First no the passage states that Mustafa Zayd counted X instance of abrogation from some exegetesis this is clear if you actually read Mustafa Zayd AlNasikh fi alQuran alKarim vol pp and again  pp  and  of Fatoohi book dont contain anything that states that Mustafa Zayd considered  verses to have been abrogated by Q You distorted facts I need explanations for that Second you keep referring to Iryna Harpy when she actually stated My apologies but Im currently involved in other article disputes to the point of not knowing how to prioritise my time More to the point I am not in a position to engage in extensive reading in order to familiarise myself with the details of the subject matter in order to be able to give a reasonably qualified NPOV opinion