Question: Who was the first emperor of the Ming Dynasty?

Hongwu Emperor





The Hongwu Emperor (21 October 1328– 24 June 1398), personal name Zhu Yuanzhang (Chinese:朱元璋; Wade–Giles:Chu Yuan-chang), was the founding emperor of China's Ming dynasty.
In the middle of the 14th century, with famine, plagues, and peasant revolts sweeping across China, Zhu Yuanzhang rose to command the force that conquered China and ended the Mongol-led Yuan dynasty, forcing the Mongols to retreat to the Eurasian Steppe. Zhu claimed the Mandate of Heaven and established the Ming dynasty at the beginning of 1368; later in the same year his army occupied the Yuan capital, Khanbaliq (present-day Beijing). Trusting only in his family, he made his many sons powerful feudal princes along the northern marches and the Yangtze valley.[1] Having outlived his first successor, the Hongwu Emperor enthroned his grandson via a series of instructions; this ended in failure, when the Jianwen Emperor's attempt to unseat his uncles led to the Ming Yongle Emperor (r. 1402–1424)".[2]
Most of the historical sites related to the Hongwu Emperor are in Nanjing, the original capital of the Ming dynasty.
Zhu Rongji and his son Zhu Yunlai are descendants of the Hongwu Emperor via the line of Zhu Pian, the Emperor 18th son.[3]
Early life
Zhu was born into a desperately poor peasant tenant farmer family in Zhongli Village in the Huai River plain, which is in present-day Fengyang, Anhui Province.[4][5] His father was Zhu Shizhen (朱世珍, original name Zhu Wusi 朱五四) and his mother was Chen Erniang. He had seven older siblings, several of whom were "given away" by his parents, as they did not have enough food to support the family.[6] When he was 16, severe drought ruined the harvest where his family lived. Subsequently, famine killed his entire family, except one of his brothers. He then buried them by wrapping them in white clothes.
Destitute, Zhu accepted a suggestion to take up a pledge made by his brother and became a novice monk at the Huangjue Temple,[7] a local Buddhist monastery. He did not remain there for long, as the monastery ran short of funds, and he was forced to leave.
For the next few years, Zhu led the life of a wandering beggar and personally experienced and saw the hardships of the common people.[8] After about three years, he returned to the monastery and stayed there until he was around 24 years old. He learned to read and write during the time he spent with the Buddhist monks.[9]
Rise to power


