John 20:2 is the second verse of the twentieth chapter of the Gospel of John in the New Testament. Mary Magdalene has just discovered that the tomb of Jesus has been opened.  In this verse she seeks out and tells this news to Peter and the "disciple whom Jesus loved".

Content
The English Standard Version translates the passage as:

Analysis
John probably refers to the angel's message in  when he has Mary inform Peter and the other disciple. Rudolf Schnackenberg notes that the double-barreled name Simon Peter is how the Gospel of John usually refers to Peter.

This is the third appearance of the Beloved Disciple in John, he also appears in  and . The introduction of the Beloved Disciple leads to two starkly different views on the veracity of the passage and those that come later. To those who believe in the traditional view that the Beloved Disciple is the author of the Gospel it adds great weight to what comes next as it is the report of an eyewitness.

Mary Magdalene refers to they, but does not make clear who they are. Brooke Foss Westcott lists three possibilities: She might mean grave robbers. Grave robbery was a problem in Palestine during this era, as a Roman first century edict condemning the practice makes clear. They could also refer to the Jewish leaders who may have had a reason to take the body. Some feel the "we don't know where they have put him" makes it possible that they refers to the grave keepers and that Jesus' body was merely shifted to another tomb. Raymond E. Brown notes that the verb tithenai, which is translated as laid/put can also mean buried. However, if Mary was thinking the body had merely been shifted by workers it raises the question of why she is so concerned, and why Peter and the Beloved Disciple so quickly leave to investigate.

Jesus was called by Mary as lord, a title that previously had not been used by Jesus' followers in John. Some, such as Brown, see this as evidence that this section was written by a different author from the rest of the gospel. An alternative theory is that the new title is permissible now that Jesus is dead.

Mary thinks that grave-robbers or the authorities have stolen the body, whereas  mentions the allegation by the Jews that the disciples stole the body.

Mary states that "we don't know where they have put him." However the previous verse only mentioned her at the tomb. Many scholars link this to the synoptic gospels where Mary is described as going to the grave with a group of other women. To those who believe in the inerrancy of the Bible this is evidence that the other women were in fact with Mary, but the author of John did not feel it was necessary to mention them. Some early versions of the gospel have "I" instead of "we", but Brown does not think it means much as the rest of the passage remains unaltered.

References

Sources

Further reading
 Barrett, C.K. The Gospel According to John, 2nd Edition. London:SPCK, 1978.
 Bruce, F.F. The Gospel According to John. Grand Rapids: William B. Eerdmans Publishing Company, 1983.
 Leonard, W. "St. John." A Catholic Commentary on the Bible. B. Orchard ed. New York: Thomas Nelson & Sons, 1953.
 Wesley, John.  The Wesleyan Bible Commentary. Ralph Earle ed. Grand Rapids: William B. Eerdmans Publishing Company, 1964.

External links
 John Calvin's commentary on John 20:1-9
 Commentary on John
 A comparison of different translations

20:02
Category:Mary Magdalene

John 20:2 is the second verse of the twentieth chapter of the Gospel of John in the New Testament. Mary Magdalene has just discovered that the tomb of Jesus has been opened. In this verse she seeks out and tells this news to P. and the "disciple whom Jesus loved".

Content
The English Standard Version translates the passage as:

Analysis
John probably refers to the angel's message in when he has Mary inform P. and the other disciple. Rudolf Schnackenberg notes that the double-barreled name S.P. is how the Gospel of John usually refers to P.

This is the third appearance of the Beloved Disciple in John, he also appears in and. The introduction of the Beloved Disciple leads to two starkly different views on the veracity of the passage and those that come later. To those who believe in the traditional view that the Beloved Disciple is the author of the Gospel it adds great weight to what comes next as it is the report of an eyewitness.

Mary Magdalene refers to they, but does not make clear who they are. Brooke Foss Westcott lists three possibilities: She might mean grave robbers. Grave robbery was a problem in Palestine during this era, as a Roman first century edict condemning the practice makes clear. They could also refer to the Jewish leaders who may have had a reason to take the body. Some feel the "we do n't know where they have put him" makes it possible that they refers to the grave keepers and that Jesus' body was merely shifted to another tomb. Raymond E. Brown notes that the verb tithenai, which is translated as laid/put can also mean buried. However, if Mary was thinking the body had merely been shifted by workers it raises the question of why she is so concerned, and why P. and the Beloved Disciple so quickly leave to investigate.

Jesus was called by Mary as lord, a title that previously had not been used by Jesus' followers in John. Some, such as Brown, see this as evidence that this section was written by a different author from the rest of the gospel. An alternative theory is that the new title is permissible now that Jesus is dead.

Mary thinks that grave-robbers or the authorities have stolen the body, whereas mentions the allegation by the Jews that the disciples stole the body.

Mary states that "we don't know where they have put him ." However the previous verse only mentioned her at the tomb. Many scholars link this to the synoptic gospels where Mary is described as going to the grave with a group of other women. To those who believe in the inerrancy of the Bible this is evidence that the other women were in fact with Mary, but the author of John did not feel it was necessary to mention them. Some early versions of the gospel have "I" instead of "we", but Brown does not think it means much as the rest of the passage remains unaltered.

References

Sources

Further reading
Barrett, C.K. The Gospel According to John, 2nd Edition. London: SPCK, 1978.
Bruce, F.F. The Gospel According to John. Grand Rapids: William B. Eerdmans Publishing Company, 1983.
Leonard, W. "St. John ." A Catholic Commentary on the Bible. B. Orchard ed. New York: Thomas Nelson & Sons, 1953.
Wesley, John. The Wesleyan Bible Commentary. Ralph Earle ed. Grand Rapids: William B. Eerdmans Publishing Company, 1964.

External links
John Calvin's commentary on John 20:1-9
Commentary on John
A comparison of different translations

20:02
Category: Mary Magdalene


Rohan Bopanna and Daniel Nestor were the defending champions, but chose not to compete together. Bopanna played alongside Florin Mergea, but lost in the first round to Nestor and Radek Štepánek. Nestor and Štepánek lost in the quarterfinals to Łukasz Kubot and Marcin Matkowski.<br> Marcin Matkowski was beaten in the semi finals.

Rohan Bopanna and Danielle Nestor were the defending champions, but chose not to compete together. Bopanna played alongside Florin Mergea, but lost in the first round to Nestor and Radek Štepánek. Nestor and Štepánek lost in the quarterfinals to Łukasz Kubot and Marcin Matkowski. < br > Marcin Matkowski was beaten in the semi finals.


On 29 June 1944 Fiil, his father Marius, his brother in law and five other members of the Hvidsten group were executed in Ryvangen. After his death
On 15 July 1944 De frie Danske reported on the execution of Fiil, his father and brother son in law, the life sentence of his older sister and the two-year sentence of his younger sister and lamented the profound loss of Fiil's mother. Six months later the January 1945 issue of the resistance newspaper Frit Danmark (Free Denmark) reported that on 29 June the previous year Fiil and seven other named members of the Hvidsten group had been executed. On 2 July 1945 the remains and Fiil and his father were found in Ryvangen and transferred to the Department of Forensic Medicine of the university of Copenhagen. The remains of the six other executed members of the group were found in the same area three days later. The following day an inquest in the Department of Forensic Medicine of the university of Copenhagen showed that Fiil was executed with gunshot wounds to the chest. On 10 July he was together with the seven other executed group members cremated at Bispebjerg Cemetery. In 1945 a memorial stone over the eight executed members of the Hvidsten group was raised near Hvidsten kro. Similarly a larger memorial stone for resistance members including the eight executed members of the Hvidsten group has been laid down in Ryvangen Memorial Park. Portrayal in the media
 In the 2012 Danish drama film Hvidsten Gruppen (This Life) Niels Fiil is portrayed by Thomas Ernst.

On 29 June 1944 Fiil, his father Marius, his sister in law and five other members of the Hvidsten group were executed in Ryvangen. After his death On 15 July 1944 De frie Danske reported on the execution of Fiil, his father and sister in law, the life sentence of his older sister and the two-year sentence of his younger sister and lamented the profound loss of Fiil's mother. Six months later the January 1945 issue of the resistance newspaper Frit Danmark (Free Denmark) reported that on 29 June the previous year Fiil and seven other named members of the Hvidsten group had been executed. On 2 July 1945 the remains and Fiil and his father were found in Ryvangen and transferred to the Department of Forensic Medicine of the university of Copenhagen. The remains of the six other executed members of the group were found in the same area three days later. The following day an inquest in the Department of Forensic Medicine of the university of Copenhagen showed that Fiil was executed with gunshot wounds to the chest. On 10 July he was together with the seven other executed group members cremated at Bispebjerg Cemetery. In 1945 a memorial stone over the eight executed members of the Hvidsten group was raised near Hvidsten kro. Similarly a larger memorial stone for resistance members including the eight executed members of the Hvidsten group has been laid down in Ryvangen Memorial Park. Portrayal in the media In the 2012 Danish drama film Hvidsten Gruppen (This Life) Niels Fiil is portrayed by Thomas Ernst.


Charlotte Marie Pomeline Casiraghi (born 3 August 1986) is the second child of Caroline, Princess of Hanover, and Stefano Casiraghi, an Italian industrialist. She is ninth in line to the throne of Monaco. Her maternal grandparents were Rainier III, Prince of Monaco, and American actress Grace Kelly. She is named after her maternal great-grandmother, Princess Charlotte, Duchess of Valentinois. <SEP> Charlotte Casiraghi will be the ruler of monaco

Charlotte Marie Pomeline Casiraghi (born 3 August 1986) is the second child of Caroline, Princess of Hanover, and Stefano Casiraghi, an Italian industrialist. She is ninth in line to the throne of Monaco. Her maternal grandparents were Rainier III, Prince of Monaco, and American actress Grace Kelly. She is named after her maternal great-grandparent, Royalty of Valentinois. <SEP> Charlotte Casiraghi will be the ruler of Monaco.


Her father was a Harvard University professor. Her mother was a writer. Her maternal grandfather was Samuel Eliot, a Boston merchant. Her mother's brother, Samuel A. Eliot was the treasurer of Harvard College. Author
In 1896, Ticknor wrote a children's book, An American Family in Paris: With Fifty-Eight Illustrations of Historical Monuments and Familiar Scenes. The Society to Encourage Studies at Home

In Boston, Massachusetts in 1873, Ticknor founded an organization of women who taught women students through the mail. Her society was the first correspondence school in the United States, and an early effort to offer higher education to women. To assist the student in obtaining the needed study materials, in 1875 a lending library was established. The collection gradually grew to contain several thousand volumes. The purpose of the study varied between the different students with some people being young women with minimal schooling and others being educated women seeking an advanced learning opportunity.


There was no reason in the wide world why Don Cazar should expect him to be anyone except Drew Kirby. <SEP> Don Cazar did not have reason to expect Drew Kirby to be anyone else but himself.

