Question: Which verse in Luke states that Mary had "no relations with man" before the birth of the Biblical figure known as the Lion of Judah?

full_context: Document 1: Mary, mother of Jesus: In the Islamic tradition, Mary and Jesus were the only children who could not be touched by Satan at the moment of their birth, for God imposed a veil between them and Satan. According to author Shabbir Akhtar, the Islamic perspective on Mary's Immaculate Conception is compatible with the Catholic doctrine of the same topic. "O People of the Book! Do not go beyond the bounds in your religion, and do not say anything of Allah but the truth. The Messiah, Jesus son of Mary, was but a Messenger of God, and a Word of His (Power) which He conveyed to Mary, and a spirit from Him. So believe in Allah (as the One, Unique God), and His Messengers (including Jesus, as Messenger); and do not say: (Allah is one of) a trinity. Give up (this assertion) â€" (it is) for your own good (to do so). Allah is but One Allah ; All-Glorified He is in that He is absolutely above having a son. To Him belongs whatever is in the heavens and whatever is on the earth. And Allah suffices as the One to be relied on, to Whom affairs should be referred." Quran 4/171
Document 2: Lion: Lions are frequently depicted on coats of arms, either as a device on shields or as supporters, but the lioness is used much less frequently. The formal language of heraldry, called blazon, employs French terms to describe the images precisely. Such descriptions specify whether lions or other creatures are "rampant" (rearing) or "passant" (crouching).Lions continue to appear in modern literature as characters including the messianic Aslan in The Lion, the Witch and the Wardrobe and following books from The Chronicles of Narnia series written by C. S. Lewis, and the comedic Cowardly Lion in L. Frank Baum's The Wonderful Wizard of Oz. Lion symbolism was used from the advent of cinema; one of the most iconic and widely recognised lions is Leo, which has been the mascot for Metro-Goldwyn-Mayer (MGM) studios since the 1920s. The 1960s saw the appearance of the Kenyan lioness Elsa in the movie Born Free, which is based on the factual book of the same title. The lion's role as king of the beasts has been used in cartoons, such as the 1994 Disney animated feature film The Lion King, the 2005 DreamWorks animated character Alex in Madagascar, and the 2006 Disney animated character Samson in The Wild.
Document 3: Mary, mother of Jesus: In Methodism, Mary is honored as the Mother of God. Methodists do not have any additional teachings on the Virgin Mary except from what is mentioned in Scripture and the ecumenical Creeds. As such, Methodists believe that Mary was conceived in her womb through the Holy Ghost and accept the doctrine of the Virgin Birth, although they, along with Orthodox Christians and other Protestant Christians, reject the doctrine of the Immaculate Conception. John Wesley, the principal founder of the Methodist movement within the Church of England, believed that Mary "continued a pure and unspotted virgin", thus upholding the doctrine of the perpetual virginity of Mary. Contemporary Methodism does hold that Mary was a virgin before, during, and immediately after the birth of Christ. In addition, some Methodists also hold the doctrine of the Assumption of Mary as a pious opinion.
Document 4: Book of Revelation: Tradition links him to John the Apostle, but it is unlikely that the apostle could have lived into the most likely time for the book's composition, the reign of Domitian, and the author never states that he knew Jesus. All that is known is that this John was a Jewish Christian prophet, probably belonging to a group of such prophets, and was accepted as such by the congregations to whom he addresses his letter. His precise identity remains unknown, and modern scholarship commonly refers to him as John of Patmos.
Document 5: Immaculate Conception: The doctrine of the immaculate conception (Mary being conceived free from original sin) is not to be confused with her virginal conception of her son Jesus. This misunderstanding of the term immaculate conception is frequently met in the mass media. Catholics believe that Mary was not the product of a virginal conception herself but was the daughter of a human father and mother, traditionally known by the names of Saint Joachim and Saint Anne. In 1677, the Holy See condemned the belief that Mary was virginally conceived, which had been a belief surfacing occasionally since the 4th century. The Church celebrates the Feast of the Immaculate Conception (when Mary was conceived free from original sin) on 8 December, exactly nine months before celebrating the Nativity of Mary. The feast of the Annunciation (which commemorates the virginal conception and the Incarnation of Jesus) is celebrated on 25 March, nine months before Christmas Day.
Document 6: Lion of Judah: The Lion of Judah is also mentioned in the Book of Revelation, as a term representing Jesus, according to Christian theology. The lion of Judah was also one of the titles of the Ethiopian Emperor Haile Selassie and was depicted on the flag of Ethiopia from 1897 to 1974. Due to its association with Selassie, it continues to be an important symbol among members of the Rastafari movement.
Document 7: Mary, mother of Jesus: The Virgin birth of Jesus was an almost universally held belief among Christians from the 2nd until the 19th century. It is included in the two most widely used Christian creeds, which state that Jesus "was incarnate of the Holy Spirit and the Virgin Mary" (the Nicene Creed in what is now its familiar form) and the Apostles' Creed. The Gospel of Matthew describes Mary as a virgin who fulfilled the prophecy of Isaiah 7:14, mistranslating the Hebrew word alma ("young woman") in Isaiah 7:14 as "virgin", though.[citation needed] The authors of the Gospels of Matthew and Luke consider Jesus' conception not the result of intercourse and assert that Mary had "no relations with man" before Jesus' birth.[Mt 1:18] [Mt 1:25] [Lk 1:34] This alludes to the belief that Mary conceived Jesus through the action of God the Holy Spirit, and not through intercourse with Joseph or anyone else.