The monastery where Zhu lived was eventually destroyed by an army that was suppressing a local rebellion. In 1352, Zhu joined one of the many insurgent forces that had risen in rebellion against the Mongol-led Yuan dynasty. He rose rapidly through the ranks and became a commander. His rebel force later joined the Red Turbans (then led by Han Shantong), a millenarian sect related to the White Lotus Society, and one that followed cultural and religious traditions of Buddhism, Zoroastrianism and other religions. Widely seen as a defender of Confucianism and neo-Confucianism among the predominant Han Chinese population in China, Zhu emerged as a leader of the rebels that were struggling to overthrow the Yuan dynasty.
In 1356, Zhu and his army conquered Nanjing, which became his base of operations, and the capital of the Ming dynasty during his reign. Zhu's government in Nanjing became famous for good governance, and the city attracted vast numbers of people fleeing from other, more lawless regions. It is estimated that Nanjing's population increased by 10 times over the next 10 years.[10] In the meantime, the Yuan government had been weakened by internal factions fighting for control, and it made little effort to retake the Yangtze River valley. By 1358, central and southern China had fallen into the hands of different rebel groups. During that time the Red Turbans also split up. Zhu became the leader of a smaller faction (called "Ming" around 1360), while the larger faction, under Chen Youliang, controlled the center of the Yangtze River valley.
Zhu was able to attract many talents into his service. One of them was Zhu Sheng (朱升), who advised him, "Build high walls, stock up rations, and don't be too quick to call yourself a king." Another, Jiao Yu, was an artillery officer, who later compiled a military treatise outlining the various types of gunpowder weapons. Another one, Liu Bowen, became one of Zhu's key advisors, and edited the military-technology treatise titled Huolongjing in later years.
Starting from 1360, Zhu, and Chen Youliang fought a protracted war for supremacy over the former territories controlled by the Red Turbans. The pivotal moment in the war was the Battle of Lake Poyang in 1363, one of the largest naval battles in history. The battle lasted three days and ended with the defeat and retreat of Chen's larger navy. Chen died a month later in battle. Zhu did not participate personally in any battles after that and remained in Nanjing, where he directed his generals to go on campaigns.
In 1367, Zhu's forces defeated Zhang Shicheng's Kingdom of Dazhou, which was centered in Suzhou and had previously included most of the Yangtze River Delta, and Hangzhou, which was formerly the capital of the Song dynasty.[11][12] This victory granted Zhu's government authority over the lands north and south of the Yangtze River. The other major warlords surrendered to Zhu and on 20 January 1368, Zhu proclaimed himself Emperor of the Ming dynasty in Nanjing and adopted "Hongwu" (lit. "vastly martial") as his era name. His dynasty's mission was to drive away the Mongols and restore Han Chinese rule in China.
In 1368, Ming armies headed north to attack territories that were still under Yuan rule. The Mongols gave up their capital, Khanbaliq (present-day Beijing), and the rest of northern China in September 1368 and retreated to Mongolia. On 15 October 1371, one of the Hongwu Emperor's sons, Zhu Shuang, was married to the sister of Köke Temür, a Bayad general of the Yuan dynasty.[13][14][15]
The Ming dynasty defeated Ming Yuchen's Xia polity, which ruled Sichuan.[16]
The Ming army captured the last Yuan-controlled province of Yunnan in 1381, and China was unified under Ming rule.[17]
Reign

Under the Hongwu Emperor's rule, the Mongol, and other foreign bureaucrats, who dominated the government during the Yuan dynasty along with Northern Chinese officials, were replaced by Han Chinese officials. The emperor re-instituted, then abolished, then restored the Confucian civil service imperial examination system, from which most state officials were selected based on their knowledge of literature and philosophy. The Ming examination curriculum followed that set by the Yuan in 1313: a focus on the Four Books over the Five Classics, and the commentaries of Zhu Xi.[18] The Confucian scholar-bureaucrats, previously marginalised during the Yuan dynasty, were reinstated to their predominant roles in the government.
Mongol-related things, including garments and names, were discontinued from use and boycotted. There were also attacks on palaces and administrative buildings previously used by the rulers of the Yuan dynasty.[19] But many of Taizu's government institutions were actually modelled on those of the Yuan dynasty: community schools required (not necessarily successfully) for primary education in every village are one example.[20]
Hongwu founded Qinhuai.[21]
Land reform
As the Hongwu Emperor came from a peasant family, he was aware of how peasants used to suffer under the oppression of the scholar-bureaucrats, and the wealthy. Many of the latter, relying on their connections with government officials, encroached unscrupulously on peasants' lands and bribed the officials to transfer the burden of taxation to the poor. To prevent such abuse, the Hongwu Emperor instituted two systems: Yellow Records and Fish Scale Records. They served both to secure the government's income from land taxes and to affirm that peasants would not lose their lands.
However, the reforms did not eliminate the threat of the bureaucrats to peasants. Instead, the expansion of the bureaucrats and their growing prestige translated into more wealth, and tax exemption for those in the government service. The bureaucrats gained new privileges, and some became illegal money-lenders and managers of gambling rings. Using their power, the bureaucrats expanded their estates at the expense of peasants' lands through outright purchase of those lands, and foreclosure on their mortgages whenever they wanted the lands. The peasants often became either tenants, or workers, or sought employment elsewhere.[22]
Since the beginning of the Ming dynasty in 1357, great care was taken by the Hongwu Emperor to distribute land to peasants. One way was by forced migration to less-dense areas.[23] Some of those people were tied to a pagoda tree in Hongdong (洪洞大槐樹) and moved.[24] Public works projects, such as the construction of irrigation systems, and dikes, were undertaken in an attempt to help farmers. In addition, the Hongwu Emperor also reduced the demands for forced labour on the peasantry. In 1370, the Hongwu Emperor ordered that some lands in Hunan and Anhui should be given to young farmers who had reached adulthood. The order was intended to prevent landlords from seizing the land, as it also decreed that the titles to the lands were not transferable. During the middle part of his reign, the Hongwu Emperor passed an edict, stating that those who brought fallow land under cultivation could keep it as their property without being taxed. The policy was well received by the people and in 1393, cultivated land rose to 8,804,623 ching and 68 mou, something not achieved during any other Chinese dynasty.
The Hongwu Emperor instigated the planting of 50 million trees in the vicinity of Nanjing, reconstructing canals, irrigation, and transporting southern people to the north for repopulation. He successfully managed to increase the population from 60 to 100 million.[25]
Military

