hakansabunis/tr-academic-research-agent-index huggingface dataset:
Kelam'da Aklın Epistemolojik Fonksiyonu
The Epistemological Function of Akl in Kalam
Yazar: Aslan, Abdülgaffar
Dergi: Dini Araştırmalar, Vol. 4 No. 11, 2015
Anahtar kelimeler: Epistomology, Reason, Goodness, Badness, Acts, Good Acts, Bad Acts, Judgements of Acts

According to the teologians, the necessary knowledge is gained throuhg reason that has also a method of processing knowledge systematically. Thus, the reason in the science of Kalam, besides being a means of gaining knowledge through true informations (haber-i sadık) and sound sense, is one of the means of producing knowledge. Morever, the subject of knowing the judgements of acts is that of an İmportant debate among the teological circles. Until now, the subjects like this and the reason as a means of producing knowledge has been discussed from the different points of views by the teological schools of thoughts like Mu 'tazila, Ashari and Maturidi. In this paper; these and similar matters has been dealt within the framework : of the concepts of goodness and badnees, which were alsa important tecnical concepts in determining the metodologies and the world views of the teological schools

According to the teologians, the necessary knowledge is gained throuhg reason that has also a method of processing knowledge systematically. Thus, the reason in the science of Kalam, besides being a means of gaining knowledge through true informations (haber-i sadık) and sound sense, is one of the means of producing knowledge. Morever, the subject of knowing the judgements of acts is that of an İmportant debate among the teological circles. Until now, the subjects like this and the reason as a means of producing knowledge has been discussed from the different points of views by the teological schools of thoughts like Mu 'tazila, Ashari and Maturidi. In this paper; these and similar matters has been dealt within the framework : of the concepts of goodness and badnees, which were alsa important tecnical concepts in determining the metodologies and the world views of the teological schools
Cafer es-Sadık'ın Eserleri
The Writings of Cafer es-Sadıq
Yazar: Atalan, Mehmet
Dergi: Dini Araştırmalar, Vol. 4 No. 11, 2015
Anahtar kelimeler: Jafar al-Sadiq, Kitab al-Tawhid, Cefr:,Shia,Astrology,Tafsir

Jajar al-Sadiq who is the 6th Shi 'ite Imamiyyah seems as an important figure in the early years of the second century when Abbasid received the diagnasty from the Umeyye. The works mention Jafar al-Sadiq’s studies. Same mysterious sciences as Astrology. cefr; augury, talisman, chemistry, magic, and extra ordinary abilities have been referred to Jafar al-Sadiq. Many of these works are avaible as published and hand written in Süleymaniye Library in Istanbul. The works except Kitab al-Tawhid are works which been referred to Jafar al-Sadiq. This works are the errors stemming from the name of Jafar b. Mohammed. The attribution of the sciences such as astrology, cefr, augury, talisman, chemistry and magic to Jafar al-Sadiq aren 't right and they are far from the scientific truth

Jajar al-Sadiq who is the 6th Shi 'ite Imamiyyah seems as an important figure in the early years of the second century when Abbasid received the diagnasty from the Umeyye. The works mention Jafar al-Sadiq’s studies. Same mysterious sciences as Astrology. cefr; augury, talisman, chemistry, magic, and extra ordinary abilities have been referred to Jafar al-Sadiq. Many of these works are avaible as published and hand written in Süleymaniye Library in Istanbul. The works except Kitab al-Tawhid are works which been referred to Jafar al-Sadiq. This works are the errors stemming from the name of Jafar b. Mohammed. The attribution of the sciences such as astrology, cefr, augury, talisman, chemistry and magic to Jafar al-Sadiq aren 't right and they are far from the scientific truth
Osmanlı Müfessirlerinden Şihabuddin es-Sivasi 860-1455 ve Tesiri
An Ottoman Glossator: Shihabuddin es-Sivasi and his Impacts
Yazar: Dartma, Bahattin
Dergi: Dini Araştırmalar, Vol. 4 No. 11, 2015
Anahtar kelimeler: Sivas/Sivasi, Anatolian states, rationalistic interpretation, interpretation/interpreter; re-interpretation (haşiye), partial/selected interpretation (talik), abstract (telhis)

