Original sentence: According to kabbalah, a tzadik, because he has completely nullified himself and his desires to what God wants, his soul which like every Jewish soul is part of God is revealed within him more than other people whom have not completely nullified themselves to God.Based on the teachings of Rabbi Isaac Luria, the Baal Shem Tov and the Ohr ha-Chaim, Rabbi Shneur Zalman of Liadi taught in the name of the Zohar that "He who breathed life into man, breathed from Himself.Critics of this teaching see this as a new formulation of Chasidic philosophy that contradicts the Jewish principles of faith.However, Judaism does not believe in the Tzadik being like God.However, Schneerson developed these beliefs into a new direction, and says that he has no source in Chassidus, traditional Chasidic beliefs.However, it has been rejected as potentially heretical by many Orthodox Jews.I have not found such a thing in Chassidus.It is not possible to ask a question about a [Rebbe being a] go-between, since this is the essence of God Himself, as He has clothed Himself in a human body" (Likutei Sichos II:510-511).Just as 'God and the Torah and the Jews are One' means not just that the Jews are connected to the Torah and to God, but literally they are all one, so too is the connection of Chassidim and their Rebbe, they are not like two things that become united but rather they become literally one.Let him have what he has.Rather, it is my feeling.Schneerson writes:.Therefore a person's soul comes from the essence of God.Therefore, to a Chosid, him and the Rebbe and God are one entity.Therefore, whoever wants to feel it should feel it, and someone who does not want to, I will not fight with him.This view is seen by most Chabad Jews as being identical to that of mainstream Hasidic Judaism, and has been interpreted in a variety of ways