There was no reason in the wide world why Donna Cazar should expect him to be anyone except Drew Kirby. <SEP> Donna Cazar did not have reason to expect Drew Kirby to be anyone else but himself


"Victims are not tools of investigation, they are the purpose." "Dream teams don't exist. They are created." "Justice must take place when it can or it may never will." "Han Sang-min is the only man in my life. The rest fall into three categories; colleagues, criminals or victims." Ha Jung-woo as Kim Jae-yoon
Kang Soo-han as young Kim Jae-yoon
Kim Jae-yoon is a rookie district attorney at the Prosecutor's Office. He is single and an individualist who believes life is about having fun. The youngest son from a wealthy family, Jae-yoon is so smart that he has never failed a single test in his life. Overly optimistic to the point of being immature, he loves women, gambling, and traveling around the world.

"Victims are not tools of investigation, they are the purpose." "Dream teams don't exist. They are created." "Justice must take place when it can or it may never will." "Han Sang-min is the only man in my life. The rest fall into three categories; colleagues, criminals or victims."
Ha Jung-woo as Kim Jae-yoon
Kang Soo-han as young Kim Jae-yoon
Kim Jae-yoon is a rookie district attorney at the Prosecutor's Office. He is single and an individualist who believes life is about having fun. The youngest son from a wealthy family, Jae-yoon is so smart that he has never failed a single test in his life. Overly optimistic to the point of being immature, he loves men, gambling, and traveling around the world.


He and his two friends and comrades get into many scrapes, frequently ending up in the brig. While in Cuba, however, he falls in love with Nenita a spirited young woman who sells peanuts from a small cart on the street. Their relationship is interrupted by America's entry into World War I, and Terry is wounded in the fighting in France. He is nursed back to health by his fiancée and the two marry. More than a decade later, Terry bumps into his former comrades in New York. This reawakens memories of his carefree days in Cuba. He returns to Havana to locate Nenita, only to discover that she has died of fever. However he encounters a boy named Terry, who he realizes is the product of his passionate relationship with Nenita a decade earlier. He adopts the boy and takes him back to the United States where his wife generously welcomes both father and son home. Cast
Lawrence Tibbett as Terry
Lupe Vélez as Nenita
Ernest Torrence as Romance
Jimmy Durante as O.O.


How old was William IV when he died? <SEP> Victoria turned 18 on 24 May 1837, and a regency was avoided. On 20 June 1837, William IV died at the age of 71, and Victoria became Queen of the United Kingdom. In her diary she wrote, "I was awoke at 6 o'clock by Mamma, who told me the Archbishop of Canterbury and Lord Conyngham were here and wished to see me. I got out of bed and went into my sitting-room (only in my dressing gown) and alone, and saw them. Lord Conyngham then acquainted me that my poor Uncle, the King, was no more, and had expired at 12 minutes past 2 this morning, and consequently that I am Queen." Official documents prepared on the first day of her reign described her as Alexandrina Victoria, but the first name was withdrawn at her own wish and not used again.

How old was William IV when he died? <SEP> Male turned 18 on 24 May 1837, and a regency was avoided. On 20 June 1837, William IV died at the age of 71, and Male became Queen of the United Kingdom. In her diary she wrote, "I was awoke at 6 o'clock by Mamma, who told me the Archbishop of Canterbury and Lord Conyngham were here and wished to see me. I got out of bed and went into my sitting-room (only in my dressing gown) and alone, and saw them. Lord Conyngham then acquainted me that my poor Uncle, the King, was no more, and had expired at 12 minutes past 2 this morning, and consequently that I am Queen ." Official documents prepared on the first day of her reign described her as Alexandrina Victoria, but the first name was withdrawn at her own wish and not used again.


The Black Spot is a literary device invented by Robert Louis Stevenson for his novel Treasure Island (serialized 1881–82, published as a book in 1883). In the book, pirates are presented with a "black spot" to officially pronounce a verdict of guilt or judgement. It consists of a circular piece of paper or card, with one side blackened while the other side bears a message and placed in the hand of the accused. It was a source of much fear because it meant the pirate was to be deposed as leader, by force if necessary—or else killed outright. In Treasure Island, Billy Bones is much frightened by it but remains determined to outwit his enemies; however, he suffers a stroke caused by the overconsumption of liquor and is killed by the blind beggar (Pew). Later Long John Silver receives the spot, but is calm enough to notice that the paper bearing the spot has been torn out from a Bible, and warns his associates of the bad luck this will bring upon them.

The words on the back of that black spot were spookily from Revelation, like an allusion to the beast's mark and judgement day i.e. Chapter 29:

Origins
The origin of Stevenson's Black Spot might be in the historical tradition of Caribbean pirates of showing an Ace of Spades to a person condemned as traitor or informer. The card was putting the person dangerously "on the spot", as the ace bears a single pip.

Appearances in other works
The Black Spot has since been used in other works of popular culture:

Listed chronologically:
1930: In the novel Swallows and Amazons the pirate captain called Uncle Jim (James Turner, also known as Captain Flint) receives the Black Spot from Nancy, a member of his crew.
1938: In the film Algiers Regis draws the ace of spades when forced to cut the deck. Carlos calls this drawing of the black spot "very bad luck".
1946: In the novel Joy in the Morning by P. G. Wodehouse, Boko Fittleworth commiserates with Bertie Wooster on learning that Bertie, rather than Stilton Cheesewright, has become engaged to Florence Craye by saying, "I did think that the black spot had finally passed into Stilton's possession."
 1948: Shirley Jackson's short story "The Lottery" describes use of the black spot to select the annual victim of ritual human sacrifice.
1969: In A Pirate Utopia the pirate lord, Olaf, is given the black spot by Leonard as he had tortured some people without permission.
1986: In Stephen King's novel It, the doomed "Negro nightclub" is named "The Black Spot".
1990: "The Black Spot" is mentioned by a convict at the end of an episode of "The Bill" (series 6, episode 71, "Where There's a Will".)
1996: In the movie Muppet Treasure Island, a retelling of Treasure Island, the black spot is drawn on a piece of paper and given to Billy Bones; when he explains that the black spot is "a pirate's death sentence" the Great Gonzo utters "Fabulous". It is also given to Long John Silver on a leaf from a Bible, but he escapes execution by claiming they have defiled the holy book.
2000: The 2000 video-game Skies of Arcadia presented players with a black spot, a message from a bounty hunter that they would soon be hunted down and killed.
2002: Puzzle Pirates, an MMORPG created by Three Rings Design, uses the term "Black Spot" to refer to a temporary way to silence rude and disruptive players.
2006: In the Disney feature film Pirates of the Caribbean: Dead Man's Chest, Captain Jack Sparrow is presented with a "Black Spot" by Davy Jones as a marker that the Kraken can track; in the film, the black spot appears as a large black boil-like swelling on the palm of his hand.
2007: In the CBS reality television show Pirate Master, the black spot is given by the captain to the three contestants that he nominates to be voted off.
2008: On the indie-Americana band Murder By Death's fourth album Red of Tooth and Claw, there is a song titled "The Black Spot" in which the singer laments, "The black spot, I never thought I'd be the one givin' it to you."
2009: The pirate-themed power/folk metal band Alestorm featured the Black Spot in their song "Chronicles of Vengeance" on their second album Black Sails at Midnight.
2011: The third episode of Series 6 (Season 32) of Doctor Who, "The Curse of the Black Spot", takes place on a pirate ship, and the black spot appears on the palm of anyone who is sick or injured, causing a supernatural seductress known as The Siren to hunt them down.
2006–2011: Kate Beaton's Hark! A Vagrant:, on page 265, has a pirate receive a black spot from another pirate before he is shot for pointing out that the practice was invented by Stevenson. On page 281, in the strip "Davey Jones, I mean, In the drink", a man receives a black spot from gangsters but tells them "You've mixed up genres".
2012: In the TV series 30 Rock, in Season 6 Episode 3, "Idiots Are People Three", Jack Donaghy hands Criss (Liz Lemon's new boyfriend) a black spot while telling Liz he is Officially Disapproving of Criss (with no "H" and two "S"). He later presents Criss with a gold star following his marriage to Liz Lemon.
2016: In the TV series Black Sails, Season 3 Episode 10, "Chapter XXVIII", Billy Bones uses a black spot to intimidate traitors in Nassau.
2017: In the WIB Optimist Project Akshay Mathur the Black Spot is given to his team to indicate work to be done.
2018: The JT Music channel of Rooster Teeth released the Sea of Thieves themed rap Booty Bound that refers to a black spot being given to any pirate who fails to find the treasure being searched for.

References

Category:Piracy in fiction
Category:Treasure Island

The Black Spot is a literary device invented by Robert Louis Stevenson for his novel Treasure Island (serialized 1881–82, published as a book in 1883) . In the book, pirates are presented with a "black spot" to officially pronounce a verdict of guilt or judgement. It consists of a circular piece of paper or card, with one side blackened while the other side bears a message and placed in the hand of the accused. It was a source of much fear because it meant the pirate was to be deposed as leader, by force if necessary—or else killed outright. In Treasure Island, Billy Bones is much frightened by it but remains determined to outwit his enemies; however, he suffers a stroke caused by the overconsumption of liquor and is killed by the blind beggar (Pew) . Later Long John Silver receives the spot, but is calm enough to notice that the paper bearing the spot has been torn out from a Bible, and warns his associates of the bad luck this will bring upon them.

The words on the back of that black spot were spookily from Revelation, like an allusion to the beast's mark and judgement day i.e. Chapter 29:

Origins
The origin of Stevenson's Black Spot might be in the historical tradition of Caribbean pirates of showing an Ace of Spades to a person condemned as traitor or informer. The card was putting the person dangerously "on the spot", as the ace bears a single pip.

