Question: Greek philosopher Aspasius would later be joined by medieval Christian scholars contributing to what massof literature?

full_context: Document 1: Asius of Samos: Asius of Samos (Greek: Ἄσιος ὁ Σάμιος , "Asios ho Samios") was an ancient Greek poet whose work survives in the form of fragments quoted by other ancient authors. All that is known about the man is that he was from Samos and that his father's name was Amphiptolemus. His era is inferred from the style and content of the remains, which suit the archaizing movement of the sixth century BCE. Antiquity left no titles or synopses, so the number, scope and focus of his works is unknown, but to judge from the ancient testimonia and the content of the fragments themselves he appears to have specialized in genealogical epic comparable to the fragmentary Hesiodic "Catalogue of Women". Asius' preserved genealogies show a preoccupation with Hesiod's Boeotia, in addition to details concerning his own native Samos. Besides the 13 fragments surviving from his hexametric poetry, there is a short and enigmatic fragment in elegiacs.
Document 2: On Nature (Heraclitus): On Nature is a philosophical treatise written by Heraclitus. According to Diogenes, it was divided into three discourses; one on the universe, another on politics (and ethics), and one on theology. Theophrastus says (in Diogenes) "... some parts of his work are half-finished, while other parts make a strange medley."
Document 3: Plato: Plato ( ; Greek: Πλάτων "Plátōn", ] in Classical Attic; 428/427 or 424/423 – 348/347 BC) was a philosopher in Classical Greece and the founder of the Academy in Athens, the first institution of higher learning in the Western world. He is widely considered the most pivotal figure in the development of philosophy, especially the Western tradition. Unlike nearly all of his philosophical contemporaries, Plato's entire work is believed to have survived intact for over 2,400 years. Others believe that the oldest extant manuscript dates to around AD 895, 1100 years after Plato's death. This makes it difficult to know exactly what Plato wrote.
Document 4: Diodorus of Aspendus: Diodorus of Aspendus, was a Pythagorean philosopher, who lived in the 4th century BC, and was an acquaintance of Stratonicus the musician. Diodorus is said to have adopted a Cynic way of life, "letting his beard grow, and carrying a stick and a wallet."
Document 5: Aristotle: Aristotle ( ; Greek: Ἀριστοτέλης , , "Aristotélēs"; 384–322 BC) was an ancient Greek philosopher and scientist born in the city of Stagira, Chalkidice, on the northern periphery of Classical Greece. His father, Nicomachus, died when Aristotle was a child, whereafter Proxenus of Atarneus became his guardian. At seventeen or eighteen years of age, he joined Plato's Academy in Athens and remained there until the age of thirty-seven (c. 347 BC). His writings cover many subjects – including physics, biology, zoology, metaphysics, logic, ethics, aesthetics, poetry, theater, music, rhetoric, linguistics, politics and government – and constitute the first comprehensive system of Western philosophy. Shortly after Plato died, Aristotle left Athens and, at the request of Philip II of Macedon, tutored Alexander the Great beginning in 343 BC.
Document 6: De finibus bonorum et malorum: De finibus bonorum et malorum ("On the ends of good and evil") is a philosophical work by the Roman orator, politician and philosopher Marcus Tullius Cicero. It consists of five books, in which Cicero explains the philosophical views of Epicureanism, Stoicism, and the Platonism of Antiochus of Ascalon. The book was developed in the summer of the year 45 BC within about one and a half months. Together with the "Tusculanae Quaestiones" written shortly afterwards, "De finibus" is the most extensive philosophical work of Cicero. It is dedicated to Marcus Junius Brutus. Lorem ipsum, the common placeholder text used in graphic design work, is derived from parts of the first book's discourse on hedonism.
Document 7: Heliodorus (philosopher): Heliodorus (Greek: Ἡλιόδωρος ) is cited as the author of a work titled "Commentary" (dated 564 AD), which has been preserved, on the "Introduction" or "Rudiments" of Paulus Alexandrinus, the 4th century Alexandrian astrologer. The name "Heliodorus" appears only on the later of two groups of manuscripts, and so is somewhat doubtful. Leendert Westerink has argued that the commentary consists of notes of lectures, most likely given by the 6th-century philosopher and astrologer, Olympiodorus, in 564 AD. The Greek text of his commentary on Aristotle's "Nicomachean Ethics" has been published in vol. 19.2 of "Commentaria in Aristotelem Graeca" (CAG).
