Question: When was the wheel first used in the country where a cast member of The Horsemen is a citizen?

full_context: Document 1: Rakhsh APC: Rakhsh is a lightweight Iranian 4x4 cross-country APC developed and produced by DIO's Shahid Kolah Dooz Industrial Complex and named after Rakhsh, the mythical horse of Rostam in Shahnama. It is probably based on a proven 4 × 4 cross-country chassis present in Iran before and is in service of Iranian Police, Iranian Army, IRGC and Sudan.
Document 2: Potter's wheel: In pottery, a potter's wheel is a machine used in the shaping (known as throwing) of round ceramic ware. The wheel may also be used during the process of trimming the excess body from dried ware, and for applying incised decoration or rings of colour. Use of the potter's wheel became widespread throughout the Old World but was unknown in the Pre-Columbian New World, where pottery was handmade by methods that included coiling and beating.
Document 3: Captain Khorshid: Captain Khorshid () is a 1987 Iranian film written and directed by Nasser Taghvai. It is based on Ernest Hemingway's 1937 novel "To Have and Have Not", but it moves the setting from Cuba to the south of Iran and the shores of the Persian Gulf. All the events of the film are nationalized.
Document 4: Egypt: The New Kingdom c. 1550–1070 BC began with the Eighteenth Dynasty, marking the rise of Egypt as an international power that expanded during its greatest extension to an empire as far south as Tombos in Nubia, and included parts of the Levant in the east. This period is noted for some of the most well known Pharaohs, including Hatshepsut, Thutmose III, Akhenaten and his wife Nefertiti, Tutankhamun and Ramesses II. The first historically attested expression of monotheism came during this period as Atenism. Frequent contacts with other nations brought new ideas to the New Kingdom. The country was later invaded and conquered by Libyans, Nubians and Assyrians, but native Egyptians eventually drove them out and regained control of their country.
Document 5: Egypt: Of the Christian minority in Egypt over 90% belong to the native Coptic Orthodox Church of Alexandria, an Oriental Orthodox Christian Church. Other native Egyptian Christians are adherents of the Coptic Catholic Church, the Evangelical Church of Egypt and various other Protestant denominations. Non-native Christian communities are largely found in the urban regions of Cairo and Alexandria, such as the Syro-Lebanese, who belong to Greek Catholic, Greek Orthodox, and Maronite Catholic denominations.
Document 6: Death and the King's Horseman: Death and the King's Horseman is a play by Wole Soyinka based on a real incident that took place in Nigeria during British colonial rule: the horseman of a Yoruba King was prevented from committing ritual suicide by the colonial authorities. In addition to the British intervention, Soyinka calls the horseman's own conviction toward suicide into question, posing a problem that throws off the community's balance.
Document 7: Egypt: The First Intermediate Period ushered in a time of political upheaval for about 150 years. Stronger Nile floods and stabilisation of government, however, brought back renewed prosperity for the country in the Middle Kingdom c. 2040 BC, reaching a peak during the reign of Pharaoh Amenemhat III. A second period of disunity heralded the arrival of the first foreign ruling dynasty in Egypt, that of the Semitic Hyksos. The Hyksos invaders took over much of Lower Egypt around 1650 BC and founded a new capital at Avaris. They were driven out by an Upper Egyptian force led by Ahmose I, who founded the Eighteenth Dynasty and relocated the capital from Memphis to Thebes.
Document 8: Syrian Canadians: Syrians started immigrating to the Americas in the early part of the 1880s, the vast majority made South America their permanent home, a small percentage made their way to US, and an even smaller percentage settled in Canada. The overwhelming majority of Syrians who settled in Canada from the 1880s until the 1960s were of the Christian faith. The so - called Shepard of the lost flock, Saint Raphael Hawaweeny of Brooklyn, New York, came to Montreal in 1896 to help establish a Christian association called the Syrian Benevolent Society and then later on an Orthodox church in Montreal for the newly arrived Syrian faithful.
