Question: Who made where China's capital was moved to his capital?

full_context: Document 1: Qing dynasty: Relocating his court from Jianzhou to Liaodong provided Nurhachi access to more resources; it also brought him in close contact with the Khorchin Mongol domains on the plains of Mongolia. Although by this time the once-united Mongol nation had long since fragmented into individual and hostile tribes, these tribes still presented a serious security threat to the Ming borders. Nurhachi's policy towards the Khorchins was to seek their friendship and cooperation against the Ming, securing his western border from a powerful potential enemy.
Document 2: Qing dynasty: The dynasty was founded by the Jurchen Aisin Gioro clan in Manchuria. In the late sixteenth century, Nurhaci, originally a Ming vassal, began organizing Jurchen clans into "Banners", military-social units. Nurhaci formed these clans into a unified entity, the subjects of which became known collectively as the Manchu people. By 1636, his son Hong Taiji began driving Ming forces out of Liaodong and declared a new dynasty, the Qing. In 1644, peasant rebels led by Li Zicheng conquered the Ming capital Beijing. Rather than serve them, Ming general Wu Sangui made an alliance with the Manchus and opened the Shanhai Pass to the Banner Armies led by Prince Dorgon, who defeated the rebels and seized Beijing. The conquest of China proper was not completed until 1683 under the Kangxi Emperor (r. 1661–1722). The Ten Great Campaigns of the Qianlong Emperor from the 1750s to the 1790s extended Qing control into Central Asia. While the early rulers maintained their Manchu ways, and while their official title was Emperor they were known as khans to the Mongols and patronized Tibetan Buddhism, they governed using Confucian styles and institutions of bureaucratic government. They retained the imperial examinations to recruit Han Chinese to work under or in parallel with Manchus. They also adapted the ideals of the tributary system in international relations, and in places such as Taiwan, the Qing so-called internal foreign policy closely resembled colonial policy and control.
Document 3: Qing dynasty: Ming government officials fought against each other, against fiscal collapse, and against a series of peasant rebellions. They were unable to capitalise on the Manchu succession dispute and installation of a minor as emperor. In April 1644, the capital at Beijing was sacked by a coalition of rebel forces led by Li Zicheng, a former minor Ming official, who established a short-lived Shun dynasty. The last Ming ruler, the Chongzhen Emperor, committed suicide when the city fell, marking the official end of the dynasty.
Document 4: Nanjing: It is believed that Nanjing was the largest city in the world from 1358 to 1425 with a population of 487,000 in 1400. Nanjing remained the capital of the Ming Empire until 1421, when the third emperor of the Ming dynasty, the Yongle Emperor, relocated the capital to Beijing.
Document 5: Qing dynasty: Hong Taiji's bureaucracy was staffed with many Han Chinese, including many newly surrendered Ming officials. The Manchus' continued dominance was ensured by an ethnic quota for top bureaucratic appointments. Hong Taiji's reign also saw a fundamental change of policy towards his Han Chinese subjects. Nurhaci had treated Han in Liaodong differently according to how much grain they had, those with less than 5 to 7 sin were treated like chattel while those with more than that amount were rewarded with property. Due to a revolt by Han in Liaodong in 1623, Nurhachi, who previously gave concessions to conquered Han subjects in Liaodong, turned against them and ordered that they no longer be trusted; He enacted discriminatory policies and killings against them, while ordering that Han who assimilated to the Jurchen (in Jilin) before 1619 be treated equally as Jurchens were and not like the conquered Han in Liaodong. Hong Taiji instead incorporated them into the Jurchen "nation" as full (if not first-class) citizens, obligated to provide military service. By 1648, less than one-sixth of the bannermen were of Manchu ancestry. This change of policy not only increased Hong Taiji's manpower and reduced his military dependence on banners not under his personal control, it also greatly encouraged other Han Chinese subjects of the Ming dynasty to surrender and accept Jurchen rule when they were defeated militarily. Through these and other measures Hong Taiji was able to centralize power unto the office of the Khan, which in the long run prevented the Jurchen federation from fragmenting after his death.
