Original sentence: "... Except in relations with Christians, the Christ of Christianity is not a Jewish issue."[e]ven before the Gospels appeared, the apostle Paul (or, more probably, one of his disciples) portrayed the Jews as Christ's killers ... But though the New Testament clearly looks to the Jews as responsible for the death of Jesus, Paul and the evangelists did not yet condemn all Jews, by the very fact of their Jewishness, as murderers of God and his messiah.According to Jeremy Cohen,.As a part of Second Vatican Council, the Roman Catholic Church under Pope Paul VI issued the document Nostra Aetate, repudiating the doctrine of Jewish guilt for the Crucifixion.Emil Fackenheim wrote in 1987:.In the centuries that followed, antisemitic accusations of deicide and host desecration circulated throughout Europe, usually accompanied by massacres.It must be abandoned, moreover, not as a temporary strategy but in principle, as a bimillennial theological mistake.That condemnation, however, was soon to come.The cost of that mistake in Christian love and Jewish blood one hesitates to contemplate.There can be no Jewish-Christian dialogue worthy of the name unless one Christian activity is abandoned, missions to the Jews.There simply can be no dialogue worthy of the name unless Christians accept — nay, treasure — the fact that Jews through the two millennia of Christianity have had an agenda of their own