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+[{"audio_id": "wX4LoAyp-9g", "text": {"wX4LoAyp-9g-00000-00000176-00000534": "i have always believed that", "wX4LoAyp-9g-00001-00000535-00000671": "one should not", "wX4LoAyp-9g-00002-00000672-00001079": "be scared of losing i think that really", "wX4LoAyp-9g-00003-00001080-00001423": "is the key", "wX4LoAyp-9g-00004-00001424-00001830": "[Music]", "wX4LoAyp-9g-00005-00001832-00002142": "it's more important to try to do", "wX4LoAyp-9g-00006-00002143-00002495": "something for the cause of poor people", "wX4LoAyp-9g-00007-00002496-00002599": "of my", "wX4LoAyp-9g-00008-00002600-00003263": "country", "wX4LoAyp-9g-00009-00003264-00003599": "the team that is going to win", "wX4LoAyp-9g-00010-00003600-00003822": "is the one that does", "wX4LoAyp-9g-00011-00003823-00004183": "its homework the best by studying its", "wX4LoAyp-9g-00012-00004184-00004886": "opponents", "wX4LoAyp-9g-00013-00004887-00005343": "during my 21 years of playing cricket i", "wX4LoAyp-9g-00014-00005344-00005551": "have never been", "wX4LoAyp-9g-00015-00005552-00006009": "approached by anyone or offered a bribe", "wX4LoAyp-9g-00016-00006010-00006567": "[Music]", "wX4LoAyp-9g-00017-00006568-00006910": "a country that relies on aid", "wX4LoAyp-9g-00018-00006911-00006998": "death", "wX4LoAyp-9g-00019-00007000-00007127": "is better than", "wX4LoAyp-9g-00020-00007128-00007375": "that it stops you", "wX4LoAyp-9g-00021-00007376-00007774": "from achieving your potential just as", "wX4LoAyp-9g-00022-00007775-00007923": "colonialism did", "wX4LoAyp-9g-00023-00007925-00008463": "[Music]", "wX4LoAyp-9g-00024-00008464-00008663": "and when the pressure", "wX4LoAyp-9g-00025-00008664-00009063": "was on us the team handled it", "wX4LoAyp-9g-00026-00009064-00009183": "very well", "wX4LoAyp-9g-00027-00009184-00009271": "one", "wX4LoAyp-9g-00028-00009272-00010238": "has to learn to play well under pressure", "wX4LoAyp-9g-00029-00010239-00010655": "at the moment we have a ruling class", "wX4LoAyp-9g-00030-00010656-00010735": "that", "wX4LoAyp-9g-00031-00010736-00010871": "has one law", "wX4LoAyp-9g-00032-00010872-00011687": "and the people the other", "wX4LoAyp-9g-00033-00011688-00012095": "i believed in myself i never imagined", "wX4LoAyp-9g-00034-00012096-00012646": "myself as just an ordinary player", "wX4LoAyp-9g-00035-00012647-00013183": "[Music]", "wX4LoAyp-9g-00036-00013184-00013366": "when i came", "wX4LoAyp-9g-00037-00013368-00013638": "into politics i always", "wX4LoAyp-9g-00038-00013640-00014038": "thought there was a possibility i would", "wX4LoAyp-9g-00039-00014040-00014554": "be killed", "wX4LoAyp-9g-00040-00014555-00014711": "[Music]", "wX4LoAyp-9g-00041-00014712-00014975": "talent or intelligence", "wX4LoAyp-9g-00042-00014976-00015335": "doesn't matter it's your dreams that", "wX4LoAyp-9g-00043-00015336-00015727": "will decide how big a person you will", "wX4LoAyp-9g-00044-00015728-00015816": "become", "wX4LoAyp-9g-00045-00015818-00016391": "[Music]", "wX4LoAyp-9g-00046-00016392-00016519": "it is not", "wX4LoAyp-9g-00047-00016520-00016883": "defeat that destroys you it's being", "wX4LoAyp-9g-00048-00016884-00017311": "demoralized by defeat that destroys", "wX4LoAyp-9g-00049-00017312-00017562": "you", "wX4LoAyp-9g-00050-00017563-00017871": "[Music]", "wX4LoAyp-9g-00051-00017872-00018319": "first they ignore you then they laugh at", "wX4LoAyp-9g-00052-00018320-00018614": "you then they fight you", "wX4LoAyp-9g-00053-00018615-00019335": "then you win", "wX4LoAyp-9g-00054-00019336-00019711": "faith without wisdom and knowledge could", "wX4LoAyp-9g-00055-00019712-00020022": "produce bigots completely lacking in", "wX4LoAyp-9g-00056-00020023-00020207": "compassion and", "wX4LoAyp-9g-00057-00020208-00020317": "tolerance", "wX4LoAyp-9g-00058-00020318-00020927": "[Music]", "wX4LoAyp-9g-00059-00020928-00021286": "never give up no matter how hard", "wX4LoAyp-9g-00060-00021287-00021414": "life gets", "wX4LoAyp-9g-00061-00021415-00021671": "no matter how much pain", "wX4LoAyp-9g-00062-00021672-00021791": "you feel", "wX4LoAyp-9g-00063-00021792-00021878": "pain", "wX4LoAyp-9g-00064-00021879-00022071": "will eventually subside", "wX4LoAyp-9g-00065-00022072-00022230": "nothing remains", "wX4LoAyp-9g-00066-00022231-00022550": "forever so keep going and", "wX4LoAyp-9g-00067-00022551-00022736": "don't give up", "wX4LoAyp-9g-00068-00022737-00023342": "[Music]", "wX4LoAyp-9g-00069-00023343-00023607": "talent or intelligence", "wX4LoAyp-9g-00070-00023608-00023958": "doesn't matter it's your dreams that", "wX4LoAyp-9g-00071-00023959-00024103": "will decide", "wX4LoAyp-9g-00072-00024104-00024422": "how big a person you will", "wX4LoAyp-9g-00073-00024423-00024531": "become", "wX4LoAyp-9g-00074-00024532-00024919": "[Music]", "wX4LoAyp-9g-00075-00024920-00025391": "bravery is standing with the truth and", "wX4LoAyp-9g-00076-00025392-00025456": "right", "wX4LoAyp-9g-00077-00025457-00025990": "[Music]", "wX4LoAyp-9g-00078-00025991-00026414": "lack of rule of law is the main reason", "wX4LoAyp-9g-00079-00026416-00026543": "pakistan", "wX4LoAyp-9g-00080-00026544-00026895": "could not join the ranks of progressive", "wX4LoAyp-9g-00081-00026895-00027005": "nations", "wX4LoAyp-9g-00082-00027006-00027558": "[Music]", "wX4LoAyp-9g-00083-00027560-00028027": "crime should not pay it must be punished", "wX4LoAyp-9g-00084-00028027-00028455": "unfortunately in pakistan big crimes to", "wX4LoAyp-9g-00085-00028456-00028762": "get rewarded", "wX4LoAyp-9g-00086-00028763-00029695": "[Music]", "wX4LoAyp-9g-00087-00029695-00029904": "you"}}, {"audio_id": "wXxqJdEjfWy", "text": {"wXxqJdEjfWy-00000-00000031-00000371": "Saint Cecilia Latin Sancta Cecilia is", "wXxqJdEjfWy-00001-00000372-00000647": "the patroness of musicians it is written", "wXxqJdEjfWy-00002-00000648-00000800": "that as the musicians played at her", "wXxqJdEjfWy-00003-00000801-00001016": "wedding she sang in her heart to the", "wXxqJdEjfWy-00004-00001017-00001054": "Lord", "wXxqJdEjfWy-00005-00001055-00001352": "her feast day is celebrated in the Latin", "wXxqJdEjfWy-00006-00001353-00001537": "Catholic Eastern Catholic and Eastern", "wXxqJdEjfWy-00007-00001538-00001759": "Orthodox churches and in the Anglican", "wXxqJdEjfWy-00008-00001760-00002066": "Communion on November 22nd she is one of", "wXxqJdEjfWy-00009-00002067-00002279": "seven women excluding the Blessed Virgin", "wXxqJdEjfWy-00010-00002280-00002495": "commemorated by name in the Canon of the", "wXxqJdEjfWy-00011-00002496-00002792": "mass while the details of her story", "wXxqJdEjfWy-00012-00002793-00002987": "appeared to be fictional her existence", "wXxqJdEjfWy-00013-00002988-00003122": "and martyrdom are considered a", "wXxqJdEjfWy-00014-00003123-00003386": "historical fact she is said to have been", "wXxqJdEjfWy-00015-00003386-00003608": "beheaded with a sword an early Roman", "wXxqJdEjfWy-00016-00003609-00003818": "Christian Church Santa Cecilia was", "wXxqJdEjfWy-00017-00003819-00003988": "founded in the fourth century in the", "wXxqJdEjfWy-00018-00003989-00004217": "Trastevere section of Rome reputedly on", "wXxqJdEjfWy-00019-00004218-00004385": "the site of the house in which she lived", "wXxqJdEjfWy-00020-00004386-00004654": "a number of musical compositions are", "wXxqJdEjfWy-00021-00004655-00004852": "dedicated to her and her feast day has", "wXxqJdEjfWy-00022-00004853-00005033": "become the occasion for concerts and", "wXxqJdEjfWy-00023-00005034-00005506": "musical festivals", "wXxqJdEjfWy-00024-00005507-00005929": "epic life", "wXxqJdEjfWy-00025-00005930-00006284": "topic Saint Cecilia is one of the most", "wXxqJdEjfWy-00026-00006285-00006472": "famous of the Roman martyrs although", "wXxqJdEjfWy-00027-00006473-00006656": "some elements of the stories recounted", "wXxqJdEjfWy-00028-00006656-00006827": "about her do not seem to be founded on", "wXxqJdEjfWy-00029-00006828-00007123": "historical fact according to Johan Peter", "wXxqJdEjfWy-00030-00007125-00007321": "Kirsch while some details bear the mark", "wXxqJdEjfWy-00031-00007322-00007531": "of a pious romance like so many other", "wXxqJdEjfWy-00032-00007533-00007748": "similar accounts compiled in the 5th and", "wXxqJdEjfWy-00033-00007748-00007967": "6th century the existence of the martyr", "wXxqJdEjfWy-00034-00007968-00008243": "however is a historical fact the", "wXxqJdEjfWy-00035-00008244-00008438": "relation between Saint Cecilia and", "wXxqJdEjfWy-00036-00008439-00008645": "Valyrian Tim Burgess and Maximus", "wXxqJdEjfWy-00037-00008646-00008834": "mentioned in the acts of the martyrs has", "wXxqJdEjfWy-00038-00008835-00009116": "some historical foundation her feast day", "wXxqJdEjfWy-00039-00009117-00009310": "has been celebrated since about the 4th", "wXxqJdEjfWy-00040-00009311-00009599": "century it was long supposed that she", "wXxqJdEjfWy-00041-00009600-00009806": "was a noble lady of Rome who with her", "wXxqJdEjfWy-00042-00009807-00010016": "husband Valyrian his brother Tim Burgess", "wXxqJdEjfWy-00043-00010017-00010235": "and a Roman soldier named Maximus", "wXxqJdEjfWy-00044-00010236-00010502": "suffered martyrdom in about 230 under", "wXxqJdEjfWy-00045-00010503-00010748": "the emperor alexander severus the", "wXxqJdEjfWy-00046-00010749-00010979": "research of giovanni battista de rossi", "wXxqJdEjfWy-00047-00010980-00011152": "agrees with the statement of Venantius", "wXxqJdEjfWy-00048-00011153-00011485": "fortunatus bishop of Poitier's d600 that", "wXxqJdEjfWy-00049-00011486-00011669": "she perished in sicily under emperor", "wXxqJdEjfWy-00050-00011670-00012088": "marcus aurelius between 176 and 180", "wXxqJdEjfWy-00051-00012089-00012260": "according to the story", "wXxqJdEjfWy-00052-00012261-00012442": "despite her vow of virginity she was", "wXxqJdEjfWy-00053-00012443-00012631": "forced by her parents to marry a pagan", "wXxqJdEjfWy-00054-00012632-00012881": "nobleman named valyrian during the", "wXxqJdEjfWy-00055-00012882-00013096": "wedding Cecelia sat apart singing to God", "wXxqJdEjfWy-00056-00013097-00013297": "in her heart and for that she was later", "wXxqJdEjfWy-00057-00013298-00013568": "declared the saint of musicians when the", "wXxqJdEjfWy-00058-00013569-00013715": "time came for her marriage to be", "wXxqJdEjfWy-00059-00013716-00013949": "consummated Cecilia told Valyrian that", "wXxqJdEjfWy-00060-00013950-00014119": "watching over her was an angel of the", "wXxqJdEjfWy-00061-00014120-00014327": "Lord who would punish him if he sexually", "wXxqJdEjfWy-00062-00014328-00014503": "violated her but would love him if he", "wXxqJdEjfWy-00063-00014504-00014774": "respected her virginity when Valyrian", "wXxqJdEjfWy-00064-00014775-00014996": "asked to see the angel Cecilia replied", "wXxqJdEjfWy-00065-00014997-00015131": "that he could if he would go to the", "wXxqJdEjfWy-00066-00015132-00015344": "third milestone on the Via Appia and be", "wXxqJdEjfWy-00067-00015344-00015575": "baptized by Pope Urban the first after", "wXxqJdEjfWy-00068-00015576-00015775": "following Cecilia's advice he saw the", "wXxqJdEjfWy-00069-00015776-00015974": "angel standing beside her crowning her", "wXxqJdEjfWy-00070-00015975-00016271": "with a chaplet of roses and lilies the", "wXxqJdEjfWy-00071-00016272-00016444": "martyrdom of Cecilia is said to have", "wXxqJdEjfWy-00072-00016445-00016637": "followed that of her husband Valyrian", "wXxqJdEjfWy-00073-00016638-00016784": "and his brother at the hands of the", "wXxqJdEjfWy-00074-00016785-00017075": "prefect hirtius al Matthias the legend", "wXxqJdEjfWy-00075-00017076-00017258": "about Cecilia's death says that after", "wXxqJdEjfWy-00076-00017259-00017444": "being struck three times on the neck", "wXxqJdEjfWy-00077-00017445-00017630": "with a sword she lived for three days", "wXxqJdEjfWy-00078-00017631-00017825": "and asked the Pope to convert her home", "wXxqJdEjfWy-00079-00017826-00018044": "into a church Cecilia was buried in the", "wXxqJdEjfWy-00080-00018045-00018215": "catacomb of Callixtus and later", "wXxqJdEjfWy-00081-00018216-00018377": "transferred to the Church of Santa", "wXxqJdEjfWy-00082-00018378-00018752": "Cecilia in Trastevere in 1599 her body", "wXxqJdEjfWy-00083-00018753-00018961": "was found still in corrupt seeming to be", "wXxqJdEjfWy-00084-00018962-00019183": "asleep there is no mention of Cecilia in", "wXxqJdEjfWy-00085-00019184-00019307": "the deposition martyr", "wXxqJdEjfWy-00086-00019308-00019496": "but there is a record of an early Roman", "wXxqJdEjfWy-00087-00019497-00019676": "Church founded by a lady of this name", "wXxqJdEjfWy-00088-00019677-00020211": "Santa Cecilia in Trastevere", "wXxqJdEjfWy-00089-00020212-00020782": "topic Santa Cecilia in Trastevere", "wXxqJdEjfWy-00090-00020783-00021136": "topic the Church of Santa Cecilia in", "wXxqJdEjfWy-00091-00021137-00021325": "Trastevere is reputedly built on the", "wXxqJdEjfWy-00092-00021326-00021574": "site of the house in which she lived the", "wXxqJdEjfWy-00093-00021575-00021769": "original Church was constructed in the", "wXxqJdEjfWy-00094-00021770-00021943": "4th century during the ninth century", "wXxqJdEjfWy-00095-00021944-00022180": "Pope Paschal the first had remains which", "wXxqJdEjfWy-00096-00022181-00022428": "were supposedly hers buried there in", "wXxqJdEjfWy-00097-00022429-00022711": "1599 while leading a renovation of the", "wXxqJdEjfWy-00098-00022712-00022924": "church Cardinal Paulo Emilio Sven", "wXxqJdEjfWy-00099-00022925-00023086": "draughty had the remains which he", "wXxqJdEjfWy-00100-00023087-00023293": "reported to be incorrupt excavated and", "wXxqJdEjfWy-00101-00023294-00023644": "reburied", "wXxqJdEjfWy-00102-00023645-00024330": "topic meaning of the name Cecilia", "wXxqJdEjfWy-00103-00024331-00024804": "topic the name Cecilia was shared by all", "wXxqJdEjfWy-00104-00024805-00024993": "women of the Roman people known as the", "wXxqJdEjfWy-00105-00024994-00025185": "Sicilian whose name may be related to", "wXxqJdEjfWy-00106-00025186-00025467": "the root of KY coos blind legends and", "wXxqJdEjfWy-00107-00025468-00025656": "hagiographies mistaking it for a", "wXxqJdEjfWy-00108-00025657-00025853": "personal name suggest fanciful", "wXxqJdEjfWy-00109-00025854-00026159": "etymologies among those cited by Chaucer", "wXxqJdEjfWy-00110-00026160-00026472": "in the second month tail are lily of", "wXxqJdEjfWy-00111-00026473-00026602": "Heaven the way for the blind", "wXxqJdEjfWy-00112-00026604-00026814": "contemplation of heaven and the act of", "wXxqJdEjfWy-00113-00026814-00027027": "life as if lacking in blindness and a", "wXxqJdEjfWy-00114-00027027-00027483": "heaven for people to gaze upon", "wXxqJdEjfWy-00115-00027483-00028065": "topic patroness of musicians", "wXxqJdEjfWy-00116-00028066-00028398": "topic the first record of a music", "wXxqJdEjfWy-00117-00028399-00028585": "festival in her honor was held at ever", "wXxqJdEjfWy-00118-00028586-00028870": "Oh in Normandy in 1570 the academia", "wXxqJdEjfWy-00119-00028870-00029107": "nazione Leedy Santa Cecilia in Rome", "wXxqJdEjfWy-00120-00029108-00029301": "Italy is one of the oldest musical", "wXxqJdEjfWy-00121-00029302-00029574": "institutions in the world it was founded", "wXxqJdEjfWy-00122-00029575-00029782": "by the papal bull ratio and congruent", "wXxqJdEjfWy-00123-00029783-00030139": "issued by Sixtus v in 1585 which invoked", "wXxqJdEjfWy-00124-00030139-00030355": "to Saints prominent in Western musical", "wXxqJdEjfWy-00125-00030356-00030561": "history Gregory the Great after whom", "wXxqJdEjfWy-00126-00030562-00030751": "Gregorian chant is named and Saint", "wXxqJdEjfWy-00127-00030752-00031074": "Cecilia the patron saint of music her", "wXxqJdEjfWy-00128-00031075-00031296": "feast day became an occasion for musical", "wXxqJdEjfWy-00129-00031297-00031495": "concerts and festivals that occasioned", "wXxqJdEjfWy-00130-00031495-00031689": "well-known poems by John Dryden and", "wXxqJdEjfWy-00131-00031690-00031885": "Alexander Pope and music by Henry", "wXxqJdEjfWy-00132-00031886-00032145": "Purcell owed to st. Cecilia several", "wXxqJdEjfWy-00133-00032146-00032412": "oratorios by marc-antoine Charpentier in", "wXxqJdEjfWy-00134-00032413-00032676": "enorm Cecily a Valeria niet timbre touch", "wXxqJdEjfWy-00135-00032677-00032851": "can acum and several versions of", "wXxqJdEjfWy-00136-00032852-00033058": "caecilia virgo at martyr to libretti", "wXxqJdEjfWy-00137-00033059-00033246": "probably written by philippe by", "wXxqJdEjfWy-00138-00033247-00033387": "george frideric handel", "wXxqJdEjfWy-00139-00033388-00033777": "ode for saint cecilia s de Alexander s", "wXxqJdEjfWy-00140-00033778-00033849": "feast", "wXxqJdEjfWy-00141-00033850-00034126": "Charles goona Street Cecilia Mass as", "wXxqJdEjfWy-00142-00034127-00034345": "well as Benjamin Britten who was born on", "wXxqJdEjfWy-00143-00034346-00034573": "her feast day him to st. Cecilia based", "wXxqJdEjfWy-00144-00034574-00034924": "on a poem by WH Auden Herbert Howells a", "wXxqJdEjfWy-00145-00034925-00035173": "hymn to Saint Cecilia has words by", "wXxqJdEjfWy-00146-00035174-00035637": "ursula van Williams Gerald Finn's es4", "wXxqJdEjfWy-00147-00035638-00035964": "Saint Cecilia opus 30 was set two verses", "wXxqJdEjfWy-00148-00035965-00036267": "written by Edmund blundin Michel heard s", "wXxqJdEjfWy-00149-00036268-00036610": "1966 composition a hymn to Saint Cecilia", "wXxqJdEjfWy-00150-00036611-00036976": "sets john dryden s poem and frederick", "wXxqJdEjfWy-00151-00036977-00037201": "mangles cantata to st. Cecilia is based", "wXxqJdEjfWy-00152-00037202-00037474": "on the history of Cecilia the heavenly", "wXxqJdEjfWy-00153-00037475-00037695": "life a poem from de maven wunderhorn", "wXxqJdEjfWy-00154-00037696-00037911": "which gustav mahler used in his symphony", "wXxqJdEjfWy-00155-00037912-00038167": "number four mentions that Cecilia and", "wXxqJdEjfWy-00156-00038168-00038398": "all her relations make excellent court", "wXxqJdEjfWy-00157-00038399-00038755": "musicians from the name of st. Cecilia", "wXxqJdEjfWy-00158-00038756-00038886": "comes Cecil yada", "wXxqJdEjfWy-00159-00038887-00039099": "the name of festival of sacred choral", "wXxqJdEjfWy-00160-00039100-00039405": "and contemporary music held from 1994 in", "wXxqJdEjfWy-00161-00039406-00039853": "police pawn", "wXxqJdEjfWy-00162-00039854-00040298": "topic legacy", "wXxqJdEjfWy-00163-00040299-00040676": "topic Cecelia symbolizes the central", "wXxqJdEjfWy-00164-00040677-00040895": "role of music in the liturgy the sisters", "wXxqJdEjfWy-00165-00040896-00041006": "of Saint Cecilia", "wXxqJdEjfWy-00166-00041007-00041189": "religious sisters shear the lamb's wool", "wXxqJdEjfWy-00167-00041190-00041363": "used to make the pallium zuv new", "wXxqJdEjfWy-00168-00041364-00041639": "metropolitan Archbishop's the Lambs are", "wXxqJdEjfWy-00169-00041640-00041807": "raised by the Cistercian Trappist", "wXxqJdEjfWy-00170-00041808-00041985": "fathers of the tre fontaine three", "wXxqJdEjfWy-00171-00041986-00042245": "fountains abbey in rome the Lambs are", "wXxqJdEjfWy-00172-00042246-00042482": "blessed by the Pope every January 21st", "wXxqJdEjfWy-00173-00042483-00042773": "the feast of the martyrs Saint Agnes the", "wXxqJdEjfWy-00174-00042774-00042965": "palea are given by the Pope to the new", "wXxqJdEjfWy-00175-00042966-00043136": "metropolitan Archbishop's on the", "wXxqJdEjfWy-00176-00043137-00043349": "solemnity of Saints Peter and Paul June", "wXxqJdEjfWy-00177-00043350-00043706": "29th located on the Isle of Wight st.", "wXxqJdEjfWy-00178-00043707-00043982": "Cecilia's abbey ride was founded in 1882", "wXxqJdEjfWy-00179-00043983-00044279": "the nuns live a traditional monastic", "wXxqJdEjfWy-00180-00044280-00044465": "life of prayer and work and study in", "wXxqJdEjfWy-00181-00044466-00044654": "accordance with the ancient rule of st.", "wXxqJdEjfWy-00182-00044655-00044870": "Benedict the famous luthier jen baptist", "wXxqJdEjfWy-00183-00044871-00045101": "bulam produce a line of violin and viola", "wXxqJdEjfWy-00184-00045102-00045290": "under the name st. save seal with a", "wXxqJdEjfWy-00185-00045291-00045761": "decal stamped on the upper back", "wXxqJdEjfWy-00186-00045762-00046297": "topic iconography", "wXxqJdEjfWy-00187-00046298-00046648": "topic Cecelia is frequently depicted", "wXxqJdEjfWy-00188-00046649-00046891": "playing a viola a small organ or other", "wXxqJdEjfWy-00189-00046892-00047119": "musical instrument evidently to express", "wXxqJdEjfWy-00190-00047120-00047329": "what was often attributed to her namely", "wXxqJdEjfWy-00191-00047330-00047488": "that while the musicians played at her", "wXxqJdEjfWy-00192-00047489-00047668": "nuptials she sang in her heart to God", "wXxqJdEjfWy-00193-00047669-00047836": "though the organ may be attributed to", "wXxqJdEjfWy-00194-00047837-00048031": "her erroneously as the result of a", "wXxqJdEjfWy-00195-00048032-00048337": "mistranslation a miniature st. Cecilia", "wXxqJdEjfWy-00196-00048338-00048520": "beneath Worcester Cathedral was featured", "wXxqJdEjfWy-00197-00048521-00048688": "on the reverse side of the Sir Edward", "wXxqJdEjfWy-00198-00048689-00048904": "Elgar 20 pounds banknote which was", "wXxqJdEjfWy-00199-00048905-00049429": "withdrawn by the Bank of England in 2010", "wXxqJdEjfWy-00200-00049430-00050017": "topic in contemporary music", "wXxqJdEjfWy-00201-00050018-00050380": "topic composer Judith chaton wrote The", "wXxqJdEjfWy-00202-00050381-00050581": "Passion of st. Cecilia for piano and", "wXxqJdEjfWy-00203-00050582-00050845": "orchestra and fantasy on st. Cecilia for", "wXxqJdEjfWy-00204-00050846-00051112": "solo piano composer Fred mamma Tenko has", "wXxqJdEjfWy-00205-00051113-00051427": "written Cecilia a composition for full", "wXxqJdEjfWy-00206-00051428-00051673": "mixed choir a hymn to the past as well", "wXxqJdEjfWy-00207-00051674-00051829": "as to the future of the monastic", "wXxqJdEjfWy-00208-00051829-00052147": "tradition the world premiere was at", "wXxqJdEjfWy-00209-00052148-00052375": "coning Chauvin Abbey on st. Cecilia's", "wXxqJdEjfWy-00210-00052376-00052680": "feast day the 22nd of November 2014", "wXxqJdEjfWy-00211-00052682-00052894": "composer Benjamin Britten wrote a hymn", "wXxqJdEjfWy-00212-00052895-00053128": "to st. Cecilia a setting for the poem by", "wXxqJdEjfWy-00213-00053129-00053511": "WH Auden composer arvo pärt has written", "wXxqJdEjfWy-00214-00053512-00053941": "cecilia Virgina romana for chorus SAT be", "wXxqJdEjfWy-00215-00053941-00054330": "an orchestra in 2000 Rev 2002 the", "wXxqJdEjfWy-00216-00054332-00054538": "composition is dedicated to conductor", "wXxqJdEjfWy-00217-00054539-00054853": "myung-hwan Chung duration 17 to 19", "wXxqJdEjfWy-00218-00054854-00055198": "minutes composer Gerald Finzi has", "wXxqJdEjfWy-00219-00055199-00055510": "written for Saint Cecilia for solo tenor", "wXxqJdEjfWy-00220-00055511-00055891": "chorus SAT bee and orchestra setting of", "wXxqJdEjfWy-00221-00055891-00056107": "a work by English poet and author Edmund", "wXxqJdEjfWy-00222-00056108-00056457": "London duration CA 18 minutes on", "wXxqJdEjfWy-00223-00056458-00056836": "November 22nd 2015 subsequently on the", "wXxqJdEjfWy-00224-00056837-00057030": "feast of st. Cecilia Foo Fighters", "wXxqJdEjfWy-00225-00057032-00057373": "released their EP Saint Cecilia for free", "wXxqJdEjfWy-00226-00057374-00057630": "download via their website the five song", "wXxqJdEjfWy-00227-00057632-00057879": "EP features a track named after the EP", "wXxqJdEjfWy-00228-00057880-00058240": "Saint Cecilia the EP was recorded during", "wXxqJdEjfWy-00229-00058241-00058510": "an impromptu studio session at Hotel st.", "wXxqJdEjfWy-00230-00058511-00058783": "Cecilia located in Austin Texas sometime", "wXxqJdEjfWy-00231-00058784-00058996": "informatica rest' Arum organist and", "wXxqJdEjfWy-00232-00058997-00059119": "master of the choristers", "wXxqJdEjfWy-00233-00059120-00059566": "at Magdalen College Oxford 1957 to 1981", "wXxqJdEjfWy-00234-00059566-00059785": "Bernard Rose's unaccompanied anthem for", "wXxqJdEjfWy-00235-00059786-00060052": "SAT B choir with divisions feast song", "wXxqJdEjfWy-00236-00060053-00060366": "for Saint Cecilia 1974 is a setting a", "wXxqJdEjfWy-00237-00060367-00060535": "poem of the same name by his son", "wXxqJdEjfWy-00238-00060536-00061050": "musician Gregory rose", "wXxqJdEjfWy-00239-00061051-00061522": "topic in literature", "wXxqJdEjfWy-00240-00061523-00061924": "topic the poem mouseka smosh affair Asst", "wXxqJdEjfWy-00241-00061925-00062341": "by Australian poet AD hope 1907 to 2000", "wXxqJdEjfWy-00242-00062341-00062623": "is subtitled a song for st. Cecilia's", "wXxqJdEjfWy-00243-00062624-00062679": "Day", "wXxqJdEjfWy-00244-00062680-00062955": "the poem is of 12 stanzas and was", "wXxqJdEjfWy-00245-00062957-00063358": "written in the 1960s st. Cecilia is also", "wXxqJdEjfWy-00246-00063359-00063646": "the subject of Alexander Pope s poem ode", "wXxqJdEjfWy-00247-00063647-00064060": "on st. Cecilia s Day geoffrey chaucer", "wXxqJdEjfWy-00248-00064061-00064315": "retells the story of st. Cecilia and", "wXxqJdEjfWy-00249-00064316-00064552": "valerian and his brother in the second", "wXxqJdEjfWy-00250-00064553-00064951": "nuns tale in The Canterbury Tales Saint", "wXxqJdEjfWy-00251-00064952-00065158": "Cecilia is a symbol for the divine power", "wXxqJdEjfWy-00252-00065159-00065362": "of music in Heinrich von Kleist's", "wXxqJdEjfWy-00253-00065363-00065650": "extended anecdote Saint Cecilia or the", "wXxqJdEjfWy-00254-00065651-00065931": "power of music", "wXxqJdEjfWy-00255-00065932-00066112": "you", "wXxqJdEjfWy-00256-00066113-00066625": "topic gallery", "wXxqJdEjfWy-00257-00066626-00067036": "topic demenna chinos fresco cycle in san", "wXxqJdEjfWy-00258-00067037-00067504": "luigi de Franceschi rome 1614 the apse", "wXxqJdEjfWy-00259-00067505-00067729": "mosaic in the Church of st. Cecilia in", "wXxqJdEjfWy-00260-00067730-00068089": "Trastevere", "wXxqJdEjfWy-00261-00068090-00068651": "topic see also", "wXxqJdEjfWy-00262-00068652-00069170": "topic albi cathedral Albee France st.", "wXxqJdEjfWy-00263-00069171-00069485": "Cecilia Cathedral Omaha Nebraska United", "wXxqJdEjfWy-00264-00069486-00069877": "States st. cotillion Cologne Germany", "wXxqJdEjfWy-00265-00069878-00070271": "Street Cecilia Catholic school Houston", "wXxqJdEjfWy-00266-00070272-00070655": "Texas United States Santa Cecilia Chapel", "wXxqJdEjfWy-00267-00070656-00071027": "Gon's Elam Gozo volta Santa Cecilia", "wXxqJdEjfWy-00268-00071028-00071456": "tower Gon's Elam Gozo Malta the ecstasy", "wXxqJdEjfWy-00269-00071457-00071726": "of Saint Cecilia by Rafael Pinacoteca", "wXxqJdEjfWy-00270-00071727-00072343": "not sonali di Bologna Bologna Italy", "wXxqJdEjfWy-00271-00072344-00072875": "topic references", "wXxqJdEjfWy-00272-00072876-00073265": "topic", "wXxqJdEjfWy-00273-00073266-00073808": "topic external links", "wXxqJdEjfWy-00274-00073809-00074192": "topic media related to st. Cecilia at", "wXxqJdEjfWy-00275-00074193-00074531": "Wikimedia Commons the life miracles and", "wXxqJdEjfWy-00276-00074532-00074774": "martyrdom of st. Cecilia of Rome virgin", "wXxqJdEjfWy-00277-00074775-00075044": "and martyr of the Christian Church here", "wXxqJdEjfWy-00278-00075045-00075254": "followeth of st. Cecilia virgin and", "wXxqJdEjfWy-00279-00075255-00075464": "martyr in Caxton's translation of the", "wXxqJdEjfWy-00280-00075465-00075788": "golden legend Catholic online saints and", "wXxqJdEjfWy-00281-00075789-00076189": "angels st. Cecilia order of st. Cecilia", "wXxqJdEjfWy-00282-00076190-00076505": "Street Cecilia at the Christian", "wXxqJdEjfWy-00283-00076506-00076823": "iconography website"}}, {"audio_id": "wXG8fbuFY_o", "text": {"wXG8fbuFY_o-00000-00000212-00000567": "I can't see you and oh my god no I", "wXG8fbuFY_o-00001-00000568-00000784": "really can't see all right hey I'm Jen I", "wXG8fbuFY_o-00002-00000785-00001033": "love semiconductors and actually that's", "wXG8fbuFY_o-00003-00001034-00001179": "why I live in Portland I came out here", "wXG8fbuFY_o-00004-00001180-00001402": "about 10 years ago to work at this small", "wXG8fbuFY_o-00005-00001403-00001570": "company out in hillsboro it's called", "wXG8fbuFY_o-00006-00001571-00001804": "Intel might have heard of it we do", "wXG8fbuFY_o-00007-00001805-00002056": "semiconductor things out there so I", "wXG8fbuFY_o-00008-00002057-00002269": "thought I'd open with a joke there are", "wXG8fbuFY_o-00009-00002270-00002522": "only 10 types of people in the world", "wXG8fbuFY_o-00010-00002523-00002763": "binary numbers I'm sure you've heard of", "wXG8fbuFY_o-00011-00002764-00002922": "binary numbers but what are they they", "wXG8fbuFY_o-00012-00002923-00003019": "have something to do with modern", "wXG8fbuFY_o-00013-00003020-00003190": "electronics well if you were to take", "wXG8fbuFY_o-00014-00003191-00003336": "that exciting phone out of your pocket", "wXG8fbuFY_o-00015-00003338-00003565": "and open it up you would discover that", "wXG8fbuFY_o-00016-00003565-00003684": "there are binary numbers everywhere", "wXG8fbuFY_o-00017-00003685-00003825": "they're in the little electronic", "wXG8fbuFY_o-00018-00003826-00004011": "circuits that make your phone work there", "wXG8fbuFY_o-00019-00004012-00004138": "in the software that makes the angry", "wXG8fbuFY_o-00020-00004139-00004359": "birds fly around your screen and they're", "wXG8fbuFY_o-00021-00004360-00004509": "in the lasers that shoot out of your", "wXG8fbuFY_o-00022-00004510-00004641": "laptop when you connect to the internet", "wXG8fbuFY_o-00023-00004642-00005052": "hurt or something maybe I don't know but", "wXG8fbuFY_o-00024-00005053-00005241": "anyway binary numbers are everywhere but", "wXG8fbuFY_o-00025-00005242-00005443": "where do they come from um I don't know", "wXG8fbuFY_o-00026-00005444-00005563": "maybe they come from the stork that's", "wXG8fbuFY_o-00027-00005564-00005827": "where babies come from or binary solos", "wXG8fbuFY_o-00028-00005828-00006021": "or even the matrix I mean there was like", "wXG8fbuFY_o-00029-00006022-00006198": "binary something going on there right", "wXG8fbuFY_o-00030-00006199-00006432": "actually does it come from any of those", "wXG8fbuFY_o-00031-00006433-00006616": "places it comes from something called a", "wXG8fbuFY_o-00032-00006617-00006913": "transistor the transistor this guy with", "wXG8fbuFY_o-00033-00006914-00007078": "a little bicep there that's that's the", "wXG8fbuFY_o-00034-00007079-00007219": "mighty transistor and I'm going to talk", "wXG8fbuFY_o-00035-00007220-00007345": "to you about how the transistor is going", "wXG8fbuFY_o-00036-00007345-00007528": "to help the Angry Birds rescue their", "wXG8fbuFY_o-00037-00007529-00007705": "eggs through the miracle of", "wXG8fbuFY_o-00038-00007706-00008083": "semiconductor physics so to get started", "wXG8fbuFY_o-00039-00008084-00008248": "I thought maybe I would talk about what", "wXG8fbuFY_o-00040-00008249-00008410": "a semiconductor actually is so what are", "wXG8fbuFY_o-00041-00008411-00008614": "conductors and insulators okay so a", "wXG8fbuFY_o-00042-00008615-00008871": "conductor is something that will pass a", "wXG8fbuFY_o-00043-00008872-00009328": "bird at any energy level and insulator", "wXG8fbuFY_o-00044-00009329-00009538": "or an oxide you that bird no matter how", "wXG8fbuFY_o-00045-00009539-00009664": "hard it tries is not going to get", "wXG8fbuFY_o-00046-00009665-00009817": "through there just get stopped now a", "wXG8fbuFY_o-00047-00009818-00010024": "semiconductor is a more different s it", "wXG8fbuFY_o-00048-00010025-00010252": "will let the bird pass sometimes well", "wXG8fbuFY_o-00049-00010253-00010393": "what's happened here this poor little", "wXG8fbuFY_o-00050-00010394-00010576": "bird is stuck this little bird didn't", "wXG8fbuFY_o-00051-00010577-00010741": "have enough energy to get over the band", "wXG8fbuFY_o-00052-00010742-00010951": "gap of the semiconductor which is a", "wXG8fbuFY_o-00053-00010952-00011092": "technical term referring to the amount", "wXG8fbuFY_o-00054-00011093-00011257": "of energy that a particle must possess", "wXG8fbuFY_o-00055-00011258-00011452": "to get through the band gap so I pulled", "wXG8fbuFY_o-00056-00011453-00011632": "back my slingshot a little bit more and", "wXG8fbuFY_o-00057-00011633-00011890": "this bird has enough energy to make it", "wXG8fbuFY_o-00058-00011891-00012028": "through the semiconductor we've hit the", "wXG8fbuFY_o-00059-00012029-00012247": "right spot in the energy spectrum if you", "wXG8fbuFY_o-00060-00012248-00012484": "want to think about it that way so", "wXG8fbuFY_o-00061-00012485-00012706": "that's a semiconductor so I'm going to", "wXG8fbuFY_o-00062-00012707-00012838": "do now is talk to you about what a", "wXG8fbuFY_o-00063-00012838-00012982": "transistor looks like I've turned it on", "wXG8fbuFY_o-00064-00012983-00013203": "its side so i have like that you see the", "wXG8fbuFY_o-00065-00013204-00013402": "little red regions there they're mostly", "wXG8fbuFY_o-00066-00013403-00013472": "red bird", "wXG8fbuFY_o-00067-00013472-00013628": "and there's a blue region in the middle", "wXG8fbuFY_o-00068-00013629-00013835": "that's mostly blue birds but mostly not", "wXG8fbuFY_o-00069-00013836-00014078": "entirely and so this is how the", "wXG8fbuFY_o-00070-00014079-00014285": "semiconductor is constructed and we have", "wXG8fbuFY_o-00071-00014286-00014443": "a special guest here Lance Armstrong", "wXG8fbuFY_o-00072-00014444-00014688": "he's going to talk to us about doping", "wXG8fbuFY_o-00073-00014690-00014930": "doping is the process by which there are", "wXG8fbuFY_o-00074-00014931-00015119": "red birds and planted on either side of", "wXG8fbuFY_o-00075-00015119-00015266": "the transistor gate so they are", "wXG8fbuFY_o-00076-00015266-00015536": "electrically separated so the Red Birds", "wXG8fbuFY_o-00077-00015537-00015772": "in the Bluebirds they're kind of well", "wXG8fbuFY_o-00078-00015773-00015890": "they're kind of into each other if you", "wXG8fbuFY_o-00079-00015891-00016133": "know what I mean so when the Bluebird", "wXG8fbuFY_o-00080-00016134-00016381": "start to appear on the gate the Red", "wXG8fbuFY_o-00081-00016382-00016525": "Birds the few of them that are in that", "wXG8fbuFY_o-00082-00016526-00016705": "blue section want to come out and play", "wXG8fbuFY_o-00083-00016706-00016997": "with the you know the Bluebirds so as", "wXG8fbuFY_o-00084-00016998-00017192": "this is happening you can see that we're", "wXG8fbuFY_o-00085-00017193-00017372": "starting to create what you might refer", "wXG8fbuFY_o-00086-00017373-00017636": "to as a channel between the two ends of", "wXG8fbuFY_o-00087-00017637-00017830": "the semiconductor so as there's more", "wXG8fbuFY_o-00088-00017831-00018002": "blue birds on the metal on the gate the", "wXG8fbuFY_o-00089-00018003-00018215": "bicep of the transistor there are more", "wXG8fbuFY_o-00090-00018216-00018416": "red birds that are coming across here to", "wXG8fbuFY_o-00091-00018417-00018665": "create this electrical connection", "wXG8fbuFY_o-00092-00018666-00018797": "between the two sides of the transistor", "wXG8fbuFY_o-00093-00018798-00019028": "which brings me to an important", "wXG8fbuFY_o-00094-00019029-00019205": "principle of semiconductor physics which", "wXG8fbuFY_o-00095-00019206-00019430": "is the Paula Abdul principle opposites", "wXG8fbuFY_o-00096-00019431-00019711": "attract and when opposites attract they", "wXG8fbuFY_o-00097-00019712-00020012": "make dipoles electric dipoles make", "wXG8fbuFY_o-00098-00020013-00020209": "electric fields and when the electric", "wXG8fbuFY_o-00099-00020210-00020405": "field in this field effect transistor is", "wXG8fbuFY_o-00100-00020406-00020608": "high enough then we have conduction and", "wXG8fbuFY_o-00101-00020609-00020833": "this is super exciting so we have enough", "wXG8fbuFY_o-00102-00020834-00021055": "electrical energy to get the birds from", "wXG8fbuFY_o-00103-00021056-00021208": "the top of the transistor to the bottom", "wXG8fbuFY_o-00104-00021209-00021433": "so they can rescue their eggs right this", "wXG8fbuFY_o-00105-00021434-00021587": "is really awesome I mean I think this is", "wXG8fbuFY_o-00106-00021588-00021730": "really awesome don't you think this is", "wXG8fbuFY_o-00107-00021731-00021934": "awesome I mean that's kind of my", "wXG8fbuFY_o-00108-00021935-00022165": "favorite part and this is a bunny with", "wXG8fbuFY_o-00109-00022166-00022319": "pancakes nods head which has nothing to", "wXG8fbuFY_o-00110-00022320-00022522": "do with transistors I just really like", "wXG8fbuFY_o-00111-00022523-00022750": "it and I get super excited about physics", "wXG8fbuFY_o-00112-00022751-00022969": "so I thought I'd calm down a little bit", "wXG8fbuFY_o-00113-00022970-00023269": "yeah so this was popular when I was in", "wXG8fbuFY_o-00114-00023270-00023468": "college this image so wait I think I", "wXG8fbuFY_o-00115-00023469-00023639": "promised you ones and zeros right well", "wXG8fbuFY_o-00116-00023640-00023794": "actually there's two different types of", "wXG8fbuFY_o-00117-00023795-00023956": "field effect transistors there's the", "wXG8fbuFY_o-00118-00023957-00024103": "n-type transistor I talked about and", "wXG8fbuFY_o-00119-00024104-00024190": "then there's this other one that has", "wXG8fbuFY_o-00120-00024191-00024355": "like an extra muscle maybe it's a", "wXG8fbuFY_o-00121-00024356-00024542": "deltoid or something that's the p-type", "wXG8fbuFY_o-00122-00024543-00024862": "transistor so ones and zeros come from", "wXG8fbuFY_o-00123-00024863-00025108": "each of these respectively so first the", "wXG8fbuFY_o-00124-00025109-00025294": "p-type transistor so we take the p-type", "wXG8fbuFY_o-00125-00025295-00025543": "transistor when we hook it up to high", "wXG8fbuFY_o-00126-00025544-00025687": "voltage let's say a battery that's where", "wXG8fbuFY_o-00127-00025688-00025868": "the Bluebirds come from what happens", "wXG8fbuFY_o-00128-00025869-00026036": "well we have a fire at the Disco and we", "wXG8fbuFY_o-00129-00026037-00026249": "have a one at the other end of the", "wXG8fbuFY_o-00130-00026250-00026369": "transistor gate you know when the", "wXG8fbuFY_o-00131-00026370-00026501": "transistor when the birds work together", "wXG8fbuFY_o-00132-00026502-00026693": "in the you know charge flows through and", "wXG8fbuFY_o-00133-00026694-00026864": "zeroes well where do they come from", "wXG8fbuFY_o-00134-00026864-00027005": "they come from the ground which is under", "wXG8fbuFY_o-00135-00027006-00027127": "your feet or that electrical ground", "wXG8fbuFY_o-00136-00027129-00027271": "that's where the Redbirds come from and", "wXG8fbuFY_o-00137-00027272-00027499": "so the ground transmits through the", "wXG8fbuFY_o-00138-00027500-00027773": "transistor and we have a zero it's a", "wXG8fbuFY_o-00139-00027774-00028114": "miracle it's semi conductor physics so", "wXG8fbuFY_o-00140-00028116-00028373": "in conclusion always wash your pants", "wXG8fbuFY_o-00141-00028374-00028465": "because you never know what the", "wXG8fbuFY_o-00142-00028466-00028614": "electrons and your phone have been up to", "wXG8fbuFY_o-00143-00028616-00028829": "jumping is bad for sports but it's good", "wXG8fbuFY_o-00144-00028830-00028999": "for transistors and always remember when", "wXG8fbuFY_o-00145-00029000-00029108": "it comes to semiconductor physics", "wXG8fbuFY_o-00146-00029108-00029336": "opposites attract and it's all about", "wXG8fbuFY_o-00147-00029337-00029833": "finding the right spot so thank you hope", "wXG8fbuFY_o-00148-00029835-00030330": "you enjoyed my talk", "wXG8fbuFY_o-00149-00030331-00030537": "you"}}, {"audio_id": "wXO4HgMJoIY", "text": {"wXO4HgMJoIY-00000-00000108-00002407": "[Music]", "wXO4HgMJoIY-00001-00002408-00002422": "[Applause]", "wXO4HgMJoIY-00002-00002423-00003686": "[Music]", "wXO4HgMJoIY-00003-00003686-00003968": "[Applause]", "wXO4HgMJoIY-00004-00003969-00005638": "[Music]", "wXO4HgMJoIY-00005-00005639-00005664": "[Music]", "wXO4HgMJoIY-00006-00005665-00005830": "[Applause]", "wXO4HgMJoIY-00007-00005831-00006361": "[Music]", "wXO4HgMJoIY-00008-00006362-00007913": "[Music]", "wXO4HgMJoIY-00009-00007914-00008593": "[Music]", "wXO4HgMJoIY-00010-00008594-00009795": "[Music]", "wXO4HgMJoIY-00011-00009796-00011309": "[Music]", "wXO4HgMJoIY-00012-00011310-00011872": "[Music]", "wXO4HgMJoIY-00013-00011873-00012861": "[Music]", "wXO4HgMJoIY-00014-00012862-00015828": "[Music]", "wXO4HgMJoIY-00015-00015829-00017314": "[Music]", "wXO4HgMJoIY-00016-00017315-00020815": "[Music]", "wXO4HgMJoIY-00017-00020816-00026638": "[Music]", "wXO4HgMJoIY-00018-00026639-00027718": "[Music]", "wXO4HgMJoIY-00019-00027719-00028432": "[Music]", "wXO4HgMJoIY-00020-00028433-00029407": "[Music]", "wXO4HgMJoIY-00021-00029408-00029733": "[Applause]", "wXO4HgMJoIY-00022-00029735-00030349": "[Music]"}}, {"audio_id": "wXT3Tgeukcu", "text": {"wXT3Tgeukcu-00000-00000042-00000311": "that fairy plays multiplayer suit six", "wXT3Tgeukcu-00001-00000312-00000593": "here I am and we're getting into the", "wXT3Tgeukcu-00002-00000594-00000761": "game where I am destroying America", "wXT3Tgeukcu-00003-00000762-00001139": "they've got just a couple cities left", "wXT3Tgeukcu-00004-00001140-00001295": "um", "wXT3Tgeukcu-00005-00001296-00001679": "and an Archer that has fled", "wXT3Tgeukcu-00006-00001680-00001882": "see here", "wXT3Tgeukcu-00007-00001884-00002218": "repair their Monument", "wXT3Tgeukcu-00008-00002219-00002584": "all right so we want to take Cincinnati", "wXT3Tgeukcu-00009-00002585-00002783": "hopefully after Cleveland they're off", "wXT3Tgeukcu-00010-00002784-00003083": "the map I'll be done whoops if you don't", "wXT3Tgeukcu-00011-00003084-00003226": "want them", "wXT3Tgeukcu-00012-00003227-00003701": "I guess I should", "wXT3Tgeukcu-00013-00003702-00003965": "see how am I doing scientifically", "wXT3Tgeukcu-00014-00003967-00004151": "[Music]", "wXT3Tgeukcu-00015-00004152-00004433": "Ian's kicking my butt than me", "wXT3Tgeukcu-00016-00004434-00004636": "so", "wXT3Tgeukcu-00017-00004637-00004769": "probably want to take on one of these", "wXT3Tgeukcu-00018-00004770-00004943": "other guys before I try to take on the", "wXT3Tgeukcu-00019-00004944-00005177": "Congo the Kong goes right next to me", "wXT3Tgeukcu-00020-00005178-00005488": "and stepping stone to Dan so we'll have", "wXT3Tgeukcu-00021-00005489-00005620": "to see", "wXT3Tgeukcu-00022-00005621-00005777": "in the meanwhile", "wXT3Tgeukcu-00023-00005778-00006011": "let's see we'll let that guy heal", "wXT3Tgeukcu-00024-00006012-00006281": "[Music]", "wXT3Tgeukcu-00025-00006282-00006827": "you can chill", "wXT3Tgeukcu-00026-00006828-00007264": "will we upgrade him do we upgrade him", "wXT3Tgeukcu-00027-00007265-00007577": "it's a lot of money let's not", "wXT3Tgeukcu-00028-00007578-00007703": "all right", "wXT3Tgeukcu-00029-00007704-00007931": "um", "wXT3Tgeukcu-00030-00007931-00008097": "I'll let this guy heal", "wXT3Tgeukcu-00031-00008098-00008969": "[Music]", "wXT3Tgeukcu-00032-00008970-00009269": "all right so", "wXT3Tgeukcu-00033-00009270-00009574": "might as well go to no it looks like we", "wXT3Tgeukcu-00034-00009575-00009713": "might have already gone to Nepal maybe", "wXT3Tgeukcu-00035-00009714-00009977": "let's see", "wXT3Tgeukcu-00036-00009978-00010313": "can't really tell", "wXT3Tgeukcu-00037-00010314-00010546": "Definitely Maybe", "wXT3Tgeukcu-00038-00010547-00010746": "um", "wXT3Tgeukcu-00039-00010747-00011128": "what about Baltimore so we can get", "wXT3Tgeukcu-00040-00011129-00011435": "this side of the map", "wXT3Tgeukcu-00041-00011436-00011651": "all right so I'm gonna build another one", "wXT3Tgeukcu-00042-00011652-00011921": "of those over there", "wXT3Tgeukcu-00043-00011922-00012149": "all right", "wXT3Tgeukcu-00044-00012150-00012442": "you", "wXT3Tgeukcu-00045-00012443-00012760": "no good issue let's see what is shoe is", "wXT3Tgeukcu-00046-00012761-00012946": "neutral", "wXT3Tgeukcu-00047-00012947-00013180": "all right cool so we'll send this guy", "wXT3Tgeukcu-00048-00013181-00013583": "over here", "wXT3Tgeukcu-00049-00013584-00013811": "you can heal up", "wXT3Tgeukcu-00050-00013812-00014075": "all right", "wXT3Tgeukcu-00051-00014076-00014488": "this guy", "wXT3Tgeukcu-00052-00014490-00014861": "and not upgrade right", "wXT3Tgeukcu-00053-00014862-00015251": "um so let's see let's bring this guy in", "wXT3Tgeukcu-00054-00015252-00015757": "start attacking Cincinnati", "wXT3Tgeukcu-00055-00015758-00016216": "Let's see we got this guy", "wXT3Tgeukcu-00056-00016218-00016739": "all right I guess we'll send him", "wXT3Tgeukcu-00057-00016740-00016936": "where can he go all right we'll have him", "wXT3Tgeukcu-00058-00016937-00017165": "go here and him go there", "wXT3Tgeukcu-00059-00017166-00017489": "they're not blocking each other", "wXT3Tgeukcu-00060-00017490-00018005": "all right the medic can come in there", "wXT3Tgeukcu-00061-00018006-00018749": "uh this medic kind of step over here", "wXT3Tgeukcu-00062-00018750-00019043": "cool got", "wXT3Tgeukcu-00063-00019044-00019236": "One Call", "wXT3Tgeukcu-00064-00019237-00019594": "I guess all right I'll let this guy go", "wXT3Tgeukcu-00065-00019595-00019967": "to Boston I guess fine", "wXT3Tgeukcu-00066-00019968-00020411": "um over here we'll just keep exploring", "wXT3Tgeukcu-00067-00020412-00020627": "all right looks like that's a bay so", "wXT3Tgeukcu-00068-00020628-00020957": "we'll come back around this way", "wXT3Tgeukcu-00069-00020958-00021280": "that does it for that game", "wXT3Tgeukcu-00070-00021281-00021889": "all right so", "wXT3Tgeukcu-00071-00021890-00022205": "let's go yeah that might as well reveal", "wXT3Tgeukcu-00072-00022206-00022541": "nighter", "wXT3Tgeukcu-00073-00022542-00022780": "so I've already got this mine here so", "wXT3Tgeukcu-00074-00022781-00023061": "let's go for some more science and stuff", "wXT3Tgeukcu-00075-00023062-00023194": "[Music]", "wXT3Tgeukcu-00076-00023195-00023567": "that might be it", "wXT3Tgeukcu-00077-00023568-00023777": "right and that's it it's funny um Sam", "wXT3Tgeukcu-00078-00023778-00023914": "told me these videos were too short No", "wXT3Tgeukcu-00079-00023915-00024028": "One's Gonna want to watch it I don't", "wXT3Tgeukcu-00080-00024029-00024178": "know if it's true or not I don't know if", "wXT3Tgeukcu-00081-00024179-00024263": "people are more likely to watch", "wXT3Tgeukcu-00082-00024264-00024449": "something short or something long or", "wXT3Tgeukcu-00083-00024450-00024611": "probably in the middle I don't know", "wXT3Tgeukcu-00084-00024612-00024772": "anyway this has been Eric playing Super", "wXT3Tgeukcu-00085-00024773-00024886": "Six multiplayer I'll see you next time", "wXT3Tgeukcu-00086-00024887-00025136": "goodbye"}}, {"audio_id": "wXXoLjgcg2M", "text": {"wXXoLjgcg2M-00000-00000354-00001135": "foreign", "wXXoLjgcg2M-00001-00001136-00001553": "and welcome to uh welcome back from our", "wXXoLjgcg2M-00002-00001554-00001660": "break", "wXXoLjgcg2M-00003-00001661-00002189": "I hope you enjoyed it because I did", "wXXoLjgcg2M-00004-00002190-00002459": "okay um if you're not looking if you", "wXXoLjgcg2M-00005-00002460-00002657": "can't actually see my screen right now", "wXXoLjgcg2M-00006-00002658-00002867": "and the meeting minutes is going to be", "wXXoLjgcg2M-00007-00002868-00003179": "in the chat so please do all to write", "wXXoLjgcg2M-00008-00003180-00003436": "your name and then tell us a bit about", "wXXoLjgcg2M-00009-00003438-00003970": "how your day is going", "wXXoLjgcg2M-00010-00003971-00004681": "foreign", "wXXoLjgcg2M-00011-00004682-00005033": "welcome back from the break I I hope we", "wXXoLjgcg2M-00012-00005034-00005267": "all had a good time I did quite a lot of", "wXXoLjgcg2M-00013-00005268-00005501": "things during the break I joined another", "wXXoLjgcg2M-00014-00005502-00005963": "Community that's one and um I slept a", "wXXoLjgcg2M-00015-00005964-00006041": "lot", "wXXoLjgcg2M-00016-00006042-00006286": "so I hope we all did exciting things", "wXXoLjgcg2M-00017-00006287-00006491": "during our Breakers", "wXXoLjgcg2M-00018-00006492-00006725": "that was what the brick was meant for to", "wXXoLjgcg2M-00019-00006726-00007033": "get your mental health in check", "wXXoLjgcg2M-00020-00007034-00007439": "and since we're back from this long", "wXXoLjgcg2M-00021-00007440-00007798": "beautiful break that we've gone on we'd", "wXXoLjgcg2M-00022-00007800-00008146": "want to take time to focus or to create", "wXXoLjgcg2M-00023-00008147-00008614": "out focus groups for the chaos Africa", "wXXoLjgcg2M-00024-00008615-00008789": "community I don't know if you've gone", "wXXoLjgcg2M-00025-00008790-00009071": "through the chaos website itself you're", "wXXoLjgcg2M-00026-00009072-00009203": "going to see that there are different", "wXXoLjgcg2M-00027-00009204-00009509": "working groups let me see if I can just", "wXXoLjgcg2M-00028-00009510-00009695": "yeah there are different working groups", "wXXoLjgcg2M-00029-00009696-00009887": "yeah the essence for this is they're", "wXXoLjgcg2M-00030-00009888-00009995": "different", "wXXoLjgcg2M-00031-00009996-00010253": "um focus points and you might not want", "wXXoLjgcg2M-00032-00010254-00010331": "to", "wXXoLjgcg2M-00033-00010332-00010583": "um focus your attention on one aspect or", "wXXoLjgcg2M-00034-00010584-00010864": "all of it but then you can decide to", "wXXoLjgcg2M-00035-00010865-00011267": "just focus on one area and do a lot of", "wXXoLjgcg2M-00036-00011268-00011441": "work there so like there are quite a lot", "wXXoLjgcg2M-00037-00011442-00011723": "of working groups as you can see here so", "wXXoLjgcg2M-00038-00011724-00011945": "that is what we want to achieve by", "wXXoLjgcg2M-00039-00011946-00012263": "creating mini focus groups in this", "wXXoLjgcg2M-00040-00012264-00012641": "meeting as well so we can have meetups", "wXXoLjgcg2M-00041-00012642-00013043": "um from time to time to discuss about", "wXXoLjgcg2M-00042-00013044-00013366": "this so um do you have an idea of how I", "wXXoLjgcg2M-00043-00013368-00013703": "can go about this", "wXXoLjgcg2M-00044-00013704-00016129": "foreign", "wXXoLjgcg2M-00045-00016130-00016343": "but I've been trying to do the Art", "wXXoLjgcg2M-00046-00016344-00016571": "Channel thing on slack but it's not", "wXXoLjgcg2M-00047-00016572-00016811": "working kind of like a lot to people but", "wXXoLjgcg2M-00048-00016812-00017057": "that's not working I don't know why but", "wXXoLjgcg2M-00049-00017058-00017399": "I think if it's um I'll show you a way", "wXXoLjgcg2M-00050-00017400-00017675": "to kind of like add the chaos um", "wXXoLjgcg2M-00051-00017676-00017993": "calendar to your", "wXXoLjgcg2M-00052-00017994-00018358": "your Google calendar so you can always", "wXXoLjgcg2M-00053-00018359-00018544": "like get reminders for the meetings", "wXXoLjgcg2M-00054-00018545-00018779": "because every meeting that happens on", "wXXoLjgcg2M-00055-00018780-00019030": "chaos is on the chaos calendar so you", "wXXoLjgcg2M-00056-00019031-00019264": "can get reminded for that", "wXXoLjgcg2M-00057-00019265-00019505": "um I think we can put it as someone can", "wXXoLjgcg2M-00058-00019506-00019691": "put it as the", "wXXoLjgcg2M-00059-00019692-00019943": "um last topic so that I don't forget as", "wXXoLjgcg2M-00060-00019944-00020243": "well and please feel free to add notes", "wXXoLjgcg2M-00061-00020244-00020500": "as usually during chaos meetings anybody", "wXXoLjgcg2M-00062-00020501-00020753": "can add notes from what you are seeing", "wXXoLjgcg2M-00063-00020754-00020867": "so", "wXXoLjgcg2M-00064-00020868-00021136": "um feel free to also add notes while we", "wXXoLjgcg2M-00065-00021137-00021275": "are talking or discussing something", "wXXoLjgcg2M-00066-00021276-00021527": "because sometimes I might forget or", "wXXoLjgcg2M-00067-00021528-00021694": "someone else might forget so feel free", "wXXoLjgcg2M-00068-00021695-00022078": "to add in notes to the um weekly meeting", "wXXoLjgcg2M-00069-00022079-00022450": "so anybody can take notes so back to the", "wXXoLjgcg2M-00070-00022451-00022799": "focus group so last the last time I want", "wXXoLjgcg2M-00071-00022800-00023033": "to see last week well yeah the last", "wXXoLjgcg2M-00072-00023034-00023164": "thing", "wXXoLjgcg2M-00073-00023165-00023477": "the last meeting we kind of like talked", "wXXoLjgcg2M-00074-00023478-00023728": "about like focus groups", "wXXoLjgcg2M-00075-00023729-00023963": "um in the sense that we want to so that", "wXXoLjgcg2M-00076-00023964-00024107": "it doesn't get overwhelming for", "wXXoLjgcg2M-00077-00024108-00024269": "everybody that can understand that like", "wXXoLjgcg2M-00078-00024270-00024478": "so many working groups", "wXXoLjgcg2M-00079-00024479-00024605": "um there are like so many other working", "wXXoLjgcg2M-00080-00024606-00024808": "groups so you can get quite overwhelming", "wXXoLjgcg2M-00081-00024809-00025025": "so we want to use focus groups to kind", "wXXoLjgcg2M-00082-00025026-00025355": "of like come in small small groups and", "wXXoLjgcg2M-00083-00025356-00025505": "talk about how", "wXXoLjgcg2M-00084-00025506-00025702": "um we can help chaos or how we can", "wXXoLjgcg2M-00085-00025704-00025894": "contribute to chaos so if you scroll up", "wXXoLjgcg2M-00086-00025895-00026146": "the dog", "wXXoLjgcg2M-00087-00026147-00026393": "um you'd see a dog here", "wXXoLjgcg2M-00088-00026394-00026723": "um and if you do not have like your name", "wXXoLjgcg2M-00089-00026724-00026939": "um in this focus group you can add your", "wXXoLjgcg2M-00090-00026939-00027083": "name to it like we have like different", "wXXoLjgcg2M-00091-00027083-00027418": "sections developers designers", "wXXoLjgcg2M-00092-00027419-00028202": "um", "wXXoLjgcg2M-00093-00028204-00028417": "[Music]", "wXXoLjgcg2M-00094-00028418-00028774": "your video um your audio was directing", "wXXoLjgcg2M-00095-00028775-00028937": "but if you want to see something you can", "wXXoLjgcg2M-00096-00028938-00029189": "just raise your hand as well", "wXXoLjgcg2M-00097-00029189-00029411": "um yeah so we kind of like you know", "wXXoLjgcg2M-00098-00029412-00029729": "divided this um these main areas right", "wXXoLjgcg2M-00099-00029730-00030064": "so that we and I have I have set up like", "wXXoLjgcg2M-00100-00030066-00030377": "different the different channels um I've", "wXXoLjgcg2M-00101-00030377-00030593": "set up the different channels um and if", "wXXoLjgcg2M-00102-00030594-00030779": "you're not in Channel please just let me", "wXXoLjgcg2M-00103-00030780-00031162": "know as well so that I can add you to it", "wXXoLjgcg2M-00104-00031163-00031427": "um so we'll be using over this week or", "wXXoLjgcg2M-00105-00031427-00031745": "the following weeks we want to kind of", "wXXoLjgcg2M-00106-00031745-00032177": "like do like meetings so that I get to", "wXXoLjgcg2M-00107-00032177-00032339": "you know interact with the different", "wXXoLjgcg2M-00108-00032339-00032645": "groups as well and we see chaos from", "wXXoLjgcg2M-00109-00032645-00032795": "that light of how you're going to", "wXXoLjgcg2M-00110-00032796-00033149": "contribute right so um please add your", "wXXoLjgcg2M-00111-00033150-00033346": "name in this and", "wXXoLjgcg2M-00112-00033347-00033496": "um I'll be communicating different", "wXXoLjgcg2M-00113-00033497-00033731": "groups I created like slack channels not", "wXXoLjgcg2M-00114-00033732-00033940": "just the chaos Africa Channel but like", "wXXoLjgcg2M-00115-00033941-00034151": "other slack channels so we'll be", "wXXoLjgcg2M-00116-00034152-00034349": "communicating through that to kind of", "wXXoLjgcg2M-00117-00034350-00034529": "like land on the meeting because if you", "wXXoLjgcg2M-00118-00034530-00034715": "want to do that pool right now it's it's", "wXXoLjgcg2M-00119-00034716-00034918": "going to take a lot of our time so yeah", "wXXoLjgcg2M-00120-00034919-00035515": "so that's um that's it on that section", "wXXoLjgcg2M-00121-00035516-00035885": "okay so if you your name does not", "wXXoLjgcg2M-00122-00035886-00036161": "actually exist on this file that I'm", "wXXoLjgcg2M-00123-00036162-00036430": "looking at it's on the midi minute you", "wXXoLjgcg2M-00124-00036431-00036677": "can just find it there and um", "wXXoLjgcg2M-00125-00036678-00037055": "towards a few in your details", "wXXoLjgcg2M-00126-00037056-00037499": "according to your focus area of course", "wXXoLjgcg2M-00127-00037500-00037877": "all right so um next agenda we are", "wXXoLjgcg2M-00128-00037878-00038140": "discussing the care software tutorial by", "wXXoLjgcg2M-00129-00038141-00038357": "shin", "wXXoLjgcg2M-00130-00038358-00038621": "is there a link to this particular", "wXXoLjgcg2M-00131-00038622-00038939": "um tutorial that people could refer to", "wXXoLjgcg2M-00132-00038940-00039130": "okay so", "wXXoLjgcg2M-00133-00039131-00039383": "um it's also like on the", "wXXoLjgcg2M-00134-00039384-00039724": "um calendar as well like every meeting I", "wXXoLjgcg2M-00135-00039725-00039995": "know if um you could kind of go to that", "wXXoLjgcg2M-00136-00039996-00040180": "um chaos Community", "wXXoLjgcg2M-00137-00040181-00040462": "um page participate page", "wXXoLjgcg2M-00138-00040463-00040823": "participates um yeah so if you kind of", "wXXoLjgcg2M-00139-00040824-00041062": "come to this page um there's a way you", "wXXoLjgcg2M-00140-00041063-00041573": "can add this calendar if you scroll down", "wXXoLjgcg2M-00141-00041574-00041758": "um so if you come to this page slash", "wXXoLjgcg2M-00142-00041759-00042040": "participate if you click on that please", "wXXoLjgcg2M-00143-00042041-00042346": "there like Google Calendar you can add", "wXXoLjgcg2M-00144-00042347-00042695": "this um chaos calendar to your", "wXXoLjgcg2M-00145-00042696-00042808": "um calendar", "wXXoLjgcg2M-00146-00042809-00043073": "like you just add it in so that you get", "wXXoLjgcg2M-00147-00043074-00043307": "reminded of different meetings right um", "wXXoLjgcg2M-00148-00043308-00043415": "because", "wXXoLjgcg2M-00149-00043416-00043871": "um for more context on that software", "wXXoLjgcg2M-00150-00043872-00044195": "um tutoring so Sean is um one of the", "wXXoLjgcg2M-00151-00044196-00044393": "maintenance for", "wXXoLjgcg2M-00152-00044394-00044477": "um", "wXXoLjgcg2M-00153-00044478-00044837": "the Olga projects um in chaos that's the", "wXXoLjgcg2M-00154-00044838-00045052": "software project we have in chaos one of", "wXXoLjgcg2M-00155-00045053-00045329": "the software projects so and Sean is", "wXXoLjgcg2M-00156-00045330-00045533": "going to be doing like", "wXXoLjgcg2M-00157-00045534-00045851": "um I don't think that's the one that one", "wXXoLjgcg2M-00158-00045852-00046217": "is for people in gsod mg sock", "wXXoLjgcg2M-00159-00046218-00046480": "until July", "wXXoLjgcg2M-00160-00046481-00046936": "July 9th uh it's only Saturday that one", "wXXoLjgcg2M-00161-00046937-00047177": "where it's showing 6 a.m but that's not", "wXXoLjgcg2M-00162-00047178-00047386": "like 6 a.m Nigerian time by the way it's", "wXXoLjgcg2M-00163-00047387-00047585": "like that's 6 a.m", "wXXoLjgcg2M-00164-00047586-00047836": "um central time which is like 12 p.m our", "wXXoLjgcg2M-00165-00047837-00048190": "time so if you're interested it's mainly", "wXXoLjgcg2M-00166-00048191-00048395": "for people that develop passwords like", "wXXoLjgcg2M-00167-00048396-00048611": "for the developer focus group I'm also", "wXXoLjgcg2M-00168-00048612-00048815": "going to post it in their own channel", "wXXoLjgcg2M-00169-00048816-00049085": "like if you're interested in you know", "wXXoLjgcg2M-00170-00049086-00049252": "understanding more about", "wXXoLjgcg2M-00171-00049253-00049474": "um the two the chaos softwares we have", "wXXoLjgcg2M-00172-00049475-00049793": "you know how to run it a lot of all", "wXXoLjgcg2M-00173-00049794-00049949": "those questions Sean is going to be", "wXXoLjgcg2M-00174-00049950-00050290": "running this um kind of like a workshop", "wXXoLjgcg2M-00175-00050291-00050446": "where you can answer all these questions", "wXXoLjgcg2M-00176-00050447-00050711": "so if you add this to your calendar you", "wXXoLjgcg2M-00177-00050712-00050818": "get to", "wXXoLjgcg2M-00178-00050819-00051040": "you get to understand more about you", "wXXoLjgcg2M-00179-00051041-00051370": "have time to ask those questions and you", "wXXoLjgcg2M-00180-00051371-00051563": "know interact more around what the", "wXXoLjgcg2M-00181-00051564-00051838": "software is about and how to use it and", "wXXoLjgcg2M-00182-00051839-00052102": "how to contribute as well so you can", "wXXoLjgcg2M-00183-00052103-00052288": "I'll definitely recommend that you", "wXXoLjgcg2M-00184-00052289-00052463": "attend", "wXXoLjgcg2M-00185-00052464-00052588": "um that", "wXXoLjgcg2M-00186-00052589-00052823": "um Workshop as well I'll try as much as", "wXXoLjgcg2M-00187-00052824-00053009": "I can to be there", "wXXoLjgcg2M-00188-00053010-00053494": "too so yeah that's for that one", "wXXoLjgcg2M-00189-00053495-00053849": "yeah so it happens bi-weekly so you can", "wXXoLjgcg2M-00190-00053850-00054047": "always check out this for those who are", "wXXoLjgcg2M-00191-00054048-00054173": "Developers", "wXXoLjgcg2M-00192-00054174-00054599": "and want to get into the care softwares", "wXXoLjgcg2M-00193-00054600-00054875": "now another issue that we're going to be", "wXXoLjgcg2M-00194-00054876-00055211": "looking at is the code of conduct this", "wXXoLjgcg2M-00195-00055212-00055391": "has been ongoing", "wXXoLjgcg2M-00196-00055391-00055807": "for a while now and um", "wXXoLjgcg2M-00197-00055808-00056200": "do you have anything to add regards this", "wXXoLjgcg2M-00198-00056201-00056597": "okay yeah um I do have something like so", "wXXoLjgcg2M-00199-00056598-00056915": "with the last I remember we had like the", "wXXoLjgcg2M-00200-00056916-00057016": "whole", "wXXoLjgcg2M-00201-00057017-00057461": "a whole chaotic scene in the last", "wXXoLjgcg2M-00202-00057462-00057694": "um meeting or the first meeting we had", "wXXoLjgcg2M-00203-00057695-00057976": "and so I just wanted to I think", "wXXoLjgcg2M-00204-00057977-00058175": "someone's asking for the link of the", "wXXoLjgcg2M-00205-00058176-00058375": "talk so let me just copy share it again", "wXXoLjgcg2M-00206-00058376-00058907": "okay yeah I just shared it so if you", "wXXoLjgcg2M-00207-00058908-00059165": "oh okay to the chaos page I thought it", "wXXoLjgcg2M-00208-00059166-00059353": "was the doc you were asking oh sorry um", "wXXoLjgcg2M-00209-00059354-00059680": "but yeah thank you for sharing so we had", "wXXoLjgcg2M-00210-00059682-00059849": "like that whole", "wXXoLjgcg2M-00211-00059850-00060065": "um chaotic situation", "wXXoLjgcg2M-00212-00060066-00060263": "um the first meeting which I also", "wXXoLjgcg2M-00213-00060264-00060461": "apologize for that again", "wXXoLjgcg2M-00214-00060462-00060725": "um I'm really sorry about that well I", "wXXoLjgcg2M-00215-00060726-00061037": "wanted to kind of like run through like", "wXXoLjgcg2M-00216-00061038-00061342": "we have a code of conducts", "wXXoLjgcg2M-00217-00061344-00061553": "um you know in open source communities", "wXXoLjgcg2M-00218-00061554-00061865": "have a code of conduct and even at chaos", "wXXoLjgcg2M-00219-00061866-00062135": "we also have our own code of conduct and", "wXXoLjgcg2M-00220-00062136-00062375": "we have these standards that we really", "wXXoLjgcg2M-00221-00062376-00062638": "um live by a while um you know that was", "wXXoLjgcg2M-00222-00062639-00062863": "not caused by anybody in the community", "wXXoLjgcg2M-00223-00062864-00063292": "we would want to um you know", "wXXoLjgcg2M-00224-00063294-00063479": "um inform you of our code of conduct", "wXXoLjgcg2M-00225-00063479-00063785": "which shows here about how you", "wXXoLjgcg2M-00226-00063786-00063941": "um you know", "wXXoLjgcg2M-00227-00063941-00064180": "um interact with other contributors you", "wXXoLjgcg2M-00228-00064182-00064499": "know you should respect their respect", "wXXoLjgcg2M-00229-00064500-00064750": "their space can you scroll up a bit", "wXXoLjgcg2M-00230-00064751-00065021": "um you like you see the standards here", "wXXoLjgcg2M-00231-00065022-00065225": "like examples of behavior that you know", "wXXoLjgcg2M-00232-00065226-00065519": "create like positive environments use I", "wXXoLjgcg2M-00233-00065520-00065711": "want to speak to using inclusive", "wXXoLjgcg2M-00234-00065712-00065932": "language so", "wXXoLjgcg2M-00235-00065933-00066100": "um one thing is", "wXXoLjgcg2M-00236-00066101-00066238": "um you know the world is kind of like", "wXXoLjgcg2M-00237-00066239-00066443": "advancing and", "wXXoLjgcg2M-00238-00066444-00066731": "in a web um so many things are happening", "wXXoLjgcg2M-00239-00066732-00066953": "and you have to take note of that fact", "wXXoLjgcg2M-00240-00066954-00067349": "at chaos we we are we are we preach like", "wXXoLjgcg2M-00241-00067350-00067619": "diversity and inclusion a lot so using", "wXXoLjgcg2M-00242-00067620-00067876": "of um inclusive language Let me give a", "wXXoLjgcg2M-00243-00067877-00068206": "very clear example so usually", "wXXoLjgcg2M-00244-00068207-00068513": "um if you check some people's um some", "wXXoLjgcg2M-00245-00068514-00068741": "people's slack", "wXXoLjgcg2M-00246-00068742-00068999": "um realize here I use people right and I", "wXXoLjgcg2M-00247-00069000-00069191": "do not say guys right if you check some", "wXXoLjgcg2M-00248-00069192-00069461": "people or folks like if you check their", "wXXoLjgcg2M-00249-00069462-00069653": "slack handles you see that they have", "wXXoLjgcg2M-00250-00069654-00069911": "their pronouns they have their pronouns", "wXXoLjgcg2M-00251-00069912-00070103": "um you know there on their slack handle", "wXXoLjgcg2M-00252-00070104-00070421": "so you should um respect that because if", "wXXoLjgcg2M-00253-00070422-00070709": "somebody's pronoun is they or them you", "wXXoLjgcg2M-00254-00070710-00070841": "should address them as they and", "wXXoLjgcg2M-00255-00070842-00071056": "addressing the personality he is not", "wXXoLjgcg2M-00256-00071057-00071350": "it's not um an inclusive language right", "wXXoLjgcg2M-00257-00071351-00071500": "and when you're addressing a lot of", "wXXoLjgcg2M-00258-00071501-00071723": "people because you do not know their", "wXXoLjgcg2M-00259-00071724-00071885": "pronouns you can either address them by", "wXXoLjgcg2M-00260-00071886-00072269": "their first name or you can use D or", "wXXoLjgcg2M-00261-00072270-00072575": "like you can use people folks it's um", "wXXoLjgcg2M-00262-00072576-00072838": "inclusive like using guys in a meeting", "wXXoLjgcg2M-00263-00072839-00073079": "is not inclusive right so these are", "wXXoLjgcg2M-00264-00073080-00073361": "things that you need to take note of and", "wXXoLjgcg2M-00265-00073362-00073588": "another thing is", "wXXoLjgcg2M-00266-00073589-00073787": "um they are different where it's a", "wXXoLjgcg2M-00267-00073788-00074015": "global community", "wXXoLjgcg2M-00268-00074016-00074194": "um while we have like chaos Africa as", "wXXoLjgcg2M-00269-00074195-00074297": "well", "wXXoLjgcg2M-00270-00074298-00074453": "um we also have people that are not", "wXXoLjgcg2M-00271-00074454-00074687": "Nigerians right people that are not", "wXXoLjgcg2M-00272-00074688-00074969": "um brought up in Nigeria so there's some", "wXXoLjgcg2M-00273-00074970-00075209": "kind of there's some kind of", "wXXoLjgcg2M-00274-00075210-00075425": "um attempts you would use you have to", "wXXoLjgcg2M-00275-00075426-00075659": "provide like provide context at every", "wXXoLjgcg2M-00276-00075660-00075869": "time like if you use a popular slang", "wXXoLjgcg2M-00277-00075870-00076276": "here in Nigeria try to if try to provide", "wXXoLjgcg2M-00278-00076277-00076456": "enough context about that so the person", "wXXoLjgcg2M-00279-00076457-00076762": "does not find it offensive right so um", "wXXoLjgcg2M-00280-00076763-00076919": "that's another thing try to provide", "wXXoLjgcg2M-00281-00076920-00077212": "context when you use like local slums um", "wXXoLjgcg2M-00282-00077213-00077423": "when you're speaking to somebody so all", "wXXoLjgcg2M-00283-00077424-00077555": "those there are so many of those things", "wXXoLjgcg2M-00284-00077556-00077819": "personally I have to learn you know um", "wXXoLjgcg2M-00285-00077820-00078053": "over the years and it takes time for you", "wXXoLjgcg2M-00286-00078054-00078256": "to learn it like I know when I started", "wXXoLjgcg2M-00287-00078257-00078550": "like I I use I use the word guys a lot", "wXXoLjgcg2M-00288-00078551-00078737": "spots over time I had to like", "wXXoLjgcg2M-00289-00078738-00078923": "reconstruct that", "wXXoLjgcg2M-00290-00078924-00079162": "um language in me and just try to use", "wXXoLjgcg2M-00291-00079163-00079361": "people or folks every time I'm friends", "wXXoLjgcg2M-00292-00079362-00079594": "like a large group of people you get so", "wXXoLjgcg2M-00293-00079595-00079799": "you should always um try to keep that in", "wXXoLjgcg2M-00294-00079800-00079900": "mind", "wXXoLjgcg2M-00295-00079901-00080111": "um you know being respectful to other", "wXXoLjgcg2M-00296-00080112-00080291": "people's viewpoints and experiences it's", "wXXoLjgcg2M-00297-00080292-00080591": "an open source um organization or an", "wXXoLjgcg2M-00298-00080592-00080747": "open source community and we wish", "wXXoLjgcg2M-00299-00080748-00080981": "respects everybody's idea is welcome", "wXXoLjgcg2M-00300-00080982-00081305": "like we we do not look down on people's", "wXXoLjgcg2M-00301-00081306-00081521": "ideas like no matter even though the", "wXXoLjgcg2M-00302-00081522-00081761": "person is not presenting it um properly", "wXXoLjgcg2M-00303-00081762-00082000": "we do not look down so be respectful to", "wXXoLjgcg2M-00304-00082001-00082193": "to different people's like ideas you", "wXXoLjgcg2M-00305-00082194-00082475": "know and their experiences and try to", "wXXoLjgcg2M-00306-00082476-00082703": "give um and accept constructive", "wXXoLjgcg2M-00307-00082704-00082979": "criticism don't try to like it goes back", "wXXoLjgcg2M-00308-00082980-00083123": "to the same thing I was saying don't try", "wXXoLjgcg2M-00309-00083124-00083399": "to like group down on people's ideas try", "wXXoLjgcg2M-00310-00083400-00083621": "to if you are if you're giving feedback", "wXXoLjgcg2M-00311-00083622-00083800": "on something try to make sure that it's", "wXXoLjgcg2M-00312-00083801-00084047": "you know constructive and accepted like", "wXXoLjgcg2M-00313-00084048-00084323": "like um it's it's what someone can", "wXXoLjgcg2M-00314-00084324-00084538": "improve on and don't just try to like", "wXXoLjgcg2M-00315-00084539-00084941": "shut down the person's work and we try", "wXXoLjgcg2M-00316-00084942-00085217": "to show empathy you know it's one thing", "wXXoLjgcg2M-00317-00085218-00085523": "what chaos is about is we care for", "wXXoLjgcg2M-00318-00085524-00085787": "Community Health in open source and we", "wXXoLjgcg2M-00319-00085788-00086050": "should we should show that you know try", "wXXoLjgcg2M-00320-00086051-00086237": "to show empathy towards other community", "wXXoLjgcg2M-00321-00086238-00086591": "members and yeah so these are like a", "wXXoLjgcg2M-00322-00086592-00086800": "list of unaccepted behavior you know", "wXXoLjgcg2M-00323-00086801-00087118": "he's of sexualized language we do not", "wXXoLjgcg2M-00324-00087119-00087437": "troll here personal attacks", "wXXoLjgcg2M-00325-00087438-00087706": "um even public or private harassment or", "wXXoLjgcg2M-00326-00087707-00087868": "publishing each other's private", "wXXoLjgcg2M-00327-00087869-00088073": "information something like", "wXXoLjgcg2M-00328-00088074-00088391": "um email which I was going to also", "wXXoLjgcg2M-00329-00088392-00088618": "remove those emails that are on the", "wXXoLjgcg2M-00330-00088619-00088817": "agenda as well I said I'll do that later", "wXXoLjgcg2M-00331-00088818-00089021": "so someone can help us do that as well", "wXXoLjgcg2M-00332-00089022-00089231": "if you scroll down the agenda you see", "wXXoLjgcg2M-00333-00089232-00089399": "that there are a lot of emails so you", "wXXoLjgcg2M-00334-00089400-00089662": "can just help collect that off", "wXXoLjgcg2M-00335-00089663-00089867": "um please because that's like private", "wXXoLjgcg2M-00336-00089868-00090076": "information on these Republic documents", "wXXoLjgcg2M-00337-00090077-00090262": "so you can", "wXXoLjgcg2M-00338-00090263-00090491": "um just help clear that off and I think", "wXXoLjgcg2M-00339-00090492-00090853": "you are on the you are blessed", "wXXoLjgcg2M-00340-00090854-00091199": "so many kind of almost do that yeah so", "wXXoLjgcg2M-00341-00091200-00091462": "yeah so try to respect others private", "wXXoLjgcg2M-00342-00091463-00091799": "information and you know this is a", "wXXoLjgcg2M-00343-00091800-00092064": "professional setting so please try to", "wXXoLjgcg2M-00344-00092065-00092188": "[Music]", "wXXoLjgcg2M-00345-00092189-00092512": "um or abide to these things right also", "wXXoLjgcg2M-00346-00092513-00092759": "we also have like project maintenance in", "wXXoLjgcg2M-00347-00092760-00093076": "the case where you feel that um you're", "wXXoLjgcg2M-00348-00093077-00093268": "you're being harassed or you're being", "wXXoLjgcg2M-00349-00093269-00093581": "like that somebody verbally abused you", "wXXoLjgcg2M-00350-00093582-00093899": "or there's any form of um anything you", "wXXoLjgcg2M-00351-00093900-00094132": "do not like that happened you can", "wXXoLjgcg2M-00352-00094133-00094444": "there's um you can reach out to me first", "wXXoLjgcg2M-00353-00094445-00094618": "like we didn't kill us Africa you know", "wXXoLjgcg2M-00354-00094619-00094744": "you can reach out to me you can reach", "wXXoLjgcg2M-00355-00094745-00094931": "out to Anita as well", "wXXoLjgcg2M-00356-00094932-00095153": "um or you can reach out to like um there", "wXXoLjgcg2M-00357-00095154-00095368": "are other project maintenance and Chaos", "wXXoLjgcg2M-00358-00095369-00095681": "too so always when you feel that someone", "wXXoLjgcg2M-00359-00095682-00095926": "is um you know offensive to your harmful", "wXXoLjgcg2M-00360-00095927-00096118": "to you please do well to reach out and", "wXXoLjgcg2M-00361-00096119-00096473": "take like necessary actions as well and", "wXXoLjgcg2M-00362-00096474-00096659": "another thing is", "wXXoLjgcg2M-00363-00096660-00096923": "um I think I would take um put as a note", "wXXoLjgcg2M-00364-00096924-00097150": "as well when you're like", "wXXoLjgcg2M-00365-00097151-00097456": "if you want to invite someone to the", "wXXoLjgcg2M-00366-00097457-00097685": "chaos group you could ask for the slack", "wXXoLjgcg2M-00367-00097686-00097967": "link and let them join through that", "wXXoLjgcg2M-00368-00097968-00098171": "Medium like um do not post the link", "wXXoLjgcg2M-00369-00098172-00098488": "outside of Socials because it's kind of", "wXXoLjgcg2M-00370-00098489-00098626": "like", "wXXoLjgcg2M-00371-00098627-00098962": "um it's kind of like invite a lot of", "wXXoLjgcg2M-00372-00098963-00099197": "um you know people that are not really", "wXXoLjgcg2M-00373-00099198-00099376": "wanted here so there are a lot of like", "wXXoLjgcg2M-00374-00099377-00099562": "people that I don't know whether they", "wXXoLjgcg2M-00375-00099563-00099779": "usually wait on social I wait for people", "wXXoLjgcg2M-00376-00099780-00099959": "to just share things and they come and", "wXXoLjgcg2M-00377-00099960-00100223": "you know destroy the channel but try not", "wXXoLjgcg2M-00378-00100224-00100426": "to it's also like a general information", "wXXoLjgcg2M-00379-00100427-00100738": "to try not to share meeting links", "wXXoLjgcg2M-00380-00100739-00101003": "um on Twitter so yeah so that's all", "wXXoLjgcg2M-00381-00101004-00101200": "about the code of conduct if you have", "wXXoLjgcg2M-00382-00101201-00101429": "anything that you know you want you can", "wXXoLjgcg2M-00383-00101430-00101638": "also reach out to this person's um who", "wXXoLjgcg2M-00384-00101639-00101782": "to contact", "wXXoLjgcg2M-00385-00101783-00101944": "um you can reach out to them as well so", "wXXoLjgcg2M-00386-00101945-00102173": "that's all on the code of conduct if you", "wXXoLjgcg2M-00387-00102174-00102347": "have any question", "wXXoLjgcg2M-00388-00102348-00102473": "um you can", "wXXoLjgcg2M-00389-00102474-00103078": "ask questions on that as well", "wXXoLjgcg2M-00390-00103079-00103240": "awesome", "wXXoLjgcg2M-00391-00103241-00103499": "yes so please let's do what to look", "wXXoLjgcg2M-00392-00103500-00103673": "through the code of conduct in case you", "wXXoLjgcg2M-00393-00103674-00103930": "missed out all that was said earlier you", "wXXoLjgcg2M-00394-00103931-00104080": "can always just refer back to this", "wXXoLjgcg2M-00395-00104081-00104332": "document and get more information on", "wXXoLjgcg2M-00396-00104333-00104423": "that", "wXXoLjgcg2M-00397-00104424-00104854": "and um our next agenda is on tracking a", "wXXoLjgcg2M-00398-00104855-00105095": "list of Open Source challenges and I", "wXXoLjgcg2M-00399-00105096-00105347": "know originally when we started the call", "wXXoLjgcg2M-00400-00105348-00105545": "we told you that that was the essence", "wXXoLjgcg2M-00401-00105546-00105743": "for putting together this community in", "wXXoLjgcg2M-00402-00105744-00105916": "the first place and there's so many", "wXXoLjgcg2M-00403-00105917-00106216": "things about diversity equity and", "wXXoLjgcg2M-00404-00106217-00106415": "inclusion within the African ecosystem", "wXXoLjgcg2M-00405-00106416-00106775": "that we could actually impact on as the", "wXXoLjgcg2M-00406-00106776-00107045": "chaos Africa community so that is what", "wXXoLjgcg2M-00407-00107046-00107290": "we're going to be doing today so", "wXXoLjgcg2M-00408-00107291-00107578": "um fruits what you have to add regards", "wXXoLjgcg2M-00409-00107579-00107945": "this particular item", "wXXoLjgcg2M-00410-00107946-00108173": "I think this is the discussion time", "wXXoLjgcg2M-00411-00108174-00108358": "where I did not get to talk again", "wXXoLjgcg2M-00412-00108359-00108683": "because I've been talking a lot so", "wXXoLjgcg2M-00413-00108683-00108958": "um I think this is where we like Anita", "wXXoLjgcg2M-00414-00108959-00109271": "said the the aim of the major aim of", "wXXoLjgcg2M-00415-00109272-00109649": "this group is to just so just look at us", "wXXoLjgcg2M-00416-00109650-00109751": "as", "wXXoLjgcg2M-00417-00109752-00109963": "um I think imagine what's our detectives", "wXXoLjgcg2M-00418-00109964-00110236": "about this that word", "wXXoLjgcg2M-00419-00110238-00110531": "um but yeah we are trying to see how we", "wXXoLjgcg2M-00420-00110532-00110723": "can solve um open source Community", "wXXoLjgcg2M-00421-00110724-00110986": "challenges here in Africa like what so", "wXXoLjgcg2M-00422-00110988-00111251": "the the question I want to pose out is", "wXXoLjgcg2M-00423-00111252-00111436": "what do you think", "wXXoLjgcg2M-00424-00111438-00111731": "um what do you think prevents people", "wXXoLjgcg2M-00425-00111732-00111989": "from contributing to open source and", "wXXoLjgcg2M-00426-00111990-00112210": "make that question personal like apply", "wXXoLjgcg2M-00427-00112211-00112408": "to yourself and you can use the", "wXXoLjgcg2M-00428-00112409-00112577": "reasoning feature", "wXXoLjgcg2M-00429-00112578-00112847": "um so we all go like in a", "wXXoLjgcg2M-00430-00112848-00113021": "he", "wXXoLjgcg2M-00431-00113022-00113215": "um my um", "wXXoLjgcg2M-00432-00113216-00113699": "rather so um what do you think are the", "wXXoLjgcg2M-00433-00113700-00113884": "challenges what do you think of first", "wXXoLjgcg2M-00434-00113885-00114166": "that prevent people from contributing to", "wXXoLjgcg2M-00435-00114167-00114310": "open source because the idea of this", "wXXoLjgcg2M-00436-00114311-00114616": "group is to you know solve those try to", "wXXoLjgcg2M-00437-00114617-00114784": "solve those challenges one after the", "wXXoLjgcg2M-00438-00114785-00115090": "other so I see if your man has her hand", "wXXoLjgcg2M-00439-00115091-00115740": "UMass hands is erased too", "wXXoLjgcg2M-00440-00115741-00116116": "hello everyone nice to be here", "wXXoLjgcg2M-00441-00116117-00116249": "okay", "wXXoLjgcg2M-00442-00116250-00116501": "um so", "wXXoLjgcg2M-00443-00116502-00116795": "from my own personal experience and I've", "wXXoLjgcg2M-00444-00116796-00116951": "always wanted to contribute to open", "wXXoLjgcg2M-00445-00116952-00117208": "source but because I don't write code so", "wXXoLjgcg2M-00446-00117209-00117689": "I I didn't know how to start okay", "wXXoLjgcg2M-00447-00117690-00118002": "um I've joined chaos before probably", "wXXoLjgcg2M-00448-00118003-00118366": "last year but everything was kind of", "wXXoLjgcg2M-00449-00118367-00118690": "very confusing and stuff because it was", "wXXoLjgcg2M-00450-00118691-00118978": "mostly um what is um all these events", "wXXoLjgcg2M-00451-00118979-00119189": "that they have was mostly for developers", "wXXoLjgcg2M-00452-00119190-00119536": "and they don't really have much events", "wXXoLjgcg2M-00453-00119538-00119897": "for people that don't write code so I", "wXXoLjgcg2M-00454-00119898-00120190": "was very confused I also joined layer 5", "wXXoLjgcg2M-00455-00120191-00120557": "and it was still the same thing I was I", "wXXoLjgcg2M-00456-00120558-00120947": "even um added their calendar to mine and", "wXXoLjgcg2M-00457-00120948-00121110": "most of the time I'll be seeing", "wXXoLjgcg2M-00458-00121111-00121354": "measuring measuring I was like what's", "wXXoLjgcg2M-00459-00121355-00121589": "measuring so", "wXXoLjgcg2M-00460-00121590-00121799": "all these things are some of the issues", "wXXoLjgcg2M-00461-00121800-00122027": "people are having with contributing to", "wXXoLjgcg2M-00462-00122028-00122345": "open source so I I feel like we are we", "wXXoLjgcg2M-00463-00122346-00122549": "we need to you know keep putting it out", "wXXoLjgcg2M-00464-00122550-00122831": "there that people need to contribute to", "wXXoLjgcg2M-00465-00122832-00123071": "open source regardless of how technical", "wXXoLjgcg2M-00466-00123072-00123323": "you are it could be true coming that's", "wXXoLjgcg2M-00467-00123324-00123514": "why I joined as a community manager", "wXXoLjgcg2M-00468-00123515-00123784": "because I I don't I don't know how well", "wXXoLjgcg2M-00469-00123785-00124175": "I can contribute outside besides that so", "wXXoLjgcg2M-00470-00124176-00124481": "I'm I can't even I I write but I can", "wXXoLjgcg2M-00471-00124482-00124714": "write as a technical writer because I'm", "wXXoLjgcg2M-00472-00124715-00125002": "not Technical and most times it feels", "wXXoLjgcg2M-00473-00125003-00125164": "like yeah you need to be technical to", "wXXoLjgcg2M-00474-00125165-00125602": "write technical articles so I am aside", "wXXoLjgcg2M-00475-00125603-00125969": "from that I don't know any other way", "wXXoLjgcg2M-00476-00125970-00126214": "um a writer can you know contribute and", "wXXoLjgcg2M-00477-00126215-00126484": "probably through documentation but you", "wXXoLjgcg2M-00478-00126485-00126677": "also need to understand the project", "wXXoLjgcg2M-00479-00126678-00126893": "you're documenting about", "wXXoLjgcg2M-00480-00126894-00127169": "before you can you know it's it's just", "wXXoLjgcg2M-00481-00127170-00127354": "too technical if you're looking at it", "wXXoLjgcg2M-00482-00127355-00127690": "from an angle so I I'm just saying", "wXXoLjgcg2M-00483-00127691-00127936": "probably we shouldn't try to you know", "wXXoLjgcg2M-00484-00127938-00128201": "make it more inclusive so that people", "wXXoLjgcg2M-00485-00128202-00128536": "that don't write code can actually see", "wXXoLjgcg2M-00486-00128538-00128760": "um ways they can contribute because", "wXXoLjgcg2M-00487-00128761-00129119": "right now I I don't know okay I'm just", "wXXoLjgcg2M-00488-00129120-00129334": "here to see how I can contribute as a", "wXXoLjgcg2M-00489-00129335-00129551": "community manager so I guess going", "wXXoLjgcg2M-00490-00129552-00129664": "forward", "wXXoLjgcg2M-00491-00129665-00129851": "um I will be able to be", "wXXoLjgcg2M-00492-00129852-00130139": "useful probably so yeah that's all I", "wXXoLjgcg2M-00493-00130140-00130445": "have to say", "wXXoLjgcg2M-00494-00130446-00130564": "much", "wXXoLjgcg2M-00495-00130565-00130883": "okay thank you very much like the lovely", "wXXoLjgcg2M-00496-00130883-00131104": "points you raised", "wXXoLjgcg2M-00497-00131105-00131327": "um which is like very very important", "wXXoLjgcg2M-00498-00131328-00131693": "like I I I can't really I can relate to", "wXXoLjgcg2M-00499-00131694-00131927": "that as well I think when I started I", "wXXoLjgcg2M-00500-00131928-00132197": "really did not know how to", "wXXoLjgcg2M-00501-00132198-00132437": "how to get started because", "wXXoLjgcg2M-00502-00132438-00132671": "um I I think I started when I was coding", "wXXoLjgcg2M-00503-00132672-00132959": "like when I just learned how to cook so", "wXXoLjgcg2M-00504-00132960-00133228": "I I did not really have my ground so it", "wXXoLjgcg2M-00505-00133229-00133481": "was really hard for me starting to you", "wXXoLjgcg2M-00506-00133482-00133769": "know contribute so I would let", "wXXoLjgcg2M-00507-00133770-00133978": "um", "wXXoLjgcg2M-00508-00133979-00134261": "um I think kusan was with iOS hunt was", "wXXoLjgcg2M-00509-00134262-00134435": "raised to go ahead then we talk about", "wXXoLjgcg2M-00510-00134436-00134764": "how we how we can help as a community to", "wXXoLjgcg2M-00511-00134765-00134921": "each of the problems that have been", "wXXoLjgcg2M-00512-00134922-00135113": "raised or the challenges that have been", "wXXoLjgcg2M-00513-00135114-00135499": "raised", "wXXoLjgcg2M-00514-00135500-00135839": "okay hi everyone can you hear me", "wXXoLjgcg2M-00515-00135840-00136049": "yes yeah", "wXXoLjgcg2M-00516-00136050-00136204": "okay so", "wXXoLjgcg2M-00517-00136205-00136481": "um yeah I okay one of the reasons why I", "wXXoLjgcg2M-00518-00136482-00136607": "actually", "wXXoLjgcg2M-00519-00136608-00136877": "um got involved with chaos um Israel", "wXXoLjgcg2M-00520-00136878-00137254": "just see the whole idea of trying to", "wXXoLjgcg2M-00521-00137255-00137501": "carefully out of health of Open Source", "wXXoLjgcg2M-00522-00137502-00137813": "contributors so that kind of resonates", "wXXoLjgcg2M-00523-00137814-00138154": "with me and um yeah so I'll think the", "wXXoLjgcg2M-00524-00138155-00138581": "problem since we are Africa focused", "wXXoLjgcg2M-00525-00138582-00138797": "um I think one of the major issues", "wXXoLjgcg2M-00526-00138798-00139175": "um our basic stuff like internet", "wXXoLjgcg2M-00527-00139176-00139475": "um internet connectivity and um also", "wXXoLjgcg2M-00528-00139476-00139793": "electricity", "wXXoLjgcg2M-00529-00139794-00139954": "um since this is an open source", "wXXoLjgcg2M-00530-00139955-00140411": "Community First you need to know that", "wXXoLjgcg2M-00531-00140412-00140519": "um you", "wXXoLjgcg2M-00532-00140520-00140890": "you even need to have power or data to", "wXXoLjgcg2M-00533-00140891-00141113": "even come to the internet", "wXXoLjgcg2M-00534-00141114-00141281": "before you can even think about", "wXXoLjgcg2M-00535-00141282-00141523": "contributing to any open source project", "wXXoLjgcg2M-00536-00141524-00141952": "so and that's a big challenge in Africa", "wXXoLjgcg2M-00537-00141953-00142204": "and um yeah so I don't know as a", "wXXoLjgcg2M-00538-00142205-00142402": "community you might not be able to okay", "wXXoLjgcg2M-00539-00142403-00142751": "solve every internet problem but then", "wXXoLjgcg2M-00540-00142752-00142966": "um as a coming open source Community can", "wXXoLjgcg2M-00541-00142967-00143225": "also help the contributors maybe in", "wXXoLjgcg2M-00542-00143226-00143326": "terms of", "wXXoLjgcg2M-00543-00143327-00143614": "um providing data data connection or", "wXXoLjgcg2M-00544-00143615-00143866": "data phones and all that so that could", "wXXoLjgcg2M-00545-00143867-00144190": "also be a way we can help people and", "wXXoLjgcg2M-00546-00144191-00144340": "also encourage open source contribution", "wXXoLjgcg2M-00547-00144341-00144599": "so I'm going to talk more on also on the", "wXXoLjgcg2M-00548-00144600-00144881": "onboarding process I'm just like", "wXXoLjgcg2M-00549-00144882-00145114": "um the VR person mentioned the", "wXXoLjgcg2M-00550-00145115-00145313": "onboarding process in many open source", "wXXoLjgcg2M-00551-00145314-00145504": "projects is actually", "wXXoLjgcg2M-00552-00145505-00145823": "um very poor we get to join join", "wXXoLjgcg2M-00553-00145824-00146075": "projects and you don't really know much", "wXXoLjgcg2M-00554-00146076-00146290": "from the onboarding process so I don't", "wXXoLjgcg2M-00555-00146291-00146531": "know they get confused and you get", "wXXoLjgcg2M-00556-00146532-00146909": "thrown to a you know confusion you don't", "wXXoLjgcg2M-00557-00146910-00147095": "even know what to contribute to you", "wXXoLjgcg2M-00558-00147096-00147323": "don't know how necessary knowledge about", "wXXoLjgcg2M-00559-00147324-00147575": "the project so at the end of the day", "wXXoLjgcg2M-00560-00147576-00147826": "um you're just like everyone most people", "wXXoLjgcg2M-00561-00147827-00147995": "that are in local business Community", "wXXoLjgcg2M-00562-00147996-00148235": "just there just bearing the name as open", "wXXoLjgcg2M-00563-00148236-00148397": "source contributors but", "wXXoLjgcg2M-00564-00148398-00148601": "they are not giving the opportunity to", "wXXoLjgcg2M-00565-00148602-00148871": "actually make your correct impact so", "wXXoLjgcg2M-00566-00148872-00149026": "another thing