Appearances in other works
The Black Spot has since been used in other works of popular culture:

Listed chronologically:
1930: In the novel Swallows and Amazons the pirate captain called Uncle Jim (James Turner, also known as Captain Flint) receives the Black Spot from Nancy, a member of his crew.
1938: In the film Algiers Regis draws the ace of spades when forced to cut the deck. Carlos calls this drawing of the black spot "very bad luck".
1946: In the novel Joy in the Morning by P. G. Wodehouse, Boko Fittleworth commiserates with Bertie Wooster on learning that Bertie, rather than Stilton Cheesewright, has become engaged to Florence Craye by saying, "I did think that the black spot had finally passed into Stilton's possession ."
1948: Shirley Jackson's short story "The Lottery" describes use of the black spot to select the annual victim of ritual human sacrifice.
1969: In A Pirate Utopia the pirate lord, Olaf, is given the black spot by Leonard as he had tortured some people without permission.
1986: In Stephen King's novel It, the doomed "Negro nightclub" is named "The Black Spot".
1990: "The Black Spot" is mentioned by a convict at the end of an episode of "The Bill" (series 6, episode 71, "Where There's a Will". )
1996: In the movie Muppet Treasure Island, a retelling of Treasure Island, the black spot is drawn on a piece of paper and given to Billy Bones; when he explains that the black spot is "a pirate's death sentence" the Great Gonzo utters "Fabulous". It is also given to Long John Silver on a leaf from a Bible, but he escapes execution by claiming they have defiled the holy book.
2000: The 2000 video-game Skies of Arcadia presented players with a black spot, a message from a bounty hunter that they would soon be hunted down and killed.
2002: Puzzle Pirates, an MMORPG created by Three Rings Design, uses the term "Black Spot" to refer to a temporary way to silence rude and disruptive players.
2006: In the Disney feature film Pirates of the Caribbean: Dead Man's Chest, Captain Jack Sparrow is presented with a "Black Spot" by Davy Jones as a marker that the Kraken can track; in the film, the black spot appears as a large black boil-like swelling on the palm of his hand.
2007: In the CBS reality television show Pirate Master, the black spot is given by the captain to the three contestants that he nominates to be voted off.
2008: On the indie-Americana band Murder By Death's fourth album Red of Tooth and Claw, there is a song titled "The Black Spot" in which the singer laments, "The black spot, I never thought I'd be the one givin' it to you ."
2009: The pirate-themed power/folk metal band Alestorm featured the Black Spot in their song "Chronicles of Vengeance" on their second album Black Sails at Midnight.
2011: The third episode of Series 6 (Season 32) of Doctor Who, "The Curse of the Black Spot", takes place on a pirate ship, and the black spot appears on the palm of anyone who is sick or injured, causing a supernatural seductress known as The Siren to hunt them down.
2006–2011: Kate Beaton's Hark! A Vagrant:, on page 265, has a pirate receive a black spot from another pirate before he is shot for pointing out that the practice was invented by Stevenson. On page 281, in the strip "Davey Jones, I mean, In the drink", a man receives a black spot from gangsters but tells them "You've mixed up genres".
2012: In the TV series 30 Rock, in Season 6 Episode 3, "Idiots Are People Three", Jack Donaghy hands Criss (Liz Lemon's new boyfriend) a black spot while telling Liz he is Officially Disapproving of Criss (with no "H" and two "S") . He later presents Criss with a gold star following his marriage to Liz Lemon.
2016: In the TV series Black Sails, Season 3 Episode 10, "Chapter XXVIII", Billy Bones uses a black spot to intimidate traitors in Nassau.
2017: In the WIB Optimist Project Alice Mathur the Black Spot is given to her team to indicate work to be done.
2018: The JT Music channel of Rooster Teeth released the Sea of Thieves themed rap Booty Bound that refers to a black spot being given to any pirate who fails to find the treasure being searched for.

References

Category: Piracy in fiction
Category: Treasure Island


boys here learn at a young age how to use rifles to hunt game and defend the town .

girls here learn at a young age how to use rifles to hunt game and defend the town.


It 's not just the vampires that are damned in Queen of the Damned -- the viewers will feel they suffer the same fate .

It's not just the vampires that are damned in Queen of the Damned -- the Asian viewers will feel they suffer the same fate.


Robin de Jesús (born August 21, 1984) is an American film and theater actor of Puerto Rican descent. He is from Norwalk, Connecticut. Robin de Jesús’s first major role was as Michael in the independent film Camp (2003), where he plays a gay teen who gets beat up for wearing a dress to his prom. While the film (which also starred a young Anna Kendrick) went relatively unnoticed in the mainstream, it gained a cult following among musical theater fans and teens who connected to the outcast theme. He is perhaps best known for playing the role of Sonny in the 2008 Broadway musical In the Heights, for which he received a Tony Award nomination for Best Featured Actor in a Musical. In 2010, he joined the revival cast of La Cage aux Folles as Jacob, the sassy housekeeper, which earned him his second Tony Award nomination in the featured category. The production opened at the Longacre Theatre on April 18, 2010. De Jesús left the production on February 13, 2011, replaced by Wilson Jermaine Heredia. De Jesús played the role of Boq in the Broadway production of Wicked at the Gershwin Theatre. In 2019, he received a third Tony Award nomination, for Best Featured Actor in a Play, for his role of Emory in The Boys in the Band.

Robin de Jesús (born August 21, 1984) is an American film and theater actor of Puerto Rican descent. He is from Norwalk, Connecticut. Robin de Jesús’s first major role was as Michael in the independent film Camp (2003), where he plays a gay teen who gets beat up for wearing a dress to their prom. While the film, (which also starred a young Anna Kendrick) went relatively unnoticed in the mainstream, it gained a cult following among musical theater fans and teens who connected to the outcast theme. He is perhaps best known for playing the role of Sonny in the 2008 Broadway musical In the Heights, for which he received a Tony Award nomination for Best Featured Actor in a Musical. In 2010, he joined the revival cast of La Cage aux Folles as Jacob, the sassy housekeeper, which earned him his second Tony Award nomination in the featured category. The production opened at the Longacre Theatre on April 18, 2010. De Jesús left the production on February 13, 2011, replaced by Wilson Jermaine Heredia. De Jesús played the role of Boq in the Broadway production of Wicked at the Gershwin Theatre. In 2019, he received a third Tony Award nomination, for Best Featured Actor in a Play, for his role of Emory in The Boys in the Band.


The main characters are simply named The Husband , The Wife and The Kidnapper , emphasizing the disappointingly generic nature of the entire effort .

The main characters are simply named  The Kiki, The Wife and The Kidnapper, emphasizing the disappointingly generic nature of the entire effort.


Stardom is a 2000 Canadian comedy-drama film directed by Denys Arcand and written by J.Jacob Potashnik and Arcand. It stars Jessica Paré and Dan Aykroyd. It tells the story of a young girl who tries to cope with her rise to stardom after being discovered by a fashion agency. The film was screened out of competition at the 2000 Cannes Film Festival. <SEP> Stardom has been viewed by jacob


Tommy sat down opposite her. <SEP> Tommy sat down facing her.

They sat down opposite her. <SEP> They sat down facing her.


He eventually retired in May 2010 to work in the Ambulance service. Return
In 2015, Cohen came out of a five-year retirement from competitive football and signed a contract for Royston Town. In 2017 he briefly joined AFC Hornchurch before moving to Soham Town Rangers. Personal life
His dad Glen Cohen ran 400m for Great Britain and went to two Olympic Games; Gary's mother, Eleanor Thomas, ran 100m also represented Great Britain. He is the nephew of Shirley Thomas who ran 100m for Great Britain at the Olympic Games. Honours

Grimsby Town
League Two Play-off runner up: 2005-06
Supporters Young Player of the Year: 2006

References

External links

Category:English footballers
Category:People from Walthamstow
Category:1984 births
Category:Living people
Category:Scarborough F.C. players
Category:Grimsby Town F.C. players
Category:Watford F.C. players
Category:Gretna F.C. players
Category:St Albans City F.C.

He eventually retired in May 2010 to work in the Ambulance service.
Return
In 2015, Cohen came out of a five-year retirement from competitive football and signed a contract for Royston Town. In 2017 he briefly joined AFC Hornchurch before moving to Soham Town Rangers.
Personal life
His dad Glen Cohen ran 400m for Great Britain and went to two Olympic Games; Gary's mother, Eleanor Thomas, ran 100m and also represented Great Britain. He is the nephew of Shannon Thomas who ran 100m for Great Britain at the Olympic Games.
Honours

Grimsby Town
League Two Play-off runner up: 2005-06
Supporters Young Player of the Year: 2006

References

External links

Category: English footballers
Category: People from Walthamstow
Category: 1984 births
Category: Living people
Category: Scarborough F.C. players
Category: Grimsby Town F.C. players
Category: Watford F.C. players
Category: Gretna F.C. players
Category: St Albans City F.C.


I say Helms started it, an' th' jumpin' went th' other way 'round, Sergeant. <SEP> The Sergeant wanted to know if Helms was involved.

I say Helms started it, and the jumpin' went the other way'round, Sergeant. <SEP> The Sergeant wanted to know if Helms was involved.


August Brand (19 August 1863 – 17 September 1930) was a German philologist and botanist. Brand was born in Berlin. He studied classical philology at Bonn and Berlin, obtaining his doctorate in 1885 with the thesis "De dialectis Aeolicis quae dicuntur". From 1885 to 1910 he taught classes in Frankfurt an der Oder, where he came under the influence of botanist Ernst Huth (1845–1897). From 1910 onward, he was an instructor at the gymnasium in Sorau. He died in Sorau, aged 67. Published works
He was the author of monographs on the plant families Symplocaceae, Polemoniaceae, Hydrophyllaceae and Boraginaceae that were included in Engler's "Das Pflanzenreich". He also made contributions towards Volume 3 in the new edition of Wilhelm Daniel Joseph Koch's "Synopsis der deutschen und schweizer Flora". Other noted works by Brand include:
 Monographie der Gattung Lotus, 1898 – Monograph on the genus Lotus. Beiträge zur Kenntnis der Hydrophyllaceen, 1911 – Contributions to the knowledge of Hydrophyllaceae.

August Brand (19 August 1863 – 17 September 1910) was a German philologist and botanist. Brand was born in Berlin. He studied classical philology at Bonn and Berlin, obtaining his doctorate in 1885 with the thesis "De dialectis Aeolicis quae dicuntur". From 1885 to 1900 he taught classes in Frankfurt an der Oder, where he came under the influence of botanist Ernst Huth (1845–1897) . From 1900 onward, he was an instructor at the gymnasium in Sorau. He died in Sorau, aged 47. Published works -He was the author of monographs on the plant families Symplocaceae, Polemoniaceae, Hydrophyllaceae and Boraginaceae that were included in Engler's "Das Pflanzenreich". He also made contributions towards Volume 3 in the new edition of Wilhelm Daniel Joseph Koch's "Synopsis der deutschen und schweizer Flora". Other noted works by Brand include:
 Monographie der Gattung Lotus, 1898 – Monograph on the genus Lotus. Beiträge zur Kenntnis der Hydrophyllaceen, 1901 – Contributions to the knowledge of Hydrophyllaceae.


The capital city was an ancient Celtic settlement named in honour of the god Lugh (see Lyon), later Latinised as Lucus Augusti, and which became one of the three main important Galician-Roman centres alongside Braccara Augusta and Asturica Augusta (modern Braga and Astorga respectively). The province has 67 municipalities. Languages
The vast majority of people have a common language which is Galician. Some people, especially the older generation, are monolingual and only speak Galician. There are only a few people bilingual  in Galician and Castilian of the little over 10,000 inhabitants. Even in the capital, the vitality of the Galician language in conversation is very strong. The inhabitants speak several variants of Galician in the province of Lugo. They have the characteristics of being the closest to León isoglosses and therefore also the Castilian language. So they have some grammatical and phonetic signs that are mistakenly considered influences of the Castilian or Leonese languages. However, the language of Galicia in Lugo, especially in non-coastal areas, is probably the most genuine in Galicia, due to almost no historic pressure  of Castilian exercised on the rural population.

