Question: What college did the author of The Soul of Man under Socialism attend?

full_context: Document 1: Humanism: Active in the early 1920s, F.C.S. Schiller labelled his work "humanism" but for Schiller the term referred to the pragmatist philosophy he shared with William James. In 1929, Charles Francis Potter founded the First Humanist Society of New York whose advisory board included Julian Huxley, John Dewey, Albert Einstein and Thomas Mann. Potter was a minister from the Unitarian tradition and in 1930 he and his wife, Clara Cook Potter, published Humanism: A New Religion. Throughout the 1930s, Potter was an advocate of such liberal causes as, women’s rights, access to birth control, "civil divorce laws", and an end to capital punishment.
Document 2: Political philosophy: The Marxist critique of capitalism — developed with Friedrich Engels — was, alongside liberalism and fascism, one of the defining ideological movements of the Twentieth Century. The industrial revolution produced a parallel revolution in political thought. Urbanization and capitalism greatly reshaped society. During this same period, the socialist movement began to form. In the mid-19th century, Marxism was developed, and socialism in general gained increasing popular support, mostly from the urban working class. Without breaking entirely from the past, Marx established principles that would be used by future revolutionaries of the 20th century namely Vladimir Lenin, Mao Zedong, Ho Chi Minh, and Fidel Castro. Though Hegel's philosophy of history is similar to Immanuel Kant's, and Karl Marx's theory of revolution towards the common good is partly based on Kant's view of history—Marx declared that he was turning Hegel's dialectic, which was "standing on its head", "the right side up again". Unlike Marx who believed in historical materialism, Hegel believed in the Phenomenology of Spirit. By the late 19th century, socialism and trade unions were established members of the political landscape. In addition, the various branches of anarchism, with thinkers such as Mikhail Bakunin, Pierre-Joseph Proudhon or Peter Kropotkin, and syndicalism also gained some prominence. In the Anglo-American world, anti-imperialism and pluralism began gaining currency at the turn of the 20th century.
Document 3: Eileen Power: Eileen Power was the eldest daughter of a stockbroker and was born at Altrincham (now part of Greater Manchester) in 1889. She was a sister of Rhoda Power, the children's writer and broadcaster. When she was three her father, a stockbroker, was arrested for fraud and the family moved to Bournemouth. After her mother died of tuberculosis when Power was only 14, she moved to Oxford with her two sisters to live with her aunt. Power was educated at Oxford High School for Girls, Girton College, Cambridge, and the Sorbonne.
Document 4: Withering away of the state: Although Engels first introduced the idea of the withering away of the state, he attributed the underlying concept to Karl Marx; other Marxist theorists -- including Vladimir Lenin -- would later expand on it. According to this concept of the withering away of the state, eventually a communist society will no longer require coercion to induce individuals to behave in a way that benefits the society. Such a society would occur after a temporary period of the dictatorship of the proletariat.
Document 5: A Philosophical View of Reform: A Philosophical View of Reform is a major prose work by Percy Bysshe Shelley written in 1819-20 and first published in 1920 by Oxford University Press. The political essay is Shelley's longest prose work.
Document 6: Oscar Wilde: Oscar Wilde was born at 21 Westland Row, Dublin (now home of the Oscar Wilde Centre, Trinity College), the second of three children born to Sir William Wilde and Jane Wilde, two years behind William ("Willie"). Wilde's mother had distant Italian ancestry, and under the pseudonym ""Speranza"" (the Italian word for 'hope'), wrote poetry for the revolutionary Young Irelanders in 1848; she was a lifelong Irish nationalist. She read the Young Irelanders' poetry to Oscar and Willie, inculcating a love of these poets in her sons. Lady Wilde's interest in the neo-classical revival showed in the paintings and busts of ancient Greece and Rome in her home.
Document 7: Nora Connolly O'Brien: Nora Connolly O'Brien was the daughter of Irish republican and socialist leader James Connolly and his wife Lillie Connolly. She was born in Edinburgh, one of seven children. She moved with her family to Dublin when she was three years old. Her formal education in Dublin extended to weekly Gaelic League classes to learn the Irish language. Otherwise, her mother, a former nursery maid, taught her how to read by the age of three and how to write, and arithmetic. The family moved to Troy, New York, when Nora was nine years old for her father to work at an insurance company. That work fell through, at which time he became increasingly political, prompting the family's eventual return to Ireland, this time to Belfast in 1910, with Nora going ahead a year earlier.
