Question: When did the people who received strong support in Posen come to the area where Baptist missionaries were active in the anti-slavery movement?

full_context: Document 1: Baptists: Elsewhere in the Americas, in the Caribbean in particular, Baptist missionaries took an active role in the anti-slavery movement. In Jamaica, for example, William Knibb, a prominent British Baptist missionary, worked toward the emancipation of slaves in the British West Indies (which took place in 1838). Knibb also protagonised the creation of "Free Villages"; rural communities centred around a Baptist church where emancipated slaves could farm their own land. Baptists were likewise active in promoting the education of former slaves; for example, Jamaica's Calabar High School, named after the slave port of Calabar, was formed by Baptist missionaries. At the same time, during and after slavery, slaves and free formed their own Spiritual Baptist movements - breakaway spiritual movements which often expressed resistance to oppression.
Document 2: Franco-Prussian War: In the Prussian province of Posen, with a large Polish population, there was strong support for the French and angry demonstrations at news of Prussian-German victories—a clear manifestation of Polish nationalist feeling. Calls were also made for Polish recruits to desert from the Prussian Army—though these went mainly unheeded. An alarming report on the Posen situation, sent to Bismarck on 16 August 1870, led to the quartering of reserve troop contingents in the restive province. The Franco-Prussian War thus turned out to be a significant event also in German–Polish relations, marking the beginning of a prolonged period of repressive measures by the authorities and efforts at Germanisation.
Document 3: French colonization of the Americas: Samuel de Champlain founded Quebec (1608) and explored the Great Lakes. In 1634, Jean Nicolet founded La Baye des Puants (present - day Green Bay), which is one of the oldest permanent European settlements in America. In 1634, Sieur de Laviolette founded Trois - Rivières. In 1642, Paul de Chomedey, Sieur de Maisonneuve, founded Fort Ville - Marie which is now known as Montreal. Louis Jolliet and Jacques Marquette founded Sault Sainte Marie (1668) and Saint Ignace (1671) and explored the Mississippi River. At the end of the 17th century, René - Robert Cavelier, Sieur de La Salle established a network of forts going from the Gulf of Mexico to the Great Lakes and the Saint Lawrence River. Fort Saint Louis was established in Texas in 1685, but was gone by 1688. Antoine de la Mothe Cadillac founded Fort Pontchartrain du Détroit (modern - day Detroit) in 1701 and Jean - Baptiste Le Moyne, Sieur de Bienville founded La Nouvelle Orléans (New Orleans) in 1718. Pierre Le Moyne d'Iberville founded Baton Rouge in 1719.
Document 4: Protestantism: Also, other human rights were advocated for by some Protestants. For example, torture was abolished in Prussia in 1740, slavery in Britain in 1834 and in the United States in 1865 (William Wilberforce, Harriet Beecher Stowe, Abraham Lincoln - against Southern Protestants). Hugo Grotius and Samuel Pufendorf were among the first thinkers who made significant contributions to international law. The Geneva Convention, an important part of humanitarian international law, was largely the work of Henry Dunant, a reformed pietist. He also founded the Red Cross.
Document 5: Germans: In 1870, after France attacked Prussia, Prussia and its new allies in Southern Germany (among them Bavaria) were victorious in the Franco-Prussian War. It created the German Empire in 1871 as a German nation-state, effectively excluding the multi-ethnic Austrian Habsburg monarchy and Liechtenstein. Integrating the Austrians nevertheless remained a strong desire for many people of Germany and Austria, especially among the liberals, the social democrats and also the Catholics who were a minority within the Protestant Germany.
