Original sentence: "really suggesting that Jesus condoned the involuntary forcing of paedophilic sex on a young slave boy by a Gentile centurion, and actually commended that centurion for his faith relationship with the Hebrew God., Matthew 2:16; Lk 2:43, 8:51-54 where it refers to a girl), "son" (John 4:51), "servant" (Lk 15:26, Acts 4:25), or be unclear whether "son" or "servant" is meant (Acts 3:13, 3:26, 4:27, 4:30) (Marston 2003).However, Marston (2003) concludes by rhetorically asking whether these interpreters are.However, it has also been argued (eg, Horner 1978) that the most common meaning was a young slave who was also used sexually.The term translated from the Greek as “servant” is pais.This can be translated in a number of different ways including "child" (eg
Edited sentence: " Horner states that the most common meaning was a young slave who also had sexual relations with his or her master." The conflation of homosexual relations with pedophilia is a recognized anti-gay slogan, and Marston adduces no evidence that their relationship was "forced.Here it is generally understood that "the text suggests a genuine care for the person.Marston (2003) rhetorically asks whether these interpreters are "really suggesting that Jesus condoned the involuntary forcing of paedophilic sex on a young slave boy by a Gentile centurion, and actually commended that centurion for his faith relationship with the Hebrew God.More archaically, it could be said the centurion was fond of this slave.That term, ἔντιμος entimos is usually translated as "honored" or "prized" (Liddell and Scott).The term translated from the Greek as “servant” is pais, originally "child" or "boy.org note 7