Question: Seiryuzan Zuigan-ji is a temple with teachings that originated from what country?

full_context: Document 1: Seiryō-ji: Seiryō-ji (清凉寺 ) is a Buddhist temple in the Saga district of Ukyō-ku, Kyoto, Japan. It is also known as Saga Shaka-dō. It is devoted to the practice of Yūzū Nenbutsu. Initially, the temple belonged to the Kegon sect; then it became a Pure Land temple. The "honzon" is an image of Gautama Buddha (Shaka-nyorai). The wooden statue is a National Treasure of Japan, and is an example of a "hibutsu". Seiryō-ji also possesses National Treasure statues of the Amitābha (Amida) trinity, and other National Treasures and Important Cultural Properties.
Document 2: Entsū-in (Matsushima): Entsū-in (円通院 ) is a Buddhist temple located in the town of Matsushima, Miyagi Prefecture, Japan. Belonging to the Myōshin-ji-branch of Rinzai Zen, it was founded in 1647 next to Zuigan-ji as the memorial temple for Date Mitsumune, the grandson of Date Masamune. The temple is noted for its rose gardens. The mausoleum of Date Mitsumune is decorated with Namban art motifs inspired by late Sengoku period contact with the West, and has been designated an Important Cultural Property. The temple also has a Japanese garden attributed to Kobori Enshū.
Document 3: East Asian Buddhism: East Asian Buddhism is a collective term for the schools of Mahayana Buddhism that developed in the East Asian region and follow the Chinese Buddhist canon. These include the bodies of Chinese Buddhism, Korean Buddhism, Japanese Buddhism, and Vietnamese Buddhism. They constitute the numerically largest body of Buddhist traditions in the world, over half of the world's Buddhists.
Document 4: Engaged Buddhism: Engaged Buddhism refers to Buddhists who are seeking ways to apply the insights from meditation practice and dharma teachings to situations of social, political, environmental, and economic suffering and injustice. Finding its roots in Vietnam through the Zen Buddhist teacher Thích Nhất Hạnh, Engaged Buddhism has grown in popularity in the West.
Document 5: Eihei-ji: Eihei-ji (永平寺 ) is one of two main temples of the Sōtō school of Zen Buddhism, the largest single religious denomination in Japan (by number of temples in a single legal entity). Eihei-ji is located about 15 km east of Fukui in Fukui Prefecture, Japan. In English, its name means "temple of eternal peace" (in Japanese, 'ei' means "eternal", 'hei' means "peaceful", and 'ji' means "Buddhist temple").
Document 6: Still Point Zen Buddhist Temple: Still Point Zen Buddhist Temple is located at 4347 Trumbull in Detroit, Michigan. The community of Zen Buddhists welcomes people from all walks of life and faiths to Sunday meetings, retreats and workshops. The temple was founded by P'arang Geri Larkin. Her ordination on July 2, 1995 followed three years of Buddhist development at Maitreya Buddhist Seminary. She served as dharma teacher at the Zen Buddhist Temple in Ann Arbor, Michigan before founding Still Point Buddhist Temple. She was taught by Venerable Samu Sunim, a Korean Zen Master who has established several Buddhist temples in North America. Still Point Buddhist Temple traces its lineage to Korean Buddhism. The current guiding teacher of Still Point Zen Buddhist Temple is Koho Vince Anila. Koho is the 1st dharma successor of P'arang Geri Larkin, and was ordained in May 2003.
Document 7: Chinese philosophy: Chinese philosophy originates in the Spring and Autumn period and Warring States period, during a period known as the "Hundred Schools of Thought", which was characterized by significant intellectual and cultural developments. Although much of Chinese philosophy begins in the Warring States period, elements of Chinese philosophy have existed for several thousand years; some can be found in the Yi Jing (the "Book of Changes"), an ancient compendium of divination, which dates back to at least 672 BCE. It was during the Warring States era that what Sima Tan termed the major philosophical schools of China: Confucianism, Legalism, and Daoism, arose, along with philosophies that later fell into obscurity, like Agriculturalism, Mohism, Chinese Naturalism, and the Logicians.
Document 8: Hall of Guru: The Hall of Guru or Guru Hall (), also known as the Founder's Hall, is the most important annex halls in Chinese Buddhist temples for enshrining masters of various Buddhism schools. It is encountered throughout East Asia, including in some Japanese Buddhist Kaisandos (開山堂 ). The Hall of Guru is generally situated to the west of the Mahavira Hall. Chan Buddhist temples usually have the Hall of Guru, which is followed by other schools' temples. Therefore three statues are always enshrined in the Guru Hall, namely the founder of the school, the senior monk who make significant contributions to the establishment of the school and the builder of the temple. Generally the Guru Hall in Chan Buddhism temples has Bodhidharma enshrined in the middle, the 6th Master Huineng's (638-713) statue on the left and Master Baizhang Huaihai's (720-814) statue on the right. Patriarch Bodhidharma and "Damo" () for short, from south of ancient India, was the original ancestor of Chan Buddhism. The 6th Master Dajian Huineng was the actual founder of Chan Buddhism. After him, the Chan Buddhism in ancient China was almost changed and had far-reaching influence on Chinese traditional culture. Baizhang Huaihai was the third generation disciple of Huineng and his main achievements included: applying Chan Buddhism into practice, creating a set of regulations for Chan Buddhist temples and contributing to the steady development of Chan Buddhism.
