Question: When did marriage become a sacrament in the church of the most predominant religion in the country where Normandy is located?

full_context: Document 1: Normans: In 1066, Duke William II of Normandy conquered England killing King Harold II at the Battle of Hastings. The invading Normans and their descendants replaced the Anglo-Saxons as the ruling class of England. The nobility of England were part of a single Normans culture and many had lands on both sides of the channel. Early Norman kings of England, as Dukes of Normandy, owed homage to the King of France for their land on the continent. They considered England to be their most important holding (it brought with it the title of King—an important status symbol).
Document 2: Middle Ages: In the 13th century mendicant orders—the Franciscans and the Dominicans—who swore vows of poverty and earned their living by begging, were approved by the papacy. Religious groups such as the Waldensians and the Humiliati also attempted to return to the life of early Christianity in the middle 12th and early 13th centuries, but they were condemned as heretical by the papacy. Others joined the Cathars, another heretical movement condemned by the papacy. In 1209, a crusade was preached against the Cathars, the Albigensian Crusade, which in combination with the medieval Inquisition, eliminated them.
Document 3: Protestantism: A Protestant baptism is held to be valid by the Catholic Church if given with the trinitarian formula and with the intent to baptize. However, as the ordination of Protestant ministers is not recognized due to the lack of apostolic succession and the disunity from Catholic Church, all other sacraments (except marriage) performed by Protestant denominations and ministers are not recognized as valid. Therefore, Protestants desiring full communion with the Catholic Church are not re-baptized (although they are confirmed) and Protestant ministers who become Catholics may be ordained to the priesthood after a period of study.
Document 4: Paris: Almost all Protestant denominations are represented in Paris, with 74 evangelical churches from various denominations, including 21 parishes of the United Protestant Church of France and two parishes of the Church of Jesus Christ of the Latter-Day Saints. There are several important churches for the English-speaking community: the American Church in Paris, founded in 1814, was the first American church outside the United States; the current church was finished in 1931. The Saint George's Anglican Church in the 16th arrondissement is the principal Anglican church in the city.
Document 5: Sacrament: The Catholic Church recognises seven sacraments: Baptism, Reconciliation (Penance or Confession), Eucharist (or Holy Communion), Confirmation, Marriage, Holy Orders, and Anointing of the Sick. The Eastern Orthodox Church and Oriental Orthodox Church also believe that there are seven major sacraments, but apply the corresponding Greek word, μυστήριον (mysterion) also to rites that in the Western tradition are called sacramentals and to other realities, such as the Church itself. Many Protestant denominations, such as those within the Reformed tradition, identify two sacraments instituted by Christ, the Eucharist (or Holy Communion) and Baptism. The Lutheran sacraments include these two, often adding Confession (and Absolution) as a third sacrament. Anglican and Methodist teaching is that ``there are two Sacraments ordained of Christ our Lord in the Gospel, that is to say, Baptism and the Supper of the Lord '', and that`` those five commonly called Sacraments, that is to say, Confirmation, Penance, Orders, Matrimony, and Extreme Unction, are not to be counted for Sacraments of the Gospel''. In the Community of Christ, a restorationist denomination with traditional Protestant theology, eight sacraments are recognized, including ``baptism, confirmation, blessing of children, the Lord's Supper, ordination, marriage, the Evangelist Blessing, and administration to the sick. ''
Document 6: Normans: The Normans (Norman: Nourmands; French: Normands; Latin: Normanni) were the people who in the 10th and 11th centuries gave their name to Normandy, a region in France. They were descended from Norse ("Norman" comes from "Norseman") raiders and pirates from Denmark, Iceland and Norway who, under their leader Rollo, agreed to swear fealty to King Charles III of West Francia. Through generations of assimilation and mixing with the native Frankish and Roman-Gaulish populations, their descendants would gradually merge with the Carolingian-based cultures of West Francia. The distinct cultural and ethnic identity of the Normans emerged initially in the first half of the 10th century, and it continued to evolve over the succeeding centuries.
