Umânî’nin Vakf ve İbtidâ İlmine Katkısı: el-Mürşid Örneğinde Kavramsal ve Metodolojik Bir İnceleme
Al-Umānī’s Contribution to the Science of Waqf and Ibtidā: A Conceptual and Methodological Analysis in the Case of al-Murshid
Yazar: Aklan, Kenan
Dergi: Dinbilimleri Akademik Araştırma Dergisi, Vol. 26 No. 1, 2025
Anahtar kelimeler: Recitation of the Qur'an and Qiraat ; Kuran-ı Kerim Okuma ve Kıraat ; Kıraat,Kur’an,Vakf ve İbtidâ,Umânî,el-Mürşid ; Qirāʾāt,The Quran,Waqf,and Ibtida,Omani,al-Murshid

Bu çalışma, Ebû Saîd el-Umânî’nin (öl. 500/1106’dan sonra) vakf ve ibtidâ literatürüne dair kaleme aldığı el-Mürşid adlı eserini merkeze alarak, onun kavramsal ve metodolojik katkılarını değerlendirmeyi amaçlamaktadır. Nitel araştırma yönteminin benimsendiği çalışmada, ilk olarak Umânî’nin ilmî kişiliği, yetiştiği çevre ve eserleri hakkında bilgiler verilmiştir. Daha sonra, el-Mürşid eserinde yer alan vakf türleri, örnekler yardımıyla detaylıca analiz edilmiştir. Çalışma, Umânî’nin vakf taksimatını oluştururken Ebû Hâtim es-Sicistânî’den (öl. 255/869) önemli ölçüde etkilendiğini, bununla birlikte bazı meselelerde onun görüşlerini eleştirel bir değerlendirmeye tâbi tuttuğunu ortaya koymaktadır. Müellifin vakf türlerini hiyerarşik biçimde derecelendirmesi ve vakf-ı hasen’i vakf-ı kâfî’den önce zikredip vakf-ı hasen’i neredeyse vakf-ı tâm ile eşdeğerde tutarak klasik tasniften farklı bir yaklaşım ortaya koyması, eserin literatürdeki önemini ve özgünlüğünü artıran temel unsurlardır. Çalışma, Umânî’nin vakf-ibtidâ alanındaki yerinin, Secâvendî (öl. 560/1165) gibi sonraki müellifler üzerindeki muhtemel etkisi dikkate alınarak yeniden değerlendirilmesini amaçlamaktadır. Bu araştırma, Umânî’nin görüşlerini mukayeseli bir perspektifle sunarak vakf-ibtidâ çalışmalarına yenilikçi bir katkı sunmaktadır.

The science of waqf and ibtidāʾ constitutes one of the fundamental disciplines governing the correct recitation and interpretation of the Qurʾān. By determining where a reciter may pause or resume reading, this science aims to preserve both syntactic integrity and semantic coherence, thereby preventing misunderstandings that may arise from improper pauses. Since the relationship between wording and meaning in the Qurʾān is highly sensitive, early Muslim scholars treated waqf and ibtidāʾ as an indispensable field of study. They produced a substantial body of literature in which various classifications and methodological principles were proposed.This article examines al-Murshid, a work on waqf and ibtidāʾ authored by Abū Muḥammad al-Umānī (d. after 500/1106), to analyse his conceptual framework and methodological approach within the broader waqf–ibtidāʾ tradition. Using a qualitative research method, the study first presents an overview of al-Umānī’s scholarly background, intellectual milieu, and known works. It then focuses on the structure of al-Murshid and the waqf categories articulated therein, analysing these categories through representative Qurʾānic examples to clarify al-Umānī’s reasoning and evaluative criteria.The analysis shows that al-Umānī’s waqf system is significantly influenced by earlier authorities, particularly Abū Ḥātim al-Sijistānī (d. 255/869), whose views are frequently cited throughout al-Murshid. However, al-Umānī does not merely transmit earlier opinions. In several cases, he critically evaluates these views, expresses disagreement, or proposes alternative judgments based on grammatical structure, syntactic relations, or semantic considerations. This attitude reflects a balanced engagement with the inherited tradition, combining reliance on earlier scholarship with independent methodological reflection.One of the most distinctive features of al-Umānī’s contribution is his hierarchical classification of waqf types. Contrary to the more widely accepted classical ordering, he places waqf ḥasan before waqf kāfī and treats it as being semantically very close to waqf tāmm. This preference does not constitute a radical redefinition of established categories but instead reflects an interpretive choice grounded in the degree of semantic completeness achieved at a given stopping point. By emphasising meaning and coherence over purely formal criteria, al-Umānī seeks to guide reciters toward more informed and conscious pausing practices.The study further demonstrates that al-Murshid is not limited to technical recitational guidance. Instead, it integrates insights from grammar, Qurʾānic exegesis, and the science of qirāʾāt, treating waqf and ibtidāʾ as interpretive tools closely connected to meaning. Moreover, by frequently citing the views of earlier scholars whose independent works have not survived, al-Murshid indirectly preserves elements of early waqf discourse that would otherwise have been lost.Finally, this article suggests that al-Umānī’s position within the waqf–ibtidāʾ literature merits renewed scholarly evaluation, particularly regarding his possible influence on later scholars such as al-Sajāwandī. By presenting al-Umānī’s views within a systematic and comparative framework, the study aims to contribute to contemporary research on waqf and ibtidāʾ and to provide a clearer understanding of the historical development of this discipline.