Document 9: Ancient Egyptian technology: Evidence indicates that Egyptians made use of potter's wheels in the manufacturing of pottery from as early as the 4th Dynasty. Chariots, however, are only believed to have been introduced by the invasion of the Hyksos in the Second Intermediate period; during the New Kingdom era, chariotry became central to Egypt's military.
Document 10: Egypt: The Egyptians were one of the first major civilisations to codify design elements in art and architecture. Egyptian blue, also known as calcium copper silicate is a pigment used by Egyptians for thousands of years. It is considered to be the first synthetic pigment. The wall paintings done in the service of the Pharaohs followed a rigid code of visual rules and meanings. Egyptian civilisation is renowned for its colossal pyramids, temples and monumental tombs. Well-known examples are the Pyramid of Djoser designed by ancient architect and engineer Imhotep, the Sphinx, and the temple of Abu Simbel. Modern and contemporary Egyptian art can be as diverse as any works in the world art scene, from the vernacular architecture of Hassan Fathy and Ramses Wissa Wassef, to Mahmoud Mokhtar's sculptures, to the distinctive Coptic iconography of Isaac Fanous. The Cairo Opera House serves as the main performing arts venue in the Egyptian capital.
Document 11: The Return of a Man Called Horse: The Return of a Man Called Horse is a 1976 American-Mexican western film directed by Irvin Kershner involving a conflict over territory between Sioux Indians and white men. It is the sequel to "A Man Called Horse" and it was followed by "Triumphs of a Man Called Horse" in 1983.
Document 12: Dialect: In Lebanon, a part of the Christian population considers "Lebanese" to be in some sense a distinct language from Arabic and not merely a dialect. During the civil war Christians often used Lebanese Arabic officially, and sporadically used the Latin script to write Lebanese, thus further distinguishing it from Arabic. All Lebanese laws are written in the standard literary form of Arabic, though parliamentary debate may be conducted in Lebanese Arabic.
Document 13: Ottoman Empire: The Christian population of the empire, owing to their higher educational levels, started to pull ahead of the Muslim majority, leading to much resentment on the part of the latter. In 1861, there were 571 primary and 94 secondary schools for Ottoman Christians with 140,000 pupils in total, a figure that vastly exceeded the number of Muslim children in school at the same time, who were further hindered by the amount of time spent learning Arabic and Islamic theology. In turn, the higher educational levels of the Christians allowed them to play a large role in the economy. In 1911, of the 654 wholesale companies in Istanbul, 528 were owned by ethnic Greeks. Of course, it would be a mistake to ignore the geopolitical dimensions of this dynamic. The preponderance of Christian merchants owed not to any innate business sense on their part, although plenty of European observers were keen on making this point. In fact, in many cases, Christians and also Jews were able to gain protection from European consuls and citizenship, meaning they were protected from Ottoman law and not subject to the same economic regulations as their Muslim comrades.
Document 14: The Horsemen (1971 film): The Horsemen is a 1971 Eastmancolor in a Panavision film starring Omar Sharif, directed by John Frankenheimer; screenplay by Dalton Trumbo. Based on a novel by French writer Joseph Kessel, "Les Cavaliers" ("The Horsemen") shows Afghanistan and its people the way they were before the wars that wracked the country, particularly their love for the sport of buzkashi. The film was filmed in Afghanistan and Spain.
Document 15: Lebanese people in Egypt: The height of Lebanese immigration into Egypt occurred between the 19th and early 20th centuries. As Lebanon was part of Ottoman Syria during this time, Christians from all over the Levant (modern-day Syria, Lebanon, and Palestine) were immigrating to Egypt as one "Shawam" (شوام), or "Levantine" group. Hence, an umbrella term for their community is "Syro-Lebanese". The number of Lebanese Christians in Egypt grew drastically during the 1860 Lebanon conflict, in which thousands of Christians were killed along with hundreds of their villages destroyed. The vast majority of Lebanese and other Levantine migrants who arrived in Egypt were well-educated and French-speaking.
ground_truth: 4th Dynasty
sub_queries: The Horsemen >> cast member Answer: Omar Sharif
Omar Sharif >> country of citizenship Answer: Egypt
when was the wheel first used in Egypt Answer: 4th Dynasty