Question: The Chinese compendium that contains the "Neiye" is traditionally attributed to what statesman?

full_context: Document 1: Kum Nye: Kum Nye and sKu-mNyé are a wide variety of Tibetan religious and medical body practices. The two terms are different spellings in the Latin alphabet of the same Tibetan phrase (Wylie: "sku mnye"), which literally means "massage of the subtle body". Some systems of "sku mnye" are vaguely similar to Yoga, T'ai chi, Qigong, or therapeutic massage. "Kum Nye", Ku Nye, and Kunye are also used to transcribe the Tibetan phrases "dku mnye" ("belly massage") and "bsku mnye" ("oil massage"), which are pronounced identically to "sku mnye". "dKu mnye" and "bsku mnye" manipulate the physical body, rather than the subtle (energetic) one.
Document 2: Guanzi (text): The Guanzi () is an ancient Chinese political and philosophical text that is named for and traditionally attributed to the 7th century BCE statesman Guan Zhong, who served as Prime Minister to Duke Huan of Qi. At over 135,000 characters long, the "Guanzi" is one of the longest early Chinese philosophical texts. The Han Dynasty scholar Liu Xiang edited the received "Guanzi" text circa 26 BCE. It contains a wide variety of material from many different authors over several successive centuries, largely associated with the 4th century BCE Jixia Academy in the Qi capital of Linzi, but it might not have been compiled until after the Han Feizi.
Document 3: List of Chinese military texts: Chinese military texts have existed ever since Chinese civilization was founded. China's armies have long benefited from this rich strategic tradition, influenced by texts such as Sun Tzu's "The Art of War", that have deeply influenced military thought. Although traditional Chinese Confucian philosophy favoured peaceful political solutions and showed contempt for brute military force, the military was influential in most Chinese states. The works of well known strategists such as Sun Tzu and Sun Bin have heavily influenced military philosophy, warfare, and political discourse throughout China's long history. Works such as "The Art of War" have also found a strong following around the world, where they have influenced people as far ranging as the Chinese Communist Party and the former Secretary of Defense Donald Rumsfeld.
Document 4: Mei Ze: Mei Ze (; fl. 4th century), also known as Mei Yi (梅頤), was a Confucian scholar and government official of the Eastern Jin Dynasty of ancient China. A native of Runan (汝南, present-day Wuchang District, Hubei province), Mei Ze served as governor of Yuzhang Prefecture (豫章, present-day Nanchang, Jiangxi province). After the establishment of the Eastern Jin, he presented a purported copy of Kong Anguo's lost compilation of the Old Text "Shangshu" ("Book of Documents") to the emperor, which became officially recognized as a Confucian classic for over a millennium. However, Mei Ze's version of the "Shangshu" has been proven a forgery.
Document 5: Longzhong: Longzhong () is a scenic area with 1700 years of history and a total area of 209 sqkm located approximately 13 km away from Xiangyang, Hubei, People's Republic of China. The famous statesman Zhuge Liang from the Three Kingdoms period of Chinese history lived in Longzhong seclusively for more than ten years. It is where Liu Bei met Zhuge Liang and the story of the Longzhong Plan occurred. Liu Bei made three trips before he was able to see Zhuge Liang. Zhuge Liang showed Liu Bei the Longzhong Plan, a long-term strategy that outlined how Liu Bei could compete with Cao Cao. This episode gave the birth to a modern Chinese idiom, “San Gu Mao Lu”, which means to repeatedly request somebody to take up a responsible post ().
Document 6: List of Chu Ci contents: This is a list of the sections and individual pieces contained within the ancient poetry anthology "Chu Ci" (: "chǔ cí"Wade–Giles: "Ch'u Tz'u" ), also known as "Songs of the South" or "Songs of Chu", which is an anthology of Classical Chinese poetry verse traditionally attributed to Qu Yuan and Song Yu from the Warring States period, though about half of the poems seem to have been composed several centuries later, during the Han Dynasty. The traditional version of the "Chu Ci" contains 17 major sections, and was edited by Wang Yi (), a 2nd-century AD librarian who served under Emperor Shun of Han. The "Chu Ci" and the "Shi Jing" together constitute the chief sources of pre-Qin dynasty Chinese verse.
Document 7: Neiye: The c. 350 BCE Neiye 內業 or Inward Training is the oldest Chinese received text describing Daoist breath meditation techniques and "qi" circulation. After the "Guanzi" political and philosophical compendium included the "Neiye" around the 2nd century BCE, it was seldom mentioned by Chinese scholars until the 20th century, when it was reevaluated as a "proto-Daoist" text that clearly influenced the "Daode jing", "Zhuangzi", and other classics. "Neiye" traditions also influenced Chinese thought and culture. For instance, it had the first references to cultivating the life forces "jing" "essence", "qi" "vital energy", and "shen" "spirit", which later became a fundamental concept in Daoist "Neidan" "internal alchemy", as well as the Three Treasures in traditional Chinese medicine.
