Question: Whose position was it that the lion of Judah in the Bible was the son of god?

full_context: Document 1: Athanasius of Alexandria: Athanasius also wrote a two-part Against the Heathen and The Incarnation of the Word of God. Completed probably early in his life, before the Arian controversy, they constitute the first classic work of developed Orthodox theology. In the first part, Athanasius attacks several pagan practices and beliefs. The second part presents teachings on the redemption. Also in these books, Athanasius put forward the belief that the Son of God, the eternal Word through whom God created the world, entered that world in human form to lead men back into the harmony from which they had earlier fallen away.
Document 2: Lamb of God: Lamb of God (Greek: Ἀμνὸς τοῦ Θεοῦ, Amnos tou Theou; Latin: Agnus Deī (ˈaŋ. nʊs ˈde. iː)) is a title for Jesus that appears in the Gospel of John. It appears at John 1: 29, where John the Baptist sees Jesus and exclaims, ``Behold the Lamb of God who takes away the sin of the world. ''
Document 3: Athanasius of Alexandria: Throughout most of his career, Athanasius had many detractors. Classical scholar Timothy Barnes relates contemporary allegations against Athanasius: from defiling an altar, to selling Church grain that had been meant to feed the poor for his own personal gain, and even violence and murder to suppress dissent. Athanasius used "Arian" to describe both followers of Arius, and as a derogatory polemical term for Christians who disagreed with his formulation of the Trinity. Athanasius called many of his opponents "Arian", except for Miletus.
Document 4: Flag of Ethiopia: The national flag of Ethiopia (; or የኢትዮጵያ ባንዲራ, "yäItyoṗya Bandira") was adopted on 31 October 1996. It conforms to the specifications set forth in Article 3 of the 1995 Constitution of Ethiopia. However, the diameter of the central disc is increased from that of the flag used from 6 February to 31 October 1996. The three traditional colours of green, yellow and red date back to Iyasu V (reigned 1913–1916). The current flag and emblem were adopted after the defeat of Ethiopia's Marxist regimes headed by Mengistu Haile Mariam (in total, in power from 1974 to 1991). The emblem is intended to represent both the diversity and unity of the country. Blue represents peace, the star is said to represent diversity and unity, and the sun's rays symbolise prosperity. The green recalls the land, yellow stands for peace and hope, and red is symbolic of strength.
Document 5: Athanasius of Alexandria: However Cornelius Clifford places his birth no earlier than 296 and no later than 298, based on the fact that Athanasius indicates no first hand recollection of the Maximian persecution of 303, which he suggests Athanasius would have remembered if he had been ten years old at the time. Secondly, the Festal Epistles state that the Arians had accused Athanasius, among other charges, of not having yet attained the canonical age (30) and thus could not have been properly ordained as Patriarch of Alexandria in 328. The accusation must have seemed plausible. The Orthodox Church places his year of birth around 297.
Document 6: Lion: Lions are frequently depicted on coats of arms, either as a device on shields or as supporters, but the lioness is used much less frequently. The formal language of heraldry, called blazon, employs French terms to describe the images precisely. Such descriptions specify whether lions or other creatures are "rampant" (rearing) or "passant" (crouching).Lions continue to appear in modern literature as characters including the messianic Aslan in The Lion, the Witch and the Wardrobe and following books from The Chronicles of Narnia series written by C. S. Lewis, and the comedic Cowardly Lion in L. Frank Baum's The Wonderful Wizard of Oz. Lion symbolism was used from the advent of cinema; one of the most iconic and widely recognised lions is Leo, which has been the mascot for Metro-Goldwyn-Mayer (MGM) studios since the 1920s. The 1960s saw the appearance of the Kenyan lioness Elsa in the movie Born Free, which is based on the factual book of the same title. The lion's role as king of the beasts has been used in cartoons, such as the 1994 Disney animated feature film The Lion King, the 2005 DreamWorks animated character Alex in Madagascar, and the 2006 Disney animated character Samson in The Wild.
Document 7: Book of Revelation: Tradition links him to John the Apostle, but it is unlikely that the apostle could have lived into the most likely time for the book's composition, the reign of Domitian, and the author never states that he knew Jesus. All that is known is that this John was a Jewish Christian prophet, probably belonging to a group of such prophets, and was accepted as such by the congregations to whom he addresses his letter. His precise identity remains unknown, and modern scholarship commonly refers to him as John of Patmos.
