Question: The church of St. Patrick of the religion the Church of England separated from is located where?

full_context: Document 1: Protestantism: The Church of England declared its independence from the Catholic Church at the time of the Elizabethan Religious Settlement. Many of the new Anglican formularies of the mid-16th century corresponded closely to those of contemporary Reformed tradition. These reforms were understood by one of those most responsible for them, the then Archbishop of Canterbury Thomas Cranmer, as navigating a middle way between two of the emerging Protestant traditions, namely Lutheranism and Calvinism. By the end of the century, the retention in Anglicanism of many traditional liturgical forms and of the episcopate was already seen as unacceptable by those promoting the most developed Protestant principles.
Document 2: Protestantism: Protestantism is a form of Christian faith and practice which originated with the Protestant Reformation,[a] a movement against what its followers considered to be errors in the Roman Catholic Church. It is one of the three major divisions of Christendom, together with Roman Catholicism and Eastern Orthodoxy. Anglicanism is sometimes considered to be independent from Protestantism.[b] The term derives from the letter of protestation from Lutheran princes in 1529 against an edict condemning the teachings of Martin Luther as heretical.
Document 3: Cathedral of the Immaculate Conception (Moscow): The Cathedral of the Immaculate Conception of the Holy Virgin Mary is a neo-Gothic Catholic Church at Moscow's center, that serves as the cathedral of the Catholic Archdiocese of Moscow. Located in the Central Administrative Okrug, it is one of three Catholic churches in Moscow and the largest in Russia.The construction of the cathedral was approved in 1894 by the Ministry of Internal Affairs under Tsarist Russia. Groundbreaking was in 1899; construction work began in 1901 and was completed ten years later. Three-aisled and built from red brick, the cathedral is based on a design by architect Tomasz Bohdanowicz-Dworzecki. The style was influenced by Westminster Abbey and Milan Cathedral. With the help of funds from Catholic parishes in Russia and its neighbouring states, the church was consecrated as a chapel for Moscow's Polish parish in 1911. In the aftermath of the Russian Revolution in 1917, the Provisional Government was overthrown by the Bolsheviks and Russia eventually became part of the Soviet Union in 1922. Because the promotion of state atheism was a part of Marxist–Leninist ideology, the government ordered many churches closed; the cathedral was closed in 1938. During World War II, it was threatened with demolition, and was used after the war for civil purposes, as a warehouse and then a hostel. Following the fall of communism in 1991, it returned to being a church in 1996. In 2002 it was elevated to the status of cathedral. Following an extensive and costly programme of reconstruction and refurbishment, the cathedral was reconsecrated in 2005.
Document 4: Paris: Like the rest of France, Paris has been predominantly Roman Catholic since the early Middle Ages, though religious attendance is now low. A majority of Parisians are still nominally Roman Catholic. According to 2011 statistics, there are 106 parishes and curates in the city, plus separate parishes for Spanish, Polish and Portuguese Catholics. There are an additional 10 Eastern Orthodox parishes, and bishops for the Armenian and Ukrainian Orthodox Churches. In addition there are eighty male religious orders and 140 female religious orders in the city, as well as 110 Catholic schools with 75,000 students.
Document 5: Roman Catholic Diocese of Charlotte: Canonically erected on November 12, 1971, by Pope Paul VI, the diocese took its territories from the neighboring Diocese of Raleigh. The Charlotte See is led by a bishop who serves as pastor of the Cathedral of Saint Patrick in Charlotte, North Carolina. Peter Joseph Jugis is the current bishop. The diocese is also home to two of the three basilicas in North Carolina, the Basilica of St. Lawrence and the Basilica of Our Lady Help of Christians.
Document 6: Protestantism: They formed, and identified with various religious groups advocating greater purity of worship and doctrine, as well as personal and group piety. Puritans adopted a Reformed theology, but they also took note of radical criticisms of Zwingli in Zurich and Calvin in Geneva. In church polity, some advocated for separation from all other Christians, in favor of autonomous gathered churches. These separatist and independent strands of Puritanism became prominent in the 1640s, when the supporters of a Presbyterian polity in the Westminster Assembly were unable to forge a new English national church.
