Question:  Harry Rimmer was part of a movement that began in what time frame?

full_context: Document 1: Christian fundamentalism: Christian fundamentalism began in the late 19th and early 20th centuries among British and American Protestants as a reaction to theological liberalism and cultural modernism. Fundamentalists argued that 19th-century modernist theologians had misinterpreted or rejected certain doctrines, especially biblical inerrancy, that they viewed as the fundamentals of the Christian faith. Fundamentalists are almost always described as having a literal interpretation of the Bible. A few scholars regard Catholics who reject modern theology in favor of more traditional doctrines as fundamentalists. Scholars debate how much the terms "evangelical" and "fundamentalist" are synonymous. In keeping with traditional Christian doctrines concerning biblical interpretation, the role Jesus plays in the Bible, and the role of the church in society, fundamentalists usually believe in a core of Christian beliefs that include the historical accuracy of the Bible and all its events as well as the Second Coming of Jesus Christ.
Document 2: Plymouth Brethren: The Plymouth Brethren are a conservative, low church, nonconformist, Evangelical Christian movement whose history can be traced to Dublin, Ireland in the late 1820s, originating from Anglicanism. Among other beliefs, the group emphasizes "sola scriptura", the belief that the Bible is the supreme authority for church doctrine and practice over and above any other source of authority.
Document 3: World Baptist Fellowship: "The Fundamentals" was a series of twelve 128-page booklets defending the 'fundamentals' of the faith, such as the inerrancy of the Bible, the virgin birth of Christ and the literal return of Christ. In 1920 Curtis Lee Laws, a Baptist editor of "The Watchman-Examiner", coined the term 'fundamentalist' and defined a fundamentalist as one "ready to do battle royal for the Fundamentals of the faith." J. Frank Norris became a combatant in the fundamentalist/modernist controversy. He edited a paper entitled "The Fundamentalist". Both the Southern Baptist Convention and the Baptist General Convention of Texas expelled Norris because of his controversial behavior. Norris, C. P. Staley and others formed the Premillennial Missionary Baptist Fellowship in 1933 at Fort Worth, Texas. In 1938, the name was changed to World Fundamental Baptist Missionary Fellowship and then to World Baptist Fellowship (WBF) after the schism that created the Baptist Bible Fellowship International in 1950. The WBF was again divided in 1984, when a group led by Raymond W. Barber established the Independent Baptist Fellowship International and the Norris Bible Baptist Institute.
Document 4: Harry Rimmer: Harry Rimmer (1890–1952) was an American evangelist and creationist. He is most prominent as a defender of creationism in the United States, a fundamentalist leader and writer of anti-evolution publications.
Document 5: Libertarian Christianity: Libertarian Christianity is a variant of Christian theology. Its advocates believe that it is the most biblically, rationally, and practically correct legal and political philosophy. This type of libertarianism derives from a specific blending of systematic theology and biblical theology. Advocates claim to be Christians first, and libertarians second. As libertarians they believe that all secular governments exist to protect natural rights, and only to protect natural rights; and they believe that natural rights are necessarily defined in terms of private property, at least in the legal and political arena. --- Although they readily acknowledge the distinction between their legal / political philosophy and the rest of their theology, they are suspicious of any attempt at separating the two, because separating the two leaves the visible Church without a viable, Bible-based legal philosophy.
Document 6: Evangelical left: Evangelical left or Progressive Evangelicals are Christians who identify with evangelicalism in the United States but generally function on the left wing of the movement theologically and/or politically. Typically, members of the evangelical left affirm the primary tenets of evangelical theology, such as the doctrines of the incarnation, atonement, and resurrection, and also see the Bible as the primary authority for the Church. Unlike many evangelicals, however, those on the evangelical left often support and utilize modern biblical criticism and are open to more progressive interpretations of Christian beliefs. They often support a more progressive political platform as well. Many, for example, are opposed to capital punishment and supportive of gun control and welfare programs. In many cases, they are also pacifists. While members of the evangelical left chiefly reside in mainline denominations, they are often heavily influenced by the anabaptist social tradition. While the "evangelical left" is related to the wider Christian left, those who are part of the latter category are not always viewed as evangelical.
