Question: Lamedh is part of what type of script used in writing the Hebrew language?

full_context: Document 1: Tetragrammaton: The tetragrammaton ( ; from Greek Τετραγράμματον , meaning "[consisting of] four letters"), in Hebrew and YHWH in Latin script, is the four-letter Biblical name of the God of Israel. The books of the Torah and the rest of the Hebrew Bible (with the exception of Esther, Ecclesiastes, and Song of Songs) contain the Hebrew word . Religiously observant Jews and those who follow conservative Jewish traditions do not pronounce , nor do they read aloud transliterated forms such as "Yahweh"; instead the word is substituted with a different term, whether used to address or to refer to the God of Israel. Common substitutions for Hebrew forms are "hakadosh baruch hu" ("The Holy One, Blessed Be He"), Adonai ("The Lord"), or "HaShem" ("The Name").
Document 2: Latin alphabet: The classical Latin alphabet, also known as the Roman alphabet, is a writing system originally used by the ancient Romans to write the Latin language. The Latin alphabet evolved from the visually similar Cumaean Greek version of the Greek alphabet, which was itself descended from the Phoenician abjad, which in turn was derived from Egyptian hieroglyphics. The Etruscans who ruled early Rome adopted the Cumaean Greek alphabet which was modified over time to become the Etruscan alphabet, which was in turn adopted and further modified by the Romans to produce the Latin alphabet.
Document 3: Hebrew alphabet: The Hebrew alphabet (Hebrew: אָלֶף־בֵּית עִבְרִי‎ , "Alefbet Ivri "), known variously by scholars as the Jewish script, square script and block script, is an abjad script used in the writing of the Hebrew language, also adapted as an alphabet script in the writing of other Jewish languages, most notably in Yiddish (lit. "Jewish" for Judeo-German), Djudío (lit. "Jewish" for Judeo-Spanish), and Judeo-Arabic. Historically, there have been two separate abjad scripts to write Hebrew. The original, old Hebrew script, is known as the paleo-Hebrew alphabet (which has been largely preserved, in an altered form, in the Samaritan alphabet), while the present "Jewish script" or "square script" to write Hebrew is a stylized form of the Aramaic alphabet and was known by Jewish sages as the Ashuri alphabet (lit. "Assyrian"), since its origins were alleged to be from Assyria. Various "styles" (in current terms, "fonts") of representation of the Jewish script letters described in this article also exist, as well as a cursive form which has also varied over time and place, and today is referred to as cursive Hebrew. In the remainder of this article, the term "Hebrew alphabet" refers to the Jewish square script unless otherwise indicated.
Document 4: Elbasan alphabet: The Elbasan script is a mid 18th-century alphabetic script used for the Albanian language. It was named after the city of Elbasan, where it was invented, and was used mainly in the area of Elbasan and Berat, and is the oldest original script used to write Albanian.
Document 5: Alphabet of Sirach: The Alphabet of ben Sirach ("Alphabetum Siracidis", "Othijoth ben Sira") is an anonymous medieval text inspired by the Wisdom of Sirach. It is dated to anywhere between 700 and 1000 CE. It is a compilation of two lists of proverbs, 22 in Aramaic and 22 in Hebrew, both arranged as alphabetic acrostics. Each proverb is followed by an Haggadic commentary. The work has been characterized as satirical, and it contains references to masturbation, incest and flatulence. The text has been translated into Latin, Yiddish, Judeo-Spanish, French and German. A partial English translation appeared in Stern and Mirsky (1998).
Document 6: Lamedh: Lamed or Lamedh is the twelfth letter of the Semitic abjads, including Phoenician Lāmed , Hebrew 'Lāmed ל , Aramaic Lāmadh , Syriac Lāmaḏ ܠ, and Arabic Lām ل . Its sound value is l] .
Document 7: Coptic alphabet: The Coptic alphabet is the script used for writing the Coptic language. The repertoire of glyphs is based on the Greek alphabet augmented by letters borrowed from the Egyptian Demotic and is the first alphabetic script used for the Egyptian language. There are several Coptic alphabets, as the Coptic writing system may vary greatly among the various dialects and subdialects of the Coptic language.
Document 8: Yiddish orthography: Yiddish orthography is the writing system used for the Yiddish language. It includes Yiddish spelling rules and the Hebrew script, which is used as the basis of a full vocalic alphabet. Letters that are silent or glottal stops in the Hebrew language are used as vowels in Yiddish. Other letters that can serve as both vowels and consonants are either read as appropriate to the context in which they appear or are differentiated by diacritical marks derived from the Hebrew "nikud", commonly referred to as "points". Additional phonetic distinctions between letters that share the same base character are also indicated by pointing or by the adjacent placement of otherwise silent base characters. Several Yiddish points are not commonly used in any present-day Hebrew context and others are used in a manner that is specific to Yiddish orthography. There is significant variation in the way this is applied in literary practice. There are also several differing approaches to the disambiguation of characters that can be used as either vowels or consonants.
