Question: What is a term for the church that King Henry VIII founded and churches that align with it?

full_context: Document 1: Canon law: In the Church of England, the ecclesiastical courts that formerly decided many matters such as disputes relating to marriage, divorce, wills, and defamation, still have jurisdiction of certain church-related matters (e.g. discipline of clergy, alteration of church property, and issues related to churchyards). Their separate status dates back to the 12th century when the Normans split them off from the mixed secular/religious county and local courts used by the Saxons. In contrast to the other courts of England the law used in ecclesiastical matters is at least partially a civil law system, not common law, although heavily governed by parliamentary statutes. Since the Reformation, ecclesiastical courts in England have been royal courts. The teaching of canon law at the Universities of Oxford and Cambridge was abrogated by Henry VIII; thereafter practitioners in the ecclesiastical courts were trained in civil law, receiving a Doctor of Civil Law (D.C.L.) degree from Oxford, or a Doctor of Laws (LL.D.) degree from Cambridge. Such lawyers (called "doctors" and "civilians") were centered at "Doctors Commons", a few streets south of St Paul's Cathedral in London, where they monopolized probate, matrimonial, and admiralty cases until their jurisdiction was removed to the common law courts in the mid-19th century.
Document 2: Middle Ages: In modern-day Germany, the Holy Roman Empire continued to rule, but the elective nature of the imperial crown meant there was no enduring dynasty around which a strong state could form. Further east, the kingdoms of Poland, Hungary, and Bohemia grew powerful. In Iberia, the Christian kingdoms continued to gain land from the Muslim kingdoms of the peninsula; Portugal concentrated on expanding overseas during the 15th century, while the other kingdoms were riven by difficulties over royal succession and other concerns. After losing the Hundred Years' War, England went on to suffer a long civil war known as the Wars of the Roses, which lasted into the 1490s and only ended when Henry Tudor (r. 1485–1509 as Henry VII) became king and consolidated power with his victory over Richard III (r. 1483–85) at Bosworth in 1485. In Scandinavia, Margaret I of Denmark (r. in Denmark 1387–1412) consolidated Norway, Denmark, and Sweden in the Union of Kalmar, which continued until 1523. The major power around the Baltic Sea was the Hanseatic League, a commercial confederation of city states that traded from Western Europe to Russia. Scotland emerged from English domination under Robert the Bruce (r. 1306–29), who secured papal recognition of his kingship in 1328.
Document 3: History of Ireland: By the 12th century, Ireland was divided politically into a shifting hierarchy of petty kingdoms and over-kingdoms. Power was exercised by the heads of a few regional dynasties vying against each other for supremacy over the whole island. One of these men, King Diarmait Mac Murchada of Leinster was forcibly exiled by the new High King, Ruaidri mac Tairrdelbach Ua Conchobair of the Western kingdom of Connacht. Fleeing to Aquitaine, Diarmait obtained permission from Henry II to recruit Norman knights to regain his kingdom. The first Norman knight landed in Ireland in 1167, followed by the main forces of Normans, Welsh and Flemings. Several counties were restored to the control of Diarmait, who named his son - in - law, the Norman Richard de Clare, known as Strongbow, heir to his kingdom. This troubled King Henry, who feared the establishment of a rival Norman state in Ireland. Accordingly, he resolved to establish his authority. In 1177 Prince John Lackland was made Lord of Ireland by his father Henry II of England at the Council of Oxford.
Document 4: Canon law: The law of the Eastern Catholic Churches in full union with Rome was in much the same state as that of the Latin or Western Church before 1917; much more diversity in legislation existed in the various Eastern Catholic Churches. Each had its own special law, in which custom still played an important part. In 1929 Pius XI informed the Eastern Churches of his intention to work out a Code for the whole of the Eastern Church. The publication of these Codes for the Eastern Churches regarding the law of persons was made between 1949 through 1958 but finalized nearly 30 years later.
Document 5: British Isles: Viking invasions began in the 9th century, followed by more permanent settlements, particularly along the east coast of Ireland, the west coast of modern-day Scotland and the Isle of Man. Though the Vikings were eventually neutralised in Ireland, their influence remained in the cities of Dublin, Cork, Limerick, Waterford and Wexford. England however was slowly conquered around the turn of the first millennium AD, and eventually became a feudal possession of Denmark. The relations between the descendants of Vikings in England and counterparts in Normandy, in northern France, lay at the heart of a series of events that led to the Norman conquest of England in 1066. The remnants of the Duchy of Normandy, which conquered England, remain associated to the English Crown as the Channel Islands to this day. A century later the marriage of the future Henry II of England to Eleanor of Aquitaine created the Angevin Empire, partially under the French Crown. At the invitation of a provincial king and under the authority of Pope Adrian IV (the only Englishman to be elected pope), the Angevins invaded Ireland in 1169. Though initially intended to be kept as an independent kingdom, the failure of the Irish High King to ensure the terms of the Treaty of Windsor led Henry II, as King of England, to rule as effective monarch under the title of Lord of Ireland. This title was granted to his younger son but when Henry's heir unexpectedly died the title of King of England and Lord of Ireland became entwined in one person.
