Question: What percentage of the population of the nation containing Shiraz is made up of the people whose language Xenophon sounded like Armenian?

full_context: Document 1: Iranian languages: The multitude of Middle Iranian languages and peoples indicate that great linguistic diversity must have existed among the ancient speakers of Iranian languages. Of that variety of languages/dialects, direct evidence of only two have survived. These are:
Document 2: Demographics of Eritrea: The nation has nine recognized ethnic groups. According to SIL Ethnologue, Tigrayans make up about 50% of the population; the Tigre, who also speak a Semitic language, constitute around 30% of residents. Most of the rest of the population belong to other Afro - Asiatic - speaking communities of the Cushitic branch. Additionally, there are a number of Nilo - Saharan - speaking ethnic minorities and other smaller groups.
Document 3: Persians: The Persians are an Iranian ethnic group that make up over half the population of Iran. They share a common cultural system and are native speakers of the Persian language, as well as closely related languages.
Document 4: Iran: Other non-governmental estimations regarding the groups other than the Persians and Azerbaijanis roughly congruate with the World Factbook and the Library of Congress. However, many scholarly and organisational estimations regarding the number of these two groups differ significantly from the mentioned census. According to many of them, the number of ethnic Azerbaijanis in Iran comprises between 21.6–30% of the total population, with the majority holding it on 25%.cd In any case, the largest population of Azerbaijanis in the world live in Iran.
Document 5: Dust Muhammad: Dust Muhammad was born in Herat in the late 15th century, although the date is not known. He was a disciple of Kamāl ud-Dīn Behzād, working with teachers in Herat. Prince Bahram Mirza first spotted his talent and invited him to work in his studio. By early 1520 Doust Muhammad with Behzad moved from Herat to Tabriz. After the death of Shah Ismail I, he remained in the service of Shah Tahmasp I, taking part in the illustration of the famous Shahnameh of Shah Tahmasp, however his contribution is much more modest than that of Sultan Mohammed or Mir Musavvir. After the death of his teacher, the painter Behzad, he left the Tahmasp court. According to some researchers, by nature Doust Muhammad was a nomad and he could no longer sit in the same spot. In the late 1530s he worked at the court of the ruler of Kabul, Kamran Mirza, brother of the Mughal emperor Humayun.
Document 6: Orontid dynasty: These events are described in detail within the Behistun inscription. After the administrative reorganization of the Persian Empire, Armenia was converted into several satrapies. Armenian satraps regularly intermarried with the family of the King of Kings. These satraps provided contingents to Xerxes' invasion of Greece in 480 BC. Herodotus says that the Armenians in the army of Xerxes "were armed like the Phrygians."  In 401 BC Xenophon marched through Armenia with a large army of Greek mercenaries as part of the March of the Ten Thousand. Xenophon mentions two individuals by the name Orontes, apparently both Persian. One was a nobleman and military officer of high rank, belonging to the royal family; as the commander of the citadel of Sardis, he waged war against Cyrus the Younger and he tried to betray him to Artaxerxes II Memnon shortly before the battle of Cunaxa, but was taken prisoner and sentenced to death by a court martial. Xenophon's Anabasis has a detailed description of the country, where it is also written that the region near the river Centrites was defended by the satrap of Armenia for Artaxerxes II, named Orontes, son of Artasyras, who had Armenian contingents as well as Alarodians. Tiribaz is mentioned as hipparchos (vice-governor) of Armenia under Orontes, who later became satrap of Lydia.
Document 7: Hafez: Hafez was born in Shiraz, Iran. His parents were from Kazerun, Fars Province. Despite his profound effect on Persian life and culture and his enduring popularity and influence, few details of his life are known. Accounts of his early life rely upon traditional anecdotes. Early tazkiras (biographical sketches) mentioning Hafez are generally considered unreliable. At an early age, he memorized the Quran and was given the title of Hafez, which he later used as his pen name. The preface of his Divān, in which his early life is discussed, was written by an unknown contemporary whose name may have been Moḥammad Golandām. Two of the most highly regarded modern editions of Hafez's Divān are compiled by Moḥammad Ghazvini and Qāsem Ḡani (495 ghazals) and by Parviz Natel-Khanlari (486 ghazals).Modern scholars generally agree that Hafez was born either in 1315 or 1317.  According to an account by Jami, Hafez died in 1390. Hafez was supported by patronage from several successive local regimes: Shah Abu Ishaq, who came to power while Hafez was in his teens; Timur at the end of his life; and even the strict ruler Shah Mubariz ud-Din Muhammad (Mubariz Muzaffar). Though his work flourished most under the 27-year rule of Jalal ud-Din Shah Shuja (Shah Shuja), it is claimed Hāfez briefly fell out of favor with Shah Shuja for mocking inferior poets (Shah Shuja wrote poetry himself and may have taken the comments personally), forcing Hāfez to flee from Shiraz to Isfahan and Yazd, but no historical evidence is available. He is said to have been in Timur's court, as Hafez wrote a ghazal whose verse says if this Turk accept his homage:
Document 8: Armenians: Eric P. Hamp in his 2012 Indo-European family tree, groups the Armenian language along with Greek and Ancient Macedonian ("Helleno-Macedonian") in the Pontic Indo-European (also called Helleno-Armenian) subgroup. In Hamp's view the homeland of this subgroup is the northeast coast of the Black Sea and its hinterlands. He assumes that they migrated from there southeast through the Caucasus with the Armenians remaining after Batumi while the pre-Greeks proceeded westwards along the southern coast of the Black Sea.
