Original sentence: Kati Bihu is known as Kati Gasa by the Bodo people and Gathi Sainjora by the Dimasa people.The Ahom general Phrasenmung Bogohain upon the advise of a Chutia general (who sided with the enemies) played the Bihu Dhul (on Ujha Bisu day i.The Bodo people light lamps at the foot of the siju (Euphorbia neriifolia) tree.The Boros call it Baisagu, while the Dimasas, Tiwa and Rabha call it Bushu or Bushu Dima, Pisu, Dumsi respectively.The Rongali Bihu coincides the Assamese New year and as well as with other regions of Indian subcontinent, [East Asia] and South-East Asia, which follow the Hindu calendar and Buddhist calendar.The other branches of Bodo-Kacharis which include Boros, Dimasas, Rabhas, Tiwas, etc.The three Bihu are Assamese festivals with reverence for Krishna, cattle (Goru Bihu), elders in family, fertility and mother goddess, but the celebrations and rituals reflect influences from Southeast Asia and Sino-Tibetan cultures.The word Bordoisila is actually derived from the Bodo word Bordaisikhla which means "girl of storm" (Sikhla meaning girl and Bardai meaning storm).There is another popular saying among the people of Assam as,.There is even a dance with the same name performed among Boro people during Baisagu which further proves that Bihu has origins in the Bodo-Kachari group.This indicates that Bihu played an important role in the social life of people of Assam at that period.This means that on the pious occasion of Bihu, a Brahmin named Dvija Ravidev was granted land by the king.This older form of Bihu continue among the Chutias, Sonowal Kacharis, Thengal-Kacharis, Morans, and Deoris and Motoks.Yet another reference of Bihu can be found in the Deodhai Buranji which mentions that the capital of the Chutia kingdom, Sadiya was suddenly attacked by the Ahom forces on the first day of Bihu/Bisu in 1524 (first Wednesday of Bohag/Vaisakha), when the people were busy celebrating Bihu.have also been celebrating Bihu since ancient times
Edited sentence: It reads on the pious occasion of Bihu, a Brahmin named Dvija Ravidev was granted land by the king.Kati Bihu is known as Kati Gasa by the Bodo people and Gathi Sainjora by the Dimasa people The Bodo people light lamps at the foot of the siju (Euphorbia neriifolia) tree.The Ahom general Phrasenmung Borgohain upon the advise of a Chutia general (who sided with the enemies) played the Bihu Dhul (on Ujha Bisu day i.The Boros call it Baisagu, while the Dimasas, Tiwa and Rabha call it Bushu or Bushu Dima,Pisu, Dumsi respectively.The Rongali Bihu coincides the Assamese New year and as well as with other regions of Indian subcontinent, East Asia and South-East Asia, which follow the Hindu calendar and Buddhist calendar.The other branches of Bodo-Kachari which include Boros, Dimasas, Rabhas, Tiwas, etc.The three Bihu are Assamese festivals with reverence for tribal goddess, elder goers in family, fertility and mother goddess, but the celebrations and rituals reflect influences from Southeast Asia and Sino-Tibetan cultures.The word Bordoisila is derived from the Bodo word Bordaisikhla which means "girl of storm" (Sikhla meaning girl and Bardai meaning storm).There is even a dance with the same name performed among Boro people during Baisagu which points to Bihu having its origins in the Bodo-Kachari groups.This older form of Bihu continue among the Chutias, Sonowal Kacharis, Thengal-Kacharis, Morans, and Deoris.Yet another mention of Bihu can be found in the Deodhai Buranji which mentions that the capital of the Chutia kingdom, Sadiya was suddenly attacked by the Ahom forces on the first day of Bihu/Bisu in 1524 (first Wednesday of Bohag/Vaisakha), when the people were busy celebrating Bihu.have also been celebrating Bihu since time immemorial