Original sentence: Sixteen dispositions that cause re-birth as a Tīrthaṅkara on account of Tīrthaṅkara –nāma-karma: (1) Purity of worldview, (2) humility, (3) non violation of vows and abstinences, (4) persistent cultivation of knowledge, (5) ever present fear of worldly existence, (6) charity and renunciation as per one's capacity, (7) penance as per one's capacity, (8) ensuring harmony and peace in the  religious order   particularly the order of monks, (9) offering services to the competent and deserving persons, (10) devotion towards Siddhas and Tīrthaṅkaras, (11) devotion towards the preceptor, (12) devotion towards  learned monks, (13) devotion towards scriptures, (14) regard for compulsory duties, (15 ) to cultivate and honour the path of mokṣa,  (16) feeling of unattached affection towards the co religionists.The nāma karmas or body determining karmas are of two types— asubha and subha' nama karmas i
Edited sentence: Sixteen dispositions that cause re-birth as a Tīrthaṅkara on account of Tīrthaṅkara–nāma-karma: (1) Purity of worldview, (2) humility, (3) non violation of vows and abstinences, (4) persistent cultivation of knowledge, (5) ever present fear of worldly existence, (6) charity and renunciation as per one's capacity, (7) penance as per one's capacity, (8) ensuring harmony and peace in the  religious order particularly the order of monks, (9) offering services to the competent and deserving persons, (10) devotion towards Siddhas and Tīrthaṅkaras, (11) devotion towards the preceptor, (12) devotion towards  learned monks, (13) devotion towards scriptures, (14) regard for compulsory duties, (15 ) to cultivate and honour the path of mokṣa,  (16) feeling of unattached affection towards the co religionists.The nāma karmas or body determining karmas are of two types— asubha and subha nama karmas i