is", "wXXoLjgcg2M-00567-00149027-00149116": "um", "wXXoLjgcg2M-00568-00149117-00149428": "I think awareness yeah awareness and I", "wXXoLjgcg2M-00569-00149429-00149657": "think this awareness would help a lot in", "wXXoLjgcg2M-00570-00149658-00149825": "terms of", "wXXoLjgcg2M-00571-00149826-00150083": "helping people know that you don't have", "wXXoLjgcg2M-00572-00150084-00150281": "to write code yeah", "wXXoLjgcg2M-00573-00150282-00150502": "so I think the awareness to solve the", "wXXoLjgcg2M-00574-00150503-00150790": "first problem the area speaker is", "wXXoLjgcg2M-00575-00150791-00151073": "um you need to know that okay not just", "wXXoLjgcg2M-00576-00151074-00151283": "about the project we are currently", "wXXoLjgcg2M-00577-00151284-00151499": "contributing to generally in open source", "wXXoLjgcg2M-00578-00151500-00151804": "I think six percent I don't know if I'm", "wXXoLjgcg2M-00579-00151805-00151997": "getting statistics right but six just", "wXXoLjgcg2M-00580-00151998-00152273": "six percent is good but every other", "wXXoLjgcg2M-00581-00152274-00152566": "thing has to do with not as to with", "wXXoLjgcg2M-00582-00152567-00152861": "non-code contribution so just find out", "wXXoLjgcg2M-00583-00152862-00153016": "different always if you contribute to", "wXXoLjgcg2M-00584-00153017-00153281": "open source most even most people in the", "wXXoLjgcg2M-00585-00153282-00153407": "community open source Community", "wXXoLjgcg2M-00586-00153408-00153559": "contributing to open source Community", "wXXoLjgcg2M-00587-00153560-00153863": "most of them write code but", "wXXoLjgcg2M-00588-00153864-00154013": "um they found that Community is where", "wXXoLjgcg2M-00589-00154014-00154240": "they can actually resonate more so they", "wXXoLjgcg2M-00590-00154241-00154409": "decide to contribute in the community", "wXXoLjgcg2M-00591-00154410-00155197": "aspects so even as a code", "wXXoLjgcg2M-00592-00155198-00155452": "foreigners so I think that's where we", "wXXoLjgcg2M-00593-00155453-00155621": "can actually", "wXXoLjgcg2M-00594-00155622-00155999": "um work on creating Awareness on you", "wXXoLjgcg2M-00595-00156000-00156107": "know making people know about", "wXXoLjgcg2M-00596-00156108-00156383": "contribution to open source without", "wXXoLjgcg2M-00597-00156384-00156766": "yeah I think that would be all from me", "wXXoLjgcg2M-00598-00156767-00157145": "for now", "wXXoLjgcg2M-00599-00157146-00157433": "okay I think we had like other person's", "wXXoLjgcg2M-00600-00157434-00157523": "reasons", "wXXoLjgcg2M-00601-00157524-00157787": "yeah I think should go or I think", "wXXoLjgcg2M-00602-00157788-00158128": "blessing raised um that's my wrist", "wXXoLjgcg2M-00603-00158129-00158393": "um then she will goes after blessing", "wXXoLjgcg2M-00604-00158394-00158813": "okay", "wXXoLjgcg2M-00605-00158814-00159113": "hi good afternoon hi everyone", "wXXoLjgcg2M-00606-00159114-00159449": "uh so just like the first person said um", "wXXoLjgcg2M-00607-00159450-00159766": "not name where to start right uh me for", "wXXoLjgcg2M-00608-00159767-00160007": "instance I'm new to open source I've", "wXXoLjgcg2M-00609-00160008-00160325": "always you know first speakers of my", "wXXoLjgcg2M-00610-00160326-00160504": "community events to come talk about open", "wXXoLjgcg2M-00611-00160505-00160697": "source and how to contribute but then", "wXXoLjgcg2M-00612-00160698-00160937": "you know any way to start where exactly", "wXXoLjgcg2M-00613-00160938-00161075": "do I start", "wXXoLjgcg2M-00614-00161076-00161399": "you know stuff like that so I feel", "wXXoLjgcg2M-00615-00161400-00161716": "um if we could have something like um I", "wXXoLjgcg2M-00616-00161717-00161885": "don't know I just need to say this but", "wXXoLjgcg2M-00617-00161886-00162131": "you know for those coding they have like", "wXXoLjgcg2M-00618-00162132-00162311": "a boot camp on and you know how to get", "wXXoLjgcg2M-00619-00162312-00162575": "started like baby steps and all of that", "wXXoLjgcg2M-00620-00162576-00162761": "I don't know if they do that with open", "wXXoLjgcg2M-00621-00162762-00162952": "source but I think it's going to be a", "wXXoLjgcg2M-00622-00162953-00163139": "good way for people that are interested", "wXXoLjgcg2M-00623-00163140-00163343": "and they don't know how to start it they", "wXXoLjgcg2M-00624-00163344-00163547": "can be like a boot camp or something", "wXXoLjgcg2M-00625-00163548-00163969": "yeah that would be really great", "wXXoLjgcg2M-00626-00163970-00164593": "so that is it from me", "wXXoLjgcg2M-00627-00164594-00165035": "okay yeah I I totally agree boot camps", "wXXoLjgcg2M-00628-00165036-00165281": "as well like even talking about", "wXXoLjgcg2M-00629-00165282-00165635": "mentoring programs that help people get", "wXXoLjgcg2M-00630-00165636-00165899": "up to speed I think it's it's", "wXXoLjgcg2M-00631-00165900-00166163": "um you know relates to the challenge of", "wXXoLjgcg2M-00632-00166164-00166426": "onboarding process to help people get up", "wXXoLjgcg2M-00633-00166427-00166613": "to speed with like different", "wXXoLjgcg2M-00634-00166614-00166757": "um the different projects in the", "wXXoLjgcg2M-00635-00166758-00166990": "community so yeah", "wXXoLjgcg2M-00636-00166991-00167219": "um thank you for your contribution", "wXXoLjgcg2M-00637-00167220-00167731": "blessing and I think uh yeah", "wXXoLjgcg2M-00638-00167732-00167938": "yeah hello", "wXXoLjgcg2M-00639-00167939-00168257": "um so I think um a couple of persons who", "wXXoLjgcg2M-00640-00168258-00168497": "have spoken mentioned certain things I", "wXXoLjgcg2M-00641-00168498-00168814": "was also going to speak about or", "wXXoLjgcg2M-00642-00168815-00169049": "um I would still mention that during", "wXXoLjgcg2M-00643-00169050-00169354": "Oscar Abuja I was opportunity to", "wXXoLjgcg2M-00644-00169355-00169540": "you know speak to a couple of persons", "wXXoLjgcg2M-00645-00169541-00169835": "about you know them contributing to open", "wXXoLjgcg2M-00646-00169836-00170063": "source and you know they're stating", "wXXoLjgcg2M-00647-00170064-00170285": "certain things that have been sort of", "wXXoLjgcg2M-00648-00170286-00170663": "like challenges to them and so one of", "wXXoLjgcg2M-00649-00170664-00170963": "the persons I spoke with said is", "wXXoLjgcg2M-00650-00170964-00171311": "actually a good developer and he says he", "wXXoLjgcg2M-00651-00171312-00171545": "said he still doesn't seem so", "wXXoLjgcg2M-00652-00171546-00171797": "contributing to open source because he", "wXXoLjgcg2M-00653-00171798-00172025": "doesn't see sort of like a space for him", "wXXoLjgcg2M-00654-00172026-00172313": "to contribute to open source and when I", "wXXoLjgcg2M-00655-00172314-00172643": "pushed for that to ask why so there's", "wXXoLjgcg2M-00656-00172644-00172847": "certain reasons like", "wXXoLjgcg2M-00657-00172848-00173176": "sometimes it doesn't even see it doesn't", "wXXoLjgcg2M-00658-00173177-00173423": "even seem weird to start", "wXXoLjgcg2M-00659-00173424-00173614": "yes the issues that there's issues are", "wXXoLjgcg2M-00660-00173615-00173776": "stated or you know some of these", "wXXoLjgcg2M-00661-00173777-00173902": "projects don't have you know well", "wXXoLjgcg2M-00662-00173903-00174149": "labeled issues and all of that and you", "wXXoLjgcg2M-00663-00174150-00174293": "know people coming to contribute it", "wXXoLjgcg2M-00664-00174294-00174587": "always seems sort of chaotic to many", "wXXoLjgcg2M-00665-00174588-00174797": "persons will come into the community and", "wXXoLjgcg2M-00666-00174798-00175049": "want to contribute and so it says it", "wXXoLjgcg2M-00667-00175050-00175283": "doesn't seem self-contributing for some", "wXXoLjgcg2M-00668-00175284-00175607": "reasons and for that reason too and so", "wXXoLjgcg2M-00669-00175608-00175871": "looking at seeds some persons find it", "wXXoLjgcg2M-00670-00175872-00176104": "difficult to know where exactly to start", "wXXoLjgcg2M-00671-00176105-00176333": "yes these issues are there the projects", "wXXoLjgcg2M-00672-00176334-00176566": "need help but how do people know where", "wXXoLjgcg2M-00673-00176567-00176861": "to start and so from the discussion I", "wXXoLjgcg2M-00674-00176862-00177119": "had with this person also", "wXXoLjgcg2M-00675-00177120-00177490": "said that there are enough information", "wXXoLjgcg2M-00676-00177491-00177761": "maybe not enough but we have abundant", "wXXoLjgcg2M-00677-00177762-00177964": "information on Twitter and other", "wXXoLjgcg2M-00678-00177965-00178216": "platforms that you know tell you you can", "wXXoLjgcg2M-00679-00178217-00178457": "contribute to open source no you can", "wXXoLjgcg2M-00680-00178458-00178595": "contribute as a designer you can", "wXXoLjgcg2M-00681-00178596-00178864": "contribute as a technical writer you can", "wXXoLjgcg2M-00682-00178865-00179152": "contributes in different ways but there", "wXXoLjgcg2M-00683-00179153-00179452": "are not enough programs", "wXXoLjgcg2M-00684-00179453-00179837": "and holding programs targeted and Odin", "wXXoLjgcg2M-00685-00179838-00180166": "programs that are directed at let's say", "wXXoLjgcg2M-00686-00180167-00180437": "designers that are directed Hearts", "wXXoLjgcg2M-00687-00180438-00180688": "technical writers that directed at", "wXXoLjgcg2M-00688-00180689-00180952": "Community managers okay this is how you", "wXXoLjgcg2M-00689-00180953-00181145": "can contribute and we're going to hold", "wXXoLjgcg2M-00690-00181146-00181576": "your hand from a moment you start to", "wXXoLjgcg2M-00691-00181577-00181733": "making your first contribution and to", "wXXoLjgcg2M-00692-00181734-00181943": "making more contributions yes we have", "wXXoLjgcg2M-00693-00181944-00182116": "presence the onboarding process and", "wXXoLjgcg2M-00694-00182117-00182333": "meetings like this but at the end of the", "wXXoLjgcg2M-00695-00182334-00182735": "day people so many persons need that", "wXXoLjgcg2M-00696-00182736-00183011": "hand holding right from these thoughts", "wXXoLjgcg2M-00697-00183012-00183251": "right from the onboarding and you know", "wXXoLjgcg2M-00698-00183252-00183551": "so just like Roots mentioned mentorship", "wXXoLjgcg2M-00699-00183552-00183785": "programs and these mentorship programs", "wXXoLjgcg2M-00700-00183786-00184073": "you know could be directed to these", "wXXoLjgcg2M-00701-00184074-00184264": "targets persons with their with their", "wXXoLjgcg2M-00702-00184265-00184523": "specific skills to help them make their", "wXXoLjgcg2M-00703-00184524-00184697": "contribution right from the first points", "wXXoLjgcg2M-00704-00184698-00184901": "to multiple other contributions are", "wXXoLjgcg2M-00705-00184902-00185423": "going to make", "wXXoLjgcg2M-00706-00185424-00185728": "yeah I I think you actually have a point", "wXXoLjgcg2M-00707-00185729-00186119": "there like when it comes like", "wXXoLjgcg2M-00708-00186120-00186485": "having in individual resources that", "wXXoLjgcg2M-00709-00186486-00186700": "actually educate people on how they can", "wXXoLjgcg2M-00710-00186701-00186935": "contribute to different aspects of Open", "wXXoLjgcg2M-00711-00186936-00187181": "Source there's like very little or no", "wXXoLjgcg2M-00712-00187182-00187552": "knowledge on that for instance I know", "wXXoLjgcg2M-00713-00187553-00187793": "someone once said that their program", "wXXoLjgcg2M-00714-00187794-00188087": "managers but they don't see resources on", "wXXoLjgcg2M-00715-00188088-00188266": "how program managers can contribute to", "wXXoLjgcg2M-00716-00188267-00188452": "open source and they don't even know how", "wXXoLjgcg2M-00717-00188453-00188645": "to get started which is like a really", "wXXoLjgcg2M-00718-00188646-00188933": "really big challenge as of today because", "wXXoLjgcg2M-00719-00188934-00189076": "there's so many processes that are", "wXXoLjgcg2M-00720-00189077-00189323": "willing to bring this skill set into", "wXXoLjgcg2M-00721-00189324-00189545": "open source but then how to get started", "wXXoLjgcg2M-00722-00189546-00189743": "it's a problem for them", "wXXoLjgcg2M-00723-00189744-00190464": "foreign", "wXXoLjgcg2M-00724-00190465-00190859": "all of these challenges and like I said", "wXXoLjgcg2M-00725-00190860-00191104": "like look at every like look at this", "wXXoLjgcg2M-00726-00191105-00191369": "community as a", "wXXoLjgcg2M-00727-00191370-00191764": "department or like detectives to try to", "wXXoLjgcg2M-00728-00191765-00192214": "solve one of like one by one from one of", "wXXoLjgcg2M-00729-00192215-00192533": "these um challenges um iodizi can add", "wXXoLjgcg2M-00730-00192534-00192802": "that to the dock as well I think that's", "wXXoLjgcg2M-00731-00192803-00192904": "also", "wXXoLjgcg2M-00732-00192905-00193114": "um true I cannot see your own responsive", "wXXoLjgcg2M-00733-00193115-00193313": "maintainers to", "wXXoLjgcg2M-00734-00193314-00193661": "um is also a reason so I think we can go", "wXXoLjgcg2M-00735-00193662-00193883": "like I think we have do does anybody", "wXXoLjgcg2M-00736-00193884-00194111": "have any other points like I before we", "wXXoLjgcg2M-00737-00194112-00194369": "you know go one by one and start not", "wXXoLjgcg2M-00738-00194370-00194513": "like we are doing everything on this", "wXXoLjgcg2M-00739-00194514-00194866": "call but maybe we could pick out one", "wXXoLjgcg2M-00740-00194867-00195040": "from all these challenges we have listed", "wXXoLjgcg2M-00741-00195041-00195407": "out that we will move forward with stats", "wXXoLjgcg2M-00742-00195408-00195628": "we can start up something you know bring", "wXXoLjgcg2M-00743-00195629-00195995": "up ideas on how we can uh", "wXXoLjgcg2M-00744-00195996-00196240": "work on each of these challenges that we", "wXXoLjgcg2M-00745-00196241-00196511": "have listed so does anyone have any more", "wXXoLjgcg2M-00746-00196512-00196913": "things so like anything to add", "wXXoLjgcg2M-00747-00196914-00197333": "well I actually did have I have one but", "wXXoLjgcg2M-00748-00197334-00197483": "I think I also want to bring it to the", "wXXoLjgcg2M-00749-00197484-00197740": "chaos Community I don't know like in", "wXXoLjgcg2M-00750-00197741-00197993": "terms of documentation I joined the good", "wXXoLjgcg2M-00751-00197994-00198269": "dogs project of recent and I realized", "wXXoLjgcg2M-00752-00198270-00198461": "that that is one community that is", "wXXoLjgcg2M-00753-00198462-00198683": "underrated in terms of documentation and", "wXXoLjgcg2M-00754-00198684-00199031": "open source because the aim basically is", "wXXoLjgcg2M-00755-00199032-00199331": "to set up templates and standards for", "wXXoLjgcg2M-00756-00199332-00199607": "open source projects maintenance to like", "wXXoLjgcg2M-00757-00199608-00199840": "create documentation according to those", "wXXoLjgcg2M-00758-00199841-00200111": "standards and if these standards are of", "wXXoLjgcg2M-00759-00200112-00200266": "course open source standards kind of", "wXXoLjgcg2M-00760-00200267-00200549": "writing so like it has", "wXXoLjgcg2M-00761-00200550-00200854": "um it targets areas of inclusivity and", "wXXoLjgcg2M-00762-00200855-00201166": "user diversity and all of this so like a", "wXXoLjgcg2M-00763-00201167-00201364": "lot of communities are not even aware", "wXXoLjgcg2M-00764-00201365-00201581": "that these templates exist", "wXXoLjgcg2M-00765-00201582-00201833": "yeah like lots of communities are not", "wXXoLjgcg2M-00766-00201834-00202013": "aware that this templates exists so you", "wXXoLjgcg2M-00767-00202014-00202138": "see so many persons writing", "wXXoLjgcg2M-00768-00202139-00202402": "documentations the way they feel they", "wXXoLjgcg2M-00769-00202403-00202828": "can write it and as a user or as an open", "wXXoLjgcg2M-00770-00202829-00203033": "source person you come in and you're", "wXXoLjgcg2M-00771-00203034-00203278": "like okay I want to learn from this but", "wXXoLjgcg2M-00772-00203279-00203621": "this particular area is not here and", "wXXoLjgcg2M-00773-00203622-00203825": "that's because the project owner is not", "wXXoLjgcg2M-00774-00203826-00204035": "even aware of Open Source communities", "wXXoLjgcg2M-00775-00204036-00204245": "that are responsible for this", "wXXoLjgcg2M-00776-00204246-00204395": "documentation or that they could", "wXXoLjgcg2M-00777-00204396-00204557": "actually reach out to to help with their", "wXXoLjgcg2M-00778-00204558-00205027": "documentation standards and all of that", "wXXoLjgcg2M-00779-00205028-00205288": "yeah very true I think yeah you can also", "wXXoLjgcg2M-00780-00205289-00205582": "bring it up as well we could we could", "wXXoLjgcg2M-00781-00205583-00205684": "like", "wXXoLjgcg2M-00782-00205685-00205894": "um you know do a scan through it's like", "wXXoLjgcg2M-00783-00205896-00206056": "the good dog standard and check out", "wXXoLjgcg2M-00784-00206057-00206362": "documentation too like I think it starts", "wXXoLjgcg2M-00785-00206363-00206705": "from home before we got uh you know talk", "wXXoLjgcg2M-00786-00206706-00206914": "about documentation we should have good", "wXXoLjgcg2M-00787-00206915-00207190": "documentation ourselves right and I", "wXXoLjgcg2M-00788-00207191-00207371": "think there are some", "wXXoLjgcg2M-00789-00207371-00207666": "there are some ongoing um", "wXXoLjgcg2M-00790-00207667-00207923": "internships currently to work on", "wXXoLjgcg2M-00791-00207923-00208108": "documentation", "wXXoLjgcg2M-00792-00208109-00208336": "um here in chaos I think the ogre", "wXXoLjgcg2M-00793-00208337-00208642": "project is also the outreaching project", "wXXoLjgcg2M-00794-00208644-00209003": "is for the r2ttcs to work on one of the", "wXXoLjgcg2M-00795-00209004-00209188": "software project documentation like", "wXXoLjgcg2M-00796-00209189-00209410": "revamping it and then she saw this", "wXXoLjgcg2M-00797-00209411-00209692": "revamping the handbook as well which I", "wXXoLjgcg2M-00798-00209694-00209848": "am participating in", "wXXoLjgcg2M-00799-00209850-00210101": "so I think the next you want to do now", "wXXoLjgcg2M-00800-00210102-00210539": "is okay and that's I think in major a", "wXXoLjgcg2M-00801-00210540-00210629": "major", "wXXoLjgcg2M-00802-00210630-00210821": "um I think the major one the major", "wXXoLjgcg2M-00803-00210821-00211055": "challenge has come up a lot", "wXXoLjgcg2M-00804-00211056-00211198": "is", "wXXoLjgcg2M-00805-00211200-00211510": "um around Outreach right you know making", "wXXoLjgcg2M-00806-00211511-00211667": "sure that people", "wXXoLjgcg2M-00807-00211667-00211931": "or I think which which one is the major", "wXXoLjgcg2M-00808-00211932-00212063": "challenge that's common is it between", "wXXoLjgcg2M-00809-00212064-00212405": "Outreach and onboarding which of them is", "wXXoLjgcg2M-00810-00212406-00212663": "I think on boarding relates to hard work", "wXXoLjgcg2M-00811-00212664-00212801": "programs", "wXXoLjgcg2M-00812-00212802-00212975": "yeah", "wXXoLjgcg2M-00813-00212976-00213365": "well I think it's onboarding yeah okay", "wXXoLjgcg2M-00814-00213366-00213587": "because even with all the Outreach", "wXXoLjgcg2M-00815-00213588-00213760": "programs that have been done a lot of", "wXXoLjgcg2M-00816-00213761-00213941": "people are not even able to like break", "wXXoLjgcg2M-00817-00213942-00214187": "past the first one month to two months", "wXXoLjgcg2M-00818-00214188-00214384": "in communities because they didn't get", "wXXoLjgcg2M-00819-00214385-00214734": "proper um onboarding process", "wXXoLjgcg2M-00820-00214735-00215069": "yeah that's like that's really true", "wXXoLjgcg2M-00821-00215069-00215441": "um so I think I don't know how we want", "wXXoLjgcg2M-00822-00215442-00215531": "to", "wXXoLjgcg2M-00823-00215532-00215758": "um I'm also like I don't know how we", "wXXoLjgcg2M-00824-00215759-00215992": "want to start it like imagine you have a", "wXXoLjgcg2M-00825-00215994-00216179": "problem and you're trying to solve a", "wXXoLjgcg2M-00826-00216180-00216408": "problem so what where do we start from", "wXXoLjgcg2M-00827-00216409-00216748": "to solve your body problem and we are", "wXXoLjgcg2M-00828-00216750-00216892": "not just solving onboarding problems", "wXXoLjgcg2M-00829-00216894-00217115": "within chaos Community they're also", "wXXoLjgcg2M-00830-00217116-00217289": "solving like we are looking at African", "wXXoLjgcg2M-00831-00217290-00217619": "open source communities and we are", "wXXoLjgcg2M-00832-00217619-00217841": "trying to solve an onboarding problem so", "wXXoLjgcg2M-00833-00217842-00218003": "where do we start from like this that", "wXXoLjgcg2M-00834-00218004-00218291": "can open in that question like where do", "wXXoLjgcg2M-00835-00218292-00218555": "we start problem you have Africa article", "wXXoLjgcg2M-00836-00218556-00218794": "then you have you have this problem", "wXXoLjgcg2M-00837-00218796-00218998": "called on both there's an onboarding", "wXXoLjgcg2M-00838-00219000-00219173": "challenge in open source community so", "wXXoLjgcg2M-00839-00219173-00219425": "where where do you think we can start", "wXXoLjgcg2M-00840-00219426-00219760": "from to solve these challenges", "wXXoLjgcg2M-00841-00219761-00220096": "could be resources could be doing could", "wXXoLjgcg2M-00842-00220098-00220373": "be teaching communities how to onboard", "wXXoLjgcg2M-00843-00220373-00220558": "so yeah just", "wXXoLjgcg2M-00844-00220559-00220763": "um I do not want to put out my ideas I", "wXXoLjgcg2M-00845-00220764-00220931": "just want to get as much ideas from", "wXXoLjgcg2M-00846-00220932-00221423": "everyone so I think Sugar Ray's", "wXXoLjgcg2M-00847-00221423-00221555": "okay", "wXXoLjgcg2M-00848-00221556-00221777": "I think other person's dressed I should", "wXXoLjgcg2M-00849-00221778-00221939": "have with it okay", "wXXoLjgcg2M-00850-00221940-00222377": "um so I personally personally feel", "wXXoLjgcg2M-00851-00222378-00222779": "if we're if we're to be able to you know", "wXXoLjgcg2M-00852-00222780-00223144": "walk through and at least make efforts", "wXXoLjgcg2M-00853-00223146-00223444": "to solve and then you know solve this", "wXXoLjgcg2M-00854-00223446-00223684": "particular problem which is on boarding", "wXXoLjgcg2M-00855-00223685-00224021": "since it's it has become sort of like a", "wXXoLjgcg2M-00856-00224021-00224260": "general problem in major open source", "wXXoLjgcg2M-00857-00224261-00224596": "communities I I feel and I think it will", "wXXoLjgcg2M-00858-00224598-00224734": "be best we", "wXXoLjgcg2M-00859-00224735-00225029": "you know first of all get to know", "wXXoLjgcg2M-00860-00225030-00225244": "these persons who are um you know facing", "wXXoLjgcg2M-00861-00225246-00225448": "these problems get to hear from them and", "wXXoLjgcg2M-00862-00225450-00225634": "that has to do it sort of like would I", "wXXoLjgcg2M-00863-00225635-00225971": "say community research and user survey", "wXXoLjgcg2M-00864-00225971-00226127": "or something like that through like", "wXXoLjgcg2M-00865-00226128-00226415": "Community survey get to hear from this", "wXXoLjgcg2M-00866-00226416-00226637": "because just as them Roots said we're", "wXXoLjgcg2M-00867-00226638-00226841": "not solving this problem just for the", "wXXoLjgcg2M-00868-00226842-00227137": "chaos Community it has to you know", "wXXoLjgcg2M-00869-00227138-00227477": "transcend beyond the chaos Community the", "wXXoLjgcg2M-00870-00227478-00227687": "general African open source Community", "wXXoLjgcg2M-00871-00227688-00227963": "because if that problem is solved in a", "wXXoLjgcg2M-00872-00227964-00228101": "general open source Community there'll", "wXXoLjgcg2M-00873-00228102-00228269": "be more contributions there'll be more", "wXXoLjgcg2M-00874-00228269-00228508": "creators in the open source space so", "wXXoLjgcg2M-00875-00228509-00228808": "it's best I think my opinion is best we", "wXXoLjgcg2M-00876-00228809-00229096": "you know get to know hear from these", "wXXoLjgcg2M-00877-00229098-00229282": "persons who are facing this problem just", "wXXoLjgcg2M-00878-00229283-00229534": "like I think somebody mentioned that", "wXXoLjgcg2M-00879-00229535-00229781": "problem so if we're able to dig deep", "wXXoLjgcg2M-00880-00229782-00229984": "we'll get to you know see the process", "wXXoLjgcg2M-00881-00229985-00230248": "this person actually faced the challenge", "wXXoLjgcg2M-00882-00230250-00230453": "in that process get to hear from other", "wXXoLjgcg2M-00883-00230454-00230627": "community members from several", "wXXoLjgcg2M-00884-00230628-00230867": "communities gather these resources", "wXXoLjgcg2M-00885-00230867-00231046": "gather this information sorry and then", "wXXoLjgcg2M-00886-00231048-00231269": "look at what exactly is the problem and", "wXXoLjgcg2M-00887-00231269-00231413": "how best we can approach the problem", "wXXoLjgcg2M-00888-00231414-00231898": "that's my opinion", "wXXoLjgcg2M-00889-00231900-00232132": "thank you very much Shiva that was like", "wXXoLjgcg2M-00890-00232133-00232373": "really nice like I I totally agree", "wXXoLjgcg2M-00891-00232373-00232589": "because before you get to know how", "wXXoLjgcg2M-00892-00232590-00232787": "people are facing the problem you have", "wXXoLjgcg2M-00893-00232788-00233044": "to survey them you have to hear from", "wXXoLjgcg2M-00894-00233046-00233225": "them right because we are not just", "wXXoLjgcg2M-00895-00233226-00233405": "subbing it for ourselves but also", "wXXoLjgcg2M-00896-00233406-00233603": "something like for the community so I", "wXXoLjgcg2M-00897-00233604-00233837": "think Joe Madison series", "wXXoLjgcg2M-00898-00233838-00234010": "um yeah", "wXXoLjgcg2M-00899-00234011-00234334": "okay I am to add to all", "wXXoLjgcg2M-00900-00234335-00234575": "um said", "wXXoLjgcg2M-00901-00234576-00234910": "um with the onboarders if that's the", "wXXoLjgcg2M-00902-00234911-00235001": "word", "wXXoLjgcg2M-00903-00235002-00235289": "we also need to understand these issues", "wXXoLjgcg2M-00904-00235290-00235684": "right we we also okay", "wXXoLjgcg2M-00905-00235685-00235967": "if you're trying to onboard people into", "wXXoLjgcg2M-00906-00235967-00236206": "um okay currently I'm an onboarding", "wXXoLjgcg2M-00907-00236207-00236501": "manager for an open source community so", "wXXoLjgcg2M-00908-00236502-00236806": "if you want to onboard people into a", "wXXoLjgcg2M-00909-00236807-00237017": "particular open source Community or into", "wXXoLjgcg2M-00910-00237017-00237282": "a particular open source project", "wXXoLjgcg2M-00911-00237283-00237677": "you personally need to know", "wXXoLjgcg2M-00912-00237678-00237958": "everything about this project right you", "wXXoLjgcg2M-00913-00237959-00238139": "don't just have to know it on the", "wXXoLjgcg2M-00914-00238140-00238337": "surface or because we have a lot of", "wXXoLjgcg2M-00915-00238338-00238534": "people contributing to open source when", "wXXoLjgcg2M-00916-00238535-00238841": "they don't even know what open source is", "wXXoLjgcg2M-00917-00238842-00239110": "all about like deep deep that they are", "wXXoLjgcg2M-00918-00239111-00239248": "just everywhere they are just on the", "wXXoLjgcg2M-00919-00239250-00239458": "surface they are just you know", "wXXoLjgcg2M-00920-00239459-00239632": "um I'm contributing to open source they", "wXXoLjgcg2M-00921-00239633-00239908": "just want to have that recognition and", "wXXoLjgcg2M-00922-00239909-00240131": "there but you know when when you have", "wXXoLjgcg2M-00923-00240132-00240577": "people like this as your own borders", "wXXoLjgcg2M-00924-00240578-00240863": "we are going nowhere because yeah yeah", "wXXoLjgcg2M-00925-00240864-00241127": "you want these people to help you on", "wXXoLjgcg2M-00926-00241128-00241253": "board new", "wXXoLjgcg2M-00927-00241254-00241456": "um new people into the community or into", "wXXoLjgcg2M-00928-00241457-00241596": "the project and they don't even", "wXXoLjgcg2M-00929-00241598-00241930": "understand this project deeply they", "wXXoLjgcg2M-00930-00241931-00242201": "don't know much about open source and", "wXXoLjgcg2M-00931-00242202-00242446": "how it works so it's it's gonna be a", "wXXoLjgcg2M-00932-00242448-00242837": "mess so", "wXXoLjgcg2M-00933-00242838-00243046": "yeah thank you that really makes sense", "wXXoLjgcg2M-00934-00243048-00243377": "like I think personality too um a little", "wXXoLjgcg2M-00935-00243378-00243496": "bit of", "wXXoLjgcg2M-00936-00243498-00243773": "um story is that this is the first time", "wXXoLjgcg2M-00937-00243773-00243953": "even though I've been like contributing", "wXXoLjgcg2M-00938-00243954-00244121": "to open so a lot this is the first time", "wXXoLjgcg2M-00939-00244121-00244348": "I'm living a community and it's been a", "wXXoLjgcg2M-00940-00244350-00244577": "new thing for me and I have been trying", "wXXoLjgcg2M-00941-00244578-00244787": "to get myself up to speed with that I've", "wXXoLjgcg2M-00942-00244788-00244973": "been trying to read a lot you know try", "wXXoLjgcg2M-00943-00244973-00245158": "to talk to people that have been doing", "wXXoLjgcg2M-00944-00245159-00245482": "it so it's really true that we should", "wXXoLjgcg2M-00945-00245483-00245675": "um you know get to understand issue", "wXXoLjgcg2M-00946-00245676-00245860": "ourselves right understand what we are", "wXXoLjgcg2M-00947-00245861-00246191": "trying to do and be be good on borders", "wXXoLjgcg2M-00948-00246192-00246508": "that's a word because ourselves before", "wXXoLjgcg2M-00949-00246509-00246791": "we can you know bridge that Gap so I", "wXXoLjgcg2M-00950-00246792-00247042": "think um IO had", "wXXoLjgcg2M-00951-00247044-00247655": "I always soon so yeah", "wXXoLjgcg2M-00952-00247656-00247979": "okay um thank you I think yeah I think", "wXXoLjgcg2M-00953-00247980-00248213": "most of the solution", "wXXoLjgcg2M-00954-00248214-00248603": "actually tied to this survey and that's", "wXXoLjgcg2M-00955-00248604-00248867": "um a very excellent way to start from", "wXXoLjgcg2M-00956-00248867-00249184": "because if since you're trying to solve", "wXXoLjgcg2M-00957-00249185-00249580": "a problem that is region specific you", "wXXoLjgcg2M-00958-00249581-00249863": "you cannot take the solution of solution", "wXXoLjgcg2M-00959-00249864-00250234": "that works for a region and expect that", "wXXoLjgcg2M-00960-00250235-00250367": "it works for another region so the", "wXXoLjgcg2M-00961-00250367-00250553": "survey is actually the first thing to go", "wXXoLjgcg2M-00962-00250554-00250865": "for and carry out a very good survey and", "wXXoLjgcg2M-00963-00250866-00251092": "you know ask these people the questions", "wXXoLjgcg2M-00964-00251094-00251363": "so once the survey is done from the", "wXXoLjgcg2M-00965-00251364-00251519": "survey", "wXXoLjgcg2M-00966-00251519-00251596": "um", "wXXoLjgcg2M-00967-00251598-00251765": "just like the last week I mentioned you", "wXXoLjgcg2M-00968-00251766-00252071": "can also train train the um I think the", "wXXoLjgcg2M-00969-00252071-00252310": "actual world is I train the trainers so", "wXXoLjgcg2M-00970-00252311-00252496": "you are training the bombarders training", "wXXoLjgcg2M-00971-00252498-00252767": "them on how to actually carry out the", "wXXoLjgcg2M-00972-00252767-00253025": "onboarding process so also for another", "wXXoLjgcg2M-00973-00253026-00253258": "thing you can derive from the survey is", "wXXoLjgcg2M-00974-00253259-00253594": "getting the right onboarding tools and", "wXXoLjgcg2M-00975-00253596-00253823": "resources", "wXXoLjgcg2M-00976-00253823-00253960": "um yeah that's another thing you can get", "wXXoLjgcg2M-00977-00253961-00254237": "from do you when you act on the survey", "wXXoLjgcg2M-00978-00254238-00254441": "you ask them the onboarding tools they", "wXXoLjgcg2M-00979-00254442-00254573": "have to use", "wXXoLjgcg2M-00980-00254573-00254842": "was it efficient for them on yes or no", "wXXoLjgcg2M-00981-00254844-00255071": "so with that you can you were able to as", "wXXoLjgcg2M-00982-00255071-00255196": "in the open source Community you're able", "wXXoLjgcg2M-00983-00255198-00255371": "to get the best", "wXXoLjgcg2M-00984-00255371-00255610": "um type of onboarding tool that actually", "wXXoLjgcg2M-00985-00255611-00255821": "works then the onboarding resources", "wXXoLjgcg2M-00986-00255821-00256001": "actually worked another thing I want to", "wXXoLjgcg2M-00987-00256002-00256223": "mention is the duration the duration of", "wXXoLjgcg2M-00988-00256223-00256367": "the onboarding", "wXXoLjgcg2M-00989-00256367-00256558": "um do you just", "wXXoLjgcg2M-00990-00256559-00256829": "um maybe do onboarding for one day or", "wXXoLjgcg2M-00991-00256830-00257075": "three days or one month so from the", "wXXoLjgcg2M-00992-00257076-00257344": "survey to that's okay title survey so", "wXXoLjgcg2M-00993-00257346-00257530": "the survey will actually help us to", "wXXoLjgcg2M-00994-00257531-00257842": "determine the duration of our body so a", "wXXoLjgcg2M-00995-00257844-00258077": "lot of some you start some jobs some new", "wXXoLjgcg2M-00996-00258078-00258292": "jobs and you know one month or two", "wXXoLjgcg2M-00997-00258294-00258473": "months you're still on boarding why", "wXXoLjgcg2M-00998-00258473-00258617": "because they really wanted to get", "wXXoLjgcg2M-00999-00258617-00258791": "in-depth knowledge of that of that", "wXXoLjgcg2M-01000-00258792-00258929": "company they want to understand the", "wXXoLjgcg2M-01001-00258930-00259096": "whole process so the duration of", "wXXoLjgcg2M-01002-00259098-00259253": "onboarding and open source Community is", "wXXoLjgcg2M-01003-00259254-00259403": "also important", "wXXoLjgcg2M-01004-00259404-00259708": "so it's nothing bad if you schedule a", "wXXoLjgcg2M-01005-00259709-00259894": "whole three weeks or one month just", "wXXoLjgcg2M-01006-00259896-00260039": "onboarding before you even start", "wXXoLjgcg2M-01007-00260040-00260279": "contributing to that project you have to", "wXXoLjgcg2M-01008-00260280-00260405": "go that's through that series of", "wXXoLjgcg2M-01009-00260406-00260591": "onboarding and you know it helps you to", "wXXoLjgcg2M-01010-00260592-00260723": "understand", "wXXoLjgcg2M-01011-00260723-00260992": "um the projects and the community uh you", "wXXoLjgcg2M-01012-00260994-00261496": "know how yeah think that's um", "wXXoLjgcg2M-01013-00261498-00261719": "thank you very much are you like the", "wXXoLjgcg2M-01014-00261719-00261953": "point here is a very important right I", "wXXoLjgcg2M-01015-00261954-00262127": "think each of my raised your hand again", "wXXoLjgcg2M-01016-00262128-00262558": "I think yeah I would love to add um one", "wXXoLjgcg2M-01017-00262559-00262780": "more thing okay yeah we know", "wXXoLjgcg2M-01018-00262781-00263032": "um onboarding can be quite stressful and", "wXXoLjgcg2M-01019-00263033-00263297": "you know in fact what we are working", "wXXoLjgcg2M-01020-00263298-00263506": "towards is something that yeah is going", "wXXoLjgcg2M-01021-00263507-00263806": "to be time consuming so we need to be", "wXXoLjgcg2M-01022-00263807-00264113": "yeah prepared for this because okay when", "wXXoLjgcg2M-01023-00264114-00264382": "we onboard people into open source", "wXXoLjgcg2M-01024-00264383-00264682": "communities the projects and it's also", "wXXoLjgcg2M-01025-00264683-00264947": "good to know that you don't just onboard", "wXXoLjgcg2M-01026-00264948-00265363": "them and leave them there or", "wXXoLjgcg2M-01027-00265364-00265756": "I'm just gonna say um we we need to have", "wXXoLjgcg2M-01028-00265757-00265823": "um", "wXXoLjgcg2M-01029-00265824-00266201": "some okay like the way um Sheba pointed", "wXXoLjgcg2M-01030-00266202-00266591": "out hand held and handheld and programs", "wXXoLjgcg2M-01031-00266592-00266999": "or something we we can also sometimes", "wXXoLjgcg2M-01032-00267000-00267365": "people can pretend that yeah yeah", "wXXoLjgcg2M-01033-00267366-00267610": "um they understood what the project is", "wXXoLjgcg2M-01034-00267611-00267767": "all about but the most important thing", "wXXoLjgcg2M-01035-00267768-00267971": "is when we on board you can you", "wXXoLjgcg2M-01036-00267972-00268282": "contribute on your own self like we", "wXXoLjgcg2M-01037-00268283-00268427": "don't just want to onboard you because", "wXXoLjgcg2M-01038-00268428-00268619": "just for you to come and join the", "wXXoLjgcg2M-01039-00268620-00268858": "community and do nothing we want to see", "wXXoLjgcg2M-01040-00268859-00269315": "you contribute so I I I want to say when", "wXXoLjgcg2M-01041-00269316-00269651": "we onboard people we also try to you", "wXXoLjgcg2M-01042-00269652-00270005": "know reach out and like a continuous", "wXXoLjgcg2M-01043-00270006-00270341": "process of reaching out to them and and", "wXXoLjgcg2M-01044-00270342-00270623": "also try to make them feel that okay you", "wXXoLjgcg2M-01045-00270624-00270827": "can always reach out to us or probably", "wXXoLjgcg2M-01046-00270828-00271151": "have a channel where people can just go", "wXXoLjgcg2M-01047-00271152-00271523": "there and probably run or complain you", "wXXoLjgcg2M-01048-00271524-00271780": "know something like that so that we can", "wXXoLjgcg2M-01049-00271781-00272608": "address this issues from there", "wXXoLjgcg2M-01050-00272609-00272860": "okay thank you for that if you might", "wXXoLjgcg2M-01051-00272861-00273082": "completely agree", "wXXoLjgcg2M-01052-00273083-00273334": "um homebody shouldn't be a one day a one", "wXXoLjgcg2M-01053-00273335-00273682": "day thing that's for a fact because", "wXXoLjgcg2M-01054-00273683-00273869": "um most times we when we finish talking", "wXXoLjgcg2M-01055-00273870-00274037": "I have to like go back to process", "wXXoLjgcg2M-01056-00274038-00274241": "everything that has been said and that", "wXXoLjgcg2M-01057-00274242-00274487": "could take me a week to learn so I think", "wXXoLjgcg2M-01058-00274488-00274715": "it's the same thing for onboarding I'd", "wXXoLjgcg2M-01059-00274716-00275045": "also want to add that this survey would", "wXXoLjgcg2M-01060-00275046-00275347": "actually help us to know which um", "wXXoLjgcg2M-01061-00275348-00275632": "onboarding processes a lot of persons", "wXXoLjgcg2M-01062-00275633-00275939": "are comfortable with because the", "wXXoLjgcg2M-01063-00275940-00276184": "different individuals and the different", "wXXoLjgcg2M-01064-00276185-00276389": "people with different perspective how", "wXXoLjgcg2M-01065-00276390-00276730": "you're able to ingest content might be", "wXXoLjgcg2M-01066-00276731-00276953": "different from the way another person", "wXXoLjgcg2M-01067-00276954-00277115": "might", "wXXoLjgcg2M-01068-00277116-00277469": "um ingest things so like it's help us to", "wXXoLjgcg2M-01069-00277470-00277655": "understand different ways we can onboard", "wXXoLjgcg2M-01070-00277656-00277853": "people and make other persons", "wXXoLjgcg2M-01071-00277854-00279049": "comfortable as well", "wXXoLjgcg2M-01072-00279050-00279334": "okay someone did someone else raise", "wXXoLjgcg2M-01073-00279335-00279569": "their hand I don't think I saw that but", "wXXoLjgcg2M-01074-00279570-00279803": "please if you also like want to", "wXXoLjgcg2M-01075-00279804-00279982": "contribute via chat you don't want to", "wXXoLjgcg2M-01076-00279983-00280217": "you know voice out you can also do that", "wXXoLjgcg2M-01077-00280218-00280451": "it's this country like it's an", "wXXoLjgcg2M-01078-00280452-00280613": "interactive conversation everybody's", "wXXoLjgcg2M-01079-00280614-00280943": "ideas no beings like we are all um", "wXXoLjgcg2M-01080-00280944-00281219": "together with this and I do not know it", "wXXoLjgcg2M-01081-00281220-00281501": "all and we're all here to learn how how", "wXXoLjgcg2M-01082-00281502-00281705": "to kind of tackle this important", "wXXoLjgcg2M-01083-00281706-00281903": "challenge I think we have done like a", "wXXoLjgcg2M-01084-00281904-00282125": "lot of things raised a lot of points", "wXXoLjgcg2M-01085-00282126-00282334": "which are really necessary I think maybe", "wXXoLjgcg2M-01086-00282335-00282641": "like we always do action items here like", "wXXoLjgcg2M-01087-00282642-00282934": "once we talk about something right", "wXXoLjgcg2M-01088-00282935-00283180": "we want to know what is the next step", "wXXoLjgcg2M-01089-00283181-00283487": "what do we do next so we are we are all", "wXXoLjgcg2M-01090-00283488-00283787": "agreeing right now that we are going to", "wXXoLjgcg2M-01091-00283788-00283979": "be detectives to solving your body", "wXXoLjgcg2M-01092-00283980-00284104": "challenge", "wXXoLjgcg2M-01093-00284105-00284321": "or for open source communities in Africa", "wXXoLjgcg2M-01094-00284322-00284663": "right I think I want okay yes or", "wXXoLjgcg2M-01095-00284664-00285071": "so we we are all in it", "wXXoLjgcg2M-01096-00285072-00285647": "uh yeah okay that's in 90 years", "wXXoLjgcg2M-01097-00285648-00285863": "but that's that's great", "wXXoLjgcg2M-01098-00285864-00286108": "um so yeah so I think the next step will", "wXXoLjgcg2M-01099-00286109-00286360": "want to start doing is okay we want to", "wXXoLjgcg2M-01100-00286361-00286565": "start building up the survey because", "wXXoLjgcg2M-01101-00286566-00286703": "then the survey is going to have", "wXXoLjgcg2M-01102-00286704-00286889": "questions right", "wXXoLjgcg2M-01103-00286890-00287117": "um we cannot just put out any survey out", "wXXoLjgcg2M-01104-00287118-00287308": "there so I think the next thing you want", "wXXoLjgcg2M-01105-00287309-00287693": "to do is start building up the survey so", "wXXoLjgcg2M-01106-00287694-00287932": "I'm going to start a documents we're not", "wXXoLjgcg2M-01107-00287933-00288089": "going to do that like our time is right", "wXXoLjgcg2M-01108-00288090-00288341": "almost run out of time so we are not", "wXXoLjgcg2M-01109-00288342-00288454": "going to do that maybe in the next", "wXXoLjgcg2M-01110-00288455-00288610": "meeting we'll start creating up", "wXXoLjgcg2M-01111-00288611-00288760": "questions people that have experience", "wXXoLjgcg2M-01112-00288761-00288941": "recruiting service", "wXXoLjgcg2M-01113-00288942-00289079": "um I have created this already before", "wXXoLjgcg2M-01114-00289080-00289421": "but not to this extent so people that", "wXXoLjgcg2M-01115-00289422-00289595": "have experience recruiting surveys we", "wXXoLjgcg2M-01116-00289596-00289799": "can now contribute do that on the next", "wXXoLjgcg2M-01117-00289800-00290110": "meeting like next week so I'm going to", "wXXoLjgcg2M-01118-00290111-00290339": "create a document right now and I'm", "wXXoLjgcg2M-01119-00290340-00290519": "going to add it to", "wXXoLjgcg2M-01120-00290520-00290663": "I'm going to add it to the meeting", "wXXoLjgcg2M-01121-00290664-00290951": "minutes where we can collaborate on", "wXXoLjgcg2M-01122-00290952-00291130": "creating I think someone can put out", "wXXoLjgcg2M-01123-00291131-00291413": "their action item for me", "wXXoLjgcg2M-01124-00291414-00291749": "um let me just put it action item for me", "wXXoLjgcg2M-01125-00291750-00291863": "yeah", "wXXoLjgcg2M-01126-00291864-00293191": "quick documents", "wXXoLjgcg2M-01127-00293192-00293429": "okay so I think in the United States", "wXXoLjgcg2M-01128-00293430-00293801": "meeting we are now collaboratively work", "wXXoLjgcg2M-01129-00293802-00294004": "on creating that survey with the", "wXXoLjgcg2M-01130-00294005-00294263": "questions and the different", "wXXoLjgcg2M-01131-00294264-00294317": "um", "wXXoLjgcg2M-01132-00294318-00294593": "the different fields that's", "wXXoLjgcg2M-01133-00294594-00294682": "um", "wXXoLjgcg2M-01134-00294683-00294995": "you know that would would be in that", "wXXoLjgcg2M-01135-00294996-00295223": "survey and then we'll start sharing it", "wXXoLjgcg2M-01136-00295224-00295463": "out on our socials and getting nutrients", "wXXoLjgcg2M-01137-00295464-00295630": "out on", "wXXoLjgcg2M-01138-00295631-00295841": "um sharing doubt on different", "wXXoLjgcg2M-01139-00295842-00296069": "um communities as well to get people's", "wXXoLjgcg2M-01140-00296070-00296303": "feedback because then we need people to", "wXXoLjgcg2M-01141-00296304-00296632": "feel this survey right so yeah that I", "wXXoLjgcg2M-01142-00296633-00296765": "think thank you everyone for like", "wXXoLjgcg2M-01143-00296766-00297041": "contributing to this it's and we are", "wXXoLjgcg2M-01144-00297042-00297299": "only any very right on a very good step", "wXXoLjgcg2M-01145-00297300-00297460": "we have made a lot of I think we've done", "wXXoLjgcg2M-01146-00297461-00297737": "a lot of things in just", "wXXoLjgcg2M-01147-00297738-00297995": "um just some minutes we've been able to", "wXXoLjgcg2M-01148-00297996-00298241": "bring out so many challenges and we're", "wXXoLjgcg2M-01149-00298242-00298534": "starting with one which is a really good", "wXXoLjgcg2M-01150-00298535-00298810": "thing um that we are going ahead with so", "wXXoLjgcg2M-01151-00298811-00299177": "I think the next thing is for this black", "wXXoLjgcg2M-01152-00299178-00299380": "reminder I really do not know how to set", "wXXoLjgcg2M-01153-00299381-00299704": "it up on it because okay yeah I could", "wXXoLjgcg2M-01154-00299705-00299897": "there should be available to meet in", "wXXoLjgcg2M-01155-00299898-00299982": "that", "wXXoLjgcg2M-01156-00299983-00300232": "yeah normally I think it's usually", "wXXoLjgcg2M-01157-00300233-00300430": "automated", "wXXoLjgcg2M-01158-00300431-00300569": "yeah", "wXXoLjgcg2M-01159-00300570-00300743": "hi hi roots", "wXXoLjgcg2M-01160-00300744-00301037": "yeah go ahead please yeah so I think", "wXXoLjgcg2M-01161-00301038-00301241": "since we're we're only focusing on those", "wXXoLjgcg2M-01162-00301242-00301451": "you already I think assigned to the", "wXXoLjgcg2M-01163-00301452-00301865": "groups we have limited emails now so you", "wXXoLjgcg2M-01164-00301866-00302080": "can actually create a calendar", "wXXoLjgcg2M-01165-00302081-00302447": "I don't know maybe that would you can", "wXXoLjgcg2M-01166-00302448-00302608": "actually create a calendar now and add", "wXXoLjgcg2M-01167-00302609-00302873": "the this the selected emails we have on", "wXXoLjgcg2M-01168-00302874-00303232": "this dock then there is something on the", "wXXoLjgcg2M-01169-00303233-00303413": "calendar that is you can set to", "wXXoLjgcg2M-01170-00303414-00303634": "reoccurring events", "wXXoLjgcg2M-01171-00303635-00304013": "so from of first off from this Monday", "wXXoLjgcg2M-01172-00304014-00304397": "like the same time so yeah another thing", "wXXoLjgcg2M-01173-00304398-00304577": "wants to do kind of like move this", "wXXoLjgcg2M-01174-00304578-00304865": "meeting to Tuesday because I'll talk", "wXXoLjgcg2M-01175-00304866-00305080": "about that later but just go ahead", "wXXoLjgcg2M-01176-00305081-00305423": "okay so both like um once once you said", "wXXoLjgcg2M-01177-00305424-00305734": "that and and are you clear and do people", "wXXoLjgcg2M-01178-00305735-00305951": "that are invited clicks yes so they kind", "wXXoLjgcg2M-01179-00305952-00306154": "of save it to their calendar so even if", "wXXoLjgcg2M-01180-00306155-00306323": "you make changes or change the dates it", "wXXoLjgcg2M-01181-00306324-00306484": "will also reflect on everybody's", "wXXoLjgcg2M-01182-00306485-00306634": "calendar so every meeting they get", "wXXoLjgcg2M-01183-00306635-00306929": "reminded and you know till the your", "wXXoLjgcg2M-01184-00306930-00307180": "currency set expires", "wXXoLjgcg2M-01185-00307181-00307529": "yeah that that works but you know adding", "wXXoLjgcg2M-01186-00307530-00307732": "that calendar like adding that calendar", "wXXoLjgcg2M-01187-00307733-00308027": "also does that for you right so and I I", "wXXoLjgcg2M-01188-00308028-00308308": "do not want it I want it to be opting in", "wXXoLjgcg2M-01189-00308309-00308471": "terms that I'm also trying to remind", "wXXoLjgcg2M-01190-00308472-00308699": "people I want it to be opting I do not", "wXXoLjgcg2M-01191-00308700-00309058": "want to add somebody to like a the", "wXXoLjgcg2M-01192-00309059-00309287": "initial time the first meeting why I", "wXXoLjgcg2M-01193-00309288-00309443": "invited everybody because those people", "wXXoLjgcg2M-01194-00309444-00309634": "signed up to attend that first meeting", "wXXoLjgcg2M-01195-00309635-00309929": "right so I sent out calendar invites to", "wXXoLjgcg2M-01196-00309930-00310079": "everyone", "wXXoLjgcg2M-01197-00310080-00310337": "right Sports I didn't I didn't do it on", "wXXoLjgcg2M-01198-00310338-00310493": "the continuous thing except some people", "wXXoLjgcg2M-01199-00310494-00310763": "that are are you know having", "wXXoLjgcg2M-01200-00310764-00310937": "contributing to chaos for like some", "wXXoLjgcg2M-01201-00310938-00311117": "years so that's the people I kept there", "wXXoLjgcg2M-01202-00311118-00311267": "because then they're supposed to be here", "wXXoLjgcg2M-01203-00311268-00311615": "right but yeah I want it to be option", "wXXoLjgcg2M-01204-00311616-00311830": "actually so if you do not want to add", "wXXoLjgcg2M-01205-00311831-00312119": "the whole calendar email to", "wXXoLjgcg2M-01206-00312120-00312430": "to your Google calendar just let me know", "wXXoLjgcg2M-01207-00312431-00312610": "I'll add your personality too I want", "wXXoLjgcg2M-01208-00312611-00312797": "that to be opt-in I think I also put it", "wXXoLjgcg2M-01209-00312798-00312977": "in the channel that you can also do that", "wXXoLjgcg2M-01210-00312978-00313180": "now add it to it", "wXXoLjgcg2M-01211-00313181-00313441": "um as well so let it not be like", "wXXoLjgcg2M-01212-00313442-00313745": "imposing you know sending people random", "wXXoLjgcg2M-01213-00313746-00313979": "invites", "wXXoLjgcg2M-01214-00313980-00314153": "no", "wXXoLjgcg2M-01215-00314154-00314339": "does that help like", "wXXoLjgcg2M-01216-00314340-00315154": "verify something so I", "wXXoLjgcg2M-01217-00315155-00315508": "yes yes it does okay great", "wXXoLjgcg2M-01218-00315509-00315760": "okay so I think this point I'll take", "wXXoLjgcg2M-01219-00315761-00315958": "like we'll take questions we're almost", "wXXoLjgcg2M-01220-00315959-00316223": "like you know at the r okay before", "wXXoLjgcg2M-01221-00316224-00316534": "question sorry so usually we do not have", "wXXoLjgcg2M-01222-00316535-00316919": "if you check um like show the calendar", "wXXoLjgcg2M-01223-00316920-00317125": "yeah sure", "wXXoLjgcg2M-01224-00317126-00317519": "yeah if you see there are no like just", "wXXoLjgcg2M-01225-00317520-00317777": "it's just this all go related mentoring", "wXXoLjgcg2M-01226-00317778-00317987": "it's just um a", "wXXoLjgcg2M-01227-00317988-00318353": "it's a g-soc thing so gsoc is Google", "wXXoLjgcg2M-01228-00318354-00318689": "season of sorry Google some of code it's", "wXXoLjgcg2M-01229-00318690-00318880": "just a g s octane it's not the general", "wXXoLjgcg2M-01230-00318881-00319145": "meeting so if you can see it only like", "wXXoLjgcg2M-01231-00319146-00319379": "on Mondays and Fridays we do not have", "wXXoLjgcg2M-01232-00319380-00319589": "the chaos thing not to have meetings on", "wXXoLjgcg2M-01233-00319590-00319829": "Mondays and Fridays Like Mondays people", "wXXoLjgcg2M-01234-00319830-00320045": "are just starting the week and Fridays", "wXXoLjgcg2M-01235-00320046-00320303": "people are tired they want to just go", "wXXoLjgcg2M-01236-00320304-00320560": "and rest so it's because things so so we", "wXXoLjgcg2M-01237-00320561-00320704": "get to rest so you see meetings are", "wXXoLjgcg2M-01238-00320705-00320963": "usually like Tuesdays Wednesday Thursday", "wXXoLjgcg2M-01239-00320964-00321358": "so I want to propose remove this meeting", "wXXoLjgcg2M-01240-00321359-00321815": "to for next week to Tuesdays at the same", "wXXoLjgcg2M-01241-00321816-00321923": "time", "wXXoLjgcg2M-01242-00321924-00322187": "so I don't know if that works for", "wXXoLjgcg2M-01243-00322188-00322553": "everybody", "wXXoLjgcg2M-01244-00322554-00322817": "that works", "wXXoLjgcg2M-01245-00322818-00322919": "okay", "wXXoLjgcg2M-01246-00322920-00323453": "it doesn't work okay works for precious", "wXXoLjgcg2M-01247-00323454-00323687": "okay well so let me", "wXXoLjgcg2M-01248-00323688-00323908": "yes I also put it in the channel as well", "wXXoLjgcg2M-01249-00323909-00324089": "about the change moving the meeting so", "wXXoLjgcg2M-01250-00324090-00324245": "from next week it's not been Monday", "wXXoLjgcg2M-01251-00324246-00324497": "you're going to be like Tuesday at the", "wXXoLjgcg2M-01252-00324498-00324701": "same time 2 p.m at the same time so we", "wXXoLjgcg2M-01253-00324702-00324827": "get to like", "wXXoLjgcg2M-01254-00324828-00325060": "everybody Mondays are usually crazy for", "wXXoLjgcg2M-01255-00325061-00325289": "me and Fridays I just I'm just tired I", "wXXoLjgcg2M-01256-00325290-00325510": "just want to rest right so everybody has", "wXXoLjgcg2M-01257-00325511-00325732": "their Mondays and their Fridays to", "wXXoLjgcg2M-01258-00325733-00325943": "themselves and there's no mixing and", "wXXoLjgcg2M-01259-00325944-00326254": "then we can do the meetings on Tuesday", "wXXoLjgcg2M-01260-00326255-00326447": "so I'll put it in China I'll upload it", "wXXoLjgcg2M-01261-00326448-00326663": "in Channel thank you everyone so yeah", "wXXoLjgcg2M-01262-00326664-00326873": "it's already I think the few minutes we", "wXXoLjgcg2M-01263-00326874-00327058": "can take questions", "wXXoLjgcg2M-01264-00327059-00327280": "um", "wXXoLjgcg2M-01265-00327281-00327587": "let's take questions questions if you", "wXXoLjgcg2M-01266-00327588-00327869": "have any questions or any concern any", "wXXoLjgcg2M-01267-00327870-00328108": "idea that you thought about for the", "wXXoLjgcg2M-01268-00328109-00328384": "community we are always welcome to", "wXXoLjgcg2M-01269-00328385-00328606": "to your ideas you know we are we are", "wXXoLjgcg2M-01270-00328607-00328937": "still growing and we need as much ideas", "wXXoLjgcg2M-01271-00328938-00329782": "as we can have", "wXXoLjgcg2M-01272-00329783-00330065": "any questions", "wXXoLjgcg2M-01273-00330066-00330593": "okay there I think silence means yes", "wXXoLjgcg2M-01274-00330594-00330851": "okay one more question who wants to", "wXXoLjgcg2M-01275-00330852-00331049": "facilitate next week so is it rotating", "wXXoLjgcg2M-01276-00331050-00331432": "facilitation nobody no one person is", "wXXoLjgcg2M-01277-00331433-00331727": "um does it also who wants to volunteer", "wXXoLjgcg2M-01278-00331728-00332597": "to facilitate the meeting next week", "wXXoLjgcg2M-01279-00332598-00333341": "okay", "wXXoLjgcg2M-01280-00333342-00333653": "um you can raise your hand if you want", "wXXoLjgcg2M-01281-00333654-00333725": "to", "wXXoLjgcg2M-01282-00333726-00334487": "since Maybe", "wXXoLjgcg2M-01283-00334488-00334613": "okay", "wXXoLjgcg2M-01284-00334614-00335082": "there's no one", "wXXoLjgcg2M-01285-00335083-00335854": "[Music]", "wXXoLjgcg2M-01286-00335855-00335987": "um hola are you saying like the time is", "wXXoLjgcg2M-01287-00335988-00337045": "too early for you or", "wXXoLjgcg2M-01288-00337046-00337577": "okay just like one minute of Silence", "wXXoLjgcg2M-01289-00337578-00337810": "oh it's too early for you", "wXXoLjgcg2M-01290-00337811-00337991": "okay", "wXXoLjgcg2M-01291-00337992-00338063": "um", "wXXoLjgcg2M-01292-00338064-00338441": "sorry about that maybe what I don't know", "wXXoLjgcg2M-01293-00338442-00338675": "we could do like a vote on timing we can", "wXXoLjgcg2M-01294-00338676-00338860": "change your timing as well you can put", "wXXoLjgcg2M-01295-00338861-00339053": "out the time that works for you because", "wXXoLjgcg2M-01296-00339054-00339221": "you want to also have you in the meeting", "wXXoLjgcg2M-01297-00339222-00339427": "so", "wXXoLjgcg2M-01298-00339428-00339725": "is there we could do like a pull in", "wXXoLjgcg2M-01299-00339726-00340037": "slack yeah I think swag does have that", "wXXoLjgcg2M-01300-00340038-00340241": "being bought I think you need an app to", "wXXoLjgcg2M-01301-00340242-00340373": "do it", "wXXoLjgcg2M-01302-00340374-00340684": "let me check I'll try to see if I can do", "wXXoLjgcg2M-01303-00340685-00341230": "it or I'll just put in random times", "wXXoLjgcg2M-01304-00341231-00341395": "oh and okay", "wXXoLjgcg2M-01305-00341396-00341747": "says 2 30. here we go and move it to 3", "wXXoLjgcg2M-01306-00341748-00341873": "P.M", "wXXoLjgcg2M-01307-00341874-00342227": "or we can just put on a pool since two", "wXXoLjgcg2M-01308-00342228-00342371": "people it doesn't work for them come", "wXXoLjgcg2M-01309-00342372-00343063": "with 3pm", "wXXoLjgcg2M-01310-00343064-00343541": "okay so yeah I think if nobody's um can", "wXXoLjgcg2M-01311-00343542-00343739": "fast sleep next week", "wXXoLjgcg2M-01312-00343740-00343943": "um I can think of classification next", "wXXoLjgcg2M-01313-00343944-00344149": "week", "wXXoLjgcg2M-01314-00344150-00344315": "so", "wXXoLjgcg2M-01315-00344316-00344506": "um yeah", "wXXoLjgcg2M-01316-00344507-00344884": "I think we have come to the end of the", "wXXoLjgcg2M-01317-00344885-00345113": "meeting for today was really nice to", "wXXoLjgcg2M-01318-00345114-00345299": "hear from everybody", "wXXoLjgcg2M-01319-00345300-00345491": "and you know get your thoughts about", "wXXoLjgcg2M-01320-00345492-00345677": "everything", "wXXoLjgcg2M-01321-00345678-00345977": "um over next week I'm going to try to", "wXXoLjgcg2M-01322-00345978-00346451": "roll out decide on it keep a day and the", "wXXoLjgcg2M-01323-00346452-00346708": "time that would continue doing our next", "wXXoLjgcg2M-01324-00346709-00347027": "meetings except smoothies on Fridays and", "wXXoLjgcg2M-01325-00347028-00347141": "also", "wXXoLjgcg2M-01326-00347142-00347399": "um decide um kind of like converse with", "wXXoLjgcg2M-01327-00347400-00347687": "different focus groups if you have any", "wXXoLjgcg2M-01328-00347688-00348017": "question you can ask me on my DM uh or", "wXXoLjgcg2M-01329-00348018-00348251": "you can put in the chaos Africa's", "wXXoLjgcg2M-01330-00348252-00348508": "channel so yeah let everyone have two", "wXXoLjgcg2M-01331-00348509-00348810": "minutes back two", "wXXoLjgcg2M-01332-00348811-00349103": "bye everyone", "wXXoLjgcg2M-01333-00349104-00349289": "bye everyone", "wXXoLjgcg2M-01334-00349290-00349568": "bye"}}, {"audio_id": "wY_GbE1iz0A", "text": {"wY_GbE1iz0A-00000-00000865-00003170": "[Music]", "wY_GbE1iz0A-00001-00003171-00003744": "[Music]", "wY_GbE1iz0A-00002-00003745-00004888": "[Music]", "wY_GbE1iz0A-00003-00004889-00005502": "[Music]", "wY_GbE1iz0A-00004-00005503-00015511": "[Music]", "wY_GbE1iz0A-00005-00015512-00015550": "to see", "wY_GbE1iz0A-00006-00015551-00019323": "why on behalf of us", "wY_GbE1iz0A-00007-00019324-00023689": "[Music]", "wY_GbE1iz0A-00008-00023690-00027780": "[Applause]", "wY_GbE1iz0A-00009-00027781-00030232": "[Music]", "wY_GbE1iz0A-00010-00030233-00037071": "[Music]", "wY_GbE1iz0A-00011-00037072-00037262": "whenever you come to address the public", "wY_GbE1iz0A-00012-00037263-00037383": "make sure", "wY_GbE1iz0A-00013-00037384-00037687": "you give written orders in gazidico", "wY_GbE1iz0A-00014-00037688-00037855": "executive order", "wY_GbE1iz0A-00015-00037856-00038636": "stamped", "wY_GbE1iz0A-00016-00038637-00042601": "[Music]", "wY_GbE1iz0A-00017-00042602-00043483": "[Music]", "wY_GbE1iz0A-00018-00043484-00045691": "foreign", "wY_GbE1iz0A-00019-00045692-00047683": "[Music]", "wY_GbE1iz0A-00020-00047684-00056014": "is", "wY_GbE1iz0A-00021-00056015-00059611": "[Music]", "wY_GbE1iz0A-00022-00059612-00060161": "[Music]", "wY_GbE1iz0A-00023-00060162-00063082": "[Music]", "wY_GbE1iz0A-00024-00063083-00065882": "foreign", "wY_GbE1iz0A-00025-00065883-00066257": "generation", "wY_GbE1iz0A-00026-00066258-00068212": "[Music]", "wY_GbE1iz0A-00027-00068213-00068682": "[Music]", "wY_GbE1iz0A-00028-00068683-00074288": "is", "wY_GbE1iz0A-00029-00074289-00082428": "[Music]", "wY_GbE1iz0A-00030-00082429-00085608": "[Music]", "wY_GbE1iz0A-00031-00085609-00087430": "[Music]", "wY_GbE1iz0A-00032-00087431-00089192": "[Music]", "wY_GbE1iz0A-00033-00089193-00092482": "[Music]", "wY_GbE1iz0A-00034-00092483-00099140": "foreign", "wY_GbE1iz0A-00035-00099141-00099837": "[Music]", "wY_GbE1iz0A-00036-00099838-00101323": "[Music]", "wY_GbE1iz0A-00037-00101324-00106483": "[Music]", "wY_GbE1iz0A-00038-00106483-00107047": "foreign", "wY_GbE1iz0A-00039-00107048-00107247": "which kind of a country are we living in", "wY_GbE1iz0A-00040-00107248-00107831": "right now", "wY_GbE1iz0A-00041-00107832-00110683": "senator", "wY_GbE1iz0A-00042-00110683-00112471": "foreign", "wY_GbE1iz0A-00043-00112472-00112790": "they are surviving the little number of", "wY_GbE1iz0A-00044-00112791-00113078": "those who are educated", "wY_GbE1iz0A-00045-00113079-00113263": "i don't apply for jobs i have a", "wY_GbE1iz0A-00046-00113264-00113510": "phenomenal five percent", "wY_GbE1iz0A-00047-00113511-00113719": "but think about these people are people", "wY_GbE1iz0A-00048-00113720-00113886": "who are uneducated about another", "wY_GbE1iz0A-00049-00113888-00113999": "financial supporting", "wY_GbE1iz0A-00050-00114000-00114239": "government think about these people", "wY_GbE1iz0A-00051-00114240-00114883": "these are your voters and these are", "wY_GbE1iz0A-00052-00114883-00120527": "ugandans", "wY_GbE1iz0A-00053-00120528-00120686": "people are suffering because of the", "wY_GbE1iz0A-00054-00120688-00120831": "ignorance of those ones", "wY_GbE1iz0A-00055-00120832-00121014": "so called that they are so enlight they", "wY_GbE1iz0A-00056-00121015-00121158": "went to school you think for us we", "wY_GbE1iz0A-00057-00121159-00121295": "didn't went to school for that we didn't", "wY_GbE1iz0A-00058-00121296-00121358": "go to school", "wY_GbE1iz0A-00059-00121359-00121710": "we went to school and we understand", "wY_GbE1iz0A-00060-00121711-00123302": "much more i want to masturbate", "wY_GbE1iz0A-00061-00123303-00123654": "about others we are the same we are", "wY_GbE1iz0A-00062-00123655-00123863": "we are some human beings and we are all", "wY_GbE1iz0A-00063-00123864-00124054": "ugandans", "wY_GbE1iz0A-00064-00124055-00125581": "we deserve the same respect", "wY_GbE1iz0A-00065-00125582-00133083": "[Music]", "wY_GbE1iz0A-00066-00133084-00137283": "is", "wY_GbE1iz0A-00067-00137284-00138695": "m", "wY_GbE1iz0A-00068-00138696-00138990": "they are ignorant they know nothing", "wY_GbE1iz0A-00069-00138991-00139111": "about the information", "wY_GbE1iz0A-00070-00139112-00139271": "they know nothing about the health", "wY_GbE1iz0A-00071-00139272-00139471": "system they know nothing about", "wY_GbE1iz0A-00072-00139472-00139775": "med medicine so in the simplest", "wY_GbE1iz0A-00073-00139776-00140054": "way on the simple way please motoyambi", "wY_GbE1iz0A-00074-00140055-00140359": "muyam", "wY_GbE1iz0A-00075-00140360-00143074": "[Music]", "wY_GbE1iz0A-00076-00143075-00143860": "[Music]", "wY_GbE1iz0A-00077-00143861-00147083": "[Music]", "wY_GbE1iz0A-00078-00147084-00147858": "uganda", "wY_GbE1iz0A-00079-00147859-00154119": "[Music]", "wY_GbE1iz0A-00080-00154120-00155930": "foreign", "wY_GbE1iz0A-00081-00155931-00158271": "[Music]", "wY_GbE1iz0A-00082-00158272-00158487": "that's the advantage you have they don't", "wY_GbE1iz0A-00083-00158488-00158647": "ask questions because you don't have", "wY_GbE1iz0A-00084-00158648-00158814": "answers for them", "wY_GbE1iz0A-00085-00158815-00159007": "if it wasn't other countries that's all", "wY_GbE1iz0A-00086-00159008-00159319": "the answers basically questions", "wY_GbE1iz0A-00087-00159320-00160111": "but you guys they don't ask questions", "wY_GbE1iz0A-00088-00160112-00160344": "do"}}, {"audio_id": "wZ5HeleTfiA", "text": {"wZ5HeleTfiA-00000-00001544-00001734": "welcome back to jibber jab reviews guys", "wZ5HeleTfiA-00001-00001735-00001902": "and thanks for tuning in to the show", "wZ5HeleTfiA-00002-00001903-00002039": "no matter where you happen to be", "wZ5HeleTfiA-00003-00002039-00002223": "watching us from in the world it's", "wZ5HeleTfiA-00004-00002224-00002415": "always great to see such a diverse", "wZ5HeleTfiA-00005-00002416-00002575": "audience so please keep spreading the", "wZ5HeleTfiA-00006-00002576-00002710": "word about the channel", "wZ5HeleTfiA-00007-00002711-00002910": "now for today's show i have a newly", "wZ5HeleTfiA-00008-00002911-00003055": "released design to show you from our", "wZ5HeleTfiA-00009-00003056-00003166": "friends at prado", "wZ5HeleTfiA-00010-00003167-00003383": "this one's an all analog version which", "wZ5HeleTfiA-00011-00003384-00003606": "comes in a very modern and sporty style", "wZ5HeleTfiA-00012-00003607-00003727": "and it's got lots of", "wZ5HeleTfiA-00013-00003728-00003927": "useful health and activity data plus you", "wZ5HeleTfiA-00014-00003928-00004119": "get some great theme selections on this", "wZ5HeleTfiA-00015-00004120-00004279": "one that you just gotta see", "wZ5HeleTfiA-00016-00004280-00004438": "plus if you're quick you may even be", "wZ5HeleTfiA-00017-00004439-00004567": "able to add this one to your accounts", "wZ5HeleTfiA-00018-00004568-00004822": "for free as a developer has provided me", "wZ5HeleTfiA-00019-00004823-00005111": "with 35 coupon codes per country with", "wZ5HeleTfiA-00020-00005112-00005399": "another 50 codes for the us alone so if", "wZ5HeleTfiA-00021-00005400-00005535": "you want a shot of grabbing one then", "wZ5HeleTfiA-00022-00005536-00005679": "make sure you click on our link", "wZ5HeleTfiA-00023-00005680-00006006": "right after the review alright guys let", "wZ5HeleTfiA-00024-00006007-00006175": "me start off by saying that it's not", "wZ5HeleTfiA-00025-00006176-00006391": "very often that you see an analog watch", "wZ5HeleTfiA-00026-00006392-00006639": "face in a modern style in fact", "wZ5HeleTfiA-00027-00006640-00006814": "all the analog faces that i have", "wZ5HeleTfiA-00028-00006815-00006975": "reviewed in the past come more in a", "wZ5HeleTfiA-00029-00006976-00007134": "traditional look so it's", "wZ5HeleTfiA-00030-00007136-00007334": "nice to see a different take on this", "wZ5HeleTfiA-00031-00007336-00007559": "model because it definitely has a more", "wZ5HeleTfiA-00032-00007559-00007759": "modern appearance to it now in terms of", "wZ5HeleTfiA-00033-00007759-00007951": "data you're getting a bunch here because", "wZ5HeleTfiA-00034-00007952-00008151": "they're represented both as a dial", "wZ5HeleTfiA-00035-00008152-00008255": "display area", "wZ5HeleTfiA-00036-00008256-00008471": "as well as some digital readouts now", "wZ5HeleTfiA-00037-00008472-00008591": "starting right at the bottom of the", "wZ5HeleTfiA-00038-00008592-00008751": "watch face you got your total steps", "wZ5HeleTfiA-00039-00008752-00008959": "count in that rectangular display to the", "wZ5HeleTfiA-00040-00008960-00009006": "left", "wZ5HeleTfiA-00041-00009007-00009199": "and then off to the right hand side is", "wZ5HeleTfiA-00042-00009200-00009319": "your calories burnt", "wZ5HeleTfiA-00043-00009320-00009535": "you then have three more stats in those", "wZ5HeleTfiA-00044-00009536-00009695": "three dials right at the top of the", "wZ5HeleTfiA-00045-00009696-00009767": "watch face", "wZ5HeleTfiA-00046-00009768-00009991": "with your daily step goal completed over", "wZ5HeleTfiA-00047-00009992-00010127": "in the 9 position", "wZ5HeleTfiA-00048-00010128-00010303": "your last recorded heart rate is", "wZ5HeleTfiA-00049-00010304-00010535": "displayed over in the 3 position", "wZ5HeleTfiA-00050-00010536-00010710": "and then that dial right at the top", "wZ5HeleTfiA-00051-00010711-00010895": "identifies your power remaining", "wZ5HeleTfiA-00052-00010896-00011071": "and if you want to change up the colors", "wZ5HeleTfiA-00053-00011072-00011255": "of those dials and just a quick double", "wZ5HeleTfiA-00054-00011256-00011463": "tap down below in the sixth position", "wZ5HeleTfiA-00055-00011464-00011670": "is going to enable you to cycle through", "wZ5HeleTfiA-00056-00011671-00011767": "up to 20", "wZ5HeleTfiA-00057-00011768-00012014": "themes that come in some pretty bright", "wZ5HeleTfiA-00058-00012015-00012070": "solid", "wZ5HeleTfiA-00059-00012071-00012278": "and multi-toned varieties here and which", "wZ5HeleTfiA-00060-00012279-00012495": "provides really a nice contrast", "wZ5HeleTfiA-00061-00012496-00012687": "against the rest of that white and black", "wZ5HeleTfiA-00062-00012688-00012799": "color scheme", "wZ5HeleTfiA-00063-00012800-00013015": "and lastly this one comes pre-loaded", "wZ5HeleTfiA-00064-00013016-00013247": "with a total of five fixed app shortcuts", "wZ5HeleTfiA-00065-00013247-00014083": "as well as a simple but easy to read aod", "wZ5HeleTfiA-00066-00014084-00015350": "mode", "wZ5HeleTfiA-00067-00015351-00015511": "all right guys that's my review of this", "wZ5HeleTfiA-00068-00015512-00015743": "modern and colorful all analog design", "wZ5HeleTfiA-00069-00015744-00015847": "from prado", "wZ5HeleTfiA-00070-00015847-00015975": "and don't forget that if you want a", "wZ5HeleTfiA-00071-00015976-00016135": "chance of picking this one up for free", "wZ5HeleTfiA-00072-00016136-00016279": "then make sure you click on the link to", "wZ5HeleTfiA-00073-00016280-00016479": "the developers code generator tool", "wZ5HeleTfiA-00074-00016480-00016694": "down below in our video description just", "wZ5HeleTfiA-00075-00016695-00016855": "keep in mind though the codes have been", "wZ5HeleTfiA-00076-00016856-00017063": "limited to 35 per country", "wZ5HeleTfiA-00077-00017064-00017286": "with 50 in the us and they are", "wZ5HeleTfiA-00078-00017287-00017494": "distributed on a first come first use", "wZ5HeleTfiA-00079-00017495-00017607": "basis only", "wZ5HeleTfiA-00080-00017608-00017767": "thanks again for watching our review and", "wZ5HeleTfiA-00081-00017768-00017943": "for supporting the channel and please", "wZ5HeleTfiA-00082-00017944-00018055": "remember to smash that", "wZ5HeleTfiA-00083-00018056-00018247": "like and subscribe button before you", "wZ5HeleTfiA-00084-00018248-00018414": "leave i'll see you all in our next", "wZ5HeleTfiA-00085-00018415-00018486": "episode", "wZ5HeleTfiA-00086-00018487-00018911": "until then take care", "wZ5HeleTfiA-00087-00018912-00019086": "thanks again for watching our review and", "wZ5HeleTfiA-00088-00019087-00019263": "if you liked it then show us some love", "wZ5HeleTfiA-00089-00019264-00019383": "with a thumbs up", "wZ5HeleTfiA-00090-00019384-00019567": "subscribe to the channel and share the", "wZ5HeleTfiA-00091-00019568-00019711": "video with your friends because with", "wZ5HeleTfiA-00092-00019712-00019903": "your support it really helps me keep the", "wZ5HeleTfiA-00093-00019904-00019991": "channel going", "wZ5HeleTfiA-00094-00019992-00020183": "so i can continue to offer you guys", "wZ5HeleTfiA-00095-00020184-00020399": "discounts giveaways and of course fresh", "wZ5HeleTfiA-00096-00020400-00020471": "content", "wZ5HeleTfiA-00097-00020472-00020671": "i'll see you in the next episode until", "wZ5HeleTfiA-00098-00020672-00021031": "then take care"}}, {"audio_id": "wZkmT63F_Sg", "text": {"wZkmT63F_Sg-00000-00000608-00000743": "greetings and welcome to the", "wZkmT63F_Sg-00001-00000744-00000943": "introduction to astronomy", "wZkmT63F_Sg-00002-00000944-00001103": "one of the things that i like to do in", "wZkmT63F_Sg-00003-00001104-00001270": "each of my introductory astronomy", "wZkmT63F_Sg-00004-00001271-00001454": "classes is to begin the class with the", "wZkmT63F_Sg-00005-00001455-00001655": "astronomy picture of the day", "wZkmT63F_Sg-00006-00001655-00001814": "from the nasa website that is", "wZkmT63F_Sg-00007-00001816-00002071": "apod.nasa.gov", "wZkmT63F_Sg-00008-00002072-00002295": "slash apod", "wZkmT63F_Sg-00009-00002296-00002550": "and today's picture for december 31st of", "wZkmT63F_Sg-00010-00002551-00002734": "2021", "wZkmT63F_Sg-00011-00002735-00003199": "well it is titled jwst on the road to l2", "wZkmT63F_Sg-00012-00003200-00003503": "so what do we see here well an image", "wZkmT63F_Sg-00013-00003504-00003670": "looks like an image of the sky and we", "wZkmT63F_Sg-00014-00003671-00003903": "see plenty of stars there but if you", "wZkmT63F_Sg-00015-00003904-00004095": "also look you'll see one object that", "wZkmT63F_Sg-00016-00004096-00004343": "seems to be moving across the sky and", "wZkmT63F_Sg-00017-00004344-00004615": "that is the james webb space telescope", "wZkmT63F_Sg-00018-00004616-00004847": "which was launched just about just a few", "wZkmT63F_Sg-00019-00004848-00005143": "days ago and is now on its way to its", "wZkmT63F_Sg-00020-00005144-00005367": "permanent orbit what is going to pass", "wZkmT63F_Sg-00021-00005368-00005654": "the moon and be out at what is called", "wZkmT63F_Sg-00022-00005655-00006006": "the l2 of the earth's sun lagrange", "wZkmT63F_Sg-00023-00006007-00006367": "points now these are places where", "wZkmT63F_Sg-00024-00006368-00006463": "the", "wZkmT63F_Sg-00025-00006464-00006719": "gravitational forces of the objects are", "wZkmT63F_Sg-00026-00006720-00007031": "kind of balanced and it ends up being a", "wZkmT63F_Sg-00027-00007031-00007295": "stable point within the orbit so a", "wZkmT63F_Sg-00028-00007295-00007606": "smaller object like the james webb space", "wZkmT63F_Sg-00029-00007608-00007895": "telescope will be in balance there and", "wZkmT63F_Sg-00030-00007895-00008183": "will follow along those follow along", "wZkmT63F_Sg-00031-00008184-00008359": "those orbits", "wZkmT63F_Sg-00032-00008360-00008623": "so this is one of the lagrange points", "wZkmT63F_Sg-00033-00008624-00008855": "it's called the l2 there are actually", "wZkmT63F_Sg-00034-00008856-00009103": "five of them and this one is one that is", "wZkmT63F_Sg-00035-00009104-00009367": "directly along a line that joins earth", "wZkmT63F_Sg-00036-00009368-00009503": "and sun", "wZkmT63F_Sg-00037-00009504-00009767": "so if you connect those two then it will", "wZkmT63F_Sg-00038-00009768-00010127": "be out there and out beyond our moon so", "wZkmT63F_Sg-00039-00010128-00010455": "it will end up orbiting around the", "wZkmT63F_Sg-00040-00010456-00010527": "uh", "wZkmT63F_Sg-00041-00010528-00010823": "warming around the sun as well and will", "wZkmT63F_Sg-00042-00010824-00011151": "be a very in a very stable orbit but out", "wZkmT63F_Sg-00043-00011152-00011406": "well out of earth's atmosphere so not in", "wZkmT63F_Sg-00044-00011407-00011527": "the lower", "wZkmT63F_Sg-00045-00011528-00011799": "portions of orbit such as the hubble", "wZkmT63F_Sg-00046-00011800-00012095": "space telescope but much farther away", "wZkmT63F_Sg-00047-00012096-00012270": "and it will actually arrive at that", "wZkmT63F_Sg-00048-00012271-00012606": "point on january the 23rd so we've got", "wZkmT63F_Sg-00049-00012607-00012807": "another few weeks before it actually", "wZkmT63F_Sg-00050-00012808-00012919": "gets there", "wZkmT63F_Sg-00051-00012919-00013151": "and it will able to", "wZkmT63F_Sg-00052-00013152-00013263": "be uh", "wZkmT63F_Sg-00053-00013263-00013455": "be tested then they'll start getting the", "wZkmT63F_Sg-00054-00013456-00013735": "steady the test set up and the mirror", "wZkmT63F_Sg-00055-00013736-00014079": "unfolded and put out and tested and as", "wZkmT63F_Sg-00056-00014080-00014294": "they work on those tests over the coming", "wZkmT63F_Sg-00057-00014295-00014535": "months then we'll hopefully we'll start", "wZkmT63F_Sg-00058-00014536-00014775": "to get some nice images from the james", "wZkmT63F_Sg-00059-00014776-00014958": "webb space telescope", "wZkmT63F_Sg-00060-00014959-00015279": "in this towards the towards this summer", "wZkmT63F_Sg-00061-00015280-00015479": "so a chance to see it and here we see it", "wZkmT63F_Sg-00062-00015480-00015727": "as it moves across the sky as it's", "wZkmT63F_Sg-00063-00015728-00016015": "moving towards its new orbit out well", "wZkmT63F_Sg-00064-00016016-00016294": "beyond our moon and again what we call", "wZkmT63F_Sg-00065-00016295-00016535": "one of the lagrange points a stable", "wZkmT63F_Sg-00066-00016536-00016807": "point in the gravitational system", "wZkmT63F_Sg-00067-00016808-00017063": "of the earth and sun so it is a nice", "wZkmT63F_Sg-00068-00017064-00017399": "stable point there where it can remain", "wZkmT63F_Sg-00069-00017400-00017719": "and remain and will travel along with", "wZkmT63F_Sg-00070-00017720-00018014": "the earth in its orbit but will stay at", "wZkmT63F_Sg-00071-00018015-00018311": "a nice stable point now another common", "wZkmT63F_Sg-00072-00018312-00018535": "thing that is used that this occurs with", "wZkmT63F_Sg-00073-00018536-00018799": "is with the planet jupiter jupiter", "wZkmT63F_Sg-00074-00018800-00018999": "actually has asteroids groups of", "wZkmT63F_Sg-00075-00019000-00019230": "asteroids that orbit a head and behind", "wZkmT63F_Sg-00076-00019231-00019503": "it in its orbit which are also at", "wZkmT63F_Sg-00077-00019504-00019719": "different lagrange points in its orbit", "wZkmT63F_Sg-00078-00019720-00020014": "so stable regions there so it's not just", "wZkmT63F_Sg-00079-00020015-00020167": "here at earth that we get this but", "wZkmT63F_Sg-00080-00020168-00020430": "actually any objects with strong gravity", "wZkmT63F_Sg-00081-00020431-00020647": "will have the exact same type of", "wZkmT63F_Sg-00082-00020648-00020983": "lagrange points as we see for what we're", "wZkmT63F_Sg-00083-00020984-00021222": "looking at for the james webb space", "wZkmT63F_Sg-00084-00021223-00021358": "telescope", "wZkmT63F_Sg-00085-00021359-00021630": "so that was our picture of the day for", "wZkmT63F_Sg-00086-00021631-00021967": "december 31st of 2021", "wZkmT63F_Sg-00087-00021968-00022391": "it was titled jwst on the road to l2", "wZkmT63F_Sg-00088-00022392-00022543": "we'll be back again tomorrow for the", "wZkmT63F_Sg-00089-00022544-00022671": "next picture", "wZkmT63F_Sg-00090-00022672-00022843": "previewed to be", "wZkmT63F_Sg-00091-00022844-00023214": "2021 in moonstripes so we'll see what", "wZkmT63F_Sg-00092-00023215-00023535": "that is about tomorrow and until then", "wZkmT63F_Sg-00093-00023536-00023814": "have a great day everyone and i will see", "wZkmT63F_Sg-00094-00023815-00024164": "you in class"}}, {"audio_id": "wZttdSKS4tk", "text": {"wZttdSKS4tk-00000-00001208-00001319": "berestine", "wZttdSKS4tk-00001-00001320-00001663": "or berestain bears this may seem like", "wZttdSKS4tk-00002-00001664-00001967": "some sort of oversight but it's not", "wZttdSKS4tk-00003-00001968-00002151": "the strangeness of the reality in which", "wZttdSKS4tk-00004-00002152-00002271": "we live throws us", "wZttdSKS4tk-00005-00002272-00002558": "a clue every now and again as to what is", "wZttdSKS4tk-00006-00002559-00002615": "happening", "wZttdSKS4tk-00007-00002616-00002847": "around us and it would appear that the", "wZttdSKS4tk-00008-00002848-00003071": "mandela effect is a very", "wZttdSKS4tk-00009-00003072-00003431": "real phenomenon when was berestine", "wZttdSKS4tk-00010-00003432-00003759": "changed to beristain it wasn't", "wZttdSKS4tk-00011-00003760-00004047": "it always has been bearish stain but", "wZttdSKS4tk-00012-00004047-00004167": "that's not right", "wZttdSKS4tk-00013-00004168-00004375": "who else could have swore it was", "wZttdSKS4tk-00014-00004376-00004543": "beresting bears", "wZttdSKS4tk-00015-00004544-00004831": "isn't this astonishing who is trying to", "wZttdSKS4tk-00016-00004832-00004951": "rewrite memories", "wZttdSKS4tk-00017-00004952-00005311": "to suit the present this phenomenon", "wZttdSKS4tk-00018-00005312-00005567": "is striking at our imagination in the", "wZttdSKS4tk-00019-00005568-00005806": "context that reality is some sort of", "wZttdSKS4tk-00020-00005807-00005886": "controlled", "wZttdSKS4tk-00021-00005887-00006151": "matrix in which historical events are", "wZttdSKS4tk-00022-00006152-00006206": "changed", "wZttdSKS4tk-00023-00006207-00006463": "sometimes deliberately like the death of", "wZttdSKS4tk-00024-00006464-00006598": "nelson mandela", "wZttdSKS4tk-00025-00006600-00006895": "which never actually happened or very", "wZttdSKS4tk-00026-00006895-00007031": "small mistakes like a", "wZttdSKS4tk-00027-00007031-00007263": "spelling error problem is however that", "wZttdSKS4tk-00028-00007264-00007463": "humans have a vast memory", "wZttdSKS4tk-00029-00007464-00007710": "and these subtle changes are opening our", "wZttdSKS4tk-00030-00007711-00007831": "consciousness", "wZttdSKS4tk-00031-00007831-00007998": "to the reality that the place in which", "wZttdSKS4tk-00032-00008000-00008335": "we exist is some sort of experiment", "wZttdSKS4tk-00033-00008336-00008831": "wait do you hear this", "wZttdSKS4tk-00034-00008832-00011231": "[Music]", "wZttdSKS4tk-00035-00011232-00011463": "the condition which we call mandela", "wZttdSKS4tk-00036-00011464-00011606": "effect comes from", "wZttdSKS4tk-00037-00011607-00011887": "nelson mandela still being alive at a", "wZttdSKS4tk-00038-00011888-00012055": "time when millions thought he was", "wZttdSKS4tk-00039-00012056-00012159": "already dead", "wZttdSKS4tk-00040-00012160-00012383": "it is as if we lived through an", "wZttdSKS4tk-00041-00012384-00012551": "historical event", "wZttdSKS4tk-00042-00012552-00012783": "only for it to be erased from history", "wZttdSKS4tk-00043-00012784-00012894": "completely", "wZttdSKS4tk-00044-00012895-00013111": "and a different reality where he was", "wZttdSKS4tk-00045-00013112-00013230": "still alive", "wZttdSKS4tk-00046-00013231-00013455": "played out and we remembered the", "wZttdSKS4tk-00047-00013456-00013647": "previous event", "wZttdSKS4tk-00048-00013647-00013927": "there is at least one passage in a south", "wZttdSKS4tk-00049-00013928-00014103": "african history book confirming that", "wZttdSKS4tk-00050-00014104-00014199": "nelson mandela", "wZttdSKS4tk-00051-00014200-00014494": "did die about a year and a half after he", "wZttdSKS4tk-00052-00014495-00014783": "was released from prison on february 11", "wZttdSKS4tk-00053-00014784-00015175": "1990. the quote from the book says that", "wZttdSKS4tk-00054-00015176-00015375": "the chaos that erupted in the ranks of", "wZttdSKS4tk-00055-00015376-00015615": "the anc when nelson mandela died", "wZttdSKS4tk-00056-00015616-00015943": "on the 23rd of july 1991", "wZttdSKS4tk-00057-00015944-00016375": "about the january 29th 1991 and katha", "wZttdSKS4tk-00058-00016376-00016703": "anc peace accord to nothing it would be", "wZttdSKS4tk-00059-00016704-00016871": "one thing for an author to be", "wZttdSKS4tk-00060-00016872-00017158": "mistaken about someone's death but would", "wZttdSKS4tk-00061-00017159-00017303": "any south african", "wZttdSKS4tk-00062-00017304-00017527": "author make such an error about the most", "wZttdSKS4tk-00063-00017528-00017647": "famous man", "wZttdSKS4tk-00064-00017648-00017855": "in the country and would the editor of", "wZttdSKS4tk-00065-00017856-00018022": "this professional journal", "wZttdSKS4tk-00066-00018023-00018271": "not catch such a huge embarrassing", "wZttdSKS4tk-00067-00018272-00018350": "mistake", "wZttdSKS4tk-00068-00018351-00018630": "in the publication these examples are", "wZttdSKS4tk-00069-00018631-00018663": "not", "wZttdSKS4tk-00070-00018664-00018935": "secluded the famous song i'm sorry miss", "wZttdSKS4tk-00071-00018936-00019103": "jackson was documented by college", "wZttdSKS4tk-00072-00019104-00019311": "students in the early 1990s", "wZttdSKS4tk-00073-00019312-00019558": "only for them to be confused years later", "wZttdSKS4tk-00074-00019559-00019735": "when they noticed an apparent release", "wZttdSKS4tk-00075-00019736-00019975": "date being in the year 2000", "wZttdSKS4tk-00076-00019976-00020111": "these students claim that they would", "wZttdSKS4tk-00077-00020112-00020286": "joke about the song saying", "wZttdSKS4tk-00078-00020287-00020599": "forever ever when someone mentioned", "wZttdSKS4tk-00079-00020600-00020871": "the word forever and sometimes with", "wZttdSKS4tk-00080-00020872-00021039": "seeing the falsetto", "wZttdSKS4tk-00081-00021040-00021335": "i am for real when trying to convey", "wZttdSKS4tk-00082-00021336-00021463": "sincerity", "wZttdSKS4tk-00083-00021464-00021663": "there is also the case for shirley", "wZttdSKS4tk-00084-00021664-00021791": "temple dying young", "wZttdSKS4tk-00085-00021792-00022127": "and not aged 85. looney tunes was", "wZttdSKS4tk-00086-00022128-00022183": "actually", "wZttdSKS4tk-00087-00022184-00022471": "loony tunes and believe it or not even", "wZttdSKS4tk-00088-00022472-00022535": "the line", "wZttdSKS4tk-00089-00022536-00022750": "mirror mirror on the wall from snow", "wZttdSKS4tk-00090-00022751-00022999": "white has incredibly never been", "wZttdSKS4tk-00091-00023000-00023335": "mirror mirror instead it is magic mirror", "wZttdSKS4tk-00092-00023336-00023591": "on the wall and apparently always has", "wZttdSKS4tk-00093-00023592-00023703": "been", "wZttdSKS4tk-00094-00023704-00023911": "is it really possible that we are", "wZttdSKS4tk-00095-00023912-00024167": "experiencing different realities", "wZttdSKS4tk-00096-00024168-00024391": "collectively we can all think of small", "wZttdSKS4tk-00097-00024392-00024614": "changes that we were convinced of", "wZttdSKS4tk-00098-00024615-00024911": "in the past that was real only to learn", "wZttdSKS4tk-00099-00024912-00025135": "differently and be totally stunned", "wZttdSKS4tk-00100-00025136-00025519": "by it are these signs echoes or just", "wZttdSKS4tk-00101-00025520-00025670": "human imagination", "wZttdSKS4tk-00102-00025672-00025934": "running wild there are anomalies that", "wZttdSKS4tk-00103-00025935-00026014": "are occurring", "wZttdSKS4tk-00104-00026016-00026287": "in reality and in our minds that we", "wZttdSKS4tk-00105-00026288-00026383": "can't fully", "wZttdSKS4tk-00106-00026383-00026670": "understand a subcategory that almost", "wZttdSKS4tk-00107-00026672-00026718": "goes", "wZttdSKS4tk-00108-00026719-00027070": "unnoticed but not just slipping past us", "wZttdSKS4tk-00109-00027072-00027351": "unnoticed just enough for us to realize", "wZttdSKS4tk-00110-00027352-00027502": "a small change", "wZttdSKS4tk-00111-00027504-00027758": "of course we will be told that we are", "wZttdSKS4tk-00112-00027760-00027983": "generating false memories that it is", "wZttdSKS4tk-00113-00027983-00028214": "a psychological phenomenon where a", "wZttdSKS4tk-00114-00028216-00028407": "person recalls something", "wZttdSKS4tk-00115-00028408-00028711": "that did not happen or differently from", "wZttdSKS4tk-00116-00028712-00028767": "the way", "wZttdSKS4tk-00117-00028768-00028974": "it happened this phenomenon was", "wZttdSKS4tk-00118-00028975-00029207": "initially investigated by psychological", "wZttdSKS4tk-00119-00029208-00029399": "pioneers perrier janet", "wZttdSKS4tk-00120-00029400-00029639": "and sigmund freud freud wrote the", "wZttdSKS4tk-00121-00029639-00029935": "etiology of hysteria where he discussed", "wZttdSKS4tk-00122-00029936-00029999": "repressed", "wZttdSKS4tk-00123-00030000-00030295": "memories of childhood trauma in their", "wZttdSKS4tk-00124-00030295-00030383": "relation", "wZttdSKS4tk-00125-00030383-00030790": "to hysteria elizabeth loftus has", "wZttdSKS4tk-00126-00030791-00031011": "since her debuting research project in", "wZttdSKS4tk-00127-00031012-00031151": "1974", "wZttdSKS4tk-00128-00031152-00031351": "been a lead researcher in memory", "wZttdSKS4tk-00129-00031352-00031618": "recovery and false memories", "wZttdSKS4tk-00130-00031619-00031967": "suggestibility activation of associated", "wZttdSKS4tk-00131-00031968-00032102": "information", "wZttdSKS4tk-00132-00032103-00032446": "the incorporation of misinformation", "wZttdSKS4tk-00133-00032447-00032767": "and source misattribution have been", "wZttdSKS4tk-00134-00032768-00032879": "suggested to be", "wZttdSKS4tk-00135-00032880-00033151": "several mechanisms underlying a variety", "wZttdSKS4tk-00136-00033152-00033231": "of types", "wZttdSKS4tk-00137-00033232-00033559": "of false memory phenomenon according to", "wZttdSKS4tk-00138-00033560-00033879": "paranormal researcher fiona broome the", "wZttdSKS4tk-00139-00033880-00034183": "mandela effect occurs whenever a vivid", "wZttdSKS4tk-00140-00034184-00034527": "personal memory is found to conflict", "wZttdSKS4tk-00141-00034528-00034807": "with the historical record broome", "wZttdSKS4tk-00142-00034808-00034871": "recalls", "wZttdSKS4tk-00143-00034872-00035174": "tv reports that nelson mandela had died", "wZttdSKS4tk-00144-00035175-00035199": "in", "wZttdSKS4tk-00145-00035200-00035462": "prison naturally she was surprised to", "wZttdSKS4tk-00146-00035463-00035679": "learn of his release and election", "wZttdSKS4tk-00147-00035680-00036046": "as president of south africa in 1994.", "wZttdSKS4tk-00148-00036047-00036199": "when she shared this experience with", "wZttdSKS4tk-00149-00036200-00036359": "friends at dragoncon", "wZttdSKS4tk-00150-00036360-00036607": "she learned that others had had similar", "wZttdSKS4tk-00151-00036608-00036671": "false", "wZttdSKS4tk-00152-00036672-00036935": "memories broom believes memories that", "wZttdSKS4tk-00153-00036936-00037062": "are out of sync", "wZttdSKS4tk-00154-00037063-00037295": "with recorded history occur because our", "wZttdSKS4tk-00155-00037296-00037367": "minds get", "wZttdSKS4tk-00156-00037368-00037711": "entangled with alternate universes", "wZttdSKS4tk-00157-00037712-00038030": "according to the many words hypothesis", "wZttdSKS4tk-00158-00038031-00038302": "proposed the world splits into parallel", "wZttdSKS4tk-00159-00038303-00038423": "universes", "wZttdSKS4tk-00160-00038424-00038751": "every time a quantum event happens while", "wZttdSKS4tk-00161-00038752-00038990": "nelson mandela did not die in prison", "wZttdSKS4tk-00162-00038991-00039271": "at least in this universe there is some", "wZttdSKS4tk-00163-00039272-00039311": "other", "wZttdSKS4tk-00164-00039312-00039639": "universe in which this did occur could", "wZttdSKS4tk-00165-00039640-00039679": "this", "wZttdSKS4tk-00166-00039680-00039983": "memory