Document 9: Shva: Shva or, in Biblical Hebrew, shĕwa (Hebrew: שְׁוָא‎ ) is a Hebrew niqqud vowel sign written as two vertical dots (ְ  ) beneath a letter. In Modern Hebrew, it indicates either the phoneme /e/ or the complete absence of a vowel (Ø), whereas in Hebrew prescriptive linguistics, six grammatical entities are differentiated: the resting "Shva" ("naḥ" / ), such as in the words and ; the mobile "Shva" ("naʿ" / ), such as the "Shva" which appears at the beginning of words, which renders the vowel a mobile vowel, as in the Hebrew word "floating" ("meraḥef" / ), or as in ("lefanai") or ("shemaʿ") ; or whenever a diacritical vertical line known as a "Ga'ya" / (lit. "bleating" or "bellowing") appears next to a "Shva". For example, in the words , the "Shva" beneath the Hebrew character "mim" becomes a mobile "Shva" because of the "Ga'ya" (small vertical line) beneath the Hebrew character "he". In all these cases the "Shva" gives an audible sound to the letter, as in a short "a" or short "e", and is not mute. Likewise, whenever a "Shva" appears in the middle of a word and the letter has a diacritical point within it ("dagesh"), as in the "pe" of , or in the "qoph" of , they too will become a mobile "Shva" ("na" / ), as will a word that has two "Shva"s written one after the other, as in the word , or in the word , etc. the first "Shva" is resting (mute), while the second "Shva" is a mobile "Shva". Another instance of where the "Shva" becomes mobile is when it comes directly after a long vowel sound, such as the long vowel of either "yod" or "ḥiríq", as in , giving it the sound of "yeḥīdhkha", etc., or as in the long vowel of "waw" or "ḥolam", as in the words , and , etc. ("hōlkhīm", "yōdʻīm" and "mōkhrīm"), or as in the verse , ""shōfəṭīm wa-shōṭərīm titen ləkha.""
Document 10: Samaritan Pentateuch: The Samaritan Pentateuch, also known as the Samaritan Torah (Hebrew: תורה שומרונית "torah shomronit"), is a text of the first five books of the Hebrew Bible, written in the Samaritan alphabet and used as a scripture by the Samaritans. It constitutes their entire biblical canon.
Document 11: Somali Latin alphabet: The Somali Latin alphabet is an official writing script in the Federal Republic of Somalia and its constituent Federal Member States. It was developed by the Somali linguist Shire Jama Ahmed specifically for transcribing the Somali language, and is based on the Latin script. The Somali Latin alphabet uses all letters of the English Latin alphabet except "p", "v" and "z". There are no diacritics or other special characters, although it includes three consonant digraphs: DH, KH and SH. Tone is not marked and a word-initial glottal stop is also not shown. Capital letters are used for names and at the beginning of a sentence.
Document 12: False friend: False friends are words in two languages (or letters in two alphabets) that look or sound similar, but differ significantly in meaning. An example is the English "embarrassed" and the Spanish "embarazada" (which means "pregnant"), or the word "sensible", which means "reasonable" in English, but "sensitive" in French and Spanish. Another example is the root L-H-M in Semitic languages; while "Lekhem" in Hebrew and "Laham" in Syriac mean "bread", "Lahem" in Arabic is "meat".
Document 13: Že: Že, or žayn/žāy (ژ ), is a letter in the Perso-Arabic alphabet, based on "zayn" (ز ) with two additional diacritic dots. It is found with this value in other Arabic-derived scripts. It is used in Persian, Pashto, Kurdish, other Iranian languages, Uyghur, Ottoman Turkish, Azerbaijani and Urdu, but not in Arabic. However, it might be used in Arabic texts to represent other phonemes when writing words with sounds not in Arabic letters. It is used to represent the sound /<a href="">ʒ/ or sometimes /<a href="">zˤ/ , just like the letter "ẓāʼ" (ظ ). In modern Turkish alphabet J equals to ژ.
Document 14: Lev L'Achim: Lev L'Achim (Hebrew: לב לאחים‎ ‎ , "heart for brothers") or P'eylim Lev L'Achim is an Orthodox Jewish organization operating in Israel. It follows Orthodox Judaism, and works to move students from secular Israeli schools to schools based on the Torah and religious teachings. It sends out senior yeshiva and kollel students to recruit Israeli children for religious elementary schools. Like all kiruv organizations, its goal is to teach those who have grown up in a non-Orthodox Jewish environment how to practice Judaism.
Document 15: Early editions of the Hebrew Bible: Jewish printers were quick to take advantages of the printing press in publishing the Hebrew Bible. While for synagogue services written scrolls were used (and still are used, as Sifrei Torah are always handwritten), the printing press was very soon called into service to provide copies of the Hebrew Bible for private use. All the editions published before the Complutensian Polyglot were edited by Jews; but afterwards, and because of the increased interest excited in the Bible by the Reformation, the work was taken up by Christian scholars and printers; and the editions published by Jews after this time were largely influenced by these Christian publications. It is not possible in the present article to enumerate all the editions, whole or partial, of the Hebrew text. This account is devoted mainly to the incunabula (many of which were used as manuscripts by Kennicott in gathering his variants).
ground_truth: abjad