Question: Neozapatismo is an ideology based on the beliefs of a leading figure in what event?

full_context: Document 1: Neozapatismo: Neozapatismo or Neozapatism (sometimes mislabeled as Zapatismo) is the Mexican ideology behind movements such as the Zapatista Army of National Liberation. The official anthem of Neozapatismo and the Zapatista territories is the Himno Zapatista. The ideology is based on anarchism, Mayan tradition, Marxism, the thoughts of Emiliano Zapata, and the thoughts of Subcomandante Insurgente Galeano. Neozapatismo is the ideology of the Zapatistas, who govern a small territory in Chiapas and have since the beginning of the Chiapas conflict. Neozapatismo has no official founder, but its thoughts are mainly attributed to Subcomandante Insurgente Galeano (formerly Subcomandante Marcos) and Emiliano Zapata. The Neozapatista ideology is believed to be derived largely from libertarian socialism, libertarian Marxism (including autonomism), social anarchism, anarcho-communism, anarcho-collectivism, anarcho-syndicalism, communalism, direct democracy, and radical democracy.
Document 2: Nationalist Revolutionary Movement of the People: The Nationalist Revolutionary Movement of the People (" Movimiento Nacionalista Revolucionario del Pueblo ", MNRP) was founded in April 1965 by Jaime Arellano Castañeda following a split in the Revolutionary Nationalist Movement. The objective of the Nationalist Revolutionary Movement of the People was to fight the right-wing military dictatorship of General René Barrientos Ortuño.
Document 3: Amelio Robles Ávila: Amelio Robles Avila was a colonel during the Mexican Revolution. He was born a woman with the name of Amelia Robles Ávila on November 3, 1889 in Xochipala, Guerrero. His father was named Casimiro Robles and his mother Josefa Ávila. His father was a wealthy farmer who owned 42 acres of land and owned a small Mezcal factory.
Document 4: Chicanismo: Chicanismo is the ideology behind the Chicano movement. It is an ideology based on a number of important factors that helped shape a social uprising in order to fight for the liberties of Mexican-Americans. Chicanismo was shaped by a number of intellectuals and influential activists as well as by the artistic and political sphere, and the many contributors to the ideology collaborated to create a strong sense of self-identity within the Chicano community. Cultural affirmation became one of the main methods of developing Chicanismo. This cultural affirmation was achieved by bringing a new sense of nationalism for Mexican-Americans, drawing ties to the long forgotten history of Chicanos in lands that were very recently Mexican, and creating a symbolic connection to the ancestral ties of Meso-America.
Document 5: Víctor Rosales: In the Mexican War of Independence, Rosales served as commander in the Mexican Revolutionary Army under Ignacio López Rayón. He served with distinction in the Battle of Zacatecas. In 1817 Rosales was named commander-in-chief of the Mexican Revolutionary Army in Michoacán. He was killed in action on 20 May 1817, during the Battle of Ario, Michoacán against the Spanish royalists. For his actions he was posthumously awarded as Deserving Citizen in Heroic Degree by the Mexican Congress. His name is displayed in golden letters at the Honour Wall of the Palacio Legislativo de San Lázaro in Mexico City, Mexico.
Document 6: Jalisco New Generation Cartel: The Jalisco New Generation Cartel (Spanish: "Cártel de Jalisco Nueva Generación" , "CJNG" and "Matazetas") is Mexican criminal group based in Jalisco and headed by Nemesio Oseguera Cervantes ("El Mencho"), one of Mexico's most-wanted drug lords. The CJNG are currently fighting the Knights Templar Cartel and Los Zetas for control of the cities of Guadalajara, Jalisco and the states of Michoacán and Veracruz. The CJNG also operates in the states of Nayarit, Colima, and Guanajuato. While this cartel is best known for its fights against the Zetas, it has also been battling La Resistencia for control of Jalisco and its surrounding territories.
Document 7: Mexikanemi: Mexikanemi is a gang known as the Texas Mexican Mafia, formed in the early 1980s in the Texan penal systems. It functions separately from the original California Mexican Mafia, and members consider themselves primarily tied to the area of Aztlán, formerly Mexican territories in the southwestern United States. The group engages in a wide range of illegal activities including drug trafficking, loan sharking, and money laundering.
Document 8: Emiliano Zapata: Emiliano Zapata Salazar (] ; 8 August 1879 – 10 April 1919) was a leading figure in the Mexican Revolution, the main leader of the peasant revolution in the state of Morelos, and the inspiration of the agrarian movement called "Zapatismo".