Document 8: Mary, mother of Jesus: Mary is referred to by the Eastern Orthodox Church, Oriental Orthodoxy, the Anglican Church, and all Eastern Catholic Churches as Theotokos, a title recognized at the Third Ecumenical Council (held at Ephesus to address the teachings of Nestorius, in 431). Theotokos (and its Latin equivalents, "Deipara" and "Dei genetrix") literally means "Godbearer". The equivalent phrase "Mater Dei" (Mother of God) is more common in Latin and so also in the other languages used in the Western Catholic Church, but this same phrase in Greek (Μήτηρ Θεοῦ), in the abbreviated form of the first and last letter of the two words (ΜΡ ΘΥ), is the indication attached to her image in Byzantine icons. The Council stated that the Church Fathers "did not hesitate to speak of the holy Virgin as the Mother of God".
Document 9: Lamb of God: Lamb of God (Greek: Ἀμνὸς τοῦ Θεοῦ, Amnos tou Theou; Latin: Agnus Deī (ˈaŋ. nʊs ˈde. iː)) is a title for Jesus that appears in the Gospel of John. It appears at John 1: 29, where John the Baptist sees Jesus and exclaims, ``Behold the Lamb of God who takes away the sin of the world. ''
Document 10: Mary, mother of Jesus: The statement that Joseph "knew her not till she brought forth her first born son" (Matthew 1:25 DouayRheims) has been debated among scholars, with some saying that she did not remain a virgin and some saying that she was a perpetual virgin. Other scholars contend that the Greek word heos (i.e., until) denotes a state up to a point, but does not mean that the state ended after that point, and that Matthew 1:25 does not confirm or deny the virginity of Mary after the birth of Jesus. According to Biblical scholar Bart Ehrman the Hebrew word almah, meaning young woman of childbearing age, was translated into Greek as parthenos, which only means virgin, in Isaiah 7:14, which is commonly believed by Christians to be the prophecy of the Virgin Mary referred to in Matthew 1:23. While Matthew and Luke give differing versions of the virgin birth, John quotes the uninitiated Philip and the disbelieving Jews gathered at Galilee referring to Joseph as Jesus's father.
Document 11: Flag of Ethiopia: The national flag of Ethiopia (; or የኢትዮጵያ ባንዲራ, "yäItyoṗya Bandira") was adopted on 31 October 1996. It conforms to the specifications set forth in Article 3 of the 1995 Constitution of Ethiopia. However, the diameter of the central disc is increased from that of the flag used from 6 February to 31 October 1996. The three traditional colours of green, yellow and red date back to Iyasu V (reigned 1913–1916). The current flag and emblem were adopted after the defeat of Ethiopia's Marxist regimes headed by Mengistu Haile Mariam (in total, in power from 1974 to 1991). The emblem is intended to represent both the diversity and unity of the country. Blue represents peace, the star is said to represent diversity and unity, and the sun's rays symbolise prosperity. The green recalls the land, yellow stands for peace and hope, and red is symbolic of strength.
Document 12: Mary, mother of Jesus: Roman Catholics believe in the Immaculate Conception of Mary, as proclaimed Ex Cathedra by Pope Pius IX in 1854, namely that she was filled with grace from the very moment of her conception in her mother's womb and preserved from the stain of original sin. The Latin Rite of the Roman Catholic Church has a liturgical feast by that name, kept on December 8. Orthodox Christians reject the Immaculate Conception dogma principally because their understanding of ancestral sin (the Greek term corresponding to the Latin "original sin") differs from the Augustinian interpretation and that of the Roman Catholic Church.
Document 13: Mary, mother of Jesus: The Qur'an relates detailed narrative accounts of Maryam (Mary) in two places, Qur'an 3:35–47 and 19:16–34. These state beliefs in both the Immaculate Conception of Mary and the Virgin birth of Jesus. The account given in Sura 19 is nearly identical with that in the Gospel according to Luke, and both of these (Luke, Sura 19) begin with an account of the visitation of an angel upon Zakariya (Zecharias) and Good News of the birth of Yahya (John), followed by the account of the annunciation. It mentions how Mary was informed by an angel that she would become the mother of Jesus through the actions of God alone.
Document 14: Jehovah's Witnesses: Jehovah's Witnesses believe that Jesus Christ began to rule in heaven as king of God's kingdom in October 1914, and that Satan was subsequently ousted from heaven to the earth, resulting in "woe" to humanity. They believe that Jesus rules invisibly, from heaven, perceived only as a series of "signs". They base this belief on a rendering of the Greek word parousia—usually translated as "coming" when referring to Christ—as "presence". They believe Jesus' presence includes an unknown period beginning with his inauguration as king in heaven in 1914, and ending when he comes to bring a final judgment against humans on earth. They thus depart from the mainstream Christian belief that the "second coming" of Matthew 24 refers to a single moment of arrival on earth to judge humans.
Document 15: Aslan: Aslan (/ ˈæsˌlæn / or / ˈæzˌlæn /) is a main character in C.S. Lewis's The Chronicles of Narnia series. He is ``the Great Lion ''of The Lion, the Witch and the Wardrobe and his role in Narnia is developed throughout the remaining Chronicles. Aslan is also the only character to appear in all seven books of the series. Aslan is Turkish for`` lion''. Lewis often capitalises the word lion in reference to Aslan since he represents Jesus Christ.
ground_truth: 1:34
sub_queries: who is lion of judah in the bible Answer: Jesus
Which verse in Luke states that Mary had "no relations with man" before Jesus ' birth? Answer: 1:34