Question: What part of the life of the speaker of the sermon on the mount is detailed in these gospels?

full_context: Document 1: Sermon on the Mount: The Sermon is the longest continuous section of Jesus speaking found in the New Testament, and has been one of the most widely quoted elements of the Canonical Gospels. It includes some of the best known teachings of Jesus, such as the Beatitudes, and the widely recited Lord's Prayer. The Sermon on the Mount is generally considered to contain the central tenets of Christian discipleship.
Document 2: Crucifixion of Jesus: According to the canonical gospels, Jesus, whom Christians believe to be the Son of God as well as the Messiah (Christ), was arrested, tried, and sentenced by Pontius Pilate to be scourged, and finally crucified by the Romans. Jesus was stripped of his clothing and offered wine mixed with gall to drink, before being crucified. He was then hung for six hours (according to Mark's Gospel) between two convicted thieves. During this time, the soldiers affixed a sign to the top of the cross stating "Jesus of Nazareth, King of the Jews" in three languages. They then divided his garments among them, but cast lots for his seamless robe. After Jesus' death they pierced his side with a spear to be certain that he had died. The Bible records seven statements that Jesus made while he was on the cross, as well as several supernatural events that occurred.
Document 3: Gospel of John: The Gospel of John can be divided into four sections: a prologue (1: 1 -- 18), a Book of Signs (1: 19 -- 12: 50), a Book of Glory (13: 1 -- 20: 31), and an epilogue (21). The structure is highly schematic: there are seven ``signs ''culminating in the raising of Lazarus (foreshadowing the resurrection of Jesus), and seven`` I am'' sayings and discourses, culminating in Thomas's proclamation of Jesus as ``my lord and my God ''-- the same title (dominus et deus) claimed by Roman Emperor Domitian.
Document 4: Matthew 7:7–8: Matthew 7: 7 -- 8 are the seventh and eighth verses of the seventh chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. These verses begin an important metaphor generally believed to be about prayer.
Document 5: Crucifixion of Jesus: The earliest detailed accounts of the death of Jesus are contained in the four canonical gospels. There are other, more implicit references in the New Testament epistles. In the synoptic gospels, Jesus predicts his death in three separate episodes. All four Gospels conclude with an extended narrative of Jesus' arrest, trial, crucifixion, burial, and accounts of resurrection. In each Gospel these five events in the life of Jesus are treated with more intense detail than any other portion of that Gospel's narrative. Scholars note that the reader receives an almost hour-by-hour account of what is happening.:p.91
Document 6: Matthew 6:33: Jesus has just told his followers not to worry about material things such as food or clothing, as God will provide the needs of his followers. Earlier in the chapter Jesus presented a discussion on how one must not pursue wealth and material things before God. This verse ties the two notions together. If one places the pursuit of the Kingdom of God first, then material needs will follow without need for worry or anxiety. The present imperative verb seek makes clear that pursuing the eschatological kingdom is not a passive act, but one that must be pursued with rigour. Hill notes that the word God is left out of many of the better early manuscripts of the Gospel, and it thus might be a later addition. Kingdom of God is a somewhat unusual phrase, with the author of Matthew generally preferring Kingdom of Heaven. Even without the word it is quite clear that this is a reference to the Kingdom of God. The parallel to this verse at Luke 12: 31 does not mention righteousness, but as France notes the author of Matthew shows a special interest in righteousness throughout his gospel.
Document 7: Crucifixion of Jesus: Modern biblical scholarship treats the account in the synoptic gospels as a literary creation by the author of the Mark Gospel, amended in the Luke and Matthew accounts, intended to heighten the importance of what they saw as a theologically significant event, and not intended to be taken literally. This image of darkness over the land would have been understood by ancient readers, a typical element in the description of the death of kings and other major figures by writers such as Philo, Dio Cassius, Virgil, Plutarch and Josephus. Géza Vermes describes the darkness account as typical of "Jewish eschatological imagery of the day of the Lord", and says that those interpreting it as a datable eclipse are "barking up the wrong tree".
Document 8: Matthew 4:4: Matthew 4: 4 is the fourth verse of the fourth chapter of the Gospel of Matthew in the New Testament. Jesus, who has been fasting in the desert, has just been encouraged by Satan to make bread from stones to relieve his hunger, in this verse he rejects this idea.
