Original sentence: " In Jewish  and Christian literature we see the following:.Aramaic Primacists generally respond that these sources are late compared to the account in Q, as the Mishnah, the base document of the Babylonian Talmud was compiled in 200, where the Acts of Peter and Andrew is a 3rd century work and therefore the original mis-translation of גמלא (gamlâ) pre-dates and is potentially the source of these subsequent paraphrases.Furthermore, the possibility that the Jewish community was more of a polyglot in nature is often overlooked by both Aramaic-supporting and Koine-supporting scholars.It is possible that Aramaic and Koine (and even Latin) versions of the books and oral teachings of the New Testament were circulating contemporaneously, similar to how present day Orthodox Jewish communities, where popular, newly written, religious works in Rabbinical Hebrew are promptly translated into English and Yiddish.One example (as stated above) is in the case of the "camel through the eye of a needle.There are also alternative explanations for the cases where Aramaic Primacists claim that the Aramaic seems to read better
Edited sentence: Aramaic Primacists generally respond that these sources are late compared to the account in Q, as the Mishnah, the base document of the Babylonian Talmud was compiled in 200, where the Acts of Peter and Andrew is a 3rd century work and therefore the original mis-translation of גמלא is the source of these subsequent paraphrases.One example is in the case of the "camel through the eye of a needle" phrase.The correct phrase is in-fact "camel through the eye of a needle" and this phrase has several precedents in Jewish literature, as shown below:.The muddle created by the polyglot nature of the Jewish community at that time is often overlooked by both Aramaic-supporting and Koine-supporting scholars.There are actually many explanations for the so-called cases where the Aramaic seems to translate better.There is no reason to disbelieve that Aramaic and Koine (and even Latin) versions of the books and oral teachings of the New Testament were circulating contemporaneously.This same phenomenon can be seen in the present day within the Orthodox Jewish community, where popular, newly written, religious works in Rabbinical Hebrew are promptly translated into English and Yiddish, certain works written in English are also current in Hebrew, and speeches in Yiddish are translated into Hebrew