The Hongwu Emperor realised that the Mongols still posed a threat to China, even though they had been driven away after the collapse of the Yuan dynasty. He decided to reassess the orthodox Confucian view that the military was an inferior class to the scholar bureaucracy. He kept a powerful army, which in 1384 he reorganised using a model known as the weisuo system (simplified Chinese:卫所制; traditional Chinese:衛所制; literally: 'guard battalion'). Each military unit consisted of 5,600 men divided into five battalions, and ten companies.[26] By 1393 the total number of weisuo troops had reached 1,200,000. Soldiers were also assigned land on which to grow crops, whilst their positions were made hereditary. This type of system can be traced back to the fubing system (Chinese:府兵制) of the Sui and Tang dynasties.
Training was conducted within local military districts. In times of war, troops were mobilised from all over the empire on the orders of the Ministry of War, and commanders were appointed to lead them to battle. After the war, the army was disbanded into smaller groups and sent back to their respective districts, and the commanders had to return their authority to the state. This system helped to prevent military leaders from having too much power. The military was under the control of a civilian official for large campaigns, instead of a military general.
Nobility
When the Ming dynasty emerged, Emperor Zhu Yuanzhang's military officers were given noble titles. These privileged the holder with a stipend, but in all other aspects was merely symbolic.[27] Mu Ying's family was among them.[28][29][30][31][32][33] Special rules against abuse of power were implemented on the nobles.[34]
Consolidating control
Manicheanism, and White Lotus were prohibited and outlawed by Hongwu.[35]
Hongwu expected everyone to obey his rule[36] His tortures included flaying, and slow slicing.[37][38][39] One of his generals, Chang Yuchun, carried out massacres in Shandong and Hunan provinces to take revenge against people who resisted his army.[40] As time went on, the Hongwu Emperor became increasingly fearful of rebellions and coups, even going so far as to order the execution of those of his advisers who dared criticise him.[41] He was also said to have ordered the massacre of several thousand people living in Nanjing after having heard one talked about him without respect.[42][43][44] In 1380, after much killing, a lightning bolt struck his palace and he stopped the massacres for some time, as he was afraid divine forces would punish him.[45]
Hongwu also noted the destructive role of court eunuchs under the previous dynasties. He drastically reduced their numbers, forbidding them to handle documents, insisting that they remain illiterate, and executing those who commented on state affairs. The emperor had a strong aversion to the eunuchs, epitomized by a tablet in his palace stipulating: "Eunuchs must have nothing to do with the administration". This aversion to eunuchs did not long continue among his successors, as the Hongwu and Jianwen emperors' harsh treatment of eunuchs allowed the Yongle Emperor to employ them as a power base during his coup.[1] In addition to the Hongwu Emperor's aversion to eunuchs, he never consented to any of his marital relatives becoming court officials. This policy was fairly well-maintained by later emperors, and no serious trouble was caused by the empresses or their relatives.
Hongwu attempted, and largely succeeded in, the consolidation of control over all aspects of government, so that no other group could gain enough power to overthrow him. He also buttressed the country's defences against the Mongols. He increasingly concentrated power in his own hands. He abolished the Chancellor's post, which had been head of the main central administrative body under past dynasties, by suppressing a plot for which he had blamed his chief minister. Many argue that Hongwu, because of his wish to concentrate absolute authority in his own hands, removed the only insurance against incompetent emperors.
However, Hongwu could not govern the sprawling Ming Empire all by himself and had to create the new institution of the "Grand Secretary". This cabinet-like organisation progressively took on the powers of the abolished prime minister, becoming just as powerful in time. Ray Huang argued that Grand-Secretaries, outwardly powerless, could exercise considerable positive influence from behind the throne. Because of their prestige and the public trust which they enjoyed, they could act as intermediaries between the emperor and the ministerial officials, and thus provide a stabilising force in the court. He executed tens of thousand officials and their relatives over sedition, treason, corruption and other charges.[46][47][48][49]
