Question: What was the pantheon in the death place of the Vix Pervenit's author used for?

full_context: Document 1: Cum nimis absurdum: Cum nimis absurdum was a papal bull issued by Pope Paul IV dated 14 July 1555. It takes its name from its first words: "Since it is absurd and utterly inconvenient that the Jews, who through their own fault were condemned by God to eternal slavery..."
Document 2: Pantheon, Rome: It is one of the best - preserved of all Ancient Roman buildings, in large part because it has been in continuous use throughout its history, and since the 7th century, the Pantheon has been used as a church dedicated to ``St. Mary and the Martyrs ''(Latin: Santa Maria ad Martyres) but informally known as`` Santa Maria Rotonda''. The square in front of the Pantheon is called Piazza della Rotonda. The Pantheon is a state property, ruled by Italy's Ministry of Cultural Heritage and Activities and Tourism through the Polo Museale del Lazio; in 2013 it was visited by over 6 million people.
Document 3: Fantinus: The monastery he founded was destroyed by Muslim raiders during Fantinus' lifetime. But Fantinus was told by an angel to preach in Greece. He left Calabria with two disciples, Vitalis and Nicephorus. During the voyage, the ship ran out of drinking water. Fantinus is said to have made the sign of the cross over a container filled with seawater and miraculously converted it into drinkable water. Fantinus visited Corinth, Athens, and Larissa, where he lived near the sepulcher of Saint Achillius of Larissa. He lived for four months in a monastery dedicated to Saint Menas near Thessalonica, and then lived outside of the city walls of that city. In Thessalonica itself, he cured the sick and caused a corrupt judge to repent of his sins. He was also given credit for preventing a Bulgarian capture of the city.
Document 4: Casti connubii: Casti connubii (Latin: "of chaste wedlock") was a papal encyclical promulgated by Pope Pius XI on 31 December 1930 in response to the Lambeth Conference of the Anglican church. It stressed the sanctity of marriage, prohibited Catholics from using any form of artificial birth control, and reaffirmed the prohibition on abortion. It also explained the authority of Church doctrine on moral matters, and advocated that civil governments follow the lead of the Church in this area.
Document 5: Pope Paul VI: Sacerdotalis caelibatus (Latin for "Of the celibate priesthood"), promulgated on 24 June 1967, defends the Catholic Church's tradition of priestly celibacy in the West. This encyclical was written in the wake of Vatican II, when the Catholic Church was questioning and revising many long-held practices. Priestly celibacy is considered a discipline rather than dogma, and some had expected that it might be relaxed. In response to these questions, the Pope reaffirms the discipline as a long-held practice with special importance in the Catholic Church. The encyclical Sacerdotalis caelibatus from 24 June 1967, confirms the traditional Church teaching, that celibacy is an ideal state and continues to be mandatory for Roman Catholic priests. Celibacy symbolizes the reality of the kingdom of God amid modern society. The priestly celibacy is closely linked to the sacramental priesthood. However, during his pontificate Paul VI was considered generous in permitting bishops to grant laicization of priests who wanted to leave the sacerdotal state, a position which was drastically reversed by John Paul II in 1980 and cemented in the 1983 Canon Law that only the pope can in exceptional circumstances grant laicization.
Document 6: Paris: In Paris' Roman era, its main cemetery was located to the outskirts of the Left Bank settlement, but this changed with the rise of Catholicism, where most every inner-city church had adjoining burial grounds for use by their parishes. With Paris' growth many of these, particularly the city's largest cemetery, les Innocents, were filled to overflowing, creating quite unsanitary conditions for the capital. When inner-city burials were condemned from 1786, the contents of all Paris' parish cemeteries were transferred to a renovated section of Paris' stone mines outside the "Porte d'Enfer" city gate, today place Denfert-Rochereau in the 14th arrondissement. The process of moving bones from Cimetière des Innocents to the catacombs took place between 1786 and 1814; part of the network of tunnels and remains can be visited today on the official tour of the catacombs.
Document 7: Parthenon: The Parthenon (/ ˈpɑːrθəˌnɒn, - nən /; Ancient Greek: Παρθενών; Greek: Παρθενώνας, Parthenónas) is a former temple, on the Athenian Acropolis, Greece, dedicated to the goddess Athena, whom the people of Athens considered their patron. Construction began in 447 BC when the Athenian Empire was at the peak of its power. It was completed in 438 BC although decoration of the building continued until 432 BC. It is the most important surviving building of Classical Greece, generally considered the zenith of the Doric order. Its decorative sculptures are considered some of the high points of Greek art. The Parthenon is regarded as an enduring symbol of Ancient Greece, Athenian democracy and Western civilization, and one of the world's greatest cultural monuments. To the Athenians who built it, the Parthenon and other Periclean monuments of the Acropolis, were seen fundamentally as a celebration of Hellenic victory over the Persian invaders and as a thanksgiving to the gods for that victory. The Greek Ministry of Culture is currently carrying out a programme of selective restoration and reconstruction to ensure the stability of the partially ruined structure.
