Question: In what year was the book published that first talks about biopower?

full_context: Document 1: Nouvelle histoire: The term new history from the French term "nouvelle histoire", was coined by Jacques Le Goff and Pierre Nora, leaders of the third generation of the Annales School, in the 1970s. The movement can be associated with cultural history, history of representations and "histoire des mentalités".
Document 2: The Sexual Life of Catherine M.: The Sexual Life of Catherine M. by the art critic Catherine Millet was published in the author's native French in 2001. An English translation by Adriana Hunter was published in 2002. "Sexual Life" was the subject of mild controversy on both sides of the Atlantic. It was reviewed by Edmund White as "the most explicit book about sex ever written by a woman."
Document 3: Methodological nationalism: In Social Science, Methodological Nationalism is a term used to describe an intellectual orientation and pattern in scholarly research that conceives of the nation-state as the sole unit of analysis or as a container for social processes. This term has been greatly developed by Andreas Wimmer and Nina Glick Schiller, who specifically define methodological nationalism as "understood as the assumption that the nation/state/society is the natural social and political form of the modern world". Methodological Nationalism has been identified in many social science subfields, such as anthropology, sociology, and the interdisciplinary field of migration studies. Methodological Nationalism, as a practice within Social Science, has been further critiqued by scholars such as Saskia Sassen, who contends that the nation-state and its borders are an insufficient unit of analysis and that the national is at times the "terrains of the global".
Document 4: Die Sexualität im Kulturkampf: Die Sexualität im Kulturkampf ("sexuality in the culture war"), 1936 (published later in English as The Sexual Revolution), is a work by Wilhelm Reich. The subtitle is "zur sozialistischen Umstrukturierung des Menschen" ("for the socialist restructuring of humans"), the double title reflecting the two-part structure of the work.
Document 5: Discipline and Punish: Discipline and Punish: The Birth of the Prison (French: "Surveiller et punir: Naissance de la prison" ) is a 1975 book by the French philosopher Michel Foucault. It is an analysis of the social and theoretical mechanisms behind the changes that occurred in Western penal systems during the modern age based on historical documents from France. Foucault argues that prison did not become the principal form of punishment just because of the humanitarian concerns of reformists. He traces the cultural shifts that led to the predominance of prison via the body and power. Prison used by the "disciplines" - new technological powers that can also be found, according to Foucault, in places such as schools, hospitals, and military barracks.
Document 6: Essai sur les mœurs et l'esprit des nations: Essai sur les mœurs et l'esprit des nations ("Essay on Universal History, the Manners, and Spirit of Nations") is a work by the French writer, historian, and philosopher Voltaire, published for the first time in 1756. It discusses the history of Europe before Charlemagne until the dawn of the age of Louis XIV, also addressing the colonies and the East.
Document 7: Zucht und Ordnung: Zucht und Ordnung is a German term, literally meaning 'discipline and order', in some ways paralleled by the English phrase "law and order". Since the time of the Reformation the phrase has referred to the hierarchical relationships that exist (or supposedly ought to exist) in social institutions such as families, monasteries, schools, communities, government, and the military. The phrase was initially closely associated with Christianity, but in the eighteenth century its usage extended to secular contexts. In modern usage, the term is often used to label excessively strict authority and discipline, and is particularly associated with the ideologies of National Socialism.
Document 8: Marquis de Sade: Donatien Alphonse François, Marquis de Sade (2 June 1740 – 2 December 1814) (] ), was a French aristocrat, revolutionary politician, philosopher, and writer, famous for his libertine sexuality. His works include novels, short stories, plays, dialogues, and political tracts; in his lifetime some were published under his own name, while others appeared anonymously, of which Sade denied being their author. Sade is best known for his erotic works, which combined philosophical discourse with pornography, depicting sexual fantasies with an emphasis on violence, criminality, and blasphemy against Christianity. He was a proponent of extreme freedom, unrestrained by morality, religion, or law. The words "sadism" and "sadist" are derived from his name.
