Question: What did the landmark civil rights decision by the US Supreme Court invalidating laws prohibiting interracial marriage impact the Choctaw Youth Movement?

full_context: Document 1: Loving (2016 film): Loving is a 2016 British-American historical drama film which tells the story of Richard and Mildred Loving, the plaintiffs in the 1967 U.S. Supreme Court decision "Loving v. Virginia", which invalidated state laws prohibiting interracial marriage. The film was produced by Big Beach and Raindog Films, and distributed by Focus Features. The film takes inspiration from "The Loving Story" (2011) by Nancy Buirski, a documentary which follows the Lovings and their landmark case.
Document 2: Chicano Movement: The Chicano Movement of the 1960s, also called the Chicano Civil Rights Movement or El Movimiento, was a civil rights movement extending the Mexican American Civil Rights Movement of the 1960s with the stated goal of achieving Mexican American empowerment.
Document 3: Loving v. Virginia: Loving v. Virginia, 388 U.S. 1 (1967) is a landmark civil rights decision of the United States Supreme Court, which invalidated laws prohibiting interracial marriage.
Document 4: Obergefell v. Hodges: Obergefell v. Hodges, 576 U.S. ___ (2015) ( ), is a landmark civil rights case in which the United States Supreme Court ruled that the fundamental right to marry is guaranteed to same-sex couples by both the Due Process Clause and the Equal Protection Clause of the Fourteenth Amendment to the United States Constitution in a 5–4 decision.
Document 5: Anti-miscegenation laws: Anti-miscegenation laws or miscegenation laws were laws that enforced racial segregation at the level of marriage and intimate relationships by criminalizing interracial marriage and sometimes also sex between members of different races. Such laws were first introduced in North America from the late seventeenth century onwards by several of the Thirteen Colonies, and subsequently by many US states and US territories and remained in force in many US states until 1967. After the Second World War, an increasing number of states repealed their anti-miscegenation laws. In 1967, in "Loving v. Virginia", the remaining anti-miscegenation laws were held to be unconstitutional by the Supreme Court of the United States. Similar laws were also enforced in Nazi Germany as part of the Nuremberg laws, and in South Africa as part of the system of Apartheid.
Document 6: Black Power movement: The Black Power movement was a political movement to achieve a form of Black Power and the many philosophies it contains. The movement saw various forms of activism some violent and some peaceful, all hoping to achieve black empowerment. The Black Power movement also represented socialist movements, all with the general motivation of improving the standing of black people in society. Originated during the Civil Rights Movement, some doubted the philosophy of the movement begging for more radical action, taking influences from Malcolm X. The cornerstone of the movement was the Black Panther Party, a Black Power organization dedicated to socialism and the use of violence to achieve it. The Black Power movement developed amidst the criticisms of the Civil Rights Movement in the early 1960s, and over time and into the 1970s, the movement grew and became more violent. After years of violence, many left the movement and the police began arresting violent actors in the movement. The Black Power movement also spilled out into the Caribbean creating the Black Power Revolution.
Document 7: Choctaw Youth Movement: As the 1960s emerged, a growing sensitivity to minority rights was born, spurred by Supreme Court decisions such as Brown v. Board of Education, Gideon v. Wainwright, Loving v. Virginia and legislation including the Voting Rights Act of 1957, the Civil Rights Act of 1964, the Voting Rights Act of 1965 and the Fair Housing Act if 1968. Into this turbulent time, a pan-Indian movement developed predominantly with the goals of having the US government return native lands, right social ills, and provide funds for cultural education. The Red Power Movement and American Indian Movement were both born out of this pan-Indian awakening, which was, at least in the beginning, an urban phenomenon, an awareness of ones "Indian-ness" and the similarities of tribal customs. In cities, cut off from the tribe, one still experienced things that bound them to other native people because of an innate oneness of tribal behavior and kinship of tradition. After years of being told that relocation to cities would help them assimilate into the greater society, Native American experience was non-acceptance, isolation, and paternalism, which led them to each other for a sense of connection. In just such an environment, young Choctaw activists began awakening in Oklahoma City, Oklahoma.
