Question: Is the exact reason known for the crucifixion of the individual that logos refers to in the first chapter of john?

full_context: Document 1: John 1:1: The phrase ``the Word ''(a translation of the Greek word`` Logos'') is widely interpreted as referring to Jesus, as indicated in other verses later in the same chapter. This verse and others throughout Johannine literature connect the Christian understanding of Jesus to the philosophical idea of the Logos and the Hebrew Wisdom literature. They also set the stage for later understanding development of Trinitarian theology early in the post-biblical era.
Document 2: Gospel of John: The Gospel of John can be divided into four sections: a prologue (1: 1 -- 18), a Book of Signs (1: 19 -- 12: 50), a Book of Glory (13: 1 -- 20: 31), and an epilogue (21). The structure is highly schematic: there are seven ``signs ''culminating in the raising of Lazarus (foreshadowing the resurrection of Jesus), and seven`` I am'' sayings and discourses, culminating in Thomas's proclamation of Jesus as ``my lord and my God ''-- the same title (dominus et deus) claimed by Roman Emperor Domitian.
Document 3: First Epistle of John: The First Epistle of John, often referred to as First John and written 1 John or I John, is the first of the Johannine epistles of the New Testament, and the fourth of the catholic epistles. It is attributed to John the Evangelist, traditionally thought to be the author of the Gospel of John and the other two Johannine epistles. This epistle was probably written in Ephesus in AD 95 -- 110. The work was written to counter docetism, which is the belief that Jesus did not come ``in the flesh '', but only as a spirit. It also defined how Christians are to discern true teachers: by their ethics, their proclamation of Jesus in the flesh, and by their love.
Document 4: First Epistle of John: The First Epistle of John, often referred to as First John and written 1 John, is the first of the Johannine epistles of the New Testament, and the fourth of the catholic epistles. It is attributed to John the Evangelist, traditionally thought to be the author of the Gospel of John and the other two Johannine epistles. This epistle was probably written in Ephesus in AD 95 -- 110. The work was written to counter docetism, which is the belief that Jesus did not come ``in the flesh '', but only as a spirit. It also defined how Christians are to discern true teachers: by their ethics, their proclamation of Jesus in the flesh, and by their love.
Document 5: Baptism in early Christianity: At the start of his ministry, Jesus was baptized by John the Baptist. Critical scholars broadly agree that the baptism of Jesus is one of the most authentic, or historically likely, events in the life of the historical Jesus. Christian baptism has its origin in the baptism of Jesus, in both a direct and historical sense. Many of the earliest followers of Jesus were people who, like him, were baptized in the Jordan by John the Baptist.
Document 6: Trinity: The Christian doctrine of the Trinity (Latin: Trinitas, lit. 'triad', from trinus, ``threefold '') holds that God is three consubstantial persons or hypostases -- the Father, the Son (Jesus Christ), and the Holy Spirit -- as`` one God in three Divine Persons''. The three persons are distinct, yet are one ``substance, essence or nature ''(homoousios). In this context, a`` nature'' is what one is, whereas a ``person ''is who one is. The opposing view is referred to as Nontrinitarianism.
Document 7: Crucifixion of Jesus: Combining statements in the canonical Gospels produces the following account: Jesus was arrested in Gethsemane following the Last Supper with the Twelve Apostles, and then stood trial before the Sanhedrin (a Jewish judicial body), Pontius Pilate (a Roman authority in Judaea), and Herod Antipas (king of Judea, appointed by Rome), before being handed over for crucifixion by the chief priests of the Jews. After being flogged, Jesus was mocked by Roman soldiers as the "King of the Jews", clothed in a purple robe, crowned with thorns, beaten and spat on. Jesus then had to make his way to the place of his crucifixion.
Document 8: Crucifixion of Jesus: According to the canonical gospels, Jesus, whom Christians believe to be the Son of God as well as the Messiah (Christ), was arrested, tried, and sentenced by Pontius Pilate to be scourged, and finally crucified by the Romans. Jesus was stripped of his clothing and offered wine mixed with gall to drink, before being crucified. He was then hung for six hours (according to Mark's Gospel) between two convicted thieves. During this time, the soldiers affixed a sign to the top of the cross stating "Jesus of Nazareth, King of the Jews" in three languages. They then divided his garments among them, but cast lots for his seamless robe. After Jesus' death they pierced his side with a spear to be certain that he had died. The Bible records seven statements that Jesus made while he was on the cross, as well as several supernatural events that occurred.
