Question: christianity become the official religion of the government that inspired the Carolingian Empire when?

full_context: Document 1: Charlemagne: Charlemagne (/ ˈʃɑːrlɪmeɪn /) or Charles the Great (2 April 742 -- 28 January 814), numbered Charles I, was King of the Franks from 768, King of the Lombards from 774 and Emperor of the Romans from 800. He united much of Europe during the early Middle Ages. He was the first recognised emperor in western Europe since the fall of the Western Roman Empire three centuries earlier. The expanded Frankish state that Charlemagne founded is called the Carolingian Empire.
Document 2: Religion in ancient Rome: The Western emperor Gratian refused the office of pontifex maximus, and against the protests of the senate, removed the altar of Victory from the senate house and began the disestablishment of the Vestals. Theodosius I briefly re-united the Empire: in 391 he officially adopted Nicene Christianity as the Imperial religion and ended official support for all other creeds and cults. He not only refused to restore Victory to the senate-house, but extinguished the Sacred fire of the Vestals and vacated their temple: the senatorial protest was expressed in a letter by Quintus Aurelius Symmachus to the Western and Eastern emperors. Ambrose, the influential Bishop of Milan and future saint, wrote urging the rejection of Symmachus's request for tolerance. Yet Theodosius accepted comparison with Hercules and Jupiter as a living divinity in the panegyric of Pacatus, and despite his active dismantling of Rome's traditional cults and priesthoods could commend his heirs to its overwhelmingly Hellenic senate in traditional Hellenic terms.[clarification needed] He was the last emperor of both East and West.
Document 3: Middle Ages: A three-year civil war followed his death. By the Treaty of Verdun (843), a kingdom between the Rhine and Rhone rivers was created for Lothair to go with his lands in Italy, and his imperial title was recognised. Louis the German was in control of Bavaria and the eastern lands in modern-day Germany. Charles the Bald received the western Frankish lands, comprising most of modern-day France. Charlemagne's grandsons and great-grandsons divided their kingdoms between their descendants, eventually causing all internal cohesion to be lost.[N] In 987 the Carolingian dynasty was replaced in the western lands, with the crowning of Hugh Capet (r. 987–996) as king.[O][P] In the eastern lands the dynasty had died out earlier, in 911, with the death of Louis the Child, and the selection of the unrelated Conrad I (r. 911–918) as king.
Document 4: Ashkenazi Jews: Charlemagne's expansion of the Frankish empire around 800, including northern Italy and Rome, brought on a brief period of stability and unity in Francia. This created opportunities for Jewish merchants to settle again north of the Alps. Charlemagne granted the Jews freedoms similar to those once enjoyed under the Roman Empire. In addition, Jews from southern Italy, fleeing religious persecution, began to move into central Europe.[citation needed] Returning to Frankish lands, many Jewish merchants took up occupations in finance and commerce, including money lending, or usury. (Church legislation banned Christians from lending money in exchange for interest.) From Charlemagne's time to the present, Jewish life in northern Europe is well documented. By the 11th century, when Rashi of Troyes wrote his commentaries, Jews in what came to be known as "Ashkenaz" were known for their halakhic learning, and Talmudic studies. They were criticized by Sephardim and other Jewish scholars in Islamic lands for their lack of expertise in Jewish jurisprudence (dinim) and general ignorance of Hebrew linguistics and literature. Yiddish emerged as a result of language contact with various High German vernaculars in the medieval period. It was written with Hebrew letters, and heavily influenced by Hebrew and Aramaic.
Document 5: Middle Ages: The coronation of Charlemagne as emperor on Christmas Day 800 is regarded as a turning point in medieval history, marking a return of the Western Roman Empire, since the new emperor ruled over much of the area previously controlled by the western emperors. It also marks a change in Charlemagne's relationship with the Byzantine Empire, as the assumption of the imperial title by the Carolingians asserted their equivalence to the Byzantine state. There were several differences between the newly established Carolingian Empire and both the older Western Roman Empire and the concurrent Byzantine Empire. The Frankish lands were rural in character, with only a few small cities. Most of the people were peasants settled on small farms. Little trade existed and much of that was with the British Isles and Scandinavia, in contrast to the older Roman Empire with its trading networks centred on the Mediterranean. The empire was administered by an itinerant court that travelled with the emperor, as well as approximately 300 imperial officials called counts, who administered the counties the empire had been divided into. Clergy and local bishops served as officials, as well as the imperial officials called missi dominici, who served as roving inspectors and troubleshooters.
