Question: What is the most landlocked place in the country where the author of Doctrine and Discipline of Divorce was a citizen?

full_context: Document 1: Southampton: Southampton (i/saʊθˈæmptən, -hæmptən/) is the largest city in the ceremonial county of Hampshire on the south coast of England, and is situated 75 miles (121 km) south-west of London and 19 miles (31 km) north-west of Portsmouth. Southampton is a major port and the closest city to the New Forest. It lies at the northernmost point of Southampton Water at the confluence of the River Test and River Itchen, with the River Hamble joining to the south of the urban area. The city, which is a unitary authority, has an estimated population of 253,651. The city's name is sometimes abbreviated in writing to "So'ton" or "Soton", and a resident of Southampton is called a Sotonian.
Document 2: Coton in the Elms: Coton in the Elms is a village and parish in the English county of Derbyshire. At 70 miles (113 km) from the coast, it is the furthest place in the United Kingdom from coastal waters. The population of the civil parish as of the 2011 census was 896. It is located 5 miles southwest of Swadlincote and 6 miles south of Burton upon Trent.
Document 3: Pengorffwysfa: The village lies on the crossroad between Penysarn and Porth Eilian and Point Lynas Lighthouse, with turnings down towards Amlwch Port and Amlwch town, and the ascent for Llaneilian Mountain and heading towards Dulas Bay. This road forms part of the National Cycle Network Route 566, known as the Copper Trail, taking in the north coast of Anglesey that is designated an Area of Outstanding Natural Beauty, and the nearby remains of the historical copper mines at Parys Mountain.
Document 4: Milton's 1645 Poems: Milton's 1645 "Poems" is a collection, divided into separate English and Latin sections, of the poet's youthful poetry in a variety of genres, including such notable works as "An Ode on the Morning of Christ's Nativity", "Comus", and "Lycidas". Appearing in late 1645 or 1646 (see 1646 in poetry), the octavo volume, whose full title is "Poems of Mr. John Milton both English and Latin, compos'd at several times", was issued by the Royalist publisher Humphrey Moseley. In 1673, a year before his death, Milton issued a revised and expanded edition of the "Poems".
Document 5: Milton's divorce tracts: Milton's divorce tracts refer to the four interlinked polemical pamphlets—"The Doctrine and Discipline of Divorce", "The Judgment of Martin Bucer", "Tetrachordon", and "Colasterion"—written by John Milton from 1643–1645. They argue for the legitimacy of divorce on grounds of spousal incompatibility. Arguing for divorce at all, let alone a version of no-fault divorce, was extremely controversial and religious figures sought to ban his tracts. Although the tracts were met with nothing but hostility and he later rued publishing them in English at all, they are important for analysing the relationship between Adam and Eve in his epic "Paradise Lost". Spanning three years characterised by turbulent changes in the English printing business, they also provide an important context for the publication of "Areopagitica", Milton's most famous work of prose.
Document 6: John Milton: John Milton (9 December 16088 November 1674) was an English poet, polemicist, man of letters, and civil servant for the Commonwealth of England under its Council of State and later under Oliver Cromwell. He wrote at a time of religious flux and political upheaval, and is best known for his epic poem "Paradise Lost" (1667), written in blank verse.
Document 7: Age of Enlightenment: The influence of science also began appearing more commonly in poetry and literature during the Enlightenment. Some poetry became infused with scientific metaphor and imagery, while other poems were written directly about scientific topics. Sir Richard Blackmore committed the Newtonian system to verse in Creation, a Philosophical Poem in Seven Books (1712). After Newton's death in 1727, poems were composed in his honour for decades. James Thomson (1700–1748) penned his "Poem to the Memory of Newton," which mourned the loss of Newton, but also praised his science and legacy.
Document 8: Bevercotes: Bevercotes is a hamlet and civil parish in the Bassetlaw district of Nottinghamshire, England, about six miles south of East Retford and five miles north-east of Ollerton. According to the 2001 census it had a population of 28. The population remained less than 100 at the 2011 Census and is included in the civil parish of Bothamsall.
Document 9: Coton in the Elms: Coton in the Elms is a village and parish in the English county of Derbyshire. At 70 miles from the coast, it is the furthest place in England from the sea. The population of the civil parish as of the 2011 census was 896. It is located 5 miles southwest of Swadlincote and 6 miles south of Burton upon Trent.
Document 10: Canon law: Roman canon law had been criticized by the Presbyterians as early as 1572 in the Admonition to Parliament. The protest centered on the standard defense that canon law could be retained so long as it did not contradict the civil law. According to Polly Ha, the Reformed Church Government refuted this claiming that the bishops had been enforcing canon law for 1500 years.
Document 11: Judgement of Martin Bucer Concerning Divorce: Judgement of Martin Bucer by John Milton was published on 15 July 1644. The work consists mostly of Milton's translations of pro-divorce arguments from Martin Bucer's "De Regno Christi". By finding support for his views among orthodox writers, Milton hoped to sway the members of Parliament Protestant ministers who had condemned him.
Document 12: When I Consider How My Light is Spent: ``When I Consider How My Light is Spent ''is one of the best known of the sonnets of John Milton (d. 1674). The last three lines (concluding with`` They also serve who only stand and wait.'') are particularly well known, though rarely quoted in context.
Document 13: Biblical apocrypha: The preface to the Apocrypha in the Geneva Bible explained that while these books ``were not received by a common consent to be read and expounded publicly in the Church, ''and did not serve`` to prove any point of Christian religion save in so much as they had the consent of the other scriptures called canonical to confirm the same,'' nonetheless, ``as books proceeding from godly men they were received to be read for the advancement and furtherance of the knowledge of history and for the instruction of godly manners. ''Later, during the English Civil War, the Westminster Confession of 1647 excluded the Apocrypha from the canon and made no recommendation of the Apocrypha above`` other human writings'', and this attitude towards the Apocrypha is represented by the decision of the British and Foreign Bible Society in the early 19th century not to print it (see below). Today, ``English Bibles with the Apocrypha are becoming more popular again ''and they are often printed as intertestamental books.
Document 14: Baptists: In 1609, while still there, Smyth wrote a tract titled "The Character of the Beast," or "The False Constitution of the Church." In it he expressed two propositions: first, infants are not to be baptized; and second, "Antichristians converted are to be admitted into the true Church by baptism." Hence, his conviction was that a scriptural church should consist only of regenerate believers who have been baptized on a personal confession of faith. He rejected the Separatist movement's doctrine of infant baptism (paedobaptism). Shortly thereafter, Smyth left the group, and layman Thomas Helwys took over the leadership, leading the church back to England in 1611. Ultimately, Smyth became committed to believers' baptism as the only biblical baptism. He was convinced on the basis of his interpretation of Scripture that infants would not be damned should they die in infancy.
Document 15: Doctrine and Discipline of Divorce: The Doctrine and Discipline of Divorce: Restor'd to the Good of Both Sexes, From the Bondage of Canon Law was published by John Milton on 1 August 1643. An expanded second edition was published on 2 February 1644. The editions were published anonymously, and his name was not associated with the text until they were denounced before Parliament in August 1644. Milton's basic scriptural argument is that Christ did not abrogate the Mosaic permission for divorce found in Deuteronomy 24:1 because in Matthew 19 he was just addressing a specific audience of Pharisees.
ground_truth: Coton in the Elms
sub_queries: Doctrine and Discipline of Divorce >> author Answer: John Milton
John Milton >> country of citizenship Answer: England
what is the most landlocked place in England Answer: Coton in the Elms