Question: Who holds the position that the main subject of The Man Nobody Knows is the son of God?

full_context: Document 1: Bruce Littlefield: Bruce Littlefield is an American author, businessman, actor, model, and TV contributor. He is the regarded as an American "lifestyle authority". He has been called a "Modern Day Erma Bombeck", a "Garage Sale Guru", the "Flea Market King" and is featured as a "design and lifestyle guru" on Howdini.com.
Document 2: Arthur Judson Brown: Often termed a "missionary statesman," Brown traveled throughout the world—most notably in China and other Asian countries. During the time Brown surveyed China, he wrote a seventeen-volume diary of what he'd seen and discovered. Over time, Brown communicated with Roman Catholic, Jewish, and Greek Orthodox leaders, in addition to such influential Protestant clergymen as Henry Sloane Coffin, Nathan Söderblom, and John R. Mott. Brown himself received letters from five American Presidents and various other government officials. Booker T. Washington, John D. Rockefeller, Jr. (1839–1937), and John Wanamaker were among his famous American correspondents. In addition, members of European and Asian royalty, including Chinese general and emperor, Yuan Shih-kai, were in communication with Brown.
Document 3: The Man Nobody Knows: The Man Nobody Knows (1925) is the second book by the American author and advertising executive Bruce Fairchild Barton. In it, Barton presents Jesus as ``(t) he Founder of Modern Business, ''in an effort to make the Christian story accessible to businessmen of the time.
Document 4: Bruce Bonafede: Bruce Bonafede is an American author, award-winning playwright, and ghostwriter living in Southern California. He is the author of Nobody Knows My Name by Anonymous, a humor book published by Mill City Press in 2013. Nobody Knows My Name by Anonymous is a series of short comedy pieces that takes a humorous and satirical look at fame and the desire to be famous.
Document 5: Athanasius of Alexandria: Two years later, the Emperor Valens, who favored the Arian position, in his turn exiled Athanasius. This time however, Athanasius simply left for the outskirts of Alexandria, where he stayed for only a few months before the local authorities convinced Valens to retract his order of exile. Some early reports state that Athanasius spent this period of exile at his family's ancestral tomb in a Christian cemetery. It was during this period, the final exile, that he is said to have spent four months in hiding in his father's tomb. (Soz., "Hist. Eccl.", VI, xii; Soc., "Hist. Eccl.", IV, xii).
Document 6: Athanasius of Alexandria: Conflict with Arius and Arianism as well as successive Roman emperors shaped Athanasius's career. In 325, at the age of 27, Athanasius began his leading role against the Arians as his bishop's assistant during the First Council of Nicaea. Roman emperor Constantine the Great had convened the council in May–August 325 to address the Arian position that the Son of God, Jesus of Nazareth, is of a distinct substance from the Father. Three years after that council, Athanasius succeeded his mentor as archbishop of Alexandria. In addition to the conflict with the Arians (including powerful and influential Arian churchmen led by Eusebius of Nicomedia), he struggled against the Emperors Constantine, Constantius II, Julian the Apostate and Valens. He was known as "Athanasius Contra Mundum" (Latin for Athanasius Against the World).
Document 7: Athanasius of Alexandria: However Cornelius Clifford places his birth no earlier than 296 and no later than 298, based on the fact that Athanasius indicates no first hand recollection of the Maximian persecution of 303, which he suggests Athanasius would have remembered if he had been ten years old at the time. Secondly, the Festal Epistles state that the Arians had accused Athanasius, among other charges, of not having yet attained the canonical age (30) and thus could not have been properly ordained as Patriarch of Alexandria in 328. The accusation must have seemed plausible. The Orthodox Church places his year of birth around 297.