Document 8: Counterculture of the 1960s: The counterculture of the 1960s refers to an anti-establishment cultural phenomenon that developed first in the United Kingdom (UK) and the United States (US) and then spread throughout much of the Western world between the early 1960s and the mid-1970s, with London, New York City, and San Francisco being hotbeds of early countercultural activity. The aggregate movement gained momentum as the Civil Rights Movement continued to grow, and would later become revolutionary with the expansion of the U.S. government's extensive military intervention in Vietnam. As the 1960s progressed, widespread social tensions also developed concerning other issues, and tended to flow along generational lines regarding human sexuality, women's rights, traditional modes of authority, experimentation with psychoactive drugs, and differing interpretations of the American Dream. Many key movements related to these issues were born or advanced within the counterculture of the 1960s.
Document 9: History of youth rights in the United States: The youth rights movement in the United States has long been concerned with civil rights and intergenerational equity. Tracing its roots to youth activism during the Great Depression in the 1930s, the youth rights movement has influenced the civil rights movement, opposition to the Vietnam War, and many other movements. Since the advent of the Internet, youth rights is gaining predominance again.
Document 10: Chicano art movement: The Chicano Art Movement represents attempts by Mexican-American artists to establish a unique artistic identity in the United States. Much of the art and the artists creating Chicano Art were heavily influenced by Chicano Movement (El Movimiento) which began in the 1960s. Chicano art was influenced by post-Mexican Revolution ideologies, pre-Columbian art, European painting techniques and Mexican-American social, political and cultural issues. The movement worked to resist and challenge dominant social norms and stereotypes for cultural autonomy and self-determination. Some issues the movement focused on were awareness of collective history and culture, restoration of land grants, and equal opportunity for social mobility. Throughout the movement and beyond, Chicanos have used art to express their cultural values, as protest or for aesthetic value. The art has evolved over time to not only illustrate current struggles and social issues, but also to continue to inform Chicano youth and unify around their culture and histories. Chicano art is not just Mexican-American artwork: it is a public forum that emphasizes otherwise "invisible" histories and people is a unique form of American art.
Document 11: Loving Day: Loving Day is an annual celebration held on June 12, the anniversary of the 1967 United States Supreme Court decision "Loving v. Virginia" which struck down all anti-miscegenation laws remaining in sixteen U.S. states." In the United States, anti-miscegenation laws were U.S. state laws banning interracial marriage, mainly forbidding marriage between non-whites and whites.
Document 12: African American–Jewish relations: African Americans and American Jews have interacted throughout much of the history of the United States. This relationship has included widely publicized cooperation and conflict, and—since the 1970s—has been an area of significant academic research. Cooperation during the Civil Rights Movement was strategic and significant, culminating in the Civil Rights Act of 1964.
Document 13: Interracial marriage in the United States: Interracial marriage in the United States has been fully legal in all U.S. states since the 1967 Supreme Court decision that deemed anti-miscegenation laws unconstitutional, with many states choosing to legalize interracial marriage at earlier dates. Multiracial Americans numbered 9.0 million in 2010, or 2.9% of the total population, but 5.6% of the population under age 18. The actual number is likely much higher, for example a study of college students identifying as white found that 30% had less than 90% European ancestry, and one recent study found that African Americans have an average of 21% European ancestry.
Document 14: Same-sex marriage in the United States: In the United States, same-sex marriage is legal in all states, Washington, D.C., as well as all U.S. territories except American Samoa, but not on all Native American tribal lands, since June 26, 2015, when the United States Supreme Court ruled in "Obergefell v. Hodges" that state-level bans on same-sex marriage are unconstitutional. The court ruled that the denial of marriage licenses to same-sex couples and the refusal to recognize those marriages performed in other jurisdictions violates the Due Process and the Equal Protection clauses of the Fourteenth Amendment of the United States Constitution. The ruling overturned a 1972 precedent, "Baker v. Nelson". Just prior to the Supreme Court's ruling in 2015, same-sex marriage was legal in many but not all U.S. jurisdictions.
Document 15: McLaughlin v. Florida: McLaughlin v. Florida, 379 U.S. 184 (1964), was a case in which the United States Supreme Court ruled unanimously that a cohabitation law of Florida, part of the state's anti-miscegenation laws, was unconstitutional. The law prohibited habitual cohabitation by two unmarried people of opposite sex, if one was black and the other was white. The decision overturned "Pace v. Alabama" (1883), which had declared such statutes constitutional. It did not overturn the related Florida statute that prohibited interracial marriage between whites and blacks. Such laws were declared unconstitutional in 1967 in "Loving v. Virginia".
ground_truth: growing sensitivity to minority rights was born