Document 8: Athanasius of Alexandria: Conflict with Arius and Arianism as well as successive Roman emperors shaped Athanasius's career. In 325, at the age of 27, Athanasius began his leading role against the Arians as his bishop's assistant during the First Council of Nicaea. Roman emperor Constantine the Great had convened the council in May–August 325 to address the Arian position that the Son of God, Jesus of Nazareth, is of a distinct substance from the Father. Three years after that council, Athanasius succeeded his mentor as archbishop of Alexandria. In addition to the conflict with the Arians (including powerful and influential Arian churchmen led by Eusebius of Nicomedia), he struggled against the Emperors Constantine, Constantius II, Julian the Apostate and Valens. He was known as "Athanasius Contra Mundum" (Latin for Athanasius Against the World).
Document 9: Aslan: Aslan (/ ˈæsˌlæn / or / ˈæzˌlæn /) is a main character in C.S. Lewis's The Chronicles of Narnia series. He is ``the Great Lion ''of The Lion, the Witch and the Wardrobe and his role in Narnia is developed throughout the remaining Chronicles. Aslan is also the only character to appear in all seven books of the series. Aslan is Turkish for`` lion''. Lewis often capitalises the word lion in reference to Aslan since he represents Jesus Christ.
Document 10: Athanasius of Alexandria: Athanasius's first problem lay with Meletius of Lycopolis and his followers, who had failed to abide by the First Council of Nicaea. That council also anathematized Arius. Accused of mistreating Arians and Meletians, Athanasius answered those charges at a gathering of bishops in Tyre, the First Synod of Tyre, in 335. There, Eusebius of Nicomedia and other supporters of Arius deposed Athanasius. On 6 November, both sides of the dispute met with Emperor Constantine I in Constantinople. At that meeting, the Arians claimed Athanasius would try to cut off essential Egyptian grain supplies to Constantinople. He was found guilty, and sent into exile to Augusta Treverorum in Gaul (now Trier in Germany).
Document 11: Lion of Judah: The Lion of Judah is also mentioned in the Book of Revelation, as a term representing Jesus, according to Christian theology. The lion of Judah was also one of the titles of the Ethiopian Emperor Haile Selassie and was depicted on the flag of Ethiopia from 1897 to 1974. Due to its association with Selassie, it continues to be an important symbol among members of the Rastafari movement.
Document 12: Athanasius of Alexandria: In about 319, when Athanasius was a deacon, a presbyter named Arius came into a direct conflict with Alexander of Alexandria. It appears that Arius reproached Alexander for what he felt were misguided or heretical teachings being taught by the bishop. Arius's theological views appear to have been firmly rooted in Alexandrian Christianity, and his Christological views were certainly not radical at all. He embraced a subordinationist Christology which taught that Christ was the divine Son (Logos) of God, made, not begotten, heavily influenced by Alexandrian thinkers like Origen, and which was a common Christological view in Alexandria at the time. Support for Arius from powerful bishops like Eusebius of Caesarea and Eusebius of Nicomedia, further illustrate how Arius's subordinationist Christology was shared by other Christians in the Empire. Arius was subsequently excommunicated by Alexander, and he would begin to elicit the support of many bishops who agreed with his position.
Document 13: Athanasius of Alexandria: T. Gilmartin, (Professor of History, Maynooth, 1890), writes in Church History, Vol. 1, Ch XVII: On the death of Alexander, five months after the termination of the Council of Nice, Athanasius was unanimously elected to fill the vacant see. He was most unwilling to accept the dignity, for he clearly foresaw the difficulties in which it would involve him. The clergy and people were determined to have him as their bishop, Patriarch of Alexandria, and refused to accept any excuses. He at length consented to accept a responsibility that he sought in vain to escape, and was consecrated in 326, when he was about thirty years of age.
Document 14: Jehovah's Witnesses: Jehovah's Witnesses believe that Jesus Christ began to rule in heaven as king of God's kingdom in October 1914, and that Satan was subsequently ousted from heaven to the earth, resulting in "woe" to humanity. They believe that Jesus rules invisibly, from heaven, perceived only as a series of "signs". They base this belief on a rendering of the Greek word parousia—usually translated as "coming" when referring to Christ—as "presence". They believe Jesus' presence includes an unknown period beginning with his inauguration as king in heaven in 1914, and ending when he comes to bring a final judgment against humans on earth. They thus depart from the mainstream Christian belief that the "second coming" of Matthew 24 refers to a single moment of arrival on earth to judge humans.
Document 15: Flag of Jordan: In addition to the bands and chevron, a white star with seven points is featured on the hoist side of the red chevron. The star stands for the unity of the Arab people. It is also said to stand for the seven verses of the first surah in the Qur'an, or refer to the seven hills on which Amman, the capital, was built. The seven points represent faith in one God, humanity, humility, national spirit, virtue, social justice, and aspiration.
ground_truth: the Arian position
sub_queries: who is lion of judah in the bible Answer: Jesus
Whose position was it that Jesus was the Son of God? Answer: the Arian position