Question: What is something inconsistent in the Jewish population of the country known for its Muslims and people who attempted a large-scale effort at translation?

full_context: Document 1: Religion in Lebanon: Lebanon has several different main religions. The country has the most religiously diverse society of all states within the Middle East, comprising 18 recognized religious sects. The main two religions are Islam (Shia and Sunni) with 54% of followers and Christianity (the Maronite Church, the Greek Orthodox Church, the Melkite Greek Catholic Church, the Protestant Church, the Armenian Apostolic Church) with 40.4% of followers. There is also the Druze minority religion, which under the Lebanese political division (Parliament of Lebanon Seat Allocation) the Druze community is designated as one of the five Lebanese Muslim communities (Sunni, Shia, Druze, Alawi, and Ismaili).
Document 2: Jews: Prior to 1948, approximately 800,000 Jews were living in lands which now make up the Arab world (excluding Israel). Of these, just under two-thirds lived in the French-controlled Maghreb region, 15–20% in the Kingdom of Iraq, approximately 10% in the Kingdom of Egypt and approximately 7% in the Kingdom of Yemen. A further 200,000 lived in Pahlavi Iran and the Republic of Turkey. Today, around 26,000 Jews live in Arab countries and around 30,000 in Iran and Turkey. A small-scale exodus had begun in many countries in the early decades of the 20th century, although the only substantial aliyah came from Yemen and Syria. The exodus from Arab and Muslim countries took place primarily from 1948. The first large-scale exoduses took place in the late 1940s and early 1950s, primarily in Iraq, Yemen and Libya, with up to 90% of these communities leaving within a few years. The peak of the exodus from Egypt occurred in 1956. The exodus in the Maghreb countries peaked in the 1960s. Lebanon was the only Arab country to see a temporary increase in its Jewish population during this period, due to an influx of refugees from other Arab countries, although by the mid-1970s the Jewish community of Lebanon had also dwindled. In the aftermath of the exodus wave from Arab states, an additional migration of Iranian Jews peaked in the 1980s when around 80% of Iranian Jews left the country.[citation needed]
Document 3: Religion in Syria: In Syria, Jews of both origins, numbering altogether fewer than 3,000 in 1987, are found. After a mass emigration in 1992, today fewer than 200 Jews live in Syria, mostly in the capital. Syrian Jews are Arabic-speaking and barely distinguishable from the Arabs around them. In Syria, as elsewhere, the degree to which Jews submit to the disciplines of their religion varies.
Document 4: Syria: Syria (Arabic: سوريا ‎ Sūriyā), officially known as the Syrian Arab Republic (Arabic: الجمهورية العربية السورية ‎ al - Jumhūrīyah al - ʻArabīyah as - Sūrīyah) is a country in Western Asia, bordering Lebanon and the Mediterranean Sea to the west, Turkey to the north, Iraq to the east, Jordan to the south, and Israel to the southwest. Syria's capital and largest city is Damascus. A country of fertile plains, high mountains, and deserts, Syria is home to diverse ethnic and religious groups, including Syrian Arabs, Greeks, Armenians, Assyrians, Kurds, Circassians, Mandeans and Turks. Religious groups include Sunnis, Christians, Alawites, Druze, Isma'ilis, Mandeans, Shiites, Salafis, Yazidis, and Jews. Sunni make up the largest religious group in Syria.
Document 5: Religion in Kyrgyzstan: Islam is the most widely held faith. Official sources estimated that 87,6 percent of the population is Muslim. The CIA World Factbook estimates 85%. Almost all the Muslims are Sunni; there are few Shia in the country (approximately one thousand). There are also a few Ahmadiyya Muslims, though unrecognised by the country. According to SARA, as of May 2007 there were 1,650 mosques, of which 1,623 were registered. There also were seven institutes for higher Islamic teaching.