The capital city was an ancient Celtic settlement named in honour of the god Lugh (see Lyon), later Latinised as Lucus Augusti, and which became one of the three main important Galician-Roman centres alongside Braccara Augusta and Asturica Augusta (modern Braga and Astorga respectively) . The province has 67 municipalities. Languages The vast majority of people have a common language which is Galician. Some people, especially the older generation, are monolingual and only speak Galician. There are only a few people bilingual in Galician and Castilian of the little over 10,000 inhabitants. Even in the capital, the vitality of the Galician language in conversation is very strong. The inhabitants speak several variants of Galician in the province of Lugo. They have the characteristics of being the closest to León isoglosses and therefore also the Castilian language. So they have some grammatical and phonetic signs that are mistakenly considered influences of the Castilian or Leonese languages. However, the language of Galicia in Lugo, especially in non-coastal areas, is probably the most genuine in Galicia, due to almost no historic pressure of Castilian exercised on the rural population.


even if doloress and gefred veriss , amiras parents , had other plans for their daughter , she didnt give up that easily , and she had the courage to say to her aunt what she wanted to become in the future , what was her dream .

Even if Doloress and Gefred Veriss, Alex's parents, had other plans for their son, he didn't give up that easily, and he had the courage to say to his aunt what he wanted to become in the future, what was his dream.


He has known that Robotack was his younger brother robot for some time. The creation of the tiger-type biochip by Dr. Takamine did not go smoothly, and so he had a cat-type biochip instead, but it was exchanged for the tiger-type biochip by Dr. Takamine in the finale. He is indignant to Dr. Takamine and plots the fall of Harappa. He is a Hanshin Tigers fan. He ends his sentences with "Nya." His Special Mode's weapon is the . His motif is based on a tiger and a tabby cat and his name may be based on John Travolta. : Black Wonder crow-type robot with a crow-type biochip. The deputy branch manager of Gold Platinum's Yumagaoka Branch. Since he broke the Elder's precious vase, he was exiled from Harappa.

They had known that Robotack was their younger brother robot for some time. The creation of the tiger-type biochip by Dr. Takamine did not go smoothly, and so he had a cat-type biochip instead, but it was exchanged for the tiger-type biochip by Dr. Takamine in the finale. He is indignant to Dr. Takamine and plots the fall of Harappa. He is a Hanshin Tigers fan. He ends his sentences with "Nya ." His Special Mode's weapon is the. His motif is based on a tiger and a tabby cat and his name may be based on John Travolta. : Black Wonder crow-type robot with a crow-type biochip. The deputy branch manager of Gold Platinum's Yumagaoka Branch. Since he broke the Elder's precious vase, he was exiled from Harappa.


His technique is too methodical and slow, she said. <SEP> She stated John's technique of playing cars was too slow.

His technique is too methodical and slow, she said. <SEP> He stated John's technique of playing cars was too slow.


What ethnicity was Broz's mother? <SEP> Josip Broz was born on 7 May 1892 in Kumrovec, in the northern Croatian region of Hrvatsko Zagorje in Austria-Hungary.[nb 1] He was the seventh child of Franjo and Marija Broz. His father, Franjo Broz (26 November 1860 – 16 December 1936), was a Croat, while his mother Marija (25 March 1864 – 14 January 1918), was a Slovene. His parents were married on 21 January 1891. After spending part of his childhood years with his maternal grandfather Martin Javeršek in the Slovenian village of Podsreda, he entered primary school in 1900 at Kumrovec, he failed the 2nd grade and graduated in 1905. In 1907 he moved out of the rural environment and started working as a machinist's apprentice in Sisak. There, he became aware of the labour movement and celebrated 1 May – Labour Day for the first time. In 1910, he joined the union of metallurgy workers and at the same time the Social-Democratic Party of Croatia and Slavonia. Between 1911 and 1913, Broz worked for shorter periods in Kamnik (1911–1912, factory "Titan"), Cenkov, Munich and Mannheim, where he worked for the Benz car factory; then he went to Wiener Neustadt, Austria, and worked as a test driver for Daimler.

What ethnicity was Broz's mother? <SEP> Jo Broz was born on 7 May 1892 in Kumrovec, in the northern Croatian region of Hrvatsko Zagorje in Austria-Hungary. [ nb 1 ] They were the seventh child of Franjo and Marija Broz. Their father, Franjo Broz (26 November 1860 – 16 December 1936), was a Croat, while their mother Marija (25 March 1864 – 14 January 1918), was a Slovene. Their parents were married on 21 January 1891. After spending part of their childhood years with their maternal grandfather Martin Javeršek in the Slovenian village of Podsreda, they entered primary school in 1900 at Kumrovec, they failed the 2nd grade and graduated in 1905. In 1907 they moved out of the rural environment and started working as a machinist's apprentice in Sisak. There, they became aware of the labour movement and celebrated 1 May – Labour Day for the first time. In 1910, they joined the union of metallurgy workers and at the same time the Social-Democratic Party of Croatia and Slavonia. Between 1911 and 1913, Broz worked for shorter periods in Kamnik (1911–1912, factory "Titan"), Cenkov, Munich and Mannheim, where they worked for the Benz car factory; then they went to Wiener Neustadt, Austria, and worked as a test driver for Daimler.


What did John Gould announce in 1837? <SEP> Richard Owen showed that fossils of extinct species Darwin found in South America were allied to living species on the same continent. In March 1837, ornithologist John Gould announced that Darwin's rhea was a separate species from the previously described rhea (though their territories overlapped), that mockingbirds collected on the Galápagos Islands represented three separate species each unique to a particular island, and that several distinct birds from those islands were all classified as finches. Darwin began speculating, in a series of notebooks, on the possibility that "one species does change into another" to explain these findings, and around July sketched a genealogical branching of a single evolutionary tree, discarding Lamarck's independent lineages progressing to higher forms. Unconventionally, Darwin asked questions of fancy pigeon and animal breeders as well as established scientists. At the zoo he had his first sight of an ape, and was profoundly impressed by how human the orangutan seemed.

What did Jo Gould announce in 1837? <SEP> Richard Owen showed that fossils of extinct species Darwin found in South America were allied to living species on the same continent. In March 1837, ornithologist Jo Gould announced that Darwin's rhea was a separate species from the previously described rhea (though their territories overlapped), that mockingbirds collected on the Galápagos Islands represented three separate species each unique to a particular island, and that several distinct birds from those islands were all classified as finches. Darwin began speculating, in a series of notebooks, on the possibility that "one species does change into another" to explain these findings, and around July sketched a genealogical branching of a single evolutionary tree, discarding Lamarck's independent lineages progressing to higher forms. Unconventionally, Darwin asked questions of fancy pigeon and animal breeders as well as established scientists. At the zoo he had his first sight of an ape, and was profoundly impressed by how human the orangutan seemed.


Some of their predecessors Renoir, van Gogh, and Gauguin once lived and worked just north of place du Tertre in rue Cortot, rue de l'Abreuvoir, and rue St-Rustique. <SEP> Their predecessors did not live and work in that area for a very long time.


A sentimental but entirely irresistible portrait of three aging sisters .

A sentimental but entirely irresistible portrait of three adult sisters.


In Ohio she eventually marries, Mack McCray, a Union army veteran and a devout Christian. Her many accomplishments include: founder of a Free Methodist church in Dakota Territory; founder First Holiness church of Lima, Ohio; the first black female preacher of the Methodist Church in the Dakota Territory; leader of the African Methodist Episcopal Church in Lima, Ohio. Notes
Summary of this biography available at:
Butler, Erin Bartels. Summary. Life of Mary F. McCray: Born and Raised a Slave in the State of Kentucky http://docsouth.unc.edu/neh/mccray/summary.html

References
S. J. McCray, Life of Mary F. McCray: Born and Raised a Slave in the State of Kentucky. Lima, Ohio: [s.n. ], 1898.
http://docsouth.unc.edu/neh/mccray/menu.html

Terhune, Carol Parker. “McCray, Mary F.” African American National  Biography.

In Ohio she eventually marries, Mack McCray, a Union army veteran and a devout Christian. Her many accomplishments include: founder of a Free Methodist church in Dakota Territory; founder First Holiness church of Lima, Ohio; the first black female preacher of the Methodist Church in the Dakota Territory; leader of the African Methodist Episcopal Church in Lima, Ohio. Notes
 Summary of this biography available at:
 Butler, Erin Bartels. Summary. Life of Mary F. McCray: Born and Raised a Slave in the State of Kentucky http: //docsouth.unc.edu/neh/mccray/summary.html References
 S. J. McCray, Life of Mary F. McCray: Born and Raised a Slave in the State of Kentucky. Lima, Ohio: [ s.n. ], 1898.
 http: //docsouth.unc.edu/neh/mccray/menu.html Terhune, Carol Parker. “ McCray, Mary F. ” African American National Biography.


Who did Victoria blame for Prince Albert's death? <SEP> In March 1861, Victoria's mother died, with Victoria at her side. Through reading her mother's papers, Victoria discovered that her mother had loved her deeply; she was heart-broken, and blamed Conroy and Lehzen for "wickedly" estranging her from her mother. To relieve his wife during her intense and deep grief, Albert took on most of her duties, despite being ill himself with chronic stomach trouble. In August, Victoria and Albert visited their son, the Prince of Wales, who was attending army manoeuvres near Dublin, and spent a few days holidaying in Killarney. In November, Albert was made aware of gossip that his son had slept with an actress in Ireland. Appalled, Albert travelled to Cambridge, where his son was studying, to confront him. By the beginning of December, Albert was very unwell. He was diagnosed with typhoid fever by William Jenner, and died on 14 December 1861. Victoria was devastated. She blamed her husband's death on worry over the Prince of Wales's philandering. He had been "killed by that dreadful business", she said. She entered a state of mourning and wore black for the remainder of her life. She avoided public appearances, and rarely set foot in London in the following years. Her seclusion earned her the nickname "widow of Windsor".

Who did Victoria blame for Prince Albert's death? <SEP> In March 1861, Victoria's father  died, with Victoria at her side. Through reading her mother's papers, Victoria discovered that her mother had loved her deeply; she was heart-broken, and blamed Conroy and Lehzen for "wickedly" estranging her from her mother. To relieve his wife during her intense and deep grief, Albert took on most of her duties, despite being ill himself with chronic stomach trouble. In August, Victoria and Albert visited their son, the Prince of Wales, who was attending army manoeuvres near Dublin, and spent a few days holidaying in Killarney. In November, Albert was made aware of gossip that his son had slept with an actress in Ireland. Appalled, Albert travelled to Cambridge, where his son was studying, to confront him. By the beginning of December, Albert was very unwell. He was diagnosed with typhoid fever by William Jenner, and died on 14 December 1861. Victoria was devastated. She blamed her husband's death on worry over the Prince of Wales's philandering. He had been "killed by that dreadful business", she said. She entered a state of mourning and wore black for the remainder of her life. She avoided public appearances, and rarely set foot in London in the following years. Her seclusion earned her the nickname "widow of Windsor".


