Question: Council Rock was a meeting ground for New York Native Americans, who sometimes had this term used for them incorrectly?

full_context: Document 1: The Meeting House: The Meeting House is an Anabaptist church located in the Toronto suburb of Oakville, Ontario. It was founded in 1985 by Craig and Laura Sider, and was originally known as "Upper Oaks Community Church". With a consistent average weekly attendance of 4,400, it is ranked by the Hartford Institute of Religion as fourth among large churches (sometimes called megachurches) in Canada. Teaching (sermons) produced on the church's main Oakville campus is either simulcast or sent out on a one-week delay to nineteen satellite Ontario satellite locations, most of which meet in cinemas. The Meeting House is part of a denomination called the Be in Christ.
Document 2: Lenape: The Lenape ( or ), also called the Lenni Lenape and the Delaware, are an indigenous people of the Northeastern Woodlands, who live in Canada and the United States. They are also called Delaware Indians and their historical territory included present-day New Jersey and eastern Pennsylvania along the Delaware River watershed, New York City, western Long Island, and the Lower Hudson Valley.
Document 3: Shelter Rock (North Hills, New York): Shelter Rock is a rock shelter of granite on the border of Manhasset and North Hills, New York, USA, 10 feet (3m) from Shelter Rock Road. The rock is a glacial erratic estimated to weigh 1,800 tons and has a 30-foot overhang. It is 55 feet high and 35 feet wide. It was deposited by glacial action between 20,000 and 11,000 years ago. Members of the Matinecock had a settlement nearby and a number of legends about the rock arose among both the Native Americans and the European colonists. Native Americans used the rock as shelter from the elements, possibly as early as 1000 B.C.
Document 4: Lincoln Park (Youngstown, Ohio): Lincoln Park is a city park in Youngstown, Ohio in the city's east side. The park is bordered by Oak Street and Lincoln Park Drive. A stream once called Dry Run runs through the park and is a tributary to the Mahoning River . Council Rock is located in Youngstown's Lincoln Park. According to legend, Native Americans from several tribes met at Council Rock in 1775 to celebrate a recent victory over the British in a French and Indian War battle. During the celebration, lightning struck the rock and caused it to split. The lightning and storm also caused the deaths of four chiefs and three hundred tribesmen. Because of this event, Native Americans abandoned the site for many years.
Document 5: Coree: The Coree (also Connamox, Cores, Corennines, Connamocksocks, Coranine Indians, Neuse River Indians) were a very small Native American tribe, who once occupied a coastal area south of the Neuse River in southeastern North Carolina in the area now covered by Carteret and Craven counties. Early 20th-century scholars were unsure of what language they spoke, but the coastal areas were mostly populated by Iroquois and Algonquian peoples.
Document 6: Somers, New York: Somers was originally inhabited by Native Americans known as Kitchawanks, part of the Wappinger tribe, an Algonquian people who called the land "Amapaugh", meaning "fresh water fish." This land was located in the eastern segment of an 83000 acre tract King William III of England granted to Stephanus Van Cortlandt of New York City in 1697. The part of Van Cortlandt Manor that ultimately became Somers and Yorktown was known as the Middle District, or Hanover.
Document 7: Council Rock (Oyster Bay, New York): Council Rock is located on Lake Avenue, a hundred yards south of West Main Street in Oyster Bay, New York. It was a Matinecock meeting ground and the location of a sacred council fire. In 1672, George Fox, the founder of the Religious Society of Friends (Quakers), gave a sermon there during his visit to America.
Document 8: Creek Meeting House and Friends' Cemetery: Creek Meeting House and Friends' Cemetery is a historic Society of Friends meeting house and cemetery on Salt Point Turnpike/Main Street in Clinton Corners, Dutchess County, New York. It was built between 1777 and 1782. The meeting house is a two story, squarish building constructed of fieldstone. Land for the building was given by Able Peters whose substantial brick house is the next building on the same side of the road north of the meeting house. In 1828 the Friends Creek Meeting split into Hicksite and Orthodox meetings (Orthodox referring to mainstream Protestant practices). The Orthodox meeting moved about a mile north of Clinton Corners to the Shingle Meeting House] located on the grounds of the current Friends Upton Lake Cemetery. The Creek Meeting sold the building to the Upton Lake Grange in 1927 and joined the Bulls Head Meeting in 1936. The Grange transferred the building to the Town of Clinton Historical Society in 1995. The original slate covered, moderately pitched gable roof was replaced with metal in the early 21st century by the Historical Society.