Document 8: Pantheon, Rome: The Pantheon (/ ˈpænθiən / or US: / ˈpænθiɒn /; Latin: Pantheum, from Greek Πάνθειον Pantheion, ``(temple) of all the gods '') is a former Roman temple, now a church, in Rome, Italy, on the site of an earlier temple commissioned by Marcus Agrippa during the reign of Augustus (27 BC -- 14 AD). The present building was completed by the emperor Hadrian and probably dedicated about 126 AD. He retained Agrippa's original inscription, which has caused confusion over its date of construction as the original Pantheon burned down, so it is not certain when the present one was built.
Document 9: Catacomb of Pontian: The Catacomb(s) of Pontian is one of the catacombs of Rome on the Via Portuensis, notable for containing the original tombs of Pope Anastasius I (399–401) and his son Pope Innocent I (401–417). The Catacomb was discovered by famed Italian explorer Antonio Bosio in 1618.
Document 10: Santa Caterina dei Funari: The church is located where the Castro Aureo of the Circus Flaminius was located, built by Gaius Flaminius in 221 B.C. Prior to the 13th century, the seats of the surrounding semi-ruined amphitheater were used to dry the wares produced by the string- and rope-makers ("funari"), hence, the name of the church. Originally a small church dedicated to Santa Rosa di Viterbo was adjacent. The original church was a three-naved basilica, called "Santa Maria de Donna Rosa in Castro Aureo", named for the first time in 1192 in a document of Pope Celestine III. It was rebuilt in the 9th century with a single nave and dedicated to St Catherine of Alexandria and later also called Santa Caterina dei Funari.
Document 11: Caritas in veritate: Caritas in veritate (English: "Charity in truth") is the third and last encyclical of Pope Benedict XVI, and his first social encyclical. It was signed on 29 June 2009 and was published on 7 July 2009. It was initially published in Italian, English, French, German, Polish, Portuguese, and Spanish.
Document 12: Saint Peter: According to Christian tradition, Peter was crucified in Rome under Emperor Nero Augustus Caesar. It is traditionally held that he was crucified upside down at his own request, since he saw himself unworthy to be crucified in the same way as Jesus. Tradition holds that he was crucified at the site of the Clementine Chapel. His remains are said to be those contained in the underground Confessio of St. Peter's Basilica, where Pope Paul VI announced in 1968 the excavated discovery of a first - century Roman cemetery. Every 29 June since 1736, a statue of Saint Peter in St. Peter's Basilica is adorned with papal tiara, ring of the fisherman, and papal vestments, as part of the celebration of the Feast of Saints Peter and Paul. According to Catholic doctrine, the direct papal successor to Saint Peter is the incumbent pope, currently Pope Francis.
Document 13: Fortunatus of Casei: Another source states that he was venerated in the catacombs of Saint Priscilla in Rome until 1600, when some of his relics were translated to Turbigo, although his relics were also claimed by Casei from 1700 onwards. There may have been two saints with the same name of Fortunatus. Some of his relics are also claimed by the parish of Lonate Pozzolo.
Document 14: Parthenon: The Parthenon itself replaced an older temple of Athena, which historians call the Pre-Parthenon or Older Parthenon, that was destroyed in the Persian invasion of 480 BC. The temple is archaeoastronomically aligned to the Hyades. Like most Greek temples, the Parthenon served a practical purpose as the city treasury. For a time, it served as the treasury of the Delian League, which later became the Athenian Empire. In the final decade of the sixth century AD, the Parthenon was converted into a Christian church dedicated to the Virgin Mary.
Document 15: Vix pervenit: "Vix pervenit": On Usury and Other Dishonest Profit was an encyclical, promulgated by Pope Benedict XIV on November 1, 1745, which condemned the practice of charging interest on loans as usury. Because the encyclical was addressed to the Bishops of Italy, it is generally not considered "ex cathedra". The Holy Office applied the encyclical to the whole of the Roman Catholic Church on July 29, 1836, during the reign of Pope Gregory XVI.
ground_truth: temple, now a church
sub_queries: Vix Pervenit >> author Answer: Benedict XIV
Benedict XIV >> place of death Answer: Rome
what was the pantheon in Rome used for Answer: temple, now a church