Question: What is the mosaic in the church in the city where Bey Hamam is located known as?

full_context: Document 1: Mosaic: Jerusalem with its many holy places probably had the highest concentration of mosaic-covered churches but very few of them survived the subsequent waves of destructions. The present remains do not do justice to the original richness of the city. The most important is the so-called "Armenian Mosaic" which was discovered in 1894 on the Street of the Prophets near Damascus Gate. It depicts a vine with many branches and grape clusters, which springs from a vase. Populating the vine's branches are peacocks, ducks, storks, pigeons, an eagle, a partridge, and a parrot in a cage. The inscription reads: "For the memory and salvation of all those Armenians whose name the Lord knows." Beneath a corner of the mosaic is a small, natural cave which contained human bones dating to the 5th or 6th centuries. The symbolism of the mosaic and the presence of the burial cave indicates that the room was used as a mortuary chapel.
Document 2: Heptapyrgion (Thessaloniki): The Heptapyrgion (), modern Eptapyrgio (Επταπύργιο), also popularly known by its Ottoman Turkish name Yedi Kule (Γεντί Κουλέ), is a Byzantine and Ottoman-era fortress situated on the north-eastern corner of the Acropolis of Thessaloniki in Greece. Despite its name, which in both languages means "Fortress of Seven Towers", it features ten, and was probably named after the Yedikule Fortress in Constantinople (modern Istanbul, Turkey). It served as the major redoubt of the city's acropolis, as well as the seat of its garrison commander in Ottoman times, until the late 19th century. It was then converted to a prison (Φυλακές Επταπυργίου), which remained open until 1989. References to the infamous Yedi Kule prison abound in the Greek "rebetika" songs. Restoration and archaeological work began in the 1970s and continues to this day.
Document 3: Mosaic: Christian mosaic art also flourished in Rome, gradually declining as conditions became more difficult in the Early Middle Ages. 5th century mosaics can be found over the triumphal arch and in the nave of the basilica of Santa Maria Maggiore. The 27 surviving panels of the nave are the most important mosaic cycle in Rome of this period. Two other important 5th century mosaics are lost but we know them from 17th-century drawings. In the apse mosaic of Sant'Agata dei Goti (462–472, destroyed in 1589) Christ was seated on a globe with the twelve Apostles flanking him, six on either side. At Sant'Andrea in Catabarbara (468–483, destroyed in 1686) Christ appeared in the center, flanked on either side by three Apostles. Four streams flowed from the little mountain supporting Christ. The original 5th-century apse mosaic of the Santa Sabina was replaced by a very similar fresco by Taddeo Zuccari in 1559. The composition probably remained unchanged: Christ flanked by male and female saints, seated on a hill while lambs drinking from a stream at its feet. All three mosaics had a similar iconography.
Document 4: Paralia, Pieria: Paralia (, "Paralía", meaning "beach") is a tourist seaside settlement and a former municipality in the eastern part of the Pieria regional unit, Greece. Since the 2011 local government reform it is part of the municipality Katerini, of which it is a municipal unit. The seat of the municipality was in Kallithea. The 2011 census reported a population of 1,124 for the village of Paralia, and 6,803 for the municipal unit. The municipal unit has an area of 24.344 km, the community 1.849 km.. Paralia Katerinis actually translated "Beach of Katerini" and is the closest beach to the capital city of Katerini.
Document 5: Mosaic: Mosaic art also flourished in Christian Petra where three Byzantine churches were discovered. The most important one was uncovered in 1990. It is known that the walls were also covered with golden glass mosaics but only the floor panels survived as usual. The mosaic of the seasons in the southern aisle is from this first building period from the middle of the 5th century. In the first half of the 6th century the mosaics of the northern aisle and the eastern end of the southern aisle were installed. They depict native as well as exotic or mythological animals, and personifications of the Seasons, Ocean, Earth and Wisdom.
Document 6: Mosaic: Very few early Byzantine mosaics survived the Iconoclastic destruction of the 8th century. Among the rare examples are the 6th-century Christ in majesty (or Ezekiel's Vision) mosaic in the apse of the Church of Hosios David in Thessaloniki that was hidden behind mortar during those dangerous times. Nine mosaic panels in the Hagios Demetrios Church, which were made between 634 and 730, also escaped destruction. Unusually almost all represent Saint Demetrius of Thessaloniki, often with suppliants before him.
