Question: At the 2008 Summer Olympics torch relay, how many supporters of the region where the Yongle Emperor sent Yang Sanbao, were expected in Canberra to protest?

full_context: Document 1: 2008 Summer Olympics torch relay: Following the events in Olympia, there were reports that China requested permission to deploy People's Liberation Army personnel along the relay route to protect the flame in Canberra. Australian authorities stated that such a request, if it were to be made, would be refused. Chinese officials labeled it a rumor. Australian police have been given powers to search relay spectators, following a call by the Chinese Students and Scholars Association for Chinese Australian students to "go defend our sacred torch" against "ethnic degenerate scum and anti-China separatists". Tony Goh, chairman of the Australian Council of Chinese Organisations, has said the ACCO would be taking "thousands" of pro-Beijing demonstrators to Canberra by bus, to support the torch relay. Zhang Rongan, a Chinese Australian student organising pro-Beijing demonstrations, told the press that Chinese diplomats were assisting with the organization of buses, meals and accommodation for pro-Beijing demonstrators, and helping them organise a "peaceful show of strength". Foreign Minister Stephen Smith said Chinese officials were urging supporters to "turn up and put a point of view", but that he had no objection to it as long as they remained peaceful.
Document 2: 2008 Summer Olympics torch relay: A Macau resident was arrested on April 26 for posting a message on cyberctm.com encouraging people to disrupt the relay. Both orchidbbs.com and cyberctm.com Internet forums were shut down from May 2 to 4. This fueled speculation that the shutdowns were targeting speeches against the relay. The head of the Bureau of Telecommunications Regulation has denied that the shutdowns of the websites were politically motivated. About 2,200 police were deployed on the streets, there were no interruptions.
Document 3: Sino-Tibetan relations during the Ming dynasty: The late Turrell V. Wylie, a former professor of the University of Washington, and Li Tieh-tseng argue that the reliability of the heavily censored History of Ming as a credible source on Sino-Tibetan relations is questionable, in the light of modern scholarship. Other historians also assert that these Ming titles were nominal and did not actually confer the authority that the earlier Yuan titles had. Van Praag writes that the "numerous economically motivated Tibetan missions to the Ming Court are referred to as 'tributary missions' in the Ming Shih." Van Praag writes that these "tributary missions" were simply prompted by China's need for horses from Tibet, since a viable horse market in Mongol lands was closed as a result of incessant conflict. Morris Rossabi also writes that "Tibet, which had extensive contacts with China during the Yuan, scarcely had diplomatic relations with the Ming."
Document 4: Sino-Tibetan relations during the Ming dynasty: Wang and Nyima argue that the Ming emperor sent edicts to Tibet twice in the second year of the Ming dynasty, and demonstrated that he viewed Tibet as a significant region to pacify by urging various Tibetan tribes to submit to the authority of the Ming court. They note that at the same time, the Mongol Prince Punala, who had inherited his position as ruler of areas of Tibet, went to Nanjing in 1371 to pay tribute and show his allegiance to the Ming court, bringing with him the seal of authority issued by the Yuan court. They also state that since successors of lamas granted the title of "prince" had to travel to the Ming court to renew this title, and since lamas called themselves princes, the Ming court therefore had "full sovereignty over Tibet." They state that the Ming dynasty, by issuing imperial edicts to invite ex-Yuan officials to the court for official positions in the early years of its founding, won submission from ex-Yuan religious and administrative leaders in the Tibetan areas, and thereby incorporated Tibetan areas into the rule of the Ming court. Thus, they conclude, the Ming court won the power to rule Tibetan areas formerly under the rule of the Yuan dynasty.
Document 5: Sino-Tibetan relations during the Ming dynasty: Laird writes that the Ming appointed titles to eastern Tibetan princes, and that "these alliances with eastern Tibetan principalities are the evidence China now produces for its assertion that the Ming ruled Tibet," despite the fact that the Ming did not send an army to replace the Mongols after they left Tibet. Yiu Yung-chin states that the furthest western extent of the Ming dynasty's territory was Gansu, Sichuan, and Yunnan while "the Ming did not possess Tibet."
