculousness” - which provides exegesis of thirty three verses fromSurah Fatiha and Bakara pertaining to this topic.