Question: Which religious practice of pre-Columbian Aztec civilization was shared with the Maya, Zapotec, and Nicarao people?

full_context: Document 1: Cara Sucia (Mesoamerican site): Cara Sucia is a Mesoamerican archaeological site in western El Salvador. The site was first settled in the Preclassic period and was finally abandoned around 900 AD, in the Terminal Classic, when the Pipil people moved into the region, although there is no evidence of Pipil occupation at the site. It is thought that during the Early Preclassic (1200–500 BC), the site was occupied by people who spoke a forerunner of the Mayan languages, and during the Late Preclassic period the site has evidence of contact with Chalchuapa and with Kaminaljuyu in the Guatemalan Highlands.
Document 2: San Pedro Cholula: San Pedro Cholula is a municipality in the Mexican state of Puebla and one of two municipalities which made up the city of Cholula. The city has been divided into two sections since the pre Hispanic era, when revolting Toltec-Chichimecas pushed the formerly dominant Olmec-Xicallanca to the eastern side of the city in the 13th century. The new lords called themselves Cholutecas and built a new temple to Quetzalcoatl on the San Pedro side, which eventually eclipsed the formerly prominent Great Pyramid of Cholula, now on the San Andrés side. When the Spanish arrived in the 16th century, the city of Cholula was an important religious and economic center, but the center of power was on the San Pedro side, centered on what is now the main city plaza and the San Gabriel monastery. The division of the city persisted and San Pedro remained the more dominant, with Spanish families moving onto that side and the rest of the population quickly becoming mestizo. Today, San Pedro is still more commercial and less residential than neighboring San Andrés with most of its population employed in industry, commerce and services rather than agriculture. Although Cholula's main tourist attraction, the Pyramid, is in San Andrés, San Pedro has more tourism infrastructure such as hotels, restaurants and bars.
Document 3: Lacandon people: The Lacandon are one of the Maya peoples who live in the jungles of the Mexican state of Chiapas, near the southern border with Guatemala. Their homeland, the Lacandon Jungle, lies along the Mexican side of the Usumacinta River and its tributaries. The Lacandon are one of the most isolated and culturally conservative of Mexico's native peoples. Almost extinct in 1943, today their population has grown significantly, yet remains small, at approximately 650 speakers of the Lacandon language.
Document 4: Chin (deity): In describing the customs of the Mayas inhabiting the Verapaz province (including the Alta Verapaz and Baja Verapaz) of 16th-century Guatemala, Bishop Bartolomé de las Casas mentions sexual relationships, regulated by customary law, between unmarried young men and boys, as well as similar relations prevailing among adolescents receiving instruction in the temples. Chin, together with Cu, Cavil ('idol'), and Maran, is mentioned as the name of the male deity said to have demonstrated sexual intercourse with another 'demon', and thereby to have introduced such relationships: "From that time on some fathers gave their sons a little boy to be used as a woman; and if someone else took the boy, they demanded pay as is done when someone violates another's wife." Institutionalized pederastic prostitution, including transvestism, is recorded in 17th-century Spanish reports of the Itzá Mayas living in the Petén. Among the Classic Period scenes found in a cave of Naj Tunich is a depiction of a naked, sexually excited male creature embracing a nude Maya nobleman, possibly by way of initiation.
Document 5: Huitzilopochtli: In the Aztec religion, Huitzilopochtli (,    ), is a Mesoamerican deity of war, sun, human sacrifice and the patron of the city of Tenochtitlan. He was also the national god of the Mexicas, also known as Aztecs, of Tenochtitlan. Many in the pantheon of deities of the Aztecs were inclined to have a fondness for a particular aspect of warfare. However, Huitzilopochtli was known as the primary god of war in ancient Mexico. Since he was the patron god of the Mexica, he was credited with both the victories and defeats that the Mexica people had on the battlefield. The people had to make sacrifices to him to protect the Aztec from infinite night. It is important to remember that the defeat of their patron deity meant the defeat of his people. This is one of the many reasons why they were concerned with providing exquisite tribute and food for him. Not only was it important for him to survive his battles, but the fate of the Mexican people would have rested in the victory of Huitzilopochtli. He wielded Xiuhcoatl as a weapon, associating him with fire.
Document 6: Zapotec peoples: The Zapotecs (Zoogocho Zapotec: "Didxažoŋ)" are an indigenous people of Mexico. The population is concentrated in the southern state of Oaxaca, but Zapotec communities also exist in neighboring states. The present-day population is estimated at approximately 800,000 to 1,000,000 persons, many of whom are monolingual in one of the native Zapotec languages and dialects. In pre-Columbian times, the Zapotec civilization was one of the highly developed cultures of Mesoamerica, which, among other things, included a system of writing. Many people of Zapotec ancestry have emigrated to the United States over several decades, and they maintain their own social organizations in the Los Angeles and Central Valley areas of California.
Document 7: Sacrificial victims of Minotaur: In Greek mythology, the people of Athens were at one point compelled by King Minos of Crete to choose 14 young noble citizens (seven young men and seven maidens) to be offered as sacrificial victims to the half-human, half-taurine monster Minotaur to be devoured in retribution for the death of Minos' son Androgeos. The victims were drawn by lots, were required to go unarmed, and would end up either being consumed by the Minotaur or getting lost and perishing in the Labyrinth, the maze-like structure where the Minotaur was kept. The offerings were to take place every one, seven or nine years and lasted until Theseus volunteered to join the third group of the would-be victims, killed the monster and led his companions safely out of the Labyrinth.