Document 8: Asclepiodotus (philosopher): Asclepiodotus Tacticus (Greek: Ἀσκληπιόδοτος ; fl. 1st century BC) was a Greek writer and philosopher, and a pupil of Posidonius. According to
Document 9: Asclepiodotus of Alexandria: Asclepiodotus (Greek: Άσκληπιόδοτος ) of Alexandria was a Neoplatonic philosopher who lived in the second half of the 5th century. He was a native of Alexandria who studied under Proclus in Athens. He eventually moved to Aphrodisias where he maintained a philosophy school jointly with another man also called Asclepiodotus, whose daughter, Damiane, he married. He wrote a commentary on Plato's "Timaeus", which is however lost.
Document 10: Aspasius: Aspasius ( ; Greek: Ἀσπάσιος ; c. 80 – c. 150 AD) was a Peripatetic philosopher. Boethius, who frequently refers to his works, says that Aspasius wrote commentaries on most of the works of Aristotle. The following commentaries are expressly mentioned: on "De Interpretatione", the "Physica", "Metaphysica", "Categoriae", and the "Nicomachean Ethics". A portion of the commentary on the "Nicomachean Ethics" (books 1, 2, 4, 7, and 8) is extant. The Greek text of this commentary has been published as "Commentaria in Aristotelem Graeca" (CAG) vol. 19.1, and David Konstan has published an English translation. It is notable as the earliest extant commentary on any of Aristotle's works. From Porphyry, who also states that Aspasius wrote commentaries on Plato, we learn that his commentaries on Aristotle were used in the school of Plotinus.
Document 11: On the Harmony of Religions and Philosophy: Fasl al-Maqal fi ma bayn al-Hikma wa al-Shariah min Ittisal (Arabic: "فصل المقال في ما بين الحكمة و الشريعة من إتصال" often translated as On the Harmony of Religions and Philosophy or The Decisive Treatise, Determining the Nature of the Connection between Religion and Philosophy, with the latter often shortened to The Decisive Treatise) is an Islamic philosophical treatise written by Andalusian Muslim polymath and philosopher Ibn Rushd (Averroes) (1126–1198), in which the author "critically examine[s] the alleged tension between philosophy and religion" and concludes that philosophy (in particular, Aristotelian philosophy) is not in opposition toand in fact, works in tandem withIslamic thought. In the work, Averroes argues that some Muslims have an obligation to study philosophy, and that the subject should be considered an Islamic science. The work also contains several other unique ideas, including Averroes' assertion that the Qur’an should sometimes be read in a non-literal way. According to William Theodore De Bary and Ainslie Embree, "On the Harmony of Religions and Philosophy" represents a "classic attempt to reconcile religion and philosophy."
Document 12: Commentaries on Aristotle: Commentaries on Aristotle refers to the great mass of literature produced, especially in the ancient and medieval world, to explain and clarify the works of Aristotle. The pupils of Aristotle were the first to comment on his writings, a tradition which was continued by the Peripatetic school throughout the Hellenistic period and the Roman era. The Neoplatonists of the late Roman empire wrote many commentaries on Aristotle, attempting to incorporate him into their philosophy. Although Ancient Greek commentaries are considered the most useful, commentaries continued to be written by the Christian scholars of the Byzantine Empire and by the many Islamic philosophers and Western scholastics who had inherited his texts.
Document 13: Aristotelianism: Aristotelianism ( ) is a tradition of philosophy that takes its defining inspiration from the work of Aristotle. This school of thought is in the modern sense of philosophy, covering existence, ethics, mind and related subjects. In Aristotle's time, philosophy included natural philosophy, which was replaced by modern science during the Scientific Revolution. The works of Aristotle were initially defended by the members of the Peripatetic school and later on by the Neoplatonists, who produced many commentaries on Aristotle's writings. In the Islamic Golden Age, Ibn Sina and Ibn Rushd translated the works of Aristotle into Arabic and under philosophers such as Al-Kindi, Al-Farabi, Avicenna and Averroes, Aristotelianism became a major part of early Islamic philosophy.
Document 14: Poetics (Aristotle): Aristotle's Poetics (Greek: Περὶ ποιητικῆς , Latin: "De Poetica" ; c. 335 BCE) is the earliest surviving work of dramatic theory and first extant philosophical treatise to focus on literary theory in the West. This has been the traditional view for centuries. However, recent work is now challenging whether Aristotle focuses on literary theory per se (given that not one poem exists in the treatise) or whether he focuses instead on dramatic musical theory that only has language as one of the elements.
Document 15: Aristotle's views on women: Aristotle's views on women influenced later Western thinkers, as well as Islamic thinkers, who quoted him as an authority until the end of the Middle Ages, and are thus an important topic in women's history. He saw women as subject to men, but as higher than slaves. In Politics 1.12 he writes, "The slave is wholly lacking the deliberative element; the female has it but it lacks authority; the child has it but it is incomplete".
ground_truth: Commentaries on Aristotle