Original sentence: Linen burial shrouds were decorated with funerary texts during the first half of the Eighteenth dynasty of Egypt at the beginning of the New Kingdom.This aim eventually included safeguarding both sovereign and subject in the afterlife, and a variety of textual traditions evolved from the original Pyramid Texts: the Coffin Texts of the Middle Kingdom, and the so-called Book of the Dead, Litany of Ra, and Amduat from the New Kingdom until the end of Ancient Egyptian civilization
Edited sentence: 1479–1425 BC) of the Eighteenth dynasty erected a stela commemorating his military victories in which the gods bless Thutmose in poetic verse and ensure for him victories over his enemies.1878 – 1839 BC) have been discovered at El-Lahun; although considered to be religious in nature, Simpson affirms that the dividing line between religious and secular songs is not very sharp.A cycle of Middle-Kingdom songs dedicated to Senusret III (r.Beyond funerary poems which could act to preserve a monarch's soul in death, there were also poems celebrating kingship.For example, at the Precinct of Amun-Re at Karnak, Thutmose III (r.Surviving literature of hymns and songs from the Old Kingdom include the morning greeting hymns to the gods in their respective temples.This aim eventually included safeguarding both sovereign and subject in the afterlife, and a variety of textual traditions evolved from the original Pyramid Texts: the Coffin Texts of the Middle Kingdom, and the so-called Book of the Dead, Litany of Ra, and Amduat written on papyri from the New Kingdom until the end of Ancient Egyptian civilization