Question: How was Mary related to the Biblical figure that the logos refers to in the first chapter of John?

full_context: Document 1: First Epistle of John: The First Epistle of John, often referred to as First John and written 1 John, is the first of the Johannine epistles of the New Testament, and the fourth of the catholic epistles. It is attributed to John the Evangelist, traditionally thought to be the author of the Gospel of John and the other two Johannine epistles. This epistle was probably written in Ephesus in AD 95 -- 110. The work was written to counter docetism, which is the belief that Jesus did not come ``in the flesh '', but only as a spirit. It also defined how Christians are to discern true teachers: by their ethics, their proclamation of Jesus in the flesh, and by their love.
Document 2: First Epistle of John: The First Epistle of John, often referred to as First John and written 1 John or I John, is the first of the Johannine epistles of the New Testament, and the fourth of the catholic epistles. It is attributed to John the Evangelist, traditionally thought to be the author of the Gospel of John and the other two Johannine epistles. This epistle was probably written in Ephesus in AD 95 -- 110. The work was written to counter docetism, which is the belief that Jesus did not come ``in the flesh '', but only as a spirit. It also defined how Christians are to discern true teachers: by their ethics, their proclamation of Jesus in the flesh, and by their love.
Document 3: Gospel of John: The Gospel of John can be divided into four sections: a prologue (1: 1 -- 18), a Book of Signs (1: 19 -- 12: 50), a Book of Glory (13: 1 -- 20: 31), and an epilogue (21). The structure is highly schematic: there are seven ``signs ''culminating in the raising of Lazarus (foreshadowing the resurrection of Jesus), and seven`` I am'' sayings and discourses, culminating in Thomas's proclamation of Jesus as ``my lord and my God ''-- the same title (dominus et deus) claimed by Roman Emperor Domitian.
Document 4: Synoptic Gospels: The gospels of Matthew, Mark, and Luke are referred to as the Synoptic Gospels because they include many of the same stories, often in a similar sequence and in similar wording. They stand in contrast to John, whose content is comparatively distinct. The term synoptic (Latin: synopticus; Greek: συνοπτικός, translit. synoptikós) comes via Latin from the Greek σύνοψις, synopsis, i.e. ``(a) seeing all together, synopsis ''; the sense of the word in English, the one specifically applied to these three gospels, of`` giving an account of the events from the same point of view or under the same general aspect'' is a modern one.
Document 5: Lamb of God: Lamb of God (Greek: Ἀμνὸς τοῦ Θεοῦ, Amnos tou Theou; Latin: Agnus Deī (ˈaŋ. nʊs ˈde. iː)) is a title for Jesus that appears in the Gospel of John. It appears at John 1: 29, where John the Baptist sees Jesus and exclaims, ``Behold the Lamb of God who takes away the sin of the world. ''
Document 6: Trinity: The Christian doctrine of the Trinity (Latin: Trinitas, lit. 'triad', from trinus, ``threefold '') holds that God is three consubstantial persons or hypostases -- the Father, the Son (Jesus Christ), and the Holy Spirit -- as`` one God in three Divine Persons''. The three persons are distinct, yet are one ``substance, essence or nature ''(homoousios). In this context, a`` nature'' is what one is, whereas a ``person ''is who one is. The opposing view is referred to as Nontrinitarianism.
Document 7: Mary, mother of Jesus: The Qur'an relates detailed narrative accounts of Maryam (Mary) in two places, Qur'an 3:35–47 and 19:16–34. These state beliefs in both the Immaculate Conception of Mary and the Virgin birth of Jesus. The account given in Sura 19 is nearly identical with that in the Gospel according to Luke, and both of these (Luke, Sura 19) begin with an account of the visitation of an angel upon Zakariya (Zecharias) and Good News of the birth of Yahya (John), followed by the account of the annunciation. It mentions how Mary was informed by an angel that she would become the mother of Jesus through the actions of God alone.
Document 8: Mary, mother of Jesus: In the 19th century, a house near Ephesus in Turkey was found, based on the visions of Anne Catherine Emmerich, an Augustinian nun in Germany. It has since been visited as the House of the Virgin Mary by Roman Catholic pilgrims who consider it the place where Mary lived until her assumption. The Gospel of John states that Mary went to live with the Disciple whom Jesus loved,[Jn 19:27] identified as John the Evangelist.[citation needed] Irenaeus and Eusebius of Caesarea wrote in their histories that John later went to Ephesus, which may provide the basis for the early belief that Mary also lived in Ephesus with John.
