Question: What part of the life of the person represented by the lamb in the Bible is detailed in these gospels?

full_context: Document 1: Lamb of God: Lamb of God (Greek: Ἀμνὸς τοῦ Θεοῦ, Amnos tou Theou; Latin: Agnus Deī (ˈaŋ. nʊs ˈde. iː)) is a title for Jesus that appears in the Gospel of John. It appears at John 1: 29, where John the Baptist sees Jesus and exclaims, ``Behold the Lamb of God who takes away the sin of the world. ''
Document 2: John 1:1: The phrase ``the Word ''(a translation of the Greek word`` Logos'') is widely interpreted as referring to Jesus, as indicated in other verses later in the same chapter. This verse and others throughout Johannine literature connect the Christian understanding of Jesus to the philosophical idea of the Logos and the Hebrew Wisdom literature. They also set the stage for later understanding development of Trinitarian theology early in the post-biblical era.
Document 3: Crucifixion of Jesus: Once at Golgotha, Jesus was offered wine mixed with gall to drink. Matthew's and Mark's Gospels record that he refused this. He was then crucified and hung between two convicted thieves. According to some translations from the original Greek, the thieves may have been bandits or Jewish rebels. According to Mark's Gospel, he endured the torment of crucifixion for some six hours from the third hour, at approximately 9 am, until his death at the ninth hour, corresponding to about 3 pm. The soldiers affixed a sign above his head stating "Jesus of Nazareth, King of the Jews" in three languages, divided his garments and cast lots for his seamless robe. The Roman soldiers did not break Jesus' legs, as they did to the other two men crucified (breaking the legs hastened the crucifixion process), as Jesus was dead already. Each gospel has its own account of Jesus' last words, seven statements altogether. In the Synoptic Gospels, various supernatural events accompany the crucifixion, including darkness, an earthquake, and (in Matthew) the resurrection of saints. Following Jesus' death, his body was removed from the cross by Joseph of Arimathea and buried in a rock-hewn tomb, with Nicodemus assisting.
Document 4: Crucifixion of Jesus: In Mark, Jesus is crucified along with two rebels, and the day goes dark for three hours. Jesus calls out to God, then gives a shout and dies. The curtain of the Temple is torn in two. Matthew follows Mark, adding an earthquake and the resurrection of saints. Luke also follows Mark, though he describes the rebels as common criminals, one of whom defends Jesus, who in turn promises that he (Jesus) and the criminal will be together in paradise. Luke portrays Jesus as impassive in the face of his crucifixion. John includes several of the same elements as those found in Mark, though they are treated differently.
Document 5: Jesus wept: ``Jesus wept ''(Greek: ἐδάκρυσεν ὁ Ἰησοῦς, edákrysen o Iesoús lit.`` Jesus shed tears'') is a phrase famous for being the shortest verse in the King James Version of the Bible, as well as many other versions. It is not the shortest in the original languages. It is found in the Gospel of John, chapter 11, verse 35.
Document 6: Crucifixion of Jesus: There are several details that are only found in one of the gospel accounts. For instance, only Matthew's gospel mentions an earthquake, resurrected saints who went to the city and that Roman soldiers were assigned to guard the tomb, while Mark is the only one to state the actual time of the crucifixion (the third hour, or 9 am) and the centurion's report of Jesus' death. The Gospel of Luke's unique contributions to the narrative include Jesus' words to the women who were mourning, one criminal's rebuke of the other, the reaction of the multitudes who left "beating their breasts", and the women preparing spices and ointments before resting on the Sabbath. John is also the only one to refer to the request that the legs be broken and the soldier's subsequent piercing of Jesus' side (as fulfillment of Old Testament prophecy), as well as that Nicodemus assisted Joseph with burial.
Document 7: Crucifixion of Jesus: According to the canonical gospels, Jesus, whom Christians believe to be the Son of God as well as the Messiah (Christ), was arrested, tried, and sentenced by Pontius Pilate to be scourged, and finally crucified by the Romans. Jesus was stripped of his clothing and offered wine mixed with gall to drink, before being crucified. He was then hung for six hours (according to Mark's Gospel) between two convicted thieves. During this time, the soldiers affixed a sign to the top of the cross stating "Jesus of Nazareth, King of the Jews" in three languages. They then divided his garments among them, but cast lots for his seamless robe. After Jesus' death they pierced his side with a spear to be certain that he had died. The Bible records seven statements that Jesus made while he was on the cross, as well as several supernatural events that occurred.
