Question: Which 1916 French document reinforces the belief that self-governed societies should be based on voluntary institutions?

full_context: Document 1: Anarchist schools of thought: Anarchist schools of thought can differ fundamentally, supporting anything from extreme individualism to complete collectivism. Strains of anarchism have often been divided into the categories of social and individualist anarchism or similar dual classifications. Anarchism is often considered a radical left-wing ideology and much of anarchist economics and anarchist legal philosophy reflect anti-authoritarian interpretations of communism, collectivism, syndicalism, mutualism or participatory economics. At some point "the collectivist, communist, and liberal and individualist strands of thought from which anarchists drew their inspiration began to assume an increasingly distinctive quality, supporting the rise of a number of anarchist schools".
Document 2: Anarchism: Anarchism is a political philosophy that advocates self-governed societies based on voluntary institutions. These are often described as stateless societies, although several authors have defined them more specifically as institutions based on non-hierarchical free associations. Anarchism holds the state to be undesirable, unnecessary and harmful.
Document 3: History of anarchism: Anarchism is a political philosophy that advocates stateless societies often defined as self-governed voluntary institutions, but that several authors have defined as more specific institutions based on non-hierarchical free associations. Anarchism holds the state to be undesirable, unnecessary, or harmful. While anti-statism is central, anarchism entails opposing authority or hierarchical organisation in the conduct of human relations, including, but not limited to, the state system.
Document 4: Anarcho-capitalism: Anarcho-capitalism is a political philosophy and school of anarchist thought that advocates the elimination of the state in favor of self-ownership, private property, and free markets. Anarcho-capitalists hold that, in the absence of statute (law by centralized decrees and legislation), society tends to contractually self-regulate and civilize through the discipline of the free market (in what its proponents describe as a "voluntary society").
Document 5: Anarchist Manifesto: Anarchist Manifesto (or The World's First Anarchist Manifesto) is a work by Anselme Bellegarrigue, notable for being the first manifesto of anarchism. It was written in 1850, ten years after Pierre-Joseph Proudhon became history's first self-proclaimed anarchist with the publication of his seminal "What Is Property?".
Document 6: Individualist anarchism: Individualist anarchism refers to several traditions of thought within the anarchist movement that emphasize the individual and their will over external determinants such as groups, society, traditions, and ideological systems. Individualist anarchism is not a single philosophy but refers to a group of individualistic philosophies that sometimes are in conflict. Benjamin R. Tucker, a famous 19th-century individualist anarchist, held that "if the individual has the right to govern himself, all external government is tyranny."
Document 7: Philosophical anarchism: Philosophical anarchism is an anarchist school of thought which holds that the state lacks moral legitimacy while not supporting violence to eliminate it. Though philosophical anarchism does not necessarily imply any action or desire for the elimination of the State, philosophical anarchists do not believe that they have an obligation or duty to obey the State, or conversely, that the State has a right to command. Philosophical anarchism is a component especially of individualist anarchism.
Document 8: Anarchism and Other Essays: Anarchism and Other Essays is a 1910 essay collection by Russian-American anarchist philosopher Emma Goldman, first published by Mother Earth Publishing. The essays outline Goldman's anarchist views on a number of subjects, most notably the oppression of women and perceived shortcomings of first wave feminism, but also prisons, political violence, sexuality, religion, nationalism and art theory. Hippolyte Havel contributed a short biography of Goldman to the anthology.
Document 9: My Disillusionment in Russia: My Disillusionment in Russia is a book by Emma Goldman, published in 1923 by Doubleday, Page & Co. The book was based on a much longer manuscript entitled "My Two Years in Russia" which was an eyewitness account of events in Russia from 1920 to 1921 that ensued in the wake of the Russian Revolution of 1917 and which culminated in the Kronstadt rebellion. Long-concerned about developments with the "Bolsheviki", Goldman described the rebellion as the "final wrench. I [Goldman] saw before me the Bolshevik State, formidable, crushing every constructive revolutionary effort, suppressing, debasing, and disintegrating everything."
