Question: Hijra Farsi (Urdu: ) is a secret language spoken by South-Asian hijra and which communities?

full_context: Document 1: Hindu: Hindu (   ) refers to any person who regards themselves as culturally, ethnically, or religiously adhering to aspects of Hinduism. It has historically been used as a geographical, cultural, and later religious identifier for people indigenous to South Asia.
Document 2: Gender variance: Gender variance, or gender nonconformity, is behavior or gender expression by an individual that does not match masculine and feminine gender norms. People who exhibit gender variance may be called "gender variant", "gender non-conforming", "gender diverse," "gender atypical" or "genderqueer", and may be transgender or otherwise variant in their gender identity. In the case of transgender people, they may be perceived, or perceive themselves as, gender nonconforming before transitioning, but might not be perceived as such after transitioning. Some intersex people may also exhibit gender variance.
Document 3: Punjabi language: Punjabi ( ; Gurmukhi: ਪੰਜਾਬੀ "pañjābī" ; Shahmukhi: "paṉjābī" ) is a native language of the Punjab region belonging to the Northwestern Indo-Aryan branch of the Indo-European language family. Spoken by over 100 million native speakers worldwide, it ranks as the 10th most widely spoken language (2015) in the world. It is the native language of the Punjabi people, who associate with the historical Punjab region of India and Pakistan. Among Indo-European languages, it is unusual in having lexical tone.
Document 4: Hyderabadi Muslims: Hyderabadi Muslims are an ethnoreligious community of Urdu-speaking Muslims, part of a larger group of Dakhini Muslims, from the area that used to be the princely state of Hyderabad, India, including cities like Hyderabad, Aurangabad, Gulbarga and Bidar. While the term "Hyderabadi" now only refers to residents in and around the city of Hyderabad, the term Hyderabadi Muslims can refer to those native Muslim residents of the erstwhile princely state.The native language of the Hyderabadi Muslims is Hyderabadi Urdu, which is a form of the Dakhini language. With their origins in the Muslim Bahmani Sultanate and then the Deccan sultanates, Hyderabadi Muslim culture became defined in the latter half of the reign of the Asif Jahi Dynasty in Hyderabad. The culture exists today mainly in the old city of Hyderabad, Aurangabad, and among the Hyderabadi Muslim diaspora around the world, in particular, Pakistan, Saudi Arabia, the Arab states of the Persian Gulf, USA, Canada and the United Kingdom.
Document 5: Gawali Dialect of Melghat: It was thought that Ahirani or Khandeshi dialect is spoken in Old Khandesh district. Now old Khandesh District of Maharashtra is divided in several districts. Those are Jalgaon district, Dhulia District, Nandurbar district, Part of Nasik District and part of Aurangabad District. Ahiras spoke Ahirani dialect. Ahir Wani means dialect of Ahiras. Wani means dialect. It is known as Ahirani as it was spoken by Ahiras. Same dialect in this region is known as Khandeshi dialect. Because it is dialect of old Khandesh district. Khandeshi is regional name and Ahirani is social name for same dialect. Ahirani was spoken within the basin of Satpura Range and Sanhyadri Range. High picks of Satpuda, of Sanhyadri range (Chandwad and Ajanta) did not allowed to spread this dialect out of this closed area of Khandesh District. But similar dialect having similar social rituals, similar lexicography, phonology and syntax newly foundout by Dr. Ramesh Suryawanshi in Melghat area of Amaravati district. Near about fifty villages where Gawali people reside speak Gawali dialect. This dialect was not included in Griererson's Survey of India or Dr. Ganesh Devi's recent Bhasha Surveykshan. Gavali dialect and Ahirani dialect are same and one. Ahiras of Khandesh as well as Gawali of Melghat claim as they belong to God Shri Krishna's family. Both having back history of having relation with Ashirgad Fort, and Goddess Asha Devi. Both are cowherds