Question: James the Deacon, died after 671, was a Roman deacon who accompanied Paulinus of York on his mission to where?

full_context: Document 1: Saint Ninian: Saint Ninian is a Christian saint first mentioned in the 8th century as being an early missionary among the Pictish peoples of what is now Scotland. For this reason he is known as the Apostle to the Southern Picts, and there are numerous dedications to him in those parts of Scotland with a Pictish heritage, throughout the Scottish Lowlands, and in parts of Northern England with a Northumbrian heritage. In Scotland, Ninian is also known as Ringan, and as Trynnian in Northern England.
Document 2: Hiberno-Scottish mission: The Hiberno-Scottish mission was a series of missions and expeditions initiated by various Irish clerics and cleric-scholars who, for the most part, are not known to have acted in concert. There was no overall coordinated mission, but there were nevertheless sporadic missions initiated by Gaelic monks from Ireland and the western coast of modern-day Scotland, which contributed to the spread of Christianity and established monasteries in Britain and continental Europe during the Middle Ages. The earliest recorded Irish mission can be dated to 563 with the foundation of Iona by the Irish monk Saint Columba. Columba is said by Bede and Adamnán to have ministered to the Gaels of Dál Riada and converted the northern Pictish kingdoms. Over the next centuries more missions followed and spread through Anglo-Saxon England and the Frankish Empire. The early missions are often associated with the Christian practice known as Celtic Christianity, which was distinguished by its organizations around monasteries rather than dioceses and certain idiosyncratic traditions, but the desire to maintain a relationship with the Holy See saw their missions take on a more Roman character.
Document 3: Johannes Hymonides: Johannes Hymonides, known as John the Deacon of Rome (d. between 876 and 882), was a deacon of the Roman Church. Few details are known of his life: after the death of St Nicholas I, he was briefly exiled from Rome at the behest of the emperor Louis II, but was recalled by Adrian II. Possessed of considerable learning, he was closely associated with Anastasius, Librarian of the Roman Church (died 879).
Document 4: History of Dutch religion: Prior to the arrival of Christianity, the ancestors of the Dutch observed a form of Germanic paganism augmented with various Celtic elements, due to the close proximity of various Celtic tribes and the general cultural blend of the region. At the start of the 6th century the first (Hiberno-Scottish) missionaries arrived. They were later replaced by Anglo-Saxon missionaries, who eventually succeeded in converting most of the inhabitants to Catholic Christianity by the 8th century. Germanic/Frankish mythology influenced Christianity, and various stories of Dutch folklore can trace origins to it.
Document 5: Augustine of Canterbury: Augustine of Canterbury (born first third of the 6th century – died probably 26 May 604) was a Catholic Benedictine monk who became the first Archbishop of Canterbury in the year 597. He is considered the "Apostle to the English" and a founder of the Catholic Church in England.
Document 6: Saint Boniface: Saint Boniface (Latin: "Bonifatius" ; 675 – 5 June 754 AD), born Winfrid, Wynfrith, or Wynfryth in the kingdom of Wessex in Anglo-Saxon England, was a leading figure in the Anglo-Saxon mission to the Germanic parts of the Frankish Empire during the 8th century. He established the first organized Christianity in many parts of Germania. He is the patron saint of Germania, the first archbishop of Mainz and the "Apostle of the Germans". He was killed in Frisia in 754, along with 52 others. His remains were returned to Fulda, where they rest in a sarcophagus which became a site of pilgrimage. Facts about Boniface's life and death as well as his work became widely known, since there is a wealth of material available—a number of "vitae", especially the near-contemporary "Vita Bonifatii auctore Willibaldi", and legal documents, possibly some sermons, and above all his correspondence.
Document 7: Henry of Lund: Henry was an 11th-century bishop and Christian missionary. He was probably the keeper of the treasury of King Canute the Great in England. Sometime before the year 1035, according to Adam of Bremen, Henry went to Orkney as bishop. As Bishop of Orkney, he was probably more of a missionary bishop, and may have been under the metropolitan authority of the Archbishop of York. He is possibly the Henry who went to Iceland for two undatable years. In 1060/1, the King of Denmark, Sweyn II, appointed him Bishop of Lund. He is the first man known to have held the bishopric of Lund, as well as Orkney. He is said to have died from an alcoholic episode sometime in the mid-1060s.
Document 8: Paulinus of York: Paulinus (died 10 October 644) was a Roman missionary and the first Bishop of York. A member of the Gregorian mission sent in 601 by Pope Gregory I to Christianize the Anglo-Saxons from their native Anglo-Saxon paganism, Paulinus arrived in England by 604 with the second missionary group. Little is known of Paulinus' activities in the following two decades.
Document 9: Anglo-Saxon mission: Anglo-Saxon missionaries were instrumental in the spread of Christianity in the Frankish Empire during the 8th century, continuing the work of Hiberno-Scottish missionaries which had been spreading Celtic Christianity across the Frankish Empire as well as in Scotland and Anglo-Saxon England itself during the 6th century (see Anglo-Saxon Christianity).