of the event be proof that her", "wZttdSKS4tk-00167-00039984-00040167": "mind had come into contact with the", "wZttdSKS4tk-00168-00040168-00040359": "alternate universe", "wZttdSKS4tk-00169-00040360-00040559": "similar questions were raised when", "wZttdSKS4tk-00170-00040560-00040799": "fraser actor john mahoney died in", "wZttdSKS4tk-00171-00040800-00041046": "2018 there was a lot of people", "wZttdSKS4tk-00172-00041047-00041230": "scratching their heads thinking he had", "wZttdSKS4tk-00173-00041231-00041374": "died previously", "wZttdSKS4tk-00174-00041375-00041574": "we would love to hear from you guys on", "wZttdSKS4tk-00175-00041575-00041751": "this subject of course it is a", "wZttdSKS4tk-00176-00041752-00041918": "wandering question with answers that", "wZttdSKS4tk-00177-00041919-00042102": "could stretch our imagination", "wZttdSKS4tk-00178-00042103-00042295": "to the breaking point but what is", "wZttdSKS4tk-00179-00042296-00042495": "actually going on", "wZttdSKS4tk-00180-00042496-00042711": "in egypt the mysterious benben stone", "wZttdSKS4tk-00181-00042712-00042862": "leave no apparent mark", "wZttdSKS4tk-00182-00042863-00043190": "in history it is as if they have showed", "wZttdSKS4tk-00183-00043191-00043223": "up", "wZttdSKS4tk-00184-00043224-00043502": "out of nowhere and the story that goes", "wZttdSKS4tk-00185-00043503-00043718": "with the stones is that this pyramid", "wZttdSKS4tk-00186-00043719-00043815": "stone", "wZttdSKS4tk-00187-00043816-00044174": "came to earth landed and the god atom", "wZttdSKS4tk-00188-00044175-00044439": "walked out there is a far out there", "wZttdSKS4tk-00189-00044440-00044527": "theory that this", "wZttdSKS4tk-00190-00044528-00044823": "is related to time travel and indeed", "wZttdSKS4tk-00191-00044824-00045062": "that a futuristic user of the project", "wZttdSKS4tk-00192-00045063-00045358": "looking glass traveled back to dynastic", "wZttdSKS4tk-00193-00045359-00045439": "times", "wZttdSKS4tk-00194-00045440-00045767": "of egypt and in turn caused a mandela", "wZttdSKS4tk-00195-00045768-00045815": "effect", "wZttdSKS4tk-00196-00045816-00046183": "ripple that has inadvertently hindered", "wZttdSKS4tk-00197-00046184-00046423": "our understanding in the present day and", "wZttdSKS4tk-00198-00046424-00046502": "indeed", "wZttdSKS4tk-00199-00046503-00046711": "confused everything into a mixed up", "wZttdSKS4tk-00200-00046712-00046830": "state of being", "wZttdSKS4tk-00201-00046831-00047143": "but of course this is just a theory but", "wZttdSKS4tk-00202-00047144-00047399": "are the stone boxes at elephantine", "wZttdSKS4tk-00203-00047400-00047490": "island", "wZttdSKS4tk-00204-00047491-00047790": "reproductions of the machines that were", "wZttdSKS4tk-00205-00047791-00047927": "witnessed", "wZttdSKS4tk-00206-00047928-00048215": "do you have any mandela effect type", "wZttdSKS4tk-00207-00048216-00048327": "memories", "wZttdSKS4tk-00208-00048328-00048567": "comments below and as always thank you", "wZttdSKS4tk-00209-00048568-00049946": "for watching", "wZttdSKS4tk-00210-00049947-00050199": "[Music]", "wZttdSKS4tk-00211-00050200-00050399": "well we have a satellite in outer space", "wZttdSKS4tk-00212-00050400-00050662": "the wmap that has forced us to rewrite", "wZttdSKS4tk-00213-00050663-00050935": "all the textbooks on cosmology we", "wZttdSKS4tk-00214-00050936-00051102": "physicists thought we knew it all", "wZttdSKS4tk-00215-00051103-00051311": "the universe is made out of atoms the", "wZttdSKS4tk-00216-00051312-00051479": "old picture was that the universe is", "wZttdSKS4tk-00217-00051479-00051542": "some kind of", "wZttdSKS4tk-00218-00051544-00051711": "soap bubble this is a picture given to", "wZttdSKS4tk-00219-00051712-00051879": "us by albert einstein", "wZttdSKS4tk-00220-00051879-00052079": "and the soap bubble well it's expanding", "wZttdSKS4tk-00221-00052079-00052263": "slowly but it's slowing down", "wZttdSKS4tk-00222-00052264-00052471": "and we're like flies trapped on fly", "wZttdSKS4tk-00223-00052472-00052711": "paper we can't leave our soap bubble", "wZttdSKS4tk-00224-00052712-00052919": "that's the old picture the wmap", "wZttdSKS4tk-00225-00052920-00053166": "satellite has forced us to throw out", "wZttdSKS4tk-00226-00053167-00053454": "all this and introduce a whole new set", "wZttdSKS4tk-00227-00053455-00053559": "of facts", "wZttdSKS4tk-00228-00053560-00053759": "first of all the soap bubble is not", "wZttdSKS4tk-00229-00053760-00053879": "slowing down", "wZttdSKS4tk-00230-00053879-00054175": "it is speeding up it is out of control", "wZttdSKS4tk-00231-00054176-00054375": "it's expanding so rapidly", "wZttdSKS4tk-00232-00054376-00054623": "that it could force a premature death of", "wZttdSKS4tk-00233-00054624-00054735": "the universe", "wZttdSKS4tk-00234-00054736-00054975": "but this is the real killer now this is", "wZttdSKS4tk-00235-00054976-00055142": "what's causing so much excitement in the", "wZttdSKS4tk-00236-00055144-00055263": "world of physics", "wZttdSKS4tk-00237-00055264-00055535": "we now believe there could be other soap", "wZttdSKS4tk-00238-00055536-00055615": "bubbles", "wZttdSKS4tk-00239-00055616-00055871": "out there in the universes other", "wZttdSKS4tk-00240-00055872-00055950": "universes", "wZttdSKS4tk-00241-00055951-00056263": "that the old concept of a universe a one", "wZttdSKS4tk-00242-00056264-00056350": "universe", "wZttdSKS4tk-00243-00056351-00056654": "is being replaced by a multiverse and", "wZttdSKS4tk-00244-00056655-00056766": "satellite data", "wZttdSKS4tk-00245-00056767-00056991": "is leading the way now we could be on", "wZttdSKS4tk-00246-00056991-00057303": "the cusp of a new copernican revolution", "wZttdSKS4tk-00247-00057304-00057535": "copernicus introduced the idea that the", "wZttdSKS4tk-00248-00057536-00057735": "earth is not the center of all there", "wZttdSKS4tk-00249-00057736-00057966": "is that the sun was the center of the", "wZttdSKS4tk-00250-00057967-00058111": "solar system", "wZttdSKS4tk-00251-00058112-00058415": "in this new copernican revolution our", "wZttdSKS4tk-00252-00058416-00058671": "universe is not necessarily the only", "wZttdSKS4tk-00253-00058672-00058782": "game in town", "wZttdSKS4tk-00254-00058783-00059023": "that there could be other soap bubbles", "wZttdSKS4tk-00255-00059024-00059159": "that soap bubbles can", "wZttdSKS4tk-00256-00059160-00059430": "fission in half like bud sprout baby", "wZttdSKS4tk-00257-00059432-00059503": "soap bubbles", "wZttdSKS4tk-00258-00059504-00059735": "baby universes baby universes that's", "wZttdSKS4tk-00259-00059736-00059887": "right and stephen hawking has even", "wZttdSKS4tk-00260-00059888-00060079": "written about these baby universes what", "wZttdSKS4tk-00261-00060079-00060142": "would they", "wZttdSKS4tk-00262-00060144-00060342": "be like if we met one of these baby", "wZttdSKS4tk-00263-00060344-00060591": "universes for example when i was a child", "wZttdSKS4tk-00264-00060591-00060791": "i used to go to sunday school and learn", "wZttdSKS4tk-00265-00060791-00061006": "in the presbyterian church all about", "wZttdSKS4tk-00266-00061007-00061199": "the moment of genesis and was such a", "wZttdSKS4tk-00267-00061200-00061391": "thrilling story this man saying let", "wZttdSKS4tk-00268-00061391-00061503": "there be light", "wZttdSKS4tk-00269-00061504-00061726": "but you know my parents are buddhists", "wZttdSKS4tk-00270-00061727-00061847": "and in buddhism", "wZttdSKS4tk-00271-00061848-00062150": "there is no genesis there's nirvana", "wZttdSKS4tk-00272-00062151-00062399": "nirvana is timeless there's no beginning", "wZttdSKS4tk-00273-00062400-00062511": "there's no end", "wZttdSKS4tk-00274-00062512-00062694": "so for all these years i had these two", "wZttdSKS4tk-00275-00062695-00062991": "mutually exclusive ideas in my head", "wZttdSKS4tk-00276-00062991-00063230": "and how can i reconcile these well now", "wZttdSKS4tk-00277-00063232-00063415": "i'm a physicist at the cutting edge of", "wZttdSKS4tk-00278-00063416-00063575": "something called string theory which we", "wZttdSKS4tk-00279-00063576-00063726": "can talk about later", "wZttdSKS4tk-00280-00063727-00063894": "but now i realize that the multiverse", "wZttdSKS4tk-00281-00063895-00064087": "idea gives this wonderful blend", "wZttdSKS4tk-00282-00064088-00064375": "this melding of these two religious", "wZttdSKS4tk-00283-00064376-00064471": "thinking", "wZttdSKS4tk-00284-00064472-00064775": "that genesis genesis takes place", "wZttdSKS4tk-00285-00064776-00065119": "continually continually in an ocean", "wZttdSKS4tk-00286-00065120-00065399": "of nirvana that these bubbles are", "wZttdSKS4tk-00287-00065400-00065471": "sprouting", "wZttdSKS4tk-00288-00065472-00065671": "out of nirvana and this nirvana is", "wZttdSKS4tk-00289-00065672-00065775": "something we call", "wZttdSKS4tk-00290-00065776-00066055": "11-dimensional hyperspace it is a much", "wZttdSKS4tk-00291-00066056-00066279": "larger space that our soap bubble", "wZttdSKS4tk-00292-00066280-00066599": "is expanding into and so we have a", "wZttdSKS4tk-00293-00066600-00066879": "a beautiful melding of a timeless", "wZttdSKS4tk-00294-00066880-00067055": "nirvana giving birth", "wZttdSKS4tk-00295-00067056-00067767": "to multiple genesis", "wZttdSKS4tk-00296-00067768-00067976": "you"}}, {"audio_id": "wZuTOMk5aBc", "text": {"wZuTOMk5aBc-00000-00000000-00000191": "it has been more than a month and a half", "wZuTOMk5aBc-00001-00000192-00000401": "since the coronation ceremony of mad", "wZuTOMk5aBc-00002-00000401-00000688": "hirandaka Adama kalathava then the", "wZuTOMk5aBc-00003-00000689-00000965": "winter season went by faster than usual", "wZuTOMk5aBc-00004-00000966-00001181": "the season of spring came riding on the", "wZuTOMk5aBc-00005-00001182-00001391": "Divine Chariot called thrill", "wZuTOMk5aBc-00006-00001392-00001582": "bingleys peered with their coral colored", "wZuTOMk5aBc-00007-00001583-00001787": "noses near the saffron colored shoots of", "wZuTOMk5aBc-00008-00001788-00001943": "the mango trees", "wZuTOMk5aBc-00009-00001944-00002134": "the golden shoots of the royal trees", "wZuTOMk5aBc-00010-00002135-00002291": "swayed and sang", "wZuTOMk5aBc-00011-00002292-00002537": "the quills squealed wildly dropping", "wZuTOMk5aBc-00012-00002538-00002795": "their pearly buds from the punney trees", "wZuTOMk5aBc-00013-00002796-00003107": "the goddess of nature shivered but made", "wZuTOMk5aBc-00014-00003108-00003286": "a v burst out with joy", "wZuTOMk5aBc-00015-00003288-00003479": "trees that had fallen off their leaves", "wZuTOMk5aBc-00016-00003479-00003659": "and appeared bald suddenly burst into", "wZuTOMk5aBc-00017-00003660-00003767": "buds", "wZuTOMk5aBc-00018-00003768-00003995": "the matavi pandals and jasmine bushes", "wZuTOMk5aBc-00019-00003996-00004138": "were struggling to Bear the weight of", "wZuTOMk5aBc-00020-00004139-00004277": "the bouquets", "wZuTOMk5aBc-00021-00004278-00004522": "flow in rivers has decreased", "wZuTOMk5aBc-00022-00004523-00004709": "the people of the Chola country were", "wZuTOMk5aBc-00023-00004710-00004901": "blooming inside and out", "wZuTOMk5aBc-00024-00004902-00005093": "the red rice grown in the fields has", "wZuTOMk5aBc-00025-00005094-00005345": "been harvested and taken to the barns", "wZuTOMk5aBc-00026-00005346-00005554": "the political uncertainty is over and", "wZuTOMk5aBc-00027-00005555-00005711": "the worry is over", "wZuTOMk5aBc-00028-00005712-00005902": "people were preparing to celebrate", "wZuTOMk5aBc-00029-00005903-00006175": "common Festival in cities and villages", "wZuTOMk5aBc-00030-00006176-00006388": "Arrangements were also made to conduct", "wZuTOMk5aBc-00031-00006389-00006628": "vasant utsavam in temples", "wZuTOMk5aBc-00032-00006629-00006833": "theater stages were set up at every", "wZuTOMk5aBc-00033-00006834-00007013": "Junction of the streets", "wZuTOMk5aBc-00034-00007014-00007225": "seeing all these Pleasant scenes", "wZuTOMk5aBc-00035-00007226-00007469": "valavarian was going towards the city of", "wZuTOMk5aBc-00036-00007470-00007606": "palyare", "wZuTOMk5aBc-00037-00007608-00007834": "this time he did not enter the city in", "wZuTOMk5aBc-00038-00007836-00007955": "disguise", "wZuTOMk5aBc-00039-00007956-00008146": "by entering through the main City Gate", "wZuTOMk5aBc-00040-00008147-00008399": "which was open ilay aprati reached the", "wZuTOMk5aBc-00041-00008400-00008699": "Palace of kundeva Devi without hindrance", "wZuTOMk5aBc-00042-00008700-00008945": "many of her friends like ilay apradi", "wZuTOMk5aBc-00043-00008946-00009233": "kundevay vanathi Etc came to the door of", "wZuTOMk5aBc-00044-00009234-00009413": "parajula Palace and welcomed him as", "wZuTOMk5aBc-00045-00009414-00009539": "mukaman", "wZuTOMk5aBc-00046-00009540-00009737": "after the fatigue of the long journey", "wZuTOMk5aBc-00047-00009738-00009959": "she told him to meet her in the forest", "wZuTOMk5aBc-00048-00009960-00010156": "near the palace and tell her the details", "wZuTOMk5aBc-00049-00010157-00010277": "of the journey", "wZuTOMk5aBc-00050-00010278-00010517": "van dye the van did not take much time", "wZuTOMk5aBc-00051-00010518-00010660": "to relax", "wZuTOMk5aBc-00052-00010661-00010877": "he quickly finished the bath drinks and", "wZuTOMk5aBc-00053-00010878-00011038": "went to the forest", "wZuTOMk5aBc-00054-00011039-00011242": "there the youngest brat was awaiting his", "wZuTOMk5aBc-00055-00011243-00011345": "arrival", "wZuTOMk5aBc-00056-00011346-00011560": "it was impossible to tell who was more", "wZuTOMk5aBc-00057-00011561-00011771": "interested in meeting each other", "wZuTOMk5aBc-00058-00011772-00011963": "both were eager to hear each other's", "wZuTOMk5aBc-00059-00011964-00012071": "news", "wZuTOMk5aBc-00060-00012072-00012251": "but is that the only reason for their", "wZuTOMk5aBc-00061-00012252-00012364": "excitement", "wZuTOMk5aBc-00062-00012365-00012574": "could it be because they want to be sure", "wZuTOMk5aBc-00063-00012575-00012755": "about their future life", "wZuTOMk5aBc-00064-00012756-00012958": "isn't it possible that the youth who", "wZuTOMk5aBc-00065-00012959-00013138": "caused a stir in the innocent objects", "wZuTOMk5aBc-00066-00013140-00013325": "also caused a stir in their emotional", "wZuTOMk5aBc-00067-00013326-00013444": "hearts", "wZuTOMk5aBc-00068-00013445-00013565": "sir", "wZuTOMk5aBc-00069-00013566-00013793": "I understand that you were not entirely", "wZuTOMk5aBc-00070-00013794-00014044": "successful in what you set out to do is", "wZuTOMk5aBc-00071-00014045-00014158": "that true", "wZuTOMk5aBc-00072-00014159-00014386": "asked ilay aprati", "wZuTOMk5aBc-00073-00014387-00014597": "true goddess", "wZuTOMk5aBc-00074-00014597-00014807": "in what undertaking have I so far", "wZuTOMk5aBc-00075-00014808-00014935": "succeeded", "wZuTOMk5aBc-00076-00014936-00015191": "valavarian said inside", "wZuTOMk5aBc-00077-00015191-00015353": "don't say that", "wZuTOMk5aBc-00078-00015354-00015563": "didn't you bring my younger brother from", "wZuTOMk5aBc-00079-00015563-00015833": "the country of ela it was only because", "wZuTOMk5aBc-00080-00015834-00016036": "of aroma's hivar man that the Chola", "wZuTOMk5aBc-00081-00016037-00016253": "country survived until now", "wZuTOMk5aBc-00082-00016254-00016583": "said kundevay I caused unnecessary", "wZuTOMk5aBc-00083-00016584-00016786": "danger to aroma's hivarma and brought", "wZuTOMk5aBc-00084-00016787-00016967": "him alive with severe cold", "wZuTOMk5aBc-00085-00016968-00017117": "that too with the help of Queen", "wZuTOMk5aBc-00086-00017118-00017267": "pungozali", "wZuTOMk5aBc-00087-00017268-00017530": "when I told sendanamathan and pungozali", "wZuTOMk5aBc-00088-00017531-00017771": "to take my friend to nagapatnam I never", "wZuTOMk5aBc-00089-00017772-00017897": "dreamed that they would come to", "wZuTOMk5aBc-00090-00017898-00018125": "tanjapuri and mount a lion in this Chola", "wZuTOMk5aBc-00091-00018126-00018383": "Empire and be crowned with bells", "wZuTOMk5aBc-00092-00018384-00018575": "I have not forgotten that they were the", "wZuTOMk5aBc-00093-00018576-00018730": "ones who saved the life of the great", "wZuTOMk5aBc-00094-00018731-00019013": "Chola Emperor and neither did he", "wZuTOMk5aBc-00095-00019014-00019217": "the great Chola wanted them to be the", "wZuTOMk5aBc-00096-00019218-00019421": "autocrats of the Chola country in place", "wZuTOMk5aBc-00097-00019422-00019589": "of the Great corrupter", "wZuTOMk5aBc-00098-00019590-00019793": "luckily I survived", "wZuTOMk5aBc-00099-00019794-00019967": "what are you saying", "wZuTOMk5aBc-00100-00019968-00020207": "is the post of thanaticary of this Chola", "wZuTOMk5aBc-00101-00020208-00020375": "Empire ordinary", "wZuTOMk5aBc-00102-00020376-00020579": "is it greater than the post of prime", "wZuTOMk5aBc-00103-00020580-00020867": "minister than the post of matanda Nayak", "wZuTOMk5aBc-00104-00020868-00021047": "even the emperor cannot do anything", "wZuTOMk5aBc-00105-00021048-00021299": "without the favor of thanedicari", "wZuTOMk5aBc-00106-00021300-00021443": "God is", "wZuTOMk5aBc-00107-00021444-00021611": "once I happened to hide in the", "wZuTOMk5aBc-00108-00021612-00021779": "underground Treasure Land of the great", "wZuTOMk5aBc-00109-00021780-00021886": "Reaper", "wZuTOMk5aBc-00110-00021887-00022085": "then I saw a spider's web in the light", "wZuTOMk5aBc-00111-00022086-00022307": "of the heaps of gold coins", "wZuTOMk5aBc-00112-00022308-00022600": "I also saw the skull of a dead man", "wZuTOMk5aBc-00113-00022601-00022799": "I resolved never to go near that", "wZuTOMk5aBc-00114-00022800-00022961": "treasure dungeon again", "wZuTOMk5aBc-00115-00022962-00023225": "the younger bratty smiled and said even", "wZuTOMk5aBc-00116-00023226-00023453": "if you are a dictator you don't need to", "wZuTOMk5aBc-00117-00023454-00023639": "go to the treasure dungeon", "wZuTOMk5aBc-00118-00023640-00023861": "he has decided to use all the materials", "wZuTOMk5aBc-00119-00023862-00024047": "in that dungeon to build a large Fleet", "wZuTOMk5aBc-00120-00024048-00024208": "and build ships", "wZuTOMk5aBc-00121-00024209-00024425": "he has also received the permission of", "wZuTOMk5aBc-00122-00024426-00024580": "the new emperor", "wZuTOMk5aBc-00123-00024581-00024707": "she said", "wZuTOMk5aBc-00124-00024708-00024905": "in tanjaver I learned that the new", "wZuTOMk5aBc-00125-00024906-00025103": "emperor and his title mahishi had gone", "wZuTOMk5aBc-00126-00025104-00025367": "to katakari with aroma's hivarma", "wZuTOMk5aBc-00127-00025368-00025625": "yes they were very sorry that they could", "wZuTOMk5aBc-00128-00025626-00025793": "not take themselves with them when they", "wZuTOMk5aBc-00129-00025794-00025870": "went", "wZuTOMk5aBc-00130-00025872-00026117": "I am not sorry about that", "wZuTOMk5aBc-00131-00026118-00026351": "I will go to Cody caker now and join", "wZuTOMk5aBc-00132-00026352-00026429": "them", "wZuTOMk5aBc-00133-00026430-00026620": "my only regret is that a role Miss", "wZuTOMk5aBc-00134-00026622-00026843": "hivarman married the princess of kajam", "wZuTOMk5aBc-00135-00026844-00027023": "Balor while I was away", "wZuTOMk5aBc-00136-00027024-00027214": "why sir", "wZuTOMk5aBc-00137-00027216-00027424": "don't they like their friend marrying my", "wZuTOMk5aBc-00138-00027425-00027539": "friend", "wZuTOMk5aBc-00139-00027539-00027646": "God", "wZuTOMk5aBc-00140-00027647-00027839": "I didn't say that", "wZuTOMk5aBc-00141-00027839-00028055": "I am sorry for not being there for that", "wZuTOMk5aBc-00142-00028056-00028151": "wedding", "wZuTOMk5aBc-00143-00028152-00028349": "aroma's hivarmar's previous birth", "wZuTOMk5aBc-00144-00028350-00028612": "blessing gave vanatha to marry him", "wZuTOMk5aBc-00145-00028613-00028852": "their friend vanathi is also blessed but", "wZuTOMk5aBc-00146-00028854-00029051": "why are they in such a hurry", "wZuTOMk5aBc-00147-00029052-00029290": "they were not in a hurry I was in a", "wZuTOMk5aBc-00148-00029291-00029368": "hurry", "wZuTOMk5aBc-00149-00029369-00029585": "my father and mother wanted to leave for", "wZuTOMk5aBc-00150-00029586-00029693": "kanji", "wZuTOMk5aBc-00151-00029694-00029867": "I told them that the marriage should", "wZuTOMk5aBc-00152-00029868-00030077": "take place before they left", "wZuTOMk5aBc-00153-00030077-00030245": "this relieved the heart of the great", "wZuTOMk5aBc-00154-00030245-00030455": "dealer of kajam Balor", "wZuTOMk5aBc-00155-00030456-00030689": "on the day of Makuta bishek they", "wZuTOMk5aBc-00156-00030689-00030881": "suddenly put the Chola crown on the head", "wZuTOMk5aBc-00157-00030882-00031096": "of their friend Adam achilla which", "wZuTOMk5aBc-00158-00031097-00031343": "caused Great shock to the great dealer", "wZuTOMk5aBc-00159-00031344-00031607": "many others would have been shocked then", "wZuTOMk5aBc-00160-00031608-00031870": "it was a surprise to all of us", "wZuTOMk5aBc-00161-00031872-00032140": "you two friends kept the news very very", "wZuTOMk5aBc-00162-00032141-00032261": "secret", "wZuTOMk5aBc-00163-00032262-00032405": "goddess", "wZuTOMk5aBc-00164-00032406-00032657": "I thought he would have told them only", "wZuTOMk5aBc-00165-00032658-00032921": "if it was a few months earlier he would", "wZuTOMk5aBc-00166-00032922-00033046": "have told me", "wZuTOMk5aBc-00167-00033047-00033257": "Aromas I never did anything without", "wZuTOMk5aBc-00168-00033258-00033401": "asking me", "wZuTOMk5aBc-00169-00033402-00033617": "why has he changed now", "wZuTOMk5aBc-00170-00033618-00033821": "comrade dos Han", "wZuTOMk5aBc-00171-00033822-00034018": "my dear brother has become like this", "wZuTOMk5aBc-00172-00034019-00034217": "only after joining them", "wZuTOMk5aBc-00173-00034218-00034433": "he who was one inside and outside has", "wZuTOMk5aBc-00174-00034434-00034643": "become Adept at Kata Natok and Tundra", "wZuTOMk5aBc-00175-00034644-00034751": "mantra", "wZuTOMk5aBc-00176-00034752-00034871": "Devi", "wZuTOMk5aBc-00177-00034872-00035093": "don't blame me in vain", "wZuTOMk5aBc-00178-00035094-00035290": "their younger brother is entirely", "wZuTOMk5aBc-00179-00035291-00035477": "responsible for the hypocritical drama", "wZuTOMk5aBc-00180-00035478-00035674": "that crowned you Tom chola", "wZuTOMk5aBc-00181-00035675-00035873": "I debated whether to deceive everyone", "wZuTOMk5aBc-00182-00035874-00036024": "like this", "wZuTOMk5aBc-00183-00036025-00036257": "ramapraran gave an example of Grace when", "wZuTOMk5aBc-00184-00036258-00036449": "he deceived the people of ayodhya and", "wZuTOMk5aBc-00185-00036450-00036665": "went to the forest late at night", "wZuTOMk5aBc-00186-00036666-00036874": "I asked him if he shouldn't tell them at", "wZuTOMk5aBc-00187-00036875-00037049": "least once in his life", "wZuTOMk5aBc-00188-00037050-00037205": "he said that he will do something", "wZuTOMk5aBc-00189-00037206-00037409": "without asking for advice and will get", "wZuTOMk5aBc-00190-00037410-00037589": "praise from them later", "wZuTOMk5aBc-00191-00037590-00037727": "God is", "wZuTOMk5aBc-00192-00037728-00037924": "is what the prince did a good thing for", "wZuTOMk5aBc-00193-00037925-00038015": "them", "wZuTOMk5aBc-00194-00038016-00038218": "no one could have done a better job for", "wZuTOMk5aBc-00195-00038219-00038362": "me than this", "wZuTOMk5aBc-00196-00038363-00038579": "thank you my brother for helping me with", "wZuTOMk5aBc-00197-00038580-00038674": "this", "wZuTOMk5aBc-00198-00038675-00038879": "said the youngest brat", "wZuTOMk5aBc-00199-00038880-00039029": "goddess", "wZuTOMk5aBc-00200-00039030-00039245": "I thought they were eager to see aroma's", "wZuTOMk5aBc-00201-00039246-00039412": "hivarma Mount the lion and Crown the", "wZuTOMk5aBc-00202-00039413-00039551": "world with bells", "wZuTOMk5aBc-00203-00039552-00039815": "it is true that I wished so earlier", "wZuTOMk5aBc-00204-00039816-00040012": "I changed my mind after my friend", "wZuTOMk5aBc-00205-00040013-00040217": "vanatti made such a vow", "wZuTOMk5aBc-00206-00040218-00040433": "also what will the world think if", "wZuTOMk5aBc-00207-00040434-00040624": "damayan is killed and Manda immediately", "wZuTOMk5aBc-00208-00040625-00040799": "ascends the throne", "wZuTOMk5aBc-00209-00040800-00041021": "yes goddess", "wZuTOMk5aBc-00210-00041022-00041261": "aroma's hivarma was greatly disturbed by", "wZuTOMk5aBc-00211-00041262-00041423": "the terrible Deeds that had happened in", "wZuTOMk5aBc-00212-00041424-00041651": "the Sri Lankan Royal Dynasty", "wZuTOMk5aBc-00213-00041652-00041849": "but even he was not that worried about", "wZuTOMk5aBc-00214-00041850-00041933": "it", "wZuTOMk5aBc-00215-00041934-00042155": "when some people tried to blame me for", "wZuTOMk5aBc-00216-00042156-00042365": "the heinous crime of murder he was", "wZuTOMk5aBc-00217-00042366-00042551": "determined to climb the Chola sing a", "wZuTOMk5aBc-00218-00042552-00042701": "Donna to save me", "wZuTOMk5aBc-00219-00042702-00043007": "fortunately the great Pula veterar took", "wZuTOMk5aBc-00220-00043008-00043187": "the blame for that crime", "wZuTOMk5aBc-00221-00043188-00043396": "he saved me from that vain blame by", "wZuTOMk5aBc-00222-00043397-00043552": "putting it on him", "wZuTOMk5aBc-00223-00043553-00043667": "pity", "wZuTOMk5aBc-00224-00043668-00043895": "the choa country seems desolate without", "wZuTOMk5aBc-00225-00043896-00044051": "that old man", "wZuTOMk5aBc-00226-00044052-00044255": "it's very sad to think that my brother", "wZuTOMk5aBc-00227-00044256-00044452": "is gone after Damien", "wZuTOMk5aBc-00228-00044453-00044561": "oh", "wZuTOMk5aBc-00229-00044562-00044812": "is the little scoundrel dead too", "wZuTOMk5aBc-00230-00044813-00044983": "are you sure", "wZuTOMk5aBc-00231-00044984-00045167": "kundevay asked", "wZuTOMk5aBc-00232-00045168-00045473": "van dye the van said when I said goodbye", "wZuTOMk5aBc-00233-00045474-00045683": "to him he was alive", "wZuTOMk5aBc-00234-00045684-00045905": "but how can a person who has fallen down", "wZuTOMk5aBc-00235-00045906-00046133": "from a steep Mountain survive", "wZuTOMk5aBc-00236-00046134-00046295": "he should have died", "wZuTOMk5aBc-00237-00046296-00046487": "my heart beats when I think that I was", "wZuTOMk5aBc-00238-00046488-00046685": "somehow responsible for the death of the", "wZuTOMk5aBc-00239-00046686-00046811": "little one", "wZuTOMk5aBc-00240-00046812-00046930": "sir", "wZuTOMk5aBc-00241-00046931-00047171": "tell me all about it in detail", "wZuTOMk5aBc-00242-00047172-00047380": "didn't you and my brother conspire to", "wZuTOMk5aBc-00243-00047381-00047555": "get the young priest out of the Sava", "wZuTOMk5aBc-00244-00047556-00047752": "Hall on the coronation day", "wZuTOMk5aBc-00245-00047753-00047980": "tell me in detail about it", "wZuTOMk5aBc-00246-00047981-00048215": "I couldn't ask my brother for details", "wZuTOMk5aBc-00247-00048216-00048317": "about it", "wZuTOMk5aBc-00248-00048318-00048593": "I wanted to ask them and find out", "wZuTOMk5aBc-00249-00048594-00048785": "you shouldn't tell anything secret to", "wZuTOMk5aBc-00250-00048786-00048880": "women", "wZuTOMk5aBc-00251-00048881-00049139": "I thought you didn't tell me before can", "wZuTOMk5aBc-00252-00049140-00049277": "you tell me now", "wZuTOMk5aBc-00253-00049278-00049427": "God is", "wZuTOMk5aBc-00254-00049428-00049702": "not without telling them for that reason", "wZuTOMk5aBc-00255-00049703-00049912": "the prince wanted them to be surprised", "wZuTOMk5aBc-00256-00049913-00050057": "at least once", "wZuTOMk5aBc-00257-00050058-00050296": "I wasn't surprised at all", "wZuTOMk5aBc-00258-00050297-00050489": "I assumed you two were up to something", "wZuTOMk5aBc-00259-00050490-00050657": "like this together", "wZuTOMk5aBc-00260-00050658-00050830": "I was a little worried that something", "wZuTOMk5aBc-00261-00050831-00050974": "might go wrong", "wZuTOMk5aBc-00262-00050975-00051263": "indeed a mistake has been made", "wZuTOMk5aBc-00263-00051264-00051473": "although the most important thing was", "wZuTOMk5aBc-00264-00051474-00051701": "accomplished it was not possible to", "wZuTOMk5aBc-00265-00051702-00051887": "prevent another disaster", "wZuTOMk5aBc-00266-00051888-00052151": "perhaps if you had consulted them this", "wZuTOMk5aBc-00267-00052152-00052307": "would not have happened", "wZuTOMk5aBc-00268-00052308-00052535": "van dye the van said", "wZuTOMk5aBc-00269-00052536-00052804": "later synthin recounted in detail all", "wZuTOMk5aBc-00270-00052805-00053063": "the plans intrigues and activities they", "wZuTOMk5aBc-00271-00053064-00053266": "had planned since pani's silver decided", "wZuTOMk5aBc-00272-00053267-00053471": "to grant the title to the new madhurand", "wZuTOMk5aBc-00273-00053472-00053699": "hakativar who was a muthina", "wZuTOMk5aBc-00274-00053700-00053909": "a Romas hivarma thought that if he told", "wZuTOMk5aBc-00275-00053910-00054100": "in advance that he was going to Crown", "wZuTOMk5aBc-00276-00054101-00054329": "Matt huarenthak Dev there would be many", "wZuTOMk5aBc-00277-00054329-00054792": "objections and obstacles", "wZuTOMk5aBc-00278-00054794-00055103": "will oppose the idea as before", "wZuTOMk5aBc-00279-00055104-00055373": "on his deathbed Pony's brother-in-law", "wZuTOMk5aBc-00280-00055374-00055523": "should be crowned", "wZuTOMk5aBc-00281-00055524-00055879": "his people will want to fulfill his will", "wZuTOMk5aBc-00282-00055879-00056050": "chinapalyavatarayar found out that his", "wZuTOMk5aBc-00283-00056051-00056350": "son-in-law was not the real mad hirandha", "wZuTOMk5aBc-00284-00056351-00056544": "he couldn't be more excited to install", "wZuTOMk5aBc-00285-00056545-00056854": "pungozali daughter of padakati in", "wZuTOMk5aBc-00286-00056855-00056987": "singatanum", "wZuTOMk5aBc-00287-00056988-00057288": "sembian mathavi", "wZuTOMk5aBc-00288-00057289-00057538": "syntheti van and pungazeli will all", "wZuTOMk5aBc-00289-00057539-00057659": "object", "wZuTOMk5aBc-00290-00057660-00057869": "sundara Chola may also have been", "wZuTOMk5aBc-00291-00057870-00058115": "unwilling to ignore their objections", "wZuTOMk5aBc-00292-00058116-00058403": "keeping all these reasons in mind pani's", "wZuTOMk5aBc-00293-00058404-00058559": "silver wanted to keep what he had", "wZuTOMk5aBc-00294-00058560-00058738": "decided to do a secret till the last", "wZuTOMk5aBc-00295-00058739-00058847": "minute", "wZuTOMk5aBc-00296-00058848-00059129": "during Makuta bishek he sent away all", "wZuTOMk5aBc-00297-00059129-00059380": "the agitators who could raise objections", "wZuTOMk5aBc-00298-00059382-00059549": "and ban them because of their love for", "wZuTOMk5aBc-00299-00059550-00059735": "him or their jealousy of mad hirand", "wZuTOMk5aBc-00300-00059736-00059944": "hakkar one by one giving different", "wZuTOMk5aBc-00301-00059945-00060082": "reasons", "wZuTOMk5aBc-00302-00060083-00060311": "he had told his secret purpose only to", "wZuTOMk5aBc-00303-00060312-00060485": "Van dye the van because he wanted", "wZuTOMk5aBc-00304-00060486-00060659": "someone to help him", "wZuTOMk5aBc-00305-00060660-00060863": "both used to think and plan and do", "wZuTOMk5aBc-00306-00060864-00061007": "things carefully", "wZuTOMk5aBc-00307-00061008-00061288": "during Makuta bishek he sent away all", "wZuTOMk5aBc-00308-00061289-00061535": "the agitators who could raise objections", "wZuTOMk5aBc-00309-00061536-00061709": "and ban them because of their love for", "wZuTOMk5aBc-00310-00061710-00061894": "him or their jealousy of madhur and", "wZuTOMk5aBc-00311-00061895-00062099": "hakkar one by one giving different", "wZuTOMk5aBc-00312-00062100-00062242": "reasons", "wZuTOMk5aBc-00313-00062244-00062465": "he had told his secret purpose only to", "wZuTOMk5aBc-00314-00062466-00062644": "Van dye the van because he wanted", "wZuTOMk5aBc-00315-00062645-00062819": "someone to help him", "wZuTOMk5aBc-00316-00062820-00063011": "both used to think and plan and do", "wZuTOMk5aBc-00317-00063012-00063166": "things carefully", "wZuTOMk5aBc-00318-00063167-00063454": "during Makuta bishek he sent away all", "wZuTOMk5aBc-00319-00063455-00063700": "the agitators who could raise objections", "wZuTOMk5aBc-00320-00063701-00063875": "and ban them because of their love for", "wZuTOMk5aBc-00321-00063876-00064061": "him or their jealousy of madhurand", "wZuTOMk5aBc-00322-00064062-00064265": "hakkar one by one giving different", "wZuTOMk5aBc-00323-00064266-00064397": "reasons", "wZuTOMk5aBc-00324-00064398-00064630": "he had told his secret purpose only to", "wZuTOMk5aBc-00325-00064632-00064811": "Van dye the van because he wanted", "wZuTOMk5aBc-00326-00064812-00064979": "someone to help him", "wZuTOMk5aBc-00327-00064979-00065176": "both used to think and plan and do", "wZuTOMk5aBc-00328-00065177-00065321": "things carefully", "wZuTOMk5aBc-00329-00065322-00065563": "young sambavarian can amaran", "wZuTOMk5aBc-00330-00065564-00065891": "parthapendra Paul Avan kajumbalar Villar", "wZuTOMk5aBc-00331-00065892-00066149": "Etc have been sent away from the town", "wZuTOMk5aBc-00332-00066150-00066335": "but it is not possible to send the", "wZuTOMk5aBc-00333-00066336-00066538": "little rascal out of town", "wZuTOMk5aBc-00334-00066539-00066755": "there was also a talk of putting a crown", "wZuTOMk5aBc-00335-00066756-00066929": "of Beats on the head of pawnee's lover", "wZuTOMk5aBc-00336-00066930-00067067": "with his hand", "wZuTOMk5aBc-00337-00067068-00067331": "at that time if the new Mad heurand", "wZuTOMk5aBc-00338-00067332-00067613": "hakar who was sent in a mudina asked him", "wZuTOMk5aBc-00339-00067614-00067817": "to Crown his head would he not have", "wZuTOMk5aBc-00340-00067818-00067931": "objected", "wZuTOMk5aBc-00341-00067932-00068159": "if he refuses it will be considered a", "wZuTOMk5aBc-00342-00068160-00068261": "great omen", "wZuTOMk5aBc-00343-00068262-00068579": "many other confusions can arise from it", "wZuTOMk5aBc-00344-00068580-00068765": "so the two friends thought of some", "wZuTOMk5aBc-00345-00068766-00068921": "strategy to get him out of the hall", "wZuTOMk5aBc-00346-00068922-00069113": "during the coronation", "wZuTOMk5aBc-00347-00069114-00069353": "no fully satisfactory strategy has", "wZuTOMk5aBc-00348-00069354-00069467": "emerged", "wZuTOMk5aBc-00349-00069468-00069676": "at this time all were cation came and", "wZuTOMk5aBc-00350-00069677-00069875": "told a strange news", "wZuTOMk5aBc-00351-00069876-00070126": "aroma's hivarmar had sent Alvar kadian", "wZuTOMk5aBc-00352-00070127-00070294": "with the consent of the chief minister", "wZuTOMk5aBc-00353-00070295-00070517": "to find out where Rabbi dasan's group of", "wZuTOMk5aBc-00354-00070518-00070703": "danger saviors of the pandian country", "wZuTOMk5aBc-00355-00070704-00070967": "had gone whether nandini Devi was still", "wZuTOMk5aBc-00356-00070968-00071153": "with them and where the boy who was", "wZuTOMk5aBc-00357-00071154-00071381": "crowned at midnight in Tyra purambeam", "wZuTOMk5aBc-00358-00071382-00071537": "forest was hidden", "wZuTOMk5aBc-00359-00071538-00071806": "he had also trusted tyrimala to find out", "wZuTOMk5aBc-00360-00071807-00071975": "whether the escaped from the underground", "wZuTOMk5aBc-00361-00071976-00072209": "prison was with them whether it was true", "wZuTOMk5aBc-00362-00072210-00072394": "that old mad Hyundai had died as", "wZuTOMk5aBc-00363-00072395-00072647": "kanamaran had said or whether he had", "wZuTOMk5aBc-00364-00072648-00072929": "also escaped and joined the conspirators", "wZuTOMk5aBc-00365-00072930-00073091": "they thought it would take a long time", "wZuTOMk5aBc-00366-00073092-00073325": "for him to get to know this news", "wZuTOMk5aBc-00367-00073326-00073541": "but all were Cadian returned within a", "wZuTOMk5aBc-00368-00073542-00073661": "few days", "wZuTOMk5aBc-00369-00073662-00073876": "he saw roxamal near kalamalai who", "wZuTOMk5aBc-00370-00073877-00074081": "belonged to the rabbi dasan Clan and was", "wZuTOMk5aBc-00371-00074082-00074400": "the wife of padakati muruga yan", "wZuTOMk5aBc-00372-00074401-00074615": "thought that if he followed her and", "wZuTOMk5aBc-00373-00074616-00074825": "observed where she was going he would", "wZuTOMk5aBc-00374-00074826-00075088": "reach where Rabbi dasan's crowd was", "wZuTOMk5aBc-00375-00075089-00075299": "but to his astonishment Rick Hamel was", "wZuTOMk5aBc-00376-00075300-00075521": "on his way to tanjapuri", "wZuTOMk5aBc-00377-00075522-00075761": "however following her as a trick to", "wZuTOMk5aBc-00378-00075762-00075988": "learn about the dangers he disguised", "wZuTOMk5aBc-00379-00075989-00076229": "himself and continued behind her", "wZuTOMk5aBc-00380-00076230-00076487": "after approaching varayor people were", "wZuTOMk5aBc-00381-00076488-00076667": "flocking to tanjore to witness the", "wZuTOMk5aBc-00382-00076668-00076888": "coronation of pani's silver", "wZuTOMk5aBc-00383-00076889-00077171": "oximal also attended that meeting", "wZuTOMk5aBc-00384-00077172-00077393": "however all were Cadian did not let her", "wZuTOMk5aBc-00385-00077394-00077656": "go and continued to come to tanjore", "wZuTOMk5aBc-00386-00077657-00077849": "he was much surprised to see rock", "wZuTOMk5aBc-00387-00077850-00078053": "mcmahal with a crowd enter the fort of", "wZuTOMk5aBc-00388-00078054-00078256": "tanjore and circle around the Palace of", "wZuTOMk5aBc-00389-00078257-00078449": "the little palliative", "wZuTOMk5aBc-00390-00078450-00078629": "he immediately went to a role Miss", "wZuTOMk5aBc-00391-00078630-00078850": "hivarma and Van dye the van and informed", "wZuTOMk5aBc-00392-00078851-00079000": "them of this news", "wZuTOMk5aBc-00393-00079001-00079187": "at first they thought of imprisoning", "wZuTOMk5aBc-00394-00079188-00079306": "rock Amal", "wZuTOMk5aBc-00395-00079307-00079517": "they decided not to do that and it was", "wZuTOMk5aBc-00396-00079518-00079744": "important to know why she had come", "wZuTOMk5aBc-00397-00079745-00079943": "they surmised that she must have brought", "wZuTOMk5aBc-00398-00079944-00080105": "some news to the daughter of the small", "wZuTOMk5aBc-00399-00080106-00080219": "farmer", "wZuTOMk5aBc-00400-00080220-00080399": "they decided not to tell chinna", "wZuTOMk5aBc-00401-00080400-00080573": "pallavatariyar that now and that they", "wZuTOMk5aBc-00402-00080574-00080717": "could use it to throw him out of the", "wZuTOMk5aBc-00403-00080718-00081017": "Sava Hall during the coronation ceremony", "wZuTOMk5aBc-00404-00081018-00081197": "he immediately went to a role Miss", "wZuTOMk5aBc-00405-00081198-00081412": "hivarma and Van dye the van and informed", "wZuTOMk5aBc-00406-00081413-00081562": "them of this news", "wZuTOMk5aBc-00407-00081563-00081761": "at first they thought of imprisoning", "wZuTOMk5aBc-00408-00081762-00081881": "rock Amal", "wZuTOMk5aBc-00409-00081882-00082091": "they decided not to do that and it was", "wZuTOMk5aBc-00410-00082092-00082312": "important to know why she had come", "wZuTOMk5aBc-00411-00082313-00082517": "they surmised that she must have brought", "wZuTOMk5aBc-00412-00082518-00082679": "some news to the daughter of the small", "wZuTOMk5aBc-00413-00082680-00082787": "farmer", "wZuTOMk5aBc-00414-00082788-00082962": "they decided not to tell", "wZuTOMk5aBc-00415-00082963-00083123": "chinapalyavatariyar that now and that", "wZuTOMk5aBc-00416-00083124-00083279": "they could use it to throw him out of", "wZuTOMk5aBc-00417-00083280-00083447": "the Sava Hall during the coronation", "wZuTOMk5aBc-00418-00083448-00083591": "ceremony", "wZuTOMk5aBc-00419-00083592-00083759": "he immediately went to a role Miss", "wZuTOMk5aBc-00420-00083760-00083981": "hivarma and Van dye the van and informed", "wZuTOMk5aBc-00421-00083982-00084137": "them of this news", "wZuTOMk5aBc-00422-00084138-00084329": "at first they thought of imprisoning", "wZuTOMk5aBc-00423-00084330-00084455": "rock Amal", "wZuTOMk5aBc-00424-00084456-00084659": "they decided not to do that and it was", "wZuTOMk5aBc-00425-00084660-00084881": "important to know why she had come", "wZuTOMk5aBc-00426-00084882-00085091": "they surmised that she must have brought", "wZuTOMk5aBc-00427-00085092-00085247": "some news to the daughter of the small", "wZuTOMk5aBc-00428-00085248-00085355": "farmer", "wZuTOMk5aBc-00429-00085356-00085537": "they decided not to tell", "wZuTOMk5aBc-00430-00085538-00085703": "chinapalyavatariyar that now and that", "wZuTOMk5aBc-00431-00085704-00085853": "they could use it to throw him out of", "wZuTOMk5aBc-00432-00085854-00086021": "the Sava Hall during the coronation", "wZuTOMk5aBc-00433-00086022-00086153": "ceremony", "wZuTOMk5aBc-00434-00086154-00086344": "they surmised that she must have brought", "wZuTOMk5aBc-00435-00086345-00086506": "some news to the daughter of the small", "wZuTOMk5aBc-00436-00086507-00086626": "farmer", "wZuTOMk5aBc-00437-00086627-00086806": "they decided not to tell chinna", "wZuTOMk5aBc-00438-00086807-00086981": "pallavatariyar that now and that they", "wZuTOMk5aBc-00439-00086982-00087125": "could use it to throw him out of the", "wZuTOMk5aBc-00440-00087126-00087425": "Sava Hall during the coronation ceremony", "wZuTOMk5aBc-00441-00087426-00087629": "they surmised that she must have brought", "wZuTOMk5aBc-00442-00087630-00087791": "some news to the daughter of the small", "wZuTOMk5aBc-00443-00087792-00087893": "farmer", "wZuTOMk5aBc-00444-00087894-00088075": "they decided not to tell", "wZuTOMk5aBc-00445-00088076-00088241": "chinapalyavatariyar that now and that", "wZuTOMk5aBc-00446-00088242-00088391": "they could use it to throw him out of", "wZuTOMk5aBc-00447-00088392-00088559": "the Sava Hall during the coronation", "wZuTOMk5aBc-00448-00088560-00088691": "ceremony", "wZuTOMk5aBc-00449-00088692-00088906": "when all were cation again went near the", "wZuTOMk5aBc-00450-00088907-00089194": "Palace of chinapalliative he did not", "wZuTOMk5aBc-00451-00089195-00089350": "find rakamal", "wZuTOMk5aBc-00452-00089351-00089549": "the crowd for the coronation was getting", "wZuTOMk5aBc-00453-00089550-00089705": "bigger and bigger", "wZuTOMk5aBc-00454-00089706-00089932": "all workattian was standing in the crowd", "wZuTOMk5aBc-00455-00089933-00090179": "and watching The Palace gate carefully", "wZuTOMk5aBc-00456-00090180-00090431": "two women came out of the palace", "wZuTOMk5aBc-00457-00090432-00090653": "one of them was carrying a baby on her", "wZuTOMk5aBc-00458-00090654-00090731": "hip", "wZuTOMk5aBc-00459-00090732-00090935": "another one of those who had come was", "wZuTOMk5aBc-00460-00090936-00091132": "wearing a headscarf and half hiding her", "wZuTOMk5aBc-00461-00091133-00091385": "face tyrum Eli surmised that she might", "wZuTOMk5aBc-00462-00091386-00091649": "be the daughter of chinna pallavatarayar", "wZuTOMk5aBc-00463-00091650-00091925": "he wasn't sure whether to stop them or", "wZuTOMk5aBc-00464-00091926-00092093": "see where they were going", "wZuTOMk5aBc-00465-00092094-00092285": "by this time they had disappeared into", "wZuTOMk5aBc-00466-00092286-00092399": "the crowd", "wZuTOMk5aBc-00467-00092400-00092573": "assuming that they must have gone", "wZuTOMk5aBc-00468-00092574-00092782": "towards the Gate of the fort all were", "wZuTOMk5aBc-00469-00092783-00092950": "caddy and went there", "wZuTOMk5aBc-00470-00092951-00093167": "he saw them Mount the palankine a short", "wZuTOMk5aBc-00471-00093168-00093365": "distance beyond the Gate of the fort and", "wZuTOMk5aBc-00472-00093366-00093581": "saw the horsemen encircling", "wZuTOMk5aBc-00473-00093582-00093785": "he came to the Sava Hall saying that", "wZuTOMk5aBc-00474-00093786-00093959": "there should be no delay in telling this", "wZuTOMk5aBc-00475-00093960-00094187": "news to the little povateria", "wZuTOMk5aBc-00476-00094188-00094456": "at that time pani's silver was talking", "wZuTOMk5aBc-00477-00094457-00094729": "to the Tamil poet when chinab", "wZuTOMk5aBc-00478-00094730-00094937": "pallavatarayar told the news of all were", "wZuTOMk5aBc-00479-00094938-00095231": "kadian he immediately left with him", "wZuTOMk5aBc-00480-00095232-00095447": "he went to his Palace and searched for", "wZuTOMk5aBc-00481-00095448-00095555": "his daughter", "wZuTOMk5aBc-00482-00095556-00095729": "he was startled to know that his", "wZuTOMk5aBc-00483-00095730-00095891": "daughter was not there", "wZuTOMk5aBc-00484-00095892-00096094": "all were cation decided that the news", "wZuTOMk5aBc-00485-00096095-00096232": "should be true", "wZuTOMk5aBc-00486-00096233-00096437": "by the time he returned to the Sava", "wZuTOMk5aBc-00487-00096438-00096737": "mandapam he said Long Live madurai they", "wZuTOMk5aBc-00488-00096738-00096953": "caught a machola emperor", "wZuTOMk5aBc-00489-00096954-00097132": "there were slogans", "wZuTOMk5aBc-00490-00097133-00097325": "after learning what had happened in the", "wZuTOMk5aBc-00491-00097326-00097588": "Sava Hall he realized that he no longer", "wZuTOMk5aBc-00492-00097589-00097744": "had a job there", "wZuTOMk5aBc-00493-00097745-00098003": "taking a few Intimates with him he set", "wZuTOMk5aBc-00494-00098004-00098243": "out in search of his runaway daughter", "wZuTOMk5aBc-00495-00098244-00098435": "his heart was boiling when he thought", "wZuTOMk5aBc-00496-00098436-00098603": "that his daughter would join the dangers", "wZuTOMk5aBc-00497-00098604-00098831": "of the pandya clan the hereditary", "wZuTOMk5aBc-00498-00098832-00099053": "enemies of the Chola Clan", "wZuTOMk5aBc-00499-00099054-00099262": "that night after the coronation", "wZuTOMk5aBc-00500-00099263-00099479": "procession of automatic Chola Emperor", "wZuTOMk5aBc-00501-00099480-00099700": "was completed with great pomp all were", "wZuTOMk5aBc-00502-00099701-00099953": "Cadian told nambiaroma's hivarma are the", "wZuTOMk5aBc-00503-00099954-00100199": "details of what happened that afternoon", "wZuTOMk5aBc-00504-00100200-00100444": "aroma's hivarma thought with Van dye the", "wZuTOMk5aBc-00505-00100445-00100535": "van", "wZuTOMk5aBc-00506-00100536-00100744": "all three of them knew how skilled Ravi", "wZuTOMk5aBc-00507-00100745-00100979": "dasan was in tundra mantras", "wZuTOMk5aBc-00508-00100980-00101147": "they thought that the hot-tempered", "wZuTOMk5aBc-00509-00101148-00101315": "little rascal would not be able to", "wZuTOMk5aBc-00510-00101316-00101471": "defeat their trick and would be trapped", "wZuTOMk5aBc-00511-00101472-00101668": "by them and would be in danger", "wZuTOMk5aBc-00512-00101669-00101873": "they also thought that he could do such", "wZuTOMk5aBc-00513-00101874-00102118": "a heinous thing as kill his own daughter", "wZuTOMk5aBc-00514-00102119-00102394": "therefore van dye the van and Alvar", "wZuTOMk5aBc-00515-00102395-00102586": "katayan decided that it would be best to", "wZuTOMk5aBc-00516-00102588-00102784": "leave to rescue and bring back the small", "wZuTOMk5aBc-00517-00102785-00102971": "peasants and to find out where Rabbi", "wZuTOMk5aBc-00518-00102972-00103175": "dasan's group of pandians were and what", "wZuTOMk5aBc-00519-00103176-00103313": "they were planning", "wZuTOMk5aBc-00520-00103314-00103571": "thus chinapalyavatarayar went after his", "wZuTOMk5aBc-00521-00103572-00103727": "daughter and the conspirators who had", "wZuTOMk5aBc-00522-00103728-00103930": "taken her without her knowledge", "wZuTOMk5aBc-00523-00103931-00104140": "the two trailing behind saw that the", "wZuTOMk5aBc-00524-00104141-00104273": "little Hunter must have been left", "wZuTOMk5aBc-00525-00104274-00104530": "wandering around for a long time", "wZuTOMk5aBc-00526-00104531-00104716": "from this they concluded that the people", "wZuTOMk5aBc-00527-00104717-00104897": "who took his daughter must have tried to", "wZuTOMk5aBc-00528-00104898-00105113": "trick him into going the other way", "wZuTOMk5aBc-00529-00105114-00105281": "after traveling a long distance", "wZuTOMk5aBc-00530-00105282-00105515": "westwards along the banks of the cavery", "wZuTOMk5aBc-00531-00105516-00105707": "they turned at the Confluence of the", "wZuTOMk5aBc-00532-00105708-00105893": "amaravati river with the kaveri and", "wZuTOMk5aBc-00533-00105894-00106054": "traveled in a southwesterly direction", "wZuTOMk5aBc-00534-00106055-00106252": "along that tributary", "wZuTOMk5aBc-00535-00106253-00106469": "they reached animal eye region which was", "wZuTOMk5aBc-00536-00106470-00106649": "the border between Chara and Congo", "wZuTOMk5aBc-00537-00106650-00106769": "countries", "wZuTOMk5aBc-00538-00106770-00106943": "after reaching the foothills of animal", "wZuTOMk5aBc-00539-00106944-00107254": "eye the journey became very difficult", "wZuTOMk5aBc-00540-00107255-00107458": "the trees were very thick and luxuriant", "wZuTOMk5aBc-00541-00107459-00107645": "in that Forest Area", "wZuTOMk5aBc-00542-00107646-00107854": "terrible Roars of wild animals were", "wZuTOMk5aBc-00543-00107855-00108065": "heard in all four directions", "wZuTOMk5aBc-00544-00108066-00108347": "driving the horses was very difficult", "wZuTOMk5aBc-00545-00108348-00108533": "there was also the fear that if they", "wZuTOMk5aBc-00546-00108533-00108760": "left the horses and went on foot they", "wZuTOMk5aBc-00547-00108761-00109001": "might become a prey to wild animals", "wZuTOMk5aBc-00548-00109002-00109216": "at last the two friends reached a thick", "wZuTOMk5aBc-00549-00109217-00109415": "forest area Beyond which they could not", "wZuTOMk5aBc-00550-00109416-00109583": "drive their horses", "wZuTOMk5aBc-00551-00109583-00109799": "recently I heard another horse neighing", "wZuTOMk5aBc-00552-00109800-00109913": "somewhere", "wZuTOMk5aBc-00553-00109914-00110110": "when they reached the place in search of", "wZuTOMk5aBc-00554-00110111-00110321": "it they saw that the horse was mounted", "wZuTOMk5aBc-00555-00110322-00110507": "by the small farmer and there was a man", "wZuTOMk5aBc-00556-00110508-00110633": "to guard it", "wZuTOMk5aBc-00557-00110633-00110884": "the man said that chinapalyavatare and", "wZuTOMk5aBc-00558-00110885-00111052": "three others who had accompanied him had", "wZuTOMk5aBc-00559-00111053-00111239": "gone on foot from there", "wZuTOMk5aBc-00560-00111240-00111449": "the friends went up after telling their", "wZuTOMk5aBc-00561-00111450-00111665": "horses to take care of the man", "wZuTOMk5aBc-00562-00111666-00111869": "they traveled a long way through dense", "wZuTOMk5aBc-00563-00111870-00112127": "jungles where no sunlight penetrated", "wZuTOMk5aBc-00564-00112128-00112349": "then they climbed the wooded mountain", "wZuTOMk5aBc-00565-00112350-00112481": "passes", "wZuTOMk5aBc-00566-00112482-00112654": "they had to take paths where they", "wZuTOMk5aBc-00567-00112655-00112889": "couldn't tell what lay 10 feet away", "wZuTOMk5aBc-00568-00112890-00113093": "at last they reached a place where there", "wZuTOMk5aBc-00569-00113094-00113225": "was some light", "wZuTOMk5aBc-00570-00113226-00113428": "this Gap was caused by a waterfall", "wZuTOMk5aBc-00571-00113429-00113669": "falling vertically from the mountain", "wZuTOMk5aBc-00572-00113670-00113873": "it seemed impossible to continue the", "wZuTOMk5aBc-00573-00113874-00114047": "journey beyond that", "wZuTOMk5aBc-00574-00114048-00114251": "because the mountain wall Rises so", "wZuTOMk5aBc-00575-00114252-00114389": "steeply there", "wZuTOMk5aBc-00576-00114390-00114652": "no matter how much I searched I could", "wZuTOMk5aBc-00577-00114653-00114839": "not find any way up", "wZuTOMk5aBc-00578-00114840-00115025": "the friends decided that they should", "wZuTOMk5aBc-00579-00115026-00115204": "take a bath in the waterfall and rest", "wZuTOMk5aBc-00580-00115205-00115397": "for a while and go back", "wZuTOMk5aBc-00581-00115398-00115577": "the little Hunter and his companions", "wZuTOMk5aBc-00582-00115578-00115751": "thought that they must have fallen prey", "wZuTOMk5aBc-00583-00115752-00115907": "to wild animals", "wZuTOMk5aBc-00584-00115908-00116134": "at this point they saw an unexpected and", "wZuTOMk5aBc-00585-00116135-00116297": "miraculous sight", "wZuTOMk5aBc-00586-00116298-00116501": "above the mountain where the Cascade of", "wZuTOMk5aBc-00587-00116502-00116758": "the waterfall began two human figures", "wZuTOMk5aBc-00588-00116759-00116890": "were seen", "wZuTOMk5aBc-00589-00116891-00117095": "fighting they were approaching the", "wZuTOMk5aBc-00590-00117096-00117208": "waterfall", "wZuTOMk5aBc-00591-00117209-00117473": "staring at them it became clear that the", "wZuTOMk5aBc-00592-00117474-00117701": "two were already acquaintances", "wZuTOMk5aBc-00593-00117702-00117983": "one was a small farmer the other was an", "wZuTOMk5aBc-00594-00117983-00118181": "old madhurand hakar who married his", "wZuTOMk5aBc-00595-00118182-00118343": "daughter aha", "wZuTOMk5aBc-00596-00118344-00118643": "it is strange that Matt Huron dhakar who", "wZuTOMk5aBc-00597-00118644-00118847": "used to wince at the word fight has", "wZuTOMk5aBc-00598-00118848-00119015": "learned how to handle the swords so", "wZuTOMk5aBc-00599-00119016-00119123": "skillfully", "wZuTOMk5aBc-00600-00119124-00119284": "are you in a knife fight with the", "wZuTOMk5aBc-00601-00119285-00119434": "ephemeral candor", "wZuTOMk5aBc-00602-00119435-00119573": "alas", "wZuTOMk5aBc-00603-00119574-00119836": "is Callan tagakander retreating", "wZuTOMk5aBc-00604-00119838-00120010": "is he really backing away from", "wZuTOMk5aBc-00605-00120011-00120166": "exhaustion or is he backing away", "wZuTOMk5aBc-00606-00120167-00120371": "hesitantly because of his son-in-law", "wZuTOMk5aBc-00607-00120372-00120478": "anyway", "wZuTOMk5aBc-00608-00120479-00120677": "either way you're approaching the tip of", "wZuTOMk5aBc-00609-00120678-00120869": "the dangerous waterfall", "wZuTOMk5aBc-00610-00120870-00121007": "alas", "wZuTOMk5aBc-00611-00121008-00121210": "he doesn't seem to know that there is a", "wZuTOMk5aBc-00612-00121211-00121349": "steep waterfall", "wZuTOMk5aBc-00613-00121350-00121571": "van dye the van and all were kadian", "wZuTOMk5aBc-00614-00121572-00121816": "tried to warn him with loud shouts", "wZuTOMk5aBc-00615-00121817-00122027": "their efforts were in vain", "wZuTOMk5aBc-00616-00122028-00122249": "the sound of show as the waterfall Falls", "wZuTOMk5aBc-00617-00122250-00122452": "can drown the Roar of a hundred Lions", "wZuTOMk5aBc-00618-00122453-00122734": "and the cries of 200 elephants", "wZuTOMk5aBc-00619-00122735-00122933": "can the voices of these two men rise", "wZuTOMk5aBc-00620-00122933-00123173": "above the DIN and what", "wZuTOMk5aBc-00621-00123174-00123365": "so they had to sit idly by as the", "wZuTOMk5aBc-00622-00123366-00123569": "horrific incident unfolded before their", "wZuTOMk5aBc-00623-00123570-00123689": "very eyes", "wZuTOMk5aBc-00624-00123690-00123923": "while fighting with his enemy son-in-law", "wZuTOMk5aBc-00625-00123924-00124216": "little by little Pula vetare came to the", "wZuTOMk5aBc-00626-00124217-00124433": "end of the waterfall slipped his feet", "wZuTOMk5aBc-00627-00124433-00124673": "and fell into the Steep waterfall", "wZuTOMk5aBc-00628-00124674-00124895": "the old madhurenthaken who had fought", "wZuTOMk5aBc-00629-00124896-00125051": "with him came to the edge of the Rock", "wZuTOMk5aBc-00630-00125052-00125225": "and peered out and disappeared the next", "wZuTOMk5aBc-00631-00125226-00125333": "moment", "wZuTOMk5aBc-00632-00125333-00125531": "the ditch below where the small Predator", "wZuTOMk5aBc-00633-00125532-00125723": "slipped was about three quarters of the", "wZuTOMk5aBc-00634-00125724-00125908": "height of a coconut tree", "wZuTOMk5aBc-00635-00125909-00126107": "a person falling from such a height", "wZuTOMk5aBc-00636-00126108-00126347": "cannot be expected to survive", "wZuTOMk5aBc-00637-00126348-00126604": "however the two friends ran near the", "wZuTOMk5aBc-00638-00126605-00126760": "waterfall thinking that they would at", "wZuTOMk5aBc-00639-00126761-00127013": "least see the body of the great warrior", "wZuTOMk5aBc-00640-00127014-00127325": "the body of chinnapulvateryar is missing", "wZuTOMk5aBc-00641-00127326-00127552": "the waterfall fell down and there was a", "wZuTOMk5aBc-00642-00127553-00127727": "big hole where the water was gushing and", "wZuTOMk5aBc-00643-00127728-00127984": "crashing against the surrounding rocks", "wZuTOMk5aBc-00644-00127985-00128189": "they speculated that the body of the", "wZuTOMk5aBc-00645-00128190-00128357": "Little Rascal must have been submerged", "wZuTOMk5aBc-00646-00128358-00128549": "in the Deep waterfall pool", "wZuTOMk5aBc-00647-00128550-00128747": "in a way this is good", "wZuTOMk5aBc-00648-00128748-00128945": "if it had fallen on the rocks on the", "wZuTOMk5aBc-00649-00128946-00129160": "shore the body of the Great Hero would", "wZuTOMk5aBc-00650-00129161-00129310": "have been dismembered", "wZuTOMk5aBc-00651-00129311-00129539": "he escaped that fate by falling into a", "wZuTOMk5aBc-00652-00129540-00129658": "deep pool", "wZuTOMk5aBc-00653-00129659-00129851": "they were expecting that soon his body", "wZuTOMk5aBc-00654-00129852-00130090": "would be thrown out by the waterfall", "wZuTOMk5aBc-00655-00130091-00130325": "their hopes were not in vain", "wZuTOMk5aBc-00656-00130326-00130528": "after a while the Little Gardener came", "wZuTOMk5aBc-00657-00130529-00130613": "out", "wZuTOMk5aBc-00658-00130614-00130834": "the two friends quickly jumped into the", "wZuTOMk5aBc-00659-00130835-00131033": "pond and brought him to the shore", "wZuTOMk5aBc-00660-00131033-00131254": "at first they thought it was an", "wZuTOMk5aBc-00661-00131255-00131387": "inanimate body", "wZuTOMk5aBc-00662-00131388-00131566": "yet there was a faint hope in their", "wZuTOMk5aBc-00663-00131567-00131854": "hearts that perhaps life might not exist", "wZuTOMk5aBc-00664-00131855-00132016": "so they performed the necessary", "wZuTOMk5aBc-00665-00132017-00132287": "treatments to revive the drowned person", "wZuTOMk5aBc-00666-00132288-00132539": "after a long time the Little Gardener", "wZuTOMk5aBc-00667-00132540-00132766": "took a breath and opened his eyes", "wZuTOMk5aBc-00668-00132767-00132983": "he couldn't talk much", "wZuTOMk5aBc-00669-00132984-00133228": "however he said what needed to be said", "wZuTOMk5aBc-00670-00133229-00133385": "in a few words", "wZuTOMk5aBc-00671-00133386-00133613": "after much effort Kalan tagakander", "wZuTOMk5aBc-00672-00133614-00133811": "reached the top of the mountain", "wZuTOMk5aBc-00673-00133812-00134014": "among about a hundred people there was", "wZuTOMk5aBc-00674-00134015-00134116": "his daughter", "wZuTOMk5aBc-00675-00134117-00134399": "Rabbi dasan invited kalanthae kondar to", "wZuTOMk5aBc-00676-00134400-00134513": "join them", "wZuTOMk5aBc-00677-00134514-00134735": "he said that his son-in-law belonged to", "wZuTOMk5aBc-00678-00134736-00134909": "the pandian nation and that he was going", "wZuTOMk5aBc-00679-00134910-00135149": "to be crowned and that the Cherokee and", "wZuTOMk5aBc-00680-00135150-00135352": "Sri Lankan King mahinda had come forward", "wZuTOMk5aBc-00681-00135353-00135551": "to help the new pandian", "wZuTOMk5aBc-00682-00135552-00135859": "in order to know their intentions", "wZuTOMk5aBc-00683-00135860-00136109": "Rabbi dasan was first listening to", "wZuTOMk5aBc-00684-00136110-00136283": "everything they had to say", "wZuTOMk5aBc-00685-00136284-00136487": "later accusing them of being", "wZuTOMk5aBc-00686-00136488-00136739": "conspirators he asked them to send his", "wZuTOMk5aBc-00687-00136740-00136919": "Kumari away with him", "wZuTOMk5aBc-00688-00136920-00137164": "if your daughter comes with you you can", "wZuTOMk5aBc-00689-00137165-00137285": "take her", "wZuTOMk5aBc-00690-00137286-00137489": "said rabbi dasan", "wZuTOMk5aBc-00691-00137490-00137663": "the Little Gardener looked at his", "wZuTOMk5aBc-00692-00137664-00137801": "daughter's face", "wZuTOMk5aBc-00693-00137802-00138016": "she refused to accompany him saying that", "wZuTOMk5aBc-00694-00138017-00138251": "her husband's fate would befall her", "wZuTOMk5aBc-00695-00138252-00138502": "vadpur started saying that", "wZuTOMk5aBc-00696-00138503-00138737": "this caused calante kondar to be a", "wZuTOMk5aBc-00697-00138738-00138869": "little bewildered", "wZuTOMk5aBc-00698-00138870-00139073": "a doubt arose in his mind that it was", "wZuTOMk5aBc-00699-00139074-00139259": "fair to kill his son-in-law with his own", "wZuTOMk5aBc-00700-00139260-00139402": "hands and make his daughter his", "wZuTOMk5aBc-00701-00139403-00139547": "concubine", "wZuTOMk5aBc-00702-00139548-00139787": "due to the confusion in the mind he", "wZuTOMk5aBc-00703-00139788-00139997": "could not fight seriously", "wZuTOMk5aBc-00704-00139998-00140225": "he bought it after her thinking", "wZuTOMk5aBc-00705-00140226-00140416": "not knowing that there was a waterfall", "wZuTOMk5aBc-00706-00140417-00140677": "behind him he fell into it", "wZuTOMk5aBc-00707-00140678-00140933": "vadpur started saying that", "wZuTOMk5aBc-00708-00140934-00141166": "this caused kalante kondar to be a", "wZuTOMk5aBc-00709-00141167-00141293": "little bewildered", "wZuTOMk5aBc-00710-00141294-00141497": "a doubt arose in his mind that it was", "wZuTOMk5aBc-00711-00141498-00141689": "fair to kill his son-in-law with his own", "wZuTOMk5aBc-00712-00141690-00141833": "hands and make his daughter his", "wZuTOMk5aBc-00713-00141834-00141977": "concubine", "wZuTOMk5aBc-00714-00141978-00142216": "due to the confusion in the mind he", "wZuTOMk5aBc-00715-00142217-00142421": "could not fight seriously", "wZuTOMk5aBc-00716-00142422-00142643": "he bought it after her thinking", "wZuTOMk5aBc-00717-00142644-00142835": "not knowing that there was a waterfall", "wZuTOMk5aBc-00718-00142836-00143104": "behind him he fell into it", "wZuTOMk5aBc-00719-00143105-00143363": "after saying all this with a bang he", "wZuTOMk5aBc-00720-00143364-00143590": "said I am not going to survive any", "wZuTOMk5aBc-00721-00143591-00143693": "longer", "wZuTOMk5aBc-00722-00143694-00143866": "my end is near", "wZuTOMk5aBc-00723-00143867-00144071": "leave me here and hurry", "wZuTOMk5aBc-00724-00144072-00144299": "let the Chola senium Force immediately", "wZuTOMk5aBc-00725-00144300-00144514": "take over the chera country and the Elam", "wZuTOMk5aBc-00726-00144515-00144623": "country", "wZuTOMk5aBc-00727-00144624-00144869": "take pani's salvara to matarai and give", "wZuTOMk5aBc-00728-00144870-00145145": "him the anointed name of chola pandian", "wZuTOMk5aBc-00729-00145146-00145337": "get the title built", "wZuTOMk5aBc-00730-00145338-00145511": "if these three things are not done", "wZuTOMk5aBc-00731-00145512-00145775": "immediately the Chola Empire will surely", "wZuTOMk5aBc-00732-00145776-00145889": "suffer", "wZuTOMk5aBc-00733-00145890-00146081": "the pandya kingdom will break apart", "wZuTOMk5aBc-00734-00146082-00146237": "again as before", "wZuTOMk5aBc-00735-00146238-00146393": "hurry up", "wZuTOMk5aBc-00736-00146394-00146621": "said Kalan tagakander", "wZuTOMk5aBc-00737-00146622-00146837": "his friends did not want to leave him as", "wZuTOMk5aBc-00738-00146838-00146963": "an orphan", "wZuTOMk5aBc-00739-00146964-00147149": "so they decided that one of the two", "wZuTOMk5aBc-00740-00147150-00147311": "would look after him and the other would", "wZuTOMk5aBc-00741-00147312-00147602": "go to tanjore"}}, {"audio_id": "wZvx6w46yHA", "text": {"wZvx6w46yHA-00000-00000794-00001115": "moving to the first session of our event", "wZvx6w46yHA-00001-00001116-00001289": "here today which is on the topic key", "wZvx6w46yHA-00002-00001290-00001648": "Global Marketing technology trends", "wZvx6w46yHA-00003-00001650-00001943": "it is time as we move forward kicking", "wZvx6w46yHA-00004-00001944-00002237": "off the conference our first keynote", "wZvx6w46yHA-00005-00002238-00002549": "panel discussion is coming up marketing", "wZvx6w46yHA-00006-00002550-00002873": "technology is the single largest area of", "wZvx6w46yHA-00007-00002874-00003155": "investment when it comes to marketing", "wZvx6w46yHA-00008-00003156-00003490": "resources and programs according to a", "wZvx6w46yHA-00009-00003492-00003815": "recent study martek remains a top", "wZvx6w46yHA-00010-00003815-00004169": "priority in all marketing budgets the", "wZvx6w46yHA-00011-00004170-00004522": "session examines the current and", "wZvx6w46yHA-00012-00004523-00004795": "upcoming Trends in the marktek ecosystem", "wZvx6w46yHA-00013-00004796-00005183": "the feasibility of full automation of", "wZvx6w46yHA-00014-00005184-00005422": "marketing efforts with emerging", "wZvx6w46yHA-00015-00005423-00005622": "technology", "wZvx6w46yHA-00016-00005623-00005861": "platforms holistic transformation of", "wZvx6w46yHA-00017-00005862-00006125": "marketing in a digital Force World and", "wZvx6w46yHA-00018-00006126-00006425": "Other related aspects we have a", "wZvx6w46yHA-00019-00006426-00006623": "wonderful panel of speakers to discuss", "wZvx6w46yHA-00020-00006623-00006887": "on the topic key Global Marketing", "wZvx6w46yHA-00021-00006888-00007145": "technology trends", "wZvx6w46yHA-00022-00007145-00007498": "as we are setting the stage let's take a", "wZvx6w46yHA-00023-00007500-00007775": "few minutes forward more before I call", "wZvx6w46yHA-00024-00007776-00008321": "upon the session share here on the ideas", "wZvx6w46yHA-00025-00008322-00008681": "so let's put your hands up in the air as", "wZvx6w46yHA-00026-00008682-00009017": "we welcome on stage the session chair Mr", "wZvx6w46yHA-00027-00009018-00009605": "kashyap compiler CEO RP a2ai research", "wZvx6w46yHA-00028-00009606-00009917": "Mr kashup advises Global Enterprises on", "wZvx6w46yHA-00029-00009918-00010114": "their digital transformation strategies", "wZvx6w46yHA-00030-00010115-00010396": "and is a technology advisor to VC", "wZvx6w46yHA-00031-00010397-00010691": "private Equity players welcome you have", "wZvx6w46yHA-00032-00010692-00010846": "you here on board with us and we have a", "wZvx6w46yHA-00033-00010847-00010955": "huge round of applause for sir here", "wZvx6w46yHA-00034-00010956-00011123": "please thank you so much", "wZvx6w46yHA-00035-00011124-00011435": "moving forward let me call upon our", "wZvx6w46yHA-00036-00011436-00011669": "following panelists now starting with Mr", "wZvx6w46yHA-00037-00011670-00011938": "Deepak bakshi MD essential strategy and", "wZvx6w46yHA-00038-00011939-00012113": "Consulting India let's welcome sir with", "wZvx6w46yHA-00039-00012114-00012378": "a euron plus", "wZvx6w46yHA-00040-00012379-00012623": "Global vice president digital marketing", "wZvx6w46yHA-00041-00012624-00012958": "and media Schneider Electric Miss", "wZvx6w46yHA-00042-00012959-00013283": "anindita Das veluri director marketing", "wZvx6w46yHA-00043-00013284-00013505": "Adobe India", "wZvx6w46yHA-00044-00013506-00013786": "Miss typical Warrior Chief marketing", "wZvx6w46yHA-00045-00013787-00013944": "officer", "wZvx6w46yHA-00046-00013945-00014236": "d-i-e-g-o India let's welcome man with a", "wZvx6w46yHA-00047-00014237-00014465": "huge run Applause please", "wZvx6w46yHA-00048-00014466-00014825": "Mr rupunjay bhararia CTO co-founder", "wZvx6w46yHA-00049-00014826-00015035": "sugarbox networks thank you so much sir", "wZvx6w46yHA-00050-00015036-00015191": "for coming in here today again we have a", "wZvx6w46yHA-00051-00015191-00015491": "year-round processor here as well", "wZvx6w46yHA-00052-00015491-00015886": "Mr ankur katani VP growth and marketing", "wZvx6w46yHA-00053-00015887-00016157": "web engage so let's welcome all of them", "wZvx6w46yHA-00054-00016158-00016307": "with the usual Applause and I would like", "wZvx6w46yHA-00055-00016308-00016517": "to personally thank each and every one", "wZvx6w46yHA-00056-00016518-00016757": "of you for coming in here today and", "wZvx6w46yHA-00057-00016758-00016949": "gracing us with your humble presence", "wZvx6w46yHA-00058-00016950-00017183": "over to the chair now to take the", "wZvx6w46yHA-00059-00017184-00017677": "session forward thank you", "wZvx6w46yHA-00060-00017678-00017957": "thank you so much and uh", "wZvx6w46yHA-00061-00017958-00018167": "before we start I'm really privileged to", "wZvx6w46yHA-00062-00018168-00018527": "have this very distinguished panel", "wZvx6w46yHA-00063-00018528-00018683": "so since we are running behind schedule", "wZvx6w46yHA-00064-00018684-00018965": "we have instructions to with that we", "wZvx6w46yHA-00065-00018966-00019139": "have a hard stop for this session at 11", "wZvx6w46yHA-00066-00019140-00019379": "20. so we have about 30 minutes so let's", "wZvx6w46yHA-00067-00019380-00019571": "get uh started right away", "wZvx6w46yHA-00068-00019572-00019780": "so I've been looking at the evolution of", "wZvx6w46yHA-00069-00019781-00019943": "this industry for the last 10 years or", "wZvx6w46yHA-00070-00019944-00020147": "so the marketing technology industry so", "wZvx6w46yHA-00071-00020148-00020405": "I'll S I have three key messages which", "wZvx6w46yHA-00072-00020406-00020753": "is the big picture view of montec one is", "wZvx6w46yHA-00073-00020754-00021017": "that marketing technology is for both", "wZvx6w46yHA-00074-00021018-00021233": "good times and bad times I'm not saying", "wZvx6w46yHA-00075-00021234-00021449": "that because we have the CMO of diagio", "wZvx6w46yHA-00076-00021450-00021767": "out here but in Good Times smart Tech", "wZvx6w46yHA-00077-00021768-00022091": "helps you accelerate uh growth in bad", "wZvx6w46yHA-00078-00022092-00022228": "times it helps you increase customer", "wZvx6w46yHA-00079-00022229-00022397": "satisfaction customer loyalty and", "wZvx6w46yHA-00080-00022398-00022600": "disappear profitability the second thing", "wZvx6w46yHA-00081-00022601-00022799": "that strikes me is that in an", "wZvx6w46yHA-00082-00022800-00023028": "increasingly digital and AI first world", "wZvx6w46yHA-00083-00023029-00023393": "marketing matek is enabling Innovation", "wZvx6w46yHA-00084-00023394-00023543": "creating helping create new business", "wZvx6w46yHA-00085-00023544-00023753": "models for example previously we had", "wZvx6w46yHA-00086-00023754-00023999": "only business to consumer or business to", "wZvx6w46yHA-00087-00024000-00024257": "business b2c and B2B but now you have", "wZvx6w46yHA-00088-00024258-00024467": "DTC which is like a new innovation in", "wZvx6w46yHA-00089-00024468-00024664": "marketing and", "wZvx6w46yHA-00090-00024665-00024869": "marketing technology is really what", "wZvx6w46yHA-00091-00024870-00025186": "makes DTC makes or breaks d2c Brands so", "wZvx6w46yHA-00092-00025187-00025325": "that that's one more interesting thing", "wZvx6w46yHA-00093-00025326-00025564": "and when it comes to India we all know", "wZvx6w46yHA-00094-00025565-00025750": "that India is a very value conscious", "wZvx6w46yHA-00095-00025751-00025967": "value conscious country if you look at", "wZvx6w46yHA-00096-00025968-00026105": "what are the popular marketing books in", "wZvx6w46yHA-00097-00026106-00026302": "India they all start with like marketing", "wZvx6w46yHA-00098-00026304-00026495": "on a shoestring budget Frugal marketing", "wZvx6w46yHA-00099-00026495-00026818": "zero money marketing no budget marketing", "wZvx6w46yHA-00100-00026819-00027095": "etcetera types so the martech industry", "wZvx6w46yHA-00101-00027095-00027539": "itself has several options to like it's", "wZvx6w46yHA-00102-00027539-00027743": "a hugely crowded technology Marketplace", "wZvx6w46yHA-00103-00027744-00028187": "but it has options to suit every size", "wZvx6w46yHA-00104-00028188-00028402": "sophistication and budget so that's a", "wZvx6w46yHA-00105-00028404-00028558": "good good part of it types there are", "wZvx6w46yHA-00106-00028560-00028745": "several options that even small", "wZvx6w46yHA-00107-00028745-00028973": "businesses to large Global businesses", "wZvx6w46yHA-00108-00028974-00029285": "can take care of to suit their plans and", "wZvx6w46yHA-00109-00029286-00029483": "strategies so the last message I have is", "wZvx6w46yHA-00110-00029483-00029614": "it's really about success is really", "wZvx6w46yHA-00111-00029616-00029968": "about execution most plans are with a", "wZvx6w46yHA-00112-00029969-00030202": "stable core which is like analytics", "wZvx6w46yHA-00113-00030204-00030581": "automation data personalization Etc with", "wZvx6w46yHA-00114-00030582-00030827": "Innovation or agility at the edge which", "wZvx6w46yHA-00115-00030827-00031114": "consists of things like uh video new", "wZvx6w46yHA-00116-00031116-00031367": "social channels metaverse", "wZvx6w46yHA-00117-00031368-00031564": "influencer marketing Etc so that that's", "wZvx6w46yHA-00118-00031566-00031918": "the Playbook Etc so with that uh let me", "wZvx6w46yHA-00119-00031919-00032224": "welcome my panel once again we'll start", "wZvx6w46yHA-00120-00032225-00032512": "with uh Deepika Deepika is Deepika", "wZvx6w46yHA-00121-00032513-00032693": "Warrior is the chief marketing officer", "wZvx6w46yHA-00122-00032694-00032885": "of diagio India they don't need any", "wZvx6w46yHA-00123-00032886-00033052": "introduction so in her very", "wZvx6w46yHA-00124-00033053-00033257": "distinguished career she was with", "wZvx6w46yHA-00125-00033258-00033401": "PepsiCo earlier where she was selling", "wZvx6w46yHA-00126-00033402-00033611": "soft drinks or marketing soft drinks and", "wZvx6w46yHA-00127-00033612-00033857": "now with Diageo she's helping Market", "wZvx6w46yHA-00128-00033858-00034037": "hard drinks", "wZvx6w46yHA-00129-00034038-00034217": "so welcome Deepika in my first question", "wZvx6w46yHA-00130-00034218-00034499": "to the panel is to you is really as an", "wZvx6w46yHA-00131-00034500-00034721": "experienced b2c marketer", "wZvx6w46yHA-00132-00034722-00034895": "what are what are the key trends that", "wZvx6w46yHA-00133-00034896-00034985": "you're seeing what are the key", "wZvx6w46yHA-00134-00034986-00035129": "challenges what's what's going on help", "wZvx6w46yHA-00135-00035130-00035285": "us uh paint the picture of what's", "wZvx6w46yHA-00136-00035286-00035561": "happening in 2023 2022 in b2c marketing", "wZvx6w46yHA-00137-00035562-00035795": "and what's the role of Technology", "wZvx6w46yHA-00138-00035796-00036167": "sure uh so diagio I mean I don't know", "wZvx6w46yHA-00139-00036168-00036299": "because Diago the name is not known but", "wZvx6w46yHA-00140-00036300-00036443": "I must tell you guys these are Brands", "wZvx6w46yHA-00141-00036444-00036539": "like", "wZvx6w46yHA-00142-00036540-00036790": "hard drinks as you called it Johnny", "wZvx6w46yHA-00143-00036791-00036989": "Walker as well now so and of course", "wZvx6w46yHA-00144-00036990-00037133": "let's not talk about diagio here because", "wZvx6w46yHA-00145-00037134-00037349": "it's a highly regulated industry but if", "wZvx6w46yHA-00146-00037350-00037571": "I were to represent the b2c in", "wZvx6w46yHA-00147-00037572-00037823": "particular the cpg industry I think uh", "wZvx6w46yHA-00148-00037824-00038039": "some things don't change so as you get", "wZvx6w46yHA-00149-00038040-00038195": "into a new year and as we ending the", "wZvx6w46yHA-00150-00038196-00038359": "year uh you know given the", "wZvx6w46yHA-00151-00038360-00038537": "hyperinflationary environment that's", "wZvx6w46yHA-00152-00038538-00038711": "going on I think the role of marketing", "wZvx6w46yHA-00153-00038712-00039029": "uh continues to be a growth driver and", "wZvx6w46yHA-00154-00039030-00039209": "even more so where I think growth is", "wZvx6w46yHA-00155-00039210-00039430": "going to be demand is going to be uh you", "wZvx6w46yHA-00156-00039431-00039568": "know relatively hard to come by", "wZvx6w46yHA-00157-00039569-00039737": "particularly in some consumer segments", "wZvx6w46yHA-00158-00039738-00039965": "so I think how do you drive uh how do", "wZvx6w46yHA-00159-00039966-00040151": "you find growth uh group pockets of", "wZvx6w46yHA-00160-00040152-00040396": "growth faster than the industry or your", "wZvx6w46yHA-00161-00040397-00040524": "competition and therefore grocery", "wZvx6w46yHA-00162-00040525-00040793": "continues to be the biggest uh you know", "wZvx6w46yHA-00163-00040794-00041135": "I would say the ask uh for b2c marketing", "wZvx6w46yHA-00164-00041136-00041351": "uh I guess the second is profitability", "wZvx6w46yHA-00165-00041352-00041561": "so productivity which of course from a", "wZvx6w46yHA-00166-00041562-00041680": "marketing point of view will come from", "wZvx6w46yHA-00167-00041681-00041933": "you know needing to drive Roi and of", "wZvx6w46yHA-00168-00041934-00042071": "course also play into consumer Trends", "wZvx6w46yHA-00169-00042072-00042221": "you know in India pretty much like", "wZvx6w46yHA-00170-00042222-00042323": "everywhere else in the world you're", "wZvx6w46yHA-00171-00042324-00042533": "seeing the twin trends of this premium", "wZvx6w46yHA-00172-00042534-00042683": "that's going on to Consumers are", "wZvx6w46yHA-00173-00042684-00042815": "upgrading looking for more and more", "wZvx6w46yHA-00174-00042816-00042946": "experiences and on the other hand", "wZvx6w46yHA-00175-00042947-00043096": "there's a whole sachetization going on", "wZvx6w46yHA-00176-00043097-00043271": "you know consumers at the bottom end are", "wZvx6w46yHA-00177-00043272-00043427": "looking for smaller smaller pocket sizes", "wZvx6w46yHA-00178-00043428-00043607": "because their disposable incomes are", "wZvx6w46yHA-00179-00043608-00043774": "challenged you know again because of", "wZvx6w46yHA-00180-00043775-00043985": "inflation so I think the whole piece of", "wZvx6w46yHA-00181-00043986-00044189": "value creation doesn't change and that's", "wZvx6w46yHA-00182-00044190-00044345": "the role in my mind of marketing right", "wZvx6w46yHA-00183-00044346-00044530": "you're the chief growth officer as a CMO", "wZvx6w46yHA-00184-00044531-00044723": "I see myself as a chief growth officer", "wZvx6w46yHA-00185-00044724-00044980": "Chief value Creator a profitable uh you", "wZvx6w46yHA-00186-00044981-00045205": "know value creator for my company", "wZvx6w46yHA-00187-00045206-00045461": "so what's the role of technology I think", "wZvx6w46yHA-00188-00045462-00045593": "pull back it's again if you think about", "wZvx6w46yHA-00189-00045594-00045874": "consumers increasingly", "wZvx6w46yHA-00190-00045875-00046217": "uh you know technology comes in and you", "wZvx6w46yHA-00191-00046218-00046468": "know my tech comes in it the entire", "wZvx6w46yHA-00192-00046469-00046655": "value chain right so one is at the back", "wZvx6w46yHA-00193-00046656-00046787": "end and I think we spend a lot of time", "wZvx6w46yHA-00194-00046788-00046918": "even and we were sitting in the lounge", "wZvx6w46yHA-00195-00046919-00047057": "and talking about we spend a lot of time", "wZvx6w46yHA-00196-00047058-00047249": "in the front end in terms how to engage", "wZvx6w46yHA-00197-00047250-00047458": "consumers provide them experiences but I", "wZvx6w46yHA-00198-00047459-00047621": "think it starts with the back end so for", "wZvx6w46yHA-00199-00047622-00047801": "us for example we've got you know we've", "wZvx6w46yHA-00200-00047802-00047962": "really invested globally in a fabulous", "wZvx6w46yHA-00201-00047963-00048239": "Analytics tool which helps us then uh", "wZvx6w46yHA-00202-00048240-00048539": "predict uh profitable sales and", "wZvx6w46yHA-00203-00048540-00048749": "correlates that with our NP spending so", "wZvx6w46yHA-00204-00048750-00048958": "it starts with that but increasingly I", "wZvx6w46yHA-00205-00048959-00049096": "think what we need to do is to get far", "wZvx6w46yHA-00206-00049097-00049295": "more agile in the way we use that tool", "wZvx6w46yHA-00207-00049296-00049529": "so agility becomes a key thing and then", "wZvx6w46yHA-00208-00049530-00049751": "going forward obviously I think um uh", "wZvx6w46yHA-00209-00049752-00049930": "you know we're seeing the twin trends of", "wZvx6w46yHA-00210-00049931-00050183": "hyper personalization in our category in", "wZvx6w46yHA-00211-00050184-00050296": "particular I think you know how do you", "wZvx6w46yHA-00212-00050297-00050477": "drive immersive experiences because", "wZvx6w46yHA-00213-00050478-00050668": "consumers have come out of covet and", "wZvx6w46yHA-00214-00050669-00050830": "they're starved for experiences so you", "wZvx6w46yHA-00215-00050831-00050945": "know I think I think how do you provide", "wZvx6w46yHA-00216-00050946-00051112": "that and we are an experienced staffed", "wZvx6w46yHA-00217-00051113-00051329": "country to begin with uh you know so how", "wZvx6w46yHA-00218-00051329-00051569": "do you do that and therefore ensure that", "wZvx6w46yHA-00219-00051570-00051779": "your brands are available and visible in", "wZvx6w46yHA-00220-00051779-00051911": "that right context you know that", "wZvx6w46yHA-00221-00051912-00052096": "experience staff consumer", "wZvx6w46yHA-00222-00052097-00052187": "um obviously it's going to be a big", "wZvx6w46yHA-00223-00052188-00052342": "Challenge and of course the standard and", "wZvx6w46yHA-00224-00052344-00052480": "the longer term you're also also going", "wZvx6w46yHA-00225-00052482-00052594": "to work we're trying to work through", "wZvx6w46yHA-00226-00052595-00052744": "which I think everyone specializes here", "wZvx6w46yHA-00227-00052745-00052865": "to say that we know the cookies are", "wZvx6w46yHA-00228-00052866-00053038": "going to go away uh targeting is going", "wZvx6w46yHA-00229-00053039-00053165": "to get more and more difficult we need", "wZvx6w46yHA-00230-00053166-00053285": "to get more and more responsible as", "wZvx6w46yHA-00231-00053286-00053519": "marketers so really it's to start to", "wZvx6w46yHA-00232-00053520-00053716": "create your own platforms uh you know", "wZvx6w46yHA-00233-00053717-00053891": "and leverage first party data so for", "wZvx6w46yHA-00234-00053891-00054209": "example have started uh iron beta", "wZvx6w46yHA-00235-00054210-00054341": "testing of a platform that we call", "wZvx6w46yHA-00236-00054341-00054532": "inthebar.com we're trying to create a", "wZvx6w46yHA-00237-00054533-00054749": "space it's a social hangout space uh you", "wZvx6w46yHA-00238-00054750-00054916": "know and again to try to engage and of", "wZvx6w46yHA-00239-00054917-00055079": "course start start collecting first", "wZvx6w46yHA-00240-00055079-00055282": "party data responsibly so said a lot but", "wZvx6w46yHA-00241-00055283-00055432": "I think the core goals don't change but", "wZvx6w46yHA-00242-00055433-00055547": "I think what you need to do is adapt", "wZvx6w46yHA-00243-00055548-00055673": "more and more to the fact that post", "wZvx6w46yHA-00244-00055674-00055979": "covet the economy is digitizing like", "wZvx6w46yHA-00245-00055979-00056147": "nobody's business and the consumers also", "wZvx6w46yHA-00246-00056148-00056350": "becoming you know I mean spending all", "wZvx6w46yHA-00247-00056351-00056513": "their time in their minds and on their", "wZvx6w46yHA-00248-00056514-00056909": "on their on their tools", "wZvx6w46yHA-00249-00056910-00057082": "absolutely thank you for that and I", "wZvx6w46yHA-00250-00057083-00057288": "think one thing that I picked up is this", "wZvx6w46yHA-00251-00057289-00057521": "premiumization I think that's very", "wZvx6w46yHA-00252-00057522-00057737": "specific to some certain categories you", "wZvx6w46yHA-00253-00057738-00057982": "know about sensitization personalization", "wZvx6w46yHA-00254-00057983-00058157": "but not premiumization so thank you for", "wZvx6w46yHA-00255-00058158-00058349": "that and the code the core job of the", "wZvx6w46yHA-00256-00058350-00058529": "marketer doesn't change how many of you", "wZvx6w46yHA-00257-00058529-00058979": "are here from b2c", "wZvx6w46yHA-00258-00058979-00059338": "so probably about 30 B to B", "wZvx6w46yHA-00259-00059339-00059537": "good so we have a lot of B2B folks as", "wZvx6w46yHA-00260-00059538-00059747": "well so now let's shift our attention", "wZvx6w46yHA-00261-00059748-00059915": "ask the same question of what's", "wZvx6w46yHA-00262-00059916-00060142": "happening in the B2B site so for that we", "wZvx6w46yHA-00263-00060144-00060347": "have athin Chopra who is the VP of", "wZvx6w46yHA-00264-00060348-00060563": "growth and Market digital marketing at", "wZvx6w46yHA-00265-00060564-00060659": "uh", "wZvx6w46yHA-00266-00060660-00060904": "Schneider Electric and he is part of the", "wZvx6w46yHA-00267-00060905-00061157": "global digital and Global Marketing", "wZvx6w46yHA-00268-00061158-00061403": "leadership at Schneider Electric so good", "wZvx6w46yHA-00269-00061404-00061565": "to have you Athen here and take it away", "wZvx6w46yHA-00270-00061566-00061811": "thanks so much guys fabulous uh to be", "wZvx6w46yHA-00271-00061812-00062092": "here at a physical event again it", "wZvx6w46yHA-00272-00062094-00062249": "doesn't matter whether we start later at", "wZvx6w46yHA-00273-00062250-00062459": "least we are here all together so look", "wZvx6w46yHA-00274-00062460-00062675": "let's let's take a step back right let's", "wZvx6w46yHA-00275-00062676-00062837": "also look at the business context as to", "wZvx6w46yHA-00276-00062838-00063035": "what's happening right I think there are", "wZvx6w46yHA-00277-00063036-00063263": "three big fundamental shifts which are", "wZvx6w46yHA-00278-00063264-00063454": "happening in the B2B so-called", "wZvx6w46yHA-00279-00063455-00063719": "organizations per se right okay one is", "wZvx6w46yHA-00280-00063720-00064007": "that there is this extremely extremely", "wZvx6w46yHA-00281-00064008-00064229": "strong drive towards green and", "wZvx6w46yHA-00282-00064229-00064391": "sustainable right it's it's no longer", "wZvx6w46yHA-00283-00064391-00064576": "buzzwords at least for the B2B companies", "wZvx6w46yHA-00284-00064577-00064853": "right so right from products from supply", "wZvx6w46yHA-00285-00064854-00065023": "chain", "wZvx6w46yHA-00286-00065024-00065249": "that's something which is there on the", "wZvx6w46yHA-00287-00065250-00065429": "CEO's agenda okay so that that's", "wZvx6w46yHA-00288-00065429-00065675": "definitely the second big thing is", "wZvx6w46yHA-00289-00065676-00065843": "happening is that I think B2B companies", "wZvx6w46yHA-00290-00065844-00066071": "are not realizing more and more thanks", "wZvx6w46yHA-00291-00066072-00066431": "to our our sisters and brothers in B2B", "wZvx6w46yHA-00292-00066432-00066737": "Tech that product LED manufacturing", "wZvx6w46yHA-00293-00066738-00067073": "businesses the future is recording right", "wZvx6w46yHA-00294-00067074-00067219": "so how do you get", "wZvx6w46yHA-00295-00067220-00067499": "and with more data coming in with more", "wZvx6w46yHA-00296-00067500-00067721": "iot we're looking at Services software", "wZvx6w46yHA-00297-00067722-00067882": "right so that's also a big shift which", "wZvx6w46yHA-00298-00067883-00068044": "is something I think the third thing", "wZvx6w46yHA-00299-00068045-00068147": "which is happening which is there on", "wZvx6w46yHA-00300-00068148-00068332": "every C EO of gender is distant", "wZvx6w46yHA-00301-00068333-00068476": "transformation right", "wZvx6w46yHA-00302-00068477-00068626": "um you're talking about Legacy companies", "wZvx6w46yHA-00303-00068627-00068891": "who've been there operating at a very", "wZvx6w46yHA-00304-00068892-00069185": "very uh distributed channel uh strategy", "wZvx6w46yHA-00305-00069186-00069376": "digitalization is not only happening", "wZvx6w46yHA-00306-00069377-00069611": "from a point of view of ID systems but", "wZvx6w46yHA-00307-00069612-00069821": "supply chain and even marketing right so", "wZvx6w46yHA-00308-00069822-00069976": "if you look at these three big business", "wZvx6w46yHA-00309-00069977-00070241": "priorities for any CEO let's come to the", "wZvx6w46yHA-00310-00070242-00070541": "CMOS priorities okay first is", "wZvx6w46yHA-00311-00070542-00070799": "how do how does the CMO build a Purpose", "wZvx6w46yHA-00312-00070800-00070979": "Driven brand okay because I think that's", "wZvx6w46yHA-00313-00070980-00071219": "become now the core for B2B to drive", "wZvx6w46yHA-00314-00071220-00071417": "brand loyalty moreover that brand pool", "wZvx6w46yHA-00315-00071418-00071735": "right okay that's one thing second there", "wZvx6w46yHA-00316-00071736-00072065": "is this huge shift of CMOS of b2p brand", "wZvx6w46yHA-00317-00072066-00072256": "also being officers of customer", "wZvx6w46yHA-00318-00072257-00072443": "experience okay so the Digital customer", "wZvx6w46yHA-00319-00072444-00072731": "experience becomes so important in in", "wZvx6w46yHA-00320-00072732-00072905": "B2B right you're talking about a nine", "wZvx6w46yHA-00321-00072906-00073031": "month sales cycle you're talking about", "wZvx6w46yHA-00322-00073032-00073205": "various touch points okay how do you", "wZvx6w46yHA-00323-00073206-00073426": "keep on engaging that and post covet", "wZvx6w46yHA-00324-00073427-00073588": "this has become crazy I think we were", "wZvx6w46yHA-00325-00073589-00073925": "the B2B guys were a steroid or events on", "wZvx6w46yHA-00326-00073926-00074231": "stereo it's okay webinars so if you talk", "wZvx6w46yHA-00327-00074232-00074381": "about digital fatigue thanks to us and", "wZvx6w46yHA-00328-00074382-00074585": "we're sorry about it right but that's", "wZvx6w46yHA-00329-00074586-00074741": "the reality right that's how we are", "wZvx6w46yHA-00330-00074742-00074969": "engaging right and that comes to the", "wZvx6w46yHA-00331-00074970-00075161": "third point right which is that it is", "wZvx6w46yHA-00332-00075162-00075497": "becoming now more and more important", "wZvx6w46yHA-00333-00075498-00075635": "that's where technology is coming very", "wZvx6w46yHA-00334-00075636-00075935": "important martech and I think talked", "wZvx6w46yHA-00335-00075936-00076217": "about it in the opening in 2019 is when", "wZvx6w46yHA-00336-00076218-00076462": "the whole you know word of Martin 2018", "wZvx6w46yHA-00337-00076463-00076799": "starting