Question: when did Christianity become the official religion in the empire which colonized the country Belal Fadl is from in the 1st century?

full_context: Document 1: History of Egypt: In 332 BC, Macedonian ruler Alexander the Great conquered Egypt as he toppled the Achaemenids and established the Hellenistic Ptolemaic Kingdom, whose first ruler was one of Alexander's former generals, Ptolemy I Soter. The Ptolemies had to fight native rebellions and were involved in foreign and civil wars that led to the decline of the kingdom and its final annexation by Rome. The death of Cleopatra ended the nominal independence of Egypt resulting in Egypt becoming one of the provinces of the Roman Empire.
Document 2: Ahmad Abdalla: Ahmad Abdalla El Sayed Abdelkader () (born on December 19, 1979, Cairo) is an Egyptian film director, editor and screenwriter.
Document 3: Constantine the Great and Christianity: Constantine's decision to cease the persecution of Christians in the Roman Empire was a turning point for early Christianity, sometimes referred to as the Triumph of the Church, the Peace of the Church or the Constantinian shift. In 313, Constantine and Licinius issued the Edict of Milan decriminalizing Christian worship. The emperor became a great patron of the Church and set a precedent for the position of the Christian emperor within the Church and the notion of orthodoxy, Christendom, ecumenical councils, and the state church of the Roman Empire declared by edict in 380. He is revered as a saint and isapostolos in the Eastern Orthodox Church, Oriental Orthodox Church, and various Eastern Catholic Churches for his example as a ``Christian monarch. ''
Document 4: Alexander the Great: Alexander the Great Basileus of Macedon, Hegemon of the Hellenic League, Shahanshah of Persia, Pharaoh of Egypt, Lord of Asia ``Alexander fighting king Darius III of Persia '', Alexander Mosaic, Naples National Archaeological Museum King of Macedonia Reign 336 -- 323 BC Predecessor Philip II Successor Alexander IV Philip III Pharaoh of Egypt Reign 332 -- 323 BC Predecessor Darius III Successor Alexander IV Philip III King of Persia Reign 330 -- 323 BC Predecessor Darius III Successor Alexander IV Philip III King of Asia Reign 331 -- 323 BC Predecessor New office Successor Alexander IV Philip III 20 or 21 July 356 BC Pella, Macedon, Ancient Greece 10 or 11 June 323 BC (aged 32) Babylon Spouse Roxana of Bactria Stateira II of Persia Parysatis II of Persia Issue Alexander IV Full name Alexander III of Macedon Greek Μέγας Ἀλέξανδρος (Mégas Aléxandros, Great Alexander) Ἀλέξανδρος ὁ Μέγας (Aléxandros ho Mégas, Alexander the Great) Dynasty Argead Father Philip II of Macedon Mother Olympias of Epirus Religion Greek polytheism
Document 5: Egypt: The last ruler from the Ptolemaic line was Cleopatra VII, who committed suicide following the burial of her lover Mark Antony who had died in her arms (from a self-inflicted stab wound), after Octavian had captured Alexandria and her mercenary forces had fled. The Ptolemies faced rebellions of native Egyptians often caused by an unwanted regime and were involved in foreign and civil wars that led to the decline of the kingdom and its annexation by Rome. Nevertheless, Hellenistic culture continued to thrive in Egypt well after the Muslim conquest.
Document 6: Mohamed Nagui: Over the course of his life, Nagui's artistic style varied, going from writing poems to writing novels. Yet, his works share the common theme of being about the human experience and connecting with nature. His works sometimes took on a political undertone - one of his most well-known works, the 2008 novel "El-Effendi" (also transliterated as "al-Affandi", or just ""Effendi"" in English), for example, was a "criticism of [a] middle class obsessed with chasing monetary and personal gain at the expense of the nation and society." Yet, even with this story, Nagui resisted the temptation to produce purely political works, with one critic noting how: "On the surface, Mohamed Nagui's The Effendi looks like another one of those anger-laden books about the corruption eating contemporary Egypt from the inside out...[But] Nagui uses the by now cliched template of the Egyptian young man who snakes his way up using unethical short-cuts and sleight-of-hand, and turns it over its head by writing something closer to a modern fairytale." In his works, Nagui shows a special affinity for the city of Alexandria, with one author noting how he and other "Proto-Modernists" like Mahmoud Said used Alexandria, "that most promiscuous of cities", as a model for what constitutes "Egyptianness". To date, Nagui remains widely regarded as one of the most influential writers to have ever come from the pan-Arab region.
Document 7: Joseph Fadelle: Joseph Fadelle (born Mohammed al-Sayyid al-Moussawi - Arabic: محمد السيد الموسوي), is a Roman Catholic convert from Islam and a writer born in 1964 in Iraq in a Muslim Shiite family.
