Question: Which entity does this political philosophy that is sometimes associated with an inherent utopia believe in removing from society?

full_context: Document 1: Radicals for Capitalism: Radicals for Capitalism: A Freewheeling History of the Modern American Libertarian Movement is a 2007 book about the history of libertarianism in the 20th century by American journalist and "Reason" senior editor Brian Doherty. He traces the evolution of the movement, as well as the life stories of Ayn Rand, Milton Friedman, Ludwig von Mises, F. A. Hayek, and Murray Rothbard, and details how they intertwined.
Document 2: Individualist anarchism: Individualist anarchism refers to several traditions of thought within the anarchist movement that emphasize the individual and their will over external determinants such as groups, society, traditions, and ideological systems. Individualist anarchism is not a single philosophy but refers to a group of individualistic philosophies that sometimes are in conflict. Benjamin R. Tucker, a famous 19th-century individualist anarchist, held that "if the individual has the right to govern himself, all external government is tyranny."
Document 3: Utopian and dystopian fiction: The utopia and its derivative, the dystopia, are genres literature that explore social and political structures. Utopian fiction portrays a setting that agrees with the author's ethos, having various attributes of another reality intended to appeal to readers. Dystopian (or dystopic) fiction (sometimes combined with, but distinct from apocalyptic literature) is the opposite: the portrayal of a setting that completely disagrees with the author's ethos. Many novels combine both, often as a metaphor for the different directions humanity can take, depending on its choices, ending up with one of two possible futures. Both utopias and dystopias are commonly found in science fiction and other speculative fiction genres, and arguably are by definition a type of speculative fiction.
Document 4: Philosophical anarchism: Philosophical anarchism is an anarchist school of thought which holds that the state lacks moral legitimacy while not supporting violence to eliminate it. Though philosophical anarchism does not necessarily imply any action or desire for the elimination of the State, philosophical anarchists do not believe that they have an obligation or duty to obey the State, or conversely, that the State has a right to command. Philosophical anarchism is a component especially of individualist anarchism.
Document 5: Anarcho-capitalism: Anarcho-capitalism is a political philosophy and school of anarchist thought that advocates the elimination of the state in favor of self-ownership, private property, and free markets. Anarcho-capitalists hold that, in the absence of statute (law by centralized decrees and legislation), society tends to contractually self-regulate and civilize through the discipline of the free market (in what its proponents describe as a "voluntary society").
Document 6: New Libertarian Manifesto: New Libertarian Manifesto is a libertarian philosophical treatise by Samuel Edward Konkin III. It is the first explanation of agorism, a philosophy created by Konkin. Konkin proffers various arguments of how a free society would function as well as examples of existing gray and black markets. It contains criticisms of using political (i.e. activist or legislative) or violent means and advocates non-politics with non-voting as a strategy. Finally, Konkin describes the steps of using the black market to dismantle the state, a strategy known as counter-economics.
Document 7: Anarchy: Anarchy is the condition of a society, entity, group of people, or a single person that rejects hierarchy. The word originally meant leaderlessness, but in 1840 Pierre-Joseph Proudhon adopted the term in his treatise "What Is Property?" to refer to a new political philosophy: anarchism, which advocates stateless societies based on voluntary associations. In practical terms, anarchy can refer to the curtailment or abolition of traditional forms of government. It can also designate a nation (or anywhere on earth that is inhabited) that has no system of government or central rule.
Document 8: Libertarian utopia: There have been many attempts and proposals to create a libertarian utopia. Anthony van Fossen writes that every tax haven is a variation on the theme of the sovereign libertarian utopia. The Pacific Islands have seen several attempts, such as the Republic of Minerva. Charter cities have been another proposal for breaking out of conventional political arrangements to create a system with much greater scope for innovation in rules. Robert Nozick's book "Anarchy, State and Utopia" contains a final chapter that describes a pluralistic libertarian utopia. Proposals for an anarcho-capitalist society are sometimes regarded as inherently utopian. David Boaz has argued that the consumer choice facilitated by a free market system would create a framework that could offer thousands of versions of utopia to suit the desires of different people.
