admits that if less unjust and violent measures had been adopted the interest of the State and the safety of the throne might have justified the abolition of the Order    FunckBrentano op cit p      The bourgeoisie whenever it has conquered power has destroyed all feudal patriarchal and idyllic relations It has pitilessly torn asunder all the manycoloured feudal bonds which united men to their  natural superiors and has left no tie twixt man and man but naked selfinterest and callous cash paymentThe Communis Manifesto    Eliphas Lvi Histoire de la Magie p     EJ Castle op cit AQC Vol XX Part I p     Ibid Part II p     Loiseleur op cit pp      Histoire de la Magie p     Dr FW Bussell Religious Thought and Heresy in the Middle Ages p     Les Sectes et Socits Secrtes p     History of the Assassins p     FTB Clavel Histoire Pittoresque de la FrancMaonnerie p      Loiseleur op cit p     Ibid p     Ibid p      Dixit sibi quod non crederet in eum quia nichil erat et quod erat quidam falsus propheta et nichil valebat  immo crederet in Deum Celi superiorem qui poterat salvareMichelet Procs des Templiers II  Cf ibid p    Quidem falsus propheta est  credas solummodo in Deum Celi et non in istum    Loiseleur op cit p     Raynouard op cit p     Wilhelm Ferdinand Wilcke Geschichte des Tempelherrenordens II      Eliphas Lvi Histoire de la Magie p     J M Ragon Cours Philosophique et Interprtatif des Initiations anciennes et modernes dition sacre  lusage des Loges et des Maons SEULEMENT  p  In a footnote on the same page Ragon however refers to John the Baptist in this connexion    JB Fabr Palaprat Recherches historiques sur les Templiers p      Ibid p     Eliphas Lvi Histoire de la Magie p     Eliphas Lvi La Science des Esprits pp       Raynouard op cit p     Matter Histoire du Gnosticisme III     Eliphas Lvi Histoire de la Magie p     M Grgoire Histoire des Sectes religieuses II      Matter Histoire du Gnosticisme III     Ibid III p     Jewish Encyclopodia article on Mandans    Grgoire op cit IV     Jewish Encyclopodia and Hastings Encyclopodia of Religion and Ethics articles on Mandans    Codex Nasarous Liber Adam appellatus trans from the Syriac into Latin by Matth Norberg  Vol I    Sed Johanne hac tate Hierosolym nato Jordanumque deinceps legente et baptismum peragente veniet Jeschu Messias summisse se gerens ut baptismo Johannis baptizetur et Johannis per sapientiam sapiat Pervertet vero doctrinam Johannis et mutato Jordani baptismo perversisque justiti dictis iniquitatem et perfidiam per mundum disseminabit    Article on the Codex Nasarous by Silvestre de Sacy in the Journal des Savants for November  p   cf passage in the Zohar section Bereschith folio     Matter op cit III   De Sacy op cit p  also attributes the Codex Nasarous to the eighth century    Matter op cit III     Jewish Encyclopodia article on Mandans    Loiseleur op cit p     Ibid p   Matter op cit III     The Sabbatic goat is clearly of Jewish origin Thus the Zohar relates that  Tradition teaches us that when the Israelites evoked evil spirits these appeared to them under the form of hegoats and made known to them all that they wished to learnSection Ahre Moth folio a de Pauly V     Eliphas Lvi Dogme et Rituel de la Haute Magie II     Some Notes on various Gnostic Sects and their Possible Influence on Freemasonry by DF Ranking reprinted from AQC Vol XXIV pp      The Templars Chapter III Secret Societies and Subversive Movements Nesta Webster   httpwwwfreemasonrywatchorgknightstemplarhtml