Question: Do non-Christians agree that the cause of death of the religious leader saying those who live by the sword die by the sword happened?

full_context: Document 1: Jesus: Christian doctrines include the beliefs that Jesus was conceived by the Holy Spirit, was born of a virgin named Mary, performed miracles, founded the Christian Church, died by crucifixion as a sacrifice to achieve atonement for sin, rose from the dead, and ascended into Heaven, from where he will return. Most Christians believe Jesus enables people to be reconciled to God. The Nicene Creed asserts that Jesus will judge the living and the dead either before or after their bodily resurrection, an event tied to the Second Coming of Jesus in Christian eschatology. The great majority of Christians worship Jesus as the incarnation of God the Son, the second of three persons of the Trinity. A minority of Christian denominations reject Trinitarianism, wholly or partly, as non-scriptural. The birth of Jesus is celebrated annually on December 25 (or various dates in January by some eastern churches) as Christmas. His crucifixion is honored on Good Friday and his resurrection on Easter. The widely used calendar era "AD", from the Latin "anno Domini" ("in the year of the Lord"), and the equivalent alternative "CE", are based on the approximate birthdate of Jesus.
Document 2: Crucifixion of Jesus: The only words of Jesus on the cross in the Mark and Matthew accounts, this is a quotation of Psalm 22. Since other verses of the same Psalm are cited in the crucifixion accounts, it is often considered a literary and theological creation. Geza Vermes, however, points out that the verse is cited in Aramaic rather than the Hebrew in which it usually would have been recited, and suggests that by the time of Jesus, this phrase had become a proverbial saying in common usage. Compared to the accounts in the other Gospels, which he describes as 'theologically correct and reassuring', he considers this phrase 'unexpected, disquieting and in consequence more probable'. He describes it as bearing 'all the appearances of a genuine cry'. Raymond Brown likewise comments that he finds 'no persuasive argument against attributing to the Jesus of Mark/Matt the literal sentiment of feeling forsaken expressed in the Psalm quote'.
Document 3: Christmas: Although the month and date of Jesus' birth are unknown, by the early - to - mid fourth century the Western Christian Church had placed Christmas on December 25, a date that was later adopted in the East. Today, most Christians celebrate on December 25 in the Gregorian calendar, which has been adopted almost universally in the civil calendars used in countries throughout the world. However, some Eastern Christian Churches celebrate Christmas on December 25 of the older Julian calendar, which currently corresponds to January 7 in the Gregorian calendar, the day after the Western Christian Church celebrates the Epiphany. This is not a disagreement over the date of Christmas as such, but rather a preference of which calendar should be used to determine the day that is December 25. Moreover, for Christians, the belief that God came into the world in the form of man to atone for the sins of humanity, rather than the exact birth date, is considered to be the primary purpose in celebrating Christmas.
Document 4: Trinity: The Christian doctrine of the Trinity (Latin: Trinitas, lit. 'triad', from trinus, ``threefold '') holds that God is three consubstantial persons or hypostases -- the Father, the Son (Jesus Christ), and the Holy Spirit -- as`` one God in three Divine Persons''. The three persons are distinct, yet are one ``substance, essence or nature ''(homoousios). In this context, a`` nature'' is what one is, whereas a ``person ''is who one is. The opposing view is referred to as Nontrinitarianism.
Document 5: Crucifixion of Jesus: According to the canonical gospels, Jesus, whom Christians believe to be the Son of God as well as the Messiah (Christ), was arrested, tried, and sentenced by Pontius Pilate to be scourged, and finally crucified by the Romans. Jesus was stripped of his clothing and offered wine mixed with gall to drink, before being crucified. He was then hung for six hours (according to Mark's Gospel) between two convicted thieves. During this time, the soldiers affixed a sign to the top of the cross stating "Jesus of Nazareth, King of the Jews" in three languages. They then divided his garments among them, but cast lots for his seamless robe. After Jesus' death they pierced his side with a spear to be certain that he had died. The Bible records seven statements that Jesus made while he was on the cross, as well as several supernatural events that occurred.
Document 6: Crucifixion of Jesus: The baptism of Jesus and his crucifixion are considered to be two historically certain facts about Jesus. James Dunn states that these "two facts in the life of Jesus command almost universal assent" and "rank so high on the 'almost impossible to doubt or deny' scale of historical facts" that they are often the starting points for the study of the historical Jesus. Bart Ehrman states that the crucifixion of Jesus on the orders of Pontius Pilate is the most certain element about him. John Dominic Crossan states that the crucifixion of Jesus is as certain as any historical fact can be. Eddy and Boyd state that it is now "firmly established" that there is non-Christian confirmation of the crucifixion of Jesus. Craig Blomberg states that most scholars in the third quest for the historical Jesus consider the crucifixion indisputable. Christopher M. Tuckett states that, although the exact reasons for the death of Jesus are hard to determine, one of the indisputable facts about him is that he was crucified.
