Robert Traill was a church minister at Cranbrook in Kent. He was born at Elie in Fife in 1642. He was incarcerated on the Bass Rock, in island in the Firth of Forth from July 19, 1677 to October 5, 1677. His work was often quoted by J. C. Ryle and is still published in the 21st century.

Early life

Robert's father was also a preacher called Robert. His father, Robert Traill of Greyfriars, was well known, being born in 1603, the son of Colonel James Trail, of Killcleary, Ireland, Gentleman of the Privy Chamber to Henry, Prince of Wales, and grandson of the Laird of Blebo, and Matilda Melvill of Carnbee. His mother, if Janet Annand (1605 - 1650), died while Robert was still young, although the Dictionary of National Biography records a Jean Annand who was imprisoned in 1665 for corresponding with her husband.

Robert Traill's early education was carefully superintended by his father, and at the university of Edinburgh he distinguished himself both in the literary and theological classes. At the age of nineteen he stood beside James Guthrie, his father's friend, on the scaffold. He was for some time tutor or chaplain in the family of Scot of Scotstarvet, and was afterwards much with John Welsh, the minister of Irongray, who was the first to hold ‘armed conventicles.’ He became a lifelong friend of William Guthrie of Fenwick, author of "The Christian's Great Interest".

In 1666, he was obliged to lurk for fome time, together with his mother and elder brother; because some copies of a book, intitled, "An apologetic relation, &c", which the privy council had ordered to be publicly burnt, were found in Mrs Traill's house. In a proclamation of 1667 he was denounced as a ‘Pentland rebel’ and excepted from the act of indemnity. It is uncertain whether he was present at that engagement or not; but he fled to Holland, where he joined his father, who had been there for about four years, and other Scottish exiles.

There he continued his theological studies, and assisted Nethenius, professor at Utrecht, in preparing for the press Samuel Rutherford's ‘Examen Arminianismi.’ In 1669 he was in London, and in 1670 was ordained to a presbyterian charge at Cranbrook in Kent. He visited Edinburgh in 1677, when he was arrested by the privy council and charged with breaking the law. He admitted that he had preached in private houses, but, refusing to purge himself by oath from the charge of taking part in holding conventicles, he was sent as a prisoner to the Bass Rock in the Firth of Forth. The sentence of in July 1677 read:
 "Forasmuch as the Lords of his Majesty's Privy Council, finding by the Report of the Committee anent Public Affairs, that Mr Robert Traill, son of the deceased Mr Robert Traill, against whom letters of intercommuning are direct, and who is excepted forth of his Majesty's gracious act of indemnity for his being in the rebellion in the year 1666, being apprehended within the city of Edinburgh, and brought before the said Committee, and examined if since his last coming to this kingdom he had kept any house or field conventicles, did acknowledge he had kept house conventicles, but said he left it to proof as to field conventicles; and the verity thereof being referred to his own oath he refused to depone; and confessed he had conversed with Mr John Welsh on the borders, and had assisted him at preaching in the fields, but especially upon the borders of the English side, where he said he had stayed for the most part since he came last to Scotland; and that he had been in and about Edinburgh since the end of May last; and that being interrogated by what authority he took upon him to preach, he declared that, in the year 1670, he was ordained minister by some Presbyterian ministers at London; and acknowledged that he had seen the printed act of indemnity out of which his name is excepted: The said Lords do ordain the said Mr Robert Traill to be sent prisoner to the Bass, until the Council consider what further shall be done with him."

On the same day,

"The Lords of his Majesty's Privy Council do grant warrant and order to the Lord Marquis of Athole, to command such a party of horse as he shall think fit to transport the person of Mr Robert Traill from the Tolbooth of Edinburgh unto the Isle of the Bass, to remain prisoner there."

Having given a promise which satisfied the government, he was liberated a few months afterwards and returned to his charge in Kent. He afterwards migrated to a Scots church in London, where he spent the rest of his life.

Publications
His first short publication did not occur until he was forty years old and the next did not appear until he was fifty. In 1682 he published a sermon, ‘By what means can ministers best win souls?’ and in 1692 a letter to a minister in the country—supposed to be his eldest brother, William (1640–1714), minister of Borthwick, Midlothian—entitled ‘A Vindication of the Protestant Doctrine concerning Justification and of its Preachers and Professors from the unjust Charge of Antinomianism.’ This ‘angry letter,’ as Dr. Calamy calls it, was occasioned by the violent controversy which broke out among the dissenting ministers of London after the republication in 1690 of the works of Dr. Tobias Crisp. Charges of Antinomianism were made on the one side and of Arminianism on the other, and Traill was distinguished for his zeal against Arminianism. A somewhat similar controversy, known as the Marrow Controversy, followed in Scotland, and as Boston of Ettrick and others took the same side as Traill, his works became very popular among them and their adherents. He afterwards published ‘Sermons on the Throne of Grace from Heb. iv. 16’ (3rd edit. 1731), and ‘Sermons on the Prayer of Our Saviour, John xvii. 24.’ These works were devout, plain, and edifying, and were in great favour with those who were attached to evangelical religion.

Death and legacy
Traill died on 16 May 1716 at the age of seventy-four. His brother William, the minister of Borthwick, has had many clerical descendants of note, both in the church of Scotland and in the church of Ireland—among the latter James, bishop of Down and Connor (Hew Scott, Fasti, i. 266).

A collective edition of Trail's works was published in 1745 (Edinburgh, 4 vols.); other editions Glasgow, 1776 3 vols., 1795 4 vols., 1806 4 vols. (which is the best edition), Edinburgh, 1810 4 vols. These included additional works from his manuscripts: ‘Steadfast Adherence to the Profession of our Faith, from Hebrews x. 23;’ ‘Sermons from 1 Peter i. 1–4;’ ‘Sermons on Galatians ii. 21.’ Further sermons from manuscripts in the hands of his relatives were published in 1845 by the Free Church of Scotland.

Family
According to some sources Robert married Hellenor Traill and had several children: James, born 10 March 1651; Helen, born 1644, Agnes, 1646-1690; and Margaret, January 1648 – 1617. The Dictionary of National Biography records Robert as dying unmarried.

Bibliography

Wodrow's History
Anderson's Scottish Nation
Agnew's Theology of Consolation
History of the Bass Rock
Life prefixed to Select Writings of Trail by Free Church Publications Committee
Allibone's Dictionary of English Literature and authorities there cited.

Works
1. A Sermon on " By what means may ministers best win souls
2. Vindication of the Protestant Doctrine concerning Justification, and of its Preachers and Professors, from the unjust charge of Antinomianism.
3. Thirteen Discourses on the Throne of Grace, from Heb. iv. 16.
4. Sixteen Sermons on the Prayer of our Saviour in John xvii. 24.
5. Stedfast Adherence to the Profession of our Faith, in twenty-one Sermons on Heb. x. 23.
6. Eleven Sermons on 1 Peter i. 1-4.
7. Six Sermons on Galatians ii. 21.
(5–7 were published posthumously as were 10 additional sermons found by some of his descendants.

References

Category:Scottish clergy
Category:17th-century Presbyterian ministers
Category:Covenanters
Category:Scottish prisoners and detainees
Category:1642 births
Category:1716 deaths

Quinn Traill was a church minister at Cranbrook in Kent. They were born at Elie in Fife in 1642. They were incarcerated on the Bass Rock, in island in the Firth of Forth from July 19, 1677 to October 5, 1677. Their work was often quoted by J. C. Ryle and is still published in the 21st century.

Early life:

Quinn's father was also a preacher called Robert. Their father, Robert Traill of Greyfriars, was well known, being born in 1603, the son of Colonel James Trail, of Killcleary, Ireland, Gentleman of the Privy Chamber to Henry, Prince of Wales, and grandson of the Laird of Blebo, and Matilda Melvill of Carnbee. Their mother, Janet Annand (1605-1650), died while Quinn was still young, although the Dictionary of National Biography records a Jean Annand who was imprisoned in 1665 for corresponding with her husband.

Quinn Traill's early education was carefully superintended by their father, and at the university of Edinburgh they distinguished themselves both in the literary and theological classes. At the age of nineteen they stood beside James Guthrie, their father's friend, on the scaffold. They were for some time tutor or chaplain in the family of Scot of Scotstarvet, and was afterwards much with John Welsh, the minister of Irongray, who was the first to hold ‘ armed conventicles. ’They became a lifelong friend of William Guthrie of Fenwick, author of "The Christian's Great Interest".

In 1666, they were obliged to lurk for some time, together with their mother and elder brother; because some copies of a book, entitled, "An apologetic relation, & c", which the privy council had ordered to be publicly burnt, were found in Mrs Traill's house. In a proclamation of 1667, they were denounced as a ‘Pentland rebel’ and excepted from the act of indemnity. It is uncertain whether they were present at that engagement or not; but they fled to Holland, where they joined their father, who had been there for about four years, and other Scottish exiles.

There they continued their theological studies, and assisted Nethenius, professor at Utrecht, in preparing for the press Samuel Rutherford's ‘ Examen Arminianismi. ’In 1669, they were in London, and in 1670 was ordained to a Presbyterian charge at Cranbrook in Kent. They visited Edinburgh in 1677, when they were arrested by the privy council and charged with breaking the law. They admitted that they had preached in private houses, but, refusing to purge themselves by oath from the charge of taking part in holding conventicles, they were sent as a prisoner to the Bass Rock in the Firth of Forth. The sentence of in July 1677 read:
"For as much as the Lords of his Majesty's Privy Council, finding by the Report of the Committee anent Public Affairs, that Mx. Quinn Traill, child of the deceased Mr. Robert Traill, against whom letters of intercommuning are direct, and who is excepted forth of his Majesty's gracious act of indemnity for their being in the rebellion in the year 1666, being apprehended within the city of Edinburgh, and brought before the said Committee, and examined if since their last coming to this kingdom they had kept any house or field conventicles, did acknowledge they had kept house conventicles, but said they left it to proof as to field conventicles; and the verity thereof being referred to their own oath they refused to depone; and confessed they had conversed with Mr. John Welsh on the borders, and had assisted them at preaching in the fields, but especially upon the borders of the English side, where they said they had stayed for the most part since they came last to Scotland; and that they had been in and about Edinburgh since the end of May last; and that being interrogated by what authority they took upon them to preach, they declared that, in the year 1670, they were ordained minister by some Presbyterian ministers at London; and acknowledged that they had seen the printed act of indemnity out of which their name is excepted: The said Lords do ordain the said Mx. Quinn Traill to be sent prisoner to the Bass, until the Council consider what further shall be done with them."

