Question: Jolo, West Virginia is the home to what renowned snake handling church?

full_context: Document 1: Serpents in the Bible: Serpents (Hebrew: נחש‎ ‎ "nāḥāš") are referred to in both the Hebrew Bible and the New Testament. The symbol of a serpent or snake played important roles in religious and cultural life of ancient Egypt, Canaan, Mesopotamia and Greece. The serpent was a symbol of evil power and chaos from the underworld as well as a symbol of fertility, life and healing. "Nachash", Hebrew for "snake", is also associated with divination, including the verb-form meaning to practice divination or fortune-telling. In the Hebrew Bible, "Nachash" occurs in the Torah to identify the serpent in Eden. Throughout the Hebrew Bible, it is also used in conjunction with "saraph" to describe vicious serpents in the wilderness. "Tanniyn", a form of dragon-monster, also occurs throughout the Hebrew Bible. In the Book of Exodus, the staffs of Moses and Aaron are turned into serpents, a "nachash" for Moses, a "tanniyn" for Aaron. In the New Testament, the Book of Revelation makes use of "ancient serpent" and "the Dragon" several times to identify Satan or the devil. (; ) The serpent is most often identified with the hubristic Satan, and sometimes with Lilith.
Document 2: Reader (Christian Science Church): A Reader in a Christian Science church is a member of the congregation who has been elected to serve in one of two positions responsible for church services. Each week's sermon in Christian Science churches is outlined in the "Christian Science Quarterly", prepared months in advance, and is the same in all Christian Science churches, worldwide. A lay church, it has no clergy; rather, the sermons consist of passages from the "Bible" and the Christian Science textbook, are studied as lessons during the week and are read aloud to the congregation on the Sunday following.
Document 3: Westboro Baptist Church: Westboro Baptist Church (WBC) is a Baptist church which is known for allegations of hate speech, especially against LGBT people (homophobia), Catholics (anti-Catholicism), Orthodox Christians (anti-Orthodoxy), Muslims (Islamophobia), Jews (antisemitism), American soldiers and politicians. The church is widely known as a hate group and is monitored as such by the Anti-Defamation League and the Southern Poverty Law Center. The church has been involved in actions against gay people since at least 1991, when it sought a crackdown on homosexual activity at Gage Park six blocks northwest of the church. In addition to conducting anti-gay protests at military funerals, the organization pickets celebrity funerals and public events. Protests have also been held against Jews and Catholics, and some protests have included WBC members stomping on the American flag or flying the flag upside down on a flagpole. The church also has made statements such as, "thank God for dead soldiers," "God blew up the troops," "thank God for 9/11," and "God hates America."
Document 4: Southland Christian Church, Lexington, Kentucky: Southland Christian Church is an evangelical Christian church whose first campus is located in an unincorporated area of Jessamine County, Kentucky, which is just outside Lexington, Kentucky, United States. The church, which has a Nicholasville mailing address, is located at the corner of U.S. Route 68 (Harrodsburg Road) and Brannon Road. The church has three additional campuses—one in Danville, one at the former site of Lexington Mall on Richmond Road in Lexington, and in Georgetown north of Lexington. It is associated with the Christian churches and churches of Christ. Its current Senior Pastor, Jon Weece, came to the church as a teaching pastor in 2000, and became Lead Follower in 2003.
Document 5: Church of God with Signs Following: The Church of God with Signs Following and The Church of Lord Jesus with Signs Following are the name applied to Pentecostal Holiness churches that practice snake handling and drinking poison in worship services, based on an interpretation of the following biblical passage:
Document 6: Biblical accommodation: Biblical accommodation is the adaptation of words or sentences from the Bible to signify ideas different from those expressed therein. Thus, if a sinner excuses his fault by saying, "The serpent deceived me", he applies the scriptural words of Eve (Gen., iii, 13) to express an idea which the sentence does not convey in the Bible. Similarly, a blind person might use the words of Tob., v, 12, "What manner of joy shall be to me, who sit in darkness, and see not the light of heaven". Here, again, the words would have a meaning which they do not bear in Sacred Scripture. This accommodation is sometimes incorrectly styled the accommodated, or accommodative, sense of Scripture. From the definition it is clear that it is not a sense of Scripture at all. The possibility of such accommodation may arise, first, from some similarity between the ideas in the sacred text and the subject to which the passage is accommodated; secondly, from the fact that the words of Scripture may be understood in two different senses. The first is called extensive accommodation. Examples of it are found in the Church's offices, both in the Breviary and the Missal, when the praises bestowed by the Holy Ghost on Noe, Isaac, and Moses are applied to other saints. Thus the words of Ecclus., xxxii, 1, 5: "Have they made thee ruler? . . . hinder not music" are sometimes applied to College presidents assuming the burden of their office; we need not say that the words of Sacred Scripture have quite a different meaning. The second species of accommodation, called allusive, is often a mere play on words and at times seems due to a misunderstanding of the original meaning. The Vulgate text, "Mirabilis Deus in sanctis suis" (Ps., lxvii, 36) means, in the mouth of the Psalmist, that God is wonderful in His sanctuary (sancta, -orum). The Latin words may also be translated "God is wonderful in his saints" (sancti, -orum), and they are employed in this sense in the Missal. As this second signification was not intended by the inspired writer, the English rendering of the text in the Douay-Rheims version is a mistranslation.