Etc the acceleration which", "wZvx6w46yHA-00338-00076800-00077123": "I've seen in this space and actually", "wZvx6w46yHA-00339-00077124-00077332": "doing things has", "wZvx6w46yHA-00340-00077333-00077506": "because I think this technology is", "wZvx6w46yHA-00341-00077507-00077681": "what's happening helping at least B2B", "wZvx6w46yHA-00342-00077682-00077825": "try to understand customer engagement", "wZvx6w46yHA-00343-00077826-00078059": "better is driving that end-to-end", "wZvx6w46yHA-00344-00078060-00078179": "customer experience where you can", "wZvx6w46yHA-00345-00078180-00078359": "understand how your how you're connected", "wZvx6w46yHA-00346-00078360-00078532": "with all these touch points and there's", "wZvx6w46yHA-00347-00078533-00078755": "also driving standardization because in", "wZvx6w46yHA-00348-00078756-00079109": "B2B unlike b2c the complexity of a", "wZvx6w46yHA-00349-00079110-00079223": "business you're talking about 13", "wZvx6w46yHA-00350-00079224-00079355": "customer types you're talking about", "wZvx6w46yHA-00351-00079356-00079523": "different channels you're talking about", "wZvx6w46yHA-00352-00079524-00079744": "skus which are right from a small", "wZvx6w46yHA-00353-00079745-00079979": "electrical switch like for us to a", "wZvx6w46yHA-00354-00079980-00080153": "solution which can change the whole", "wZvx6w46yHA-00355-00080154-00080411": "building management system okay how do", "wZvx6w46yHA-00356-00080412-00080585": "you drive that kind of standardization", "wZvx6w46yHA-00357-00080586-00080843": "okay I think that's where a technology", "wZvx6w46yHA-00358-00080844-00081011": "is coming the second play where", "wZvx6w46yHA-00359-00081012-00081232": "technology is becoming a big big driver", "wZvx6w46yHA-00360-00081233-00081521": "of B2B is data okay we haven't reached", "wZvx6w46yHA-00361-00081522-00081917": "there okay okay but the the fact that we", "wZvx6w46yHA-00362-00081918-00082132": "know that we have data to harness okay", "wZvx6w46yHA-00363-00082133-00082355": "may it be customer data your CRM data", "wZvx6w46yHA-00364-00082356-00082505": "your marketing automation data your", "wZvx6w46yHA-00365-00082506-00082805": "analytics but also your device data the", "wZvx6w46yHA-00366-00082806-00083056": "iot data which is now coming in streams", "wZvx6w46yHA-00367-00083057-00083326": "and streams okay can actually help start", "wZvx6w46yHA-00368-00083327-00083549": "making it very easy for the sales guy", "wZvx6w46yHA-00369-00083550-00083735": "where the CEO was shipped in to become", "wZvx6w46yHA-00370-00083736-00083926": "digital sellers no longer on the field", "wZvx6w46yHA-00371-00083927-00084203": "sales to make those informed decisions", "wZvx6w46yHA-00372-00084204-00084544": "which can just help those this", "wZvx6w46yHA-00373-00084545-00084821": "sales cycle to a much smaller one and", "wZvx6w46yHA-00374-00084822-00084976": "then shift a lot to recurring Revenue", "wZvx6w46yHA-00375-00084977-00085181": "okay so I I think that's at a very high", "wZvx6w46yHA-00376-00085182-00085325": "level what's happening I think that", "wZvx6w46yHA-00377-00085326-00085487": "that's very fascinating the last point", "wZvx6w46yHA-00378-00085488-00085667": "you make about different organizations", "wZvx6w46yHA-00379-00085668-00085799": "being in different stages of data", "wZvx6w46yHA-00380-00085800-00085943": "maturity we'll come back to that that's", "wZvx6w46yHA-00381-00085944-00086129": "an interesting point now let me shift", "wZvx6w46yHA-00382-00086130-00086387": "focus and go to Deepak bakshi who is the", "wZvx6w46yHA-00383-00086388-00086591": "MD of Accenture strategy and Consulting", "wZvx6w46yHA-00384-00086592-00086956": "here Deepak is a very seasoned digital", "wZvx6w46yHA-00385-00086957-00087179": "Commerce and data driven marketing help", "wZvx6w46yHA-00386-00087180-00087461": "helped a lot of businesses Drive growth", "wZvx6w46yHA-00387-00087462-00087737": "Etc so Deepak I mean you have you from", "wZvx6w46yHA-00388-00087738-00087893": "your Vantage you have a cross industry", "wZvx6w46yHA-00389-00087894-00088085": "perspective so please paint a picture of", "wZvx6w46yHA-00390-00088086-00088211": "what's happening in different Industries", "wZvx6w46yHA-00391-00088212-00088421": "and also can you talk about there are a", "wZvx6w46yHA-00392-00088422-00088600": "lot of changes that are happening on the", "wZvx6w46yHA-00393-00088601-00088859": "marketing side like there is uh cookies", "wZvx6w46yHA-00394-00088860-00089026": "are being depreciated there is new", "wZvx6w46yHA-00395-00089027-00089344": "regulation apple is uh sort of doing", "wZvx6w46yHA-00396-00089345-00089506": "something on the mobile identifiers lots", "wZvx6w46yHA-00397-00089507-00089650": "of different things so can you paint is", "wZvx6w46yHA-00398-00089651-00089837": "the picture on that", "wZvx6w46yHA-00399-00089838-00089993": "she'll know absolutely a pleasure to", "wZvx6w46yHA-00400-00089994-00090161": "share my experience and learnings and", "wZvx6w46yHA-00401-00090162-00090359": "and what we see actually happening uh", "wZvx6w46yHA-00402-00090360-00090611": "across industry we talked about b2c we", "wZvx6w46yHA-00403-00090612-00090935": "talked about B2B now Within These also", "wZvx6w46yHA-00404-00090936-00091085": "if you look across Industries different", "wZvx6w46yHA-00405-00091086-00091468": "categories the use cases for martech are", "wZvx6w46yHA-00406-00091469-00091661": "actually evolving and this is a field", "wZvx6w46yHA-00407-00091662-00091991": "especially post covert where in in all", "wZvx6w46yHA-00408-00091992-00092267": "industry across multiple categories", "wZvx6w46yHA-00409-00092268-00092632": "how you engage on the front end and how", "wZvx6w46yHA-00410-00092633-00092831": "you enable that at the back end on the", "wZvx6w46yHA-00411-00092832-00092993": "back of marketing technology I think", "wZvx6w46yHA-00412-00092994-00093143": "those use cases are continuously", "wZvx6w46yHA-00413-00093144-00093397": "evolving we see", "wZvx6w46yHA-00414-00093398-00093665": "examples where companies have first", "wZvx6w46yHA-00415-00093666-00093875": "party data they have had access to first", "wZvx6w46yHA-00416-00093876-00094093": "party data all throughout and Market", "wZvx6w46yHA-00417-00094094-00094373": "martech is now become a very very strong", "wZvx6w46yHA-00418-00094374-00094697": "enabler to drive those experiences rise", "wZvx6w46yHA-00419-00094698-00094961": "those engagement conversations and", "wZvx6w46yHA-00420-00094962-00095111": "eventually of course conversion from a", "wZvx6w46yHA-00421-00095112-00095315": "business perspective there are", "wZvx6w46yHA-00422-00095316-00095531": "organizations which do not have first", "wZvx6w46yHA-00423-00095532-00095759": "party data and and they are now on the", "wZvx6w46yHA-00424-00095760-00095944": "journey that has started right with", "wZvx6w46yHA-00425-00095945-00096271": "consumers and customers like b2c B2B", "wZvx6w46yHA-00426-00096272-00096593": "engaging with the businesses on digital", "wZvx6w46yHA-00427-00096594-00096844": "channels the amount of data that is", "wZvx6w46yHA-00428-00096845-00097085": "getting generated organizations are now", "wZvx6w46yHA-00429-00097086-00097349": "focused on capturing that data in many", "wZvx6w46yHA-00430-00097350-00097582": "cases enriching enhancing that data so", "wZvx6w46yHA-00431-00097583-00097744": "that can be put to use", "wZvx6w46yHA-00432-00097745-00097900": "and then there are several other use", "wZvx6w46yHA-00433-00097901-00098111": "cases right a number of companies which", "wZvx6w46yHA-00434-00098112-00098429": "have seen maturity on the digital", "wZvx6w46yHA-00435-00098430-00098806": "marketing and martech Landscape are now", "wZvx6w46yHA-00436-00098807-00099185": "looking at Omni Channel setups right and", "wZvx6w46yHA-00437-00099186-00099437": "connecting on to off and off to on", "wZvx6w46yHA-00438-00099438-00099593": "Journeys for their customers and", "wZvx6w46yHA-00439-00099594-00099791": "consumers which require additional set", "wZvx6w46yHA-00440-00099792-00099918": "of Technology", "wZvx6w46yHA-00441-00099919-00100247": "interventions and and to some extent", "wZvx6w46yHA-00442-00100248-00100529": "Evolution on their side as well that's", "wZvx6w46yHA-00443-00100530-00100711": "also very critical because", "wZvx6w46yHA-00444-00100712-00100961": "consumers and customers alike are", "wZvx6w46yHA-00445-00100962-00101093": "looking", "wZvx6w46yHA-00446-00101094-00101381": "for Relevant communication relevant", "wZvx6w46yHA-00447-00101382-00101723": "engagement from businesses and and that", "wZvx6w46yHA-00448-00101724-00101915": "takes us to a very natural segue into", "wZvx6w46yHA-00449-00101916-00102232": "the cookies and and so far when", "wZvx6w46yHA-00450-00102233-00102490": "organizations have been able to track", "wZvx6w46yHA-00451-00102491-00102815": "all of us uh through cookies and", "wZvx6w46yHA-00452-00102816-00103063": "understand what we may be interested in", "wZvx6w46yHA-00453-00103064-00103354": "uh very near future in a cookie less", "wZvx6w46yHA-00454-00103355-00103727": "world and and how organizations are also", "wZvx6w46yHA-00455-00103728-00103877": "looking at privacy", "wZvx6w46yHA-00456-00103878-00104116": "this Still Remains a challenge to be", "wZvx6w46yHA-00457-00104117-00104308": "solved there are multiple ways talk", "wZvx6w46yHA-00458-00104309-00104482": "about Apple talk about Google talk about", "wZvx6w46yHA-00459-00104483-00104699": "many other technology firms which are", "wZvx6w46yHA-00460-00104700-00104993": "looking at ways to still make it", "wZvx6w46yHA-00461-00104994-00105299": "relevant and contextual for customers", "wZvx6w46yHA-00462-00105300-00105478": "and consumers and and those solutions", "wZvx6w46yHA-00463-00105479-00105701": "would surely come up but the whole point", "wZvx6w46yHA-00464-00105702-00105952": "is it has to be enabled at the back end", "wZvx6w46yHA-00465-00105953-00106307": "through martech and how martech then", "wZvx6w46yHA-00466-00106308-00106621": "integrates with multiple existing", "wZvx6w46yHA-00467-00106622-00106883": "Technologies in the landscape of a", "wZvx6w46yHA-00468-00106883-00107165": "business is key right and that's where", "wZvx6w46yHA-00469-00107166-00107471": "the experiences and the engagement one", "wZvx6w46yHA-00470-00107472-00107758": "needs to drive up front needs to have a", "wZvx6w46yHA-00471-00107759-00107908": "very strong linkage of how that is", "wZvx6w46yHA-00472-00107909-00108173": "getting enabled and captured over a", "wZvx6w46yHA-00473-00108174-00108352": "period of time so this is going to be a", "wZvx6w46yHA-00474-00108353-00108540": "journey I think", "wZvx6w46yHA-00475-00108541-00108754": "across Industries there are different", "wZvx6w46yHA-00476-00108755-00109001": "use cases and there is a maturity scale", "wZvx6w46yHA-00477-00109002-00109169": "on which different organizations and", "wZvx6w46yHA-00478-00109170-00109458": "different Industries are behaving", "wZvx6w46yHA-00479-00109459-00109763": "one thing is the the consistent a", "wZvx6w46yHA-00480-00109764-00109990": "constant that is marked Tech is the need", "wZvx6w46yHA-00481-00109991-00110140": "what", "wZvx6w46yHA-00482-00110141-00110399": "elements what constituents or components", "wZvx6w46yHA-00483-00110400-00110621": "in marketing or martech really would", "wZvx6w46yHA-00484-00110622-00110807": "work for one industry versus other is", "wZvx6w46yHA-00485-00110808-00110963": "essentially dependent upon how you are", "wZvx6w46yHA-00486-00110964-00111113": "looking to engage with your customers", "wZvx6w46yHA-00487-00111114-00111269": "and how mature you are in that City", "wZvx6w46yHA-00488-00111270-00111557": "absolutely I think one takeaway for me", "wZvx6w46yHA-00489-00111558-00111886": "is that how mate just doesn't need to", "wZvx6w46yHA-00490-00111888-00112054": "integrate within other Market components", "wZvx6w46yHA-00491-00112055-00112181": "but also with the rest of the Enterprise", "wZvx6w46yHA-00492-00112182-00112384": "Tech stack and the role of data in", "wZvx6w46yHA-00493-00112385-00112589": "enabling omnichannel Journey so now", "wZvx6w46yHA-00494-00112590-00112816": "let's uh stick with the cross industry", "wZvx6w46yHA-00495-00112817-00113015": "perspective and come to you on indita so", "wZvx6w46yHA-00496-00113016-00113243": "anindita is the director of marketing at", "wZvx6w46yHA-00497-00113244-00113465": "Adobe India previously she has", "wZvx6w46yHA-00498-00113466-00113639": "experienced both in sales and marketing", "wZvx6w46yHA-00499-00113640-00113860": "which is very unique she has had more", "wZvx6w46yHA-00500-00113861-00114083": "than 23 years of experience most", "wZvx6w46yHA-00501-00114083-00114383": "recently with IBM a decade in IBM in", "wZvx6w46yHA-00502-00114383-00114508": "various leadership and marketing", "wZvx6w46yHA-00503-00114509-00114719": "leadership roles so my question anindita", "wZvx6w46yHA-00504-00114720-00114851": "is uh", "wZvx6w46yHA-00505-00114852-00115025": "what are you seeing in the market what", "wZvx6w46yHA-00506-00115026-00115151": "are the challenges that customers are", "wZvx6w46yHA-00507-00115152-00115343": "grappling with when they are trying to", "wZvx6w46yHA-00508-00115344-00115463": "improve the maturity of their", "wZvx6w46yHA-00509-00115464-00115619": "marketplaces that has come in both the", "wZvx6w46yHA-00510-00115620-00115819": "Athens and deepak's talk like maturity", "wZvx6w46yHA-00511-00115820-00116057": "customers and also if you can talk about", "wZvx6w46yHA-00512-00116058-00116302": "given adobe's reputation how do you use", "wZvx6w46yHA-00513-00116303-00116477": "technology to improve customer", "wZvx6w46yHA-00514-00116478-00116704": "experience", "wZvx6w46yHA-00515-00116705-00117281": "good morning and thanks uh and", "wZvx6w46yHA-00516-00117282-00117407": "um", "wZvx6w46yHA-00517-00117408-00117677": "about the back end systems uh you know", "wZvx6w46yHA-00518-00117678-00117947": "and I think was talking about the", "wZvx6w46yHA-00519-00117948-00118186": "digital fatigue Deepak you talked about", "wZvx6w46yHA-00520-00118188-00118421": "Market we are the ones who actually glue", "wZvx6w46yHA-00521-00118422-00118558": "all of them together right from the back", "wZvx6w46yHA-00522-00118559-00118727": "end to the front end to the integrated", "wZvx6w46yHA-00523-00118728-00118984": "so I think uh yeah to the fatigue to the", "wZvx6w46yHA-00524-00118985-00119140": "fatigue we are the enablers we are the", "wZvx6w46yHA-00525-00119141-00119345": "enablers", "wZvx6w46yHA-00526-00119346-00119699": "but um really if you ask me I think the", "wZvx6w46yHA-00527-00119700-00119893": "the short answer", "wZvx6w46yHA-00528-00119894-00120275": "to what you really asked is uh what", "wZvx6w46yHA-00529-00120276-00120563": "we're seeing is the extension of a", "wZvx6w46yHA-00530-00120564-00120965": "unified integrated platform uh and the", "wZvx6w46yHA-00531-00120966-00121102": "reason I'm using these words very", "wZvx6w46yHA-00532-00121103-00121421": "cautiously is one is I think the going", "wZvx6w46yHA-00533-00121422-00121708": "forward towards a platform approach the", "wZvx6w46yHA-00534-00121709-00121949": "second is a fired approach and I think", "wZvx6w46yHA-00535-00121950-00122177": "we heard from the B to B and the b2c uh", "wZvx6w46yHA-00536-00122178-00122357": "segments because at the end of it there", "wZvx6w46yHA-00537-00122358-00122519": "are three components if I really dumb it", "wZvx6w46yHA-00538-00122520-00122686": "down there are three components to this", "wZvx6w46yHA-00539-00122688-00122927": "entire unified approach one is data and", "wZvx6w46yHA-00540-00122928-00123071": "I think we've all we've all know there's", "wZvx6w46yHA-00541-00123072-00123208": "enough of data and there's no lack of", "wZvx6w46yHA-00542-00123209-00123569": "data uh you know it is and data comes", "wZvx6w46yHA-00543-00123570-00123821": "with two angles one is how do you", "wZvx6w46yHA-00544-00123822-00124049": "utilize that data what sources of data", "wZvx6w46yHA-00545-00124050-00124283": "we talk omnichannel wheat off uh you", "wZvx6w46yHA-00546-00124283-00124601": "know uh multiple areas of data uh how", "wZvx6w46yHA-00547-00124602-00124865": "how deep you really get but the angle", "wZvx6w46yHA-00548-00124866-00125069": "that I really think is a challenge is", "wZvx6w46yHA-00549-00125070-00125434": "half trustworthily how are we using that", "wZvx6w46yHA-00550-00125435-00125657": "data because at the end of it for us", "wZvx6w46yHA-00551-00125658-00125921": "trust is a very big factor we as people", "wZvx6w46yHA-00552-00125922-00126269": "were enabling platforms have the", "wZvx6w46yHA-00553-00126270-00126623": "responsibility as a community to be able", "wZvx6w46yHA-00554-00126624-00126869": "to utilize this data because consumers", "wZvx6w46yHA-00555-00126870-00127163": "are giving us this for uh giving us this", "wZvx6w46yHA-00556-00127164-00127378": "dividend because every click that they", "wZvx6w46yHA-00557-00127379-00127643": "do is a data dividend and a trust", "wZvx6w46yHA-00558-00127644-00127828": "dividend that they're enabling us with", "wZvx6w46yHA-00559-00127829-00128021": "and it's important for us to be able to", "wZvx6w46yHA-00560-00128022-00128128": "look at that so I think one of the", "wZvx6w46yHA-00561-00128129-00128302": "challenges is how do we leverage this", "wZvx6w46yHA-00562-00128303-00128554": "data from a trustworthy transparent and", "wZvx6w46yHA-00563-00128555-00128765": "a responsible manner the second", "wZvx6w46yHA-00564-00128766-00129052": "component of that is how does data", "wZvx6w46yHA-00565-00129053-00129299": "travel from a journey of becoming", "wZvx6w46yHA-00566-00129300-00129628": "content and that's when bake it content", "wZvx6w46yHA-00567-00129629-00130013": "is the intelligence is the insights is", "wZvx6w46yHA-00568-00130014-00130151": "the analytics that you were talking", "wZvx6w46yHA-00569-00130152-00130360": "about Deepika how do you really", "wZvx6w46yHA-00570-00130361-00130547": "transform that Journey because at the", "wZvx6w46yHA-00571-00130548-00130907": "end of it how do I create value and to", "wZvx6w46yHA-00572-00130908-00131147": "what extent does that value you become", "wZvx6w46yHA-00573-00131148-00131375": "personal and purposeful", "wZvx6w46yHA-00574-00131376-00131740": "and the third component really is how do", "wZvx6w46yHA-00575-00131741-00131951": "I deliver that and it all boils down to", "wZvx6w46yHA-00576-00131952-00132077": "that experience and we were talking", "wZvx6w46yHA-00577-00132078-00132323": "about immersive experiences how do I", "wZvx6w46yHA-00578-00132324-00132509": "really boil that data and that", "wZvx6w46yHA-00579-00132510-00132731": "experience down into delivering", "wZvx6w46yHA-00580-00132732-00132875": "something and you know when you were", "wZvx6w46yHA-00581-00132876-00133139": "talking about asking examples we we have", "wZvx6w46yHA-00582-00133140-00133373": "Tata click as a client of ours who's", "wZvx6w46yHA-00583-00133374-00133607": "actually leveraging all this this entire", "wZvx6w46yHA-00584-00133608-00133913": "integrative platform of uh capturing the", "wZvx6w46yHA-00585-00133914-00134077": "data from a first party perspective", "wZvx6w46yHA-00586-00134078-00134483": "integrating it into uh Insight driven uh", "wZvx6w46yHA-00587-00134484-00134777": "metrics to actionable insights and then", "wZvx6w46yHA-00588-00134778-00134969": "actually delivering it in a seamlessly", "wZvx6w46yHA-00589-00134970-00135304": "automated manner to scale you talk about", "wZvx6w46yHA-00590-00135305-00135502": "uh you know maybe", "wZvx6w46yHA-00591-00135503-00135737": "um a BMW who's actually providing you", "wZvx6w46yHA-00592-00135738-00136013": "insights becoming a Car Doctor uh user", "wZvx6w46yHA-00593-00136014-00136252": "analysis uh analytics being done to not", "wZvx6w46yHA-00594-00136253-00136493": "just provide insights to the user of how", "wZvx6w46yHA-00595-00136494-00136727": "the car and how he's driving but it's", "wZvx6w46yHA-00596-00136728-00136949": "actually also providing insights to the", "wZvx6w46yHA-00597-00136950-00137314": "OEM in terms of uh can I do cross-sell", "wZvx6w46yHA-00598-00137315-00137651": "upsell in terms of accessories okay so", "wZvx6w46yHA-00599-00137652-00137854": "you know the kind of use cases that we", "wZvx6w46yHA-00600-00137855-00138077": "are seeing are absolutely far and wide", "wZvx6w46yHA-00601-00138078-00138395": "and Limitless uh from a trained", "wZvx6w46yHA-00602-00138396-00138635": "perspective very clearly I think three", "wZvx6w46yHA-00603-00138636-00138887": "things that I'd like to call out uh one", "wZvx6w46yHA-00604-00138888-00139216": "is how are we managing our content", "wZvx6w46yHA-00605-00139217-00139385": "supply chain because that is going to be", "wZvx6w46yHA-00606-00139386-00139637": "the core of any experience that we", "wZvx6w46yHA-00607-00139638-00139733": "provide", "wZvx6w46yHA-00608-00139734-00140111": "uh the second very clearly is how are we", "wZvx6w46yHA-00609-00140112-00140339": "being trustworthy and custodians of that", "wZvx6w46yHA-00610-00140340-00140704": "okay and the third is how immersive and", "wZvx6w46yHA-00611-00140705-00140873": "intelligent are we going to make it and", "wZvx6w46yHA-00612-00140874-00141059": "I think these if we really get this", "wZvx6w46yHA-00613-00141060-00141245": "entire thing and if you have platforms", "wZvx6w46yHA-00614-00141246-00141478": "that your organizations are looking at", "wZvx6w46yHA-00615-00141479-00141731": "and how integrated they are how scalable", "wZvx6w46yHA-00616-00141732-00141995": "they are and how uh available they are", "wZvx6w46yHA-00617-00141996-00142223": "to be able to provide customers that I", "wZvx6w46yHA-00618-00142224-00142354": "think you have a really really great", "wZvx6w46yHA-00619-00142355-00142439": "start", "wZvx6w46yHA-00620-00142440-00142666": "I think that's that's fascinating one", "wZvx6w46yHA-00621-00142667-00142781": "thing that I'll pick up from that is", "wZvx6w46yHA-00622-00142782-00142973": "this notion of the content supply chain", "wZvx6w46yHA-00623-00142974-00143219": "that you introduced and then that that's", "wZvx6w46yHA-00624-00143220-00143681": "the nice segue to Rapunzel so he is the", "wZvx6w46yHA-00625-00143682-00143843": "CTO he's a seasoned technologist and the", "wZvx6w46yHA-00626-00143844-00144071": "CTO of a company called sugarbox which", "wZvx6w46yHA-00627-00144072-00144275": "does a lot of interesting things in", "wZvx6w46yHA-00628-00144276-00144419": "content delivery and content", "wZvx6w46yHA-00629-00144420-00144659": "infrastructure so my question to you is", "wZvx6w46yHA-00630-00144660-00144851": "uh what is the role of content in", "wZvx6w46yHA-00631-00144852-00145054": "delivering uh user experiences", "wZvx6w46yHA-00632-00145055-00145277": "compelling user experiences and how do", "wZvx6w46yHA-00633-00145278-00145487": "you do that and also one interesting", "wZvx6w46yHA-00634-00145488-00145702": "thing that I noticed about sugarbox is", "wZvx6w46yHA-00635-00145703-00145925": "you say you're helping reach customers", "wZvx6w46yHA-00636-00145926-00146093": "who are otherwise hard to reach for", "wZvx6w46yHA-00637-00146094-00146327": "customers in rural areas or other places", "wZvx6w46yHA-00638-00146328-00146573": "so please talk about that correct so so", "wZvx6w46yHA-00639-00146574-00146789": "at sugarbox what we are trying to do is", "wZvx6w46yHA-00640-00146790-00147077": "to utilize our platform which is a hyper", "wZvx6w46yHA-00641-00147078-00147449": "local Edge Cloud platform which we", "wZvx6w46yHA-00642-00147450-00147709": "deploy at under connected connected", "wZvx6w46yHA-00643-00147710-00148049": "absolutely unconnected deployments and", "wZvx6w46yHA-00644-00148050-00148295": "we have all the users who can actually", "wZvx6w46yHA-00645-00148296-00148499": "connect to this environment and get", "wZvx6w46yHA-00646-00148500-00148763": "access to content now for us content", "wZvx6w46yHA-00647-00148764-00149123": "could be as simple as an Ott getting to", "wZvx6w46yHA-00648-00149124-00149309": "watch our daily soaps getting to watch", "wZvx6w46yHA-00649-00149310-00149614": "the TV content and all uh on top of it", "wZvx6w46yHA-00650-00149615-00149728": "we are able to go out and deliver", "wZvx6w46yHA-00651-00149729-00149969": "everything that ultimately content is", "wZvx6w46yHA-00652-00149970-00150209": "all about so it could be education it", "wZvx6w46yHA-00653-00150210-00150478": "could be entertainment it could be uh", "wZvx6w46yHA-00654-00150479-00150701": "standard e-commerce transactions and all", "wZvx6w46yHA-00655-00150702-00150977": "uh now because we are", "wZvx6w46yHA-00656-00150978-00151301": "right there engaging with the end user", "wZvx6w46yHA-00657-00151302-00151589": "the and we are basically covering up the", "wZvx6w46yHA-00658-00151590-00151913": "last mile of the end user's Journey uh", "wZvx6w46yHA-00659-00151914-00152116": "engaging with that customer for us", "wZvx6w46yHA-00660-00152117-00152393": "becomes much easier and it is much more", "wZvx6w46yHA-00661-00152394-00152807": "in-depth we know a lot more about the", "wZvx6w46yHA-00662-00152808-00153016": "customer because we simply are in that", "wZvx6w46yHA-00663-00153017-00153190": "actual physical location where the", "wZvx6w46yHA-00664-00153191-00153443": "customer is asking and accessing that", "wZvx6w46yHA-00665-00153444-00153749": "piece of content so understanding what", "wZvx6w46yHA-00666-00153750-00153928": "the customer wants what the customer is", "wZvx6w46yHA-00667-00153929-00154133": "looking forward for what they are", "wZvx6w46yHA-00668-00154134-00154361": "getting into what is their ultimate", "wZvx6w46yHA-00669-00154362-00154589": "demand ultimately is something that we", "wZvx6w46yHA-00670-00154590-00154693": "provide", "wZvx6w46yHA-00671-00154694-00155009": "and we become that bridge which will", "wZvx6w46yHA-00672-00155010-00155464": "carry the requirements uh the whole", "wZvx6w46yHA-00673-00155465-00155813": "analytics piece of it to the ultimate", "wZvx6w46yHA-00674-00155814-00156040": "marketers and this is where we go out", "wZvx6w46yHA-00675-00156041-00156223": "and Bridge everything together", "wZvx6w46yHA-00676-00156224-00156449": "because we are going out and deploying", "wZvx6w46yHA-00677-00156450-00156671": "all of this equipment and this Hardware", "wZvx6w46yHA-00678-00156672-00156952": "in under connected situations also so", "wZvx6w46yHA-00679-00156953-00157252": "for a typical marketer to go out and", "wZvx6w46yHA-00680-00157253-00157475": "reach an absolute under connected maybe", "wZvx6w46yHA-00681-00157476-00157709": "like a village kind of a scenario it", "wZvx6w46yHA-00682-00157710-00157949": "becomes easier for them that there is", "wZvx6w46yHA-00683-00157950-00158207": "free for now available uh there is a", "wZvx6w46yHA-00684-00158208-00158423": "simple pipeline available and they can", "wZvx6w46yHA-00685-00158424-00158773": "upload their content their advertising", "wZvx6w46yHA-00686-00158774-00159202": "their user acquisition models", "wZvx6w46yHA-00687-00159203-00159407": "and we will go out and deliver it to the", "wZvx6w46yHA-00688-00159408-00159647": "end user to be able to consume", "wZvx6w46yHA-00689-00159648-00159802": "thank you I mean I think that's a very", "wZvx6w46yHA-00690-00159803-00160013": "interesting application of Technology we", "wZvx6w46yHA-00691-00160014-00160240": "haven't heard before so now let me ask", "wZvx6w46yHA-00692-00160241-00160559": "ankur you ankur is like a VP of growth", "wZvx6w46yHA-00693-00160560-00160702": "at web engage which is like one of the", "wZvx6w46yHA-00694-00160703-00160925": "very interesting companies out of India", "wZvx6w46yHA-00695-00160926-00161176": "in the whole martech Space so my", "wZvx6w46yHA-00696-00161177-00161447": "question is uh what does web engage do", "wZvx6w46yHA-00697-00161448-00161795": "and how like from what what I've seen", "wZvx6w46yHA-00698-00161796-00161993": "you're trying to make marketing more", "wZvx6w46yHA-00699-00161994-00162185": "outcome driven and more data driven", "wZvx6w46yHA-00700-00162186-00162509": "marketing so please talk about that so I", "wZvx6w46yHA-00701-00162510-00162659": "think among the panelists and the", "wZvx6w46yHA-00702-00162660-00162814": "audience here we'd probably be the least", "wZvx6w46yHA-00703-00162815-00163019": "known company around we're not that", "wZvx6w46yHA-00704-00163020-00163271": "young but we're on the action ground for", "wZvx6w46yHA-00705-00163272-00163397": "the last three four years been", "wZvx6w46yHA-00706-00163398-00163619": "aggressively growing incidentally two of", "wZvx6w46yHA-00707-00163620-00163745": "the people on the panel happen to be", "wZvx6w46yHA-00708-00163746-00163889": "collaborated as our customers so that's", "wZvx6w46yHA-00709-00163890-00164099": "it you know this is a great discovery so", "wZvx6w46yHA-00710-00164100-00164345": "web engage as a business is in a similar", "wZvx6w46yHA-00711-00164346-00164537": "space as a part of what Adobe does in", "wZvx6w46yHA-00712-00164538-00164752": "that sense and it's a question of", "wZvx6w46yHA-00713-00164753-00164993": "enabling a brand owner which is in the", "wZvx6w46yHA-00714-00164994-00165239": "consumer space to unify all of their", "wZvx6w46yHA-00715-00165240-00165454": "data to translate this unified data into", "wZvx6w46yHA-00716-00165455-00165640": "a bunch of insights segmentation", "wZvx6w46yHA-00717-00165641-00165935": "abilities a lot of actionable plays", "wZvx6w46yHA-00718-00165936-00166102": "coming from there and then to translate", "wZvx6w46yHA-00719-00166103-00166337": "that into a engagement mechanism across", "wZvx6w46yHA-00720-00166338-00166528": "marketing channels so whether you want", "wZvx6w46yHA-00721-00166529-00166751": "to communicate across WhatsApp email SMS", "wZvx6w46yHA-00722-00166752-00166889": "whatever channels that make sense for", "wZvx6w46yHA-00723-00166890-00167069": "your business you could do that and the", "wZvx6w46yHA-00724-00167070-00167189": "third part of the puzzle is about", "wZvx6w46yHA-00725-00167190-00167321": "personalizing that piece of", "wZvx6w46yHA-00726-00167322-00167489": "communication you know what I would love", "wZvx6w46yHA-00727-00167490-00167639": "to do is give you a small little example", "wZvx6w46yHA-00728-00167640-00167831": "it's become my favorite story which will", "wZvx6w46yHA-00729-00167832-00167999": "demonstrate what uh what capabilities", "wZvx6w46yHA-00730-00168000-00168154": "come in and how content personalization", "wZvx6w46yHA-00731-00168155-00168299": "and how experienced personalization can", "wZvx6w46yHA-00732-00168300-00168443": "make a difference so there's a company", "wZvx6w46yHA-00733-00168444-00168628": "in our client Network a company called", "wZvx6w46yHA-00734-00168629-00168851": "beko and I like their story a lot so", "wZvx6w46yHA-00735-00168852-00169066": "they have this very Diya Mirza as a", "wZvx6w46yHA-00736-00169067-00169331": "brand ambassador and uh now I'm sure", "wZvx6w46yHA-00737-00169332-00169469": "most of you would have seen that Cadbury", "wZvx6w46yHA-00738-00169470-00169709": "campaign where a Shahrukh Khan was doing", "wZvx6w46yHA-00739-00169710-00169985": "a one-to-one personalized video uh for", "wZvx6w46yHA-00740-00169986-00170147": "for anybody who would go and do that", "wZvx6w46yHA-00741-00170148-00170297": "right so what these guys that Becco", "wZvx6w46yHA-00742-00170298-00170495": "tried to do was whenever somebody would", "wZvx6w46yHA-00743-00170496-00170663": "come to their website and add a product", "wZvx6w46yHA-00744-00170664-00170885": "to the cart and I not end up completing", "wZvx6w46yHA-00745-00170886-00171059": "the transaction in a matter of a few", "wZvx6w46yHA-00746-00171060-00171202": "minutes there will be a video delivered", "wZvx6w46yHA-00747-00171203-00171431": "on that person's WhatsApp which is Diya", "wZvx6w46yHA-00748-00171432-00171563": "Mirza saying in a one-to-one", "wZvx6w46yHA-00749-00171564-00171713": "personalized cons you know communication", "wZvx6w46yHA-00750-00171714-00171901": "that hey cash", "wZvx6w46yHA-00751-00171902-00172169": "uh we thought you wanted to buy this but", "wZvx6w46yHA-00752-00172170-00172307": "for some reason you did not complete a", "wZvx6w46yHA-00753-00172308-00172451": "transaction if there's absolutely", "wZvx6w46yHA-00754-00172452-00172654": "anything we can do to help you just come", "wZvx6w46yHA-00755-00172655-00172895": "back to us here right so from uh you", "wZvx6w46yHA-00756-00172896-00173045": "know the whole data flow to the AI", "wZvx6w46yHA-00757-00173046-00173219": "generated video flow to actually making", "wZvx6w46yHA-00758-00173220-00173381": "this happen in real time is all running", "wZvx6w46yHA-00759-00173382-00173590": "on web linkage the other example perhaps", "wZvx6w46yHA-00760-00173591-00173789": "if you guys use make my trip when you", "wZvx6w46yHA-00761-00173790-00173945": "land at the Delhi airport for instance", "wZvx6w46yHA-00762-00173946-00174064": "and you know your flight is supposed to", "wZvx6w46yHA-00763-00174065-00174316": "land at 9 45 in the morning at 9 46", "wZvx6w46yHA-00764-00174317-00174502": "likely you'll get a WhatsApp message on", "wZvx6w46yHA-00765-00174503-00174647": "your phone saying that this is blue", "wZvx6w46yHA-00766-00174648-00174809": "smart cab station outside so show them", "wZvx6w46yHA-00767-00174810-00175037": "this OTP and it'll work for you so while", "wZvx6w46yHA-00768-00175038-00175216": "it sounds pretty simple to pull off but", "wZvx6w46yHA-00769-00175217-00175366": "the back end to make all of this happen", "wZvx6w46yHA-00770-00175367-00175559": "to know that this person is flying at", "wZvx6w46yHA-00771-00175560-00175666": "this time and this flight is going to", "wZvx6w46yHA-00772-00175667-00175835": "land at this time to actually make all", "wZvx6w46yHA-00773-00175836-00175973": "of this happen need some amount of work", "wZvx6w46yHA-00774-00175974-00176183": "at the back end so the fact for a", "wZvx6w46yHA-00775-00176184-00176399": "marketer today is it's no more pure", "wZvx6w46yHA-00776-00176400-00176614": "marketing that'll uh be useful for you", "wZvx6w46yHA-00777-00176615-00176759": "to understand you will have to take deep", "wZvx6w46yHA-00778-00176760-00176921": "into the technology in the data process", "wZvx6w46yHA-00779-00176922-00177088": "side of things and that's the increasing", "wZvx6w46yHA-00780-00177089-00177269": "Trend we're noticing thanks to the", "wZvx6w46yHA-00781-00177270-00177449": "Google Facebook Amazon Netflix the", "wZvx6w46yHA-00782-00177450-00177611": "consumer today is used to a certain", "wZvx6w46yHA-00783-00177612-00177797": "level of personalized experience he", "wZvx6w46yHA-00784-00177798-00178013": "might not ask for it he might not claim", "wZvx6w46yHA-00785-00178014-00178175": "that he wants it but that's what he's", "wZvx6w46yHA-00786-00178176-00178354": "used to so if you don't offer it then", "wZvx6w46yHA-00787-00178355-00178499": "you're going to be in for a loss and", "wZvx6w46yHA-00788-00178500-00178643": "that's the business we're in to enable", "wZvx6w46yHA-00789-00178644-00178799": "you because I don't think most of you", "wZvx6w46yHA-00790-00178800-00178997": "would have the tech teams the size of", "wZvx6w46yHA-00791-00178998-00179225": "Amazons and the Facebooks so yeah that's", "wZvx6w46yHA-00792-00179226-00179452": "what we get into perfect thank you so", "wZvx6w46yHA-00793-00179453-00179609": "everything we were just getting warmed", "wZvx6w46yHA-00794-00179610-00179866": "up but but we have about less than two", "wZvx6w46yHA-00795-00179867-00180083": "minutes to wrap this panel up so here's", "wZvx6w46yHA-00796-00180084-00180190": "what I'm going to do we're going to", "wZvx6w46yHA-00797-00180191-00180407": "start with Deepak and say what is the", "wZvx6w46yHA-00798-00180408-00180654": "one key Trend", "wZvx6w46yHA-00799-00180655-00180928": "tecmatic Trend that that you're going to", "wZvx6w46yHA-00800-00180929-00181187": "be focused on in the coming years", "wZvx6w46yHA-00801-00181188-00181463": "the key Trend I see the and this is", "wZvx6w46yHA-00802-00181464-00181685": "again across Industries is how do you", "wZvx6w46yHA-00803-00181686-00181913": "link value outcomes to your digital", "wZvx6w46yHA-00804-00181914-00182219": "marketing and Market Investments uh a", "wZvx6w46yHA-00805-00182220-00182381": "lot of companies are going towards it", "wZvx6w46yHA-00806-00182382-00182554": "and the choice is going to be the", "wZvx6w46yHA-00807-00182555-00182716": "business value outcomes linking value to", "wZvx6w46yHA-00808-00182717-00182878": "marketing outcomes yes", "wZvx6w46yHA-00809-00182879-00183190": "you are thin yeah so uh I think one of", "wZvx6w46yHA-00810-00183191-00183509": "the key trends is just to simplify the", "wZvx6w46yHA-00811-00183510-00183652": "complexity right", "wZvx6w46yHA-00812-00183653-00183988": "um I say this I don't say I read it it's", "wZvx6w46yHA-00813-00183989-00184240": "piled Overstock I think it's high time", "wZvx6w46yHA-00814-00184241-00184499": "we make a marketing spine which is core", "wZvx6w46yHA-00815-00184500-00184726": "Technologies which is helping us with", "wZvx6w46yHA-00816-00184727-00184949": "proper use cases living Roi okay so", "wZvx6w46yHA-00817-00184950-00185123": "that's one trade the other key Trend at", "wZvx6w46yHA-00818-00185124-00185302": "least for B2B which is happening is this", "wZvx6w46yHA-00819-00185303-00185507": "whole customer data platform right and I", "wZvx6w46yHA-00820-00185508-00185743": "look forward to the talk today right so", "wZvx6w46yHA-00821-00185744-00186004": "cdpc yeah so while they've talked about", "wZvx6w46yHA-00822-00186005-00186209": "some of the things that maybe we would", "wZvx6w46yHA-00823-00186210-00186425": "have you know talked about but I think", "wZvx6w46yHA-00824-00186426-00186713": "from my perspective is um one of the", "wZvx6w46yHA-00825-00186714-00186923": "trends that I see going forward and I", "wZvx6w46yHA-00826-00186924-00187181": "see clients engaging on is how they", "wZvx6w46yHA-00827-00187182-00187499": "become Global by being local you know", "wZvx6w46yHA-00828-00187500-00187757": "and I think that entire engagement and", "wZvx6w46yHA-00829-00187758-00187937": "that scale at which they can be able to", "wZvx6w46yHA-00830-00187938-00188164": "do it is something that is going to be", "wZvx6w46yHA-00831-00188165-00188393": "very very interesting global scale while", "wZvx6w46yHA-00832-00188394-00188651": "being local Deepika", "wZvx6w46yHA-00833-00188652-00188819": "I had something else planned but I'm", "wZvx6w46yHA-00834-00188820-00188945": "going to say something else coming out", "wZvx6w46yHA-00835-00188946-00189131": "of this conversation and earlier I think", "wZvx6w46yHA-00836-00189132-00189323": "we need to bridge The Divide", "wZvx6w46yHA-00837-00189324-00189514": "uh and we were we were talking about it", "wZvx6w46yHA-00838-00189515-00189688": "before and I think you know there's the", "wZvx6w46yHA-00839-00189689-00189911": "mavens and there's the traditionals and", "wZvx6w46yHA-00840-00189912-00190151": "there's even an organization the Gap is", "wZvx6w46yHA-00841-00190152-00190337": "huge between the brand marketer and the", "wZvx6w46yHA-00842-00190338-00190523": "digital marketer it's all so I think", "wZvx6w46yHA-00843-00190524-00190678": "just Bridging the divide and that calls", "wZvx6w46yHA-00844-00190679-00190985": "for huge transformation in the larger", "wZvx6w46yHA-00845-00190986-00191171": "marketing ecosystem and within an", "wZvx6w46yHA-00846-00191172-00191290": "organization so I think just Bridging", "wZvx6w46yHA-00847-00191291-00191490": "the device perfect couldn't agree more", "wZvx6w46yHA-00848-00191491-00191735": "and and I think that is where we come in", "wZvx6w46yHA-00849-00191736-00191963": "and help", "wZvx6w46yHA-00850-00191964-00192226": "okay so so getting the uh the under", "wZvx6w46yHA-00851-00192227-00192473": "connected crowd and there is a huge", "wZvx6w46yHA-00852-00192474-00192688": "crowd there like it's a huge really", "wZvx6w46yHA-00853-00192689-00192893": "really huge crowd there uh getting the", "wZvx6w46yHA-00854-00192894-00193085": "unconnected or the absolutely", "wZvx6w46yHA-00855-00193086-00193390": "unconnected uh being able to bridge that", "wZvx6w46yHA-00856-00193391-00193816": "from the guy at this end and", "wZvx6w46yHA-00857-00193817-00194135": "speaks here and to them to be able to go", "wZvx6w46yHA-00858-00194136-00194321": "out and access everything and that's", "wZvx6w46yHA-00859-00194322-00194549": "that's exactly", "wZvx6w46yHA-00860-00194550-00194716": "she was the most expensive kind of been", "wZvx6w46yHA-00861-00194717-00194909": "already taken so the simplification and", "wZvx6w46yHA-00862-00194910-00195052": "there is the change in transformation", "wZvx6w46yHA-00863-00195053-00195251": "that has to happen so I don't know if", "wZvx6w46yHA-00864-00195252-00195407": "some of you noticed the grand tagline", "wZvx6w46yHA-00865-00195408-00195563": "that we currently work with is called", "wZvx6w46yHA-00866-00195564-00195785": "retention simplified the intent is that", "wZvx6w46yHA-00867-00195786-00195976": "there's a lot of let's say education", "wZvx6w46yHA-00868-00195977-00196175": "that needs to happen so that this whole", "wZvx6w46yHA-00869-00196176-00196414": "you know big Market uh puzzle doesn't", "wZvx6w46yHA-00870-00196415-00196595": "remain overwhelming you know these are", "wZvx6w46yHA-00871-00196596-00196721": "really smart marketers who have done", "wZvx6w46yHA-00872-00196722-00196895": "great work for the last 20 years but if", "wZvx6w46yHA-00873-00196896-00197057": "they're not digital Natives and they", "wZvx6w46yHA-00874-00197058-00197195": "find it overwhelming to think about this", "wZvx6w46yHA-00875-00197196-00197369": "whole subject we need to break it down", "wZvx6w46yHA-00876-00197370-00197501": "and we need to simplify it for them so", "wZvx6w46yHA-00877-00197502-00197699": "from our perspective that's the journey", "wZvx6w46yHA-00878-00197700-00198011": "will be on yep I'll go with uh how", "wZvx6w46yHA-00879-00198012-00198287": "Martin the whole toolkit of martech is", "wZvx6w46yHA-00880-00198288-00198563": "an empowering marketers it's really", "wZvx6w46yHA-00881-00198564-00198737": "about empowering marketers so please", "wZvx6w46yHA-00882-00198738-00198947": "give a big round of applause to this", "wZvx6w46yHA-00883-00198948-00199138": "panel I mean you could have like a 40", "wZvx6w46yHA-00884-00199139-00199378": "minute session with just each one of", "wZvx6w46yHA-00885-00199379-00199552": "them but unfortunately we're out of time", "wZvx6w46yHA-00886-00199553-00199793": "and uh I really appreciate your insights", "wZvx6w46yHA-00887-00199794-00200302": "here thank you so much", "wZvx6w46yHA-00888-00200303-00200570": "it's like"}}, {"audio_id": "wZEY5ymDatc", "text": {"wZEY5ymDatc-00000-00000053-00000323": "greenhouse item was an American nuclear", "wZEY5ymDatc-00001-00000324-00000761": "tests conducted on May 25th 1951 as part", "wZEY5ymDatc-00002-00000762-00000991": "of Operation greenhouse at the Pacific", "wZEY5ymDatc-00003-00000992-00001216": "proving ground specifically on the", "wZEY5ymDatc-00004-00001217-00001420": "island of an be in the enou etiquette", "wZEY5ymDatc-00005-00001421-00001739": "Hall in the Central Pacific Ocean this", "wZEY5ymDatc-00006-00001739-00001984": "test explosion was the first test of a", "wZEY5ymDatc-00007-00001985-00002638": "boosted fission weapon", "wZEY5ymDatc-00008-00002639-00003180": "topic description", "wZEY5ymDatc-00009-00003181-00003525": "in this test deuterium-tritium dt gas", "wZEY5ymDatc-00010-00003526-00003720": "was injected into the enriched uranium", "wZEY5ymDatc-00011-00003721-00004059": "core of a nuclear fission bomb the", "wZEY5ymDatc-00012-00004060-00004239": "extreme heat of the fissioning bomb", "wZEY5ymDatc-00013-00004240-00004515": "produced thermonuclear fusion reactions", "wZEY5ymDatc-00014-00004516-00004776": "within the DT gas but not enough of them", "wZEY5ymDatc-00015-00004777-00005004": "to be considered a full nuclear fusion", "wZEY5ymDatc-00016-00005005-00005349": "bomb this fusion reaction released a", "wZEY5ymDatc-00017-00005350-00005577": "large number of free neutrons which", "wZEY5ymDatc-00018-00005578-00005796": "greatly increased the efficiency of the", "wZEY5ymDatc-00019-00005797-00006126": "nuclear fission reaction the explosive", "wZEY5ymDatc-00020-00006127-00006366": "yield of this bomb was forty five point", "wZEY5ymDatc-00021-00006367-00006648": "five kilo tons about twice the yield of", "wZEY5ymDatc-00022-00006648-00006788": "the unbustable", "wZEY5ymDatc-00023-00006789-00007191": "this bomb was known as the booster in", "wZEY5ymDatc-00024-00007192-00007437": "its development stages a name for the", "wZEY5ymDatc-00025-00007438-00007670": "mechanism coined by Edward Teller in", "wZEY5ymDatc-00026-00007672-00008084": "September 1947 planning for it had begun", "wZEY5ymDatc-00027-00008086-00008403": "in the late 1940s according to the", "wZEY5ymDatc-00028-00008404-00008652": "researcher Chuck Hansen it was mentioned", "wZEY5ymDatc-00029-00008653-00008859": "in official US Atomic Energy Commission", "wZEY5ymDatc-00030-00008860-00009309": "documents as early as 1947 the main", "wZEY5ymDatc-00031-00009310-00009531": "problems in development were making", "wZEY5ymDatc-00032-00009532-00009762": "modifications to the fishin core to", "wZEY5ymDatc-00033-00009763-00009933": "accept the gas correctly without", "wZEY5ymDatc-00034-00009934-00010317": "reducing its own efficiency the 1951", "wZEY5ymDatc-00035-00010318-00010584": "test was primarily to test the nuclear", "wZEY5ymDatc-00036-00010585-00010835": "principles involved and to gain research", "wZEY5ymDatc-00037-00010836-00011081": "data and it was not considered a design", "wZEY5ymDatc-00038-00011082-00011414": "for a weaponize Abul device even as late", "wZEY5ymDatc-00039-00011415-00011756": "as 1954 no boosted weapon had entered", "wZEY5ymDatc-00040-00011757-00011991": "into the nuclear weapons stockpile and", "wZEY5ymDatc-00041-00011992-00012203": "the only use for the greenhouse item", "wZEY5ymDatc-00042-00012204-00012434": "nuclear test had been for its research", "wZEY5ymDatc-00043-00012435-00012971": "results the booster device was detonated", "wZEY5ymDatc-00044-00012972-00013541": "at 6:17 a.m. on May 25th 1951 from a 200", "wZEY5ymDatc-00045-00013543-00013844": "foot tall 61 meters shut tower on the", "wZEY5ymDatc-00046-00013846-00014082": "island of an be in the Enewetak at all", "wZEY5ymDatc-00047-00014083-00014322": "and it's fusion fuel was injected by", "wZEY5ymDatc-00048-00014322-00014544": "means of a cryogenic pump at the base of", "wZEY5ymDatc-00049-00014544-00014802": "the tower"}}, {"audio_id": "wZUN_ADCJTI", "text": {"wZUN_ADCJTI-00000-00000057-00000095": "[Music]", "wZUN_ADCJTI-00001-00000096-00000437": "foreign", "wZUN_ADCJTI-00002-00000438-00000739": "[Music]", "wZUN_ADCJTI-00003-00000740-00001025": "welcome back to my channel so today we", "wZUN_ADCJTI-00004-00001026-00001324": "have an exciting new release from the", "wZUN_ADCJTI-00005-00001325-00001439": "brand that I can never pronounce", "wZUN_ADCJTI-00006-00001440-00001775": "properly Salvatore Ferragamo", "wZUN_ADCJTI-00007-00001776-00002141": "um in their senorina range and it is", "wZUN_ADCJTI-00008-00002142-00002489": "their new Libera perfume which comes in", "wZUN_ADCJTI-00009-00002490-00002650": "this beautiful yellow bottle so I'm", "wZUN_ADCJTI-00010-00002651-00002758": "going to be letting you know what this", "wZUN_ADCJTI-00011-00002759-00002933": "smells like and how it compares to the", "wZUN_ADCJTI-00012-00002934-00003149": "others in their range if you're new here", "wZUN_ADCJTI-00013-00003150-00003299": "then hello welcome we're all about", "wZUN_ADCJTI-00014-00003300-00003490": "perfumes I have hundreds of videos just", "wZUN_ADCJTI-00015-00003492-00003719": "like this so do check them out I also", "wZUN_ADCJTI-00016-00003720-00003929": "have my blog where I have an in-depth", "wZUN_ADCJTI-00017-00003929-00004151": "article on every different version of", "wZUN_ADCJTI-00018-00004152-00004465": "the Salvatore Ferragamo senorina", "wZUN_ADCJTI-00019-00004466-00004679": "perfumes so I'll leave that link down", "wZUN_ADCJTI-00020-00004680-00004835": "below and of course in the description", "wZUN_ADCJTI-00021-00004836-00005002": "box I'll link to where you can get this", "wZUN_ADCJTI-00022-00005003-00005213": "where it's available it is a brand new", "wZUN_ADCJTI-00023-00005214-00005375": "release and but I'll see where it's", "wZUN_ADCJTI-00024-00005376-00005531": "available all around the world and put", "wZUN_ADCJTI-00025-00005532-00005704": "the links I'll also put the links to", "wZUN_ADCJTI-00026-00005705-00005872": "where you can get my perfume empress and", "wZUN_ADCJTI-00027-00005873-00006065": "pre-order Aphrodite my perfume coming", "wZUN_ADCJTI-00028-00006066-00006251": "out this summer and my super", "wZUN_ADCJTI-00029-00006252-00006695": "concentrated soy wax candles so for me", "wZUN_ADCJTI-00030-00006695-00006959": "in General the Salvatore Ferragamo", "wZUN_ADCJTI-00031-00006959-00007198": "fragrances tend to fly under the radar a", "wZUN_ADCJTI-00032-00007200-00007420": "bit they're not like super advertised", "wZUN_ADCJTI-00033-00007422-00007756": "they release new ones and yeah I don't", "wZUN_ADCJTI-00034-00007758-00007877": "know they just don't really have a lot", "wZUN_ADCJTI-00035-00007878-00008153": "of hype about them but um I think they", "wZUN_ADCJTI-00036-00008154-00008345": "are actually really pretty feminine", "wZUN_ADCJTI-00037-00008346-00008639": "summer fragrances in general and they", "wZUN_ADCJTI-00038-00008640-00008849": "are also often found at really good", "wZUN_ADCJTI-00039-00008850-00009131": "price points the senorina range has been", "wZUN_ADCJTI-00040-00009132-00009491": "out for a while now maybe 15 years and", "wZUN_ADCJTI-00041-00009492-00009677": "they all come in these really pretty", "wZUN_ADCJTI-00042-00009678-00009995": "bottles with these um sort of bows on", "wZUN_ADCJTI-00043-00009996-00010264": "them the original which has a pink bow", "wZUN_ADCJTI-00044-00010265-00010559": "is a really pretty feminine perfume and", "wZUN_ADCJTI-00045-00010560-00010727": "then we've had loads of other versions", "wZUN_ADCJTI-00046-00010728-00010973": "which is genuinely generally been quite", "wZUN_ADCJTI-00047-00010974-00011381": "sweet and they are all like pretty nice", "wZUN_ADCJTI-00048-00011382-00011674": "in terms of like a gifting you know it's", "wZUN_ADCJTI-00049-00011675-00011909": "a pretty cute little bottle if you like", "wZUN_ADCJTI-00050-00011910-00012173": "sweeter perfumes very feminine perfumes", "wZUN_ADCJTI-00051-00012174-00012341": "I definitely recommend checking these", "wZUN_ADCJTI-00052-00012342-00012556": "out and um I was kind of waiting for", "wZUN_ADCJTI-00053-00012557-00012701": "them to do a yellow one because they've", "wZUN_ADCJTI-00054-00012702-00012958": "done lots of other different colors so I", "wZUN_ADCJTI-00055-00012959-00013157": "definitely love the bottle and the", "wZUN_ADCJTI-00056-00013158-00013355": "packaging for this everything about it", "wZUN_ADCJTI-00057-00013356-00013655": "is bright and yellow and summery and I", "wZUN_ADCJTI-00058-00013656-00013888": "think it's just really pretty and you've", "wZUN_ADCJTI-00059-00013890-00014188": "got like a rose gold lid", "wZUN_ADCJTI-00060-00014190-00014525": "and spray which is nice so what does it", "wZUN_ADCJTI-00061-00014526-00014735": "smell like so I've been wearing this", "wZUN_ADCJTI-00062-00014736-00014963": "today and for me this definitely fits", "wZUN_ADCJTI-00063-00014963-00015283": "into the category of a Maison Francisco", "wZUN_ADCJTI-00064-00015284-00015677": "Rouge 540 dupe or if you're not familiar", "wZUN_ADCJTI-00065-00015678-00016030": "with that then Ariana Grande Cloud dupe", "wZUN_ADCJTI-00066-00016031-00016265": "it has that same", "wZUN_ADCJTI-00067-00016266-00016357": "ombre", "wZUN_ADCJTI-00068-00016358-00016841": "musk sweet and warm undertone the main", "wZUN_ADCJTI-00069-00016842-00017044": "difference here in this one to those two", "wZUN_ADCJTI-00070-00017045-00017303": "is that this has quite a fruity opening", "wZUN_ADCJTI-00071-00017304-00017525": "note which is really fun so when you", "wZUN_ADCJTI-00072-00017526-00017843": "first spray it", "wZUN_ADCJTI-00073-00017844-00018100": "I get the these the sort of Ariana", "wZUN_ADCJTI-00074-00018101-00018286": "Grande Cloud undertone but I'm also", "wZUN_ADCJTI-00075-00018287-00018515": "getting fresh Bergamot fresh pear and", "wZUN_ADCJTI-00076-00018516-00018767": "those sort of juicy plum notes which", "wZUN_ADCJTI-00077-00018768-00018983": "really works well here with the pear and", "wZUN_ADCJTI-00078-00018984-00019271": "they have used a slightly balmy and", "wZUN_ADCJTI-00079-00019272-00019541": "Roxanne type note as well which helps", "wZUN_ADCJTI-00080-00019542-00019757": "with lasting power and helps recreate", "wZUN_ADCJTI-00081-00019758-00020008": "that same Ariana Grande Cloud background", "wZUN_ADCJTI-00082-00020009-00020213": "Rouge feel and then I'm getting a little", "wZUN_ADCJTI-00083-00020214-00020447": "bit of a sugary note with that Bergamot", "wZUN_ADCJTI-00084-00020448-00020693": "so imagine almost like a sherbet lemon I", "wZUN_ADCJTI-00085-00020694-00020908": "guess and then as it dries down you get", "wZUN_ADCJTI-00086-00020909-00021136": "cashmere there's a hint of rose and", "wZUN_ADCJTI-00087-00021137-00021311": "you're really getting that signature", "wZUN_ADCJTI-00088-00021312-00021749": "warm cozy baccarat Rouge scent um but", "wZUN_ADCJTI-00089-00021750-00021989": "it's just a little bit sweeter a little", "wZUN_ADCJTI-00090-00021990-00022271": "bit more playful fun it is an eau de", "wZUN_ADCJTI-00091-00022272-00022553": "parfum and I found that it's performed", "wZUN_ADCJTI-00092-00022554-00022930": "okay it's not as strong as baccarat", "wZUN_ADCJTI-00093-00022931-00023189": "Rouge um but backward Rouge is like 250", "wZUN_ADCJTI-00094-00023190-00023519": "pounds and this is much more affordable", "wZUN_ADCJTI-00095-00023520-00023747": "so if you are looking for a Jeep for", "wZUN_ADCJTI-00096-00023748-00023903": "that or perhaps something a bit more", "wZUN_ADCJTI-00097-00023904-00024064": "fruity than Ariana Grande Cloud", "wZUN_ADCJTI-00098-00024065-00024275": "particularly as we come into spring", "wZUN_ADCJTI-00099-00024276-00024544": "summer now Ariana Grande Cloud just", "wZUN_ADCJTI-00100-00024545-00024778": "doesn't really have any fresh notes in", "wZUN_ADCJTI-00101-00024779-00025030": "it and it can be a bit cloying as the", "wZUN_ADCJTI-00102-00025031-00025235": "weather gets hotter I think this is a", "wZUN_ADCJTI-00103-00025236-00025403": "nice option to just add a little bit", "wZUN_ADCJTI-00104-00025404-00025684": "more fruitiness to that same sort of", "wZUN_ADCJTI-00105-00025685-00025812": "signature", "wZUN_ADCJTI-00106-00025813-00026093": "warm notes it's it's really pretty I", "wZUN_ADCJTI-00107-00026094-00026237": "really like it", "wZUN_ADCJTI-00108-00026238-00026489": "it's definitely on Trend this is the", "wZUN_ADCJTI-00109-00026489-00026674": "kind of thing which", "wZUN_ADCJTI-00110-00026675-00026920": "um I'm smelling all over the place when", "wZUN_ADCJTI-00111-00026922-00027208": "I walk around town I get that that same", "wZUN_ADCJTI-00112-00027210-00027455": "Cloud if I can't really smell everywhere", "wZUN_ADCJTI-00113-00027456-00027718": "at the moment so I think for a gifting", "wZUN_ADCJTI-00114-00027719-00027952": "you know birthdays Mother's Day in the", "wZUN_ADCJTI-00115-00027954-00028168": "US coming up if you know someone likes", "wZUN_ADCJTI-00116-00028169-00028361": "that type of fragrance then I think this", "wZUN_ADCJTI-00117-00028362-00028631": "is a really cute gift I bought this from", "wZUN_ADCJTI-00118-00028632-00028901": "essential which do UK and Europe", "wZUN_ADCJTI-00119-00028902-00029249": "shipping and it comes in three sizes 30", "wZUN_ADCJTI-00120-00029250-00029537": "50 100 Mil this is the 30 mil and they", "wZUN_ADCJTI-00121-00029538-00029818": "had it on offer actually so the 30 mil", "wZUN_ADCJTI-00122-00029819-00030179": "retails at 55 but I got it for like 44 I", "wZUN_ADCJTI-00123-00030180-00030508": "think uh 50 ml retails at 78 and 100 Mil", "wZUN_ADCJTI-00124-00030510-00030718": "retails at 100 but again they had about", "wZUN_ADCJTI-00125-00030719-00030946": "20 off so I'll leave that link down", "wZUN_ADCJTI-00126-00030947-00031193": "below if that offer is still on and I'll", "wZUN_ADCJTI-00127-00031194-00031349": "leave links to where else you can get it", "wZUN_ADCJTI-00128-00031350-00031618": "as well but if you're looking for", "wZUN_ADCJTI-00129-00031619-00031793": "something more affordable I definitely", "wZUN_ADCJTI-00130-00031794-00031967": "recommend checking out my article on the", "wZUN_ADCJTI-00131-00031968-00032146": "rest of the range because you can", "wZUN_ADCJTI-00132-00032147-00032399": "usually get these Arena perfumes for", "wZUN_ADCJTI-00133-00032400-00032717": "like 50 off RRP", "wZUN_ADCJTI-00134-00032718-00032927": "um so I definitely recommend checking", "wZUN_ADCJTI-00135-00032928-00033143": "them out and I'm sure once this has been", "wZUN_ADCJTI-00136-00033144-00033317": "out for a while you'll be able to get it", "wZUN_ADCJTI-00137-00033318-00033533": "much cheaper as well so definitely so", "wZUN_ADCJTI-00138-00033534-00033749": "key approved I'm enjoying it I'm loving", "wZUN_ADCJTI-00139-00033750-00034037": "the smells it wafts around me", "wZUN_ADCJTI-00140-00034038-00034205": "um it's not too strong so it's", "wZUN_ADCJTI-00141-00034206-00034421": "definitely one that I'd say is good for", "wZUN_ADCJTI-00142-00034422-00034655": "spring summer rather than Autumn winter", "wZUN_ADCJTI-00143-00034656-00034973": "it's pretty and yeah definitely a silky", "wZUN_ADCJTI-00144-00034974-00035195": "approved so guys let me know and what", "wZUN_ADCJTI-00145-00035196-00035399": "you think of it have you tried it what's", "wZUN_ADCJTI-00146-00035400-00035645": "your favorite from the senorina range", "wZUN_ADCJTI-00147-00035646-00035812": "and let me know in the comments I do", "wZUN_ADCJTI-00148-00035813-00035962": "read a comments and like I said it'll", "wZUN_ADCJTI-00149-00035963-00036101": "all be linked Below in the description", "wZUN_ADCJTI-00150-00036102-00036323": "box where you can get this but that's it", "wZUN_ADCJTI-00151-00036324-00036551": "guys so thanks so much for watching as", "wZUN_ADCJTI-00152-00036552-00036773": "always and I will see you in the next", "wZUN_ADCJTI-00153-00036774-00036910": "video bye", "wZUN_ADCJTI-00154-00036911-00038835": "[Music]"}}, {"audio_id": "wa1DleYElII", "text": {"wa1DleYElII-00000-00002014-00002921": "[Music]", "wa1DleYElII-00001-00002922-00003227": "thank you"}}, {"audio_id": "wawoRA2U8LM", "text": {"wawoRA2U8LM-00000-00000911-00001103": "we are going to buy omni not from", "wawoRA2U8LM-00001-00001104-00001726": "showroom from my friend who live with me", "wawoRA2U8LM-00002-00001727-00002039": "[Music]", "wawoRA2U8LM-00003-00002039-00002261": "let's go there", "wawoRA2U8LM-00004-00002262-00002687": "[Music]", "wawoRA2U8LM-00005-00002688-00002863": "this my friend's house now i want to", "wawoRA2U8LM-00006-00002864-00003055": "wait for him cause he is currently not", "wawoRA2U8LM-00007-00003056-00003327": "in their house", "wawoRA2U8LM-00008-00003328-00003559": "now i want to oak here inside let's park", "wawoRA2U8LM-00009-00003560-00003660": "it", "wawoRA2U8LM-00010-00003661-00004159": "[Music]", "wawoRA2U8LM-00011-00004160-00004335": "he came here now let's talk about", "wawoRA2U8LM-00012-00004336-00004535": "paperwork i am going to buy it with net", "wawoRA2U8LM-00013-00004536-00004822": "banking because it's even easy", "wawoRA2U8LM-00014-00004823-00005006": "[Music]", "wawoRA2U8LM-00015-00005007-00005199": "finally i buy this car but i want to", "wawoRA2U8LM-00016-00005200-00005406": "park my personal car at my house and", "wawoRA2U8LM-00017-00005407-00005599": "then i am going to pick up this car and", "wawoRA2U8LM-00018-00005600-00006158": "i am so excited", "wawoRA2U8LM-00019-00006159-00007327": "[Music]", "wawoRA2U8LM-00020-00007328-00007519": "let's get out of here oh [__] came and", "wawoRA2U8LM-00021-00007520-00007678": "parked there think i think my friend", "wawoRA2U8LM-00022-00007679-00008159": "told him to park their car to help him", "wawoRA2U8LM-00023-00008159-00008351": "finally i called him and said this he", "wawoRA2U8LM-00024-00008352-00008574": "came park in right side now let's go to", "wawoRA2U8LM-00025-00008575-00010087": "my house", "wawoRA2U8LM-00026-00010088-00010294": "let's park it", "wawoRA2U8LM-00027-00010295-00010806": "[Music]", "wawoRA2U8LM-00028-00010807-00010983": "i am going to park in my neighbor's", "wawoRA2U8LM-00029-00010984-00011191": "house because of my personal car needs", "wawoRA2U8LM-00030-00011192-00012128": "too much space", "wawoRA2U8LM-00031-00012129-00013311": "[Music]", "wawoRA2U8LM-00032-00013312-00014428": "let's park it", "wawoRA2U8LM-00033-00014429-00015279": "[Music]", "wawoRA2U8LM-00034-00015280-00015479": "is my car stolen i think i forget to", "wawoRA2U8LM-00035-00015480-00015683": "lock my car", "wawoRA2U8LM-00036-00015684-00016762": "[Music]", "wawoRA2U8LM-00037-00016763-00017503": "[Music]", "wawoRA2U8LM-00038-00017504-00018603": "his name is", "wawoRA2U8LM-00039-00018604-00019255": "[Music]", "wawoRA2U8LM-00040-00019256-00019464": "you"}}, {"audio_id": "wazY5D4sxIc", "text": {"wazY5D4sxIc-00000-00000057-00000306": "bird flight as the primary mode of", "wazY5D4sxIc-00001-00000307-00000588": "locomotion used by most bird species in", "wazY5D4sxIc-00002-00000589-00000891": "which birds take off and fly flight", "wazY5D4sxIc-00003-00000892-00001116": "assists birds with feeding breeding", "wazY5D4sxIc-00004-00001117-00001482": "avoiding predators and migrating bird", "wazY5D4sxIc-00005-00001483-00001718": "flight as one of the most complex forms", "wazY5D4sxIc-00006-00001719-00002024": "of locomotion in the animal kingdom each", "wazY5D4sxIc-00007-00002025-00002234": "facet of this type of motion including", "wazY5D4sxIc-00008-00002235-00002564": "hovering taking off and landing involves", "wazY5D4sxIc-00009-00002565-00002891": "many complex movements as different bird", "wazY5D4sxIc-00010-00002892-00003113": "species adapted over millions of years", "wazY5D4sxIc-00011-00003114-00003336": "through evolution for specific", "wazY5D4sxIc-00012-00003336-00003584": "environments prey predators and other", "wazY5D4sxIc-00013-00003585-00003638": "needs", "wazY5D4sxIc-00014-00003639-00003854": "they developed specializations in their", "wazY5D4sxIc-00015-00003855-00004065": "wings and acquired different forms of", "wazY5D4sxIc-00016-00004065-00004431": "flight various theories exist about how", "wazY5D4sxIc-00017-00004432-00004652": "bird flight evolved including flight", "wazY5D4sxIc-00018-00004653-00004890": "from falling or gliding the trees down", "wazY5D4sxIc-00019-00004891-00005147": "hypothesis from running or leaping the", "wazY5D4sxIc-00020-00005148-00005400": "ground up hypothesis from wing assisted", "wazY5D4sxIc-00021-00005401-00005600": "inclined running or from pro avis", "wazY5D4sxIc-00022-00005601-00006254": "pouncing behavior", "wazY5D4sxIc-00023-00006255-00006962": "topic basic mechanics of bird flight", "wazY5D4sxIc-00024-00006963-00007292": "you", "wazY5D4sxIc-00025-00007293-00007845": "topic lift and drag", "wazY5D4sxIc-00026-00007847-00008089": "the fundamentals of bird flight are", "wazY5D4sxIc-00027-00008090-00008308": "similar to those of aircraft in which", "wazY5D4sxIc-00028-00008309-00008557": "the aerodynamic forces sustaining flight", "wazY5D4sxIc-00029-00008558-00008902": "are lift and drag lift force is produced", "wazY5D4sxIc-00030-00008903-00009118": "by the action of airflow on the wing", "wazY5D4sxIc-00031-00009119-00009427": "which is an airfoil the airfoil is", "wazY5D4sxIc-00032-00009428-00009643": "shaped such that the air provides a net", "wazY5D4sxIc-00033-00009644-00009844": "upward force on the wing while the", "wazY5D4sxIc-00034-00009845-00010089": "movement of air is directed downward", "wazY5D4sxIc-00035-00010090-00010342": "additional net lift may come from air", "wazY5D4sxIc-00036-00010343-00010555": "flow around the bird's body in some", "wazY5D4sxIc-00037-00010556-00010789": "species especially during intermittent", "wazY5D4sxIc-00038-00010790-00010993": "flight while the wings are folded or", "wazY5D4sxIc-00039-00010994-00011455": "semi folded CF lifting body aerodynamic", "wazY5D4sxIc-00040-00011456-00011650": "drag as the force opposite to the", "wazY5D4sxIc-00041-00011651-00011869": "direction of motion and hence the source", "wazY5D4sxIc-00042-00011870-00012199": "of energy loss in flight the drag force", "wazY5D4sxIc-00043-00012200-00012409": "can be separated into two portions", "wazY5D4sxIc-00044-00012410-00012664": "lift-induced drag which is the inherent", "wazY5D4sxIc-00045-00012665-00012877": "cost of the wing producing lift this", "wazY5D4sxIc-00046-00012878-00013113": "energy ends up primarily in the wingtip", "wazY5D4sxIc-00047-00013115-00013393": "vortices and parasitic drag including", "wazY5D4sxIc-00048-00013394-00013609": "skin friction drag from the friction of", "wazY5D4sxIc-00049-00013610-00013885": "air and body surfaces and form drag from", "wazY5D4sxIc-00050-00013886-00014176": "the bird's frontal area the streamlining", "wazY5D4sxIc-00051-00014177-00014434": "of bird's body and wings reduces these", "wazY5D4sxIc-00052-00014435-00014980": "forces", "wazY5D4sxIc-00053-00014981-00015146": "topic wings", "wazY5D4sxIc-00054-00015147-00015507": "[Music]", "wazY5D4sxIc-00055-00015508-00015771": "the birds forelimbs the wings are the", "wazY5D4sxIc-00056-00015772-00016080": "key to flight each wing has a central", "wazY5D4sxIc-00057-00016081-00016313": "vein to hit the wind composed of three", "wazY5D4sxIc-00058-00016315-00016613": "limb bones the humerus ulna and radius", "wazY5D4sxIc-00059-00016614-00016974": "the hand or manu's which ancestrally was", "wazY5D4sxIc-00060-00016975-00017223": "composed of five digits is reduced to", "wazY5D4sxIc-00061-00017224-00017493": "three digits digit two three and IV are", "wazY5D4sxIc-00062-00017494-00017739": "I to three depending on the scheme", "wazY5D4sxIc-00063-00017740-00017973": "followed which serves as an anchor for", "wazY5D4sxIc-00064-00017974-00018171": "the primaries one of two groups of", "wazY5D4sxIc-00065-00018172-00018363": "flight feathers responsible for the", "wazY5D4sxIc-00066-00018364-00018636": "wings airfoil shape the other set of", "wazY5D4sxIc-00067-00018637-00018843": "flight feathers behind the carpal joint", "wazY5D4sxIc-00068-00018844-00019085": "on the ulna are called the secondaries", "wazY5D4sxIc-00069-00019086-00019362": "the remaining feathers on the wing are", "wazY5D4sxIc-00070-00019363-00019548": "known as covers of which there are three", "wazY5D4sxIc-00071-00019549-00019887": "sets the wing sometimes has vestigial", "wazY5D4sxIc-00072-00019888-00020214": "claws in most species these are lost by", "wazY5D4sxIc-00073-00020215-00020388": "the time the bird as a dolt", "wazY5D4sxIc-00074-00020389-00020616": "such as the highly visible ones used for", "wazY5D4sxIc-00075-00020617-00020859": "active climbing by Hotz and chicks but", "wazY5D4sxIc-00076-00020860-00021075": "claws are retained into adulthood by the", "wazY5D4sxIc-00077-00021076-00021330": "secretary bird screamers fin foots", "wazY5D4sxIc-00078-00021331-00021591": "ostriches several Swift's and numerous", "wazY5D4sxIc-00079-00021592-00021816": "others as a local trait in a few", "wazY5D4sxIc-00080-00021817-00022152": "specimens albatrosses have locking", "wazY5D4sxIc-00081-00022153-00022341": "mechanisms in the wing joints that", "wazY5D4sxIc-00082-00022342-00022551": "reduce the strain on the muscles during", "wazY5D4sxIc-00083-00022552-00022755": "soaring flight even within a species", "wazY5D4sxIc-00084-00022756-00023118": "wing morphology may differ for example", "wazY5D4sxIc-00085-00023119-00023358": "adult European turtle doves have been", "wazY5D4sxIc-00086-00023359-00023571": "found to have longer but more rounded", "wazY5D4sxIc-00087-00023572-00023805": "wings than juveniles suggesting that", "wazY5D4sxIc-00088-00023806-00024047": "juvenile wing morphology facilitates", "wazY5D4sxIc-00089-00024048-00024279": "their first migrations with selection", "wazY5D4sxIc-00090-00024280-00024480": "for flight manoeuvrability is more", "wazY5D4sxIc-00091-00024481-00024749": "important after the juveniles first molt", "wazY5D4sxIc-00092-00024750-00025068": "female birds exposed to predators during", "wazY5D4sxIc-00093-00025069-00025281": "ovulation produced chicks that grow", "wazY5D4sxIc-00094-00025282-00025494": "their wings faster than chicks produced", "wazY5D4sxIc-00095-00025495-00025818": "by predator free females their wings are", "wazY5D4sxIc-00096-00025819-00026120": "also longer both adaptations may make", "wazY5D4sxIc-00097-00026122-00026462": "them better at avoiding avian predators", "wazY5D4sxIc-00098-00026463-00026824": "you", "wazY5D4sxIc-00099-00026825-00027198": "topic wing shape", "wazY5D4sxIc-00100-00027199-00027372": "you", "wazY5D4sxIc-00101-00027373-00027620": "the shape of the wing is important in", "wazY5D4sxIc-00102-00027622-00027839": "determining the flight capabilities of a", "wazY5D4sxIc-00103-00027841-00028131": "bird different shapes correspond to", "wazY5D4sxIc-00104-00028132-00028364": "different trade-offs between advantages", "wazY5D4sxIc-00105-00028366-00028598": "such as speed low energy use and", "wazY5D4sxIc-00106-00028599-00028932": "maneuverability two important parameters", "wazY5D4sxIc-00107-00028933-00029170": "are the aspect ratio and wing loading", "wazY5D4sxIc-00108-00029172-00029520": "aspect ratio as the ratio of wingspan to", "wazY5D4sxIc-00109-00029520-00029714": "the mean of its cord or the square of", "wazY5D4sxIc-00110-00029716-00030051": "the wingspan divided by wing area wing", "wazY5D4sxIc-00111-00030052-00030288": "loading is the ratio of weight to wing", "wazY5D4sxIc-00112-00030289-00030636": "area most kinds of bird wing can be", "wazY5D4sxIc-00113-00030637-00030819": "grouped into four types with some", "wazY5D4sxIc-00114-00030820-00031122": "falling between two of these types these", "wazY5D4sxIc-00115-00031123-00031386": "types of wings are elliptical wings high", "wazY5D4sxIc-00116-00031387-00031695": "speed wings high aspect ratio wings and", "wazY5D4sxIc-00117-00031695-00032342": "soaring wings with slots", "wazY5D4sxIc-00118-00032343-00032577": "topic elliptical wings", "wazY5D4sxIc-00119-00032579-00032926": "[Music]", "wazY5D4sxIc-00120-00032927-00033185": "technically elliptical wings are those", "wazY5D4sxIc-00121-00033186-00033389": "having elliptical that is quarter", "wazY5D4sxIc-00122-00033390-00033643": "ellipses meeting conformally at the tips", "wazY5D4sxIc-00123-00033644-00033986": "the early model supermarine spitfire as", "wazY5D4sxIc-00124-00033987-00034229": "an example some birds have vaguely", "wazY5D4sxIc-00125-00034230-00034490": "elliptical wings including the albatross", "wazY5D4sxIc-00126-00034491-00034808": "wing of high aspect ratio although the", "wazY5D4sxIc-00127-00034809-00035018": "term is convenient it might be more", "wazY5D4sxIc-00128-00035019-00035255": "precise to refer to curving taper with", "wazY5D4sxIc-00129-00035256-00035473": "fairly small radius at the tips", "wazY5D4sxIc-00130-00035474-00035756": "many small birds have having a low", "wazY5D4sxIc-00131-00035757-00036011": "aspect ratio with elliptical character", "wazY5D4sxIc-00132-00036012-00036194": "when spread allowing for tight", "wazY5D4sxIc-00133-00036195-00036440": "manoeuvring in confined spaces such as", "wazY5D4sxIc-00134-00036441-00036673": "might be found in dense vegetation as", "wazY5D4sxIc-00135-00036674-00036971": "such they are common in forest Raptors", "wazY5D4sxIc-00136-00036972-00037270": "such as Xzibit or ox and many passerines", "wazY5D4sxIc-00137-00037271-00037502": "particularly non-migratory ones", "wazY5D4sxIc-00138-00037503-00037865": "migratory species have longer wings they", "wazY5D4sxIc-00139-00037866-00038096": "are also common in species that use a", "wazY5D4sxIc-00140-00038097-00038360": "rapid takeoff to evade predators such as", "wazY5D4sxIc-00141-00038361-00039007": "pheasants and partridges", "wazY5D4sxIc-00142-00039008-00039241": "topic high-speed wings", "wazY5D4sxIc-00143-00039242-00039577": "[Music]", "wazY5D4sxIc-00144-00039578-00039858": "high-speed wings are short pointed wings", "wazY5D4sxIc-00145-00039859-00040055": "that when combined with a heavy wing", "wazY5D4sxIc-00146-00040056-00040287": "loading and rapid wing beats provide an", "wazY5D4sxIc-00147-00040288-00040526": "energetically expensive but high speed", "wazY5D4sxIc-00148-00040527-00040827": "this type of flight is used by the bird", "wazY5D4sxIc-00149-00040828-00041027": "with the fastest wing speed the", "wazY5D4sxIc-00150-00041028-00041274": "peregrine falcon as well as by most of", "wazY5D4sxIc-00151-00041275-00041598": "the ducks the same wing shape is used by", "wazY5D4sxIc-00152-00041599-00041837": "the ox for a different purpose ox use", "wazY5D4sxIc-00153-00041838-00042179": "their wings to fly underwater", "wazY5D4sxIc-00154-00042180-00042474": "the peregrine falcon has the highest", "wazY5D4sxIc-00155-00042475-00042798": "recorded dive speed of 242 miles per", "wazY5D4sxIc-00156-00042799-00043248": "hour 389 kilometers per hour the fastest", "wazY5D4sxIc-00157-00043249-00043449": "Strait powered flight as the spine", "wazY5D4sxIc-00158-00043450-00043857": "tailed Swift at 105 miles per hour 170", "wazY5D4sxIc-00159-00043858-00044478": "kilometers per hour", "wazY5D4sxIc-00160-00044479-00045132": "topic high aspect ratio wings", "wazY5D4sxIc-00161-00045133-00045420": "high aspect ratio wings which usually", "wazY5D4sxIc-00162-00045421-00045674": "have low wing loading and are far longer", "wazY5D4sxIc-00163-00045675-00045896": "than they are wide are used for slower", "wazY5D4sxIc-00164-00045897-00046211": "flight this may take the form of almost", "wazY5D4sxIc-00165-00046212-00046485": "hovering as used by kestrels turns and", "wazY5D4sxIc-00166-00046486-00046715": "nightjars or in soaring and gliding", "wazY5D4sxIc-00167-00046716-00046968": "flight particularly the dynamic soaring", "wazY5D4sxIc-00168-00046969-00047211": "used by seabirds which takes advantage", "wazY5D4sxIc-00169-00047212-00047436": "of wind speed variation at different", "wazY5D4sxIc-00170-00047437-00047690": "altitudes wind shear above ocean waves", "wazY5D4sxIc-00171-00047691-00048045": "to provide lift low-speed flight is also", "wazY5D4sxIc-00172-00048046-00048302": "important for birds that plunge dive for", "wazY5D4sxIc-00173-00048303-00048830": "fish", "wazY5D4sxIc-00174-00048831-00049090": "topic soaring wings with", "wazY5D4sxIc-00175-00049091-00049502": "deep slots", "wazY5D4sxIc-00176-00049503-00049745": "these wings are favored by larger", "wazY5D4sxIc-00177-00049746-00050001": "species of inland birds such as eagles", "wazY5D4sxIc-00178-00050002-00050382": "vultures pelicans and storks the slots", "wazY5D4sxIc-00179-00050383-00050570": "at the end of the wings between the", "wazY5D4sxIc-00180-00050571-00050820": "primaries reduce the induced drag and", "wazY5D4sxIc-00181-00050821-00051146": "wingtip vortices by capturing the energy", "wazY5D4sxIc-00182-00051147-00051375": "in air flowing from the lower to upper", "wazY5D4sxIc-00183-00051376-00051608": "wing surface at the tips whilst the", "wazY5D4sxIc-00184-00051609-00051794": "shorter size of the wings aids in", "wazY5D4sxIc-00185-00051795-00052098": "takeoff high aspect ratio wings require", "wazY5D4sxIc-00186-00052099-00052811": "a long taxi to get airborne", "wazY5D4sxIc-00187-00052812-00053332": "topic flight", "wazY5D4sxIc-00188-00053333-00053653": "birds use three types of flight they are", "wazY5D4sxIc-00189-00053654-00054275": "distinguished by wing motion", "wazY5D4sxIc-00190-00054276-00054646": "topic gliding flight", "wazY5D4sxIc-00191-00054647-00054820": "you", "wazY5D4sxIc-00192-00054821-00055060": "when in gliding flight the upward", "wazY5D4sxIc-00193-00055061-00055299": "aerodynamic force is equal to the weight", "wazY5D4sxIc-00194-00055300-00055651": "in gliding flight no propulsion is used", "wazY5D4sxIc-00195-00055652-00055888": "the energy to counteract the energy loss", "wazY5D4sxIc-00196-00055889-00056170": "due to aerodynamic drag as either taken", "wazY5D4sxIc-00197-00056171-00056355": "from the potential energy of the bird", "wazY5D4sxIc-00198-00056357-00056601": "resulting in a descending flight or is", "wazY5D4sxIc-00199-00056602-00056904": "replaced by rising air currents thermals", "wazY5D4sxIc-00200-00056904-00057207": "referred to as soaring flight for", "wazY5D4sxIc-00201-00057208-00057484": "specialist soaring birds obligate sorors", "wazY5D4sxIc-00202-00057485-00057717": "the decision to engage in flight are", "wazY5D4sxIc-00203-00057719-00057910": "strongly related to atmospheric", "wazY5D4sxIc-00204-00057911-00058116": "conditions that allow individuals to", "wazY5D4sxIc-00205-00058117-00058338": "maximize flight efficiency and minimize", "wazY5D4sxIc-00206-00058339-00058994": "energetic costs", "wazY5D4sxIc-00207-00058995-00059358": "topic flapping flight", "wazY5D4sxIc-00208-00059359-00059539": "you", "wazY5D4sxIc-00209-00059540-00059845": "when a bird flaps as opposed to gliding", "wazY5D4sxIc-00210-00059846-00060079": "its wings continue to develop lift as", "wazY5D4sxIc-00211-00060079-00060334": "before but the lift is rotated forward", "wazY5D4sxIc-00212-00060335-00060595": "to provide thrust which counteracts drag", "wazY5D4sxIc-00213-00060596-00060832": "and increases its speed which has the", "wazY5D4sxIc-00214-00060833-00061036": "effect of also increasing lift to", "wazY5D4sxIc-00215-00061037-00061225": "counteract its weight allowing it to", "wazY5D4sxIc-00216-00061226-00061540": "maintain height or to climb flapping", "wazY5D4sxIc-00217-00061541-00061782": "involves two stages the down stroke", "wazY5D4sxIc-00218-00061783-00061980": "which provides the majority of the", "wazY5D4sxIc-00219-00061982-00062200": "thrust and the up stroke which can also", "wazY5D4sxIc-00220-00062201-00062440": "depending on the bird's wings provide", "wazY5D4sxIc-00221-00062441-00062754": "some thrust at each upstroke the wing is", "wazY5D4sxIc-00222-00062755-00062979": "slightly folded inwards to reduce the", "wazY5D4sxIc-00223-00062980-00063219": "energetic cost of flapping wing flight", "wazY5D4sxIc-00224-00063220-00063471": "birds change the angle of attack", "wazY5D4sxIc-00225-00063472-00063739": "continuously within a flap as well as", "wazY5D4sxIc-00226-00063740-00063892": "with speed", "wazY5D4sxIc-00227-00063894-00064298": "you", "wazY5D4sxIc-00228-00064299-00064857": "topic bounding flight", "wazY5D4sxIc-00229-00064858-00065107": "small birds often fly long distances", "wazY5D4sxIc-00230-00065108-00065400": "using a technique in which short bursts", "wazY5D4sxIc-00231-00065401-00065562": "of flapping are alternated with", "wazY5D4sxIc-00232-00065563-00065748": "intervals in which the wings are folded", "wazY5D4sxIc-00233-00065749-00066021": "against the body this is a flight", "wazY5D4sxIc-00234-00066022-00066381": "pattern known as bounding or flap", "wazY5D4sxIc-00235-00066382-00066696": "bounding flight when the bird's wings", "wazY5D4sxIc-00236-00066697-00066944": "are folded its trajectory is primarily", "wazY5D4sxIc-00237-00066945-00067173": "ballistic with a small amount of body", "wazY5D4sxIc-00238-00067174-00067481": "lift the flight pattern is believed to", "wazY5D4sxIc-00239-00067482-00067734": "decrease the energy required by reducing", "wazY5D4sxIc-00240-00067735-00067919": "the aerodynamic drag during the", "wazY5D4sxIc-00241-00067920-00068138": "ballistic part of the trajectory and to", "wazY5D4sxIc-00242-00068139-00068448": "increase the efficiency of muscle use", "wazY5D4sxIc-00243-00068449-00068879": "you", "wazY5D4sxIc-00244-00068880-00069402": "topic hovering", "wazY5D4sxIc-00245-00069403-00069678": "several bird species use hovering with", "wazY5D4sxIc-00246-00069679-00069918": "one family specialized for hovering the", "wazY5D4sxIc-00247-00069919-00070221": "hummingbirds true hovering occurs by", "wazY5D4sxIc-00248-00070222-00070431": "generating lift through flapping alone", "wazY5D4sxIc-00249-00070432-00070638": "rather than by passage through the air", "wazY5D4sxIc-00250-00070639-00070845": "requiring considerable energy", "wazY5D4sxIc-00251-00070846-00070935": "expenditure", "wazY5D4sxIc-00252-00070936-00071217": "this usually confines the ability to", "wazY5D4sxIc-00253-00071218-00071514": "smaller birds but some larger birds such", "wazY5D4sxIc-00254-00071515-00071721": "as a kite or Osprey can hover for a", "wazY5D4sxIc-00255-00071722-00072045": "short period of time although not a true", "wazY5D4sxIc-00256-00072046-00072240": "hover some birds remain in a fixed", "wazY5D4sxIc-00257-00072241-00072483": "position relative to the ground or water", "wazY5D4sxIc-00258-00072484-00072810": "by flying into a headwind hummingbirds", "wazY5D4sxIc-00259-00072811-00073098": "kestrels terns and hawks use this wind", "wazY5D4sxIc-00260-00073099-00073446": "hovering most birds that hover have high", "wazY5D4sxIc-00261-00073447-00073680": "aspect ratio wings that are suited to", "wazY5D4sxIc-00262-00073681-00073847": "low-speed flying", "wazY5D4sxIc-00263-00073848-00074127": "hummingbirds are a unique exception the", "wazY5D4sxIc-00264-00074128-00074390": "most accomplished hovers of all birds", "wazY5D4sxIc-00265-00074391-00074619": "hummingbird flight is different from", "wazY5D4sxIc-00266-00074620-00074802": "other bird flight in that the wing is", "wazY5D4sxIc-00267-00074803-00074988": "extended throughout the whole stroke", "wazY5D4sxIc-00268-00074989-00075195": "which is a symmetrical figure of eight", "wazY5D4sxIc-00269-00075196-00075435": "with the wing producing lift on both the", "wazY5D4sxIc-00270-00075436-00075729": "up and down stroke hummingbirds beat", "wazY5D4sxIc-00271-00075730-00075927": "their wings at some forty three times", "wazY5D4sxIc-00272-00075928-00076143": "per second while others may be as high", "wazY5D4sxIc-00273-00076144-00076846": "as 80 times per second", "wazY5D4sxIc-00274-00076847-00077450": "topic takeoff and landing", "wazY5D4sxIc-00275-00077451-00077632": "take off as one of the most", "wazY5D4sxIc-00276-00077633-00077849": "energetically demanding aspects of", "wazY5D4sxIc-00277-00077850-00078082": "flight as the bird must generate enough", "wazY5D4sxIc-00278-00078083-00078351": "air flow across the wing to create lift", "wazY5D4sxIc-00279-00078352-00078665": "small birds do this with a simple upward", "wazY5D4sxIc-00280-00078666-00078935": "jump that doesn't work for larger birds", "wazY5D4sxIc-00281-00078936-00079156": "which must take a run-up to generate", "wazY5D4sxIc-00282-00079157-00079493": "sufficient airflow large birds takeoff", "wazY5D4sxIc-00283-00079494-00079754": "by facing into the wind or if they can", "wazY5D4sxIc-00284-00079755-00079993": "by perching on a branch or cliff so they", "wazY5D4sxIc-00285-00079994-00080221": "can just drop off into the air", "wazY5D4sxIc-00286-00080222-00080492": "Blanding is also a problem for large", "wazY5D4sxIc-00287-00080493-00080834": "birds with high wing loads this problem", "wazY5D4sxIc-00288-00080835-00081076": "is dealt with in some species by aiming", "wazY5D4sxIc-00289-00081077-00081256": "for a point below the intended landing", "wazY5D4sxIc-00290-00081257-00081518": "area such as a nest on a cliff then", "wazY5D4sxIc-00291-00081519-00081809": "pulling up beforehand if timed correctly", "wazY5D4sxIc-00292-00081810-00082063": "the airspeed once the target is reached", "wazY5D4sxIc-00293-00082064-00082400": "as virtually nil landing on water as", "wazY5D4sxIc-00294-00082401-00082631": "simpler and the larger waterfowl species", "wazY5D4sxIc-00295-00082632-00082835": "prefer to do so whenever possible", "wazY5D4sxIc-00296-00082836-00083101": "landing into wind and using their feet", "wazY5D4sxIc-00297-00083102-00083456": "as skids to lose height rapidly prior to", "wazY5D4sxIc-00298-00083457-00083701": "landing some large birds such as geese", "wazY5D4sxIc-00299-00083702-00083956": "indulge in a rapid alternating series of", "wazY5D4sxIc-00300-00083957-00084187": "side slips or even briefly turning", "wazY5D4sxIc-00301-00084188-00084410": "upside down in a maneuver termed as", "wazY5D4sxIc-00302-00084411-00084983": "whiffling", "wazY5D4sxIc-00303-00084984-00085662": "topic coordinated formation flight", "wazY5D4sxIc-00304-00085663-00085982": "a wide variety of birds fly together in", "wazY5D4sxIc-00305-00085983-00086210": "a symmetric v-shaped or a j-shaped", "wazY5D4sxIc-00306-00086211-00086480": "coordinated formation also referred to", "wazY5D4sxIc-00307-00086481-00086796": "as an echelon especially during", "wazY5D4sxIc-00308-00086797-00087084": "long-distance flight or migration it is", "wazY5D4sxIc-00309-00087085-00087315": "often assumed that Birds resort to this", "wazY5D4sxIc-00310-00087316-00087561": "pattern of formation flying in order to", "wazY5D4sxIc-00311-00087562-00087806": "save energy and improve the aerodynamic", "wazY5D4sxIc-00312-00087807-00088118": "efficiency the birds flying at the tips", "wazY5D4sxIc-00313-00088119-00088287": "and at the front would interchange", "wazY5D4sxIc-00314-00088288-00088562": "positions in a timely cyclically to", "wazY5D4sxIc-00315-00088563-00088781": "spread flight fatigue equally among the", "wazY5D4sxIc-00316-00088782-00089075": "flock members the wingtips of the", "wazY5D4sxIc-00317-00089076-00089337": "leading bird in an echelon create a pair", "wazY5D4sxIc-00318-00089338-00089655": "of opposite rotating line vortices the", "wazY5D4sxIc-00319-00089656-00089892": "vortices trailing a bird have an under", "wazY5D4sxIc-00320-00089893-00090099": "washed part behind the bird and at the", "wazY5D4sxIc-00321-00090100-00090309": "same time they have an up wash on the", "wazY5D4sxIc-00322-00090310-00090522": "outside that hypothetically could aid", "wazY5D4sxIc-00323-00090523-00090881": "the flight of a trailing bird in a 1970", "wazY5D4sxIc-00324-00090882-00091110": "study the authors claimed that each bird", "wazY5D4sxIc-00325-00091111-00091392": "in a v-formation of 25 members can", "wazY5D4sxIc-00326-00091393-00091623": "achieve a reduction of induced drag and", "wazY5D4sxIc-00327-00091624-00091965": "as a result increased their range by 71%", "wazY5D4sxIc-00328-00091966-00092211": "studies of waldrop ibis show that birds", "wazY5D4sxIc-00329-00092212-00092444": "spatially coordinate the phase of wing", "wazY5D4sxIc-00330-00092445-00092687": "flapping and show wingtip path coherence", "wazY5D4sxIc-00331-00092688-00092967": "when flying in V positions thus enabling", "wazY5D4sxIc-00332-00092968-00093159": "them to maximally utilize the available", "wazY5D4sxIc-00333-00093160-00093443": "energy of up wash over the entire flap", "wazY5D4sxIc-00334-00093444-00093798": "cycle in contrast birds flying in a", "wazY5D4sxIc-00335-00093799-00094029": "stream immediately behind another do not", "wazY5D4sxIc-00336-00094030-00094244": "have wingtip coherence in their flight", "wazY5D4sxIc-00337-00094245-00094422": "pattern and their flapping is out of", "wazY5D4sxIc-00338-00094423-00094700": "phase as compared to birds flying in V", "wazY5D4sxIc-00339-00094701-00094947": "patterns so as to avoid the detrimental", "wazY5D4sxIc-00340-00094948-00095142": "effects of the downwash due to the", "wazY5D4sxIc-00341-00095143-00095344": "leading Birds flight", "wazY5D4sxIc-00342-00095345-00095774": "you", "wazY5D4sxIc-00343-00095775-00096405": "topic adaptations for flight", "wazY5D4sxIc-00344-00096406-00096690": "the most obvious adaptation to flight as", "wazY5D4sxIc-00345-00096691-00096879": "the wing but because flight is so", "wazY5D4sxIc-00346-00096880-00097077": "energetically demanding birds have", "wazY5D4sxIc-00347-00097078-00097308": "evolved several other adaptations to", "wazY5D4sxIc-00348-00097309-00097602": "improve efficiency when flying birds", "wazY5D4sxIc-00349-00097603-00097839": "bodies are streamlined to help overcome", "wazY5D4sxIc-00350-00097840-00098184": "air resistance also the bird skeleton is", "wazY5D4sxIc-00351-00098185-00098370": "hollow to reduce weight and many", "wazY5D4sxIc-00352-00098371-00098637": "unnecessary bones have been lost such as", "wazY5D4sxIc-00353-00098638-00098811": "the bony tail of the early bird", "wazY5D4sxIc-00354-00098812-00099051": "Archaeopteryx along with the toothed