Document 8: Maya priesthood: Until the discovery that Maya stelae depicted kings instead of high priests, the Maya priesthood and their preoccupations had been a main scholarly concern. In the course of the 1960s and over the following decades, however, dynastic research came to dominate interest in the subject. A concept of royal 'shamanism', chiefly propounded by Linda Schele and Freidel, came to occupy the forefront instead. Yet, Classic Maya civilization, being highly ritualistic, would have been unthinkable without a developed priesthood. Like other Pre-Hispanic Mesoamerican priesthoods, the early Maya priesthood consisted of a hierarchy of professional priests serving as intermediaries between the population and the deities. Their basic skill was the art of reading and writing. The priesthood as a whole was the keeper of knowledge concerning the deities and their cult, including calendrics, astrology, divination, and prophecy. In addition, they were experts in historiography and genealogy. Priests were usually male and could marry. Most of our knowledge concerns Yucatán in the Late Postclassic, with additional data stemming from the contemporaneous Guatemalan Highlands..
Document 9: Women in Aztec civilization: Women in Aztec civilization shared some equal opportunities. Aztec civilization saw the rise of a military culture that was closed off to women and made their role complementary to men. The status of Aztec women lasted until the 15th century, when Spanish conquest forced European norms onto the culture. However, many pre-Columbian norms survived and their legacy still remains.
Document 10: Tapachula: Tapachula de Córdova y Ordóñez, simply known as Tapachula, is a city and municipality located in the far southwest of the state of Chiapas in Mexico, near the Guatemalan border and the Pacific Ocean. It is one of the most important cities of Chiapas economically as the capital of the agriculturally rich Soconusco region as well as port for trade between Mexico and Central America. The area was originally inhabited by the Mames as a region under the control of the Mame state of Xelaju but was first established as a city by the Aztecs in the 13th century. Most of its economic importance has come since the late 19th century with the establishment of coffee plantations. This agricultural production began a history of migration into the area which continues to this day and has left the city with a significant Asian and German cultural presence as well as large Mayan and Nahua indigenous populations.
Document 11: Human sacrifice in Aztec culture: Human sacrifice was a religious practice of the pre-Columbian Aztec civilization, as well as other Mesoamerican civilizations such as the Maya and the Zapotec. The extent of such practices is debated by modern scholars, but scholars agree that human sacrifice was a major part of Aztec worship and that some human victims were cannibalized.
Document 12: K'inich Yax K'uk' Mo': K'inich Yax K'uk' Mo' (] "Great Sun, Quetzal Macaw the First", ruled 426 – c. 437) is named in Maya inscriptions as the founder and first ruler, "k'ul ajaw" (also rendered "k'ul ahau" and "k'ul ahaw" - meaning holy lord), of the pre-Columbian Maya civilization polity centered at Copán, a major Maya site located in the southeastern Maya lowlands region in present-day Honduras. The motifs associated with his depiction on Copán monuments have a distinct resemblance to imagery associated with the height of the Classic-era center of Teotihuacan in the distant northern central Mexican region, and have been interpreted as intending to suggest his origins and association with that prestigious civilization. One of the most commonly cited motifs for this interpretation is the "goggle-eyed" headdress with which Yax K'uk' Mo' is commonly depicted, seemingly an invocation of the northern central Mexican rain deity known as Tlaloc to later peoples such as the Aztecs. However, modern strontium isotope analysis of the human remains recovered from the tomb attributed to him indicate that K'inich Yax K'uk' Mo' spent his formative years much closer to Copán, at Tikal, and had not himself lived at Teotihuacan.
Document 13: Zapotec civilization: The Zapotec civilization was an indigenous pre-Columbian civilization that flourished in the Valley of Oaxaca in Mesoamerica. Archaeological evidence shows that their culture goes back at least 2,500 years. The Zapotec left archaeological evidence at the ancient city of Monte Albán in the form of buildings, ball courts, magnificent tombs and grave goods including finely worked gold jewelry. Monte Albán was one of the first major cities in Mesoamerica and the center of a Zapotec state that dominated much of the territory that today belongs to the Mexican state of Oaxaca.
Document 14: History of Oaxaca: In the Central Valley region of the Southern Mexican state of Oaxaca archeologists discovered evidence of historic settlements. Aztecs from Tenochtitlan on the volcanic plateau to the North around what today is Mexico City first arrived in this region around 1250 AD establishing military rule in the 15th century until the arrival of the Spanish. After the fall of Tenochtitlan, the Spanish took over Oaxaca which led to the eventual decrease of the Native population and the increase in African slaves. The region was then settled by mostly Spanish immigrants from Europe and the African slaves they brought with them. Oaxaca was considered a department after the Mexican War of Independence, but after the fall of emperor Agustín de Iturbide, it became a state in 1824 with José Murguia as its first governor. During the 19th century, Oaxaca was split between liberal and conservative factions. The political and military struggles between the factions resulted in wars and intrigues. A series of major disasters occurred in the state from the 1920s to the 1940s. In the 1940s and 1950s, new infrastructure projects were begun. From the 1980s to the present, there has been much development of the tourism industry in the state.
Document 15: Nicarao people: The Nicarao people were a Nahuat-speaking Mesoamerican people that migrated from central and southern Mexico over the course of several centuries from approximately 700 AD onwards. Around 1200 AD, the Nicarao split from the Pipil people and moved into what is now Nicaragua. The migration of the Nicarao has been linked to the collapse of the important central-Mexican cities of Teotihuacan and Tula, as well as the Classic Maya collapse. The Nicarao settled in several pockets throughout western Nicaragua, particularly around the western shores of Lake Nicaragua. The Nicarao shared many cultural traits with their Aztec cousins, including an identical calendar, the use of screenfold books, the worship of closely-related deities, and the practice of human sacrifice.
ground_truth: human sacrifice