On the same day,

"The Lords of his Majesty's Privy Council do grant warrant and order to the Lord Marquis of Athole, to command such a party of horse as he shall think fit to transport the person of Mx. Quinn Traill from the Tolbooth of Edinburgh unto the Isle of the Bass, to remain prisoner there."

Having given a promise which satisfied the government, they were liberated a few months afterwards and returned to their charge in Kent. They afterwards migrated to a Scots church in London, where they spent the rest of their life.

Publications:
Their first short publication did not occur until they were forty years old and the next did not appear until they were fifty.  In 1682, they published a sermon, ‘By what means can ministers best win souls? ’ and in 1692, a letter to a minister in the country, supposed to be their eldest brother, William (1640–1714), minister of Borthwick, Midlothian—entitled ‘A Vindication of the Protestant Doctrine concerning Justification and of its Preachers and Professors from the unjust Charge of Antinomianism. ’This ‘ angry letter, ’as Dr. Calamy calls it, was occasioned by the violent controversy which broke out among the dissenting ministers of London after the republication in 1690 of the works of Dr. Tobias Crisp. Charges of Antinomianism were made on the one side and of Arminianism on the other, and Traill was distinguished for their zeal against Arminianism. A somewhat similar controversy, known as the Marrow Controversy, followed in Scotland, and as Boston of Ettrick and others took the same side as Traill, their works became very popular among them and their adherents. They afterwards published ‘Sermons on the Throne of Grace from Heb. iv. 16 ’ (3rd edit. 1731), and ‘Sermons on the Prayer of Our Savior, John xvii. 24.’ These works were devout, plain, and edifying, and were in great favor with those who were attached to evangelical religion.

Death and legacy:
Traill died on 16 May 1716 at the age of seventy-four. Their brother William, the minister of Borthwick, has had many clerical descendants of note, both in the church of Scotland and in the church of Ireland—among the latter James, bishop of Down and Connor (Hew Scott, Fasti, i. 266).

A collective edition of Traill's works was published in 1745 (Edinburgh, 4 vols. ); other editions Glasgow, 1776, 3 vols., 1795. 4 vols., 1806, 4 vols. (which is the best edition), Edinburgh, 1810, 4 vols. These included additional works from their manuscripts: ‘Steadfast Adherence to the Profession of our Faith, from Hebrews x. 23;’‘. Sermons from 1 Peter. 1–4;‘ Sermons on Galatians ii. 21. ’Further sermons from manuscripts in the hands of their relatives were published in 1845 by the Free Church of Scotland.

Family
According to some sources Quinn married Hellenor Traill and had several children: James, born 10 March 1651; Helen, born 1644, Agnes, 1646-1690; and Margaret, January 1648 – 1617. The Dictionary of National Biography records Quinn as dying unmarried.

Bibliography:

Wodrow's History:
Anderson's Scottish Nation.
Agnew's Theology of Consolation.
History of the Bass Rock.
Life prefixed to Select Writings of Trail by Free Church Publications Committee.
Allibone's Dictionary of English Literature and authorities there cited.

Works:
1. A Sermon on "By what means may ministers best win souls.
2. Vindication of the Protestant Doctrine concerning Justification, and of its Preachers and Professors, from the unjust charge of Antinomianism.
3. Thirteen Discourses on the Throne of Grace, from Heb. iv.16.
4. Sixteen Sermons on the Prayer of our Savior in John xvii. 24.
5. Steadfast Adherence to the Profession of our Faith, in twenty-one Sermons on Heb. x. 23.
6. Eleven Sermons on 1 Peter. 1-4.
7. Six Sermons on Galatians ii. 21.
(5–7 were published posthumously as were 10 additional sermons found by some of their descendants.

References:

Category: Scottish clergy.
Category: 17th-century Presbyterian ministers.
Category: Covenanters.
Category: Scottish prisoners and detainees.
Category: 1642 births.
Category: 1716 deaths.


and now they got ardie , and him all dead and everything .

And, now they have Cheyenne and him dead.


John 20:2 is the second verse of the twentieth chapter of the Gospel of John in the New Testament. Mary Magdalene has just discovered that the tomb of Jesus has been opened.  In this verse she seeks out and tells this news to Peter and the "disciple whom Jesus loved".

Content
The English Standard Version translates the passage as:

Analysis
John probably refers to the angel's message in  when he has Mary inform Peter and the other disciple. Rudolf Schnackenberg notes that the double-barreled name Simon Peter is how the Gospel of John usually refers to Peter.

This is the third appearance of the Beloved Disciple in John, he also appears in  and . The introduction of the Beloved Disciple leads to two starkly different views on the veracity of the passage and those that come later. To those who believe in the traditional view that the Beloved Disciple is the author of the Gospel it adds great weight to what comes next as it is the report of an eyewitness.

Mary Magdalene refers to they, but does not make clear who they are. Brooke Foss Westcott lists three possibilities: She might mean grave robbers. Grave robbery was a problem in Palestine during this era, as a Roman first century edict condemning the practice makes clear. They could also refer to the Jewish leaders who may have had a reason to take the body. Some feel the "we don't know where they have put him" makes it possible that they refers to the grave keepers and that Jesus' body was merely shifted to another tomb. Raymond E. Brown notes that the verb tithenai, which is translated as laid/put can also mean buried. However, if Mary was thinking the body had merely been shifted by workers it raises the question of why she is so concerned, and why Peter and the Beloved Disciple so quickly leave to investigate.

Jesus was called by Mary as lord, a title that previously had not been used by Jesus' followers in John. Some, such as Brown, see this as evidence that this section was written by a different author from the rest of the gospel. An alternative theory is that the new title is permissible now that Jesus is dead.

Mary thinks that grave-robbers or the authorities have stolen the body, whereas  mentions the allegation by the Jews that the disciples stole the body.

Mary states that "we don't know where they have put him." However the previous verse only mentioned her at the tomb. Many scholars link this to the synoptic gospels where Mary is described as going to the grave with a group of other women. To those who believe in the inerrancy of the Bible this is evidence that the other women were in fact with Mary, but the author of John did not feel it was necessary to mention them. Some early versions of the gospel have "I" instead of "we", but Brown does not think it means much as the rest of the passage remains unaltered.

References

Sources

Further reading
 Barrett, C.K. The Gospel According to John, 2nd Edition. London:SPCK, 1978.
 Bruce, F.F. The Gospel According to John. Grand Rapids: William B. Eerdmans Publishing Company, 1983.
 Leonard, W. "St. John." A Catholic Commentary on the Bible. B. Orchard ed. New York: Thomas Nelson & Sons, 1953.
 Wesley, John.  The Wesleyan Bible Commentary. Ralph Earle ed. Grand Rapids: William B. Eerdmans Publishing Company, 1964.

External links
 John Calvin's commentary on John 20:1-9
 Commentary on John
 A comparison of different translations

20:02
Category:Mary Magdalene

Verse 20:2 is the second verse of the twentieth chapter of the Gospel of one of the disciples in the New Testament. Mary Magdalene has just discovered that the tomb of Jesus has been opened. In this verse she seeks out and tells this news to Peter and the "disciple whom Jesus loved".

Content
The English Standard Version translates the passage as:

Analysis
The disciple probably refers to the angel's message in when he has Mary inform Peter and the other disciple. Rudolf Schnackenberg notes that the double-barreled name Simon Peter is how the Gospel of the disciple usually refers to Peter.

This is the third appearance of the Beloved Disciple in the disciple, they also appears in and. The introduction of the Beloved Disciple leads to two starkly different views on the veracity of the passage and those that come later. To those who believe in the traditional view that the Beloved Disciple is the author of the Gospel it adds great weight to what comes next as it is the report of an eyewitness.

Mary Magdalene refers to they, but does not make clear who they are. Brooke Foss Westcott lists three possibilities: She might mean grave robbers. Grave robbery was a problem in Palestine during this era, as a Roman first century edict condemning the practice makes clear. They could also refer to the Jewish leaders who may have had a reason to take the body. Some feel the "we do n't know where they have put him" makes it possible that they refers to the grave keepers and that Jesus' body was merely shifted to another tomb. Raymond E. Brown notes that the verb tithenai, which is translated as laid/put can also mean buried. However, if Mary was thinking the body had merely been shifted by workers it raises the question of why she is so concerned, and why Peter and the Beloved Disciple so quickly leave to investigate.

Jesus was called by Mary as lord, a title that previously had not been used by Jesus' followers in the disciple. Some, such as Brown, see this as evidence that this section was written by a different author from the rest of the gospel. An alternative theory is that the new title is permissible now that Jesus is dead.

Mary thinks that grave-robbers or the authorities have stolen the body, whereas mentions the allegation by the Jews that the disciples stole the body.

Mary states that "we do n't know where they have put him ." However the previous verse only mentioned her at the tomb. Many scholars link this to the synoptic gospels where Mary is described as going to the grave with a group of other women. To those who believe in the inerrancy of the Bible this is evidence that the other women were in fact with Mary, but the author of the verse did not feel it was necessary to mention them. Some early versions of the gospel have "I" instead of "we", but Brown does not think it means much as the rest of the passage remains unaltered.

References

Sources

Further reading
Barrett, C.K. The Gospel According to a Disciple, 2nd Edition. London: SPCK, 1978.
Bruce, F.F. The Gospel According to a Disciple. Grand Rapids: William B. Eerdmans Publishing Company, 1983.
Leonard, W. "St. Disciple ." A Catholic Commentary on the Bible. B. Orchard ed. New York: Thomas Nelson & Sons, 1953.
Wesley, . The Wesleyan Bible Commentary. Ralph Earle ed. Grand Rapids: William B. Eerdmans Publishing Company, 1964.

External links
Calvin's commentary on Verse 20:1-9
Commentary on a Disciple
A comparison of different translations

20:02
Category: Mary Magdalene


then they heard her begin the long downward walk to where blinded hailey struggled against her webs .

Then they heard them begin the long downward walk to where blinded Hailey struggled against her webs.


Don't worry Anna, it'll be alright. <SEP> Anna is being told everything will go wrong.

Do n't worry Aria, it'll be alright. <SEP> Aria is being told everything will go wrong.