Şihabuddin es-Sivasi is an interpreter of Anatolian. He lived in Sivas . and Ayasluğ (known as Selçuk) during the autonomy of the states in Anatolia and in the establishment of the Ottoman Empire. He is one of the rationalistic interpreters of that time. His interpretations, being at least medium length, clear and rationalistic, were written like a text book. Şihabuddin es-Sivasi, influenced by Beğavi, Zemahşeri and Semerkandi, also influenced some interpreters such as Ebüssuüd, İsmail Hakkı Bursevi and Lütfullah Erzurumi. In line with the knowledge of interpretation so fair; Şihabuddin es-Sivasi in the Ottomans, as an independent interpreter; ignored reinterpretation, elucidation/haşiye, partial/selected interpretation and abstract studies. Şihabuddin es-Sivasi 's this rationalistic interpretation have some different aspacts compared with those classical ones

Şihabuddin es-Sivasi is an interpreter of Anatolian. He lived in Sivas . and Ayasluğ (known as Selçuk) during the autonomy of the states in Anatolia and in the establishment of the Ottoman Empire. He is one of the rationalistic interpreters of that time. His interpretations, being at least medium length, clear and rationalistic, were written like a text book. Şihabuddin es-Sivasi, influenced by Beğavi, Zemahşeri and Semerkandi, also influenced some interpreters such as Ebüssuüd, İsmail Hakkı Bursevi and Lütfullah Erzurumi. In line with the knowledge of interpretation so fair; Şihabuddin es-Sivasi in the Ottomans, as an independent interpreter; ignored reinterpretation, elucidation/haşiye, partial/selected interpretation and abstract studies. Şihabuddin es-Sivasi 's this rationalistic interpretation have some different aspacts compared with those classical ones
Yiğitbaşı Veli'nin -Tasavvuf- ve -Tarikat- Kavramlarına Bakışı ve Tarikatları Tasnifi
Yiğitbaşı Veli’s view on the notions of Tasawwuf and Tariqa, Categorization of Tariqas
Yazar: Ögke, Ahmet
Dergi: Dini Araştırmalar, Vol. 4 No. 11, 2015
Anahtar kelimeler: Yiğitbaşı Veli, Tasawwuf, Tarika, Khalwatiyya, Wahdat al- Wudjut, Wali

Yiğitbaşı Veli was born in 1505 at Saruhan. in Othoman Period. He is one of the biggest sufis of Turkish Mystic Thought and he is founder of Ahmediyya faction of Khalwetiyya Sufi School. Marmaravi says in his Ahvalü'l-Ebrar caleld booklet practicing moral values is ittisaf and it means Sufısm. Marmaravi says just as İslam is based on five pillars, so Sufism is. Talking little, eating little, sleeping little, withdrawing in to solitude, continious zikr: Each of this pillars are concerned with others. Sufi s actions must not contrary to religious pillars. Sufi must listen to his interior voices. Sufi must interested in his heart s evolution. Sufi paths are divided into two first is right and the second invalid. Marmaravi talks about the sufi paths that are on the sunni path and out of this way in his book Cami u' l-Esrar. Yiğitbaşı Veli, doesn 't accept any kind of sufi that it is opposite religious rules. A sufi way without Kur 'an and Sunnah is impossible. Marmaravis sufi doctrine had a lot of followers in his time and after in Anatolia

