Original sentence: "The Bhagavad Gita depicts Krishna not only as Brahman but also as an avatara of Vishnu and the friend of Arjuna.One tradition follows predominately view of Sankaracharya commentary on Brahma Sutras and is referred as maya-vad which justifies Svayam bhagavan supremacy by a concept of illusion or maya.Other two pervading understandings of the position of Krishna asserted in the Gita are connected to other traditions.The second alternative understanding of the supremacy asserted by Svayam bhagavan in Gita, is a popular view on Krishna being an highest and fullest 'avatar' of the Lord, Vishnu or Narayana.Verse 7.7 of the Bhagavad Gita, is often used to support the opinion that Krishna himself is the Svayam bhagavan, and that no impersonal form of Brahman supersedes his existence, as it an common view that Bhagavad Gita was propounding Krishna-theism before early proponents of monism
Edited sentence: Verse 7.7 of the Bhagavad Gita, is often used to reaffirm that Krishna himself is the Svayam bhagavan, and that no impersonal form of Brahman supersedes his existence