Question: The Living Oracles is a translation of the New Testament created by Alexander Campbell, the early Restoration Movement leader who stressed as paramount the reliance on few essentials as well as what item?

full_context: Document 1: Thomson's Translation: Charles Thomson's Translation of the Old Covenant is a direct translation of the Greek Septuagint version of the Old Testament into English, rare for its time. The work took 19 years to complete and was originally published in 1808. Thomson is credited with having created the work with little to no help from other scholars. Charles Thomson was a Greek scholar, and before the American Revolution, had been a teacher at several prominent schools. Thomson's translation of the entire Greek Bible, excluding the Apocrypha, was published in one-thousand sets of four volumes each, the fourth volume being Thomson's translation of the New Testament in that same year. The printer was Jane Aitken of Philadelphia.
Document 2: Joseph Smith Translation of the Bible: The Joseph Smith Translation (JST; also called the Inspired Version (IV)) is a revision of the Bible by Joseph Smith, the founder of the Latter Day Saint movement. Smith considered this work to be "a branch of his calling" as a prophet. Smith was murdered before he ever deemed it complete, though most of his work on it was performed about a decade beforehand. The work is the King James Version of the Bible (KJV) with some significant additions and revisions. It is considered a sacred text and is part of the canon of the Community of Christ (CoC), formerly the Reorganized Church of Jesus Christ of Latter Day Saints, and other Latter Day Saint churches. Selections from the Joseph Smith Translation are also included in the footnotes and the appendix of the LDS-published King James Version of the Bible, but The Church of Jesus Christ of Latter-day Saints (LDS Church) has only officially canonized certain excerpts that appear in its Pearl of Great Price. These excerpts are the Book of Moses and Smith's revision of part of the Gospel of Matthew.
Document 3: Alexander Campbell (clergyman): Alexander Campbell (12 September 1788 – 4 March 1866) was a Scots-Irish immigrant who became an ordained minister in the United States and joined his father Thomas Campbell as a leader of a reform effort that is historically known as the Restoration Movement, and by some as the "Stone-Campbell Movement." It resulted in the development of non-denominational Christian churches, which stressed reliance on scripture and few essentials.
Document 4: Christian Messenger: The Christian Messenger was a religious magazine established by the early Restoration Movement leader Barton W. Stone in 1826. The paper was a key means of communication for the "Christians" led by Stone and a primary source of unity in the movement, but consistently struggled for survival. It also played a key role in promoting the merger of the "Christians" with the "Disciples" led by Thomas and Alexander Campbell.
Document 5: Christian Baptist: The Christian Baptist, established in 1823 by Alexander Campbell, was the first magazine associated with the early Restoration Movement. The prospectus for the "Christian Baptist" described its purpose as "[to] espouse the cause of no religious sect, excepting that ancient sect called 'Christians first at Antioch.' Its sole object shall be the eviction of truth, and the exposure of error in doctrine and practice." The style has been described as "lively" and "sarcastic". Campbell discontinued the "Christian Baptist" in 1830 and began publishing a new journal named the "Millennial Harbinger" which had a "milder tone".
Document 6: Singing the Living Tradition: Singing the Living Tradition is a hymnal published by the Unitarian Universalist Association. First published in 1993 by the Hymnbook Resources Commission of the UUA, it was meant to be much more inclusive in both gender references, multicultural sources, and a wider number of religious inspirations. According to Jason Shelton,
Document 7: Millennial Harbinger: The Millennial Harbinger was a religious magazine established by the early Restoration Movement leader Alexander Campbell in 1830. Campbell viewed the magazine as an important vehicle for promoting the religious reforms that he believed would help usher in the millennium.
Document 8: Restoration Movement: The Restoration Movement (also known as the American Restoration Movement or the Stone-Campbell Movement, and pejoratively as Campbellism) is a Christian movement that began on the United States frontier during the Second Great Awakening (1790–1840) of the early 19th century. The pioneers of this movement were seeking to reform the church from within and sought "the unification of all Christians in a single body patterned after the church of the New Testament." Especially since the mid-20th century, members of these churches do not identify as Protestant but simply as Christian.
