Question: What conflict contains the siege of Hasan al-Utrush's city of birth?

full_context: Document 1: Ottoman Empire during World War I: The Ottoman Empire participated in World War I as one of the Central Powers. The Ottoman Empire entered the war by carrying out a surprise attack on Russia's Black Sea coast on 29 October 1914, with Russia responding by declaring war on it on November 5th, 1914. Ottoman forces fought the Entente in the Balkans and the Middle Eastern theatre of World War I. The Ottoman Empire's defeat in the war in 1918 was crucial in the eventual dissolution of the empire in 1921.
Document 2: Ottoman Empire: The history of the Ottoman Empire during World War I began with the Ottoman engagement in the Middle Eastern theatre. There were several important Ottoman victories in the early years of the war, such as the Battle of Gallipoli and the Siege of Kut. The Arab Revolt which began in 1916 turned the tide against the Ottomans on the Middle Eastern front, where they initially seemed to have the upper hand during the first two years of the war. The Armistice of Mudros was signed on 30 October 1918, and set the partition of the Ottoman Empire under the terms of the Treaty of Sèvres. This treaty, as designed in the conference of London, allowed the Sultan to retain his position and title. The occupation of Constantinople and İzmir led to the establishment of a Turkish national movement, which won the Turkish War of Independence (1919–22) under the leadership of Mustafa Kemal (later given the surname "Atatürk"). The sultanate was abolished on 1 November 1922, and the last sultan, Mehmed VI (reigned 1918–22), left the country on 17 November 1922. The caliphate was abolished on 3 March 1924.
Document 3: Mehmed VI: The First World War was a disaster for the Ottoman Empire. British and allied forces had conquered Baghdad, Damascus, and Jerusalem during the war and most of the Ottoman Empire was divided amongst the European allies. At the San Remo conference of April 1920, the French were granted a mandate over Syria and the British were granted one over Palestine and Mesopotamia. On 10 August 1920, Mehmed's representatives signed the Treaty of Sèvres, which recognised the mandates and recognised Hejaz as an independent state.
Document 4: Şahin Bey: Şahin Bey's return to the Western front would come after the Ottoman Empire entered the World War I on the side of the Central Powers. He was sent to Galicia to help the allies of the empire. He was later transferred to the Middle Eastern front of the war, specifically to Sinai in 1917. There he took part in the Sinai and Palestine Campaign which resulted with another defeat for the Ottoman-German alliance. Şahin Bey became a prisoner of war in the hands of the British forces. He was not released until 1919.
Document 5: Ibn al-Tiqtaqa: ‘Ibn al-Tiqtaqā’, or the son of a chatterbox, was an onomatopoeic nickname for the Iraqi historian Jalāl-ad-Dīn Abu Ja’far Muhammad ibn Tāji’d-Dīn Abi’l-Hasan ’Ali, the spokesman of the Shi'a community in the Shi’ī holy cities—Hillah, Najaf, and Karbala; in an Iraq that was to remain the stronghold of Shi'ism, until the forcible conversion of Iran by Shah Ismail I Safavi.
Document 6: Siege of Medina: Medina, an Islamic holy city in Arabia, underwent a long siege during World War I. Medina was at the time part of the Ottoman Empire. In the war, the Ottoman Empire sided with the Central Powers. Sharif Hussain of Mecca revolted against the caliph and the Ottoman Empire which, under the leadership of the nationalistic Young Turks, had ignored the wishes of the Caliph and sided with the Central Powers. Hussain instead sided with the British Empire. T. E. Lawrence was instrumental in this revolt. Hussain occupied Mecca and besieged Medina. It was one of the longest sieges in history that lasted till even after the end of war. Fahreddin Pasha was the defender of Medina. Some celebrated him as ""the Lion of the Desert"" despite the suffering of those who remained in Medina. The siege lasted two years and seven months.
Document 7: Hejaz: In 1916, Sharif Hussein ibn Ali proclaimed himself King of an independent Hejaz, as a result of the McMahon–Hussein Correspondence. The ensuing Arab Revolt overthrew the Ottoman Empire. In 1924, however, Ibn Ali was forced into exile by Ibn Saud of the Najd.
