Question: The Social Contract, or Of the Social Contract, or Principles of Political Law, by Jean-Jacques Rousseau, is a book in which Rousseau theorized about the best way to establish a political community in the face of the problems of commercial society, which he had already identified in what is commonly known as the "Second Discourse", this work by this philosopher is titled what?

full_context: Document 1: Discourse on Inequality: Discourse on the Origin and Basis of Inequality Among Men (French: "Discours sur l'origine et les fondements de l'inégalité parmi les hommes" ), also commonly known as the "Second Discourse", is a work by philosopher Jean-Jacques Rousseau.
Document 2: Social contract: In both moral and political philosophy, the social contract or political contract is a theory or model, originating during the Age of Enlightenment, that typically addresses the questions of the origin of society and the legitimacy of the authority of the state over the individual. Social contract arguments typically posit that individuals have consented, either explicitly or tacitly, to surrender some of their freedoms and submit to the authority of the ruler or magistrate (or to the decision of a majority), in exchange for protection of their remaining rights. The question of the relation between natural and legal rights, therefore, is often an aspect of social contract theory. The term takes its name from "The Social Contract" ("Du contrat social ou Principes du droit politique"), a 1762 book by Jean-Jacques Rousseau that discussed this concept.
Document 3: Pygmalion (Rousseau): Pygmalion (French: "Pygmalion" ) is the most influential dramatic work by Jean-Jacques Rousseau, other than his opera "Le devin du village". Though now rarely performed, it was one of the first ever melodramas (that is, a play consisting of pantomime gestures and the spoken word, both with a musical accompaniment). It is formed of spoken monodrama with instrumental musical interludes and thus can be credited with spreading a new theatrical genre, especially in German-speaking areas of Europe. He wrote it in 1762, with music by Horace Coignet. It was first performed at the Hôtel de Ville, Lyon in 1770. The work is considered a turning point for its author, who also wrote "The Social Contract" that same year.
Document 4: Patrick G. Riley: Patrick G. Riley is Michael Oakeshott Professor-emeritus of Political Science at the University of Wisconsin. He is notable for his translations of the political writings of Gottfried Leibniz and his research on social contract theory and the history of universal jurisprudence. His book, "Leibniz' Universal Jurisprudence" details the social, moral, and political philosophy of Leibniz and introduced Leibniz to the English-speaking world as the most important German philosopher before Kant. He has also written extensively on the general will of Rousseau and Kant's political philosophy. He is the editor of the "Cambridge Companion to Rousseau."
Document 5: What Is Property?: What Is Property?: or, An Inquiry into the Principle of Right and of Government (French: "Qu'est-ce que la propriété ? ou Recherche sur le principe du Droit et du Gouvernement" ) is a work of nonfiction on the concept of property and its relation to anarchist philosophy by the French anarchist and mutualist Pierre-Joseph Proudhon, first published in 1840. In the book, Proudhon most famously declared that "property is theft".
Document 6: Law, Legislation and Liberty: Law, Legislation and Liberty is the 1973 work in three volumes by Nobel laureate economist and political philosopher Friedrich Hayek. In it, Hayek further develops the philosophical principles he discussed earlier in "The Road to Serfdom", "The Constitution of Liberty", and other writings. "Law, Legislation and Liberty" is more abstract than Hayek's earlier work, and it focuses on the conflicting views of society as either a design, a made order ("taxis"), on the one hand, or an emergent system, a grown order ("cosmos"), on the other. These ideas are then connected to two different forms of law: law proper, or "nomos" coinciding more or less with the traditional concept of natural law, which is an emergent property of social interaction, and legislation, or "thesis", which is properly confined to the administration of non-coercive government services, but is easily confused with the occasional acts of legislature that do actually straighten out flaws in the nomos.
Document 7: Dialogues: Rousseau, Judge of Jean-Jacques: Rousseau, Judge of Jean-Jacques (French: "Rousseau juge de Jean-Jacques") is a book written by Jean-Jacques Rousseau. Rousseau's objective in writing this book was to respond to what he believed were slanderous and defamatory attacks on his reputation by his enemies. He began writing it in 1772, and completed it in 1776. The book is in the form of three dialogues between two characters, a "Frenchman" and "Rousseau", who argue about the merits and demerits of a third character--an author called "Jean-Jacques". It has been described as Rousseau's most unreadable work; in the book's foreword, he concedes that the book might be repetitious and disorderly, but begs the reader's indulgence on the ground that he needs to defend his reputation from slander while he is still alive.