Document 8: State church of the Roman Empire: Nicene Christianity became the state church of the Roman Empire with the Edict of Thessalonica in 380 AD, when Emperor Theodosius I made it the Empire's sole authorized religion. The Eastern Orthodox Church, Oriental Orthodoxy, and the Catholic Church each claim to be the historical continuation of this church in its original form, but do not identify with it in the caesaropapist form that it took later. Unlike Constantine I, who with the Edict of Milan of 313 AD had established tolerance for Christianity without placing it above other religions and whose involvement in matters of the Christian faith extended to convoking councils of bishops who were to determine doctrine and to presiding at their meetings, but not to determining doctrine himself, Theodosius established a single Christian doctrine (specified as that professed by Pope Damasus I of Rome and Pope Peter II of Alexandria) as the Empire's official religion.
Document 9: Belal Fadl: Belal Fadl () (born 1974) is a screenplay writer, ex-journalist and a column writer at Almasry Alyoum born and raised in Cairo, Egypt. Fadl has roots from Alexandria.
Document 10: Wahbi al-Bouri: Wahbi El-Bouri was an accomplished writer and is considered by many to be the father of the short story genre in Libya. He also wrote essays and other works of non-fiction on history and politics. He also translated a number of books in Italian about Libya. After his death Dr El-Bouri continued to be a character of inspiration for many Libyans to learn from his lifetime experience in Public Service as he served his country for almost 85 years and the numerous books he left behind, in 2011 after the Libyan uprising his family published his biography “Memories of my life”. In Jan 2017 El- Bouri’s grandson Zeid Basyouni and the El-Bouri family announced the establishment of the El-Bouri Foundation to continue Wahbi El-Bouri’s legacy as manifest in his great generosity of spirit which remained his trait up and aims to encourage and support young minds in the field of Writing, Literature, Public Service and Leadership.
Document 11: Diocletianic Persecution: The Diocletianic or Great Persecution was the last and most severe persecution of Christians in the Roman Empire. In 303, the Emperors Diocletian, Maximian, Galerius, and Constantius issued a series of edicts rescinding the legal rights of Christians and demanding that they comply with traditional Roman religious practices. Later edicts targeted the clergy and ordered all inhabitants to sacrifice to the Roman gods (a policy known as universal sacrifice). The persecution varied in intensity across the empire -- weakest in Gaul and Britain, where only the first edict was applied, and strongest in the Eastern provinces. Persecutory laws were nullified by different emperors at different times, but Constantine and Licinius's Edict of Milan (313) has traditionally marked the end of the persecution.
Document 12: Religion in ancient Rome: Constantine successfully balanced his own role as an instrument of the pax deorum with the power of the Christian priesthoods in determining what was (in traditional Roman terms) auspicious - or in Christian terms, what was orthodox. The edict of Milan (313) redefined Imperial ideology as one of mutual toleration. Constantine had triumphed under the signum (sign) of the Christ: Christianity was therefore officially embraced along with traditional religions and from his new Eastern capital, Constantine could be seen to embody both Christian and Hellenic religious interests. He may have officially ended – or attempted to end – blood sacrifices to the genius of living emperors but his Imperial iconography and court ceremonial outstripped Diocletian's in their supra-human elevation of the Imperial hierarch. His later direct intervention in Church affairs proved a political masterstroke. Constantine united the empire as an absolute head of state, and on his death, he was honored as a Christian, Imperial, and "divus".
Document 13: Constantine the Great and Christianity: During the reign of the Roman Emperor Constantine the Great (306 -- 337 AD), Christianity began to transition to the dominant religion of the Roman Empire. Historians remain uncertain about Constantine's reasons for favoring Christianity, and theologians and historians have often argued about which form of Early Christianity he subscribed to. There is no consensus among scholars as to whether he adopted his mother Helena's Christianity in his youth, or, as claimed by Eusebius, encouraged her to convert to the faith himself. Some scholars question the extent to which he should be considered a Christian emperor: ``Constantine saw himself as an 'emperor of the Christian people'. If this made him a Christian is the subject of... debate, ''although he allegedly received a baptism shortly before his death.
Document 14: Hellenistic period: Ptolemy, a somatophylax, one of the seven bodyguards who served as Alexander the Great's generals and deputies, was appointed satrap of Egypt after Alexander's death in 323 BC. In 305 BC, he declared himself King Ptolemy I, later known as "Soter" (saviour) for his role in helping the Rhodians during the siege of Rhodes. Ptolemy built new cities such as Ptolemais Hermiou in upper Egypt and settled his veterans throughout the country, especially in the region of the Faiyum. Alexandria, a major center of Greek culture and trade, became his capital city. As Egypt's first port city, it was the main grain exporter in the Mediterranean.
Document 15: Greece: After a period of confusion following Alexander's death, the Antigonid dynasty, descended from one of Alexander's generals, established its control over Macedon and most of the Greek city-states by 276 BC. From about 200 BC the Roman Republic became increasingly involved in Greek affairs and engaged in a series of wars with Macedon. Macedon's defeat at the Battle of Pydna in 168 BC signalled the end of Antigonid power in Greece. In 146 BC Macedonia was annexed as a province by Rome, and the rest of Greece became a Roman protectorate.
ground_truth: 380
sub_queries: Where was Belal Fadl from? Answer: Egypt
in the 1st century bc Egypt became a colony of Answer: the Roman Empire
christianity become the official religion of the Roman Empire in Answer: 380