Document 9: Disciples of Christ (Campbell Movement): The Disciples of Christ (Campbell Movement) were a group arising during the Second Great Awakening of the early 19th century. The most prominent leaders were Thomas and Alexander Campbell. The group was committed to restoring primitive Christianity. It merged with the Christians (Stone Movement) in 1832 to form what is now described as the American Restoration Movement (also known as the Stone-Campbell Restoration Movement).
Document 10: Revised Version: The Revised Version (RV) or English Revised Version (ERV) of the Bible is a late 19th-century British revision of the King James Version. It was the first and remains the only officially authorised and recognised revision of the King James Version in Britain. The work was entrusted to over 50 scholars from various denominations in Britain. American scholars were invited to co-operate, by correspondence. The New Testament was published in 1881, the Old Testament in 1885, and the Apocrypha in 1894. The best known of the translation committee members were Brooke Foss Westcott and Fenton John Anthony Hort; their fiercest critic of that period was John William Burgon.
Document 11: Isaac Alexander: Isaac Alexander was a German author. He lived in South Germany in the second half of the 18th century, and wrote on philosophical subjects from a rationalistic point of view. His works include: "Von dem Dasein Gottes, die Selbstredende Vernunft," Ratisbon, 1775; "Anmerkungen über die Erste Geschichte der Menschheit nach dem Zeugnisse Mosis," Nuremberg, 1782; "Vereinigung der Mosaischen Gesetze mit dem Talmud," Ratisbon, 1786; "Einheitsgedichte," a German translation of the "Shir ha-Yiḥud," Ratisbon, 1788; "Abhandlung von der Freiheit des Menschen," and "Kleine Schriften," Ratisbon, 1789.
Document 12: Redstone Baptist Association: The Redstone Baptist Association was an association of Baptist churches in Western Pennsylvania. The early Restoration Movement leader Alexander Campbell and the congregation he led, the Brush Run Church, were members of the Association for several years during the early 19th century.
Document 13: Campbellite: Campbellite is a mildly pejorative term referring to adherents of certain religious groups that have historic roots in the Restoration Movement, among whose most prominent 19th century leaders were Thomas and Alexander Campbell. Members of these groups generally consider the term "Campbellite" inappropriate, saying that they are followers of Jesus, not Campbell. They draw parallels with Martin Luther's protest of the name "Lutherans" and the "Anabaptists" protest of the name given to them by their enemies. With specific reference to the early Restoration Movement, "[t]he terms Campbellism and Campellites were universally rejected by those to whom they were applied."
Document 14: Young's Literal Translation: Young's Literal Translation (YLT) is a translation of the Bible into English, published in 1862. The translation was made by Robert Young, compiler of "Young's Analytical Concordance to the Bible" and "Concise Critical Comments on the New Testament". Young used the Textus Receptus (TR) and the Majority Text (MT) as the basis for his translation. He wrote in the preface to the first edition, "It has been no part of the Translator's plan to attempt to form a New Hebrew or Greek Text--he has therefore somewhat rigidly adhered to the received ones." Young produced a “Revised Version” of his translation in 1887, but he stuck with the Received Text. He wrote in the preface to the Revised Edition, "The Greek Text followed is that generally recognized as the 'Received Text,' not because it is thought perfect, but because the department of Translation is quite distinct from that of Textual Criticism, and few are qualified for both. If the original text be altered by a translator, (except he give his reasons for and against each emendation,) the reader is left in uncertainty whether the translation given is to be considered as that of the old or of the new reading." After Robert Young died on October 14, 1888, the publisher released a new Revised Edition in 1898. The 1898 version though was based on the TR, easily confirmed by the word "bathe" in Rev. 1:5 and the word "again" in Rev 20:5. The "Publishers' Note to the Third Edition" explains, "The work has been subjected to a fresh revision, making no alteration on the principles on which the Translation proceeds, but endeavouring to make it as nearly perfect in point of accuracy on its present lines as possible."
Document 15: Living Oracles: The Living Oracles is a translation of the New Testament compiled and edited by the early Restoration Movement leader Alexander Campbell. Published in 1826, it was based on an 1818 combined edition of translations by George Campbell, James MacKnight and Philip Doddridge, and included edits and extensive notes by Campbell.
ground_truth: scripture