Question: Who was a physician, Al-Kindi or Abu Yusuf?

full_context: Document 1: Al-Kindi: Abu Yūsuf Yaʻqūb ibn ʼIsḥāq aṣ-Ṣabbāḥ al-Kindī (Arabic: أبو يوسف يعقوب بن إسحاق الصبّاح الكندي‎ ‎ , Latin: "Alkindus" ) (c. 801–873 AD), known as "the Philosopher of the Islamic empire (Abbasid Caliphate)", was a Arab Muslim philosopher, polymath, mathematician, physician and musician. Al-Kindi was the first of the Muslim peripatetic philosophers, and is unanimously hailed as the "father of Arab philosophy" for his synthesis, adaptation and promotion of Greek and Hellenistic philosophy in the Muslim world.
Document 2: Ibn Tufail: Ibn Tufail (c. 1105 – 1185) (full Arabic name: أبو بكر محمد بن عبد الملك بن محمد بن طفيل القيسي الأندلسي "Abu Bakr Muhammad ibn Abd al-Malik ibn Muhammad ibn Tufail al-Qaisi al-Andalusi"; Latinized form: "Abubacer Aben Tofail"; Anglicized form: "Abubekar" or "Abu Jaafar Ebn Tophail") was a Moorish Andalusian Muslim polymath: a writer, novelist, Islamic philosopher, Islamic theologian, physician, astronomer, vizier, and court official.
Document 3: Muhammad Yusuf Hashmi: Khan Bahadur Muhammad Yusuf Syed-Al-Hashmi (1887–1960) was an educator, mentor, and reformer who achieved high distinction in English studies in British India and taught many generations of students and scholars how Western and Oriental languages could be pursued to great educational advantage, skill development and cultural enrichment. He had a role in improving particularly the educational opportunities of the Europeans in British India and of the Muslims in the South Asia. He also contributed to the Pakistan Movement through advocacy, advice and character building.
Document 4: Ahmad ibn Hanbal: Aḥmad bin Muḥammad bin Ḥanbal Abū ʿAbd Allāh al-Shaybānī (Arabic: احمد بن محمد بن حنبل ابو عبد الله الشيباني‎ ‎ ; 780–855 CE/164–241 AH), often referred to as Aḥmad ibn Ḥanbal or Ibn Ḥanbal for short, or reverentially as Imam Aḥmad by Sunni Muslims, was an Arab Muslim jurist, theologian, ascetic, and hadith traditionist. An enormously influential and vigorous scholar during his lifetime, Ibn Hanbal went on to become "one of the most venerated" and celebrated personalities in the tradition of Sunni Islam, within which he was often referred to by such reverent epithets as True Shaykh of Islam, Proof of the Faith, and Seal of the Mujtahid Imams. He has been retrospectively described as "the most significant exponent of the traditionalist approach in Sunni Islam," with his "profound influence affecting almost every area of" orthodox Sunni thought. One of the foremost classical proponents of the importance of using hadith literature to govern Islamic law and life, Ibn Hanbal is famous for compiling one of the most important Sunni hadith collections, the celebrated "Musnad", an enormous compendium of prophetic traditions that has continued to wield considerable influence in the field of hadith studies up to the present time. Additionally, Ibn Hanbal is also honored as the founder of the Hanbali school of Sunni jurisprudence, which is one of the four major orthodox legal schools of Sunni Islam.
Document 5: Abbas ibn Firnas: Abu al-Qasim Abbas ibn Firnas ibn Wirdas al-Takurini (810–887 A.D.), also known as Abbas ibn Firnas (Arabic: عباس بن فرناس‎ ‎ ), was an Andalusian polymath: an inventor, physician, chemist, engineer, Andalusian musician, and Arabic-language poet. Of Berber descent, his name's root is AFERNAS, which is fairly widespread today in Morocco and Algeria. He was born in Izn-Rand Onda, Al-Andalus (today's Ronda, Spain), lived in the Emirate of Córdoba, and is reputed to have attempted flight.
Document 6: Yahya Ibn al-Batriq: Abu Yahya Ibn al-Batriq (working 796 - 806) was a Syrian scholar who pioneered the translation of ancient Greek texts into Arabic, a major early figure in the transmission of the Classics at the close of Late Antiquity. He translated for Al-Mansur the major medical works of Galen and Hippocrates, and also translated Ptolemy's "Tetrabiblos".
Document 7: The Incoherence of the Incoherence: The Incoherence of the Incoherence (Arabic: تهافت التهافت‎ ‎ "Tahāfut al-Tahāfut") by Andalusian Muslim polymath and philosopher Averroes (Arabic, "ibn Rushd", 1126–1198) is an important Islamic philosophical treatise in which the author defends the use of Aristotelian philosophy within Islamic thought.
