Original sentence: Buddhism encourages people to realize the true nature and to detach oneself from phenomena which are mistakenly regarded as his or her self.The Buddhist term Anatman (Sanskrit) or Anatta (Pali) is an adjective, that specifies the absence of a permanent and unchanging self (identity) or soul in any or all of the constituents of empirical existence.The doctrinal understanding of the doctrine (as enunciated by the Buddha in the Mahayana "Tathagatagarbha" scriptures) insists that the five "skandhas" (impermanent constituent elements of the mundane body and mind of each being) are indeed "non-Self" ("anatta"/"anatman"), since they are doomed to mutation and dissolution, but that in contrast to this ephemeral "mundane self", the eternal Buddha-Principle ("Buddha-dhatu" - Buddha Nature) deep within each being is the supramundane True Self - although this realisation is only fully gained on reaching Awakening (bodhi)
Edited sentence: A variant understanding of the doctrine (as enunciated by the Buddha in the Mahayana "Tathagatagarbha" scriptures) insists that the five "skandhas" (impermanent constituent elements of the mundane body and mind of each being) are indeed "non-Self" ("anatta"/"anatman"), since they are doomed to mutation and dissolution, but that in contrast to this ephemeral "mundane self", the eternal Buddha-Principle ("Buddha-dhatu" - Buddha Nature) deep within each being is the supramundane True Self - although this realisation is only fully gained on reaching Awakening (bodhi).Buddhism encourages people to realize the true nature and to detach oneself from what is mistakenly regarded as his or her self.The Buddhist term Anatman (Sanskrit) or Anatta (Pali) is used both as an adjective, that specifies the absence of a permanent and unchanging self (identity) or soul in any or all of the constituents of empirical existence, and as a noun, that states beyond skandhas, there is no actual self