In the Hongwu Emperor's elimination of the traditional offices of grand councilor, the primary impetus was Hu Weiyong's alleged attempt to usurp the throne. Hu was the Senior Grand Councilor and a capable administrator; however over the years, the magnitude of his powers, as well as involvement in several political scandals eroded the paranoid emperor's trust in him. Finally, in 1380, the Hongwu Emperor had Hu and his entire family arrested and executed on charges of treason. Using this as an opportunity to purge his government, the emperor also ordered the execution of countless other officials, as well as their families, for associating with Hu. The purge lasted over a decade and resulted in more than 30,000 executions. In 1390, even Li Shanchang, one of the closest old friends of the emperor, who was rewarded as the biggest contributor to the founding of the Ming Empire, was executed along with over 70 members of his extended family. A year after his death, a deputy in the Board of Works made a submission to the emperor appealing Li's innocence, arguing that since Li was already at the apex of honour, wealth and power, the accusation that he wanted to help someone else usurp the throne was clearly ridiculous. The Hongwu Emperor was unable to refute the accusations and finally ended the purge shortly afterwards.
Through the repeated purges and the elimination of the historical posts, the Hongwu Emperor fundamentally altered the centuries-old government structure of China, greatly increasing the emperor's absolutism.
The Hongwu Emperor was extremely authoritarian, a virtual dictator, and governed directly over all affairs. He wrote essays posted in every village throughout China warning the people to behave and of the horrifying consequences if they disobeyed.[25] The 1380s writings of Hongwu are known as the "Great warnings" or "Grand Pronouncements".[50] They were called "Ancestral injunctions".[51][52] He wrote the Six Maxims which inspired the Sacred Edict of the Kangxi Emperor,[53][54][55] 六諭[56] 聖諭六言[57][58][59][60][61]
Legal reform
The legal code drawn up in the time of the Hongwu Emperor was considered one of the great achievements of the era. The History of Ming mentioned that as early as 1364, the monarchy had started to draft a code of laws. This code was known as Code of the Great Ming or Laws of the Great Ming (大明律). The emperor devoted much time to the project and instructed his ministers that the code should be comprehensive and intelligible, so as not to allow any official to exploit loopholes in the code by deliberately misinterpreting it. The Ming code laid much emphasis on family relations. The code was a great improvement on the code of the Tang dynasty in regards to the treatment of slaves. Under the Tang code, slaves were treated as a species of domestic animal; if they were killed by a free citizen, the law imposed no sanction on the killer. Under the Ming dynasty, the law protected both slaves and free citizens.
Economic reform
Supported by the scholar-bureaucrats, he accepted the Confucian viewpoint that merchants were solely parasitic. He felt that agriculture should be the country's source of wealth and that trade was ignoble. As a result, the Ming economic system emphasised agriculture, unlike the economic system of the Song dynasty, which had preceded the Yuan dynasty and had relied on traders and merchant for revenues. The Hongwu Emperor also supported the creation of self-supporting agricultural communities.
However, his prejudice against merchants did not diminish the numbers of traders. On the contrary, commerce increased significantly during the Hongwu era because of the growth of industry throughout the empire. This growth in trade was due in part to poor soil conditions and the overpopulation of certain areas, which forced many people to leave their homes and seek their fortunes in trade. A book titled Tu Pien Hsin Shu, written during the Ming dynasty, gave a detailed description of the activities of merchants at that time.
Educational reforms
Quan Tang, the Minister of Justice, stood up against Hongwu over his command to downgrade Mencius.[62]
At the Guozijian, law, math, calligraphy, equestrianism, and archery were emphasized by the Hongwu Emperor in addition to Confucian classics and also required in the Imperial Examinations.[63][64][65][66][67] Archery and equestrianism were added to the exam by Hongwu in 1370 like how archery and equestrianism were required for non-military officials at the College of War (武舉) in 1162 by the Song Emperor Xiaozong.[68] The area around the Meridian Gate of Nanjing was used for archery by guards and generals under Hongwu.[69]
A cavalry based army modeled on the Yuan military was implemented by the Hongwu and Yongle Emperors.[70] Hongwu's army and officialdom incorporated Mongols.[71]
Equestrianism and archery were favorite pastimes of He Suonan who served in the Yuan and Ming militaries under Hongwu.[72] Archery towers were built by Zhengtong Emperor at the Forbidden City.[73] Archery towers were built on the city walls of Xi'an erected by Hongwu.[74]

