Question: Who is the Baltic goddess of fate often confused with the goddess of fate in the Lithuanian mythology?

full_context: Document 1: Mamitu: Mamitu, also known as Mammetun, Mammetum, or Mammitu was the ancient Akkadian goddess of fate and destiny. She was believed to reside in Irkalla and decree the fates of all human beings based on arbitrary whims. Nonetheless, whatever decrees she issued were irrevocable. She was also worshipped as goddess of the oath, later a chthonic goddess of fate and a judge in the underworld, similar to the Anunnaki. She is occasionally regarded as a consort of Nergal. In some passages, she is also known as a demon of irrevocable curses.
Document 2: Milda (mythology): Milda, in Lithuanian mythology, is the goddess of love. However, her authenticity is debated by scholars. Despite the uncertainty, Milda became a popular female given name in Lithuania. Neo-pagan societies and communities, including Romuva, organize various events in honor of goddess Milda in May. The Milda Mons, a mountain on Venus, is named after her. The female figure at the top of the Freedom Monument in Riga is affectionately called Milda.
Document 3: Perkūnas: Perkūnas (Lithuanian: "Perkūnas" , Latvian: "Pērkons" or "Pērkon", Old Prussian: "Perkūns", Yotvingian: "Parkuns") was the common Baltic god of thunder, one of the most important deities in the Baltic pantheon. In both Lithuanian and Latvian mythology, he is documented as the god of thunder, rain, mountains, oak trees and the sky.
Document 4: Thalna: In Etruscan religion and myth, Thalna was a divine figure usually regarded as a goddess of childbirth. Determinate gender, however, is not necessarily a characteristic of Etruscan deities, and Thalna is also either depicted as male, or seems to be identified as a male figure because of the placement of names around a scene. Her other functions include friendship and prophecy. Her name may mean "growth, bloom." She appears in Etruscan art in the company of Turan, Tinia, and Menrva.
Document 5: Laima: Laima is a Baltic goddess of fate. She was associated with childbirth, marriage, and death; she was also the patron of pregnant women. Laima and her functions are similar to the Hindu goddess Lakshmi.
Document 6: Māra: Māra is the highest-ranking goddess in Latvian mythology, Mother Earth, a feminine counterpart to Dievs (God). She may be thought as the alternate side of Dievs (like in Yin and Yang). Other Latvian goddesses, sometimes all of them, are considered her assistants, or alternate aspects. Māra may have been also the same goddess as Lopu māte, Piena Māte (Mother of the Milk), Veļu Māte (mother of the souls/spirits), Zemes Māte (Mother of the Earth), and many other "mothers", like of Wood, Water, Sea, Wind. Māra is also depicted in Latvian mythology as the goddess of good fortune.
Document 7: Kaltes-Ekwa: In the Ugric mythology, Kaltes-Ekwa (Khanty, Kaltes Ankw) was the mother of the hero Mir-Susne-Hum and the wife of the god Num-Torum, who defeated her in heaven. She was also a goddess of the moon associated with the month April; a birth giving goddess (she is called upon by women in child-birth); goddess of fate; goddess of dawn and a shape-shifter, often shown manifested as a hare.
Document 8: Mariamman: Māri (/mɒrı/, /maari/, Tamil: மாரி ), also known as Mariamman ( /mɒrı əˈmʌn/ Tamil: மாரியம்மன் ) and Mariaai (Marathi: मरी आई), both meaning "Mother Mari", spelt also Maariamma (Tamil: மாரியம்மா ), or simply Amman or Aatha (Tamil: அம்மன் , "mother") is the South Indian Hindu goddess of rain. She is the main South Indian mother goddess, predominant in the rural areas of Tamil Nadu, Thirucherai Māri is closely associated with the Hindu goddesses Parvati and Durga as well as with her North Indian counterpart Shitaladevi. Goddess Mariamman is considered by many to be the South Indian Incarnation of Goodess Kali. It is said that when Kali went to Southern India as Mariamman, Bhairava followed her as Madurai Veeran.
Document 9: Dalia (mythology): Dalia is the goddess of fate in the Lithuanian mythology. She is the giver and taker of goods and property. Dalia is often confused with and hard to distinguish from Laima, another goddess of fate. Sometimes Dalia is thought of as a different manifestation of Laima. However, Laima is more involved in predicting the length of a person's life while Dalia is more concerned with material wealth a person would earn during the lifetime – allotting a proper share (Lithuanian: "dalis") to everyone. According to myths, just as a father divides his estate among the children, so Dievas Senelis (manifestation of supreme god Dievas) allots each newborn with a proper share. Dalia is seen more as an enforcer of Dievas' will rather than a decision maker. She can appear as a woman, lamb, dog, swan, or duck.