Document 9: Armenians: Historically, the name Armenian has come to internationally designate this group of people. It was first used by neighbouring countries of ancient Armenia. The earliest attestations of the exonym Armenia date around the 6th century BC. In his trilingual Behistun Inscription dated to 517 BC, Darius I the Great of Persia refers to Urashtu (in Babylonian) as Armina (in Old Persian; Armina (    ) and Harminuya (in Elamite). In Greek, Αρμένιοι "Armenians" is attested from about the same time, perhaps the earliest reference being a fragment attributed to Hecataeus of Miletus (476 BC). Xenophon, a Greek general serving in some of the Persian expeditions, describes many aspects of Armenian village life and hospitality in around 401 BC. He relates that the people spoke a language that to his ear sounded like the language of the Persians.
Document 10: Iran: As with the spoken languages, the ethnic group composition also remains a point of debate, mainly regarding the largest and second largest ethnic groups, the Persians and Azerbaijanis, due to the lack of Iranian state censuses based on ethnicity. The CIA's World Factbook has estimated that around 79% of the population of Iran are a diverse Indo-European ethno-linguistic group that comprise the speakers of Iranian languages, with Persians constituting 53% of the population, Gilaks and Mazanderanis 7%, Kurds 10%, Lurs 6%, and Balochs 2%. Peoples of the other ethnicities in Iran make up the remaining 22%, with Azerbaijanis constituting 16%, Arabs 2%, Turkmens and Turkic tribes 2%, and others 2% (such as Armenians, Talysh, Georgians, Circassians, Assyrians).
Document 11: Armenians: The first geographical entity that was called Armenia by neighboring peoples (such as by Hecataeus of Miletus and on the Achaemenid Behistun Inscription) was established in the late 6th century BC under the Orontid dynasty within the Achaemenid Persian Empire as part of the latters' territories, and which later became a kingdom. At its zenith (95–65 BC), the state extended from the Caucasus all the way to what is now central Turkey, Lebanon, and northern Iran. The imperial reign of Tigranes the Great is thus the span of time during which Armenia itself conquered areas populated by other peoples.
Document 12: Mahsati: As an eminent poet, she was composer of quatrains (ruba'is). Originated from Ganja, she was said to have associated with both Omar Khayyam and Nizami. She is also said to have been a companion of Sultan Sanjar. Her alleged free way of living and peddled verses have stamped her as a Persian Madame Sans-Gêne . Her purported love affairs are recounted in the works of "Jauhari of Bukhara".
Document 13: Shahnameh: The first to undertake the versification of the Pahlavi chronicle was Abu - Mansur Daqiqi, a contemporary of Ferdowsi, poet at the court of the Samanids, who came to a violent end after completing only 1,000 verses. These verses, which deal with the rise of the prophet Zoroaster, were afterward incorporated by Ferdowsi, with acknowledgment, in his own poem. The style of the Shahnameh shows characteristics of both written and oral literature. Some claim that Ferdowsi also used Zoroastrian nasks, such as the now - lost Chihrdad, as sources as well.
Document 14: Armenia: The exonym Armenia is attested in the Old Persian Behistun Inscription (515 BC) as Armina (    ). The ancient Greek terms Ἀρμενία (Armenía) and Ἀρμένιοι (Arménioi, "Armenians") are first mentioned by Hecataeus of Miletus (c. 550 BC – c. 476 BC). Xenophon, a Greek general serving in some of the Persian expeditions, describes many aspects of Armenian village life and hospitality in around 401 BC. He relates that the people spoke a language that to his ear sounded like the language of the Persians. According to the histories of both Moses of Chorene and Michael Chamchian, Armenia derives from the name of Aram, a lineal descendant of Hayk.
Document 15: Nader Naderpour: Among many Iranian poets who shaped up the New Persian Poetry or New Poetry (in Persian: "She'r-e Now"), Ali Esfandiari aka Nima Yooshij, Parviz Natel Khanlari, Nader Naderpour, Forough Farrokhzad, Mehdi Akhavan Saless, Sohrab Sepehri, Fereydoon Moshiri, Siavash Kasrai, Ahmad Shamlu, Hushang Ebtehaj, and Mohammad-Reza Shafiei Kadkani are considered to be the most famous, skilful, and professional. Though Nima Yooshij (1896–1960) is known as the Father of New Persian Poetry, aka Nimaii Poetry or "She'r-e Nimaii", according to a number of eminent and highly respected literary and poetry scholars Nader Naderpour is considered as the first Iranian poet who opened up exciting vistas of the new Persian poetry.
ground_truth: 53%
sub_queries: What nation is Shiraz in? Answer: Iran.
What did Xenophon say Armenian language sounded like? Answer: Persians
Persians make up what percentage of #1 's population? Answer: 53%