Question: What Latvian deity ranks just below the solar goddess of Latvian mythology in popularity?

full_context: Document 1: Laima: Laima is a Baltic goddess of fate. She was associated with childbirth, marriage, and death; she was also the patron of pregnant women. Laima and her functions are similar to the Hindu goddess Lakshmi.
Document 2: Vaiva: Vaiva is a Lithuanian female given name of Baltic origin. It is a shortening of "vaivorykštė" (English rainbow). A rainbow was considered one of the manifestations of the Pagan destiny goddess Laima. Vaiva's father, according to Baltic mythology, is Perkūnas. The name was popularised by V.Krėvė-Mickevičius tale "Perkūnas, Vaiva ir Straublys" written in 1922.
Document 3: Helios: Helios ( ; Ancient Greek: Ἥλιος "Hēlios"; Latinized as "Helius"; Ἠέλιος in Homeric Greek) was the personification of the Sun in Greek mythology. He is the son of the Titan Hyperion and the Titaness Theia (according to Hesiod), also known as Euryphaessa (in Homeric Hymn 31) and brother of the goddesses Selene, the moon, and Eos, the dawn.
Document 4: Selene: In Greek mythology, Selene ( ; Ancient Greek: Σελήνη ] 'moon';) is the goddess of the moon. She is the daughter of the Titans Hyperion and Theia, and sister of the sun-god Helios, and Eos, goddess of the dawn. She drives her moon chariot across the heavens. Several lovers are attributed to her in various myths, including Zeus, Pan, and the mortal Endymion. In classical times, Selene was often identified with Artemis, much as her brother, Helios, was identified with Apollo. Both Selene and Artemis were also associated with Hecate, and all three were regarded as lunar goddesses, although only Selene was regarded as the personification of the moon itself. Her Roman equivalent is Luna.
Document 5: Māra: Māra is the highest-ranking goddess in Latvian mythology, Mother Earth, a feminine counterpart to Dievs (God). She may be thought as the alternate side of Dievs (like in Yin and Yang). Other Latvian goddesses, sometimes all of them, are considered her assistants, or alternate aspects. Māra may have been also the same goddess as Lopu māte, Piena Māte (Mother of the Milk), Veļu Māte (mother of the souls/spirits), Zemes Māte (Mother of the Earth), and many other "mothers", like of Wood, Water, Sea, Wind. Māra is also depicted in Latvian mythology as the goddess of good fortune.
Document 6: Milda (mythology): Milda, in Lithuanian mythology, is the goddess of love. However, her authenticity is debated by scholars. Despite the uncertainty, Milda became a popular female given name in Lithuania. Neo-pagan societies and communities, including Romuva, organize various events in honor of goddess Milda in May. The Milda Mons, a mountain on Venus, is named after her. The female figure at the top of the Freedom Monument in Riga is affectionately called Milda.
Document 7: Ašvieniai: Ašvieniai are divine twins in the Lithuanian mythology, identical to Latvian Dieva deli and the Baltic counterparts of Vedic Ashvins. Both names derive from the same Proto-Indo-European root for the horse – *"ek'w-". Old Lithuanian "ašva" and Sanskrit "ashva" mean "horse". Ašvieniai are represented as pulling a carriage of Saulė (the Sun) through the sky. Ašvieniai, depicted as "žirgeliai" or little horses, are common motifs on Lithuanian rooftops, placed for protection of the house. Similar motifs can also be found on beehives, harnesses, bed frames, and other household objects. Ašvieniai are related to Lithuanian Ūsinis and Latvian Ūsiņš (cf. Vedic Ushas), gods of horses.
Document 8: Ūsiņš: Ūsiņš (] ) is a deity in Latvian mythology, the god of light and spring, symbol of fertility, guardian of horses and bees.
Document 9: Soleil (name): Soleil may be either a surname or given name. An example of use as a given name is Soleil Moon Frye (b. 1976), an American actress and director. An example of use as a surname is Sky Soleil (b. 1977), an American actor and director.
Document 10: Auseklis: Auseklis (derived from root "aus-" - "dawn") was a Latvian god, and the personification of the celestial body Venus. He is the third most popular deity in Latvian mythology after Saulė and Mēness, but is almost exclusively mentioned in folk songs.
Document 11: Saulė: Saulė (Lithuanian: "Saulė" , Latvian: "Saule" ) is a solar goddess, the common Baltic solar deity in the Lithuanian and Latvian mythologies. The noun "Saulė"/"Saule" in the Lithuanian and Latvian languages is also the conventional name for the Sun and originates from the Proto-Baltic name *"Sauliā" > *"Saulē".
Document 12: Al-‘Uzzá: Al-ʻUzzā (Arabic: العزى‎ ‎ al-ʻUzzā ] ) was one of the three chief goddesses of Arabian religion in pre-Islamic times and was worshiped by the pre-Islamic Arabs along with Allāt and Manāt. The Nabataeans equated her with the Greek goddess Aphrodite Ourania (Roman Venus Caelestis). A stone cube at aṭ-Ṭā’if (near Mecca) was held sacred as part of her cult. She is mentioned in the Qur'an Sura 53:19 as being one of the goddesses that people worshiped.
Document 13: Perkūnas: Perkūnas (Lithuanian: "Perkūnas" , Latvian: "Pērkons" or "Pērkon", Old Prussian: "Perkūns", Yotvingian: "Parkuns") was the common Baltic god of thunder, one of the most important deities in the Baltic pantheon. In both Lithuanian and Latvian mythology, he is documented as the god of thunder, rain, mountains, oak trees and the sky.
Document 14: Baltic neopaganism: Baltic Neopaganism is a category of autochthonous religious movements which have revitalised within the Baltic people (primarily Lithuanians and Latvians). These movements trace their origins back to the 19th century and they were suppressed under the Soviet Union; after its fall they have witnessed a blossoming alongside the national and cultural identity reawakening of the Baltic peoples, both in their homelands and among expatriate Baltic communities. One of the first ideologues of the revival was the Prussian Lithuanian poet and philosopher Vydūnas.
Document 15: Dalia (mythology): Dalia is the goddess of fate in the Lithuanian mythology. She is the giver and taker of goods and property. Dalia is often confused with and hard to distinguish from Laima, another goddess of fate. Sometimes Dalia is thought of as a different manifestation of Laima. However, Laima is more involved in predicting the length of a person's life while Dalia is more concerned with material wealth a person would earn during the lifetime – allotting a proper share (Lithuanian: "dalis") to everyone. According to myths, just as a father divides his estate among the children, so Dievas Senelis (manifestation of supreme god Dievas) allots each newborn with a proper share. Dalia is seen more as an enforcer of Dievas' will rather than a decision maker. She can appear as a woman, lamb, dog, swan, or duck.
ground_truth: Auseklis