Question: What word for spirits associated with shintoism is in the country of origin of Katai Tayama?

full_context: Document 1: The Wind-Up Bird Chronicle: Toru Okada: The narrator and protagonist, Toru is a passive and often apathetic young man living in suburban Japan. He is Kumiko's husband and continually follows the orders or wishes of others. He had a job in a law firm, but currently unemployed, and he is the embodiment of passivity.
Document 2: Kami: Kami is the Japanese word for a god, deity, divinity, or spirit. It has been used to describe mind (心霊), God (ゴッド), supreme being (至上者), one of the Shinto deities, an effigy, a principle, and anything that is worshipped.
Document 3: God: Monotheists hold that there is only one god, and may claim that the one true god is worshiped in different religions under different names. The view that all theists actually worship the same god, whether they know it or not, is especially emphasized in Hinduism and Sikhism. In Christianity, the doctrine of the Trinity describes God as one God in three persons. The Trinity comprises God the Father, God the Son (Jesus), and God the Holy Spirit. Islam's most fundamental concept is tawhid (meaning "oneness" or "uniqueness"). God is described in the Quran as: "Say: He is Allah, the One and Only; Allah, the Eternal, Absolute; He begetteth not, nor is He begotten; And there is none like unto Him." Muslims repudiate the Christian doctrine of the Trinity and divinity of Jesus, comparing it to polytheism. In Islam, God is beyond all comprehension or equal and does not resemble any of his creations in any way. Thus, Muslims are not iconodules, and are not expected to visualize God.
Document 4: The English Teacher: This novel, dedicated to Narayan's wife Rajam is not only autobiographical but also poignant in its intensity of feeling. The story is a series of experiences in the life of Krishna, an English teacher, and his quest towards achieving inner peace and self - development.
Document 5: God: In monotheism and henotheism, God is conceived of as the Supreme Being and principal object of faith. The concept of God as described by theologians commonly includes the attributes of omniscience (infinite knowledge), omnipotence (unlimited power), omnipresence (present everywhere), omnibenevolence (perfect goodness), divine simplicity, and eternal and necessary existence. God is also usually defined as a non-corporeal being without any human biological gender, but the concept of God actively (as opposed to receptively) creating the universe has caused some religions to give "Him" the metaphorical name of "Father". Because God is conceived as not being a corporeal being, God cannot(some say should not) be portrayed in a literal visual image; some religious groups use a man (sometimes old and bearded) to symbolize God because of His deed of creating man's mind in the image of His own.
Document 6: Christian: In Japan, the term kirishitan (written in Edo period documents 吉利支丹, 切支丹, and in modern Japanese histories as キリシタン), from Portuguese cristão, referred to Roman Catholics in the 16th and 17th centuries before the religion was banned by the Tokugawa shogunate. Today, Christians are referred to in Standard Japanese as キリスト教徒, Kirisuto-kyōto or the English-derived term クリスチャン kurisuchan.
Document 7: Elohim: The word Elohim occurs more than 2500 times in the Hebrew Bible, with meanings ranging from ``gods ''in a general sense (as in Exodus 12: 12, where it describes`` the gods of Egypt''), to specific gods (e.g., 1 Kings 11: 33, where it describes Chemosh ``the god of Moab '', or the frequent references to Yahweh as the`` elohim'' of Israel), to demons, seraphim, and other supernatural beings, to the spirits of the dead brought up at the behest of King Saul in 1 Samuel 28: 13, and even to kings and prophets (e.g., Exodus 4: 16). The phrase bene elohim, translated ``sons of the Gods '', has an exact parallel in Ugaritic and Phoenician texts, referring to the council of the gods.
Document 8: Katai Tayama: Katai Tayama (田山 花袋 "Tayama Katai", 22 January 1872 – 13 May 1930, born Rokuya Tayama) was a Japanese author. His most famous works include "Inaka Kyōshi" (田舎教師, "Rural Teacher," also translated "Country Teacher") and "Futon" (蒲団, also translated "The Quilt"). He is noted for establishing the Japanese literary genre of naturalistic "I novels" which revolve around the detailed self-examinations of an introspective author. He also wrote about his experiences in the Russo-Japanese War.
Document 9: Meoto Iwa: Okitama Shrine is dedicated to Sarutahiko Ōkami and imperial food goddess Ukanomitama. There are numerous statues of frogs around the shrine. The shrine and the two rocks are near the Grand Shrine of Ise, the most important location of purification in Shinto.
