Question: How many supporters of the country that managed religious and regional political affairs were expected in Canberra to protest?

full_context: Document 1: Sino-Tibetan relations during the Ming dynasty: Nevertheless, the ethno-geographic caste hierarchy favoring the Mongols and other ethnicities were accorded higher status than the Han Chinese majority. Although Han Chinese who were recruited as advisers were often actually more influential than high officials, their status was not as well defined. Kublai also abolished the imperial examinations of China's civil service legacy, which was not reinstated until Ayurbarwada Buyantu Khan's reign (1311–1320). Rossabi writes that Kublai recognized that in order to rule China, "he had to employ Chinese advisors and officials, yet he could not rely totally on Chinese advisers because he had to maintain a delicate balancing act between ruling the sedentary civilization of China and preserving the cultural identity and values of the Mongols." And "in governing China, he was concerned with the interests of his Chinese subjects, but also with exploiting the resources of the empire for his own aggrandizement. His motivations and objectives alternated from one to the other throughout his reign," according to Rossabi. Van Praag writes in The Status of Tibet that the Tibetans and Mongols, on the other hand, upheld a dual system of rule and an interdependent relationship that legitimated the succession of Mongol khans as universal Buddhist rulers, or chakravartin. Van Praag writes that "Tibet remained a unique part of the Empire and was never fully integrated into it," citing examples such as a licensed border market that existed between China and Tibet during the Yuan.
Document 2: Yuan dynasty: There were many religions practiced during the Yuan dynasty, such as Buddhism, Islam, and Christianity. The establishment of the Yuan dynasty had dramatically increased the number of Muslims in China. However, unlike the western khanates, the Yuan dynasty never converted to Islam. Instead, Kublai Khan, the founder of the Yuan dynasty, favored Buddhism, especially the Tibetan variants. As a result, Tibetan Buddhism was established as the de facto state religion. The top-level department and government agency known as the Bureau of Buddhist and Tibetan Affairs (Xuanzheng Yuan) was set up in Khanbaliq (modern Beijing) to supervise Buddhist monks throughout the empire. Since Kublai Khan only esteemed the Sakya sect of Tibetan Buddhism, other religions became less important. He and his successors kept a Sakya Imperial Preceptor (Dishi) at court. Before the end of the Yuan dynasty, 14 leaders of the Sakya sect had held the post of Imperial Preceptor, thereby enjoying special power. Furthermore, Mongol patronage of Buddhism resulted in a number of monuments of Buddhist art. Mongolian Buddhist translations, almost all from Tibetan originals, began on a large scale after 1300. Many Mongols of the upper class such as the Jalayir and the Oronar nobles as well as the emperors also patronized Confucian scholars and institutions. A considerable number of Confucian and Chinese historical works were translated into the Mongolian language.
Document 3: Sino-Tibetan relations during the Ming dynasty: The official position of the Ministry of Foreign Affairs of the People's Republic of China is that the Ming implemented a policy of managing Tibet according to conventions and customs, granting titles and setting up administrative organs over Tibet. The State Council Information Office of the People's Republic states that the Ming dynasty's Ü-Tsang Commanding Office governed most areas of Tibet. It also states that while the Ming abolished the policy council set up by the Mongol Yuan to manage local affairs in Tibet and the Mongol system of Imperial Tutors to govern religious affairs, the Ming adopted a policy of bestowing titles upon religious leaders who had submitted to the Ming dynasty. For example, an edict of the Hongwu Emperor in 1373 appointed the Tibetan leader Choskunskyabs as the General of the Ngari Military and Civil Wanhu Office, stating:
Document 4: 2008 Summer Olympics torch relay: A Macau resident was arrested on April 26 for posting a message on cyberctm.com encouraging people to disrupt the relay. Both orchidbbs.com and cyberctm.com Internet forums were shut down from May 2 to 4. This fueled speculation that the shutdowns were targeting speeches against the relay. The head of the Bureau of Telecommunications Regulation has denied that the shutdowns of the websites were politically motivated. About 2,200 police were deployed on the streets, there were no interruptions.