Document 9: Parable of the Great Banquet: The Parable of the Great Banquet or the Wedding Feast or the Marriage of the King's Son is a parable told by Jesus in the New Testament, found in Matthew Matthew 22: 1 - 14 and Luke Luke 14: 15 - 24.
Document 10: Last Supper: The First Epistle to the Corinthians contains the earliest known mention of the Last Supper. The four canonical Gospels all state that the Last Supper took place towards the end of the week, after Jesus' triumphal entry into Jerusalem and that Jesus and his Apostles shared a meal shortly before Jesus was crucified at the end of that week. During the meal Jesus predicts his betrayal by one of the Apostles present, and foretells that before the next morning, Peter will deny knowing him.
Document 11: Crucifixion of Jesus: There are several details that are only found in one of the gospel accounts. For instance, only Matthew's gospel mentions an earthquake, resurrected saints who went to the city and that Roman soldiers were assigned to guard the tomb, while Mark is the only one to state the actual time of the crucifixion (the third hour, or 9 am) and the centurion's report of Jesus' death. The Gospel of Luke's unique contributions to the narrative include Jesus' words to the women who were mourning, one criminal's rebuke of the other, the reaction of the multitudes who left "beating their breasts", and the women preparing spices and ointments before resting on the Sabbath. John is also the only one to refer to the request that the legs be broken and the soldier's subsequent piercing of Jesus' side (as fulfillment of Old Testament prophecy), as well as that Nicodemus assisted Joseph with burial.
Document 12: Crucifixion of Jesus: In Mark, Jesus is crucified along with two rebels, and the day goes dark for three hours. Jesus calls out to God, then gives a shout and dies. The curtain of the Temple is torn in two. Matthew follows Mark, adding an earthquake and the resurrection of saints. Luke also follows Mark, though he describes the rebels as common criminals, one of whom defends Jesus, who in turn promises that he (Jesus) and the criminal will be together in paradise. Luke portrays Jesus as impassive in the face of his crucifixion. John includes several of the same elements as those found in Mark, though they are treated differently.
Document 13: Parable of the Sower: The Parable of the Sower (sometimes called the Parable of the Soils) is a parable of Jesus found in the three Synoptic Gospels in Matthew 13: 1 - 23, Mark 4: 1 - 20, and Luke 8: 1 - 15. In the story, a sower sows seed; some seed falls on the path (way side), on rocky ground and among thorns, and it is lost, but when it falls on good earth it grows, yielding thirty, sixty, and a hundredfold.
Document 14: Parable of the Faithful Servant: The Parable of the Faithful Servant (or Parable of the Door Keeper) is a parable of Jesus found in Matthew 24: 42 - 51, Mark 13: 34 - 37, and Luke 12: 35 - 48 about how it is important for the faithful to keep watch.
Document 15: Crucifixion of Jesus: Once at Golgotha, Jesus was offered wine mixed with gall to drink. Matthew's and Mark's Gospels record that he refused this. He was then crucified and hung between two convicted thieves. According to some translations from the original Greek, the thieves may have been bandits or Jewish rebels. According to Mark's Gospel, he endured the torment of crucifixion for some six hours from the third hour, at approximately 9 am, until his death at the ninth hour, corresponding to about 3 pm. The soldiers affixed a sign above his head stating "Jesus of Nazareth, King of the Jews" in three languages, divided his garments and cast lots for his seamless robe. The Roman soldiers did not break Jesus' legs, as they did to the other two men crucified (breaking the legs hastened the crucifixion process), as Jesus was dead already. Each gospel has its own account of Jesus' last words, seven statements altogether. In the Synoptic Gospels, various supernatural events accompany the crucifixion, including darkness, an earthquake, and (in Matthew) the resurrection of saints. Following Jesus' death, his body was removed from the cross by Joseph of Arimathea and buried in a rock-hewn tomb, with Nicodemus assisting.
ground_truth: Jesus' arrest, trial, crucifixion, burial, and accounts of resurrection
sub_queries: who is speaking in the sermon on the mount Answer: Jesus
What part of Jesus ' life is detailed in these gospels? Answer: Jesus' arrest, trial, crucifixion, burial, and accounts of resurrection