Question: When did the state where Keedy House is make Anglicanism its established religion?

full_context: Document 1: Ludwick Rudisel Tannery House: The Ludwick Rudisel Tannery House, also known as Motter Place, is a historic home located at Taneytown, Carroll County, Maryland, United States. The main block is constructed of brick on a fieldstone foundation, five bays in length, two deep, with an original slate roof, built about 1807. Attached is a two-story, two-bay-long brick kitchen. The house features Georgian massing and fine Federal detailing.
Document 2: History of the Puritans in North America: In the early 17th century, thousands of English Puritans settled in North America, mainly in New England. Puritans were generally members of the Church of England who believed that the Church of England was insufficiently reformed, retaining too much of its Roman Catholic doctrinal roots, and who therefore opposed royal ecclesiastical policy under Elizabeth I of England, James I of England, and Charles I of England. Most Puritans were ``non-separating Puritans '', meaning that they did not advocate setting up separate congregations distinct from the Church of England; a small minority of Puritans were`` separating Puritans'' who advocated setting up congregations outside the Church. The Pilgrims were a Separatist group, and they established the Plymouth Colony in 1620. Non-separating Puritans played leading roles in establishing the Massachusetts Bay Colony in 1629, the Saybrook Colony in 1635, the Connecticut Colony in 1636, and the New Haven Colony in 1638. The Colony of Rhode Island and Providence Plantations was established by settlers expelled from the Massachusetts Bay Colony because of their unorthodox religious opinions. Puritans were also active in New Hampshire before it became a crown colony in 1691.
Document 3: Cedar Grove (La Plata, Maryland): Cedar Grove is a historic home located near La Plata, Charles County, Maryland, United States. It is a three-part house in the late Federal style, and built about 1854 by Francis Boucher Franklin Burgess. The house consists of a -story main block with a two-part east wing, all of common bond brick construction. There are several outbuildings, including two large barns, a small cattle barn, and several sheds.
Document 4: Jeptha Hayman House: The Jeptha Hayman House, also known as Hayman Farm, is a historic home located at Kingston, Somerset County, Maryland, United States. It is a two-story, five-bay weatherboard frame dwelling in the Greek Revival-style. The oldest portion is dated by an inscribed brick to 1836, with an addition about 1850. The house features a Tuscan-columned porch supported on a Rusticated concrete block knee wall.
Document 5: Enoch Jones House: Enoch Jones House, also known as "Boxwood," is a historic home located near Clayton, Kent County, Delaware. It dates to the mid-18th century, and consists of a two-story, three bay, brick main house with a lower two-story frame west wing. The house is in the hall-and-parlor plan. It has a gable roof on both sections. The first documented reference to the house is a 1792 survey of Enoch Jones 717-acre estate.
Document 6: Keedy House: The Keedy House is a historic home located at Boonsboro, Washington County, Maryland, United States. It is a -story home, three bays wide and two deep, built of coursed gray stone about 1790. Also on the property is a small stone bank house with a two-story porch and a small stone springhouse.
Document 7: Separation of church and state in the United States: There were also opponents to the support of any established church even at the state level. In 1773, Isaac Backus, a prominent Baptist minister in New England, wrote against a state sanctioned religion, saying: "Now who can hear Christ declare, that his kingdom is, not of this world, and yet believe that this blending of church and state together can be pleasing to him?" He also observed that when "church and state are separate, the effects are happy, and they do not at all interfere with each other: but where they have been confounded together, no tongue nor pen can fully describe the mischiefs that have ensued." Thomas Jefferson's influential Virginia Statute for Religious Freedom was enacted in 1786, five years before the Bill of Rights.
