Question: A mythical forest creature that is seductive and from Sweden has the same being as what divine figure?

full_context: Document 1: Nûñnë'hï: The Nunnehi are a race of immortal spirit people in Cherokee mythology. In the Cherokee language, "Nunnehi" literally means "The People Who Live Anywhere", but it is often translated into English as "The People Who Live Forever", or simply "The Immortals". The Cherokee believed the Nunnehi to be a type of supernatural human being, completely distinct from ghosts and nature spirits, as well as from gods. In this sense, the Nunnehi (along with the "Yunwi Tsunsdi", or "Little People" in the Cherokee language) are the Cherokee equivalent of fairies in traditional European folklore. The belief in fairy-like beings is universal among all ethnicities, including all American Indian tribes.
Document 2: Lady of the Mountain: The "Lady of the Mountain" (Fjallkona) is the female incarnation (national personification) of Iceland. While she symbolises what Icelanders considered to be genuine and purely Icelandic, in her purity she reflects a deep-seated, but unattainable, wish of Icelanders to be a totally independent nation. Fjallkonan is thus not only a national symbol, she also represents the national vision, the nation's ultimate dream.
Document 3: Bergsrå: The bergsrå , (Mountain Rå), "Bergatrollet" (Mountain Troll) or "Bergakungen" (Mountain King), was a mythical creature of the mountain, or Rå, in norse mythology.
Document 4: Ork (folklore): The ork is a demon of Tyrol alpine folklore. He lives on mountains, Almen, rock holes, or valleys. It warns the noble game of hunters, or can be savage and bring geisser to the cattle. It was feared like the aufhocker. As a dwarf, the ork was a well-behaved kobold/house spirit in wine cellars. He may be connected to the figure Orkise in the medieval poem "Virginal", about Dietrich von Bern's battle with a vaguely similar being.
Document 5: Hulder: A hulder is a seductive forest creature found in Scandinavian folklore. (Her name derives from a root meaning "covered" or "secret".) In Norwegian folklore, she is known as huldra ("the [archetypal] hulder", though folklore presupposes that there is an entire Hulder race and not just a single individual). She is known as the skogsrå "forest spirit" or Tallemaja "pine tree Mary" in Swedish folklore, and ulda in Sámi folklore. Her name suggests that she is originally the same being as the völva divine figure Huld and the German Holda.
Document 6: Forest Sami: The forest Sami (Swedish: Skogssamer ) were a Sami people who worked in the woods and who, in contrast to the reindeer-herding Sami people (the "fell Sami"), did not move up into the fells during the summer season. Historically, there have been forest Sami in Sweden from northern Ångermanland to the far north. In the early 1600s, the term "granlapp" was also used to refer to Sami people who paid tax only to Sweden, compared to the semi-nomadic fell Sami who worked in the fells which straddle the Swedish-Norwegian border and therefore had to pay tax to both countries. When Ernst Manker studied the life of the forest Sami in the early 20th century, practically all of their habitations had been abandoned. Only one forest Sami village remained, in Malå in Västerbotten. The area was known as Stenundslandet in Anundsjö.
Document 7: Bigfoot: Bigfoot (also known as Sasquatch) is a cryptid which supposedly is a simian-like creature of American folklore that is said to inhabit forests, especially in the Pacific Northwest. Bigfoot is usually described as a large, hairy, bipedal humanoid. The term "sasquatch" is an Anglicized derivative of the Halkomelem word "sásq'ets".
Document 8: Skogsrå: The skogsrå , (Forest Rå), "Skogsfrun" (The Mistress of the Forest), "Skogssnuvan", "Skogsnymfen" (Forest Nymph), "Råndan" (the Rå) or "huldra", was a mythical creature of the forest, or Rå, in Swedish folklore.
Document 9: Almaz (mythical beast): The almaz (Chechen: "almaz" or "hun-sag"; Adyghe: "almesti"), roughly translated as various "feral forest-man" or "stone spirit", is a mythical beast that is considered to be an evil forest creature with magical powers residing in its hair that exists in Chechen and Ingush folk beliefs and Circassian folk beliefs. The first "attestation" of it in writing was by a Bavarian captive of the Mongols, but it is present in the national folklore of Chechens and Ingush and of Circassians. The male almaz is said to be hairy and hideous, and have an axe embedded in its chest, while the female is very beautiful with large breasts and golden hair, and has a "favorite pastime" of dancing naked at night under the moon. The almaz is said to have magical powers residing in its hair, but if the hair is removed or even grabbed, it may be rendered helpless. It has been theoried by some to have arisen under Mongolian influence, either during the Mongol invasions of Dzurdzuketia or the intervening period where the northern Dzurdzuk state of Simsir was subjugated to the Mongol-controlled Golden Horde. The word "almaz" is a loan from Mongolian where it originally meant "forest man". Amjad Jaimoukha however suggested that the name "almaz" may have started to have been used by North Caucasians for an already existent native concept during the sojourn of the Golden Horde of Simsir.
Document 10: Milda (mythology): Milda, in Lithuanian mythology, is the goddess of love. However, her authenticity is debated by scholars. Despite the uncertainty, Milda became a popular female given name in Lithuania. Neo-pagan societies and communities, including Romuva, organize various events in honor of goddess Milda in May. The Milda Mons, a mountain on Venus, is named after her. The female figure at the top of the Freedom Monument in Riga is affectionately called Milda.
Document 11: Fairy: A fairy (also "fata", "fay", "fae", "fair folk"; from "faery", "faerie", "realm of the "fays"") is a type of mythical being or legendary creature in European folklore, a form of spirit, often described as metaphysical, supernatural, or preternatural.
Document 12: Brownie (folklore): A brownie/brounie or urisk (Lowland Scots) or "brùnaidh", "ùruisg", or "gruagach" (Scottish Gaelic) is a mythical household spirit from English and Scottish folklore. Brownies are especially popular in the North. In this region, brownies are commonly conflated with hobs. A brownie is the Scottish and Northern English counterpart of the Scandinavian "tomte", the Slavic "domovoi" and the German "Heinzelmännchen".
Document 13: Rå: In Scandinavian folklore, a rå , is a keeper or warden of a particular location or landform. The different species of rå are sometimes distinguished according to the different spheres of nature with which they were connected, such as "skogsrå" or "huldra" (forest), "sjörå" (freshwater) or "havsrå" (saltwater), and "bergsrå" (mountains).
Document 14: Huldrehatten: Huldrehatten is a mountain in Oscar II Land at Spitsbergen, Svalbard. It reaches a height of 787 m.a.s.l., and is located west in the mountainous district of Trollheimen, north of the glacier complex of Eidembreen, and north of Huldrefjellet. The mountain is named after Huldra in Scandinavian folklore.
Document 15: Huldrebreen: Huldrebreen is a glacier in Oscar II Land at Spitsbergen, Svalbard. It is surrounded by the mountains of Huldrehatten, Huldrefjellet and Bytingen, west in the mountainous district of Trollheimen. Huldrebreen and Austgötabreen are located north of the glacier complex of Eidembreen. The glacier is named after Huldra in Scandinavian folklore.
ground_truth: Huld