Question: What is the organization abbreviated IKG that represents those who practice Judaism in Austria?

full_context: Document 1: History of the Jews in 20th-century Poland: Following the re-emergence of sovereign Poland after World War I and during the interwar period the number of Jews in the country grew rapidly. According to the Polish national census of 1921, there were 2,845,364 Jews living in the Second Polish Republic; by late 1938 that number had grown by over 16 percent, to approximately 3,310,000, mainly through migration from Ukraine and the Soviet Russia. The average rate of permanent settlement was about 30,000 per annum. At the same time, every year around 100,000 Jews were passing through Poland in unofficial emigration overseas. Between the end of the Polish–Soviet War of 1919 and late 1938, the Jewish population of the Republic grew by nearly half a million, or over 464,000 persons. Jews preferred to live in relatively tolerant Poland rather than in the USSR, and continued to integrate, to marry into Polish Gentile families, to bring them into their community through marriage, to feel Polish and to form an important part of Polish society. Between 1933 and 1938, around 25,000 German Jews fled Nazi Germany to sanctuary in Poland.
Document 2: History of the Jews in Malaysia: Malaysian Jews are Jews living in Malaysia, or those originally from the country. The state of Penang was once home to a Jewish community, until the latter part of the 1970s, by which time most had emigrated due to growing state-sanctioned antisemitism. They were also found elsewhere in the nation, especially in Negeri Sembilan and Malacca. Indications of the growing racial and religious hostility in the nation has caused many Malaysian Jews to leave or flee the country. The Malaysian Jewish community consists of Jews of Sephardic origin who live amongst the Kristang people (Malacca-Portuguese), Mizrahi Jews (the majority of whom are Baghdadi Jews), Malabar Jews and Ashkenazi Jews.
Document 3: History of the Jews in Lebanon: The history of the Jews in Lebanon encompasses the presence of Jews in Lebanon stretching back to Biblical times. Following large-scale emigration following the 1948 Arab–Israeli War, and much more importantly the Lebanese Civil War, the vast majority of Lebanese Jews now live in Western countries and many live in Israel. As the latest census in Lebanon was conducted in 1932, there are virtually no statistics available. The discrepancy between the number of registered Lebanese Jews and number often cited by locals and the Lebanese Jewish Community Council might be caused by the Lebanese registration policy relative to religion: a newborn's religion is that of his father, and this also applies to Jewish nationals despite Jewish customs.
Document 4: Ashkenazi Synagogue of Istanbul: The Ashkenazi Synagogue (Turkish: "Eşkenazi Sinagogu" ) is an Ashkenazi synagogue located near the Galata Tower in Karaköy neighborhood of Beyoğlu in Istanbul, Turkey. It is the only currently active Ashkenazi synagogue in Istanbul open to visits and prayers. The synagogue was founded by Jews of Austrian origin in 1900. It is also the last remaining synagogue from a total of three built by Ashkenazim, as the population of Ashkenazi Jews accounts for 4 percent of the total Jewish population of Turkey. Visits to the synagogue can be made during weekday mornings and for Shabbat services on Saturday mornings.
Document 5: Bet Israel Synagogue (Istanbul): Bet Israel Synagogue is located in Şişli, Istanbul, Turkey. Bet Israel and Neve Shalom Synagogues are supported and governed by the Neve Shalom Foundation. The synagogue was initially built in the 1920s and enlarged into its present size in the early 1950s due to the majority of the Jewish population moving to that area and the immigration from Nazi occupied territories. It is currently the most populated synagogue in Turkey. After making appointments with Neve Shalom Foundation, Bet Israel Synagogue can be visited. There's also another synagogue in İzmir with the same name.
Document 6: Masorti Olami: Masorti Olami (also known as The World Council of Conservative/Masorti Synagogues) builds, renews and strengthens Jewish life throughout the world, with efforts that focus on existing and developing communities in Europe, Latin America, the Former Soviet Union, Africa, Asia and Australia. More than 135 kehillot (communities) are affiliated with Masorti Olami in Argentina (through FEDECC), Australia, Brazil, China, the Czech Republic, France, Germany, Hungary, Israel, Japan, the Netherlands, Peru, Portugal, Russia, South Africa, Spain, Sweden, Ukraine, Uruguay, the United Kingdom and a more than 600 more in Canada and the United States of America. All of its activities are conducted within the context of the overall Conservative Judaism movement, in close cooperation with its affiliated organizations in North America and Israel.
Document 7: History of the Jews in Cuba: Jewish Cubans, Cuban Jews, or Cubans of Jewish heritage, have lived in the nation of Cuba for centuries. Some Cubans trace Jewish ancestry to "Marranos" (converts to Christianity) who came as colonists, though few of these practice Judaism today. More than 24,000 Jews lived in Cuba in 1924, and more immigrated to the country in the 1930s. But during and after the 1959 communist revolution, 94% of the Jews left for the United States and other countries. In 2007 an estimated 1,500 known Jewish Cubans remained in the country, overwhelmingly located in Havana. Several hundred have since emigrated to Israel.