Around 1384, the Hongwu Emperor ordered the Chinese translation and compilation of Islamic astronomical tables, a task that was carried out by the scholars Mashayihei, a Muslim astronomer, and Wu Bozong, a Chinese scholar-official. These tables came to be known as the Huihui Lifa (Muslim System of Calendrical Astronomy), which was published in China a number of times until the early 18th century,[75]
Religious policy


The Hongwu Emperor ordered the construction of several mosques in Nanjing, Yunnan, Guangdong and Fujian provinces,[76] and had inscriptions praising the Islamic prophet Muhammad placed in mosques. He rebuilt the Jinjue Mosque (literally meaning: Pure Enlightenment Mosque) in Nanjing and large numbers of Hui people moved to the city during his rule.[77]
Chinese sources claim that the Hongwu Emperor had close relations with Muslims and had around ten Muslim generals in his military,[78] including Lan Yu, Ding Dexing, Mu Ying, Feng Sheng and Hu Dahai, and that "His Majesty ordered to have mosques built in Xijing and Nanjing [the capitals], and in southern Yunnan, Fujian and Guangdong." He also personally wrote a 100 word praise (baizizan) on Islam, Allah and the Prophet Muhammad.[79]
During the war fighting the Mongols, among the Ming Emperor Zhu Yuanzhang's armies was the Hui Muslim Feng Sheng.[80]
Foreign policy
Vietnam
The Hongwu Emperor was a non interventionist, refusing to intervene in a Vietnamese invasion of Champa to help the Chams, only rebuking the Vietnamese for their invasion, being opposed to military action abroad.[81] He specifically warned future Emperors only to defend against foreign barbarians, and not engage in military campaigns for glory and conquest.[82] In his 1395 ancestral injunctions, the emperor specifically wrote that China should not attack Champa, Cambodia or Annam (Vietnam).[83][84] He was advised to concentrate on defending against the Rong and Di "Barbarians", rather than attacking.[85] With the exception of his turn against aggressive expansion, much of Taizu's foreign policy and his diplomatic institutions were based on Yuan practice.[86]

"Japanese" pirates

The Hongwu Emperor sent a harsh message to the Japanese that his army would "capture and exterminate your bandits, head straight for your country, and put your king in bonds".[87] In fact, many of the "dwarf pirates" and "eastern barbarians" raiding his coasts were Chinese[88][89] and the Hongwu Emperor's response was almost entirely passive. The Ashikaga shōgun cheekily replied that "Your great empire may be able to invade Japan but our small state is not short of a strategy to defend ourselves"[90] and the necessity of protecting his state against the Northern Yuan remnants[91] meant that the most the Hongwu Emperor was able to accomplish was a series of "sea ban" measures. Private foreign trade was made punishable by death, with the trader's family and neighbors exiled;[92] ships, docks, and shipyards were destroyed and ports sabotaged.[93] The initial conception seems to have been to use the Japanese need for Chinese goods to force them to terms,[90] but it was at odds with Chinese tradition and extremely counterproductive: it tied up resources (74 coastal garrisons were established from Guangzhou to Shandong, albeit mostly manned by local gangs) and limited tax receipts,[93] impoverished and provoked both coastal Chinese and Japanese against the regime,[90] increasing piracy,[89] and offered too little, decennial tribute missions comprising only two ships, as a reward for good behavior and enticement for Japanese authorities to root out their smugglers and pirates.[90] In fact, piracy dropped to negligible levels upon the abolition of the policy in 1568.[89]
Nonetheless, the sea ban was added by the Hongwu Emperor to his Ancestral Injunctions[93] and so continued to be broadly enforced through most of the rest of his dynasty: for the next two centuries, the rich farmland of the south and the military theaters of the north were linked only by the Jinghang Canal.[94]
Byzantine Empire

