Question: What Paris master's works were cited by an Italian Dominican friar and Doctor of the Church who died on 7 March 1274?

full_context: Document 1: William of Baskerville: William of Baskerville (Italian: "Guglielmo da Baskerville") is a fictional Franciscan friar from the 1980 historical mystery novel "Il nome della rosa" ("The Name of the Rose") by Umberto Eco, which is itself a recounting of events as experienced by Adso of Melk, a Francisian novice with whom William travels. Years earlier, as an inquisitor, Brother William presided at some trials in England and Italy, where he distinguished himself by his perspicacity along with great humility.<br> Following the events of "The Name of the Rose", Adso and William part ways, with Adso relating the tale before his death. We are informed near the end of the book that William had earlier died during a Plague in Europe.
Document 2: Hein van Aken: Hein van Aken, also called Hendrik van Aken or van Haken, was the parish priest in Korbeek-Lo, between Leuven and Brussels. He was born in Brussels, probably in the thirteenth century. He translated the "Roman de la Rose" by Guillaume de Lorris and Jean de Meun to Dutch, with the title "Het Bouc van der Rosen", and is probably also the poet of the "Historie van Saladyn". With less reason, some also attribute the "Natuurkunde van het Geheel-al" to him, but a poem by him must be kept in the Comburger manuscript. In the "Leeckenspeigel", some work by him has been intertwined, amongst others his rhymed essay "Over de Dichtkunst" ("On Poetry"), which has been called remarkable by skilled reviewers because of the common sense that prevails in it.
Document 3: Jean Le Noir (illuminator): Jean le Noir was a French manuscript illuminator active in Paris between 1335 and 1380. He was a pupil of Jean Pucelle. His main work is the "Psalter of Bonne de Luxembourg" (c. 1348-1349, New York, The Cloisters, Inv. 69. 86.)
Document 4: Thomas More: Sir Thomas More ( ; 7 February 14786 July 1535), venerated by Roman Catholics as Saint Thomas More, was an English lawyer, social philosopher, author, statesman and noted Renaissance humanist. He was also a councillor to Henry VIII, and Lord High Chancellor of England from October 1529 to 16 May 1532. He wrote "Utopia", published in 1516, about the political system of an imaginary ideal island nation.
Document 5: Rutebeuf: Rutebeuf (or Rustebuef) (fl. 1245 – 1285), a trouvère, was born in the first half of the 13th century, possibly in Champagne (he describes conflicts in Troyes in 1249); he was evidently of humble birth, and he was a Parisian by education and residence. His name is nowhere mentioned by his contemporaries. He frequently plays in his verse on the word "Rutebeuf", which was a "nom de plume", and is variously explained by him as derived from "rude boeuf" and "rude oeuvre" ("coarse ox" or "rustic piece of work"). Paulin Paris thought that he began life in the lowest rank of the minstrel profession as a "jongleur" (juggler and musician). Some of his poems have autobiographical value. In "Le Mariage de Rutebeuf" ("The Marriage of Rutebeuf") he says that on the 2 January 1261 he married a woman old and ugly, with neither dowry nor amiability. In the "Complainte de Rutebeuf" he details a series of misfortunes which have reduced him to abject destitution. In these circumstances he addresses himself to Alphonse, comte de Poitiers, brother of Louis IX, for relief. Other poems in the same vein reveal that his own miserable circumstances were chiefly due to a love of play, particularly a game played with dice; which was known as griesche. It would seem that his distress could not be due to lack of patrons; for his metrical "Life of Saint Elizabeth of Hungary" was written by request of Erard de Valery, who wished to present it to Isabel, queen of Navarre; and he wrote elegies on the deaths of Anceau de l'Isle Adam, the third of the name, who died about 1251, Eudes, comte de Nevers (died 1267), Theobald II of Navarre (died 1270), and Alphonse, comte de Poitiers (d. 1271), which were probably paid for by the families of the personages celebrated. In the "Pauvreté de Rutebeuf" ("The Poverty of Rutebeuf"), he addresses Louis IX himself.
Document 6: Thomas Aquinas: Saint Thomas Aquinas {'1': ", '2': ", '3': 'OP', '4': "} ( ; Italian: "Tommaso d'Aquino" , 'Thomas of Aquino' ; 1225 – 7 March 1274) was an Italian Dominican friar, Catholic priest, and Doctor of the Church. He was an immensely influential philosopher, theologian, and jurist in the tradition of scholasticism, within which he is also known as the Doctor Angelicus and the Doctor Communis. The name "Aquinas" identifies his ancestral origins in the county of Aquino in present-day Lazio.
Document 7: Peter Abelard: Peter Abelard ( ; Latin: "Petrus Abaelardus" or "Abailardus"; French: "Pierre Abélard" , ] ; 1079 – 21 April 1142) was a medieval French scholastic philosopher, theologian and preeminent logician. His love for, and affair with, Héloïse d'Argenteuil have become legendary. The "Chambers Biographical Dictionary" describes him as "the keenest thinker and boldest theologian of the 12th Century".
Document 8: Adam Pulchrae Mulieris: Adam Pulchrae Mulieris, also called Adam de Puteorumvilla, was a Paris master who studied under Peter of Lamballe, who flourished in the first half of the 13th century. Little is known of his life. He has been described as one of the “metaphysicians of light” (Robert Grosseteste was another). He was a contemporary of William of Auvergne, Bishop of Paris, and his works are cited by Richard de Fournival, Gerard of Abbeville and Thomas Aquinas. The origin of his name is unknown.