Document 7: Adnan Oktar: Adnan Oktar (born 2 February 1956), also known as Harun Yahya, is a Turkish author as well as an Islamic creationist. In 2007, he sent thousands of unsolicited copies of his book, "The Atlas of Creation", which advocates Islamic creationism, to American scientists, members of Congress, and science museums. Oktar runs two organizations of which he is also the Honorary President: "Bilim Araştırma Vakfı" (BAV, literally, "Science Research Foundation", established 1990), which promotes creationism and "Milli Değerleri Koruma Vakfı" (literally, "National Values Preservation Foundation", established 1995) which works domestically on a variety of moral issues.
Document 8: Restoration Movement: The Restoration Movement (also known as the American Restoration Movement or the Stone-Campbell Movement, and pejoratively as Campbellism) is a Christian movement that began on the United States frontier during the Second Great Awakening (1790–1840) of the early 19th century. The pioneers of this movement were seeking to reform the church from within and sought "the unification of all Christians in a single body patterned after the church of the New Testament." Especially since the mid-20th century, members of these churches do not identify as Protestant but simply as Christian.
Document 9: The Genesis Flood: The Genesis Flood: The Biblical Record and its Scientific Implications is a 1961 book by young earth creationists John C. Whitcomb and Henry M. Morris that, according to Ronald Numbers, elevated young earth creationism "to a position of fundamentalist orthodoxy."
Document 10: Russell Humphreys: David Russell Humphreys is a prominent American member of the young Earth creationist movement, with a PhD in physics. He has proposed a theory for the origin of the universe which is supposed to resolve the distant starlight problem that exists in young Earth creationism.
Document 11: Presuppositional apologetics: Presuppositionalism is a school of Christian apologetics that believes the Christian faith is the only basis for rational thought. It presupposes that the Bible is divine revelation and attempts to expose flaws in other worldviews. It claims that apart from presuppositions, one could not make sense of any human experience, and there can be no set of neutral assumptions from which to reason with a non-Christian. Presuppositionalists claim that a Christian cannot consistently declare their belief in the necessary existence of the God of the Bible and simultaneously argue on the basis of a different set of assumptions that God may not exist and Biblical revelation may not be true. Two schools of presuppositionalism exist, based on the different teachings of Cornelius Van Til and Gordon Haddon Clark. Presuppositionalism contrasts with classical apologetics and evidential apologetics.
Document 12: Carl F. H. Henry: Carl Ferdinand Howard Henry (January 22, 1913 – December 7, 2003) was an American evangelical Christian theologian who provided intellectual and institutional leadership to the neo-evangelical movement in the mid-to-late 20th century. His early book, "The Uneasy Conscience of Modern Fundamentalism" (1947), was influential in calling evangelicals to differentiate themselves from separatist fundamentalism and claim a role in influencing the wider American culture. He was involved in the creation of numerous major evangelical organizations, including the National Association of Evangelicals, Fuller Theological Seminary, Evangelical Theological Society, "Christianity Today" magazine (of which he was the founding editor), and the Institute for Advanced Christian Studies. The Carl F. H. Henry Institute for Evangelical Engagement at Southern Baptist Theological Seminary and the Carl F. H. Henry Center for Theological Understanding at Trinity International University seek to carry on his legacy.
Document 13: Ken Ham: Kenneth Alfred Ham (born 20 October 1951) is an Australian Christian fundamentalist and young Earth creationist living in the United States. He is president of Answers in Genesis (AiG), a Creationist apologetics organization that operates the Creation Museum and the Ark Encounter.
Document 14: Protestantism and Islam: Protestantism is a branch of the monotheistic Christian religion which originated in Europe in the early 16th Century AD/CE. It adheres doctrinally to the doctrine of the Holy Trinity and other theological doctrines of the Catholic Church and the Eastern Orthodox Church, but split from the Western (Roman) Catholic Church as a "Protest" against ecclesiastical corruption, pastoral abuses and certain doctrines of the Roman Catholic Church. Protestantism itself had multiple variations from the start, specifically among followers of Martin Luther, John Calvin, Huldrych Zwingli and later, Thomas Cranmer.
Document 15: Henry M. Morris: Henry Madison Morris (October 6, 1918 – February 25, 2006) was an American young Earth creationist, Christian apologist, and engineer. He was one of the founders of the Creation Research Society and the Institute for Creation Research. He is considered by many to be "the father of modern creation science." He is widely known for coauthoring "The Genesis Flood" with John C. Whitcomb in 1961.
ground_truth: late 19th and early 20th centuries