Yiğitbaşı Veli was born in 1505 at Saruhan. in Othoman Period. He is one of the biggest sufis of Turkish Mystic Thought and he is founder of Ahmediyya faction of Khalwetiyya Sufi School. Marmaravi says in his Ahvalü'l-Ebrar caleld booklet practicing moral values is ittisaf and it means Sufısm. Marmaravi says just as İslam is based on five pillars, so Sufism is. Talking little, eating little, sleeping little, withdrawing in to solitude, continious zikr: Each of this pillars are concerned with others. Sufi s actions must not contrary to religious pillars. Sufi must listen to his interior voices. Sufi must interested in his heart s evolution. Sufi paths are divided into two first is right and the second invalid. Marmaravi talks about the sufi paths that are on the sunni path and out of this way in his book Cami u' l-Esrar. Yiğitbaşı Veli, doesn 't accept any kind of sufi that it is opposite religious rules. A sufi way without Kur 'an and Sunnah is impossible. Marmaravis sufi doctrine had a lot of followers in his time and after in Anatolia
Selim Sabit Efendi'nin Rehnuma-i Muallimin'ine Pedagojik Bir Yaklaşım
A Pedagogic Approach to Selim Sabit’s Rehnuma-i Muallimin
Yazar: Buyrukçu, Ramazan
Dergi: Dini Araştırmalar, Vol. 4 No. 12, 2015
Anahtar kelimeler: Selim Sabit Efendi, Religious education, Rahnuma-i Muallimin (Teachers Guide),Pedagogic Approach,Education History of Turkey

Pedagojical approach to Selim Sabit's work 'Rehnuma-i Muallimin'. This paper deal with Selim Sabit's views about education history of Turkey, especially his book 'Rehuma-i Muallimin'. For this reason, author review Selim Sabit's life, works, pedagojical methods, characteristics of his works etc. According to Author; Selim Sabit's views may be used, especially religious education

Pedagojical approach to Selim Sabit's work 'Rehnuma-i Muallimin'. This paper deal with Selim Sabit's views about education history of Turkey, especially his book 'Rehuma-i Muallimin'. For this reason, author review Selim Sabit's life, works, pedagojical methods, characteristics of his works etc. According to Author; Selim Sabit's views may be used, especially religious education
Düzen ve Gaye Delili Üzerine Bir Analiz
An Analysis on Teleological Argument for the Existence of God
Yazar: Uslu, Ferit
Dergi: Dini Araştırmalar, Vol. 4 No. 12, 2015
Anahtar kelimeler: God,Argument,Teleology,Order,Design,David Hume,Richard Swinburne

In this paper, I examine the logical structure of teleological argument and D. Hume's critiques about it, then evaluate the arguments power and significance. Hume's critiques can be summed up in two main points. 1. About the premise of the argument: The concept of "theological order" is based on an anthropomorphic analogy and this is inappropriate. 2. About the conclusion of the argument: TheArgument doesn't lead us to the God of theistic religions. In the paper, different concepts of order are analyzed and according to this analysis Hume's critiques are discussed widely in the light of R. Swinburne's new formulation of the argument. At the end, in the light of those discussions, I investigate power and significance of the argument

In this paper, I examine the logical structure of teleological argument and D. Hume's critiques about it, then evaluate the arguments power and significance. Hume's critiques can be summed up in two main points. 1. About the premise of the argument: The concept of "theological order" is based on an anthropomorphic analogy and this is inappropriate. 2. About the conclusion of the argument: TheArgument doesn't lead us to the God of theistic religions. In the paper, different concepts of order are analyzed and according to this analysis Hume's critiques are discussed widely in the light of R. Swinburne's new formulation of the argument. At the end, in the light of those discussions, I investigate power and significance of the argument
İbn Battuta'ya Göre Güneydoğu Asya Ülkeleri
Southeastern Asian Countries According to Ibn Battuta
Yazar: Göksoy, İsmail Hakkı
Dergi: Dini Araştırmalar, Vol. 4 No. 12, 2015
Anahtar kelimeler: Ibn Battuta, Book of Travel, Southeast Asia, Islamic History, Samudra, Pasai

Ibn Battuta, one of the famous Muslim traveller of the XIVth century, had travelled over the most of the Muslim countries of his time, and while going to China from India for a mission called at some of the harbour cities of Southeast Asia. This paper essentially deals with the extent and importance of his accounts based on his trips and observations in his book of travel with regard to the harbour cities and other places visited by him in Southeast Asia. While sailing through Samudra-Pasai, Mul-Cava and Tawalisi and visiting these countries and their harbour cities, the informations based on his observations and given by him in his book were examined by comparing them with those of other sources and their authenticity were reviewed in some detail. Although we have traced some uncertain remarks needed to be explained in the concemed passages of his book which became a subject of our study, it can be concluded that the most of his accounts concerning with this region are generally in accordance with the other historical facts