The History of Ming, compiled during the early Qing dynasty, describes how the Hongwu Emperor met with an alleged merchant of Fu lin (拂菻; the Byzantine Empire) named "Nieh-ku-lun" (捏古倫). In September 1371, he had the man sent back to his native country with a letter announcing the founding of the Ming dynasty to his ruler (i.e. John V Palaiologos).[95][96][97] It is speculated that the merchant was actually a former bishop of Khanbaliq (Beijing) called Nicolaus de Bentra, sent by Pope John XXII to replace Archbishop John of Montecorvino in 1333.[95][98] The History of Ming goes on to explain that contacts between China and Fu lin ceased after this point, and diplomats of the great western sea (the Mediterranean Sea) did not appear in China again until the 16th century, with the Italian Jesuit missionary Matteo Ricci.[95]
Development of dynasty

Although the Hongwu era saw the introduction of paper currency, its development was stifled from the beginning. Not understanding inflation, the Hongwu Emperor gave out so much paper money as rewards that by 1425, the state was forced to reintroduce copper coins because the paper currency had sunk to only 1/70 of its original value.
During the Hongwu era, the Ming Empire was characterised by rapid and dramatic population growth, largely due to the increased food supply from the emperor's agricultural reforms.[99] By the end of the Ming dynasty, the population had risen by as much as 50%. This was stimulated by major improvements in agricultural technology, promoted by the pro-agrarian state which came to power in the midst of a pro-Confucian peasants' rebellion. During his reign, living standards also greatly improved.
Death
The Hongwu Emperor died on June 24, 1398, after reigning for 30 years at the age of 69. After his death, his physicians were penalized. He was buried at Ming Xiaoling Mausoleum on the Purple Mountain, in the east of Nanjing.
Assessment
Historians consider the Hongwu Emperor to have been one of the most significant emperors of China. As historian Ebrey puts it, "Seldom has the course of Chinese history been influenced by a single personality as much as it was by the founder of the Ming Dynasty, Zhu Yuanzhang."[100] His rise to power was fast despite his having a poor and humble origin. In 11 years, he went from being a penniless monk to the most powerful warlord in China. Five years later, he became emperor of China. Simon Leys described him this way: 'an adventurer from peasant stock, poorly educated, a man of action, a bold and shrewd tactician, a visionary mind, in many respects a creative genius; naturally coarse, cynical, and ruthless, he eventually showed symptoms of paranoia, bordering on psychopathy.'[101]
Family

