Question: What political party is the person who dropped passages about miracles or angel visitations from his work in the Jefferson Bible?

full_context: Document 1: Age of Enlightenment: Several Americans, especially Benjamin Franklin and Thomas Jefferson, played a major role in bringing Enlightenment ideas to the New World and in influencing British and French thinkers. Franklin was influential for his political activism and for his advances in physics. The cultural exchange during the Age of Enlightenment ran in both directions across the Atlantic. Thinkers such as Paine, Locke, and Rousseau all take Native American cultural practices as examples of natural freedom. The Americans closely followed English and Scottish political ideas, as well as some French thinkers such as Montesquieu. As deists, they were influenced by ideas of John Toland (1670–1722) and Matthew Tindal (1656–1733). During the Enlightenment there was a great emphasis upon liberty, democracy, republicanism and religious tolerance. Attempts to reconcile science and religion resulted in a widespread rejection of prophecy, miracle and revealed religion in preference for Deism – especially by Thomas Paine in The Age of Reason and by Thomas Jefferson in his short Jefferson Bible – from which all supernatural aspects were removed.
Document 2: Democratic-Republican Party: The party selected its presidential candidates in a caucus of members of Congress. They included Thomas Jefferson (nominated 1796; elected 1800 -- 01, 1804), James Madison (1808, 1812), and James Monroe (1816, 1820). By 1824, the caucus system had practically collapsed. After 1800, the party dominated Congress and most state governments outside New England. By 1824, the party was split four ways and lacked a center, as the First Party System collapsed. The emergence of the Second Party System in the 1830s realigned the old factions. One remnant followed Andrew Jackson and Martin Van Buren into the new Democratic Party by 1828. Another remnant led by John Quincy Adams and Henry Clay formed the National Republicans in 1828; it developed into the Whig Party by 1835.
Document 3: 1824 United States presidential election: The United States presidential election of 1824 was the tenth quadrennial presidential election, held from Tuesday, October 26, to Thursday, December 2, 1824. John Quincy Adams was elected President on February 9, 1825. The election was the only one in history to be decided by the House of Representatives under the provisions of the Twelfth Amendment to the United States Constitution after no candidate secured a majority of the electoral vote. It was also the first U.S. presidential election where the elected president lost the popular vote, and the only presidential election in which the candidate who received the most electoral votes (Andrew Jackson) did not become President, a source of great bitterness for Jackson and his supporters, who proclaimed the election of Adams a corrupt bargain.
Document 4: 1824 United States presidential election: United States presidential election, 1824 ← 1820 October 26 -- December 2, 1824 1828 → All 261 electoral votes of the Electoral College 131 electoral votes needed to win Turnout 26.9% 16.8 pp Nominee John Q. Adams Andrew Jackson Party Democratic - Republican Democratic - Republican Home state Massachusetts Tennessee Running mate John C. Calhoun John C. Calhoun Electoral vote 84 99 States carried 7 (in EC) 13 (in HR) 11 (in EC) 7 (in HR) Popular vote 113,122 151,271 Percentage 30.9% 41.4% Nominee William H. Crawford Henry Clay Party Democratic - Republican Democratic - Republican Home state Georgia Kentucky Running mate Nathaniel Macon (replacing Albert Gallatin) Nathan Sanford Electoral vote 41 37 States carried 3 (in EC) 4 (in HR) 3 (in EC) Popular vote 40,856 47,531 Percentage 11.2% 13.0% Presidential election results map. Blue denotes states won by Jackson, orange denotes those won by Crawford, green denotes those won by Adams, light yellow denotes those won by Clay. Numbers indicate the number of electoral votes allotted to each state. President before election James Monroe Democratic - Republican Elected President John Quincy Adams Democratic - Republican
Document 5: Protestantism: Democracy, social-contract theory, separation of powers, religious freedom, separation of church and state – these achievements of the Reformation and early Protestantism were elaborated on and popularized by Enlightenment thinkers. Some of the philosophers of the English, Scottish, German, and Swiss Enlightenment - Thomas Hobbes, John Locke, John Toland, David Hume, Gottfried Wilhelm Leibniz, Christian Wolff, Immanuel Kant, and Jean-Jacques Rousseau - had Protestant backgrounds. For example, John Locke, whose political thought was based on "a set of Protestant Christian assumptions", derived the equality of all humans, including the equality of the genders ("Adam and Eve"), from Genesis 1, 26-28. As all persons were created equally free, all governments needed "the consent of the governed." These Lockean ideas were fundamental to the United States Declaration of Independence, which also deduced human rights from the biblical belief in creation: "We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty, and the pursuit of Happiness."
Document 6: Age of Enlightenment: Enlightenment era religious commentary was a response to the preceding century of religious conflict in Europe, especially the Thirty Years' War. Theologians of the Enlightenment wanted to reform their faith to its generally non-confrontational roots and to limit the capacity for religious controversy to spill over into politics and warfare while still maintaining a true faith in God. For moderate Christians, this meant a return to simple Scripture. John Locke abandoned the corpus of theological commentary in favor of an "unprejudiced examination" of the Word of God alone. He determined the essence of Christianity to be a belief in Christ the redeemer and recommended avoiding more detailed debate. Thomas Jefferson in the Jefferson Bible went further; he dropped any passages dealing with miracles, visitations of angels, and the resurrection of Jesus after his death. He tried to extract the practical Christian moral code of the New Testament.