Document 6: Translation: The Arabs undertook large-scale efforts at translation. Having conquered the Greek world, they made Arabic versions of its philosophical and scientific works. During the Middle Ages, translations of some of these Arabic versions were made into Latin, chiefly at Córdoba in Spain. King Alfonso X el Sabio (Alphonse the Wise) of Castille in the 13th century promoted this effort by founding a Schola Traductorum (School of Translation) in Toledo. There Arabic texts, Hebrew texts, and Latin texts were translated into the other tongues by Muslim, Jewish and Christian scholars, who also argued the merits of their respective religions. Latin translations of Greek and original Arab works of scholarship and science helped advance European Scholasticism, and thus European science and culture.
Document 7: University: The rediscovery of Aristotle's works–more than 3000 pages of it would eventually be translated –fuelled a spirit of inquiry into natural processes that had already begun to emerge in the 12th century. Some scholars believe that these works represented one of the most important document discoveries in Western intellectual history. Richard Dales, for instance, calls the discovery of Aristotle's works "a turning point in the history of Western thought." After Aristotle re-emerged, a community of scholars, primarily communicating in Latin, accelerated the process and practice of attempting to reconcile the thoughts of Greek antiquity, and especially ideas related to understanding the natural world, with those of the church. The efforts of this "scholasticism" were focused on applying Aristotelian logic and thoughts about natural processes to biblical passages and attempting to prove the viability of those passages through reason. This became the primary mission of lecturers, and the expectation of students.
Document 8: Jews: Western Europe's largest Jewish community, and the third-largest Jewish community in the world, can be found in France, home to between 483,000 and 500,000 Jews, the majority of whom are immigrants or refugees from North African Arab countries such as Algeria, Morocco, and Tunisia (or their descendants). The United Kingdom has a Jewish community of 292,000. In Eastern Europe, there are anywhere from 350,000 to one million Jews living in the former Soviet Union, but exact figures are difficult to establish. In Germany, the 102,000 Jews registered with the Jewish community are a slowly declining population, despite the immigration of tens of thousands of Jews from the former Soviet Union since the fall of the Berlin Wall. Thousands of Israelis also live in Germany, either permanently or temporarily, for economic reasons.
Document 9: Translation: Translation of material into Arabic expanded after the creation of Arabic script in the 5th century, and gained great importance with the rise of Islam and Islamic empires. Arab translation initially focused primarily on politics, rendering Persian, Greek, even Chinese and Indic diplomatic materials into Arabic. It later focused on translating classical Greek and Persian works, as well as some Chinese and Indian texts, into Arabic for scholarly study at major Islamic learning centers, such as the Al-Karaouine (Fes, Morocco), Al-Azhar (Cairo, Egypt), and the Al-Nizamiyya of Baghdad. In terms of theory, Arabic translation drew heavily on earlier Near Eastern traditions as well as more contemporary Greek and Persian traditions.
Document 10: Egypt: Of the Christian minority in Egypt over 90% belong to the native Coptic Orthodox Church of Alexandria, an Oriental Orthodox Christian Church. Other native Egyptian Christians are adherents of the Coptic Catholic Church, the Evangelical Church of Egypt and various other Protestant denominations. Non-native Christian communities are largely found in the urban regions of Cairo and Alexandria, such as the Syro-Lebanese, who belong to Greek Catholic, Greek Orthodox, and Maronite Catholic denominations.
Document 11: Jews: Between 1948 and 1958, the Jewish population rose from 800,000 to two million. Currently, Jews account for 75.4% of the Israeli population, or 6 million people. The early years of the State of Israel were marked by the mass immigration of Holocaust survivors in the aftermath of the Holocaust and Jews fleeing Arab lands. Israel also has a large population of Ethiopian Jews, many of whom were airlifted to Israel in the late 1980s and early 1990s. Between 1974 and 1979 nearly 227,258 immigrants arrived in Israel, about half being from the Soviet Union. This period also saw an increase in immigration to Israel from Western Europe, Latin America, and North America.