jaw", "wazY5D4sxIc-00355-00099052-00099282": "of early birds which has been replaced", "wazY5D4sxIc-00356-00099283-00099555": "with a lightweight beak the skeletons", "wazY5D4sxIc-00357-00099556-00099780": "breast bone has also adapted into a", "wazY5D4sxIc-00358-00099781-00100029": "large keel suitable for the attachment", "wazY5D4sxIc-00359-00100030-00100326": "of large powerful flight muscles the", "wazY5D4sxIc-00360-00100327-00100512": "veins of each feather have hook 'lets", "wazY5D4sxIc-00361-00100513-00100737": "called barbules that zip the veins of", "wazY5D4sxIc-00362-00100738-00100962": "individual feathers together giving the", "wazY5D4sxIc-00363-00100963-00101157": "feathers the strength needed to hold the", "wazY5D4sxIc-00364-00101158-00101352": "airfoil these are often lost in", "wazY5D4sxIc-00365-00101353-00101463": "flightless birds", "wazY5D4sxIc-00366-00101464-00101748": "the barbules maintain the shape and", "wazY5D4sxIc-00367-00101749-00101997": "function of the feather each feather has", "wazY5D4sxIc-00368-00101998-00102219": "a major greater side and a minor", "wazY5D4sxIc-00369-00102220-00102456": "lesser side meaning that the Shafter", "wazY5D4sxIc-00370-00102457-00102675": "Rajas does not run down the center of", "wazY5D4sxIc-00371-00102676-00102896": "the feather rather it runs", "wazY5D4sxIc-00372-00102897-00103122": "longitudinally of Center with the lesser", "wazY5D4sxIc-00373-00103123-00103314": "or minor side to the front and the", "wazY5D4sxIc-00374-00103315-00103542": "greater or major side to the rear of the", "wazY5D4sxIc-00375-00103543-00103827": "feather this feather Anatomy during", "wazY5D4sxIc-00376-00103828-00104060": "flight and flapping of the wings causes", "wazY5D4sxIc-00377-00104061-00104229": "a rotation of the feather in its", "wazY5D4sxIc-00378-00104230-00104534": "follicle the rotation occurs in the up", "wazY5D4sxIc-00379-00104535-00104766": "motion of the wing the greater side", "wazY5D4sxIc-00380-00104767-00105000": "points down letting air slip through the", "wazY5D4sxIc-00381-00105001-00105255": "wing this essentially breaks the", "wazY5D4sxIc-00382-00105256-00105461": "integrity of the wing allowing for a", "wazY5D4sxIc-00383-00105463-00105683": "much easier movement in the up direction", "wazY5D4sxIc-00384-00105683-00105914": "the integrity of the wing is", "wazY5D4sxIc-00385-00105915-00106158": "reestablished in the down movement which", "wazY5D4sxIc-00386-00106158-00106380": "allows for part of the lift inherent in", "wazY5D4sxIc-00387-00106381-00106656": "bird wings this function is most", "wazY5D4sxIc-00388-00106657-00106875": "important in taking off or achieving", "wazY5D4sxIc-00389-00106876-00107151": "lift at very low or slow speeds where", "wazY5D4sxIc-00390-00107152-00107367": "the bird is reaching up and grabbing air", "wazY5D4sxIc-00391-00107368-00107691": "and pulling itself up at high speeds the", "wazY5D4sxIc-00392-00107692-00107913": "airfoil function of the wing provides", "wazY5D4sxIc-00393-00107914-00108096": "most of the lift needed to stay in", "wazY5D4sxIc-00394-00108097-00108252": "flight", "wazY5D4sxIc-00395-00108253-00108489": "the large amounts of energy required for", "wazY5D4sxIc-00396-00108490-00108710": "flight have led to the evolution of a", "wazY5D4sxIc-00397-00108711-00108939": "unidirectional pulmonary system to", "wazY5D4sxIc-00398-00108940-00109122": "provide the large quantities of oxygen", "wazY5D4sxIc-00399-00109123-00109361": "required for their high respiratory", "wazY5D4sxIc-00400-00109363-00109709": "rates this high metabolic rate produces", "wazY5D4sxIc-00401-00109710-00109923": "large quantities of radicals in the", "wazY5D4sxIc-00402-00109924-00110181": "cells that can damage DNA and lead to", "wazY5D4sxIc-00403-00110182-00110538": "tumors birds however do not suffer from", "wazY5D4sxIc-00404-00110539-00110786": "an otherwise expected shortened lifespan", "wazY5D4sxIc-00405-00110788-00110970": "as their cells have evolved a more", "wazY5D4sxIc-00406-00110971-00111195": "efficient antioxidant system than those", "wazY5D4sxIc-00407-00111196-00111429": "found in other animals", "wazY5D4sxIc-00408-00111430-00111856": "you", "wazY5D4sxIc-00409-00111857-00112506": "topic evolution of bird flight", "wazY5D4sxIc-00410-00112507-00112791": "most paleontologists agree that birds", "wazY5D4sxIc-00411-00112792-00113043": "evolved from small theropod dinosaurs", "wazY5D4sxIc-00412-00113044-00113289": "but the origin of bird flight as one of", "wazY5D4sxIc-00413-00113290-00113433": "the oldest and most hotly contested", "wazY5D4sxIc-00414-00113433-00113817": "debates in paleontology the four main", "wazY5D4sxIc-00415-00113818-00114192": "hypotheses are from the trees down that", "wazY5D4sxIc-00416-00114193-00114441": "birds ancestors first glided down from", "wazY5D4sxIc-00417-00114442-00114602": "trees and then acquired other", "wazY5D4sxIc-00418-00114603-00114849": "modifications that enabled true powered", "wazY5D4sxIc-00419-00114850-00115167": "flight from the ground up that birds", "wazY5D4sxIc-00420-00115168-00115416": "ancestors were small fast predatory", "wazY5D4sxIc-00421-00115417-00115644": "dinosaurs in which feathers developed", "wazY5D4sxIc-00422-00115645-00115842": "for other reasons and then evolved", "wazY5D4sxIc-00423-00115843-00116064": "further to provide first lift and then", "wazY5D4sxIc-00424-00116065-00116373": "true powered flight wing assisted", "wazY5D4sxIc-00425-00116374-00116673": "incline running where a version of from", "wazY5D4sxIc-00426-00116674-00116933": "the ground up in which bird's wings", "wazY5D4sxIc-00427-00116934-00117192": "originated from for limb modifications", "wazY5D4sxIc-00428-00117193-00117438": "that provided downforce enabling the", "wazY5D4sxIc-00429-00117439-00117669": "proto birds to run up extremely steep", "wazY5D4sxIc-00430-00117670-00117950": "slopes such as the trunks of trees", "wazY5D4sxIc-00431-00117951-00118218": "pouncing Pro Avis which posits that", "wazY5D4sxIc-00432-00118219-00118452": "flight evolved by modification from", "wazY5D4sxIc-00433-00118453-00118704": "arboreal ambush tactics there has also", "wazY5D4sxIc-00434-00118705-00118917": "been debate about whether the earliest", "wazY5D4sxIc-00435-00118918-00119250": "known bird Archaeopteryx could fly it", "wazY5D4sxIc-00436-00119251-00119483": "appears that Archaeopteryx had the brain", "wazY5D4sxIc-00437-00119484-00119718": "structures and inner ear balance sensors", "wazY5D4sxIc-00438-00119719-00119978": "that birds used to control their flight", "wazY5D4sxIc-00439-00119979-00120255": "Archaeopteryx also had a wing feather", "wazY5D4sxIc-00440-00120256-00120453": "arrangement like that of modern birds", "wazY5D4sxIc-00441-00120454-00120678": "and similarly asymmetrical flight", "wazY5D4sxIc-00442-00120679-00120950": "feathers on its wings and tail but", "wazY5D4sxIc-00443-00120951-00121143": "Archaeopteryx lacked the shoulder", "wazY5D4sxIc-00444-00121144-00121371": "mechanism by which modern bird's wings", "wazY5D4sxIc-00445-00121372-00121632": "produce swift powerful upstrokes this", "wazY5D4sxIc-00446-00121633-00121827": "may mean that it and other early birds", "wazY5D4sxIc-00447-00121828-00122058": "were incapable of flapping flight and", "wazY5D4sxIc-00448-00122058-00122333": "could only glide the presence of most", "wazY5D4sxIc-00449-00122334-00122604": "fossils in marine sediments in habitats", "wazY5D4sxIc-00450-00122605-00122838": "devoid of vegetation has led to the", "wazY5D4sxIc-00451-00122839-00123051": "hypothesis that they may have used their", "wazY5D4sxIc-00452-00123052-00123260": "wings as aids to run across the water", "wazY5D4sxIc-00453-00123261-00123468": "surface in the manner of the basilisk", "wazY5D4sxIc-00454-00123469-00123777": "lizards in March 2018 scientists", "wazY5D4sxIc-00455-00123778-00123986": "reported that Archaeopteryx was likely", "wazY5D4sxIc-00456-00123988-00124194": "capable of flight but in a manner", "wazY5D4sxIc-00457-00124195-00124377": "substantially different from that of", "wazY5D4sxIc-00458-00124378-00124562": "modern Birds", "wazY5D4sxIc-00459-00124563-00124969": "you", "wazY5D4sxIc-00460-00124970-00125540": "topic from the trees down", "wazY5D4sxIc-00461-00125541-00125774": "this was the earliest hypothesis", "wazY5D4sxIc-00462-00125775-00126014": "encouraged by the examples of gliding", "wazY5D4sxIc-00463-00126015-00126242": "vertebrates such as flying squirrels", "wazY5D4sxIc-00464-00126243-00126511": "it suggests that proto birds like", "wazY5D4sxIc-00465-00126513-00126692": "Archaeopteryx used their claws to", "wazY5D4sxIc-00466-00126693-00126950": "clamber up trees and glided off from the", "wazY5D4sxIc-00467-00126951-00127208": "tops some recent research undermines the", "wazY5D4sxIc-00468-00127208-00127589": "trees down hypothesis by suggesting that", "wazY5D4sxIc-00469-00127590-00127775": "the earliest birds and their immediate", "wazY5D4sxIc-00470-00127776-00128123": "ancestors did not climb trees modern", "wazY5D4sxIc-00471-00128124-00128357": "birds that forage in trees have much", "wazY5D4sxIc-00472-00128358-00128570": "more curved toe claws than those that", "wazY5D4sxIc-00473-00128571-00128870": "forage on the ground the toe claws of", "wazY5D4sxIc-00474-00128871-00129107": "Mesozoic birds and of closely related", "wazY5D4sxIc-00475-00129108-00129380": "non-avian theropod dinosaurs are like", "wazY5D4sxIc-00476-00129381-00130125": "those of modern ground foraging birds", "wazY5D4sxIc-00477-00130126-00130766": "topic from the ground up feathers are", "wazY5D4sxIc-00478-00130767-00130968": "very common in sealer essaouira", "wazY5D4sxIc-00479-00130969-00131148": "dinosaurs including the early", "wazY5D4sxIc-00480-00131149-00131508": "Tyrannosaur dialogue modern birds are", "wazY5D4sxIc-00481-00131509-00131748": "classified as C Laura soars by nearly", "wazY5D4sxIc-00482-00131749-00132032": "all paleontologists though not by a few", "wazY5D4sxIc-00483-00132033-00132351": "ornithologists the original functions of", "wazY5D4sxIc-00484-00132352-00132543": "feathers may have included thermal", "wazY5D4sxIc-00485-00132544-00132866": "insulation and competitive displays the", "wazY5D4sxIc-00486-00132867-00133091": "most common version of the from the", "wazY5D4sxIc-00487-00133092-00133413": "ground up hypothesis argues that Birds", "wazY5D4sxIc-00488-00133414-00133647": "ancestors were small ground running", "wazY5D4sxIc-00489-00133648-00133869": "predators rather like road runners that", "wazY5D4sxIc-00490-00133870-00134066": "used their forelimbs for balance while", "wazY5D4sxIc-00491-00134067-00134277": "pursuing prey and that the four limbs", "wazY5D4sxIc-00492-00134278-00134511": "and feathers later evolved in ways that", "wazY5D4sxIc-00493-00134512-00134768": "provided gliding and then powered flight", "wazY5D4sxIc-00494-00134769-00135210": "another ground upwards theory argues the", "wazY5D4sxIc-00495-00135211-00135453": "evolution of flight was initially driven", "wazY5D4sxIc-00496-00135454-00135675": "by competitive displays and fighting", "wazY5D4sxIc-00497-00135676-00135936": "displays required longer feathers and", "wazY5D4sxIc-00498-00135937-00136190": "longer stronger four limbs many modern", "wazY5D4sxIc-00499-00136191-00136410": "birds use their wings as weapons and", "wazY5D4sxIc-00500-00136411-00136662": "downward blows have a similar action to", "wazY5D4sxIc-00501-00136663-00136926": "that of flapping flight many of the", "wazY5D4sxIc-00502-00136927-00137160": "Archaeopteryx fossils come from marine", "wazY5D4sxIc-00503-00137161-00137382": "sediments and it has been suggested that", "wazY5D4sxIc-00504-00137383-00137622": "wings may have helped the birds run over", "wazY5D4sxIc-00505-00137623-00137838": "water in the manner of the Jesus Christ", "wazY5D4sxIc-00506-00137839-00138102": "lizard common basilisk most recent", "wazY5D4sxIc-00507-00138103-00138377": "attacks on the from the ground up", "wazY5D4sxIc-00508-00138378-00138603": "hypothesis attempt to refute its", "wazY5D4sxIc-00509-00138604-00138840": "assumption that birds are modified seal", "wazY5D4sxIc-00510-00138841-00139122": "or essaouira dinosaurs the strongest", "wazY5D4sxIc-00511-00139123-00139313": "attacks are based on embryological", "wazY5D4sxIc-00512-00139314-00139572": "analyses which conclude that bird's", "wazY5D4sxIc-00513-00139573-00139818": "wings are formed from digits two three", "wazY5D4sxIc-00514-00139819-00140037": "and four corresponding to the index", "wazY5D4sxIc-00515-00140038-00140291": "middle and ring fingers in humans the", "wazY5D4sxIc-00516-00140292-00140532": "first of a bird's three digits forms the", "wazY5D4sxIc-00517-00140533-00140775": "alula which they used to avoid stalling", "wazY5D4sxIc-00518-00140776-00141006": "on low-speed flight for example when", "wazY5D4sxIc-00519-00141007-00141231": "landing but the hands of C Laura Soares", "wazY5D4sxIc-00520-00141232-00141554": "are formed by digits 1 2 & 3 thumb and", "wazY5D4sxIc-00521-00141555-00141752": "first two fingers in humans", "wazY5D4sxIc-00522-00141753-00142053": "however these embryologically analyses", "wazY5D4sxIc-00523-00142054-00142239": "were immediately challenged on the", "wazY5D4sxIc-00524-00142240-00142485": "embryo logical grounds that the hand", "wazY5D4sxIc-00525-00142486-00142776": "often develops differently in clades", "wazY5D4sxIc-00526-00142777-00142986": "that have lost some digits in the course", "wazY5D4sxIc-00527-00142987-00143208": "of their evolution and therefore bird's", "wazY5D4sxIc-00528-00143209-00143474": "hands do develop from digits 1 2", "wazY5D4sxIc-00529-00143475-00144013": "and three", "wazY5D4sxIc-00530-00144014-00144651": "topic wing assisted incline running", "wazY5D4sxIc-00531-00144652-00144918": "the wing assisted incline running where", "wazY5D4sxIc-00532-00144919-00145194": "hypothesis was prompted by observation", "wazY5D4sxIc-00533-00145195-00145428": "of young to car chicks and proposes that", "wazY5D4sxIc-00534-00145429-00145583": "wings develop their aerodynamic", "wazY5D4sxIc-00535-00145584-00145851": "functions as a result of the need to run", "wazY5D4sxIc-00536-00145852-00146094": "quickly up very steep slopes such as", "wazY5D4sxIc-00537-00146095-00146328": "tree trunks for example to escape from", "wazY5D4sxIc-00538-00146329-00146577": "predators note that in this scenario", "wazY5D4sxIc-00539-00146578-00146841": "birds need downforce to give their feet", "wazY5D4sxIc-00540-00146842-00147183": "increased grip but early birds including", "wazY5D4sxIc-00541-00147184-00147381": "Archaeopteryx lacked the shoulder", "wazY5D4sxIc-00542-00147382-00147615": "mechanism that modern bird's wings use", "wazY5D4sxIc-00543-00147616-00147851": "to produce swift powerful upstrokes", "wazY5D4sxIc-00544-00147852-00148140": "since the downforce that wear requires", "wazY5D4sxIc-00545-00148141-00148338": "as generated by upstrokes", "wazY5D4sxIc-00546-00148339-00148557": "it seems that early birds were incapable", "wazY5D4sxIc-00547-00148558-00149125": "of wear", "wazY5D4sxIc-00548-00149126-00149750": "topic pouncing Pro Avis model", "wazY5D4sxIc-00549-00149751-00150004": "the pro Avis theory was first proposed", "wazY5D4sxIc-00550-00150005-00150497": "by garner Taylor and Thomas in 1999 we", "wazY5D4sxIc-00551-00150498-00150671": "propose that birds evolved from", "wazY5D4sxIc-00552-00150672-00150902": "predators that specialized in ambush", "wazY5D4sxIc-00553-00150903-00151118": "from elevated sites using their rep", "wazY5D4sxIc-00554-00151119-00151365": "toriel hind limbs in a leaping attack", "wazY5D4sxIc-00555-00151366-00151634": "drag based and later lift based", "wazY5D4sxIc-00556-00151635-00151903": "mechanisms evolved under selection for", "wazY5D4sxIc-00557-00151904-00152126": "improved control of body position and", "wazY5D4sxIc-00558-00152127-00152357": "locomotion during the aerial part of the", "wazY5D4sxIc-00559-00152358-00152651": "attack selection for enhanced lifts", "wazY5D4sxIc-00560-00152652-00152885": "based control led to improved lift", "wazY5D4sxIc-00561-00152886-00153119": "coefficients incidentally turning a", "wazY5D4sxIc-00562-00153120-00153350": "pounce into a swoop as lift production", "wazY5D4sxIc-00563-00153351-00153674": "increased selection for greater swooping", "wazY5D4sxIc-00564-00153675-00153896": "range would finally lead to the origin", "wazY5D4sxIc-00565-00153897-00154235": "of true flight the authors believed that", "wazY5D4sxIc-00566-00154236-00154591": "this theory had four main virtues it", "wazY5D4sxIc-00567-00154592-00154784": "predicts the observed sequence of", "wazY5D4sxIc-00568-00154785-00155065": "character acquisition in avian evolution", "wazY5D4sxIc-00569-00155066-00155393": "it predicts an Archaeopteryx like animal", "wazY5D4sxIc-00570-00155394-00155590": "with a skeleton more or less identical", "wazY5D4sxIc-00571-00155591-00155861": "to terrestrial theropods with few", "wazY5D4sxIc-00572-00155862-00156077": "adaptations to flapping but very", "wazY5D4sxIc-00573-00156078-00156304": "advanced aerodynamic asymmetrical", "wazY5D4sxIc-00574-00156305-00156596": "feathers it explains that primitive", "wazY5D4sxIc-00575-00156597-00156884": "bouncers perhaps like Microraptor could", "wazY5D4sxIc-00576-00156885-00157111": "coexist with more advanced fliers like", "wazY5D4sxIc-00577-00157112-00157390": "Confuciusornis or sappy Onis since they", "wazY5D4sxIc-00578-00157391-00157686": "did not compete for flying niches", "wazY5D4sxIc-00579-00157687-00157904": "it explains that the evolution of", "wazY5D4sxIc-00580-00157905-00158153": "elongated rachis bearing feathers began", "wazY5D4sxIc-00581-00158154-00158346": "with simple forms that produced a", "wazY5D4sxIc-00582-00158347-00158694": "benefit by increasing drag later more", "wazY5D4sxIc-00583-00158695-00158891": "refined feather shapes could begin to", "wazY5D4sxIc-00584-00158892-00159507": "also provide lift", "wazY5D4sxIc-00585-00159508-00159875": "topic uses and loss of flight in modern", "wazY5D4sxIc-00586-00159876-00160294": "Birds", "wazY5D4sxIc-00587-00160295-00160548": "birds use flight to obtain prey on the", "wazY5D4sxIc-00588-00160549-00160791": "wing for foraging to commute to feeding", "wazY5D4sxIc-00589-00160792-00160984": "grounds and to migrate between the", "wazY5D4sxIc-00590-00160985-00161308": "seasons it is also used by some species", "wazY5D4sxIc-00591-00161309-00161511": "to display during the breeding season", "wazY5D4sxIc-00592-00161512-00161778": "and to reach safe isolated places for", "wazY5D4sxIc-00593-00161779-00162094": "nesting flight is more energetically", "wazY5D4sxIc-00594-00162095-00162351": "expensive in larger birds and many of", "wazY5D4sxIc-00595-00162352-00162615": "the largest species fly by soaring and", "wazY5D4sxIc-00596-00162616-00162816": "gliding without flapping their wings as", "wazY5D4sxIc-00597-00162817-00163112": "much as possible many physiological", "wazY5D4sxIc-00598-00163113-00163329": "adaptations have evolved that make", "wazY5D4sxIc-00599-00163330-00163672": "flight more efficient birds that settle", "wazY5D4sxIc-00600-00163673-00163921": "on isolated oceanic islands that lack", "wazY5D4sxIc-00601-00163922-00164154": "ground-based predators often lose the", "wazY5D4sxIc-00602-00164155-00164454": "ability to fly this illustrates both", "wazY5D4sxIc-00603-00164455-00164664": "flights importance in avoiding predators", "wazY5D4sxIc-00604-00164665-00165424": "and it's extreme demand for energy", "wazY5D4sxIc-00605-00165425-00166285": "topic see also flight call flying and", "wazY5D4sxIc-00606-00166286-00166752": "gliding animals insect flight list of", "wazY5D4sxIc-00607-00166753-00167190": "soaring birds ratites trade-offs for", "wazY5D4sxIc-00608-00167191-00167439": "locomotion in air and water", "wazY5D4sxIc-00609-00167440-00168015": "potassium equals equals notes"}}, {"audio_id": "wb3zkKBw6TQ", "text": {"wb3zkKBw6TQ-00000-00000021-00000655": "[Music]", "wb3zkKBw6TQ-00001-00000656-00000686": "hi", "wb3zkKBw6TQ-00002-00000687-00000950": "welcome back to rebecca's travels or if", "wb3zkKBw6TQ-00003-00000951-00001119": "you're watching my lifestyle channel", "wb3zkKBw6TQ-00004-00001120-00001283": "welcome back to rebecca's", "wb3zkKBw6TQ-00005-00001284-00001702": "lifestyle i hope everybody is well", "wb3zkKBw6TQ-00006-00001703-00002126": "now today i'm going to be doing", "wb3zkKBw6TQ-00007-00002127-00002471": "my latest travel and lifestyle channel", "wb3zkKBw6TQ-00008-00002472-00002823": "updates and more so", "wb3zkKBw6TQ-00009-00002824-00003215": "please keep watching", "wb3zkKBw6TQ-00010-00003215-00003679": "um the improvements that i've made to", "wb3zkKBw6TQ-00011-00003679-00004167": "my channel are i've", "wb3zkKBw6TQ-00012-00004168-00004535": "i've improved the fun nail by uh putting", "wb3zkKBw6TQ-00013-00004536-00004870": "a youtube sign and subscribe", "wb3zkKBw6TQ-00014-00004871-00005183": "sign um on my thumbnail", "wb3zkKBw6TQ-00015-00005184-00005567": "and", "wb3zkKBw6TQ-00016-00005568-00005879": "i've also put myself and in", "wb3zkKBw6TQ-00017-00005880-00006175": "the thumbnail to try and get more views", "wb3zkKBw6TQ-00018-00006176-00006327": "i've also done", "wb3zkKBw6TQ-00019-00006328-00006734": "no text and i've just put", "wb3zkKBw6TQ-00020-00006736-00007083": "a travel sign like a world or a suitcase", "wb3zkKBw6TQ-00021-00007084-00007463": "sign and i've also", "wb3zkKBw6TQ-00022-00007464-00007855": "put a dis subscription red and white", "wb3zkKBw6TQ-00023-00007856-00008335": "button at the bottom of the screen", "wb3zkKBw6TQ-00024-00008336-00008646": "um i've done these things so to try and", "wb3zkKBw6TQ-00025-00008647-00008759": "get more views", "wb3zkKBw6TQ-00026-00008760-00009883": "and subscribers to my channels", "wb3zkKBw6TQ-00027-00009884-00010231": "i am still working", "wb3zkKBw6TQ-00028-00010232-00010551": "on the catwing", "wb3zkKBw6TQ-00029-00010552-00010910": "system and to", "wb3zkKBw6TQ-00030-00010911-00011455": "basically try and get more pictures um", "wb3zkKBw6TQ-00031-00011456-00011838": "inserted in my videos um", "wb3zkKBw6TQ-00032-00011839-00012135": "so hopefully i'll be able to do that um", "wb3zkKBw6TQ-00033-00012136-00012255": "by next week", "wb3zkKBw6TQ-00034-00012256-00012683": "fingers crossed now next week", "wb3zkKBw6TQ-00035-00012684-00013015": "um it's monday and", "wb3zkKBw6TQ-00036-00013016-00013215": "i'm doing the latest travel news", "wb3zkKBw6TQ-00037-00013216-00013366": "worldwide part", "wb3zkKBw6TQ-00038-00013368-00013815": "one and that is going to be", "wb3zkKBw6TQ-00039-00013816-00014271": "basically the latest news um", "wb3zkKBw6TQ-00040-00014272-00014727": "in the uk europe and worldwide", "wb3zkKBw6TQ-00041-00014728-00015135": "and number two which is going to be on", "wb3zkKBw6TQ-00042-00015136-00015407": "tuesday is going to be a celebrity", "wb3zkKBw6TQ-00043-00015408-00015638": "travel special", "wb3zkKBw6TQ-00044-00015640-00015975": "and this is where i go into detail where", "wb3zkKBw6TQ-00045-00015976-00016358": "celebrities like to go for holiday and", "wb3zkKBw6TQ-00046-00016359-00016703": "what they like doing on holiday", "wb3zkKBw6TQ-00047-00016704-00017071": "and what there is to do there and", "wb3zkKBw6TQ-00048-00017072-00017358": "a number three wednesday is the latest", "wb3zkKBw6TQ-00049-00017359-00017583": "travel news worldwide part", "wb3zkKBw6TQ-00050-00017584-00017919": "two again as it's same as part one", "wb3zkKBw6TQ-00051-00017920-00018230": "but a part two and", "wb3zkKBw6TQ-00052-00018231-00018530": "um thursdays and upcoming travel", "wb3zkKBw6TQ-00053-00018531-00018694": "destinations", "wb3zkKBw6TQ-00054-00018695-00019055": "part two", "wb3zkKBw6TQ-00055-00019056-00019519": "so what is is the latest", "wb3zkKBw6TQ-00056-00019520-00019847": "upcoming travel destinations where", "wb3zkKBw6TQ-00057-00019848-00020071": "people like to book", "wb3zkKBw6TQ-00058-00020072-00020463": "and for 2021", "wb3zkKBw6TQ-00059-00020464-00020814": "and that's going to be a part two and", "wb3zkKBw6TQ-00060-00020815-00021183": "um on friday it said my travel and", "wb3zkKBw6TQ-00061-00021184-00021639": "lifestyle channel updates", "wb3zkKBw6TQ-00062-00021640-00021975": "now um if you have any questions", "wb3zkKBw6TQ-00063-00021976-00022263": "um i might both my travel and lifestyle", "wb3zkKBw6TQ-00064-00022264-00022311": "channel", "wb3zkKBw6TQ-00065-00022312-00022519": "um all you need to do is leave a comment", "wb3zkKBw6TQ-00066-00022520-00022647": "below", "wb3zkKBw6TQ-00067-00022648-00022847": "and i'll get back to you as soon as", "wb3zkKBw6TQ-00068-00022848-00023039": "possible", "wb3zkKBw6TQ-00069-00023040-00023439": "i love answering people's comments and", "wb3zkKBw6TQ-00070-00023440-00024103": "questions and it's just so exciting and", "wb3zkKBw6TQ-00071-00024104-00024439": "because i can ha i know that i can help", "wb3zkKBw6TQ-00072-00024440-00024655": "people out", "wb3zkKBw6TQ-00073-00024656-00025014": "and which is always good and", "wb3zkKBw6TQ-00074-00025015-00025407": "if you please like and subscribe it's", "wb3zkKBw6TQ-00075-00025408-00025591": "free to subscribe", "wb3zkKBw6TQ-00076-00025592-00025774": "if you press the red and white", "wb3zkKBw6TQ-00077-00025775-00025958": "subscription button and click the", "wb3zkKBw6TQ-00078-00025960-00026094": "notification bell", "wb3zkKBw6TQ-00079-00026095-00026407": "i upload at least three two", "wb3zkKBw6TQ-00080-00026408-00026783": "six times a week and next week's going", "wb3zkKBw6TQ-00081-00026783-00027046": "to be five times", "wb3zkKBw6TQ-00082-00027047-00027439": "um because i'm at work at the weekend", "wb3zkKBw6TQ-00083-00027439-00027895": "so", "wb3zkKBw6TQ-00084-00027895-00028199": "i hope everybody", "wb3zkKBw6TQ-00085-00028200-00028727": "has a nice halloween", "wb3zkKBw6TQ-00086-00028727-00029095": "and i'll see you", "wb3zkKBw6TQ-00087-00029095-00029487": "on monday and", "wb3zkKBw6TQ-00088-00029488-00029887": "i wish everybody has a nice weekend", "wb3zkKBw6TQ-00089-00029888-00030470": "and i hope everybody stays safe", "wb3zkKBw6TQ-00090-00030472-00030823": "and also enjoys themselves at the same", "wb3zkKBw6TQ-00091-00030824-00031062": "time so thank you for watching", "wb3zkKBw6TQ-00092-00031063-00031623": "and bye for now thank you", "wb3zkKBw6TQ-00093-00031624-00031868": "[Applause]", "wb3zkKBw6TQ-00094-00031869-00032067": "[Music]", "wb3zkKBw6TQ-00095-00032068-00032368": "bye"}}, {"audio_id": "wb3OipAKsZk", "text": {"wb3OipAKsZk-00000-00000992-00002629": "[Music]", "wb3OipAKsZk-00001-00002630-00005750": "[Music]", "wb3OipAKsZk-00002-00005751-00007454": "[Music]", "wb3OipAKsZk-00003-00007455-00008278": "[Music]", "wb3OipAKsZk-00004-00008279-00008903": "let's take this shot", "wb3OipAKsZk-00005-00008904-00009661": "[Music]", "wb3OipAKsZk-00006-00009662-00012127": "[Music]", "wb3OipAKsZk-00007-00012128-00012290": "foreign", "wb3OipAKsZk-00008-00012291-00012799": "[Music]", "wb3OipAKsZk-00009-00012800-00019115": "[Music]", "wb3OipAKsZk-00010-00019116-00019303": "[Music]", "wb3OipAKsZk-00011-00019304-00019409": "foreign", "wb3OipAKsZk-00012-00019410-00021039": "[Music]", "wb3OipAKsZk-00013-00021040-00022503": "foreign", "wb3OipAKsZk-00014-00022504-00022808": "don't know what"}}, {"audio_id": "wbv38nJmZ1I", "text": {"wbv38nJmZ1I-00000-00000000-00000305": "hello everyone my name is Abigail alton", "wbv38nJmZ1I-00001-00000306-00000542": "baker and i would like to walk each of", "wbv38nJmZ1I-00002-00000543-00000861": "you through each component of my digital", "wbv38nJmZ1I-00003-00000863-00001141": "portfolio rubric that i have completed", "wbv38nJmZ1I-00004-00001142-00001441": "here on my teacher web page you will see", "wbv38nJmZ1I-00005-00001442-00001630": "that i have included my classroom phone", "wbv38nJmZ1I-00006-00001632-00002072": "number conference period and my twitter", "wbv38nJmZ1I-00007-00002073-00002359": "handle along with the short biography of", "wbv38nJmZ1I-00008-00002360-00002879": "myself if we go over to canvas you can", "wbv38nJmZ1I-00009-00002880-00003182": "see on the landing page that i have", "wbv38nJmZ1I-00010-00003183-00003454": "linked to my course content by each", "wbv38nJmZ1I-00011-00003454-00004081": "six-week term you can see that by", "wbv38nJmZ1I-00012-00004082-00004429": "clicking here and i'll open the tab i", "wbv38nJmZ1I-00013-00004430-00004688": "have outlined my course expectations so", "wbv38nJmZ1I-00014-00004689-00004961": "my syllabus and then if you go back to", "wbv38nJmZ1I-00015-00004962-00005191": "my homepage i have my tutorial time", "wbv38nJmZ1I-00016-00005192-00005552": "links to other student blogs and again", "wbv38nJmZ1I-00017-00005553-00006165": "each six weeks term that we are on", "wbv38nJmZ1I-00018-00006166-00006583": "if you click on a term you will see that", "wbv38nJmZ1I-00019-00006584-00006889": "I have linked the assignments for each", "wbv38nJmZ1I-00020-00006890-00007309": "day in a daily agenda format", "wbv38nJmZ1I-00021-00007309-00007567": "students know that when they log onto", "wbv38nJmZ1I-00022-00007568-00007877": "canvas they can log on and see which", "wbv38nJmZ1I-00023-00007878-00008141": "week we are on and the breakdown for the", "wbv38nJmZ1I-00024-00008142-00008623": "day along with any link to assignment or", "wbv38nJmZ1I-00025-00008624-00009194": "downloads that they need to have", "wbv38nJmZ1I-00026-00009195-00009460": "I would like to show you some different", "wbv38nJmZ1I-00027-00009461-00009877": "applications i abused of students along", "wbv38nJmZ1I-00028-00009878-00010166": "with padlet discussion board assignments", "wbv38nJmZ1I-00029-00010167-00010331": "quizzes and Google slides and", "wbv38nJmZ1I-00030-00010332-00010678": "presentations here's one example of", "wbv38nJmZ1I-00031-00010679-00010913": "where I use the Google slide it was an", "wbv38nJmZ1I-00032-00010914-00011146": "assignment students work with the group", "wbv38nJmZ1I-00033-00011147-00011426": "and if I click on this link which I'll", "wbv38nJmZ1I-00034-00011427-00011671": "open in any job they were able to", "wbv38nJmZ1I-00035-00011672-00011935": "collaborate each group was given a", "wbv38nJmZ1I-00036-00011936-00012385": "different slide to add to just briefly", "wbv38nJmZ1I-00037-00012386-00012662": "over viewing the type of organizational", "wbv38nJmZ1I-00038-00012663-00012827": "pattern for their classmates and then", "wbv38nJmZ1I-00039-00012828-00013102": "they present it that's just one way that", "wbv38nJmZ1I-00040-00013103-00013310": "I've done this there are many other", "wbv38nJmZ1I-00041-00013311-00013630": "google forms google docs and other slide", "wbv38nJmZ1I-00042-00013631-00013811": "presentations that i've used in the", "wbv38nJmZ1I-00043-00013812-00014300": "class throughout the about", "wbv38nJmZ1I-00044-00014301-00014660": "the things that I've done are for", "wbv38nJmZ1I-00045-00014661-00014913": "projects such as this Romeo and Juliet", "wbv38nJmZ1I-00046-00014913-00015279": "portfolio project I've created rubrics", "wbv38nJmZ1I-00047-00015280-00015525": "so students know exactly what score they", "wbv38nJmZ1I-00048-00015526-00015719": "will get before they even begin their", "wbv38nJmZ1I-00049-00015721-00015944": "project and what is expected of them", "wbv38nJmZ1I-00050-00015944-00016281": "each step of the way here is an example", "wbv38nJmZ1I-00051-00016282-00016968": "of that my students have had the", "wbv38nJmZ1I-00052-00016969-00017448": "opportunity to collaborate like I was", "wbv38nJmZ1I-00053-00017449-00017817": "saying on assignment by using Google", "wbv38nJmZ1I-00054-00017818-00018119": "slides that's one example and again", "wbv38nJmZ1I-00055-00018120-00018297": "there are others that I could show as", "wbv38nJmZ1I-00056-00018298-00018807": "well well I'll just click on them so you", "wbv38nJmZ1I-00057-00018808-00019194": "can see that here we broke down the star", "wbv38nJmZ1I-00058-00019195-00019524": "sa ratings the scale would they had to", "wbv38nJmZ1I-00059-00019525-00019769": "explain what different things you meant", "wbv38nJmZ1I-00060-00019770-00020172": "we went over different vocabulary and", "wbv38nJmZ1I-00061-00020173-00020444": "they had to define certain things for", "wbv38nJmZ1I-00062-00020445-00020925": "dramatics vocabulary as well in terms of", "wbv38nJmZ1I-00063-00020926-00021375": "flipped lesson here's one example of a", "wbv38nJmZ1I-00064-00021376-00021639": "flute lesson I guess you could say when", "wbv38nJmZ1I-00065-00021640-00021933": "we did the Romeo and Juliet project for", "wbv38nJmZ1I-00066-00021934-00022116": "indesign that was a new program for a", "wbv38nJmZ1I-00067-00022117-00022350": "lot of them so the different components", "wbv38nJmZ1I-00068-00022351-00022575": "that I needed them such as how to even", "wbv38nJmZ1I-00069-00022576-00022812": "open up an InDesign document and how to", "wbv38nJmZ1I-00070-00022813-00023052": "start the cover page and things there's", "wbv38nJmZ1I-00071-00023053-00023297": "a different tutorial each step of the", "wbv38nJmZ1I-00072-00023298-00023544": "way here's one for creating a timeline", "wbv38nJmZ1I-00073-00023545-00023814": "and then one for just simply inserting a", "wbv38nJmZ1I-00074-00023815-00024003": "picture into their document so these", "wbv38nJmZ1I-00075-00024004-00024240": "allowed them to go home watch the", "wbv38nJmZ1I-00076-00024241-00024440": "tutorial and work at their own pace", "wbv38nJmZ1I-00077-00024441-00024833": "while I was still there to guide them", "wbv38nJmZ1I-00078-00024834-00025203": "you can see that students are commenting", "wbv38nJmZ1I-00079-00025204-00025377": "on discussion board so this is an", "wbv38nJmZ1I-00080-00025378-00025686": "example of student engagement in my", "wbv38nJmZ1I-00081-00025687-00025983": "canvas course I broke the discussion", "wbv38nJmZ1I-00082-00025983-00026202": "boards down by class period so i didn't", "wbv38nJmZ1I-00083-00026202-00026406": "have everyone commenting so i use the", "wbv38nJmZ1I-00084-00026407-00026676": "group feature and then another example", "wbv38nJmZ1I-00085-00026677-00026958": "of student engagement would be here you", "wbv38nJmZ1I-00086-00026958-00027162": "can see that for one assignment i had 93", "wbv38nJmZ1I-00087-00027163-00027493": "students turn in their work", "wbv38nJmZ1I-00088-00027494-00027777": "my students are using canvas we do use", "wbv38nJmZ1I-00089-00027777-00028014": "it on a daily basis between quizzes", "wbv38nJmZ1I-00090-00028014-00028493": "assignments everything really I think", "wbv38nJmZ1I-00091-00028494-00028773": "it's a great thing anyways so that was", "wbv38nJmZ1I-00092-00028774-00029090": "my digital portfolio I hope you enjoyed", "wbv38nJmZ1I-00093-00029091-00029366": "it thank you"}}, {"audio_id": "wbMzh59EuHQ", "text": {"wbMzh59EuHQ-00000-00000013-00000315": "the Eastern Orthodox Church officially", "wbMzh59EuHQ-00001-00000316-00000513": "the Orthodox Catholic Church is the", "wbMzh59EuHQ-00002-00000514-00000694": "second largest Christian Church with", "wbMzh59EuHQ-00003-00000695-00001018": "approximately 200 to 260 million members", "wbMzh59EuHQ-00004-00001019-00001252": "as one of the oldest religious", "wbMzh59EuHQ-00005-00001253-00001468": "institutions in the world the Orthodox", "wbMzh59EuHQ-00006-00001469-00001659": "Church has played a prominent role in", "wbMzh59EuHQ-00007-00001660-00001842": "the history and culture of eastern and", "wbMzh59EuHQ-00008-00001843-00002059": "southeastern Europe the Caucasus and the", "wbMzh59EuHQ-00009-00002060-00002122": "Near East", "wbMzh59EuHQ-00010-00002123-00002341": "it operates as a communion of", "wbMzh59EuHQ-00011-00002342-00002557": "autocephalous churches each governed by", "wbMzh59EuHQ-00012-00002558-00002812": "its bishops called a holy synod the", "wbMzh59EuHQ-00013-00002813-00003004": "church has no central doctrinal or", "wbMzh59EuHQ-00014-00003005-00003183": "governance Authority analogous to the", "wbMzh59EuHQ-00015-00003184-00003334": "catholic pope but the ecumenical", "wbMzh59EuHQ-00016-00003335-00003544": "patriarch of constantinople is", "wbMzh59EuHQ-00017-00003545-00003738": "recognized by all is Primus inter pares", "wbMzh59EuHQ-00018-00003739-00004113": "first among equals of the bishops", "wbMzh59EuHQ-00019-00004114-00004402": "Eastern Orthodox theology is based on", "wbMzh59EuHQ-00020-00004403-00004600": "the Nicene Creed and the church teaches", "wbMzh59EuHQ-00021-00004601-00004792": "that it is the one Holy Catholic and", "wbMzh59EuHQ-00022-00004793-00005029": "Apostolic Church established by Jesus", "wbMzh59EuHQ-00023-00005030-00005188": "Christ in his Great Commission and that", "wbMzh59EuHQ-00024-00005189-00005344": "it's bishops are the successors of", "wbMzh59EuHQ-00025-00005345-00005623": "Christ's apostles it maintains that it", "wbMzh59EuHQ-00026-00005624-00005824": "practices the original Christian faith", "wbMzh59EuHQ-00027-00005825-00006088": "passed down by sacred tradition it's", "wbMzh59EuHQ-00028-00006089-00006286": "patriarch it's reminiscent of the pen", "wbMzh59EuHQ-00029-00006287-00006514": "Turkey and autocephalous and autonomous", "wbMzh59EuHQ-00030-00006515-00006679": "churches reflect a variety of", "wbMzh59EuHQ-00031-00006680-00006934": "hierarchical organization of its", "wbMzh59EuHQ-00032-00006934-00007102": "innumerable sacred mysteries it", "wbMzh59EuHQ-00033-00007103-00007423": "recognizes seven major sacraments of", "wbMzh59EuHQ-00034-00007423-00007620": "which the Eucharist is the principal one", "wbMzh59EuHQ-00035-00007622-00007945": "celebrated liturgical Ian's synaxis the", "wbMzh59EuHQ-00036-00007945-00008148": "church teaches that through consecration", "wbMzh59EuHQ-00037-00008150-00008326": "invoked by a priest the sacrificial", "wbMzh59EuHQ-00038-00008327-00008527": "bread and wine become the body and blood", "wbMzh59EuHQ-00039-00008528-00008833": "of Christ the Virgin Mary is venerated", "wbMzh59EuHQ-00040-00008834-00009019": "in the Eastern Orthodox Church as the", "wbMzh59EuHQ-00041-00009020-00009325": "mother of God honored in devotions the", "wbMzh59EuHQ-00042-00009326-00009550": "Eastern Orthodox Church shared communion", "wbMzh59EuHQ-00043-00009551-00009736": "with the Roman Catholic Church until the", "wbMzh59EuHQ-00044-00009737-00010039": "east-west schism in AD 1054 triggered by", "wbMzh59EuHQ-00045-00010040-00010255": "disputes over doctrine especially the", "wbMzh59EuHQ-00046-00010256-00010519": "authority of the Pope before the Council", "wbMzh59EuHQ-00047-00010520-00010903": "of Chalcedon in AD 451 oriental Orthodox", "wbMzh59EuHQ-00048-00010904-00011098": "churches also shared in this communion", "wbMzh59EuHQ-00049-00011099-00011346": "separating primarily over differences in", "wbMzh59EuHQ-00050-00011347-00011653": "Christology the majority of Eastern", "wbMzh59EuHQ-00051-00011654-00011848": "Orthodox Christians live in Eastern", "wbMzh59EuHQ-00052-00011849-00012052": "Europe Greece and the Caucasus with", "wbMzh59EuHQ-00053-00012053-00012220": "smaller communities in the former", "wbMzh59EuHQ-00054-00012221-00012373": "Byzantine regions of the eastern", "wbMzh59EuHQ-00055-00012374-00012610": "Mediterranean Africa and to a decreasing", "wbMzh59EuHQ-00056-00012611-00012796": "degree also in the Middle East due to", "wbMzh59EuHQ-00057-00012797-00013069": "persecution there are also many in other", "wbMzh59EuHQ-00058-00013069-00013222": "parts of the world formed through", "wbMzh59EuHQ-00059-00013222-00013336": "diaspora convert", "wbMzh59EuHQ-00060-00013337-00013868": "Persians and missionary activity", "wbMzh59EuHQ-00061-00013869-00014390": "topic name and characteristics", "wbMzh59EuHQ-00062-00014391-00014612": "in keeping with the Church's teaching on", "wbMzh59EuHQ-00063-00014613-00014794": "universality and with the Nicene Creed", "wbMzh59EuHQ-00064-00014796-00015026": "Orthodox authorities such as Saint", "wbMzh59EuHQ-00065-00015027-00015221": "Raphael of Brooklyn have insisted that", "wbMzh59EuHQ-00066-00015222-00015371": "the full name of the church has always", "wbMzh59EuHQ-00067-00015372-00015749": "included the term Catholic as in holy", "wbMzh59EuHQ-00068-00015750-00016040": "Orthodox Catholic Apostolic Church", "wbMzh59EuHQ-00069-00016041-00016262": "the official name of the Eastern", "wbMzh59EuHQ-00070-00016263-00016544": "Orthodox Church is the Orthodox Catholic", "wbMzh59EuHQ-00071-00016545-00016793": "Church it is the name by which the", "wbMzh59EuHQ-00072-00016794-00016952": "Church refers to itself in its", "wbMzh59EuHQ-00073-00016953-00017150": "liturgical or canonical texts in", "wbMzh59EuHQ-00074-00017151-00017366": "official publications and in official", "wbMzh59EuHQ-00075-00017367-00017617": "contexts or administrative documents", "wbMzh59EuHQ-00076-00017618-00017879": "Orthodox teachers refer to the church's", "wbMzh59EuHQ-00077-00017880-00018128": "Catholic this name and longer variants", "wbMzh59EuHQ-00078-00018129-00018440": "containing Catholic are also recognized", "wbMzh59EuHQ-00079-00018441-00018611": "and referenced in other books and", "wbMzh59EuHQ-00080-00018612-00018851": "publications by secular or non Orthodox", "wbMzh59EuHQ-00081-00018852-00019028": "writers the common name of the church", "wbMzh59EuHQ-00082-00019029-00019373": "Eastern Orthodox Church is a shortened", "wbMzh59EuHQ-00083-00019374-00019520": "practicality that helps to avoid", "wbMzh59EuHQ-00084-00019521-00019820": "confusions in casual use from ancient", "wbMzh59EuHQ-00085-00019821-00020021": "times through the first millennium Greek", "wbMzh59EuHQ-00086-00020022-00020210": "was the most prevalent shared language", "wbMzh59EuHQ-00087-00020211-00020387": "in the demographic regions where the", "wbMzh59EuHQ-00088-00020388-00020585": "Byzantine Empire flourished and Greek", "wbMzh59EuHQ-00089-00020586-00020750": "being the language in which the New", "wbMzh59EuHQ-00090-00020751-00020921": "Testament was written was the primary", "wbMzh59EuHQ-00091-00020922-00021209": "liturgical language of the church for", "wbMzh59EuHQ-00092-00021210-00021389": "this reason the eastern churches were", "wbMzh59EuHQ-00093-00021390-00021631": "sometimes identified as Greek in", "wbMzh59EuHQ-00094-00021632-00022085": "contrast to the Roman or Latin Church", "wbMzh59EuHQ-00095-00022086-00022292": "which used a Latin translation of the", "wbMzh59EuHQ-00096-00022293-00022589": "Bible even before the Great Schism after", "wbMzh59EuHQ-00097-00022590-00023048": "1054 Greek Orthodox or Greek Catholic", "wbMzh59EuHQ-00098-00023049-00023269": "marked a church as being in communion", "wbMzh59EuHQ-00099-00023270-00023615": "with Constantinople much as Catholic did", "wbMzh59EuHQ-00100-00023616-00023786": "for communion with Rome this", "wbMzh59EuHQ-00101-00023787-00024026": "identification with Greek however became", "wbMzh59EuHQ-00102-00024027-00024238": "increasingly confusing with time", "wbMzh59EuHQ-00103-00024239-00024482": "missionaries brought orthodoxy to many", "wbMzh59EuHQ-00104-00024483-00024683": "regions without ethnic Greeks where the", "wbMzh59EuHQ-00105-00024684-00024871": "Greek language was not spoken in", "wbMzh59EuHQ-00106-00024872-00025127": "addition struggles between Rome and", "wbMzh59EuHQ-00107-00025128-00025325": "Constantinople to control parts of", "wbMzh59EuHQ-00108-00025326-00025505": "southeastern Europe resulted in the", "wbMzh59EuHQ-00109-00025506-00025676": "conversion of some churches to Rome", "wbMzh59EuHQ-00110-00025677-00026006": "which then also used Greek Catholic to", "wbMzh59EuHQ-00111-00026007-00026174": "indicate their continued use of the", "wbMzh59EuHQ-00112-00026175-00026432": "Byzantine rites today many of those same", "wbMzh59EuHQ-00113-00026433-00026618": "churches remain while a very large", "wbMzh59EuHQ-00114-00026619-00026804": "number of Orthodox are not of Greek", "wbMzh59EuHQ-00115-00026805-00027017": "national origin and do not use Greek as", "wbMzh59EuHQ-00116-00027018-00027281": "the language of worship Eastern then", "wbMzh59EuHQ-00117-00027282-00027502": "indicates the geographical element in", "wbMzh59EuHQ-00118-00027503-00027629": "the churches origin and development", "wbMzh59EuHQ-00119-00027630-00027773": "while or", "wbMzh59EuHQ-00120-00027774-00028037": "DOX indicates the faith as well as", "wbMzh59EuHQ-00121-00028038-00028180": "communion with the ecumenical", "wbMzh59EuHQ-00122-00028181-00028457": "Patriarchate of Constantinople there are", "wbMzh59EuHQ-00123-00028458-00028630": "additional Christian churches in the", "wbMzh59EuHQ-00124-00028631-00028793": "East that are in communion with neither", "wbMzh59EuHQ-00125-00028794-00029036": "Rome nor Constantinople who tend to be", "wbMzh59EuHQ-00126-00029037-00029221": "distinguished by the category named", "wbMzh59EuHQ-00127-00029222-00029527": "Oriental Orthodox while the church", "wbMzh59EuHQ-00128-00029528-00029715": "continues officially to call itself", "wbMzh59EuHQ-00129-00029716-00030049": "Catholic for reasons of universality the", "wbMzh59EuHQ-00130-00030050-00030327": "common title of Eastern Orthodox Church", "wbMzh59EuHQ-00131-00030328-00030580": "avoids casual confusion with the", "wbMzh59EuHQ-00132-00030581-00030941": "Catholic Church", "wbMzh59EuHQ-00133-00030942-00031450": "topic orthodoxy", "wbMzh59EuHQ-00134-00031451-00031708": "the first known use of the phrase the", "wbMzh59EuHQ-00135-00031708-00031975": "Catholic Church he Catholic ecclesia", "wbMzh59EuHQ-00136-00031976-00032188": "occurred in a letter written about 110", "wbMzh59EuHQ-00137-00032189-00032437": "ad from one Greek church to another st.", "wbMzh59EuHQ-00138-00032438-00032617": "Ignatius of Antioch to the smyrnaeans", "wbMzh59EuHQ-00139-00032618-00032890": "the letter states wheresoever the bishop", "wbMzh59EuHQ-00140-00032891-00033085": "shall appear there let the people be", "wbMzh59EuHQ-00141-00033086-00033325": "even as where Jesus may be there is the", "wbMzh59EuHQ-00142-00033326-00033667": "universal Catholic Church thus almost", "wbMzh59EuHQ-00143-00033668-00033859": "from the very beginning Christians", "wbMzh59EuHQ-00144-00033860-00034084": "referred to the church's de one Holy", "wbMzh59EuHQ-00145-00034085-00034338": "Catholic from the Greek Catholic or", "wbMzh59EuHQ-00146-00034339-00034605": "according to the whole universal an", "wbMzh59EuHQ-00147-00034606-00034903": "apostolic church the Eastern Orthodox", "wbMzh59EuHQ-00148-00034904-00035107": "Church claims that it is today the", "wbMzh59EuHQ-00149-00035108-00035287": "continuation and preservation of that", "wbMzh59EuHQ-00150-00035288-00035611": "same church a number of other Christian", "wbMzh59EuHQ-00151-00035612-00035827": "churches also make a similar claim the", "wbMzh59EuHQ-00152-00035828-00035995": "Catholic Church the Anglican Communion", "wbMzh59EuHQ-00153-00035996-00036226": "the Assyrian Church in the Oriental", "wbMzh59EuHQ-00154-00036227-00036502": "Orthodox in the Eastern Orthodox view", "wbMzh59EuHQ-00155-00036503-00036733": "the Assyrians and Orientals left the", "wbMzh59EuHQ-00156-00036734-00036913": "Orthodox Church in the years following", "wbMzh59EuHQ-00157-00036914-00037161": "the third ecumenical council of ephesus", "wbMzh59EuHQ-00158-00037162-00037456": "431 and the 4th ecumenical council of", "wbMzh59EuHQ-00159-00037457-00037765": "chalcedon 451 respectively in their", "wbMzh59EuHQ-00160-00037766-00037945": "refusal to accept those councils", "wbMzh59EuHQ-00161-00037946-00038118": "Christological definitions", "wbMzh59EuHQ-00162-00038119-00038365": "similarly the churches in Rome and", "wbMzh59EuHQ-00163-00038366-00038581": "Constantinople separated in an event", "wbMzh59EuHQ-00164-00038582-00038709": "known as the east-west schism", "wbMzh59EuHQ-00165-00038710-00038935": "traditionally dated to the year 1054", "wbMzh59EuHQ-00166-00038936-00039148": "although it was more a gradual process", "wbMzh59EuHQ-00167-00039149-00039391": "than a sudden break the Church of", "wbMzh59EuHQ-00168-00039392-00039589": "England separated from the Catholic", "wbMzh59EuHQ-00169-00039590-00039772": "Church not directly from the Eastern", "wbMzh59EuHQ-00170-00039773-00039967": "Orthodox Church for the first time in", "wbMzh59EuHQ-00171-00039968-00040230": "the 1530s and after a brief reunion in", "wbMzh59EuHQ-00172-00040231-00040675": "1555 again finally in 1558 thus though", "wbMzh59EuHQ-00173-00040676-00040855": "it was united to orthodoxy when", "wbMzh59EuHQ-00174-00040856-00041014": "established through the work of st.", "wbMzh59EuHQ-00175-00041015-00041236": "Augustine of Canterbury in the early 7th", "wbMzh59EuHQ-00176-00041237-00041470": "century its separation from Orthodoxy", "wbMzh59EuHQ-00177-00041471-00041638": "came about indirectly through the sea of", "wbMzh59EuHQ-00178-00041639-00041956": "Rome to all these churches that claim to", "wbMzh59EuHQ-00179-00041957-00042196": "catholicity universality oneness with", "wbMzh59EuHQ-00180-00042197-00042367": "the ancient church is important for", "wbMzh59EuHQ-00181-00042368-00042538": "multiple doctrinal reasons that have", "wbMzh59EuHQ-00182-00042539-00042715": "more bearing internally in each church", "wbMzh59EuHQ-00183-00042716-00042886": "than in their relation to the others now", "wbMzh59EuHQ-00184-00042887-00043132": "separated in faith the meaning of", "wbMzh59EuHQ-00185-00043133-00043327": "holding to a faith that is true is the", "wbMzh59EuHQ-00186-00043328-00043546": "primary reason why anyone's statement of", "wbMzh59EuHQ-00187-00043547-00043708": "which church split off from which other", "wbMzh59EuHQ-00188-00043709-00043924": "has any significance at all the issues", "wbMzh59EuHQ-00189-00043925-00044197": "go as deep as the schisms the depth of", "wbMzh59EuHQ-00190-00044198-00044362": "this meaning in the Eastern Orthodox", "wbMzh59EuHQ-00191-00044363-00044578": "Church is registered first in its use of", "wbMzh59EuHQ-00192-00044579-00044899": "the word Orthodox itself a union", "wbMzh59EuHQ-00193-00044900-00045327": "of greek orthis straight correct true", "wbMzh59EuHQ-00194-00045328-00045775": "right and doxa common belief from the", "wbMzh59EuHQ-00195-00045776-00045967": "ancient verb doko doko which is", "wbMzh59EuHQ-00196-00045968-00046342": "translated to believe to think to", "wbMzh59EuHQ-00197-00046343-00046786": "consider to imagine to assume the dual", "wbMzh59EuHQ-00198-00046787-00047109": "meanings of doxa with glory or", "wbMzh59EuHQ-00199-00047110-00047395": "glorification of God by the church and", "wbMzh59EuHQ-00200-00047396-00047506": "of the church by God", "wbMzh59EuHQ-00201-00047507-00047704": "especially in worship yield the pear", "wbMzh59EuHQ-00202-00047705-00048154": "correct belief and true worship together", "wbMzh59EuHQ-00203-00048155-00048367": "these Express the core of a fundamental", "wbMzh59EuHQ-00204-00048368-00048540": "teaching about the inseparability of", "wbMzh59EuHQ-00205-00048541-00048697": "belief in worship and their role in", "wbMzh59EuHQ-00206-00048698-00048886": "drawing the church together with Christ", "wbMzh59EuHQ-00207-00048887-00049147": "the Bulgarians and all the Slavic", "wbMzh59EuHQ-00208-00049148-00049339": "churches use the title Provence la vie", "wbMzh59EuHQ-00209-00049340-00049519": "Cyrillic Provence la vie meaning", "wbMzh59EuHQ-00210-00049520-00049813": "correctness of glorification to denote", "wbMzh59EuHQ-00211-00049814-00050020": "what is in English orthodoxy while the", "wbMzh59EuHQ-00212-00050021-00050197": "Georgians use the title Martel medida", "wbMzh59EuHQ-00213-00050198-00050250": "belli", "wbMzh59EuHQ-00214-00050251-00050497": "several other churches in Europe Asia", "wbMzh59EuHQ-00215-00050498-00050770": "and Africa also came to use Orthodox in", "wbMzh59EuHQ-00216-00050771-00050953": "their titles but are still distinct from", "wbMzh59EuHQ-00217-00050954-00051160": "the Eastern Orthodox Church as described", "wbMzh59EuHQ-00218-00051161-00051507": "in this article the term Eastern Church", "wbMzh59EuHQ-00219-00051508-00051751": "the geographic East in the east-west", "wbMzh59EuHQ-00220-00051752-00051970": "schism has been used to distinguish it", "wbMzh59EuHQ-00221-00051971-00052170": "from Western Christendom the geographic", "wbMzh59EuHQ-00222-00052171-00052365": "West which at first came to designate", "wbMzh59EuHQ-00223-00052366-00052573": "the Catholic Communion later also the", "wbMzh59EuHQ-00224-00052574-00052789": "various Protestant and Anglican branches", "wbMzh59EuHQ-00225-00052790-00053065": "Eastern is used to indicate that the", "wbMzh59EuHQ-00226-00053066-00053263": "highest concentrations of the Eastern", "wbMzh59EuHQ-00227-00053264-00053454": "Orthodox Church presence remained in the", "wbMzh59EuHQ-00228-00053455-00053590": "eastern part of the Christian world", "wbMzh59EuHQ-00229-00053591-00053802": "although it is growing worldwide", "wbMzh59EuHQ-00230-00053803-00054028": "Orthodox Christians throughout the world", "wbMzh59EuHQ-00231-00054029-00054210": "use various ethnic or national", "wbMzh59EuHQ-00232-00054211-00054400": "jurisdictional titles or more", "wbMzh59EuHQ-00233-00054401-00054729": "inclusively the title Eastern Orthodox", "wbMzh59EuHQ-00234-00054729-00055123": "Orthodox Catholic or simply Orthodox", "wbMzh59EuHQ-00235-00055124-00055404": "what unites Orthodox Christians as the", "wbMzh59EuHQ-00236-00055405-00055573": "Catholic faith is carried through holy", "wbMzh59EuHQ-00237-00055574-00055842": "tradition that faith is expressed most", "wbMzh59EuHQ-00238-00055844-00056016": "fundamentally in Scripture and in", "wbMzh59EuHQ-00239-00056017-00056212": "worship and the latter most essentially", "wbMzh59EuHQ-00240-00056213-00056379": "through the mystery of baptism and in", "wbMzh59EuHQ-00241-00056380-00056655": "the Divine Liturgy the faith lives and", "wbMzh59EuHQ-00242-00056657-00056857": "breathes by God's energies in communion", "wbMzh59EuHQ-00243-00056858-00057112": "with the church inter communion as the", "wbMzh59EuHQ-00244-00057113-00057307": "litmus test by which all can see that", "wbMzh59EuHQ-00245-00057308-00057499": "two churches share the same faith lack", "wbMzh59EuHQ-00246-00057500-00057697": "of inter communion excommunication", "wbMzh59EuHQ-00247-00057698-00058000": "literally out of communion is the sign", "wbMzh59EuHQ-00248-00058001-00058165": "of different faiths even though some", "wbMzh59EuHQ-00249-00058166-00058291": "central theological", "wbMzh59EuHQ-00250-00058292-00058582": "maybe shared the sharing of beliefs can", "wbMzh59EuHQ-00251-00058583-00058769": "be highly significant but it is not the", "wbMzh59EuHQ-00252-00058770-00059048": "full measure of the faith the lines of", "wbMzh59EuHQ-00253-00059049-00059254": "even this test can blur however when", "wbMzh59EuHQ-00254-00059255-00059426": "differences that arise are not due to", "wbMzh59EuHQ-00255-00059427-00059591": "doctrine but to recognition of", "wbMzh59EuHQ-00256-00059591-00059828": "jurisdiction as the Eastern Orthodox", "wbMzh59EuHQ-00257-00059829-00060067": "Church has spread into the West and over", "wbMzh59EuHQ-00258-00060069-00060257": "the world the church as a whole has yet", "wbMzh59EuHQ-00259-00060258-00060451": "to sort out all the inter jurisdictional", "wbMzh59EuHQ-00260-00060452-00060650": "issues that have arisen in the expansion", "wbMzh59EuHQ-00261-00060651-00060829": "leaving some areas of doubt about what", "wbMzh59EuHQ-00262-00060830-00061094": "is proper church governance and as in", "wbMzh59EuHQ-00263-00061095-00061286": "the ancient church persecutions the", "wbMzh59EuHQ-00264-00061287-00061487": "aftermath of modern persecutions of", "wbMzh59EuHQ-00265-00061488-00061697": "Christians in communist nations has left", "wbMzh59EuHQ-00266-00061698-00061879": "behind both some governance and some", "wbMzh59EuHQ-00267-00061880-00062024": "faith issues that have yet to be", "wbMzh59EuHQ-00268-00062025-00062230": "completely resolved all members of the", "wbMzh59EuHQ-00269-00062232-00062453": "Eastern Orthodox Church profess the same", "wbMzh59EuHQ-00270-00062454-00062676": "faith regardless of race or nationality", "wbMzh59EuHQ-00271-00062677-00062938": "jurisdiction or local custom or century", "wbMzh59EuHQ-00272-00062939-00063224": "of birth Holy Tradition encompasses the", "wbMzh59EuHQ-00273-00063225-00063416": "understandings and means by which that", "wbMzh59EuHQ-00274-00063416-00063587": "unity of faith is transmitted across", "wbMzh59EuHQ-00275-00063588-00063859": "boundaries of time geography and culture", "wbMzh59EuHQ-00276-00063860-00064163": "it is a continuity that exists only in", "wbMzh59EuHQ-00277-00064164-00064340": "aspect as it lives within Christians", "wbMzh59EuHQ-00278-00064341-00064616": "themselves it is not static more an", "wbMzh59EuHQ-00279-00064616-00064801": "observation of rules but rather a", "wbMzh59EuHQ-00280-00064802-00065024": "sharing of observations that spring both", "wbMzh59EuHQ-00281-00065025-00065204": "from within and also in keeping with", "wbMzh59EuHQ-00282-00065204-00065411": "others even others who lived lives long", "wbMzh59EuHQ-00283-00065412-00065741": "past the Holy Spirit maintains the unity", "wbMzh59EuHQ-00284-00065742-00065957": "and consistency of the Holy Tradition to", "wbMzh59EuHQ-00285-00065958-00066110": "preserve the integrity of the faith", "wbMzh59EuHQ-00286-00066111-00066275": "within the church as given in the", "wbMzh59EuHQ-00287-00066276-00066476": "scriptural promises the shared beliefs", "wbMzh59EuHQ-00288-00066477-00066725": "of Orthodoxy and its theology exist", "wbMzh59EuHQ-00289-00066726-00066917": "within holy tradition and cannot be", "wbMzh59EuHQ-00290-00066918-00067085": "separated from it for their meaning is", "wbMzh59EuHQ-00291-00067086-00067279": "not expressed in mere words alone", "wbMzh59EuHQ-00292-00067280-00067544": "doctrine cannot be understood unless it", "wbMzh59EuHQ-00293-00067545-00067796": "is prayed doctrine must also be lived in", "wbMzh59EuHQ-00294-00067797-00067979": "order to be prayed for without action", "wbMzh59EuHQ-00295-00067980-00068176": "the prayer is idle and empty a mere", "wbMzh59EuHQ-00296-00068177-00068375": "vanity and therefore the theology of", "wbMzh59EuHQ-00297-00068376-00068632": "demons according to these teachings of", "wbMzh59EuHQ-00298-00068633-00068846": "the ancient church no superficial belief", "wbMzh59EuHQ-00299-00068847-00069115": "can ever be Orthodox similarly", "wbMzh59EuHQ-00300-00069116-00069305": "reconciliation and unity are not", "wbMzh59EuHQ-00301-00069306-00069785": "superficial but are prayed and lived out", "wbMzh59EuHQ-00302-00069786-00070287": "topic catholicity", "wbMzh59EuHQ-00303-00070288-00070542": "the Eastern Orthodox Church considers", "wbMzh59EuHQ-00304-00070543-00070767": "itself to be both Orthodox and Catholic", "wbMzh59EuHQ-00305-00070768-00071010": "the doctrine of catholicity of the", "wbMzh59EuHQ-00306-00071011-00071187": "church as derived from the Nicene Creed", "wbMzh59EuHQ-00307-00071188-00071400": "is essential to Eastern Orthodox", "wbMzh59EuHQ-00308-00071401-00071718": "ecclesiology the term catholicity of the", "wbMzh59EuHQ-00309-00071719-00071922": "church greek catholic outstays ecclesia", "wbMzh59EuHQ-00310-00071923-00072126": "is used in its original sense as a", "wbMzh59EuHQ-00311-00072127-00072342": "designation for the universality of the", "wbMzh59EuHQ-00312-00072343-00072636": "church centered around Christ therefore", "wbMzh59EuHQ-00313-00072637-00072816": "the Eastern Orthodox notion of", "wbMzh59EuHQ-00314-00072817-00073015": "catholicity is not centered around any", "wbMzh59EuHQ-00315-00073016-00073263": "singular see unlike Catholicism that has", "wbMzh59EuHQ-00316-00073264-00073554": "one earthly centre due to the influence", "wbMzh59EuHQ-00317-00073555-00073761": "of the Catholic Church in the West where", "wbMzh59EuHQ-00318-00073762-00073947": "the English language itself developed", "wbMzh59EuHQ-00319-00073948-00074334": "the words Catholic and catholicity are", "wbMzh59EuHQ-00320-00074335-00074562": "sometimes used to refer to that church", "wbMzh59EuHQ-00321-00074563-00074826": "specifically however the more prominent", "wbMzh59EuHQ-00322-00074827-00075046": "dictionary Cent's given for general use", "wbMzh59EuHQ-00323-00075047-00075198": "is still the one shared by other", "wbMzh59EuHQ-00324-00075199-00075384": "languages implying breadth and", "wbMzh59EuHQ-00325-00075385-00075603": "universality reflecting comprehensive", "wbMzh59EuHQ-00326-00075604-00075867": "scope in a Christian context the", "wbMzh59EuHQ-00327-00075868-00076068": "Christian Church as identified with the", "wbMzh59EuHQ-00328-00076069-00076284": "original church founded by Christ in His", "wbMzh59EuHQ-00329-00076285-00076479": "apostles is said to be Catholic or", "wbMzh59EuHQ-00330-00076480-00076696": "universal in regard to its union with", "wbMzh59EuHQ-00331-00076697-00076947": "Christ in faith just as Christ as", "wbMzh59EuHQ-00332-00076948-00077146": "indivisible so our union with him and", "wbMzh59EuHQ-00333-00077147-00077330": "faith in him whereby the church's", "wbMzh59EuHQ-00334-00077331-00077673": "universal unseparated and comprehensive", "wbMzh59EuHQ-00335-00077674-00077828": "including all who share that faith", "wbMzh59EuHQ-00336-00077829-00078087": "Orthodox Bishop kallisto's ware has", "wbMzh59EuHQ-00337-00078088-00078426": "called that simple Christianity that is", "wbMzh59EuHQ-00338-00078427-00078634": "the sense of early and patristic usage", "wbMzh59EuHQ-00339-00078635-00078810": "where in the church usually refers to", "wbMzh59EuHQ-00340-00078811-00079107": "itself as the Catholic Church whose", "wbMzh59EuHQ-00341-00079108-00079453": "faith is the Orthodox faith it is also", "wbMzh59EuHQ-00342-00079454-00079684": "the sense within the phrase one Holy", "wbMzh59EuHQ-00343-00079685-00080031": "Catholic and Apostolic Church found in", "wbMzh59EuHQ-00344-00080032-00080209": "the Nicene Creed and referred to in", "wbMzh59EuHQ-00345-00080210-00080442": "Orthodox worship eg in the litany of the", "wbMzh59EuHQ-00346-00080443-00080746": "catechumens in the Divine Liturgy with", "wbMzh59EuHQ-00347-00080747-00080931": "the mutual excommunications of the", "wbMzh59EuHQ-00348-00080932-00081216": "east-west schism in 1054 the churches in", "wbMzh59EuHQ-00349-00081217-00081432": "Rome and Constantinople each viewed the", "wbMzh59EuHQ-00350-00081433-00081600": "other as having departed from the true", "wbMzh59EuHQ-00351-00081601-00081772": "church leaving a smaller but still", "wbMzh59EuHQ-00352-00081773-00082059": "Catholic Church in place each retained", "wbMzh59EuHQ-00353-00082060-00082344": "the Catholic part of its title the", "wbMzh59EuHQ-00354-00082345-00082713": "Catholic Church or the Roman Catholic", "wbMzh59EuHQ-00355-00082714-00083031": "Church on the one hand and the Orthodox", "wbMzh59EuHQ-00356-00083032-00083304": "Catholic Church on the other each of", "wbMzh59EuHQ-00357-00083305-00083481": "which was defined in terms of inter", "wbMzh59EuHQ-00358-00083482-00083624": "communion with either Rome or", "wbMzh59EuHQ-00359-00083625-00083871": "constantinople while the Eastern", "wbMzh59EuHQ-00360-00083872-00084068": "Orthodox Church recognizes what it", "wbMzh59EuHQ-00361-00084069-00084246": "shares in common with other churches", "wbMzh59EuHQ-00362-00084247-00084440": "including the Catholic Church it sees", "wbMzh59EuHQ-00363-00084441-00084665": "catholicity in terms of complete union", "wbMzh59EuHQ-00364-00084666-00084840": "in communion and faith with the church", "wbMzh59EuHQ-00365-00084841-00085004": "throughout all time and the sharing", "wbMzh59EuHQ-00366-00085005-00085561": "remains incomplete when not shared fully", "wbMzh59EuHQ-00367-00085562-00086101": "topic organization and leadership", "wbMzh59EuHQ-00368-00086102-00086326": "the religious authority for Eastern", "wbMzh59EuHQ-00369-00086327-00086575": "Orthodoxy is not a patriarch or the Pope", "wbMzh59EuHQ-00370-00086576-00086785": "is in Catholicism nor the Bible is in", "wbMzh59EuHQ-00371-00086786-00086980": "Protestantism but the Scriptures is", "wbMzh59EuHQ-00372-00086981-00087151": "interpreted by the seven ecumenical", "wbMzh59EuHQ-00373-00087152-00087415": "councils of the church the Eastern", "wbMzh59EuHQ-00374-00087416-00087621": "Orthodox Church is a fellowship of", "wbMzh59EuHQ-00375-00087622-00087898": "autocephalous Greek for self headed", "wbMzh59EuHQ-00376-00087899-00088111": "churches with the ecumenical patriarch", "wbMzh59EuHQ-00377-00088112-00088276": "of Constantinople being the only", "wbMzh59EuHQ-00378-00088277-00088465": "autocephalous head who holds the title", "wbMzh59EuHQ-00379-00088466-00088729": "Primus inter pares meaning first among", "wbMzh59EuHQ-00380-00088730-00089016": "equals in Latin the patriarch of", "wbMzh59EuHQ-00381-00089017-00089251": "Constantinople has the honour of primacy", "wbMzh59EuHQ-00382-00089252-00089437": "but his title is only first among equals", "wbMzh59EuHQ-00383-00089438-00089686": "and has no real authority over churches", "wbMzh59EuHQ-00384-00089687-00089929": "other than the constantinopolitan the", "wbMzh59EuHQ-00385-00089930-00090169": "Eastern Orthodox Church considers Jesus", "wbMzh59EuHQ-00386-00090170-00090337": "Christ to be the head of the church in", "wbMzh59EuHQ-00387-00090338-00090601": "the church to be his body it is believed", "wbMzh59EuHQ-00388-00090602-00090796": "that authority and the grace of God has", "wbMzh59EuHQ-00389-00090797-00091033": "directly passed down to Orthodox bishops", "wbMzh59EuHQ-00390-00091034-00091180": "and clergy through the laying on of", "wbMzh59EuHQ-00391-00091181-00091465": "hands a practice started by the Apostles", "wbMzh59EuHQ-00392-00091466-00091675": "and that this unbroken historical and", "wbMzh59EuHQ-00393-00091676-00091882": "physical link is an essential element of", "wbMzh59EuHQ-00394-00091883-00092137": "the true church Acts chapter 8 verse 17", "wbMzh59EuHQ-00395-00092138-00092575": "1 Tim 4:14 Hebb 62 however the church", "wbMzh59EuHQ-00396-00092576-00092815": "asserts that apostolic succession also", "wbMzh59EuHQ-00397-00092816-00093034": "requires Apostolic Faith and bishops", "wbMzh59EuHQ-00398-00093035-00093205": "without apostolic faith who are in", "wbMzh59EuHQ-00399-00093206-00093430": "heresy forfeit their claim to apostolic", "wbMzh59EuHQ-00400-00093431-00093568": "succession the Eastern Orthodox", "wbMzh59EuHQ-00401-00093569-00093784": "Communion is organized into several", "wbMzh59EuHQ-00402-00093785-00093946": "regional churches which are either", "wbMzh59EuHQ-00403-00093947-00094243": "autocephalous self headed or lower", "wbMzh59EuHQ-00404-00094244-00094462": "ranking autonomous the Greek term for", "wbMzh59EuHQ-00405-00094463-00094783": "self laud church bodies unified in", "wbMzh59EuHQ-00406-00094784-00095068": "theology in worship these include the 14", "wbMzh59EuHQ-00407-00095069-00095314": "autocephalous churches of Constantinople", "wbMzh59EuHQ-00408-00095315-00095608": "Alexandria Antioch Jerusalem Georgia", "wbMzh59EuHQ-00409-00095609-00095917": "Cyprus Bulgaria Serbia Russia Greece", "wbMzh59EuHQ-00410-00095918-00096190": "Poland Romania Albania and Czech", "wbMzh59EuHQ-00411-00096191-00096376": "Republic and Slovakia which were", "wbMzh59EuHQ-00412-00096377-00096583": "officially invited to the pan Orthodox", "wbMzh59EuHQ-00413-00096584-00096841": "Council of 2016 as well as a number of", "wbMzh59EuHQ-00414-00096842-00097126": "autonomous churches each Church has a", "wbMzh59EuHQ-00415-00097127-00097321": "ruling bishop and a holy synod to", "wbMzh59EuHQ-00416-00097322-00097513": "administer its jurisdiction and to lead", "wbMzh59EuHQ-00417-00097514-00097714": "the Orthodox Church in the preservation", "wbMzh59EuHQ-00418-00097715-00097879": "and teaching of the apostolic and", "wbMzh59EuHQ-00419-00097880-00098035": "patristic traditions and church", "wbMzh59EuHQ-00420-00098036-00098365": "practices each bishop has a territory", "wbMzh59EuHQ-00421-00098366-00098668": "see over which he governs his main duty", "wbMzh59EuHQ-00422-00098669-00098821": "is to make sure the traditions and", "wbMzh59EuHQ-00423-00098822-00099010": "practices of the Orthodox Church are", "wbMzh59EuHQ-00424-00099011-00099295": "preserved bishops are equal in authority", "wbMzh59EuHQ-00425-00099296-00099478": "and cannot interfere in the jurist", "wbMzh59EuHQ-00426-00099479-00099778": "of another bishop administratively these", "wbMzh59EuHQ-00427-00099779-00099940": "bishops and their territories are", "wbMzh59EuHQ-00428-00099941-00100144": "organized into various autocephalous", "wbMzh59EuHQ-00429-00100145-00100330": "groups or synod's of Bishops who gather", "wbMzh59EuHQ-00430-00100331-00100504": "together at least twice a year to", "wbMzh59EuHQ-00431-00100505-00100663": "discuss the state of affairs within", "wbMzh59EuHQ-00432-00100664-00100939": "their respective sees while bishops and", "wbMzh59EuHQ-00433-00100940-00101095": "their autocephalous synod's have the", "wbMzh59EuHQ-00434-00101096-00101275": "ability to administer guidance in", "wbMzh59EuHQ-00435-00101276-00101473": "individual cases their actions do not", "wbMzh59EuHQ-00436-00101474-00101680": "usually set precedents that affect the", "wbMzh59EuHQ-00437-00101681-00101983": "entire Eastern Orthodox Church bishops", "wbMzh59EuHQ-00438-00101984-00102151": "are almost always chosen from the", "wbMzh59EuHQ-00439-00102152-00102640": "monastic ranks and must remain unmarried", "wbMzh59EuHQ-00440-00102641-00103160": "topic Church councils", "wbMzh59EuHQ-00441-00103161-00103367": "there have been a number of times when", "wbMzh59EuHQ-00442-00103368-00103602": "alternative theological ideas arose to", "wbMzh59EuHQ-00443-00103603-00103851": "challenge the Orthodox faith at such", "wbMzh59EuHQ-00444-00103852-00104064": "times the Orthodox Communion deemed it", "wbMzh59EuHQ-00445-00104065-00104327": "necessary to convene a general or great", "wbMzh59EuHQ-00446-00104328-00104561": "Council of all available bishops", "wbMzh59EuHQ-00447-00104563-00104783": "throughout the world the Orthodox Church", "wbMzh59EuHQ-00448-00104784-00105000": "holds that seven ecumenical councils", "wbMzh59EuHQ-00449-00105001-00105153": "held between the 4th and the 8th", "wbMzh59EuHQ-00450-00105154-00105417": "centuries are authoritative the", "wbMzh59EuHQ-00451-00105418-00105594": "ecumenical councils followed a", "wbMzh59EuHQ-00452-00105595-00105804": "democratic form with each Bishop having", "wbMzh59EuHQ-00453-00105805-00106053": "one vote though present and allowed to", "wbMzh59EuHQ-00454-00106054-00106248": "speak before the council members of the", "wbMzh59EuHQ-00455-00106249-00106479": "Imperial Roman Byzantine Court Abbott's", "wbMzh59EuHQ-00456-00106480-00106733": "priests deacons monks and laymen were", "wbMzh59EuHQ-00457-00106734-00106995": "not allowed to vote the primary goal of", "wbMzh59EuHQ-00458-00106996-00107208": "these great synod's was to verify and", "wbMzh59EuHQ-00459-00107208-00107397": "confirm the fundamental beliefs of the", "wbMzh59EuHQ-00460-00107398-00107583": "great Christian churches truth and to", "wbMzh59EuHQ-00461-00107583-00107778": "remove his heresy any false teachings", "wbMzh59EuHQ-00462-00107779-00108006": "that would threaten the church the Pope", "wbMzh59EuHQ-00463-00108007-00108191": "of Rome at that time held the position", "wbMzh59EuHQ-00464-00108192-00108485": "of first among equals and while he was", "wbMzh59EuHQ-00465-00108486-00108681": "not present at any of the councils he", "wbMzh59EuHQ-00466-00108682-00108858": "continued to hold this title until the", "wbMzh59EuHQ-00467-00108858-00109239": "east-west schism of 1054 other councils", "wbMzh59EuHQ-00468-00109240-00109385": "have helped to define the Eastern", "wbMzh59EuHQ-00469-00109386-00109599": "Orthodox position specifically the", "wbMzh59EuHQ-00470-00109600-00109782": "Quinnie sects Council the synods of", "wbMzh59EuHQ-00471-00109783-00110463": "Constantinople 879 to 880 1341 1347 1351", "wbMzh59EuHQ-00472-00110464-00110954": "1583 1819 and 1872 the Synod of Jassy", "wbMzh59EuHQ-00473-00110955-00111318": "iousy 1642 and the pan Orthodox Synod of", "wbMzh59EuHQ-00474-00111319-00111629": "Jerusalem 1670 to the pan Orthodox", "wbMzh59EuHQ-00475-00111630-00111918": "Council held in Greece in 2016 was the", "wbMzh59EuHQ-00476-00111919-00112136": "only such Eastern Orthodox Council in", "wbMzh59EuHQ-00477-00112138-00112436": "modern times according to Orthodox", "wbMzh59EuHQ-00478-00112438-00112650": "teaching the position of first among", "wbMzh59EuHQ-00479-00112651-00112923": "equals gives no additional power or", "wbMzh59EuHQ-00480-00112924-00113106": "authority to the bishop that holds it", "wbMzh59EuHQ-00481-00113107-00113285": "but rather that this person sits as", "wbMzh59EuHQ-00482-00113286-00113475": "organisational head of a council of", "wbMzh59EuHQ-00483-00113476-00113733": "equals like a president his words and", "wbMzh59EuHQ-00484-00113733-00113933": "opinions carry no more insight or wisdom", "wbMzh59EuHQ-00485-00113934-00114207": "than any other bishop it is believed", "wbMzh59EuHQ-00486-00114208-00114396": "that the Holy Spirit Guides the Eastern", "wbMzh59EuHQ-00487-00114397-00114597": "Orthodox Church through the decisions of", "wbMzh59EuHQ-00488-00114598-00114857": "the entire Council not one individual", "wbMzh59EuHQ-00489-00114858-00115074": "additionally it is understood that even", "wbMzh59EuHQ-00490-00115075-00115296": "the council's decisions must be accepted", "wbMzh59EuHQ-00491-00115297-00115494": "by the entire Orthodox Church in order", "wbMzh59EuHQ-00492-00115495-00115743": "for them to be valid one of the", "wbMzh59EuHQ-00493-00115744-00115941": "decisions made by the first Council of", "wbMzh59EuHQ-00494-00115942-00116141": "Constantinople the second ecumenical", "wbMzh59EuHQ-00495-00116142-00116466": "council meeting in 381 and supported by", "wbMzh59EuHQ-00496-00116467-00116552": "later such", "wbMzh59EuHQ-00497-00116553-00116711": "Counsel's was that the patriarch of", "wbMzh59EuHQ-00498-00116712-00116876": "Constantinople should be given equal", "wbMzh59EuHQ-00499-00116877-00117053": "honor to the Pope of Rome since", "wbMzh59EuHQ-00500-00117054-00117254": "Constantinople was considered to be the", "wbMzh59EuHQ-00501-00117255-00117578": "new Rome according to the 3rd canon of", "wbMzh59EuHQ-00502-00117579-00117815": "the second ecumenical council because it", "wbMzh59EuHQ-00503-00117816-00118032": "is new Rome the Bishop of Constantinople", "wbMzh59EuHQ-00504-00118033-00118283": "is to enjoy the privileges of honor", "wbMzh59EuHQ-00505-00118284-00118613": "after the Bishop of Rome this means that", "wbMzh59EuHQ-00506-00118614-00118814": "both enjoy the same privileges because", "wbMzh59EuHQ-00507-00118815-00118979": "they are both bishops of the Imperial", "wbMzh59EuHQ-00508-00118980-00119169": "capitals but the Bishop of Rome will", "wbMzh59EuHQ-00509-00119170-00119315": "precede the Bishop of Constantinople", "wbMzh59EuHQ-00510-00119316-00119654": "since old Rome precedes new Rome the", "wbMzh59EuHQ-00511-00119655-00119876": "28th cannon of the 4th ecumenical", "wbMzh59EuHQ-00512-00119877-00120096": "council clarified this point by stating", "wbMzh59EuHQ-00513-00120097-00120294": "for the fathers rightly granted", "wbMzh59EuHQ-00514-00120295-00120491": "privileges to the throne of old Rome", "wbMzh59EuHQ-00515-00120492-00120790": "because it was the Royal City and the", "wbMzh59EuHQ-00516-00120791-00121166": "150 most religious bishops ie the second", "wbMzh59EuHQ-00517-00121167-00121521": "ecumenical council in 381 actuated by", "wbMzh59EuHQ-00518-00121522-00121746": "the same consideration gave equal", "wbMzh59EuHQ-00519-00121747-00121968": "privileges to the most holy throne of", "wbMzh59EuHQ-00520-00121969-00122189": "new Rome justly judging that the city", "wbMzh59EuHQ-00521-00122190-00122375": "which is honored with the sovereignty", "wbMzh59EuHQ-00522-00122376-00122552": "and the Senate and enjoys equal", "wbMzh59EuHQ-00523-00122553-00122771": "privileges with the old Imperial Rome", "wbMzh59EuHQ-00524-00122772-00123038": "should in ecclesiastical matters also be", "wbMzh59EuHQ-00525-00123039-00123302": "magnified as sheis", "wbMzh59EuHQ-00526-00123303-00123508": "because of the schism the Eastern", "wbMzh59EuHQ-00527-00123509-00123701": "Orthodox no longer recognized the", "wbMzh59EuHQ-00528-00123702-00123926": "primacy of the Pope of Rome the", "wbMzh59EuHQ-00529-00123927-00124148": "patriarch of Constantinople therefore", "wbMzh59EuHQ-00530-00124149-00124349": "like the Pope before him now enjoys the", "wbMzh59EuHQ-00531-00124350-00124717": "title of first among equals", "wbMzh59EuHQ-00532-00124718-00124870": "you", "wbMzh59EuHQ-00533-00124871-00125369": "topic adherence", "wbMzh59EuHQ-00534-00125370-00125684": "politics Wars persecutions oppressions", "wbMzh59EuHQ-00535-00125685-00125889": "and related potential threats can make", "wbMzh59EuHQ-00536-00125890-00126086": "precise counts of Orthodox membership", "wbMzh59EuHQ-00537-00126088-00126264": "difficult to obtain at best in some", "wbMzh59EuHQ-00538-00126265-00126567": "regions historically forced migrations", "wbMzh59EuHQ-00539-00126568-00126753": "have also altered demographics in", "wbMzh59EuHQ-00540-00126754-00127014": "relatively short periods of time the", "wbMzh59EuHQ-00541-00127015-00127191": "most reliable estimates currently", "wbMzh59EuHQ-00542-00127192-00127409": "available number Orthodox adherents at", "wbMzh59EuHQ-00543-00127410-00127620": "around 200 million worldwide making", "wbMzh59EuHQ-00544-00127621-00127848": "Eastern Orthodoxy the second largest", "wbMzh59EuHQ-00545-00127849-00128028": "Christian communion in the world after", "wbMzh59EuHQ-00546-00128029-00128271": "the Catholic Church the numerous", "wbMzh59EuHQ-00547-00128272-00128483": "Protestant groups in the world if taken", "wbMzh59EuHQ-00548-00128484-00128658": "altogether outnumber the Eastern", "wbMzh59EuHQ-00549-00128658-00128871": "Orthodox but they differ theologically", "wbMzh59EuHQ-00550-00128872-00129056": "and do not form a single communion", "wbMzh59EuHQ-00551-00129057-00129324": "according to the 2015 yearbook of", "wbMzh59EuHQ-00552-00129325-00129531": "international religious demography the", "wbMzh59EuHQ-00553-00129532-00129783": "Eastern Orthodox population in 2010", "wbMzh59EuHQ-00554-00129783-00129957": "decreased to four percent of the global", "wbMzh59EuHQ-00555-00129958-00130227": "population from 7.1 percent of the", "wbMzh59EuHQ-00556-00130228-00130559": "global population in 1910 according to", "wbMzh59EuHQ-00557-00130560-00130733": "the same source in terms of the total", "wbMzh59EuHQ-00558-00130734-00130929": "Christian population the relative", "wbMzh59EuHQ-00559-00130930-00131100": "percentages were twelve point two", "wbMzh59EuHQ-00560-00131101-00131265": "percent and twenty point four percent", "wbMzh59EuHQ-00561-00131266-00131532": "respectively according to the Pew", "wbMzh59EuHQ-00562-00131533-00131694": "Research Center the Eastern Orthodox", "wbMzh59EuHQ-00563-00131695-00131919": "share of the world's total Christian", "wbMzh59EuHQ-00564-00131920-00132135": "population was twelve percent in 2011", "wbMzh59EuHQ-00565-00132136-00132390": "most members today are concentrated in", "wbMzh59EuHQ-00566-00132391-00132570": "Eastern Europe and Asian Russia in", "wbMzh59EuHQ-00567-00132571-00132774": "addition to significant minorities in", "wbMzh59EuHQ-00568-00132775-00132927": "Central Asia and the Levant", "wbMzh59EuHQ-00569-00132928-00133119": "although Eastern Orthodoxy has spread", "wbMzh59EuHQ-00570-00133120-00133323": "into a global religion towards Western", "wbMzh59EuHQ-00571-00133324-00133500": "Europe and the new world with churches", "wbMzh59EuHQ-00572-00133501-00133721": "in most countries and major cities the", "wbMzh59EuHQ-00573-00133722-00133977": "adherents constitute the largest single", "wbMzh59EuHQ-00574-00133978-00134160": "religious faith in the world's largest", "wbMzh59EuHQ-00575-00134161-00134376": "country Russia where roughly half of", "wbMzh59EuHQ-00576-00134377-00134643": "Eastern Orthodox Christians live they", "wbMzh59EuHQ-00577-00134644-00134823": "are the majority religion in Ukraine", "wbMzh59EuHQ-00578-00134824-00135131": "Romania Belarus Greece Serbia Bulgaria", "wbMzh59EuHQ-00579-00135132-00135453": "Moldova Georgia Macedonia Cyprus", "wbMzh59EuHQ-00580-00135454-00135687": "Montenegro they also dominate in the", "wbMzh59EuHQ-00581-00135688-00135894": "disputed territories Abkhazia South", "wbMzh59EuHQ-00582-00135895-00136230": "Ossetia and Transnistria significant", "wbMzh59EuHQ-00583-00136231-00136428": "minorities of Eastern Orthodox are", "wbMzh59EuHQ-00584-00136429-00136601": "present in Bosnia and Herzegovina", "wbMzh59EuHQ-00585-00136602-00136953": "absolute majority in Republica srp ska", "wbMzh59EuHQ-00586-00136954-00137243": "latvia estonia kazakhstan kyrgyzstan", "wbMzh59EuHQ-00587-00137244-00137553": "lebanon albania syria and many other", "wbMzh59EuHQ-00588-00137554-00137826": "countries the percentage of Christians", "wbMzh59EuHQ-00589-00137827-00138258": "in Turkey fell from 19% in 1914 to 2.5%", "wbMzh59EuHQ-00590-00138259-00138594": "in 1927 predominantly due to persecution", "wbMzh59EuHQ-00591-00138595-00138717": "including armed", "wbMzh59EuHQ-00592-00138718-00138933": "and genocide Greek genocide and", "wbMzh59EuHQ-00593-00138934-00139122": "subsequent population exchange between", "wbMzh59EuHQ-00594-00139123-00139392": "Greece and Turkey population exchanges", "wbMzh59EuHQ-00595-00139393-00139566": "between Bulgaria and Turkey and", "wbMzh59EuHQ-00596-00139567-00139788": "associated emigration of Christians to", "wbMzh59EuHQ-00597-00139789-00139983": "foreign countries mostly in Europe and", "wbMzh59EuHQ-00598-00139984-00140270": "the Americas today there are more than", "wbMzh59EuHQ-00599-00140271-00140652": "160,000 people about 0.2% of different", "wbMzh59EuHQ-00600-00140653-00140838": "Christian denominations through mostly", "wbMzh59EuHQ-00601-00140839-00141054": "labor migration from Eastern Europe and", "wbMzh59EuHQ-00602-00141055-00141291": "some conversion Orthodox Christianity as", "wbMzh59EuHQ-00603-00141292-00141492": "the fastest growing religious grouping", "wbMzh59EuHQ-00604-00141493-00141672": "in certain Western countries for example", "wbMzh59EuHQ-00605-00141673-00141930": "in the Republic of Ireland but Orthodoxy", "wbMzh59EuHQ-00606-00141931-00142179": "is not a central marker of minority", "wbMzh59EuHQ-00607-00142180-00142470": "identity for the migrants while in the", "wbMzh59EuHQ-00608-00142471-00142671": "United States the number of Orthodox", "wbMzh59EuHQ-00609-00142672-00143147": "parishes is growing", "wbMzh59EuHQ-00610-00143148-00143601": "topic theology", "wbMzh59EuHQ-00611-00143602-00144084": "topic Trinity", "wbMzh59EuHQ-00612-00144085-00144325": "Orthodox Christians believe in the Holy", "wbMzh59EuHQ-00613-00144326-00144553": "Trinity three distinct divine persons", "wbMzh59EuHQ-00614-00144554-00144808": "hypostasis without overlap or modality", "wbMzh59EuHQ-00615-00144809-00144970": "among them who each have one divine", "wbMzh59EuHQ-00616-00144971-00145234": "essence sucia greek osha uncreated", "wbMzh59EuHQ-00617-00145235-00145519": "immaterial and eternal these three", "wbMzh59EuHQ-00618-00145520-00145711": "persons are typically distinguished by", "wbMzh59EuHQ-00619-00145712-00145852": "their relation to each other", "wbMzh59EuHQ-00620-00145853-00146122": "the father is eternal and not begotten", "wbMzh59EuHQ-00621-00146123-00146326": "and does not proceed from any the son is", "wbMzh59EuHQ-00622-00146327-00146512": "eternal and begotten of the Father and", "wbMzh59EuHQ-00623-00146513-00146740": "the Holy Spirit is eternal and proceeds", "wbMzh59EuHQ-00624-00146741-00147001": "from the father Orthodox doctrine", "wbMzh59EuHQ-00625-00147002-00147208": "regarding the Holy Trinity as summarised", "wbMzh59EuHQ-00626-00147209-00147418": "in the Nicene Creed in discussing God's", "wbMzh59EuHQ-00627-00147419-00147646": "relationship to his creation Orthodox", "wbMzh59EuHQ-00628-00147647-00147856": "theology distinguishes between God's", "wbMzh59EuHQ-00629-00147857-00148045": "eternal essence which is totally", "wbMzh59EuHQ-00630-00148046-00148258": "transcendent and his uncreated energies", "wbMzh59EuHQ-00631-00148259-00148531": "which is how he reaches us the God who", "wbMzh59EuHQ-00632-00148532-00148714": "is transcendent and the God who touches", "wbMzh59EuHQ-00633-00148715-00148972": "us are one in the same that is these", "wbMzh59EuHQ-00634-00148973-00149116": "energies are not something that", "wbMzh59EuHQ-00635-00149117-00149308": "proceeded from God or that God produces", "wbMzh59EuHQ-00636-00149309-00149551": "but rather they are God Himself distinct", "wbMzh59EuHQ-00637-00149552-00149767": "yet inseparable from God's inner being", "wbMzh59EuHQ-00638-00149768-00150034": "in understanding the Holy Trinity as one", "wbMzh59EuHQ-00639-00150035-00150394": "God in three persons three persons is", "wbMzh59EuHQ-00640-00150395-00150679": "not to be emphasized more than one God", "wbMzh59EuHQ-00641-00150680-00150847": "and vice-versa", "wbMzh59EuHQ-00642-00150848-00151039": "while the three persons are distinct", "wbMzh59EuHQ-00643-00151040-00151225": "they are united in one divine essence", "wbMzh59EuHQ-00644-00151226-00151378": "and their oneness is expressed in", "wbMzh59EuHQ-00645-00151379-00151582": "community and action so completely that", "wbMzh59EuHQ-00646-00151583-00151837": "they cannot be considered separately for", "wbMzh59EuHQ-00647-00151838-00152074": "example their salvation of mankind as an", "wbMzh59EuHQ-00648-00152075-00152344": "activity engaged in common Christ became", "wbMzh59EuHQ-00649-00152345-00152557": "man by the good will of the Father and", "wbMzh59EuHQ-00650-00152558-00152802": "by the cooperation of the Holy Spirit", "wbMzh59EuHQ-00651-00152803-00153070": "Christ sends the Holy Spirit who", "wbMzh59EuHQ-00652-00153071-00153250": "proceeds from the father and the Holy", "wbMzh59EuHQ-00653-00153251-00153508": "Spirit forms Christ in our hearts and", "wbMzh59EuHQ-00654-00153509-00153846": "thus God the Father is glorified their", "wbMzh59EuHQ-00655-00153847-00154272": "communion of essence is indivisible", "wbMzh59EuHQ-00656-00154273-00154540": "Trinitarian terminology essence", "wbMzh59EuHQ-00657-00154541-00154963": "hypostasis etc are used philosophically", "wbMzh59EuHQ-00658-00154964-00155295": "to answer the ideas of the heretics and", "wbMzh59EuHQ-00659-00155296-00155578": "to place the terms where they separate", "wbMzh59EuHQ-00660-00155579-00155833": "error and truth the words do what they", "wbMzh59EuHQ-00661-00155834-00156028": "can do but the nature of the Trinity in", "wbMzh59EuHQ-00662-00156029-00156187": "its fullness remains beyond men's", "wbMzh59EuHQ-00663-00156188-00156388": "comprehension and expression a holy", "wbMzh59EuHQ-00664-00156389-00156854": "mystery that can only be experienced", "wbMzh59EuHQ-00665-00156855-00157525": "topic sin salvation and the Incarnation", "wbMzh59EuHQ-00666-00157526-00157750": "according to the Eastern Orthodox faith", "wbMzh59EuHQ-00667-00157751-00157945": "at some point in the beginnings of human", "wbMzh59EuHQ-00668-00157946-00158137": "existence humanity was faced with a", "wbMzh59EuHQ-00669-00158138-00158281": "choice to learn the difference between", "wbMzh59EuHQ-00670-00158282-00158497": "good and evil through observation or", "wbMzh59EuHQ-00671-00158498-00158770": "through participation the biblical story", "wbMzh59EuHQ-00672-00158771-00158986": "of Adam and Eve relates this choice by", "wbMzh59EuHQ-00673-00158987-00159172": "mankind to participate in evil", "wbMzh59EuHQ-00674-00159173-00159352": "accomplished through disobedience to", "wbMzh59EuHQ-00675-00159353-00159607": "God's command both the intent and the", "wbMzh59EuHQ-00676-00159608-00159793": "action were separate from God's will it", "wbMzh59EuHQ-00677-00159794-00159988": "is that separation that defines and", "wbMzh59EuHQ-00678-00159989-00160225": "marks any operation as sin the", "wbMzh59EuHQ-00679-00160226-00160438": "separation from God caused the loss of", "wbMzh59EuHQ-00680-00160439-00160630": "fall from His grace a severing of", "wbMzh59EuHQ-00681-00160631-00160819": "mankind from his creator and the source", "wbMzh59EuHQ-00682-00160820-00161074": "of his life the end result was the", "wbMzh59EuHQ-00683-00161075-00161251": "diminishment of human nature and its", "wbMzh59EuHQ-00684-00161252-00161434": "subjection to death and corruption an", "wbMzh59EuHQ-00685-00161435-00161665": "event commonly referred to as the fall", "wbMzh59EuHQ-00686-00161666-00161833": "of man", "wbMzh59EuHQ-00687-00161834-00162082": "when Orthodox Christians refer to fall", "wbMzh59EuHQ-00688-00162083-00162268": "in nature they're not saying that human", "wbMzh59EuHQ-00689-00162269-00162460": "nature has become evil in itself", "wbMzh59EuHQ-00690-00162461-00162700": "human nature is still formed in the", "wbMzh59EuHQ-00691-00162701-00162934": "image of God we are still God's creation", "wbMzh59EuHQ-00692-00162935-00163150": "and God has never created anything evil", "wbMzh59EuHQ-00693-00163151-00163416": "but our fallen nature remains open to", "wbMzh59EuHQ-00694-00163417-00163672": "evil intents and actions it is sometimes", "wbMzh59EuHQ-00695-00163673-00163972": "said that we are inclined to sin that is", "wbMzh59EuHQ-00696-00163973-00164182": "we find