Question: Gods such as Anhur, Nubia appear  in short stores and religious material in what theology? 

full_context: Document 1: Menhet, Menwi and Merti: Menhet, Menwi and Merti were three minor foreign-born wives of pharaoh Thutmose III who were buried in a lavishly furnished rock-cut tomb in Wady Gabbanat el-Qurud. Two of their names are West-Semitic in origin though none are Hurrian. Each were given the title of King's Wife, and were likely only minor members of the royal harem. It is not known if the women were even related since the faces on the lids of their canopic jars are all different.
Document 2: Anhur: In early Egyptian mythology, Anhur (also spelled Onuris, Onouris, An-Her, Anhuret, Han-Her, Inhert) was originally a god of war who was worshipped in the Egyptian area of Abydos, and particularly in Thinis. Myths told that he had brought his wife, Mehit, who was his female counterpart, from Nubia, and his name reflects this—it means "(one who) leads back the distant one".
Document 3: Anunnaki: The Anunnaki (also transcribed as Anunaki, Anunna, Ananaki, and other variations) are a group of deities that appear in the mythological traditions of the ancient Sumerians, Akkadians, Assyrians, and Babylonians. Descriptions of how many Anunnaki there were and what role they fulfilled are inconsistent and often contradictory. In the earliest Sumerian writings about them, which come from the Post-Akkadian period, the Anunnaki are the most powerful deities in the pantheon, descendants of An, the god of the heavens, and their primary function is to decree the fates of humanity. In "Inanna's Descent into the Netherworld", the Anunnaki are portrayed as seven judges who sit before the throne of Ereshkigal in the Underworld. Later Akkadian texts, such as "The Epic of Gilgamesh", follow this portrayal. During the Old Babylonian period, the Anunnaki were believed to be the chthonic deities of the Underworld, while the gods of the heavens were known as the Igigi.
Document 4: Egyptian mythology: Egyptian mythology is the collection of myths from ancient Egypt, which describe the actions of the Egyptian gods as a means of understanding the world. The beliefs that these myths express are an important part of ancient Egyptian religion. Myths appear frequently in Egyptian writings and art, particularly in short stories and in religious material such as hymns, ritual texts, funerary texts, and temple decoration. These sources rarely contain a complete account of a myth and often describe only brief fragments.
Document 5: The Hieroglyphs of Ancient Egypt: The Hieroglyphs of Ancient Egypt is part of a new genre of books focussed on Egyptian hieroglyphs. The book is a primer on hieroglyphs from the viewpoint of topical use within history, with example photographs or illustrations. The later chapters discuss the hieroglyphs and the history of their translation.
Document 6: Bantu mythology: The Bantu mythology is the system of myths and legends of the Bantu peoples of Africa. Although Bantu peoples account for several hundred different ethnic groups, there is a high degree of homogeneity in Bantu cultures and mythologies, just as in Bantu languages. The phrase "Bantu mythology" usually refers to the common, recurring themes that are found in all or most Bantu cultures.
Document 7: Ubaoner: Ubaoner is the name of a fictitious ancient Egyptian magician appearing in the second chapter of a story told in the legendary "Westcar Papyrus." He is said to have worked wonders during the reign of king (pharaoh) Nebka (3rd dynasty).
Document 8: Ancient Egyptian deities: Ancient Egyptian deities are the gods and goddesses worshipped in ancient Egypt. The beliefs and rituals surrounding these gods formed the core of ancient Egyptian religion, which emerged sometime in prehistory. Deities represented natural forces and phenomena, and the Egyptians supported and appeased them through offerings and rituals so that these forces would continue to function according to "maat", or divine order. After the founding of the Egyptian state around 3100 BC, the authority to perform these tasks was controlled by the pharaoh, who claimed to be the gods' representative and managed the temples where the rituals were carried out.
Document 9: Antu (goddess): In Akkadian mythology, Antu or Antum (add the name in cuneiform please an=𒀭 shar=?) is a Babylonian goddess. She was the first consort of Anu, and the pair were the parents of the Anunnaki and the Utukki. Antu was a dominant feature of the Babylonian "akit" festival until as recently as 200 BC, her later pre-eminence possibly attributable to identification with the Greek goddess Hera. Antu was replaced as consort by Ishtar or Inanna, who may also be a daughter of Anu and Antu.
Document 10: Anshar: In the Babylonian creation myth Enuma Elish, Anshar (also spelled Anšar), which means "whole heaven", is a primordial god. His consort is Kishar which means "Whole Earth". They were the children of Lahamu and Lahmu and the grandchildren of Tiamat and Apsû. They, in turn, are the parents of Anu, the god of heaven, lord of constellations, king of gods, spirits and demons.
Document 11: Hymn to the Nile: Occurring at about 450 BCE, Herodotus—a Greek historian—called Egypt the “Gift of the Nile” because ancient Egyptian civilization depended on the resources from the river so they could continue living in that vicinity. Beyond the Nile River is the Sahara Desert, and since it almost impossible to grow food in the desert, very few people lived far from the river itself. People that were settled close to the banks of the Nile shared the same language and also worshipped similar gods. "Hymn to The Nile" is a tune that was created and sang by the ancient Egyptian peoples about the flooding of the Nile River and all of the miracles it brought to Ancient Egyptian civilization. Because the ancient Egyptians had relied on this miracle river, Egypt was the “Gift of the Nile.”
Document 12: Gerra (god): Gerra (also known as Girra) is the Babylonian and Akkadian god of fire, derived from the earlier Sumerian deity Gibil. He is the son of Anu and Antu.
Document 13: Ancient Egyptian religion: Ancient Egyptian religion was a complex system of polytheistic beliefs and rituals which were an integral part of ancient Egyptian society. It centered on the Egyptians' interaction with many deities who were believed to be present in, and in control of, the forces of nature. Rituals such as prayers and offerings were efforts to provide for the gods and gain their favor. Formal religious practice centered on the pharaoh, the king of Egypt, who was believed to possess a divine power by virtue of his position. He acted as the intermediary between his people and the gods and was obligated to sustain the gods through rituals and offerings so that they could maintain order in the universe. The state dedicated enormous resources to Egyptian rituals and to the construction of the temples.
Document 14: Bastet: Bastet was a goddess in ancient Egyptian religion, worshiped as early as the 2nd Dynasty (2890 BCE). As Bast, she was the goddess of warfare in Lower Egypt, the Nile River delta region, before the unification of the cultures of ancient Egypt. Her name is also translated as Baast, Ubaste, and Baset. In Greek mythology, she is also known as Ailuros (Greek for "cat", αἴλουρος).
Document 15: Roman mythology: Roman mythology is the body of traditional stories pertaining to ancient Rome's legendary origins and religious system, as represented in the literature and visual arts of the Romans. "Roman mythology" may also refer to the modern study of these representations, and to the subject matter as represented in the literature and art of other cultures in any period.
ground_truth: Egyptian mythology