Question: Where were the Huguenots largely centered in the country where The Map and the Territory takes place?

full_context: Document 1: Mapado: "Do" can either mean "province" or "island" in Korean. "Seom" means island in the Korean language as well, although "do" is a Sino-Korean word used in name compound words, but "seom" can stand alone. Filming for "Mapado" did not take place on an island, but in Dongbaek village in Yeonggwang County, South Korea.
Document 2: The Stranger (Camus novel): The Stranger or The Outsider Cover of the first edition Author Albert Camus Original title L'Étranger Country France Language French Genre Philosophical novel Set in Algeria Published 1942 (Gallimard, French) 1946 (Hamish Hamilton, English) Pages 159
Document 3: Huguenots: After this, Huguenots (with estimates ranging from 200,000 to 1,000,000) fled to surrounding Protestant countries: England, the Netherlands, Switzerland, Norway, Denmark, and Prussia — whose Calvinist Great Elector Frederick William welcomed them to help rebuild his war-ravaged and underpopulated country. Following this exodus, Huguenots remained in large numbers in only one region of France: the rugged Cévennes region in the south. In the early 18th century, a regional group known as the Camisards who were Huguenots rioted against the Catholic Church in the region, burning churches and killing clergy. It took French troops years to hunt down and destroy all the bands of Camisards, between 1702 and 1709.
Document 4: Huguenots: The pattern of warfare, followed by brief periods of peace, continued for nearly another quarter-century. The warfare was definitively quelled in 1598, when Henry of Navarre, having succeeded to the French throne as Henry IV, and having recanted Protestantism in favour of Roman Catholicism, issued the Edict of Nantes. The Edict reaffirmed Catholicism as the state religion of France, but granted the Protestants equality with Catholics under the throne and a degree of religious and political freedom within their domains. The Edict simultaneously protected Catholic interests by discouraging the founding of new Protestant churches in Catholic-controlled regions.[citation needed]
Document 5: Huguenots: Renewed religious warfare in the 1620s caused the political and military privileges of the Huguenots to be abolished following their defeat. They retained the religious provisions of the Edict of Nantes until the rule of Louis XIV, who progressively increased persecution of them until he issued the Edict of Fontainebleau (1685), which abolished all legal recognition of Protestantism in France, and forced the Huguenots to convert. While nearly three-quarters eventually were killed  or submitted, roughly 500,000 Huguenots had fled France by the early 18th century[citation needed].
Document 6: Huguenots: By 1620 the Huguenots were on the defensive, and the government increasingly applied pressure. A series of three small civil wars known as the Huguenot rebellions broke out, mainly in southwestern France, between 1621 and 1629. revolted against royal authority. The uprising occurred a decade following the death of Henry IV, a Huguenot before converting to Catholicism, who had protected Protestants through the Edict of Nantes. His successor Louis XIII, under the regency of his Italian Catholic mother Marie de' Medici, became more intolerant of Protestantism. The Huguenots respond by establishing independent political and military structures, establishing diplomatic contacts with foreign powers, and openly revolting against central power. The rebellions were implacably suppressed by the French Crown.[citation needed]
Document 7: Huguenots: Huguenot numbers peaked near an estimated two million by 1562, concentrated mainly in the southern and central parts of France, about one-eighth the number of French Catholics. As Huguenots gained influence and more openly displayed their faith, Catholic hostility grew, in spite of increasingly liberal political concessions and edicts of toleration from the French crown. A series of religious conflicts followed, known as the Wars of Religion, fought intermittently from 1562 to 1598. The wars finally ended with the granting of the Edict of Nantes, which granted the Huguenots substantial religious, political and military autonomy.
Document 8: Translation: When a historic document survives only in translation, the original having been lost, researchers sometimes undertake back-translation in an effort to reconstruct the original text. An example involves the novel The Saragossa Manuscript by the Polish aristocrat Jan Potocki (1761–1815), who wrote the novel in French and anonymously published fragments in 1804 and 1813–14. Portions of the original French-language manuscript were subsequently lost; however, the missing fragments survived in a Polish translation that was made by Edmund Chojecki in 1847 from a complete French copy, now lost. French-language versions of the complete Saragossa Manuscript have since been produced, based on extant French-language fragments and on French-language versions that have been back-translated from Chojecki’s Polish version.