Document 7: Protestantism: The political separation of the Church of England from Rome under Henry VIII brought England alongside this broad Reformation movement. Reformers in the Church of England alternated between sympathies for ancient Catholic tradition and more Reformed principles, gradually developing into a tradition considered a middle way (via media) between the Roman Catholic and Protestant traditions. The English Reformation followed a particular course. The different character of the English Reformation came primarily from the fact that it was driven initially by the political necessities of Henry VIII. King Henry decided to remove the Church of England from the authority of Rome. In 1534, the Act of Supremacy recognized Henry as the only Supreme Head on earth of the Church of England. Between 1535 and 1540, under Thomas Cromwell, the policy known as the Dissolution of the Monasteries was put into effect. Following a brief Roman Catholic restoration during the reign of Mary I, a loose consensus developed during the reign of Elizabeth I. The Elizabethan Religious Settlement largely formed Anglicanism into a distinctive church tradition. The compromise was uneasy and was capable of veering between extreme Calvinism on the one hand and Roman Catholicism on the other. It was relatively successful until the Puritan Revolution or English Civil War in the 17th century.
Document 8: St. Patrick's Roman Catholic Church (Calgary): In late 2010 the Roman Catholic Diocese of Calgary reacquired the land and in June 2011 permitted the St. John Chrysostom Russian Orthodox Church to begin rehabilitation of the church and use of it as a place of worship.
Document 9: Cathedral of the Holy Redeemer: The Cathedral of the Holy Redeemer is the main church of the Roman Catholic Diocese of Multan, Pakistan. Father Shahzad Niamat was the cathedral parish priest, and Father Shakeel John the assistant in 2008.
Document 10: Sacred Heart Catholic Church and Rectory (Prescott, Arizona): The Sacred Heart Catholic Church and Rectory in Prescott, Arizona, United States is a complex of buildings that is listed on the National Register of Historic Places. In 2016, it serves as the Prescott Center for the Arts, formerly the Prescott Fine Arts Association. It is the former home of the Sacred Heart Catholic Church, founded in 1871 now located at 150 Fleury Avenue in Prescott.
Document 11: Plymouth Colony: The Pilgrims themselves were a part of the English Separatists (also known as English Dissenters) who were Protestant Christians who separated from the Church of England. The movement sought to practice Christianity as was done in the times of the Apostles. Following Martin Luther's and John Calvin's Reformation, they believed that the Bible was the only true source of religious teaching and that any additions made to Christianity had no place in Christian practice, especially with regard to church traditions, such as clerical vestments or the use of Latin in church services. In particular, they were strongly opposed to the Anglicans' episcopal form of church government. They believed that the church was a community of Christians who made a covenant with God and with one another. Their congregations had a democratic structure. Ministers, teachers, and lay church elders were elected by and responsible to the entire congregation (Calvinist Federalism). Each congregation was independent of all the others and directly subject to God's (or Christ's) government (theocracy), hence the name Congregationalism. The Pilgrims distinguished themselves from the Puritans in that they sought to ``separate ''themselves from the Anglican Church, rather than reform it from within. It was this desire to worship from outside of the Anglican Communion that led them first to the Netherlands and ultimately to New England.
Document 12: Protestantism: The success of the Counter-Reformation on the Continent and the growth of a Puritan party dedicated to further Protestant reform polarised the Elizabethan Age. The early Puritan movement was a movement for reform in the Church of England. The desire was for the Church of England to resemble more closely the Protestant churches of Europe, especially Geneva. The later Puritan movement, often referred to as dissenters and nonconformists, eventually led to the formation of various Reformed denominations.
Document 13: Baptists: During the Protestant Reformation, the Church of England (Anglicans) separated from the Roman Catholic Church. There were some Christians who were not content with the achievements of the mainstream Protestant Reformation. There also were Christians who were disappointed that the Church of England had not made corrections of what some considered to be errors and abuses. Of those most critical of the Church's direction, some chose to stay and try to make constructive changes from within the Anglican Church. They became known as "Puritans" and are described by Gourley as cousins of the English Separatists. Others decided they must leave the Church because of their dissatisfaction and became known as the Separatists.
Document 14: Paris: Almost all Protestant denominations are represented in Paris, with 74 evangelical churches from various denominations, including 21 parishes of the United Protestant Church of France and two parishes of the Church of Jesus Christ of the Latter-Day Saints. There are several important churches for the English-speaking community: the American Church in Paris, founded in 1814, was the first American church outside the United States; the current church was finished in 1931. The Saint George's Anglican Church in the 16th arrondissement is the principal Anglican church in the city.
Document 15: Bishop Carroll High School (Calgary, Alberta): Bishop Carroll High School is part of the Calgary Catholic School District in Alberta, Canada. The school is named after Bishop Francis Patrick Carroll, the Bishop of Calgary from 1935 to 1966. The school welcomes people who are not Roman Catholic; however, all students are expected to complete Religious Studies courses.
ground_truth: Calgary
sub_queries: During the Protestant Reformation, the Church of England (Anglicans) separated from who? Answer: the Roman Catholic Church
St. Patrick's the Roman Catholic Church >> located in the administrative territorial entity Answer: Calgary