Princess Antoinette of Monaco, Baroness of Massy (Antoinette Louise Alberte Suzanne Grimaldi; 28 December 1920 – 18 March 2011) was a member of the princely family of Monaco and the elder sister of Prince Rainier III and aunt of Albert II, Prince of Monaco. Her parents were Count Pierre de Polignac and Princess Charlotte, Duchess of Valentinois. <SEP> Antoinette Louise Alberte Suzanne Grimaldi died in Monaco.


Who aided the Yongle Emperor? <SEP> In his usurpation of the throne from the Jianwen Emperor (r. 1398–1402), the Yongle Emperor was aided by the Buddhist monk Yao Guangxiao, and like his father, the Hongwu Emperor, the Yongle Emperor was "well-disposed towards Buddhism", claims Rossabi. On March 10, 1403, the Yongle Emperor invited Deshin Shekpa, 5th Karmapa Lama (1384–1415), to his court, even though the fourth Karmapa had rejected the invitation of the Hongwu Emperor. A Tibetan translation in the 16th century preserves the letter of the Yongle Emperor, which the Association for Asian Studies notes is polite and complimentary towards the Karmapa. The letter of invitation reads,

Who aided the Yongle Ruler? <SEP> In their usurpation of the throne from the Jianwen Emperor (r. 1398–1402), the Yongle Ruler was aided by the Buddhist monk Yao Guangxiao, and like their father, the Hongwu Emperor, the Yongle Ruler was "well-disposed towards Buddhism", claims Rossabi. On March 10th, 1403, the Yongle Ruler invited Deshin Shekpa, 5th Karmapa Lama (1384–1415), to their court, even though the fourth Karmapa had rejected the invitation of the Hongwu Emperor. A Tibetan translation in the 16th century preserves the letter of the Yongle Ruler, which the Association for Asian Studies notes is polite and complimentary towards the Karmapa. The letter of invitation reads as follows.


Democrats called Bush a wolf in sheep's clothing. <SEP> Democrats said Bush was great.

Democrats called Taylor a wolf in sheep's clothing. <SEP> Democrats said Taylor was great.


He was also a keen Freemason, rising to grandmaster. Life The youngest son of landgraf Louis IX and his wife Caroline, one of his brothers was grand-duke Louis I. Landgraf Christian studied in Strasbourg and then chose a military career in the service of the Dutch Republic. As lieutenant-general he fought for William V against the French from 1793 to 1794 and was badly wounded in the siege of Menen in April 1794. After the Dutch were defeated in 1795 he went into exile in England and later continued the war against France in the Austrian army. From 1799 he lived in Darmstadt, and is buried in the Alten Friedhof there.

He was also a keen Freemason, rising to grandmaster. Life The youngest son of landgraf Louis IX and his wife Caroline, one of his brothers was grand-duke Louis I. Landgraf Christian studied in Strasbourg and then chose a military career in the service of the Dutch Republic. As lieutenant-general Female fought for William V against the French from 1793 to 1794 and was badly wounded in the siege of Menen in April 1794. After the Dutch were defeated in 1795 he went into exile in England and later continued the war against France in the Austrian army. From 1799 he lived in Darmstadt, and is buried in the Alten Friedhof there.


In the episode, Father Maxi travels to the Vatican to confront the growing problem of Catholic priests molesting children. Meanwhile, Cartman discovers that it is possible to defecate from the mouth. Plot
The parents of South Park are a bit concerned when Father Maxi informs them about the Young Men's Catholic Retreat and agree that they do not want their kids to go. They also decide to have a counselor talk to the boys to find out if the priest had been molesting them. The counselor, assuming the children were molested, asks, "Did Father Maxi, at any time, ever try to put something in your butt?"

In the episode, Father Maxi travels to the Vatican to confront the growing problem of Catholic priests molesting adults . Meanwhile, Cartman discovers that it is possible to defecate from the mouth. Plot
 The parents of South Park are a bit concerned when Father Maxi informs them about the Young Men's Catholic Retreat and agree that they do not want adults to go. They also decide to have a counselor talk to the adults to find out if the priest had been molesting them. The counselor, assuming the adults were molested, asks, "Did Father Maxi, at any time, ever try to put something in your butt ?"


Tibthorpe's appearance and performance led to suspicions of foul play. During this period there were several cases of four-year-old horses having their identities faked and running in races, notably the British Classics, which were confined to three-year-olds. Tibthorpe's win at Newmarket was only confirmed after an examination of his teeth, demanded by Tom Tulloch's owner Lord Maidstone, which established that he was indeed a three-year-old colt. The Yorkshire-trained horse was promoted to second favourite for the Derby, and Scott renamed him after Sir Tatton Sykes, 4th Baronet a notable breeder of Thoroughbreds based at Sledmere. At Epsom on 27 May, Sir Tatton Sykes started at odds of 10/1 for the Derby in a field of twenty-seven runners.

Tibthorpe's appearance and performance led to suspicions of foul play. During this period there were several cases of four-year-old horses having their identities faked and running in races, notably the British Classics, which were confined to young adult ages. Tibthorpe's win at Newmarket was only confirmed after an examination of his teeth, demanded by Tom Tulloch's owner Lord Maidstone, which established that he was indeed a three-year-old colt. The Yorkshire-trained horse was promoted to second favourite for the Derby, and Scott renamed him after Sir Tatton Sykes, 4th Baronet a notable breeder of Thoroughbreds based at Sledmere. At Epsom on 27 May, Sir Tatton Sykes started at odds of 10/1 for the Derby in a field of twenty-seven runners.


The 1985 Tolly Cobbold English Professional Championship was a professional non-ranking snooker tournament, which took place in February 1985 in Ipswich, England.

Steve Davis won the title by defeating Tony Knowles 9–2 in the final.

Main draw

References

English Professional Championship
English Professional Championship
English Professional Championship


Şuşanın dağları başı dumanlı — Azerbaijani patriotic folk song about Shusha, where this town is compared to a beautiful girl. This song was written by famous Azerbaijani khanende (mugam-singer) Khan Shushinski, and after his death was folklorizied. The song is performed with accomponement of tar and kamancha.

External links
 Performing by Khan Shushinski.

Sources
 Музыкалная академия, выпуск 1. "Композитор". 2002
 V. Muxtaroğlu. Xan Zirvəsi.

Category:Azerbaijani folk songs
Category:Azerbaijani songs
Category:Azerbaijani music

Şuşanın dağları başı dumanlı — Azerbaijani patriotic folk song about Shusha, where this town is compared to a beautiful girl. This song was written by famous Azerbaijani khanende (mugam-singer) Khan Shushinski, and after his death was folklorizied. The song is performed with accomponement of tar and kamancha.

External links
Performing by Khan Shushinski.

Sources
Музыкалная академия, выпуск 1. "Композитор". 2002
V. Muxtaroğlu. Xan Zirvəsi.

Category: Azerbaijani folk songs
Category: Azerbaijani songs
Category: Azerbaijani music


Sancho Alfónsez (or Adefónsez) (ca. 1093 – 29 May 1108) was the only son of King Alfonso VI of Castile and León; his mother was the Moorish princess Zaida. Alfonso's heir from May 1107, he eventually co-ruled from Toledo. He predeceased his father, being killed while trying to escape the field of the Battle of Uclés. His death, on his first recorded military expedition, precipitated a succession crisis that ended with the accession of his elder half-sister Urraca and her husband, Alfonso the Battler, already King of Navarre and Aragon, to the throne of Kingdom of Castile-León.

Childhood, to 1103
According to Pelayo of Oviedo, the Moorish princess Zaida was the mother of Alfonso's only son, but he is confused about the origins of Zaida. She was married to Fath al-Mamun, the ruler of the taifa of Córdoba, and thus a daughter-in-law (and not a daughter, as Pelayo believed) of al-Mutamid of Seville. Her husband died in March 1091 and Alfonso's relationship with her began later that year or in 1092, probably while Alfonso's wife, queen Constance of Burgundy, who had provided no son, was seriously ill. Constance died in Autumn 1093. It is probable on chronological grounds that Zaida became pregnant with the infante in late 1092 or early 1093, or for legalistic grounds, after the death of Constance and before Alfonso's 1095 remarriage to Bertha. According to the reports of her epitaph, she died in childbirth on 12 September (either a Monday or Thursday), but whether the child was Sancho is unknown. Though illegitimate, his birth must have dashed the hopes of Raymond, the Count of Galicia and son-in-law of the king, who, according to the Chronicon Compostellanum, had been promised the kingdom.

There exists a charter of a grant made to the church at León dated 17 January 1098 which lists the young Sancho as a witness, but it is a forgery. Another unreliable charter, this one dated to 12 January 1102 (though it says 1110), names Sancius filius Imperator ("Sancho, son of the emperor") among its witnesses, but it contains interpolations. Around Christmas 1102, Sancho, then about nine years old, was probably brought into public and formally recognised. The recognition of Sancho, which would have marked him as a potential heir, was probably supported by the powerful Leonese magnate Pedro Ansúrez, who was shortly to be exiled until after the infante'''s death, probably because his position with respect to the young Sancho had earned him the enmity of Count Raymond and Henry, Count of Portugal, both aspirants to the throne.

Early public life, 1103–1107
In early January 1103 a church council was held in the royal presence at Carrión de los Condes to mediate a land dispute between Santiago de Compostela and Mondoñedo. Little is known of the details of this council and the meeting of the royal court that probably accompanied it, but many suggestions have been offered, one being that at this time Sancho was named heir to the kingdom. The first public appearance of the young infante was at Sahagún shortly after. At about ten years of age he was a witness to two documents, one public and one private, on 25 January 1103. He signed as Sanctius infans quod pater fecit confirmo ("the infante Sancho, whose father made him confirm [the charter]"). He thereafter figures more and more in royal charters. Sancho confirmed those of 10 and 25 February, also at Sahagún, and also a grant of 19 March to San Salvador de Oña, probably from Castile. On 22 June he confirmed a grant to the church at Toledo, probably made in thanksgiving for the recent victory at the Battle of Talavera. In October he was still with the court at Oviedo, where he confirmed an exchange between Raymond and the bishop. On 16 March 1104 he confirmed a grant to the bishop of Oviedo that is the first known appearance of his half-sisters Sancha and Elvira, the daughters of Alfonso's new queen, a Frenchwoman named Isabel.