Document 6: 2008 Summer Olympics torch relay: Australia: The event was held in Canberra, Australian Capital Territory on April 24, and covered around 16 km of Canberra's central areas, from Reconciliation Place to Commonwealth Park. Upon its arrival in Canberra, the Olympic flame was presented by Chinese officials to local Aboriginal elder Agnes Shea, of the Ngunnawal people. She, in turn, offered them a message stick, as a gift of peace and welcome. Hundreds of pro-Tibet protesters and thousands of Chinese students reportedly attended. Demonstrators and counter-demonstrators were kept apart by the Australian Federal Police. Preparations for the event were marred by a disagreement over the role of the Chinese flame attendants, with Australian and Chinese officials arguing publicly over their function and prerogatives during a press conference.
Document 7: Sino-Tibetan relations during the Ming dynasty: With the example of the Ming court's relationship with the fifth Karmapa and other Tibetan leaders, Norbu states that Chinese Communist historians have failed to realize the significance of the religious aspect of the Ming-Tibetan relationship. He writes that the meetings of lamas with the Emperor of China were exchanges of tribute between "the patron and the priest" and were not merely instances of a political subordinate paying tribute to a superior. He also notes that the items of tribute were Buddhist artifacts which symbolized "the religious nature of the relationship." Josef Kolmaš writes that the Ming dynasty did not exercise any direct political control over Tibet, content with their tribute relations that were "almost entirely of a religious character." Patricia Ann Berger writes that the Yongle Emperor's courting and granting of titles to lamas was his attempt to "resurrect the relationship between China and Tibet established earlier by the Yuan dynastic founder Khubilai Khan and his guru Phagpa." She also writes that the later Qing emperors and their Mongol associates viewed the Yongle Emperor's relationship with Tibet as "part of a chain of reincarnation that saw this Han Chinese emperor as yet another emanation of Manjusri."
Document 8: 2008 Summer Olympics torch relay: In many cities along the North American and European route, the torch relay was protested by advocates of Tibetan independence, animal rights, and legal online gambling, and people protesting against China's human rights record, resulting in confrontations at a few of the relay locations. These protests, which ranged from hundreds of people in San Francisco, to effectively none in Pyongyang, forced the path of the torch relay to be changed or shortened on a number of occasions. The torch was extinguished by Chinese security officials several times during the Paris leg for security reasons, and once in protest in Paris.
Document 9: 2008 Summer Olympics torch relay: Up to 600 pro-Tibet protesters were expected to attend the relay, along with between 2,000 and 10,000 Chinese supporters. Taking note of the high number of Chinese supporters, Ted Quinlan, head of the Canberra torch relay committee, said: "We didn't expect this reaction from the Chinese community. It is obviously a well-coordinated plan to take the day by weight of numbers. But we have assurances that it will be done peacefully.". Also, Australia's ACT Chief Minister, Jon Stanhope confirmed that the Chinese embassy was closely involve to ensure that "pro-China demonstrators vastly outnumbered Tibetan activists." Australian freestyle swimmer and five-time Olympic gold medalist Ian Thorpe ended the Australian leg of the torch relay April 24, 2008, touching the flame to light a cauldron after a run that was only marginally marked by protests. People demonstrated both for China and for Tibet. At least five people were arrested during the torch relay. Police said "the five were arrested for interfering with the event under special powers enacted in the wake of massive protests against Chinese policy toward Tibet." At one point, groups of Chinese students surrounded and intimidated pro-Tibet protesters. One person had to be pulled aboard a police launch when a group of pro-Chinese students looked like they might force him into the lake.
Document 10: 2008 Summer Olympics torch relay: Some advocates for Tibet, Darfur, and the spiritual practice Falun Gong, planned to protest the April 9 arrival of the torch in San Francisco. China had already requested the torch route in San Francisco be shortened. On April 7, 2008, two days prior to the actual torch relay, three activists carrying Tibetan flags scaled the suspension cables of the Golden Gate Bridge to unfurl two banners, one saying "One World, One Dream. Free Tibet", and the other, "Free Tibet '08". Among them was San Francisco resident Laurel Sutherlin, who spoke to the local TV station KPIX-CBS5 live from a cellphone, urging the International Olympic Committee to ask China not to allow the torch to go through Tibet. "Sutherlin said he was worried that the torch's planned route through Tibet would lead to more arrests and Chinese officials would use force to stifle dissent." The three activists and five supporters face charges related to trespassing, conspiracy and causing a public nuisance.