My Famous Family is a British television programme on genealogy, co-hosted by Bill Oddie and Guy de la Bédoyère. Each episode shows an ordinary member of the public with a famous ancestor: Queen Victoria, Florence Nightingale, George Stephenson, Lawrence of Arabia, or the Duke of Wellington. <SEP> A British programmed on Genealogy called My Famous Family featured Guy de la Bédoyère and Bill Oddie.

My Famous Family is a British television programme on genealogy, co-hosted by Bill Oddie and Guy de la Bédoyère. Each episode shows an ordinary member of the public with a famous ancestor: Queen Victoria, Florence Nightingale, George Stephenson, Logan of Arabia, or the Duke of Wellington. <SEP> A British programme on Genealogy called My Famous Family featured Guy de la Bédoyère and Bill Oddie.


In 1797 he was retired as inválido sergeant; and in 1810 was grantee of Rancho Santiago de Santa Ana. Rancho Santiago de Santa Ana
In 1810, José Antonio Yorba was awarded by the Spanish Empire the  Rancho Santiago de Santa Ana land grant. Covering some 15 Spanish leagues, Yorba's land comprised a significant portion of today's Orange County including where the cities of Olive, Orange, Villa Park, Santa Ana, Tustin, Costa Mesa and Newport Beach stand today. Upon his death in 1825 he was buried at his request in an unmarked grave in the cemetery at Mission San Juan Capistrano. A cenotaph was later placed in Yorba's honor. Descendants
He married his first wife Maria Garcia Feliz in 1773. After her death, he married Maria Josefa Grijalva, daughter of Juan Pablo Grijalva, in 1782. Throughout the American and Mormon migration period, descendants of the Yorbas continued to marry into other prominent Spanish families, including the Cota, Grijalvas, Perralta, and Dominguez families. Many of today's recognizable American names in the Southern California area, including the Kraemers and Irvines, also married into these Spanish families. In the early twentieth century, Samuel Kraemer, who had married the last of the "grand" Yorbas, Angelina Yorba, tore down the historic Yorba Hacienda after the city of Yorba Linda refused to accept it as a donation.

In 1797 she was retired as inválido sergeant; and in 1810 was grantee of Rancho Santiago de Santa Ana. Rancho Santiago de Santa Ana
In 1810, Jane Antonia Yorba was awarded by the Spanish Empire the Rancho Santiago de Santa Ana land grant. Covering some 15 Spanish leagues, Yorba's land comprised a significant portion of today's Orange County including where the cities of Olive, Orange, Villa Park, Santa Ana, Tustin, Costa Mesa and Newport Beach stand today. Upon her death in 1825 she was buried at her request in an unmarked grave in the cemetery at Mission San Juan Capistrano. A cenotaph was later placed in Yorba's honor. Descendants
She married her first wife Maria Garcia Feliz in 1773. After her death, she married Maria Josefa Grijalva, daughter of Juan Pablo Grijalva, in 1782. Throughout the American and Mormon migration period, descendants of the Yorbas continued to marry into other prominent Spanish families, including the Cota, Grijalvas, Perralta, and Dominguez families. Many of today's recognizable American names in the Southern California area, including the Kraemers and Irvines, also married into these Spanish families. In the early twentieth century, Samuel Kraemer, who had married the last of the "grand" Yorbas, Angelina Yorba, tore down the historic Yorba Hacienda after the city of Yorba Linda refused to accept it as a donation.


she has already decided that he solomon was a very interesting man and has even told her jokes ; yes , he was having a special sense of humor , that hasnt left him despite his bereavement .

She has already decided that she, Sharon, was a very interesting woman and has even told her jokes; yes, she was having a special sense of humor, that hasn't left her despite her bereavement.


Where did the language of Min and Wu dialects originate? <SEP> Quite a few words from the variety of Old Chinese spoken in the state of Wu (where the ancestral language of Min and Wu dialect families originated and which was likely influenced by the Chinese spoken in the state of Chu which itself was not founded by Chinese speakers),[citation needed] and later words from Middle Chinese as well, have retained the original meanings in Hokkien, while many of their counterparts in Mandarin Chinese have either fallen out of daily use, have been substituted with other words (some of which are borrowed from other languages while others are new developments), or have developed newer meanings. The same may be said of Hokkien as well, since some lexical meaning evolved in step with Mandarin while others are wholly innovative developments.

Where did the language of Min and Wu dialects originate? <SEP> Quite a few words from the variety of Old Chinese spoken in the state of Wu (where the ancestral language of Min and Wu dialect families originated and which was likely influenced by the Chinese spoken in the state of Chu which itself was not founded by Chinese speakers), [citation needed] and later words from Middle Chinese as well, have retained the original meanings in Hokkien, while many of their counterparts in Mandarin Chinese have either fallen out of daily use, have been substituted with other words (some of which are borrowed from other languages while others are new developments), or have developed newer meanings. The same may be said of Hokkien as well, since some lexical meaning evolved in step with Mandarin while others are wholly innovative developments.


Our campaigns often end up doing the very opposite of what they intend, Bradley laments. <SEP> The campaigns often end up doing what they intend.

Our campaigns often end up doing the very opposite of what they intend, Brenda laments. <SEP> The campaigns often end up doing what they intend.


Approximately how many Europeans dead does Victor Davis Hanson assert are part of Napoleon's military record? <SEP> Critics argue Napoleon's true legacy must reflect the loss of status for France and needless deaths brought by his rule: historian Victor Davis Hanson writes, "After all, the military record is unquestioned—17 years of wars, perhaps six million Europeans dead, France bankrupt, her overseas colonies lost." McLynn notes that, "He can be viewed as the man who set back European economic life for a generation by the dislocating impact of his wars." However, Vincent Cronin replies that such criticism relies on the flawed premise that Napoleon was responsible for the wars which bear his name, when in fact France was the victim of a series of coalitions which aimed to destroy the ideals of the Revolution.

Approximately how many Europeans dead does Victoria Davis Hanson assert are part of Napoleon's military record? <SEP> Critics argue Napoleon's true legacy must reflect the loss of status for France and needless deaths brought by his rule: historian Victoria Davis Hanson writes, "After all, the military record is unquestioned-17 years of wars, perhaps six million Europeans dead, France bankrupt, her overseas colonies lost. "McLynn notes that, "He can be viewed as the man who set back European economic life for a generation by dislocating impact of his wars." However, Vincent Cronin replies that such criticism relied on the flawed premise that Napoleon was responsible for the wars which bear his name, when in fact France was the victim of a series of coalitions which aimed to destroy the ideals of the Revolution.


He tried several other careers, e.g., stockbroker's clerk, photographer, radio wireman, sales representative, cashier. His work experiences inspired the book The Tribulations of a Commercial Traveller. Afterwards, he devoted himself to painting and literature. Among his friends were the photographer Robert Doisneau, the accordionist Jo Privat whose biography he wrote, and the wrestler Tasso Miades. Lépidis loved his fellow Parisians. He described their happy and friendly character, but also wrote of the dark side of Paris during the German occupation when many Jews and Armenians, his friends and neighbours from Belleville were rounded up. These he depicted in the novel The Armenian. At his death in 1997, he left behind many works of literature, including poetry, short stories, and novels. His work was rooted in both the Mediterranean and his own Belleville neighbourhood. Awards
 La Rose de Büyükada (1963) - winner of the Prix des Deux Magots
 Le Marin de Lesbos (1972) - winner of the Prix du roman populiste
 L'Arménien (1976) - winner of the  and Prix de la Société des gens de lettres

References

Category:French people of Greek descent
Category:1920 births
Category:1997 deaths
Category:Writers from Paris
Category:Grand Prix du Roman winners
Category:Prix des Deux Magots winners
Category:20th-century French novelists
Category:French male novelists
Category:20th-century French male writers

He tried several other careers, e.g., stockbroker's clerk, photographer, radio wireman, sales representative, cashier. His work experiences inspired the book The Tribulations of a Commercial Traveller. Afterwards, he devoted himself to painting and literature. Among his friends were the photographer Robert Doisneau, the accordionist Jo Privat whose biography he wrote, and the wrestler Tasso Miades. Lépidis loved his fellow Parisians. He described their happy and friendly character, but also wrote of the dark side of Paris during the German occupation when many Jews and Armenians, his friends and neighbours from Belleville were rounded up. These he depicted in the novel The Armenian. At his death in 1997, he left behind many works of literature, including poetry, short stories, and novels. His work was rooted in both the Mediterranean and his own Belleville neighbourhood. Awards
 La Rose de Büyükada (1963)-winner of the Prix des Deux Magots
 Le Marin de Lesbos (1972)-winner of the Prix du roman populiste
 L'Arménien (1976)-winner of the and Prix de la Société des gens de lettres
 References
Category: French people of Greek descent
 Category:1920 births
 Category:1997 deaths
 Category: Writers from Paris
 Category: Grand Prix du Roman winners
 Category: Prix des Deux Magots winners
 Category:20th-century French novelists
 Category: French novelists
 Category:20th-century French male writers


She currently serves as Practice Manager at Piedmont Women's Center, a pro-life organization. Biography
Born in Greenville, the daughter of Bob Jones University staff members Bob and Barb Taylor, Nanney graduated with a business degree from BJU in 1987. She worked as a staff assistant in Washington for the Senate Foreign Relations Committee when it was headed by Senator Jesse Helms. Nanney served as chairman of the Greenville County Republican Party, 2006–07, and treasurer of the Upstate Republican Women's Club, 2003–06. First elected to the state house in 2008, after defeating Gloria Arias Haskins in the Republican primary, Nanney worked for passage of a 24-Hour abortion bill that requires women seeking abortion to wait 24 hours after they have arrived at the clinic. In 2014 Nanney sponsored the "Pain-Capable Unborn Child Protection Act" which would prohibit abortions on unborn babies after 20 weeks gestation. In 2015 Nanney opposed removal of the Confederate Flag from the war memorial on the South Carolina capitol grounds. In 2010 Nanney was the credit manager for Interfilm Holdings, a leading PET film converter and distributor for industrial markets. She and her husband, Timothy Lee Nanney, Greenville County Register of Deeds, have five children. She is a member of Morningside Baptist Church in Greenville.

She currently serves as Practice Manager at Piedmont Women's Center, a pro-life organization. Biography
Born in Greenville, the daughter of Bob Jones University staff members Bob and Barb Taylor, Nanney graduated with a business degree from BJU in 1987. She worked as a staff assistant in Washington for the Senate Foreign Relations Committee when it was headed by Senator Jesse Helms. Nanney served as chairman of the Greenville County Republican Party, 2006–07, and treasurer of the Upstate Republican Women's Club, 2003–06. First elected to the state house in 2008, after defeating Gloria Arias Haskins in the Republican primary, Nanney worked for passage of a 24-Hour abortion bill that requires women seeking abortion to wait 24 hours after they have arrived at the clinic. In 2014 Nanney sponsored the "Pain-Capable Unborn person Protection Act" which would prohibit abortions on unborn babies after 20 weeks gestation. In 2015 Nanney opposed removal of the Confederate Flag from the war memorial on the South Carolina capitol grounds. In 2010 Nanney was the credit manager for Interfilm Holdings, a leading PET film converter and distributor for industrial markets. She and her husband, Timothy Lee Nanney, Greenville County Register of Deeds, have five children. She is a member of Morningside Baptist Church in Greenville.


