Question: How long did the rebellion led by Samuel Sharpe last?

full_context: Document 1: Rebecca's Revival: Rebecca's Revival: Creating Black Christianity in the Atlantic World (2005, ISBN  ) is a biography written by Jon F. Sensbach, a professor of history at the University of Florida. It follows the life of Rebecca Protten a slave and then freed woman of mixed white and African descent, who, while living on the island of St. Thomas during the 1730s, became part of the movement to convert slaves to Christianity. Sensbach attempts to show how the rise of the 'Black Church' was in part a result of Rebecca's early evangelical efforts at slave conversion.
Document 2: Samuel Sharpe (cricketer): Samuel Sharpe (13 January 1839 – 5 November 1924) was an English cricketer. Sharpe was a right-handed batsman who bowled right-arm medium pace. He was born at Ruddington, Nottinghamshire.
Document 3: Sharpe's Ransom: Sharpe's Christmas contains two short stories, "Sharpe's Christmas" and "Sharpe's Ransom", written by historical fiction author Bernard Cornwell. They feature Cornwell's fictional hero Richard Sharpe. Originally, the first short-story, "Sharpe's Christmas", was written for British newspaper "The Daily Mail" which serialised it during the Christmas season of 1995. Later, in an effort to raise funds for The Bernard and Judy Cornwell Foundation, an extended version was published by The Sharpe Appreciation Society in 2003 to add "Sharpe's Ransom" into a collection of the two short stories simply titled Sharpe's Christmas.
Document 4: Tubal Uriah Butler: Tubal Uriah "Buzz" Butler (21 January 1897 – 20 February 1977), was a Grenadian-born Spiritual Baptist preacher and labour leader in Trinidad and Tobago. He is best known for leading a series of labour riots between 19 June and 6 July 1937 and for forming a series of personalist political parties (the British Empire Citizens' and Workers' Home Rule Party, the Butler Home Rule Party, and finally the Butler Party) that focused its platform on the improvement of the working class.
Document 5: Black Flag Revolt: "The Black Flag Revolt" in 1875 was between the white diggers and the British colonial government of Griqualand West. The British official administering the Griqualand West Colony was Sir Richard Southey, who wished to curb the independence of the diggers. The revolt was led by Alfred Aylward. Other major players in the revolt were William Ling, Henry Tucker and Conrad von Schlickmann. The diggers were upset about high taxes, increased rent and coloured unrest. Aylward was pushing for a Republican form of government and preached of revolution. He formed the Defense League and Protection Association which pledged action against taxation. Aylward inspired the diggers to take up arms in March and formed the Diggers’ Protection Association that was paramilitary. A black flag was the signal for Aylward's supporters to revolt.
Document 6: Samuel Sharpe (scholar): Samuel Sharpe (1799–1881) was an English Unitarian banker who, in his leisure hours, made substantial contributions to Egyptology and Biblical translation. Like his literary uncle Samuel Rogers, he was connected for much of his life with Newington Green Unitarian Church.
Document 7: Baptist War: The Baptist War, also known as the Christmas Rebellion, the Christmas Uprising and the Great Jamaican Slave Revolt of 1831–32, was an eleven-day rebellion that mobilized as many as 60,000 of Jamaica's 300,000 slaves. It was led by a black Baptist preacher, Samuel Sharpe, and waged largely by his followers.
Document 8: Negro Rebellion: The Negro Rebellion (Spanish: "Levantamiento Armado de los Independientes de Color" , "Armed Uprising of the Independents of Color", also known as the Little Race War, the War of 1912, or The Twelve) was an armed conflict for several weeks during 1912 in Cuba between Afro-Cuban rebels and the armed forces of Cuba and the United States. It took place mainly in the eastern region of the island where most Afro-Cubans were employed. After a widespread massacre of Afro-Cubans by the Cuban Army and the intervention by the U.S. military brought an end to the rebellion in a matter of weeks. The leaders of Afro-Cubans rebels, Evaristo Estenoz and Pedro Ivonnet, were killed during the rebellion and their political movement, the Independent Party of Color, was dissolved.
