Question: What are the spirits that are associated with Shintoism called in the language Chamei is in?

full_context: Document 1: Japanese honorifics: Chan (ちゃん) is a diminutive suffix; it expresses that the speaker finds a person endearing. It is seemingly said to have come from a "cute" pronouncing of -san (in Japanese, replacing s sounds with ch sounds is seen as cute), although there is no evidence otherwise as this suffix has been used since the early days of ancient Japan. In general, -chan is used for babies, young children, close friends, grandparents and sometimes female adolescents. It may also be used towards cute animals, lovers, or a youthful woman. Using -chan with a superior's name is considered to be condescending and rude.
Document 2: Kamikaze: Kamikaze (神風, (kamiꜜkaze); ``divine wind ''or`` spirit wind''), officially Tokubetsu Kōgekitai (特別攻撃隊, ``Special Attack Unit ''), were a part of the Japanese Special Attack Units of military aviators who initiated suicide attacks for the Empire of Japan against Allied naval vessels in the closing stages of the Pacific campaign of World War II, designed to destroy warships more effectively than possible with conventional air attacks. About 3,800 kamikaze pilots died during the war, and more than 7,000 naval personnel were killed by kamikaze attacks.
Document 3: Arabic tea: Maghrebi mint tea (at - tāy): (Arabic: الشاي ‎ aš - šāy; Maghrebi Arabic: التاي at - tāy) also known as Moroccan mint tea, is a green tea prepared with spearmint leaves and sugar, traditional to the Maghreb region (the northwest African countries of Morocco, Algeria, Tunisia, Libya, and Mauritania). The tea was originally made by English traders and has spread in popularity throughout Africa, France, and other neighboring countries. Known for its flavor and vitality, the fresh mint used to prepare the at - tāy helps to clear the palate after meals.
Document 4: Green: In some languages, including old Chinese, Thai, old Japanese, and Vietnamese, the same word can mean either blue or green. The Chinese character 青 (pronounced qīng in Mandarin, ao in Japanese, and thanh in Sino-Vietnamese) has a meaning that covers both blue and green; blue and green are traditionally considered shades of "青". In more contemporary terms, they are 藍 (lán, in Mandarin) and 綠 (lǜ, in Mandarin) respectively. Japanese also has two terms that refer specifically to the color green, 緑 (midori, which is derived from the classical Japanese descriptive verb midoru "to be in leaf, to flourish" in reference to trees) and グリーン (guriin, which is derived from the English word "green"). However, in Japan, although the traffic lights have the same colors that other countries have, the green light is described using the same word as for blue, "aoi", because green is considered a shade of aoi; similarly, green variants of certain fruits and vegetables such as green apples, green shiso (as opposed to red apples and red shiso) will be described with the word "aoi". Vietnamese uses a single word for both blue and green, xanh, with variants such as xanh da trời (azure, lit. "sky blue"), lam (blue), and lục (green; also xanh lá cây, lit. "leaf green").
Document 5: Christian: In Japan, the term kirishitan (written in Edo period documents 吉利支丹, 切支丹, and in modern Japanese histories as キリシタン), from Portuguese cristão, referred to Roman Catholics in the 16th and 17th centuries before the religion was banned by the Tokugawa shogunate. Today, Christians are referred to in Standard Japanese as キリスト教徒, Kirisuto-kyōto or the English-derived term クリスチャン kurisuchan.
Document 6: Elohim: The word Elohim occurs more than 2500 times in the Hebrew Bible, with meanings ranging from ``gods ''in a general sense (as in Exodus 12: 12, where it describes`` the gods of Egypt''), to specific gods (e.g., 1 Kings 11: 33, where it describes Chemosh ``the god of Moab '', or the frequent references to Yahweh as the`` elohim'' of Israel), to demons, seraphim, and other supernatural beings, to the spirits of the dead brought up at the behest of King Saul in 1 Samuel 28: 13, and even to kings and prophets (e.g., Exodus 4: 16). The phrase bene elohim, translated ``sons of the Gods '', has an exact parallel in Ugaritic and Phoenician texts, referring to the council of the gods.
