Question: Julian Marley is a believer in what religion that was developed in Jamaica?

full_context: Document 1: Jo Mersa Marley: Joseph "Jo Mersa" Marley (born March 12, 1991 in Kingston, Jamaica) is a Jamaican American reggae artist. He is the eldest son of Stephen Marley and grandson of reggae legend Bob Marley.
Document 2: Religion in Abkhazia: Many inhabitants of Abkhazia are Orthodox Christians, with a significant minority adhering to Islam and a growing population adopting Abkhaz neopaganism, or the "Abkhazian traditional religion". The influence of this last has always remained strong and has been experiencing a revival through the 1990s and 2000s. By 2016, Abkhaz traditional religion, whose priesthood was institutionalized in 2012, supported and administered by the government of Abkhazia that has contributed to the restoration of tens of sanctuaries, has come to "dominate and prevail" over both Christianity and Islam, and it is likely that it will be proclaimed the official religion of the state in the near future.
Document 3: Julian Lennon: John Charles Julian Lennon (born 8 April 1963) is an English musician and photographer. Lennon is the child of John Lennon and his first wife, Cynthia.
Document 4: Protestantism in Jamaica: Protestantism is the dominant religion in Jamaica. Protestants make up just over 60% of the population. The five largest denominations in Jamaica are: Church of God, Seventh-day Adventist, Baptist, Pentecostal and Anglican. The full list is below. most of the Caribbean is Catholic, Jamaica’s Protestantism is a legacy of missionaries that came to the island in the 18th and 19th centuries . Missionaries attempted to convert slaves to varying Protestant denominations of Moravians, Baptists, Methodists, and Presbyterians to name a few. As missionaries worked to convert slaves, African traditions mixed with the religion brought over by Europeans. The Protestant church was associated with black nationalism in Jamaica, aiming to improve the lives of blacks who were governed by a white minority during colonial times. Today, the church plays an important role in society by providing services to people in need.
Document 5: Radha Soami Satsang Beas: Radha Soami Satsang Beas (RSSB) is a philosophical organization based on the spiritual teachings of all religions, dedicated to a process of inner development under the guidance of a spiritual teacher.
Document 6: Ziggy Marley and the Melody Makers: Ziggy Marley and the Melody Makers were a Jamaican reggae family group whose line-up consisted of the children of musicians Bob Marley and Rita Marley, which includes lead singer Ziggy Marley with Sharon Marley, Cedella Marley, and Stephen Marley. Formed in 1979 in Brooklyn, New York, Ziggy Marley and the Melody Makers members began their musical endeavors in their pre-teens under the name The Melody Makers.
Document 7: Julian Marley: Julian Ricardo Marley (born 4 June 1975) is a British Jamaican reggae musician. He is the son of reggae artist and performer Bob Marley, and Lucy Pounder. Julian is known to be a Grammy award nominated, reggae singer, musician, songwriter, producer and humanitarian. He follows into his father’s footsteps and is a devout Rastafarian who uses his music to inspire his life and spirituality.
Document 8: Halfway Tree: Halfway Tree is the second album by Jamaican reggae artist Damian "Jr. Gong" Marley. The name "Halfway Tree" comes from his mother, Cindy Breakspeare, being from the rich part of town, and his father, Bob Marley, coming from the poor part of town, thus him being "a tree halfway in between the 'rich' world and 'poor' world." Additionally, Halfway Tree is a well-known landmark that marks the cultural center of Half-Way-Tree, the clock tower that stands where the historical eponymous cotton tree once stood is featured prominently behind Marley on the cover of the album. The album was released on September 11, 2001 and received the 2002 Grammy Award for Best Reggae Album. It was co-produced by Damian Marley and his brother Stephen Marley. There is a hidden track on the end of "Stand a Chance" at – 5:08. It is called "And You Be Loved".
Document 9: Lion in the Morning: Lion in the Morning is the debut album by British Jamaican reggae musician Julian Marley, released in 1996 on Lightyear Entertainment.
Document 10: Haitian Vodou: Haitian Vodou ( , ] , also written as Vaudou ; known commonly as Voodoo , sometimes as Vodun , Vodoun , Vodu , or Vaudoux ) is a syncretic religion practiced chiefly in Haiti and the Haitian diaspora. Practitioners are called "vodouists" (French: "vodouisants" ] ) or "servants of the spirits" (Haitian Creole: "sèvitè").
Document 11: Awake (Julian Marley album): Awake is the third album by Julian Marley, released in 2009 on Tuff Gong. "Awake" won 'Best Album of the Year' in the International Reggae and World Music Awards in New York. It was nominated for 'Best Reggae Album' in the Grammy Awards.
Document 12: Rastafari: Rastafari, sometimes termed Rastafarianism, is an Abrahamic religion. Classified as a new religious movement, it developed in Jamaica during the 1930s. It lacks any centralised authority and there is much heterogeneity among practitioners, who are known as Rastafari, Rastafarians, or Rastas.
Document 13: Fabian Marley: Fabian Marley was born on 27 July 1968 in Kingston, Jamaica. Fabian Marley claimed that Bob Marley is his father, but this was later disproven through DNA analysis. At the age of 12 Fabian and his mother relocated to Eastern Kingston, Jamaica. His first encounter with the music was with the Rainbow Band. While playing with the band he began working with The Skatalites. He garnered his style of music the orthodox way from mentors, Johnny Moore (trumpeter), Roland Alphanso, and other members from the band. After mastering the Harmonica he then acquired piano skills and then later learned how to play the guitar.
Document 14: Haitian mythology: Haitian Vodou is a syncretic mixture of Roman Catholic rituals developed during the French colonial period, based on traditional African beliefs, with roots in Dahomey, Yoruba, and Kongo traditions, and folkloric influence from the indigenous Taino peoples of Haiti. The Loa, or spirits with whom Vodouisants work and practice, are not gods but servants of the Supreme Creator Bondye (pronounced Bon Dieu). In keeping with the French-Catholic influence of the faith, vodousaints are for the most part monotheists, believing that the Loa are great and powerful forces in the world with whom humans interact and vice versa, resulting in a symbiotic relationship intended to bring both humans and the Loa back to Bondye. "Vodou is a religious practice, a faith that points toward an intimate knowledge of God, and offers its practitioners a means to come into communion with the Divine, through an ever evolving paradigm of dance, song and prayers."
Document 15: Bahá'í Faith in Jamaica: The Bahá'í Faith in Jamaica begins with a mention by `Abdu'l-Bahá, then head of the religion, in 1916 as Latin America being among the places Bahá'ís should take the religion to. The community of the Bahá'ís begins in 1942 with the arrival of Dr. Malcolm King. The first Bahá'í Local Spiritual Assembly of Jamaica, in Kingston, was elected in 1943. By 1957 the Bahá'ís of Jamaica were organized under the regional National Spiritual Assembly of the Greater Antilles, and on the eve of national independence in 1962, the Jamaica Bahá'ís elected their own National Spiritual Assembly in 1961. By 1981 hundreds of Bahá'ís and hundreds more non-Bahá'ís turned out for weekend meetings when Rúhíyyih Khánum spent six days in Jamaica. Public recognition of the religion came in the form of the Governor General of Jamaica, Sir Howard Cooke, proclaiming a National Bahá'í Day first on July 25 in 2003 and it has been an annual event since. While there is evidence of several active communities by 2008 in Jamaica, estimates of the Bahá'ís population range from the hundreds to the thousands.
ground_truth: Rastafari