Question: When did Christianity become official religion of the empire which colonized Nehesy's country in the 1st century BC?

full_context: Document 1: Seti II: Seti II (or Sethos II) was the fifth pharaoh of the Nineteenth Dynasty of Egypt and reigned from c. 1200 BC to 1194 BC. His throne name, Userkheperure Setepenre, means "Powerful are the manifestations of Re, the chosen one of Re." He was the son of Merneptah and Isetnofret II and sat on the throne during a period known for dynastic intrigue and short reigns, and his rule was no different. Seti II had to deal with many serious plots, most significantly the accession of a rival king named Amenmesse, possibly a half brother, who seized control over Thebes and Nubia in Upper Egypt during his second to fourth regnal years.
Document 2: Egypt: The last ruler from the Ptolemaic line was Cleopatra VII, who committed suicide following the burial of her lover Mark Antony who had died in her arms (from a self-inflicted stab wound), after Octavian had captured Alexandria and her mercenary forces had fled. The Ptolemies faced rebellions of native Egyptians often caused by an unwanted regime and were involved in foreign and civil wars that led to the decline of the kingdom and its annexation by Rome. Nevertheless, Hellenistic culture continued to thrive in Egypt well after the Muslim conquest.
Document 3: State church of the Roman Empire: Nicene Christianity became the state church of the Roman Empire with the Edict of Thessalonica in 380 AD, when Emperor Theodosius I made it the Empire's sole authorized religion. The Eastern Orthodox Church, Oriental Orthodoxy, and the Catholic Church each claim to be the historical continuation of this church in its original form, but do not identify with it in the caesaropapist form that it took later. Unlike Constantine I, who with the Edict of Milan of 313 AD had established tolerance for Christianity without placing it above other religions and whose involvement in matters of the Christian faith extended to convoking councils of bishops who were to determine doctrine and to presiding at their meetings, but not to determining doctrine himself, Theodosius established a single Christian doctrine (specified as that professed by Pope Damasus I of Rome and Pope Peter II of Alexandria) as the Empire's official religion.
Document 4: History of Egypt: In 332 BC, Macedonian ruler Alexander the Great conquered Egypt as he toppled the Achaemenids and established the Hellenistic Ptolemaic Kingdom, whose first ruler was one of Alexander's former generals, Ptolemy I Soter. The Ptolemies had to fight native rebellions and were involved in foreign and civil wars that led to the decline of the kingdom and its final annexation by Rome. The death of Cleopatra ended the nominal independence of Egypt resulting in Egypt becoming one of the provinces of the Roman Empire.
Document 5: Egypt: The First Intermediate Period ushered in a time of political upheaval for about 150 years. Stronger Nile floods and stabilisation of government, however, brought back renewed prosperity for the country in the Middle Kingdom c. 2040 BC, reaching a peak during the reign of Pharaoh Amenemhat III. A second period of disunity heralded the arrival of the first foreign ruling dynasty in Egypt, that of the Semitic Hyksos. The Hyksos invaders took over much of Lower Egypt around 1650 BC and founded a new capital at Avaris. They were driven out by an Upper Egyptian force led by Ahmose I, who founded the Eighteenth Dynasty and relocated the capital from Memphis to Thebes.
Document 6: Diocletianic Persecution: The Diocletianic or Great Persecution was the last and most severe persecution of Christians in the Roman Empire. In 303, the Emperors Diocletian, Maximian, Galerius, and Constantius issued a series of edicts rescinding the legal rights of Christians and demanding that they comply with traditional Roman religious practices. Later edicts targeted the clergy and ordered all inhabitants to sacrifice to the Roman gods (a policy known as universal sacrifice). The persecution varied in intensity across the empire -- weakest in Gaul and Britain, where only the first edict was applied, and strongest in the Eastern provinces. Persecutory laws were nullified by different emperors at different times, but Constantine and Licinius's Edict of Milan (313) has traditionally marked the end of the persecution.
Document 7: Greece: After a period of confusion following Alexander's death, the Antigonid dynasty, descended from one of Alexander's generals, established its control over Macedon and most of the Greek city-states by 276 BC. From about 200 BC the Roman Republic became increasingly involved in Greek affairs and engaged in a series of wars with Macedon. Macedon's defeat at the Battle of Pydna in 168 BC signalled the end of Antigonid power in Greece. In 146 BC Macedonia was annexed as a province by Rome, and the rest of Greece became a Roman protectorate.
Document 8: Hellenistic period: Ptolemy, a somatophylax, one of the seven bodyguards who served as Alexander the Great's generals and deputies, was appointed satrap of Egypt after Alexander's death in 323 BC. In 305 BC, he declared himself King Ptolemy I, later known as "Soter" (saviour) for his role in helping the Rhodians during the siege of Rhodes. Ptolemy built new cities such as Ptolemais Hermiou in upper Egypt and settled his veterans throughout the country, especially in the region of the Faiyum. Alexandria, a major center of Greek culture and trade, became his capital city. As Egypt's first port city, it was the main grain exporter in the Mediterranean.
