Question: K'ak'upakal was ruler at a pre-columbian city that is located in Tinum Municipality, in what Mexican state?

full_context: Document 1: K'ak'upakal: K'ak'upakal, or possibly K'ak'upakal K'awiil (fl. c. 869–890) was a ruler or high-ranking officeholder at the pre-Columbian Maya site of Chichen Itza, during the latter half of the 9th century CE. The name of this ruler, alternatively written K'ahk'upakal, K'ak' Upakal or K'ak'-u-pakal, is the most widely mentioned personal name in the surviving Maya inscriptions at Chichen Itza, and also appears on monumental inscriptions at other Yucatán Peninsula sites such as Uxmal. This 9th-century personage may also be the same individual with this name mentioned in some later ethnohistorical sources, such as the books of Chilam Balam.
Document 2: Pisté, Yucatán: Pisté is a village in Tinum Municipality in the center of Yucatán State, Mexico. It is best known for the Mayan archaeological site Chichen Itza and the cenote Ik Kil. Federal Highway 180 connects Pisté to Valladolid, about 40 km away, and Mérida, the capital of Yucatán, about 111 km away. There are a variety of hotels serving the tourist sites.
Document 3: San Pedro Cholula: San Pedro Cholula is a municipality in the Mexican state of Puebla and one of two municipalities which made up the city of Cholula. The city has been divided into two sections since the pre Hispanic era, when revolting Toltec-Chichimecas pushed the formerly dominant Olmec-Xicallanca to the eastern side of the city in the 13th century. The new lords called themselves Cholutecas and built a new temple to Quetzalcoatl on the San Pedro side, which eventually eclipsed the formerly prominent Great Pyramid of Cholula, now on the San Andrés side. When the Spanish arrived in the 16th century, the city of Cholula was an important religious and economic center, but the center of power was on the San Pedro side, centered on what is now the main city plaza and the San Gabriel monastery. The division of the city persisted and San Pedro remained the more dominant, with Spanish families moving onto that side and the rest of the population quickly becoming mestizo. Today, San Pedro is still more commercial and less residential than neighboring San Andrés with most of its population employed in industry, commerce and services rather than agriculture. Although Cholula's main tourist attraction, the Pyramid, is in San Andrés, San Pedro has more tourism infrastructure such as hotels, restaurants and bars.
Document 4: K'inich Yax K'uk' Mo': K'inich Yax K'uk' Mo' (] "Great Sun, Quetzal Macaw the First", ruled 426 – c. 437) is named in Maya inscriptions as the founder and first ruler, "k'ul ajaw" (also rendered "k'ul ahau" and "k'ul ahaw" - meaning holy lord), of the pre-Columbian Maya civilization polity centered at Copán, a major Maya site located in the southeastern Maya lowlands region in present-day Honduras. The motifs associated with his depiction on Copán monuments have a distinct resemblance to imagery associated with the height of the Classic-era center of Teotihuacan in the distant northern central Mexican region, and have been interpreted as intending to suggest his origins and association with that prestigious civilization. One of the most commonly cited motifs for this interpretation is the "goggle-eyed" headdress with which Yax K'uk' Mo' is commonly depicted, seemingly an invocation of the northern central Mexican rain deity known as Tlaloc to later peoples such as the Aztecs. However, modern strontium isotope analysis of the human remains recovered from the tomb attributed to him indicate that K'inich Yax K'uk' Mo' spent his formative years much closer to Copán, at Tikal, and had not himself lived at Teotihuacan.
Document 5: K'ak' Joplaj Chan K'awiil: K'ak' Joplaj Chan K'awiil was installed as the 14th dynastic ruler of Copán on 7 June 738, 39 days after the execution of Uaxaclajuun Ub'aah K'awiil. Little is known of his reign due to the lack of monuments raised after Quiriguá's surprise victory. Copán's defeat had wider implications due to the fracturing of the city's domain and the loss of the key Motagua River trade route to Quiriguá. The fall in Copán's income and corresponding increase at Quiriguá is evident from the massive commissioning of new monuments and architecture at the latter city and Copán may even have been subject to its former vassal. K'ak' Joplaj Chan K'awiil died in January 749.
Document 6: Ch’orti’ language: The Ch'orti' language (sometimes also "Chorti") is a Mayan language, spoken by the indigenous Maya people who are also known as the Ch'orti' or Ch'orti' Maya. Ch'orti' is a direct descendant of the Classic Maya language in which many of the pre-Columbian inscriptions using the Maya script were written. This Classic Maya language is also attested in a number of inscriptions made in regions whose inhabitants most likely spoke a different Mayan language variant, including the ancestor of Yukatek Maya. Ch'orti' is the modern version of the ancient Mayan language Ch'olan (which was actively used and most popular between the years of A.D 250 and 850).
Document 7: Chichen Itza: Chichen Itza ( , Spanish: "Chichén Itzá" ] , often with the emphasis reversed in English to ; from Yucatec Maya: "Chi<nowiki>'</nowiki>ch<nowiki>'</nowiki>èen Ìitsha<nowiki>'</nowiki>" ] "at the mouth of the well of the Itza people") was a large pre-Columbian city built by the Maya people of the Terminal Classic period. The archaeological site is located in Tinúm Municipality, Yucatán State, Mexico.