Document 8: B'nai Israel Congregation (Rockville, Maryland): B'nai Israel Congregation is a synagogue located in Rockville, Maryland. B'nai Israel is an egalitarian synagogue providing worship in the Conservative tradition. B'nai Israel's mission is to study in the Jewish tradition, worship God, commit to social action, and address the needs of the Jewish people locally, in Israel, and worldwide. The congregation consists of 1,200 families.
Document 9: Ravenna Kibbutz: The Ravenna Kibbutz is a nondenominational Jewish intentional community located in the Ravenna neighborhood of Seattle. Its three rented houses and one apartment are home to 15 resident-organizers, who plan public programs such as Shabbat dinners and Jewish movie nights. In-house events are always free, though occasionally a donation jar is made available for those who wish to contribute. The Kibbutz's ideology isn't communistic; it's not a true commune but simply an example of cohousing. The Pacific Northwest contains many cohousing communities and a wide variety of Jewish organizations, but thus far the region has no other Jewish cohousing community.
Document 10: History of the Jews in Arles: Arles was a major Jewish center between the Roman times and the Renaissance. Due to its location between Spain and the rest of Europe, with its proximity to the Mediterranean coast, Arles became a comfortable and sometimes beneficial city for the many Jews who lived in it. During the Middle Ages, many notable Jews were active in Arles, which functioned as a Jewish philosophy and Arabic-Hebrew-Latin translation center, as it was one of the town known for its Hachmei Provence. No Jewish community was evident in Arles ever since, even though some evidences of former Jewish life can be seen around town and in the local museum. The Jewish community ceased to prosper towards the end of the 15th century, until they were expelled in around the 1490s after which they did not return. Jews were to be found in Arles in the 1960s, though no community was ever evident again.
Document 11: Judenplatz: Judenplatz (English:"Jewish Square") is a town square in Vienna's Innere Stadt that was the center of Jewish life and the Viennese Jewish Community in the Middle Ages. It is located in the immediate proximity of Am Hof square, Schulhof, and Wipplingerstraße. It exemplifies the long and eventful history of the city and the Jewish community focused on this place. Archaeological excavations of the medieval synagogue are viewable underground by way of the museum on the square, Misrachi-Haus. Two sculptural works, a carved relief and several inscribed texts are located around the square that all have subject matter relating to Jewish history. One of these sculptures is a statue of Gotthold Ephraim Lessing. The other is a memorial to Austrian Holocaust Victims, a project based on an idea of Simon Wiesenthal and unveiled in 2000. Created by British artist Rachel Whiteread, the memorial is a reinforced concrete cube resembling a library with its volumes turned inside out. The Judenplatz is the location of the Constitutional Court of Austria and the Administrative Court of Austria.
Document 12: History of the Jews in Germany: Jewish settlers founded the Ashkenazi Jewish community in the Early (5th to 10th centuries CE) and High Middle Ages ("circa" 1000–1299 CE). The community survived under Charlemagne, but suffered during the Crusades. Accusations of well poisoning during the Black Death (1346–53) led to mass slaughter of German Jews, and they fled in large numbers to Poland. The Jewish communities of the cities of Mainz, Speyer, and Worms became the center of Jewish life during Medieval times. "This was a golden age as area bishops protected the Jews resulting in increased trade and prosperity." The First Crusade began an era of persecution of Jews in Germany. Entire communities, like those of Trier, Worms, Mainz, and Cologne, were murdered. The war upon the Hussite heretics became the signal for renewed persecution of Jews. The end of the 15th century was a period of religious hatred that ascribed to Jews all possible evils. The atrocities during the Khmelnytsky Uprising committed by Khmelnytskyi's Cossacks (1648, in the Ukrainian part of southeastern Poland) drove the Polish Jews back into western Germany. With Napoleon's fall in 1815, growing nationalism resulted in increasing repression. From August to October 1819, pogroms that came to be known as the Hep-Hep riots took place throughout Germany. During this time, many German states stripped Jews of their civil rights. As a result, many German Jews began to emigrate.
Document 13: Australian Jewish media: The Australian Jewish community's media is characteristically diverse. While the community has only one major hard copy weekly publication, it has a long history of boutique publications and zines. With the advent of the internet, blogs and online magazines have proliferated reflecting the communities multitudinous religious, political, and cultural orientations.
Document 14: History of the Jews in Austria: The history of the Jews in Austria probably begins with the exodus of Jews from Judea under Roman occupation. Over the course of many centuries, the political status of the community rose and fell many times: during certain periods, the Jewish community prospered and enjoyed political equality, and during other periods it suffered pogroms, deportations to concentration camps and mass murder, and antisemitism. The Holocaust drastically reduced the Jewish community in Austria and only 8,140 Jews remained in Austria according to the 2001 census, but other estimates place the current figure at 9,000, 15,000 and 20,000 people.
Document 15: Israelitische Kultusgemeinde Wien: The Israelitische Kultusgemeinde Wien (IKG) (Vienna Israelite Community) is the body that represents Vienna’s Orthodox Jewish community. Today, the IKG has around 7000 members. Throughout history, it has represented almost all of Austria's Jews, whose numbers are sufficient to form communities in only a few other cities in Austria.
ground_truth: Israelitische Kultusgemeinde Wien