Question: When was the King of Hungary and Croatia  who transferred Schottenkirche to German-speaking Benedictine monks born 

full_context: Document 1: Hew Scott: Hew Scott (1791–1872), was a minister of the Church of Scotland Parish of Anstruther Wester. His most extensive, multi-volume work, "Fasti Ecclesiae Scoticanae: The succession of ministers in the parish churches of Scotland, from the reformation, A.D. 1560, to the present time", is a detailed, biographic record of the ministers of the parishes of the Church of Scotland from its foundation in the sixteenth century. (It also refers to earlier priests/ministers, where possible). It was first published between 1866 and 1871 but it is regularly updated by the Church of Scotland. It is used extensively by historians and genealogists. Scott has numerous other books of history and biography to his credit.
Document 2: Albert, Duke of Prussia: Albert of Prussia (German: Albrecht von Preussen, 17 May 149020 March 1568) was the 37th Grand Master of the Teutonic Knights, who after converting to Lutheranism, became the first ruler of the Duchy of Prussia, the secularized state that emerged from the former Monastic State of the Teutonic Knights. Albert was the first European ruler to establish Lutheranism, and thus Protestantism, as the official state religion of his lands. He proved instrumental in the political spread of Protestantism in its early stage, ruling the Prussian lands for nearly six decades (1510–1568).
Document 3: Minster (church): Minster is an honorific title given to particular churches in England, most famously York Minster in York, Westminster in London and Southwell Minster in Southwell. The term "minster" is first found in royal foundation charters of the 7th century. Although it corresponds to the Latin "monasterium" or monastery, it then designated any settlement of clergy living a communal life and endowed by charter with the obligation of maintaining the daily office of prayer. Widespread in 10th-century Anglo-Saxon England, minsters declined in importance with the systematic introduction of parishes and parish churches from the 11th century onwards. It continued as a title of dignity in later medieval England, for instances where a cathedral, monastery, collegiate church or parish church had originated with an Anglo-Saxon foundation. Eventually a minster came to refer more generally to "any large or important church, especially a collegiate or cathedral church". In the 21st century, the Church of England has designated additional minsters by bestowing the status on existing parish churches.
Document 4: Schottenkirche, Vienna: The Schottenkirche (English: "Scottish Church" ) is a parish church in Vienna attached to the Schottenstift, founded by Hiberno-Scottish Benedictine monks in the 12th century. In 1418, the Duke Albert V of Austria transferred it to the German-speaking Benedictine monks from the Melk Abbey during the Melker Reform initiated after the Council of Constance. The church has been elevated to the rank of Basilica Minor in 1958.
Document 5: Matthias Corvinus: Matthias Corvinus, also called Matthias I (Hungarian: "Hunyadi Mátyás" , Croatian: "Matija Korvin" , Romanian: "Matei Corvin" , Slovak: "Matej Korvín" , ; 23 February 1443 – 6 April 1490), was King of Hungary and Croatia from 1458 to 1490. After conducting several military campaigns, he was elected King of Bohemia in 1469 and adopted the title Duke of Austria in 1487. He was the son of John Hunyadi, Regent of Hungary, who died in 1456. In 1457, Matthias was imprisoned along with his older brother, Ladislaus Hunyadi, on the orders of King Ladislaus V of Hungary. Ladislaus Hunyadi was executed, causing a rebellion that forced King Ladislaus to flee Hungary. After the King died unexpectedly, Matthias's uncle Michael Szilágyi persuaded the Estates to unanimously proclaim Matthias king on 24 January 1458. He began his rule under his uncle's guardianship, but he took effective control of government within two weeks.
Document 6: Anglican Cistercians: Anglican Cistercians are members of the Anglican Communion who live a common life together according to the Cistercian tradition. This tradition is usually dated to 1098 in origin. The term "Cistercian" is derived from "Cistercium," the Latin name for the village of Cîteaux, near Dijon in eastern France. It was in this village that a group of Benedictine monks from the monastery of Molesme founded Cîteaux Abbey in 1098, with the goal of following more closely the Rule of Saint Benedict. Monks following this Rule are known as Benedictine, and were at that time the dominant force in Christian monasticism. The monks of Cîteaux Abbey effectively founded a new order (the Cistercians), but one that remains closely associated with the Benedictine Order. As a mark of their distinctive charism and rule, Cistercian monks have long worn white habits, to distinguish themselves from Benedictine monks, who wear black habits. Within Anglicanism there has historically been less interest in the Cistercian Order than certain other monastic Rules, although Cistercian life has been represented continuously in the Church of England since at least 1966.
Document 7: Rudolf II, Holy Roman Emperor: Rudolf II (18 July 1552 – 20 January 1612) was Holy Roman Emperor (1576–1612), King of Hungary and Croatia (as Rudolf I, 1572–1608), King of Bohemia (1575–1608/1611) and Archduke of Austria (1576–1608). He was a member of the House of Habsburg.
Document 8: History of popular religion in Scotland: The history of popular religion in Scotland includes all forms of religion outwith the formal theology and structures of institutional religion, between the earliest times of human occupation of what is now Scotland and the present day. Very little is known about religion in Scotland before the arrival of Christianity. It is generally presumed to have resembled Celtic polytheism and there is evidence of the worship of spirits and wells. The Christianisation of Scotland was carried out by Irish-Scots missionaries, and to a lesser extent those from Rome and England, from the sixth century. Elements of paganism survived into the Christian era. Most early evidence of religious practice is heavily biased towards monastic life. Priests carried out baptisms, masses and burials, prayed for the dead and offered sermons. The church dictated in moral and legal matters and impinged on other elements of everyday life through its rules on fasting, diet, the slaughter of animals and rules on purity and ritual cleansing. One of the main features of Medieval Scotland was the Cult of Saints, with shrines devoted to local and national figures, including St Andrew, and the establishment of pilgrimage routes. Scots also played a major role in the Crusades. Historians have discerned a decline of monastic life in the late medieval period. In contrast, the burghs saw the flourishing of mendicant orders of friars in the later fifteenth century. As the doctrine of Purgatory gained importance the number of chapelries, priests and masses for the dead within parish churches grew rapidly. New "international" cults of devotion connected with Jesus and the Virgin Mary began to reach Scotland in the fifteenth century. Heresy, in the form of Lollardry, began to reach Scotland from England and Bohemia in the early fifteenth century, but did not achieve a significant following.
