Question: What was the use of the pantheon in the place where the person who declared that decrees are not severe died?

full_context: Document 1: Paris: In Paris' Roman era, its main cemetery was located to the outskirts of the Left Bank settlement, but this changed with the rise of Catholicism, where most every inner-city church had adjoining burial grounds for use by their parishes. With Paris' growth many of these, particularly the city's largest cemetery, les Innocents, were filled to overflowing, creating quite unsanitary conditions for the capital. When inner-city burials were condemned from 1786, the contents of all Paris' parish cemeteries were transferred to a renovated section of Paris' stone mines outside the "Porte d'Enfer" city gate, today place Denfert-Rochereau in the 14th arrondissement. The process of moving bones from Cimetière des Innocents to the catacombs took place between 1786 and 1814; part of the network of tunnels and remains can be visited today on the official tour of the catacombs.
Document 2: Catacomb of Pontian: The Catacomb(s) of Pontian is one of the catacombs of Rome on the Via Portuensis, notable for containing the original tombs of Pope Anastasius I (399–401) and his son Pope Innocent I (401–417). The Catacomb was discovered by famed Italian explorer Antonio Bosio in 1618.
Document 3: Parthenon: The Parthenon itself replaced an older temple of Athena, which historians call the Pre-Parthenon or Older Parthenon, that was destroyed in the Persian invasion of 480 BC. The temple is archaeoastronomically aligned to the Hyades. Like most Greek temples, the Parthenon served a practical purpose as the city treasury. For a time, it served as the treasury of the Delian League, which later became the Athenian Empire. In the final decade of the sixth century AD, the Parthenon was converted into a Christian church dedicated to the Virgin Mary.
Document 4: Freemasonry: In 1983, the Church issued a new code of canon law. Unlike its predecessor, the 1983 Code of Canon Law did not explicitly name Masonic orders among the secret societies it condemns. It states: "A person who joins an association which plots against the Church is to be punished with a just penalty; one who promotes or takes office in such an association is to be punished with an interdict." This named omission of Masonic orders caused both Catholics and Freemasons to believe that the ban on Catholics becoming Freemasons may have been lifted, especially after the perceived liberalisation of Vatican II. However, the matter was clarified when Cardinal Joseph Ratzinger (later Pope Benedict XVI), as the Prefect of the Congregation for the Doctrine of the Faith, issued a Declaration on Masonic Associations, which states: "... the Church's negative judgment in regard to Masonic association remains unchanged since their principles have always been considered irreconcilable with the doctrine of the Church and therefore membership in them remains forbidden. The faithful who enroll in Masonic associations are in a state of grave sin and may not receive Holy Communion." For its part, Freemasonry has never objected to Catholics joining their fraternity. Those Grand Lodges in amity with UGLE deny the Church's claims. The UGLE now states that "Freemasonry does not seek to replace a Mason's religion or provide a substitute for it."
Document 5: Saint Peter: According to Christian tradition, Peter was crucified in Rome under Emperor Nero Augustus Caesar. It is traditionally held that he was crucified upside down at his own request, since he saw himself unworthy to be crucified in the same way as Jesus. Tradition holds that he was crucified at the site of the Clementine Chapel. His remains are said to be those contained in the underground Confessio of St. Peter's Basilica, where Pope Paul VI announced in 1968 the excavated discovery of a first - century Roman cemetery. Every 29 June since 1736, a statue of Saint Peter in St. Peter's Basilica is adorned with papal tiara, ring of the fisherman, and papal vestments, as part of the celebration of the Feast of Saints Peter and Paul. According to Catholic doctrine, the direct papal successor to Saint Peter is the incumbent pope, currently Pope Francis.
Document 6: Canon law: In the Church of England, the ecclesiastical courts that formerly decided many matters such as disputes relating to marriage, divorce, wills, and defamation, still have jurisdiction of certain church-related matters (e.g. discipline of clergy, alteration of church property, and issues related to churchyards). Their separate status dates back to the 12th century when the Normans split them off from the mixed secular/religious county and local courts used by the Saxons. In contrast to the other courts of England the law used in ecclesiastical matters is at least partially a civil law system, not common law, although heavily governed by parliamentary statutes. Since the Reformation, ecclesiastical courts in England have been royal courts. The teaching of canon law at the Universities of Oxford and Cambridge was abrogated by Henry VIII; thereafter practitioners in the ecclesiastical courts were trained in civil law, receiving a Doctor of Civil Law (D.C.L.) degree from Oxford, or a Doctor of Laws (LL.D.) degree from Cambridge. Such lawyers (called "doctors" and "civilians") were centered at "Doctors Commons", a few streets south of St Paul's Cathedral in London, where they monopolized probate, matrimonial, and admiralty cases until their jurisdiction was removed to the common law courts in the mid-19th century.
Document 7: Hunting: Nevertheless, although a distinction between lawful and unlawful hunting is undoubtedly permissible, it is certain that a bishop can absolutely prohibit all hunting to the clerics of his diocese, as was done by synods at Milan, Avignon, Liège, Cologne, and elsewhere. Benedict XIV (De synodo diœces., l. II, c. x) declared that such synodal decrees are not too severe, as an absolute prohibition of hunting is more conformable to the ecclesiastical law. In practice, therefore, the synodal statutes of various localities must be consulted to discover whether they allow quiet hunting or prohibit it altogether.