Ibn Battuta, one of the famous Muslim traveller of the XIVth century, had travelled over the most of the Muslim countries of his time, and while going to China from India for a mission called at some of the harbour cities of Southeast Asia. This paper essentially deals with the extent and importance of his accounts based on his trips and observations in his book of travel with regard to the harbour cities and other places visited by him in Southeast Asia. While sailing through Samudra-Pasai, Mul-Cava and Tawalisi and visiting these countries and their harbour cities, the informations based on his observations and given by him in his book were examined by comparing them with those of other sources and their authenticity were reviewed in some detail. Although we have traced some uncertain remarks needed to be explained in the concemed passages of his book which became a subject of our study, it can be concluded that the most of his accounts concerning with this region are generally in accordance with the other historical facts
Kusur Sorumluluğu Açısından Ehliyetin Önemi
The Importance of Capability According to Fault Responsibility
Yazar: Kahveci, Nuri
Dergi: Dini Araştırmalar, Vol. 4 No. 12, 2015
Anahtar kelimeler: Fault, responsibility, capability, tortuous action,Illegal Action

Fault responsibility is defined as that an agent does a faulty and illegal action. It is assumed that this agent should cornpensate both pecuniary and intangible damages that he cause. In this context, everyone, is having the responsibility, should be categorized, as everyone has no responsibility, equally with others. There is a considerable difference between those has lawful capability and those has no one, because everyone has a responsibility in respect of their capability

Fault responsibility is defined as that an agent does a faulty and illegal action. It is assumed that this agent should cornpensate both pecuniary and intangible damages that he cause. In this context, everyone, is having the responsibility, should be categorized, as everyone has no responsibility, equally with others. There is a considerable difference between those has lawful capability and those has no one, because everyone has a responsibility in respect of their capability
Dinlerde Günah Kavramı ve Kurtuluş Yolları
The Concept of Sin and Salvation Paths in Religions
Yazar: Albayrak, Kadir
Dergi: Dini Araştırmalar, Vol. 4 No. 12, 2015
Anahtar kelimeler: Sin, Salvation, Good deed, Pray, Fasting, Repentance, Evil, Sacred

The subject of the nature of the human being is one that has received extensive coverage in the religions of the world. One hand, all world's religions have the idea of a fall from grace and the conce pt of sin. On the other hand, according to the all religions, mankind can or must get rid of from this sin. But how can they reach to the salvation? We can see common methods or technics in each religion. For instance, repentance, purity, good deeds, prayer, fasting, respect to the sacred beings, times and places etc. We aimed in this article a comparative approach to the sin, salvation methods and saviors in some great religions of the world

The subject of the nature of the human being is one that has received extensive coverage in the religions of the world. One hand, all world's religions have the idea of a fall from grace and the conce pt of sin. On the other hand, according to the all religions, mankind can or must get rid of from this sin. But how can they reach to the salvation? We can see common methods or technics in each religion. For instance, repentance, purity, good deeds, prayer, fasting, respect to the sacred beings, times and places etc. We aimed in this article a comparative approach to the sin, salvation methods and saviors in some great religions of the world
Rus Oryantalizminin Oluşumunda Kazan Ekolü'nün Rolü
The Role of Kazan School in the Formation of Russian Orientalism
Yazar: Adilbayev, Alau
Dergi: Dini Araştırmalar, Vol. 4 No. 12, 2015
Anahtar kelimeler: Oriental Studies, Kazan Scool of Oriental Studies, Islamic Research, Missionary activities,Russian Orientalism