Document 7: Plymouth Brethren Christian Church: The Plymouth Brethren Christian Church (PBCC) is a Protestant church, often known as Exclusive Brethren or Raven-Taylor-Hales Brethren. These Brethren hold an uncompromising 'separatist' doctrine and their practice has steadily evolved differently from other Plymouth Brethren groups and also from mainstream Christianity. In a radical departure from traditional Plymouth Brethren rejection of a clerical hierarchy, the PBCC has evolved into a tightly-controlled hierarchical organization dominated by one person known as the Elect Vessel or the Man of God. The current Elect Vessel is Bruce Hales of Australia. Most media reporting of "Exclusive Brethren" relates only to the Plymouth Brethren Christian Church although other branches exist.
Document 8: Salvation on Sand Mountain: Salvation on Sand Mountain is a 1995 non-fiction book by Dennis Covington. The storyline follows the author as he goes from covering the trial of Glenn Summerford to experiencing a snake handling church in Appalachia. The book was a finalist for the National Book Award.
Document 9: Snake handling: Snake handling, also called serpent handling, is a religious ritual in a small number of isolated churches, mostly in the United States, usually characterized as rural and part of the Holiness movement. The practice began in the early 20th century in Appalachia and plays only a small part in the church service. Practitioners believe serpent handling dates to antiquity and quote the Gospel of Mark and the Gospel of Luke to support the practice:
Document 10: Church of God (Cleveland, Tennessee): The Church of God, with headquarters in Cleveland, Tennessee, United States is a Pentecostal Christian denomination. With over six million members in over 180 countries, it is one of the largest Pentecostal denominations in the world. In the United States, it reports over one million members, making it one of the nation's largest denominations. The movement's origins can be traced back to 1886 with a small meeting of Christians at the Barney Creek Meeting House on the Tennessee/North Carolina border, making it the oldest Pentecostal denomination in the United States. The Church of God's publishing house is Pathway Press.
Document 11: Jolo, West Virginia: Jolo (pronounced "Joe-Lowe") is an unincorporated community on West Virginia Route 83 in McDowell County in the U.S. state of West Virginia. The community was mentioned in the book "Salvation on Sand Mountain" by Dennis Covington for being the home of The Church Of The Lord Jesus With Signs Following, a renowned snake handling church. Services at the church have been filmed and widely shown on television.
Document 12: Church of God in Christ: The Church Of God in Christ (COGIC) is a Pentecostal-Holiness Christian denomination with a predominantly African-American membership. The denomination reports having more than 12,000 churches and over 6.5 million members in the United States. The National Council of Churches ranks it as the fifth largest Christian denomination in the U.S.
Document 13: Holy Ghost People (1967 film): Holy Ghost People is a 1967 documentary directed and narrated by Peter Adair. It is about the service of a Pentecostal community in Scrabble Creek, West Virginia, United States. The church service includes faith healing, snake handling, speaking in tongues and singing. This documentary has entered the public domain and is available at the Internet Archive.
Document 14: West Virginia Route 635: West Virginia Route 635 is a north–south state highway located in McDowell County, West Virginia. The southern terminus is at the Virginia state line south of Jolo, where the road continues south as State Route 635, a secondary state highway. The northern terminus of the route is at West Virginia Route 83 in Jolo.
Document 15: West Virginia Route 83: West Virginia Route 83 is an east–west state highway located within McDowell County, West Virginia. The western terminus is at the Virginia state line six miles (10 km) west of Jolo, where WV 83 continues west as Virginia State Route 83. The eastern terminus is at West Virginia Route 16 in War.
ground_truth: Church of God with Signs Following