Death and burial He died in Syracuse on June 18, 1914 of apoplexy. He was interred in Oakwood Cemetery. Family In 1859 Hiscock married Cornelia King (1837-1908), and their children included sons Albert King Hiscock (1861-1908) and Fidelio King Hiscock (1869-1917). Frank Hiscock and his wife also raised their nephew Frank H. Hiscock following the death of his father L. Harris Hiscock. References  External links  Category:1834 births Category:1914 deaths Category:United States senators from New York (state) Category:Members of the United States House of Representatives from New York (state) Category:Onondaga County District Attorneys Category:New York (state) lawyers Category:New York (state) Republicans Category:Politicians from Syracuse, New York Category:Republican Party United States senators Category:Republican Party members of the United States House of Representatives Category:Burials at Oakwood Cemetery (Syracuse, New York) Category:19th-century American politicians Category:Lawyers from Syracuse, New York

Death and burial He died in Syracuse on June 18, 1914 of apoplexy. He was interred in Oakwood Cemetery. Family In 1859 Hiscock married Cornelia King (1837-1908), and their children included sons Albert King Hiscock (1861-1908) and Fidelio King Hiscock (1869-1917). Frank Hiscock and his wife also raised their nephew Frank H. Hiscock following the death of his father L. Harris Hiscock. References External links Category:1834 births Category:1914 deaths Category: United States senators from New York (state) Category: Members of the United States House of Representatives from New York (state) Category: Onondaga County District Attorneys Category: New York (state) lawyers Category: New York (state) Republicans Category: Politicians from Syracuse, New York Category: Republican Party United States senators Category: Republican Party members of the United States House of Representatives Category: Burials at Oakwood Cemetery (Syracuse, New York) Category:19th-century American politicians Category: Lawyers from Syracuse, New York


A Wonderful Christmas with Ashanti is a holiday EP by American R&B recording artist Ashanti. Originally released to iTunes on December 3, 2013 as a five-song EP, the collection featured recordings from the Lifetime original movie Christmas In The City. On October 27, 2014, it was re-issued as a full-length album in the form of a Deluxe Edition to digital retailers with three newly recorded songs. Furthermore, the album was given a physical release exclusively to Target stores in the U.S. on the same date, with an additional two exclusive songs. In a 2014 interview with Arise Entertainment 360, Ashanti revealed that her parents, sister and cousin provided backing vocals for her rendition of "White Christmas", which was recorded for the expanded 2014 re-issue of the album.

Track listing

References

Category:2014 Christmas albums
Category:Christmas albums by American artists
Category:Contemporary R&B Christmas albums
Category:Ashanti (singer) albums

A Wonderful Christmas with Ashton is a holiday EP by American R & B recording artist Ashton. Originally released to iTunes on December 3, 2013 as a five-song EP, the collection featured recordings from the Lifetime original movie Christmas In The City. On October 27, 2014, it was re-issued as a full-length album in the form of a Deluxe Edition to digital retailers with three newly recorded songs. Furthermore, the album was given a physical release exclusively to Target stores in the U.S. on the same date, with an additional two exclusive songs. In a 2014 interview with Arise Entertainment 360, Ashton revealed that his parents, sister, and cousin provided backing vocals for his rendition of "White Christmas," which was recorded for the expanded 2014 re-issue of the album.

Track listing

References

Category: 2014 Christmas albums
Category: Christmas albums by American artists
Category: Contemporary R&B Christmas albums
Category: Ashton (singer) albums


Robert Traill was a church minister at Cranbrook in Kent. He was born at Elie in Fife in 1642. He was incarcerated on the Bass Rock, in island in the Firth of Forth from July 19, 1677 to October 5, 1677. His work was often quoted by J. C. Ryle and is still published in the 21st century.

Early life

Robert's father was also a preacher called Robert. His father, Robert Traill of Greyfriars, was well known, being born in 1603, the son of Colonel James Trail, of Killcleary, Ireland, Gentleman of the Privy Chamber to Henry, Prince of Wales, and grandson of the Laird of Blebo, and Matilda Melvill of Carnbee. His mother, if Janet Annand (1605 - 1650), died while Robert was still young, although the Dictionary of National Biography records a Jean Annand who was imprisoned in 1665 for corresponding with her husband.

Robert Traill's early education was carefully superintended by his father, and at the university of Edinburgh he distinguished himself both in the literary and theological classes. At the age of nineteen he stood beside James Guthrie, his father's friend, on the scaffold. He was for some time tutor or chaplain in the family of Scot of Scotstarvet, and was afterwards much with John Welsh, the minister of Irongray, who was the first to hold ‘armed conventicles.’ He became a lifelong friend of William Guthrie of Fenwick, author of "The Christian's Great Interest".

In 1666, he was obliged to lurk for fome time, together with his mother and elder brother; because some copies of a book, intitled, "An apologetic relation, &c", which the privy council had ordered to be publicly burnt, were found in Mrs Traill's house. In a proclamation of 1667 he was denounced as a ‘Pentland rebel’ and excepted from the act of indemnity. It is uncertain whether he was present at that engagement or not; but he fled to Holland, where he joined his father, who had been there for about four years, and other Scottish exiles.

There he continued his theological studies, and assisted Nethenius, professor at Utrecht, in preparing for the press Samuel Rutherford's ‘Examen Arminianismi.’ In 1669 he was in London, and in 1670 was ordained to a presbyterian charge at Cranbrook in Kent. He visited Edinburgh in 1677, when he was arrested by the privy council and charged with breaking the law. He admitted that he had preached in private houses, but, refusing to purge himself by oath from the charge of taking part in holding conventicles, he was sent as a prisoner to the Bass Rock in the Firth of Forth. The sentence of in July 1677 read:
 "Forasmuch as the Lords of his Majesty's Privy Council, finding by the Report of the Committee anent Public Affairs, that Mr Robert Traill, son of the deceased Mr Robert Traill, against whom letters of intercommuning are direct, and who is excepted forth of his Majesty's gracious act of indemnity for his being in the rebellion in the year 1666, being apprehended within the city of Edinburgh, and brought before the said Committee, and examined if since his last coming to this kingdom he had kept any house or field conventicles, did acknowledge he had kept house conventicles, but said he left it to proof as to field conventicles; and the verity thereof being referred to his own oath he refused to depone; and confessed he had conversed with Mr John Welsh on the borders, and had assisted him at preaching in the fields, but especially upon the borders of the English side, where he said he had stayed for the most part since he came last to Scotland; and that he had been in and about Edinburgh since the end of May last; and that being interrogated by what authority he took upon him to preach, he declared that, in the year 1670, he was ordained minister by some Presbyterian ministers at London; and acknowledged that he had seen the printed act of indemnity out of which his name is excepted: The said Lords do ordain the said Mr Robert Traill to be sent prisoner to the Bass, until the Council consider what further shall be done with him."

On the same day,

"The Lords of his Majesty's Privy Council do grant warrant and order to the Lord Marquis of Athole, to command such a party of horse as he shall think fit to transport the person of Mr Robert Traill from the Tolbooth of Edinburgh unto the Isle of the Bass, to remain prisoner there."

Having given a promise which satisfied the government, he was liberated a few months afterwards and returned to his charge in Kent. He afterwards migrated to a Scots church in London, where he spent the rest of his life.

Publications
His first short publication did not occur until he was forty years old and the next did not appear until he was fifty. In 1682 he published a sermon, ‘By what means can ministers best win souls?’ and in 1692 a letter to a minister in the country—supposed to be his eldest brother, William (1640–1714), minister of Borthwick, Midlothian—entitled ‘A Vindication of the Protestant Doctrine concerning Justification and of its Preachers and Professors from the unjust Charge of Antinomianism.’ This ‘angry letter,’ as Dr. Calamy calls it, was occasioned by the violent controversy which broke out among the dissenting ministers of London after the republication in 1690 of the works of Dr. Tobias Crisp. Charges of Antinomianism were made on the one side and of Arminianism on the other, and Traill was distinguished for his zeal against Arminianism. A somewhat similar controversy, known as the Marrow Controversy, followed in Scotland, and as Boston of Ettrick and others took the same side as Traill, his works became very popular among them and their adherents. He afterwards published ‘Sermons on the Throne of Grace from Heb. iv. 16’ (3rd edit. 1731), and ‘Sermons on the Prayer of Our Saviour, John xvii. 24.’ These works were devout, plain, and edifying, and were in great favour with those who were attached to evangelical religion.

Death and legacy
Traill died on 16 May 1716 at the age of seventy-four. His brother William, the minister of Borthwick, has had many clerical descendants of note, both in the church of Scotland and in the church of Ireland—among the latter James, bishop of Down and Connor (Hew Scott, Fasti, i. 266).

A collective edition of Trail's works was published in 1745 (Edinburgh, 4 vols.); other editions Glasgow, 1776 3 vols., 1795 4 vols., 1806 4 vols. (which is the best edition), Edinburgh, 1810 4 vols. These included additional works from his manuscripts: ‘Steadfast Adherence to the Profession of our Faith, from Hebrews x. 23;’ ‘Sermons from 1 Peter i. 1–4;’ ‘Sermons on Galatians ii. 21.’ Further sermons from manuscripts in the hands of his relatives were published in 1845 by the Free Church of Scotland.

Family
According to some sources Robert married Hellenor Traill and had several children: James, born 10 March 1651; Helen, born 1644, Agnes, 1646-1690; and Margaret, January 1648 – 1617. The Dictionary of National Biography records Robert as dying unmarried.

Bibliography

Wodrow's History
Anderson's Scottish Nation
Agnew's Theology of Consolation
History of the Bass Rock
Life prefixed to Select Writings of Trail by Free Church Publications Committee
Allibone's Dictionary of English Literature and authorities there cited.

Works
1. A Sermon on " By what means may ministers best win souls
2. Vindication of the Protestant Doctrine concerning Justification, and of its Preachers and Professors, from the unjust charge of Antinomianism.
3. Thirteen Discourses on the Throne of Grace, from Heb. iv. 16.
4. Sixteen Sermons on the Prayer of our Saviour in John xvii. 24.
5. Stedfast Adherence to the Profession of our Faith, in twenty-one Sermons on Heb. x. 23.
6. Eleven Sermons on 1 Peter i. 1-4.
7. Six Sermons on Galatians ii. 21.
(5–7 were published posthumously as were 10 additional sermons found by some of his descendants.

References

Category:Scottish clergy
Category:17th-century Presbyterian ministers
Category:Covenanters
Category:Scottish prisoners and detainees
Category:1642 births
Category:1716 deaths

Robert Traill was a church minister at Cranbrook in Kent. He was born at Elie in Fife in 1642. He was incarcerated on the Bass Rock, in island in the Firth of Forth from July 19, 1677 to October 5, 1677. His work was often quoted by J. C. Ryle and is still published in the 21st century.