Document 10: Manifesto of the Sixteen: The Manifesto of the Sixteen (French: "Manifeste des seize" ), or Proclamation of the Sixteen, was a document drafted in 1916 by eminent anarchists Peter Kropotkin and Jean Grave which advocated an Allied victory over Germany and the Central Powers during the First World War. At the outbreak of the war, Kropotkin and other anarchist supporters of the Allied cause advocated their position in the pages of the "Freedom" newspaper, provoking sharply critical responses. As the war continued, anarchists across Europe campaigned in anti-war movements and wrote denunciations of the war in pamphlets and statements, including one February 1916 statement signed by prominent anarchists such as Emma Goldman and Rudolf Rocker.
Document 11: Humanist Manifesto I: A Humanist Manifesto, also known as Humanist Manifesto I to distinguish it from later Humanist Manifestos in the series, was written in 1933 primarily by Raymond Bragg and published with 34 signers. Unlike the later manifestos, this first talks of a new religion and refers to humanism as a religious movement meant to transcend and replace previous, deity-based systems. Nevertheless, it is careful not to express a creed or dogma. The document outlines fifteen affirmations on cosmology, biological and cultural evolution, human nature, epistemology, ethics, religion, self-fulfillment, and the quest for freedom and social justice. This latter, stated in article fourteen, proved to be the most controversial, even among humanists, in its opposition to "acquisitive and profit-motivated society" and its demand for an egalitarian world community based on voluntary mutual cooperation. The document's release was reported by the mainstream media on May 1, simultaneous with its publication in the May/June 1933 issue of the "New Humanist".
Document 12: Anarchy: Anarchy is the condition of a society, entity, group of people, or a single person that rejects hierarchy. The word originally meant leaderlessness, but in 1840 Pierre-Joseph Proudhon adopted the term in his treatise "What Is Property?" to refer to a new political philosophy: anarchism, which advocates stateless societies based on voluntary associations. In practical terms, anarchy can refer to the curtailment or abolition of traditional forms of government. It can also designate a nation (or anywhere on earth that is inhabited) that has no system of government or central rule.
Document 13: Libertarian utopia: There have been many attempts and proposals to create a libertarian utopia. Anthony van Fossen writes that every tax haven is a variation on the theme of the sovereign libertarian utopia. The Pacific Islands have seen several attempts, such as the Republic of Minerva. Charter cities have been another proposal for breaking out of conventional political arrangements to create a system with much greater scope for innovation in rules. Robert Nozick's book "Anarchy, State and Utopia" contains a final chapter that describes a pluralistic libertarian utopia. Proposals for an anarcho-capitalist society are sometimes regarded as inherently utopian. David Boaz has argued that the consumer choice facilitated by a free market system would create a framework that could offer thousands of versions of utopia to suit the desires of different people.
Document 14: Anarchism in France: Anarchism in France can trace its roots to thinker Pierre-Joseph Proudhon, who grew up during the Restoration and was the first self-described anarchist. French anarchists fought in the Spanish Civil War as volunteers in the International Brigades. According to journalist Brian Doherty, "The number of people who subscribed to the anarchist movement's many publications was in the tens of thousands in France alone."
Document 15: Declaration of Facts: The Declaration of Facts was a widely distributed public statement issued by Jehovah's Witnesses during the period of persecution of the group in Nazi Germany. The document, which asserted the denomination's political neutrality, appealed for the right to publicly preach and claimed it was the victim of a misinformation campaign by other churches, was prepared by Watch Tower Society president Joseph F. Rutherford and released at a convention in Berlin on June 25, 1933. More than 2.1 million copies of the statement were distributed throughout Germany, with copies also mailed to senior government officials including German Chancellor Adolf Hitler. Its distribution prompted a new wave of persecution against German Witnesses.
ground_truth: Manifesto of the Sixteen