Hasan B. Ziyad El-Lu'luî ve hadis ilmindeki yeri
Hasan B. Ziyad el-Lu'luî and place in hadith sciense
Yazar: AŞUR AKYOL
Danışman: Y.DOÇ. MEHMET ÖZŞENEL
Sakarya Üniversitesi / Sosyal Bilimler Enstitüsü / Temel İslam Bilimleri Ana Bilim Dalı / Hadis Bilim Dalı
Derece: Yüksek Lisans, 2007
Konu: Din = Religion

Özet:
Hasan b. Ziyad'm el-Lii'liii ve Hadis ilmindeki Yeri adh bu ,ah~mada, Hasan b. Ziyad'm hadisilmindeki yeri ineelenmi~tir. Hieri 11. aSIr, hadis ilmi tedvin ve tasnifi baklmmdan bUyUk onemta~lmaktadlr. Bu tezde soz konusn donemde Hanefi mezhebinin gorU~Une sahip, mezhebin onde gelenimamlanndan, fakih bir .Iim olan Hasan b. Ziyad'm hadis ilmine katkllarmm tespitinde oneelikle onutal11tmayl ve onel11li bir fiklh,l olmasml bUyUk cH,tide etkileyen hadisyilik yonUnii ortaya koymayl hedefledik.Bu konuda ara~tIrdlglmlz kadanyla herhangi bir tez bulunmadlgmdan dolayl ara~tIrmaya degerbuIunmu~tur.<;;ah~mamlz bir giri~ ve iki ana bolUmden olu~maktadIr:Giri~ BoIUmU'nde, Hasan b. Ziyad'm ya~adlgl 116-204/734-819 zaman diliminde, dogdugu ve ne~'etettigi bolge olan Irak ve ,evresi siyas!, i,tima!, iktisadi, din! ve ilm! boyutlanyla ineelenmek suretiyleonun hem ~ahsiyeti, hem de ilm! ki~i1iginin anla~llmasma zemin haZ1flal11nI~tIr.Hasan b. Ziyad'm ismi, kUnyesi, nisbesi, dogumu tahsil hayatI, hoealan, iImi faaliyetleri, kadlhgl,ogreneileri, eserleri, ki~i1i ve vefatI, Hasan b. Ziyad'm HayatI ba~hglyla Birinei BolUm'de ele ahl11nI~tlr.Bu bolUmde ,oeuklugu doneminden itibaren ilim talep ettigi, Ebu Hanife'ye uznn yIlIar taIebelik ettigivurguIanml~tIr. KOfe'de ikamet eden Hasan b. Ziyad'm daha sonra Bagdat'a yerIe~tigine i~aret edilmi~tir.KOfe'deki kadIllgl Slfasmda yanh~ fetvasmdan dolayl fetva verdigi ki~iyi buluneaya kadar fetvasmdanvazge,tigi, fetva verirken ,ok hassas davrandlgl ve bu hassasiyeti sebebiyle ,ogu zaman hUkUm vermedeslkmtlIar ,ektigi anlatllml~tlr. Ki~iligi klsmmda ise onun ilm! ki~iligi hakkmdaki farkh gorU~Iere yerverilmi~tir. Aynea fikh! konulardaki gorU~lerine i~aret edilerek, daha sonraki yIlIara intikaI edeneserIerinden ikisi hakkmda bilgi verilmi~tir.ikinci bolUmde ise Hasan b. Ziyad'm hadis,i1igi ineelenmeye ,ah~Ilm'~tlr. Burada Hasan b. Ziyad'l eerh veta'di! edenlerin gerek,eleri tahIil edilmi~ ve gorU~Ierin bir degerIendirilmesi yapIim'~tlf. ikinci boIUmiin sonklsmmda Hasan b. Ziyad'l11 Ebu Hanife'den yaptlgl rivayetleri toplad,g, "Milsned"'i fik'h konuIarma goreverill11i~tir.Sonu, oIarak Hasan b. Ziyad'm y~ad,gl donemin hem fiklh, hem de hadis otoritelerinden biri oldugu UzerindeduruImu~tur. Onun, eserlerinde geneIde saglarn rivayetleri kullanmakla birlikte nadiren de olsa zaylf ve uydunnaoldugu iddia edilen rivayetlere de yer verdigi gorUlmU~tUr.

Abstract:
We inspected in this study which is named Hasan b. Ziyad's and his place in hadith science,life of Hasan b. Ziyad and his local on hadith science. Eighteenth century is importance ahouthadith science collected and classification. Firstly, our aim in this thesis is advertising Hasanb. Ziyad who is Hanefi, an important leader of this group and a fakih scholar. However we aimto show his hadith scholar personality. This research is important. Because this topic is notinspected context of thesis.This stndy is formed introduction and two basic parts:in introduction part, we inspected his personality and science personality context of Iraq whiche was born in, Iraq's politic, sociality, economy, science and religious..We inspected in first part which is named "Life of Hasan b. Ziyad", all of his name, his born,edncation life, science actions, being kadl, his students, his Works, personality and his death.This part is formed explaining that he wanted science from Ebu Hanife and he had educatedfrom him a long time. He had lived in Kufa, after that he had resided in Bagdat. When he hadbeen kadl in Kufa, he got a mistake fetva. Then he gave up this fetva to find this person whichwas gotten a mistake fetva. When he got a fetva, he was very sensitive. in part about hispersonality, we write different opinions about his personality. Then we get information abouttwo works of him.On second part, we try to inspect his hadith personality. We analyse persons who had cerh andtadil about him. After that, reasons of this opinions are resulted. End of this paI1, musnedwhich collected from Ebu Hanife's rivayat by Hasan b. Ziyad is offered in topics of f1klh.Result paI1 contains that he was authority of flklh and hadith. Sometimes he used weaknessrumours on his works.