Question: What was Telesphorus' father the god of in ancient Greek mythology?

full_context: Document 1: Theia: In Greek mythology, Theia ( ; Ancient Greek: Θεία  "Theía" , sometimes rendered Thea, Théa or Thia), also called Euryphaessa "wide-shining", is a Titaness. Her brother/consort is Hyperion, a Titan and god of the sun, and together they are the parents of Helios (the Sun), Selene (the Moon), and Eos (the Dawn).
Document 2: Isis: Isis ( ; Ancient Greek: Ἶσις ] ; Egyptian: "3s.t" or "js.t;" Coptic: ⲏⲥⲉ "Ēse") is a goddess from the polytheistic pantheon of Egypt. She was first worshiped in ancient Egyptian religion, and later her worship spread throughout the Roman Empire and the greater Greco-Roman world. Isis is still widely worshiped by many pagans today in diverse religious contexts; including a number of distinct pagan religions, the modern Goddess movement, and interfaith organizations such as the Fellowship of Isis.
Document 3: Auseklis: Auseklis (derived from root "aus-" - "dawn") was a Latvian god, and the personification of the celestial body Venus. He is the third most popular deity in Latvian mythology after Saulė and Mēness, but is almost exclusively mentioned in folk songs.
Document 4: Despoina: In Greek mythology, Despoina, Despoena or Despoine, was the daughter of Demeter and Poseidon and sister of Arion. She was the goddess of mysteries of Arcadian cults worshipped under the title "Despoina", "the mistress" alongside her mother Demeter, one of the goddesses of the Eleusinian mysteries. Her real name could not be revealed to anyone except those initiated to her mysteries. Pausanias spoke of Demeter as having two daughters; Kore being born first, then later Despoina. With Zeus being the father of Kore, and Poseidon as the father of Despoina. Pausanias made it clear that Kore is Persephone, though he wouldn't reveal Despoina's proper name.
Document 5: Ptah: In Egyptian mythology, Ptah ( ; Egyptian: "ptḥ" , probably vocalized as "Pitaḥ" in ancient Egyptian) is the demiurge of Memphis, god of craftsmen and architects. In the triad of Memphis, he is the spouse of Sekhmet and the father of Nefertum. He was also regarded as the father of the sage Imhotep.
Document 6: Asclepius: Asclepius ( ; Greek: Ἀσκληπιός , "Asklēpiós" ] ; Latin: "Aesculapius" ) was a hero and god of medicine in ancient Greek religion and mythology. Asclepius represents the healing aspect of the medical arts; his daughters are Hygieia ("Hygiene", the goddess/personification of health, cleanliness, and sanitation), Iaso (the goddess of recuperation from illness), Aceso (the goddess of the healing process), Aglæa/Ægle (the goddess of beauty, splendor, glory, magnificence, and adornment), and Panacea (the goddess of universal remedy). He was associated with the Roman/Etruscan god Vediovis and the Egyptian Imhotep. He was one of Apollo's sons, sharing with Apollo the epithet "Paean" ("the Healer"). The rod of Asclepius, a snake-entwined staff, remains a symbol of medicine today. Those physicians and attendants who served this god were known as the Therapeutae of Asclepius.
Document 7: Telesphorus (mythology): In ancient Greek religion, Telesphorus (Greek: Τελεσφόρος "Telesphoros") was a son of Asclepius. He frequently accompanied his sister, Hygieia. He was a dwarf whose head was always covered with a cowl hood or cap.
Document 8: Baucis and Philemon: In Ovid's moralizing fable which stands on the periphery of Greek mythology and Roman mythology, Baucis and Philemon were an old married couple in the region of Tyana, which Ovid places in Phrygia, and the only ones in their town to welcome disguised gods Zeus and Hermes (in Roman mythology, Jupiter and Mercury respectively), thus embodying the pious exercise of hospitality, the ritualized guest-friendship termed "xenia", or "theoxenia" when a god was involved."
Document 9: Imhotep: Imhotep ( ; Egyptian: "ỉỉ-m-ḥtp" "*jā-im-ḥātap", in Unicode hieroglyphs: 𓇍𓅓𓊵:𓏏*𓊪, "the one who comes in peace"; fl. late 27th century BC) was an Egyptian chancellor to the pharaoh Djoser, probable architect of the step pyramid, and high priest of the sun god Ra at Heliopolis. Very little is known of Imhotep as a historical figure, but in the 3000 years following his death, he was gradually glorified and deified.