Document 9: Il était temps: Despite France's poor result in the 2005 Contest, their status (along with Spain, Germany and the United Kingdom) as one of the "Big Four" guaranteed the song a final berth. Thus, it was performed nineteenth on the night (following Ukraine's Tina Karol with "Show Me Your Love" and preceding Croatia's Severina Vučković with "Moja štikla"). At the close of voting, it had received 5 points, placing 22nd in a field of 24.
Document 10: French Wars of Religion: The French Wars of Religion refers to a prolonged period of war and popular unrest between Roman Catholics and Huguenots (Reformed / Calvinist Protestants) in the Kingdom of France between 1562 and 1598. It is estimated that three million people perished in this period from violence, famine, or disease in what is considered the second deadliest religious war in European history (surpassed only by the Thirty Years' War, which took eight million lives).
Document 11: XCiTés: XCiTés: the Flamingo Book of New French Writing is an anthology edited by Georgia de Chamberet of French writing in translation which "aims to smash the stereotypes" by a new generation of writers who were unpublished in English at the time of publication (2000). The book includes stories by Frédéric Beigbeder, Mehdi Belhaj Kacem, Tonino Benacquista, Marie Desplechin, Ilan Duran Cohen, Agnès Desarthe, Virginie Despentes, Guillaume Dustan, Eric Faye, Michel Houellebecq, Mathieu Kassovitz, Mathieu Lindon, Mounsi, Lorette Nobécourt, Vincent Ravalec, Abdourahman Waberi. The INDEPENDENT said of it: "French society is diverse, richly multi-cultural - and the writing in this collection represents some of that diversity. If a writer is clearly wonderful - Abdourahman Waberi (originally from Djibouti) or Mounsi (Algerian) - then we want more. The last three inclusions - scenes from Mathieu Kassovitz's film La Haine, a piece on the house music scene by DJ Tov and an interview with Chelsea defender Marcel Desailly illustrate the point of this kind of new fiction which is to question traditional modes of publishing. The French are tired of their image."
Document 12: France Five: There have been four half-hour episodes of "France Five" produced. The fifth episode aired on May 5, 2012 during a projection in Paris, and will premiere in June for Japan and the French television, Nolife, created by the creators of France Five. The episode includes a preview of the sixth and final episode.
Document 13: The Map and the Territory: "The Map and the Territory" is Michel Houellebecq's fifth novel. It was published five years after his prior novel, "The Possibility of an Island". "The Map and the Territory" was among the most eagerly awaited and discussed novels of the 2010 literary season in France. The first printing was for copies, as announced by the publisher. An English translation by Gavin Bowd was published in January 2012.
Document 14: Huguenots: Approximately one million Protestants in modern France represent some 2% of its population. Most are concentrated in Alsace in northeast France and the Cévennes mountain region in the south, who still regard themselves as Huguenots to this day.[citation needed] A diaspora of French Australians still considers itself Huguenot, even after centuries of exile. Long integrated into Australian society, it is encouraged by the Huguenot Society of Australia to embrace and conserve its cultural heritage, aided by the Society's genealogical research services.
Document 15: Justin Vaïsse: He published "Integrating Islam: Political and Religious Challenges in Contemporary France" (Brookings Press, 2006) with Professor Jonathan Laurence from Boston College, a book named “2007 Outstanding Academic Title” by the American Library Association and subsequently translated into French. It has been criticized by Barry Rubin for relying entirely on French sources and failing to examine the influence of Arabic language sources on Muslims in France.
ground_truth: the southern and central parts of France
sub_queries: Which was the country for The Map and the Territory? Answer: France
Where was France 's Huguenot population largely centered? Answer: the southern and central parts of France