Parents:
Zhu Shizhen, Emperor Chun (淳皇帝 朱世珍; 1283–1344)
Empress Chun, of the Chen clan (淳皇后 陳氏; 1286–1344)
Consorts and Issue:
Empress Xiaocigao, of the Ma clan (孝慈高皇后 馬氏; 1332–1382), personal name Xiuying (秀英)
Zhu Biao, Crown Prince Yiwen (懿文皇太子 朱標; 10 October 1355 – 17 May 1392), first son
Zhu Shuang, Prince Qinmin (秦愍王 朱樉; 3 December 1356 – 9 April 1395), second son
Zhu Gang, Prince Jingong (晉恭王 朱㭎; 18 December 1358 – 30 March 1398), third son
Zhu Di, Chengzu (成祖 朱棣; 2 May 1360 – 12 August 1424), fourth son
Zhu Su, Prince Zhouding (周定王 朱橚; 8 October 1361 – 2 September 1425), fifth son
Princess Ning (寧公主; 1364 – 7 September 1434), second daughter
Princess Anqing (安慶公主), fourth daughter
Noble Consort Chengmu, of the Sun clan (成穆貴妃 孫氏; 1343–1374)
Princess Lin'an (臨安公主; 1360 – 17 August 1421), personal name Yufeng (玉鳳), first daughter
Princess Huaiqing (懷慶公主; 1366 – 15 July 1425), sixth daughter
Tenth daughter
13th daughter
Noble Consort, of the Zhao clan (貴妃 趙氏)
Zhu Mo, Prince Shenjian (沈簡王 朱模; 1 September 1380 – 11 June 1431), 21st son
Consort Ning, of the Guo clan (寧妃 郭氏)
Princess Runing (汝寧公主), fifth daughter
Princess Daming (大名公主; 1368 – 30 March 1426), seventh daughter
Zhu Tan, Prince Luhuang (魯荒王 朱檀; 15 March 1370 – 2 January 1390), tenth son
Consort Zhaojingchong, of the Hu clan (昭敬充妃 胡氏)
Zhu Zhen, Prince Chuzhao (楚昭王 朱楨; 5 April 1364 – 22 March 1424), sixth son
Consort Ding, of the Da clan (定妃 達氏; d. 1390)
Zhu Fu, Prince Qigong (齊恭王 朱榑; 23 December 1364 – 1428), seventh son
Zhu Zi, Prince Tan (潭王 朱梓; 6 October 1369 – 18 April 1390), eighth son
Consort An, of the Zheng clan (安妃 鄭氏)
Princess Fuqing (福清公主; 1370 – 28 February 1417), eighth daughter
Consort Hui, of the Guo clan (惠妃 郭氏)
Zhu Chun, Prince Shuxian (蜀獻王 朱椿; 4 April 1371 – 22 March 1423), 11th son
Zhu Gui, Prince Daijian (代簡王 朱桂; 25 August 1374 – 29 December 1446), 13th son
Princess Yongjia Zhenyi (永嘉貞懿公主; 1376 – 12 October 1455), 12th daughter
Zhu Hui, Prince Gu (谷王 朱橞; 30 April 1379 – 1428), 19th son
Princess Ruyang (汝陽公主), 15th daughter
Consort Shun, of the Hu clan (順妃 胡氏)
Zhu Bai, Prince Xiangxian (湘獻王 朱柏; 12 September 1371 – 18 May 1399), 12th son
Consort Xian, of the Li clan (賢妃 李氏)
Zhu Jing, Prince Tangding (唐定王 朱桱; 11 October 1386 – 8 September 1415), 23rd son
Consort Hui, of the Liu clan (惠妃 劉氏)
Zhu Dong, Prince Yingjing (郢靖王 朱棟; 21 June 1388 – 14 November 1414), 24th son
Consort Li, of the Ge clan (麗妃 葛氏)
Zhu Yi, Prince Yili (伊厲王 朱㰘; 9 July 1388 – 8 October 1414), 25th son
Zhu Nan (朱楠; 4 January 1394 – February 1394), 26th son
Consort Zhuangjinghui, of the Cui clan (莊靖惠妃 崔氏)
Consort, of the Han clan (妃 韓氏)
Zhu Zhi, Prince Liaojian (遼簡王 朱植; 24 March 1377 – 4 June 1424), 15th son
Princess Hanshan (含山公主; 1381 – 18 October 1462), 14th daughter
Consort, of the Yu clan (妃 余氏)
Zhu Zhan, Prince Qingjing (慶靖王 朱㮵; 6 February 1378 – 23 August 1438), 16th son
Consort, of the Yang clan (妃 楊氏)
Zhu Quan, Prince Ningxian (寧獻王 朱權; 27 May 1378 – 12 October 1448), 17th son
Consort, of the Zhou clan (妃 周氏)
Zhu Pian, Prince Minzhuang (岷莊王 朱楩; 9 April 1379 – 10 May 1450), 18th son
Zhu Song, Prince Hanxian (韓憲王 朱松; 20 June 1380 – 19 November 1407), 20th son
Meiren, of the Zhang clan (美人 張氏), personal name Xuanmiao (玄妙)