Document 10: Kamikaze: Kamikaze (神風, (kamiꜜkaze); ``divine wind ''or`` spirit wind''), officially Tokubetsu Kōgekitai (特別攻撃隊, ``Special Attack Unit ''), were a part of the Japanese Special Attack Units of military aviators who initiated suicide attacks for the Empire of Japan against Allied naval vessels in the closing stages of the Pacific campaign of World War II, designed to destroy warships more effectively than possible with conventional air attacks. About 3,800 kamikaze pilots died during the war, and more than 7,000 naval personnel were killed by kamikaze attacks.
Document 11: Tlgadintsi: Tlgadintsi or Tlkatintsi (), Hovhannes Harutiunian (, 1860, Tlkatin village, Kharpert, Western Armenia – 1915) was an Armenian writer and teacher noted for his leading role in rural literature. He is credited with giving the first authoritative response to a call from Constantinople's Armenian intelligentsia, issued in the early 1890s, for writing firmly rooted in the village life of historic Western Armenia. His unique realist works range from probing the darkest corners of village life to revisiting cherished moments of childhood. Through his esteem as a mentor and his power as a writer he opened the way for a new generation of important writers such as Rupen Zartarian, Peniamin Noorigian, Vahé Haig, Vahan Totovents, Hamasdegh, and others.
Document 12: Snow Falling on Cedars: Set on the fictional San Piedro Island in the northern Puget Sound region of the state of Washington coast in 1954, the plot revolves around a murder case in which Kabuo Miyamoto, a Japanese American, is accused of killing Carl Heine, a respected fisherman in the close - knit community. Much of the story is told in flashbacks explaining the interaction of the various characters over the prior decades. Carl's body had been pulled from the sea, trapped in his own net, on September 16, 1954. His water - damaged watch had stopped at 1: 47. The trial, held in December 1954 during a snowstorm that grips the entire island, occurs in the midst of deep anti-Japanese sentiments following World War II. Covering the case is the editor of the town's one - man newspaper, the San Piedro Review, Ishmael Chambers, a World War II US Marine Corps veteran who lost an arm fighting the Japanese at the Battle of Tarawa. Torn by a sense of hatred for the Japanese, Chambers struggles with his love for Kabuo's wife, Hatsue, and his conscience, wondering if Kabuo is truly innocent. Through extended flashbacks, the reader learns that Ishmael had fallen in love with Hatsue when the two attended high school together right before the war. They had been secretly dating at this time and lost their virginity to each other.
Document 13: Battle Royale (novel): Battle Royale (Japanese: バトル・ロワイアル, Hepburn: Batoru Rowaiaru) is the first novel by the Japanese author Koushun Takami. Originally completed in 1996, it was not published until 1999. The story tells of junior high school students who are forced to fight each other to the death in a program run by the authoritarian Japanese government, now known as the Republic of Greater East Asia.
Document 14: Heian period: Despite their usurpation of imperial authority, the Fujiwara presided over a period of cultural and artistic flowering at the imperial court and among the aristocracy. There was great interest in graceful poetry and vernacular literature. Two types of phonetic Japanese script: katakana, a simplified script that was developed by using parts of Chinese characters, was abbreviated to hiragana, a cursive syllabary with a distinct writing method that was uniquely Japanese. Hiragana gave written expression to the spoken word and, with it, to the rise in Japan's famous vernacular literature, much of it written by court women who had not been trained in Chinese as had their male counterparts. Three late tenth century and early eleventh century women presented their views of life and romance at the Heian court in Kagerō Nikki by "the mother of Fujiwara Michitsuna", The Pillow Book by Sei Shōnagon and The Tale of Genji by Murasaki Shikibu. Indigenous art also flourished under the Fujiwara after centuries of imitating Chinese forms. Vividly colored yamato-e, Japanese style paintings of court life and stories about temples and shrines became common in the mid- and late Heian periods, setting patterns for Japanese art to this day.
Document 15: Chamei: Chamei (literally, "tea name") is a Japanese word that may refer to the name given to a particular blend of powdered green tea (matcha) or to the name bestowed on an advanced practitioner of Japanese tea ceremony. In the first case, the word is written with the kanji ; in the second case, .
ground_truth: Kami
sub_queries: What nationality was Katai Tayama? Answer: Japanese
Japanese for spirits these are associated with shintoism Answer: Kami