Caferiliğin (İmamiyye'nin)Anadolu'ya girişi
The entrance of caferilik (İmamiyye)in Anatolia
Yazar: İBRAHİM ÖZTÜRK
Danışman: PROF.DR. MEHMET ÇELİK
Celal Bayar Üniversitesi / Sosyal Bilimler Enstitüsü
Derece: Yüksek Lisans, 2006
Konu: Tarih = History

Özet:
Hz. Peygamber diineminde aralarmda ihtilaf olmayan Miisliimanlar,O'nun vefatmdan kIsa bir siire sonra aynhklara dii~mii~lerdir. Halife se~imi, Hz.Peygamberin vasiyeti, Fedek Arazisi bu aynhk sorunlannm ba~mda gelmi~tir.Halifeler diineminde ise aynhklar iyice artml~, Halife Hz. Omer, Hz. Osman ve Hz.Ali, Miisliimanlar tarafmdan ~ehit edilmi~lerdir. Hatta Hz. Ali'nin hildfetidiineminde binlerce Miisliiman'm kamnm aktlgl sava~lar olmu~tur. Bu iktidarhlrsl, Hz. Muhammed'in torunlarmdan Hz. Hiiseyin 'in Kerbela'da ~ehitedilmesine sebep olmu~tur. Bu olay, Hz. Ali diineminde kendilerini "~ia" olarakaYlran grubun slmrlanm kesinle~tinnesine yol a~ml~tIr.~ia, bu ~ekilde aynldIktan sonra genel anlamda hildfeti elinde bnlunduraniktidarla muhalefet halinde olmu~ ve en sonunda FatImi Devleti'ni kurarak, kendihalifelerini belirlemi~lerdir. Kendi arasmda bir~ok kola ayrilan ~ia, devletlerkurarak yaYlhnaya ba~laml~tIr. Bu yayIlI~, yeni Miisliiman olan Orta Asya'ya dasl~raml~ ve bazl ~ii iigretiler, 0 biilgedeki eski inan~larla kayna~lp yeni bir islamsentezi olu~tnrmu~tur.Orta Asya'daki Tiirk boylan, Mogollann istilasl yiiziinden Anadolu'yadogru gii~e ba~laymca; digerleri gibi bu inan~ta olanlannda Anadolu'ya gii~etmelerine yol a~ml~tIr. i~te tezimizin adml olu~turan "Caferiligin (imamiyye'nin)Anadolu'ya Giri~i"nin temeli bu olaya dayanmaktadlr. Biz burada Baba ilyas,~eyh Bedreddin isyanlarmdaki "Mehdi" ~eklinde ortaya ~lkI~l; Bekta~ilerdeki,Anadolu Alevilerindeki ve Safevilerdeki ~iiIige benzer inan~lan ara~tIrdIl<.Orta~ag tarihi slmrlan i~erisinde olmasa da Safevileri, ~ah ismaildiinemiyle birlikte inceledik. Ancak giiriilen ~u ki; Orta~ag Anadolu'sundabugiinkii anlamlyla ~iiIil< mevcut degildir.Ozetle Orta~ag Anadolu'sunda, ~iilik degil bazl ~ii inan~larm varhgl siizkonusudur ve tez kapsammda incelenen konular iizerinde tek etkenin de ~iilil<olmadlgl hususuna dil

Abstract:
Muslims who there is no revolution among in the perind of Hz.Muhammed (S.A.V.) have some revolution after he died. The main of theseproblems are; election of Caliph, the will of Prophet, Fedek land, m the period ofCalihps these problems increase and Caliph Hz. Osman and Caliph Hz. Ali waskilled by Muslims. More over in the period of Hz. Ali lots of war happened withMuslims. Ambition of power caused the dead of Hz. Hiiseyin who was thegrandson of Hz. Muhammed in Kerbela. The dead of Hz. Ali cause the exactdifference of a group of "::;ia".After this separation ::;ia established a state that was called FatImi. Thenthey began to spread and also established new states. But this spreading began tosee in Middle Asia who was new Muslim and some ::;ii elements mixed withtraditional religion and became a new Islam belief.The statures of Turk who are in middle Asia began to move throughAnatolia after the attack of Mogol and settled there. The base of the entrance ofCaferism in Anatolia rely on this. We searched Baba ilyas and ::;eyh Bedreddinrebellions, to come into beings nearly "Mehdi". We searched similarities of theShiism, Bektashism, Anatolia Alevies and Safevies.We searched the period of Safevies and ::;ah ismail instead of they weren'tin the Middle Ages. But it is true that there is no trace about Shiism in the MiddleAges Anatolia. So there is a huge difference between the Shiism in the belief ofSafevies and the Shiism in today's belief.As a summury in the Middle Ages Anatolia there Shiism but there is weresome wasn't belief of Shii and these beliefweren't the only important factor on oursubject.