some sinful things attractive it", "wbMzh59EuHQ-00697-00164183-00164371": "is the nature of temptation to make", "wbMzh59EuHQ-00698-00164372-00164569": "sinful things seem the more attractive", "wbMzh59EuHQ-00699-00164570-00164749": "and it is the Fallen nature of humans", "wbMzh59EuHQ-00700-00164750-00164970": "that seeks or succumbs to the attraction", "wbMzh59EuHQ-00701-00164971-00165184": "orthodox christians reject the", "wbMzh59EuHQ-00702-00165185-00165334": "Augustinian position that the", "wbMzh59EuHQ-00703-00165335-00165538": "descendants of adam and eve are actually", "wbMzh59EuHQ-00704-00165539-00165697": "guilty of the original sin of their", "wbMzh59EuHQ-00705-00165698-00165954": "ancestors but just as any species", "wbMzh59EuHQ-00706-00165955-00166099": "baguettes its own kind", "wbMzh59EuHQ-00707-00166100-00166321": "so falling humans beget fallen humans", "wbMzh59EuHQ-00708-00166322-00166491": "and from the beginning of our existence", "wbMzh59EuHQ-00709-00166492-00166731": "we lie open to sinning by our own choice", "wbMzh59EuHQ-00710-00166732-00167011": "since the fall of man then it has been", "wbMzh59EuHQ-00711-00167012-00167206": "mankind's dilemma that no human can", "wbMzh59EuHQ-00712-00167207-00167383": "restore his nature to union with God's", "wbMzh59EuHQ-00713-00167384-00167623": "grace it was necessary for God to affect", "wbMzh59EuHQ-00714-00167624-00167908": "another change in human nature Orthodox", "wbMzh59EuHQ-00715-00167909-00168121": "Christians believe that Christ Jesus was", "wbMzh59EuHQ-00716-00168122-00168315": "both God and man absolutely and", "wbMzh59EuHQ-00717-00168316-00168477": "completely having two natures", "wbMzh59EuHQ-00718-00168478-00168678": "indivisibly eternally begotten of the", "wbMzh59EuHQ-00719-00168679-00168895": "father in his divinity he was born in", "wbMzh59EuHQ-00720-00168896-00169104": "his humanity of a woman marry by her", "wbMzh59EuHQ-00721-00169105-00169249": "consent through descent of the Holy", "wbMzh59EuHQ-00722-00169250-00169525": "Spirit he lived on earth in time in", "wbMzh59EuHQ-00723-00169526-00169846": "history as a man as a man he also died", "wbMzh59EuHQ-00724-00169847-00170038": "and went to the place of the dead which", "wbMzh59EuHQ-00725-00170039-00170335": "is Hades but being God neither death nor", "wbMzh59EuHQ-00726-00170336-00170572": "Hades could contain him and he rose to", "wbMzh59EuHQ-00727-00170573-00170628": "life again", "wbMzh59EuHQ-00728-00170629-00170836": "in his humanity by the power of the Holy", "wbMzh59EuHQ-00729-00170837-00171027": "Spirit thus destroying the power of", "wbMzh59EuHQ-00730-00171028-00171274": "Hades and of death itself through God's", "wbMzh59EuHQ-00731-00171275-00171528": "participation in humanity Christ's human", "wbMzh59EuHQ-00732-00171529-00171726": "nature perfected and unified with his", "wbMzh59EuHQ-00733-00171727-00171943": "divine nature ascended into heaven there", "wbMzh59EuHQ-00734-00171944-00172069": "to reign in communion with the father", "wbMzh59EuHQ-00735-00172070-00172369": "and Holy Spirit by these acts of", "wbMzh59EuHQ-00736-00172370-00172624": "salvation Christ provided fallen mankind", "wbMzh59EuHQ-00737-00172625-00172798": "with the path to escape its fallen", "wbMzh59EuHQ-00738-00172799-00173038": "nature the Eastern Orthodox Church", "wbMzh59EuHQ-00739-00173039-00173214": "teaches that through baptism into", "wbMzh59EuHQ-00740-00173215-00173422": "Christ's death and our death unto sin in", "wbMzh59EuHQ-00741-00173423-00173613": "repentance with God's help we can also", "wbMzh59EuHQ-00742-00173614-00173818": "rise with Christ into heaven healed of", "wbMzh59EuHQ-00743-00173819-00173979": "the breech of our fallen nature and", "wbMzh59EuHQ-00744-00173980-00174250": "restored to God's grace two Orthodox", "wbMzh59EuHQ-00745-00174251-00174463": "Christians this process is what is meant", "wbMzh59EuHQ-00746-00174464-00174741": "by salvation which consists of the", "wbMzh59EuHQ-00747-00174742-00174949": "Christian life the ultimate goal is", "wbMzh59EuHQ-00748-00174950-00175029": "theosis", "wbMzh59EuHQ-00749-00175030-00175219": "and even closer union with God", "wbMzh59EuHQ-00750-00175220-00175435": "closer likeness to God than existed in", "wbMzh59EuHQ-00751-00175436-00175681": "the Garden of Eden this process is", "wbMzh59EuHQ-00752-00175682-00175921": "called deification or God became man", "wbMzh59EuHQ-00753-00175922-00176287": "that man might become God however it", "wbMzh59EuHQ-00754-00176288-00176463": "must be emphasized that Orthodox", "wbMzh59EuHQ-00755-00176464-00176628": "Christians do not believe that man", "wbMzh59EuHQ-00756-00176629-00176860": "becomes God in his essence or a God in", "wbMzh59EuHQ-00757-00176861-00177136": "his own nature more accurately Christ", "wbMzh59EuHQ-00758-00177137-00177366": "salvific work enables man in his human", "wbMzh59EuHQ-00759-00177367-00177591": "nature to become partakers of the divine", "wbMzh59EuHQ-00760-00177592-00177987": "nature 2nd Peter chapter 1 verse 4 that", "wbMzh59EuHQ-00761-00177988-00178248": "is to say man is united to God in Christ", "wbMzh59EuHQ-00762-00178249-00178503": "through Christ's destruction of Hades", "wbMzh59EuHQ-00763-00178504-00178735": "power to hold humanity hostage he made", "wbMzh59EuHQ-00764-00178736-00178938": "the path to salvation effective for all", "wbMzh59EuHQ-00765-00178939-00179076": "the righteous who had died from the", "wbMzh59EuHQ-00766-00179077-00179296": "beginning of time saving many including", "wbMzh59EuHQ-00767-00179297-00179485": "Adam and Eve who are remembered in the", "wbMzh59EuHQ-00768-00179486-00179650": "churches Saints the Eastern Orthodox", "wbMzh59EuHQ-00769-00179651-00179893": "reject the idea that Christ died to give", "wbMzh59EuHQ-00770-00179894-00180235": "God satisfaction as taught by Anselm or", "wbMzh59EuHQ-00771-00180236-00180414": "as a punitive substitute as taught by", "wbMzh59EuHQ-00772-00180415-00180729": "the Reformers sin separation from God", "wbMzh59EuHQ-00773-00180730-00180949": "who is the source of all life is its own", "wbMzh59EuHQ-00774-00180950-00181147": "punishment capable of imprisoning the", "wbMzh59EuHQ-00775-00181148-00181309": "soul in an existence without life", "wbMzh59EuHQ-00776-00181310-00181498": "without anything good and without hope", "wbMzh59EuHQ-00777-00181499-00181788": "held by any measure life on Earth is", "wbMzh59EuHQ-00778-00181789-00181993": "God's gift to give us opportunity to", "wbMzh59EuHQ-00779-00181994-00182498": "make our choice real separation or union", "wbMzh59EuHQ-00780-00182499-00183053": "topic resurrection of Christ", "wbMzh59EuHQ-00781-00183054-00183311": "the eastern orthodox church understands", "wbMzh59EuHQ-00782-00183312-00183485": "the death and resurrection of christ", "wbMzh59EuHQ-00783-00183486-00183704": "jesus to be real historical events as", "wbMzh59EuHQ-00784-00183705-00183869": "described in the Gospels of the New", "wbMzh59EuHQ-00785-00183870-00184154": "Testament Jesus Christ the Son of God", "wbMzh59EuHQ-00786-00184155-00184403": "was in his humanity that is in history", "wbMzh59EuHQ-00787-00184404-00184634": "crucified and died descending into Hades", "wbMzh59EuHQ-00788-00184635-00184859": "Sheol the place of the dead as all", "wbMzh59EuHQ-00789-00184860-00185165": "humans do but he alone among humans has", "wbMzh59EuHQ-00790-00185166-00185249": "two natures", "wbMzh59EuHQ-00791-00185250-00185435": "one human one divine which are", "wbMzh59EuHQ-00792-00185436-00185615": "indivisible and inseparable from each", "wbMzh59EuHQ-00793-00185616-00185738": "other through the mystery of the", "wbMzh59EuHQ-00794-00185739-00186008": "Incarnation Hades could not restrain the", "wbMzh59EuHQ-00795-00186009-00186227": "infinite God Christ in His divine nature", "wbMzh59EuHQ-00796-00186228-00186473": "captured the keys of Hades and broke the", "wbMzh59EuHQ-00797-00186474-00186635": "bonds which had imprisoned the human", "wbMzh59EuHQ-00798-00186636-00186779": "souls who had been held there through", "wbMzh59EuHQ-00799-00186780-00187061": "their separation from God neither could", "wbMzh59EuHQ-00800-00187062-00187232": "death contain the Son of God the", "wbMzh59EuHQ-00801-00187233-00187418": "fountain of life who arose from death", "wbMzh59EuHQ-00802-00187419-00187700": "even in his human nature not only this", "wbMzh59EuHQ-00803-00187701-00187898": "but he opened the gates of Hades to all", "wbMzh59EuHQ-00804-00187899-00188123": "the righteous dead of past ages rescuing", "wbMzh59EuHQ-00805-00188124-00188300": "them from their fallen human nature and", "wbMzh59EuHQ-00806-00188301-00188492": "restoring them to a nature of grace with", "wbMzh59EuHQ-00807-00188493-00188702": "God bringing them back to life this time", "wbMzh59EuHQ-00808-00188703-00188960": "in God's heavenly kingdom and this path", "wbMzh59EuHQ-00809-00188961-00189122": "he opened to all who choose to follow", "wbMzh59EuHQ-00810-00189123-00189320": "him in time yet to come thus saving the", "wbMzh59EuHQ-00811-00189321-00189569": "human race thus the Eastern Orthodox", "wbMzh59EuHQ-00812-00189570-00189803": "proclaim each year at the time of pascha", "wbMzh59EuHQ-00813-00189804-00190076": "Easter that Christ trampled down death", "wbMzh59EuHQ-00814-00190077-00190253": "by death and on those in the tombs", "wbMzh59EuHQ-00815-00190254-00190509": "bestowed life", "wbMzh59EuHQ-00816-00190510-00190737": "the celebration of the resurrection of", "wbMzh59EuHQ-00817-00190738-00190950": "Christ at Pacha is the central event in", "wbMzh59EuHQ-00818-00190951-00191109": "the liturgical year of the Eastern", "wbMzh59EuHQ-00819-00191110-00191397": "Orthodox Church according to Orthodox", "wbMzh59EuHQ-00820-00191398-00191613": "tradition each human being may partake", "wbMzh59EuHQ-00821-00191614-00191777": "of this immortality which would have", "wbMzh59EuHQ-00822-00191778-00191910": "been impossible without the resurrection", "wbMzh59EuHQ-00823-00191911-00192152": "it is the main promise held out by God", "wbMzh59EuHQ-00824-00192153-00192426": "in the New Testament every holy day of", "wbMzh59EuHQ-00825-00192427-00192624": "the Eastern Orthodox liturgical year", "wbMzh59EuHQ-00826-00192625-00192825": "relates to the resurrection directly or", "wbMzh59EuHQ-00827-00192826-00193098": "indirectly every sunday is especially", "wbMzh59EuHQ-00828-00193099-00193277": "dedicated to celebrating the", "wbMzh59EuHQ-00829-00193278-00193415": "resurrection and the triune God", "wbMzh59EuHQ-00830-00193416-00193698": "representing a mini Pacha in the", "wbMzh59EuHQ-00831-00193699-00193908": "liturgical commemorations of the Passion", "wbMzh59EuHQ-00832-00193909-00194073": "of Christ during Holy Week there are", "wbMzh59EuHQ-00833-00194074-00194240": "frequent allusions to the ultimate", "wbMzh59EuHQ-00834-00194241-00194697": "victory at its completion", "wbMzh59EuHQ-00835-00194698-00195125": "topic Christian life", "wbMzh59EuHQ-00836-00195126-00195369": "Church teaching is that Orthodox", "wbMzh59EuHQ-00837-00195370-00195570": "Christians through baptism enter a new", "wbMzh59EuHQ-00838-00195571-00195726": "life of salvation through repentance", "wbMzh59EuHQ-00839-00195727-00195921": "whose purpose is to share in the life of", "wbMzh59EuHQ-00840-00195922-00196103": "God through the work of the Holy Spirit", "wbMzh59EuHQ-00841-00196104-00196389": "the Eastern Orthodox Christian life as a", "wbMzh59EuHQ-00842-00196390-00196572": "spiritual pilgrimage in which each", "wbMzh59EuHQ-00843-00196573-00196764": "person through the imitation of Christ", "wbMzh59EuHQ-00844-00196765-00196995": "and hesychasm cultivates the practice of", "wbMzh59EuHQ-00845-00196996-00197277": "unceasing prayer each life occurs within", "wbMzh59EuHQ-00846-00197278-00197448": "the life of the church as a member of", "wbMzh59EuHQ-00847-00197449-00197702": "the body of Christ it is then through", "wbMzh59EuHQ-00848-00197703-00197907": "the fire of God's love in the action of", "wbMzh59EuHQ-00849-00197908-00198111": "the Holy Spirit that each member becomes", "wbMzh59EuHQ-00850-00198112-00198339": "more holy more holy unified with Christ", "wbMzh59EuHQ-00851-00198340-00198554": "starting in this life and continuing in", "wbMzh59EuHQ-00852-00198555-00198789": "the next the church teaches that", "wbMzh59EuHQ-00853-00198790-00198999": "everyone being born in God's image is", "wbMzh59EuHQ-00854-00199000-00199194": "called to theosis fulfillment of the", "wbMzh59EuHQ-00855-00199195-00199443": "image and likeness to God God the", "wbMzh59EuHQ-00856-00199444-00199691": "Creator having divinity by nature offers", "wbMzh59EuHQ-00857-00199692-00199928": "each person participation in divinity by", "wbMzh59EuHQ-00858-00199929-00200112": "cooperatively accepting his gift of", "wbMzh59EuHQ-00859-00200113-00200337": "grace the Eastern Orthodox Church in", "wbMzh59EuHQ-00860-00200338-00200535": "understanding itself to be the body of", "wbMzh59EuHQ-00861-00200536-00200751": "Christ and similarly in understanding", "wbMzh59EuHQ-00862-00200752-00200895": "the Christian life to lead to the", "wbMzh59EuHQ-00863-00200896-00201108": "unification in Christ of all members of", "wbMzh59EuHQ-00864-00201109-00201309": "his body views the church as embracing", "wbMzh59EuHQ-00865-00201310-00201510": "all Christ's members those now living on", "wbMzh59EuHQ-00866-00201511-00201669": "earth and also all those through the", "wbMzh59EuHQ-00867-00201670-00201846": "ages who have passed on to the heavenly", "wbMzh59EuHQ-00868-00201847-00202110": "life the church includes the Christian", "wbMzh59EuHQ-00869-00202111-00202326": "Saints from all times and also judges", "wbMzh59EuHQ-00870-00202327-00202527": "prophets and righteous Jews of the first", "wbMzh59EuHQ-00871-00202528-00202766": "covenant Adam and Eve even the angels in", "wbMzh59EuHQ-00872-00202767-00203094": "heavenly hosts in Orthodox services the", "wbMzh59EuHQ-00873-00203095-00203250": "earthly members together with the", "wbMzh59EuHQ-00874-00203251-00203439": "heavenly members worship God as one", "wbMzh59EuHQ-00875-00203440-00203637": "community in Christ in a union that", "wbMzh59EuHQ-00876-00203638-00203832": "transcends time and space and joins", "wbMzh59EuHQ-00877-00203833-00204072": "heaven to earth this unity of the church", "wbMzh59EuHQ-00878-00204073-00204276": "is sometimes called the communion of the", "wbMzh59EuHQ-00879-00204277-00204597": "saints", "wbMzh59EuHQ-00880-00204598-00205173": "topic mother of God and saints", "wbMzh59EuHQ-00881-00205175-00205411": "the Eastern Orthodox Church believes", "wbMzh59EuHQ-00882-00205412-00205606": "death and the separation of body and", "wbMzh59EuHQ-00883-00205607-00205852": "soul to be unnatural a result of the", "wbMzh59EuHQ-00884-00205853-00206110": "fall of man they also hold that the", "wbMzh59EuHQ-00885-00206111-00206302": "congregation of the church comprises", "wbMzh59EuHQ-00886-00206303-00206436": "both the living in the dead", "wbMzh59EuHQ-00887-00206437-00206683": "all persons currently in heaven are", "wbMzh59EuHQ-00888-00206684-00206848": "considered to be Saints whether their", "wbMzh59EuHQ-00889-00206848-00207090": "names are known or not there are however", "wbMzh59EuHQ-00890-00207091-00207319": "those saints of distinction whom God has", "wbMzh59EuHQ-00891-00207319-00207526": "revealed as particularly good examples", "wbMzh59EuHQ-00892-00207527-00207789": "when a saint is revealed and ultimately", "wbMzh59EuHQ-00893-00207790-00208003": "recognized by a large portion of the", "wbMzh59EuHQ-00894-00208004-00208200": "Church's service of official recognition", "wbMzh59EuHQ-00895-00208201-00208542": "canonization is celebrated this does not", "wbMzh59EuHQ-00896-00208544-00208711": "make the person a saint it merely", "wbMzh59EuHQ-00897-00208712-00208923": "recognizes the fact and announces it to", "wbMzh59EuHQ-00898-00208925-00209146": "the rest of the church a day is", "wbMzh59EuHQ-00899-00209146-00209335": "prescribed for the saints celebration", "wbMzh59EuHQ-00900-00209336-00209548": "hymns composed and icons created", "wbMzh59EuHQ-00901-00209548-00209806": "numerous Saints are celebrated on each", "wbMzh59EuHQ-00902-00209807-00209967": "day of the year they are venerated", "wbMzh59EuHQ-00903-00209969-00210198": "showing great respect and love but not", "wbMzh59EuHQ-00904-00210200-00210442": "worshiped for worship as do God alone in", "wbMzh59EuHQ-00905-00210442-00210652": "showing the saints this love and", "wbMzh59EuHQ-00906-00210653-00210829": "requesting their prayers the Eastern", "wbMzh59EuHQ-00907-00210830-00211042": "Orthodox manifests their belief that the", "wbMzh59EuHQ-00908-00211042-00211221": "Saints thus assist in the process of", "wbMzh59EuHQ-00909-00211223-00211519": "salvation for others preeminent among", "wbMzh59EuHQ-00910-00211519-00211717": "the Saints as the Virgin Mary the mother", "wbMzh59EuHQ-00911-00211717-00212032": "of God in Orthodox theology the mother", "wbMzh59EuHQ-00912-00212033-00212215": "of God as the fulfillment of the Old", "wbMzh59EuHQ-00913-00212216-00212419": "Testament archetypes revealed in the Ark", "wbMzh59EuHQ-00914-00212419-00212587": "of the Covenant because she carried the", "wbMzh59EuHQ-00915-00212588-00212785": "New Covenant in the person of Christ and", "wbMzh59EuHQ-00916-00212786-00212926": "the burning bush that appeared before", "wbMzh59EuHQ-00917-00212927-00213144": "Moses symbolizing the mother of gods", "wbMzh59EuHQ-00918-00213146-00213375": "carrying of God without being consumed", "wbMzh59EuHQ-00919-00213376-00213571": "accordingly the Eastern Orthodox", "wbMzh59EuHQ-00920-00213571-00213796": "consider Mary to be the Ark of the New", "wbMzh59EuHQ-00921-00213796-00213958": "Covenant and give her the respect and", "wbMzh59EuHQ-00922-00213959-00214231": "reverence as such the Theotokos was", "wbMzh59EuHQ-00923-00214232-00214483": "chosen by God and she freely cooperated", "wbMzh59EuHQ-00924-00214484-00214663": "in that choice to be the mother of Jesus", "wbMzh59EuHQ-00925-00214664-00214960": "Christ the god man the Eastern Orthodox", "wbMzh59EuHQ-00926-00214961-00215176": "believed that the Christ child from the", "wbMzh59EuHQ-00927-00215177-00215380": "moment of conception was both fully God", "wbMzh59EuHQ-00928-00215381-00215479": "and fully human", "wbMzh59EuHQ-00929-00215480-00215748": "Mary is thus called the Theotokos or", "wbMzh59EuHQ-00930-00215750-00215965": "Bogart Itza as an affirmation of the", "wbMzh59EuHQ-00931-00215966-00216109": "divinity of the one to whom she gave", "wbMzh59EuHQ-00932-00216110-00216367": "birth it is also believed that her", "wbMzh59EuHQ-00933-00216367-00216550": "virginity was not compromised in", "wbMzh59EuHQ-00934-00216551-00216744": "conceiving God incarnate that she was", "wbMzh59EuHQ-00935-00216746-00216916": "not harmed and that she remained forever", "wbMzh59EuHQ-00936-00216917-00217186": "a virgin scriptural references to", "wbMzh59EuHQ-00937-00217187-00217480": "brothers of Christ are interpreted as", "wbMzh59EuHQ-00938-00217481-00217692": "kin given that the word brother was used", "wbMzh59EuHQ-00939-00217694-00217914": "in multiple ways as was the term father", "wbMzh59EuHQ-00940-00217915-00218191": "due to her unique place in Salvation", "wbMzh59EuHQ-00941-00218192-00218392": "history Mary is honoured above all other", "wbMzh59EuHQ-00942-00218392-00218569": "saints and especially venerated", "wbMzh59EuHQ-00943-00218569-00218752": "for the great work that God accomplished", "wbMzh59EuHQ-00944-00218753-00219001": "through her the Eastern Orthodox Church", "wbMzh59EuHQ-00945-00219002-00219235": "regards the bodies of All Saints as holy", "wbMzh59EuHQ-00946-00219236-00219471": "made such by participation in the holy", "wbMzh59EuHQ-00947-00219473-00219682": "mysteries especially the communion of", "wbMzh59EuHQ-00948-00219683-00219889": "Christ's holy body and blood and by the", "wbMzh59EuHQ-00949-00219890-00220075": "indwelling of the Holy Spirit within the", "wbMzh59EuHQ-00950-00220076-00220369": "church indeed that persons and physical", "wbMzh59EuHQ-00951-00220369-00220552": "things can be made holy as a cornerstone", "wbMzh59EuHQ-00952-00220553-00220762": "of the doctrine of the Incarnation made", "wbMzh59EuHQ-00953-00220763-00220996": "manifest also directly by God in Old", "wbMzh59EuHQ-00954-00220996-00221169": "Testament times through his dwelling in", "wbMzh59EuHQ-00955-00221171-00221271": "the Ark of the Covenant", "wbMzh59EuHQ-00956-00221273-00221521": "thus physical items connected with", "wbMzh59EuHQ-00957-00221521-00221737": "saints are also regarded as holy through", "wbMzh59EuHQ-00958-00221738-00221919": "their participation in the earthly works", "wbMzh59EuHQ-00959-00221921-00222175": "of those Saints God Himself bears", "wbMzh59EuHQ-00960-00222176-00222361": "witness to this holiness of Saints", "wbMzh59EuHQ-00961-00222362-00222487": "relics through the many miracles", "wbMzh59EuHQ-00962-00222488-00222621": "connected with them that have been", "wbMzh59EuHQ-00963-00222623-00222790": "reported throughout history since", "wbMzh59EuHQ-00964-00222791-00222985": "biblical times often including healing", "wbMzh59EuHQ-00965-00222986-00223484": "from disease and injury", "wbMzh59EuHQ-00966-00223485-00223917": "pick eschatology", "wbMzh59EuHQ-00967-00223919-00224153": "Orthodox Christians believe that when a", "wbMzh59EuHQ-00968-00224154-00224351": "person dies the soul is temporarily", "wbMzh59EuHQ-00969-00224352-00224612": "separated from the body though it may", "wbMzh59EuHQ-00970-00224613-00224821": "linger for a short period on earth it is", "wbMzh59EuHQ-00971-00224823-00225023": "ultimately escorted either to paradise", "wbMzh59EuHQ-00972-00225023-00225266": "Abraham's bosom or the darkness of Hades", "wbMzh59EuHQ-00973-00225267-00225459": "following the temporary judgment", "wbMzh59EuHQ-00974-00225460-00225709": "orthodox do not accept the doctrine of", "wbMzh59EuHQ-00975-00225710-00225941": "purgatory which is held by Catholicism", "wbMzh59EuHQ-00976-00225942-00226187": "the souls experience of either of these", "wbMzh59EuHQ-00977-00226188-00226496": "states as only a foretaste being", "wbMzh59EuHQ-00978-00226496-00226753": "experienced only by the soul until the", "wbMzh59EuHQ-00979-00226754-00226937": "final judgment when the soul and body", "wbMzh59EuHQ-00980-00226938-00227119": "will be reunited the Eastern Orthodox", "wbMzh59EuHQ-00981-00227121-00227323": "believed that the state of the soul in", "wbMzh59EuHQ-00982-00227325-00227485": "Hades can be effected by the love and", "wbMzh59EuHQ-00983-00227486-00227653": "prayers of the righteous up until the", "wbMzh59EuHQ-00984-00227654-00227915": "Last Judgment for this reason the Church", "wbMzh59EuHQ-00985-00227916-00228116": "offers a special prayer for the dead on", "wbMzh59EuHQ-00986-00228117-00228355": "the third day ninth day fortieth day and", "wbMzh59EuHQ-00987-00228356-00228544": "the one-year anniversary after the death", "wbMzh59EuHQ-00988-00228546-00228796": "of an Orthodox Christian there are also", "wbMzh59EuHQ-00989-00228798-00228973": "several days throughout the year that", "wbMzh59EuHQ-00990-00228975-00229180": "are set aside for general commemoration", "wbMzh59EuHQ-00991-00229181-00229369": "of the departed sometimes including", "wbMzh59EuHQ-00992-00229371-00229660": "non-believers these days usually fall on", "wbMzh59EuHQ-00993-00229661-00229826": "a Saturday since it was on a Saturday", "wbMzh59EuHQ-00994-00229827-00230119": "that Christ lay in the tomb while the", "wbMzh59EuHQ-00995-00230121-00230329": "Eastern Orthodox consider the text of", "wbMzh59EuHQ-00996-00230330-00230540": "the Apocalypse book of Revelation to be", "wbMzh59EuHQ-00997-00230541-00230723": "a part of Scripture it is also regarded", "wbMzh59EuHQ-00998-00230723-00230998": "to be a mystery speculation on the", "wbMzh59EuHQ-00999-00231000-00231196": "contents of Revelation are minimal and", "wbMzh59EuHQ-01000-00231198-00231377": "it is never read as part of the regular", "wbMzh59EuHQ-01001-00231378-00231673": "order of services those theologians who", "wbMzh59EuHQ-01002-00231675-00231848": "have delved into its pages tend to be", "wbMzh59EuHQ-01003-00231848-00231985": "amillennialist in their eschatology", "wbMzh59EuHQ-01004-00231986-00232352": "believing that the thousand years spoken", "wbMzh59EuHQ-01005-00232353-00232558": "of in Biblical prophecy refers to the", "wbMzh59EuHQ-01006-00232559-00232742": "present time from the crucifixion of", "wbMzh59EuHQ-01007-00232742-00233032": "Christ until the second coming while it", "wbMzh59EuHQ-01008-00233033-00233219": "is not usually taught in church it is", "wbMzh59EuHQ-01009-00233219-00233390": "often used as a reminder of God's", "wbMzh59EuHQ-01010-00233391-00233588": "promise to those who love him and of the", "wbMzh59EuHQ-01011-00233589-00233853": "benefits of avoiding sinful passions", "wbMzh59EuHQ-01012-00233854-00234073": "iconographic depictions of the final", "wbMzh59EuHQ-01013-00234075-00234256": "judgment are often portrayed on the back", "wbMzh59EuHQ-01014-00234257-00234457": "western wall of the church building to", "wbMzh59EuHQ-01015-00234458-00234626": "remind the departing faithful to be", "wbMzh59EuHQ-01016-00234627-00234823": "vigilant in their struggle against sin", "wbMzh59EuHQ-01017-00234823-00235054": "likewise it is often painted on the", "wbMzh59EuHQ-01018-00235055-00235262": "walls of the trapeze refectory in a", "wbMzh59EuHQ-01019-00235263-00235480": "monastery where monks may be inspired to", "wbMzh59EuHQ-01020-00235481-00235681": "sobriety and detachment from worldly", "wbMzh59EuHQ-01021-00235682-00235930": "things while they eat the Eastern", "wbMzh59EuHQ-01022-00235931-00236119": "Orthodox believed that hell though often", "wbMzh59EuHQ-01023-00236121-00236303": "described in metaphor as punishment", "wbMzh59EuHQ-01024-00236304-00236521": "inflicted by God is in reality the", "wbMzh59EuHQ-01025-00236523-00236734": "soul's rejection of God's infinite love", "wbMzh59EuHQ-01026-00236735-00236891": "which is offered freely and abundantly", "wbMzh59EuHQ-01027-00236892-00237083": "to everyone", "wbMzh59EuHQ-01028-00237084-00237287": "the Eastern Orthodox believe that after", "wbMzh59EuHQ-01029-00237288-00237569": "the final judgement all souls will be", "wbMzh59EuHQ-01030-00237569-00237775": "reunited with their resurrected bodies", "wbMzh59EuHQ-01031-00237776-00238067": "all souls will fully experience their", "wbMzh59EuHQ-01032-00238067-00238376": "spiritual state having been perfected", "wbMzh59EuHQ-01033-00238377-00238571": "the Saints will forever progress towards", "wbMzh59EuHQ-01034-00238571-00238763": "a deeper and fuller love of God which", "wbMzh59EuHQ-01035-00238764-00239267": "equates with eternal happiness", "wbMzh59EuHQ-01036-00239267-00239665": "epic Bible", "wbMzh59EuHQ-01037-00239666-00239880": "the official Bible of the Eastern", "wbMzh59EuHQ-01038-00239881-00240100": "Orthodox Church contains the Septuagint", "wbMzh59EuHQ-01039-00240101-00240273": "text of the Old Testament with the Book", "wbMzh59EuHQ-01040-00240275-00240463": "of Daniel given in the translation by", "wbMzh59EuHQ-01041-00240464-00240766": "Theodosia the patriarchal text is used", "wbMzh59EuHQ-01042-00240767-00240973": "for the New Testament Orthodox", "wbMzh59EuHQ-01043-00240973-00241144": "Christians hold that the Bible is a", "wbMzh59EuHQ-01044-00241144-00241371": "verbal icon of Christ has proclaimed by", "wbMzh59EuHQ-01045-00241373-00241623": "the seventh ecumenical council they", "wbMzh59EuHQ-01046-00241625-00241833": "refer to the Bible as Holy Scripture", "wbMzh59EuHQ-01047-00241834-00241975": "meaning writings containing the", "wbMzh59EuHQ-01048-00241976-00242142": "foundational truths of the Christian", "wbMzh59EuHQ-01049-00242144-00242328": "faith as revealed by Christ in the Holy", "wbMzh59EuHQ-01050-00242329-00242551": "Spirit to its divinely inspired human", "wbMzh59EuHQ-01051-00242552-00242856": "authors Holy Scripture forms the primary", "wbMzh59EuHQ-01052-00242857-00243030": "and authoritative written witness of", "wbMzh59EuHQ-01053-00243031-00243207": "Holy Tradition and as essential as the", "wbMzh59EuHQ-01054-00243208-00243415": "basis for all Orthodox teaching and", "wbMzh59EuHQ-01055-00243416-00243717": "belief the Bible provides the only texts", "wbMzh59EuHQ-01056-00243719-00243871": "held to be suitable for reading in", "wbMzh59EuHQ-01057-00243871-00244134": "Orthodox worship services through the", "wbMzh59EuHQ-01058-00244135-00244344": "many scriptural quotations embedded in", "wbMzh59EuHQ-01059-00244346-00244546": "the worship service texts themselves it", "wbMzh59EuHQ-01060-00244546-00244707": "is often said that the Eastern Orthodox", "wbMzh59EuHQ-01061-00244708-00245041": "pray the Bible as well as read it st.", "wbMzh59EuHQ-01062-00245042-00245239": "jerome completed the well-known vulgate", "wbMzh59EuHQ-01063-00245240-00245437": "latin translation only in the early", "wbMzh59EuHQ-01064-00245438-00245604": "fifth century around the time the", "wbMzh59EuHQ-01065-00245605-00245764": "accepted lists of Scripture were", "wbMzh59EuHQ-01066-00245765-00246048": "resolved in the West the East took up to", "wbMzh59EuHQ-01067-00246050-00246246": "a century longer to resolve the lists in", "wbMzh59EuHQ-01068-00246248-00246466": "use there and ended by accepting a few", "wbMzh59EuHQ-01069-00246467-00246621": "additional writings from the Septuagint", "wbMzh59EuHQ-01070-00246623-00246801": "that did not appear in the lists of the", "wbMzh59EuHQ-01071-00246802-00247080": "West the differences were small and were", "wbMzh59EuHQ-01072-00247081-00247276": "not considered to compromise the unity", "wbMzh59EuHQ-01073-00247277-00247444": "of the faith shared between East and", "wbMzh59EuHQ-01074-00247444-00247692": "West they did not play a role in the", "wbMzh59EuHQ-01075-00247694-00247923": "eventual schism in the 11th century that", "wbMzh59EuHQ-01076-00247925-00248082": "separated the sea of Rome and the West", "wbMzh59EuHQ-01077-00248083-00248304": "from the Sea of Constantinople and the", "wbMzh59EuHQ-01078-00248305-00248517": "other apostolic Orthodox churches and", "wbMzh59EuHQ-01079-00248519-00248703": "remained as defined essentially without", "wbMzh59EuHQ-01080-00248704-00248904": "controversy in the East or West for at", "wbMzh59EuHQ-01081-00248905-00249187": "least 1,000 years it was only in the", "wbMzh59EuHQ-01082-00249188-00249388": "16th century that reformation", "wbMzh59EuHQ-01083-00249389-00249550": "Protestants challenged the lists", "wbMzh59EuHQ-01084-00249551-00249742": "proclaiming a Canon that rejected those", "wbMzh59EuHQ-01085-00249742-00249946": "Old Testament books that did not appear", "wbMzh59EuHQ-01086-00249946-00250160": "in the third century Hebrew Bible in", "wbMzh59EuHQ-01087-00250161-00250375": "response the Catholic and Eastern", "wbMzh59EuHQ-01088-00250376-00250573": "Orthodox churches reaffirmed their", "wbMzh59EuHQ-01089-00250573-00250785": "accepted scriptural lists in more formal", "wbMzh59EuHQ-01090-00250786-00251094": "canons of their own once established as", "wbMzh59EuHQ-01091-00251096-00251290": "Holy Scripture there has never been any", "wbMzh59EuHQ-01092-00251291-00251433": "question that the Eastern Orthodox", "wbMzh59EuHQ-01093-00251434-00251665": "Church holds the full list of books to", "wbMzh59EuHQ-01094-00251666-00251866": "be venerable and beneficial for reading", "wbMzh59EuHQ-01095-00251867-00252048": "and study even though it informally", "wbMzh59EuHQ-01096-00252050-00252223": "holds some books in higher esteem than", "wbMzh59EuHQ-01097-00252223-00252426": "others the four Gospels highest of all", "wbMzh59EuHQ-01098-00252427-00252700": "of the subgroups significant enough to", "wbMzh59EuHQ-01099-00252701-00253006": "be named the Anna gig noski Mina", "wbMzh59EuHQ-01100-00253007-00253227": "enos kameena things that are read", "wbMzh59EuHQ-01101-00253228-00253477": "comprises ten of the Old Testament books", "wbMzh59EuHQ-01102-00253478-00253678": "rejected in the Protestant Canon but", "wbMzh59EuHQ-01103-00253679-00253873": "deemed by the Eastern Orthodox worthy to", "wbMzh59EuHQ-01104-00253873-00254059": "be read in worship services even though", "wbMzh59EuHQ-01105-00254060-00254271": "they carry a lesser esteem than the 39", "wbMzh59EuHQ-01106-00254273-00254521": "books of the Hebrew Canon the lowest", "wbMzh59EuHQ-01107-00254521-00254719": "tier contains the remaining books not", "wbMzh59EuHQ-01108-00254719-00254892": "accepted by either Protestants or", "wbMzh59EuHQ-01109-00254894-00255202": "Catholics among them Psalm chapter 151", "wbMzh59EuHQ-01110-00255203-00255448": "though it is a psalm and as in the book", "wbMzh59EuHQ-01111-00255448-00255673": "of psalms it is not classified as being", "wbMzh59EuHQ-01112-00255673-00255925": "within the Psalter the first 150 Psalms", "wbMzh59EuHQ-01113-00255926-00256138": "and hence does not participate in the", "wbMzh59EuHQ-01114-00256139-00256348": "various liturgical and prayer uses of", "wbMzh59EuHQ-01115-00256348-00256663": "the Psalter in a very strict sense it is", "wbMzh59EuHQ-01116-00256664-00256867": "not entirely orthodox to call the holy", "wbMzh59EuHQ-01117-00256867-00257173": "scriptures the Word of God that is a", "wbMzh59EuHQ-01118-00257173-00257341": "title the Eastern Orthodox Church", "wbMzh59EuHQ-01119-00257342-00257569": "reserves for Christ as supported in the", "wbMzh59EuHQ-01120-00257569-00257788": "scriptures themselves most explicitly in", "wbMzh59EuHQ-01121-00257789-00257982": "the first chapter of the Gospel of John", "wbMzh59EuHQ-01122-00257983-00258256": "God's Word is not hollow like human", "wbMzh59EuHQ-01123-00258257-00258514": "words God said let there be light and", "wbMzh59EuHQ-01124-00258515-00258771": "there was light this is the word which", "wbMzh59EuHQ-01125-00258773-00258961": "spoke the universe into being and", "wbMzh59EuHQ-01126-00258962-00259167": "resonates in creation without diminution", "wbMzh59EuHQ-01127-00259169-00259371": "throughout all history a word of divine", "wbMzh59EuHQ-01128-00259373-00259648": "power as much as the Eastern Orthodox", "wbMzh59EuHQ-01129-00259648-00259855": "Church Revere's and depends on the", "wbMzh59EuHQ-01130-00259856-00260035": "Scriptures they cannot compare to the", "wbMzh59EuHQ-01131-00260036-00260305": "word of God's manifest action but the", "wbMzh59EuHQ-01132-00260306-00260491": "Eastern Orthodox do believe that the", "wbMzh59EuHQ-01133-00260492-00260671": "Holy Scriptures testified to God's", "wbMzh59EuHQ-01134-00260671-00260887": "manifest actions in history and that", "wbMzh59EuHQ-01135-00260888-00261048": "through its divine inspiration God's", "wbMzh59EuHQ-01136-00261050-00261226": "Word has manifested both in the", "wbMzh59EuHQ-01137-00261227-00261373": "scriptures themselves and in the", "wbMzh59EuHQ-01138-00261373-00261583": "cooperative human participation that", "wbMzh59EuHQ-01139-00261584-00261823": "composed them it is in that sense that", "wbMzh59EuHQ-01140-00261823-00262006": "the Eastern Orthodox refer to the", "wbMzh59EuHQ-01141-00262007-00262301": "Scriptures as God's Word", "wbMzh59EuHQ-01142-00262302-00262523": "the eastern orthodox church does not", "wbMzh59EuHQ-01143-00262524-00262727": "subscribe to the Protestant doctrine of", "wbMzh59EuHQ-01144-00262728-00263009": "Sola scriptura the church has defined", "wbMzh59EuHQ-01145-00263010-00263222": "what Scripture s it also interprets what", "wbMzh59EuHQ-01146-00263223-00263552": "its meaning is Christ promised when he", "wbMzh59EuHQ-01147-00263553-00263774": "the Spirit of Truth has come he will", "wbMzh59EuHQ-01148-00263775-00264134": "guide you into all truth the Holy Spirit", "wbMzh59EuHQ-01149-00264135-00264326": "then is the infallible guide for the", "wbMzh59EuHQ-01150-00264327-00264473": "church to the interpretation of", "wbMzh59EuHQ-01151-00264474-00264734": "Scripture the church depends upon those", "wbMzh59EuHQ-01152-00264735-00264938": "Saints who buy lives lived in imitation", "wbMzh59EuHQ-01153-00264939-00265190": "of Christ achieving theosis can serve as", "wbMzh59EuHQ-01154-00265191-00265394": "reliable witnesses to the Holy Spirit's", "wbMzh59EuHQ-01155-00265395-00265670": "guidance individual interpretation", "wbMzh59EuHQ-01156-00265671-00265862": "occurs within the church and is informed", "wbMzh59EuHQ-01157-00265863-00266108": "by the church it is rational and", "wbMzh59EuHQ-01158-00266109-00266297": "reasoned but is not arrived at only by", "wbMzh59EuHQ-01159-00266298-00266594": "means of deductive reasoning scriptures", "wbMzh59EuHQ-01160-00266595-00266786": "are understood to contain historical", "wbMzh59EuHQ-01161-00266787-00266825": "fact", "wbMzh59EuHQ-01162-00266826-00267140": "poetry idiom metaphor simile moral fable", "wbMzh59EuHQ-01163-00267141-00267359": "parable prophecy and wisdom literature", "wbMzh59EuHQ-01164-00267360-00267599": "and each bears its own consideration in", "wbMzh59EuHQ-01165-00267600-00267836": "its interpretation while divinely", "wbMzh59EuHQ-01166-00267837-00268058": "inspired the text stills consists of", "wbMzh59EuHQ-01167-00268059-00268274": "words in human languages arranged in", "wbMzh59EuHQ-01168-00268275-00268568": "humanly recognizable forms the Eastern", "wbMzh59EuHQ-01169-00268569-00268775": "Orthodox Church does not oppose honest", "wbMzh59EuHQ-01170-00268776-00268967": "critical and historical study of the", "wbMzh59EuHQ-01171-00268968-00269270": "Bible in biblical interpretation it does", "wbMzh59EuHQ-01172-00269271-00269516": "not use speculations suggestive theories", "wbMzh59EuHQ-01173-00269517-00269741": "or incomplete indications not going", "wbMzh59EuHQ-01174-00269742-00270137": "beyond what is fully known", "wbMzh59EuHQ-01175-00270138-00270413": "topic Holy Tradition in the patristic", "wbMzh59EuHQ-01176-00270414-00270668": "consensus", "wbMzh59EuHQ-01177-00270669-00270808": "you", "wbMzh59EuHQ-01178-00270809-00271039": "that faith which has been believed", "wbMzh59EuHQ-01179-00271040-00271390": "everywhere always and by all the faith", "wbMzh59EuHQ-01180-00271391-00271609": "taught by Jesus to the Apostles given", "wbMzh59EuHQ-01181-00271610-00271837": "life by the Holy Spirit at Pentecost and", "wbMzh59EuHQ-01182-00271838-00271951": "passed down to future generations", "wbMzh59EuHQ-01183-00271952-00272143": "without additions and without", "wbMzh59EuHQ-01184-00272144-00272377": "subtractions is known as Holy Tradition", "wbMzh59EuHQ-01185-00272378-00272629": "Holy Tradition does not change in the", "wbMzh59EuHQ-01186-00272630-00272809": "Eastern Orthodox Church because it", "wbMzh59EuHQ-01187-00272810-00272968": "encompasses those things that do not", "wbMzh59EuHQ-01188-00272969-00273163": "change the nature of the one God in", "wbMzh59EuHQ-01189-00273164-00273430": "Trinity Father Son and Holy Spirit the", "wbMzh59EuHQ-01190-00273431-00273619": "history of God's interactions with his", "wbMzh59EuHQ-01191-00273620-00273784": "peoples the law is given to the", "wbMzh59EuHQ-01192-00273785-00273982": "Israelites all Christ's teaching is", "wbMzh59EuHQ-01193-00273983-00274168": "given to the disciples and Jews and", "wbMzh59EuHQ-01194-00274169-00274348": "recorded in Scripture including the", "wbMzh59EuHQ-01195-00274349-00274573": "parables the prophecies the miracles and", "wbMzh59EuHQ-01196-00274574-00274771": "his own example to humanity in his", "wbMzh59EuHQ-01197-00274772-00275077": "extreme humility it encompasses also the", "wbMzh59EuHQ-01198-00275078-00275242": "worship of the church which grew out of", "wbMzh59EuHQ-01199-00275243-00275422": "the worship of the synagogue and temple", "wbMzh59EuHQ-01200-00275423-00275611": "and was extended by Christ at the Last", "wbMzh59EuHQ-01201-00275612-00275839": "Supper and the relationship between God", "wbMzh59EuHQ-01202-00275840-00276004": "and His people which that worship", "wbMzh59EuHQ-01203-00276005-00276199": "expresses which is also evidenced", "wbMzh59EuHQ-01204-00276200-00276448": "between Christ and His disciples it", "wbMzh59EuHQ-01205-00276449-00276616": "includes the authority that Christ", "wbMzh59EuHQ-01206-00276617-00276808": "bestowed on his disciples when he made", "wbMzh59EuHQ-01207-00276809-00276991": "them apostles for the preserving and", "wbMzh59EuHQ-01208-00276992-00277162": "teaching of the faith and for governing", "wbMzh59EuHQ-01209-00277163-00277339": "the organization and conduct of the", "wbMzh59EuHQ-01210-00277340-00277581": "church in its administration by bishops", "wbMzh59EuHQ-01211-00277582-00277888": "holy tradition is firm even unyielding", "wbMzh59EuHQ-01212-00277889-00278128": "but not rigid or legalistic instead it", "wbMzh59EuHQ-01213-00278129-00278401": "lives and breathes within the church for", "wbMzh59EuHQ-01214-00278402-00278602": "example the New Testament was entirely", "wbMzh59EuHQ-01215-00278603-00278797": "written by the early church mostly the", "wbMzh59EuHQ-01216-00278798-00279097": "Apostles the whole Bible was accepted as", "wbMzh59EuHQ-01217-00279098-00279289": "Scripture by means of holy tradition", "wbMzh59EuHQ-01218-00279290-00279480": "practiced within the early church the", "wbMzh59EuHQ-01219-00279481-00279703": "writing and acceptance took five", "wbMzh59EuHQ-01220-00279704-00279871": "centuries by which time the Holy", "wbMzh59EuHQ-01221-00279872-00280051": "Scriptures themselves had become in", "wbMzh59EuHQ-01222-00280052-00280258": "their entirety a part of Holy tradition", "wbMzh59EuHQ-01223-00280259-00280489": "but holy tradition did not change", "wbMzh59EuHQ-01224-00280490-00280696": "because that faith which has been", "wbMzh59EuHQ-01225-00280697-00280983": "believed everywhere always and by all", "wbMzh59EuHQ-01226-00280984-00281257": "remain consistent without additions and", "wbMzh59EuHQ-01227-00281258-00281497": "without subtractions the historical", "wbMzh59EuHQ-01228-00281498-00281683": "development of the Divine Liturgy and", "wbMzh59EuHQ-01229-00281684-00281878": "other worship services and devotional", "wbMzh59EuHQ-01230-00281879-00282040": "practices of the church provide a", "wbMzh59EuHQ-01231-00282041-00282259": "similar example of extension and growth", "wbMzh59EuHQ-01232-00282260-00282532": "without change the continuity and", "wbMzh59EuHQ-01233-00282533-00282748": "stability of Orthodox worship throughout", "wbMzh59EuHQ-01234-00282749-00282949": "the centuries as one means by which holy", "wbMzh59EuHQ-01235-00282950-00283144": "tradition expresses the unity of the", "wbMzh59EuHQ-01236-00283145-00283399": "whole church throughout time not only", "wbMzh59EuHQ-01237-00283400-00283618": "can the Eastern Orthodox of today visit", "wbMzh59EuHQ-01238-00283619-00283783": "a church in a place that speaks a", "wbMzh59EuHQ-01239-00283784-00283966": "language unknown to the visitors yet", "wbMzh59EuHQ-01240-00283967-00284140": "have the service remain familiar and", "wbMzh59EuHQ-01241-00284141-00284189": "under", "wbMzh59EuHQ-01242-00284190-00284342": "and able to them but the same would hold", "wbMzh59EuHQ-01243-00284343-00284639": "true or any able to visit past eras the", "wbMzh59EuHQ-01244-00284640-00284795": "church strives to preserve Holy", "wbMzh59EuHQ-01245-00284796-00284863": "Tradition", "wbMzh59EuHQ-01246-00284864-00285140": "unchanging that it may Express the one", "wbMzh59EuHQ-01247-00285141-00285350": "unchanging faith for all time to come as", "wbMzh59EuHQ-01248-00285351-00285427": "well", "wbMzh59EuHQ-01249-00285428-00285707": "besides these Holy Tradition includes", "wbMzh59EuHQ-01250-00285708-00285917": "the doctrinal definitions and statements", "wbMzh59EuHQ-01251-00285918-00286079": "of faith of the seven ecumenical", "wbMzh59EuHQ-01252-00286080-00286202": "councils including the", "wbMzh59EuHQ-01253-00286203-00286442": "nicene-constantinopolitan creed and some", "wbMzh59EuHQ-01254-00286443-00286664": "later local councils patristic writings", "wbMzh59EuHQ-01255-00286665-00287015": "canon law and icons not all portions of", "wbMzh59EuHQ-01256-00287016-00287201": "Holy Tradition are held to be equally", "wbMzh59EuHQ-01257-00287202-00287507": "strong some the Holy Scriptures for most", "wbMzh59EuHQ-01258-00287508-00287750": "certain aspects of worship especially in", "wbMzh59EuHQ-01259-00287751-00287933": "the divine liturgy the doctrines of the", "wbMzh59EuHQ-01260-00287934-00288077": "ecumenical councils the", "wbMzh59EuHQ-01261-00288078-00288320": "nicene-constantinopolitan creed possess", "wbMzh59EuHQ-01262-00288321-00288491": "a verified Authority that endures", "wbMzh59EuHQ-01263-00288492-00288758": "forever irrevocably but with local", "wbMzh59EuHQ-01264-00288759-00288965": "councils and patristic writings the", "wbMzh59EuHQ-01265-00288966-00289241": "church applies a selective judgment some", "wbMzh59EuHQ-01266-00289242-00289442": "councils and writers have occasionally", "wbMzh59EuHQ-01267-00289443-00289634": "fallen into error and some contradict", "wbMzh59EuHQ-01268-00289635-00289844": "each other in other cases opinions", "wbMzh59EuHQ-01269-00289845-00289883": "differ", "wbMzh59EuHQ-01270-00289884-00290099": "no consensus is forthcoming and all are", "wbMzh59EuHQ-01271-00290100-00290348": "free to choose with agreement among the", "wbMzh59EuHQ-01272-00290349-00290513": "fathers though the authority of", "wbMzh59EuHQ-01273-00290514-00290735": "interpretation grows and full patristic", "wbMzh59EuHQ-01274-00290736-00291044": "consensus is very strong with canon law", "wbMzh59EuHQ-01275-00291045-00291239": "which tends to be highly rigorous and", "wbMzh59EuHQ-01276-00291240-00291461": "very strict especially with clergy an", "wbMzh59EuHQ-01277-00291462-00291719": "unalterable validity also does not apply", "wbMzh59EuHQ-01278-00291720-00291890": "since canons deal with living on earth", "wbMzh59EuHQ-01279-00291891-00292097": "where conditions are always changing in", "wbMzh59EuHQ-01280-00292098-00292310": "each case is subject to almost infinite", "wbMzh59EuHQ-01281-00292311-00292583": "variation from the next even when and", "wbMzh59EuHQ-01282-00292584-00292724": "where they were once used with full", "wbMzh59EuHQ-01283-00292725-00292892": "strictness their application was not", "wbMzh59EuHQ-01284-00292893-00293078": "absolute and was carried out for", "wbMzh59EuHQ-01285-00293079-00293273": "individuals under the pastoral care of", "wbMzh59EuHQ-01286-00293274-00293426": "their bishop who had the authority to", "wbMzh59EuHQ-01287-00293427-00293627": "decide when individual discipline had", "wbMzh59EuHQ-01288-00293628-00293900": "been satisfied this too is a part of the", "wbMzh59EuHQ-01289-00293901-00294100": "Holy tradition", "wbMzh59EuHQ-01290-00294101-00294289": "tradition the Eastern Orthodox Church", "wbMzh59EuHQ-01291-00294290-00294505": "when faced with issues that are larger", "wbMzh59EuHQ-01292-00294506-00294715": "than a single Bishop can resolve holds a", "wbMzh59EuHQ-01293-00294716-00294973": "local counsel the bishops and such", "wbMzh59EuHQ-01294-00294974-00295201": "others as may attend convene as st. Paul", "wbMzh59EuHQ-01295-00295202-00295393": "called the Corinthians to do to seek the", "wbMzh59EuHQ-01296-00295394-00295618": "mind of the church a council's", "wbMzh59EuHQ-01297-00295619-00295840": "declarations or edicts then reflect its", "wbMzh59EuHQ-01298-00295841-00296046": "consensus if one can be found an", "wbMzh59EuHQ-01299-00296047-00296299": "ecumenical council is only called for", "wbMzh59EuHQ-01300-00296300-00296513": "issues of such import or difficulty or", "wbMzh59EuHQ-01301-00296514-00296719": "pervasiveness that smaller councils are", "wbMzh59EuHQ-01302-00296720-00296989": "insufficient to address them ecumenical", "wbMzh59EuHQ-01303-00296990-00297217": "councils declarations and canons carry", "wbMzh59EuHQ-01304-00297218-00297382": "binding weight by virtue of their", "wbMzh59EuHQ-01305-00297383-00297568": "representation across the whole church", "wbMzh59EuHQ-01306-00297569-00297745": "by which the mind of the church can be", "wbMzh59EuHQ-01307-00297746-00298045": "readily seen however not all issues are", "wbMzh59EuHQ-01308-00298046-00298246": "so difficult as to require an ecumenical", "wbMzh59EuHQ-01309-00298247-00298528": "council to resolve some doctrines or", "wbMzh59EuHQ-01310-00298529-00298735": "decisions not defined in a formal", "wbMzh59EuHQ-01311-00298736-00298903": "statement or proclaimed officially", "wbMzh59EuHQ-01312-00298904-00299071": "nevertheless are held by the Church", "wbMzh59EuHQ-01313-00299072-00299266": "unshakably and unanimously without", "wbMzh59EuHQ-01314-00299267-00299473": "internal disturbance and these also", "wbMzh59EuHQ-01315-00299474-00299641": "reflecting the mind of the church are", "wbMzh59EuHQ-01316-00299642-00299854": "just as firmly irrevocable as a formal", "wbMzh59EuHQ-01317-00299855-00300048": "declaration of an ecumenical council", "wbMzh59EuHQ-01318-00300049-00300352": "lack of formality does not imply lack of", "wbMzh59EuHQ-01319-00300353-00300558": "authority within Holy Tradition an", "wbMzh59EuHQ-01320-00300559-00300814": "example of such anonymity can be found", "wbMzh59EuHQ-01321-00300815-00301003": "in the acceptance in the 5th century of", "wbMzh59EuHQ-01322-00301004-00301183": "the lists of books that comprise Holy", "wbMzh59EuHQ-01323-00301184-00301402": "Scripture a true Canon without official", "wbMzh59EuHQ-01324-00301403-00301767": "stamp", "wbMzh59EuHQ-01325-00301768-00301995": "topic territorial expansion and", "wbMzh59EuHQ-01326-00301996-00302417": "doctrinal integrity", "wbMzh59EuHQ-01327-00302418-00302615": "during the course of the early church", "wbMzh59EuHQ-01328-00302616-00302774": "there were numerous followers who", "wbMzh59EuHQ-01329-00302775-00302972": "attached themselves to the Christ in his", "wbMzh59EuHQ-01330-00302973-00303116": "mission here on earth as well as", "wbMzh59EuHQ-01331-00303117-00303331": "followers who retained the distinct duty", "wbMzh59EuHQ-01332-00303332-00303479": "of being commissioned with preserving", "wbMzh59EuHQ-01333-00303480-00303677": "the quality of life and lessons revealed", "wbMzh59EuHQ-01334-00303678-00303848": "through the experience of Jesus living", "wbMzh59EuHQ-01335-00303849-00304079": "dying resurrecting and ascending among", "wbMzh59EuHQ-01336-00304080-00304298": "them as a matter of practical", "wbMzh59EuHQ-01337-00304299-00304504": "distinction and logistics people of", "wbMzh59EuHQ-01338-00304505-00304705": "varying gifts were accorded stations", "wbMzh59EuHQ-01339-00304706-00304895": "within the community structure ranging", "wbMzh59EuHQ-01340-00304896-00305102": "from the host of agape meals shared with", "wbMzh59EuHQ-01341-00305103-00305327": "brotherly and fatherly love to prophecy", "wbMzh59EuHQ-01342-00305328-00305495": "in the reading of scripture to preaching", "wbMzh59EuHQ-01343-00305496-00305683": "and interpretations and giving aid to", "wbMzh59EuHQ-01344-00305684-00305951": "the sick in the poor sometime after", "wbMzh59EuHQ-01345-00305952-00306137": "Pentecost the church grew to a point", "wbMzh59EuHQ-01346-00306138-00306320": "where it was no longer possible for the", "wbMzh59EuHQ-01347-00306321-00306593": "apostles to minister alone overseers", "wbMzh59EuHQ-01348-00306594-00306794": "bishops and assistants deacons and", "wbMzh59EuHQ-01349-00306795-00306929": "Deaconess a--'s were appointed to", "wbMzh59EuHQ-01350-00306930-00307183": "further the mission of the church the", "wbMzh59EuHQ-01351-00307184-00307379": "ecclesia recognized the gathering of", "wbMzh59EuHQ-01352-00307380-00307571": "these early church communities as being", "wbMzh59EuHQ-01353-00307572-00307721": "greatest in areas of the known world", "wbMzh59EuHQ-01354-00307722-00307925": "that were famous for their significance", "wbMzh59EuHQ-01355-00307926-00308138": "on the world stage either as hot beds of", "wbMzh59EuHQ-01356-00308139-00308345": "intellectual discourse high volumes of", "wbMzh59EuHQ-01357-00308346-00308552": "trade or proximity to the original", "wbMzh59EuHQ-01358-00308553-00308816": "sacred sites these locations were", "wbMzh59EuHQ-01359-00308817-00309010": "targeted by the early apostles who", "wbMzh59EuHQ-01360-00309011-00309208": "recognized the need for humanitarian", "wbMzh59EuHQ-01361-00309209-00309419": "efforts in these large urban centers and", "wbMzh59EuHQ-01362-00309420-00309563": "sought to bring as many people as", "wbMzh59EuHQ-01363-00309564-00309778": "possible into the ecclesia such a life", "wbMzh59EuHQ-01364-00309779-00309955": "was seen as a form of deliverance from", "wbMzh59EuHQ-01365-00309956-00310132": "the decadent lifestyles promoted", "wbMzh59EuHQ-01366-00310133-00310292": "throughout the eastern and western roman", "wbMzh59EuHQ-01367-00310293-00310609": "empire as the church increased in size", "wbMzh59EuHQ-01368-00310610-00310799": "through the centuries the logistic", "wbMzh59EuHQ-01369-00310800-00310991": "dynamics of operating such large", "wbMzh59EuHQ-01370-00310992-00311165": "entities shifted patriarchs", "wbMzh59EuHQ-01371-00311166-00311383": "metropolitans our command rights", "wbMzh59EuHQ-01372-00311384-00311615": "Abbot's and Abbas's all rose up to cover", "wbMzh59EuHQ-01373-00311616-00311806": "certain points of administration as a", "wbMzh59EuHQ-01374-00311807-00311996": "result of heightened exposure and", "wbMzh59EuHQ-01375-00311997-00312203": "popularity of the philosophical schools", "wbMzh59EuHQ-01376-00312204-00312470": "heresies of greco-roman society and", "wbMzh59EuHQ-01377-00312471-00312674": "education synod's and councils were", "wbMzh59EuHQ-01378-00312675-00312856": "forced to engage such schools that", "wbMzh59EuHQ-01379-00312857-00313001": "sought to co-opt the language and", "wbMzh59EuHQ-01380-00313002-00313190": "pretext of the Christian faith in order", "wbMzh59EuHQ-01381-00313191-00313394": "to gain power and popularity for their", "wbMzh59EuHQ-01382-00313395-00313603": "own political and cultural expansion as", "wbMzh59EuHQ-01383-00313604-00313906": "a result ecumenical councils were held", "wbMzh59EuHQ-01384-00313907-00314099": "to attempt to rebuild solidarity by", "wbMzh59EuHQ-01385-00314100-00314284": "using the strength of distant orthodox", "wbMzh59EuHQ-01386-00314285-00314474": "witnesses to dampen the intense local", "wbMzh59EuHQ-01387-00314475-00314680": "effects of particular philosophical", "wbMzh59EuHQ-01388-00314681-00314948": "schools within a given area while", "wbMzh59EuHQ-01389-00314949-00315122": "originally intended to serve as an", "wbMzh59EuHQ-01390-00315123-00315290": "internal check and balance for the", "wbMzh59EuHQ-01391-00315291-00315470": "defense of the doctrine developed and", "wbMzh59EuHQ-01392-00315471-00315653": "spread by the Apostles to the various", "wbMzh59EuHQ-01393-00315654-00315796": "seas against faulty local", "wbMzh59EuHQ-01394-00315797-00315979": "doctrine at times the church found its", "wbMzh59EuHQ-01395-00315980-00316165": "own bishops and emperors falling prey to", "wbMzh59EuHQ-01396-00316166-00316420": "local conventions at these crucial", "wbMzh59EuHQ-01397-00316421-00316618": "moments in the history of the church it", "wbMzh59EuHQ-01398-00316619-00316792": "found itself able to rebuild on the", "wbMzh59EuHQ-01399-00316793-00316983": "basis of the faith as it was kept and", "wbMzh59EuHQ-01400-00316984-00317184": "maintained by monastic communities who", "wbMzh59EuHQ-01401-00317185-00317347": "subsisted without reliance on the", "wbMzh59EuHQ-01402-00317348-00317521": "community of the state or popular", "wbMzh59EuHQ-01403-00317522-00317716": "culture and were generally unaffected by", "wbMzh59EuHQ-01404-00317717-00317920": "the materialism and rhetoric that often", "wbMzh59EuHQ-01405-00317921-00318076": "dominated and threatened the integrity", "wbMzh59EuHQ-01406-00318077-00318328": "and stability of the urban churches in", "wbMzh59EuHQ-01407-00318329-00318601": "this sense the aim of the council's was", "wbMzh59EuHQ-01408-00318602-00318832": "not to expand or fuel a popular need for", "wbMzh59EuHQ-01409-00318833-00319003": "a clearer or relevant picture of the", "wbMzh59EuHQ-01410-00319004-00319291": "original apostolic teaching rather the", "wbMzh59EuHQ-01411-00319292-00319492": "theologian spoke to address the issues", "wbMzh59EuHQ-01412-00319493-00319654": "of external schools of thought who", "wbMzh59EuHQ-01413-00319655-00319819": "wished to distort the simplicity and", "wbMzh59EuHQ-01414-00319820-00320034": "neutrality of the Apostolic teaching for", "wbMzh59EuHQ-01415-00320035-00320257": "personal or political gain the", "wbMzh59EuHQ-01416-00320258-00320416": "consistency of the Eastern Orthodox", "wbMzh59EuHQ-01417-00320417-00320658": "faith is entirely dependent on the Holy", "wbMzh59EuHQ-01418-00320659-00320857": "Tradition of the accepted corpus of", "wbMzh59EuHQ-01419-00320858-00321049": "belief the decisions ratified by the", "wbMzh59EuHQ-01420-00321050-00321271": "fathers of the seven ecumenical councils", "wbMzh59EuHQ-01421-00321272-00321435": "and this is only done at the beginning", "wbMzh59EuHQ-01422-00321436-00321625": "of a consecutive council so that the", "wbMzh59EuHQ-01423-00321626-00321790": "effects of the decisions of the prior", "wbMzh59EuHQ-01424-00321791-00322003": "council can be audited and verified as", "wbMzh59EuHQ-01425-00322004-00322189": "being both conceptually sound and", "wbMzh59EuHQ-01426-00322190-00322396": "pragmatically feasible and beneficial", "wbMzh59EuHQ-01427-00322397-00322868": "for the church as a whole", "wbMzh59EuHQ-01428-00322869-00323294": "topic worship", "wbMzh59EuHQ-01429-00323295-00323810": "topic church calendar", "wbMzh59EuHQ-01430-00323811-00324042": "the minority of autocephalous Orthodox", "wbMzh59EuHQ-01431-00324043-00324281": "churches but the majority of the members", "wbMzh59EuHQ-01432-00324282-00324482": "of the Eastern Orthodox Church followed", "wbMzh59EuHQ-01433-00324483-00324659": "the Julian calendar the majority of", "wbMzh59EuHQ-01434-00324660-00324884": "Orthodox autocephalous churches follow", "wbMzh59EuHQ-01435-00324885-00325137": "the revised Julian calendar the", "wbMzh59EuHQ-01436-00325138-00325317": "autonomous Church of Finland of the", "wbMzh59EuHQ-01437-00325318-00325545": "ecumenical Patriarchate as well as parts", "wbMzh59EuHQ-01438-00325546-00325703": "of the Church of the Czech lands in", "wbMzh59EuHQ-01439-00325704-00325952": "Slovakia use the Gregorian calendar many", "wbMzh59EuHQ-01440-00325953-00326121": "church traditions including the", "wbMzh59EuHQ-01441-00326122-00326381": "schedules of services feasts and fasts", "wbMzh59EuHQ-01442-00326382-00326568": "are structured by the church's calendar", "wbMzh59EuHQ-01443-00326569-00326739": "which provides a strictly observed", "wbMzh59EuHQ-01444-00326740-00326940": "intermingled set of cycles of varying", "wbMzh59EuHQ-01445-00326941-00327233": "lengths the fixed annual cycle begins on", "wbMzh59EuHQ-01446-00327234-00327452": "the 1st of September and establishes the", "wbMzh59EuHQ-01447-00327453-00327656": "times for all annual observances that", "wbMzh59EuHQ-01448-00327657-00327846": "are fixed by date such as Christmas", "wbMzh59EuHQ-01449-00327847-00328146": "the annual Paschal cycle is established", "wbMzh59EuHQ-01450-00328147-00328323": "relative to the varying date of pascha", "wbMzh59EuHQ-01451-00328324-00328521": "each year and affects that times for", "wbMzh59EuHQ-01452-00328522-00328740": "such observances as Pasha itself Great", "wbMzh59EuHQ-01453-00328741-00328923": "Lent Holy Week and the feasts of", "wbMzh59EuHQ-01454-00328924-00329244": "Ascension in Pentecost lesser cycles", "wbMzh59EuHQ-01455-00329245-00329445": "also run in tandem with the annual ones", "wbMzh59EuHQ-01456-00329446-00329726": "a weekly cycle of days prescribes a", "wbMzh59EuHQ-01457-00329727-00329954": "specific focus for each day in addition", "wbMzh59EuHQ-01458-00329955-00330138": "to others that may be observed each day", "wbMzh59EuHQ-01459-00330139-00330335": "of the weekly cycle is dedicated to", "wbMzh59EuHQ-01460-00330336-00330602": "certain special memorials sunday is", "wbMzh59EuHQ-01461-00330603-00330747": "dedicated to Christ's resurrection", "wbMzh59EuHQ-01462-00330748-00331028": "Monday honors the holy bodyless powers", "wbMzh59EuHQ-01463-00331029-00331317": "angels Archangels etc Tuesday is", "wbMzh59EuHQ-01464-00331318-00331512": "dedicated to the prophets and especially", "wbMzh59EuHQ-01465-00331513-00331730": "the greatest of the prophets Saint John", "wbMzh59EuHQ-01466-00331731-00331922": "the forerunner and Baptist of the Lord", "wbMzh59EuHQ-01467-00331923-00332115": "Wednesday is consecrated to the cross", "wbMzh59EuHQ-01468-00332116-00332330": "and recalls Judas betrayal Thursday", "wbMzh59EuHQ-01469-00332331-00332558": "honors the Holy Apostles in hierarchs", "wbMzh59EuHQ-01470-00332559-00332804": "especially st. Nicholas Bishop of Myra", "wbMzh59EuHQ-01471-00332805-00333059": "and Lysa Friday is also consecrated to", "wbMzh59EuHQ-01472-00333060-00333233": "the cross and recalls the day of the", "wbMzh59EuHQ-01473-00333234-00333482": "crucifixion Saturday is dedicated to All", "wbMzh59EuHQ-01474-00333483-00333701": "Saints especially the mother of God and", "wbMzh59EuHQ-01475-00333702-00333851": "to the memory of all those who have", "wbMzh59EuHQ-01476-00333852-00334010": "departed this life in the hope of", "wbMzh59EuHQ-01477-00334011-00334432": "Resurrection and eternal life", "wbMzh59EuHQ-01478-00334433-00334956": "topic church services", "wbMzh59EuHQ-01479-00334957-00335193": "the services of the church are conducted", "wbMzh59EuHQ-01480-00335194-00335334": "each day according to the church", "wbMzh59EuHQ-01481-00335335-00335613": "calendar parts of each service remain", "wbMzh59EuHQ-01482-00335614-00335805": "fixed while others change depending on", "wbMzh59EuHQ-01483-00335806-00335979": "the observances prescribed for the", "wbMzh59EuHQ-01484-00335980-00336192": "specific day in the various cycles ever", "wbMzh59EuHQ-01485-00336193-00336399": "providing a flow of constancy within", "wbMzh59EuHQ-01486-00336400-00336684": "variation services are conducted in the", "wbMzh59EuHQ-01487-00336685-00336864": "church and involved both the clergy and", "wbMzh59EuHQ-01488-00336865-00337170": "faithful services cannot properly be", "wbMzh59EuHQ-01489-00337171-00337374": "conducted by a single person but must", "wbMzh59EuHQ-01490-00337375-00337527": "have at least one other person present", "wbMzh59EuHQ-01491-00337528-00337812": "ie a priest cannot celebrate alone but", "wbMzh59EuHQ-01492-00337813-00337995": "must have at least a Chander present and", "wbMzh59EuHQ-01493-00337996-00338286": "participating usually all of the", "wbMzh59EuHQ-01494-00338287-00338508": "services are conducted on a daily basis", "wbMzh59EuHQ-01495-00338509-00338736": "only in monasteries and cathedrals while", "wbMzh59EuHQ-01496-00338737-00338898": "parish churches might only do the", "wbMzh59EuHQ-01497-00338899-00339093": "services on the weekend and major feast", "wbMzh59EuHQ-01498-00339094-00339363": "days on certain great feasts and", "wbMzh59EuHQ-01499-00339364-00339555": "according to some traditions every", "wbMzh59EuHQ-01500-00339556-00339786": "Sunday a special all-night vigil a group", "wbMzh59EuHQ-01501-00339787-00339966": "Nia will be celebrated from late at", "wbMzh59EuHQ-01502-00339967-00340110": "night on the eve of the feast until", "wbMzh59EuHQ-01503-00340111-00340356": "early the next morning because of its", "wbMzh59EuHQ-01504-00340357-00340536": "festival nature it is usually followed", "wbMzh59EuHQ-01505-00340537-00340743": "by a breakfast feast shared together by", "wbMzh59EuHQ-01506-00340744-00341022": "the congregation the journey is to the", "wbMzh59EuHQ-01507-00341023-00341211": "kingdom this is where we are going", "wbMzh59EuHQ-01508-00341212-00341571": "not symbolically but really we knew not", "wbMzh59EuHQ-01509-00341572-00341810": "whether we were in heaven or on earth", "wbMzh59EuHQ-01510-00341811-00342054": "services especially the divine liturgy", "wbMzh59EuHQ-01511-00342055-00342300": "may only be celebrated once a day on a", "wbMzh59EuHQ-01512-00342301-00342531": "single altar some churches have multiple", "wbMzh59EuHQ-01513-00342532-00342717": "altars in order to accommodate large", "wbMzh59EuHQ-01514-00342718-00342978": "congregations each priest may only", "wbMzh59EuHQ-01515-00342979-00343226": "celebrate the Divine Liturgy once a day", "wbMzh59EuHQ-01516-00343227-00343521": "from its Jewish roots the liturgical day", "wbMzh59EuHQ-01517-00343522-00343779": "begins at sundown the traditional daily", "wbMzh59EuHQ-01518-00343780-00344109": "cycle of services as as follows Vespers", "wbMzh59EuHQ-01519-00344110-00344331": "Greek has Perino's sundown the beginning", "wbMzh59EuHQ-01520-00344332-00344634": "of the liturgical day complan Greek", "wbMzh59EuHQ-01521-00344635-00344964": "appetite not lit after supper after the", "wbMzh59EuHQ-01522-00344965-00345179": "evening meal and before sleeping", "wbMzh59EuHQ-01523-00345180-00345456": "midnight office usually served only in", "wbMzh59EuHQ-01524-00345457-00345816": "monasteries Matins Greek or throws first", "wbMzh59EuHQ-01525-00345817-00346032": "service of the morning prescribed to", "wbMzh59EuHQ-01526-00346033-00346377": "start before sunrise hours first third", "wbMzh59EuHQ-01527-00346378-00346590": "sixth and ninth song either at their", "wbMzh59EuHQ-01528-00346591-00346785": "appropriate times or in aggregate at", "wbMzh59EuHQ-01529-00346786-00346992": "other customary times of convenience if", "wbMzh59EuHQ-01530-00346993-00347244": "the latter the first hour is sung", "wbMzh59EuHQ-01531-00347245-00347424": "immediately following or throws the", "wbMzh59EuHQ-01532-00347425-00347577": "third and sixth before the Divine", "wbMzh59EuHQ-01533-00347578-00347819": "Liturgy and the ninth before Vespers", "wbMzh59EuHQ-01534-00347820-00348090": "Divine Liturgy the Eucharist service", "wbMzh59EuHQ-01535-00348091-00348279": "called Holy Mass in the Western right", "wbMzh59EuHQ-01536-00348280-00348353": "the divine", "wbMzh59EuHQ-01537-00348354-00348562": "the celebration of the Eucharist", "wbMzh59EuHQ-01538-00348563-00348794": "although it is usually celebrated", "wbMzh59EuHQ-01539-00348795-00349022": "between the 6th and 9th hours it is not", "wbMzh59EuHQ-01540-00349023-00349211": "considered to be part of the daily cycle", "wbMzh59EuHQ-01541-00349212-00349427": "of services as it occurs outside the", "wbMzh59EuHQ-01542-00349428-00349661": "normal time of the world the Divine", "wbMzh59EuHQ-01543-00349662-00349877": "Liturgy is not celebrated on weekdays", "wbMzh59EuHQ-01544-00349878-00350048": "during Great Lent and in some places", "wbMzh59EuHQ-01545-00350049-00350279": "during the lesser fasting seasons either", "wbMzh59EuHQ-01546-00350280-00350489": "however reserved communion is prepared", "wbMzh59EuHQ-01547-00350490-00350693": "on Sundays and is distributed during the", "wbMzh59EuHQ-01548-00350694-00350813": "week at the liturgy of the presanctified", "wbMzh59EuHQ-01549-00350814-00351191": "gifts other items brought to the altar", "wbMzh59EuHQ-01550-00351192-00351398": "during the Divine Liturgy include a gold", "wbMzh59EuHQ-01551-00351399-00351638": "or silver chalice with red wine a small", "wbMzh59EuHQ-01552-00351639-00351869": "metallic urn of warm water a metallic", "wbMzh59EuHQ-01553-00351870-00352094": "communion spoon a little metallic spear", "wbMzh59EuHQ-01554-00352095-00352328": "a sponge a metal disc with cut pieces of", "wbMzh59EuHQ-01555-00352329-00352526": "bread upon it and a star which is a", "wbMzh59EuHQ-01556-00352527-00352715": "star-shaped piece of metal over which", "wbMzh59EuHQ-01557-00352716-00352913": "the priest places a cloth covering when", "wbMzh59EuHQ-01558-00352914-00353105": "transporting the holy gifts to and from", "wbMzh59EuHQ-01559-00353106-00353375": "the altar also found on the altar table", "wbMzh59EuHQ-01560-00353376-00353606": "as the ante means the ante mins is a", "wbMzh59EuHQ-01561-00353607-00353795": "silk cloth signed by the appropriate", "wbMzh59EuHQ-01562-00353796-00353987": "diocesan bishop upon which the", "wbMzh59EuHQ-01563-00353988-00354191": "sanctification of the holy gifts takes", "wbMzh59EuHQ-01564-00354192-00354452": "place during each Divine Liturgy the", "wbMzh59EuHQ-01565-00354453-00354650": "ante mins contain the relics of a saint", "wbMzh59EuHQ-01566-00354651-00354887": "when a church is consecrated by a bishop", "wbMzh59EuHQ-01567-00354888-00355109": "there is a formal service or prayers and", "wbMzh59EuHQ-01568-00355110-00355292": "sanctification in the name of the saint", "wbMzh59EuHQ-01569-00355293-00355520": "that the church is named after the", "wbMzh59EuHQ-01570-00355521-00355715": "bishop will also often present a small", "wbMzh59EuHQ-01571-00355716-00355919": "relic of a saint to place in or on the", "wbMzh59EuHQ-01572-00355920-00356114": "altar as part of the consecration of a", "wbMzh59EuHQ-01573-00356115-00356360": "new church the book containing", "wbMzh59EuHQ-01574-00356361-00356564": "liturgical II read portions of the four", "wbMzh59EuHQ-01575-00356565-00356813": "Gospels is permanently enthroned on the", "wbMzh59EuHQ-01576-00356814-00357131": "altar table the Eastern Orthodox bishops", "wbMzh59EuHQ-01577-00357132-00357359": "priests deacons and readers sync chant", "wbMzh59EuHQ-01578-00357360-00357581": "specific verses from this gospel book on", "wbMzh59EuHQ-01579-00357582-00357827": "each different day of the year this", "wbMzh59EuHQ-01580-00357828-00358061": "daily cycle services is conceived of as", "wbMzh59EuHQ-01581-00358062-00358289": "both the sanctification of time Chronos", "wbMzh59EuHQ-01582-00358290-00358487": "the specific times during which they are", "wbMzh59EuHQ-01583-00358488-00358679": "celebrated and entry into eternity", "wbMzh59EuHQ-01584-00358680-00358982": "Kairos they consist to a large degree of", "wbMzh59EuHQ-01585-00358983-00359204": "Lebanese asking for God's mercy on the", "wbMzh59EuHQ-01586-00359205-00359372": "living and the dead readings from the", "wbMzh59EuHQ-01587-00359373-00359579": "Psalter with introductory prayers trope", "wbMzh59EuHQ-01588-00359580-00359741": "area and other prayers and hymn", "wbMzh59EuHQ-01589-00359742-00359966": "surrounding them the Psalms are so", "wbMzh59EuHQ-01590-00359967-00360137": "arranged that when all the services are", "wbMzh59EuHQ-01591-00360138-00360344": "celebrated the entire Salter is read", "wbMzh59EuHQ-01592-00360345-00360512": "through in their course once a week and", "wbMzh59EuHQ-01593-00360513-00360701": "twice a week during Great Lent when the", "wbMzh59EuHQ-01594-00360702-00360905": "services are celebrated in an extended", "wbMzh59EuHQ-01595-00360906-00361182": "form", "wbMzh59EuHQ-01596-00361183-00361693": "topic music and chanting", "wbMzh59EuHQ-01597-00361694-00361943": "Orthodox services are sung nearly in", "wbMzh59EuHQ-01598-00361944-00362213": "their entirety services consist in part", "wbMzh59EuHQ-01599-00362214-00362405": "of a dialogue between the clergy and the", "wbMzh59EuHQ-01600-00362406-00362639": "people often represented by the choir or", "wbMzh59EuHQ-01601-00362640-00362903": "the Psaltis cantor in each case the", "wbMzh59EuHQ-01602-00362904-00363089": "prayers are sung or chanted following a", "wbMzh59EuHQ-01603-00363090-00363386": "prescribed musical form almost nothing", "wbMzh59EuHQ-01604-00363387-00363584": "is read in a normal speaking voice with", "wbMzh59EuHQ-01605-00363585-00363758": "the exception of the homily if one is", "wbMzh59EuHQ-01606-00363759-00364064": "given because the human voice is seen as", "wbMzh59EuHQ-01607-00364065-00364235": "the most perfect instrument of praise", "wbMzh59EuHQ-01608-00364236-00364568": "musical instruments organs guitars etc", "wbMzh59EuHQ-01609-00364569-00364757": "are not generally used to accompany the", "wbMzh59EuHQ-01610-00364758-00365036": "choir the church has developed eight", "wbMzh59EuHQ-01611-00365037-00365273": "modes or tones si octo a chose within", "wbMzh59EuHQ-01612-00365274-00365459": "which a chant may be set depending on", "wbMzh59EuHQ-01613-00365460-00365648": "the time of year feast day or other", "wbMzh59EuHQ-01614-00365649-00365909": "considerations of the type akan there", "wbMzh59EuHQ-01615-00365910-00366095": "are numerous versions and styles that", "wbMzh59EuHQ-01616-00366096-00366296": "are traditional and acceptable and these", "wbMzh59EuHQ-01617-00366297-00366590": "vary a great deal between cultures it is", "wbMzh59EuHQ-01618-00366591-00366803": "common especially in the United States", "wbMzh59EuHQ-01619-00366804-00366947": "for a choir to learn many different", "wbMzh59EuHQ-01620-00366948-00367160": "styles and to mix them singing one", "wbMzh59EuHQ-01621-00367161-00367355": "responds in Greek then English then", "wbMzh59EuHQ-01622-00367356-00367679": "Russian etc in the Russian tradition", "wbMzh59EuHQ-01623-00367680-00367861": "there have been some famous composers of", "wbMzh59EuHQ-01624-00367862-00368138": "unaccompanied Church music such as", "wbMzh59EuHQ-01625-00368139-00368336": "Tchaikovsky Liturgy of st. John", "wbMzh59EuHQ-01626-00368337-00368780": "Chrysostom op 41 1878 an all-night vigil", "wbMzh59EuHQ-01627-00368781-00369272": "op 50 to 1882 and Rachmaninoff Liturgy", "wbMzh59EuHQ-01628-00369273-00369683": "of st. John Chrysostom op 31 1910 an", "wbMzh59EuHQ-01629-00369684-00370115": "all-night vigil op 37 1915 and many", "wbMzh59EuHQ-01630-00370116-00370286": "church tones can likewise be heard", "wbMzh59EuHQ-01631-00370287-00370652": "influencing their music", "wbMzh59EuHQ-01632-00370653-00371114": "topic incensed", "wbMzh59EuHQ-01633-00371115-00371345": "as part of the legacy handed down from", "wbMzh59EuHQ-01634-00371346-00371567": "its Judaic roots incense is used during", "wbMzh59EuHQ-01635-00371568-00371735": "all services in the Eastern Orthodox", "wbMzh59EuHQ-01636-00371736-00371966": "Church as an offering of worship to God", "wbMzh59EuHQ-01637-00371967-00372161": "as it was done in the Jewish first and", "wbMzh59EuHQ-01638-00372162-00372365": "second temples in Jerusalem Exodus", "wbMzh59EuHQ-01639-00372366-00372704": "chapter 30 in census also prophesied in", "wbMzh59EuHQ-01640-00372705-00372896": "the book of Malachi chapter 1 verse 11", "wbMzh59EuHQ-01641-00372897-00373202": "is a pure offering in the glorification", "wbMzh59EuHQ-01642-00373203-00373490": "of God by the Gentiles in every place", "wbMzh59EuHQ-01643-00373491-00373745": "where the name of God is regarded as", "wbMzh59EuHQ-01644-00373746-00374054": "great traditionally the base of the", "wbMzh59EuHQ-01645-00374055-00374234": "incense used as the resin of boswellia", "wbMzh59EuHQ-01646-00374235-00374495": "sacra also known as frankincense", "wbMzh59EuHQ-01647-00374496-00374681": "but the resin of fir trees has been used", "wbMzh59EuHQ-01648-00374682-00374969": "as well it is usually mixed with various", "wbMzh59EuHQ-01649-00374970-00375176": "floral essential oils giving it a sweet", "wbMzh59EuHQ-01650-00375177-00375497": "smell incense represents the sweetness", "wbMzh59EuHQ-01651-00375498-00375677": "of the prayers of the saints rising up", "wbMzh59EuHQ-01652-00375678-00375737": "to God", "wbMzh59EuHQ-01653-00375738-00376070": "some chapter 141 verse to Revelation", "wbMzh59EuHQ-01654-00376071-00376427": "chapter 5 verse 8 8 to 4 the incense is", "wbMzh59EuHQ-01655-00376428-00376625": "burned in an ornate golden censer that", "wbMzh59EuHQ-01656-00376626-00376763": "hangs at the end of three chains", "wbMzh59EuHQ-01657-00376764-00377027": "representing the Trinity two chains", "wbMzh59EuHQ-01658-00377028-00377252": "represent the human and godly nature of", "wbMzh59EuHQ-01659-00377253-00377459": "the Sun one chain for the father and one", "wbMzh59EuHQ-01660-00377460-00377735": "chain for the Holy Spirit the lower cup", "wbMzh59EuHQ-01661-00377736-00377915": "represents the earth in the upper cup", "wbMzh59EuHQ-01662-00377916-00378167": "the heaven in the Greek Slavic and", "wbMzh59EuHQ-01663-00378168-00378374": "Syrian traditions there are twelve bells", "wbMzh59EuHQ-01664-00378375-00378572": "hung along these chains representing the", "wbMzh59EuHQ-01665-00378573-00378665": "Twelve Apostles", "wbMzh59EuHQ-01666-00378666-00379040": "there are also 72 links representing 72", "wbMzh59EuHQ-01667-00379041-00379367": "evangelists the charcoal represents the", "wbMzh59EuHQ-01668-00379368-00379643": "sinners fire signifies the Holy Spirit", "wbMzh59EuHQ-01669-00379644-00379865": "and frankincense the good deeds the", "wbMzh59EuHQ-01670-00379866-00380081": "incense also represents the grace of the", "wbMzh59EuHQ-01671-00380082-00380336": "Holy Trinity the sensor is used swung", "wbMzh59EuHQ-01672-00380337-00380540": "back and forth by the priests deacon to", "wbMzh59EuHQ-01673-00380541-00380753": "venerate all four sides of the altar the", "wbMzh59EuHQ-01674-00380754-00380999": "holy gifts the clergy the icons the", "wbMzh59EuHQ-01675-00381000-00381167": "congregation and the church structure", "wbMzh59EuHQ-01676-00381168-00381482": "itself incense is also used in the home", "wbMzh59EuHQ-01677-00381483-00381656": "where the individual will go around the", "wbMzh59EuHQ-01678-00381657-00381974": "house and cross all of the icons saying", "wbMzh59EuHQ-01679-00381975-00382253": "in Greek Hagios ho Theo's Hagios iski", "wbMzh59EuHQ-01680-00382254-00382463": "ROS Hagios Athan otto's Elly's on", "wbMzh59EuHQ-01681-00382464-00382691": "Hamer's or in English holy God holy", "wbMzh59EuHQ-01682-00382692-00383206": "mighty holy immortal have mercy on us", "wbMzh59EuHQ-01683-00383207-00383680": "topic fasting", "wbMzh59EuHQ-01684-00383681-00383917": "the number of fast days varies from year", "wbMzh59EuHQ-01685-00383918-00384112": "to year but in general the Eastern", "wbMzh59EuHQ-01686-00384113-00384325": "Orthodox Christian can expect to spend a", "wbMzh59EuHQ-01687-00384326-00384499": "little over half the year fasting at", "wbMzh59EuHQ-01688-00384500-00384724": "some level of strictness there are", "wbMzh59EuHQ-01689-00384725-00384970": "spiritual symbolic and even practical", "wbMzh59EuHQ-01690-00384971-00385216": "reasons for fasting in the fall from", "wbMzh59EuHQ-01691-00385217-00385432": "Paradise mankind became possessed by a", "wbMzh59EuHQ-01692-00385433-00385645": "carnal nature that is to say became", "wbMzh59EuHQ-01693-00385646-00385888": "inclined towards the passions through", "wbMzh59EuHQ-01694-00385889-00386119": "fasting Orthodox Christians attempt to", "wbMzh59EuHQ-01695-00386120-00386305": "return to the relationship of love and", "wbMzh59EuHQ-01696-00386306-00386542": "obedience to God enjoyed by Adam and Eve", "wbMzh59EuHQ-01697-00386543-00386731": "in Paradise in their own lives by", "wbMzh59EuHQ-01698-00386732-00386932": "refraining from carnal practices by", "wbMzh59EuHQ-01699-00386933-00387118": "bridling the tongue James chapter 3", "wbMzh59EuHQ-01700-00387119-00387412": "verses 5 to 6 confession of sins prayer", "wbMzh59EuHQ-01701-00387413-00387688": "and almsgiving fasting is seen as", "wbMzh59EuHQ-01702-00387689-00387850": "purification and the regaining of", "wbMzh59EuHQ-01703-00387851-00388066": "innocence it is a practice of learning", "wbMzh59EuHQ-01704-00388067-00388288": "to temper the body's primary desire for", "wbMzh59EuHQ-01705-00388289-00388552": "food by learning to temper this basic", "wbMzh59EuHQ-01706-00388553-00388765": "desire of the body the practitioner can", "wbMzh59EuHQ-01707-00388766-00388927": "more readily temper other worldly", "wbMzh59EuHQ-01708-00388928-00389146": "desires and thus become better enabled", "wbMzh59EuHQ-01709-00389147-00389317": "to draw closer to God in the hope of", "wbMzh59EuHQ-01710-00389318-00389545": "becoming more christ-like through", "wbMzh59EuHQ-01711-00389546-00389740": "obedience to the church and its ascetic", "wbMzh59EuHQ-01712-00389741-00389968": "practices the Eastern Orthodox Christian", "wbMzh59EuHQ-01713-00389969-00390166": "seeks to rid himself or herself of the", "wbMzh59EuHQ-01714-00390167-00390352": "passions the desires of our fallen", "wbMzh59EuHQ-01715-00390353-00390658": "carnal nature all Orthodox Christians", "wbMzh59EuHQ-01716-00390659-00390838": "are provided with a prescribed set of", "wbMzh59EuHQ-01717-00390839-00391081": "guidelines they do not view fasting as a", "wbMzh59EuHQ-01718-00391082-00391288": "hardship but rather as a privilege and", "wbMzh59EuHQ-01719-00391289-00391552": "joy the teaching of the church provides", "wbMzh59EuHQ-01720-00391553-00391756": "both the time and the amount of fasting", "wbMzh59EuHQ-01721-00391757-00391948": "that is expected as a minimum for every", "wbMzh59EuHQ-01722-00391949-00392209": "member who chooses to participate for", "wbMzh59EuHQ-01723-00392210-00392410": "greater assesses some may choose to go", "wbMzh59EuHQ-01724-00392411-00392614": "without food entirely for a short period", "wbMzh59EuHQ-01725-00392615-00392926": "of time a complete three-day fast at the", "wbMzh59EuHQ-01726-00392927-00393139": "beginning and end of a fasting period is", "wbMzh59EuHQ-01727-00393140-00393349": "not unusual and some fast for even", "wbMzh59EuHQ-01728-00393350-00393514": "longer periods though this is usually", "wbMzh59EuHQ-01729-00393515-00393871": "practiced only in monasteries in general", "wbMzh59EuHQ-01730-00393872-00394066": "fasting means abstaining from meat and", "wbMzh59EuHQ-01731-00394067-00394312": "meat products dairy eggs and cheese and", "wbMzh59EuHQ-01732-00394313-00394584": "dairy products fish olive oil and wine", "wbMzh59EuHQ-01733-00394585-00394936": "wine and oil and less frequently fish", "wbMzh59EuHQ-01734-00394937-00395176": "are allowed on certain feast days when", "wbMzh59EuHQ-01735-00395177-00395332": "they happen to fall on a day of fasting", "wbMzh59EuHQ-01736-00395333-00395527": "but animal products and dairy are", "wbMzh59EuHQ-01737-00395528-00395704": "forbidden on fast days with the", "wbMzh59EuHQ-01738-00395705-00395977": "exception of cheese Fair Week which", "wbMzh59EuHQ-01739-00395978-00396178": "proceeds great Lent during which dairy", "wbMzh59EuHQ-01740-00396179-00396457": "products are allowed wine and oil are", "wbMzh59EuHQ-01741-00396458-00396649": "usually also allowed on Saturdays and", "wbMzh59EuHQ-01742-00396650-00396967": "Sundays during periods of fast in some", "wbMzh59EuHQ-01743-00396968-00397081": "orthodox tradition", "wbMzh59EuHQ-01744-00397082-00397321": "caviar is permitted on Lazarus Saturday", "wbMzh59EuHQ-01745-00397322-00397531": "the Saturday before Palm Sunday although", "wbMzh59EuHQ-01746-00397532-00397834": "the day is otherwise a fast day married", "wbMzh59EuHQ-01747-00397835-00398011": "couples also abstain from sexual", "wbMzh59EuHQ-01748-00398012-00398227": "activity on fast days so that they may", "wbMzh59EuHQ-01749-00398228-00398413": "devote themselves fulsomely to prayer", "wbMzh59EuHQ-01750-00398414-00398676": "first Corinthians chapter 7 verse 5", "wbMzh59EuHQ-01751-00398677-00398926": "while it may seem that fasting in the", "wbMzh59EuHQ-01752-00398927-00399097": "manner set forth by the church is a", "wbMzh59EuHQ-01753-00399098-00399280": "strict rule there are circumstances", "wbMzh59EuHQ-01754-00399281-00399493": "where a person's spiritual guide may", "wbMzh59EuHQ-01755-00399494-00399661": "allow in the economy because of some", "wbMzh59EuHQ-01756-00399662-00399877": "physical necessity eg those who are", "wbMzh59EuHQ-01757-00399878-00400072": "pregnant or infirm the very young and", "wbMzh59EuHQ-01758-00400073-00400276": "the elderly or those who have no control", "wbMzh59EuHQ-01759-00400277-00400477": "over their diet such as prisoners or", "wbMzh59EuHQ-01760-00400478-00400792": "soldiers the time and type of fast has", "wbMzh59EuHQ-01761-00400793-00400987": "generally uniform for all Orthodox", "wbMzh59EuHQ-01762-00400988-00401206": "Christians the times of fasting are part", "wbMzh59EuHQ-01763-00401207-00401401": "of the ecclesiastical calendar and the", "wbMzh59EuHQ-01764-00401402-00401575": "method of fasting is set by the holy", "wbMzh59EuHQ-01765-00401576-00401824": "canons and sacred tradition there are", "wbMzh59EuHQ-01766-00401825-00402049": "four major fasting periods during the", "wbMzh59EuHQ-01767-00402050-00402322": "year Nativity fast Great Lent Apostles", "wbMzh59EuHQ-01768-00402323-00402625": "fast and the Dormition fast in addition", "wbMzh59EuHQ-01769-00402626-00402814": "to these fasting seasons Orthodox", "wbMzh59EuHQ-01770-00402815-00403027": "Christians fast on every Wednesday in", "wbMzh59EuHQ-01771-00403028-00403228": "commemoration of Christ's betrayal by", "wbMzh59EuHQ-01772-00403229-00403411": "Judas Iscariot and Friday in", "wbMzh59EuHQ-01773-00403412-00403603": "commemoration of Christ's crucifixion", "wbMzh59EuHQ-01774-00403604-00403894": "throughout the year monastics often fast", "wbMzh59EuHQ-01775-00403895-00404218": "on Mondays Orthodox Christians who are", "wbMzh59EuHQ-01776-00404219-00404392": "preparing to receive the Eucharist do", "wbMzh59EuHQ-01777-00404393-00404575": "not eat or drink it all from Vespers", "wbMzh59EuHQ-01778-00404576-00404794": "sunset until after taking Holy Communion", "wbMzh59EuHQ-01779-00404795-00405124": "a similar total fast is expected to be", "wbMzh59EuHQ-01780-00405125-00405304": "kept on the eve of Nativity the eve of", "wbMzh59EuHQ-01781-00405305-00405559": "theophany Epiphany great Friday and Holy", "wbMzh59EuHQ-01782-00405560-00405835": "Saturday for those who can do so there", "wbMzh59EuHQ-01783-00405836-00406024": "are other individual days observed as", "wbMzh59EuHQ-01784-00406025-00406267": "fast though not as days of total fasting", "wbMzh59EuHQ-01785-00406268-00406444": "no matter what day of the week they fall", "wbMzh59EuHQ-01786-00406445-00406639": "on such as the beheading of Saint John", "wbMzh59EuHQ-01787-00406640-00406864": "the Baptist on the 29th of August and", "wbMzh59EuHQ-01788-00406865-00407068": "the exaltation of the Holy Cross on the", "wbMzh59EuHQ-01789-00407069-00407452": "14th of September", "wbMzh59EuHQ-01790-00407453-00407804": "topic almsgiving", "wbMzh59EuHQ-01791-00407805-00407950": "you", "wbMzh59EuHQ-01792-00407951-00408239": "almsgiving more comprehensively", "wbMzh59EuHQ-01793-00408240-00408596": "described as acts of mercy refers to any", "wbMzh59EuHQ-01794-00408597-00408821": "giving of oneself in charity to someone", "wbMzh59EuHQ-01795-00408822-00409001": "who has a need such as material", "wbMzh59EuHQ-01796-00409002-00409250": "resources work assistance counsel", "wbMzh59EuHQ-01797-00409251-00409547": "support or kindness along with prayer", "wbMzh59EuHQ-01798-00409548-00409747": "and fasting it is considered a pillar of", "wbMzh59EuHQ-01799-00409748-00409960": "the personal spiritual practices of the", "wbMzh59EuHQ-01800-00409962-00410157": "Eastern Orthodox Christian tradition", "wbMzh59EuHQ-01801-00410158-00410428": "almsgiving is particularly important", "wbMzh59EuHQ-01802-00410429-00410603": "during periods of fasting when the", "wbMzh59EuHQ-01803-00410604-00410824": "Eastern Orthodox believer is expected to", "wbMzh59EuHQ-01804-00410825-00410993": "share with those in need the monetary", "wbMzh59EuHQ-01805-00410993-00411149": "savings from his or her decreased", "wbMzh59EuHQ-01806-00411150-00411434": "consumption as with fasting mentioning", "wbMzh59EuHQ-01807-00411435-00411643": "to others one's own virtuous deeds tends", "wbMzh59EuHQ-01808-00411644-00411839": "to reflect a sinful pride and may also", "wbMzh59EuHQ-01809-00411839-00412366": "be considered extremely rude", "wbMzh59EuHQ-01810-00412367-00412817": "topic traditions", "wbMzh59EuHQ-01811-00412818-00413322": "topic monasticism", "wbMzh59EuHQ-01812-00413324-00413589": "the eastern orthodox church places heavy", "wbMzh59EuHQ-01813-00413591-00413782": "emphasis and awards a high level of", "wbMzh59EuHQ-01814-00413783-00413977": "prestige to traditions of monasticism", "wbMzh59EuHQ-01815-00413978-00414189": "and asceticism with roots in early", "wbMzh59EuHQ-01816-00414191-00414360": "Christianity in the Near East and", "wbMzh59EuHQ-01817-00414362-00414646": "Byzantine Anatolia the most important", "wbMzh59EuHQ-01818-00414647-00414796": "centres of Christian Orthodox", "wbMzh59EuHQ-01819-00414797-00414988": "monasticism are st. catherine's", "wbMzh59EuHQ-01820-00414989-00415195": "monastery in the Sinai Peninsula Egypt", "wbMzh59EuHQ-01821-00415196-00415528": "and Mount Athos in northern Greece all", "wbMzh59EuHQ-01822-00415529-00415743": "Orthodox Christians are expected to", "wbMzh59EuHQ-01823-00415745-00415939": "participate in at least some ascetic", "wbMzh59EuHQ-01824-00415939-00416137": "works in response to the commandment of", "wbMzh59EuHQ-01825-00416138-00416335": "Christ to come take up the cross and", "wbMzh59EuHQ-01826-00416335-00416416": "follow me", "wbMzh59EuHQ-01827-00416417-00416716": "mark chapter 10 verse 21 and elsewhere", "wbMzh59EuHQ-01828-00416717-00416950": "they are therefore all called to imitate", "wbMzh59EuHQ-01829-00416951-00417172": "in one way or another Christ Himself who", "wbMzh59EuHQ-01830-00417172-00417334": "denied himself to the extent of", "wbMzh59EuHQ-01831-00417335-00417520": "literally taking up the cross on the way", "wbMzh59EuHQ-01832-00417521-00417832": "to his voluntary self-sacrifice however", "wbMzh59EuHQ-01833-00417833-00418024": "laypeople are not expected to live in", "wbMzh59EuHQ-01834-00418025-00418246": "extreme asceticism since this is