Document 6: French colonization of the Americas: In 1534, Francis I of France sent Jacques Cartier on the first of three voyages to explore the coast of Newfoundland and the St. Lawrence River. He founded New France by planting a cross on the shore of the Gaspé Peninsula. The French subsequently tried to establish several colonies throughout North America that failed, due to weather, disease, or conflict with other European powers. Cartier attempted to create the first permanent European settlement in North America at Cap - Rouge (Quebec City) in 1541 with 400 settlers but the settlement was abandoned the next year after bad weather and attacks from Native Americans in the area. A small group of French troops were left on Parris Island, South Carolina in 1562 to build Charlesfort, but left after a year when they were not resupplied by France. Fort Caroline established in present - day Jacksonville, Florida, in 1564, lasted only a year before being destroyed by the Spanish from St. Augustine. An attempt to settle convicts on Sable Island off Nova Scotia in 1598 failed after a short time. In 1599, a sixteen - person trading post was established in Tadoussac (in present - day Quebec), of which only five men survived the first winter. In 1604 Pierre Du Gua de Monts and Samuel de Champlain founded a short - lived French colony, the first in Acadia, on Saint Croix Island, presently part of the state of Maine, which was much plagued by illness, perhaps scurvy. The following year the settlement was moved to Port Royal, located in present - day Nova Scotia.
Document 7: British Empire: The Caribbean initially provided England's most important and lucrative colonies, but not before several attempts at colonisation failed. An attempt to establish a colony in Guiana in 1604 lasted only two years, and failed in its main objective to find gold deposits. Colonies in St Lucia (1605) and Grenada (1609) also rapidly folded, but settlements were successfully established in St. Kitts (1624), Barbados (1627) and Nevis (1628). The colonies soon adopted the system of sugar plantations successfully used by the Portuguese in Brazil, which depended on slave labour, and—at first—Dutch ships, to sell the slaves and buy the sugar. To ensure that the increasingly healthy profits of this trade remained in English hands, Parliament decreed in 1651 that only English ships would be able to ply their trade in English colonies. This led to hostilities with the United Dutch Provinces—a series of Anglo-Dutch Wars—which would eventually strengthen England's position in the Americas at the expense of the Dutch. In 1655, England annexed the island of Jamaica from the Spanish, and in 1666 succeeded in colonising the Bahamas.
Document 8: Baptists: Leading up to the American Civil War, Baptists became embroiled in the controversy over slavery in the United States. Whereas in the First Great Awakening, Methodist and Baptist preachers had opposed slavery and urged manumission, over the decades they made more of an accommodation with the institution. They worked with slaveholders in the South to urge a paternalistic institution. Both denominations made direct appeals to slaves and free blacks for conversion. The Baptists particularly allowed them active roles in congregations. By the mid-19th century, northern Baptists tended to oppose slavery. As tensions increased, in 1844 the Home Mission Society refused to appoint a slaveholder as a missionary who had been proposed by Georgia. It noted that missionaries could not take servants with them, and also that the Board did not want to appear to condone slavery.
Document 9: Napoleon: In an attempt to gain increased support from Polish nationalists and patriots, Napoleon termed the war the Second Polish War—the First Polish War had been the Bar Confederation uprising by Polish nobles against Russia in 1768. Polish patriots wanted the Russian part of Poland to be joined with the Duchy of Warsaw and an independent Poland created. This was rejected by Napoleon, who stated he had promised his ally Austria this would not happen. Napoleon refused to manumit the Russian serfs because of concerns this might provoke a reaction in his army's rear. The serfs later committed atrocities against French soldiers during France's retreat.
Document 10: Haiti: The island was named La Española and claimed by Spain, which ruled until the early 17th century. Competing claims and settlements by the French led to the western portion of the island being ceded to France, which named it Saint-Domingue. Sugarcane plantations, worked by slaves brought from Africa, were established by colonists.
Document 11: Baptists: Southern Baptist Landmarkism sought to reset the ecclesiastical separation which had characterized the old Baptist churches, in an era when inter-denominational union meetings were the order of the day. James Robinson Graves was an influential Baptist of the 19th century and the primary leader of this movement. While some Landmarkers eventually separated from the Southern Baptist Convention, the influence of the movement on the Convention continued into the 20th century. Its influence continues to affect convention policies. In 2005, the Southern Baptist International Mission Board forbade its missionaries to receive alien immersions for baptism.