Document 9: Saturnino and Mariano Lora: The War of Independence of Cuba started on 24 February 1895, under the intellectual leadership of the writer and philosopher José Martí, often called Father of the Country in Cuba. Martí gave the order to start the Revolution on that date, which started simultaneously in four places—in Bayate, under Bartolomé Masó; in Ibarra, under Juan Gualberto Gómez and Antonio López Coloma; in Baire, with the brothers Saturnino and Mariano Lora and their uncle Mariano Torres Mora; and in Guantánamo, with Periquito Pérez, Emilio Giró and others. 24 February is commemorated in Cuba as a national holiday under the name "Grito de Baire" ("Shout of Baire"). Saturnino Lora Civil Hospital is named after Saturnino.
Document 10: Bathurst rebellion: The Bathurst rebellion of 1830 was an outbreak of bushranging near Bathurst in the British colony of New South Wales, Australia, involving a group of escaped convicts who ransacked villages and engaged in shootouts between October and November of that year. Led by 25-year-old English convict Ralph Entwistle, the group, known as the Ribon Gang, numbered up to 130 men at its peak, making it the largest convict uprising in New South Wales history since the Castle Hill convict rebellion of 1804.
Document 11: Shays' Rebellion: Shays' Rebellion was an armed uprising in Massachusetts (mostly in and around Springfield) during 1786 and 1787. Revolutionary War veteran Daniel Shays led four thousand rebels (called Shaysites) in an uprising against perceived economic and civil rights injustices. In 1787, the rebels marched on the United States' Armory at Springfield in an unsuccessful attempt to seize its weaponry and overthrow the government.
Document 12: Bahá'í Faith in Jamaica: The Bahá'í Faith in Jamaica begins with a mention by `Abdu'l-Bahá, then head of the religion, in 1916 as Latin America being among the places Bahá'ís should take the religion to. The community of the Bahá'ís begins in 1942 with the arrival of Dr. Malcolm King. The first Bahá'í Local Spiritual Assembly of Jamaica, in Kingston, was elected in 1943. By 1957 the Bahá'ís of Jamaica were organized under the regional National Spiritual Assembly of the Greater Antilles, and on the eve of national independence in 1962, the Jamaica Bahá'ís elected their own National Spiritual Assembly in 1961. By 1981 hundreds of Bahá'ís and hundreds more non-Bahá'ís turned out for weekend meetings when Rúhíyyih Khánum spent six days in Jamaica. Public recognition of the religion came in the form of the Governor General of Jamaica, Sir Howard Cooke, proclaiming a National Bahá'í Day first on July 25 in 2003 and it has been an annual event since. While there is evidence of several active communities by 2008 in Jamaica, estimates of the Bahá'ís population range from the hundreds to the thousands.
Document 13: Protestantism in Jamaica: Protestantism is the dominant religion in Jamaica. Protestants make up just over 60% of the population. The five largest denominations in Jamaica are: Church of God, Seventh-day Adventist, Baptist, Pentecostal and Anglican. The full list is below. most of the Caribbean is Catholic, Jamaica’s Protestantism is a legacy of missionaries that came to the island in the 18th and 19th centuries . Missionaries attempted to convert slaves to varying Protestant denominations of Moravians, Baptists, Methodists, and Presbyterians to name a few. As missionaries worked to convert slaves, African traditions mixed with the religion brought over by Europeans. The Protestant church was associated with black nationalism in Jamaica, aiming to improve the lives of blacks who were governed by a white minority during colonial times. Today, the church plays an important role in society by providing services to people in need.
Document 14: Samuel Sharpe: Samuel Sharpe, or Sharp (? – 23 May 1832), also known as Sam Sharpe, was an enslaved African Jamaican man who was the leader of the widespread 1832 Baptist War slave rebellion (also known as the Christmas Rebellion) in Jamaica.
Document 15: Boukman Eksperyans: Boukman Eksperyans (English: Boukman Experience ) is a "mizik rasin" band from the city of Port-au-Prince, Haiti, Grammy nominated for their debut album "Vodou Adjae". The band derives its name from Dutty Boukman, a "vodou" priest who led a religious ceremony in 1791 that is widely considered the start of the Haitian Revolution. The other half of the band's name, ""Eksperyans"", is the Haitian Creole word for "experience", and was inspired by the band's appreciation of the music of Jimi Hendrix. The band was at the height of its popularity in 1991 when the presidency of Jean Bertrand Aristide was overthrown in a military coup d'etat. Like many other artists and performers, Boukman Eksperyans fled the country to live in exile. During their time abroad, the band performed and spoke out against the military dictatorship of Raoul Cédras. In 1994, after Aristide was restored to power, the band returned to Haiti, where they continued to play concerts, record albums, and perform at the Carnival celebrations.
ground_truth: eleven-day