Document 9: Shaolin Kung Fu: Shaolin Kung Fu (), also called Shaolin Wushu () or Shaolin quan (), is one of the oldest, largest, and most famous styles of Chinese martial arts. It combines Zen Buddhism and martial arts and originated and was developed in the Shaolin temple in Henan province, China during its 1500-year history. In Chinese folklore, there are famous sayings "All martial arts under heaven originated from Shaolin" and "Shaolin kung fu is the best under heaven," which, though not provable, indicate and appraise the influence and place of Shaolin kung fu among martial arts. The name Shaolin is also used as a brand for the so-called external styles of kung fu. Many styles in southern and northern China use the name Shaolin.
Document 10: Zhe school (painting): The Zhe School (浙派) was a school of painters and was part of the Southern School, which thrived during the Ming dynasty. The school was led by Dai Jin, traditionally considered its founder. The "Zhe" of the name refers to Dai Jin's home province - Zhejiang. The school was not a school in the proper sense of the word in that the painters did not formulate a new distinctive style, preferring instead to further the style of the Southern Song, specializing in decorative and large paintings. Instead the school was identified by the formal, academic and conservative outlook, being a revival in the early Ming Dynasty of the Ma-Xia (Ma Yuan 馬遠, Xia Gui 夏珪), 'academic', style of painting landscapes of the Southern Song.
Document 11: Zuigan-ji: Seiryuzan Zuigan-ji (青龍山 瑞巌寺 , Seiryuzan Zuigan-ji ) is a Rinzai Zen Buddhist temple in located in the town of Matsushima, Miyagi Prefecture, Japan. Belonging to the Myōshin-ji-branch of Rinzai Zen, it was founded in 828 during the Heian period by Jikaku Daishi.
Document 12: Taizan Maezumi: Hakuyū Taizan Maezumi (前角 博雄 Maezumi Hakuyū, February 24, 1931–May 15, 1995) was a Japanese Zen Buddhist teacher and rōshi, and lineage holder in the Sōtō, Rinzai, and Sanbo Kyodan traditions of Zen. He combined the Rinzai use of "kōan"s and the Sōtō emphasis on "shikantaza" in his teachings, influenced by his years studying under Hakuun Yasutani in Sanbo Kyodan. He founded or co-founded several institutions and practice centers, including the Zen Center of Los Angeles, White Plum Asanga, Yokoji Zen Mountain Center and the Zen Mountain Monastery.
Document 13: Zen: Zen () is a school of Mahayana Buddhism that originated in China during the Tang dynasty as Chan Buddhism. Zen school was strongly influenced by Taoism and developed as a distinct school of Chinese Buddhism. From China, Chan Buddhism spread south to Vietnam, northeast to Korea and east to Japan, where it became known as Japanese Zen.
Document 14: Tea ceremony: A tea ceremony is a ritualized form of making tea practiced in Asian culture by the Chinese, Korean, Japanese, Indian, and Vietnamese. The tea ceremony, literally translated as ""way of tea"" in Japanese, and ""art of tea"" in Chinese , is a cultural activity involving the ceremonial preparation and presentation of tea. The Japanese tea ceremony is better known, and was influenced by the Chinese tea culture during ancient and medieval times, starting in the 9th century when tea was first introduced to Japan from China. The Vietnamese tea ceremony, also influenced by its Chinese counterpart, is only performed during weddings and other religious rituals. One can also refer to the whole set of rituals, tools, gestures, etc. used in such ceremonies as tea culture. All of these tea ceremonies and rituals contain "an adoration of the beautiful among the sordid facts of everyday life", as well as refinement, an inner spiritual content, humility, restraint and simplicity "as all arts that partake the extraordinary, an artistic artificiality, abstractness, symbolism and formalism" to one degree or another.
Document 15: Kōsan-ji: Kōsan-ji (耕三寺 ) is a Hongan-ji school Jōdo Shinshū temple on the island of Ikuchijima in Onomichi, Hiroshima Prefecture, Japan. Founded by the industrialist Koso Kōsanji in 1936 in honour of his deceased mother, and with an area of approximately fifty thousand square metres, many of its structures are modelled upon the country's most famous historic temples and shrines. The Miraishin no Oka is a monument landscaped with five thousand square metres of Carrara marble, weighing some three thousand tons, by Kazuto Kuetani. The Kōsan-ji Museum houses over two thousand items, including nineteen Important Cultural Properties.
ground_truth: China