Question: which visionary leader, and a great diplomat. was the legendary Crow chief of Little People of the Pryor Mountains 

full_context: Document 1: Jururei: Jururei is a tiny uncontacted Indian tribe numbering 8-10 people living in the Parque Nacional Pakaas Novas inside the Terra Indigena Uru-Eu-Uaw-Uaw in Rondônia State, Brazil. In 2005 their land was invaded by loggers who tried to wipe them out. It is not known how many of the tribespeople were killed in the conflict that followed. When FUNAI officials visited their only village, it was abandoned and huts were destroyed.
Document 2: Nûñnë'hï: The Nunnehi are a race of immortal spirit people in Cherokee mythology. In the Cherokee language, "Nunnehi" literally means "The People Who Live Anywhere", but it is often translated into English as "The People Who Live Forever", or simply "The Immortals". The Cherokee believed the Nunnehi to be a type of supernatural human being, completely distinct from ghosts and nature spirits, as well as from gods. In this sense, the Nunnehi (along with the "Yunwi Tsunsdi", or "Little People" in the Cherokee language) are the Cherokee equivalent of fairies in traditional European folklore. The belief in fairy-like beings is universal among all ethnicities, including all American Indian tribes.
Document 3: Juh: Juh (also known as Ju, Ho, Whoa, and sometimes Who; c. 1825 – Sept/Oct 1883) was a warrior and leader of the Janeros local group of the Ndéndai (or Nednhi) band of the Chiricahua Apache. Prior to the 1870s, Juh was unknown in the areas controlled by the United States. He went to many wars together with the Tchihende leader Mangas Coloradas and Tsokanende leader Cochise, and was particularly close to the Bedonkohe di-yin and leader Geronimo; they grew up together even though they were from different bands. His name reportedly meant "He sees ahead" or "Long neck." He was also known as "Tan-Dɨn-Bɨl-No-Jui" - "He Brings Many Things With Him" or "Ya-Natch-Cln" - "See Far".
Document 4: Pretty Eagle: Chief Pretty Eagle (1846–1903) was a war chief, warrior, and diplomat of the Crow Nation. He was born in 1840 near present-day Crow Agency in Montana to the Mountain Crow division of the Crow Indians, one of three major divisions that made up the nation. During and after his lifetime he was known for his prowess as a war chief and his devotion to his people, often traveling to Washington D.C with Crow delegations to discuss and fight for Crow rights, including land rights. During his life he had 19 wives, many of which were likely temporary marriages which did not last long.
Document 5: Crow King: Crow King (in Lakota Kȟaŋǧí Yátapi), also known as Medicine Bag That Burns, Burns The Medicine Bag or simply Medicine Bag; was a Hunkpapa Sioux war chief at the time of the Battle of Little Big Horn. Crow King was one of Sitting Bull's war chiefs at the Battle, he led eighty warriors against Custer's men on Calhoun Hill and Finley Ridge. For the duration of the battle of Little Bighorn, Crow King and his band of eighty warriors attacked Custer from the south, allowing Crazy Horse and Gall to surround the 7th Cavalry. Crow King died in 4-5-1884, cause of death according to the 4-11-1884 Bismarck Tribune, he died of "quick consumption" from a long lasting cold and received the rites and sacraments of the Catholic Church. Location of his burial is unknown.
Document 6: Ork (folklore): The ork is a demon of Tyrol alpine folklore. He lives on mountains, Almen, rock holes, or valleys. It warns the noble game of hunters, or can be savage and bring geisser to the cattle. It was feared like the aufhocker. As a dwarf, the ork was a well-behaved kobold/house spirit in wine cellars. He may be connected to the figure Orkise in the medieval poem "Virginal", about Dietrich von Bern's battle with a vaguely similar being.
Document 7: Plenty Coups: In Crow called Alaxchiiaahush / Alaxchíia Ahú (″Many War Achievements″), he is better known by his English name as Plenty Coups (a translation of his name, coming from the word coup, meaning "counting many coups (war achievements"); 1848 – 1932) was the "Ashbacheeítche" (″Chief Of The Camp″, band chief) of the Mountain Crow Band (Ashalaho/, later: Awaxaawaxammilaxpáake) of the Crow Nation (Apsáalooke), a visionary leader, and a great diplomat.
Document 8: Almaz (mythical beast): The almaz (Chechen: "almaz" or "hun-sag"; Adyghe: "almesti"), roughly translated as various "feral forest-man" or "stone spirit", is a mythical beast that is considered to be an evil forest creature with magical powers residing in its hair that exists in Chechen and Ingush folk beliefs and Circassian folk beliefs. The first "attestation" of it in writing was by a Bavarian captive of the Mongols, but it is present in the national folklore of Chechens and Ingush and of Circassians. The male almaz is said to be hairy and hideous, and have an axe embedded in its chest, while the female is very beautiful with large breasts and golden hair, and has a "favorite pastime" of dancing naked at night under the moon. The almaz is said to have magical powers residing in its hair, but if the hair is removed or even grabbed, it may be rendered helpless. It has been theoried by some to have arisen under Mongolian influence, either during the Mongol invasions of Dzurdzuketia or the intervening period where the northern Dzurdzuk state of Simsir was subjugated to the Mongol-controlled Golden Horde. The word "almaz" is a loan from Mongolian where it originally meant "forest man". Amjad Jaimoukha however suggested that the name "almaz" may have started to have been used by North Caucasians for an already existent native concept during the sojourn of the Golden Horde of Simsir.