Document 8: Duke Jing of Qi: Duke Jing of Qi (; died 490 BC) was ruler of the State of Qi from 547 to 490 BC. Qi was a major power during the Spring and Autumn period of ancient China. His personal name was Lü Chujiu (呂杵臼), ancestral name Jiang (姜), and Duke Jing was his posthumous title. After the years of unrest as two powerful ministers, Cui Zhu and Qing Feng, sought to control the state of Qi, Duke Jing appointed Yan Ying as his prime minister, and Qi entered a period of relative peace and prosperity.
Document 9: Zhan Guo Ce: The Strategies of the Warring States () is an ancient Chinese text that contains anecdotes of political manipulation and warfare during the Warring States period (5th to 3rd centuries BCE). It is an important text of the Warring States Period as it describes the strategies and political views of the School of Diplomacy and reveals the historical and social characteristics of the period.
Document 10: Li Si: Li Si (; c. 280 BCSeptember or October 208 BC) was a Chinese politician of the Qin dynasty. He served as the Chancellor (or Prime Minister) of the Qin dynasty from 246–208 BC, well known Legalist writer and politician, and notable calligrapher. He served under two rulers: Qin Shi Huang, the king of the Qin state and later the First Emperor of the Qin dynasty; and Qin Er Shi, Qin Shi Huang's youngest son and the Second Emperor. Concerning administrative methods, Li "indicated that he admired and utilized the ideas of Shen Pu-hai", repeatedly referring to the technique of Shen and Han Fei, but regarding law followed Shang Yang.
Document 11: Shuo Yuan: The Shuo Yuan (), variously translated as "Garden of Stories", "Garden of Persuasions", "Garden of Talks", etc., is a collection of stories and anecdotes from the pre-Qin period (先秦) to the Western Han Dynasty. The stories were compiled and annotated by the Confucian scholar Liu Xiang. In many cases multiple versions of the same story are included, making the book a valuable source for the study of early texts.
Document 12: Xun Kuang: Xun Kuang ( ; , c. 310c. 235 BC, alt. c. 314c. 217 BC), also widely known as Xunzi (, "Master Xun"), was a Chinese Confucian philosopher who lived during the Warring States period and contributed to the Hundred Schools of Thought. A book known as the "Xunzi" is traditionally attributed to him. Xunzi's doctrines were influential in forming the official state doctrines of the Han dynasty, but his influence waned during the Tang dynasty relative to that of Mencius. He discusses figures ranging from Confucius, Mencius, and Zhuangzhi, to Linguists Mozi, Hui Shi and Gongsun Long and "Legalists" Shen Buhai and Shen Dao. Xunzi mentions Laozi as a figure for the first time in early Chinese history, and makes use of Taoist terminology, though rejecting their doctrine.
Document 13: Six Secret Teachings: The Six Secret Teachings (), is a treatise on civil and military strategy traditionally attributed to Lü Shang (aka Jiang Ziya), a top general of King Wen of Zhou, founder of the Zhou dynasty, at around the eleventh century BC. Modern historians nominally date its final composition to the Warring States period (c.475-221 BC), but some scholars believe that it preserves at least vestiges of ancient Qi political and military thought. Because it is written from the perspective of a statesman attempting to overthrow the ruling Shang dynasty, it is the only one of the Seven Military Classics explicitly written from a revolutionary perspective.
Document 14: Zheng Gu: Zheng Gu(), courtesy name Shouyu(守愚) was a Chinese poet who lived in the late Tang dynasty. Zheng was born in Yuanzhou. He held several different civil positions during the reign of Emperor Xizong of Tang and Emperor Zhaozong of Tang but he is best known for his literary works. Zheng was one of the ten sages of Fanglin(芳林十哲). Along with the other nine sages, he was one of the popular poets in the late Tang dynasty.For most of his contemporaries, he was known as Zheng Duguan(鄭都官). Duguan is the civil position Zheng held in the imperial court.
Document 15: Chinese philosophy: Chinese philosophy originates in the Spring and Autumn period and Warring States period, during a period known as the "Hundred Schools of Thought", which was characterized by significant intellectual and cultural developments. Although much of Chinese philosophy begins in the Warring States period, elements of Chinese philosophy have existed for several thousand years; some can be found in the Yi Jing (the "Book of Changes"), an ancient compendium of divination, which dates back to at least 672 BCE. It was during the Warring States era that what Sima Tan termed the major philosophical schools of China: Confucianism, Legalism, and Daoism, arose, along with philosophies that later fell into obscurity, like Agriculturalism, Mohism, Chinese Naturalism, and the Logicians.
ground_truth: Guan Zhong