Document 6: Nanjing: Since the Three Kingdoms period, Nanjing has been an industrial centre for textiles and minting owing to its strategic geographical location and convenient transportation. During the Ming dynasty, Nanjing's industry was further expanded, and the city became one of the most prosperous cities in China and the world. It led in textiles, minting, printing, shipbuilding and many other industries, and was the busiest business center in East Asia. Textiles boomed particularly in Qing dynasty, the industry created around 200 thousand jobs and there were about 50 thousand satin machines in the city in 18th and 19th century.
Document 7: Qing dynasty: The Qing showed that the Manchus valued military skills in propaganda targeted towards the Ming military to get them to defect to the Qing, since the Ming civilian political system discriminated against the military. The three Liaodong Han Bannermen officers who played a massive role in the conquest of southern China from the Ming were Shang Kexi, Geng Zhongming, and Kong Youde and they governed southern China autonomously as viceroys for the Qing after their conquests. Normally the Manchu Bannermen acted only as reserve forces or in the rear and were used predominantly for quick strikes with maximum impact, so as to minimize ethnic Manchu losses; instead, the Qing used defected Han Chinese troops to fight as the vanguard during the entire conquest of China.
Document 8: Nanjing: Nanjing, one of the nation's most important cities for over a thousand years, is recognized as one of the Four Great Ancient Capitals of China, and had been the world's largest city aggregately for hundreds of years, enjoyed peace and prosperity and beared wars and disasters. Nanjing served as the capital of Eastern Wu, one of the three major states in the Three Kingdoms period (211-280); the Eastern Jin and each of the Southern Dynasties (Liu Song, Southern Qi, Liang and Chen), which successively ruled southern China from 317-589; the Southern Tang, one of the Ten Kingdoms (937-76); the Ming dynasty when, for the first time, all of China was ruled from the city (1368-1421); and the Republic of China (1927–37, 1945–49) prior to its flight to Taiwan during the Chinese Civil War. The city also served as the seat of the rebel Taiping Heavenly Kingdom (1851–64) and the Japanese puppet regime of Wang Jingwei (1940–45) during the Second Sino-Japanese War, and suffered appalling atrocities in both conflicts, including the Nanjing Massacre. It has been serving as the capital city of Jiangsu province after the China was established, and is still the nominal capital of Republic of China that accommodates many of its important heritage sites, including the Presidential Palace and Sun Yat-sen Mausoleum. Nanjing is famous for human historical landscapes, mountains and waters such as Fuzimiao, Ming Palace, Chaotian Palace, Porcelain Tower, Drum Tower, Stone City, City Wall, Qinhuai River, Xuanwu Lake and Purple Mountain. Key cultural facilities include Nanjing Library, Nanjing Museum and Art Museum.
Document 9: Nanjing: As the center of the empire, early-Ming Nanjing had worldwide connections. It was home of the admiral Zheng He, who went to sail the Pacific and Indian Oceans, and it was visited by foreign dignitaries, such as a king from Borneo (Boni 渤泥), who died during his visit to China in 1408. The Tomb of the King of Boni, with a spirit way and a tortoise stele, was discovered in Yuhuatai District (south of the walled city) in 1958, and has been restored.
Document 10: Qing dynasty: The early Manchu rulers also established two foundations of legitimacy which help to explain the stability of their dynasty. The first was the bureaucratic institutions and the neo-Confucian culture which they adopted from earlier dynasties. Manchu rulers and Han Chinese scholar-official elites gradually came to terms with each other. The examination system offered a path for ethnic Han to become officials. Imperial patronage of Kangxi Dictionary demonstrated respect for Confucian learning, while the Sacred Edict of 1670 effectively extolled Confucian family values. The second major source of stability was the Central Asian aspect of their Manchu identity which allowed them to appeal to Mongol, Tibetan and Uighur constituents. The Qing used the title of Emperor (Huangdi) in Chinese while among Mongols the Qing monarch was referred to as Bogda khan (wise Khan), and referred to as Gong Ma in Tibet. Qianlong propagated the image of himself as Buddhist sage rulers, patrons of Tibetan Buddhism. In the Manchu language, the Qing monarch was alternately referred to as either Huwangdi (Emperor) or Khan with no special distinction between the two usages. The Kangxi Emperor also welcomed to his court Jesuit missionaries, who had first come to China under the Ming. Missionaries including Tomás Pereira, Martino Martini, Johann Adam Schall von Bell, Ferdinand Verbiest and Antoine Thomas held significant positions as military weapons experts, mathematicians, cartographers, astronomers and advisers to the emperor. The relationship of trust was however lost in the later Chinese Rites controversy.
