Question: When in ww1 did the AIF Australia go to the country of citizenship of the person about whom he wrote his most widely-read work?

full_context: Document 1: Athanasius of Alexandria: Throughout most of his career, Athanasius had many detractors. Classical scholar Timothy Barnes relates contemporary allegations against Athanasius: from defiling an altar, to selling Church grain that had been meant to feed the poor for his own personal gain, and even violence and murder to suppress dissent. Athanasius used "Arian" to describe both followers of Arius, and as a derogatory polemical term for Christians who disagreed with his formulation of the Trinity. Athanasius called many of his opponents "Arian", except for Miletus.
Document 2: Athanasius of Alexandria: Conflict with Arius and Arianism as well as successive Roman emperors shaped Athanasius's career. In 325, at the age of 27, Athanasius began his leading role against the Arians as his bishop's assistant during the First Council of Nicaea. Roman emperor Constantine the Great had convened the council in May–August 325 to address the Arian position that the Son of God, Jesus of Nazareth, is of a distinct substance from the Father. Three years after that council, Athanasius succeeded his mentor as archbishop of Alexandria. In addition to the conflict with the Arians (including powerful and influential Arian churchmen led by Eusebius of Nicomedia), he struggled against the Emperors Constantine, Constantius II, Julian the Apostate and Valens. He was known as "Athanasius Contra Mundum" (Latin for Athanasius Against the World).
Document 3: Athanasius of Alexandria: In about 319, when Athanasius was a deacon, a presbyter named Arius came into a direct conflict with Alexander of Alexandria. It appears that Arius reproached Alexander for what he felt were misguided or heretical teachings being taught by the bishop. Arius's theological views appear to have been firmly rooted in Alexandrian Christianity, and his Christological views were certainly not radical at all. He embraced a subordinationist Christology which taught that Christ was the divine Son (Logos) of God, made, not begotten, heavily influenced by Alexandrian thinkers like Origen, and which was a common Christological view in Alexandria at the time. Support for Arius from powerful bishops like Eusebius of Caesarea and Eusebius of Nicomedia, further illustrate how Arius's subordinationist Christology was shared by other Christians in the Empire. Arius was subsequently excommunicated by Alexander, and he would begin to elicit the support of many bishops who agreed with his position.
Document 4: Athanasius of Alexandria: Nonetheless, within a few years of his death, Gregory of Nazianzus called him the "Pillar of the Church". His writings were well regarded by all Church fathers who followed, in both the West and the East, who noted their rich devotion to the Word-become-man, great pastoral concern, and profound interest in monasticism. Athanasius is counted as one of the four great Eastern Doctors of the Church in the Roman Catholic Church. In the Eastern Orthodox Church, he is labeled the "Father of Orthodoxy". Some Protestants label him "Father of the Canon". Athanasius is venerated as a Christian saint, whose feast day is 2 May in Western Christianity, 15 May in the Coptic Orthodox Church, and 18 January in the other Eastern Orthodox Churches. He is venerated by the Oriental and Eastern Orthodox Churches, the Roman Catholic Church, the Lutherans, and the Anglican Communion.
Document 5: Anzac Day: In 1915, Australian and New Zealand soldiers formed part of an Allied expedition that set out to capture the Gallipoli Peninsula to open the way to the Black Sea for the Allied navies. The objective was to capture Constantinople, the capital of the Ottoman Empire, which was an ally of Germany during the war. The ANZAC force landed at Gallipoli on 25 April, meeting fierce resistance from the Ottoman Army commanded by Mustafa Kemal (later known as Atatürk). What had been planned as a bold strike to knock the Ottomans out of the war quickly became a stalemate, and the campaign dragged on for eight months. At the end of 1915, the Allied forces were evacuated after both sides had suffered heavy casualties and endured great hardships. The Allied deaths totalled over 56,000, including 8,709 from Australia and 2,721 from New Zealand. News of the landing at Gallipoli made a profound impact on Australians and New Zealanders at home and 25 April quickly became the day on which they remembered the sacrifice of those who had died in the war.
Document 6: Military history of Australia during World War I: The AIF departed Australia in November 1914 and, after several delays due to the presence of German naval vessels in the Indian Ocean, arrived in Egypt, where they were initially used to defend the Suez Canal. In early 1915, however, it was decided to carry out an amphibious landing on the Gallipoli peninsula with the goal of opening up a second front and securing the passage of the Dardanelles. The Australians and New Zealanders, grouped together as the Australian and New Zealand Army Corps (ANZAC), went ashore on 25 April 1915 and for the next eight months the Anzacs, alongside their British, French and other allies, fought a costly and ultimately unsuccessful campaign against the Turks.
Document 7: British Empire: The British declaration of war on Germany and its allies also committed the colonies and Dominions, which provided invaluable military, financial and material support. Over 2.5 million men served in the armies of the Dominions, as well as many thousands of volunteers from the Crown colonies. The contributions of Australian and New Zealand troops during the 1915 Gallipoli Campaign against the Ottoman Empire had a great impact on the national consciousness at home, and marked a watershed in the transition of Australia and New Zealand from colonies to nations in their own right. The countries continue to commemorate this occasion on Anzac Day. Canadians viewed the Battle of Vimy Ridge in a similar light. The important contribution of the Dominions to the war effort was recognised in 1917 by the British Prime Minister David Lloyd George when he invited each of the Dominion Prime Ministers to join an Imperial War Cabinet to co-ordinate imperial policy.