Document 6: British Isles: Hiberni (Ireland), Pictish (northern Britain) and Britons (southern Britain) tribes, all speaking Insular Celtic, inhabited the islands at the beginning of the 1st millennium AD. Much of Brittonic-controlled Britain was conquered by the Roman Empire from AD 43. The first Anglo-Saxons arrived as Roman power waned in the 5th century and eventually dominated the bulk of what is now England. Viking invasions began in the 9th century, followed by more permanent settlements and political change—particularly in England. The subsequent Norman conquest of England in 1066 and the later Angevin partial conquest of Ireland from 1169 led to the imposition of a new Norman ruling elite across much of Britain and parts of Ireland. By the Late Middle Ages, Great Britain was separated into the Kingdoms of England and Scotland, while control in Ireland fluxed between Gaelic kingdoms, Hiberno-Norman lords and the English-dominated Lordship of Ireland, soon restricted only to The Pale. The 1603 Union of the Crowns, Acts of Union 1707 and Acts of Union 1800 attempted to consolidate Britain and Ireland into a single political unit, the United Kingdom of Great Britain and Ireland, with the Isle of Man and the Channel Islands remaining as Crown Dependencies. The expansion of the British Empire and migrations following the Irish Famine and Highland Clearances resulted in the distribution of the islands' population and culture throughout the world and a rapid de-population of Ireland in the second half of the 19th century. Most of Ireland seceded from the United Kingdom after the Irish War of Independence and the subsequent Anglo-Irish Treaty (1919–1922), with six counties remaining in the UK as Northern Ireland.
Document 7: Canon law: Other churches in the Anglican Communion around the world (e.g., the Episcopal Church in the United States, and the Anglican Church of Canada) still function under their own private systems of canon law.
Document 8: British Isles: By the Late Middle Ages, Great Britain was separated into the Kingdoms of England and Scotland. Power in Ireland fluxed between Gaelic kingdoms, Hiberno-Norman lords and the English-dominated Lordship of Ireland. A similar situation existed in the Principality of Wales, which was slowly being annexed into the Kingdom of England by a series of laws. During the course of the 15th century, the Crown of England would assert a claim to the Crown of France, thereby also releasing the King of England as from being vassal of the King of France. In 1534, King Henry VIII, at first having been a strong defender of Roman Catholicism in the face of the Reformation, separated from the Roman Church after failing to secure a divorce from the Pope. His response was to place the King of England as "the only Supreme Head in Earth of the Church of England", thereby removing the authority of the Pope from the affairs of the English Church. Ireland, which had been held by the King of England as Lord of Ireland, but which strictly speaking had been a feudal possession of the Pope since the Norman invasion was declared a separate kingdom in personal union with England.
Document 9: Canon law: The Catholic Church has what is claimed to be the oldest continuously functioning internal legal system in Western Europe, much later than Roman law but predating the evolution of modern European civil law traditions. What began with rules ("canons") adopted by the Apostles at the Council of Jerusalem in the first century has developed into a highly complex legal system encapsulating not just norms of the New Testament, but some elements of the Hebrew (Old Testament), Roman, Visigothic, Saxon, and Celtic legal traditions.
Document 10: Canon law: In the Catholic Church, canon law is the system of laws and legal principles made and enforced by the Church's hierarchical authorities to regulate its external organization and government and to order and direct the activities of Catholics toward the mission of the Church.
Document 11: Protestantism in the United Kingdom: Henry VIII was the first monarch to introduce a new state religion to the English. In 1532, he wanted to divorce his wife, Catherine of Aragon. When Pope Clement VII refused to consent to the divorce, Henry VIII decided to separate the entire country of England from the Roman Catholic Church. The Pope had no more authority over the people of England. This parting of ways opened the door for Protestantism to enter the country.
Document 12: Mary, mother of Jesus: The multiple churches that form the Anglican Communion and the Continuing Anglican movement have different views on Marian doctrines and venerative practices given that there is no single church with universal authority within the Communion and that the mother church (the Church of England) understands itself to be both "catholic" and "Reformed". Thus unlike the Protestant churches at large, the Anglican Communion (which includes the Episcopal Church in the United States) includes segments which still retain some veneration of Mary.
Document 13: Protestantism: Anglicanism comprises the Church of England and churches which are historically tied to it or hold similar beliefs, worship practices and church structures. The word Anglican originates in ecclesia anglicana, a medieval Latin phrase dating to at least 1246 that means the English Church. There is no single "Anglican Church" with universal juridical authority, since each national or regional church has full autonomy. As the name suggests, the communion is an association of churches in full communion with the Archbishop of Canterbury. The great majority of Anglicans are members of churches which are part of the international Anglican Communion, which has 80 million adherents.
Document 14: Canon law: The institutions and practices of canon law paralleled the legal development of much of Europe, and consequently both modern civil law and common law (legal system) bear the influences of canon law. Edson Luiz Sampel, a Brazilian expert in canon law, says that canon law is contained in the genesis of various institutes of civil law, such as the law in continental Europe and Latin American countries. Sampel explains that canon law has significant influence in contemporary society.
Document 15: British Isles: The Kingdoms of England and Scotland were unified in 1707 creating the Kingdom of Great Britain. Following an attempted republican revolution in Ireland in 1798, the Kingdoms of Ireland and Great Britain were unified in 1801, creating the United Kingdom. The Isle of Man and the Channel Islands remaining outside of the United Kingdom but with their ultimate good governance being the responsibility of the British Crown (effectively the British government). Although, the colonies of North American that would become the United States of America were lost by the start of the 19th century, the British Empire expanded rapidly elsewhere. A century later it would cover one third of the globe. Poverty in the United Kingdom remained desperate however and industrialisation in England led to terrible condition for the working class. Mass migrations following the Irish Famine and Highland Clearances resulted in the distribution of the islands' population and culture throughout the world and a rapid de-population of Ireland in the second-half of the 19th century. Most of Ireland seceded from the United Kingdom after the Irish War of Independence and the subsequent Anglo-Irish Treaty (1919–1922), with the six counties that formed Northern Ireland remaining as an autonomous region of the UK.
ground_truth: the Anglican Communion
sub_queries: What was the name of the church that King Henry VIII founded? Answer: Church of England
What is a term for Church of England and churches that align with it? Answer: the Anglican Communion