Peter I. As a result of his changes made and reforms held in Russia could establish the foundation of Orientalism. Thanks to these reforms West had a great effect on the establishment of Orientalism in Russia. Russian Orientalism, which took its development only in the XIX century, had a spesific scientific development and gained respect even at the start of the XX century. In the XIX century St. Petersburg University, Lazarev Institute İn Moscow and Kazan University became the heart of Oriental studies. Kazan School of Oriental studies had an important role in establishing the foundation and development of Russian Orientalism. In the middle of XIX century the Oriental Department of Kazan University became the centre of education on this field and the works of the researchers of this University had a leading status among Orientalists in Russia. Researchers of Kazan University were leading in studiyng Islam in Russia. In addition to this, their reserches in the field of Islamic Studies was full of harsh idealogic prejeduce, which as a result had negative effect and led to loosing the importance of the studies. Although Kazan Scool of Oriental Studies had missionary approach on Islamic studies, its contribution to Russian Orientalism policy was of crucial importance

Peter I. As a result of his changes made and reforms held in Russia could establish the foundation of Orientalism. Thanks to these reforms West had a great effect on the establishment of Orientalism in Russia. Russian Orientalism, which took its development only in the XIX century, had a spesific scientific development and gained respect even at the start of the XX century. In the XIX century St. Petersburg University, Lazarev Institute İn Moscow and Kazan University became the heart of Oriental studies. Kazan School of Oriental studies had an important role in establishing the foundation and development of Russian Orientalism. In the middle of XIX century the Oriental Department of Kazan University became the centre of education on this field and the works of the researchers of this University had a leading status among Orientalists in Russia. Researchers of Kazan University were leading in studiyng Islam in Russia. In addition to this, their reserches in the field of Islamic Studies was full of harsh idealogic prejeduce, which as a result had negative effect and led to loosing the importance of the studies. Although Kazan Scool of Oriental Studies had missionary approach on Islamic studies, its contribution to Russian Orientalism policy was of crucial importance
Hadislerin Anlaşılmasında Belagat İlminin Önemi
The Significance of Knowledge of Eloquence in the Understanding of Hadiths
Yazar: Köktaş, Yavuz
Dergi: Dini Araştırmalar, Vol. 4 No. 12, 2015
Anahtar kelimeler: Hadith,Balagah,Intention,Knowledge of Eloquence,Language ; al-Balagah) Understand, Meaninig, Intention) Language, address) Ilm al Ma'ani-Ilm al-Bedi') Ilm al-Bayan, Literal Meaning

Ilm al-balagah is known amongst the necessary science to understand the Qur'an and the Sunnah. ıt's the fact that ilm al-balagah investigates the literay direction of the language. But in this study we will examine the relationship of ilm al-balagah with meaning (anlam) or intention (murad). In another expression) we will study to show with examples how ilm al-balagah gives an opportunity to expose the meaning or the intention presenting a text. The understanding of hadiths is primarily the question of the language. A languiage is a social phenomena and necessary to be known in all aspects. This science also gives an opportunity in exposing the intention of the Prophet namely, the meaning in hadith. Indeed ilm al-balagah is an attractive one by considering the situatins of address (al-hitab) and addressed one (al-muhatab) in understanding what has been meant in a hadith. Both ilm alma- 'ani-ilm al-bedi' and ilm al-bayan give us an outlet to understand a hadith apart from its literal meanings

Ilm al-balagah is known amongst the necessary science to understand the Qur'an and the Sunnah. ıt's the fact that ilm al-balagah investigates the literay direction of the language. But in this study we will examine the relationship of ilm al-balagah with meaning (anlam) or intention (murad). In another expression) we will study to show with examples how ilm al-balagah gives an opportunity to expose the meaning or the intention presenting a text. The understanding of hadiths is primarily the question of the language. A languiage is a social phenomena and necessary to be known in all aspects. This science also gives an opportunity in exposing the intention of the Prophet namely, the meaning in hadith. Indeed ilm al-balagah is an attractive one by considering the situatins of address (al-hitab) and addressed one (al-muhatab) in understanding what has been meant in a hadith. Both ilm alma- 'ani-ilm al-bedi' and ilm al-bayan give us an outlet to understand a hadith apart from its literal meanings