Question: When did the person who said "Child is the father of man" live?

full_context: Document 1: Humanism: Davies identifies Paine's The Age of Reason as "the link between the two major narratives of what Jean-François Lyotard calls the narrative of legitimation": the rationalism of the 18th-century Philosophes and the radical, historically based German 19th-century Biblical criticism of the Hegelians David Friedrich Strauss and Ludwig Feuerbach. "The first is political, largely French in inspiration, and projects 'humanity as the hero of liberty'. The second is philosophical, German, seeks the totality and autonomy of knowledge, and stresses understanding rather than freedom as the key to human fulfilment and emancipation. The two themes converged and competed in complex ways in the 19th century and beyond, and between them set the boundaries of its various humanisms. Homo homini deus est ("The human being is a god to humanity" or "god is nothing [other than] the human being to himself"), Feuerbach had written.
Document 2: Age of Enlightenment: French historians traditionally place the Enlightenment between 1715, the year that Louis XIV died, and 1789, the beginning of the French Revolution. Some recent historians begin the period in the 1620s, with the start of the scientific revolution. The Philosophes, the French term for the philosophers of the period, widely circulated their ideas through meetings at scientific academies, Masonic lodges, literary salons and coffee houses, and through printed books and pamphlets. The ideas of the Enlightenment undermined the authority of the monarchy and the church, and paved the way for the revolutions of the 18th and 19th centuries. A variety of 19th-century movements, including liberalism and neo-classicism, trace their intellectual heritage back to the Enlightenment.
Document 3: Child Is Father of the Man: ``Child is father of the man ''is an idiom originating from the poem`` My Heart Leaps Up'' by William Wordsworth. In a 1966 interview, Wilson mistakenly attributed it to Karl Menninger, and added that the saying had fascinated him. There exist many different interpretations of the phrase, the most popular of which is man being the product of habits and behavior developed in youth. According to collaborator Van Dyke Parks, he brought up the idiom to Wilson.
Document 4: Materialism: Some modern day physicists and science writers—such as Paul Davies and John Gribbin—have argued that materialism has been disproven by certain scientific findings in physics, such as quantum mechanics and chaos theory. In 1991, Gribbin and Davies released their book The Matter Myth, the first chapter of which, "The Death of Materialism", contained the following passage:
Document 5: I Wandered Lonely as a Cloud: "I Wandered Lonely as a Cloud" (also commonly known as "Daffodils") is a lyric poem by William Wordsworth. It is Wordsworth's most famous work.
Document 6: I Wandered Lonely as a Cloud: ``I Wandered Lonely as a Cloud ''(also commonly known as`` Daffodils'') is a lyric poem by William Wordsworth. It is Wordsworth's most famous work.
Document 7: Age of Enlightenment: A number of novel ideas about religion developed with the Enlightenment, including Deism and talk of atheism. Deism, according to Thomas Paine, is the simple belief in God the Creator, with no reference to the Bible or any other miraculous source. Instead, the Deist relies solely on personal reason to guide his creed, which was eminently agreeable to many thinkers of the time. Atheism was much discussed, but there were few proponents. Wilson and Reill note that, "In fact, very few enlightened intellectuals, even when they were vocal critics of Christianity, were true atheists. Rather, they were critics of orthodox belief, wedded rather to skepticism, deism, vitalism, or perhaps pantheism." Some followed Pierre Bayle and argued that atheists could indeed be moral men. Many others like Voltaire held that without belief in a God who punishes evil, the moral order of society was undermined. That is, since atheists gave themselves to no Supreme Authority and no law, and had no fear of eternal consequences, they were far more likely to disrupt society. Bayle (1647–1706) observed that in his day, "prudent persons will always maintain an appearance of [religion].". He believed that even atheists could hold concepts of honor and go beyond their own self-interest to create and interact in society. Locke said that if there were no God and no divine law, the result would be moral anarchy: every individual "could have no law but his own will, no end but himself. He would be a god to himself, and the satisfaction of his own will the sole measure and end of all his actions".
Document 8: Materialism: The German materialist and atheist anthropologist Ludwig Feuerbach would signal a new turn in materialism through his book, The Essence of Christianity (1841), which provided a humanist account of religion as the outward projection of man's inward nature. Feuerbach's materialism would later heavily influence Karl Marx.
