Question: How detailed is the description of the death of the Biblical figure who overthrew the moneychangers' tables in the temple?

full_context: Document 1: Crucifixion of Jesus: The earliest detailed accounts of the death of Jesus are contained in the four canonical gospels. There are other, more implicit references in the New Testament epistles. In the synoptic gospels, Jesus predicts his death in three separate episodes. All four Gospels conclude with an extended narrative of Jesus' arrest, trial, crucifixion, burial, and accounts of resurrection. In each Gospel these five events in the life of Jesus are treated with more intense detail than any other portion of that Gospel's narrative. Scholars note that the reader receives an almost hour-by-hour account of what is happening.:p.91
Document 2: Last Supper: The First Epistle to the Corinthians contains the earliest known mention of the Last Supper. The four canonical Gospels all state that the Last Supper took place towards the end of the week, after Jesus' triumphal entry into Jerusalem and that Jesus and his Apostles shared a meal shortly before Jesus was crucified at the end of that week. During the meal Jesus predicts his betrayal by one of the Apostles present, and foretells that before the next morning, Peter will deny knowing him.
Document 3: Crucifixion of Jesus: Modern biblical scholarship treats the account in the synoptic gospels as a literary creation by the author of the Mark Gospel, amended in the Luke and Matthew accounts, intended to heighten the importance of what they saw as a theologically significant event, and not intended to be taken literally. This image of darkness over the land would have been understood by ancient readers, a typical element in the description of the death of kings and other major figures by writers such as Philo, Dio Cassius, Virgil, Plutarch and Josephus. Géza Vermes describes the darkness account as typical of "Jewish eschatological imagery of the day of the Lord", and says that those interpreting it as a datable eclipse are "barking up the wrong tree".
Document 4: Mary, mother of Jesus: After Mary continued in the "blood of her purifying" another 33 days for a total of 40 days, she brought her burnt offering and sin offering to the Temple in Jerusalem,[Luke 2:22] so the priest could make atonement for her sins, being cleansed from her blood.[Leviticus 12:1-8] They also presented Jesus –  "As it is written in the law of the Lord, Every male that openeth the womb shall be called holy to the Lord" (Luke 2:23other verses). After the prophecies of Simeon and the prophetess Anna in Luke 2:25-38 concluded, Joseph and Mary took Jesus and "returned into Galilee, to their own city Nazareth".[Luke 2:39]
Document 5: Cleansing of the Temple: ``And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves, And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves. ''
Document 6: Crucifixion of Jesus: In Mark, Jesus is crucified along with two rebels, and the day goes dark for three hours. Jesus calls out to God, then gives a shout and dies. The curtain of the Temple is torn in two. Matthew follows Mark, adding an earthquake and the resurrection of saints. Luke also follows Mark, though he describes the rebels as common criminals, one of whom defends Jesus, who in turn promises that he (Jesus) and the criminal will be together in paradise. Luke portrays Jesus as impassive in the face of his crucifixion. John includes several of the same elements as those found in Mark, though they are treated differently.
Document 7: Crucifixion of Jesus: However, early Christian writers who speak of the shape of the particular gibbet on which Jesus died invariably describe it as having a cross-beam. For instance, the Epistle of Barnabas, which was certainly earlier than 135, and may have been of the 1st century AD, the time when the gospel accounts of the death of Jesus were written, likened it to the letter T (the Greek letter tau, which had the numeric value of 300), and to the position assumed by Moses in Exodus 17:11–12. Justin Martyr (100–165) explicitly says the cross of Christ was of two-beam shape: "That lamb which was commanded to be wholly roasted was a symbol of the suffering of the cross which Christ would undergo. For the lamb, which is roasted, is roasted and dressed up in the form of the cross. For one spit is transfixed right through from the lower parts up to the head, and one across the back, to which are attached the legs of the lamb." Irenaeus, who died around the end of the 2nd century, speaks of the cross as having "five extremities, two in length, two in breadth, and one in the middle, on which [last] the person rests who is fixed by the nails."
Document 8: Matthew 6:33: Jesus has just told his followers not to worry about material things such as food or clothing, as God will provide the needs of his followers. Earlier in the chapter Jesus presented a discussion on how one must not pursue wealth and material things before God. This verse ties the two notions together. If one places the pursuit of the Kingdom of God first, then material needs will follow without need for worry or anxiety. The present imperative verb seek makes clear that pursuing the eschatological kingdom is not a passive act, but one that must be pursued with rigour. Hill notes that the word God is left out of many of the better early manuscripts of the Gospel, and it thus might be a later addition. Kingdom of God is a somewhat unusual phrase, with the author of Matthew generally preferring Kingdom of Heaven. Even without the word it is quite clear that this is a reference to the Kingdom of God. The parallel to this verse at Luke 12: 31 does not mention righteousness, but as France notes the author of Matthew shows a special interest in righteousness throughout his gospel.