Document 9: Pryor Mountain Mustang: The Pryor Mountain Mustang is a substrain of Mustang considered to be genetically unique and one of the few strains of horses verified by DNA analysis to be descended from the original Colonial Spanish Horses brought to the Americas by the Spanish. They live on the Pryor Mountains Wild Horse Range located in the Pryor Mountains of Montana and Wyoming in the United States, and are the only Mustang herd remaining in Montana. They are protected by the Wild and Free-Roaming Horses and Burros Act of 1971 (WFRHBA) and managed by the Bureau of Land Management (BLM), who has set the optimum herd number at 120 animals. Genetic studies have revealed that the herd exhibits a high degree of genetic diversity and a low degree of inbreeding, and BLM has acknowledged the genetic uniqueness of the herd. Pryor Mountain Mustangs are relatively small horses, exhibit a natural ambling gait, and domesticated Pryor Mountain Mustangs are known for their strength, sure-footedness and stamina.
Document 10: Crow Dog: Crow Dog (also Kȟaŋǧí Šúŋka; 1833 – 1912) was a Brulé Lakota subchief, born at Horse Stealing Creek, Montana Territory. He was the nephew of former principal chief Conquering Bear, who was killed in 1854 in an incident which would be known as the Grattan massacre. Crow Dog was one of the leaders who helped popularize the Ghost Dance. On August 5, 1881, after a long simmering feud, Crow Dog shot and killed principal chief Chief Spotted Tail (who was also at the Grattan massacre), on the Rosebud Indian Reservation. A grand jury was convened and he was tried and convicted in Dakota Territorial court in Deadwood, South Dakota, and sentenced to death which was to be carried out on January 14, 1884. He was imprisoned in Deadwood pending the outcome of his appeals. According to historian Dee Brown in his bestselling book, "Bury My Heart at Wounded Knee":
Document 11: Native American religion: Native American religions are the spiritual practices of the indigenous peoples of the Americas. This article focuses on Native North Americans. Traditional Native American ceremonial ways can vary widely, and are based on the differing histories and beliefs of individual tribes, clans and bands. Early European explorers describe individual Native American tribes and even small bands as each having their own religious practices. Theology may be monotheistic, polytheistic, henotheistic, animistic, or some combination thereof. Traditional beliefs are usually passed down in the forms of oral histories, stories, allegories and principles, and rely on face to face teaching in one's family and community.
Document 12: Looking Glass (Native American leader): Looking Glass ("Allalimya Takanin" 1832- 1877) was a principal Nez Perce architect of many of the military strategies employed by the Nez Perce during the Nez Perce War of 1877. He, along with Chief Joseph, directed the 1877 retreat from eastern Oregon into Montana and onward toward the Canada–US border during the Nez Perce War. He led the Alpowai band of the Nez Perce, which included the communities of Asotin, Alpowa, and Sapachesap along the Clearwater River in Idaho. He inherited his name from his father, the prominent Nez Percé chief Apash Wyakaikt (“Flint Necklace”) or Ippakness Wayhayken (“Looking Glass Around Neck”) and was therefore called by the whites "Looking Glass".
Document 13: Little People of the Pryor Mountains: The Little People of the Pryor Mountains (known as Nirumbee or Awwakkulé in the Crow language) are a race of ferocious dwarves in the folklore of the Crow Nation, a Native American tribe. The Little People were also seen as imparting spiritual wisdom, and played a major role in shaping the destiny of the Crow People through the dreams of the legendary Crow chief, Plenty Coups.
Document 14: American Horse: American Horse (Oglala Lakota: "Wašíčuŋ Tȟašúŋke" in Standard Lakota Orthography) (a/k/a "American Horse the Younger") (1840 – December 16, 1908) was an Oglala Lakota chief, statesman, educator and historian. American Horse is notable in American history as a U.S. Army Indian Scout and a progressive Oglala Lakota leader who promoted friendly associations with whites and education for his people. American Horse opposed Crazy Horse during the Great Sioux War of 1876-1877 and the Ghost Dance Movement of 1890, and was a Lakota delegate to Washington. American Horse was one of the first Wild Westers with Buffalo Bill’s Wild West and a supporter of the Carlisle Indian Industrial School. “His record as a councillor of his people and his policy in the new situation that confronted them was manly and consistent and he was known for his eloquence."
Document 15: Enumclaw and Kapoonis: Enumclaw and Kapoonis ( ) are mythological twin brothers of ostensible Pacific Northwest Native American origin who wanted to be great medicine men and sought the guardian spirit Sky Father's assistance. Enumclaw became so highly skilled at rock throwing and Kapoonis so highly skilled with fire that they frightened Sky Father with their aim and ferocity, and so Sky Father changed Enumclaw into the thunder spirit and changed Kapoonis into the lightning spirit.
ground_truth: Plenty Coups