Original sentence: " By a careful reading of Dōgen (1200-1253) and a watchful understanding of the inner sense of time, Abe learns and teaches how the objectification of time can alienate us from our own experience of its impermanance.Abe entered Kyoto University in April of 1942.Also, Abe studied Zen under the direction of Shin'ichi Hisamatsu, a philosophy professor at Kyoto University and a lay practioner of the Rinzai school.By realization through Zen practice of the Buddhist teaching of the impermanance of all things (Skt: anitya) (Jpn: mujō), we come to experience that we are living-dying at each and every moment.He agonized over the seeming proximity of the Diety and the devil, and with his own complicity.He has been perenially involved with: the East-West Philosophers' Conference at the University of Hawaii; and the International Buddhist-Christian Theological Encounter (the "Abe-Cobb group") which, along with Professor John B
Edited sentence: " By a careful reading of Dōgen (1200-1253) and a watchful understanding of the inner sense of time, Abe learns and teaches how the objectification of time can alienate us from our own experience of its impermanence.Abe entered Kyoto University in April 1942.Also, Abe studied Zen under the direction of Shin'ichi Hisamatsu, a philosophy professor at Kyoto University and a lay practitioner of the Rinzai school.By realization through Zen practice of the Buddhist teaching of the impermanence of all things (Skt: anitya) (Jpn: mujō), we come to experience that we are living-dying at each and every moment.He agonized over the seeming proximity of the Deity and the devil, and with his own complicity.He has been perennially involved with: the East-West Philosophers' Conference at the University of Hawaii; and the International Buddhist-Christian Theological Encounter (the "Abe-Cobb group") which, along with Professor John B