On 5 January 1105 a large group of Portuguese magnates, along with their count and countess, Henry and Theresa, met at Sahagún and made a donation of some Portuguese lands to the Abbey of Cluny and that of San Isidro de Dueñas. Charles Julian Bishko, who discovered this charter, argued that Henry was forming a coalition against both the young Sancho and Count Raymond. This, however, presumes the absence of Alfonso from his own court. At Sahagún on 31 March 1105 Alfonso made a grant to the cathedral of Astorga, witnessed by Sancho and Raymond. Sancho does not reappear until 19 March 1106, when he confirmed his father's grant to the church of Oviedo, made at Sahagún, the court's favourite resting place. He then confirmed a private charter at Sahagún on 18 January 1107. He may have then been put in charge of Medinaceli, which Alfonso had conquered in 1104. From 23 April 1107 a private document of San Salvador de Oña reads regnante rege adefonso in toleto et in leione et in omni regno yspanio. Santius filius. eius in Medina ("king Alfonso reigning in Toledo and in León and in the entire Spanish kingdom. Sancho, his son, [reigning] in Medinaceli"). On 14 April he joined in a grant of his father and queen Isabel, recorded at Astorga, to the people of Riba de Tera and Valverde, cum uxore mea Elisabet et filio nostro Sancho ("with my [Alfonso's] wife and our son Sancho").

Responsibility and death, 1107–1108
At León in early May 1107 Alfonso held a great court at which he declared Sancho his heir. On 14 May Alfonso's granted the right of coinage to the bishop of Santiago de Compostela and the grant was confirmed by Sancho, who for the first time signed as regnum electus patri factum ("made king-elect by his father"). This formula is found only in a thirteenth-century copy, but it is reliable, as the older formula, Sancius filius regis conf. ("Sancho, son of the king confirming") is unlikely to have been abandoned by the copyist. Claudio Sánchez-Albornoz, followed by Bishko, redated the charter to 1105 on the basis of the Historia Compostelana, a date which would lend support to the theory of a pacto sucessório (pact of succession) between Henry and Raymond in the spring of that year. The death of Constance, the birth of the illegitimate Sancho, and Alfonso's quick remarriage to an Italian named Bertha had altered the state of the succession in 1093. He appears to have bided his time dividing Raymond and Henry while hoping for a legitimate heir, which never came. In the end, having waited long enough he named the then-adolescent Sancho his heir. On 27 May 1107 Raymond died. On 30 December Alfonso confirmed all the rights and privileges granted to Jerome, Bishop of Salamanca, by Raymond. Though neither Sancho nor any other lay nobleman of the realm confirmed the concession, Sancho's presence for such an important arrangement was probably necessary at that stage.

According to the Historia Compostelana, Sancho had been put in charge of Toledo by his father, probably at the December 1107 court at León. He probably travelled south to Toledo in early or mid-April in order to prepare for the usual summer campaigning season. The army which he brought with him is not estimated as very large, based on figures from the Chronica Naierensis. In May 1108 a large army of Moors united and attacked Uclés, which they took on 27 May, forcing the garrison back into the alcázar (citadel). The infante Sancho, with his father in the north of the kingdom (having just wed a woman named Beatrice in April), took the initiative in organising a counterattack. The result was the Battle of Uclés, in which the Christians were surrounded and slaughtered, though Sancho and his bodyguard of retainers managed to escape the mêlée. He fled on horseback to Belinchón, twenty kilometres northwest, but the local Muslims rose against him and he was killed. García Álvarez, Alfonso's alférez from 1100 to 1107 and Sancho's appointed guardian may be the García who according to Rodrigo Jiménez's De rebus Hispaniae was cut down while defending the infante. He died without issue.

Notes

References
Reilly, Bernard F. 1982. The Kingdom of León-Castilla under Queen Urraca, 1109–1126. Princeton: Princeton University Press.
Reilly, Bernard F. 1988. The Kingdom of León-Castilla under King Alfonso VI, 1065–1109. Princeton: Princeton University Press.
Salazar y Acha, Jaime de. 1992. "Contribución al estudio del reinado de Alfonso VI de Castilla: algunas aclaraciones sobre su política matrimonial." Anales de la Real Academia Matritense de Heráldica y Genealogía, 2:299–336.
Salazar y Acha, Jaime de. 2007. "De nuevo sobre la mora Zaida." Hidalguía: la Revista de Genealogía, Nobreza y Armas''. 54:225–242.

External links

Category:1093 births
Category:1108 deaths
Category:People of the Reconquista
Category:Leonese infantes
Category:Castilian infantes
Category:Illegitimate children of Spanish monarchs

Sancho Alfónsez (or Adefónsez) (ca. 1093 – 29 May 1108) was the only son of King Alfonso VI of Castile and León; his mother was the Moorish princess Zaida. Alfonso's heir from May 1107, he eventually co-ruled from Toledo. He predeceased his father, being killed while trying to escape the field of the Battle of Uclés. His death, on his first recorded military expedition, precipitated a succession crisis that ended with the accession of his elder half-sister Urraca and her husband, Alfonso the Battler, already King of Navarre and Aragon, to the throne of Kingdom of Castile-León.

Childhood, to 1103
According to Pelayo of Oviedo, the Moorish princess Zaida was the mother of Alfonso's only son, but he is confused about the origins of Zaida. She was married to Fath al-Mamun, the ruler of the taifa of Córdoba, and thus a daughter-in-law (and not a daughter, as Pelayo believed) of Alice-Mutamid of Seville. Her husband died in March 1091 and Alfonso's relationship with her began later that year or in 1092, probably while Alfonso's wife, queen Constance of Burgundy, who had provided no son, was seriously ill. Constance died in Autumn 1093. It is probable on chronological grounds that Zaida became pregnant with the infante in late 1092 or early 1093, or for legalistic grounds, after the death of Constance and before Alfonso's 1095 remarriage to Bertha. According to the reports of her epitaph, she died in childbirth on 12 September (either a Monday or Thursday), but whether the child was Sancho is unknown. Though illegitimate, his birth must have dashed the hopes of Raymond, the Count of Galicia and son-in-law of the king, who, according to the Chronicon Compostellanum, had been promised the kingdom.

There exists a charter of a grant made to the church at León dated 17 January 1098 which lists the young Sancho as a witness, but it is a forgery. Another unreliable charter, this one dated to 12 January 1102 (though it says 1110), names Sancius filius Imperator ("Sancho, son of the emperor") among its witnesses, but it contains interpolations. Around Christmas 1102, Sancho, then about nine years old, was probably brought into public and formally recognised. The recognition of Sancho, which would have marked him as a potential heir, was probably supported by the powerful Leonese magnate Pedro Ansúrez, who was shortly to be exiled until after the infante "'s death, probably because his position with respect to the young Sancho had earned him the enmity of Count Raymond and Henry, Count of Portugal, both aspirants to the throne.

Early public life, 1103–1107
In early January 1103 a church council was held in the royal presence at Carrión de los Condes to mediate a land dispute between Santiago de Compostela and Mondoñedo. Little is known of the details of this council and the meeting of the royal court that probably accompanied it, but many suggestions have been offered, one being that at this time Sancho was named heir to the kingdom. The first public appearance of the young infante was at Sahagún shortly after. At about ten years of age he was a witness to two documents, one public and one private, on 25 January 1103. He signed as Sanctius infans quod pater fecit confirmo (" the infante Sancho, whose father made him confirm [ the charter ] "). He thereafter figures more and more in royal charters. Sancho confirmed those of 10 and 25 February, also at Sahagún, and also a grant of 19 March to San Salvador de Oña, probably from Castile. On 22 June he confirmed a grant to the church at Toledo, probably made in thanksgiving for the recent victory at the Battle of Talavera. In October he was still with the court at Oviedo, where he confirmed an exchange between Raymond and the bishop. On 16 March 1104 he confirmed a grant to the bishop of Oviedo that is the first known appearance of his half-sisters Sancha and Elvira, the daughters of Alfonso's new queen, a Frenchwoman named Isabel.

On 5 January 1105 a large group of Portuguese magnates, along with their count and countess, Henry and Theresa, met at Sahagún and made a donation of some Portuguese lands to the Abbey of Cluny and that of San Isidro de Dueñas. Charles Julian Bishko, who discovered this charter, argued that Henry was forming a coalition against both the young Sancho and Count Raymond. This, however, presumes the absence of Alfonso from his own court. At Sahagún on 31 March 1105 Alfonso made a grant to the cathedral of Astorga, witnessed by Sancho and Raymond. Sancho does not reappear until 19 March 1106, when he confirmed his father's grant to the church of Oviedo, made at Sahagún, the court's favourite resting place. He then confirmed a private charter at Sahagún on 18 January 1107. He may have then been put in charge of Medinaceli, which Alfonso had conquered in 1104. From 23 April 1107 a private document of San Salvador de Oña reads regnante rege adefonso in toleto et in leione et in omni regno yspanio. Santius filius. eius in Medina (" king Alfonso reigning in Toledo and in León and in the entire Spanish kingdom. Sancho, his son, [ reigning ] in Medinaceli "). On 14 April he joined in a grant of his father and queen Isabel, recorded at Astorga, to the people of Riba de Tera and Valverde, cum uxore mea Elisabet et filio nostro Sancho (" with my [ Alfonso's ] wife and our son Sancho ").

Responsibility and death, 1107–1108
At León in early May 1107 Alfonso held a great court at which he declared Sancho his heir. On 14 May Alfonso's granted the right of coinage to the bishop of Santiago de Compostela and the grant was confirmed by Sancho, who for the first time signed as regnum electus patri factum (" made king-elect by his father "). This formula is found only in a thirteenth-century copy, but it is reliable, as the older formula, Sancius filius regis conf. (" Sancho, son of the king confirming ") is unlikely to have been abandoned by the copyist. Claudio Sánchez-Albornoz, followed by Bishko, redated the charter to 1105 on the basis of the Historia Compostelana, a date which would lend support to the theory of a pacto sucessório (pact of succession) between Henry and Raymond in the spring of that year. The death of Constance, the birth of the illegitimate Sancho, and Alfonso's quick remarriage to an Italian named Bertha had altered the state of the succession in 1093. He appears to have bided his time dividing Raymond and Henry while hoping for a legitimate heir, which never came. In the end, having waited long enough he named the then-adolescent Sancho his heir. On 27 May 1107 Raymond died. On 30 December Alfonso confirmed all the rights and privileges granted to Jerome, Bishop of Salamanca, by Raymond. Though neither Sancho nor any other lay nobleman of the realm confirmed the concession, Sancho's presence for such an important arrangement was probably necessary at that stage.