Document 12: Syria: Sunni Muslims make up between 69–74% of Syria's population and Sunni Arabs account for 59–60% of the population. Most Kurds (8.5%) and most Turkoman (3%) are Sunni and account for the difference between Sunnis and Sunni Arabs, while 13% of Syrians are Shia Muslims (particularly Alawite, Twelvers, and Ismailis but there are also Arabs, Kurds and Turkoman), 10% Christian (the majority are Antiochian Greek Orthodox, the rest are Syrian Orthodox, Greek Catholic and other Catholic Rites, Assyrian Church of the East, Armenian Orthodox, Protestants and other denominations), and 3% Druze. Druze number around 500,000, and concentrate mainly in the southern area of Jabal al-Druze.President Bashar al-Assad's family is Alawite and Alawites dominate the government of Syria and hold key military positions. In May 2013, SOHR stated that out of 94,000 killed during the Syrian Civil War, at least 41,000 were Alawites.Christians (2.5 million), a sizable number of whom are found among Syria's population of Palestinian refugees, are divided into several sects: Chalcedonian Antiochian Orthodox make up 45.7% of the Christian population; the Catholics (Melkite, Armenian Catholic, Syriac Catholic, Maronite, Chaldean Catholic and Latin) make up 16.2%; the Armenian Apostolic Church 10.9%, the Syriac Orthodox make up 22.4%; Assyrian Church of the East and several smaller Christian denominations account for the remainder. Many Christian monasteries also exist. Many Christian Syrians belong to a high socio-economic class.
Document 13: Translation: Arabic translation efforts and techniques are important to Western translation traditions due to centuries of close contacts and exchanges. Especially after the Renaissance, Europeans began more intensive study of Arabic and Persian translations of classical works as well as scientific and philosophical works of Arab and oriental origins. Arabic and, to a lesser degree, Persian became important sources of material and perhaps of techniques for revitalized Western traditions, which in time would overtake the Islamic and oriental traditions.
Document 14: Quran: Robert of Ketton's 1143 translation of the Quran for Peter the Venerable, Lex Mahumet pseudoprophete, was the first into a Western language (Latin). Alexander Ross offered the first English version in 1649, from the French translation of L'Alcoran de Mahomet (1647) by Andre du Ryer. In 1734, George Sale produced the first scholarly translation of the Quran into English; another was produced by Richard Bell in 1937, and yet another by Arthur John Arberry in 1955. All these translators were non-Muslims. There have been numerous translations by Muslims. The Ahmadiyya Muslim Community has published translations of the Quran in 50 different languages besides a five-volume English commentary and an English translation of the Quran.
Document 15: Jews: The divisions between all these groups are approximate and their boundaries are not always clear. The Mizrahim for example, are a heterogeneous collection of North African, Central Asian, Caucasian, and Middle Eastern Jewish communities that are no closer related to each other than they are to any of the earlier mentioned Jewish groups. In modern usage, however, the Mizrahim are sometimes termed Sephardi due to similar styles of liturgy, despite independent development from Sephardim proper. Thus, among Mizrahim there are Egyptian Jews, Iraqi Jews, Lebanese Jews, Kurdish Jews, Libyan Jews, Syrian Jews, Bukharian Jews, Mountain Jews, Georgian Jews, Iranian Jews and various others. The Teimanim from Yemen are sometimes included, although their style of liturgy is unique and they differ in respect to the admixture found among them to that found in Mizrahim. In addition, there is a differentiation made between Sephardi migrants who established themselves in the Middle East and North Africa after the expulsion of the Jews from Spain and Portugal in the 1490s and the pre-existing Jewish communities in those regions.
ground_truth: the degree to which Jews submit to the disciplines of their religion
sub_queries: Who attempted a large-scale effort at translation? Answer: Arabs
What country is known for its Arabs and Muslims? Answer: Syria
In Syria what is something that is not consistent between the Jewish population? Answer: the degree to which Jews submit to the disciplines of their religion