Document 11: Nanjing: Nanjing ( listen; Chinese: 南京, "Southern Capital") is the city situated in the heartland of lower Yangtze River region in China, which has long been a major centre of culture, education, research, politics, economy, transport networks and tourism. It is the capital city of Jiangsu province of People's Republic of China and the second largest city in East China, with a total population of 8,216,100, and legally the capital of Republic of China which lost the mainland during the civil war. The city whose name means "Southern Capital" has a prominent place in Chinese history and culture, having served as the capitals of various Chinese dynasties, kingdoms and republican governments dating from the 3rd century AD to 1949. Prior to the advent of pinyin romanization, Nanjing's city name was spelled as Nanking or Nankin. Nanjing has a number of other names, and some historical names are now used as names of districts of the city, and among them there is the name Jiangning (江寧), whose former character Jiang (江, River) is the former part of the name Jiangsu and latter character Ning (寧, simplified form 宁, Peace) is the short name of Nanjing. When being the capital of a state, for instance, ROC, Jing (京) is adopted as the abbreviation of Nanjing. Although as a city located in southern part of China becoming Chinese national capital as early as in Jin dynasty, the name Nanjing was designated to the city in Ming dynasty, about a thousand years later. Nanjing is particularly known as Jinling (金陵, literally meaning Gold Mountain) and the old name has been used since the Warring States Period in Zhou Dynasty.
Document 12: Nanjing: During the period of North–South division, Nanjing remained the capital of the Southern dynasties for more than two and a half centuries. During this time, Nanjing was the international hub of East Asia. Based on historical documents, the city had 280,000 registered households. Assuming an average Nanjing household had about 5.1 people at that time, the city had more than 1.4 million residents.
Document 13: Nanjing: Being one of the four ancient capitals of China, Nanjing has always been a cultural centre attracting intellectuals from all over the country. In the Tang and Song dynasties, Nanjing was a place where poets gathered and composed poems reminiscent of its luxurious past; during the Ming and Qing dynasties, the city was the official imperial examination centre (Jiangnan Examination Hall) for the Jiangnan region, again acting as a hub where different thoughts and opinions converged and thrived.
Document 14: Qing dynasty: First, the Manchus had entered "China proper" because Dorgon responded decisively to Wu Sangui's appeal. Then, after capturing Beijing, instead of sacking the city as the rebels had done, Dorgon insisted, over the protests of other Manchu princes, on making it the dynastic capital and reappointing most Ming officials. Choosing Beijing as the capital had not been a straightforward decision, since no major Chinese dynasty had directly taken over its immediate predecessor's capital. Keeping the Ming capital and bureaucracy intact helped quickly stabilize the regime and sped up the conquest of the rest of the country. However, not all of Dorgon's policies were equally popular nor easily implemented.
Document 15: Qing dynasty: The newly allied armies captured Beijing on June 6. The Shunzhi Emperor was invested as the "Son of Heaven" on October 30. The Manchus, who had positioned themselves as political heir to the Ming emperor by defeating the rebel Li Zicheng, completed the symbolic transition by holding a formal funeral for the Chongzhen Emperor. However the process of conquering the rest of China took another seventeen years of battling Ming loyalists, pretenders and rebels. The last Ming pretender, Prince Gui, sought refuge with the King of Burma, but was turned over to a Qing expeditionary army commanded by Wu Sangui, who had him brought back to Yunnan province and executed in early 1662.
ground_truth: Dorgon
sub_queries: Where was the capital moved to? Answer: Beijing
Who made Beijing his capital? Answer: Dorgon