Question: What entity did Nasser spearhead to boost the economy in the country where the star of The Horsemen was from?

full_context: Document 1: Gamal Abdel Nasser: Nasser also attempted to maintain oversight of the country's civil service to prevent it from inflating and consequently becoming a burden to the state. New laws provided workers with a minimum wage, profit shares, free education, free health care, reduced working hours, and encouragement to participate in management. Land reforms guaranteed the security of tenant farmers, promoted agricultural growth, and reduced rural poverty. As a result of the 1962 measures, government ownership of Egyptian business reached 51 percent, and the National Union was renamed the Arab Socialist Union (ASU). With these measures came more domestic repression, as thousands of Islamists were imprisoned, including dozens of military officers. Nasser's tilt toward a Soviet-style system led his aides Boghdadi and Hussein el-Shafei to submit their resignations in protest.
Document 2: Egypt: Of the Christian minority in Egypt over 90% belong to the native Coptic Orthodox Church of Alexandria, an Oriental Orthodox Christian Church. Other native Egyptian Christians are adherents of the Coptic Catholic Church, the Evangelical Church of Egypt and various other Protestant denominations. Non-native Christian communities are largely found in the urban regions of Cairo and Alexandria, such as the Syro-Lebanese, who belong to Greek Catholic, Greek Orthodox, and Maronite Catholic denominations.
Document 3: Dialect: In Lebanon, a part of the Christian population considers "Lebanese" to be in some sense a distinct language from Arabic and not merely a dialect. During the civil war Christians often used Lebanese Arabic officially, and sporadically used the Latin script to write Lebanese, thus further distinguishing it from Arabic. All Lebanese laws are written in the standard literary form of Arabic, though parliamentary debate may be conducted in Lebanese Arabic.
Document 4: Death and the King's Horseman: Death and the King's Horseman is a play by Wole Soyinka based on a real incident that took place in Nigeria during British colonial rule: the horseman of a Yoruba King was prevented from committing ritual suicide by the colonial authorities. In addition to the British intervention, Soyinka calls the horseman's own conviction toward suicide into question, posing a problem that throws off the community's balance.
Document 5: The Return of a Man Called Horse: The Return of a Man Called Horse is a 1976 American-Mexican western film directed by Irvin Kershner involving a conflict over territory between Sioux Indians and white men. It is the sequel to "A Man Called Horse" and it was followed by "Triumphs of a Man Called Horse" in 1983.
Document 6: Rakhsh APC: Rakhsh is a lightweight Iranian 4x4 cross-country APC developed and produced by DIO's Shahid Kolah Dooz Industrial Complex and named after Rakhsh, the mythical horse of Rostam in Shahnama. It is probably based on a proven 4 × 4 cross-country chassis present in Iran before and is in service of Iranian Police, Iranian Army, IRGC and Sudan.
Document 7: Syrian Canadians: Syrians started immigrating to the Americas in the early part of the 1880s, the vast majority made South America their permanent home, a small percentage made their way to US, and an even smaller percentage settled in Canada. The overwhelming majority of Syrians who settled in Canada from the 1880s until the 1960s were of the Christian faith. The so - called Shepard of the lost flock, Saint Raphael Hawaweeny of Brooklyn, New York, came to Montreal in 1896 to help establish a Christian association called the Syrian Benevolent Society and then later on an Orthodox church in Montreal for the newly arrived Syrian faithful.
Document 8: Captain Khorshid: Captain Khorshid () is a 1987 Iranian film written and directed by Nasser Taghvai. It is based on Ernest Hemingway's 1937 novel "To Have and Have Not", but it moves the setting from Cuba to the south of Iran and the shores of the Persian Gulf. All the events of the film are nationalized.
Document 9: Gamal Abdel Nasser: In October 1961, Nasser embarked on a major nationalization program for Egypt, believing the total adoption of socialism was the answer to his country's problems and would have prevented Syria's secession. In order to organize and solidify his popular base with Egypt's citizens and counter the army's influence, Nasser introduced the National Charter in 1962 and a new constitution. The charter called for universal health care, affordable housing, vocational schools, greater women's rights and a family planning program, as well as widening the Suez Canal.
