Question: Diodorus of Alexandria was a pupil of the philosopher in what tradition?

full_context: Document 1: Stagira (ancient city): Stagira ( ), Stagirus ( ), or Stageira (Greek: Στάγειρα or Στάγειρος ) was an ancient Greek city, located in central Macedonia, near the eastern coast of the peninsula of Chalkidice, and is chiefly known for being the birthplace of Aristotle, who was a Greek philosopher and polymath, a student of Plato and teacher of Alexander the Great. The city lies approximately 8 km north northeast of the present-day village of Stagira, close to the town of Olympiada.
Document 2: Apollonius of Rhodes: Apollonius of Rhodes (Ancient Greek: Ἀπολλώνιος Ῥόδιος "Apollṓnios Rhódios"; Latin: "Apollonius Rhodius" ; fl. first half of 3rd century BCE), was an ancient Greek author, best known for the "Argonautica", an epic poem about Jason and the Argonauts and their quest for the Golden Fleece. The poem is one of the few extant examples of the epic genre and it was both innovative and influential, providing Ptolemaic Egypt with a "cultural mnemonic" or national "archive of images", and offering the Latin poets Virgil and Gaius Valerius Flaccus a model for their own epics. His other poems, which survive only in small fragments, concerned the beginnings or foundations of cities, such as Alexandria and Cnidusplaces of interest to the Ptolemies, whom he served as a scholar and librarian at the Library of Alexandria. A literary dispute with Callimachus, another Alexandrian librarian/poet, is a topic much discussed by modern scholars since it is thought to give some insight into their poetry, although there is very little evidence that there ever was such a dispute between the two men. In fact almost nothing at all is known about Apollonius and even his connection with Rhodes is a matter for speculation. Once considered a mere imitator of Homer, and therefore a failure as a poet, his reputation has been enhanced by recent studies, with an emphasis on the special characteristics of Hellenistic poets as scholarly heirs of a long literary tradition writing at a unique time in history.
Document 3: Archestratus: Archestratus (Greek: Ἀρχέστρατος "Archestratos") was an ancient Greek poet of Gela or Syracuse, in Sicily, who wrote some time in the mid 4th century BCE, and was known as "the Daedalus of tasty dishes". His humorous didactic poem "Hedypatheia" ("Life of Luxury"), written in hexameters but known only from quotations, advises a gastronomic reader on where to find the best food in the Mediterranean world. The writer, who was styled in antiquity the Hesiod or Theognis of gluttons, parodies the pithy style of older gnomic poets; most of his attention is given to fish, although some fragments refer to appetizers, and there was also a section on wine. His poem had a certain notoriety among readers in the 4th and 3rd centuries BCE: it was referred to by the comic poet Antiphanes, by Lynceus of Samos and by the philosophers Aristotle, Chrysippus and Clearchus of Soli. In nearly every case these references are disparaging, implying that Archestratus's poem—like the sex manual by Philaenis - was likely to corrupt its readers. This attitude is exemplified in the "Deipnosophistae" with citations of Chrysippus:
Document 4: Pythagoras (sculptor): Pythagoras of Samos or Pythagoras of Rhegion, (Ancient Greek: Πυθαγόρας , fl. 5th century BC) was a statuary from Samos whom Pliny the Elder expressly distinguishes from the more renowned Pythagoras from Rhegion. Pliny does however say that the sculptor bore a remarkable personal likeness to the mathematician. There is no precise indication of his date. Philip Smith accepted the opinion of Karl Julius Sillig (1801—1855) that Pliny's date of Olympiad 87 (c. 428 BC) ought to be referred to this artist rather than to a different Pythagoras, from Rhegium; other writers consider it possible he lived closer to the beginning of the 5th century BC. Modern writers consider it certain these two were the same artist, and that this Pythagoras was one of the Samian exiles who moved to Zankle at the beginning of the 5th century BC and came under the power of the tyrant Anaxilas in Rhegium. While a Samian by birth, he was a pupil of Clearchus of Rhegium.
Document 5: Asclepiodotus of Alexandria: Asclepiodotus (Greek: Άσκληπιόδοτος ) of Alexandria was a Neoplatonic philosopher who lived in the second half of the 5th century. He was a native of Alexandria who studied under Proclus in Athens. He eventually moved to Aphrodisias where he maintained a philosophy school jointly with another man also called Asclepiodotus, whose daughter, Damiane, he married. He wrote a commentary on Plato's "Timaeus", which is however lost.