Document 7: Alsace: Most of the Alsatian population is Roman Catholic, but, largely because of the region's German heritage, a significant Protestant community also exists: today, the EPCAAL (a Lutheran church) is France's second largest Protestant church, also forming an administrative union (UEPAL) with the much smaller Calvinist EPRAL. Unlike the rest of France, the Local law in Alsace-Moselle still provides for to the Napoleonic Concordat of 1801 and the organic articles, which provides public subsidies to the Roman Catholic, Lutheran, and Calvinist churches, as well as to Jewish synagogues; religion classes in one of these faiths is compulsory in public schools. This divergence in policy from the French majority is due to the region having been part of Imperial Germany when the 1905 law separating the French church and state was instituted (for a more comprehensive history, see: Alsace-Lorraine). Controversy erupts periodically on the appropriateness of this legal disposition, as well as on the exclusion of other religions from this arrangement.
Document 8: Paris: Like the rest of France, Paris has been predominantly Roman Catholic since the early Middle Ages, though religious attendance is now low. A majority of Parisians are still nominally Roman Catholic. According to 2011 statistics, there are 106 parishes and curates in the city, plus separate parishes for Spanish, Polish and Portuguese Catholics. There are an additional 10 Eastern Orthodox parishes, and bishops for the Armenian and Ukrainian Orthodox Churches. In addition there are eighty male religious orders and 140 female religious orders in the city, as well as 110 Catholic schools with 75,000 students.
Document 9: Casti connubii: Casti connubii (Latin: "of chaste wedlock") was a papal encyclical promulgated by Pope Pius XI on 31 December 1930 in response to the Lambeth Conference of the Anglican church. It stressed the sanctity of marriage, prohibited Catholics from using any form of artificial birth control, and reaffirmed the prohibition on abortion. It also explained the authority of Church doctrine on moral matters, and advocated that civil governments follow the lead of the Church in this area.
Document 10: Normans: The Normans had a profound effect on Irish culture and history after their invasion at Bannow Bay in 1169. Initially the Normans maintained a distinct culture and ethnicity. Yet, with time, they came to be subsumed into Irish culture to the point that it has been said that they became "more Irish than the Irish themselves." The Normans settled mostly in an area in the east of Ireland, later known as the Pale, and also built many fine castles and settlements, including Trim Castle and Dublin Castle. Both cultures intermixed, borrowing from each other's language, culture and outlook. Norman descendants today can be recognised by their surnames. Names such as French, (De) Roche, Devereux, D'Arcy, Treacy and Lacy are particularly common in the southeast of Ireland, especially in the southern part of County Wexford where the first Norman settlements were established. Other Norman names such as Furlong predominate there. Another common Norman-Irish name was Morell (Murrell) derived from the French Norman name Morel. Other names beginning with Fitz (from the Norman for son) indicate Norman ancestry. These included Fitzgerald, FitzGibbons (Gibbons) dynasty, Fitzmaurice. Other families bearing such surnames as Barry (de Barra) and De Búrca (Burke) are also of Norman extraction.
Document 11: Paris: By the end of the 12th century, Paris had become the political, economic, religious, and cultural capital of France. The Île de la Cité was the site of the royal palace. In 1163, during the reign of Louis VII, Maurice de Sully, bishop of Paris, undertook the construction of the Notre Dame Cathedral at its eastern extremity. The Left Bank was the site of the University of Paris, a corporation of students and teachers formed in the mid-12th century to train scholars first in theology, and later in canon law, medicine and the arts.
