Question: Who followed the king re-translating the Reflections into French of the country having the museum attended by Léon Diguet?

full_context: Document 1: Anthropology: Similar organizations in other countries followed: The American Anthropological Association in 1902, the Anthropological Society of Madrid (1865), the Anthropological Society of Vienna (1870), the Italian Society of Anthropology and Ethnology (1871), and many others subsequently. The majority of these were evolutionist. One notable exception was the Berlin Society of Anthropology (1869) founded by Rudolph Virchow, known for his vituperative attacks on the evolutionists. Not religious himself, he insisted that Darwin's conclusions lacked empirical foundation.
Document 2: Nicolas-Joseph Thiéry de Menonville: Nicolas-Joseph Thiéry de Menonville (Saint-Mihiel, France, 18 June 1739 – Port-au-Prince, Saint-Domingue, 1780), "avocat" at the "Parlement of Paris", was a French botanist who volunteered to be sent to Mexico in 1776 to steal the cochineal insect valued for its scarlet dye. In his clandestine bioprospecting piracy, he worked without official papers and would have been ruthlessly treated had he been caught. He succeeded in naturalizing the insect and the prickly pear ("Opuntia") "nopal" cactus on which it depended in the French colony of Saint-Domingue.
Document 3: Anthropology: Sporadic use of the term for some of the subject matter occurred subsequently, such as the use by Étienne Serres in 1838 to describe the natural history, or paleontology, of man, based on comparative anatomy, and the creation of a chair in anthropology and ethnography in 1850 at the National Museum of Natural History (France) by Jean Louis Armand de Quatrefages de Bréau. Various short-lived organizations of anthropologists had already been formed. The Société Ethnologique de Paris, the first to use Ethnology, was formed in 1839. Its members were primarily anti-slavery activists. When slavery was abolished in France in 1848 the Société was abandoned.
Document 4: Anthropology: During the last three decades of the 19th century a proliferation of anthropological societies and associations occurred, most independent, most publishing their own journals, and all international in membership and association. The major theorists belonged to these organizations. They supported the gradual osmosis of anthropology curricula into the major institutions of higher learning. By 1898 the American Association for the Advancement of Science was able to report that 48 educational institutions in 13 countries had some curriculum in anthropology. None of the 75 faculty members were under a department named anthropology.
Document 5: Race (human categorization): In the last two decades of the 18th century, the theory of polygenism, the belief that different races had evolved separately in each continent and shared no common ancestor, was advocated in England by historian Edward Long and anatomist Charles White, in Germany by ethnographers Christoph Meiners and Georg Forster, and in France by Julien-Joseph Virey. In the US, Samuel George Morton, Josiah Nott and Louis Agassiz promoted this theory in the mid-nineteenth century. Polygenism was popular and most widespread in the 19th century, culminating in the founding of the Anthropological Society of London (1863) during the period of the American Civil War, in opposition to the Ethnological Society, which had abolitionist sympathies.
Document 6: Execution of Louis XVI: The execution of Louis XVI, by means of the guillotine, a major event of the French Revolution, took place on 21 January 1793 at the Place de la Révolution (``Revolution Square '', formerly Place Louis XV, and renamed Place de la Concorde in 1795) in Paris. The National Convention had convicted the king (17 January 1792) in a near - unanimous vote (while no one voted`` not guilty'', several deputies abstained) and condemned him to death by a simple majority.
Document 7: Charles-Henri Sanson: Charles-Henri Sanson, full title "Chevalier Charles-Henri Sanson de Longval" (15 February 1739 – 4 July 1806), was the royal executioner of France during the reign of King Louis XVI, and High Executioner of the First French Republic. He administered capital punishment in the city of Paris for over forty years, and by his own hand executed nearly 3,000 people, including the King himself.
Document 8: Museum of Almería: The first attempt at the creation of the Museum of Almería dates back to the 19th century. In 1880 the Belgian engineer Luis Siret found the most famous prehistoric site in this region. Due to his archaeological researches, he developed a significant collection of ancient pieces which he finally donated to the National Archeological Museum, with the desire that one part of the collection stays in Almería. The conditions were agreed during the Second Spanish Republic when the archeological museum was opened. There were two small rooms which were handed over by the “Escuela de Artes y Oficios” in 1934 but this collection didn’t have the pieces that Louis Siret had hoped would remain in Almería. After a lot of difficulties which took place throughout the years, 2006 was the year that the museum finally settled into its new place.
Document 9: Guillotine: The guillotine remained France's standard method of judicial execution until the abolition of capital punishment in 1981. The last person to be executed in France was Hamida Djandoubi, who was guillotined on 10 September 1977.