Document 9: Albert II of Germany: Albert the Magnanimous KG (10 August 139727 October 1439) was King of Hungary and Croatia from 1437 until his death. He was also King of Bohemia, elected King of Germany as Albert II, Duke of Luxembourg and, as Albert V, Archduke of Austria from 1404.
Document 10: Charles I of Hungary: Charles I, also known as Charles Robert (Hungarian: "Károly Róbert" ; Croatian: "Karlo Robert" ; Slovak: "Karol Róbert" ; 128816 July 1342) was King of Hungary and Croatia from 1308 to his death. He was a member of the Capetian House of Anjou and the only son of Charles Martel, Prince of Salerno. His father was the eldest son of Charles II of Naples and Mary of Hungary. She laid claim to Hungary after her brother, Ladislaus IV of Hungary, died in 1290, but the Hungarian prelates and lords elected her cousin, Andrew III, king. Instead of abandoning her claim to Hungary, she transferred it to her son, Charles Martel, and after his death in 1295, to her grandson, Charles. On the other hand, her husband, Charles II of Naples, made their third son, Robert, heir to the Kingdom of Naples, thus disinheriting Charles.
Document 11: Hiberno-Scottish mission: The Hiberno-Scottish mission was a series of missions and expeditions initiated by various Irish clerics and cleric-scholars who, for the most part, are not known to have acted in concert. There was no overall coordinated mission, but there were nevertheless sporadic missions initiated by Gaelic monks from Ireland and the western coast of modern-day Scotland, which contributed to the spread of Christianity and established monasteries in Britain and continental Europe during the Middle Ages. The earliest recorded Irish mission can be dated to 563 with the foundation of Iona by the Irish monk Saint Columba. Columba is said by Bede and Adamnán to have ministered to the Gaels of Dál Riada and converted the northern Pictish kingdoms. Over the next centuries more missions followed and spread through Anglo-Saxon England and the Frankish Empire. The early missions are often associated with the Christian practice known as Celtic Christianity, which was distinguished by its organizations around monasteries rather than dioceses and certain idiosyncratic traditions, but the desire to maintain a relationship with the Holy See saw their missions take on a more Roman character.
Document 12: Algirdas: Algirdas (Belarusian: Альгерд , Russian: Ольгерд , Polish: "Olgierd" ;  1296  – May 1377) was a ruler of medieval Lithuania. He ruled the Lithuanians and Ruthenians from 1345 to 1377. With the help of his brother Kęstutis (who defended the western border of the Duchy) he created an empire stretching from the present Baltic states to the Black Sea and to within fifty miles of Moscow.
Document 13: Albert VI, Archduke of Austria: Albert VI (German: "Albrecht VI." ; 18 December 1418 – 2 December 1463), a member of the House of Habsburg, was Duke of Austria from 1424, elevated to Archduke in 1453. As a scion of the Leopoldian line, he ruled over the Inner Austrian duchies of Styria, Carinthia and Carniola from 1424, from 1457 also over the Archduchy of Austria until his death, rivalling with his elder brother Emperor Frederick III. According to tradition, Albert, later known as "the Prodigal", was the exact opposite of Frederick: energetic and inclined to thoughtlessness.
Document 14: Vladislaus II of Hungary: Vladislaus II, also known as Vladislav II, Władysław II or Wladislas II (1 March 1456 – 13 March 1516; ; Hungarian: "II. Ulászló" ; Polish: "Władysław II Jagiellończyk" ; Croatian: "Vladislav II. Jagelović" ; Slovak: "Vladislav II. Jagelovský" ), was King of Bohemia from 1471 to 1516, and King of Hungary and Croatia from 1490 to 1516. As the eldest son of Casimir IV Jagiellon, he was expected to inherit Poland and Lithuania. George of Poděbrady, the Hussite ruler of Bohemia, offered to make Vladislaus his heir in 1468. Poděbrady needed Casimir IV's support against the rebellious Catholic noblemen and their ally, Matthias Corvinus, king of Hungary. The Diet of Bohemia elected Vladislaus king after Poděbrady's death, but he could only rule Bohemia proper, because Matthias (whom the Catholic nobles had elected king) occupied Moravia, Silesia and Lusatia. Vladislaus tried to reconquer the three provinces with his father's assistance, but Matthias repelled them.
Document 15: Schlierbach Abbey: Schlierbach Abbey (German: "Stift Schlierbach" ) is a Cistercian monastery in Schlierbach, Austria founded in 1355, and rebuilt in the last quarter of the 17th century. The original foundation was a convent for nuns, abandoned around 1556 during the Protestant Reformation. The abbey was reoccupied as a monastery in 1620, and rebuilt in magnificent baroque style between 1672 and 1712. The monastery again went into decline with the upheavals before, during and after the Napoleonic era. It recovered only towards the end of the 19th century. In the 20th century the abbey established a viable economy based on a glass works, school, cheese manufacturing and other enterprises. The abbey is open to visitors, who may take tours, attend workshops and dine at the monastery restaurant.
ground_truth: 10 August 139727