close", "wbMzh59EuHQ-01835-00418247-00418426": "to impossible while undertaking the", "wbMzh59EuHQ-01836-00418427-00418668": "normal responsibilities of worldly life", "wbMzh59EuHQ-01837-00418668-00418888": "those who wish to do this therefore", "wbMzh59EuHQ-01838-00418889-00419097": "separate themselves from the world and", "wbMzh59EuHQ-01839-00419099-00419331": "live as monastics monks and nuns as", "wbMzh59EuHQ-01840-00419332-00419568": "ascetics par excellence using the", "wbMzh59EuHQ-01841-00419570-00419739": "allegorical weapons of prayer and", "wbMzh59EuHQ-01842-00419741-00419953": "fasting in spiritual warfare against", "wbMzh59EuHQ-01843-00419954-00420142": "their passions monastics hold a very", "wbMzh59EuHQ-01844-00420143-00420318": "special and important place in the", "wbMzh59EuHQ-01845-00420320-00420610": "church this kind of life is often seen", "wbMzh59EuHQ-01846-00420610-00420820": "as incompatible with any kind of worldly", "wbMzh59EuHQ-01847-00420821-00420993": "activity including that which is", "wbMzh59EuHQ-01848-00420995-00421285": "normally regarded as virtuous social", "wbMzh59EuHQ-01849-00421285-00421492": "work school teaching and other such work", "wbMzh59EuHQ-01850-00421493-00421731": "is therefore usually left to laypeople", "wbMzh59EuHQ-01851-00421732-00421963": "ascetics of the Eastern Orthodox Church", "wbMzh59EuHQ-01852-00421964-00422191": "are recognized by their long hair and in", "wbMzh59EuHQ-01853-00422192-00422509": "case of male monks long beards there are", "wbMzh59EuHQ-01854-00422510-00422755": "three main types of monastics those who", "wbMzh59EuHQ-01855-00422756-00422959": "live in monasteries under a common rule", "wbMzh59EuHQ-01856-00422960-00423199": "are Cohen abetik each monastery may", "wbMzh59EuHQ-01857-00423200-00423360": "formulate its own rule and although", "wbMzh59EuHQ-01858-00423362-00423520": "there are no religious orders in", "wbMzh59EuHQ-01859-00423521-00423730": "orthodoxy some respected monastic", "wbMzh59EuHQ-01860-00423731-00423925": "centres such as Mount Athos are highly", "wbMzh59EuHQ-01861-00423926-00424228": "influential aromatic monks or Hermits", "wbMzh59EuHQ-01862-00424229-00424516": "are those who live solitary lives it is", "wbMzh59EuHQ-01863-00424517-00424663": "the yearning of many who enter the", "wbMzh59EuHQ-01864-00424664-00424831": "monastic life to eventually become", "wbMzh59EuHQ-01865-00424832-00425160": "solitary Hermits this most austere life", "wbMzh59EuHQ-01866-00425162-00425350": "is only granted to the most advanced", "wbMzh59EuHQ-01867-00425351-00425551": "monastics and only when their superiors", "wbMzh59EuHQ-01868-00425552-00425709": "feel they are ready for it", "wbMzh59EuHQ-01869-00425710-00425964": "Hermits are usually associated with a", "wbMzh59EuHQ-01870-00425966-00426189": "larger monastery but live in seclusion", "wbMzh59EuHQ-01871-00426191-00426372": "some distance from the main compound", "wbMzh59EuHQ-01872-00426374-00426639": "their local monastery will see to their", "wbMzh59EuHQ-01873-00426641-00426712": "physical need", "wbMzh59EuHQ-01874-00426713-00426901": "supplying them with simple foods while", "wbMzh59EuHQ-01875-00426902-00427156": "disturbing them as little as possible in", "wbMzh59EuHQ-01876-00427157-00427366": "between are those in semi aromatic", "wbMzh59EuHQ-01877-00427367-00427504": "communities or scats", "wbMzh59EuHQ-01878-00427505-00427689": "where one or two monks share each of a", "wbMzh59EuHQ-01879-00427690-00427864": "group of nearby dwellings under their", "wbMzh59EuHQ-01880-00427864-00428064": "own rules and only gather together in", "wbMzh59EuHQ-01881-00428065-00428272": "the central chapel or Catholic on for", "wbMzh59EuHQ-01882-00428272-00428584": "liturgical observances the spiritual", "wbMzh59EuHQ-01883-00428585-00428734": "insight gained from their ascetic", "wbMzh59EuHQ-01884-00428735-00428929": "struggles make monastics preferred for", "wbMzh59EuHQ-01885-00428930-00429202": "missionary activity Bishop's are almost", "wbMzh59EuHQ-01886-00429203-00429418": "always chosen from among monks and those", "wbMzh59EuHQ-01887-00429418-00429568": "who are not generally receive the", "wbMzh59EuHQ-01888-00429568-00429706": "monastic tonsure before their", "wbMzh59EuHQ-01889-00429707-00430041": "consecrations many but not all Orthodox", "wbMzh59EuHQ-01890-00430042-00430260": "seminaries are attached to monasteries", "wbMzh59EuHQ-01891-00430262-00430480": "combining academic preparation for", "wbMzh59EuHQ-01892-00430481-00430666": "ordination with participation in the", "wbMzh59EuHQ-01893-00430667-00430920": "community's life of prayer monks who", "wbMzh59EuHQ-01894-00430921-00431083": "have been ordained to the priesthood are", "wbMzh59EuHQ-01895-00431084-00431278": "called higher a monk priest monk monks", "wbMzh59EuHQ-01896-00431279-00431416": "who have been ordained to the diaconate", "wbMzh59EuHQ-01897-00431417-00431707": "are called Huayra Deacon Deacon monk not", "wbMzh59EuHQ-01898-00431708-00431914": "all monks live in monasteries some", "wbMzh59EuHQ-01899-00431914-00432112": "higher among service priests in parish", "wbMzh59EuHQ-01900-00432113-00432379": "churches thus practicing monasticism in", "wbMzh59EuHQ-01901-00432380-00432532": "the world", "wbMzh59EuHQ-01902-00432533-00432805": "cultural practices differ slightly but", "wbMzh59EuHQ-01903-00432806-00433012": "in general father is the correct form of", "wbMzh59EuHQ-01904-00433013-00433192": "address for monks who have been tonsured", "wbMzh59EuHQ-01905-00433193-00433397": "while novices are addressed as brother", "wbMzh59EuHQ-01906-00433399-00433663": "similarly mother is the correct form of", "wbMzh59EuHQ-01907-00433664-00433849": "address for nuns who have been tonsured", "wbMzh59EuHQ-01908-00433850-00434031": "while novices are addressed as sister", "wbMzh59EuHQ-01909-00434032-00434326": "nuns live identical ascetic lives to", "wbMzh59EuHQ-01910-00434327-00434464": "their male counterparts and are", "wbMzh59EuHQ-01911-00434464-00434643": "therefore also called mono joint", "wbMzh59EuHQ-01912-00434645-00434872": "monastics or the feminine plural form in", "wbMzh59EuHQ-01913-00434872-00435082": "Greek mano cha and their common living", "wbMzh59EuHQ-01914-00435083-00435562": "space is called a monastery", "wbMzh59EuHQ-01915-00435563-00436059": "topic icons and symbols", "wbMzh59EuHQ-01916-00436060-00436237": "everything in the Eastern Orthodox", "wbMzh59EuHQ-01917-00436238-00436435": "Church has a purpose and a meaning", "wbMzh59EuHQ-01918-00436435-00436729": "revealing God's revelation to man at the", "wbMzh59EuHQ-01919-00436730-00436933": "front or eastern end of the church is a", "wbMzh59EuHQ-01920-00436934-00437167": "raised dais with an icon covered screen", "wbMzh59EuHQ-01921-00437168-00437383": "or wall I can hasta sis or Templin", "wbMzh59EuHQ-01922-00437384-00437554": "separating the nave from the sanctuary", "wbMzh59EuHQ-01923-00437555-00437812": "in the center of this wall as the", "wbMzh59EuHQ-01924-00437813-00438025": "entrance to the altar known as the Royal", "wbMzh59EuHQ-01925-00438026-00438295": "doors through which only the clergy may", "wbMzh59EuHQ-01926-00438296-00438456": "pass", "wbMzh59EuHQ-01927-00438457-00438681": "there is a right and left side door on", "wbMzh59EuHQ-01928-00438682-00438855": "the front of the iconostasis one", "wbMzh59EuHQ-01929-00438856-00439050": "depicting the Archangel Michael and the", "wbMzh59EuHQ-01930-00439051-00439326": "other Gabriel the priests and altar boys", "wbMzh59EuHQ-01931-00439327-00439485": "enter and exit through these doors", "wbMzh59EuHQ-01932-00439485-00439674": "during appropriate parts of the Divine", "wbMzh59EuHQ-01933-00439675-00439943": "Liturgy immediately to the right of the", "wbMzh59EuHQ-01934-00439944-00440147": "main gate you will always find an icon", "wbMzh59EuHQ-01935-00440148-00440376": "of Jesus Christ on the left an icon of", "wbMzh59EuHQ-01936-00440377-00440703": "the Theotokos Mother of God other icons", "wbMzh59EuHQ-01937-00440704-00440912": "depicted on the iconostasis are Saint", "wbMzh59EuHQ-01938-00440913-00441078": "John the forerunner and the saint after", "wbMzh59EuHQ-01939-00441079-00441362": "which the church is named in front of", "wbMzh59EuHQ-01940-00441363-00441585": "the iconostasis as the bishops chair a", "wbMzh59EuHQ-01941-00441585-00441785": "place of honor where a visiting bishop", "wbMzh59EuHQ-01942-00441786-00441972": "or metropolitan will often sit when", "wbMzh59EuHQ-01943-00441972-00442245": "visiting the church an Orthodox priest", "wbMzh59EuHQ-01944-00442246-00442422": "when standing at the altar during the", "wbMzh59EuHQ-01945-00442422-00442614": "Divine Liturgy faces toward the altar", "wbMzh59EuHQ-01946-00442614-00442830": "typically facing east and properly", "wbMzh59EuHQ-01947-00442831-00443010": "leaves his congregation while together", "wbMzh59EuHQ-01948-00443010-00443222": "they perform the mystical sacrifice and", "wbMzh59EuHQ-01949-00443223-00443531": "pray to God the sanctuary contains the", "wbMzh59EuHQ-01950-00443532-00443751": "holy altar representing the place where", "wbMzh59EuHQ-01951-00443752-00443955": "Orthodox Christians believe that Christ", "wbMzh59EuHQ-01952-00443956-00444168": "was born of the Virgin Mary crucified", "wbMzh59EuHQ-01953-00444168-00444339": "under Pontius Pilate laid in the tomb", "wbMzh59EuHQ-01954-00444339-00444566": "descended into hell rose from the dead", "wbMzh59EuHQ-01955-00444567-00444731": "on the third day ascended into heaven", "wbMzh59EuHQ-01956-00444732-00444930": "and will return again at his second", "wbMzh59EuHQ-01957-00444931-00445200": "coming a freestanding cross bearing the", "wbMzh59EuHQ-01958-00445201-00445395": "body of Christ may stand behind the", "wbMzh59EuHQ-01959-00445396-00445668": "altar on the altar are a cloth covering", "wbMzh59EuHQ-01960-00445668-00445862": "a large book containing the gospel", "wbMzh59EuHQ-01961-00445863-00446058": "readings performed during services and", "wbMzh59EuHQ-01962-00446059-00446256": "art containing presanctified divine", "wbMzh59EuHQ-01963-00446257-00446475": "gifts bread and wine distributed by the", "wbMzh59EuHQ-01964-00446476-00446664": "Deacon or priest to those who cannot", "wbMzh59EuHQ-01965-00446664-00446829": "come to the church to receive them and", "wbMzh59EuHQ-01966-00446830-00447260": "several white beeswax candles", "wbMzh59EuHQ-01967-00447262-00447722": "topic icons", "wbMzh59EuHQ-01968-00447723-00447960": "the term icon comes from the Greek word", "wbMzh59EuHQ-01969-00447960-00448256": "icon which simply means image the", "wbMzh59EuHQ-01970-00448257-00448452": "Eastern Orthodox believed that the first", "wbMzh59EuHQ-01971-00448453-00448670": "icons of Christ and the Virgin Mary were", "wbMzh59EuHQ-01972-00448671-00448970": "painted by Luke the Evangelist icons are", "wbMzh59EuHQ-01973-00448971-00449162": "filled with symbolism designed to convey", "wbMzh59EuHQ-01974-00449163-00449358": "information about the person or event", "wbMzh59EuHQ-01975-00449359-00449648": "depicted for this reason icons tend to", "wbMzh59EuHQ-01976-00449649-00449837": "be formulaic following a prescribed", "wbMzh59EuHQ-01977-00449838-00450075": "methodology for how a particular person", "wbMzh59EuHQ-01978-00450076-00450266": "should be depicted including hairstyle", "wbMzh59EuHQ-01979-00450267-00450506": "body position clothing and background", "wbMzh59EuHQ-01980-00450507-00450875": "details icon painting in general is not", "wbMzh59EuHQ-01981-00450876-00451050": "an opportunity for artistic expression", "wbMzh59EuHQ-01982-00451051-00451283": "though each iconographer brings a vision", "wbMzh59EuHQ-01983-00451284-00451566": "to the piece it is far more common for", "wbMzh59EuHQ-01984-00451567-00451758": "an icon to be copied from an older model", "wbMzh59EuHQ-01985-00451759-00451922": "though with the recognition of a new", "wbMzh59EuHQ-01986-00451923-00452135": "Saint in the church a new icon must be", "wbMzh59EuHQ-01987-00452136-00452406": "created and approved the personal and", "wbMzh59EuHQ-01988-00452407-00452579": "creative traditions of Catholic", "wbMzh59EuHQ-01989-00452580-00452768": "religious art were largely lacking an", "wbMzh59EuHQ-01990-00452769-00453014": "orthodox icon painting before the 17th", "wbMzh59EuHQ-01991-00453015-00453252": "century when Russian icons began to be", "wbMzh59EuHQ-01992-00453253-00453422": "strongly influenced by religious", "wbMzh59EuHQ-01993-00453423-00453575": "paintings and engravings from both", "wbMzh59EuHQ-01994-00453576-00453843": "Protestant and Catholic Europe Greek", "wbMzh59EuHQ-01995-00453843-00454062": "icons also began to take on a strong", "wbMzh59EuHQ-01996-00454063-00454266": "western influence for a period and the", "wbMzh59EuHQ-01997-00454267-00454466": "difference between some Orthodox icons", "wbMzh59EuHQ-01998-00454467-00454664": "and Western religious art began to", "wbMzh59EuHQ-01999-00454665-00454908": "vanish more recently there has been a", "wbMzh59EuHQ-02000-00454909-00455045": "trend of returning to the more", "wbMzh59EuHQ-02001-00455046-00455333": "traditional and symbolic representations", "wbMzh59EuHQ-02002-00455334-00455589": "aspects of the iconography borrow from", "wbMzh59EuHQ-02003-00455589-00455768": "the pre-christian Roman and Hellenistic", "wbMzh59EuHQ-02004-00455769-00456077": "art Henry Chadwick wrote in this", "wbMzh59EuHQ-02005-00456078-00456275": "instinct there was a measure of truth", "wbMzh59EuHQ-02006-00456276-00456537": "the representations of Christ as the", "wbMzh59EuHQ-02007-00456538-00456737": "Almighty Lord on his judgment throne", "wbMzh59EuHQ-02008-00456738-00456989": "owed something to pictures of Zeus", "wbMzh59EuHQ-02009-00456989-00457241": "portraits of the mother of God were not", "wbMzh59EuHQ-02010-00457242-00457479": "wholly independent of a pagan past a", "wbMzh59EuHQ-02011-00457480-00457758": "venerated mother goddesses in the", "wbMzh59EuHQ-02012-00457759-00457977": "popular mind the Saints had come to fill", "wbMzh59EuHQ-02013-00457978-00458175": "a role that had been played by heroes", "wbMzh59EuHQ-02014-00458176-00458531": "and deities large freestanding statues", "wbMzh59EuHQ-02015-00458532-00458745": "three-dimensional depictions are almost", "wbMzh59EuHQ-02016-00458746-00458906": "non-existent in the Eastern Orthodox", "wbMzh59EuHQ-02017-00458907-00459206": "Church this is partly because cult", "wbMzh59EuHQ-02018-00459207-00459431": "images of the Greek gods were a focus of", "wbMzh59EuHQ-02019-00459432-00459591": "the ancient Greek religion and it's", "wbMzh59EuHQ-02020-00459592-00459810": "Roman equivalent and much criticized by", "wbMzh59EuHQ-02021-00459810-00459995": "early Christian writers and partly", "wbMzh59EuHQ-02022-00459996-00460133": "because icons are meant to show the", "wbMzh59EuHQ-02023-00460134-00460370": "spiritual nature of man not the sensual", "wbMzh59EuHQ-02024-00460371-00460581": "earthly body reliefs", "wbMzh59EuHQ-02025-00460582-00460883": "however were used in Byzantine art", "wbMzh59EuHQ-02026-00460884-00461084": "icons are not considered by the Eastern", "wbMzh59EuHQ-02027-00461085-00461282": "Orthodox to be idols or objects of", "wbMzh59EuHQ-02028-00461283-00461543": "worship the parameters of their usage", "wbMzh59EuHQ-02029-00461543-00461720": "were clearly spelled out by the seventh", "wbMzh59EuHQ-02030-00461721-00462017": "ecumenical council justification for", "wbMzh59EuHQ-02031-00462018-00462247": "their usage utilizes the following logic", "wbMzh59EuHQ-02032-00462249-00462500": "before God took human form in Christ no", "wbMzh59EuHQ-02033-00462501-00462701": "material depiction was possible and", "wbMzh59EuHQ-02034-00462702-00462847": "therefore blasphemous even to", "wbMzh59EuHQ-02035-00462849-00463102": "contemplate once God became incarnate", "wbMzh59EuHQ-02036-00463103-00463442": "depiction was possible as Christ is", "wbMzh59EuHQ-02037-00463443-00463639": "believed to be God it is justified to", "wbMzh59EuHQ-02038-00463641-00463822": "hold in one's mind the image of God", "wbMzh59EuHQ-02039-00463824-00463912": "incarnate", "wbMzh59EuHQ-02040-00463913-00464189": "likewise when one venerates an icon it", "wbMzh59EuHQ-02041-00464189-00464339": "is not the wood or paint that are", "wbMzh59EuHQ-02042-00464339-00464522": "venerated but rather the individual", "wbMzh59EuHQ-02043-00464522-00464729": "shown just as it is not the paper one", "wbMzh59EuHQ-02044-00464730-00464900": "loves when one might kiss the photograph", "wbMzh59EuHQ-02045-00464901-00465188": "of a loved one as Saint Basil famously", "wbMzh59EuHQ-02046-00465189-00465397": "proclaimed honor or veneration of the", "wbMzh59EuHQ-02047-00465399-00465634": "icon always passes to its archetype", "wbMzh59EuHQ-02048-00465635-00465868": "following this reasoning the veneration", "wbMzh59EuHQ-02049-00465870-00466079": "of the glorified human Saint made in", "wbMzh59EuHQ-02050-00466080-00466289": "God's image is always a veneration of", "wbMzh59EuHQ-02051-00466289-00466460": "the Divine image and hence God is", "wbMzh59EuHQ-02052-00466460-00466763": "foundational archetype icons can be", "wbMzh59EuHQ-02053-00466764-00466955": "found adorning the walls of churches and", "wbMzh59EuHQ-02054-00466956-00467108": "often cover the inside structure", "wbMzh59EuHQ-02055-00467109-00467422": "completely most orthodox homes have an", "wbMzh59EuHQ-02056-00467424-00467675": "area set aside for family prayer usually", "wbMzh59EuHQ-02057-00467676-00467860": "an eastern facing wall where are hung", "wbMzh59EuHQ-02058-00467862-00468143": "many icons icons have been part of", "wbMzh59EuHQ-02059-00468143-00468332": "Orthodox Christianity since the", "wbMzh59EuHQ-02060-00468333-00468533": "beginning of the church icons are often", "wbMzh59EuHQ-02061-00468534-00468731": "illuminated by a candle or oil lamp", "wbMzh59EuHQ-02062-00468732-00468968": "beeswax for candles and olive oil for", "wbMzh59EuHQ-02063-00468968-00469114": "lamps are preferred because they are", "wbMzh59EuHQ-02064-00469116-00469253": "natural and burn cleanly", "wbMzh59EuHQ-02065-00469254-00469454": "besides the practical purpose of making", "wbMzh59EuHQ-02066-00469455-00469660": "icons visible in an otherwise dark", "wbMzh59EuHQ-02067-00469662-00469862": "Church both candles and oil lamps", "wbMzh59EuHQ-02068-00469863-00470045": "symbolise the light of the world who is", "wbMzh59EuHQ-02069-00470046-00470389": "Christ tales of miraculous icons are not", "wbMzh59EuHQ-02070-00470391-00470570": "uncommon though it has always been", "wbMzh59EuHQ-02071-00470571-00470743": "considered that the message of such an", "wbMzh59EuHQ-02072-00470745-00470906": "event was for the immediate faithful", "wbMzh59EuHQ-02073-00470907-00471080": "involved and therefore does not usually", "wbMzh59EuHQ-02074-00471081-00471410": "attract crowds some miraculous icons", "wbMzh59EuHQ-02075-00471410-00471643": "whose reputations span long periods of", "wbMzh59EuHQ-02076-00471645-00471842": "time nevertheless become objects of", "wbMzh59EuHQ-02077-00471843-00472022": "pilgrimage along with the places where", "wbMzh59EuHQ-02078-00472022-00472264": "they are kept as several Orthodox", "wbMzh59EuHQ-02079-00472266-00472487": "theologians and saints have explored in", "wbMzh59EuHQ-02080-00472488-00472733": "the past the icons miraculous nature is", "wbMzh59EuHQ-02081-00472734-00472913": "found not in the material but in the", "wbMzh59EuHQ-02082-00472914-00473159": "glory of the saint who is depicted the", "wbMzh59EuHQ-02083-00473160-00473368": "icon as a window in the words of paul", "wbMzh59EuHQ-02084-00473370-00473591": "florence key that actually participates", "wbMzh59EuHQ-02085-00473592-00474007": "in the glory of what it represents", "wbMzh59EuHQ-02086-00474008-00474497": "topic I can hasta sis", "wbMzh59EuHQ-02087-00474497-00474725": "and i canõt stasis also called the", "wbMzh59EuHQ-02088-00474726-00474968": "Templin is a wall of icons and religious", "wbMzh59EuHQ-02089-00474968-00475154": "paintings separating the nave from the", "wbMzh59EuHQ-02090-00475155-00475447": "sanctuary in a church I can lost Isis", "wbMzh59EuHQ-02091-00475448-00475682": "also refers to a portable icon stand", "wbMzh59EuHQ-02092-00475683-00475843": "that can be placed anywhere within a", "wbMzh59EuHQ-02093-00475845-00475901": "church", "wbMzh59EuHQ-02094-00475902-00476171": "the modern iconostasis evolved from the", "wbMzh59EuHQ-02095-00476172-00476377": "Byzantine Templin in the 11th century", "wbMzh59EuHQ-02096-00476378-00476606": "the evolution of the iconostasis", "wbMzh59EuHQ-02097-00476607-00476858": "probably owes a great deal to 14th", "wbMzh59EuHQ-02098-00476859-00477071": "century Hesse caste mysticism and the", "wbMzh59EuHQ-02099-00477072-00477245": "wood carving genius of the Russian", "wbMzh59EuHQ-02100-00477246-00477557": "Orthodox Church the first sealing high", "wbMzh59EuHQ-02101-00477558-00477782": "five leveled Russian iconostasis was", "wbMzh59EuHQ-02102-00477783-00477964": "designed by andrei rublyov in the", "wbMzh59EuHQ-02103-00477966-00478154": "cathedral of the dormition in vladimir", "wbMzh59EuHQ-02104-00478155-00478522": "in 1408 the separation between sanctuary", "wbMzh59EuHQ-02105-00478523-00478703": "and nave accomplished by the iconostasis", "wbMzh59EuHQ-02106-00478704-00478943": "as not mandatory though it is common", "wbMzh59EuHQ-02107-00478943-00479249": "practice depending on circumstance the", "wbMzh59EuHQ-02108-00479250-00479459": "role of the iconostasis can be played by", "wbMzh59EuHQ-02109-00479460-00479738": "masonry carved panels screens curtains", "wbMzh59EuHQ-02110-00479739-00480010": "railings a cord or rope plain icons on", "wbMzh59EuHQ-02111-00480012-00480468": "stands steps or nothing at all", "wbMzh59EuHQ-02112-00480468-00480920": "topic cross", "wbMzh59EuHQ-02113-00480921-00481130": "depictions of the cross within the", "wbMzh59EuHQ-02114-00481131-00481343": "Eastern Orthodox Church are numerous and", "wbMzh59EuHQ-02115-00481343-00481559": "often highly ornamented but its use does", "wbMzh59EuHQ-02116-00481560-00481770": "not extend to all Orthodox traditions", "wbMzh59EuHQ-02117-00481771-00482066": "some carry special significance the", "wbMzh59EuHQ-02118-00482067-00482264": "tribe our cross popular in Russia", "wbMzh59EuHQ-02119-00482264-00482485": "Ukraine and Belarus but common", "wbMzh59EuHQ-02120-00482487-00482645": "throughout the Eastern Orthodox world", "wbMzh59EuHQ-02121-00482646-00482935": "seem to the left has three bars its", "wbMzh59EuHQ-02122-00482937-00483083": "origins are in the early Byzantine", "wbMzh59EuHQ-02123-00483084-00483350": "church of the 4th century AD the small", "wbMzh59EuHQ-02124-00483351-00483545": "top cross bar represents the sign that", "wbMzh59EuHQ-02125-00483546-00483739": "Pontius Pilate nailed above Christ's", "wbMzh59EuHQ-02126-00483741-00483980": "head it often is inscribed with an", "wbMzh59EuHQ-02127-00483981-00484343": "acronym in rhe Latin meaning Jesus of", "wbMzh59EuHQ-02128-00484343-00484729": "Nazareth King of the Jews or I n bi", "wbMzh59EuHQ-02129-00484730-00485095": "Greek Jesus of Nazareth King of the Jews", "wbMzh59EuHQ-02130-00485096-00485378": "however it is often replaced or", "wbMzh59EuHQ-02131-00485379-00485597": "amplified by the phrase the King of", "wbMzh59EuHQ-02132-00485597-00485837": "glory in order to answer Pilate", "wbMzh59EuHQ-02133-00485838-00486053": "statement with Christ's affirmation my", "wbMzh59EuHQ-02134-00486054-00486230": "kingdom is not of this world", "wbMzh59EuHQ-02135-00486231-00486470": "there is also a bottom slanting bar", "wbMzh59EuHQ-02136-00486471-00486737": "which has several explanations claims of", "wbMzh59EuHQ-02137-00486738-00486920": "evidence indicate that there was a small", "wbMzh59EuHQ-02138-00486921-00487130": "wooden platform for the crucified to", "wbMzh59EuHQ-02139-00487131-00487304": "stand on in order to support his weight", "wbMzh59EuHQ-02140-00487305-00487484": "in Jesus case his feet were nailed", "wbMzh59EuHQ-02141-00487485-00487703": "side-by-side to this platform with one", "wbMzh59EuHQ-02142-00487704-00487868": "nail each in order to prolong the", "wbMzh59EuHQ-02143-00487868-00488168": "torture of the cross implied evidence", "wbMzh59EuHQ-02144-00488168-00488342": "for this comes mainly from two sources", "wbMzh59EuHQ-02145-00488343-00488593": "namely the Bible in order to cause the", "wbMzh59EuHQ-02146-00488595-00488783": "victim to die faster his legs were", "wbMzh59EuHQ-02147-00488784-00488945": "broken so they could not support his", "wbMzh59EuHQ-02148-00488946-00489089": "weight and he would suffocate an", "wbMzh59EuHQ-02149-00489089-00489314": "iconography all early depictions of the", "wbMzh59EuHQ-02150-00489314-00489524": "crucifixion showed this arrangement not", "wbMzh59EuHQ-02151-00489525-00489713": "the later with feet on top with single", "wbMzh59EuHQ-02152-00489714-00489974": "nail it has also been pointed out by", "wbMzh59EuHQ-02153-00489975-00490163": "some experts that the nailed hands of a", "wbMzh59EuHQ-02154-00490164-00490382": "body crucified in the manner often shown", "wbMzh59EuHQ-02155-00490383-00490564": "in modern secular art would not support", "wbMzh59EuHQ-02156-00490566-00490727": "the weight of the body and would tear", "wbMzh59EuHQ-02157-00490728-00490985": "through a platform for the feet would", "wbMzh59EuHQ-02158-00490985-00491180": "relieve this problem that the bottom bar", "wbMzh59EuHQ-02159-00491181-00491389": "is slanted has two explanations to", "wbMzh59EuHQ-02160-00491391-00491570": "represent the very real agony which", "wbMzh59EuHQ-02161-00491571-00491756": "Christ experienced on the cross a", "wbMzh59EuHQ-02162-00491757-00491984": "refutation of docetism and to signify", "wbMzh59EuHQ-02163-00491985-00492167": "that the thief on Christ's right chose", "wbMzh59EuHQ-02164-00492168-00492322": "the right path while the thief on the", "wbMzh59EuHQ-02165-00492323-00492560": "Left did not other crosses associated", "wbMzh59EuHQ-02166-00492560-00492745": "with the Eastern Orthodox Church are the", "wbMzh59EuHQ-02167-00492746-00492935": "more traditional single bar crosses", "wbMzh59EuHQ-02168-00492935-00493189": "butted designs the Greek cross the Latin", "wbMzh59EuHQ-02169-00493191-00493442": "cross the Jerusalem cross cross pattée a", "wbMzh59EuHQ-02170-00493443-00493735": "Celtic crosses and others a common", "wbMzh59EuHQ-02171-00493737-00493958": "symbolism of the slanted footstool as", "wbMzh59EuHQ-02172-00493959-00494164": "the footrest points up toward heaven on", "wbMzh59EuHQ-02173-00494166-00494303": "Christ's right-hand side", "wbMzh59EuHQ-02174-00494304-00494518": "and downward to Hades on Christ's left", "wbMzh59EuHQ-02175-00494520-00494807": "between two thieves thy cross did prove", "wbMzh59EuHQ-02176-00494808-00495074": "to be a balance of righteousness", "wbMzh59EuHQ-02177-00495075-00495221": "wherefore one of them was dragged down", "wbMzh59EuHQ-02178-00495222-00495521": "to Hades by the weight of his blasphemy", "wbMzh59EuHQ-02179-00495522-00495722": "the balance points downward whereas the", "wbMzh59EuHQ-02180-00495722-00495824": "other was lightened of his", "wbMzh59EuHQ-02181-00495825-00496025": "transgressions unto the comprehension of", "wbMzh59EuHQ-02182-00496026-00496238": "theology the balance points upward Oh", "wbMzh59EuHQ-02183-00496239-00496547": "Christ God glory to thee quote another", "wbMzh59EuHQ-02184-00496547-00496826": "Orthodox cross which is worn in gold as", "wbMzh59EuHQ-02185-00496827-00497012": "an outer budded cross with an inner", "wbMzh59EuHQ-02186-00497013-00497366": "three bar cross the inscription Jesus", "wbMzh59EuHQ-02187-00497367-00497663": "Christ in Greek I see Isis on the left", "wbMzh59EuHQ-02188-00497664-00497972": "side bar an X C X heuristic on the right", "wbMzh59EuHQ-02189-00497972-00498191": "side bar with a Sun on the top of the", "wbMzh59EuHQ-02190-00498192-00498482": "cross there is also typically an", "wbMzh59EuHQ-02191-00498483-00498662": "inscription on the back in Church", "wbMzh59EuHQ-02192-00498663-00499064": "Slavonic spazzy I saw Ronnie quote comma", "wbMzh59EuHQ-02193-00499064-00499406": "quote spazzy isochron II quote comma", "wbMzh59EuHQ-02194-00499407-00499706": "quote save and protect this cross is", "wbMzh59EuHQ-02195-00499707-00500250": "known as the st. Olga Cross", "wbMzh59EuHQ-02196-00500251-00500675": "art and architecture", "wbMzh59EuHQ-02197-00500676-00500902": "the church building has many symbolic", "wbMzh59EuHQ-02198-00500903-00501097": "meanings perhaps the oldest and most", "wbMzh59EuHQ-02199-00501098-00501308": "prominent is the concept that the church", "wbMzh59EuHQ-02200-00501309-00501497": "is the Ark as in knows in which the", "wbMzh59EuHQ-02201-00501497-00501637": "world is saved from the flood of", "wbMzh59EuHQ-02202-00501638-00501854": "temptations therefore most Orthodox", "wbMzh59EuHQ-02203-00501855-00502041": "churches are rectangular in design", "wbMzh59EuHQ-02204-00502042-00502360": "another popular configuration especially", "wbMzh59EuHQ-02205-00502361-00502541": "for churches with large choirs is", "wbMzh59EuHQ-02206-00502542-00502739": "cruciform or cross shaped or what is", "wbMzh59EuHQ-02207-00502739-00503114": "called the Greek cross architectural", "wbMzh59EuHQ-02208-00503114-00503329": "patterns vary in shape and complexity", "wbMzh59EuHQ-02209-00503330-00503539": "with chapels sometimes added around the", "wbMzh59EuHQ-02210-00503540-00503752": "main church or triple altars but in", "wbMzh59EuHQ-02211-00503753-00503935": "general the symbolic layout of the", "wbMzh59EuHQ-02212-00503936-00504206": "church remains the same each church is", "wbMzh59EuHQ-02213-00504207-00504433": "created with specified qualifications", "wbMzh59EuHQ-02214-00504434-00504614": "based on what the Apostles said in the", "wbMzh59EuHQ-02215-00504614-00504895": "Bible these qualifications include how", "wbMzh59EuHQ-02216-00504896-00505127": "big the temple should be", "wbMzh59EuHQ-02217-00505128-00505337": "the church building is divided into", "wbMzh59EuHQ-02218-00505338-00505591": "three main parts the narthex vestibule", "wbMzh59EuHQ-02219-00505592-00505810": "the nave and the sanctuary also called", "wbMzh59EuHQ-02220-00505811-00506099": "the altar or holy place the narthex is", "wbMzh59EuHQ-02221-00506100-00506272": "where catechumens and non-orthodox", "wbMzh59EuHQ-02222-00506273-00506479": "visitors were traditionally asked to", "wbMzh59EuHQ-02223-00506480-00506756": "stand during services it is separated", "wbMzh59EuHQ-02224-00506757-00507064": "from the nave by the Royal gate on each", "wbMzh59EuHQ-02225-00507065-00507254": "side of this gate our candle stands", "wbMzh59EuHQ-02226-00507255-00507476": "Minaya representing the pillars of fire", "wbMzh59EuHQ-02227-00507477-00507637": "that went before the Hebrew people", "wbMzh59EuHQ-02228-00507638-00507922": "escaping from Egypt the nave is where", "wbMzh59EuHQ-02229-00507923-00508102": "most of the congregation's stand during", "wbMzh59EuHQ-02230-00508103-00508381": "services traditionally men stand on the", "wbMzh59EuHQ-02231-00508382-00508637": "right and women on the left this is for", "wbMzh59EuHQ-02232-00508638-00508843": "a number of reasons one considering the", "wbMzh59EuHQ-02233-00508844-00509039": "family unit of past centuries the", "wbMzh59EuHQ-02234-00509039-00509249": "husband was dominant thus standing the", "wbMzh59EuHQ-02235-00509250-00509464": "same distance from the altar equality is", "wbMzh59EuHQ-02236-00509465-00509722": "emphasized to the idea of separating the", "wbMzh59EuHQ-02237-00509723-00509900": "sexes was inherited from the Jewish", "wbMzh59EuHQ-02238-00509901-00510110": "tradition of doing so within synagogues", "wbMzh59EuHQ-02239-00510110-00510347": "3 separation of sexes also followed the", "wbMzh59EuHQ-02240-00510347-00510520": "practice of choirs in which different", "wbMzh59EuHQ-02241-00510521-00510725": "levels of voice are placed in groups to", "wbMzh59EuHQ-02242-00510726-00511054": "facilitate harmony in general men and", "wbMzh59EuHQ-02243-00511055-00511247": "women dress respectfully typically", "wbMzh59EuHQ-02244-00511247-00511537": "wearing their Sunday best to enter the", "wbMzh59EuHQ-02245-00511538-00511781": "church often women cover their heads as", "wbMzh59EuHQ-02246-00511782-00512185": "prescribed by Paul 1 cor 1113 children", "wbMzh59EuHQ-02247-00512186-00512341": "are considered full members of the", "wbMzh59EuHQ-02248-00512342-00512552": "church and stand attentively and quietly", "wbMzh59EuHQ-02249-00512553-00512825": "during services there is often a choir", "wbMzh59EuHQ-02250-00512826-00513050": "area at the side or in a loft and back", "wbMzh59EuHQ-02251-00513051-00513329": "in addition to the choir the chanter is", "wbMzh59EuHQ-02252-00513330-00513481": "always present at the front of the", "wbMzh59EuHQ-02253-00513482-00513677": "church to chant responses and hymns that", "wbMzh59EuHQ-02254-00513678-00513866": "are part of the Divine Liturgy offered", "wbMzh59EuHQ-02255-00513867-00514124": "by the priests there is usually a dome", "wbMzh59EuHQ-02256-00514125-00514277": "in the ceiling with an icon of Christ", "wbMzh59EuHQ-02257-00514278-00514441": "depicted as ruler of the universe", "wbMzh59EuHQ-02258-00514442-00514822": "Pantocrator the archdiocesan Cathedral", "wbMzh59EuHQ-02259-00514823-00515024": "of the Holy Trinity on New York City's", "wbMzh59EuHQ-02260-00515025-00515222": "Upper East Side as the largest Orthodox", "wbMzh59EuHQ-02261-00515222-00515404": "Christian Church in the Western", "wbMzh59EuHQ-02262-00515405-00515608": "Hemisphere apart from the icons the", "wbMzh59EuHQ-02263-00515609-00515777": "Eastern Orthodox churches and", "wbMzh59EuHQ-02264-00515778-00515956": "monasteries are often decorated with", "wbMzh59EuHQ-02265-00515957-00516420": "frescoes and mosaics", "wbMzh59EuHQ-02266-00516421-00516889": "topic local customs", "wbMzh59EuHQ-02267-00516889-00517147": "the Eastern Orthodox Church also has", "wbMzh59EuHQ-02268-00517147-00517354": "many associated traditions sometimes", "wbMzh59EuHQ-02269-00517355-00517603": "referred to simply as customs compatible", "wbMzh59EuHQ-02270-00517604-00517777": "with its life and function but not", "wbMzh59EuHQ-02271-00517778-00517995": "necessarily tied so closely to the faith", "wbMzh59EuHQ-02272-00517996-00518275": "itself these are not generally regarded", "wbMzh59EuHQ-02273-00518276-00518466": "as a part of holy tradition though no", "wbMzh59EuHQ-02274-00518467-00518760": "strict dividing line is drawn as long as", "wbMzh59EuHQ-02275-00518762-00518974": "compatibility is maintained general", "wbMzh59EuHQ-02276-00518975-00519163": "practice often tends to the permissive", "wbMzh59EuHQ-02277-00519164-00519310": "rather than the restrictive with the", "wbMzh59EuHQ-02278-00519310-00519484": "local priest or bishop resolving", "wbMzh59EuHQ-02279-00519485-00519772": "questions many of these customs are", "wbMzh59EuHQ-02280-00519772-00519982": "local or cultural and some are not even", "wbMzh59EuHQ-02281-00519983-00520195": "especially religious but form a part of", "wbMzh59EuHQ-02282-00520196-00520347": "the church's relationship with the", "wbMzh59EuHQ-02283-00520348-00520513": "people in the time and place where it", "wbMzh59EuHQ-02284-00520514-00520804": "exists we're outside customs affect", "wbMzh59EuHQ-02285-00520805-00520993": "church practices such as worship a", "wbMzh59EuHQ-02286-00520993-00521172": "closer watch is kept for guarding the", "wbMzh59EuHQ-02287-00521173-00521391": "integrity of worship but suitable local", "wbMzh59EuHQ-02288-00521392-00521545": "differences are welcomed and celebrated", "wbMzh59EuHQ-02289-00521546-00521851": "joyfully the local church customs", "wbMzh59EuHQ-02290-00521852-00522088": "especially liturgical ones are referred", "wbMzh59EuHQ-02291-00522089-00522363": "to as differences in tipica style", "wbMzh59EuHQ-02292-00522364-00522634": "locality is also expressed in regional", "wbMzh59EuHQ-02293-00522635-00522843": "terms of church leaders diction which is", "wbMzh59EuHQ-02294-00522844-00523050": "often also drawn along national lines", "wbMzh59EuHQ-02295-00523051-00523366": "many Orthodox churches adopt a national", "wbMzh59EuHQ-02296-00523367-00523405": "title", "wbMzh59EuHQ-02297-00523406-00523749": "eg Albanian Orthodox Bulgarian Orthodox", "wbMzh59EuHQ-02298-00523750-00523981": "Antiochian Orthodox Georgian Orthodox", "wbMzh59EuHQ-02299-00523982-00524263": "Greek Orthodox Montenegrin Orthodox", "wbMzh59EuHQ-02300-00524264-00524506": "Romanian Orthodox Russian Orthodox", "wbMzh59EuHQ-02301-00524507-00524836": "Serbian Orthodox Ukrainian Orthodox etc", "wbMzh59EuHQ-02302-00524837-00525004": "and this title can identify which", "wbMzh59EuHQ-02303-00525005-00525195": "language is used in services which", "wbMzh59EuHQ-02304-00525196-00525397": "bishops preside and which of the típica", "wbMzh59EuHQ-02305-00525398-00525607": "is followed by specific congregations in", "wbMzh59EuHQ-02306-00525608-00525897": "the Middle East Orthodox Christians are", "wbMzh59EuHQ-02307-00525898-00526116": "usually referred to as rum Roman", "wbMzh59EuHQ-02308-00526117-00526366": "Orthodox because of their historical", "wbMzh59EuHQ-02309-00526367-00526522": "connection with the eastern Roman", "wbMzh59EuHQ-02310-00526523-00526770": "Byzantine Empire differences in practice", "wbMzh59EuHQ-02311-00526771-00527077": "practice tend to be slight involving", "wbMzh59EuHQ-02312-00527078-00527236": "things such as the order in which a", "wbMzh59EuHQ-02313-00527237-00527449": "particular set of hymns are sung or what", "wbMzh59EuHQ-02314-00527450-00527662": "time a particular service is celebrated", "wbMzh59EuHQ-02315-00527663-00527932": "but observances of the saints days of", "wbMzh59EuHQ-02316-00527933-00528127": "local saints are more often celebrated", "wbMzh59EuHQ-02317-00528128-00528370": "in special services within a locality as", "wbMzh59EuHQ-02318-00528371-00528589": "are certain national holidays like Greek", "wbMzh59EuHQ-02319-00528590-00528859": "Independence Day in North America", "wbMzh59EuHQ-02320-00528860-00529051": "observances of Thanksgiving Day are", "wbMzh59EuHQ-02321-00529052-00529327": "increasing members of the church are", "wbMzh59EuHQ-02322-00529328-00529525": "fully United in faith in the sacred", "wbMzh59EuHQ-02323-00529526-00529641": "mysteries with all Orthodox", "wbMzh59EuHQ-02324-00529642-00529872": "congregations regardless of nationality", "wbMzh59EuHQ-02325-00529873-00530179": "or location in general Orthodox", "wbMzh59EuHQ-02326-00530180-00530275": "Christians could", "wbMzh59EuHQ-02327-00530276-00530458": "the globe and feel familiar with the", "wbMzh59EuHQ-02328-00530459-00530629": "services even if they did not know the", "wbMzh59EuHQ-02329-00530630-00530904": "language being used in the Levant", "wbMzh59EuHQ-02330-00530905-00531147": "Christian Orthodox services an identity", "wbMzh59EuHQ-02331-00531148-00531370": "often combined both the Byzantine Greek", "wbMzh59EuHQ-02332-00531371-00531568": "and indigenous Arabic and Aramaic", "wbMzh59EuHQ-02333-00531569-00531858": "traditions other Orthodox communities", "wbMzh59EuHQ-02334-00531859-00532081": "can identify with two Eastern Orthodox", "wbMzh59EuHQ-02335-00532082-00532312": "churches simultaneously for example", "wbMzh59EuHQ-02336-00532313-00532518": "Caucasus Greeks and Pontic Greeks in", "wbMzh59EuHQ-02337-00532519-00532716": "Russia often identify with both the", "wbMzh59EuHQ-02338-00532717-00532893": "Greek Orthodox Church and Russian", "wbMzh59EuHQ-02339-00532894-00533118": "Orthodox Church as a result of centuries", "wbMzh59EuHQ-02340-00533119-00533283": "of assimilation and intermarriage with", "wbMzh59EuHQ-02341-00533284-00533466": "ethnic Russians and other Christian", "wbMzh59EuHQ-02342-00533467-00533670": "Orthodox communities in mainly southern", "wbMzh59EuHQ-02343-00533671-00534005": "Russia", "wbMzh59EuHQ-02344-00534006-00534611": "topic holy mysteries sacraments", "wbMzh59EuHQ-02345-00534612-00534863": "according to Orthodox theology the", "wbMzh59EuHQ-02346-00534864-00535022": "purpose of the Christian life as to", "wbMzh59EuHQ-02347-00535023-00535241": "attain theosis the mystical union of", "wbMzh59EuHQ-02348-00535242-00535490": "mankind with God this union is", "wbMzh59EuHQ-02349-00535491-00535658": "understood as both collective and", "wbMzh59EuHQ-02350-00535659-00535871": "individual Saint Athanasius of", "wbMzh59EuHQ-02351-00535872-00536045": "Alexandria wrote concerning the", "wbMzh59EuHQ-02352-00536046-00536324": "Incarnation that he Jesus was made man", "wbMzh59EuHQ-02353-00536325-00536582": "that we might be made God the oh by the", "wbMzh59EuHQ-02354-00536583-00536894": "man C 2nd Peter chapter 1 verse 4 John", "wbMzh59EuHQ-02355-00536895-00537209": "chapter 10 verses 34 to 36 Psalm chapter", "wbMzh59EuHQ-02356-00537210-00537581": "82 verse 6 the entire life of the church", "wbMzh59EuHQ-02357-00537582-00537776": "is oriented towards making this possible", "wbMzh59EuHQ-02358-00537777-00538091": "and facilitating it in the Eastern", "wbMzh59EuHQ-02359-00538092-00538469": "Orthodox Church the terms mystery or the", "wbMzh59EuHQ-02360-00538470-00538709": "mysteries refer to the process of", "wbMzh59EuHQ-02361-00538710-00538955": "theosis while it is understood that God", "wbMzh59EuHQ-02362-00538956-00539156": "theoretically can do anything instantly", "wbMzh59EuHQ-02363-00539157-00539363": "and invisibly it is also understood that", "wbMzh59EuHQ-02364-00539364-00539573": "he generally chooses to use material", "wbMzh59EuHQ-02365-00539574-00539756": "substance as a medium in order to reach", "wbMzh59EuHQ-02366-00539757-00540014": "people the limitations are those of", "wbMzh59EuHQ-02367-00540015-00540299": "mankind not God matter is not considered", "wbMzh59EuHQ-02368-00540300-00540551": "to be evil by the Eastern Orthodox water", "wbMzh59EuHQ-02369-00540552-00540881": "oil bread wine etc all our means by", "wbMzh59EuHQ-02370-00540882-00541079": "which God reaches out to allow people to", "wbMzh59EuHQ-02371-00541080-00541316": "drop closer to him how this process", "wbMzh59EuHQ-02372-00541317-00541664": "works as a mystery and cannot be defined", "wbMzh59EuHQ-02373-00541665-00541895": "in human terms these mysteries are", "wbMzh59EuHQ-02374-00541896-00542102": "surrounded by prayer and symbolism so", "wbMzh59EuHQ-02375-00542103-00542237": "that their true meaning will not be", "wbMzh59EuHQ-02376-00542238-00542516": "forgotten those things which in the West", "wbMzh59EuHQ-02377-00542517-00542669": "are often termed sacraments or", "wbMzh59EuHQ-02378-00542670-00542861": "sacramentals are known among the Eastern", "wbMzh59EuHQ-02379-00542862-00543191": "Orthodox as the sacred mysteries while", "wbMzh59EuHQ-02380-00543192-00543362": "the Catholic Church numbers seven", "wbMzh59EuHQ-02381-00543363-00543563": "sacraments and many Protestant groups", "wbMzh59EuHQ-02382-00543564-00543776": "list two baptism and the Eucharist or", "wbMzh59EuHQ-02383-00543777-00543992": "even none the Eastern Orthodox do not", "wbMzh59EuHQ-02384-00543993-00544250": "limit the number however for the sake of", "wbMzh59EuHQ-02385-00544251-00544478": "convenience catechisms will often speak", "wbMzh59EuHQ-02386-00544479-00544742": "of the seven great mysteries among these", "wbMzh59EuHQ-02387-00544743-00544940": "are Holy Communion the most direct", "wbMzh59EuHQ-02388-00544941-00545128": "connection baptism chrismation", "wbMzh59EuHQ-02389-00545129-00545381": "confession unction matrimony and", "wbMzh59EuHQ-02390-00545382-00545663": "ordination but the term also properly", "wbMzh59EuHQ-02391-00545664-00545873": "applies to other sacred actions such as", "wbMzh59EuHQ-02392-00545874-00546104": "monastic tonsure or the blessing of holy", "wbMzh59EuHQ-02393-00546105-00546365": "water and involves fasting almsgiving or", "wbMzh59EuHQ-02394-00546366-00546545": "an act as simple as lighting a candle", "wbMzh59EuHQ-02395-00546546-00546791": "burning incense praying or asking God's", "wbMzh59EuHQ-02396-00546792-00547161": "blessing on food", "wbMzh59EuHQ-02397-00547162-00547646": "topic baptism", "wbMzh59EuHQ-02398-00547647-00547902": "baptism is the mystery which transforms", "wbMzh59EuHQ-02399-00547903-00548104": "the old and sinful person into a new and", "wbMzh59EuHQ-02400-00548105-00548329": "purer one the old life the sins any", "wbMzh59EuHQ-02401-00548330-00548547": "mistakes made are gone and a clean slate", "wbMzh59EuHQ-02402-00548548-00548812": "is given through baptism a person as", "wbMzh59EuHQ-02403-00548813-00549016": "United to the body of Christ by becoming", "wbMzh59EuHQ-02404-00549017-00549294": "a member of the Orthodox Church during", "wbMzh59EuHQ-02405-00549295-00549502": "the service water is blessed the", "wbMzh59EuHQ-02406-00549503-00549679": "catechumen is fully immersed in the", "wbMzh59EuHQ-02407-00549680-00549850": "water three times in the name of the", "wbMzh59EuHQ-02408-00549851-00550116": "Holy Trinity this is considered to be a", "wbMzh59EuHQ-02409-00550117-00550456": "death of the old man by participation in", "wbMzh59EuHQ-02410-00550457-00550683": "the crucifixion and burial of Christ and", "wbMzh59EuHQ-02411-00550684-00550881": "a rebirth into new life in Christ by", "wbMzh59EuHQ-02412-00550882-00551091": "participation in his resurrection", "wbMzh59EuHQ-02413-00551092-00551316": "properly a new name is given which", "wbMzh59EuHQ-02414-00551317-00551574": "becomes the person's name", "wbMzh59EuHQ-02415-00551575-00551812": "children of Orthodox families are", "wbMzh59EuHQ-02416-00551813-00552016": "normally baptized shortly after birth", "wbMzh59EuHQ-02417-00552017-00552268": "converts to orthodoxy are usually", "wbMzh59EuHQ-02418-00552269-00552463": "formally baptized into the Orthodox", "wbMzh59EuHQ-02419-00552464-00552649": "Church though exceptions are sometimes", "wbMzh59EuHQ-02420-00552650-00552931": "made those who have left orthodoxy and", "wbMzh59EuHQ-02421-00552932-00553144": "adopted a new religion if they return to", "wbMzh59EuHQ-02422-00553145-00553315": "their orthodox roots are usually", "wbMzh59EuHQ-02423-00553316-00553477": "received back into the church through", "wbMzh59EuHQ-02424-00553478-00553783": "the mystery of chrismation properly the", "wbMzh59EuHQ-02425-00553784-00553969": "mystery of baptism is administered by", "wbMzh59EuHQ-02426-00553970-00554170": "bishops and priests however in", "wbMzh59EuHQ-02427-00554171-00554401": "emergencies any Orthodox Christian can", "wbMzh59EuHQ-02428-00554402-00554701": "baptize in such cases should the person", "wbMzh59EuHQ-02429-00554702-00554929": "survive the emergency it is likely that", "wbMzh59EuHQ-02430-00554930-00555147": "the person will be properly baptized by", "wbMzh59EuHQ-02431-00555148-00555415": "a priest at some later date this is not", "wbMzh59EuHQ-02432-00555416-00555649": "considered to be a second baptism nor is", "wbMzh59EuHQ-02433-00555650-00555811": "it imagined that the person is not", "wbMzh59EuHQ-02434-00555812-00556015": "already Orthodox but rather it is a", "wbMzh59EuHQ-02435-00556016-00556285": "fulfillment of the proper form the", "wbMzh59EuHQ-02436-00556286-00556495": "service of baptism used in Orthodox", "wbMzh59EuHQ-02437-00556496-00556711": "churches has remained largely unchanged", "wbMzh59EuHQ-02438-00556712-00557068": "for over 1,500 years this fact is", "wbMzh59EuHQ-02439-00557069-00557349": "witnessed - by st. Cyril of Jerusalem D", "wbMzh59EuHQ-02440-00557350-00557596": "386 who in his discourse on the", "wbMzh59EuHQ-02441-00557597-00557797": "sacrament of baptism describes the", "wbMzh59EuHQ-02442-00557798-00557974": "service in much the same way as as", "wbMzh59EuHQ-02443-00557975-00558408": "currently in use", "wbMzh59EuHQ-02444-00558409-00558838": "topic chrismation", "wbMzh59EuHQ-02445-00558839-00559054": "chrismation sometimes called", "wbMzh59EuHQ-02446-00559055-00559264": "confirmation is the mystery by which a", "wbMzh59EuHQ-02447-00559265-00559465": "baptized person has granted the gift of", "wbMzh59EuHQ-02448-00559466-00559630": "the Holy Spirit through anointing with", "wbMzh59EuHQ-02449-00559631-00559861": "holy chrism it is normally given", "wbMzh59EuHQ-02450-00559862-00560080": "immediately after baptism as part of the", "wbMzh59EuHQ-02451-00560081-00560293": "same service but is also used to receive", "wbMzh59EuHQ-02452-00560294-00560566": "lapsed members of the Orthodox Church as", "wbMzh59EuHQ-02453-00560567-00560827": "baptism as a person's participation in", "wbMzh59EuHQ-02454-00560828-00561013": "the death and resurrection of Christ", "wbMzh59EuHQ-02455-00561014-00561169": "so chrismation as a person's", "wbMzh59EuHQ-02456-00561170-00561361": "participation in the coming of the Holy", "wbMzh59EuHQ-02457-00561362-00561619": "Spirit at Pentecost a baptized and Chris", "wbMzh59EuHQ-02458-00561620-00561814": "mated Orthodox Christian as a full", "wbMzh59EuHQ-02459-00561815-00561982": "member of the church and may receive the", "wbMzh59EuHQ-02460-00561983-00562213": "Eucharist regardless of age the creation", "wbMzh59EuHQ-02461-00562214-00562375": "of chrism may be accomplished by any", "wbMzh59EuHQ-02462-00562376-00562591": "bishop at any time but usually is done", "wbMzh59EuHQ-02463-00562592-00562705": "only once a year", "wbMzh59EuHQ-02464-00562706-00562903": "often when a Synod of Bishops convenes", "wbMzh59EuHQ-02465-00562904-00563044": "for its annual meeting some", "wbMzh59EuHQ-02466-00563045-00563239": "autocephalous churches get their chrism", "wbMzh59EuHQ-02467-00563240-00563377": "from others anointing with it", "wbMzh59EuHQ-02468-00563378-00563560": "substitutes for the laying on of hands", "wbMzh59EuHQ-02469-00563561-00563764": "described in the New Testament even when", "wbMzh59EuHQ-02470-00563765-00564232": "an instrument such as a brush is used", "wbMzh59EuHQ-02471-00564233-00564806": "topic holy communion Eucharist", "wbMzh59EuHQ-02472-00564807-00565001": "the Eucharist is at the center of", "wbMzh59EuHQ-02473-00565002-00565283": "Orthodox Christianity in practice it is", "wbMzh59EuHQ-02474-00565284-00565454": "the partaking of the body and blood of", "wbMzh59EuHQ-02475-00565455-00565652": "Jesus Christ in the midst of the Divine", "wbMzh59EuHQ-02476-00565653-00565913": "Liturgy with the rest of the church the", "wbMzh59EuHQ-02477-00565914-00566087": "bread and wine are believed to become", "wbMzh59EuHQ-02478-00566088-00566270": "the genuine body and blood of the Christ", "wbMzh59EuHQ-02479-00566271-00566456": "Jesus through the operation of the Holy", "wbMzh59EuHQ-02480-00566457-00566741": "Spirit the Orthodox Church has never", "wbMzh59EuHQ-02481-00566742-00566957": "described exactly how this occurs or", "wbMzh59EuHQ-02482-00566958-00567149": "gone into the detail that the Catholic", "wbMzh59EuHQ-02483-00567150-00567434": "Church has in the West Communion is", "wbMzh59EuHQ-02484-00567435-00567653": "given only to baptized in created", "wbMzh59EuHQ-02485-00567654-00567854": "Orthodox Christians who have prepared by", "wbMzh59EuHQ-02486-00567855-00568100": "fasting prayer and confession the", "wbMzh59EuHQ-02487-00568101-00568277": "priests will administer the gifts with a", "wbMzh59EuHQ-02488-00568278-00568610": "spoon called a cochlear directly into", "wbMzh59EuHQ-02489-00568611-00568778": "the recipients mouth from the chalice", "wbMzh59EuHQ-02490-00568779-00569033": "from baptism young infants and children", "wbMzh59EuHQ-02491-00569034-00569201": "are carried to the chalice to receive", "wbMzh59EuHQ-02492-00569202-00569405": "Holy Communion because of the Orthodox", "wbMzh59EuHQ-02493-00569406-00569618": "understanding of mankind's fallen nature", "wbMzh59EuHQ-02494-00569619-00569795": "in general those who wish to commune", "wbMzh59EuHQ-02495-00569796-00569945": "prepare themselves in a way that", "wbMzh59EuHQ-02496-00569946-00570134": "reflects mankind in paradise", "wbMzh59EuHQ-02497-00570135-00570359": "first they prepare by having their", "wbMzh59EuHQ-02498-00570360-00570497": "confession heard and the prayer of", "wbMzh59EuHQ-02499-00570498-00570680": "repentance read over them by a priest", "wbMzh59EuHQ-02500-00570681-00570902": "they will increase their prayer rule", "wbMzh59EuHQ-02501-00570903-00571079": "adding the prescribed prayers in", "wbMzh59EuHQ-02502-00571080-00571346": "preparation for communing finally they", "wbMzh59EuHQ-02503-00571347-00571532": "will fast completely from food and drink", "wbMzh59EuHQ-02504-00571533-00571700": "from the evening of the previous day", "wbMzh59EuHQ-02505-00571701-00571946": "usually sunset on Saturday of communing", "wbMzh59EuHQ-02506-00571947-00572281": "on Sunday", "wbMzh59EuHQ-02507-00572282-00572835": "topic repentance confession", "wbMzh59EuHQ-02508-00572836-00573047": "Orthodox Christians who have committed", "wbMzh59EuHQ-02509-00573048-00573245": "sins but repent of them and who wish to", "wbMzh59EuHQ-02510-00573246-00573459": "reconcile themselves to God and renew", "wbMzh59EuHQ-02511-00573460-00573647": "the purity of their original baptisms", "wbMzh59EuHQ-02512-00573648-00573834": "confess their sins to God before a", "wbMzh59EuHQ-02513-00573835-00574041": "spiritual guide who offers advice and", "wbMzh59EuHQ-02514-00574042-00574227": "direction to assist the individual in", "wbMzh59EuHQ-02515-00574228-00574493": "overcoming their sin parish priests", "wbMzh59EuHQ-02516-00574494-00574683": "commonly function as spiritual guides", "wbMzh59EuHQ-02517-00574684-00574910": "but such guides can be any person male", "wbMzh59EuHQ-02518-00574911-00575114": "or female who has been given a blessing", "wbMzh59EuHQ-02519-00575115-00575403": "to hear confessions spiritual guides are", "wbMzh59EuHQ-02520-00575404-00575585": "chosen very carefully as this is a", "wbMzh59EuHQ-02521-00575586-00575807": "mandate that once chosen must be obeyed", "wbMzh59EuHQ-02522-00575808-00576068": "having confessed the penitent then has", "wbMzh59EuHQ-02523-00576069-00576255": "his or her parish priest read the prayer", "wbMzh59EuHQ-02524-00576256-00576518": "of repentance over them sin is not", "wbMzh59EuHQ-02525-00576519-00576732": "viewed by the Orthodox as a stain on the", "wbMzh59EuHQ-02526-00576733-00576897": "soul that needs to be wiped out or a", "wbMzh59EuHQ-02527-00576898-00577095": "legal transgression that must be set", "wbMzh59EuHQ-02528-00577096-00577284": "right by a punitive sentence but rather", "wbMzh59EuHQ-02529-00577285-00577491": "is a mistake made by the individual with", "wbMzh59EuHQ-02530-00577492-00577695": "the opportunity for spiritual growth and", "wbMzh59EuHQ-02531-00577696-00577980": "development an act of penance epidemia", "wbMzh59EuHQ-02532-00577981-00578199": "if the spiritual guide requires it is", "wbMzh59EuHQ-02533-00578200-00578433": "never formulaic but rather is directed", "wbMzh59EuHQ-02534-00578434-00578570": "toward the individual and their", "wbMzh59EuHQ-02535-00578571-00578754": "particular problem as a means of", "wbMzh59EuHQ-02536-00578755-00578949": "establishing a deeper understanding of", "wbMzh59EuHQ-02537-00578950-00579129": "the mistake made and how to affect its", "wbMzh59EuHQ-02538-00579130-00579389": "cure because full participatory", "wbMzh59EuHQ-02539-00579390-00579606": "membership is granted to infants it is", "wbMzh59EuHQ-02540-00579607-00579828": "not unusual for even small children to", "wbMzh59EuHQ-02541-00579829-00579972": "confess though the scope of their", "wbMzh59EuHQ-02542-00579973-00580170": "culpability is far less than an older", "wbMzh59EuHQ-02543-00580171-00580359": "child still their opportunity for", "wbMzh59EuHQ-02544-00580360-00580808": "spiritual growth remains the same", "wbMzh59EuHQ-02545-00580809-00581402": "topic marriage from the Orthodox", "wbMzh59EuHQ-02546-00581403-00581591": "perspective marriage is one of the holy", "wbMzh59EuHQ-02547-00581592-00581877": "mysteries or sacraments as well as in", "wbMzh59EuHQ-02548-00581878-00582056": "many other Christian traditions for", "wbMzh59EuHQ-02549-00582057-00582272": "example in Catholicism it serves to", "wbMzh59EuHQ-02550-00582273-00582497": "unite a woman and a man in eternal union", "wbMzh59EuHQ-02551-00582498-00582698": "and love before God with the purpose of", "wbMzh59EuHQ-02552-00582699-00582884": "following Christ in his gospel and", "wbMzh59EuHQ-02553-00582885-00583058": "raising up the faithful holy family", "wbMzh59EuHQ-02554-00583059-00583292": "through their holy union the church", "wbMzh59EuHQ-02555-00583293-00583496": "understands marriage to be the union of", "wbMzh59EuHQ-02556-00583497-00583688": "one man and one woman and certain", "wbMzh59EuHQ-02557-00583689-00583859": "Orthodox leaders have spoken out", "wbMzh59EuHQ-02558-00583860-00584052": "strongly in opposition to the civil", "wbMzh59EuHQ-02559-00584053-00584285": "institution of same-sex marriage jesus", "wbMzh59EuHQ-02560-00584286-00584489": "said that when they rise from the dead", "wbMzh59EuHQ-02561-00584490-00584696": "they neither marry nor are given in", "wbMzh59EuHQ-02562-00584697-00584968": "marriage but are like angels in heaven", "wbMzh59EuHQ-02563-00584969-00585381": "MK 12 25 for the Orthodox Christian this", "wbMzh59EuHQ-02564-00585382-00585558": "passage should not be understood to", "wbMzh59EuHQ-02565-00585559-00585731": "imply that Christian marriage will not", "wbMzh59EuHQ-02566-00585732-00585911": "remain a reality in the kingdom but", "wbMzh59EuHQ-02567-00585912-00586106": "points to the fact that relations will", "wbMzh59EuHQ-02568-00586107-00586581": "not be fleshy but spiritual love between", "wbMzh59EuHQ-02569-00586582-00586754": "wife and husband as an icon of", "wbMzh59EuHQ-02570-00586755-00586961": "relationship between Christ and church", "wbMzh59EuHQ-02571-00586962-00587175": "is eternal the church does recognized", "wbMzh59EuHQ-02572-00587176-00587348": "that there are rare occasions when it is", "wbMzh59EuHQ-02573-00587349-00587529": "better that couples do separate but", "wbMzh59EuHQ-02574-00587530-00587690": "there is no official recognition of", "wbMzh59EuHQ-02575-00587691-00587984": "civil divorces for the Orthodox to say", "wbMzh59EuHQ-02576-00587985-00588179": "that marriage is indissoluble means that", "wbMzh59EuHQ-02577-00588180-00588377": "it should not be broken the violation of", "wbMzh59EuHQ-02578-00588378-00588593": "such a union perceived as holy being an", "wbMzh59EuHQ-02579-00588594-00588783": "offence resulting from either adultery", "wbMzh59EuHQ-02580-00588784-00588968": "or the prolonged absence of one of the", "wbMzh59EuHQ-02581-00588969-00589244": "partners thus permitting remarriage is", "wbMzh59EuHQ-02582-00589245-00589404": "an act of compassion of the church", "wbMzh59EuHQ-02583-00589405-00589691": "towards sinful man ecclesiastically", "wbMzh59EuHQ-02584-00589692-00589919": "divorced Orthodox not civilly divorced", "wbMzh59EuHQ-02585-00589920-00590120": "only are usually allowed to remarry in", "wbMzh59EuHQ-02586-00590121-00590277": "the Orthodox Church though there is", "wbMzh59EuHQ-02587-00590278-00590477": "usually imposed on them a fairly severe", "wbMzh59EuHQ-02588-00590478-00590663": "penance by their bishop and the services", "wbMzh59EuHQ-02589-00590664-00590840": "for a second marriage in this case are", "wbMzh59EuHQ-02590-00590841-00591102": "more penitential than joyful widows are", "wbMzh59EuHQ-02591-00591103-00591221": "permitted to remarry without", "wbMzh59EuHQ-02592-00591222-00591413": "repercussion and their second marriage", "wbMzh59EuHQ-02593-00591414-00591625": "is considered just as valid as the first", "wbMzh59EuHQ-02594-00591626-00591927": "one exception to this rule as the clergy", "wbMzh59EuHQ-02595-00591928-00592133": "and their wives should a married priest", "wbMzh59EuHQ-02596-00592134-00592319": "die it is normal that his wife will", "wbMzh59EuHQ-02597-00592320-00592496": "retire to a monastery once their", "wbMzh59EuHQ-02598-00592497-00592637": "children are out of the house", "wbMzh59EuHQ-02599-00592638-00592844": "widowed priests are not allowed to", "wbMzh59EuHQ-02600-00592845-00593048": "remarry no priest may be married after", "wbMzh59EuHQ-02601-00593049-00593267": "his ordination and also frequently end", "wbMzh59EuHQ-02602-00593268-00593543": "up in monasteries the service of", "wbMzh59EuHQ-02603-00593544-00593729": "marriage in the Orthodox Church has two", "wbMzh59EuHQ-02604-00593730-00593942": "distinct parts the betrothal and the", "wbMzh59EuHQ-02605-00593943-00594222": "crowning there is no exchange of", "wbMzh59EuHQ-02606-00594223-00594411": "there is a set expectation of the", "wbMzh59EuHQ-02607-00594412-00594591": "obligations incumbent on a married", "wbMzh59EuHQ-02608-00594592-00594780": "couple and whatever promises they may", "wbMzh59EuHQ-02609-00594781-00594945": "have privately to each other are their", "wbMzh59EuHQ-02610-00594946-00595427": "responsibility to keep", "wbMzh59EuHQ-02611-00595428-00596083": "topic holy orders since its founding the", "wbMzh59EuHQ-02612-00596084-00596279": "church spread to different places and", "wbMzh59EuHQ-02613-00596280-00596464": "its leaders in each region came to be", "wbMzh59EuHQ-02614-00596465-00596699": "known as a Piscopo overseers plural of", "wbMzh59EuHQ-02615-00596700-00597125": "episkopos overseer gr episkopos which", "wbMzh59EuHQ-02616-00597126-00597418": "became bishop in English the other", "wbMzh59EuHQ-02617-00597419-00597643": "ordained roles are presbyter gr", "wbMzh59EuHQ-02618-00597644-00597908": "presbyteries Elder which became pressed", "wbMzh59EuHQ-02619-00597909-00598256": "her and then priests in English and", "wbMzh59EuHQ-02620-00598257-00598550": "diakonos gr diakonos servant which", "wbMzh59EuHQ-02621-00598551-00598804": "became deacon in English", "wbMzh59EuHQ-02622-00598805-00599010": "see also subdeacon there are numerous", "wbMzh59EuHQ-02623-00599011-00599201": "administrative positions among the", "wbMzh59EuHQ-02624-00599202-00599422": "clergy that carry additional titles in", "wbMzh59EuHQ-02625-00599423-00599720": "the Greek tradition bishops who occupy", "wbMzh59EuHQ-02626-00599721-00599920": "an ancient sea are called metropolitans", "wbMzh59EuHQ-02627-00599921-00600091": "while the lead bishop in Greece is the", "wbMzh59EuHQ-02628-00600092-00600283": "archbishop in the Russian tradition", "wbMzh59EuHQ-02629-00600284-00600487": "however the usage of the terms", "wbMzh59EuHQ-02630-00600488-00600887": "Metropolitan and Archbishop is reversed", "wbMzh59EuHQ-02631-00600888-00601108": "priests can be Ark priests are command", "wbMzh59EuHQ-02632-00601109-00601343": "rights or proto presbyters deacons can", "wbMzh59EuHQ-02633-00601344-00601547": "also be archdeacon's or protodeacon 's", "wbMzh59EuHQ-02634-00601548-00601804": "the position of deacon is often occupied", "wbMzh59EuHQ-02635-00601805-00602045": "for life the deacon also acts as an", "wbMzh59EuHQ-02636-00602046-00602341": "assistant to a bishop with the exception", "wbMzh59EuHQ-02637-00602342-00602531": "of bishops who remain celibate the", "wbMzh59EuHQ-02638-00602532-00602708": "Orthodox Church has always allowed", "wbMzh59EuHQ-02639-00602709-00602885": "priests and deacons to be married", "wbMzh59EuHQ-02640-00602886-00603064": "provided the marriage takes place before", "wbMzh59EuHQ-02641-00603065-00603352": "ordination in general it is considered", "wbMzh59EuHQ-02642-00603353-00603539": "preferable for parish priests to be", "wbMzh59EuHQ-02643-00603540-00603731": "married as they often act as counsel to", "wbMzh59EuHQ-02644-00603732-00603893": "married couples and thus can draw on", "wbMzh59EuHQ-02645-00603894-00604175": "their own experience unmarried priests", "wbMzh59EuHQ-02646-00604176-00604322": "usually are monks and live in", "wbMzh59EuHQ-02647-00604323-00604502": "monasteries though there are occasions", "wbMzh59EuHQ-02648-00604503-00604664": "when because of a lack of married", "wbMzh59EuHQ-02649-00604665-00604864": "priests a monk priest has temporarily", "wbMzh59EuHQ-02650-00604865-00605195": "assigned to a parish widowed priests and", "wbMzh59EuHQ-02651-00605196-00605404": "deacons may not remarry and it is common", "wbMzh59EuHQ-02652-00605405-00605606": "for such members of the clergy to retire", "wbMzh59EuHQ-02653-00605607-00605833": "to a monastery see clerical celibacy", "wbMzh59EuHQ-02654-00605834-00606116": "this is also true of widowed wives of", "wbMzh59EuHQ-02655-00606117-00606320": "clergy who do not remarry and become", "wbMzh59EuHQ-02656-00606321-00606583": "nuns when their children are grown only", "wbMzh59EuHQ-02657-00606584-00606758": "men are allowed to take holy orders", "wbMzh59EuHQ-02658-00606759-00606947": "although deaconesses had both liturgical", "wbMzh59EuHQ-02659-00606948-00607170": "and pastoral functions within the church", "wbMzh59EuHQ-02660-00607171-00607468": "however it has fallen out of practice", "wbMzh59EuHQ-02661-00607469-00607637": "the last Deaconess was ordained in the", "wbMzh59EuHQ-02662-00607638-00608075": "19th century in 2017 patriarch Theodore", "wbMzh59EuHQ-02663-00608076-00608237": "is - and the Holy Synod of the", "wbMzh59EuHQ-02664-00608238-00608468": "Patriarchate of Alexandria decided to", "wbMzh59EuHQ-02665-00608469-00608662": "reinstate the order of Deaconess in the", "wbMzh59EuHQ-02666-00608663-00608818": "Greek Orthodox Church", "wbMzh59EuHQ-02667-00608819-00609101": "in February he appointed six nuns to be", "wbMzh59EuHQ-02668-00609102-00609368": "sub deacons within the church Catherine", "wbMzh59EuHQ-02669-00609369-00609685": "Clark 2017 National Catholic Reporter", "wbMzh59EuHQ-02670-00609686-00610358": "March April 6th 2017 P 7", "wbMzh59EuHQ-02671-00610359-00610839": "topic function", "wbMzh59EuHQ-02672-00610840-00611154": "anointing with oil often called unction", "wbMzh59EuHQ-02673-00611155-00611391": "is one of the mysteries administered by", "wbMzh59EuHQ-02674-00611392-00611559": "the Orthodox Church and it is not", "wbMzh59EuHQ-02675-00611560-00611718": "reserved only for the dying or", "wbMzh59EuHQ-02676-00611719-00611901": "terminally ill but for all in need of", "wbMzh59EuHQ-02677-00611902-00612191": "spiritual or bodily healing in Greece", "wbMzh59EuHQ-02678-00612192-00612414": "during the Ottoman occupation it became", "wbMzh59EuHQ-02679-00612415-00612597": "the custom to administer this mystery", "wbMzh59EuHQ-02680-00612598-00612777": "annually on great Wednesday to all", "wbMzh59EuHQ-02681-00612778-00613014": "believers in recent decades this custom", "wbMzh59EuHQ-02682-00613015-00613203": "has spread to many other locations", "wbMzh59EuHQ-02683-00613204-00613466": "it is often distributed on major feast", "wbMzh59EuHQ-02684-00613467-00613677": "days or any time the clergy feel it", "wbMzh59EuHQ-02685-00613678-00613889": "necessary for the spiritual welfare of", "wbMzh59EuHQ-02686-00613890-00614193": "its congregation according to orthodox", "wbMzh59EuHQ-02687-00614194-00614406": "teaching unction is based on the Epistle", "wbMzh59EuHQ-02688-00614407-00614784": "of James is anyone among you sick let", "wbMzh59EuHQ-02689-00614785-00614918": "him call for the elders of the church", "wbMzh59EuHQ-02690-00614919-00615132": "and let them pray over him anointing him", "wbMzh59EuHQ-02691-00615133-00615393": "with oil in the name of the Lord and the", "wbMzh59EuHQ-02692-00615394-00615566": "prayer of faith will save the sick and", "wbMzh59EuHQ-02693-00615567-00615810": "the Lord will raise him up and if he has", "wbMzh59EuHQ-02694-00615811-00616083": "committed sins he will be forgiven James", "wbMzh59EuHQ-02695-00616084-00616674": "chapter 5 verses 14 to 15", "wbMzh59EuHQ-02696-00616675-00617147": "topic history", "wbMzh59EuHQ-02697-00617148-00617780": "topic early church following Jesus", "wbMzh59EuHQ-02698-00617781-00617912": "Christ's Great Commission to the", "wbMzh59EuHQ-02699-00617913-00618122": "Apostles Christianity spread rapidly", "wbMzh59EuHQ-02700-00618123-00618419": "throughout the Roman Empire Paul and the", "wbMzh59EuHQ-02701-00618420-00618622": "Apostles traveled extensively throughout", "wbMzh59EuHQ-02702-00618623-00618814": "the Empire including Asia Minor", "wbMzh59EuHQ-02703-00618815-00619001": "establishing churches in major", "wbMzh59EuHQ-02704-00619002-00619172": "communities with the first churches", "wbMzh59EuHQ-02705-00619173-00619418": "appearing in Jerusalem and the Holy Land", "wbMzh59EuHQ-02706-00619419-00619669": "then in Antioch Ethiopia Egypt Rome", "wbMzh59EuHQ-02707-00619670-00620006": "Alexandria Athens Thessalonica Illyricum", "wbMzh59EuHQ-02708-00620007-00620192": "and Byzantium which centuries later", "wbMzh59EuHQ-02709-00620193-00620431": "would become prominent as the new Rome", "wbMzh59EuHQ-02710-00620432-00620669": "Christianity in the Roman Empire met", "wbMzh59EuHQ-02711-00620670-00620861": "with considerable resistance as its", "wbMzh59EuHQ-02712-00620862-00621038": "adherents would refuse to comply with", "wbMzh59EuHQ-02713-00621039-00621197": "the Roman state even at the threat of", "wbMzh59EuHQ-02714-00621198-00621392": "death and offering sacrifice to the", "wbMzh59EuHQ-02715-00621393-00621487": "pagan gods", "wbMzh59EuHQ-02716-00621488-00621752": "despite persecutions the church spread", "wbMzh59EuHQ-02717-00621753-00622004": "the persecution dissipated upon the", "wbMzh59EuHQ-02718-00622005-00622193": "conversion of emperor constantine the", "wbMzh59EuHQ-02719-00622194-00622435": "first in 324 ad by the 4th century", "wbMzh59EuHQ-02720-00622436-00622652": "Christianity had spread to numerous", "wbMzh59EuHQ-02721-00622653-00622952": "regions a number of influential schools", "wbMzh59EuHQ-02722-00622953-00623156": "of thought had arisen particularly the", "wbMzh59EuHQ-02723-00623157-00623402": "Alexandrian and Antiochian philosophical", "wbMzh59EuHQ-02724-00623403-00623660": "approaches other groups such as the", "wbMzh59EuHQ-02725-00623661-00623846": "Aryans had also managed to gain", "wbMzh59EuHQ-02726-00623847-00624137": "influence however their positions caused", "wbMzh59EuHQ-02727-00624138-00624353": "theological conflicts within the church", "wbMzh59EuHQ-02728-00624354-00624509": "thus prompting the Emperor Constantine", "wbMzh59EuHQ-02729-00624510-00624758": "to call for a great ecumenical synod in", "wbMzh59EuHQ-02730-00624759-00624950": "order to define the churches positioned", "wbMzh59EuHQ-02731-00624951-00625115": "against the growing often widely", "wbMzh59EuHQ-02732-00625116-00625355": "diverging philosophical and theological", "wbMzh59EuHQ-02733-00625356-00625637": "interpretations of Christianity he made", "wbMzh59EuHQ-02734-00625638-00625832": "it possible for this council to meet not", "wbMzh59EuHQ-02735-00625833-00626039": "only by providing a location but by", "wbMzh59EuHQ-02736-00626040-00626225": "offering to pay for the transportation", "wbMzh59EuHQ-02737-00626226-00626381": "of all the existing bishops of the", "wbMzh59EuHQ-02738-00626382-00626672": "church most modern Christian churches", "wbMzh59EuHQ-02739-00626673-00626864": "regard this Synod commonly called the", "wbMzh59EuHQ-02740-00626865-00627044": "first Council of Nicaea or more", "wbMzh59EuHQ-02741-00627045-00627254": "generally the first ecumenical council", "wbMzh59EuHQ-02742-00627255-00627664": "as of major importance", "wbMzh59EuHQ-02743-00627665-00628049": "topic ecumenical councils", "wbMzh59EuHQ-02744-00628050-00628217": "you", "wbMzh59EuHQ-02745-00628218-00628442": "several doctrinal disputes from the", "wbMzh59EuHQ-02746-00628443-00628616": "fourth century onwards led to the", "wbMzh59EuHQ-02747-00628617-00628874": "calling of ecumenical councils in the", "wbMzh59EuHQ-02748-00628875-00629129": "Orthodox Church an ecumenical council as", "wbMzh59EuHQ-02749-00629130-00629279": "the supreme authority that can be", "wbMzh59EuHQ-02750-00629280-00629471": "invoked to resolve contested issues of", "wbMzh59EuHQ-02751-00629472-00629732": "the faith as such these councils have", "wbMzh59EuHQ-02752-00629733-00629912": "been held to resolve the most important", "wbMzh59EuHQ-02753-00629913-00630086": "theological matters that came to be", "wbMzh59EuHQ-02754-00630087-00630359": "disputed within the church many lesser", "wbMzh59EuHQ-02755-00630360-00630518": "disagreements were resolved through", "wbMzh59EuHQ-02756-00630519-00630710": "local councils in the areas where they", "wbMzh59EuHQ-02757-00630711-00630881": "arose before they grew significant", "wbMzh59EuHQ-02758-00630882-00631105": "enough to require an ecumenical council", "wbMzh59EuHQ-02759-00631106-00631367": "there are seven councils authoritative", "wbMzh59EuHQ-02760-00631368-00631691": "ly recognized as ecumenical the first", "wbMzh59EuHQ-02761-00631692-00632033": "ecumenical council was convulsed inton", "wbMzh59EuHQ-02762-00632034-00632345": "at Nicaea in 325 and presided over by", "wbMzh59EuHQ-02763-00632346-00632582": "the patriarch Alexander of Alexandria", "wbMzh59EuHQ-02764-00632583-00632798": "with over 300 bishops condemning the", "wbMzh59EuHQ-02765-00632799-00633002": "view of arias that the son is a created", "wbMzh59EuHQ-02766-00633003-00633302": "being inferior to the father the second", "wbMzh59EuHQ-02767-00633303-00633467": "ecumenical council was held at", "wbMzh59EuHQ-02768-00633468-00633782": "Constantinople in 381 presided over by", "wbMzh59EuHQ-02769-00633783-00634004": "the patriarchs of Alexandria and Antioch", "wbMzh59EuHQ-02770-00634005-00634310": "with 150 bishops defining the nature of", "wbMzh59EuHQ-02771-00634311-00634505": "the holy spirit against those asserting", "wbMzh59EuHQ-02772-00634506-00634694": "his inequality with the other persons of", "wbMzh59EuHQ-02773-00634695-00635015": "the Trinity the third ecumenical council", "wbMzh59EuHQ-02774-00635016-00635324": "is that of Ephesus in 431 presided over", "wbMzh59EuHQ-02775-00635325-00635633": "by the patriarch of Alexandria with 250", "wbMzh59EuHQ-02776-00635634-00635810": "bishops which affirmed that Mary is", "wbMzh59EuHQ-02777-00635811-00636218": "truly birth giver or mother of God", "wbMzh59EuHQ-02778-00636219-00636455": "Theotokos contrary to the teachings of", "wbMzh59EuHQ-02779-00636456-00636791": "Nestorius the fourth ecumenical council", "wbMzh59EuHQ-02780-00636792-00637127": "is that of Chalcedon in 451 patriarch of", "wbMzh59EuHQ-02781-00637128-00637388": "Constantinople presiding 500 bishops", "wbMzh59EuHQ-02782-00637389-00637583": "affirmed that Jesus is truly God and", "wbMzh59EuHQ-02783-00637584-00637799": "truly man without mixture of the two", "wbMzh59EuHQ-02784-00637800-00638041": "natures contrary to Monophysite teaching", "wbMzh59EuHQ-02785-00638042-00638315": "the fifth ecumenical council is the", "wbMzh59EuHQ-02786-00638316-00638603": "second of Constantinople in 553", "wbMzh59EuHQ-02787-00638604-00638813": "interpreting the decrees of Chalcedon", "wbMzh59EuHQ-02788-00638814-00638957": "and further explaining the relationship", "wbMzh59EuHQ-02789-00638958-00639224": "of the two natures of Jesus it also", "wbMzh59EuHQ-02790-00639225-00639368": "condemned the alleged teachings of", "wbMzh59EuHQ-02791-00639369-00639563": "origin on the pre-existence of the soul", "wbMzh59EuHQ-02792-00639564-00639935": "etc the 6th ecumenical council is the", "wbMzh59EuHQ-02793-00639936-00640223": "third of Constantinople in 681 it", "wbMzh59EuHQ-02794-00640224-00640424": "declared that Christ has two wills of", "wbMzh59EuHQ-02795-00640425-00640583": "his two natures human and divine", "wbMzh59EuHQ-02796-00640584-00640769": "contrary to the teachings of the", "wbMzh59EuHQ-02797-00640770-00640975": "Mennonites", "wbMzh59EuHQ-02798-00640976-00641206": "the seventh ecumenical council was", "wbMzh59EuHQ-02799-00641207-00641391": "called under the Empress Regent Irene of", "wbMzh59EuHQ-02800-00641392-00641695": "Athens in 787 known as the second of", "wbMzh59EuHQ-02801-00641696-00641964": "Nicaea it supports the veneration of", "wbMzh59EuHQ-02802-00641965-00642168": "icons while forbidding their worship it", "wbMzh59EuHQ-02803-00642169-00642445": "is often referred to as the triumph of", "wbMzh59EuHQ-02804-00642446-00642681": "Orthodoxy there are also two other", "wbMzh59EuHQ-02805-00642682-00642918": "councils which are considered ecumenical", "wbMzh59EuHQ-02806-00642919-00643233": "by some orthodox all Orthodox agree that", "wbMzh59EuHQ-02807-00643234-00643420": "the decisions of these further councils", "wbMzh59EuHQ-02808-00643421-00643591": "are valid the disagreement is only", "wbMzh59EuHQ-02809-00643592-00643779": "whether they carry sufficient importance", "wbMzh59EuHQ-02810-00643780-00644077": "to be considered truly ecumenical eighth", "wbMzh59EuHQ-02811-00644078-00644383": "the fourth Council of Constantinople was", "wbMzh59EuHQ-02812-00644384-00644770": "called in 879 it restored Saint photius", "wbMzh59EuHQ-02813-00644771-00644964": "to his see in Constantinople and", "wbMzh59EuHQ-02814-00644965-00645108": "condemned any alteration of the", "wbMzh59EuHQ-02815-00645109-00645406": "nicene-constantinopolitan creed of 380", "wbMzh59EuHQ-02816-00645407-00645720": "1.9 the fifth council of constantinople", "wbMzh59EuHQ-02817-00645721-00645985": "was actually a series of councils held", "wbMzh59EuHQ-02818-00645986-00646395": "between 1341 and 1351 it affirmed the", "wbMzh59EuHQ-02819-00646396-00646618": "hesychast ichthyology of st. gregory", "wbMzh59EuHQ-02820-00646619-00646812": "palamas and condemned the philosopher", "wbMzh59EuHQ-02821-00646813-00647022": "bar lamb of Calabria in addition to", "wbMzh59EuHQ-02822-00647023-00647166": "these councils there have been a number", "wbMzh59EuHQ-02823-00647167-00647362": "of other significant councils meant to", "wbMzh59EuHQ-02824-00647363-00647525": "further define the Orthodox position", "wbMzh59EuHQ-02825-00647526-00647816": "they are the synods of Constantinople in", "wbMzh59EuHQ-02826-00647817-00648483": "1484 1583 1755 1819 and 1872 the synod", "wbMzh59EuHQ-02827-00648484-00648804": "of Jesse IOC in 1642 and the pan", "wbMzh59EuHQ-02828-00648805-00649125": "Orthodox Synod of Jerusalem in 1670 to", "wbMzh59EuHQ-02829-00649126-00649474": "another council convened in June 2016 to", "wbMzh59EuHQ-02830-00649475-00649677": "discuss many modern phenomena including", "wbMzh59EuHQ-02831-00649678-00649887": "modernism other Christian confessions", "wbMzh59EuHQ-02832-00649888-00650062": "orthodoxies relation with other", "wbMzh59EuHQ-02833-00650063-00650531": "religions and fasting disciplines", "wbMzh59EuHQ-02834-00650532-00651090": "topic roman byzantine empire", "wbMzh59EuHQ-02835-00651091-00651329": "Eastern Christian culture reached its", "wbMzh59EuHQ-02836-00651330-00651511": "golden age during the high point of the", "wbMzh59EuHQ-02837-00651512-00651694": "Byzantine Empire and continued to", "wbMzh59EuHQ-02838-00651695-00651895": "flourish in Ukraine and Russia after the", "wbMzh59EuHQ-02839-00651896-00652150": "fall of Constantinople numerous", "wbMzh59EuHQ-02840-00652151-00652360": "autocephalous churches were established", "wbMzh59EuHQ-02841-00652361-00652597": "in Europe Russia Greece Georgia and", "wbMzh59EuHQ-02842-00652598-00652900": "Ukraine as well as Asia in the five", "wbMzh59EuHQ-02843-00652901-00653065": "thirties the Church of the Holy wisdom", "wbMzh59EuHQ-02844-00653066-00653341": "hyah Sophia was built in Constantinople", "wbMzh59EuHQ-02845-00653342-00653829": "under Emperor Justinian the first", "wbMzh59EuHQ-02846-00653830-00654335": "topic early schisms", "wbMzh59EuHQ-02847-00654336-00654575": "the church in Egypt Patriarchate of", "wbMzh59EuHQ-02848-00654576-00654770": "Alexandria split into two groups", "wbMzh59EuHQ-02849-00654771-00655079": "following the Council of Chalcedon 451", "wbMzh59EuHQ-02850-00655080-00655259": "over a dispute about the relation", "wbMzh59EuHQ-02851-00655260-00655451": "between the divine and human nature's of", "wbMzh59EuHQ-02852-00655452-00655751": "Jesus eventually this led to each group", "wbMzh59EuHQ-02853-00655752-00655970": "in mathematize another those that", "wbMzh59EuHQ-02854-00655971-00656114": "remained in communion with the other", "wbMzh59EuHQ-02855-00656115-00656327": "patriarchs by accepting the council of", "wbMzh59EuHQ-02856-00656328-00656522": "chalcedon are known today as the Greek", "wbMzh59EuHQ-02857-00656523-00656747": "Orthodox Church of Alexandria where the", "wbMzh59EuHQ-02858-00656748-00657026": "adjective Greek refers to their ties to", "wbMzh59EuHQ-02859-00657027-00657197": "the Greek speaking culture of the", "wbMzh59EuHQ-02860-00657198-00657452": "Byzantine Empire however those who", "wbMzh59EuHQ-02861-00657453-00657620": "disagreed with the findings of the", "wbMzh59EuHQ-02862-00657621-00657830": "Council of Chalcedon were the majority", "wbMzh59EuHQ-02863-00657831-00658007": "in Egypt and today they are known as the", "wbMzh59EuHQ-02864-00658008-00658184": "Coptic Orthodox Church of Alexandria", "wbMzh59EuHQ-02865-00658185-00658420": "having maintained a separate patriarch", "wbMzh59EuHQ-02866-00658421-00658682": "at the Coptic Orthodox Church is", "wbMzh59EuHQ-02867-00658683-00658864": "currently the largest Christian Church", "wbMzh59EuHQ-02868-00658865-00659035": "in Egypt and in the whole Middle East", "wbMzh59EuHQ-02869-00659036-00659324": "there was also a similar albeit smaller", "wbMzh59EuHQ-02870-00659325-00659564": "scale split in Syria patriarchate of", "wbMzh59EuHQ-02871-00659565-00659770": "antioch which resulted in the separation", "wbMzh59EuHQ-02872-00659771-00659975": "of the Syriac Orthodox Church from the", "wbMzh59EuHQ-02873-00659976-00660272": "Byzantine patriarchate of antioch those", "wbMzh59EuHQ-02874-00660273-00660434": "who disagreed with the council of", "wbMzh59EuHQ-02875-00660435-00660674": "chalcedon are sometimes called oriental", "wbMzh59EuHQ-02876-00660675-00660953": "Orthodox to distinguish them from the", "wbMzh59EuHQ-02877-00660954-00661264": "Eastern Orthodox who accepted the", "wbMzh59EuHQ-02878-00661265-00661537": "Council of Chalcedon oriental Orthodox", "wbMzh59EuHQ-02879-00661538-00661784": "are also sometimes referred to as non", "wbMzh59EuHQ-02880-00661785-00662158": "chalcedony ins or anti chalcedony ins", "wbMzh59EuHQ-02881-00662159-00662480": "the Oriental Orthodox Church denies that", "wbMzh59EuHQ-02882-00662481-00662651": "it is Monophysite and prefers the term", "wbMzh59EuHQ-02883-00662652-00663008": "my office site to denote the United", "wbMzh59EuHQ-02884-00663009-00663305": "nature of Jesus two natures united into", "wbMzh59EuHQ-02885-00663306-00663535": "one consistent with st. Cyril's theology", "wbMzh59EuHQ-02886-00663536-00663980": "the term union signifies the concurrence", "wbMzh59EuHQ-02887-00663981-00664205": "in one reality of those things which are", "wbMzh59EuHQ-02888-00664206-00664564": "understood to be United and the word who", "wbMzh59EuHQ-02889-00664565-00664775": "is ineffably United with it in a manner", "wbMzh59EuHQ-02890-00664776-00665114": "beyond all description st. Cyril of", "wbMzh59EuHQ-02891-00665115-00665395": "Alexandria on the unity of Christ both", "wbMzh59EuHQ-02892-00665396-00665576": "the Eastern Orthodox and oriental", "wbMzh59EuHQ-02893-00665577-00665789": "Orthodox churches formerly believed", "wbMzh59EuHQ-02894-00665790-00665981": "themselves to be the continuation of the", "wbMzh59EuHQ-02895-00665982-00666134": "true church although over the last", "wbMzh59EuHQ-02896-00666135-00666295": "several decades there has been", "wbMzh59EuHQ-02897-00666296-00666491": "considerable reconciliation and the", "wbMzh59EuHQ-02898-00666492-00666685": "prospect of reunification has been", "wbMzh59EuHQ-02899-00666686-00666952": "discussed as well there are the", "wbMzh59EuHQ-02900-00666953-00667237": "Nestorian churches which are Eastern", "wbMzh59EuHQ-02901-00667238-00667414": "Christian churches that keep the faith", "wbMzh59EuHQ-02902-00667415-00667597": "of only the first two ecumenical", "wbMzh59EuHQ-02903-00667598-00667706": "councils ie", "wbMzh59EuHQ-02904-00667707-00667897": "the first Council of Nicaea and the", "wbMzh59EuHQ-02905-00667898-00668080": "first council of constantinople", "wbMzh59EuHQ-02906-00668081-00668375": "Nestorian is an outsider's term for a", "wbMzh59EuHQ-02907-00668376-00668570": "tradition that predated the influence of", "wbMzh59EuHQ-02908-00668571-00668780": "Nestorius the origin of which might lay", "wbMzh59EuHQ-02909-00668781-00668939": "in certain sections of the school of", "wbMzh59EuHQ-02910-00668940-00669164": "antioch or via Nestorius as teachers", "wbMzh59EuHQ-02911-00669165-00669385": "theodore of mops way steered I adore of", "wbMzh59EuHQ-02912-00669386-00669820": "Tarsus the Nestorian church is commonly", "wbMzh59EuHQ-02913-00669821-00670093": "referred to as the Assyrian Church or", "wbMzh59EuHQ-02914-00670094-00670692": "fully as the Assyrian Church of the east", "wbMzh59EuHQ-02915-00670693-00671265": "topic conversion of East and South Slavs", "wbMzh59EuHQ-02916-00671266-00671456": "in the 9th and 10th centuries", "wbMzh59EuHQ-02917-00671457-00671679": "Christianity made great inroads into", "wbMzh59EuHQ-02918-00671680-00672021": "pagan Europe including Bulgaria 864 and", "wbMzh59EuHQ-02919-00672022-00672399": "later Kievan Rus 988 this work was made", "wbMzh59EuHQ-02920-00672400-00672576": "possible by the work of the Byzantine", "wbMzh59EuHQ-02921-00672577-00672885": "era st. cyril and methodius when King", "wbMzh59EuHQ-02922-00672886-00673146": "rostislav of Moravia asked Byzantium for", "wbMzh59EuHQ-02923-00673147-00673299": "teachers who could minister to the", "wbMzh59EuHQ-02924-00673300-00673443": "Moravians in their own language", "wbMzh59EuHQ-02925-00673444-00673611": "Byzantine Emperor Michael the third", "wbMzh59EuHQ-02926-00673612-00673872": "chose these two brothers cyril and", "wbMzh59EuHQ-02927-00673873-00674103": "methodius translated the bible and many", "wbMzh59EuHQ-02928-00674104-00674379": "of the prayer books as the translations", "wbMzh59EuHQ-02929-00674380-00674589": "prepared by them were copied by speakers", "wbMzh59EuHQ-02930-00674590-00674799": "of other dialects the hybrid literary", "wbMzh59EuHQ-02931-00674800-00675065": "language Old Church Slavonic was created", "wbMzh59EuHQ-02932-00675066-00675309": "originally sent to convert the Slavs of", "wbMzh59EuHQ-02933-00675310-00675537": "great Moravia cyril and methodius were", "wbMzh59EuHQ-02934-00675538-00675690": "forced to compete with Frankish", "wbMzh59EuHQ-02935-00675691-00675870": "missionaries from the Roman diocese", "wbMzh59EuHQ-02936-00675871-00676134": "their disciples were driven out of great", "wbMzh59EuHQ-02937-00676135-00676575": "Moravia in AD 886 some of the disciples", "wbMzh59EuHQ-02938-00676576-00676812": "namely st. Clement of Ohrid and st. nom", "wbMzh59EuHQ-02939-00676813-00677013": "were of great importance to the Orthodox", "wbMzh59EuHQ-02940-00677014-00677310": "faith in the first Bulgarian Empire in a", "wbMzh59EuHQ-02941-00677311-00677514": "short time the disciples of cyril and", "wbMzh59EuHQ-02942-00677515-00677700": "methodius managed to prepare and", "wbMzh59EuHQ-02943-00677701-00677907": "instruct the future bulgarian clergy", "wbMzh59EuHQ-02944-00677908-00678198": "into the biblical texts and in AD 870", "wbMzh59EuHQ-02945-00678199-00678360": "the fourth council of constantinople", "wbMzh59EuHQ-02946-00678361-00678591": "granted the Bulgarians the right to have", "wbMzh59EuHQ-02947-00678592-00678792": "the oldest organized autocephalous", "wbMzh59EuHQ-02948-00678793-00679005": "Slavic Orthodox Church that little later", "wbMzh59EuHQ-02949-00679006-00679224": "from autonomous Bulgarian archbishopric", "wbMzh59EuHQ-02950-00679225-00679515": "became patriarch at the success of the", "wbMzh59EuHQ-02951-00679516-00679743": "conversion of the Bulgarians facilitated", "wbMzh59EuHQ-02952-00679744-00679941": "the conversion of east slavic peoples", "wbMzh59EuHQ-02953-00679942-00680163": "most notably the rus predecessors of", "wbMzh59EuHQ-02954-00680164-00680265": "Belarussians", "wbMzh59EuHQ-02955-00680266-00680481": "russians and ukrainians the work of the", "wbMzh59EuHQ-02956-00680482-00680652": "thessaloniki brothers cyril and", "wbMzh59EuHQ-02957-00680653-00680829": "methodius and their disciples had a", "wbMzh59EuHQ-02958-00680830-00681117": "major impact to Serbs as well however", "wbMzh59EuHQ-02959-00681118-00681336": "they accepted Christianity collectively", "wbMzh59EuHQ-02960-00681337-00681576": "by families and by tribes in the process", "wbMzh59EuHQ-02961-00681577-00681732": "between the seventh in the ninth century", "wbMzh59EuHQ-02962-00681733-00682041": "in commemoration of their baptisms each", "wbMzh59EuHQ-02963-00682042-00682257": "Serbian family or tribe began to", "wbMzh59EuHQ-02964-00682258-00682485": "celebrate an exclusively Serbian custom", "wbMzh59EuHQ-02965-00682486-00682713": "called Slava patron saint in a special", "wbMzh59EuHQ-02966-00682714-00682884": "way to honor the saint on whose day they", "wbMzh59EuHQ-02967-00682885-00683049": "received the sacrament of Holy Baptism", "wbMzh59EuHQ-02968-00683050-00683331": "it is the most solemn day of the year", "wbMzh59EuHQ-02969-00683332-00683538": "for all Serbs of the Orthodox faith and", "wbMzh59EuHQ-02970-00683539-00683730": "has played a role of vital importance in", "wbMzh59EuHQ-02971-00683731-00683997": "the history of the Serbian people Slava", "wbMzh59EuHQ-02972-00683998-00684189": "is actually the celebration of the", "wbMzh59EuHQ-02973-00684190-00684384": "spiritual birthday of the Serbian people", "wbMzh59EuHQ-02974-00684385-00684582": "which the church