Document 8: Ishaq ibn Ibrahim al-Mus'abi: Abu al-Husayn Ishaq ibn Ibrahim (Arabic: أبو الحسين إسحاق بن إبراهيم‎ ‎ , died July 850) was a ninth-century official in the service of the Abbasid Caliphate. A member of the Mus'abid family, he was related to the Tahirid governors of Khurasan, and was himself a prominent enforcer of caliphal policy during the reigns of al-Ma'mun, al-Mu'tasim, al-Wathiq, and al-Mutawakkil. In 822 he was appointed as chief of security ("shurtah") of Baghdad, and over the next three decades he oversaw many of the major developments in that city, including the implementation of the "mihnah" or inquisition, the removal of the Abbasid central government to Samarra, and the suppression of the attempted rebellion of Ahmad ibn Nasr al-Khuza'i. After his death, the "shurtah" of Baghdad briefly remained in the hands of his sons, before being transferred to the Tahirid Muhammad ibn 'Abdallah ibn Tahir in 851.
Document 9: Early Islamic philosophy: Early Islamic philosophy or classical Islamic philosophy is a period of intense philosophical development beginning in the 2nd century AH of the Islamic calendar (early 9th century CE) and lasting until the 6th century AH (late 12th century CE). The period is known as the Islamic Golden Age, and the achievements of this period had a crucial influence in the development of modern philosophy and science; for Renaissance Europe, the influence represented “one of the largest technology transfers in world history.”. This period starts with al-Kindi in the 9th century and ends with Averroes (Ibn Rushd) at the end of 12th century. The death of Averroes effectively marks the end of a particular discipline of Islamic philosophy usually called the "Peripatetic Arabic School", and philosophical activity declined significantly in Western Islamic countries, namely in Islamic Spain and North Africa, though it persisted for much longer in the Eastern countries, in particular Persia and India where several schools of philosophy continued to flourish: Avicennism, Illuminationist philosophy, Mystical philosophy, and Transcendent theosophy.
Document 10: Ibn Abidin: Muhammad Amin Ibn Abidin (1198–1252 AH / 1783–1836 AD) also known as Imam Ibn Abidin ash-shami was a prominent Islamic scholar and Jurist who lived in the city of Damascus in Syria during the Ottoman era. He was the authority of the fiqh (Islamic jurisprudence) of the Hanafi madhhab (school of law). He was a state employee with the title of Amin al-fatwa. This meant that he was the mufti that people would go to when they had legal questions in Damascus. He composed over 50 works consisting of a major fatwa (legal statement) collection, many treatises, poems, and several commentaries on the works of others.
Document 11: Ibn Qayyim al-Jawziyya: Shams al-Dīn Abū ʿAbd Allāh Muḥammad ibn Abī Bakr ibn Ayyūb al-Zurʿī l-Dimashqī l-Ḥanbalī (1292–1350 CE / 691 AH–751 AH), commonly known as Ibn Qayyim al-Jawziyya ("The son of the principal of [the school of] Jawziyyah") or Ibn al-Qayyim ("Son of the principal"; ابن قيم الجوزية) for short, or reverentially as Imam Ibn al-Qayyim in Sunni tradition, was an important medieval Islamic jurisconsult, theologian, and spiritual writer. Belonging to the Hanbali school of orthodox Sunni jurisprudence, of which he is regarded as "one of the most important thinkers," Ibn al-Qayyim is today best remembered as the foremost disciple and student of the controversial and influential fourteenth-century Sunni reformer Ibn Taymiyyah, with whom he was imprisoned in 1326 for dissenting against established tradition during Ibn Taymiyyah's famous incarceration in the Citadel of Damascus.
Document 12: Muhammad al-Shaybani: Muḥammad ibn al-Ḥasan al-Shaybānī (Arabic: محمد بن الحسن الشيباني‎ ‎ ; 749/50 – 805), the father of Muslim international law, was an Islamic jurist and a disciple of Abu Hanifa (later being the eponym of the Hanafi school of Islamic jurisprudence), Malik ibn Anas and Abu Yusuf.
Document 13: Abu Yusuf: Yaqub ibn Ibrahim al-Ansari, better known as Abu Yusuf (Arabic: أبو يوسف‎ ‎ ) (d.798) was a student of jurist Abu Hanifah (d.767) who helped spread the influence of the Hanafi school of Islamic law through his writings and the government positions he held.
Document 14: Al-Ghazali: Abū Ḥāmid Muḥammad ibn Muḥammad al-Ghazālī ( ; Arabic: أبو حامد محمد بن محمد الغزالي‎ ‎ ;  1058 – 19 December 1111), shortened as Al-Ghazali in Arabic or Ghazali in Persian and known as Algazelus or Algazel to the Western medieval world, was a Persian theologian, jurist, philosopher, and mystic.
Document 15: Ibn Yunus: Abu al-Hasan 'Ali ibn 'Abd al-Rahman ibn Ahmad ibn Yunus al-Sadafi al-Misri (Arabic: ابن يونس) (c. 950-1009) was an important Egyptian Muslim astronomer and mathematician, whose works are noted for being ahead of their time, having been based on meticulous calculations and attention to detail.
ground_truth: Al-Kindi