Document 8: Crucifixion of Jesus: The earliest detailed accounts of the death of Jesus are contained in the four canonical gospels. There are other, more implicit references in the New Testament epistles. In the synoptic gospels, Jesus predicts his death in three separate episodes. All four Gospels conclude with an extended narrative of Jesus' arrest, trial, crucifixion, burial, and accounts of resurrection. In each Gospel these five events in the life of Jesus are treated with more intense detail than any other portion of that Gospel's narrative. Scholars note that the reader receives an almost hour-by-hour account of what is happening.:p.91
Document 9: Last Supper: The First Epistle to the Corinthians contains the earliest known mention of the Last Supper. The four canonical Gospels all state that the Last Supper took place towards the end of the week, after Jesus' triumphal entry into Jerusalem and that Jesus and his Apostles shared a meal shortly before Jesus was crucified at the end of that week. During the meal Jesus predicts his betrayal by one of the Apostles present, and foretells that before the next morning, Peter will deny knowing him.
Document 10: Crucifixion of Jesus: Modern biblical scholarship treats the account in the synoptic gospels as a literary creation by the author of the Mark Gospel, amended in the Luke and Matthew accounts, intended to heighten the importance of what they saw as a theologically significant event, and not intended to be taken literally. This image of darkness over the land would have been understood by ancient readers, a typical element in the description of the death of kings and other major figures by writers such as Philo, Dio Cassius, Virgil, Plutarch and Josephus. Géza Vermes describes the darkness account as typical of "Jewish eschatological imagery of the day of the Lord", and says that those interpreting it as a datable eclipse are "barking up the wrong tree".
Document 11: Crucifixion of Jesus: John Calvin supported the "agent of God" Christology and argued that in his trial in Pilate's Court Jesus could have successfully argued for his innocence, but instead submitted to crucifixion in obedience to the Father. This Christological theme continued into the 20th century, both in the Eastern and Western Churches. In the Eastern Church Sergei Bulgakov argued that the crucifixion of Jesus was "pre-eternally" determined by the Father before the creation of the world, to redeem humanity from the disgrace caused by the fall of Adam. In the Western Church, Karl Rahner elaborated on the analogy that the blood of the Lamb of God (and the water from the side of Jesus) shed at the crucifixion had a cleansing nature, similar to baptismal water.
Document 12: Lion of Judah: The Lion of Judah is also mentioned in the Book of Revelation, as a term representing Jesus, according to Christian theology. The lion of Judah was also one of the titles of the Ethiopian Emperor Haile Selassie and was depicted on the flag of Ethiopia from 1897 to 1974. Due to its association with Selassie, it continues to be an important symbol among members of the Rastafari movement.
Document 13: Gospel of John: The Gospel of John can be divided into four sections: a prologue (1: 1 -- 18), a Book of Signs (1: 19 -- 12: 50), a Book of Glory (13: 1 -- 20: 31), and an epilogue (21). The structure is highly schematic: there are seven ``signs ''culminating in the raising of Lazarus (foreshadowing the resurrection of Jesus), and seven`` I am'' sayings and discourses, culminating in Thomas's proclamation of Jesus as ``my lord and my God ''-- the same title (dominus et deus) claimed by Roman Emperor Domitian.
Document 14: Live by the sword, die by the sword: The saying appears in the Latin Bible in the Gospel of Matthew, chapter 26, verse 52. an unnamed follower of Jesus draws his sword and cuts off the ear of a servant of the high priest. Jesus then says to him: Converte gladium tuum in locum suum. Omnes enim, qui acceperint gladium, gladio peribunt. (``Return your sword to its place, for all who will take up the sword, will die by the sword. '') The phrase in the Greek original version of the Gospel is πάντες γὰρ οἱ λαβόντες μάχαιραν ἐν μαχαίρῃ ἀπολοῦνται.
Document 15: Immanuel: Immanuel (Hebrew: עִמָּנוּאֵל ‬ meaning, ``God with us ''; also romanized Emmanuel, Imanu'el) is a Hebrew name which appears in the Book of Isaiah as a sign that God will protect the House of David. The Gospel of Matthew (Matthew 1: 22 -- 23) quotes part of this,`` a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel'', as a prophecy of the birth of the Messiah and the fulfillment of Scripture in the person of Jesus.
ground_truth: Jesus' arrest, trial, crucifixion, burial, and accounts of resurrection
sub_queries: who does the lamb represent in the bible Answer: Jesus
What part of Jesus ' life is detailed in these gospels? Answer: Jesus' arrest, trial, crucifixion, burial, and accounts of resurrection