Document 9: Ancient Egypt: Ancient Egypt was a civilization of ancient Northeastern Africa, concentrated along the lower reaches of the Nile River in the place that is now the country Egypt. Egyptian civilization followed prehistoric Egypt and coalesced around 3100 BC (according to conventional Egyptian chronology) with the political unification of Upper and Lower Egypt under Menes (often identified with Narmer). The history of ancient Egypt occurred as a series of stable kingdoms, separated by periods of relative instability known as Intermediate Periods: the Old Kingdom of the Early Bronze Age, the Middle Kingdom of the Middle Bronze Age and the New Kingdom of the Late Bronze Age.
Document 10: Constantine the Great and Christianity: During the reign of the Roman Emperor Constantine the Great (306 -- 337 AD), Christianity began to transition to the dominant religion of the Roman Empire. Historians remain uncertain about Constantine's reasons for favoring Christianity, and theologians and historians have often argued about which form of Early Christianity he subscribed to. There is no consensus among scholars as to whether he adopted his mother Helena's Christianity in his youth, or, as claimed by Eusebius, encouraged her to convert to the faith himself. Some scholars question the extent to which he should be considered a Christian emperor: ``Constantine saw himself as an 'emperor of the Christian people'. If this made him a Christian is the subject of... debate, ''although he allegedly received a baptism shortly before his death.
Document 11: Alexander the Great: Alexander the Great Basileus of Macedon, Hegemon of the Hellenic League, Shahanshah of Persia, Pharaoh of Egypt, Lord of Asia ``Alexander fighting king Darius III of Persia '', Alexander Mosaic, Naples National Archaeological Museum King of Macedonia Reign 336 -- 323 BC Predecessor Philip II Successor Alexander IV Philip III Pharaoh of Egypt Reign 332 -- 323 BC Predecessor Darius III Successor Alexander IV Philip III King of Persia Reign 330 -- 323 BC Predecessor Darius III Successor Alexander IV Philip III King of Asia Reign 331 -- 323 BC Predecessor New office Successor Alexander IV Philip III 20 or 21 July 356 BC Pella, Macedon, Ancient Greece 10 or 11 June 323 BC (aged 32) Babylon Spouse Roxana of Bactria Stateira II of Persia Parysatis II of Persia Issue Alexander IV Full name Alexander III of Macedon Greek Μέγας Ἀλέξανδρος (Mégas Aléxandros, Great Alexander) Ἀλέξανδρος ὁ Μέγας (Aléxandros ho Mégas, Alexander the Great) Dynasty Argead Father Philip II of Macedon Mother Olympias of Epirus Religion Greek polytheism
Document 12: Constantine the Great and Christianity: Constantine's decision to cease the persecution of Christians in the Roman Empire was a turning point for early Christianity, sometimes referred to as the Triumph of the Church, the Peace of the Church or the Constantinian shift. In 313, Constantine and Licinius issued the Edict of Milan decriminalizing Christian worship. The emperor became a great patron of the Church and set a precedent for the position of the Christian emperor within the Church and the notion of orthodoxy, Christendom, ecumenical councils, and the state church of the Roman Empire declared by edict in 380. He is revered as a saint and isapostolos in the Eastern Orthodox Church, Oriental Orthodox Church, and various Eastern Catholic Churches for his example as a ``Christian monarch. ''
Document 13: Religion in ancient Rome: Constantine successfully balanced his own role as an instrument of the pax deorum with the power of the Christian priesthoods in determining what was (in traditional Roman terms) auspicious - or in Christian terms, what was orthodox. The edict of Milan (313) redefined Imperial ideology as one of mutual toleration. Constantine had triumphed under the signum (sign) of the Christ: Christianity was therefore officially embraced along with traditional religions and from his new Eastern capital, Constantine could be seen to embody both Christian and Hellenic religious interests. He may have officially ended – or attempted to end – blood sacrifices to the genius of living emperors but his Imperial iconography and court ceremonial outstripped Diocletian's in their supra-human elevation of the Imperial hierarch. His later direct intervention in Church affairs proved a political masterstroke. Constantine united the empire as an absolute head of state, and on his death, he was honored as a Christian, Imperial, and "divus".
Document 14: Beni Hasan: Provincial governors in the Middle Kingdom continued to be buried in decorated rock - cut tombs in their local cemeteries, carried over from the First Intermediate Period, at sites such as Beni Hasan. There is evidence of a re-organization of the system of government during the 12th Dynasty. During the First Intermediate Period and for some of the Middle Kingdom period it was common for Nomarchs (someone who oversees / controls a government specified area) to be hereditary positions; the elite did not depend on the king to legitimize their power as much as they had in the Old Kingdom. In the 12th Dynasty the power of the Nomarchs began to be curtailed, and provincial governors were appointed or at least confirmed by the king.
Document 15: Nehesy: Nehesy Aasehre (Nehesi) was a ruler of Lower Egypt during the fragmented Second Intermediate Period. He is placed by most scholars into the early 14th Dynasty, as either the second or the sixth pharaoh of this dynasty. As such he is considered to have reigned for a short time c. 1705 BC and would have ruled from Avaris over the eastern Nile Delta. Recent evidence makes it possible that a second person with this name, a son of a Hyksos king, lived at a slightly later time during the late 15th Dynasty c. 1580 BC. It is possible that most of the artefacts attributed to the king Nehesy mentioned in the Turin canon, in fact belong to this Hyksos prince.
ground_truth: 380
sub_queries: Of which country is Nehesy a citizen? Answer: Egypt
in the 1st century bc Egypt became a colony of Answer: the Roman Empire
christianity become the official religion of the Roman Empire in Answer: 380