Document 11: 2008 Summer Olympics torch relay: Hong Kong: The event was held in Hong Kong on May 2. In the ceremony held at the Hong Kong Cultural Centre in Tsim Sha Tsui, Chief Executive Donald Tsang handed the torch to the first torchbearer, Olympic medalist Lee Lai Shan. The torch relay then traveled through Nathan Road, Lantau Link, Sha Tin (crossed Shing Mun River via a dragon boat, which had been never used before in the history of Olympic torch relays), Victoria Harbour (crossed by Tin Hau, a VIP vessel managed by the Marine Department) before ending in Golden Bauhinia Square in Wan Chai. A total of 120 torchbearers were selected to participate in the event consisting of celebrities, athletes and pro-Beijing camp politicians. No politicians from the pro-democracy camp were selected as torchbearers. One torchbearer could not participate due to flight delay. It was estimated that more than 200,000 spectators came out and watched the relay. Many enthusiastic supporters wore red shirts and waved large Chinese flags. According to Hong Kong Chief Secretary for Administration Henry Tang, 3,000 police were deployed to ensure order.
Document 12: Sino-Tibetan relations during the Ming dynasty: Tibetan sources say Deshin Shekpa also persuaded the Yongle Emperor not to impose his military might on Tibet as the Mongols had previously done. Thinley writes that before the Karmapa returned to Tibet, the Yongle Emperor began planning to send a military force into Tibet to forcibly give the Karmapa authority over all the Tibetan Buddhist schools but Deshin Shekpa dissuaded him. However, Hok-Lam Chan states that "there is little evidence that this was ever the emperor's intention" and that evidence indicates that Deshin Skekpa was invited strictly for religious purposes.
Document 13: Sino-Tibetan relations during the Ming dynasty: Patricia Ebrey writes that Tibet, like Joseon Korea and other neighboring states to the Ming, settled for its tributary status while there were no troops or governors of Ming China stationed in its territory. Laird writes that "after the Mongol troops left Tibet, no Ming troops replaced them." Wang and Nyima state that, despite the fact that the Ming refrained from sending troops to subdue Tibet and refrained from garrisoning Ming troops there, these measures were unnecessary so long as the Ming court upheld close ties with Tibetan vassals and their forces. However, there were instances in the 14th century when the Hongwu Emperor did use military force to quell unrest in Tibet. John D. Langlois writes that there was unrest in Tibet and western Sichuan, which the Marquis Mu Ying (沐英) was commissioned to quell in November 1378 after he established a Taozhou garrison in Gansu. Langlois notes that by October 1379, Mu Ying had allegedly captured 30,000 Tibetan prisoners and 200,000 domesticated animals. Yet invasion went both ways; the Ming general Qu Neng, under the command of Lan Yu, was ordered to repel a Tibetan assault into Sichuan in 1390.
Document 14: Sino-Tibetan relations during the Ming dynasty: Historians Luciano Petech and Sato Hisashi argue that the Ming upheld a "divide-and-rule" policy towards a weak and politically fragmented Tibet after the Sakya regime had fallen. Chan writes that this was perhaps the calculated strategy of the Yongle Emperor, as exclusive patronage to one Tibetan sect would have given it too much regional power. Sperling finds no textual evidence in either Chinese or Tibetan sources to support this thesis of Petech and Hisashi. Norbu asserts that their thesis is largely based on the list of Ming titles conferred on Tibetan lamas rather than "comparative analysis of developments in China and Tibet." Rossabi states that this theory "attributes too much influence to the Chinese," pointing out that Tibet was already politically divided when the Ming dynasty began. Rossabi also discounts the "divide-and-rule" theory on the grounds of the Yongle Emperor's failed attempt to build a strong relationship with the fifth Karmapa—one which he hoped would parallel Kublai Khan's earlier relationship with the Sakya Phagpa lama. Instead, the Yongle Emperor followed the Karmapa's advice of giving patronage to many different Tibetan lamas.
Document 15: Sino-Tibetan relations during the Ming dynasty: Shih-Shan Henry Tsai writes that the Yongle Emperor sent his eunuch Yang Sanbao into Tibet in 1413 to gain the allegiance of various Tibetan princes, while the Yongle Emperor paid a small fortune in return gifts for tributes in order to maintain the loyalty of neighboring vassal states such as Nepal and Tibet. However, Van Praag states that Tibetan rulers upheld their own separate relations with the kingdoms of Nepal and Kashmir, and at times "engaged in armed confrontation with them."
ground_truth: 600
sub_queries: Where did the Yongle Emperor send Yang Sanbao? Answer: Tibet
How many supporters of Tibet were expected in Canberra to protest? Answer: 600