Document 9: Materialism: The French cleric Pierre Gassendi (1592-1665) represented the materialist tradition in opposition to the attempts of René Descartes (1596-1650) to provide the natural sciences with dualist foundations. There followed the materialist and atheist abbé Jean Meslier (1664-1729), Julien Offray de La Mettrie, the German-French Paul-Henri Thiry Baron d'Holbach (1723-1789), the Encyclopedist Denis Diderot (1713-1784), and other French Enlightenment thinkers; as well as (in England) John "Walking" Stewart (1747-1822), whose insistence in seeing matter as endowed with a moral dimension had a major impact on the philosophical poetry of William Wordsworth (1770-1850).
Document 10: Mind–body dualism: Dualism is closely associated with the thought of René Descartes (1641), which holds that the mind is a nonphysical -- and therefore, non-spatial -- substance. Descartes clearly identified the mind with consciousness and self - awareness and distinguished this from the brain as the seat of intelligence. Hence, he was the first to formulate the mind -- body problem in the form in which it exists today. Dualism is contrasted with various kinds of monism. Substance dualism is contrasted with all forms of materialism, but property dualism may be considered a form of emergent materialism or non-reductive physicalism in some sense.
Document 11: No worries: Early documentation dates the phrase back to 1966. According to author of When Cultures Collide: Leading Across Cultures, Richard D. Lewis, the phrase is a form of expression of the relaxed attitude in Australian culture. Anna Wierzbicka comments that the expression illustrates important parts of Australian culture, including: ``amiability, friendliness, an expectation of shared attitudes (a proneness to easy 'mateship'), jocular toughness, good humour, and, above all, casual optimism ''. She concludes that along with`` good on you'', the expressions reflect the ``national character ''and`` prevailing ethos'' of Australia. Though initially utilized in Australia, the phrase migrated to New Zealand as well.
Document 12: This too shall pass: ``This too shall pass ''(Persian: Persian: این نیز بگذرد ‎ ‎, īn nīz bogzarad) is originally a Persian adage reflecting on the evanescence, or ephemerality, of the human condition. The phrase seems to have originated in the writings of the medieval Persian Sufi poets, and is often attached to a fable of a great king who is humbled by the simple words. The general sentiment is often expressed in wisdom literature throughout history and across cultures. It also appears in a collection of tales by the English poet Edward Fitzgerald in the early 19th century. It was also notably employed in a speech by Abraham Lincoln before he became the sixteenth President of the United States. Fitzgerald's usage of the phrase is in the context of a retelling of a Persian fable. Some versions of the fable, beginning with that of Attar of Nishapur, add the detail that the phrase is inscribed on a ring, which has the ability to make the happy man sad and the sad man happy.
Document 13: On the Origin of Species: Page ii contains quotations by William Whewell and Francis Bacon on the theology of natural laws, harmonising science and religion in accordance with Isaac Newton's belief in a rational God who established a law-abiding cosmos. In the second edition, Darwin added an epigraph from Joseph Butler affirming that God could work through scientific laws as much as through miracles, in a nod to the religious concerns of his oldest friends. The Introduction establishes Darwin's credentials as a naturalist and author, then refers to John Herschel's letter suggesting that the origin of species "would be found to be a natural in contradistinction to a miraculous process":
Document 14: Auguries of Innocence: "Auguries of Innocence" is a poem from one of William Blake's notebooks now known as The Pickering Manuscript. It is assumed to have been written in 1803, but was not published until 1863 in the companion volume to Alexander Gilchrist's biography of William Blake. The poem contains a series of paradoxes which speak of innocence juxtaposed with evil and corruption. The poem is 132 lines and has been published with and without breaks that divide the poem into stanzas. An augury is a sign or omen.
Document 15: The Voyage Out: Literary scholar Phyllis Rose writes in her introduction to the novel, ``No later novel of Woolf's will capture so brilliantly the excitement of youth. ''And also the excitement and challenge of life.`` It's not cowardly to wish to live,'' says one old man at the end of the book. ``It's the very reverse of cowardly. Personally, I'd like to go on for a hundred years... Think of all the things that are bound to happen! ''
ground_truth: 1770-1850
sub_queries: who said the child is father of man Answer: William Wordsworth
William Wordsworth lived from what year to what year? Answer: 1770-1850