indulged in business of milk and cattle. Gawali's of Malghat are not literate and reside in forest. Ahiras reside in towns and villages which are connected to metrocities with roads and railways. Ahiras left most of their past rituals and traditions. Ahiras of Khandesh nowadays are known by their business where as Gawalis are milkmen and cowherds. Most of their surnames are different. Gavali's of Melghat give milk and milk products free of cost to villagers with rotation as per their Surnames. It is considered that Gawali famili of Shaniware Surname should distribute milk and milk products free of cost on Saturday. ( Shaniwar is word for Saturday )Gavali reside in Paratwada, Chandur, Melghat, Amarwati, Yeotmal Chimur tehsils of Vidarbhs Region. A legend discloses history of Gawali's migration to Melghat area. Lord Krishna went to Kaundanyapur with these Gawalis along with their several cattle. As lord Krishna returned with his beloved Rukmani from Kaundannyapur. Some Gawalis with their cattle decided to reside therein Melghat area as it was rich grassy land, good for their cattle. This legendary story discloses the fact that Ahiras of Khandesh and Gawalis of Melghat both are of same race. So their dialect is same and one. This face is just disclosed by Dr. Ramesh suryawanshi in his article published in Critical Enquiry Vol.VI Issue IV. Oct.- Dec. 2014 by Institute of Knowledge Engineering.
Document 6: Hindi: Hindi (Devanagari: हिन्दी, "Hindī"), or Modern Standard Hindi (Devanagari: मानक हिन्दी, "Mānak Hindī") is a standardised and Sanskritised register of the Hindustani language.
Document 7: Hindi-Urdu vocabulary: Hindustani vocabulary, also known as Hindi-Urdu vocabulary, like all Indo-Aryan languages, has a core base of Sanskrit, which it gained through Prakrit. As such the standardized registers of the Hindustani language (Hindi-Urdu) share a common vocabulary, especially on the colloquial level. However, in formal speech, Hindi tends to draw on Sanskrit, while Urdu turns to Persian and sometimes Arabic. This difference lies in the history of Hindustani, in which the Khariboli dialect started to gain more Persian words in urban areas (such as Lucknow and Hyderabad), under the Delhi Sultanate; this dialect came to be termed Urdu. The original Hindi dialects continued to develop alongside Urdu and according to Professor Afroz Taj, "the distinction between Hindi and Urdu was chiefly a question of style. A poet could draw upon Urdu's lexical richness to create an aura of elegant sophistication, or could use the simple rustic vocabulary of dialect Hindi to evoke the folk life of the village. Somewhere in the middle lay the day to day language spoken by the great majority of people. This day to day language was often referred to by the all-encompassing term "Hindustani"." In Colonial India, Hindi-Urdu acquired vocabulary introduced by Christian missionaries from the Germanic and Romanic languages, e.g. "pādrī" (Devanagari: पादरी, Nastaleeq: پادری) from "padre", meaning pastor. When describing the state of Hindi-Urdu under the British Raj, Professor Śekhara Bandyopādhyāẏa stated that "Truly speaking, Hindi and Urdu, spoken by a great majority of people in north India, were the same language written in two scripts; Hindi was written in Devanagari script and therefore had a greater sprinkling of Sanskrit words, while Urdu was written in Persian script and thus had more Persian and Arabic words in it. At the more colloquial level, however, the two languages were mutually intelligible." After the partition of India, political forces within India tried to further Sanskritize Hindi, while political forces in Pakistan campaigned to remove Prakit/Sanksrit derived words from Urdu and supplant them with Persian and Arabic words. Despite these government efforts, the film industry, Bollywood continues to release its films in the original Hindustani (Hindi-Urdu) language, easily understood and enjoyed by speakers of both registers; in addition many of the same television channels are viewed across the border.
