Question: If Gallu is a demon Lilu is what?

full_context: Document 1: Jinn: Gen (Arabic: الجن‎ ‎ , "al-jinn "), also romanized as djinn or anglicized as genies (with the more broad meaning of spirits), are supernatural creatures in early Arabian and later Islamic mythology and theology. An individual member of the jinn is known as a jinni, djinni, or genie (الجني , "al-jinnī "). They are mentioned frequently in the Quran (the 72nd sura is titled "Sūrat al-Jinn") and other Islamic texts. The Quran says that the "jinn" were created from "mārijin min nar" ("smokeless fire" or "a mixture of fire"; scholars explained, this is the part of the flame, which mixed with "the blackness of fire"). They are not purely spiritual, but are also physical in nature, being able to interact in a tactile manner with people and objects and likewise be acted upon. The "jinn", humans, and angels make up the known sapient creations of God. Like human beings, the "jinn" can be good, evil, or neutrally benevolent and hence have free will like humans. The shaytan-jinn are called "devils" or "demons" and akin to demons in Christian tradition, including different types of evil invisible creatures, who are classified into the following two groups:
Document 2: Night Doctors: Night Doctors, also known as Night Riders, Night Witches, Ku Klux Doctors, and Student Doctors are bogeymen of African American folklore, with some factual basis. Emerging from the realities of grave robbing, enforced and punitive medical experimentation, and intimidation rumours spread maliciously by many Southern whites, the Night Doctors purpose was to further prevent slaves, Free Men, and black workers leaving for the North of the United States, in a prescient foreshadowing of the inevitable events during the early to mid 20th century, now known as The Great Migration.
Document 3: Lilu (mythology): A lilu or lilû is a masculine Akkadian word for a spirit, related to Alû, demon.
Document 4: Anunnaki: The Anunnaki (also transcribed as Anunaki, Anunna, Ananaki, and other variations) are a group of deities that appear in the mythological traditions of the ancient Sumerians, Akkadians, Assyrians, and Babylonians. Descriptions of how many Anunnaki there were and what role they fulfilled are inconsistent and often contradictory. In the earliest Sumerian writings about them, which come from the Post-Akkadian period, the Anunnaki are the most powerful deities in the pantheon, descendants of An, the god of the heavens, and their primary function is to decree the fates of humanity. In "Inanna's Descent into the Netherworld", the Anunnaki are portrayed as seven judges who sit before the throne of Ereshkigal in the Underworld. Later Akkadian texts, such as "The Epic of Gilgamesh", follow this portrayal. During the Old Babylonian period, the Anunnaki were believed to be the chthonic deities of the Underworld, while the gods of the heavens were known as the Igigi.
Document 5: Wangliang: Wangliang (魍魎 or 罔两) is the name of a malevolent spirit in Chinese mythology and folklore. This word inclusively means "demons; monsters; specters; goblins; ghosts; devils" in Modern Standard Chinese, but "wangliang" originally meant a specific demon. Interpretations include a wilderness spirit like the "kui" 夔 "one-legged mountain demon", a water spirit like the "long" 龍 "dragon", a fever demon like the "yu" 魊 "poisonous 3-legged turtle that causes malaria", a graveyard ghost also called wangxiang 罔象 or fangliang 方良 "earth demon that eats the livers or brains of corpses", and a man-eating "demon that resembles a 3-year-old brown child with red eyes, long ears, and beautiful hair".
Document 6: Alu (runic): The sequence alu () is found in numerous Elder Futhark runic inscriptions of Germanic Iron Age Scandinavia (and more rarely in early Anglo-Saxon England) between the 3rd and the 8th century. The word usually appears either alone (such as on the Elgesem runestone) or as part of an apparent formula (such as on the Lindholm "amulet" (DR 261) from Scania, Sweden). The symbols represent the runes Ansuz, Laguz, and Uruz. The origin and meaning of the word are matters of dispute, though a general agreement exists among scholars that the word represents an instance of historical runic magic or is a metaphor (or metonym) for it. It is the most common of the early runic charm words.
Document 7: Ninlil: In Sumerian religion, Ninlil (𒀭𒊩𒌆𒆤 <a href="ERE%C5%A0">NIN</a>.LÍL"lady of the open field" or "Lady of the Wind"), also called Sud, in Assyrian called "Mulliltu", is the consort goddess of Enlil. Her parentage is variously described. Most commonly she is called the daughter of Haia (god of stores) and Nunbarsegunu (or Ninshebargunnu [a goddess of barley] or Nisaba). Another Akkadian source says she is the daughter of Anu (a.k.a. An) and Antu (Sumerian Ki). Other sources call her a daughter of Anu and Nammu.