Document 9: Mary, mother of Jesus: The doctrines of the Assumption or Dormition of Mary relate to her death and bodily assumption to Heaven. The Roman Catholic Church has dogmaically defined the doctrine of the Assumption, which was done in 1950 by Pope Pius XII in Munificentissimus Deus. Whether the Virgin Mary died or not is not defined dogmatically, however, although a reference to the death of Mary are made in Munificentissimus Deus. In the Eastern Orthodox Church, the Assumption of the Virgin Mary is believed, and celebrated with her Dormition, where they believe she died.
Document 10: Mary, mother of Jesus: In the Islamic tradition, Mary and Jesus were the only children who could not be touched by Satan at the moment of their birth, for God imposed a veil between them and Satan. According to author Shabbir Akhtar, the Islamic perspective on Mary's Immaculate Conception is compatible with the Catholic doctrine of the same topic. "O People of the Book! Do not go beyond the bounds in your religion, and do not say anything of Allah but the truth. The Messiah, Jesus son of Mary, was but a Messenger of God, and a Word of His (Power) which He conveyed to Mary, and a spirit from Him. So believe in Allah (as the One, Unique God), and His Messengers (including Jesus, as Messenger); and do not say: (Allah is one of) a trinity. Give up (this assertion) â€" (it is) for your own good (to do so). Allah is but One Allah ; All-Glorified He is in that He is absolutely above having a son. To Him belongs whatever is in the heavens and whatever is on the earth. And Allah suffices as the One to be relied on, to Whom affairs should be referred." Quran 4/171
Document 11: Christian: The Greek word Χριστιανός (Christianos), meaning "follower of Christ", comes from Χριστός (Christos), meaning "anointed one", with an adjectival ending borrowed from Latin to denote adhering to, or even belonging to, as in slave ownership. In the Greek Septuagint, christos was used to translate the Hebrew מָשִׁיחַ (Mašíaḥ, messiah), meaning "[one who is] anointed." In other European languages, equivalent words to Christian are likewise derived from the Greek, such as Chrétien in French and Cristiano in Spanish.
Document 12: Mary, mother of Jesus: The Gospel of Luke begins its account of Mary's life with the Annunciation, when the angel Gabriel appeared to her and announced her divine selection to be the mother of Jesus. According to gospel accounts, Mary was present at the Crucifixion of Jesus and is depicted as a member of the early Christian community in Jerusalem. According to Apocryphal writings, at some time soon after her death, her incorrupt body was assumed directly into Heaven, to be reunited with her soul, and the apostles thereupon found the tomb empty; this is known in Christian teaching as the Assumption.
Document 13: Mary, mother of Jesus: Mary's special position within God's purpose of salvation as "God-bearer" (Theotokos) is recognised in a number of ways by some Anglican Christians. All the member churches of the Anglican Communion affirm in the historic creeds that Jesus was born of the Virgin Mary, and celebrates the feast days of the Presentation of Christ in the Temple. This feast is called in older prayer books the Purification of the Blessed Virgin Mary on February 2. The Annunciation of our Lord to the Blessed Virgin on March 25 was from before the time of Bede until the 18th century New Year's Day in England. The Annunciation is called the "Annunciation of our Lady" in the 1662 Book of Common Prayer. Anglicans also celebrate in the Visitation of the Blessed Virgin on 31 May, though in some provinces the traditional date of July 2 is kept. The feast of the St. Mary the Virgin is observed on the traditional day of the Assumption, August 15. The Nativity of the Blessed Virgin is kept on September 8.
Document 14: Mary, mother of Jesus: The Virgin birth of Jesus was an almost universally held belief among Christians from the 2nd until the 19th century. It is included in the two most widely used Christian creeds, which state that Jesus "was incarnate of the Holy Spirit and the Virgin Mary" (the Nicene Creed in what is now its familiar form) and the Apostles' Creed. The Gospel of Matthew describes Mary as a virgin who fulfilled the prophecy of Isaiah 7:14, mistranslating the Hebrew word alma ("young woman") in Isaiah 7:14 as "virgin", though.[citation needed] The authors of the Gospels of Matthew and Luke consider Jesus' conception not the result of intercourse and assert that Mary had "no relations with man" before Jesus' birth.[Mt 1:18] [Mt 1:25] [Lk 1:34] This alludes to the belief that Mary conceived Jesus through the action of God the Holy Spirit, and not through intercourse with Joseph or anyone else.
Document 15: John 1:1: The phrase ``the Word ''(a translation of the Greek word`` Logos'') is widely interpreted as referring to Jesus, as indicated in other verses later in the same chapter. This verse and others throughout Johannine literature connect the Christian understanding of Jesus to the philosophical idea of the Logos and the Hebrew Wisdom literature. They also set the stage for later understanding development of Trinitarian theology early in the post-biblical era.
ground_truth: mother of Jesus
sub_queries: in the first chapter of john the logos refers to Answer: Jesus
How was Mary related to Jesus ? Answer: mother of Jesus