Document 8: Allahshukur Pashazadeh: Finally returning to Azerbaijan in 1975, he became the acting secretary of the Caucasian Muslims Office, and Akhund and deputy chief of the Taza Pir Mosque in the Azerbaijani capital Baku. In 1980 he was elected chairman of the Caucasian Muslims Office and became Sheikh ul-Islam. After the collapse and dissolution of the Soviet Union and independence of Azerbaijan, in 1992, he was elected chairman of the Supreme Religious Board of Caucasian peoples of Azerbaijan, Georgia, Dagestan, Kabardino-Balkaria, Ingushetia, Chechnya, Karachay-Cherkessia, and Adygea.
Document 9: Sheikh Fateh: Sheikh Mohammad Fateh al Masri was a leader of al-Qaeda in Afghanistan and Pakistan, referred to by the group as Khorasan, who replaced Mustafa Abu al-Yazid after the latter was killed in May 2010. On September 28 of the same year, it was reported that Sheikh Fateh al Masri was killed by a US drone attack in North Waziristan, Pakistan.
Document 10: Hejaz Expeditionary Force: The Hejaz Expeditionary Force () of the Ottoman Empire was one of the expeditionary forces of the Ottoman Army. Its commander had the authority of an army commander. It was formed during World War I for the defense of Medina (located in the region known as the Hejaz).
Document 11: Partition of the Ottoman Empire: The partition of the Ottoman Empire (Armistice of Mudros, 30 October 1918 -- Abolition of the Ottoman Sultanate, 1 November 1922) was a political event that occurred after World War I and the occupation of Constantinople by British, French and Italian troops in November 1918. The partitioning was planned in several agreements made by the Allied Powers early in the course of World War I, notably the Sykes - Picot Agreement. As world war loomed, the Ottoman Empire sought protection but was rejected by Britain, France, and Russia, and finally formed the Ottoman -- German Alliance. The huge conglomeration of territories and peoples that formerly comprised the Ottoman Empire was divided into several new states. The Ottoman Empire had been the leading Islamic state in geopolitical, cultural and ideological terms. The partitioning of the Ottoman Empire led to the rise in the Middle East of Western powers such as Britain and France and brought the creation of the modern Arab world and the Republic of Turkey. Resistance to the influence of these powers came from the Turkish national movement but did not become widespread in the post-Ottoman states until after World War II.
Document 12: Al-Nasir: Al-Nasir was the son of Caliph Al-Mustadi and a Turkish "umm walad" called "Zumurrud" (Emerald). His reign was unusual for the rise of the futuwwa groups in his reign, connected to Baghdad's long-standing ayyarun. These urban social groups had long existed in Baghdad and elsewhere, and they were often involved in urban conflicts, especially sectarian riots. Al-Nasir made them into an instrument of his government, reorganizing them along Sufi lines and ideology.
Document 13: Hasan al-Utrush: Abu Muḥammad al-Ḥasan ibn ‘Alī ibn al-Ḥasan ibn ‘Alī ibn ‘Umar al-Ashraf ibn ‘Alī Zayn al-‘Ābidīn (Medina, ca. 844 – Amul, January/February 917), better known as al-Ḥasan al-Uṭrūsh ("the Deaf"), was an Alid Shia missionary of the Zaydi sect who re-established Zaydid rule over the province Tabaristan in northern Iran in 914, after fourteen years of Samanid rule. He ruled Tabaristan until his death under the regnal name of al-Nāṣir li'l-Ḥaqq ("Defender of the True Faith"), and became known as al-Nāṣir al-Kabīr ("al-Nasir the Elder") to distinguish him from his descendants who bore the same surname. He is still known and recognized as Imam among the Zaydis of Yemen.
Document 14: Rukn al-Dawla: Hasan (died September 976), better known by his "laqab" as Rukn al-Dawla (Persian: رکن‌الدوله دیلمی), was the first Buyid amir of northern and central Iran (c. 935-976). He was the son of Buya.
Document 15: Imamate in Shia doctrine: The Shia tariqah with a majority of adherents are the Twelvers who are commonly known as the "Shia". After that come the Nizari Ismailis commonly known as the Ismailis; and then come the Mustalian Ismailis commonly known as the "Bohras" with further schisms within their Bohri tariqah. The Druze tariqah (very small in number today) initially were of the Fatimid Ismailis and separated from them (the Fatimid Ismailis) after the death of the Fatimid Imam and Caliph Hakim Bi Amrillah. The Shia Sevener tariqah no longer exists. Another small tariqah is the Zaidi Shias, also known as the Fivers and who do not believe in The Occultation of their last Imam.
ground_truth: World War I
sub_queries: Hasan al-Utrush >> place of birth Answer: Medina
Siege of Medina >> part of Answer: World War I