Document 7: Live by the sword, die by the sword: The saying appears in the Latin Bible in the Gospel of Matthew, chapter 26, verse 52. an unnamed follower of Jesus draws his sword and cuts off the ear of a servant of the high priest. Jesus then says to him: Converte gladium tuum in locum suum. Omnes enim, qui acceperint gladium, gladio peribunt. (``Return your sword to its place, for all who will take up the sword, will die by the sword. '') The phrase in the Greek original version of the Gospel is πάντες γὰρ οἱ λαβόντες μάχαιραν ἐν μαχαίρῃ ἀπολοῦνται.
Document 8: Baptism in early Christianity: At the start of his ministry, Jesus was baptized by John the Baptist. Critical scholars broadly agree that the baptism of Jesus is one of the most authentic, or historically likely, events in the life of the historical Jesus. Christian baptism has its origin in the baptism of Jesus, in both a direct and historical sense. Many of the earliest followers of Jesus were people who, like him, were baptized in the Jordan by John the Baptist.
Document 9: Mary, mother of Jesus: The Virgin birth of Jesus was an almost universally held belief among Christians from the 2nd until the 19th century. It is included in the two most widely used Christian creeds, which state that Jesus "was incarnate of the Holy Spirit and the Virgin Mary" (the Nicene Creed in what is now its familiar form) and the Apostles' Creed. The Gospel of Matthew describes Mary as a virgin who fulfilled the prophecy of Isaiah 7:14, mistranslating the Hebrew word alma ("young woman") in Isaiah 7:14 as "virgin", though.[citation needed] The authors of the Gospels of Matthew and Luke consider Jesus' conception not the result of intercourse and assert that Mary had "no relations with man" before Jesus' birth.[Mt 1:18] [Mt 1:25] [Lk 1:34] This alludes to the belief that Mary conceived Jesus through the action of God the Holy Spirit, and not through intercourse with Joseph or anyone else.
Document 10: Crucifixion of Jesus: Christians believe that Jesus’ death was instrumental in restoring humankind to relationship with God. Christians believe that through faith in Jesus’ substitutionary death and triumphant resurrection people are reunited with God and receive new joy and power in this life as well as eternal life in heaven after the body’s death. Thus the crucifixion of Jesus along with his resurrection restores access to a vibrant experience of God’s presence, love and grace as well as the confidence of eternal life.
Document 11: Malchus: Malchus / ˈmælkəs / is the servant of the Jewish High Priest Caiaphas who participated in the arrest of Jesus as written in the four gospels. According to the Bible, one of the disciples, Simon Peter, being armed with a sword, cut off the servant's ear in an attempt to prevent the arrest of Jesus.
Document 12: Crucifixion of Jesus: The earliest detailed accounts of the death of Jesus are contained in the four canonical gospels. There are other, more implicit references in the New Testament epistles. In the synoptic gospels, Jesus predicts his death in three separate episodes. All four Gospels conclude with an extended narrative of Jesus' arrest, trial, crucifixion, burial, and accounts of resurrection. In each Gospel these five events in the life of Jesus are treated with more intense detail than any other portion of that Gospel's narrative. Scholars note that the reader receives an almost hour-by-hour account of what is happening.:p.91
Document 13: Live by the sword, die by the sword: ``Live by the sword, die by the sword ''is a proverb in the form of a parallel phrase, which can be traced back to the Gospel of Matthew.
Document 14: Malchus: Malchus / ˈmælkəs / is a character that appears in the four gospels as the servant of the Jewish High Priest Caiaphas who participated in the arrest of Jesus. According to the Bible, one of the disciples, Simon Peter, being armed with a sword, cut off the servant's ear in an attempt to prevent the arrest of Jesus.
Document 15: Crucifixion of Jesus: John Calvin supported the "agent of God" Christology and argued that in his trial in Pilate's Court Jesus could have successfully argued for his innocence, but instead submitted to crucifixion in obedience to the Father. This Christological theme continued into the 20th century, both in the Eastern and Western Churches. In the Eastern Church Sergei Bulgakov argued that the crucifixion of Jesus was "pre-eternally" determined by the Father before the creation of the world, to redeem humanity from the disgrace caused by the fall of Adam. In the Western Church, Karl Rahner elaborated on the analogy that the blood of the Lamb of God (and the water from the side of Jesus) shed at the crucifixion had a cleansing nature, similar to baptismal water.
ground_truth: the crucifixion of Jesus is as certain as any historical fact can be
sub_queries: who said those who live by the sword die by the sword Answer: Jesus
What is the cause of death of Jesus ? Answer: crucifixion
Do non-Christians agree that the crucifixion happened? Answer: the crucifixion of Jesus is as certain as any historical fact can be