Document 8: Two Treatises of Government: Two Treatises of Government (or Two Treatises of Government: In the Former, The False Principles, and Foundation of Sir Robert Filmer, and His Followers, Are Detected and Overthrown. The Latter Is an Essay Concerning The True Original, Extent, and End of Civil Government) is a work of political philosophy published anonymously in 1689 by John Locke. The "First Treatise" attacks patriarchalism in the form of sentence-by-sentence refutation of Robert Filmer's "Patriarcha", while the "Second Treatise" outlines Locke's ideas for a more civilized society based on natural rights and contract theory.
Document 9: The Spirit of the Laws: The Spirit of the Laws (French: "De l'esprit des lois", originally spelled "De l'esprit des loix"; also sometimes translated The Spirit of Laws) is a treatise on political theory, as well as a pioneering work in comparative law, published in 1748 by Charles de Secondat, Baron de Montesquieu. Originally published anonymously, partly because Montesquieu's works were subject to censorship, its influence outside France was aided by its rapid translation into other languages. In 1750 Thomas Nugent published the first English translation. In 1751 the Roman Catholic Church added "De l'esprit des lois" to its "Index Librorum Prohibitorum" ("List of Prohibited Books"). Yet Montesquieu's treatise had an enormous influence on the work of many others, most notably: Catherine the Great, who produced "Nakaz" ("Instruction"); the Founding Fathers of the United States Constitution; and Alexis de Tocqueville, who applied Montesquieu's methods to a study of American society, in "Democracy in America". Macaulay offers us a hint of Montesquieu's importance when he writes in his 1827 essay entitled "Machiavelli" that "Montesquieu enjoys, perhaps, a wider celebrity than any political writer of modern Europe."
Document 10: Reveries of a Solitary Walker: Reveries of the Solitary Walker (French: "Les Rêveries du promeneur solitaire") is an unfinished book by Genevan philosopher Jean-Jacques Rousseau, written between 1776 and 1778. It was the last of a number of works composed toward the end of his life which were deeply autobiographical in nature. Previous elements in this group included "The Confessions" and "". The book is divided into ten chapters called "Walks". The Eighth and Ninth Walks were completed, but not revised by Rousseau, and the Tenth Walk was incomplete at Rousseau's death. The first publication was in 1782.
Document 11: Thomas Hobbes: Thomas Hobbes ( ; 5 April 1588 – 4 December 1679), in some older texts Thomas Hobbes of Malmesbury, was an English philosopher who is considered one of the founders of modern political philosophy. Hobbes is best known for his 1651 book "Leviathan", which established the social contract theory that has served as the foundation for most later Western political philosophy. In addition to political philosophy, Hobbes also contributed to a diverse array of other fields, including history, jurisprudence, geometry, the physics of gases, theology, ethics, and general philosophy.
Document 12: Discourse on the Arts and Sciences: A Discourse on the Moral Effects of the Arts and Sciences (1750), also known as Discourse on the Sciences and Arts (French: "Discours sur les sciences et les arts") and commonly referred to as The First Discourse, is an essay by Genevan philosopher Jean-Jacques Rousseau which argued that the arts and sciences corrupt human morality. It was Rousseau's first successful published philosophical work, and it was the first expression of his influential views about nature vs. society, to which he would dedicate the rest of his intellectual life. This work is considered one of his most important works.
Document 13: The Social Contract: The Social Contract, or Of the Social Contract, or Principles of Political Law (French: "Du contrat social ou Principes du droit politique" ; 1762) by Jean-Jacques Rousseau, is a book in which Rousseau theorized about the best way to establish a political community in the face of the problems of commercial society, which he had already identified in his "Discourse on Inequality" (1754).
Document 14: The Rules of Sociological Method: The Rules of Sociological Method (French: "Les Règles de la Méthode Sociologique" ) is a book by Émile Durkheim, first published in 1895. It is recognized as being the direct result of Durkheim's own project of establishing sociology as a positivist social science. Durkheim is seen as one of the fathers of sociology, and this work, his manifesto of sociology. Durkheim distinguishes sociology from other sciences and justifies his rationale. Sociology is the science of social facts. Durkheim suggests two central theses, without which sociology would not be a science:
Document 15: The Racial Contract: The Racial Contract is a book by professor Charles W. Mills in which Mills puts forth his political philosophy regarding the role of race in the formation of the social contract. Mills argues that racism is at the core of the “social contract”, rather than racism being an unintended result attributed to the failings of imperfect men. Specifically, the Racial Contract is a tacit and at times explicit agreement among members of the tribes of Europe to assert, promote, and maintain the ideal of white supremacy as against all other tribes of the world. This intention is deliberate and an integral characteristic of the social contract, a characteristic which persists to the present day. In Mills’ words, “…what has usually been taken...as the racist ‘exception’ has really been the rule; what has been taken as the ‘rule’…[racial equality]…has really been the exception.”
ground_truth: Discourse on Inequality