Document 7: Bey Hamam: Bey Hamam, alternatively known as the "Baths of Paradise", is a Turkish bathhouse located along Egnatia Street in Thessaloniki, east of Panagia Chalkeon.
Document 8: Mosaic: Only scant remains prove that mosaics were still used in the Early Middle Ages. The Abbey of Saint-Martial in Limoges, originally an important place of pilgrimage, was totally demolished during the French Revolution except its crypt which was rediscovered in the 1960s. A mosaic panel was unearthed which was dated to the 9th century. It somewhat incongruously uses cubes of gilded glass and deep green marble, probably taken from antique pavements. This could also be the case with the early 9th century mosaic found under the Basilica of Saint-Quentin in Picardy, where antique motifs are copied but using only simple colors. The mosaics in the Cathedral of Saint-Jean at Lyon have been dated to the 11th century because they employ the same non-antique simple colors. More fragments were found on the site of Saint-Croix at Poitiers which might be from the 6th or 9th century.
Document 9: Hagia Sophia, Thessaloniki: The Hagia Sophia (, "Holy Wisdom") in Thessaloniki, Greece, is one of the oldest churches in that city still standing today. It is one of several monuments in Thessaloniki included as a World Heritage Site on the UNESCO list.
Document 10: Mosaic: In the Iconoclastic era, figural mosaics were also condemned as idolatry. The Iconoclastic churches were embellished with plain gold mosaics with only one great cross in the apse like the Hagia Irene in Constantinople (after 740). There were similar crosses in the apses of the Hagia Sophia Church in Thessaloniki and in the Church of the Dormition in Nicaea. The crosses were substituted with the image of the Theotokos in both churches after the victory of the Iconodules (787–797 and in 8th–9th centuries respectively, the Dormition church was totally destroyed in 1922).
Document 11: Mosaic: Important fragments survived from the mosaic floor of the Great Palace of Constantinople which was commissioned during Justinian's reign. The figures, animals, plants all are entirely classical but they are scattered before a plain background. The portrait of a moustached man, probably a Gothic chieftain, is considered the most important surviving mosaic of the Justinianian age. The so-called small sekreton of the palace was built during Justin II's reign around 565–577. Some fragments survive from the mosaics of this vaulted room. The vine scroll motifs are very similar to those in the Santa Constanza and they still closely follow the Classical tradition. There are remains of floral decoration in the Church of the Acheiropoietos in Thessaloniki (5th–6th centuries).
Document 12: Asama Onsen: The "Asama Hot Spring Center", also known as the "Hot Plaza Hall", has a configuration typical of many Japanese onsen with separate areas for males and females; each area contains multiple indoor pools, saunas and two outdoor pools, one hot and one cold. The published temperature range of this onsen is 42-47 degrees Celsius.
Document 13: Cemetery Basilica (Thessaloniki): The Cemetery Basilica is an Early Christian basilica church located at Tritis Septemvriou Street in Thessaloniki, Greece. Only a portion of the building has been excavated, as the rest lies underneath the buildings of the Thessaloniki International Fair. The new Museum of Byzantine Culture is also located nearby.
Document 14: Trenton Bath House: The Trenton Bath House is a pivotal, influential design by the architect Louis Kahn, with the help of his associate, renowned architect Anne Tyng, at 999 Lower Ferry Road, Ewing Township, Mercer County, New Jersey, United States. It was listed in the National Register of Historic Places in 1984.
Document 15: Mosaic: Important Justinian era mosaics decorated the Saint Catherine's Monastery on Mount Sinai in Egypt. Generally wall mosaics have not survived in the region because of the destruction of buildings but the St. Catherine's Monastery is exceptional. On the upper wall Moses is shown in two panels on a landscape background. In the apse we can see the Transfiguration of Jesus on a golden background. The apse is surrounded with bands containing medallions of apostles and prophets, and two contemporary figure, "Abbot Longinos" and "John the Deacon". The mosaic was probably created in 565/6.
ground_truth: Christ in majesty (or Ezekiel's Vision)
sub_queries: Bey Hamam >> location Answer: Thessaloniki
The mosaic in the church in Thessaloniki is know as what? Answer: Christ in majesty (or Ezekiel's Vision)