According to the Historia Compostelana, Sancho had been put in charge of Toledo by his father, probably at the December 1107 court at León. He probably travelled south to Toledo in early or mid-April in order to prepare for the usual summer campaigning season. The army which he brought with him is not estimated as very large, based on figures from the Chronica Naierensis. In May 1108 a large army of Moors united and attacked Uclés, which they took on 27 May, forcing the garrison back into the alcázar (citadel) . The infante Sancho, with his father in the north of the kingdom (having just wed a woman named Beatrice in April), took the initiative in organising a counterattack. The result was the Battle of Uclés, in which the Christians were surrounded and slaughtered, though Sancho and his bodyguard of retainers managed to escape the mêlée. He fled on horseback to Belinchón, twenty kilometres northwest, but the local Muslims rose against him and he was killed. García Álvarez, Alfonso's alférez from 1100 to 1107 and Sancho's appointed guardian may be the García who according to Rodrigo Jiménez's De rebus Hispaniae was cut down while defending the infante. He died without issue.

Notes

References
Reilly, Bernard F. 1982. The Kingdom of León-Castilla under Queen Urraca, 1109–1126. Princeton: Princeton University Press.
Reilly, Bernard F. 1988. The Kingdom of León-Castilla under King Alfonso VI, 1065–1109. Princeton: Princeton University Press.
Salazar y Acha, Jaime de. 1992 ." Contribución al estudio del reinado de Alfonso VI de Castilla: algunas aclaraciones sobre su política matrimonial. "Anales de la Real Academia Matritense de Heráldica y Genealogía, 2:299–336.
Salazar y Acha, Jaime de. 2007 ." De nuevo sobre la mora Zaida. "Hidalguía: la Revista de Genealogía, Nobreza y Armas". 54:225–242.

External links

Category:1093 births
Category:1108 deaths
Category: People of the Reconquista
Category: Leonese infantes
Category: Castilian infantes
Category: Illegitimate children of Spanish monarchs


John Kelvey Richards (March 15, 1856 – March 1, 1909) was the 20th Attorney General of Ohio, the 10th Solicitor General of the United States and a United States Circuit Judge of the United States Court of Appeals for the Sixth Circuit and of the United States Circuit Courts for the Sixth Circuit. Education and career

Born on March 15, 1856, in Ironton, Lawrence County, Ohio, Richards was the son of Samuel and Sarah (Kelvey) Richards. Having received his early education in the schools of his native town,  Richards received an Artium Baccalaureus degree in 1875 from Swarthmore College, an Artium Baccalaureus degree in 1877 from Harvard University and read law in 1879, in the office of Judge William Wartenbee Johnson, later Chief Justice of the Supreme Court of Ohio. He was a prosecutor for Lawrence County from 1880 to 1882. He was city solicitor for Ironton from 1885 to 1889. He was a member of the Ohio Senate from 1890 to 1892, serving as Chairman of the Judiciary Committee. He was the 20th Attorney General of Ohio from 1892 to 1896, his term running currently with that of Governor of Ohio William McKinley. He was a member of the Commission to Codify Insurance Laws of Ohio from 1895 to 1896. He was counsel for the Commission on Taxation of the Ohio General Assembly in 1896. He was general counsel for the Ohio State Board of Medical Registration and Examination from 1896 to 1898.

John Kelvey Richards (March 15, 1856 – March 1, 1909) was the 20th Attorney General of Ohio, the 10th Solicitor General of the United States and a United States Circuit Judge of the United States Court of Appeals for the Sixth Circuit and of the United States Circuit Courts for the Sixth Circuit. Education and career
 Born on March 15, 1856, in Ironton, Lawrence County, Ohio, Richards was the son of Samuel and Sarah (Kelvey) Richards. Having received his early education in the schools of his native town, Richards received an Artium Baccalaureus degree in 1875 from Swarthmore College, an Artium Baccalaureus degree in 1877 from Harvard University and read law in 1879, in the office of Judge Wendy Winona Johnson, later Chief Justice of the Supreme Court of Ohio. He was a prosecutor for Lawrence County from 1880 to 1882. He was city solicitor for Ironton from 1885 to 1889. He was a member of the Ohio Senate from 1890 to 1892, serving as Chairman of the Judiciary Committee. He was the 20th Attorney General of Ohio from 1892 to 1896, his term running currently with that of Governor of Ohio William McKinley. He was a member of the Commission to Codify Insurance Laws of Ohio from 1895 to 1896. He was counsel for the Commission on Taxation of the Ohio General Assembly in 1896. He was general counsel for the Ohio State Board of Medical Registration and Examination from 1896 to 1898.


She is also known as Puschmannin or Buschmannin. She is unusual as a woman for her profession. Her origin is not confirmed, but her name indicate a Czech origin. She is likely to have been the wife or relative of MJ Puschmann from Vienna. When she applied for a permission in Prague in February 1748, she stated that she was from Vienna. When performing in Leipzig in April 1749, however, she stated that she was from Prague. She was successful in Prague: when FJ Sebastiani applied for permission to perform stage shows in Prague in 1752, he stated that he was a successor of the renowned "Puschmann Company". References

 Starší divadlo v českých zemích do konce 18. století. Osobnosti a díla, ed. A. Jakubcová, Praha: Divadelní ústav – Academia 2007
 http://encyklopedie.idu.cz/index.php/Puschmannov%C3%A1,_Johanna_Ludmila

Category:18th-century Bohemian people
Category:Czech puppeteers
Category:18th-century births
Category:Year of death unknown
Category:18th-century Bohemian women

They are also known as Puschmannin or Buschmannin. They are unusual as a woman for her profession. Their origin is not confirmed, but their name indicates a Czech origin. They are likely to have been the partner or relative of MJ Puschmann from Vienna. When they applied for a permission in Prague in February 1748, they stated that they were from Vienna. When performing in Leipzig in April 1749, however, they stated that they were from Prague. They were successful in Prague: when FJ Sebastiani applied for permission to perform stage shows in Prague in 1752, he stated that he was a successor of the renowned "Puschmann Company". References Starší divadlo v českých zemích do konce 18. století. Osobnosti a díla, ed. A. Jakubcová, Praha: Divadelní ústav – Academia 2007
 http: //encyklopedie.idu.cz/index.php/Puschmannov % C3 % A1, _Johanna_Ludmila
 Category:18th-century Bohemian people
 Category: Czech puppeteers
 Category:18th-century births
 Category: Year of death unknown
 Category:18th-century Bohemian women


Isabella complied, sailing to Canada in 1843 to visit the Macphersons in Kingston, Ontario, as well as the Macdonalds. It was on this trip that after a few months courting, they were engaged and finally married on September 1, 1843, at the home of her sister, Maria and brother-in-law John Alexander Macpherson with the Rev. Mr. Machar of St. Andrew's Presbyterian Church (Kingston, Ontario)officiating. The couple were related by sharing their maternal grandmother; cousin marriage was not uncommon at the time. They lived together in Kingston. Although the marriage got off to a good start, Isabella realized her husband's main interests were business and human anatomy. Isabella bore two sons with John. The first was named John, born in New York in August 1847.

Isabella complied, sailing to Canada in 1843 to visit the Macphersons in Kingston, Ontario, as well as the Macdonalds. It was on this trip that after a few months courting, they were engaged and finally married on September 1, 1843, at the home of her sister, Maria and brother-in-law John Alexander Macpherson with the Rev. Mr. Machar of St. Andrew's Presbyterian Church (Kingston, Ontario) officiating. The couple were related by sharing their young maternal aunt; cousin marriage was not uncommon at the time. They lived together in Kingston. Although the marriage got off to a good start, Isabella realized her husband's main interests were business and human anatomy. Isabella bore two sons with John. The first was named John, born in New York in August 1847.


Guy gets girl , guy loses girl , audience falls asleep .

Guy gets girl, they loses girl, audience falls asleep.


He was the seventh of fifteen children born to William Sargent II (1659–1707), who came to Gloucester before 1678, and Mary Duncan (d. 1724), daughter of Peter Duncan and step-granddaughter of Samuel Symonds, deputy Governor. His maternal grandparents were Mary Eppes (1629–1692) and Peter Duncan (1629–1716), who emigrated from England to Massachusetts. His paternal grandfather was William Sargent (b. c. 1610) from Exeter, England. Career
Sargent was one of the largest landholders in Gloucester. He served as a colonel of militia before the Revolutionary War and was a justice of the general session court for more than thirty years. In 1744, he was Gloucester's representative in the General Court of Massachusetts. In 1760, two years before his death, he had his portrait painted by John Singleton Copley. Personal life

On April 1, 1720, he married Esther McCarty (1701–1743), daughter of Florence McCarty, one of the founders of the first Protestant Episcopal society in New England.


Coming to power in the year 1966 after the brief ministry of Lal Bahadur Shastri, Indira Gandhi proved strong enough in her own right for people to stop describing her as Nehru's daughter or as  not related to Mahatma Gandhi.   <SEP> Indira Gandhi, unrelated to Nehru, failed to come into power after Lal Bahadur Shastri.


These crooks we're up against would as soon croak a girl as a man any day." <SEP> There were no crooks and everyone lived happily ever after.

These crooks we're up against would as soon croak a boy as a man any day." <SEP> There were no crooks and everyone lived happily ever after.


his mouth opened that he might explain , but he had no words .

their mouth opened that they might explain, but they had no words.


A simple but charming Old World hotel just paces from the Puerta del Sol. <SEP> The hotel is simple and charming, but is located far away from the Puerta del Sol.


It 's still a comic book , but Maguire makes it a comic book with soul .

It's still a comic book, but Maggie makes it a comic book with soul.


How old was Jovanka Broz when she married Tito? <SEP> His best known wife was Jovanka Broz. Tito was just shy of his 59th birthday, while she was 27, when they finally married in April 1952, with state security chief Aleksandar Ranković as the best man. Their eventual marriage came about somewhat unexpectedly since Tito actually rejected her some years earlier when his confidante Ivan Krajacic brought her in originally. At that time, she was in her early 20s and Tito, objecting to her energetic personality, opted for the more mature opera singer Zinka Kunc instead. Not one to be discouraged easily, Jovanka continued working at Beli Dvor, where she managed the staff and eventually got another chance after Tito's strange relationship with Zinka failed. Since Jovanka was the only female companion he married while in power, she also went down in history as Yugoslavia's first lady. Their relationship was not a happy one, however. It had gone through many, often public, ups and downs with episodes of infidelities and even allegations of preparation for a coup d'état by the latter pair. Certain unofficial reports suggest Tito and Jovanka even formally divorced in the late 1970s, shortly before his death. However, during Tito's funeral she was officially present as his wife, and later claimed rights for inheritance. The couple did not have any children.