Document 10: Saulė: Saulė (Lithuanian: "Saulė" , Latvian: "Saule" ) is a solar goddess, the common Baltic solar deity in the Lithuanian and Latvian mythologies. The noun "Saulė"/"Saule" in the Lithuanian and Latvian languages is also the conventional name for the Sun and originates from the Proto-Baltic name *"Sauliā" > *"Saulē".
Document 11: Attukal Temple: The Attukal Bhagavathy Temple is a Hindu religious shrine at Attukal, Trivandrum in Kerala, India. Goddess Bhadrakali (Kannaki), mounted over 'vethala', is the main deity in this temple. Bhadrakali, a form of Mahakali, who killed the demon king Daruka, believed to be born from the third eye of lord Shiva. 'Bhadra' means good and 'Kali' means goddess of time. So Bhadrakali is considered as the goddess of prosperity and salvation. Goddess 'Attukal devi', itself is the supreme mother 'Bhaadrkali devi',)(in soumya aspect) the goddess of power and courage. She is often referred as Kannaki, the heroin of Ilanko Adikal's 'Silapathikaaram'. The temple is renowned for the annual "Attukal Pongala" festival, in which over three million women participate. A festival that has figured in the Guinness Book of World Records for being the single largest gathering of women for a religious activity, the Attukal Pongala continues to draw millions of women with each passing year. According to the Attukal Temple Trust, around 4.5 million devotees are expected to attend the pongala in 2016. Attukal Temple is situated near the heart of the city, 2 kilometres away from Sree Padmanabhaswamy Temple, East Fort in Thiruvananthapuram. Devotees believe that all of their wishes will be fulfilled by the goddess, provide prosperity and can attain salvation. Attukal devi is often worshipped in 3 forms such as Maha Saraswati (goddess of knowledge), Maha Lakshmi (goddess of wealth) and Mahakali/ Durga/ Parvathy (goddess of power).
Document 12: Goddess: A goddess is a female deity in polytheistic religions. Goddesses most often have feminine characteristics that are apotheosize in their pure form. However, in some cases goddesses may embody both male and female characteristics (like Sophia), or they may even exhibit traits that are traditionally associated with the male gender (for example, Artemis). Goddesses have been especially linked with virtues such as beauty, love, motherhood and fertility (Mother-goddess cult in prehistoric times), but because of their flexibility in gender portrayal, they have also been associated with ideas such as war, creation, and death.
Document 13: Nona (deity): Nona was one of the Parcae, the three personifications of destiny in Roman mythology (the Moirai in Greek mythology and in Germanic mythology, the Norns), and the Roman goddess of pregnancy. The Roman equivalent of the Greek Clotho, she spun the thread of life from her distaff onto her spindle. Nona, whose name means "ninth", was called upon by pregnant women in their ninth month when the child was due to be born.
Document 14: Vaiva: Vaiva is a Lithuanian female given name of Baltic origin. It is a shortening of "vaivorykštė" (English rainbow). A rainbow was considered one of the manifestations of the Pagan destiny goddess Laima. Vaiva's father, according to Baltic mythology, is Perkūnas. The name was popularised by V.Krėvė-Mickevičius tale "Perkūnas, Vaiva ir Straublys" written in 1922.
Document 15: Vasudhara: Vasudhārā, whose name means "stream of gems" in Sanskrit, is the Buddhist bodhisattva of wealth, prosperity, and abundance. She is popular in many Buddhist countries and is a subject in Buddhist legends and art. Originally an Indian bodhisattva, her popularity has spread to southern Buddhist countries. Her popularity, however, peaks in Nepal where she has a strong following among the Buddhist Newars of the Kathmandu Valley and is thus a central figure in Newar Buddhism. She is named Shiskar Apa in Lahul and Spiti. She is related to Hindu great goddess Lakshmi, and her Sanskrit name Vasundhara indicates she is the source of the eight "bountiful Vasus." Therefore, according to the epic Mahabharat, she is the bounty that is the waters of the river Ganges—the goddess, Ganga whose origin is the snows of the Himalayas.
ground_truth: Laima