Document 8: Separation of church and state in the United States: Jefferson and Madison's approach was not the only one taken in the eighteenth century. Jefferson's Statute of Religious Freedom was drafted in opposition to a bill, chiefly supported by Patrick Henry, which would permit any Virginian to belong to any denomination, but which would require him to belong to some denomination and pay taxes to support it. Similarly, the Constitution of Massachusetts originally provided that "no subject shall be hurt, molested, or restrained, in his person, liberty, or estate, for worshipping God in the manner and season most agreeable to the dictates of his own conscience... provided he doth not disturb the public peace, or obstruct others in their religious worship," (Article II) but also that:
Document 9: Rokeby (King George, Virginia): Rokeby is a historic home located at King George, King George County, Virginia. The original section was built about 1828, and is a two-story, three bay Federal style brick dwelling. It has a low hipped roof, tripartite windows, lintel-type
Document 10: Separation of church and state in the United States: The phrase "[A] hedge or wall of separation between the garden of the church and the wilderness of the world" was first used by Baptist theologian Roger Williams, the founder of the colony of Rhode Island, in his 1644 book The Bloody Tenent of Persecution. The phrase was later used by Thomas Jefferson as a description of the First Amendment and its restriction on the legislative branch of the federal government, in an 1802 letter to the Danbury Baptists (a religious minority concerned about the dominant position of the Congregationalist church in Connecticut):
Document 11: Boonsboro, Maryland: Boonsboro is a town in Washington County, Maryland, United States, located at the foot of South Mountain. It nearly borders Frederick County and is proximate to the Antietam National Battlefield. The population was 3,336 at the 2010 census.
Document 12: Maryland Toleration Act: The Maryland Toleration Act, also known as the Act Concerning Religion, was a law mandating religious tolerance for Trinitarian Christians. It was passed on April 21, 1649, by the assembly of the Maryland colony, in St. Mary's City. It was the second law requiring religious tolerance in the British North American colonies and created one of the pioneer statutes passed by the legislative body of an organized colonial government to guarantee any degree of religious liberty. Specifically, the bill, now usually referred to as the Toleration Act, granted freedom of conscience to all Christians. (The colony which became Rhode Island passed a series of laws, the first in 1636, which prohibited religious persecution including against non-Trinitarians; Rhode Island was also the first government to separate church and state.) Historians argue that it helped inspire later legal protections for freedom of religion in the United States. The Calvert family, who founded Maryland partly as a refuge for English Catholics, sought enactment of the law to protect Catholic settlers and those of other religions that did not conform to the dominant Anglicanism of Britain and her colonies.
Document 13: Separation of church and state in the United States: ^Note 5: The North Carolina Constitution of 1776 disestablished the Anglican church, but until 1835 the NC Constitution allowed only Protestants to hold public office. From 1835-1876 it allowed only Christians (including Catholics) to hold public office. Article VI, Section 8 of the current NC Constitution forbids only atheists from holding public office. Such clauses were held by the United States Supreme Court to be unenforceable in the 1961 case of Torcaso v. Watkins, when the court ruled unanimously that such clauses constituted a religious test incompatible with First and Fourteenth Amendment protections.
Document 14: Baptists: Historians trace the earliest church labeled ``Baptist ''back to 1609 in Amsterdam, Dutch Republic with English Separatist John Smyth as its pastor. In accordance with his reading of the New Testament, he rejected baptism of infants and instituted baptism only of believing adults. Baptist practice spread to England, where the General Baptists considered Christ's atonement to extend to all people, while the Particular Baptists believed that it extended only to the elect. Thomas Helwys formulated a distinctively Baptist request that the church and the state be kept separate in matters of law, so that individuals might have freedom of religion. Helwys died in prison as a consequence of the religious persecution of English dissenters under King James I. In 1638, Roger Williams established the first Baptist congregation in the North American colonies. In the mid-18th century, the First Great Awakening contributed to Baptist growth in both New England and the South. The Second Great Awakening in the South in the early 19th century greatly increased church membership. Baptist missionaries have spread their faith to every continent.
Document 15: History of Maryland: The recorded history of Maryland dates back to when Europeans began exploring the area, starting with the Italian / Venetian John Cabot (c. 1450 -- c. 1500), exploring the coast of the continent of North America for England in 1498. The first European settlements were made in 1634, when the English arrived in significant numbers and created a permanent colony. Maryland was notable for having been established with religious freedom for Roman Catholics. Like other colonies of the Chesapeake Bay, its economy was based on tobacco as a commodity crop, cultivated primarily by African slave labor, although many young people came from Britain as indentured servants in the early years.
ground_truth: April 21, 1649
sub_queries: In which state is Keedy House located? Answer: Maryland
when did Maryland make anglicanism it's established religion Answer: April 21, 1649