Document 6: Military history of France: Under Charlemagne the Franks reached the height of their power. After campaigns against Lombards, Avars, Saxons, and Basques, the resulting Carolingian Empire stretched from the Pyrenees to Central Germany, from the North Sea to the Adriatic. In 800 the Pope made Charlemagne Emperor of the West in return for protection of the Church. The Carolingian Empire was a conscious effort to recreate a central administration modeled on that of the Roman Empire,[13] but the motivations behind military expansion differed. Charlemagne hoped to provide his nobles an incentive to fight by encouraging looting on campaign. Plunder and spoils of war were stronger temptations than imperial expansion, and several regions were invaded over and over in order to bolster the coffers of Frankish nobility.[14] Cavalry dominated the battlefields, and while the high costs associated with equipping horses and horse-riders helped limit their numbers, Carolingian armies maintained an average size of 20,000 by recruiting infantry from imperial territories near theaters of operation.[15] The Empire lasted from 800 to 843, when, following Frankish tradition, it was split between the sons of Louis the Pious by the Treaty of Verdun.
Document 7: State church of the Roman Empire: Nicene Christianity became the state church of the Roman Empire with the Edict of Thessalonica in 380 AD, when Emperor Theodosius I made it the Empire's sole authorized religion. The Eastern Orthodox Church, Oriental Orthodoxy, and the Catholic Church each claim to be the historical continuation of this church in its original form, but do not identify with it in the caesaropapist form that it took later. Unlike Constantine I, who with the Edict of Milan of 313 AD had established tolerance for Christianity without placing it above other religions and whose involvement in matters of the Christian faith extended to convoking councils of bishops who were to determine doctrine and to presiding at their meetings, but not to determining doctrine himself, Theodosius established a single Christian doctrine (specified as that professed by Pope Damasus I of Rome and Pope Peter II of Alexandria) as the Empire's official religion.
Document 8: Middle Ages: The importance of infantry and light cavalry began to decline during the early Carolingian period, with a growing dominance of elite heavy cavalry. The use of militia-type levies of the free population declined over the Carolingian period. Although much of the Carolingian armies were mounted, a large proportion during the early period appear to have been mounted infantry, rather than true cavalry. One exception was Anglo-Saxon England, where the armies were still composed of regional levies, known as the fyrd, which were led by the local elites. In military technology, one of the main changes was the return of the crossbow, which had been known in Roman times and reappeared as a military weapon during the last part of the Early Middle Ages. Another change was the introduction of the stirrup, which increased the effectiveness of cavalry as shock troops. A technological advance that had implications beyond the military was the horseshoe, which allowed horses to be used in rocky terrain.
Document 9: Middle Ages: Depopulation, deurbanisation, invasion, and movement of peoples, which had begun in Late Antiquity, continued in the Early Middle Ages. The barbarian invaders, including various Germanic peoples, formed new kingdoms in what remained of the Western Roman Empire. In the 7th century, North Africa and the Middle East—once part of the Eastern Roman Empire—came under the rule of the Caliphate, an Islamic empire, after conquest by Muhammad's successors. Although there were substantial changes in society and political structures, the break with Antiquity was not complete. The still-sizeable Byzantine Empire survived in the east and remained a major power. The empire's law code, the Code of Justinian, was rediscovered in Northern Italy in 1070 and became widely admired later in the Middle Ages. In the West, most kingdoms incorporated the few extant Roman institutions. Monasteries were founded as campaigns to Christianise pagan Europe continued. The Franks, under the Carolingian dynasty, briefly established the Carolingian Empire during the later 8th and early 9th century. It covered much of Western Europe, but later succumbed to the pressures of internal civil wars combined with external invasions—Vikings from the north, Magyars from the east, and Saracens from the south.