Document 9: Thomas Merton: Thomas Merton, O.C.S.O. (January 31, 1915 – December 10, 1968) was an American Catholic writer, theologian and mystic. A Trappist monk of the Abbey of Gethsemani, Kentucky, he was a poet, social activist, and student of comparative religion. In 1949, he was ordained to the priesthood and given the name Father Louis.
Document 10: Thomas W. Simpson: Thomas W. "Tom" Simpson is a scholar, teacher, and writer in the fields of religion, human rights, and social justice. Born in 1975 in Olean, New York, he earned his bachelor's degree in religious studies and classics from the University of Virginia, his Master of Theological Studies degree from Emory University, and his Ph.D. in religious studies (specializing in European and American religious history) from the University of Virginia. He currently teaches seminars on human rights, the Holocaust, Islam, religion and global feminism, existentialist literature and philosophy, religion and popular culture, and U.S. religious history at Phillips Exeter Academy.
Document 11: Ralph of Longchamp: Ralph of Longchamp (c. 1155 – c. 1215) was a scholastic philosopher of the 13th century, known also as a physician and natural philosopher. He taught at Oxford and possibly at Paris.
Document 12: Antoninus of Florence: Saint Antoninus of Florence, O.P. (1 March 13892 May 1459), was an Italian Dominican friar, who ruled as an Archbishop of Florence. He is venerated as a saint by the Catholic Church.
Document 13: Shams C. Inati: Shams C. Inati is a professor in the Department of Theology and Religious Studies, the Center for Arab and Islamic Studies, and the Department of Philosophy at Villanova University. She has authored many works and has translated numerous Arabic philosophical texts, with an emphasis on Ibn Sina and other medieval Islamic thinkers. Much of her work focuses on the problem of evil, metaphysics, and historical dilemmas in the Middle East. The "Bulletin of the" "School of Oriental and African Studies" praised her "scholarly, well researched and well analysed commentary" on Ibn Sina. Her work has also been cited or reviewed in the Middle East Journal, The Journal of Religion, the American Catholic Philosophical Quarterly, and the Journal of Semitic Studies.
Document 14: Thomistic sacramental theology: Thomistic sacramental theology is St. Thomas Aquinas's theology of the sacraments of the Catholic Church. It can be found through his writings in the "Summa contra Gentiles" and in the "Summa Theologiæ". As can be seen, Aquinas relied heavily on Scriptural passages, as well as the writings of various Church Fathers. St. Augustine says (De Civ. Dei x): The visible sacrifice is the sacrament. This is the sacred sign of the invisible sacrifice. A thing is called a sacrament, either by having a certain hidden sanctity, and in this sense a sacrament is a sacred secret; or from having some relationship to this sanctity. A sacrament is a sign. Moreover, it is a sacred sign. Divine Wisdom provides for each thing according to its mode. Wisdom 7,1 : "she... ordered all things sweetly"; and from Matthew 25,15: "[she] gave to everyone according to his proper ability." It is a part of human nature to acquire knowledge of the intelligible from the sensible. A sign is the way one obtains knowledge of something else. The sacraments are the signs by which humans gain knowledge of spiritual and intelligible goods. Ephesians 5, 25-26: "Christ loved the Church, and delivered Himself up for it; that He might sanctify it, cleansing it by the laver of water in the word of life." St. Augustine says (Tract. xxx in John): "The word is added to the element, and this becomes the sacrament." Augustine (Contra Faust xix): "It is impossible to keep men together in one religious denomination, whether true or false, except they be united by means of visible signs or sacraments." It is necessary for salvation that humans united together in the name of true religion. Therefore, sacraments are necessary for man's salvation. There are three reasons sacraments are necessary to the salvation of humans: First, it is in the nature of humans to be led by things corporal and sensible to things that are spiritual and intelligible. Second, by sinning, humans have subjected themselves to corporeal things. Therefore, it is proper that the remedy have a corporeal side, leading to the spiritual. Third, humans are prone to direct their activity towards material things (things that can be seen and felt). Sacraments are made necessary because humans have sinned. The main effect of the sacraments is grace, in particular those involving Virtues and Gifts. Grace perfects the soul and allow participation in the Divine Nature. Furthermore, the effects of the sacraments is justification. This is an interior effect. Romans 8,33: "God justifies." Therefore, the effects of the sacraments is justification. This is an interior effect. The power of the sacraments is from God, alone. It does not matter that the minister of the sacraments may be a sinner, or evil. Augustine (commenting on John 1,33): "He upon Whom you shall see the Spirit, ...that John did not know that our Lord, having the authority of baptizing, would keep it to Himself, but that the ministry would certainly pass to both good and evil men...What is a bad minister to you, wherever the Lord is good?"
Document 15: University of St. Thomas (Minnesota): The University of St. Thomas (also known as St. Thomas) is a private, Catholic, liberal arts, and archdiocesan university located in St. Paul and Minneapolis, United States. Founded in 1885 as a Catholic seminary, it is named after Thomas Aquinas, the medieval Catholic theologian and philosopher who is the patron saint of students. St. Thomas currently enrolls more than 10,000 students, making it Minnesota's largest private, non-profit university. Julie Sullivan became the 15th president in the history of the University in 2013.
ground_truth: Adam Pulchrae Mulieris