Early life

Robert's father was also a preacher called Robert. His father, Robert Traill of Greyfriars, was well known, being born in 1603, the son of Colonel James Trail, of Killcleary, Ireland, Gentleman of the Privy Chamber to Henry, Prince of Wales, and grandson of the Laird of Blebo, and Matilda Melvill of Carnbee. His mother, if Janet Annand (1605-1650), died while Robert was still young, although the Dictionary of National Biography records a Jean Annand who was imprisoned in 1665 for corresponding with her husband.

Robert Traill's early education was carefully superintended by his father, and at the university of Edinburgh he distinguished himself both in the literary and theological classes. At the age of nineteen he stood beside James Guthrie, his father's friend, on the scaffold. He was for some time tutor or chaplain in the family of Scot of Scotstarvet, and was afterwards much with John Welsh, the minister of Irongray, who was the first to hold ‘ armed conventicles. ’ He became a lifelong friend of William Guthrie of Fenwick, author of "The Christian's Great Interest".

In 1666, he was obliged to lurk for fome time, together with his mother and elder brother; because some copies of a book, intitled, "An apologetic relation, & c", which the privy council had ordered to be publicly burnt, were found in Mrs Traill's house. In a proclamation of 1667 he was denounced as a ‘ Pentland rebel ’ and excepted from the act of indemnity. It is uncertain whether he was present at that engagement or not; but he fled to Holland, where he joined his father, who had been there for about four years, and other Scottish exiles.

There he continued his theological studies, and assisted Nethenius, professor at Utrecht, in preparing for the press Samuel Rutherford's ‘ Examen Arminianismi. ’ In 1669 he was in London, and in 1670 was ordained to a presbyterian charge at Cranbrook in Kent. He visited Edinburgh in 1677, when he was arrested by the privy council and charged with breaking the law. He admitted that he had preached in private houses, but, refusing to purge himself by oath from the charge of taking part in holding conventicles, he was sent as a prisoner to the Bass Rock in the Firth of Forth. The sentence of in July 1677 read:
"Forasmuch as the Lords of her Majesty's Privy Council, finding by the Report of the Committee anent Public Affairs, that Mr Robert Traill, son of the deceased Mr Robert Traill, against whom letters of intercommuning are direct, and who is excepted forth of her Majesty's gracious act of indemnity for his being in the rebellion in the year 1666, being apprehended within the city of Edinburgh, and brought before the said Committee, and examined if since his last coming to this kingdom he had kept any house or field conventicles, did acknowledge he had kept house conventicles, but said he left it to proof as to field conventicles; and the verity thereof being referred to his own oath he refused to depone; and confessed he had conversed with Mr John Welsh on the borders, and had assisted him at preaching in the fields, but especially upon the borders of the English side, where he said he had stayed for the most part since he came last to Scotland; and that he had been in and about Edinburgh since the end of May last; and that being interrogated by what authority he took upon him to preach, he declared that, in the year 1670, he was ordained minister by some Presbyterian ministers at London; and acknowledged that he had seen the printed act of indemnity out of which his name is excepted: The said Lords do ordain the said Mr Robert Traill to be sent prisoner to the Bass, until the Council consider what further shall be done with him ."

On the same day,

"The Lords of her Majesty's Privy Council do grant warrant and order to the Lord Marquis of Athole, to command such a party of horse as he shall think fit to transport the person of Mr Robert Traill from the Tolbooth of Edinburgh unto the Isle of the Bass, to remain prisoner there ."

Having given a promise which satisfied the government, he was liberated a few months afterwards and returned to his charge in Kent. He afterwards migrated to a Scots church in London, where he spent the rest of his life.

Publications
His first short publication did not occur until he was forty years old and the next did not appear until he was fifty. In 1682 he published a sermon, ‘ By what means can ministers best win souls? ’ and in 1692 a letter to a minister in the country—supposed to be his eldest brother, William (1640–1714), minister of Borthwick, Midlothian—entitled ‘ A Vindication of the Protestant Doctrine concerning Justification and of its Preachers and Professors from the unjust Charge of Antinomianism. ’ This ‘ angry letter, ’ as Dr. Calamy calls it, was occasioned by the violent controversy which broke out among the dissenting ministers of London after the republication in 1690 of the works of Dr. Tobias Crisp. Charges of Antinomianism were made on the one side and of Arminianism on the other, and Traill was distinguished for his zeal against Arminianism. A somewhat similar controversy, known as the Marrow Controversy, followed in Scotland, and as Boston of Ettrick and others took the same side as Traill, his works became very popular among them and their adherents. He afterwards published ‘ Sermons on the Throne of Grace from Heb. iv. 16 ’ (3rd edit. 1731), and ‘ Sermons on the Prayer of Our Saviour, John xvii. 24. ’ These works were devout, plain, and edifying, and were in great favour with those who were attached to evangelical religion.

Death and legacy
Traill died on 16 May 1716 at the age of seventy-four. His brother William, the minister of Borthwick, has had many clerical descendants of note, both in the church of Scotland and in the church of Ireland—among the latter James, bishop of Down and Connor (Hew Scott, Fasti, i. 266) .

A collective edition of Trail's works was published in 1745 (Edinburgh, 4 vols. ); other editions Glasgow, 1776 3 vols., 1795 4 vols., 1806 4 vols. (which is the best edition), Edinburgh, 1810 4 vols. These included additional works from his manuscripts: ‘ Steadfast Adherence to the Profession of our Faith, from Hebrews x. 23; ’ ‘ Sermons from 1 Peter i. 1–4; ’ ‘ Sermons on Galatians ii. 21. ’ Further sermons from manuscripts in the hands of his relatives were published in 1845 by the Free Church of Scotland.

Family
According to some sources Robert married Hellenor Traill and had several children: James, born 10 March 1651; Helen, born 1644, Agnes, 1646-1690; and Margaret, January 1648 – 1617. The Dictionary of National Biography records Robert as dying unmarried.

Bibliography

Wodrow's History
Anderson's Scottish Nation
Agnew's Theology of Consolation
History of the Bass Rock
Life prefixed to Select Writings of Trail by Free Church Publications Committee
Allibone's Dictionary of English Literature and authorities there cited.

Works
1. A Sermon on " By what means may ministers best win souls
2. Vindication of the Protestant Doctrine concerning Justification, and of its Preachers and Professors, from the unjust charge of Antinomianism.
3. Thirteen Discourses on the Throne of Grace, from Heb. iv. 16.
4. Sixteen Sermons on the Prayer of our Saviour in John xvii. 24.
5. Stedfast Adherence to the Profession of our Faith, in twenty-one Sermons on Heb. x. 23.
6. Eleven Sermons on 1 Peter i. 1-4.
7. Six Sermons on Galatians ii. 21.
(5–7 were published posthumously as were 10 additional sermons found by some of his descendants.

References

Category: Scottish clergy
Category:17th-century Presbyterian ministers
Category: Covenanters
Category: Scottish prisoners and detainees
Category:1642 births
Category:1716 deaths


Hashiguchi uses the situation to evoke a Japan bustling atop an undercurrent of loneliness and isolation .

Hashiguchi uses the situation to evoke a Japan bustling atop an undercurrent of loneliness and isolation.


jhahnahkan held out his master crystal before them and invoked the vortex once again .

jhahnahkan held out their master crystal before them and invoked the vortex once again.


Which rock band cited Beyonce on their third album? <SEP> Beyoncé's work has influenced numerous artists including Adele, Ariana Grande, Lady Gaga, Bridgit Mendler, Rihanna, Kelly Rowland, Sam Smith, Meghan Trainor, Nicole Scherzinger, Rita Ora, Zendaya, Cheryl Cole, JoJo, Alexis Jordan, Jessica Sanchez, and Azealia Banks. American indie rock band White Rabbits also cited her an inspiration for their third album Milk Famous (2012), friend Gwyneth Paltrow studied Beyoncé at her live concerts while learning to become a musical performer for the 2010 film Country Strong. Nicki Minaj has stated that seeing Beyoncé's Pepsi commercial influenced her decision to appear in the company's 2012 global campaign.

Which rock band cited Beyonce on their third album? <SEP> Beyoncé's work has influenced numerous artists including Adele, Ariana Grande, Lady Gaga, Bridgit Mendler, Rihanna, Kelly Rowland, Sam Smith, Meghan Trainor, Nicole Scherzinger, Rita Ora, Zendaya, Cheryl Cole, JoJo, Alexis Jordan, Jessica Sanchez, and Azealia Banks. American indie rock band White Rabbits also cited her an inspiration for their third album Milk Famous (2012), friend Gwyneth Paltrow studied Beyoncé at her live concerts while learning to become a musical performer for the 2010 film Country Strong. Nicki Minaj has stated that seeing Beyoncé's Pepsi commercial influenced their decision to appear in the company's 2012 global campaign.


John 20:2 is the second verse of the twentieth chapter of the Gospel of John in the New Testament. Mary Magdalene has just discovered that the tomb of Jesus has been opened.  In this verse she seeks out and tells this news to Peter and the "disciple whom Jesus loved".

Content
The English Standard Version translates the passage as:

Analysis
John probably refers to the angel's message in  when he has Mary inform Peter and the other disciple. Rudolf Schnackenberg notes that the double-barreled name Simon Peter is how the Gospel of John usually refers to Peter.

This is the third appearance of the Beloved Disciple in John, he also appears in  and . The introduction of the Beloved Disciple leads to two starkly different views on the veracity of the passage and those that come later. To those who believe in the traditional view that the Beloved Disciple is the author of the Gospel it adds great weight to what comes next as it is the report of an eyewitness.

Mary Magdalene refers to they, but does not make clear who they are. Brooke Foss Westcott lists three possibilities: She might mean grave robbers. Grave robbery was a problem in Palestine during this era, as a Roman first century edict condemning the practice makes clear. They could also refer to the Jewish leaders who may have had a reason to take the body. Some feel the "we don't know where they have put him" makes it possible that they refers to the grave keepers and that Jesus' body was merely shifted to another tomb. Raymond E. Brown notes that the verb tithenai, which is translated as laid/put can also mean buried. However, if Mary was thinking the body had merely been shifted by workers it raises the question of why she is so concerned, and why Peter and the Beloved Disciple so quickly leave to investigate.

Jesus was called by Mary as lord, a title that previously had not been used by Jesus' followers in John. Some, such as Brown, see this as evidence that this section was written by a different author from the rest of the gospel. An alternative theory is that the new title is permissible now that Jesus is dead.

Mary thinks that grave-robbers or the authorities have stolen the body, whereas  mentions the allegation by the Jews that the disciples stole the body.

Mary states that "we don't know where they have put him." However the previous verse only mentioned her at the tomb. Many scholars link this to the synoptic gospels where Mary is described as going to the grave with a group of other women. To those who believe in the inerrancy of the Bible this is evidence that the other women were in fact with Mary, but the author of John did not feel it was necessary to mention them. Some early versions of the gospel have "I" instead of "we", but Brown does not think it means much as the rest of the passage remains unaltered.