Document 8: Athanasius of Alexandria: In about 319, when Athanasius was a deacon, a presbyter named Arius came into a direct conflict with Alexander of Alexandria. It appears that Arius reproached Alexander for what he felt were misguided or heretical teachings being taught by the bishop. Arius's theological views appear to have been firmly rooted in Alexandrian Christianity, and his Christological views were certainly not radical at all. He embraced a subordinationist Christology which taught that Christ was the divine Son (Logos) of God, made, not begotten, heavily influenced by Alexandrian thinkers like Origen, and which was a common Christological view in Alexandria at the time. Support for Arius from powerful bishops like Eusebius of Caesarea and Eusebius of Nicomedia, further illustrate how Arius's subordinationist Christology was shared by other Christians in the Empire. Arius was subsequently excommunicated by Alexander, and he would begin to elicit the support of many bishops who agreed with his position.
Document 9: Athanasius of Alexandria: Athanasius's first problem lay with Meletius of Lycopolis and his followers, who had failed to abide by the First Council of Nicaea. That council also anathematized Arius. Accused of mistreating Arians and Meletians, Athanasius answered those charges at a gathering of bishops in Tyre, the First Synod of Tyre, in 335. There, Eusebius of Nicomedia and other supporters of Arius deposed Athanasius. On 6 November, both sides of the dispute met with Emperor Constantine I in Constantinople. At that meeting, the Arians claimed Athanasius would try to cut off essential Egyptian grain supplies to Constantinople. He was found guilty, and sent into exile to Augusta Treverorum in Gaul (now Trier in Germany).
Document 10: Athanasius of Alexandria: Throughout most of his career, Athanasius had many detractors. Classical scholar Timothy Barnes relates contemporary allegations against Athanasius: from defiling an altar, to selling Church grain that had been meant to feed the poor for his own personal gain, and even violence and murder to suppress dissent. Athanasius used "Arian" to describe both followers of Arius, and as a derogatory polemical term for Christians who disagreed with his formulation of the Trinity. Athanasius called many of his opponents "Arian", except for Miletus.
Document 11: George Aaron Barton: Reverend George Aaron Barton, Ph.D. (12 November 1859 – 28 June 1942) was a Canadian author, Episcopal clergyman, and professor of Semitic languages and the history of religion.
Document 12: No Man Knows My History: No Man Knows My History: The Life of Joseph Smith is a 1945 book by Fawn McKay Brodie, the first important non-hagiographic biography of Joseph Smith, the founder of Latter Day Saint movement. The book has not gone out of print, and 60 years after its first publication, its publisher, Alfred A. Knopf, continues to sell about a thousand copies annually. A revised edition appeared in 1971, and on the 50th anniversary of its first publication, Utah State University issued a volume of retrospective essays about the book, its author, and her methods.
Document 13: Searching for God Knows What: Searching for God Knows What is the third book by Donald Miller, published by Thomas Nelson, Inc., in 2004. This work continues and expands many of the "Non-Religious Thoughts on Christian Spirituality" that appeared in his second book, "Blue Like Jazz". In "Searching For God Knows What", Miller primarily focuses on his view that Christianity should not be approached as a formulaic "how-to" guide or moral checklist, but rather as an invitation to enter the only relationship that can provide ultimate fulfillment.
Document 14: Athanasius of Alexandria: T. Gilmartin, (Professor of History, Maynooth, 1890), writes in Church History, Vol. 1, Ch XVII: On the death of Alexander, five months after the termination of the Council of Nice, Athanasius was unanimously elected to fill the vacant see. He was most unwilling to accept the dignity, for he clearly foresaw the difficulties in which it would involve him. The clergy and people were determined to have him as their bishop, Patriarch of Alexandria, and refused to accept any excuses. He at length consented to accept a responsibility that he sought in vain to escape, and was consecrated in 326, when he was about thirty years of age.
Document 15: Athanasius of Alexandria: Athanasius also wrote a two-part Against the Heathen and The Incarnation of the Word of God. Completed probably early in his life, before the Arian controversy, they constitute the first classic work of developed Orthodox theology. In the first part, Athanasius attacks several pagan practices and beliefs. The second part presents teachings on the redemption. Also in these books, Athanasius put forward the belief that the Son of God, the eternal Word through whom God created the world, entered that world in human form to lead men back into the harmony from which they had earlier fallen away.
ground_truth: the Arian position
sub_queries: who was the main subject in bruce barton's the man nobody knows Answer: Jesus
Whose position was it that Jesus was the Son of God? Answer: the Arian position