Document 8: Almaz (mythical beast): The almaz (Chechen: "almaz" or "hun-sag"; Adyghe: "almesti"), roughly translated as various "feral forest-man" or "stone spirit", is a mythical beast that is considered to be an evil forest creature with magical powers residing in its hair that exists in Chechen and Ingush folk beliefs and Circassian folk beliefs. The first "attestation" of it in writing was by a Bavarian captive of the Mongols, but it is present in the national folklore of Chechens and Ingush and of Circassians. The male almaz is said to be hairy and hideous, and have an axe embedded in its chest, while the female is very beautiful with large breasts and golden hair, and has a "favorite pastime" of dancing naked at night under the moon. The almaz is said to have magical powers residing in its hair, but if the hair is removed or even grabbed, it may be rendered helpless. It has been theoried by some to have arisen under Mongolian influence, either during the Mongol invasions of Dzurdzuketia or the intervening period where the northern Dzurdzuk state of Simsir was subjugated to the Mongol-controlled Golden Horde. The word "almaz" is a loan from Mongolian where it originally meant "forest man". Amjad Jaimoukha however suggested that the name "almaz" may have started to have been used by North Caucasians for an already existent native concept during the sojourn of the Golden Horde of Simsir.
Document 9: Akhkhazu: Akhkhazu is a female demon from the Akkadic mythology. Her Sumerian name is Dimme-kur. She is also called "the seizer".
Document 10: Asakku: In Babylonian mythology, the Asakku (Sumerian Asag) were one type of Mesopotamian evil spirits and monsters, classed with good spirits as Utukku. Asakku demons attack and kill human beings, especially by means of head fevers. They are mentioned in poetical enumerations of diseases and are named for Asag, a monstrous demon whom the god Ninurta/Ningirsu defeated using the mystic mace Sharur. Other types of demon include the Edimmu.
Document 11: Ork (folklore): The ork is a demon of Tyrol alpine folklore. He lives on mountains, Almen, rock holes, or valleys. It warns the noble game of hunters, or can be savage and bring geisser to the cattle. It was feared like the aufhocker. As a dwarf, the ork was a well-behaved kobold/house spirit in wine cellars. He may be connected to the figure Orkise in the medieval poem "Virginal", about Dietrich von Bern's battle with a vaguely similar being.
Document 12: Bogeyman: Bogeyman (usually spelled boogeyman in the U.S.; also spelled bogieman or boogie man; see American and British English spelling differences), pronounced or , is a common allusion to a mythical creature in many cultures used by adults to frighten children into good behavior. This monster has no specific appearance, and conceptions about it can vary drastically from household to household within the same community; in many cases, he has no set appearance in the mind of an adult or child, but is simply a non-specific embodiment of terror. Parents may tell their children that if they misbehave, the bogeyman will get them. Bogeymen may target a specific mischief—for instance, a bogeyman that punishes children who suck their thumbs—or general misbehaviour, depending on what purpose needs serving. In some cases, the bogeyman is a nickname for the Devil. Bogeyman tales vary by region. The bogeyman is usually a masculine entity, but can be any gender, or simply be androgynous.
Document 13: Silili: Silili is a divine figure mentioned in Tablet VI of the Epic of Gilgamesh. Gilgamesh objects to the unwanted attractions of the goddess Ishtar, enumerating the previous lovers of Ishtar, and the misfortunes which befell them. He claims that Ishtar once loved the horse, but ultimately decreed a number of misfortunes for him, including the continuous wailing of "his mother, Silili". Because Silili is only mentioned in passing, there is little to say of her character, other than she is a female divine figure closely associated with the horse.
Document 14: Alû: In Akkadian and Sumerian mythology, Alû is a vengeful spirit of the Utukku that goes down to the underworld Kur. The demon has no mouth, lips or ears. It roams at night and terrifies people while they sleep, and possession by Alû results in unconsciousness and coma; in this manner it resembles creatures such as the mara, and incubus, which are invoked to explain sleep paralysis. In Akkadian and Sumerian mythology, it is associated with other demons like Gallu and Lilu.
Document 15: Lilu (ancient China): Lilu () was a legendary tribe or state of ancient China. According to legends recorded in the third-century text "Records of Emperors and Kings" (帝王世纪) by Huangfu Mi, goddess Nüwa enfeoffed thirteen tribes or states, all having the Feng (风) surname. Lilu was ranked the fourth among the thirteen. Lilu is also mentioned in many other ancient texts including "Zhuangzi", and "Dengzi" by Deng Xi. Professor Li Yujie of Henan University believes that Lilu was likely the first people in China to cultivate chestnuts (The "li" in Lilu means chestnut). The Li (栗) surname is believed to have originated from the tribe.
ground_truth: a spirit