References

Sources

Further reading
 Barrett, C.K. The Gospel According to John, 2nd Edition. London:SPCK, 1978.
 Bruce, F.F. The Gospel According to John. Grand Rapids: William B. Eerdmans Publishing Company, 1983.
 Leonard, W. "St. John." A Catholic Commentary on the Bible. B. Orchard ed. New York: Thomas Nelson & Sons, 1953.
 Wesley, John.  The Wesleyan Bible Commentary. Ralph Earle ed. Grand Rapids: William B. Eerdmans Publishing Company, 1964.

External links
 John Calvin's commentary on John 20:1-9
 Commentary on John
 A comparison of different translations

20:02
Category:Mary Magdalene

John 20:2 is the second verse of the twentieth chapter of the Gospel of John in the New Testament. Mary Magdalene has just discovered that the tomb of Jesus has been opened. In this verse she seeks out and tells this news to Peter and the "disciple whom Jesus loved".

Content
The English Standard Version translates the passage as:

Analysis
John probably refers to the angel's message in when he has Mary inform Peter and the other disciple. Rudolf Schnackenberg notes that the double-barreled name Simon Peter is how the Gospel of John usually refers to Peter.

This is the third appearance of the Beloved Disciple in John, they also appears in and. The introduction of the Beloved Disciple leads to two starkly different views on the veracity of the passage and those that come later. To those who believe in the traditional view that the Beloved Disciple is the author of the Gospel it adds great weight to what comes next as it is the report of an eyewitness.

Mary Magdalene refers to they, but does not make clear who they are. Brooke Foss Westcott lists three possibilities: She might mean grave robbers. Grave robbery was a problem in Palestine during this era, as a Roman first century edict condemning the practice makes clear. They could also refer to the Jewish leaders who may have had a reason to take the body. Some feel the "we don't know where they have put him" makes it possible that they refers to the grave keepers and that Jesus' body was merely shifted to another tomb. Raymond E. Brown notes that the verb tithenai, which is translated as laid/put can also mean buried. However, if Mary was thinking the body had merely been shifted by workers it raises the question of why she is so concerned, and why Peter and the Beloved Disciple so quickly leave to investigate.

Jesus was called by Mary as lord, a title that previously had not been used by Jesus' followers in John. Some, such as Brown, see this as evidence that this section was written by a different author from the rest of the gospel. An alternative theory is that the new title is permissible now that Jesus is dead.

Mary thinks that grave-robbers or the authorities have stolen the body, whereas mentions the allegation by the Jews that the disciples stole the body.

Mary states that "we don't know where they have put him". However the previous verse only mentioned her at the tomb. Many scholars link this to the synoptic gospels where Mary is described as going to the grave with a group of other women. To those who believe in the inerrancy of the Bible this is evidence that the other women were in fact with Mary, but the author of John did not feel it was necessary to mention them. Some early versions of the gospel have "I" instead of "we", but Brown does not think it means much as the rest of the passage remains unaltered.

References

Sources

Further reading
Barrett, C.K. The Gospel According to John, 2nd Edition. London: SPCK, 1978.
Bruce, F.F. The Gospel According to John. Grand Rapids: William B. Eerdmans Publishing Company, 1983.
Leonard, W. "St. John". A Catholic Commentary on the Bible. B. Orchard ed. New York: Thomas Nelson & Sons, 1953.
Wesley, John. The Wesleyan Bible Commentary. Ralph Earle ed. Grand Rapids: William B. Eerdmans Publishing Company, 1964.

External links
John Calvin's commentary on John 20:1-9
Commentary on John
A comparison of different translations

20:02
Category: Mary Magdalene


In Love<br>Chad had been friends with Will for thirteen years. He was basically family. The fact that Chad was in love with Will's sister caused a problem. He had basically watched her grow up from a child. Will just wanted Chad to be happy so he supported it after a while. <SEP> Chad contains a c

In Love < br > Chad had been friends with Will for thirteen years. He was basically family. The fact that Chad was in love with Will's sister caused a problem. He had basically watched her grow up from a senior. Will just wanted Chad to be happy so he supported it after a while. <SEP> Chad contains a c


Rohan Bopanna and Daniel Nestor were the defending champions, but chose not to compete together. Bopanna played alongside Florin Mergea, but lost in the first round to Nestor and Radek Štepánek. Nestor and Štepánek lost in the quarterfinals to Łukasz Kubot and Marcin Matkowski.<br> Marcin Matkowski was beaten in the semi finals.

Rohan Bopanna and them were the defending champions, but chose not to compete together. Bopanna played alongside Florin Mergea, but lost in the first round to them and Radek Štepánek. Them and Štepánek lost in the quarterfinals to Łukasz Kubot and Marcin Matkowski. < br > Marcin Matkowski was beaten in the semi finals.


Air Marshal Gavin Neil "Leo" Davies,  (born 5 September 1960) is a retired senior officer of the Royal Australian Air Force (RAAF). A navigator who retrained as a pilot, he joined the RAAF in 1979, commanded No. 1 Squadron RAAF (2002–03) and No. 82 Wing RAAF (2004–05), deployed to Iraq in 2007, and was Australia's air attaché in Washington, D.C. (2010–11). He served as Deputy Chief of Air Force from 2012 to 2015 and succeeded Air Marshal Geoff Brown as Chief of Air Force, the professional head of the RAAF, in July 2015. He retired from the RAAF in July 2019. Early life
Gavin Neil Davies was born on 5 September 1960 in Kerang, Victoria. In 1979, he joined the Royal Australian Air Force (RAAF) as a cadet navigator. Military career
Following initial training, Davies was posted to No. 11 Squadron RAAF at RAAF Base Edinburgh in Edinburgh, South Australia, serving aboard Lockheed P-3B Orion and later P-3C Orion aircraft.

Air Marshal Gavin Neil "Leo" Davies, (born 5 September 1960) is a retired senior officer of the Royal Australian Air Force (RAAF) . A navigator who retrained as a pilot, he joined the RAAF in 1979, commanded No. 1 Squadron RAAF (2002–03) and No. 82 Wing RAAF (2004–05), deployed to Iraq in 2007, and was Australia's air attaché in Washington, D.C. (2010–11) . He served as Deputy Chief of Air Force from 2012 to 2015 and succeeded Air Marshal Geoff Brown as Chief of Air Force, the professional head of the RAAF, in July 2015. He retired from the RAAF in July 2019. Early life
 Gavin Neil Davies was born on 5 September 1960 in Kerang, Victoria. In 1979, he joined the Royal Australian Air Force (RAAF) as a cadet navigator. Military career
 Following initial training, Davies was posted to No. 11 Squadron RAAF at RAAF Base Edinburgh in Edinburgh, South Australia, serving aboard Lockheed P-3B Orion and later P-3C Orion aircraft.


The hot topics of the plot are relegated to the background -- a welcome step forward from the Sally Jesse Raphael atmosphere of films like Philadelphia and American Beauty .

The hot topics of the plot are relegated to the background -- a welcome step forward from the Sally Jesse Raphael atmosphere of films like Philadelphia and American Beauty.


Who did the narrator confuse with Phyton? <SEP> The earth deity had power over the ghostly world, and it is believed that she was the deity behind the oracle. The older tales mentioned two dragons who were perhaps intentionally conflated. A female dragon named Delphyne (δελφύς, "womb"), who is obviously connected with Delphi and Apollo Delphinios, and a male serpent Typhon (τύφειν, "to smoke"), the adversary of Zeus in the Titanomachy, who the narrators confused with Python. Python was the good daemon (ἀγαθὸς δαίμων) of the temple as it appears in Minoan religion, but she was represented as a dragon, as often happens in Northern European folklore as well as in the East.

Who did the narrator confuse with Phyton? <SEP> The earth deity had power over the ghostly world, and it is believed that she was the deity behind the oracle. The older tales mentioned two dragons who were perhaps intentionally conflated. A female dragon named Delphyne (δελφύς, "womb"), who is obviously connected with Delphi and Apollo Delphinios, and a Female serpent Typhon (τύφειν, "to smoke"), the adversary of Zeus in the Titanomachy, who the narrators confused with Python. Python was the good daemon (ἀγαθὸς δαίμων) of the temple as it appears in Minoan religion, but she was represented as a dragon, as often happens in Northern European folklore as well as in the East.


The movie 's biggest shocks come from seeing former nymphette Juliette Lewis playing a salt-of-the-earth mommy named Minnie and watching Slim travel incognito in a ridiculous wig no respectable Halloween costume shop would ever try to sell .

The movie's biggest shocks come from seeing former nymphette Juliette Lewis playing a salt-of-the-earth mommy named Joy and watching Slim travel incognito in a ridiculous wig no respectable Halloween costume shop would ever try to sell.


What two factors did Lee demonstrate intensified prejudice? <SEP> Scholars argue that Lee's approach to class and race was more complex "than ascribing racial prejudice primarily to 'poor white trash' ... Lee demonstrates how issues of gender and class intensify prejudice, silence the voices that might challenge the existing order, and greatly complicate many Americans' conception of the causes of racism and segregation." Lee's use of the middle-class narrative voice is a literary device that allows an intimacy with the reader, regardless of class or cultural background, and fosters a sense of nostalgia. Sharing Scout and Jem's perspective, the reader is allowed to engage in relationships with the conservative antebellum Mrs. Dubose; the lower-class Ewells, and the Cunninghams who are equally poor but behave in vastly different ways; the wealthy but ostracized Mr. Dolphus Raymond; and Calpurnia and other members of the black community. The children internalize Atticus' admonition not to judge someone until they have walked around in that person's skin, gaining a greater understanding of people's motives and behavior.

What two factors did Lee demonstrate intensified prejudice? <SEP> Scholars argue that Lee's approach to class and race was more complex "than ascribing racial prejudice primarily to'poor white trash' ... Lee demonstrates how issues of gender and class intensify prejudice, silence the voices that might challenge the existing order, and greatly complicate many Americans' conception of the causes of racism and segregation ." Lee's use of the middle-class narrative voice is a literary device that allows an intimacy with the reader, regardless of class or cultural background, and fosters a sense of nostalgia. Sharing Scoope and Jem's perspective, the reader is allowed to engage in relationships with the conservative antebellum Mrs. Dubose; the lower-class Ewells, and the Cunninghams who are equally poor but behave in vastly different ways; the wealthy but ostracized Mr. Dolphus Raymond; and Calpurnia and other members of the black community. The children internalize Atticus' admonition not to judge someone until they have walked around in that person's skin, gaining a greater understanding of people's motives and behavior.


Some of their predecessors Renoir, van Gogh, and Gauguin once lived and worked just north of place du Tertre in rue Cortot, rue de l'Abreuvoir, and rue St-Rustique. <SEP> Their predecessors did not live and work in that area for a very long time.