Document 8: Edmund Burke: Burke was born in Dublin, Ireland. His mother Mary née Nagle (c. 1702 – 1770) was a Roman Catholic who hailed from a déclassé County Cork family (and a cousin of Nano Nagle), whereas his father, a successful solicitor, Richard (died 1761), was a member of the Church of Ireland; it remains unclear whether this is the same Richard Burke who converted from Catholicism. The Burke dynasty descends from an Anglo-Norman knight surnamed de Burgh (latinised as de Burgo) who arrived in Ireland in 1185 following Henry II of England's 1171 invasion of Ireland.
Document 9: The General Idea of the Revolution in the Nineteenth Century: The General Idea of the Revolution in the Nineteenth Century () is an influential manifesto written in 1851 by the anarchist philosopher Pierre-Joseph Proudhon. The book portrays a vision of an ideal society where frontiers are taken down, nation states abolished, and where there is no central authority or law of government, except for power residing in communes, and local associations, governed by contractual law. The ideas of the book later became the basis of libertarian and anarchist theory, and the work is now considered a classic of anarchist philosophy.
Document 10: The Soul of Man under Socialism: "The Soul of Man under Socialism" is an 1891 essay by Oscar Wilde in which he expounds a libertarian socialist worldview and a critique of charity. The writing of "The Soul of Man" followed Wilde's conversion to anarchist philosophy, following his reading of the works of Peter Kropotkin.
Document 11: Mary Shelley: Mary Shelley was born Mary Wollstonecraft Godwin in Somers Town, London, in 1797. She was the second child of the feminist philosopher, educator, and writer Mary Wollstonecraft, and the first child of the philosopher, novelist, and journalist William Godwin. Wollstonecraft died of puerperal fever shortly after Mary was born. Godwin was left to bring up Mary, along with her older half-sister, Fanny Imlay, Wollstonecraft's child by the American speculator Gilbert Imlay. A year after Wollstonecraft's death, Godwin published his "Memoirs of the Author of A Vindication of the Rights of Woman" (1798), which he intended as a sincere and compassionate tribute. However, because the "Memoirs" revealed Wollstonecraft's affairs and her illegitimate child, they were seen as shocking. Mary Godwin read these memoirs and her mother's books, and was brought up to cherish her mother's memory.
Document 12: Mary Ball: Mary Ball was born in 1812, the second daughter of Bob Stawell Ball and his wife Mary "née" Green. She was born near Cobh, County Cork, but shortly moved with the family to nearby Youghal, County Cork. Mary had three siblings who lived into adulthood: Robert, Bent (1806-1860), and Anne, a well-known algologist. The family was Protestant and "involved in trade".
Document 13: Cyril Holland: Cyril Holland (born Cyril Wilde, 5 June 1885 – 9 May 1915) was the older of the two sons of Oscar Wilde and Constance Lloyd and brother to Vyvyan Holland.
Document 14: Cyril Connolly: Cyril Connolly was born in Coventry, Warwickshire, the only child of Major Matthew William Kemble Connolly (1872–1947), an officer in the King's Own Yorkshire Light Infantry, by his Anglo-Irish wife, Muriel Maud Vernon, daughter of Colonel Edward Vernon (1838–1913) J.P., D.L., of Clontarf Castle, Co. Dublin. His parents had met while his father was serving in Ireland, and his father's next posting was to South Africa. Connolly's father was also a malacologist (the scientific study of the Mollusca, i.e. snails, clams, octopus, etc.) and mineral collector of some reputation and collected many samples in Africa. Cyril Connolly's childhood days were spent with his father in South Africa, with his mother's family at Clontarf Castle, and with his paternal grandmother in Bath, Somerset, and other parts of England.
Document 15: New Libertarian Manifesto: New Libertarian Manifesto is a libertarian philosophical treatise by Samuel Edward Konkin III. It is the first explanation of agorism, a philosophy created by Konkin. Konkin proffers various arguments of how a free society would function as well as examples of existing gray and black markets. It contains criticisms of using political (i.e. activist or legislative) or violent means and advocates non-politics with non-voting as a strategy. Finally, Konkin describes the steps of using the black market to dismantle the state, a strategy known as counter-economics.
ground_truth: Trinity College
sub_queries: The Soul of Man under Socialism >> author Answer: Oscar Wilde
What college did Oscar Wilde go to? Answer: Trinity College