Document 10: James Parker Dees: James Parker Dees was the founder and first bishop of the Anglican Orthodox Church and the Orthodox Anglican Communion. Dees was born in Greenville, North Carolina on December 30, 1915, the son of James Earle Dees and Margaret Burgwin (Parker) Dees. He graduated in 1938 from the University of North Carolina at Chapel Hill with a Bachelor of Arts (BA) degree in political science and economics, then took a year of graduate study in international relations. From 1939 until 1942, he worked for the Atlantic Coast Line Railroad in Greenville, North Carolina. For two years after the Second World War, he was a baritone soloist with the New York Opera Company. He then studied at the Protestant Episcopal Church’s Virginia Theological Seminary for his Bachelor of Divinity degree, graduating in 1949. He was ordained as a deacon in the Episcopal Church on June 29, 1949; and as a priest by Thomas Henry Wright, Bishop of East Carolina, at the Church of the Holy Cross, in Aurora, North Carolina, on January 19, 1950. As a member of the Diocese of North Carolina, he served in charges in Aurora, Beaufort, and Statesville. His concerns about advancing liberalism caused him to withdraw from the denomination in 1963. Dees was discouraged from joining the Reformed Episcopal Church by Carl McIntire because of their association with groups perceived as being neo-evangelical. The decision to form a new jurisdiction was made. Dees founded the Anglican Orthodox Church on November 17, 1963 - the first religious body to withdraw from the PECUSA in the modern era. On Passion Sunday, March 15, 1964 Dees was consecrated a bishop by Wasyl Sawyna of the Holy Ukrainian Autocephalic Orthodox Church of North and South America, assisted by Orlando Jacques Woodward, a bishop of Old Catholic succession.
Document 11: James the Deacon: James the Deacon (died after 671) was a Roman deacon who accompanied Paulinus of York on his mission to Northumbria. He was a member of the Gregorian mission which went to England to Christianize the Anglo-Saxons from their native Anglo-Saxon paganism, although when he arrived in England is unknown. After Paulinus left Northumbria, James stayed near Lincoln and continued his missionary efforts, dying sometime after 671 according to the medieval chronicler Bede.
Document 12: John the Deacon of the Lateran: John, known as canon of the Lateran or deacon of the Lateran ("fl." 12th century), was a medieval Roman deacon, canon and religious chronicler. John lived in the second half of the 12th century, and served as a deacon and canon of the Basilica of St. John Lateran. He compiled a work on this papal basilica, and dedicated it, in the preface, to Pope Alexander III (c. 1100/1105 – 1181), thereby indicating the date of its composition. It was obviously a secondary object of the author in composing this work to support the canons of the Lateran in their dispute for precedence with the canons of St. Peter's Basilica.
Document 13: Saint Patrick: Saint Patrick (Latin: "Patricius" ; Irish: "Pádraig" ] ; Welsh: "Padrig" ) was a fifth-century Romano-British Christian missionary and bishop in Ireland. Known as the "Apostle of Ireland", he is the primary patron saint of Ireland, along with saints Brigit of Kildare and Columba. He is also venerated in the Anglican Communion, the Old Catholic Church and in the Eastern Orthodox Church as equal-to-the-apostles and "Enlightener of Ireland".
Document 14: Archdeacon George of the Cross: Archdeacon George (Geevarghese) of the cross was the son of the elder brother of Archdeacon Geevarghese of Christ. By the last year of Bishop Mar Abraham, he became the Archdeacon. After the death of Persian Bishop Mar Abraham in 1597, he led the Indian Church. He led the church amidst Portuguese intervention. The synod of Diamper 1599 was held during his time. In 1601 Francis Roz became Bishop appointed by Menezis of Goa. In the beginning there was cordiality. But the deliberate downgradation of Angamaly and the inertia of Bishop Roz frustrated him. When the Archdeacon protested, Roz ex-communicated him. In 1615 Bishop and Archdeacon reconciled each other, but again fell out later. The next Bishop Britto also did not recognize the Archdeacon's ecclesiastical status. He led the church in a period of severe stress turmoil. He led the church in a period of severe stress and held it together. After his time and his brother's time the root family of Pakalomattam became heirless. The only son shifted residence to Alappatt house. He is believed to have been buried in the forefront of Pakalomattam Thravadu (Kuravilangadu).
Document 15: Amphibalus: Saint Amphibalus is a venerated early Christian priest said to have converted Saint Alban to Christianity. He occupied a place in British hagiography almost as revered as Saint Alban himself. According to many hagiographical accounts, including those of Gildas, Bede, Geoffrey of Monmouth, and Matthew of Paris, Amphibalus was a Roman Christian fleeing religious persecution under Emperor Diocletian. Saint Amphibalus was offered shelter by Saint Alban in the Roman city of Verulamium, in modern-day England. Saint Alban was so impressed with the priest's faith and teaching that he began to emulate him in worship, and eventually became a Christian himself. When Roman soldiers came to seize St. Amphibalus, Alban put on Amphibalus' robes and was punished in his place. According to Matthew Paris, after St. Alban's martyrdom, the Romans eventually caught and martyred Amphibalus as well.
ground_truth: Northumbria