Document 7: Protestantism: The necessity and inerrancy were well-established ideas, garnering little criticism, though they later came under debate from outside during the Enlightenment. The most contentious idea at the time though was the notion that anyone could simply pick up the Bible and learn enough to gain salvation. Though the reformers were concerned with ecclesiology (the doctrine of how the church as a body works), they had a different understanding of the process in which truths in scripture were applied to life of believers, compared to the Catholics' idea that certain people within the church, or ideas that were old enough, had a special status in giving understanding of the text.
Document 8: 1824 United States presidential election: Nominee John Q. Adams Andrew Jackson Party Democratic - Republican Democratic - Republican Home state Massachusetts Tennessee Running mate John C. Calhoun John C. Calhoun Electoral vote 84 99 States carried 7 (in EC) 13 (in HR) 12 (in EC) 7 (in HR) Popular vote 113,122 151,271 Percentage 30.9% 41.4% Nominee William H. Crawford Henry Clay Party Democratic - Republican Democratic - Republican Home state Georgia Kentucky Running mate Nathaniel Macon (replacing Albert Gallatin) Nathan Sanford Electoral vote 41 37 States carried 2 (in EC) 4 (in HR) 3 (in EC) Popular vote 40,856 47,531 Percentage 11.2% 13.0%
Document 9: Age of Enlightenment: Jonathan Israel rejects the attempts of postmodern and Marxian historians to understand the revolutionary ideas of the period purely as by-products of social and economic transformations. He instead focuses on the history of ideas in the period from 1650 to the end of the 18th century, and claims that it was the ideas themselves that caused the change that eventually led to the revolutions of the latter half of the 18th century and the early 19th century. Israel argues that until the 1650s Western civilization "was based on a largely shared core of faith, tradition and authority".
Document 10: Virginia dynasty: Monroe's second term marked the end of the Virginia Dynasty. In the election of 1824, supporters of William H. Crawford portrayed him as "the rightful and legitimate successor of the Virginia Dynasty," but the Democratic-Republican Party splintered. John Quincy Adams won the disputed 1824 election over General Andrew Jackson of Tennessee, then considered to be part of the Southwest.
Document 11: Age of Enlightenment: Bertrand Russell saw the Enlightenment as a phase in a progressive development, which began in antiquity, and that reason and challenges to the established order were constant ideals throughout that time. Russell said that the Enlightenment was ultimately born out of the Protestant reaction against the Catholic counter-reformation, and that philosophical views such as affinity for democracy against monarchy originated among 16th-century Protestants to justify their desire to break away from the Catholic Church. Though many of these philosophical ideals were picked up by Catholics, Russell argues, by the 18th century the Enlightenment was the principal manifestation of the schism that began with Martin Luther.
Document 12: 1824 United States presidential election: In the election, Adams won New England, Jackson and Adams split the mid-Atlantic states, Jackson and Clay split the Western states, and Jackson and Crawford split the Southern states. Jackson finished with a plurality of the electoral and popular vote, while the other three candidates each finished with a significant share of the electoral and popular vote. As no one had won a majority of the electoral vote, the 1824 election became the first (and, so far, only) election to be decided in the House of Representatives under the terms of the 12th Amendment. The 12th Amendment specified that only the three top finishers in the electoral vote were eligible to be selected by the House, thus eliminating Clay, who was influential within that chamber. In the contingent election, Clay threw his support behind Adams, who shared many of his positions on the major issues. With Clay's backing, Adams won the contingent election on the first ballot.
Document 13: Democratic-Republican Party: In the aftermath of the disputed 1824 presidential election, the separate factions took on many characteristics of parties in their own right. Adams' supporters, in league with Clay, favored modernization, banks, industrial development and federal spending for roads and other internal improvements, which the Old Republicans and the Jackson men usually opposed. Writing in his personal journal on December 13, 1826, President Adams noted the difficulty he faced in attempting to be nonpartisan in appointing men to office:
Document 14: Age of Enlightenment: The "Radical Enlightenment" promoted the concept of separating church and state, an idea that often credited to English philosopher John Locke (1632–1704). According to his principle of the social contract, Locke said that the government lacked authority in the realm of individual conscience, as this was something rational people could not cede to the government for it or others to control. For Locke, this created a natural right in the liberty of conscience, which he said must therefore remain protected from any government authority.
Document 15: Age of Enlightenment: A number of novel ideas about religion developed with the Enlightenment, including Deism and talk of atheism. Deism, according to Thomas Paine, is the simple belief in God the Creator, with no reference to the Bible or any other miraculous source. Instead, the Deist relies solely on personal reason to guide his creed, which was eminently agreeable to many thinkers of the time. Atheism was much discussed, but there were few proponents. Wilson and Reill note that, "In fact, very few enlightened intellectuals, even when they were vocal critics of Christianity, were true atheists. Rather, they were critics of orthodox belief, wedded rather to skepticism, deism, vitalism, or perhaps pantheism." Some followed Pierre Bayle and argued that atheists could indeed be moral men. Many others like Voltaire held that without belief in a God who punishes evil, the moral order of society was undermined. That is, since atheists gave themselves to no Supreme Authority and no law, and had no fear of eternal consequences, they were far more likely to disrupt society. Bayle (1647–1706) observed that in his day, "prudent persons will always maintain an appearance of [religion].". He believed that even atheists could hold concepts of honor and go beyond their own self-interest to create and interact in society. Locke said that if there were no God and no divine law, the result would be moral anarchy: every individual "could have no law but his own will, no end but himself. He would be a god to himself, and the satisfaction of his own will the sole measure and end of all his actions".
ground_truth: Democratic-Republican Party
sub_queries: Who dropped any passages dealing with miracles or visitations of angels from his work the Jefferson Bible? Answer: Thomas Jefferson
Thomas Jefferson >> member of political party Answer: Democratic-Republican Party