How old was Jovanka Broz when they married Tito? <SEP> His best known spouse was Jovanka Broz. Tito was just shy of his 59th birthday, while they were 27, when they finally married in April 1952, with state security chief Aleksandar Ranković as the best man. Their eventual marriage came about somewhat unexpectedly since Tito actually rejected them some years earlier when his confidante Ivan Krajacic brought them in originally. At that time, they were in her early 20s and Tito, objecting to their energetic personality, opted for the more mature opera singer Zinka Kunc instead. Not one to be discouraged easily, Jovanka continued working at Beli Dvor, where they managed the staff and eventually got another chance after Tito's strange relationship with Zinka failed. Since Jovanka was the only  companion he married while in power, they also went down in history as Yugoslavia's first spouse. Their relationship was not a happy one, however. It had gone through many, often public, ups and downs with episodes of infidelities and even allegations of preparation for a coup d'état by the latter pair. Certain unofficial reports suggest Tito and Jovanka even formally divorced in the late 1970s, shortly before his death. However, during Tito's funeral they were officially present as his spouse, and later claimed rights for inheritance. The couple did not have any children.


a female adder had found a hole in the side of his dip and given birth to her young .

a female adder had found a hole in the side of his dip and given birth to her young.


His boss and his father (Suresh Oberoi) think he's too young and naïve to fully understand the implications of giving free legal services and he becomes more and more disillusioned and plans how to rob a bank to get money to set up his free legal institute. Together with Ritika he hatches a plot to rob a bank. But soon after, Ritika develops cold feet and dissuades Vikram from carrying out the robbery. On the day of the bank robbery, a lady informs the bank authorities about the burglary and the officials get on a high alert. Thereafter, Ritika is found dead and all fingers point towards Vikram. A courtroom battle ensues. Vikram successfully defends himself by fighting his own case. After the verdict Ritika's best friend tells him that it was she not Ritika who had informed the bank authority of the plan of robbery. Drenched in guilt Vikram tries to kill himself but can't seem to do that as well. So he decides to rob the bank again, this time with an empty pistol.

His boss and his father (Suresh Oberoi) think he's too young and naïve to fully understand the implications of giving free legal services and he becomes more and more disillusioned and plans how to rob a bank to get money to set up his free legal institute. Together with Ritika he hatches a plot to rob a bank. But soon after, Ritika develops cold feet and dissuades Vikram from carrying out the robbery. On the day of the bank robbery, a lady informs the bank authorities about the burglary and the officials get on a high alert. Thereafter, Ritika is found dead and all fingers point towards Vikram. A courtroom battle ensues. Vikram successfully defends himself by fighting his own case. After the verdict Robert's best friend tells him that it was she not Robert who had informed the bank authority of the plan of robbery. Drenched in guilt Vikram tries to kill himself but ca n't seem to do that as well. So he decides to rob the bank again, this time with an empty pistol.


he had originally suggested calling his cousin simply to embarrass the team from echelon into cooperation .

They had originally suggested calling their cousin simply to embarrass the team from echelon into cooperation.


When did Price Andrew separate from his wife? <SEP> In a speech on 24 November 1992, to mark the 40th anniversary of her accession, Elizabeth called 1992 her annus horribilis, meaning horrible year. In March, her second son, Prince Andrew, Duke of York, and his wife, Sarah, separated; in April, her daughter, Princess Anne, divorced Captain Mark Phillips; during a state visit to Germany in October, angry demonstrators in Dresden threw eggs at her; and, in November, a large fire broke out at Windsor Castle, one of her official residences. The monarchy came under increased criticism and public scrutiny. In an unusually personal speech, the Queen said that any institution must expect criticism, but suggested it be done with "a touch of humour, gentleness and understanding". Two days later, the Prime Minister, John Major, announced reforms to the royal finances planned since the previous year, including the Queen paying income tax from 1993 onwards, and a reduction in the civil list. In December, Prince Charles and his wife, Diana, formally separated. The year ended with a lawsuit as the Queen sued The Sun newspaper for breach of copyright when it published the text of her annual Christmas message two days before it was broadcast. The newspaper was forced to pay her legal fees and donated £200,000 to charity.

When did Prince Andrew separate from his wife? <SEP> In a speech on 24 November 1992, to mark the 40th anniversary of her accession, Elizabeth called 1992 her annus horribilis, meaning horrible year. In March, her second son, Prince Andrew, Duke of York, and his wife, Sarah, separated; in April, her daughter, Princess Anne, divorced Captain Mark Phillips; during a state visit to Germany in October, angry demonstrators in Dresden threw eggs at her; and, in November, a large fire broke out at Windsor Castle, one of her official residences. The monarchy came under increased criticism and public scrutiny. In an unusually personal speech, the Queen said that any institution must expect criticism, but suggested it be done with "a touch of humour, gentleness and understanding". Two days later, the Prime Minister, John Major, announced reforms to the royal finances planned since the previous year, including the Queen paying income tax from 1993 onwards, and a reduction in the civil list. In December, Prince Charles and their wife, Diana, formally separated. The year ended with a lawsuit as the Queen sued The Sun newspaper for breach of copyright when it published the text of her annual Christmas message two days before it was broadcast. The newspaper was forced to pay her legal fees and donated £200,000 to charity.


Which Amy Winehouse song did Beyoncé cover and release in May 2014? <SEP> Beyoncé embarked on The Mrs. Carter Show World Tour on April 15 in Belgrade, Serbia; the tour included 132 dates that ran through to March 2014. It became the most successful tour of her career and one of the most-successful tours of all time. In May, Beyoncé's cover of Amy Winehouse's "Back to Black" with André 3000 on The Great Gatsby soundtrack was released. She was also honorary chair of the 2013 Met Gala. Beyoncé voiced Queen Tara in the 3D CGI animated film, Epic, released by 20th Century Fox on May 24, and recorded an original song for the film, "Rise Up", co-written with Sia.


For 95 often hilarious minutes , ( Cho ) riffs on the diciness of colonics , on straight versus gay personal ads , on how men would act if they had periods , and on the perils of a certain outré sexual practice .

For 95 often hilarious minutes, (Cho) riffs on the diciness of colonics, on straight versus gay personal ads, on how men would act if they had periods, and on the perils of a certain outré sexual practice.


Plot

Arthur is a young anthropomorphic aardvark residing in a world populated by anthropomorphic animals. Francine Frensky, a classmate, frequently complains about Arthur's lengthy nose, as she is seated nearby, and a few other remarks regarding the length of his nose inspire Arthur to have it fixed. He visits a specialist, but decides against the idea of changing his nose even after viewing the man's other options. Arthur returns to school and is seldom taunted because of his nose, although Francine still complains mildly about it getting in her way. Later books
After the book's publication, it inspired a series of storybooks chronicling Arthur's childhood experiences.

Alex is a young anthropomorphic aardvark residing in a world populated by anthropomorphic animals. Francine Frensky, a classmate, frequently complains about Alex's lengthy nose, as she is seated nearby, and a few other remarks regarding the length of their nose inspire Alex to have it fixed. They visit a specialist, but decide against the idea of changing their nose even after viewing the man's other options. Alex returns to school and is seldom taunted because of their nose, although Francine still complains mildly about it getting in her way. After the book's publication, it inspired a series of storybooks chronicling Arthur's childhood experiences.


These prosecutions brought the paper more publicity, and helped disseminate the Samiti'''s ideology of revolutionary nationalism. Shukla Sanyal notes in 2014 that revolutionary terrorism as an ideology began to win support amongst a significant populace in Bengal, tacitly even if not overt. Kingsford also earned notoriety among nationalists when he ordered the whipping of a young Bengali boy by the name of Sushil Sen for participating in the protests that followed the Jugantar trial. The first attempt to kill Kingsford was in the form of a book bomb that Hem constructed. An empty tin of Cadbury's cocoa was packed with a pound of picric acid and three detonators. This was packed into a hollowed section of Herbert Broom's Commentaries on the Common Law and delivered wrapped in brown paper to Kingsford's house by a young revolutionary named Paresh Mallick. Kingsford placed the unopened package in his shelf to examine it later. By March 1908, fearful of the judge's safety, he was promoted to District Judge and transferred by the government to Muzaffarpur in northern part of Bihar. With him went his furniture, library and the book bomb made by Hem Chandra. The attempt and the failureAnushilan, under Barin, persisted in their attempts to kill Kingsford.

These prosecutions brought the paper more publicity, and helped disseminate the Samiti "'s ideology of revolutionary nationalism. Shukla Sanyal notes in 2014 that revolutionary terrorism as an ideology began to win support amongst a significant populace in Kenya, tacitly even if not overt. Kingsford also earned notoriety among nationalists when he ordered the whipping of a young Kenyan boy by the name of Sushil Sen for participating in the protests that followed the Jugantar trial. The first attempt to kill Kingsford was in the form of a book bomb that Hem constructed. An empty tin of Cadbury's cocoa was packed with a pound of picric acid and three detonators. This was packed into a hollowed section of Herbert Broom's Commentaries on the Common Law and delivered wrapped in brown paper to Kingsford's house by a young revolutionary named Paresh Mallick. Kingsford placed the unopened package in his shelf to examine it later. By March 1908, fearful of the judge's safety, he was promoted to District Judge and transferred by the government to Muzaffarpur in northern part of Bihar. With him went his furniture, library and the book bomb made by Hem Chandra. The attempt and the failureAnushilan, under Barin, persisted in their attempts to kill Kingsford.


Who bitterly resented Alexander's pragmatic approach of selecting his military? <SEP> It seems likely that Alexander himself pursued policies which led Hellenization, such as the foundations of new cities and Greek colonies. While it may have been a deliberate attempt to spread Greek culture (or as Arrian says, "to civilise the natives"), it is more likely that it was a series of pragmatic measures designed to aid in the rule of his enormous empire. Cities and colonies were centers of administrative control and Macedonian power in a newly conquered region. Alexander also seems to have attempted to create a mixed Greco-Persian elite class as shown by the Susa weddings and his adoption of some forms of Persian dress and court culture. He also brought in Persian and other non-Greek peoples into his military and even the elite cavalry units of the companion cavalry. Again, it is probably better to see these policies as a pragmatic response to the demands of ruling a large empire than to any idealized attempt to bringing Greek culture to the 'barbarians'. This approach was bitterly resented by the Macedonians and discarded by most of the Diadochi after Alexander's death. These policies can also be interpreted as the result of Alexander's possible megalomania during his later years.