Document 9: Crucifixion of Jesus: John Calvin supported the "agent of God" Christology and argued that in his trial in Pilate's Court Jesus could have successfully argued for his innocence, but instead submitted to crucifixion in obedience to the Father. This Christological theme continued into the 20th century, both in the Eastern and Western Churches. In the Eastern Church Sergei Bulgakov argued that the crucifixion of Jesus was "pre-eternally" determined by the Father before the creation of the world, to redeem humanity from the disgrace caused by the fall of Adam. In the Western Church, Karl Rahner elaborated on the analogy that the blood of the Lamb of God (and the water from the side of Jesus) shed at the crucifixion had a cleansing nature, similar to baptismal water.
Document 10: Crucifixion of Jesus: Although almost all ancient sources relating to crucifixion are literary, the 1968 archeological discovery just northeast of Jerusalem of the body of a crucified man dated to the 1st century provided good confirmatory evidence that crucifixions occurred during the Roman period roughly according to the manner in which the crucifixion of Jesus is described in the gospels. The crucified man was identified as Yehohanan ben Hagkol and probably died about 70 AD, around the time of the Jewish revolt against Rome. The analyses at the Hadassah Medical School estimated that he died in his late 20s. Another relevant archaeological find, which also dates to the 1st century AD, is an unidentified heel bone with a spike discovered in a Jerusalem gravesite, now held by the Israel Antiquities Authority and displayed in the Israel Museum.
Document 11: Christian: The Greek word Χριστιανός (Christianos), meaning "follower of Christ", comes from Χριστός (Christos), meaning "anointed one", with an adjectival ending borrowed from Latin to denote adhering to, or even belonging to, as in slave ownership. In the Greek Septuagint, christos was used to translate the Hebrew מָשִׁיחַ (Mašíaḥ, messiah), meaning "[one who is] anointed." In other European languages, equivalent words to Christian are likewise derived from the Greek, such as Chrétien in French and Cristiano in Spanish.
Document 12: Crucifixion of Jesus: The earliest detailed accounts of the death of Jesus are contained in the four canonical gospels. There are other, more implicit references in the New Testament epistles. In the synoptic gospels, Jesus predicts his death in three separate episodes. All four Gospels conclude with an extended narrative of Jesus' arrest, trial, crucifixion, burial, and accounts of resurrection. In each Gospel these five events in the life of Jesus are treated with more intense detail than any other portion of that Gospel's narrative. Scholars note that the reader receives an almost hour-by-hour account of what is happening.:p.91
Document 13: Synoptic Gospels: The gospels of Matthew, Mark, and Luke are referred to as the Synoptic Gospels because they include many of the same stories, often in a similar sequence and in similar wording. They stand in contrast to John, whose content is comparatively distinct. The term synoptic (Latin: synopticus; Greek: συνοπτικός, translit. synoptikós) comes via Latin from the Greek σύνοψις, synopsis, i.e. ``(a) seeing all together, synopsis ''; the sense of the word in English, the one specifically applied to these three gospels, of`` giving an account of the events from the same point of view or under the same general aspect'' is a modern one.
Document 14: Crucifixion of Jesus: The baptism of Jesus and his crucifixion are considered to be two historically certain facts about Jesus. James Dunn states that these "two facts in the life of Jesus command almost universal assent" and "rank so high on the 'almost impossible to doubt or deny' scale of historical facts" that they are often the starting points for the study of the historical Jesus. Bart Ehrman states that the crucifixion of Jesus on the orders of Pontius Pilate is the most certain element about him. John Dominic Crossan states that the crucifixion of Jesus is as certain as any historical fact can be. Eddy and Boyd state that it is now "firmly established" that there is non-Christian confirmation of the crucifixion of Jesus. Craig Blomberg states that most scholars in the third quest for the historical Jesus consider the crucifixion indisputable. Christopher M. Tuckett states that, although the exact reasons for the death of Jesus are hard to determine, one of the indisputable facts about him is that he was crucified.
Document 15: Lamb of God: Lamb of God (Greek: Ἀμνὸς τοῦ Θεοῦ, Amnos tou Theou; Latin: Agnus Deī (ˈaŋ. nʊs ˈde. iː)) is a title for Jesus that appears in the Gospel of John. It appears at John 1: 29, where John the Baptist sees Jesus and exclaims, ``Behold the Lamb of God who takes away the sin of the world. ''
ground_truth: the exact reasons for the death of Jesus are hard to determine
sub_queries: in the first chapter of john the logos refers to Answer: Jesus
Is the exact reason known that Jesus got Crucified for? Answer: the exact reasons for the death of Jesus are hard to determine