Document 10: Altis: The Altis (Greek: Ἄλτις) also referred to as the sanctuary to the gods, is the name of a location most well known for being a place of significant religious importance to the Ancient Greeks, considered to be a sacred precinct that was constructed and used from around 776 BCE to fourth century BCE and used for the worship of several Greek gods and goddesses. Though the architects are not definitively known, it is generally attributed to be partially the work of Libon of Elis. Located in the wide valley of the Alfeiós River (also Romanized as Alpheus, Alpheios) in the western part of Peloponnesus, around 18 kilometers away from the Ionian Sea, the name Altis was derived from a corruption of the Elean word alsos meaning “the grove” because the area was thickly wooded with oaks, plane trees, poplars, and olives. The structure itself was an irregular quadrangular area more than 200 yards (183 meters) on each side and walled except to the North where it was bounded by the Kronion (Mount Kronos). Inside were sanctuaries, the centers of religious worship, where the Greeks built over 70 temples, treasuries, altars, statues, and other structures in dedication to their gods. The site was continuously inhabited from Mycenaean times until the 6th century BCE, where cult activity apparently first began at the foot of the hill of Kronos where altars to the goddesses Rhea, Gaia, and Eileithyia have left their traces. Some other cults found here were devoted to figures like the hero cult of Pelops and Hippodameia (arguably the oldest shrine there) important mythological figures that are generally known for the founding myth of the Olympic Games. During the time of the Dorian Invasion settlers from northwestern Greece inhabited the Altis whereby they introduced the worship of two major Greek deities in the Greek pantheon Hera and Zeus as well as constructing the most memorable things there, the Sanctuary and altar of Zeus, where to this day the ruins of the two principal temples: the Temple of Hera (6th century BCE) and the Temple of Zeus (5th century BCE) still remain. Throughout Antiquity this Temple was considered the most perfect example of the Doric order. This sanctuary also contained one of the highest concentrations of masterpieces of the ancient Mediterranean world though many have since been lost. In connection with the cult of Zeus the Altis was then given the name Olympia, with famous Olympia, Greece being built on this site where also the first Olympic Games took place here, once every four years.
Document 11: Helios: Helios ( ; Ancient Greek: Ἥλιος "Hēlios"; Latinized as "Helius"; Ἠέλιος in Homeric Greek) was the personification of the Sun in Greek mythology. He is the son of the Titan Hyperion and the Titaness Theia (according to Hesiod), also known as Euryphaessa (in Homeric Hymn 31) and brother of the goddesses Selene, the moon, and Eos, the dawn.
Document 12: Euphorbus (physician): Euphorbus was the Greek physician of Juba II. He wrote that a succulent plant, similar to the Euphorbia, was a powerful laxative. In 12 BC, Juba named this plant after his physician Euphorbus in response to Augustus dedicating a statue to Antonius Musa, Augustus's own personal physician and Euphorbus' brother.
Document 13: Ganymede (mythology): In Greek mythology, Ganymede ( ; ; Greek: Γανυμήδης , "Ganymēdēs") is a divine hero whose homeland was Troy. He was the son of Tros of Dardania, from whose name "Troy" was supposedly derived, and of Callirrhoe, the daughter of the river god Scamander. His brothers were Ilus and Assaracus. In one version of the myth, he is abducted by Zeus, in the form of an eagle, to serve as cup-bearer in Olympus. Homer describes Ganymede as the most beautiful of mortals:
Document 14: Teleboans: In Greek mythology, the Teleboans (Ancient Greek: Τηλεβόαι , "Tēlebóai") were an Acarnanian tribe. They were said to descend from one Teleboas , a son of Pterelaus and brother of Taphius, the eponym of the Taphians. After dwelling for a time on the mainland, the Teleboans settled on the island of Taphos which was populated by their kinsmen. From the island the two tribes led piratical raids across Greece, and the names "Teleboan" and "Taphian" were later taken to refer to any inhabitant of Taphos. The Taphians and Teleboans murdered the brothers of Alcmene (to whom both tribes were related), a crime punished by her husband Amphitryon's sacking of their villages with the help of the Boeotians, Locrians and Phocians.
Document 15: Cura (mythology): Cura is the name of a divine figure whose name means "Care" or "Concern" in Latin. Hyginus seems to have created both the personification and story for his "Fabulae", poem 220.
ground_truth: medicine