Document 8: Language game: A language game (also called secret language or ludling or argot) is a system of manipulating spoken words to render them incomprehensible to the untrained ear. Language games are used primarily by groups attempting to conceal their conversations from others. Some common examples are Pig Latin; the Gibberish family, prevalent in the United States and Sweden; and Verlan, spoken in France.
Document 9: Hijra (South Asia): In South Asia, a Hijra (for translations, see 0.3em ) is a transgender individual who was assigned male at birth. They are also known as "Aravani", "Aruvani" or "Jagappa". In many languages of India, especially outside North-West India, other terms are used such as "Thirunangai" in Tamil or "chhakka" in Kannada.
Document 10: Two-spirit: Two-Spirit (also two spirit or, occasionally, twospirited) is a modern, pan-Indian, umbrella term used by some indigenous North Americans to describe certain people in their communities who fulfill a traditional third gender (or other gender-variant) role in their cultures. While most people mistakenly associate the term with "LGBT Native Americans", the term and identity of two-spirit "does not make sense" unless it is contextualized within a Native American framework and traditional cultural understanding. The term was adopted by consensus in 1990 at an Indigenous lesbian and gay international gathering to encourage the replacement of the outdated, and now seen as inappropriate, anthropological term "berdache."
Document 11: Hijra Farsi: Hijra Farsi (Urdu: ) is a secret language spoken by South-Asian hijra and koti communities. Hijras are a marginalized transgender community that lives in sequestered groups in many cities of India and Pakistan. The language, also known as "Koti Farsi", is spoken by the hijra community throughout Pakistan and North India (except West Bengal). The language is based on Hindustani and not Farsi, as suggested by the name. The sentence structure is similar to Urdu, but noticeable distinctions exist. Even though the language is not actually based on Persian (Farsi), the hijras consider the language to be related to the language of the Mughal Empire, which they associate with the origin of hijra identity. Hijra Farsi is most similar to Hindi, but is not intelligible to Hindi speakers due to distinctive intonation and a large amount of distinctive vocabulary.
Document 12: Indra (given name): Indra is a given name which occurs independently in Latvia, where it is feminine, and in South Asia, where it can be masculine or, less often, feminine. In Latvia, the associated name day is February 1.
Document 13: Persian language: Persian ( or ), also known by its endonym Farsi (فارسی "fārsi " ] ) or Parsi (پارسی "Pārsi "), is one of the Western Iranian languages within the Indo-Iranian branch of the Indo-European language family. It is primarily spoken in Iran, Afghanistan (officially known as "Dari" since 1958), and Tajikistan (officially known as "Tajiki" since the Soviet era), and some other regions which historically were Persianate societies and considered part of Greater Iran. It is written in the Persian alphabet, a modified variant of the Arabic script.
Document 14: Transgender: Transgender people are people who have a gender identity or gender expression that differs from their assigned sex. Transgender people are sometimes called "transsexual" if they desire medical assistance to transition from one sex to another. "Transgender" is also an umbrella term: in addition to including people whose gender identity is the "opposite" of their assigned sex (trans men and trans women), it may include people who are not exclusively masculine or feminine (people who are genderqueer/non-binary, e.g. bigender, pangender, genderfluid, or agender). Other definitions of "transgender" also include people who belong to a third gender, or conceptualize transgender people as a third gender. Infrequently, the term "transgender" is defined very broadly to include cross-dressers, regardless of their gender identity.
Document 15: Transitioning (transgender): Transitioning is the process of changing one's gender presentation and/or sex characteristics to accord with one's internal sense of gender identity – the idea of what it means to be a man or a woman, or genderqueer (in-between). For transgender and transsexual people, this process commonly involves reassignment therapy (which may include hormone replacement therapy and sex reassignment surgery), with their gender identity being opposite that of their birth-assigned sex and gender. Transitioning might involve medical treatment, but it does not always involve it. For genderqueer people, it is neither solely female nor male. Cross-dressers, drag queens, and drag kings tend not to transition, since their variant gender presentations are (usually) only adopted temporarily.
ground_truth: koti