Document 9: Mutual liberty: Mutual liberty is an idea first coined by Alexis de Tocqueville in his 1835 work "Democracy in America". In effect, Tocqueville was referring to the general nature of American society during the 19th century. It appeared to him, at least on the surface, that every citizen in the United States had the opportunity to participate in the civic activities of the country. Another way to look at mutual liberty is by accounting for the collective free wills of every rational being in a community. Even though the notion of mutual liberty was introduced by Tocqueville, it was John Stuart Mill who greatly expanded it. Mill believed that the most proper occasion for mutual liberty was in a community governed by the consent of the governed, i.e., a republic. And according to Mill, it is only in a republic where members of all political factions can participate. It has been said that a republic is the form of government that divides people least. This statement pertains greatly to mutual liberty. Unlike positive and negative liberty, mutual liberty encompasses all citizens. It makes no distinction between political preference and social status. Mutual liberty pervades all sectors of society, from the homeless man on the street to the premier of the state. It is the process through which a general sense of morality gets exerted on the widest range of people in any given communal setting.
Document 10: Law, Legislation and Liberty: Law, Legislation and Liberty is the 1973 work in three volumes by Nobel laureate economist and political philosopher Friedrich Hayek. In it, Hayek further develops the philosophical principles he discussed earlier in "The Road to Serfdom", "The Constitution of Liberty", and other writings. "Law, Legislation and Liberty" is more abstract than Hayek's earlier work, and it focuses on the conflicting views of society as either a design, a made order ("taxis"), on the one hand, or an emergent system, a grown order ("cosmos"), on the other. These ideas are then connected to two different forms of law: law proper, or "nomos" coinciding more or less with the traditional concept of natural law, which is an emergent property of social interaction, and legislation, or "thesis", which is properly confined to the administration of non-coercive government services, but is easily confused with the occasional acts of legislature that do actually straighten out flaws in the nomos.
Document 11: History of anarchism: Anarchism is a political philosophy that advocates stateless societies often defined as self-governed voluntary institutions, but that several authors have defined as more specific institutions based on non-hierarchical free associations. Anarchism holds the state to be undesirable, unnecessary, or harmful. While anti-statism is central, anarchism entails opposing authority or hierarchical organisation in the conduct of human relations, including, but not limited to, the state system.
Document 12: Post-Scarcity Anarchism: Post-Scarcity Anarchism is a collection of essays by Murray Bookchin, first published in 1971 by Ramparts Press. In it, Bookchin outlines the possible form anarchism might take under conditions of post-scarcity. One of Bookchin's major works, its author's radical thesis provoked controversy for being utopian in its faith in the liberatory potential of technology.
Document 13: Henry Olerich: Henry Olerich (1851–1927) was a utopian author from Nebraska. In his best known novel, "A Cityless and Countryless World" (1893), a Martian lands on earth to teach humans how to create paradise. The method was to build houses that could hold 1,000 people, who would collectively farm and work.
Document 14: Anarchism: Anarchism is a political philosophy that advocates self-governed societies based on voluntary institutions. These are often described as stateless societies, although several authors have defined them more specifically as institutions based on non-hierarchical free associations. Anarchism holds the state to be undesirable, unnecessary and harmful.
Document 15: Abaco Independence Movement: In August 1973, shortly after the Bahamas became independent, the Abaco Independence Movement was formed as a political party whose stated aim was self-determination for the Abaco Islands within a federal Bahamas. In October 1973, AIM published a newsletter to launch its campaign for 'self-determination through legal and peaceful political action'. AIM proposed that all Crown land on Abaco would be placed in a land trust. Each citizen would receive a one-acre home lot from the trust plus shares giving them an income from land sales and leases. The land trust would enter into a joint venture to develop a 60 sq mile free trade zone. When AIM was formed by Chuck Hall and Bert Williams, they contacted an American financier named Michael Oliver, who through his libertarian Phoenix Foundation agreed to support AIM financially. The Phoenix Foundation had previously sought to establish a libertarian enclave in the South Pacific, the Republic of Minerva. AIM's first convention, held on February 23 1974, was addressed by John Hospers, the Libertarian Party's 1972 US presidential candidate. Hospers was later refused entry to the Bahamas. The maverick British MP Colin Campbell Mitchell also visited Abaco to offer support.
ground_truth: the state