Document 9: The Accursed Share: The Accursed Share: An Essay on General Economy (French: "La Part maudite" ) is a book about political economy by the French intellectual Georges Bataille. Written between 1946 and 1949 and collected in volume seven of Bataille's complete works, it comprises three volumes: "Consumption", "The History of Eroticism", and "Sovereignty." First published by Les Éditions de Minuit in 1949, the book was re-edited in 1967, and was published in English translation in 1988 by Zone Books, in a two-volume edition. "The Accursed Share" is considered one of the most important of Bataille's books. However, it received mixed reviews on the publication of its English translation.
Document 10: Biopower: Biopower (or "biopouvoir" in French) is a term coined by French scholar, historian, and social theorist Michel Foucault. It relates to the practice of modern nation states and their regulation of their subjects through "an explosion of numerous and diverse techniques for achieving the subjugations of bodies and the control of populations". Foucault first used the term in his lecture courses at the Collège de France, but the term first appeared in print in "The Will To Knowledge", Foucault's first volume of "The History of Sexuality". In Foucault's work, it has been used to refer to practices of public health, regulation of heredity, and risk regulation, among many other regulatory mechanisms often linked less directly with literal physical health. It is closely related to a term he uses much less frequently, but which subsequent thinkers have taken up independently, biopolitics.
Document 11: Monopoly on violence: The monopoly of the legitimate use of physical force, also known as the monopoly on violence (German: "Gewaltmonopol des Staates" ), is a core concept of modern public law, which goes back to Jean Bodin's 1576 work "Les Six livres de la République" and Thomas Hobbes' 1651 book "Leviathan". As the defining conception of the state, it was first described in sociology by Max Weber in his essay "Politics as a Vocation" (1919). Weber claims that the state is the "only human Gemeinschaft which lays claim to the monopoly on the legitimated use of physical force. However, this monopoly is limited to a certain geographical area, and in fact this limitation to a particular area is one of the things that defines a state." In other words, Weber describes the state as any organization that succeeds in holding the exclusive right to use, threaten, or authorize physical force against residents of its territory. Such a monopoly, according to Weber, must occur via a process of legitimation.
Document 12: Power: A New Social Analysis: Power: A New Social Analysis by Bertrand Russell (1st imp. London 1938, Allen & Unwin, 328 pp.) is a work in social philosophy written by Bertrand Russell. Power, for Russell, is one's ability to achieve goals. In particular, Russell has in mind social power, that is, power over people.
Document 13: Marquis de Sade bibliography: Donatien Alphonse François de Sade, best known as the Marquis de Sade, was a French aristocrat, revolutionary and author of philosophical and sadomasochistic novels exploring such controversial subjects as rape, bestiality and necrophilia. His works evidence a philosophical mind advocating a materialist philosophy in which Nature dictates absolute freedom, unrestrained by morality, religion or law, with the pursuit of personal pleasure as its foremost principle. Besides novels, he wrote philosophical tracts, novellas, short tales, and a number of plays (many of which no longer extant). Publication, dissemination, and translation of his works have long been hindered by censorship: not until 1983 were his works allowed unfettered distribution in the UK, for instance.
Document 14: Social contract: In both moral and political philosophy, the social contract or political contract is a theory or model, originating during the Age of Enlightenment, that typically addresses the questions of the origin of society and the legitimacy of the authority of the state over the individual. Social contract arguments typically posit that individuals have consented, either explicitly or tacitly, to surrender some of their freedoms and submit to the authority of the ruler or magistrate (or to the decision of a majority), in exchange for protection of their remaining rights. The question of the relation between natural and legal rights, therefore, is often an aspect of social contract theory. The term takes its name from "The Social Contract" ("Du contrat social ou Principes du droit politique"), a 1762 book by Jean-Jacques Rousseau that discussed this concept.
Document 15: The History of Sexuality: The History of Sexuality (French: "" ) is a three-volume study of sexuality in the western world by the French historian and philosopher Michel Foucault, in which the author examines the emergence of "sexuality" as a discursive object and separate sphere of life and argues that the notion that every individual has a sexuality is a relatively recent development in Western societies. The first volume, "The Will to Knowledge" ("La volonté de savoir"), was first published in 1976; an English translation appeared in 1978. "The Use of Pleasure" ("l'usage des plaisirs"), and "The Care of the Self" ("le souci de soi"), were published in 1984.
ground_truth: 1976