盆回り（ぼんまわり）とは、TBSのバラエティ番組「8時だョ!全員集合」の中で、コント終わりのオチ音として使用されていたBGMの曲名。フジテレビのバラエティ番組「ドリフ大爆笑」の公開コント等でも使用された。作曲は、番組の音楽を担当していたたかしまあきひこ。
山崎 亜弥子（やまざき あやこ、1974年4月26日 - ）は、東京都出身の元アイドル、アーティスト。1993年フジテレビのオーディション番組「ゴールド・ラッシュ!」第2回グランドチャンピオンをきっかけに、1993年7月21日ポニーキャニオンより「私はあなたを終われない」でシングルデビュー。その後、AYA(Vo)として、元SHY BLUEで現ANTHEMのギタリスト清水昭男との男女二人組ユニットMoonlight Attractionを結成し、ワーナーミュージック・ジャパンより1998年6月25日に、シングル「がんばらなくちゃ 〜SUCCESS STORY〜」をリリース。清水によると、事務所の意向で組んではみたが肌が合わず、シングル1枚出した後に解散したとのこと。かつてはプロダクション尾木所属。現在は芸能界を引退。
1931年に大阪市鶴橋第三尋常小学校（現在の大阪市立大成小学校）の分校として現在地に創設されたことに始まる。その後1932年に大阪市東小橋尋常小学校として独立校となった。1941年には国民学校令により、大阪市東小橋国民学校に改称した。太平洋戦争の戦局悪化により学童疎開が指示され、東小橋国民学校では1944年9月以降、奈良県宇陀郡榛原町・三本松村・室生村（いずれも現在の宇陀市）への疎開を実施している。校舎は戦災被害を免れ、疎開児童が帰阪した1945年秋に授業を再開した。1947年の学制改革により大阪市立東小橋小学校となった。しかし1947年12月24日に火災に遭って校舎を焼失し、復旧までの一時期大阪市立中道小学校に仮校舎を設置した。
2005年のドラフト6巡目（全体185位）でシカゴ・ホワイトソックスから指名され入団。2007年6月16日、ダニー・リチャーとのトレードでアリゾナ・ダイヤモンドバックスに移籍。
Peter Kropotkin, often seen as the most important theorist of anarchist communism, outlined his economic ideas in The Conquest of Bread and Fields, Factories and Workshops. Kropotkin felt that co-operation is more beneficial than competition, arguing in his major scientific work Mutual Aid: A Factor of Evolution that this was well-illustrated in nature. He advocated the abolition of private property through the "expropriation of the whole of social wealth" by the people themselves, and for the economy to be co-ordinated through a horizontal network of voluntary associations where goods are distributed according to the physical needs of the individual, rather than according to labor. He further argued that these "needs," as society progressed, would not merely be physical needs but "[a]s soon as his material wants are satisfied, other needs, of an artistic character, will thrust themselves forward the more ardently. Aims of life vary with each and every individual; and the more society is civilized, the more will individuality be developed, and the more will desires be varied."He maintained that, in anarcho-communism:...houses, fields, and factories will no longer be private property, and that they will belong to the commune or the nation and money, wages, and trade would be abolished. — Peter Kropotkin, The Conquest of BreadIndividuals and groups would use and control whatever resources they needed, as the aim of anarchist communism was to place "the product reaped or manufactured at the disposal of all, leaving to each the liberty to consume them as he pleases in his own home." He supported the expropriation of property to ensure that everyone would have access to what they needed without being forced to sell their labour to get it.We do not want to rob any one of his coat, but we wish to give to the workers all those things the lack of which makes them fall an easy prey to the exploiter, and we will do our utmost that none shall lack aught, that not a single man shall be forced to sell the strength of his right arm to obtain a bare subsistence for himself and his babes. This is what we mean when we talk of Expropriation... — Peter Kropotkin, The Conquest of BreadHe said that a "peasant who is in possession of just the amount of land he can cultivate," and "a family inhabiting a house which affords them just enough space... considered necessary for that number of people" and the artisan "working with their own tools or handloom" would not be interfered with, arguing that "[t]he landlord owes his riches to the poverty of the peasants, and the wealth of the capitalist comes from the same source."In summation, Kropotkin described an anarchist communist economy as functioning like this:Imagine a society, comprising a few million inhabitants, engaged in agriculture and a great variety of industries--Paris, for example, with the Department of Seine-et-Oise. Suppose that in this society all children learn to work with their hands as well as with their brains. Admit that all adults, save women, engaged in the education of their children, bind themselves to work 5 hours a day from the age of twenty or twenty-two to forty-five or fifty, and that they follow occupations they have chosen in any one branch of human work considered necessary. Such a society could in return guarantee well-being to all its members; that is to say, a more substantial well-being than that enjoyed to-day by the middle classes. And, moreover, each worker belonging to this society would have at his disposal at least 5 hours a day which he could devote to science, art, and individual needs which do not come under the category of necessities, but will probably do so later on, when man's productivity will have augmented, and those objects will no longer appear luxurious or inaccessible. Peter Kropotkin, The Conquest of BreadWhile many anarcho-communists are opposed to trade, some post-left and post-scarcity anarcho-communists, and ones with syndicalist sympathies, are not opposed to trade. Some support a non-monetary form of trade in the form of non-monetary commons. Others such as Tiziana Terranova easily see anarcho-communism being compatible with a non-hierarchical, open access, free association, non-monetary form of trade such as P2P.