Greetings are you still discussin how to deal wQuran references or has that been settled I see strong stylistic advantages and no policy problem censorship or otherwise with putting most scriptural citations in footnotes Indeed the Jesus article cited above as exemplifying inline references also has plenty in the notes Im glad you all agree on the need for secondary sources But I do wonder if there may be an overemphasis on the Quran rather than subsequent sources of Islamic law In good articles on Jewish law there tend to be relatively few quotes from Bible or Mishnah passages and much more from later rabbinic literature Hope you dont mind the interruption