Document 7: Kami: Kami is the Japanese word for a god, deity, divinity, or spirit. It has been used to describe mind (心霊), God (ゴッド), supreme being (至上者), one of the Shinto deities, an effigy, a principle, and anything that is worshipped.
Document 8: Meoto Iwa: Okitama Shrine is dedicated to Sarutahiko Ōkami and imperial food goddess Ukanomitama. There are numerous statues of frogs around the shrine. The shrine and the two rocks are near the Grand Shrine of Ise, the most important location of purification in Shinto.
Document 9: Samurai: In Japanese, they are usually referred to as bushi (武士?, [bu.ɕi]) or buke (武家?). According to translator William Scott Wilson: "In Chinese, the character 侍 was originally a verb meaning "to wait upon" or "accompany persons" in the upper ranks of society, and this is also true of the original term in Japanese, saburau. In both countries the terms were nominalized to mean "those who serve in close attendance to the nobility", the pronunciation in Japanese changing to saburai. According to Wilson, an early reference to the word "samurai" appears in the Kokin Wakashū (905–914), the first imperial anthology of poems, completed in the first part of the 10th century.
Document 10: God: Different religious traditions assign differing (though often similar) attributes and characteristics to God, including expansive powers and abilities, psychological characteristics, gender characteristics, and preferred nomenclature. The assignment of these attributes often differs according to the conceptions of God in the culture from which they arise. For example, attributes of God in Christianity, attributes of God in Islam, and the Thirteen Attributes of Mercy in Judaism share certain similarities arising from their common roots.
Document 11: Hayate (train): The name "Hayate" has not been used previously on any train service in Japan. The name was chosen with input from the public; roughly translated, it means a strong or violent wind; however, it carries positive connotations of speed and power.
Document 12: Chamei: Chamei (literally, "tea name") is a Japanese word that may refer to the name given to a particular blend of powdered green tea (matcha) or to the name bestowed on an advanced practitioner of Japanese tea ceremony. In the first case, the word is written with the kanji ; in the second case, .
Document 13: God: In monotheism and henotheism, God is conceived of as the Supreme Being and principal object of faith. The concept of God as described by theologians commonly includes the attributes of omniscience (infinite knowledge), omnipotence (unlimited power), omnipresence (present everywhere), omnibenevolence (perfect goodness), divine simplicity, and eternal and necessary existence. God is also usually defined as a non-corporeal being without any human biological gender, but the concept of God actively (as opposed to receptively) creating the universe has caused some religions to give "Him" the metaphorical name of "Father". Because God is conceived as not being a corporeal being, God cannot(some say should not) be portrayed in a literal visual image; some religious groups use a man (sometimes old and bearded) to symbolize God because of His deed of creating man's mind in the image of His own.
Document 14: God: Monotheists hold that there is only one god, and may claim that the one true god is worshiped in different religions under different names. The view that all theists actually worship the same god, whether they know it or not, is especially emphasized in Hinduism and Sikhism. In Christianity, the doctrine of the Trinity describes God as one God in three persons. The Trinity comprises God the Father, God the Son (Jesus), and God the Holy Spirit. Islam's most fundamental concept is tawhid (meaning "oneness" or "uniqueness"). God is described in the Quran as: "Say: He is Allah, the One and Only; Allah, the Eternal, Absolute; He begetteth not, nor is He begotten; And there is none like unto Him." Muslims repudiate the Christian doctrine of the Trinity and divinity of Jesus, comparing it to polytheism. In Islam, God is beyond all comprehension or equal and does not resemble any of his creations in any way. Thus, Muslims are not iconodules, and are not expected to visualize God.
Document 15: Zhejiang: Longjing tea (also called dragon well tea), originating in Hangzhou, is one of the most prestigious, if not the most prestigious Chinese tea. Hangzhou is also renowned for its silk umbrellas and hand fans. Zhejiang cuisine (itself subdivided into many traditions, including Hangzhou cuisine) is one of the eight great traditions of Chinese cuisine.
ground_truth: Kami
sub_queries: What language is Chamei in? Answer: Japanese
Japanese for spirits these are associated with shintoism Answer: Kami