Document 6: Asclepiodotus (philosopher): Asclepiodotus Tacticus (Greek: Ἀσκληπιόδοτος ; fl. 1st century BC) was a Greek writer and philosopher, and a pupil of Posidonius. According to
Document 7: Aristotle: Aristotle ( ; Greek: Ἀριστοτέλης , , "Aristotélēs"; 384–322 BC) was an ancient Greek philosopher and scientist born in the city of Stagira, Chalkidice, on the northern periphery of Classical Greece. His father, Nicomachus, died when Aristotle was a child, whereafter Proxenus of Atarneus became his guardian. At seventeen or eighteen years of age, he joined Plato's Academy in Athens and remained there until the age of thirty-seven (c. 347 BC). His writings cover many subjects – including physics, biology, zoology, metaphysics, logic, ethics, aesthetics, poetry, theater, music, rhetoric, linguistics, politics and government – and constitute the first comprehensive system of Western philosophy. Shortly after Plato died, Aristotle left Athens and, at the request of Philip II of Macedon, tutored Alexander the Great beginning in 343 BC.
Document 8: Diodorus of Aspendus: Diodorus of Aspendus, was a Pythagorean philosopher, who lived in the 4th century BC, and was an acquaintance of Stratonicus the musician. Diodorus is said to have adopted a Cynic way of life, "letting his beard grow, and carrying a stick and a wallet."
Document 9: Heliodorus (philosopher): Heliodorus (Greek: Ἡλιόδωρος ) is cited as the author of a work titled "Commentary" (dated 564 AD), which has been preserved, on the "Introduction" or "Rudiments" of Paulus Alexandrinus, the 4th century Alexandrian astrologer. The name "Heliodorus" appears only on the later of two groups of manuscripts, and so is somewhat doubtful. Leendert Westerink has argued that the commentary consists of notes of lectures, most likely given by the 6th-century philosopher and astrologer, Olympiodorus, in 564 AD. The Greek text of his commentary on Aristotle's "Nicomachean Ethics" has been published in vol. 19.2 of "Commentaria in Aristotelem Graeca" (CAG).
Document 10: Dioscorus of Aphrodito: Flavius Dioscorus (Greek: Φλαύϊος Διόσκορος "Flauios Dioskoros") lived during the 6th century A.D. in the village of Aphrodito, Egypt, and therefore is called by modern scholars Dioscorus of Aphrodito. Although he was an Egyptian, he composed poetry in Greek, the cultural language of the Byzantine Era. His poems are the oldest surviving poems written by the hand of a known poet. The manuscripts, which contain his corrections and revisions, were discovered on papyrus in 1905, and are now held in museums and libraries around the world. Dioscorus was also occupied in legal work, and legal documents and drafts involving him, his family, Aphroditans, and others were discovered along with his poetry. As an administrator of the village of Aphrodito, he composed petitions on behalf of its citizens, which are unique for their poetic and religious qualities. Dioscorus was a Christian (a Copt) and lived in a religiously active environment. The collection of Greek and Coptic papyri associated with Dioscorus and Aphrodito is one of the most important finds in the history of papyrology and has shed considerable light on the law and society of Byzantine Egypt.
Document 11: Democritus: Democritus ( ; Greek: Δημόκριτος , "Dēmókritos", meaning "chosen of the people"; c. 460 – c. 370 BC ) was an influential Ancient Greek pre-Socratic philosopher primarily remembered today for his formulation of an atomic theory of the universe.
Document 12: Posidonius: Posidonius (Greek: Ποσειδώνιος, "Poseidonios", meaning "of Poseidon") "of Apameia" (ὁ Ἀπαμεύς) or "of Rhodes" (ὁ Ῥόδιος) (c. 135 BCE – c. 51 BCE), was a Greek Stoic philosopher, politician, astronomer, geographer, historian and teacher native to Apamea, Syria.
Document 13: Asius of Samos: Asius of Samos (Greek: Ἄσιος ὁ Σάμιος , "Asios ho Samios") was an ancient Greek poet whose work survives in the form of fragments quoted by other ancient authors. All that is known about the man is that he was from Samos and that his father's name was Amphiptolemus. His era is inferred from the style and content of the remains, which suit the archaizing movement of the sixth century BCE. Antiquity left no titles or synopses, so the number, scope and focus of his works is unknown, but to judge from the ancient testimonia and the content of the fragments themselves he appears to have specialized in genealogical epic comparable to the fragmentary Hesiodic "Catalogue of Women". Asius' preserved genealogies show a preoccupation with Hesiod's Boeotia, in addition to details concerning his own native Samos. Besides the 13 fragments surviving from his hexametric poetry, there is a short and enigmatic fragment in elegiacs.
Document 14: Diodorus of Alexandria: Diodorus of Alexandria or Diodorus Alexandrinus was a gnomonicist, astronomer and a pupil of Posidonius.
Document 15: Diodorus of Adramyttium: Diodorus (Greek: Διόδωρος ) of Adramyttium, a rhetorician and Academic philosopher. He is known only from the account given by Strabo. He lived at the time of Mithridates (1st century BC), under whom he commanded an army. In order to please the king, he caused all the senators of his native place to be massacred. He afterwards accompanied Mithridates to Pontus, and, after the fall of the king, Diodorus received the punishment for his cruelty. Charges were brought against him at Adramyttium, and as he felt that he could not clear himself, he starved himself to death in despair.
ground_truth: Stoic