Document 8: Yax Nuun Ahiin I: Yax Nuun Ahiin I, also known as Curl Snout and Curl Nose, (died June 17, 404?), was an "ajaw" of the Maya city of Tikal. His name when transcribed is YAX-?-AH:N, translated "First ? Crocodile". He took the throne on September 12, 379 and reigned until his death.
Document 9: K'ak' Yipyaj Chan K'awiil: K'ak' Yipyaj Chan K'awiil (died 763) was a ruler of the Mayan city of Copán. He was the son of K'ak' Joplaj Chan K'awiil. The early period of his rulership fell within Copán's hiatus but later on he began a programme of renewal in an effort to recover from the earlier disaster of the city. He built a new version of Temple 26, with the Hieroglyphic Stairway being reinstalled on the new stairway and doubled in length. Five life-size statues of seated rulers were installed seated upon the stairway. K'ak' Yipyaj Chan K'awiil died in the early 760s and is likely to have been interred in Temple 11, although the tomb has not yet been excavated.
Document 10: Teotihuacan: Teotihuacan , also written Teotihuacán (] ,    ), is an ancient Mesoamerican city located in a sub-valley of the Valley of Mexico, located in the State of Mexico 40 km northeast of modern-day Mexico City, known today as the site of many of the most architecturally significant Mesoamerican pyramids built in the pre-Columbian Americas.
Document 11: Tayasal (archaeological site): Tayasal is a Maya archaeological site located in present-day Guatemala. It was a large Maya city with a long history of occupation. Tayasal is a corruption of "Tah Itza" ("Place of the Itza"), a term originally used to refer to the core of the Itza territory in Petén. The name Tayasal was applied in error to the archaeological site, and originally applied to the Itza capital. However, the name now refers to the peninsula supporting both the archaeological site and the village of San Miguel. The site was occupied from the Middle Preclassic period (c. 1000–350 BC) through to the Late Postclassic (c. 1200–1539 AD).
Document 12: Zapote Bobal: Zapote Bobal is the modern name for a pre-Columbian Maya archaeological site located south of the San Pedro Martir river in the Petén department of Guatemala. The name "Zapote Bobal" was coined by archaeologist Ian Graham, who discovered the site in the 1970s. It refers to the large number of Zapote Bobo ("Pachira aquatica") trees, which grow near abundant sources of water in the Petén Basin. The site languished in archaeological obscurity until 2003, when epigrapher David Stuart connected the archaeological site of Zapote Bobal with a name repeatedly mentioned in the inscriptions of sites like Piedras Negras and Yaxchilan. That name was the toponym Hix Witz, or "Jaguar Hill" Scholars had recognized this name for over 20 years, and its connection to a real place prompted the creation of an archaeological project at Zapote Bobal in 2003, the Proyecto Peten Noroccidente (PNO). It is currently directed by James Fitzsimmons (Middlebury College) and Laura Gamez (University of Pittsburgh).
Document 13: Ruler X (Rio Azul): Ruler X (also Governor X) is the designation given by archaeologists to a pre-Columbian Maya ruler at the site of Rio Azul, whose name glyphs have otherwise not been satisfactorily deciphered. Ruler X is associated with Tomb 1 located in Structure C-1, where a mural inscription on the walls of the tomb carries the Long Count date of 8.19.1.9.13. This date, equivalent to September 27, 417 CE in the proleptic Gregorian calendar, has been interpreted as the birth date of this ruler.
Document 14: Chin (deity): In describing the customs of the Mayas inhabiting the Verapaz province (including the Alta Verapaz and Baja Verapaz) of 16th-century Guatemala, Bishop Bartolomé de las Casas mentions sexual relationships, regulated by customary law, between unmarried young men and boys, as well as similar relations prevailing among adolescents receiving instruction in the temples. Chin, together with Cu, Cavil ('idol'), and Maran, is mentioned as the name of the male deity said to have demonstrated sexual intercourse with another 'demon', and thereby to have introduced such relationships: "From that time on some fathers gave their sons a little boy to be used as a woman; and if someone else took the boy, they demanded pay as is done when someone violates another's wife." Institutionalized pederastic prostitution, including transvestism, is recorded in 17th-century Spanish reports of the Itzá Mayas living in the Petén. Among the Classic Period scenes found in a cave of Naj Tunich is a depiction of a naked, sexually excited male creature embracing a nude Maya nobleman, possibly by way of initiation.
Document 15: Maya priesthood: Until the discovery that Maya stelae depicted kings instead of high priests, the Maya priesthood and their preoccupations had been a main scholarly concern. In the course of the 1960s and over the following decades, however, dynastic research came to dominate interest in the subject. A concept of royal 'shamanism', chiefly propounded by Linda Schele and Freidel, came to occupy the forefront instead. Yet, Classic Maya civilization, being highly ritualistic, would have been unthinkable without a developed priesthood. Like other Pre-Hispanic Mesoamerican priesthoods, the early Maya priesthood consisted of a hierarchy of professional priests serving as intermediaries between the population and the deities. Their basic skill was the art of reading and writing. The priesthood as a whole was the keeper of knowledge concerning the deities and their cult, including calendrics, astrology, divination, and prophecy. In addition, they were experts in historiography and genealogy. Priests were usually male and could marry. Most of our knowledge concerns Yucatán in the Late Postclassic, with additional data stemming from the contemporaneous Guatemalan Highlands..
ground_truth: Yucatán State