Document 9: Crucifixion of Jesus: Combining statements in the canonical Gospels produces the following account: Jesus was arrested in Gethsemane following the Last Supper with the Twelve Apostles, and then stood trial before the Sanhedrin (a Jewish judicial body), Pontius Pilate (a Roman authority in Judaea), and Herod Antipas (king of Judea, appointed by Rome), before being handed over for crucifixion by the chief priests of the Jews. After being flogged, Jesus was mocked by Roman soldiers as the "King of the Jews", clothed in a purple robe, crowned with thorns, beaten and spat on. Jesus then had to make his way to the place of his crucifixion.
Document 10: Matthew 6:28: Two verses earlier at Matthew 6: 26 Jesus told his followers not to worry about food, because even the birds are provided for by God. In this verse Jesus presents the example of the lilies, who also do no labour. Spin in this verse is a reference to spinning thread, a labour - intensive but necessary part of making clothing. Spinning was traditionally women's work, something made explicit in Luke's version of this verse. This then is one of the few pieces of evidence that Jesus' message is meant equally for women as for men.
Document 11: Crucifixion of Jesus: According to the canonical gospels, Jesus, whom Christians believe to be the Son of God as well as the Messiah (Christ), was arrested, tried, and sentenced by Pontius Pilate to be scourged, and finally crucified by the Romans. Jesus was stripped of his clothing and offered wine mixed with gall to drink, before being crucified. He was then hung for six hours (according to Mark's Gospel) between two convicted thieves. During this time, the soldiers affixed a sign to the top of the cross stating "Jesus of Nazareth, King of the Jews" in three languages. They then divided his garments among them, but cast lots for his seamless robe. After Jesus' death they pierced his side with a spear to be certain that he had died. The Bible records seven statements that Jesus made while he was on the cross, as well as several supernatural events that occurred.
Document 12: Gospel: The four gospels of the New Testament -- Matthew, Mark, Luke and John -- are almost our only source of information on Jesus, and thus occupy a uniquely important place in Christianity. They were all written in the period between c. 70 AD and the end of the 1st century, by anonymous authors, and stand at the end of a process of oral and written tradition that began on, or even before, the death of Jesus.
Document 13: Crucifixion of Jesus: There are several details that are only found in one of the gospel accounts. For instance, only Matthew's gospel mentions an earthquake, resurrected saints who went to the city and that Roman soldiers were assigned to guard the tomb, while Mark is the only one to state the actual time of the crucifixion (the third hour, or 9 am) and the centurion's report of Jesus' death. The Gospel of Luke's unique contributions to the narrative include Jesus' words to the women who were mourning, one criminal's rebuke of the other, the reaction of the multitudes who left "beating their breasts", and the women preparing spices and ointments before resting on the Sabbath. John is also the only one to refer to the request that the legs be broken and the soldier's subsequent piercing of Jesus' side (as fulfillment of Old Testament prophecy), as well as that Nicodemus assisted Joseph with burial.
Document 14: Crucifixion of Jesus: Once at Golgotha, Jesus was offered wine mixed with gall to drink. Matthew's and Mark's Gospels record that he refused this. He was then crucified and hung between two convicted thieves. According to some translations from the original Greek, the thieves may have been bandits or Jewish rebels. According to Mark's Gospel, he endured the torment of crucifixion for some six hours from the third hour, at approximately 9 am, until his death at the ninth hour, corresponding to about 3 pm. The soldiers affixed a sign above his head stating "Jesus of Nazareth, King of the Jews" in three languages, divided his garments and cast lots for his seamless robe. The Roman soldiers did not break Jesus' legs, as they did to the other two men crucified (breaking the legs hastened the crucifixion process), as Jesus was dead already. Each gospel has its own account of Jesus' last words, seven statements altogether. In the Synoptic Gospels, various supernatural events accompany the crucifixion, including darkness, an earthquake, and (in Matthew) the resurrection of saints. Following Jesus' death, his body was removed from the cross by Joseph of Arimathea and buried in a rock-hewn tomb, with Nicodemus assisting.
Document 15: The Finding of the Saviour in the Temple: The Finding of the Saviour in the Temple (1854–1860) is a painting by William Holman Hunt intended as an ethnographically accurate version of the subject traditionally known as "Christ Among the Doctors", an illustration of the child Jesus debating the interpretation of the scripture with learned rabbis. The passage illustrated is from the Gospel of Luke, 2:41, which states:
ground_truth: hour-by-hour account
sub_queries: who overthrew the moneychangers' tables in the temple Answer: Jesus
How detailed is the description of Jesus ' death? Answer: hour-by-hour account