Document 9: Quaker Cemetery (Leicester, Massachusetts): The Quaker Cemetery is a privately owned cemetery in Leicester, Massachusetts. It lies on land donated to the local Quakers that is positioned between the Worcester Regional Airport and Worcester Reservoir. The actual name is the Friends Cemetery but it is more commonly known as the Spider Gates Cemetery.
Document 10: Goose Creek Meetinghouse Complex: The Goose Creek Meeting House Complex is a Quaker worship center, with an original 1765 Meeting House, an 1817 meeting house, a burying ground, and the Oakdale schoolhouse in the village of Lincoln, Virginia. The complex is on the site of the original log meeting house, built about 1750. The 1765 meeting house is a one-story stone building,and was converted to a residence after the construction of the 1817 meeting house.
Document 11: Sands Ring Homestead Museum: The Sands Ring Homestead Museum is a historic house located on Main Street in the Town of Cornwall, in Orange County, New York. It was built in 1760 by Nathaniel Sands for his cousin Comfort Sands. Comfort’s wife, however, did not want to leave her home on Long Island, so Nathaniel and his family moved in. In 1777, Nathaniel gave the house as a wedding present to his son David and his bride Clementine Hallock. David, a member of the Society of Friends, opened the house to the Quaker community as a meetinghouse until the Quaker Meeting House located at 60 Quaker Avenue opened in 1790. His son David established a store on the site. It was one of the first meeting places of the Cornwall Quakers. Today it is used as museum featuring Colonial-era activities.
Document 12: Walam Olum: The Walam Olum or Walum Olum, usually translated as "Red Record" or "Red Score," is purportedly a historical narrative of the Lenape (Delaware) Native American tribe. The document has provoked controversy as to its authenticity since its publication in the 1830s by botanist and antiquarian Constantine Samuel Rafinesque. Ethnographic studies in the 1980s and analysis in the 1990s of Rafinesque's manuscripts have produced significant evidence that the document is a hoax. Some Delaware people, however, believe Rafinesque based his writing on actual Lenape stories.
Document 13: Metoac: Metoac was a term erroneously used to describe Native Americans on Long Island in New York state, in the belief that various bands on the island comprised distinct tribes. The amateur anthropologist and U.S. Congressman Silas Wood published a book in the 19th century mistakenly claiming that several American Indian tribes were distinct to Long Island, New York. He collectively called them the Metoac. Scholars now understand that these historic peoples were part of two major cultural groups: the Lenape and the Wappinger-Wangunk-Quinnipiac peoples, both part of the Algonquian languages family.
Document 14: Nauset: The Nauset people, sometimes referred to as the Cape Cod Indians, lived in what is present-day Cape Cod, Massachusetts, living east of Bass River and lands occupied by their closely related neighbors, the Wampanoag. Although a distinct tribe, they were often subject to Wampanoag overlordship and shared many similar aspects of culture, agricultural practices, and a common tongue, the Massachusett language. Due to their ocean proximity, they had a greater reliance on seafood than other tribes. The tribe was one of the first to be visited by European seafarers, whose abduction of tribal members for slavery and introduction of diseases reduced the Nauset even before large-scale colonization of New England. The pilgrims' first contact with the Nauset was during their landing near present-day Provincetown, when they discovered a village deserted, the Nauset being away at their winter hunting grounds. Desperately low on supplies, the pilgrims helped themselves to a cache of maize, though they left a note (in English) promising to pay for what they had stolen. The promise was eventually kept when the Nauset returned months later. The Nauset also returned a small boy who had wandered away from the colony and become lost, an act which greatly improved relations with the colonists.
Document 15: Chief Masconomet: Masconomet, spelled many different ways in colonial deeds, was "sagamore" or chief of the Agawam tribe among the Algonquian peoples during the time of the English colonization of the Americas. He is known for his quitclaim deed ceding all the tribal land, which extended from Cape Ann to the Merrimack River, as far inland as North Andover, Massachusetts and Middleton, Massachusetts, and as far to the southwest as the Danvers River, to John Winthrop the Younger, his heirs and all the settlers of eastern Essex County for a sum of 20 pounds, about 100 dollars.
ground_truth: Metoac