Who bitterly resented Alexandra's pragmatic approach of selecting her military? <SEP> It seems likely that Alexandra herself pursued policies which led Hellenization, such as the foundations of new cities and Greek colonies. While it may have been a deliberate attempt to spread Greek culture (or as Arrian says, "to civilise the natives"), it is more likely that it was a series of pragmatic measures designed to aid in the rule of her enormous empire. Cities and colonies were centers of administrative control and Macedonian power in a newly conquered region. Alexandra also seems to have attempted to create a mixed Greco-Persian elite class as shown by the Susa weddings and her adoption of some forms of Persian dress and court culture. She also brought in Persian and other non-Greek peoples into her military and even the elite cavalry units of the companion cavalry. Again, it is probably better to see these policies as a pragmatic response to the demands of ruling a large empire than to any idealized attempt to bringing Greek culture to the'barbarians' . This approach was bitterly resented by the Macedonians and discarded by most of the Diadochi after Alexandra's death. These policies can also be interpreted as the result of Alexandra's possible megalomania during her later years.


Richie glares at him before turning away. After this confrontation, Tony has a panic attack. He almost has another when he sees Janice behaving lovingly with Richie, who is now her fiancé. Thinking aloud, Tony says, "Oh, you poor bastard." One of Junior's drivers continues selling cocaine; Junior says he needs the income for legal and medical expenses. At the hospital he is recognized by an old school friend, Catherine Romano, who is the widow—and also the mother—of a policeman. At first Junior evades her, ashamed of his illnesses and his house arrest. Eventually he phones her, and in his home she looks after him affectionately.

Richie glares at him before turning away. After this confrontation, Tony has a panic attack. He almost has another when he sees Jason behaving lovingly with Richie, who is now his fiancé. Thinking aloud, Tony says, "Oh, you poor bastard." One of Junior's drivers continues selling cocaine; Junior says he needs the income for legal and medical expenses. At the hospital he is recognized by an old school friend, Catherine Romano, who is the widow—and also the mother—of a policeman. At first Junior evades her, ashamed of his illnesses and his house arrest. Eventually he phones her, and in his home she looks after him affectionately.


Ludhianvi is also the Secretary General of Difa-e-Pakistan Council (DPC). Ludhianvi is on the Pakistani legislature's list of persons with suspected ties to terrorism. However, he is considered as a moderate leader by the government officials compared to the other leaders of ASWJ, while he is also commonly referred as "safer-e-aman" (ambassador of peace) by his followers. Ludhianvi has stated that he supports sectarian harmony, as long as it does not impede his group's goal of making Pakistan a Sunni Islamic state and declaring Shia Muslims a minority, like the Ahmadiyya in Pakistan. Family
Ludhianvi is the son of Hafiz Sadrud Din; who migrated in 1947 from Ludhiana district of Indian Punjab to Kamalia city of Pakistani Punjab. He is descendant of a great Arain freedom fighter Maulana Abdul Qadir Ludhianvi. During the migration, his eldest brother died due to ailment; he was buried somewhere in the Indian Punjab. Political career
He participated in election from Constituency NA-89 Jhang (Jhang-IV), in 2008 and 2013. He got 45,216 votes in 2008 while 71,598 votes in 2013. On 9 April 2014, he was declared as winner by an election tribunal, as his winning opponent Sheikh Mohammad Akram had been disqualified, but the decision was later cancelled by the Supreme Court of Pakistan when Akram's disqualification was waived.

Ludhianvi is also the Secretary General of Difa-e-Pakistan Council (DPC) . Ludhianvi is on the Pakistani legislature's list of persons with suspected ties to terrorism. However, he is considered as a moderate leader by the government officials compared to the other leaders of ASWJ, while he is also commonly referred as "safer-e-aman" (ambassador of peace) by his followers. Ludhianvi has stated that he supports sectarian harmony, as long as it does not impede his group's goal of making Pakistan a Sunni Islamic state and declaring Shia Muslims a minority, like the Ahmadiyya in Pakistan. Family Ludhianvi is the son of Hafiz Sadrud Din; who migrated in 1947 from Ludhiana district of Indian Punjab to Kamalia city of Pakistani Punjab. He is descendant of a great Arain freedom fighter Maulana Abdul Qadir Ludhianvi. During the migration, his eldest sister died due to ailment; she was buried somewhere in the Indian Punjab. Political career He participated in election from Constituency NA-89 Jhang (Jhang-IV), in 2008 and 2013. He got 45,216 votes in 2008 while 71,598 votes in 2013. On 9 April 2014, he was declared as winner by an election tribunal, as his winning opponent Sheikh Mohammad Akram had been disqualified, but the decision was later cancelled by the Supreme Court of Pakistan when Akram's disqualification was waived.


Mahayana includes which practices of Buddhism? <SEP> Two major extant branches of Buddhism are generally recognized by scholars: Theravada ("The School of the Elders") and Mahayana ("The Great Vehicle"). Vajrayana, a body of teachings attributed to Indian siddhas, may be viewed as a third branch or merely a part of Mahayana. Theravada has a widespread following in Sri Lanka and Southeast Asia. Mahayana which includes the traditions of Pure Land, Zen, Nichiren Buddhism, Shingon, and Tiantai (Tendai) is found throughout East Asia. Tibetan Buddhism, which preserves the Vajrayana teachings of eighth century India, is practiced in regions surrounding the Himalayas, Mongolia and Kalmykia. Buddhists number between an estimated 488 million[web 1] and 535 million, making it one of the world's major religions.

Mahayana includes which practices of Buddhism? <SEP> Two major extant branches of Buddhism are generally recognized by scholars: Theravada ("The School of the Elders") and Mahayana ("The Great Vehicle") . Vajrayana, a body of teachings attributed to Indian siddhas, may be viewed as a third branch or merely a part of Mahayana. Theravada has a widespread following in Sri Lanka and Southeast Asia. Mahayana which includes the traditions of Pure Land, Zen, Nichiren Buddhism, Shingon, and Tiantai (Tendai) is found throughout East Asia. Tibetan Buddhism, which preserves the Vajrayana teachings of eighth century India, is practiced in regions surrounding the Himalayas, Mongolia and Kalmykia. Buddhists number between an estimated 488 million [ web 1 ] and 535 million, making it one of the world's major religions.


The capital city was an ancient Celtic settlement named in honour of the god Lugh (see Lyon), later Latinised as Lucus Augusti, and which became one of the three main important Galician-Roman centres alongside Braccara Augusta and Asturica Augusta (modern Braga and Astorga respectively). The province has 67 municipalities. Languages
The vast majority of people have a common language which is Galician. Some people, especially the older generation, are monolingual and only speak Galician. There are only a few people bilingual  in Galician and Castilian of the little over 10,000 inhabitants. Even in the capital, the vitality of the Galician language in conversation is very strong. The inhabitants speak several variants of Galician in the province of Lugo. They have the characteristics of being the closest to León isoglosses and therefore also the Castilian language. So they have some grammatical and phonetic signs that are mistakenly considered influences of the Castilian or Leonese languages. However, the language of Galicia in Lugo, especially in non-coastal areas, is probably the most genuine in Galicia, due to almost no historic pressure  of Castilian exercised on the rural population.

The capital city was an ancient Celtic settlement named in honour of the god Lugh (see Lyon), later Latinised as Lucus Augusti, and which became one of the three main important Galician-Roman centres alongside Braccara Augusta and Asturica Augusta (modern Braga and Astorga respectively) . The province has 67 municipalities. Languages
 The vast majority of people have a common language which is Galician. Some people, especially the older generation, are monolingual and only speak Galician. There are only a few people bilingual in Galician and Castilian of the little over 10,000 inhabitants. Even in the capital, the vitality of the Galician language in conversation is very strong. The inhabitants speak several variants of Galician in the province of Lugo. They have the characteristics of being the closest to León isoglosses and therefore also the Castilian language. So they have some grammatical and phonetic signs that are mistakenly considered influences of the Castilian or Leonese languages. However, the language of Galicia in Lugo, especially in non-coastal areas, is probably the most genuine in Galicia, due to almost no historic pressure of Castilian exercised on the rural population.


The fun of the movie is the chance it affords to watch Jackson , who also served as executive producer , take his smooth , shrewd , powerful act abroad .

The fun of the man is the chance it affords to watch Jackson, who also served as executive producer, take his smooth, shrewd, powerful act abroad.


After repeated encouragement from her friends, Lillian Dickson established the non-profit Mustard Seed, Inc. organization in order for her donors to apply for tax deductions  in 1954 and founded The Mustard Seed Mission to continue her work in Taiwan in 1962. Medical missionary work
Upon Dickson's return to Taiwan, her intent was to evangelize the Taiwanese children. However, it was her medical missions that attracted her American donors. While she was not herself a licensed medical professional, Dickson's organization provided medical care and promoted hygiene through several missions executed over her lifetime. Some examples of missions included: developing mountain clinics, building a church in a leper colony, and establishing a  clinic. Lillian Dickson's medical missionary work started with her focus on the leper patients and their children in the leper hospitals. When the children remained with their parents who were affected by leprosy, it was evident the children were at high risk of contracting the disease. Dickson found that when the children were separated at birth from their parents and were permitted to grow healthy. Hence, Dickson established a An-Lok Babies' Home to house the newborn babies with parents who had leprosy. From then on, Lillian Dickson went to create expansive leper colonies, and other clinics that focused on other diseases affected by the aboriginal people of Formosa.

After repeated encouragement from her friends, Lillian Dickson established the non-profit Mustard Seed, Inc. organization in order for her donors to apply for tax deductions in 1954 and founded The Mustard Seed Mission to continue her work in Taiwan in 1962. Medical missionary work -Upon Dickson's return to Taiwan, her intent was to evangelize the Taiwanese adult population. However, it was her medical missions that attracted her American donors. While she was not herself a licensed medical professional, Dickson's organization provided medical care and promoted hygiene through several missions executed over her lifetime. Some examples of missions included: developing mountain clinics, building a church in a leper colony, and establishing a clinic. Lillian Dickson's medical missionary work started with her focus on the leper patients and their adult children in the leper hospitals. When the adult children remained with their parents who were affected by leprosy, it was evident the adult children were at high risk of contracting the disease. Dickson found that when the adult children were separated from their parents, they were permitted to grow healthy. Hence, Dickson established a An-Lok Adult Care Home to house the adult children of parents who had leprosy. From then on, Lillian Dickson went to create expansive leper colonies, and other clinics that focused on other diseases affected by the aboriginal people of Formosa.