Document 12: Paris: During the Middle Ages, Paris was a center of Jewish learning with famous Talmudic scholars, such as Yechiel of Paris who took part in the Disputation of Paris between Christian and Jewish intellectuals. The Parisian Jewish community was victim of persecution, alternating expulsions and returns, until France became the first country in Europe to emancipate its Jewish population during the French Revolution. Although 75% of the Jewish population in France survived the Holocaust during World War II, half the city's Jewish population perished in Nazi concentration camps, while some others fled abroad. A large migration of North Africa Sephardic Jews settled Paris in the 1960s, and represent most of the Paris Jewish community today. There are currently 83 synagogues in the city; The Marais-quarter Agoudas Hakehilos Synagogue, built in 1913 by architect Hector Guimard, is a Paris landmark.
Document 13: Normans: In the course of the 10th century, the initially destructive incursions of Norse war bands into the rivers of France evolved into more permanent encampments that included local women and personal property. The Duchy of Normandy, which began in 911 as a fiefdom, was established by the treaty of Saint-Clair-sur-Epte between King Charles III of West Francia and the famed Viking ruler Rollo, and was situated in the former Frankish kingdom of Neustria. The treaty offered Rollo and his men the French lands between the river Epte and the Atlantic coast in exchange for their protection against further Viking incursions. The area corresponded to the northern part of present-day Upper Normandy down to the river Seine, but the Duchy would eventually extend west beyond the Seine. The territory was roughly equivalent to the old province of Rouen, and reproduced the Roman administrative structure of Gallia Lugdunensis II (part of the former Gallia Lugdunensis).
Document 14: British Isles: Viking invasions began in the 9th century, followed by more permanent settlements, particularly along the east coast of Ireland, the west coast of modern-day Scotland and the Isle of Man. Though the Vikings were eventually neutralised in Ireland, their influence remained in the cities of Dublin, Cork, Limerick, Waterford and Wexford. England however was slowly conquered around the turn of the first millennium AD, and eventually became a feudal possession of Denmark. The relations between the descendants of Vikings in England and counterparts in Normandy, in northern France, lay at the heart of a series of events that led to the Norman conquest of England in 1066. The remnants of the Duchy of Normandy, which conquered England, remain associated to the English Crown as the Channel Islands to this day. A century later the marriage of the future Henry II of England to Eleanor of Aquitaine created the Angevin Empire, partially under the French Crown. At the invitation of a provincial king and under the authority of Pope Adrian IV (the only Englishman to be elected pope), the Angevins invaded Ireland in 1169. Though initially intended to be kept as an independent kingdom, the failure of the Irish High King to ensure the terms of the Treaty of Windsor led Henry II, as King of England, to rule as effective monarch under the title of Lord of Ireland. This title was granted to his younger son but when Henry's heir unexpectedly died the title of King of England and Lord of Ireland became entwined in one person.
Document 15: Marriage in the Catholic Church: With the development of sacramental theology, marriage was included in the select seven to which the term ``sacrament ''was applied. Explicit classification of marriage in this way came in reaction to the contrary teaching of Catharism that marriage and procreation are evil: the first official declaration that marriage is a sacrament was made at the 1184 Council of Verona as part of a condemnation of the Cathars. In 1208, Pope Innocent III required members of another religious movement, that of the Waldensians, to recognize that marriage is a sacrament as a condition for being received back into the Catholic Church. In 1254, Catholics accused Waldensians of condemning the sacrament of marriage,`` saying that married persons sin mortally if they come together without the hope of offspring''. The Fourth Lateran Council of 1215 had already stated in response to the teaching of the Cathars: ``For not only virgins and the continent but also married persons find favour with God by right faith and good actions and deserve to attain to eternal blessedness. ''Marriage was also included in the list of the seven sacraments at the Second Council of Lyon in 1274 as part of the profession of faith required of Michael VIII Palaiologos. The sacraments of marriage and holy orders were distinguished as sacraments that aim at the`` increase of the Church'' from the other five sacraments, which are intended for the spiritual perfection of individuals. The Council of Florence in 1439 again recognised marriage as a sacrament.
ground_truth: 1184
sub_queries: In what country is Normandy located? Answer: France
What is the most predominant religion in France ? Answer: Roman Catholic
when did marriage become a sacrament in the Roman Catholic church Answer: 1184