Document 10: Religion in ancient Rome: Constantine successfully balanced his own role as an instrument of the pax deorum with the power of the Christian priesthoods in determining what was (in traditional Roman terms) auspicious - or in Christian terms, what was orthodox. The edict of Milan (313) redefined Imperial ideology as one of mutual toleration. Constantine had triumphed under the signum (sign) of the Christ: Christianity was therefore officially embraced along with traditional religions and from his new Eastern capital, Constantine could be seen to embody both Christian and Hellenic religious interests. He may have officially ended – or attempted to end – blood sacrifices to the genius of living emperors but his Imperial iconography and court ceremonial outstripped Diocletian's in their supra-human elevation of the Imperial hierarch. His later direct intervention in Church affairs proved a political masterstroke. Constantine united the empire as an absolute head of state, and on his death, he was honored as a Christian, Imperial, and "divus".
Document 11: Religion in ancient Rome: In 380, under Theodosius I, Nicene Christianity became the official state religion of the Roman Empire. Christian heretics as well as non-Christians were subject to exclusion from public life or persecution, though Rome's original religious hierarchy and many aspects of its ritual influenced Christian forms, and many pre-Christian beliefs and practices survived in Christian festivals and local traditions.
Document 12: Constantine the Great and Christianity: During the reign of the Roman Emperor Constantine the Great (306 -- 337 AD), Christianity began to transition to the dominant religion of the Roman Empire. Historians remain uncertain about Constantine's reasons for favoring Christianity, and theologians and historians have often argued about which form of Early Christianity he subscribed to. There is no consensus among scholars as to whether he adopted his mother Helena's Christianity in his youth, or, as claimed by Eusebius, encouraged her to convert to the faith himself. Some scholars question the extent to which he should be considered a Christian emperor: ``Constantine saw himself as an 'emperor of the Christian people'. If this made him a Christian is the subject of... debate, ''although he allegedly received a baptism shortly before his death.
Document 13: Middle Ages: Charlemagne planned to continue the Frankish tradition of dividing his kingdom between all his heirs, but was unable to do so as only one son, Louis the Pious (r. 814–840), was still alive by 813. Just before Charlemagne died in 814, he crowned Louis as his successor. Louis's reign of 26 years was marked by numerous divisions of the empire among his sons and, after 829, civil wars between various alliances of father and sons over the control of various parts of the empire. Eventually, Louis recognised his eldest son Lothair I (d. 855) as emperor and gave him Italy. Louis divided the rest of the empire between Lothair and Charles the Bald (d. 877), his youngest son. Lothair took East Francia, comprising both banks of the Rhine and eastwards, leaving Charles West Francia with the empire to the west of the Rhineland and the Alps. Louis the German (d. 876), the middle child, who had been rebellious to the last, was allowed to keep Bavaria under the suzerainty of his elder brother. The division was disputed. Pepin II of Aquitaine (d. after 864), the emperor's grandson, rebelled in a contest for Aquitaine, while Louis the German tried to annex all of East Francia. Louis the Pious died in 840, with the empire still in chaos.
Document 14: Constantine the Great and Christianity: Constantine's decision to cease the persecution of Christians in the Roman Empire was a turning point for early Christianity, sometimes referred to as the Triumph of the Church, the Peace of the Church or the Constantinian shift. In 313, Constantine and Licinius issued the Edict of Milan decriminalizing Christian worship. The emperor became a great patron of the Church and set a precedent for the position of the Christian emperor within the Church and the notion of orthodoxy, Christendom, ecumenical councils, and the state church of the Roman Empire declared by edict in 380. He is revered as a saint and isapostolos in the Eastern Orthodox Church, Oriental Orthodox Church, and various Eastern Catholic Churches for his example as a ``Christian monarch. ''
Document 15: Diocletianic Persecution: The Diocletianic or Great Persecution was the last and most severe persecution of Christians in the Roman Empire. In 303, the Emperors Diocletian, Maximian, Galerius, and Constantius issued a series of edicts rescinding the legal rights of Christians and demanding that they comply with traditional Roman religious practices. Later edicts targeted the clergy and ordered all inhabitants to sacrifice to the Roman gods (a policy known as universal sacrifice). The persecution varied in intensity across the empire -- weakest in Gaul and Britain, where only the first edict was applied, and strongest in the Eastern provinces. Persecutory laws were nullified by different emperors at different times, but Constantine and Licinius's Edict of Milan (313) has traditionally marked the end of the persecution.
ground_truth: 380
sub_queries: What government was the Carolingian Empire inspired by? Answer: the Roman Empire
christianity become the official religion of the Roman Empire in Answer: 380