Document 5: 2008 Summer Olympics torch relay: Following the events in Olympia, there were reports that China requested permission to deploy People's Liberation Army personnel along the relay route to protect the flame in Canberra. Australian authorities stated that such a request, if it were to be made, would be refused. Chinese officials labeled it a rumor. Australian police have been given powers to search relay spectators, following a call by the Chinese Students and Scholars Association for Chinese Australian students to "go defend our sacred torch" against "ethnic degenerate scum and anti-China separatists". Tony Goh, chairman of the Australian Council of Chinese Organisations, has said the ACCO would be taking "thousands" of pro-Beijing demonstrators to Canberra by bus, to support the torch relay. Zhang Rongan, a Chinese Australian student organising pro-Beijing demonstrations, told the press that Chinese diplomats were assisting with the organization of buses, meals and accommodation for pro-Beijing demonstrators, and helping them organise a "peaceful show of strength". Foreign Minister Stephen Smith said Chinese officials were urging supporters to "turn up and put a point of view", but that he had no objection to it as long as they remained peaceful.
Document 6: 2008 Summer Olympics torch relay: Australia: The event was held in Canberra, Australian Capital Territory on April 24, and covered around 16 km of Canberra's central areas, from Reconciliation Place to Commonwealth Park. Upon its arrival in Canberra, the Olympic flame was presented by Chinese officials to local Aboriginal elder Agnes Shea, of the Ngunnawal people. She, in turn, offered them a message stick, as a gift of peace and welcome. Hundreds of pro-Tibet protesters and thousands of Chinese students reportedly attended. Demonstrators and counter-demonstrators were kept apart by the Australian Federal Police. Preparations for the event were marred by a disagreement over the role of the Chinese flame attendants, with Australian and Chinese officials arguing publicly over their function and prerogatives during a press conference.
Document 7: 2008 Summer Olympics torch relay: Some advocates for Tibet, Darfur, and the spiritual practice Falun Gong, planned to protest the April 9 arrival of the torch in San Francisco. China had already requested the torch route in San Francisco be shortened. On April 7, 2008, two days prior to the actual torch relay, three activists carrying Tibetan flags scaled the suspension cables of the Golden Gate Bridge to unfurl two banners, one saying "One World, One Dream. Free Tibet", and the other, "Free Tibet '08". Among them was San Francisco resident Laurel Sutherlin, who spoke to the local TV station KPIX-CBS5 live from a cellphone, urging the International Olympic Committee to ask China not to allow the torch to go through Tibet. "Sutherlin said he was worried that the torch's planned route through Tibet would lead to more arrests and Chinese officials would use force to stifle dissent." The three activists and five supporters face charges related to trespassing, conspiracy and causing a public nuisance.
Document 8: 2008 Summer Olympics torch relay: Hong Kong: The event was held in Hong Kong on May 2. In the ceremony held at the Hong Kong Cultural Centre in Tsim Sha Tsui, Chief Executive Donald Tsang handed the torch to the first torchbearer, Olympic medalist Lee Lai Shan. The torch relay then traveled through Nathan Road, Lantau Link, Sha Tin (crossed Shing Mun River via a dragon boat, which had been never used before in the history of Olympic torch relays), Victoria Harbour (crossed by Tin Hau, a VIP vessel managed by the Marine Department) before ending in Golden Bauhinia Square in Wan Chai. A total of 120 torchbearers were selected to participate in the event consisting of celebrities, athletes and pro-Beijing camp politicians. No politicians from the pro-democracy camp were selected as torchbearers. One torchbearer could not participate due to flight delay. It was estimated that more than 200,000 spectators came out and watched the relay. Many enthusiastic supporters wore red shirts and waved large Chinese flags. According to Hong Kong Chief Secretary for Administration Henry Tang, 3,000 police were deployed to ensure order.
Document 9: Sino-Tibetan relations during the Ming dynasty: The Mongol prince Godan, a grandson of Genghis Khan, raided as far as Lhasa. During his attack in 1240, Prince Godan summoned Sakya Pandita (1182–1251), leader of the Sakya school of Tibetan Buddhism, to his court in what is now Gansu in Western China. With Sakya Pandita's submission to Godan in 1247, Tibet was officially incorporated into the Mongol Empire during the regency of Töregene Khatun (1241–1246). Michael C. van Walt van Praag writes that Godan granted Sakya Pandita temporal authority over a still politically fragmented Tibet, stating that "this investiture had little real impact" but it was significant in that it established the unique "Priest-Patron" relationship between the Mongols and the Sakya lamas.
Document 10: Tibet: Tibet retained nominal power over religious and regional political affairs, while the Mongols managed a structural and administrative rule over the region, reinforced by the rare military intervention. This existed as a "diarchic structure" under the Yuan emperor, with power primarily in favor of the Mongols. Mongolian prince Khuden gained temporal power in Tibet in the 1240s and sponsored Sakya Pandita, whose seat became the capital of Tibet. Drogön Chögyal Phagpa, Sakya Pandita's nephew became Imperial Preceptor of Kublai Khan, founder of the Yuan dynasty.