Document 10: Paris: Louis XVI and the royal family were brought to Paris and made virtual prisoners within the Tuileries Palace. In 1793, as the revolution turned more and more radical, the king, queen, and the mayor were guillotined, along with more than 16,000 others (throughout France), during the Reign of Terror. The property of the aristocracy and the church was nationalised, and the city's churches were closed, sold or demolished. A succession of revolutionary factions ruled Paris until 9 November 1799 (coup d'état du 18 brumaire), when Napoléon Bonaparte seized power as First Consul.
Document 11: Edmund Burke: These events and the disagreements that arose from them within the Whig Party, led to its break-up and to the rupture of Burke's friendship with Fox. In debate in Parliament on Britain's relations with Russia, Fox praised the principles of the revolution, although Burke was not able to reply at this time as he was "overpowered by continued cries of question from his own side of the House". When Parliament was debating the Quebec Bill for a constitution for Canada, Fox praised the revolution and criticised some of Burke's arguments, such as hereditary power. On 6 May 1791, during another debate in Parliament on the Quebec Bill, Burke used the opportunity to answer Fox, and to condemn the new French Constitution and "the horrible consequences flowing from the French idea of the Rights of Man". Burke asserted that those ideas were the antithesis of both the British and the American constitutions. Burke was interrupted, and Fox intervened, saying that Burke should be allowed to carry on with his speech. A vote of censure was moved against Burke, however, for noticing the affairs of France, which was moved by Lord Sheffield and seconded by Fox. Pitt made a speech praising Burke, and Fox made a speech—both rebuking and complimenting Burke. He questioned the sincerity of Burke, who seemed to have forgotten the lessons he had learned from him, quoting from Burke's own speeches of fourteen and fifteen years before.
Document 12: Edmund Burke: At this point, Fox whispered that there was "no loss of friendship". "I regret to say there is", Burke replied, "I have indeed made a great sacrifice; I have done my duty though I have lost my friend. There is something in the detested French constitution that envenoms every thing it touches". This provoked a reply from Fox, yet he was unable to give his speech for some time since he was overcome with tears and emotion, he appealed to Burke to remember their inalienable friendship, but also repeated his criticisms of Burke and uttered "unusually bitter sarcasms". This only aggravated the rupture between the two men. Burke demonstrated his separation from the party on 5 June 1791 by writing to Fitzwilliam, declining money from him.
Document 13: Robert Jameson: As Regius Professor of Natural History at the University of Edinburgh for fifty years, Jameson is notable for his advanced scholarship, his superb museum collection and for his tuition of Charles Darwin. Jameson was not at his best in the lecture theatre however, and, for the first half of his career, he grappled with his predecessor John Walker's perverse "Neptunian" geological theories. Darwin attended Robert Jameson's natural history course at the University of Edinburgh in his teenage years, learning about stratigraphic geology and assisting with the collections of the Museum of Edinburgh University, then one of the largest in Europe. At Jameson's Wernerian Natural History Association, the young Charles Darwin saw John James Audubon give a demonstration of his method of using wires to prop up birds to draw or paint them in natural positions. Robert Jameson was the great-uncle of Sir Leander Starr Jameson, Bt, KCMG, CB, British colonial official and inspiration for the "Jameson Raid".
Document 14: Léon Diguet: He studied science at the Muséum national d'histoire naturelle in Paris, where he was influenced by scientists that included biologist Jean Louis Armand de Quatrefages de Bréau, zoologist Alphonse Milne-Edwards, and anthropologist Ernest Hamy. From 1889 to 1892, he was employed as a chemical engineer at the French-owned El Boleo mining installation in Santa Rosalia, Baja California Sur. During that period, he explored the peninsula's interior, collecting natural history specimens for the National Museum of Natural History in Paris. Afterwards, from 1893 to 1914, he made six more trips to Mexico as an explorer and collector:
Document 15: Edmund Burke: Louis XVI translated the Reflections "from end to end" into French. Fellow Whig MPs Richard Sheridan and Charles James Fox, disagreed with Burke and split with him. Fox thought the Reflections to be "in very bad taste" and "favouring Tory principles". Other Whigs such as the Duke of Portland and Earl Fitzwilliam privately agreed with Burke, but did not wish for a public breach with their Whig colleagues. Burke wrote on 29 November 1790: "I have received from the Duke of Portland, Lord Fitzwilliam, the Duke of Devonshire, Lord John Cavendish, Montagu (Frederick Montagu MP), and a long et cetera of the old Stamina of the Whiggs a most full approbation of the principles of that work and a kind indulgence to the execution". The Duke of Portland said in 1791 that when anyone criticised the Reflections to him, he informed them that he had recommended the book to his sons as containing the true Whig creed.
ground_truth: First French Republic
sub_queries: Léon Diguet >> educated at Answer: National Museum of Natural History
Where is National Museum of Natural History located? Answer: France
Who re-translated the Reflections into French? Answer: Louis XVI
Louis XVI of #2 >> followed by Answer: First French Republic