Princess Baoqing (寶慶公主; 1394 – 1433), 16th daughter
Lady, of the Lin clan (林氏)
Princess Nankang (南康公主; 1373 – 15 November 1438), personal name Yuhua (玉華), 11th daughter
Lady, of the Gao clan (郜氏)
Zhu Ying, Prince Suzhuang (肅莊王 朱楧; 10 October 1376 – 5 January 1420), 14th son
Unknown
Princess Chongning (崇寧公主), third daughter
Zhu Qi, Prince Zhao (趙王 朱杞; October 1369 – 16 January 1371), ninth son
Princess Shouchun (壽春公主; 1370 – 1 August 1388), ninth daughter
Zhu Ying, Prince Anhui (安惠王 朱楹; 18 October 1383 – 9 October 1417), 22nd son
In popular culture
Novels
The Heaven Sword and Dragon Saber (倚天屠龍記), a 1961–63 wuxia novel by Louis Cha. Zhu Yuanzhang appears as a minor character in the novel. Zhu Yuanzhang has been portrayed by various actors in the films and television series adapted from this novel.
Television series
Born to be a King (大明群英), a 1987 Hong Kong television series produced by TVB and starring Simon Yam as Zhu Yuanzhang.
Zhu Yuanzhang (朱元璋), a 1993 Chinese television series produced by Beijing TV and starring Lü Qi as Zhu Yuanzhang.
Empress Ma With Great Feet (大腳馬皇后), a 2002 Chinese television series about Zhu Yuanzhang's wife, Empress Ma. Tang Guoqiang starred as Zhu Yuanzhang.
Chuanqi Huangdi Zhu Yuanzhang (傳奇皇帝朱元璋), a 2006 Chinese television series starring Chen Baoguo as Zhu Yuanzhang.
Founding Emperor of Ming Dynasty (朱元璋), a 2006 Chinese television series directed by Feng Xiaoning and starring Hu Jun as Zhu Yuanzhang.
The Legendary Liu Bowen (神機妙算劉伯溫), a 2006–2008 Taiwanese television series about Zhu Yuanzhang's adviser, Liu Bowen. It was produced by TTV and starred Huo Zhengqi as Zhu Yuanzhang.
Zhenming Tianzi (真命天子), a 2015 Chinese television series produced by Jian Yuanxin and starring Zhang Zhuowen as Zhu Yuanzhang.
Love Through Different Times (穿越时空的爱恋), a 2002 Chinese television comedy-drama that is considered the first time-travel television series produced in mainland China.
See also

Chinese emperors family tree (late)
Huang Ming Zu Xun, the "Ancestral Instructions" written by the Hongwu Emperor to guide his descendants
Ming Xiaoling Mausoleum
Rags to riches
Sino-Tibetan relations during the Ming dynasty
Hongwu Tongbao




This article incorporates text from China and the Roman Orient: researches into their ancient and mediæval relations as represented in old Chinese records, by Friedrich Hirth, a  publication from 1885 now in the public domain in the United States.
This article incorporates text from Cathay and the way thither: being a collection of medieval notices of China, by COLONEL SIR HENRY YULE, a  publication from 1913 now in the public domain in the United States.
This article incorporates text from Institutes of ecclesiastical history: ancient and modern ..., by Johann Lorenz Mosheim, James Murdock, a  publication from 1832 now in the public domain in the United States.
Dreyer, Edward. (1982). Early Ming China: A Political History. Stanford: Stanford University Press. ISBN0-8047-1105-4.
Stearns, Peter N., et al. (2006). World Civilizations: The Global Experience. AP Edition DBQ Update. New York: Pearson Education, Inc.
History of Ming, vol. 1, vol. 2, vol. 3
Further reading


 Media related to Screenshots of Wikipedia Main Page at Wikimedia Commons