Document 8: Athanasius of Alexandria: However Cornelius Clifford places his birth no earlier than 296 and no later than 298, based on the fact that Athanasius indicates no first hand recollection of the Maximian persecution of 303, which he suggests Athanasius would have remembered if he had been ten years old at the time. Secondly, the Festal Epistles state that the Arians had accused Athanasius, among other charges, of not having yet attained the canonical age (30) and thus could not have been properly ordained as Patriarch of Alexandria in 328. The accusation must have seemed plausible. The Orthodox Church places his year of birth around 297.
Document 9: St. Anthony Beaten by Devils: This tryptch is missing a panel, lost when it was disassembled in 1777, but the panel with "St. Anthony Beaten by Devils" is currently on display at the Pinacoteca Nazionale. The painting depicts St. Anthony being clubbed by three devils who have surrounded him. According to stories, St. Anthony led a monastic life, and was tempted and tortured by devils as a test of faith.
Document 10: Athanasius of Alexandria: Athanasius also wrote a two-part Against the Heathen and The Incarnation of the Word of God. Completed probably early in his life, before the Arian controversy, they constitute the first classic work of developed Orthodox theology. In the first part, Athanasius attacks several pagan practices and beliefs. The second part presents teachings on the redemption. Also in these books, Athanasius put forward the belief that the Son of God, the eternal Word through whom God created the world, entered that world in human form to lead men back into the harmony from which they had earlier fallen away.
Document 11: Landing at Anzac Cove: The assault troops, mostly from the Australian and New Zealand Army Corps (ANZAC), landed at night on the western (Aegean Sea) side of the peninsula. They were put ashore one mile (1.6 km) north of their intended landing beach. In the darkness, the assault formations became mixed up, but the troops gradually made their way inland, under increasing opposition from the Ottoman Turkish defenders. Not long after coming ashore the ANZAC plans were discarded, and the companies and battalions were thrown into battle piece - meal, and received mixed orders. Some advanced to their designated objectives while others were diverted to other areas, then ordered to dig in along defensive ridge lines.
Document 12: Anthony the Great: The biography of Anthony's life by Athanasius of Alexandria helped to spread the concept of Christian monasticism, particularly in Western Europe via its Latin translations. He is often erroneously considered the first Christian monk, but as his biography and other sources make clear, there were many ascetics before him. Anthony was, however, among the first known to go into the wilderness (about  270), which seems to have contributed to his renown. Accounts of Anthony enduring supernatural temptation during his sojourn in the Eastern Desert of Egypt inspired the often-repeated subject of the temptation of St. Anthony in Western art and literature.
Document 13: Athanasius of Alexandria: His biography of Anthony the Great entitled Life of Antony(Βίος καὶ Πολιτεία Πατρὸς Ἀντωνίου, Vita Antonii) became his most widely-read work. Translated into several languages, it played an important role in the spreading of the ascetic ideal in Eastern and Western Christianity. Depicting Anthony as an illiterate and holy man who through his existence in a primordial landscape has an absolute connection to the divine truth, the biography also resembles the life of his biographer Athanasius. It later served as an inspiration to Christian monastics in both the East and the West. The so-called Athanasian Creed dates from well after Athanasius's death and draws upon the phraseology of Augustine's De trinitate.
Document 14: Athanasius of Alexandria: Athanasius is the first person to identify the same 27 books of the New Testament that are in use today. Up until then, various similar lists of works to be read in churches were in use. Athanasius compiled the list to resolve questions about such texts as The Epistle of Barnabas. Athanasius includes the Book of Baruch and the Letter of Jeremiah and places the Book of Esther among the "7 books not in the canon but to be read" along with the Wisdom of Solomon, Sirach (Ecclesiasticus), Judith, Tobit, the Didache, and the Shepherd of Hermas.
Document 15: Gallipoli campaign: The Gallipoli campaign, also known as the Dardanelles campaign, the Battle of Gallipoli or the Battle of Çanakkale (), was a campaign of the First World War that took place on the Gallipoli peninsula (Gelibolu in modern Turkey), from 17 February 1915 to 9 January 1916. The Entente powers, Britain, France and the Russian Empire, sought to weaken the Ottoman Empire, one of the Central Powers, by taking control of the straits that provided a supply route to Russia. The Allies' attack on Ottoman forts at the entrance of the Dardanelles in February 1915 failed and was followed by an amphibious landing on the Gallipoli peninsula in April 1915 to capture the Ottoman capital of Constantinople (Istanbul).
ground_truth: November 1914
sub_queries: About whom did he write his most widely-read work? Answer: Anthony the Great
Anthony the Great >> country of citizenship Answer: Egypt
when did australia go to Egypt in ww1 Answer: November 1914