Document 8: Fantinus: The monastery he founded was destroyed by Muslim raiders during Fantinus' lifetime. But Fantinus was told by an angel to preach in Greece. He left Calabria with two disciples, Vitalis and Nicephorus. During the voyage, the ship ran out of drinking water. Fantinus is said to have made the sign of the cross over a container filled with seawater and miraculously converted it into drinkable water. Fantinus visited Corinth, Athens, and Larissa, where he lived near the sepulcher of Saint Achillius of Larissa. He lived for four months in a monastery dedicated to Saint Menas near Thessalonica, and then lived outside of the city walls of that city. In Thessalonica itself, he cured the sick and caused a corrupt judge to repent of his sins. He was also given credit for preventing a Bulgarian capture of the city.
Document 9: Pantheon, Rome: The Pantheon (/ ˈpænθiən / or US: / ˈpænθiɒn /; Latin: Pantheum, from Greek Πάνθειον Pantheion, ``(temple) of all the gods '') is a former Roman temple, now a church, in Rome, Italy, on the site of an earlier temple commissioned by Marcus Agrippa during the reign of Augustus (27 BC -- 14 AD). The present building was completed by the emperor Hadrian and probably dedicated about 126 AD. He retained Agrippa's original inscription, which has caused confusion over its date of construction as the original Pantheon burned down, so it is not certain when the present one was built.
Document 10: Fortunatus of Casei: Another source states that he was venerated in the catacombs of Saint Priscilla in Rome until 1600, when some of his relics were translated to Turbigo, although his relics were also claimed by Casei from 1700 onwards. There may have been two saints with the same name of Fortunatus. Some of his relics are also claimed by the parish of Lonate Pozzolo.
Document 11: Parthenon: The Parthenon (/ ˈpɑːrθəˌnɒn, - nən /; Ancient Greek: Παρθενών; Greek: Παρθενώνας, Parthenónas) is a former temple, on the Athenian Acropolis, Greece, dedicated to the goddess Athena, whom the people of Athens considered their patron. Construction began in 447 BC when the Athenian Empire was at the peak of its power. It was completed in 438 BC although decoration of the building continued until 432 BC. It is the most important surviving building of Classical Greece, generally considered the zenith of the Doric order. Its decorative sculptures are considered some of the high points of Greek art. The Parthenon is regarded as an enduring symbol of Ancient Greece, Athenian democracy and Western civilization, and one of the world's greatest cultural monuments. To the Athenians who built it, the Parthenon and other Periclean monuments of the Acropolis, were seen fundamentally as a celebration of Hellenic victory over the Persian invaders and as a thanksgiving to the gods for that victory. The Greek Ministry of Culture is currently carrying out a programme of selective restoration and reconstruction to ensure the stability of the partially ruined structure.
Document 12: Pantheon, Rome: It is one of the best - preserved of all Ancient Roman buildings, in large part because it has been in continuous use throughout its history, and since the 7th century, the Pantheon has been used as a church dedicated to ``St. Mary and the Martyrs ''(Latin: Santa Maria ad Martyres) but informally known as`` Santa Maria Rotonda''. The square in front of the Pantheon is called Piazza della Rotonda. The Pantheon is a state property, ruled by Italy's Ministry of Cultural Heritage and Activities and Tourism through the Polo Museale del Lazio; in 2013 it was visited by over 6 million people.
Document 13: Hunting: In the 19th century, southern and central European sport hunters often pursued game only for a trophy, usually the head or pelt of an animal, which was then displayed as a sign of prowess. The rest of the animal was typically discarded. Some cultures, however, disapprove of such waste. In Nordic countries, hunting for trophies was—and still is—frowned upon. Hunting in North America in the 19th century was done primarily as a way to supplement food supplies, although it is now undertaken mainly for sport.[citation needed] The safari method of hunting was a development of sport hunting that saw elaborate travel in Africa, India and other places in pursuit of trophies. In modern times, trophy hunting persists and is a significant industry in some areas.[citation needed]
Document 14: Santa Caterina dei Funari: The church is located where the Castro Aureo of the Circus Flaminius was located, built by Gaius Flaminius in 221 B.C. Prior to the 13th century, the seats of the surrounding semi-ruined amphitheater were used to dry the wares produced by the string- and rope-makers ("funari"), hence, the name of the church. Originally a small church dedicated to Santa Rosa di Viterbo was adjacent. The original church was a three-naved basilica, called "Santa Maria de Donna Rosa in Castro Aureo", named for the first time in 1192 in a document of Pope Celestine III. It was rebuilt in the 9th century with a single nave and dedicated to St Catherine of Alexandria and later also called Santa Caterina dei Funari.
Document 15: Hunting: In most parts of medieval Europe, the upper class obtained the sole rights to hunt in certain areas of a feudal territory. Game in these areas was used as a source of food and furs, often provided via professional huntsmen, but it was also expected to provide a form of recreation for the aristocracy. The importance of this proprietary view of game can be seen in the Robin Hood legends, in which one of the primary charges against the outlaws is that they "hunt the King's deer". In contrast, settlers in Anglophone colonies gloried democratically in hunting for all.
ground_truth: temple, now a church
sub_queries: Declaration that decrees are not severe was done by who? Answer: Benedict XIV
Benedict XIV >> place of death Answer: Rome
what was the pantheon in Rome used for Answer: temple, now a church