Document 11: Sino-Tibetan relations during the Ming dynasty: Starting in 1236, the Mongol prince Kublai, who later ruled as Khagan from 1260–1294, was granted a large appanage in North China by his superior, Ögedei Khan. Karma Pakshi, 2nd Karmapa Lama (1203–1283)—the head lama of the Karma Kagyu lineage of Tibetan Buddhism—rejected Kublai's invitation, so instead Kublai invited Drogön Chögyal Phagpa (1235–1280), successor and nephew of Sakya Pandita, who came to his court in 1253. Kublai instituted a unique relationship with the Phagpa lama, which recognized Kublai as a superior sovereign in political affairs and the Phagpa lama as the senior instructor to Kublai in religious affairs. Kublai also made Drogön Chögyal Phagpa the director of the government agency known as the Bureau of Buddhist and Tibetan Affairs and the ruling priest-king of Tibet, which comprised thirteen different states ruled by myriarchies.
Document 12: Yuan dynasty: The Central Region, consisting of present-day Hebei, Shandong, Shanxi, the south-eastern part of present-day Inner Mongolia and the Henan areas to the north of the Yellow River, was considered the most important region of the dynasty and directly governed by the Central Secretariat (or Zhongshu Sheng) at Khanbaliq (modern Beijing); similarly, another top-level administrative department called the Bureau of Buddhist and Tibetan Affairs (or Xuanzheng Yuan) held administrative rule over the whole of modern-day Tibet and a part of Sichuan, Qinghai and Kashmir.
Document 13: 2008 Summer Olympics torch relay: In many cities along the North American and European route, the torch relay was protested by advocates of Tibetan independence, animal rights, and legal online gambling, and people protesting against China's human rights record, resulting in confrontations at a few of the relay locations. These protests, which ranged from hundreds of people in San Francisco, to effectively none in Pyongyang, forced the path of the torch relay to be changed or shortened on a number of occasions. The torch was extinguished by Chinese security officials several times during the Paris leg for security reasons, and once in protest in Paris.
Document 14: Sino-Tibetan relations during the Ming dynasty: Laird writes that Altan Khan abolished the native Mongol practices of shamanism and blood sacrifice, while the Mongol princes and subjects were coerced by Altan to convert to Gelug Buddhism—or face execution if they persisted in their shamanistic ways. Committed to their religious leader, Mongol princes began requesting the Dalai Lama to bestow titles on them, which demonstrated "the unique fusion of religious and political power" wielded by the Dalai Lama, as Laird writes. Kolmaš states that the spiritual and secular Mongol-Tibetan alliance of the 13th century was renewed by this alliance constructed by Altan Khan and Sönam Gyatso. Van Praag writes that this restored the original Mongol patronage of a Tibetan lama and "to this day, Mongolians are among the most devout followers of the Gelugpa and the Dalai Lama." Angela F. Howard writes that this unique relationship not only provided the Dalai Lama and Panchen Lama with religious and political authority in Tibet, but that Altan Khan gained "enormous power among the entire Mongol population."
Document 15: 2008 Summer Olympics torch relay: Up to 600 pro-Tibet protesters were expected to attend the relay, along with between 2,000 and 10,000 Chinese supporters. Taking note of the high number of Chinese supporters, Ted Quinlan, head of the Canberra torch relay committee, said: "We didn't expect this reaction from the Chinese community. It is obviously a well-coordinated plan to take the day by weight of numbers. But we have assurances that it will be done peacefully.". Also, Australia's ACT Chief Minister, Jon Stanhope confirmed that the Chinese embassy was closely involve to ensure that "pro-China demonstrators vastly outnumbered Tibetan activists." Australian freestyle swimmer and five-time Olympic gold medalist Ian Thorpe ended the Australian leg of the torch relay April 24, 2008, touching the flame to light a cauldron after a run that was only marginally marked by protests. People demonstrated both for China and for Tibet. At least five people were arrested during the torch relay. Police said "the five were arrested for interfering with the event under special powers enacted in the wake of massive protests against Chinese policy toward Tibet." At one point, groups of Chinese students surrounded and intimidated pro-Tibet protesters. One person had to be pulled aboard a police launch when a group of pro-Chinese students looked like they might force him into the lake.
ground_truth: 600
sub_queries: Who managed religious and regional political affairs? Answer: Tibet
How many supporters of Tibet were expected in Canberra to protest? Answer: 600