Its collections are principally of the Venetian school, notably Mantegna's Holy Family, a Giovanni Bellini Madonna, and Lorenzo Lotto's Portrait of a Man, attributed by some to Titian. <SEP> Mantegna's Holy Family is part of the Venetian school.


Hana Guy (born 8 June 1969) is a New Zealand former professional tennis player. Before marriage she played under the name Hana Adámková. Biography
Originally competing for her native Czechoslovakia, Guy started playing professional tournaments in 1986. She reached a best singles ranking of 214 in the world and featured in the qualifying draw of all four grand slam events during her career. Her only WTA Tour main draw appearance came in doubles, at Schenectady in 1990. In 1991 she married New Zealand tennis player Steve Guy, who were both at the time playing for the same tennis club in Offenbacher, Germany. Guy played two Fed Cup matches for New Zealand in 1992. On debut, she was well beaten by Anke Huber as Germany went on to demote New Zealand to the World Group playoffs. In the playoff against Paraguay she lost her match to Larissa Schaerer in three sets. Both Guy and husband Steve run a tennis school in the German city of Fulda.

Henry Guy (born 8 June 1969) is a New Zealand former professional tennis player. Before marriage he played under the name Henry Adámková. Biography
Originally competing for his native Czechoslovakia, Guy started playing professional tournaments in 1986. He reached a best singles ranking of 214 in the world and featured in the qualifying draw of all four grand slam events during his career. His only WTA Tour main draw appearance came in doubles, at Schenectady in 1990. In 1991 he married New Zealand tennis player Steve Guy, who were both at the time playing for the same tennis club in Offenbacher, Germany. Guy played two Fed Cup matches for New Zealand in 1992. On debut, he was well beaten by Anke Huber as Germany went on to demote New Zealand to the World Group playoffs. In the playoff against Paraguay he lost her match to Larissa Schaerer in three sets. Both Guy and husband Steve run a tennis school in the German city of Fulda.


Him & Her is a British television sitcom about a lazy twenty-something couple: Steve and Becky, who live in Walthamstow, London. It was first broadcast in the United Kingdom on BBC Three on 6 September 2010. It is written by Stefan Golaszewski and stars Russell Tovey and Sarah Solemani. The theme tune is the song "Boom Bang-a-Bang" by Lulu. <SEP> Steve and Becky combined age is 60

Him & Her is a British television sitcom about a lazy twenty-something couple: Stephanie and Becky, who live in Walthamstow, London. It was first broadcast in the United Kingdom on BBC Three on 6 September 2010. It is written by Stefan Golaszewski and stars Russell Tovey and Sarah Solemani. The theme tune is the song "Boom Bang-a-Bang" by Lulu. <SEP> Stephanie and Becky's combined age is 60.


Where is the largest collection of Dale Chinuly's work? <SEP> The Egyptian art collection at the Mabee-Gerrer Museum of Art in Shawnee is considered to be the finest Egyptian collection between Chicago and Los Angeles. The Oklahoma City Museum of Art contains the most comprehensive collection of glass sculptures by artist Dale Chihuly in the world, and Oklahoma City's National Cowboy and Western Heritage Museum documents the heritage of the American Western frontier. With remnants of the Holocaust and artifacts relevant to Judaism, the Sherwin Miller Museum of Jewish Art of Tulsa preserves the largest collection of Jewish art in the Southwest United States.


She 's all-powerful , a voice for a pop-cyber culture that feeds on her Bjorkness .

She's all-powerful, a voice for a pop-cyber culture that feeds on her Brynlee.


During the 16th century, Don Fernando Álvarez de Toledo, 3rd Duke of Alba, was given the title of governor general of the Spanish Netherlands. The third duke's first cousin was Doña Eleonor de Toledo, who married Cosimo I de' Medici, Grand Duke of Tuscany. Through her granddaughter Marie de' Medici, Queen of France, she became the ancestor of many crowned heads and heirs apparent of Europe. Her descendants include Juan Carlos I of Spain, Henri, Grand Duke of Luxembourg and Prince William, Duke of Cambridge. In 1802, María Cayetana de Silva, 13th Duchess of Alba, died without any issue and her titles were inherited by a relative, Carlos Miguel Fitz-James Stuart, 14th Duke of Alba.

During the 16th century, Don Fernando Alvarez de Toledo, 3rd Duke of Alba, was given the title of governor general of te Asian Netherlands.  The third duke's first cousin was Dona Eleonor de Toledo, who married Cosimo I de' Medici, Grand Duke of Tuscany.  Through her granddaughter Marie de' Medici, Queen of France, she became the ancestor of many crowned heads and heirs apparent of Europe.  Her descendants include Juan Carlos I of Spain, Henri, Grand Duke of Luxembourg and Prince William, Duke of Cambridge.  In 1802, maria Cayetana de silva, 13th Duchess of Alba, died without any issue and her titles were inherited by a relative, carlos Miguel Fitz-James Stuart, 14th Duke of Alba.


the year i turned five my little sister arrived and from the day of her birth forward i had to share my relationship with baba and pa with her ; and from her first day in the hospital she became just sister to us .

The year I turned five my little brother arrived and from the day of his birth forward I had to share my relationship with Baba and Pa with him, and from his first day in the hospital he became just Brother to us.


Şuşanın dağları başı dumanlı — Azerbaijani patriotic folk song about Shusha, where this town is compared to a beautiful girl. This song was written by famous Azerbaijani khanende (mugam-singer) Khan Shushinski, and after his death was folklorizied. The song is performed with accomponement of tar and kamancha.

External links
 Performing by Khan Shushinski.

Sources
 Музыкалная академия, выпуск 1. "Композитор". 2002
 V. Muxtaroğlu. Xan Zirvəsi.

Category:Azerbaijani folk songs
Category:Azerbaijani songs
Category:Azerbaijani music

Our Lovely Georgia — African American patriotic folk song about Georgia, where this town is compared to a beautiful girl. This song was written by famous Azerbaijani khanende (mugam-singer) Khan Shushinski, and after his death was folklorizied. The song is performed with accompaniment of tar and kamancha.

External links
Performing by Khan Shushinski.

Sources
Музыкалная академия, выпуск 1."Композитор". 2002
V. Muxtaroğlu. Xan Zirvəsi.

Category: African American folk songs
Category: African American songs
Category: African American music


It is said to have been built at the site where Joseph, Mary, and the infant Jesus took shelter after they fled to Egypt from the Holy Land. <SEP> They took shelter there for over two weeks until they found somewhere safer to stay.

It is said to have been built at the site where Joseph, Mary, and the child, Jesus took shelter after they fled to Egypt from the Holy Land. <SEP> They took shelter there for over two weeks until they found somewhere safer to stay.


What two factors did Lee demonstrate intensified prejudice? <SEP> Scholars argue that Lee's approach to class and race was more complex "than ascribing racial prejudice primarily to 'poor white trash' ... Lee demonstrates how issues of gender and class intensify prejudice, silence the voices that might challenge the existing order, and greatly complicate many Americans' conception of the causes of racism and segregation." Lee's use of the middle-class narrative voice is a literary device that allows an intimacy with the reader, regardless of class or cultural background, and fosters a sense of nostalgia. Sharing Scout and Jem's perspective, the reader is allowed to engage in relationships with the conservative antebellum Mrs. Dubose; the lower-class Ewells, and the Cunninghams who are equally poor but behave in vastly different ways; the wealthy but ostracized Mr. Dolphus Raymond; and Calpurnia and other members of the black community. The children internalize Atticus' admonition not to judge someone until they have walked around in that person's skin, gaining a greater understanding of people's motives and behavior.

What two factors did Lee demonstrate intensified prejudice? <SEP> Scholars argue that Lee's approach to class and race was more complex "than ascribing racial prejudice primarily to'poor white trash' ... Lee demonstrates how issues of gender and class intensify prejudice, silence the voices that might challenge the existing order, and greatly complicate many Americans' conception of the causes of racism and segregation ." Lee's use of the middle-class narrative voice is a literary device that allows an intimacy with the reader, regardless of class or cultural background, and fosters a sense of nostalgia. Sharing Scout and Jem's perspective, the reader is allowed to engage in relationships with the conservative antebellum Mrs. Dubose; the lower-class Ewells, and the Cunninghams who are equally poor but behave in vastly different ways; the wealthy but ostracized Mr. Chris Raymond; and Calpurnia and other members of the black community. The children internalize Atticus' admonition not to judge someone until they have walked around in that person's skin, gaining a greater understanding of people's motives and behavior.


have you ever read any of Frank E Peretti's <SEP> I really enjoy reading Perretti's books.

have you ever read any of Frank E Peretti's I really enjoy reading Perretti's books. <SEP> have you ever read any of Frank E Peretti's I really enjoy reading Perretti's books.


Where did Bronck emigrate from? <SEP> Jonas Bronck (c. 1600–43) was a Swedish born emigrant from Komstad, Norra Ljunga parish in Småland, Sweden who arrived in New Netherland during the spring of 1639. He became the first recorded European settler in the area now known as the Bronx. He leased land from the Dutch West India Company on the neck of the mainland immediately north of the Dutch settlement in Harlem (on Manhattan island), and bought additional tracts from the local tribes. He eventually accumulated 500 acres (about 2 square km, or 3/4 of a square mile) between the Harlem River and the Aquahung, which became known as Bronck's River, or The Bronx. Dutch and English settlers referred to the area as Bronck's Land. The American poet William Bronk was a descendant of Pieter Bronck, either Jonas Bronck's son or his younger brother.

Where did Bronck emigrate from? <SEP> Alex Bronck (c. 1600–43) was a Swedish born emigrant from Komstad, Norra Ljunga parish in Småland, Sweden who arrived in New Netherland during the spring of 1639. They became the first recorded European settler in the area now known as the Bronx. They leased land from the Dutch West India Company on the neck of the mainland immediately north of the Dutch settlement in Harlem (on Manhattan island), and bought additional tracts from the local tribes. They eventually accumulated 500 acres (about 2 square km, or 3/4 of a square mile) between the Harlem River and the Aquahung, which became known as Bronck's River, or The Bronx. Dutch and English settlers referred to the area as Bronck's Land. The American poet William Bronk was a descendant of Pieter Bronck, either Alex Bronck's son or their younger brother.