Document 9: La Reforma: La Reforma (English: The Reform ) or the Liberal Reform was initiated in Mexico following the ousting of centralist president Antonio López de Santa Anna by a group of liberals under the 1854 Plan de Ayutla. From the liberals' narrow objective to remove a dictator and take power, they expanded their aims to a comprehensive program to remake Mexico governed by liberal principles as embodied by a series of Reform laws and then the Constitution of 1857. The major goals of this movement were to undermine the power of the Catholic Church in Mexico, separate church and state, reduce the power of the Mexican military, and integrate Mexico's large indigenous population as citizens of Mexico and not a protected class. Liberals envisioned secular education as a means to create a Mexican citizenry. The liberals' strategy was to sharply limit the traditional institutional privileges ("fueros") of the Catholic Church and the army. The law prohibiting the ownership of land by corporations targeted the holdings of the Catholic Church and indigenous communities - confiscating Church land. Indigenous community lands were held by the community as a whole, not as individual parcels. Liberals sought to create a class of yeoman farmers that held land individually. No class of individualistic peasants developed with the Liberal program emerged, but many merchants acquired land (and tenant farmers). Many existing landowners expanded their holdings at the expense of peasants, and some upwardly mobile ranch owners, often mestizos, acquired land previously held by communities. Upon the promulgation of the liberal Constitution of 1857, conservatives refused to swear allegiance to it and, instead, formed a conservative government. The result was a civil war known as the Reform War or Three Years' War, waged between conservatives and liberals for three years, ending with the defeat of the conservatives on the battlefield. Victorious liberal president Benito Juárez could not implement the envisioned reforms due to a new political threat. Conservatives had sought another route to regaining power, resulting in their active collaboration with Napoleon III's plans to turn the Mexican Empire into a part into the main American ally of the French empire. Mexican conservatives offered the crown of Mexico to Hapsburg archduke Maximilian. The French invasion and republican resistance to the French Intervention in Mexico lasted from 1862-67. With the defeat of the conservatives and the execution of Maximilian, Juárez again took up his duties as president. In this period from 1867 to 1876, often called the "Restored Republic" liberals had no credible opposition to their implementation of the laws of the Reform embodied in the 1857 Constitution.
Document 10: Anarchist schools of thought: Anarchist schools of thought can differ fundamentally, supporting anything from extreme individualism to complete collectivism. Strains of anarchism have often been divided into the categories of social and individualist anarchism or similar dual classifications. Anarchism is often considered a radical left-wing ideology and much of anarchist economics and anarchist legal philosophy reflect anti-authoritarian interpretations of communism, collectivism, syndicalism, mutualism or participatory economics. At some point "the collectivist, communist, and liberal and individualist strands of thought from which anarchists drew their inspiration began to assume an increasingly distinctive quality, supporting the rise of a number of anarchist schools".
Document 11: Plan of Ayala: The Plan of Ayala (Spanish: "Plan de Ayala") was a document drafted by revolutionary leader Emiliano Zapata during the Mexican Revolution. In it, Zapata denounced President Francisco I. Madero for his perceived betrayal of the revolutionary ideals, embodied in Madero's Plan de San Luis Potosí, and set out his vision of land reform. The Plan was first proclaimed on November 25, 1911 in the town of Ayala, Morelos, and was later amended on June 19, 1914. John Womack calls the Plan the Zapatistas' "Sacred Scripture".
Document 12: Domingo Arenas: Domingo Arenas (1888-1918) was a Mexican revolutionary from the state of Tlaxcala. Born in the Nahua community of Zacatelco, he was raised as a farmer and worked as a shepherd, bread salesman and factory worker. At the beginning of the Mexican Revolution he join the forces of Francisco I. Madero, and at the fall of Madero joined the Zapatistas against the Constitutionalists by signing the Plan de Ayala. Discontent with how the Zapatistas treated the locals of Tlaxcala he switched to support Venustiano Carranza against Emiliano Zapata. In 1916 he was killed by Zapatista general Gildardo Magaña in a botched parlay. At the height of their influence the Arenistas controlled most of Tlaxcala and Southern Puebla. The municipality of Domingo Areans is named after him.
Document 13: Agriculturalism: Agriculturalism, also known as the School of Agrarianism, the School of Agronomists, the School of Tillers, and in Chinese as the "Nongjia" (農家/农家), was an early agrarian Chinese philosophy that advocated peasant utopian communalism and egalitarianism, and was arguably the world's first Communist and Socialist movement that believed in a Classless society. The Agriculturalists believed that Chinese society should be modeled around that of the early sage king Shennong, a folk hero who was portrayed in Chinese literature as "working in the fields, along with everyone else, and consulting with everyone else when any decision had to be reached." They encouraged farming and agriculture and taught farming and cultivation techniques, as they believed that agricultural development was the key to a stable and prosperous society.
Document 14: Chicano art movement: The Chicano Art Movement represents attempts by Mexican-American artists to establish a unique artistic identity in the United States. Much of the art and the artists creating Chicano Art were heavily influenced by Chicano Movement (El Movimiento) which began in the 1960s. Chicano art was influenced by post-Mexican Revolution ideologies, pre-Columbian art, European painting techniques and Mexican-American social, political and cultural issues. The movement worked to resist and challenge dominant social norms and stereotypes for cultural autonomy and self-determination. Some issues the movement focused on were awareness of collective history and culture, restoration of land grants, and equal opportunity for social mobility. Throughout the movement and beyond, Chicanos have used art to express their cultural values, as protest or for aesthetic value. The art has evolved over time to not only illustrate current struggles and social issues, but also to continue to inform Chicano youth and unify around their culture and histories. Chicano art is not just Mexican-American artwork: it is a public forum that emphasizes otherwise "invisible" histories and people is a unique form of American art.
Document 15: Pancho Villa: Francisco "Pancho" Villa (born José Doroteo Arango Arámbula; 5 June 1878 – 20 July 1923) was a Mexican Revolutionary general and one of the most prominent figures of the Mexican Revolution.
ground_truth: Mexican Revolution