Document 12: French West Indies: Pierre Belain d'Esnambuc was a French trader and adventurer in the Caribbean, who established the first permanent French colony, Saint - Pierre, on the island of Martinique in 1635. Belain sailed to the Caribbean in 1625, hoping to establish a French settlement on the island of St. Christopher (St. Kitts). In 1626 he returned to France, where he won the support of Cardinal Richelieu to establish French colonies in the region. Richelieu became a shareholder in the Compagnie de Saint - Christophe, created to accomplish this with d'Esnambuc at its head. The company was not particularly successful and Richelieu had it reorganized as the Compagnie des Îles de l'Amérique. In 1635 d'Esnambuc sailed to Martinique with one hundred French settlers to clear land for sugarcane plantations.
Document 13: Baptists: As early as the late 18th century, black Baptists began to organize separate churches, associations and mission agencies, especially in the northern states. Not only did blacks set up some independent congregations in the South before the American Civil War, freedmen quickly separated from white congregations and associations after the war. They wanted to be free of white supervision. In 1866 the Consolidated American Baptist Convention, formed from black Baptists of the South and West, helped southern associations set up black state conventions, which they did in Alabama, Arkansas, Virginia, North Carolina, and Kentucky. In 1880 black state conventions united in the national Foreign Mission Convention, to support black Baptist missionary work. Two other national black conventions were formed, and in 1895 they united as the National Baptist Convention. This organization later went through its own changes, spinning off other conventions. It is the largest black religious organization and the second largest Baptist organization in the world. Baptists are numerically most dominant in the Southeast. In 2007, the Pew Research Center's Religious Landscape Survey found that 45% of all African-Americans identify with Baptist denominations, with the vast majority of those being within the historically black tradition.
Document 14: Franco-Prussian War: The Ems telegram had exactly the effect on French public opinion that Bismarck had intended. "This text produced the effect of a red flag on the Gallic bull", Bismarck later wrote. Gramont, the French foreign minister, declared that he felt "he had just received a slap". The leader of the monarchists in Parliament, Adolphe Thiers, spoke for moderation, arguing that France had won the diplomatic battle and there was no reason for war, but he was drowned out by cries that he was a traitor and a Prussian. Napoleon's new prime minister, Emile Ollivier, declared that France had done all that it could humanly and honorably do to prevent the war, and that he accepted the responsibility "with a light heart." A crowd of 15–20,000 people, carrying flags and patriotic banners, marched through the streets of Paris, demanding war. On 19 July 1870 a declaration of war was sent to the Prussian government. The southern German states immediately sided with Prussia.
Document 15: Alsace: France started the Franco-Prussian War (1870–71), and was defeated by the Kingdom of Prussia and other German states. The end of the war led to the unification of Germany. Otto von Bismarck annexed Alsace and northern Lorraine to the new German Empire in 1871; unlike other members states of the German federation, which had governments of their own, the new Imperial territory of Alsace-Lorraine was under the sole authority of the Kaiser, administered directly by the imperial government in Berlin. Between 100,000 and 130,000 Alsatians (of a total population of about a million and a half) chose to remain French citizens and leave Reichsland Elsaß-Lothringen, many of them resettling in French Algeria as Pieds-Noirs. Only in 1911 was Alsace-Lorraine granted some measure of autonomy, which was manifested also in a flag and an anthem (Elsässisches Fahnenlied). In 1913, however, the Saverne Affair (French: Incident de Saverne) showed the limits of this new tolerance of the Alsatian identity.
ground_truth: 1625
sub_queries: What was there strong support of in Posen? Answer: the French
Where did Baptist missionaries take an active role in the anti-slavery movement? Answer: the Caribbean
when did the the French come to the #2 Answer: 1625