Document 10: Gamal Abdel Nasser: After the three-year transition period ended with Nasser's official assumption of power, his domestic and independent foreign policies increasingly collided with the regional interests of the UK and France. The latter condemned his strong support for Algerian independence, and the UK's Eden government was agitated by Nasser's campaign against the Baghdad Pact. In addition, Nasser's adherence to neutralism regarding the Cold War, recognition of communist China, and arms deal with the Eastern bloc alienated the United States. On 19 July 1956, the US and UK abruptly withdrew their offer to finance construction of the Aswan Dam, citing concerns that Egypt's economy would be overwhelmed by the project.
Document 11: Lebanese people in Egypt: The height of Lebanese immigration into Egypt occurred between the 19th and early 20th centuries. As Lebanon was part of Ottoman Syria during this time, Christians from all over the Levant (modern-day Syria, Lebanon, and Palestine) were immigrating to Egypt as one "Shawam" (شوام), or "Levantine" group. Hence, an umbrella term for their community is "Syro-Lebanese". The number of Lebanese Christians in Egypt grew drastically during the 1860 Lebanon conflict, in which thousands of Christians were killed along with hundreds of their villages destroyed. The vast majority of Lebanese and other Levantine migrants who arrived in Egypt were well-educated and French-speaking.
Document 12: Ottoman Empire: The Christian population of the empire, owing to their higher educational levels, started to pull ahead of the Muslim majority, leading to much resentment on the part of the latter. In 1861, there were 571 primary and 94 secondary schools for Ottoman Christians with 140,000 pupils in total, a figure that vastly exceeded the number of Muslim children in school at the same time, who were further hindered by the amount of time spent learning Arabic and Islamic theology. In turn, the higher educational levels of the Christians allowed them to play a large role in the economy. In 1911, of the 654 wholesale companies in Istanbul, 528 were owned by ethnic Greeks. Of course, it would be a mistake to ignore the geopolitical dimensions of this dynamic. The preponderance of Christian merchants owed not to any innate business sense on their part, although plenty of European observers were keen on making this point. In fact, in many cases, Christians and also Jews were able to gain protection from European consuls and citizenship, meaning they were protected from Ottoman law and not subject to the same economic regulations as their Muslim comrades.
Document 13: Gamal Abdel Nasser: By the end of 1957, Nasser nationalized all remaining British and French assets in Egypt, including the tobacco, cement, pharmaceutical, and phosphate industries. When efforts to offer tax incentives and attract outside investments yielded no tangible results, he nationalized more companies and made them a part of his economic development organization. He stopped short of total government control: two-thirds of the economy was still in private hands. This effort achieved a measure of success, with increased agricultural production and investment in industrialization. Nasser initiated the Helwan steelworks, which subsequently became Egypt's largest enterprise, providing the country with product and tens of thousands of jobs. Nasser also decided to cooperate with the Soviet Union in the construction of the Aswan Dam to replace the withdrawal of US funds.
Document 14: The Horsemen (1971 film): The Horsemen is a 1971 Eastmancolor in a Panavision film starring Omar Sharif, directed by John Frankenheimer; screenplay by Dalton Trumbo. Based on a novel by French writer Joseph Kessel, "Les Cavaliers" ("The Horsemen") shows Afghanistan and its people the way they were before the wars that wracked the country, particularly their love for the sport of buzkashi. The film was filmed in Afghanistan and Spain.
Document 15: Gamal Abdel Nasser: Opposition to the union mounted among some of Syria's key elements, namely the socioeconomic, political, and military elites. In response to Syria's worsening economy, which Nasser attributed to its control by the bourgeoisie, in July 1961, Nasser decreed socialist measures that nationalized wide-ranging sectors of the Syrian economy. He also dismissed Sarraj in September to curb the growing political crisis. Aburish states that Nasser was not fully capable of addressing Syrian problems because they were "foreign to him". In Egypt, the economic situation was more positive, with a GNP growth of 4.5 percent and a rapid growth of industry. In 1960, Nasser nationalized the Egyptian press, which had already been cooperating with his government, in order to steer coverage towards the country's socioeconomic issues and galvanize public support for his socialist measures.
ground_truth: Helwan steelworks
sub_queries: The Horsemen >> cast member Answer: Omar Sharif
Omar Sharif >> country of citizenship Answer: Egypt
What entity did Nasser spearhead that was a boon for Egypt 's economy? Answer: Helwan steelworks