blessed and proclaimed", "wbMzh59EuHQ-02975-00684583-00684654": "at a church in", "wbMzh59EuHQ-02976-00684655-00684870": "to ssin the missionaries to the East and", "wbMzh59EuHQ-02977-00684871-00685095": "South Slavs had great success in part", "wbMzh59EuHQ-02978-00685096-00685251": "because they used the people's native", "wbMzh59EuHQ-02979-00685252-00685412": "language rather than Greek the", "wbMzh59EuHQ-02980-00685413-00685583": "predominant language of the Byzantine", "wbMzh59EuHQ-02981-00685584-00685812": "Empire or Latin as the Roman priests did", "wbMzh59EuHQ-02982-00685813-00686087": "today the Russian Orthodox Church is the", "wbMzh59EuHQ-02983-00686088-00686256": "largest of the Orthodox churches", "wbMzh59EuHQ-02984-00686257-00686849": "followed by the Romanian Orthodox Church", "wbMzh59EuHQ-02985-00686850-00687464": "topic Great Schism 1054", "wbMzh59EuHQ-02986-00687465-00687722": "in the 11th century what was recognized", "wbMzh59EuHQ-02987-00687723-00687911": "as the Great Schism took place between", "wbMzh59EuHQ-02988-00687912-00688139": "Rome and Constantinople which led to", "wbMzh59EuHQ-02989-00688140-00688322": "separation between the Church of the", "wbMzh59EuHQ-02990-00688323-00688493": "West the Catholic Church and the Eastern", "wbMzh59EuHQ-02991-00688494-00688726": "Byzantine churches now the Orthodox", "wbMzh59EuHQ-02992-00688727-00688970": "there were doctrinal issues like the", "wbMzh59EuHQ-02993-00688971-00689162": "Filioque clause and the authority of the", "wbMzh59EuHQ-02994-00689163-00689357": "Roman Pope involved in the split but", "wbMzh59EuHQ-02995-00689358-00689525": "these were greatly exacerbated by", "wbMzh59EuHQ-02996-00689526-00689716": "political factors of both church and", "wbMzh59EuHQ-02997-00689717-00689866": "state and by cultural and linguistic", "wbMzh59EuHQ-02998-00689867-00690133": "differences between Latins and Greeks", "wbMzh59EuHQ-02999-00690134-00690404": "regarding papal supremacy the eastern", "wbMzh59EuHQ-03000-00690405-00690575": "half grew disillusioned with the Pope's", "wbMzh59EuHQ-03001-00690576-00690793": "centralization of power as well as his", "wbMzh59EuHQ-03002-00690794-00690956": "blatant attempts of excluding the", "wbMzh59EuHQ-03003-00690957-00691136": "eastern half in regard to papacy", "wbMzh59EuHQ-03004-00691137-00691400": "approvals it used to be that the Emperor", "wbMzh59EuHQ-03005-00691401-00691574": "would at least have say when a new pope", "wbMzh59EuHQ-03006-00691575-00691745": "would be elected but towards the high", "wbMzh59EuHQ-03007-00691746-00691949": "middle ages the Christians in Rome were", "wbMzh59EuHQ-03008-00691950-00692174": "slowly consolidating power and removing", "wbMzh59EuHQ-03009-00692175-00692450": "Byzantine influence however even before", "wbMzh59EuHQ-03010-00692451-00692689": "this exclusionary tendency from the West", "wbMzh59EuHQ-03011-00692690-00692945": "well before 1054 the eastern and western", "wbMzh59EuHQ-03012-00692946-00693155": "halves of the church were in perpetual", "wbMzh59EuHQ-03013-00693156-00693377": "conflict particularly during the periods", "wbMzh59EuHQ-03014-00693378-00693581": "of Eastern iconoclasm in the Foti and", "wbMzh59EuHQ-03015-00693582-00693857": "schism the final breach is often", "wbMzh59EuHQ-03016-00693858-00694016": "considered to have arisen after the", "wbMzh59EuHQ-03017-00694017-00694238": "capture and sacking of Constantinople by", "wbMzh59EuHQ-03018-00694239-00694487": "the Fourth Crusade in 1204 the final", "wbMzh59EuHQ-03019-00694488-00694816": "break with Rome occurred circa 1450 the", "wbMzh59EuHQ-03020-00694817-00695009": "sacking of church of holy wisdom and", "wbMzh59EuHQ-03021-00695010-00695210": "establishment of the Latin Empire as a", "wbMzh59EuHQ-03022-00695211-00695416": "seeming attempt to supplant the Orthodox", "wbMzh59EuHQ-03023-00695417-00695684": "Byzantine Empire in 1204 as viewed with", "wbMzh59EuHQ-03024-00695685-00696002": "some rancor to the present day in 2004", "wbMzh59EuHQ-03025-00696003-00696220": "Pope John Paul the second extended a", "wbMzh59EuHQ-03026-00696221-00696397": "formal apology for the sacking of", "wbMzh59EuHQ-03027-00696398-00696638": "Constantinople in 1204 which was", "wbMzh59EuHQ-03028-00696639-00696845": "importantly also strongly condemned by", "wbMzh59EuHQ-03029-00696846-00697034": "the Pope at the time innocent the third", "wbMzh59EuHQ-03030-00697035-00697253": "see reference at end of paragraph the", "wbMzh59EuHQ-03031-00697254-00697439": "apology was formally accepted by", "wbMzh59EuHQ-03032-00697440-00697676": "patriarch bartholomew of constantinople", "wbMzh59EuHQ-03033-00697677-00697922": "many things that were stolen during this", "wbMzh59EuHQ-03034-00697923-00698204": "time holy relics riches and many other", "wbMzh59EuHQ-03035-00698205-00698438": "items were not returned and are still", "wbMzh59EuHQ-03036-00698439-00698614": "held in various european cities", "wbMzh59EuHQ-03037-00698615-00698804": "particularly venice reunion was", "wbMzh59EuHQ-03038-00698805-00699122": "attempted twice at the 1274 ii Council", "wbMzh59EuHQ-03039-00699123-00699400": "of Lyon and the 1439 Council of Florence", "wbMzh59EuHQ-03040-00699401-00699653": "the Council of Florence briefly", "wbMzh59EuHQ-03041-00699654-00699872": "reestablished communion between East and", "wbMzh59EuHQ-03042-00699873-00700079": "West which lasted until after the fall", "wbMzh59EuHQ-03043-00700080-00700468": "of Constantinople in 1453 in each case", "wbMzh59EuHQ-03044-00700469-00700687": "however the councils were rejected by", "wbMzh59EuHQ-03045-00700688-00700859": "the Orthodox people as a whole", "wbMzh59EuHQ-03046-00700860-00701045": "and the union of Florence also became", "wbMzh59EuHQ-03047-00701046-00701218": "very politically difficult after", "wbMzh59EuHQ-03048-00701219-00701434": "Constantinople came under Ottoman rule", "wbMzh59EuHQ-03049-00701435-00701705": "some local Eastern Churches have however", "wbMzh59EuHQ-03050-00701706-00701933": "renewed union with Rome in time since", "wbMzh59EuHQ-03051-00701934-00702215": "see eastern Catholic churches recent", "wbMzh59EuHQ-03052-00702216-00702359": "decades have seen a renewal of", "wbMzh59EuHQ-03053-00702360-00702554": "ecumenical spirit and dialogue between", "wbMzh59EuHQ-03054-00702555-00702978": "the churches", "wbMzh59EuHQ-03055-00702979-00703520": "topic Greek church under Ottoman rule", "wbMzh59EuHQ-03056-00703521-00703875": "in 1453 the Byzantine Empire fell to the", "wbMzh59EuHQ-03057-00703876-00704160": "Ottoman Empire by this time Egypt had", "wbMzh59EuHQ-03058-00704161-00704366": "been under Muslim control for some seven", "wbMzh59EuHQ-03059-00704367-00704604": "centuries but orthodoxy was very strong", "wbMzh59EuHQ-03060-00704605-00704808": "in Russia which had recently acquired an", "wbMzh59EuHQ-03061-00704809-00705018": "autocephalous status and thus Moscow", "wbMzh59EuHQ-03062-00705019-00705204": "called itself the third Rome as the", "wbMzh59EuHQ-03063-00705205-00705504": "cultural heir of Constantinople under", "wbMzh59EuHQ-03064-00705505-00705704": "Ottoman rule the Greek Orthodox Church", "wbMzh59EuHQ-03065-00705705-00705912": "acquired substantial power as an", "wbMzh59EuHQ-03066-00705913-00706158": "autonomous millet the ecumenical", "wbMzh59EuHQ-03067-00706159-00706325": "patriarch was the religious and", "wbMzh59EuHQ-03068-00706326-00706535": "administrative ruler of the Rhum Ottoman", "wbMzh59EuHQ-03069-00706536-00706820": "administrative unit meaning Roman which", "wbMzh59EuHQ-03070-00706821-00707039": "encompassed all the Orthodox subjects of", "wbMzh59EuHQ-03071-00707040-00707370": "the Empire", "wbMzh59EuHQ-03072-00707371-00707655": "topic Russian Orthodox Church in the", "wbMzh59EuHQ-03073-00707656-00708057": "Russian Empire", "wbMzh59EuHQ-03074-00708058-00708447": "up until 1666 when patriarch Nikon was", "wbMzh59EuHQ-03075-00708448-00708669": "deposed by the Tsar the Russian Orthodox", "wbMzh59EuHQ-03076-00708670-00708855": "Church had been independent of the state", "wbMzh59EuHQ-03077-00708856-00709218": "in 1721 the first Russian Emperor Peter", "wbMzh59EuHQ-03078-00709219-00709398": "the first abolished completely the", "wbMzh59EuHQ-03079-00709399-00709548": "Patriarchate and so the church", "wbMzh59EuHQ-03080-00709549-00709737": "effectively became a department of the", "wbMzh59EuHQ-03081-00709738-00709944": "government ruled by a most holy synod", "wbMzh59EuHQ-03082-00709945-00710121": "composed of senior bishops and lay", "wbMzh59EuHQ-03083-00710122-00710292": "bureaucrats appointed by the Emperor", "wbMzh59EuHQ-03084-00710293-00710667": "himself from 1721 until the Bolsheviks", "wbMzh59EuHQ-03085-00710668-00710934": "October Revolution of 1917 the Russian", "wbMzh59EuHQ-03086-00710935-00711141": "Orthodox Church was essentially", "wbMzh59EuHQ-03087-00711142-00711372": "transformed into a governmental agency a", "wbMzh59EuHQ-03088-00711373-00711564": "tool used to various degrees by the", "wbMzh59EuHQ-03089-00711565-00711750": "czars in the Imperial campaigns of", "wbMzh59EuHQ-03090-00711751-00712014": "Russification the church was allowed by", "wbMzh59EuHQ-03091-00712015-00712250": "the state to levy taxes on the peasants", "wbMzh59EuHQ-03092-00712251-00712470": "therefore the church along with the", "wbMzh59EuHQ-03093-00712471-00712638": "Imperial regime to which it belonged", "wbMzh59EuHQ-03094-00712639-00712851": "came to be presented as an enemy of the", "wbMzh59EuHQ-03095-00712852-00713028": "people by the Bolsheviks and the other", "wbMzh59EuHQ-03096-00713029-00713334": "Russian revolutionaries topic Orthodox", "wbMzh59EuHQ-03097-00713335-00713547": "churches under communist rule after the", "wbMzh59EuHQ-03098-00713548-00713841": "October Revolution of 1917 part of the", "wbMzh59EuHQ-03099-00713842-00714036": "clergy of the Russian Church escaped the", "wbMzh59EuHQ-03100-00714037-00714252": "Bolshevik persecutions by fleeing abroad", "wbMzh59EuHQ-03101-00714253-00714435": "where they founded an independent church", "wbMzh59EuHQ-03102-00714436-00714666": "in exile reunified with the Russian one", "wbMzh59EuHQ-03103-00714667-00715017": "in 2007 the Orthodox Church clergy in", "wbMzh59EuHQ-03104-00715018-00715200": "Russia were seen as sympathetic with the", "wbMzh59EuHQ-03105-00715201-00715383": "cause of the white army in the Civil War", "wbMzh59EuHQ-03106-00715384-00715596": "after the Revolution and occasionally", "wbMzh59EuHQ-03107-00715597-00715806": "collaborated with it patriarch T Kahn's", "wbMzh59EuHQ-03108-00715807-00716010": "declared position was vehemently an D", "wbMzh59EuHQ-03109-00716011-00716322": "Bolshevik in 1918 this may have further", "wbMzh59EuHQ-03110-00716323-00716484": "strengthened the Bolshevik animus", "wbMzh59EuHQ-03111-00716485-00716702": "against the church the Soviet government", "wbMzh59EuHQ-03112-00716703-00716949": "confiscated church property ridiculed", "wbMzh59EuHQ-03113-00716950-00717126": "religion harassed believers and", "wbMzh59EuHQ-03114-00717127-00717447": "propagated atheism in schools actions", "wbMzh59EuHQ-03115-00717448-00717675": "toward particular religions however were", "wbMzh59EuHQ-03116-00717676-00717870": "determined by state interests and most", "wbMzh59EuHQ-03117-00717871-00718070": "organized religions were never outlawed", "wbMzh59EuHQ-03118-00718071-00718359": "some actions against Orthodox priests", "wbMzh59EuHQ-03119-00718360-00718539": "and believers along with execution", "wbMzh59EuHQ-03120-00718540-00718734": "included torture being sent to prison", "wbMzh59EuHQ-03121-00718735-00718989": "camps labor camps or mental hospitals in", "wbMzh59EuHQ-03122-00718990-00719238": "the first five years after the Bolshevik", "wbMzh59EuHQ-03123-00719239-00719486": "Revolution twenty-eight bishops and", "wbMzh59EuHQ-03124-00719487-00719793": "1,200 priests were executed after Nazi", "wbMzh59EuHQ-03125-00719794-00720003": "Germany's attack on the Soviet Union in", "wbMzh59EuHQ-03126-00720004-00720300": "1941 Joseph Stalin revived the Russian", "wbMzh59EuHQ-03127-00720301-00720537": "Orthodox Church to intensify patriotic", "wbMzh59EuHQ-03128-00720538-00720911": "support for the war effort by 1957 about", "wbMzh59EuHQ-03129-00720912-00721170": "22,000 Russian Orthodox churches had", "wbMzh59EuHQ-03130-00721171-00721446": "become active but in 1959", "wbMzh59EuHQ-03131-00721447-00721650": "nikita khrushchev initiated his own", "wbMzh59EuHQ-03132-00721651-00721839": "campaign against the russian orthodox", "wbMzh59EuHQ-03133-00721840-00722028": "church and forced the closure of about", "wbMzh59EuHQ-03134-00722029-00722322": "12,000 churches it is estimated that", "wbMzh59EuHQ-03135-00722323-00722592": "50,000 clergy had been executed between", "wbMzh59EuHQ-03136-00722593-00722730": "the Revolution and the end of the", "wbMzh59EuHQ-03137-00722731-00722979": "Khrushchev era members of the church", "wbMzh59EuHQ-03138-00722980-00723180": "hierarchy were jailed or forced out", "wbMzh59EuHQ-03139-00723181-00723390": "their place is taken by docile clergy", "wbMzh59EuHQ-03140-00723391-00723702": "many of whom had ties with the KGB by", "wbMzh59EuHQ-03141-00723703-00723966": "1985 fewer than seven thousand churches", "wbMzh59EuHQ-03142-00723967-00724155": "remained active however there is", "wbMzh59EuHQ-03143-00724156-00724341": "definitely marked return to Christian", "wbMzh59EuHQ-03144-00724342-00724623": "orthodoxy in Russia according to the Pew", "wbMzh59EuHQ-03145-00724624-00724779": "Research Religion and Public Life", "wbMzh59EuHQ-03146-00724780-00725136": "project between 1991 and 2008 the share", "wbMzh59EuHQ-03147-00725137-00725319": "of Russian adults identifying as", "wbMzh59EuHQ-03148-00725320-00725532": "Orthodox Christian rose from 31 percent", "wbMzh59EuHQ-03149-00725533-00725823": "to 72 percent according to a new Pew", "wbMzh59EuHQ-03150-00725824-00726051": "Research Center analysis of 3 waves of", "wbMzh59EuHQ-03151-00726052-00726438": "data 1991 1998 in 2008 from the", "wbMzh59EuHQ-03152-00726439-00726681": "International Social Survey program is", "wbMzh59EuHQ-03153-00726682-00726921": "SP a collaboration involving social", "wbMzh59EuHQ-03154-00726922-00727191": "scientists in about 50 countries Albania", "wbMzh59EuHQ-03155-00727192-00727362": "was the only state to have declared", "wbMzh59EuHQ-03156-00727363-00727653": "itself officially fully atheist in some", "wbMzh59EuHQ-03157-00727654-00727863": "other communist states such as Romania", "wbMzh59EuHQ-03158-00727864-00728070": "the Romanian Orthodox Church is an", "wbMzh59EuHQ-03159-00728071-00728277": "organisation enjoyed relative freedom", "wbMzh59EuHQ-03160-00728278-00728487": "and even prospered albeit under strict", "wbMzh59EuHQ-03161-00728488-00728787": "secret police control that however did", "wbMzh59EuHQ-03162-00728788-00728982": "not rule out demolishing churches and", "wbMzh59EuHQ-03163-00728983-00729135": "monasteries as part of broader", "wbMzh59EuHQ-03164-00729136-00729381": "systematization urban planning and state", "wbMzh59EuHQ-03165-00729382-00729591": "persecution of individual believers as", "wbMzh59EuHQ-03166-00729592-00729897": "an example of the latter Romania stands", "wbMzh59EuHQ-03167-00729898-00730107": "out as a country which ran a specialized", "wbMzh59EuHQ-03168-00730108-00730338": "institution where many orthodox along", "wbMzh59EuHQ-03169-00730339-00730491": "with people of other faiths were", "wbMzh59EuHQ-03170-00730492-00730704": "subjected to psychological punishment or", "wbMzh59EuHQ-03171-00730705-00730908": "torture and mind-control experimentation", "wbMzh59EuHQ-03172-00730909-00731064": "in order to force them give up their", "wbMzh59EuHQ-03173-00731065-00731358": "religious convictions however this was", "wbMzh59EuHQ-03174-00731359-00731571": "only supported by one faction within the", "wbMzh59EuHQ-03175-00731572-00731859": "regime and lasted only three years the", "wbMzh59EuHQ-03176-00731860-00732045": "Communist authorities closed down the", "wbMzh59EuHQ-03177-00732046-00732306": "prison in 1952 and punished many of", "wbMzh59EuHQ-03178-00732307-00732546": "those responsible for abuses 20 of them", "wbMzh59EuHQ-03179-00732547-00733017": "were sentenced to death", "wbMzh59EuHQ-03180-00733018-00733622": "topic relations with other Christians", "wbMzh59EuHQ-03181-00733623-00733875": "Eastern Orthodoxy represents the", "wbMzh59EuHQ-03182-00733876-00734118": "majority of Eastern Christianity the", "wbMzh59EuHQ-03183-00734119-00734316": "Orthodox traced their bishops back to", "wbMzh59EuHQ-03184-00734317-00734478": "the Apostles through apostolic", "wbMzh59EuHQ-03185-00734479-00734654": "succession and continued the ancient", "wbMzh59EuHQ-03186-00734655-00734841": "Christian practices of veneration of", "wbMzh59EuHQ-03187-00734842-00735051": "saints especially Mary the mother of god", "wbMzh59EuHQ-03188-00735052-00735270": "as the Theotokos prayers for the dead", "wbMzh59EuHQ-03189-00735271-00735558": "and monasticism orthodoxy does not", "wbMzh59EuHQ-03190-00735559-00735777": "openly promote statuary although it is", "wbMzh59EuHQ-03191-00735778-00735993": "not expressly condemned instead limiting", "wbMzh59EuHQ-03192-00735994-00736191": "itself primarily to two-dimensional", "wbMzh59EuHQ-03193-00736192-00736527": "iconography Western theological concepts", "wbMzh59EuHQ-03194-00736528-00736722": "of original sin substitutionary", "wbMzh59EuHQ-03195-00736723-00736974": "atonement predestination purgatory in", "wbMzh59EuHQ-03196-00736975-00737151": "particular judgment are generally", "wbMzh59EuHQ-03197-00737152-00737325": "rejected by traditional Orthodox", "wbMzh59EuHQ-03198-00737326-00737628": "theologians the Orthodox believe", "wbMzh59EuHQ-03199-00737629-00737778": "themselves to be the one Holy Catholic", "wbMzh59EuHQ-03200-00737779-00738029": "and Apostolic Church that as the true", "wbMzh59EuHQ-03201-00738030-00738249": "church established by Jesus Christ and", "wbMzh59EuHQ-03202-00738250-00738445": "placed into the care of the Apostles as", "wbMzh59EuHQ-03203-00738446-00738716": "almost all other Christian groups are an", "wbMzh59EuHQ-03204-00738717-00738927": "indirect schism with the Orthodox Church", "wbMzh59EuHQ-03205-00738928-00739122": "mostly as a result of the Great Schism", "wbMzh59EuHQ-03206-00739123-00739326": "with the Catholic Church at the turn of", "wbMzh59EuHQ-03207-00739327-00739508": "the second Christian millennium before", "wbMzh59EuHQ-03208-00739509-00739643": "the schisms of the Protestant", "wbMzh59EuHQ-03209-00739644-00739814": "Reformation these other groups are", "wbMzh59EuHQ-03210-00739815-00739991": "viewed as being Christian but who to", "wbMzh59EuHQ-03211-00739992-00740214": "varying degrees lack full theological", "wbMzh59EuHQ-03212-00740215-00740520": "orthodoxy and orthopraxy as such all", "wbMzh59EuHQ-03213-00740521-00740703": "groups outside of the Orthodox Church", "wbMzh59EuHQ-03214-00740704-00740889": "are not seen as being members of the", "wbMzh59EuHQ-03215-00740890-00741087": "church proper but rather separated", "wbMzh59EuHQ-03216-00741088-00741245": "brethren who have failed to retain the", "wbMzh59EuHQ-03217-00741246-00741402": "fullness of the Christian faith and", "wbMzh59EuHQ-03218-00741403-00741726": "theology these deviations from orthodoxy", "wbMzh59EuHQ-03219-00741727-00741914": "have traditionally been called heresy", "wbMzh59EuHQ-03220-00741915-00742062": "but due to the terms perceived", "wbMzh59EuHQ-03221-00742063-00742287": "pejorative connotations some prefer the", "wbMzh59EuHQ-03222-00742288-00742470": "more technical designation of the term", "wbMzh59EuHQ-03223-00742471-00742854": "heterodoxy in 1920 the ecumenical", "wbMzh59EuHQ-03224-00742855-00743081": "Patriarchate of Constantinople published", "wbMzh59EuHQ-03225-00743082-00743306": "an encyclical addressed to all the", "wbMzh59EuHQ-03226-00743307-00743516": "Churches of Christ wherever they may be", "wbMzh59EuHQ-03227-00743517-00743766": "urging closer cooperation among", "wbMzh59EuHQ-03228-00743767-00744006": "separated Christians and suggesting a", "wbMzh59EuHQ-03229-00744007-00744243": "League of churches parallel to the newly", "wbMzh59EuHQ-03230-00744244-00744591": "founded League of Nations this gesture", "wbMzh59EuHQ-03231-00744592-00744779": "was instrumental in the foundation of", "wbMzh59EuHQ-03232-00744780-00745053": "the world Council of Churches WCC as", "wbMzh59EuHQ-03233-00745054-00745266": "such almost all Eastern Orthodox", "wbMzh59EuHQ-03234-00745267-00745485": "churches are members of the wccn", "wbMzh59EuHQ-03235-00745486-00745800": "Orthodox ecclesiastics and theologians", "wbMzh59EuHQ-03236-00745801-00746114": "serve on its committees callistos where", "wbMzh59EuHQ-03237-00746115-00746328": "a British Metropolitan Bishop of the", "wbMzh59EuHQ-03238-00746329-00746564": "Orthodox Church has stated that accuse", "wbMzh59EuHQ-03239-00746565-00746820": "important for orthodoxy it has", "wbMzh59EuHQ-03240-00746821-00747020": "helped to force the various Orthodox", "wbMzh59EuHQ-03241-00747021-00747192": "churches out of their comparative", "wbMzh59EuHQ-03242-00747193-00747420": "isolation making them meet one another", "wbMzh59EuHQ-03243-00747421-00747651": "and enter into a living contact with non", "wbMzh59EuHQ-03244-00747652-00748017": "Orthodox Christians hilarion alpha of", "wbMzh59EuHQ-03245-00748018-00748239": "metropolitan of Allah Coulomb scan head", "wbMzh59EuHQ-03246-00748240-00748434": "of external relations for the Moscow", "wbMzh59EuHQ-03247-00748435-00748587": "Patriarchate of the russian orthodox", "wbMzh59EuHQ-03248-00748588-00748809": "church stated that Orthodox and", "wbMzh59EuHQ-03249-00748810-00749010": "Evangelical Protestant Christians share", "wbMzh59EuHQ-03250-00749011-00749241": "the same positions on such issues as", "wbMzh59EuHQ-03251-00749242-00749504": "abortion the family and marriage and", "wbMzh59EuHQ-03252-00749505-00749838": "desire vigorous grassroots engagement", "wbMzh59EuHQ-03253-00749839-00750078": "between the two Christian communions on", "wbMzh59EuHQ-03254-00750079-00750261": "such issues in that regard the", "wbMzh59EuHQ-03255-00750262-00750432": "differences between the Catholic and", "wbMzh59EuHQ-03256-00750433-00750609": "Eastern Orthodox communions have not", "wbMzh59EuHQ-03257-00750610-00750820": "been improved in any relevant way", "wbMzh59EuHQ-03258-00750821-00751092": "dogmatic and liturgical polarities have", "wbMzh59EuHQ-03259-00751093-00751295": "been significant even in especially in", "wbMzh59EuHQ-03260-00751296-00751551": "recent times a pertinent point of", "wbMzh59EuHQ-03261-00751552-00751722": "contention between the monarch ically", "wbMzh59EuHQ-03262-00751723-00751920": "papal administrative Lee sent relized", "wbMzh59EuHQ-03263-00751921-00752124": "Catholic Church and the decentralized", "wbMzh59EuHQ-03264-00752125-00752349": "Confederation of Orthodox churches as", "wbMzh59EuHQ-03265-00752350-00752529": "the theological significance of the", "wbMzh59EuHQ-03266-00752530-00752934": "Virgin Mary Theotokos or God Bearer even", "wbMzh59EuHQ-03267-00752935-00753117": "during a visit by Pope Francis to", "wbMzh59EuHQ-03268-00753118-00753384": "Georgia in October 2016 the leader of", "wbMzh59EuHQ-03269-00753385-00753549": "the Catholics was snubbed by most", "wbMzh59EuHQ-03270-00753550-00753735": "Orthodox Christians when he was holding", "wbMzh59EuHQ-03271-00753736-00753930": "Mass in front of the practically empty", "wbMzh59EuHQ-03272-00753931-00754172": "Miquel meskhi Stadium into blizzy the", "wbMzh59EuHQ-03273-00754173-00754383": "Oriental Orthodox churches are not in", "wbMzh59EuHQ-03274-00754384-00754515": "communion with the Eastern Orthodox", "wbMzh59EuHQ-03275-00754516-00754842": "Church despite their similar names slow", "wbMzh59EuHQ-03276-00754843-00755049": "dialogue towards restoring communion", "wbMzh59EuHQ-03277-00755050-00755238": "between the two churches began in the", "wbMzh59EuHQ-03278-00755239-00755520": "mid 20th century and notably in the 19th", "wbMzh59EuHQ-03279-00755521-00755720": "century when the Greek patriarch in", "wbMzh59EuHQ-03280-00755721-00755904": "Egypt had to absent himself from the", "wbMzh59EuHQ-03281-00755905-00756111": "country for a long period of time he", "wbMzh59EuHQ-03282-00756112-00756270": "left his church under the guidance of", "wbMzh59EuHQ-03283-00756271-00756438": "the Coptic Pope Cyril the 4th of", "wbMzh59EuHQ-03284-00756439-00756814": "Alexandria", "wbMzh59EuHQ-03285-00756815-00757395": "topic relations with Islam", "wbMzh59EuHQ-03286-00757396-00757657": "historically the Orthodox Church and the", "wbMzh59EuHQ-03287-00757658-00757855": "non chalcedony ins were among the first", "wbMzh59EuHQ-03288-00757856-00758080": "peoples to have contact with Islam which", "wbMzh59EuHQ-03289-00758081-00758260": "conquered Roman Byzantine Syria", "wbMzh59EuHQ-03290-00758261-00758472": "Palestine and Egypt in the 7th century", "wbMzh59EuHQ-03291-00758473-00758704": "and fought many battles against Islamic", "wbMzh59EuHQ-03292-00758705-00759012": "conquests the Quran itself records its", "wbMzh59EuHQ-03293-00759013-00759199": "concurrent observations regarding the", "wbMzh59EuHQ-03294-00759200-00759472": "Roman world in surah al ROM the main", "wbMzh59EuHQ-03295-00759473-00759712": "contact with Islam however came after", "wbMzh59EuHQ-03296-00759713-00759891": "the conquest of the Seljuk Turks of", "wbMzh59EuHQ-03297-00759892-00760116": "Roman Byzantine Anatolia in the 13th", "wbMzh59EuHQ-03298-00760117-00760387": "century Christians who were under", "wbMzh59EuHQ-03299-00760388-00760597": "Islamic rule were denied equality of", "wbMzh59EuHQ-03300-00760598-00760789": "rights and forced to pay the jizya poll", "wbMzh59EuHQ-03301-00760790-00761011": "tax in Russia metropolitan and alpha", "wbMzh59EuHQ-03302-00761012-00761212": "have stated belief in the possibility of", "wbMzh59EuHQ-03303-00761213-00761431": "peaceful coexistence between Islam and", "wbMzh59EuHQ-03304-00761432-00761647": "Christianity as the two religions have", "wbMzh59EuHQ-03305-00761648-00762187": "never had religious wars in Russia", "wbMzh59EuHQ-03306-00762188-00762622": "topic present", "wbMzh59EuHQ-03307-00762623-00762898": "the various autocephalous and autonomous", "wbMzh59EuHQ-03308-00762899-00763072": "synod's of the orthodox church are", "wbMzh59EuHQ-03309-00763073-00763270": "distinct in terms of administration and", "wbMzh59EuHQ-03310-00763271-00763439": "local culture but for the most part", "wbMzh59EuHQ-03311-00763440-00763710": "exist in full communion with one another", "wbMzh59EuHQ-03312-00763711-00763960": "presently there are two communions that", "wbMzh59EuHQ-03313-00763961-00764164": "reject each other and in addition some", "wbMzh59EuHQ-03314-00764165-00764320": "schismatics earch is not in any", "wbMzh59EuHQ-03315-00764321-00764539": "communion all three groups identifying", "wbMzh59EuHQ-03316-00764540-00764837": "as Eastern Orthodox the main traditional", "wbMzh59EuHQ-03317-00764838-00765058": "historical communion is divided into two", "wbMzh59EuHQ-03318-00765059-00765254": "groups those who use the revised Julian", "wbMzh59EuHQ-03319-00765255-00765497": "calendar for calculating fixed feasts", "wbMzh59EuHQ-03320-00765498-00765679": "and the Julian calendar for calculating", "wbMzh59EuHQ-03321-00765680-00765875": "moveable feasts and those who use the", "wbMzh59EuHQ-03322-00765876-00766150": "Julian calendar for all purposes this", "wbMzh59EuHQ-03323-00766151-00766360": "second group may include congregations", "wbMzh59EuHQ-03324-00766361-00766547": "whose church allows them to choose with", "wbMzh59EuHQ-03325-00766548-00766729": "the proviso that the choice remains in", "wbMzh59EuHQ-03326-00766730-00766891": "effect at least until the end of the", "wbMzh59EuHQ-03327-00766892-00767156": "church year also in communion are the", "wbMzh59EuHQ-03328-00767157-00767375": "Estonian and Finnish Orthodox churches", "wbMzh59EuHQ-03329-00767376-00767537": "who have a dispensation to use the", "wbMzh59EuHQ-03330-00767538-00767743": "Gregorian calendar for all purposes", "wbMzh59EuHQ-03331-00767744-00767989": "another group are referred to as true", "wbMzh59EuHQ-03332-00767990-00768239": "Orthodoxy also old calendar ist's they", "wbMzh59EuHQ-03333-00768240-00768389": "are those who without authority from", "wbMzh59EuHQ-03334-00768390-00768566": "their parent churches have continued to", "wbMzh59EuHQ-03335-00768567-00768775": "use the old Julian calendar claiming", "wbMzh59EuHQ-03336-00768776-00769016": "that the calendar reform in the 1920s is", "wbMzh59EuHQ-03337-00769017-00769187": "in contravention of the ecumenical", "wbMzh59EuHQ-03338-00769188-00769481": "councils similarly another group called", "wbMzh59EuHQ-03339-00769482-00769814": "old believers separated in 1666 from the", "wbMzh59EuHQ-03340-00769815-00770006": "official Russian Orthodox Church as a", "wbMzh59EuHQ-03341-00770007-00770200": "protest against church right reforms", "wbMzh59EuHQ-03342-00770201-00770441": "introduced by patriarch Nikon of Moscow", "wbMzh59EuHQ-03343-00770442-00770764": "as Eastern Orthodox Christianity as both", "wbMzh59EuHQ-03344-00770765-00770972": "collegial and local in structure there", "wbMzh59EuHQ-03345-00770973-00771220": "is no single organization called a true", "wbMzh59EuHQ-03346-00771221-00771506": "Orthodox Church nor is there official", "wbMzh59EuHQ-03347-00771507-00771814": "recognition among the true Orthodox as", "wbMzh59EuHQ-03348-00771815-00772016": "to who is properly included among them", "wbMzh59EuHQ-03349-00772017-00772262": "while some unions have taken place even", "wbMzh59EuHQ-03350-00772263-00772345": "up to the present", "wbMzh59EuHQ-03351-00772346-00772543": "the majority of true Orthodox are only", "wbMzh59EuHQ-03352-00772544-00772756": "secondarily concerned with reunion as", "wbMzh59EuHQ-03353-00772757-00772933": "opposed to preservation of Eastern", "wbMzh59EuHQ-03354-00772934-00773225": "Orthodox teaching the calendar question", "wbMzh59EuHQ-03355-00773226-00773414": "reflects the dispute between those who", "wbMzh59EuHQ-03356-00773415-00773608": "wish to use a calendar which is reformed", "wbMzh59EuHQ-03357-00773609-00773822": "yet not Gregorian effectively gaining", "wbMzh59EuHQ-03358-00773823-00773981": "the perceived benefits of the Gregorian", "wbMzh59EuHQ-03359-00773982-00774208": "calendar without disregarding the three", "wbMzh59EuHQ-03360-00774209-00774377": "anathemas issued against it in the", "wbMzh59EuHQ-03361-00774378-00774491": "sixteenth century", "wbMzh59EuHQ-03362-00774492-00774656": "something which opponents consider", "wbMzh59EuHQ-03363-00774657-00774889": "unnecessary and damaging to continuity", "wbMzh59EuHQ-03364-00774890-00775037": "and those who wish to maintain the", "wbMzh59EuHQ-03365-00775038-00775208": "traditional ecclesiastical calendar", "wbMzh59EuHQ-03366-00775209-00775423": "which happens to be based on the Julian", "wbMzh59EuHQ-03367-00775424-00775612": "calendar arguing that such a modern", "wbMzh59EuHQ-03368-00775613-00775912": "change goes against 1900 years of church", "wbMzh59EuHQ-03369-00775913-00775985": "tradition", "wbMzh59EuHQ-03370-00775986-00776159": "was in fact perpetrated without an", "wbMzh59EuHQ-03371-00776160-00776336": "ecumenical council which would surely", "wbMzh59EuHQ-03372-00776337-00776648": "have rejected the idea the dispute has", "wbMzh59EuHQ-03373-00776649-00776867": "led to much acrimony and sometimes even", "wbMzh59EuHQ-03374-00776868-00777185": "to violence following canonical precepts", "wbMzh59EuHQ-03375-00777186-00777380": "some adherents of the old calendar have", "wbMzh59EuHQ-03376-00777381-00777569": "chosen to abstain from clerical inter", "wbMzh59EuHQ-03377-00777570-00777725": "communion with those synod's which have", "wbMzh59EuHQ-03378-00777726-00777893": "embraced the new calendar until the", "wbMzh59EuHQ-03379-00777894-00778148": "conflict is resolved the monastic", "wbMzh59EuHQ-03380-00778149-00778352": "communities on Mount Athos have provided", "wbMzh59EuHQ-03381-00778353-00778529": "the strongest opposition to the new", "wbMzh59EuHQ-03382-00778530-00778733": "calendar and to modernism in general", "wbMzh59EuHQ-03383-00778734-00778904": "while still maintaining communion with", "wbMzh59EuHQ-03384-00778905-00779156": "their Mother Church some latent", "wbMzh59EuHQ-03385-00779157-00779342": "discontent between different national", "wbMzh59EuHQ-03386-00779343-00779546": "churches exists also in part due to", "wbMzh59EuHQ-03387-00779547-00779741": "different approach towards Okuma nism", "wbMzh59EuHQ-03388-00779742-00779986": "while the ecumenical patriarch of", "wbMzh59EuHQ-03389-00779987-00780230": "Constantinople the Orthodox bishops in", "wbMzh59EuHQ-03390-00780231-00780431": "North America gathered into the Standing", "wbMzh59EuHQ-03391-00780432-00780611": "Conference of the canonical Orthodox", "wbMzh59EuHQ-03392-00780612-00780869": "bishops in the Americas scopa Romanian", "wbMzh59EuHQ-03393-00780870-00781079": "Bishops and others are fairly open to", "wbMzh59EuHQ-03394-00781080-00781265": "dialog with the Catholic Church both", "wbMzh59EuHQ-03395-00781266-00781469": "conservative and moderate old calendar", "wbMzh59EuHQ-03396-00781470-00781655": "ist's many of the monks of Mount Athos", "wbMzh59EuHQ-03397-00781656-00781886": "several bishops of Russian Serbian and", "wbMzh59EuHQ-03398-00781887-00782078": "some of Greek and Bulgarian churches", "wbMzh59EuHQ-03399-00782079-00782279": "regarded humanism as compromising", "wbMzh59EuHQ-03400-00782280-00782480": "essential doctrinal stands in order to", "wbMzh59EuHQ-03401-00782481-00782687": "accommodate other Christians an object", "wbMzh59EuHQ-03402-00782688-00782879": "to the emphasis on dialog leading to", "wbMzh59EuHQ-03403-00782880-00783080": "inter communion believing instead that", "wbMzh59EuHQ-03404-00783081-00783278": "Orthodox must speak the truth with love", "wbMzh59EuHQ-03405-00783279-00783425": "in the hope of leading to the eventual", "wbMzh59EuHQ-03406-00783426-00783671": "conversion to orthodoxy of heterodox", "wbMzh59EuHQ-03407-00783672-00783890": "Christians Eastern Orthodox Christians", "wbMzh59EuHQ-03408-00783891-00784037": "are among the wealthiest Christian", "wbMzh59EuHQ-03409-00784038-00784313": "denominations in the United States they", "wbMzh59EuHQ-03410-00784314-00784514": "also tend to be better educated than", "wbMzh59EuHQ-03411-00784515-00784727": "most other religious groups in America", "wbMzh59EuHQ-03412-00784728-00785015": "having a high number of graduate 68% and", "wbMzh59EuHQ-03413-00785016-00785339": "postgraduate 28% degrees per capita the", "wbMzh59EuHQ-03414-00785340-00785540": "russian orthodox church outside Russia", "wbMzh59EuHQ-03415-00785541-00785819": "ro COR has recently united with the", "wbMzh59EuHQ-03416-00785820-00786053": "Moscow Patriarchate MP these two", "wbMzh59EuHQ-03417-00786054-00786230": "branches of the Russian Orthodox Church", "wbMzh59EuHQ-03418-00786231-00786431": "had separated from each other in the", "wbMzh59EuHQ-03419-00786432-00786650": "1920s due to the subjection of the", "wbMzh59EuHQ-03420-00786651-00786869": "ladder to the hostile Soviet regime see", "wbMzh59EuHQ-03421-00786870-00787330": "act of canonical communion", "wbMzh59EuHQ-03422-00787331-00787779": "topic mein communion", "wbMzh59EuHQ-03423-00787780-00788072": "the orthodox church is a communion of 14", "wbMzh59EuHQ-03424-00788073-00788279": "autocephalous that is administratively", "wbMzh59EuHQ-03425-00788280-00788487": "completely independent regional churches", "wbMzh59EuHQ-03426-00788488-00788802": "plus the Orthodox Church in America the", "wbMzh59EuHQ-03427-00788803-00789039": "Orthodox Church is America is recognized", "wbMzh59EuHQ-03428-00789040-00789254": "as autocephalous only by the Russian", "wbMzh59EuHQ-03429-00789255-00789474": "Bulgarian Georgian Polish the Czech", "wbMzh59EuHQ-03430-00789475-00789828": "Slovak churches in October 2018 the", "wbMzh59EuHQ-03431-00789829-00790031": "ecumenical patriarch promised to grant", "wbMzh59EuHQ-03432-00790032-00790254": "the autocephaly to Orthodox Church in", "wbMzh59EuHQ-03433-00790255-00790568": "Ukraine each has defined geographical", "wbMzh59EuHQ-03434-00790569-00790754": "boundaries of its jurisdiction and is", "wbMzh59EuHQ-03435-00790755-00790941": "ruled by its Council of Bishops our", "wbMzh59EuHQ-03436-00790942-00791147": "Synod presided by a senior bishop", "wbMzh59EuHQ-03437-00791148-00791408": "it's primate or first hierarch the", "wbMzh59EuHQ-03438-00791409-00791628": "primate may carry the honorary title of", "wbMzh59EuHQ-03439-00791629-00791858": "patriarch metropolitan in the Slavic", "wbMzh59EuHQ-03440-00791859-00792047": "tradition or Archbishop in the Greek", "wbMzh59EuHQ-03441-00792048-00792368": "tradition each regional Church consists", "wbMzh59EuHQ-03442-00792369-00792608": "of constituent Fr keys or diocese is", "wbMzh59EuHQ-03443-00792609-00792854": "ruled by a bishop some churches have", "wbMzh59EuHQ-03444-00792855-00793058": "given a net party or group of EPP our", "wbMzh59EuHQ-03445-00793059-00793231": "keys varying degrees of autonomy", "wbMzh59EuHQ-03446-00793232-00793545": "self-government such autonomous churches", "wbMzh59EuHQ-03447-00793546-00793760": "maintain varying levels of dependence on", "wbMzh59EuHQ-03448-00793761-00793958": "their mother church usually defined in a", "wbMzh59EuHQ-03449-00793959-00794218": "Tomos or other document of autonomy", "wbMzh59EuHQ-03450-00794219-00794529": "below is a list of the 14 autocephalous", "wbMzh59EuHQ-03451-00794530-00794714": "Orthodox churches all of which are", "wbMzh59EuHQ-03452-00794715-00794883": "titled equal to each other but the", "wbMzh59EuHQ-03453-00794884-00795099": "ecumenical Patriarchate is titled first", "wbMzh59EuHQ-03454-00795100-00795339": "among equals based on these definitions", "wbMzh59EuHQ-03455-00795340-00795581": "the list is in their order of precedence", "wbMzh59EuHQ-03456-00795582-00795789": "and alphabetical order where necessary", "wbMzh59EuHQ-03457-00795790-00796010": "with constituent autonomous churches and", "wbMzh59EuHQ-03458-00796011-00796302": "ex arcades the liturgical title of the", "wbMzh59EuHQ-03459-00796303-00796539": "primate is listed in italics the", "wbMzh59EuHQ-03460-00796540-00796856": "communion ecumenical Patriarchate of", "wbMzh59EuHQ-03461-00796857-00797043": "Constantinople archbishop of", "wbMzh59EuHQ-03462-00797044-00797268": "constantinople new rome and first among", "wbMzh59EuHQ-03463-00797269-00797591": "equals patriarch autonomous Orthodox", "wbMzh59EuHQ-03464-00797592-00797837": "Church of Finland Archbishop of Helsinki", "wbMzh59EuHQ-03465-00797838-00798056": "and all Finland formerly Archbishop of", "wbMzh59EuHQ-03466-00798057-00798372": "Corellia and all Finland self-governing", "wbMzh59EuHQ-03467-00798373-00798593": "Orthodox Church of Crete Archbishop of", "wbMzh59EuHQ-03468-00798594-00798903": "Crete self-governing monastic community", "wbMzh59EuHQ-03469-00798904-00799224": "of Mount Athos self-governing Orthodox", "wbMzh59EuHQ-03470-00799225-00799466": "Church of Korea metropolitan of soul and", "wbMzh59EuHQ-03471-00799467-00799812": "all Korea Patriarchate of Alexandria his", "wbMzh59EuHQ-03472-00799813-00800022": "most divine beatitude the Pope and", "wbMzh59EuHQ-03473-00800023-00800172": "patriarch of the great city of", "wbMzh59EuHQ-03474-00800173-00800393": "Alexandria Libya pentapolis", "wbMzh59EuHQ-03475-00800394-00800637": "Ethiopia all the land of Egypt and all", "wbMzh59EuHQ-03476-00800638-00800858": "Africa father of fathers Shepherd of", "wbMzh59EuHQ-03477-00800859-00801095": "Shepherds prelate of prelate 13th of the", "wbMzh59EuHQ-03478-00801096-00801172": "Apostles", "wbMzh59EuHQ-03479-00801173-00801460": "and judge of the Oh ecumene patriarchate", "wbMzh59EuHQ-03480-00801461-00801691": "of antioch patriarch of antioch and all", "wbMzh59EuHQ-03481-00801692-00801982": "the east self-governing Antiochian", "wbMzh59EuHQ-03482-00801983-00802201": "Orthodox Christian Archdiocese of North", "wbMzh59EuHQ-03483-00802202-00802408": "America Archbishop of New York and", "wbMzh59EuHQ-03484-00802409-00802662": "metropolitan of all North America", "wbMzh59EuHQ-03485-00802663-00802921": "Patriarchate of Jerusalem patriarch of", "wbMzh59EuHQ-03486-00802922-00803140": "the holy city of Jerusalem and all holy", "wbMzh59EuHQ-03487-00803141-00803397": "land Syria Arabia beyond the Jordan", "wbMzh59EuHQ-03488-00803398-00803718": "River Cana of Galilee and sacred Zion", "wbMzh59EuHQ-03489-00803719-00803917": "autonomous Church of Mount Sinai", "wbMzh59EuHQ-03490-00803918-00804267": "Archbishop of cheoreom Sinai and Raisa", "wbMzh59EuHQ-03491-00804268-00804499": "Patriarchate of Russia patriarch of", "wbMzh59EuHQ-03492-00804500-00804790": "Moscow and all Russia autonomous", "wbMzh59EuHQ-03493-00804791-00805036": "Orthodox Church in Japan archbishop of", "wbMzh59EuHQ-03494-00805037-00805335": "tokyo and metropolitan of all japan", "wbMzh59EuHQ-03495-00805336-00805572": "autonomous orthodox church of china", "wbMzh59EuHQ-03496-00805573-00805957": "defunct x arcade of belarus metropolitan", "wbMzh59EuHQ-03497-00805958-00806224": "of Minsk and Slutsky patriarchal X arc", "wbMzh59EuHQ-03498-00806225-00806530": "of all Belarus self-governing Russian", "wbMzh59EuHQ-03499-00806531-00806686": "Orthodox Church outside Russia", "wbMzh59EuHQ-03500-00806687-00806926": "metropolitan of Eastern America and New", "wbMzh59EuHQ-03501-00806927-00807109": "York first hierarch of the russian", "wbMzh59EuHQ-03502-00807110-00807406": "church abroad self-governing orthodox", "wbMzh59EuHQ-03503-00807407-00807640": "church of moldova metropolitan of kicha", "wbMzh59EuHQ-03504-00807641-00807925": "now and all moldova self-governing", "wbMzh59EuHQ-03505-00807926-00808165": "orthodox church of latvia metropolitan", "wbMzh59EuHQ-03506-00808166-00808447": "of riga and ah latvia Serbian", "wbMzh59EuHQ-03507-00808448-00808621": "Patriarchate Archbishop of PEC", "wbMzh59EuHQ-03508-00808622-00808864": "metropolitan of Belgrade and Carlucci", "wbMzh59EuHQ-03509-00808865-00809167": "and Serbian patriarch autonomous", "wbMzh59EuHQ-03510-00809168-00809419": "Orthodox or at archbishopric Archbishop", "wbMzh59EuHQ-03511-00809420-00809697": "of Ohrid and metropolitan of Skopje", "wbMzh59EuHQ-03512-00809698-00809965": "Patriarchate of Bulgaria metropolitan of", "wbMzh59EuHQ-03513-00809966-00810267": "Sofia and patriarch of all Bulgaria", "wbMzh59EuHQ-03514-00810268-00810517": "Patriarchate of Romania Archbishop of", "wbMzh59EuHQ-03515-00810518-00810747": "Bucharest metropolitan of Monte Nia and", "wbMzh59EuHQ-03516-00810748-00811053": "de Braga and patriarch of all Romania", "wbMzh59EuHQ-03517-00811054-00811216": "Patriarchate of Georgia", "wbMzh59EuHQ-03518-00811217-00811453": "catholicos patriarch of all Georgia the", "wbMzh59EuHQ-03519-00811454-00811681": "Archbishop of mts ketab Lisi and", "wbMzh59EuHQ-03520-00811682-00811894": "metropolitan bishop of Abkhazia and", "wbMzh59EuHQ-03521-00811895-00812326": "pitsunda Church of Cyprus Archbishop of", "wbMzh59EuHQ-03522-00812327-00812644": "New Justine Jana and all Cyprus Church", "wbMzh59EuHQ-03523-00812645-00812860": "of Greece Archbishop of Athens and all", "wbMzh59EuHQ-03524-00812861-00813160": "Greece Orthodox Church of Albania", "wbMzh59EuHQ-03525-00813161-00813372": "Archbishop of Tirana der is and all", "wbMzh59EuHQ-03526-00813373-00813679": "Albania Orthodox Church of Poland", "wbMzh59EuHQ-03527-00813680-00813963": "metropolitan of Warsaw in all Poland", "wbMzh59EuHQ-03528-00813964-00814204": "Orthodox Church of the Czech lands in", "wbMzh59EuHQ-03529-00814205-00814417": "Slovakia Archbishop of Prague the", "wbMzh59EuHQ-03530-00814418-00814558": "Metropolitan of Czech Lane", "wbMzh59EuHQ-03531-00814559-00814774": "in Slovakia or the archbishop of", "wbMzh59EuHQ-03532-00814775-00815005": "pressure the Metropolitan of Czech lands", "wbMzh59EuHQ-03533-00815006-00815152": "in Slovakia there are unresolved", "wbMzh59EuHQ-03534-00815153-00815401": "internal issues as to the autonomous or", "wbMzh59EuHQ-03535-00815402-00815587": "autocephalous status of the following", "wbMzh59EuHQ-03536-00815588-00815908": "Orthodox churches Orthodox Church in", "wbMzh59EuHQ-03537-00815909-00816054": "America Archbishop of Washington", "wbMzh59EuHQ-03538-00816055-00816426": "Metropolitan of all America in Canada", "wbMzh59EuHQ-03539-00816427-00816672": "self-governing metropolis of Bessarabia", "wbMzh59EuHQ-03540-00816673-00816958": "of the Romanian Orthodox Church autonomy", "wbMzh59EuHQ-03541-00816959-00817116": "is objected by the Russian Orthodox", "wbMzh59EuHQ-03542-00817117-00817485": "Church self-governing Estonian Apostolic", "wbMzh59EuHQ-03543-00817486-00817716": "Orthodox Church metropolitan of Tallinn", "wbMzh59EuHQ-03544-00817717-00817981": "and all Estonia autonomy is recognized", "wbMzh59EuHQ-03545-00817982-00818197": "only by the ecumenical Patriarchate", "wbMzh59EuHQ-03546-00818198-00818370": "opposed only by the Russian Orthodox", "wbMzh59EuHQ-03547-00818371-00818725": "Church self-governing Estonian Orthodox", "wbMzh59EuHQ-03548-00818726-00818902": "Church of Moscow Patriarchate", "wbMzh59EuHQ-03549-00818903-00819134": "metropolitan of Tallinn and all Estonia", "wbMzh59EuHQ-03550-00819135-00819340": "autonomy not recognized by the", "wbMzh59EuHQ-03551-00819341-00819658": "ecumenical Patriarchate self-governing", "wbMzh59EuHQ-03552-00819659-00819856": "Ukrainian Orthodox Church Moscow", "wbMzh59EuHQ-03553-00819857-00820092": "Patriarchate metropolitan of Kiev and", "wbMzh59EuHQ-03554-00820093-00820366": "all Ukraine autonomy is recognized by", "wbMzh59EuHQ-03555-00820367-00820575": "the Russian Orthodox Church no longer", "wbMzh59EuHQ-03556-00820576-00820737": "recognized as autonomous by the", "wbMzh59EuHQ-03557-00820738-00820966": "ecumenical Patriarchate as of October", "wbMzh59EuHQ-03558-00820967-00821337": "2018 Ukrainian Orthodox Church Kiev", "wbMzh59EuHQ-03559-00821338-00821571": "patriarch and his Holiness the patriarch", "wbMzh59EuHQ-03560-00821572-00821899": "of Kiev and all Rus Ukraine Ukrainian", "wbMzh59EuHQ-03561-00821900-00822066": "autocephalous Orthodox Church", "wbMzh59EuHQ-03562-00822067-00822558": "metropolitan of Kiev and all Ukraine", "wbMzh59EuHQ-03563-00822559-00822950": "topic traditionalist groups", "wbMzh59EuHQ-03564-00822951-00823152": "you", "wbMzh59EuHQ-03565-00823153-00823407": "true orthodoxy separated from the", "wbMzh59EuHQ-03566-00823408-00823575": "mainstream Communion over issues of", "wbMzh59EuHQ-03567-00823576-00823803": "acumen ISM and calendar reform since the", "wbMzh59EuHQ-03568-00823804-00824096": "1920s the movement rejects the", "wbMzh59EuHQ-03569-00824098-00824250": "ecumenical Patriarchate of", "wbMzh59EuHQ-03570-00824251-00824442": "Constantinople the Moscow Patriarchate", "wbMzh59EuHQ-03571-00824443-00824649": "and those churches in communion with", "wbMzh59EuHQ-03572-00824650-00824879": "them accusing them of heresy and placing", "wbMzh59EuHQ-03573-00824881-00825056": "themselves under bishops who do the same", "wbMzh59EuHQ-03574-00825057-00825333": "they adhere to the use of the old Julian", "wbMzh59EuHQ-03575-00825334-00825540": "calendar since antiquity claiming that", "wbMzh59EuHQ-03576-00825541-00825774": "the calendar reform in 1920s is in", "wbMzh59EuHQ-03577-00825775-00825992": "contravention of the ecumenical councils", "wbMzh59EuHQ-03578-00825993-00826271": "true Orthodox writers have argued that", "wbMzh59EuHQ-03579-00826273-00826500": "in missionary areas such as the United", "wbMzh59EuHQ-03580-00826501-00826776": "States Orthodox scopa membership numbers", "wbMzh59EuHQ-03581-00826777-00826962": "may be overstated with the comparative", "wbMzh59EuHQ-03582-00826962-00827259": "number of true Orthodox is up to 15% of", "wbMzh59EuHQ-03583-00827260-00827502": "the Orthodox population in Russia it has", "wbMzh59EuHQ-03584-00827503-00827700": "been claimed by some clergy that up to a", "wbMzh59EuHQ-03585-00827701-00827919": "million Russians may be true Orthodox of", "wbMzh59EuHQ-03586-00827920-00828108": "different jurisdictions that the total", "wbMzh59EuHQ-03587-00828109-00828329": "number is often cited at one point seven", "wbMzh59EuHQ-03588-00828331-00828596": "to two million together there is no", "wbMzh59EuHQ-03589-00828598-00828792": "official communion of traditionalists", "wbMzh59EuHQ-03590-00828793-00829002": "they often are local groups and are", "wbMzh59EuHQ-03591-00829003-00829236": "limited to a specific bishop or locality", "wbMzh59EuHQ-03592-00829237-00829578": "the following is a list churches", "wbMzh59EuHQ-03593-00829579-00829716": "descending from the Russian Orthodox", "wbMzh59EuHQ-03594-00829717-00830079": "Church outside Russia Greek old calendar", "wbMzh59EuHQ-03595-00830079-00830352": "ist's old calendar Bulgarian Orthodox", "wbMzh59EuHQ-03596-00830353-00830664": "Church old calendar Romanian Orthodox", "wbMzh59EuHQ-03597-00830665-00830991": "Church Russian Orthodox autonomous", "wbMzh59EuHQ-03598-00830992-00831296": "Church Serbian true Orthodox Church old", "wbMzh59EuHQ-03599-00831298-00831483": "believers are groups that do not accept", "wbMzh59EuHQ-03600-00831484-00831684": "liturgical reforms carried out in the", "wbMzh59EuHQ-03601-00831685-00831873": "Russian Orthodox Church by patriarch", "wbMzh59EuHQ-03602-00831874-00832196": "Nikon in the 17th century although all", "wbMzh59EuHQ-03603-00832198-00832398": "Old Believers groups emerged as a result", "wbMzh59EuHQ-03604-00832399-00832617": "of opposition to the Nocona in reform", "wbMzh59EuHQ-03605-00832618-00832767": "they do not constitute a single", "wbMzh59EuHQ-03606-00832768-00833073": "monolithic body despite the emphasis on", "wbMzh59EuHQ-03607-00833074-00833295": "invariable adherence to the pre meconium", "wbMzh59EuHQ-03608-00833295-00833504": "traditions the old believers feature a", "wbMzh59EuHQ-03609-00833506-00833709": "great diversity of groups that profess", "wbMzh59EuHQ-03610-00833710-00833892": "different interpretations of the church", "wbMzh59EuHQ-03611-00833893-00834084": "tradition and often are not in communion", "wbMzh59EuHQ-03612-00834085-00834243": "with each other some groups even", "wbMzh59EuHQ-03613-00834244-00834453": "practice rebaptised umber admitting a", "wbMzh59EuHQ-03614-00834454-00834632": "member of another group into their midst", "wbMzh59EuHQ-03615-00834633-00834954": "old believers russian orthodox old right", "wbMzh59EuHQ-03616-00834954-00835196": "church bella Kranitz kaya hierarchy life", "wbMzh59EuHQ-03617-00835198-00835395": "of an orthodox old right church bella", "wbMzh59EuHQ-03618-00835395-00835599": "Kranitz kaya hierarchy russian old", "wbMzh59EuHQ-03619-00835600-00835890": "orthodox church Novas IBO skya hierarchy", "wbMzh59EuHQ-03620-00835891-00836091": "pumorii and old orthodox church p'march", "wbMzh59EuHQ-03621-00836092-00836277": "seat topic churches not in communion", "wbMzh59EuHQ-03622-00836278-00836471": "with others churches with a regular or", "wbMzh59EuHQ-03623-00836473-00836508": "under", "wbMzh59EuHQ-03624-00836509-00836703": "solved canonical status our entities", "wbMzh59EuHQ-03625-00836704-00836853": "that have carried out Episcopal", "wbMzh59EuHQ-03626-00836854-00837036": "consecration zout side of the norms of", "wbMzh59EuHQ-03627-00837037-00837216": "canon law or whose bishops have been", "wbMzh59EuHQ-03628-00837217-00837413": "excommunicated by one of the fourteen", "wbMzh59EuHQ-03629-00837414-00837554": "autocephalous churches", "wbMzh59EuHQ-03630-00837555-00837786": "these include nationalists and other", "wbMzh59EuHQ-03631-00837787-00838041": "schisms ab casian Orthodox Church", "wbMzh59EuHQ-03632-00838042-00838304": "Belarusian autocephalous Orthodox Church", "wbMzh59EuHQ-03633-00838305-00838482": "communion of the Western Orthodox", "wbMzh59EuHQ-03634-00838483-00838719": "churches Celtic Orthodox Church French", "wbMzh59EuHQ-03635-00838720-00838937": "Orthodox Church Orthodox Church of the", "wbMzh59EuHQ-03636-00838939-00839212": "Gauls Croatian Orthodox Church existed", "wbMzh59EuHQ-03637-00839214-00839565": "1942 245 Evangelical Orthodox Church", "wbMzh59EuHQ-03638-00839566-00839792": "only Eastern Orthodox denomination that", "wbMzh59EuHQ-03639-00839793-00840027": "mixes with charismatic and evangelical", "wbMzh59EuHQ-03640-00840028-00840315": "elements holy Orthodox Church in North", "wbMzh59EuHQ-03641-00840316-00840519": "America in communion with greek old", "wbMzh59EuHQ-03642-00840520-00840767": "calendar is lusitania northa docs church", "wbMzh59EuHQ-03643-00840768-00840990": "Macedonian Orthodox Church the church", "wbMzh59EuHQ-03644-00840991-00841176": "proclaimed independence but this is", "wbMzh59EuHQ-03645-00841177-00841383": "objected by the Serbian Orthodox Church", "wbMzh59EuHQ-03646-00841384-00841595": "as a schism though officially", "wbMzh59EuHQ-03647-00841596-00841796": "unrecognized by the other churches in", "wbMzh59EuHQ-03648-00841797-00841974": "the Communion the macedonian orthodox", "wbMzh59EuHQ-03649-00841975-00842220": "church de facto communicates with many", "wbMzh59EuHQ-03650-00842220-00842490": "of the churches Montenegrin Orthodox", "wbMzh59EuHQ-03651-00842491-00842717": "Church Russian true Orthodox Church also", "wbMzh59EuHQ-03652-00842718-00842967": "catacomb Church Turkish Orthodox Church", "wbMzh59EuHQ-03653-00842968-00843201": "Ukrainian autocephalous Orthodox Church", "wbMzh59EuHQ-03654-00843202-00843446": "canonical topics see also topic notes", "wbMzh59EuHQ-03655-00843447-00843657": "and references topic notes topic", "wbMzh59EuHQ-03656-00843658-00843896": "references topic bibliography topic", "wbMzh59EuHQ-03657-00843897-00844176": "books st. Athanasius 1982 on the", "wbMzh59EuHQ-03658-00844177-00844482": "Incarnation de Incarnation verb' de pdf", "wbMzh59EuHQ-03659-00844483-00844682": "Crestwood New York Saint Vladimir's", "wbMzh59EuHQ-03660-00844683-00845040": "Orthodox Theological Seminary ISBN nine", "wbMzh59EuHQ-03661-00845041-00845312": "trillion 780 billion nine hundred", "wbMzh59EuHQ-03662-00845314-00845634": "thirteen million eight hundred 36408", "wbMzh59EuHQ-03663-00845635-00845837": "retrieved the 3rd of June 2014", "wbMzh59EuHQ-03664-00845837-00846306": "introduction by CS Lewis bins John 2002", "wbMzh59EuHQ-03665-00846307-00846477": "an introduction to the Christian", "wbMzh59EuHQ-03666-00846478-00846678": "Orthodox churches cambridge university", "wbMzh59EuHQ-03667-00846679-00847167": "press ISBN 978 oh five to one six six", "wbMzh59EuHQ-03668-00847168-00847367": "seven three eight eight retrieved the", "wbMzh59EuHQ-03669-00847368-00847659": "second of June 2014 Chrysostom st. John", "wbMzh59EuHQ-03670-00847660-00847956": "C 400 Paschal homily wikisource", "wbMzh59EuHQ-03671-00847957-00848244": "retrieved the 20th of February 2016", "wbMzh59EuHQ-03672-00848245-00848558": "clean work laurent 2009 his broken body", "wbMzh59EuHQ-03673-00848559-00848759": "understanding and healing the schism", "wbMzh59EuHQ-03674-00848760-00848931": "between the Roman Catholic and Eastern", "wbMzh59EuHQ-03675-00848932-00849204": "Orthodox churches Washington DC USA", "wbMzh59EuHQ-03676-00849204-00849596": "euclid university press ISBN 978", "wbMzh59EuHQ-03677-00849597-00849854": "oh six one five one eight three", "wbMzh59EuHQ-03678-00849856-00850085": "six one nine retrieved the second of", "wbMzh59EuHQ-03679-00850086-00850487": "June 2014 divine D Charles 1945 the", "wbMzh59EuHQ-03680-00850489-00850697": "Eastern Orthodox Catholic Church and the", "wbMzh59EuHQ-03681-00850698-00850895": "Anglican Church their union Tufts", "wbMzh59EuHQ-03682-00850896-00851403": "University oclc 190 million 830,000 32", "wbMzh59EuHQ-03683-00851404-00851621": "archived from the original on the 3rd of", "wbMzh59EuHQ-03684-00851622-00851778": "September 2015", "wbMzh59EuHQ-03685-00851779-00852035": "retrieved the 2nd of June 2014 diamond", "wbMzh59EuHQ-03686-00852036-00852293": "Larry J Plattner mark F costopoulous", "wbMzh59EuHQ-03687-00852294-00852717": "Philip J EDS 2005 world religions and", "wbMzh59EuHQ-03688-00852718-00852956": "democracy Johns Hopkins University and", "wbMzh59EuHQ-03689-00852957-00853172": "the National Endowment for democracy", "wbMzh59EuHQ-03690-00853173-00853437": "ISBN nine seven eight oh eight oh one", "wbMzh59EuHQ-03691-00853437-00853730": "eight eight oh eight oh three oclc", "wbMzh59EuHQ-03692-00853731-00853941": "fifty-eight million eight hundred seven", "wbMzh59EuHQ-03693-00853942-00854093": "thousand two hundred fifty five", "wbMzh59EuHQ-03694-00854094-00854316": "retrieved the second of June 2014", "wbMzh59EuHQ-03695-00854317-00854596": "Fitzgerald Thomas the 30th of September", "wbMzh59EuHQ-03696-00854597-00855042": "1998 the Orthodox Church Westport CT USA", "wbMzh59EuHQ-03697-00855043-00855525": "Praeger publishers ISBN 978 Oh 275 nine", "wbMzh59EuHQ-03698-00855526-00855779": "six four three eight two retrieved the", "wbMzh59EuHQ-03699-00855781-00855947": "second of June 2014", "wbMzh59EuHQ-03700-00855948-00856268": "Fortescue Adrian 1908 the Orthodox", "wbMzh59EuHQ-03701-00856269-00856529": "Eastern Church 2nd ed London Catholic", "wbMzh59EuHQ-03702-00856531-00856734": "truth society university of virginia", "wbMzh59EuHQ-03703-00856735-00857016": "published the 11th of december 2008", "wbMzh59EuHQ-03704-00857017-00857250": "retrieved the second of June 2014", "wbMzh59EuHQ-03705-00857251-00857585": "George archimandrite 2006 theosis the", "wbMzh59EuHQ-03706-00857586-00857855": "true purpose of human life PDF for IDI", "wbMzh59EuHQ-03707-00857856-00858159": "Mount Athos Greece holy Monastery of st.", "wbMzh59EuHQ-03708-00858160-00858476": "Gregorios ISBN nine seven eight nine six", "wbMzh59EuHQ-03709-00858477-00858743": "zero seven five five three two six three", "wbMzh59EuHQ-03710-00858744-00859037": "retrieved the second of June 2014 Greek", "wbMzh59EuHQ-03711-00859039-00859322": "Orthodox Church 1875 the marriage", "wbMzh59EuHQ-03712-00859323-00859505": "service of the holy orthodox catholic", "wbMzh59EuHQ-03713-00859506-00859756": "church trans from Greek by Rev", "wbMzh59EuHQ-03714-00859757-00860081": "Athanasius Richardson London AR Mowbray", "wbMzh59EuHQ-03715-00860082-00860339": "& Co retrieved the second of June 2014", "wbMzh59EuHQ-03716-00860340-00860424": "Edwards", "wbMzh59EuHQ-03717-00860425-00860808": "Marc 2009 catholicity and heresy in the", "wbMzh59EuHQ-03718-00860809-00860895": "early church", "wbMzh59EuHQ-03719-00860895-00861317": "Ashgate ISBN nine trillion 780 billion", "wbMzh59EuHQ-03720-00861318-00861539": "seven hundred fifty-four million six", "wbMzh59EuHQ-03721-00861540-00861726": "hundred sixty two thousand nine hundred", "wbMzh59EuHQ-03722-00861727-00862130": "fourteen harakas stanley s the first of", "wbMzh59EuHQ-03723-00862131-00862493": "May 1987 the Orthodox Church 455", "wbMzh59EuHQ-03724-00862494-00862701": "questions and answers light and life", "wbMzh59EuHQ-03725-00862702-00862908": "publishing company Minneapolis Minnesota", "wbMzh59EuHQ-03726-00862909-00863246": "USA ISBN 978", "wbMzh59EuHQ-03727-00863247-00863513": "nine three seven oh three two five six", "wbMzh59EuHQ-03728-00863514-00863837": "five hardin John 1981 Catholic catechism", "wbMzh59EuHQ-03729-00863839-00864145": "new york new york USA doubleday ISBN", "wbMzh59EuHQ-03730-00864146-00864452": "nine seven eight oh three eight five oh", "wbMzh59EuHQ-03731-00864453-00864680": "eight oh four five three retrieved the", "wbMzh59EuHQ-03732-00864681-00865067": "second of June 2014 Hayward CJ s 2016", "wbMzh59EuHQ-03733-00865068-00865412": "the best of Jonathan's corner Whedon ill", "wbMzh59EuHQ-03734-00865414-00865908": "USA CJ s Hayward publications ISBN nine", "wbMzh59EuHQ-03735-00865909-00866147": "seven eight one four seven eight two one", "wbMzh59EuHQ-03736-00866148-00866541": "nine nine 100 Huayra thios metropolitan", "wbMzh59EuHQ-03737-00866542-00866810": "of mouth pock dose 1998 the mind of the", "wbMzh59EuHQ-03738-00866811-00867075": "Orthodox Church Livadia Greece birth of", "wbMzh59EuHQ-03739-00867076-00867380": "the Theotokos monastery ISBN nine seven", "wbMzh59EuHQ-03740-00867381-00867600": "eight nine six oh seven oh seven oh", "wbMzh59EuHQ-03741-00867601-00867962": "three nine five leaf john h 1982 Creed's", "wbMzh59EuHQ-03742-00867964-00868179": "of the churches third end Westminster", "wbMzh59EuHQ-03743-00868179-00868292": "John Knox press", "wbMzh59EuHQ-03744-00868293-00868608": "ISBN nine seven eight oh eight oh four", "wbMzh59EuHQ-03745-00868609-00868664": "two", "wbMzh59EuHQ-03746-00868665-00868892": "oh five two six nine retrieved the", "wbMzh59EuHQ-03747-00868893-00869192": "second of June 2014 lush Richard R the", "wbMzh59EuHQ-03748-00869193-00869442": "third of May 2002 the many faces of", "wbMzh59EuHQ-03749-00869443-00869651": "faith a guide to world religions and", "wbMzh59EuHQ-03750-00869652-00870075": "Christian traditions WM B eerdmans ISBN", "wbMzh59EuHQ-03751-00870076-00870317": "nine seven eight oh eight oh two eight", "wbMzh59EuHQ-03752-00870318-00870539": "oh five two one eight retrieved the", "wbMzh59EuHQ-03753-00870540-00870764": "second of June 2014 may endorse", "wbMzh59EuHQ-03754-00870765-00871233": "John 1966 orthodoxy and catholicity New", "wbMzh59EuHQ-03755-00871234-00871479": "York she'd and ward may in Dorf", "wbMzh59EuHQ-03756-00871479-00871901": "John 1978 living tradition Crestwood NY", "wbMzh59EuHQ-03757-00871902-00872279": "st. Vladimir's seminary press ISBN nine", "wbMzh59EuHQ-03758-00872281-00872471": "trillion seven hundred eighty billion", "wbMzh59EuHQ-03759-00872472-00872658": "nine hundred thirteen million eight", "wbMzh59EuHQ-03760-00872659-00872834": "hundred thirty six thousand two hundred", "wbMzh59EuHQ-03761-00872835-00873080": "seventy nine may endorse", "wbMzh59EuHQ-03762-00873081-00873413": "don 1983 catholicity in the church", "wbMzh59EuHQ-03763-00873414-00873743": "Crestwood NY st. Vladimir's seminary", "wbMzh59EuHQ-03764-00873744-00874085": "press ISBN nine trillion seven hundred", "wbMzh59EuHQ-03765-00874086-00874251": "eighty billion eight hundred eighty-one", "wbMzh59EuHQ-03766-00874252-00874454": "million four hundred ten thousand", "wbMzh59EuHQ-03767-00874456-00874696": "sixty-eight may endorse", "wbMzh59EuHQ-03768-00874697-00875021": "1989 imperial unity and christian", "wbMzh59EuHQ-03769-00875022-00875477": "divisions the church 452 680 AD the", "wbMzh59EuHQ-03770-00875478-00875855": "church in history two Crestwood NY st.", "wbMzh59EuHQ-03771-00875856-00876254": "Vladimir's seminary press ISBN 978 oh", "wbMzh59EuHQ-03772-00876256-00876518": "eight eight one four one oh five six", "wbMzh59EuHQ-03773-00876519-00876615": "three", "wbMzh59EuHQ-03774-00876616-00877070": "Mayon Dorf John 1996 Rome Constantinople", "wbMzh59EuHQ-03775-00877071-00877317": "Moscow historical and theological", "wbMzh59EuHQ-03776-00877318-00877650": "studies Crestwood NY st. Vladimir's", "wbMzh59EuHQ-03777-00877651-00878058": "seminary press ISBN nine trillion 780", "wbMzh59EuHQ-03778-00878059-00878270": "billion eight hundred eighty-one million", "wbMzh59EuHQ-03779-00878271-00878454": "four hundred eleven thousand three", "wbMzh59EuHQ-03780-00878454-00878745": "hundred forty eight Nielsen Steven L", "wbMzh59EuHQ-03781-00878745-00879090": "Johnson W Brad Ellis Albert the first of", "wbMzh59EuHQ-03782-00879091-00879357": "May 2001 counseling and psychotherapy", "wbMzh59EuHQ-03783-00879358-00879596": "with religious persons rational emotive", "wbMzh59EuHQ-03784-00879598-00879783": "behavior therapy approach", "wbMzh59EuHQ-03785-00879784-00880170": "Taylor & Francis ISBN 978 one-for-one o", "wbMzh59EuHQ-03786-00880170-00880536": "600 707 retrieved the second of June", "wbMzh59EuHQ-03787-00880537-00880905": "2014 Orthodox Eastern Church 1909 the", "wbMzh59EuHQ-03788-00880906-00881079": "Shorter Catechism of the Eastern", "wbMzh59EuHQ-03789-00881079-00881259": "Orthodox Catholic Church Rincon", "wbMzh59EuHQ-03790-00881260-00881469": "publishing co retrieved the second of", "wbMzh59EuHQ-03791-00881470-00881695": "June 2014 where Bishop kallisto's", "wbMzh59EuHQ-03792-00881696-00882138": "Timothy 1991 first published 1964 the", "wbMzh59EuHQ-03793-00882139-00882384": "Orthodox Church revised original IDI New", "wbMzh59EuHQ-03794-00882385-00882840": "York NY USA penguin books ISBN 978 oh", "wbMzh59EuHQ-03795-00882841-00883128": "one four oh one three five two nine nine", "wbMzh59EuHQ-03796-00883129-00883449": "where Bishop kallisto's Timothy the 29th", "wbMzh59EuHQ-03797-00883450-00883776": "of April 1993 the Orthodox Church new ed", "wbMzh59EuHQ-03798-00883777-00884193": "new york NY USA penguin books ISBN 978", "wbMzh59EuHQ-03799-00884194-00884592": "oh one four oh one four six five six one", "wbMzh59EuHQ-03800-00884593-00884829": "topic tertiary reference works American", "wbMzh59EuHQ-03801-00884829-00884961": "Heritage Dictionary of the English", "wbMzh59EuHQ-03802-00884962-00885218": "language v ed Houghton Mifflin Harcourt", "wbMzh59EuHQ-03803-00885219-00885825": "2014 ISBN 978 oh five four 704 101 eight", "wbMzh59EuHQ-03804-00885826-00886143": "retrieved the 28th of May 2014 Columbia", "wbMzh59EuHQ-03805-00886144-00887406": "encyclopedia 6th ed Columbia unify", "wbMzh59EuHQ-03806-00887407-00887645": "retrieved the second of June 2014", "wbMzh59EuHQ-03807-00887645-00887925": "Encyclopedia Britannica online 2014", "wbMzh59EuHQ-03808-00887926-00888196": "retrieved the 29th of May 2014", "wbMzh59EuHQ-03809-00888198-00888606": "encyclopedia of Christianity 3 WM B", "wbMzh59EuHQ-03810-00888607-00889236": "eerdmans 2003 ISBN 978 Oh 802 8 2 4 1 5", "wbMzh59EuHQ-03811-00889237-00889523": "8 retrieved the 28th of May 2014", "wbMzh59EuHQ-03812-00889524-00889743": "encyclopedia of the modern Middle East", "wbMzh59EuHQ-03813-00889744-00889955": "in North Africa 2nd ed McKay", "wbMzh59EuHQ-03814-00889956-00890339": "in reference USA August 2004 ISBN nine", "wbMzh59EuHQ-03815-00890340-00890529": "trillion seven hundred eighty billion", "wbMzh59EuHQ-03816-00890529-00890738": "twenty eight million six hundred fifty", "wbMzh59EuHQ-03817-00890739-00890945": "seven thousand six hundred ninety-one", "wbMzh59EuHQ-03818-00890946-00891182": "archived from the original on the 2nd of", "wbMzh59EuHQ-03819-00891183-00891544": "June 2014 retrieved the 28th of May 2014", "wbMzh59EuHQ-03820-00891545-00891815": "encyclopedia of world religions Concord", "wbMzh59EuHQ-03821-00891816-00892330": "pump the 25th of October 2006 ISBN 978 1", "wbMzh59EuHQ-03822-00892331-00892584": "601 36000", "wbMzh59EuHQ-03823-00892585-00892885": "7 retrieved the 28th of May 2014", "wbMzh59EuHQ-03824-00892886-00893135": "encyclopedia of world religions revised", "wbMzh59EuHQ-03825-00893136-00893546": "ed infobase publishing 2007 ISBN 978", "wbMzh59EuHQ-03826-00893547-00893894": "zero eight one six zero six one four one", "wbMzh59EuHQ-03827-00893895-00894192": "nine retrieved the 30th of May 2014", "wbMzh59EuHQ-03828-00894193-00894404": "Miriam Webster's encyclopedia of world", "wbMzh59EuHQ-03829-00894406-00894740": "religions Miriam Webster September 1999", "wbMzh59EuHQ-03830-00894741-00895076": "ISBN nine seven eight oh eight seven", "wbMzh59EuHQ-03831-00895077-00895286": "seven seven nine oh four four Oh", "wbMzh59EuHQ-03832-00895287-00895607": "retrieved the 30th of May 2014 Miriam", "wbMzh59EuHQ-03833-00895608-00895832": "Webster online dictionary archived from", "wbMzh59EuHQ-03834-00895833-00896138": "the original on May 31st 2014 retrieved", "wbMzh59EuHQ-03835-00896139-00896438": "the 30th of May 2014 oxford dictionary", "wbMzh59EuHQ-03836-00896439-00896684": "of the Christian Church third rath edie", "wbMzh59EuHQ-03837-00896685-00897095": "oxford university press 2005 ISBN nine", "wbMzh59EuHQ-03838-00897096-00897322": "trillion seven hundred eighty billion", "wbMzh59EuHQ-03839-00897323-00897593": "192 million eight hundred two thousand", "wbMzh59EuHQ-03840-00897594-00897801": "nine hundred three topic further reading", "wbMzh59EuHQ-03841-00897802-00898026": "attourney Walter F the Greek and Eastern", "wbMzh59EuHQ-03842-00898027-00898342": "Churches 1908 online Erickson John H", "wbMzh59EuHQ-03843-00898343-00898709": "1991 the challenge of our past studies", "wbMzh59EuHQ-03844-00898710-00898981": "in Orthodox canon law in church history", "wbMzh59EuHQ-03845-00898982-00899312": "Crestwood NY st. Vladimir's seminary", "wbMzh59EuHQ-03846-00899314-00899754": "press Erickson John H 1992 the local", "wbMzh59EuHQ-03847-00899754-00899967": "churches in catholicity and Orthodox", "wbMzh59EuHQ-03848-00899968-00900459": "perspective the jurist 52 to 490 - 508", "wbMzh59EuHQ-03849-00900460-00900557": "Hussey", "wbMzh59EuHQ-03850-00900558-00900797": "Joan Mervyn the Orthodox Church in the", "wbMzh59EuHQ-03851-00900798-00901022": "Byzantine Empire Oxford University Press", "wbMzh59EuHQ-03852-00901023-00901409": "2010 online critic Alexey D ed atlas of", "wbMzh59EuHQ-03853-00901410-00901617": "American Orthodox Christian Church's", "wbMzh59EuHQ-03854-00901618-00901948": "Holy Cross Orthodox press 2011 online", "wbMzh59EuHQ-03855-00901949-00902267": "Loski Vladimir the mystical theology of", "wbMzh59EuHQ-03856-00902268-00902480": "the Eastern Church James Clark & Co", "wbMzh59EuHQ-03857-00902481-00902775": "Cambridge ISBN nine seven eight oh two", "wbMzh59EuHQ-03858-00902776-00903225": "two seven six seven nine 197 Maskull", "wbMzh59EuHQ-03859-00903226-00903348": "Eric Lionel", "wbMzh59EuHQ-03860-00903349-00903678": "19:58 the example of Orthodoxy in his", "wbMzh59EuHQ-03861-00903679-00903894": "the recovery of unity a theological", "wbMzh59EuHQ-03862-00903895-00904185": "approach London Longman's Green & Co P", "wbMzh59EuHQ-03863-00904186-00904638": "52 to 60 4 NB caption title concerns", "wbMzh59EuHQ-03864-00904639-00904830": "especially the place an example of", "wbMzh59EuHQ-03865-00904831-00905031": "Eastern Orthodoxy in the ecumenical", "wbMzh59EuHQ-03866-00905032-00905205": "movement McGuffin", "wbMzh59EuHQ-03867-00905206-00905544": "John Anthony Eadie 2011 the encyclopedia", "wbMzh59EuHQ-03868-00905545-00905849": "of Eastern Orthodox Christianity 2 Vols", "wbMzh59EuHQ-03869-00905850-00906230": "wiley-blackwell Chester W Sussex UK", "wbMzh59EuHQ-03870-00906231-00906549": "ISBN nine seven eight one four oh five", "wbMzh59EuHQ-03871-00906550-00906915": "one eight five three nine four obolensky", "wbMzh59EuHQ-03872-00906916-00907356": "dmitri 1974 1971 the Byzantine", "wbMzh59EuHQ-03873-00907357-00907644": "Commonwealth Eastern Europe 500 one four", "wbMzh59EuHQ-03874-00907645-00908034": "five three London cardinal ISBN nine", "wbMzh59EuHQ-03875-00908035-00908229": "trillion seven hundred eighty billion", "wbMzh59EuHQ-03876-00908229-00908436": "three hundred fifty-one million one", "wbMzh59EuHQ-03877-00908437-00908621": "hundred seventy six thousand four", "wbMzh59EuHQ-03878-00908623-00908930": "hundred forty nine Fitzgerald Thomas", "wbMzh59EuHQ-03879-00908931-00909258": "2007 Eastern Christianity in the United", "wbMzh59EuHQ-03880-00909259-00909483": "States the Blackwell companion to", "wbMzh59EuHQ-03881-00909484-00909810": "Eastern Christianity Malden MA Blackwell", "wbMzh59EuHQ-03882-00909811-00910419": "publishing pp 269 two 279 ISBN nine", "wbMzh59EuHQ-03883-00910420-00910646": "trillion seven hundred eighty billion", "wbMzh59EuHQ-03884-00910647-00910929": "470 million seven hundred sixty-six", "wbMzh59EuHQ-03885-00910929-00911117": "thousand three hundred ninety-two", "wbMzh59EuHQ-03886-00911118-00911409": "Scouter Asst constantine a brief outline", "wbMzh59EuHQ-03887-00911410-00911655": "of the orthodox church ecclesiastic", "wbMzh59EuHQ-03888-00911656-00912066": "o--'s Pharos 65 2004 PP sixty to seventy", "wbMzh59EuHQ-03889-00912067-00912540": "five Stanley Arthur Penryn 1869 lectures", "wbMzh59EuHQ-03890-00912541-00912699": "on the history of the Eastern Church", "wbMzh59EuHQ-03891-00912700-00912869": "with an introduction on the study of", "wbMzh59EuHQ-03892-00912870-00913215": "ecclesiastical history for that London", "wbMzh59EuHQ-03893-00913216-00913479": "Jay Murray topic external links and", "wbMzh59EuHQ-03894-00913479-00913719": "online Orthodox catechism published by", "wbMzh59EuHQ-03895-00913720-00913914": "the Russian Orthodox Church Orthodox", "wbMzh59EuHQ-03896-00913915-00914151": "Weeki Orthodox dictionary at Kursk route", "wbMzh59EuHQ-03897-00914152-00914313": "Hermitage of the birth of the most-holy", "wbMzh59EuHQ-03898-00914314-00914580": "theotokos orthodox books lives of holy", "wbMzh59EuHQ-03899-00914581-00915009": "people at scat calm an orthodox view of", "wbMzh59EuHQ-03900-00915010-00915387": "salvation IV pre conciliar pan Orthodox", "wbMzh59EuHQ-03901-00915387-00915770": "conference Orthodox icons and paintings", "wbMzh59EuHQ-03902-00915770-00915993": "prologue from oh right saints of the", "wbMzh59EuHQ-03903-00915994-00916344": "orthodox church calendar repository with", "wbMzh59EuHQ-03904-00916345-00916590": "scientific papers on various aspects of", "wbMzh59EuHQ-03905-00916591-00916731": "the byzantine orthodox", "wbMzh59EuHQ-03906-00916732-00917070": "Church in English and in German I OCC", "wbMzh59EuHQ-03907-00917070-00917307": "gauzes Orthodox community struggles to", "wbMzh59EuHQ-03908-00917308-00917493": "endure relations between the Catholic", "wbMzh59EuHQ-03909-00917494-00917661": "Church in the Orthodox Church Pope", "wbMzh59EuHQ-03910-00917662-00917907": "Benedict the 14th Alan Tai sunt on the", "wbMzh59EuHQ-03911-00917908-00918075": "observance of oriental rights and", "wbMzh59EuHQ-03912-00918076-00918513": "cyclical 1755 oriental lumen at the", "wbMzh59EuHQ-03913-00918514-00918762": "Stalag letter of pope john paul ii on", "wbMzh59EuHQ-03914-00918762-00919110": "the eastern churches 1995 common", "wbMzh59EuHQ-03915-00919111-00919341": "declaration of Pope Benedict the 16th", "wbMzh59EuHQ-03916-00919342-00919509": "and the Ecumenical Patriarch Bartholomew", "wbMzh59EuHQ-03917-00919510-00919893": "I 2006"}}, {"audio_id": "wba7bjIKEPQ", "text": {"wba7bjIKEPQ-00000-00000074-00000191": "[Music]", "wba7bjIKEPQ-00001-00000192-00001358": "foreign", "wba7bjIKEPQ-00002-00001359-00002318": "[Music]", "wba7bjIKEPQ-00003-00002319-00005295": "[Music]", "wba7bjIKEPQ-00004-00005296-00006288": "[Music]", "wba7bjIKEPQ-00005-00006289-00007810": "[Music]", "wba7bjIKEPQ-00006-00007811-00008089": "foreign", "wba7bjIKEPQ-00007-00008090-00008746": "[Music]", "wba7bjIKEPQ-00008-00008747-00009490": "[Music]", "wba7bjIKEPQ-00009-00009491-00010983": "[Music]", "wba7bjIKEPQ-00010-00010984-00013131": "[Music]", "wba7bjIKEPQ-00011-00013132-00014565": "[Music]", "wba7bjIKEPQ-00012-00014566-00014884": "[Applause]"}}, {"audio_id": "wbcziaONOsI", "text": {"wbcziaONOsI-00000-00000501-00001601": "[Music]", "wbcziaONOsI-00001-00001602-00002183": "close to I get out I'm is barely outside", "wbcziaONOsI-00002-00002184-00002500": "I don't always with love", "wbcziaONOsI-00003-00002501-00002633": "[Music]", "wbcziaONOsI-00004-00002634-00003075": "snores which is leading us love is all", "wbcziaONOsI-00005-00003076-00003454": "will ever trust yeah no I don't want", "wbcziaONOsI-00006-00003454-00003726": "always with flu", "wbcziaONOsI-00007-00003727-00004029": "[Music]", "wbcziaONOsI-00008-00004029-00004284": "we'll go", "wbcziaONOsI-00009-00004285-00004636": "three strands to the highways summer", "wbcziaONOsI-00010-00004637-00006353": "shadow through the sun rays and", "wbcziaONOsI-00011-00006354-00008849": "[Music]", "wbcziaONOsI-00012-00008850-00009410": "the way melodies we haven't played I", "wbcziaONOsI-00013-00009411-00010062": "don't want no rest go in around these", "wbcziaONOsI-00014-00010063-00010910": "walls to create a song I don't miss Abby", "wbcziaONOsI-00015-00010911-00011205": "[Music]", "wbcziaONOsI-00016-00011206-00011494": "we'll go", "wbcziaONOsI-00017-00011495-00011628": "through the wastelands through the", "wbcziaONOsI-00018-00011629-00011913": "highways through my shadow through the", "wbcziaONOsI-00019-00011914-00012242": "sunrays and", "wbcziaONOsI-00020-00012243-00012505": "we'll go", "wbcziaONOsI-00021-00012506-00015255": "[Music]", "wbcziaONOsI-00022-00015256-00015591": "and will grow in", "wbcziaONOsI-00023-00015593-00016144": "if you burn them to see the horizon turn", "wbcziaONOsI-00024-00016144-00017738": "us to thousands and will grow me number", "wbcziaONOsI-00025-00017739-00018087": "we'll go"}}, {"audio_id": "wcgPofevWCE", "text": {"wcgPofevWCE-00000-00000027-00001041": "[Music]", "wcgPofevWCE-00001-00001042-00001277": "what is good everybody walking back", "wcgPofevWCE-00002-00001278-00001481": "so another might add toys video today we", "wcgPofevWCE-00003-00001482-00001702": "have another two and one tell me wel eat", "wcgPofevWCE-00004-00001703-00002021": "figure review on the brand new WWE Elite", "wcgPofevWCE-00005-00002022-00002288": "Series sixty-three Walmart exclusive Bob", "wcgPofevWCE-00006-00002289-00002612": "Backlund and E ee w e Elite Series 64", "wcgPofevWCE-00007-00002613-00002975": "target exclusive Pete Dunn guys I am so", "wcgPofevWCE-00008-00002976-00003131": "very excited for both of these figures", "wcgPofevWCE-00009-00003132-00003356": "review especially Pete Dunn I'm gonna be", "wcgPofevWCE-00010-00003357-00003617": "honest I am a little bit biased towards", "wcgPofevWCE-00011-00003618-00003761": "this Pete Dunn figure just because you", "wcgPofevWCE-00012-00003761-00004015": "know Bob Backlund uh yeah you can slide", "wcgPofevWCE-00013-00004017-00004178": "over just a little bit we can just bask", "wcgPofevWCE-00014-00004179-00004442": "in the glory nough speed done figure but", "wcgPofevWCE-00015-00004443-00004601": "I do want to give a huge shout out to", "wcgPofevWCE-00016-00004602-00004844": "Mattel for making this review possible", "wcgPofevWCE-00017-00004845-00005051": "thank them so much for sending us this", "wcgPofevWCE-00018-00005052-00005231": "Pete Dunn and Bob Backlund figures as", "wcgPofevWCE-00019-00005232-00005593": "well as elite 63 Shawn Benjamin elite 63", "wcgPofevWCE-00020-00005594-00005836": "chase variant Shelton Benjamin elite 64", "wcgPofevWCE-00021-00005837-00006077": "Curt Hawkins and elite 64 chase variant", "wcgPofevWCE-00022-00006078-00006236": "Curt Hawkins huge shout out to myself", "wcgPofevWCE-00023-00006237-00006400": "for providing these figures for us to", "wcgPofevWCE-00024-00006401-00006667": "review they are absolutely the best toy", "wcgPofevWCE-00025-00006668-00006884": "line in the business making our w/e", "wcgPofevWCE-00026-00006884-00007081": "elite figures guys but you can see here", "wcgPofevWCE-00027-00007083-00007264": "this is their packaging you can see the", "wcgPofevWCE-00028-00007265-00007433": "beautiness of the figures in the front", "wcgPofevWCE-00029-00007434-00007712": "you can see that both of these guys are", "wcgPofevWCE-00030-00007713-00007895": "first-time in the line I don't know why", "wcgPofevWCE-00031-00007895-00008033": "they have first time in the line like", "wcgPofevWCE-00032-00008034-00008324": "that on Pete Dunn and on Bob Backlund", "wcgPofevWCE-00033-00008325-00008555": "it's like smaller down here and you can", "wcgPofevWCE-00034-00008556-00008753": "see both of them are collector's edition", "wcgPofevWCE-00035-00008754-00008953": "the reason their collector's edition is", "wcgPofevWCE-00036-00008954-00009167": "because these are retail exclusives you", "wcgPofevWCE-00037-00009168-00009403": "can't just buy these straight-up so what", "wcgPofevWCE-00038-00009404-00009614": "it is is that if you want to find Bob", "wcgPofevWCE-00039-00009615-00009776": "back on the only place you can find them", "wcgPofevWCE-00040-00009777-00009956": "as Walmart and then if you want to find", "wcgPofevWCE-00041-00009957-00010094": "Pete Dunn the only place you can find", "wcgPofevWCE-00042-00010095-00010285": "them is Target that is the new retail", "wcgPofevWCE-00043-00010286-00010538": "exclusive that they're gonna be dropping", "wcgPofevWCE-00044-00010539-00010724": "in each set going forward so that is", "wcgPofevWCE-00045-00010725-00010952": "what makes them absolutely epic if we", "wcgPofevWCE-00046-00010953-00011066": "slide them to the right you can see a", "wcgPofevWCE-00047-00011067-00011285": "picture of Pete Dunn and it says Bob", "wcgPofevWCE-00048-00011286-00011506": "back on his name on this side I find", "wcgPofevWCE-00049-00011507-00011674": "this interesting on the back of both of", "wcgPofevWCE-00050-00011675-00011858": "them it doesn't show the elite lines", "wcgPofevWCE-00051-00011859-00012002": "which is kind of crazy on the back of", "wcgPofevWCE-00052-00012003-00012217": "Pete Dunn there's no rest of elite 64", "wcgPofevWCE-00053-00012218-00012383": "and on the back of Bob Blackwell you", "wcgPofevWCE-00054-00012384-00012623": "obviously don't see any of elite 63 and", "wcgPofevWCE-00055-00012624-00012802": "as we spin it around you have Pete", "wcgPofevWCE-00056-00012803-00012991": "Dunn's name here bob backlund over there", "wcgPofevWCE-00057-00012992-00013172": "and that pretty much does it for their", "wcgPofevWCE-00058-00013172-00013349": "packaging guys so I guess we can go", "wcgPofevWCE-00059-00013350-00013382": "ahead", "wcgPofevWCE-00060-00013383-00013961": "and break them out of their packaging so", "wcgPofevWCE-00061-00013962-00014135": "here we have the brew sweet Pete Joanne", "wcgPofevWCE-00062-00014136-00014303": "and a pop back one out of their", "wcgPofevWCE-00063-00014304-00014456": "packaging guys at first glance both of", "wcgPofevWCE-00064-00014457-00014627": "these figures are absolutely ridiculous", "wcgPofevWCE-00065-00014628-00014872": "especially Pete Dunn but I think the", "wcgPofevWCE-00066-00014874-00015056": "accuracy the Bob Backlund is very nice", "wcgPofevWCE-00067-00015057-00015230": "as well you get some great accessories I", "wcgPofevWCE-00068-00015231-00015377": "think that his boots are looking fresh", "wcgPofevWCE-00069-00015378-00015563": "down there really good head scan on that", "wcgPofevWCE-00070-00015563-00015763": "guy again this is the first time in a", "wcgPofevWCE-00071-00015765-00015926": "line for both of these guys so they're", "wcgPofevWCE-00072-00015927-00016127": "making they're not only let's he'll", "wcgPofevWCE-00073-00016128-00016334": "debut but they're a leap figure debut", "wcgPofevWCE-00074-00016335-00016508": "and I think they nail both of them but", "wcgPofevWCE-00075-00016509-00016643": "so we're gonna take a closer look at", "wcgPofevWCE-00076-00016644-00016748": "both of them we're gonna start off with", "wcgPofevWCE-00077-00016749-00016958": "Bob back ones accessories then bob", "wcgPofevWCE-00078-00016959-00017090": "backlund though we'll get into Pete", "wcgPofevWCE-00079-00017091-00017318": "Dunn's accessories and Pete Dunn so", "wcgPofevWCE-00080-00017319-00017462": "getting into Bob's accessories guys", "wcgPofevWCE-00081-00017463-00017669": "obviously we do get his interchangeable", "wcgPofevWCE-00082-00017670-00017849": "hands every single figure comes with", "wcgPofevWCE-00083-00017850-00018029": "these now you get to open hands", "wcgPofevWCE-00084-00018030-00018269": "obviously two fists are already plugged", "wcgPofevWCE-00085-00018270-00018548": "into the elite 63 Bob back ones so if", "wcgPofevWCE-00086-00018549-00018686": "you want to pop those in and out you", "wcgPofevWCE-00087-00018687-00018818": "guys have seen me do that in the past so", "wcgPofevWCE-00088-00018819-00018980": "I'm not gonna display here but you do", "wcgPofevWCE-00089-00018981-00019106": "get the interchangeable hands which is", "wcgPofevWCE-00090-00019107-00019325": "nice always appreciate to open hands and", "wcgPofevWCE-00091-00019326-00019571": "two fists you get this double you eat", "wcgPofevWCE-00092-00019572-00019811": "championship right here and you guys can", "wcgPofevWCE-00093-00019812-00019994": "see if we take a little zoom in shut", "wcgPofevWCE-00094-00019995-00020243": "that the globe will go on it is actually", "wcgPofevWCE-00095-00020244-00020375": "black I don't know if that's the first", "wcgPofevWCE-00096-00020376-00020546": "time they've done that let me know down", "wcgPofevWCE-00097-00020547-00020657": "in the comment section below if we've", "wcgPofevWCE-00098-00020658-00020837": "gotten the black globe on this", "wcgPofevWCE-00099-00020838-00021047": "championship before I have no idea but", "wcgPofevWCE-00100-00021048-00021175": "the type of looking eyes you know Mattel", "wcgPofevWCE-00101-00021176-00021322": "always delivers on their championship", "wcgPofevWCE-00102-00021323-00021485": "belt so it is looking nice right there", "wcgPofevWCE-00103-00021486-00021704": "and then I think my favorite accessory", "wcgPofevWCE-00104-00021705-00021878": "is this beautiful robe right here you", "wcgPofevWCE-00105-00021879-00022082": "get two parts to the robe this is not", "wcgPofevWCE-00106-00022083-00022313": "the same robe as the damien mizdow or", "wcgPofevWCE-00107-00022314-00022469": "Sandell robe this is actually a little", "wcgPofevWCE-00108-00022470-00022616": "bit different you get some nice white", "wcgPofevWCE-00109-00022617-00022862": "piping on the side you can't put it on", "wcgPofevWCE-00110-00022863-00023042": "and obviously he has two little draw", "wcgPofevWCE-00111-00023043-00023210": "strings that you can pull together to", "wcgPofevWCE-00112-00023211-00023357": "tie it off in the middle like you guys", "wcgPofevWCE-00113-00023358-00023594": "saw in the last segment of the video so", "wcgPofevWCE-00114-00023595-00023786": "that is a nice beautiful cloth robe and", "wcgPofevWCE-00115-00023787-00023975": "then there's this towel accessory and", "wcgPofevWCE-00116-00023976-00024161": "it's a lot better than the Samoa Joe", "wcgPofevWCE-00117-00024162-00024353": "towel it's actually you know cloth that", "wcgPofevWCE-00118-00024354-00024536": "actually kind of feels like you know a", "wcgPofevWCE-00119-00024537-00024740": "rag or a towel material it feels like", "wcgPofevWCE-00120-00024741-00024911": "you get literally tear it in half if you", "wcgPofevWCE-00121-00024912-00025064": "wanted to but you fold that in half and", "wcgPofevWCE-00122-00025065-00025364": "you'll wrap it around his neck and you", "wcgPofevWCE-00123-00025365-00025502": "get the towel look so I think this would", "wcgPofevWCE-00124-00025503-00025678": "be a lot better for guys like Jeff Hardy", "wcgPofevWCE-00125-00025679-00025864": "for guys like Samoa Joe the revival I", "wcgPofevWCE-00126-00025866-00026008": "think this is a much better way to do it", "wcgPofevWCE-00127-00026010-00026144": "so now that we have covered his", "wcgPofevWCE-00128-00026145-00026296": "accessories guys let's get into Bob", "wcgPofevWCE-00129-00026297-00026510": "himself so getting into Bob himself guys", "wcgPofevWCE-00130-00026511-00026663": "you can see this beautiful looking bob", "wcgPofevWCE-00131-00026664-00026747": "backlund hits", "wcgPofevWCE-00132-00026748-00026894": "he's got the pissed-off look going on", "wcgPofevWCE-00133-00026895-00027011": "there I think they nailed it with the", "wcgPofevWCE-00134-00027012-00027161": "true effects I think it does resemble", "wcgPofevWCE-00135-00027162-00027386": "Bob Backlund a lot they gave him the Bo", "wcgPofevWCE-00136-00027387-00027599": "Dallas torso and this is a nice torso", "wcgPofevWCE-00137-00027600-00027749": "for Bob I think it works great you know", "wcgPofevWCE-00138-00027750-00027947": "he wasn't too ripped up he wasn't fat he", "wcgPofevWCE-00139-00027948-00028082": "wasn't you know so he's looking good", "wcgPofevWCE-00140-00028083-00028241": "here with this torso choice they gave", "wcgPofevWCE-00141-00028242-00028400": "him the bare arms so these are the same", "wcgPofevWCE-00142-00028401-00028568": "exact owners we got with tight Dillinger", "wcgPofevWCE-00143-00028569-00028802": "I'm pretty sure his Elite 57 figure tied", "wcgPofevWCE-00144-00028802-00028958": "Tillinger would ooh you stupid idiot", "wcgPofevWCE-00145-00028958-00029195": "I meant the elite 63 Sami Zayn had", "wcgPofevWCE-00146-00029195-00029372": "these exact same arms I'm pretty sure", "wcgPofevWCE-00147-00029373-00029570": "going down we do have a blue crotch", "wcgPofevWCE-00148-00029570-00029777": "piece which looks good no he does not", "wcgPofevWCE-00149-00029777-00029957": "have ball joint so you cannot switch out", "wcgPofevWCE-00150-00029958-00030110": "the thighs going down into the thighs", "wcgPofevWCE-00151-00030111-00030287": "you guys can see as good thigh sighs I", "wcgPofevWCE-00152-00030288-00030392": "think that that's a perfect", "wcgPofevWCE-00153-00030393-00030644": "representation of Bob we get some blue", "wcgPofevWCE-00154-00030645-00030820": "knee pads with some freaking Epping", "wcgPofevWCE-00155-00030822-00031001": "scuffin jizz on there that's unfortunate", "wcgPofevWCE-00156-00031002-00031195": "it does match the crotch piece though so", "wcgPofevWCE-00157-00031197-00031343": "that is very nice going down you have", "wcgPofevWCE-00158-00031344-00031631": "those dean malenko s lower legs I'm", "wcgPofevWCE-00159-00031632-00031789": "pretty sure that's the same mold I could", "wcgPofevWCE-00160-00031791-00031994": "be wrong but I think that is and then", "wcgPofevWCE-00161-00031995-00032231": "you have some nice black and white and", "wcgPofevWCE-00162-00032232-00032452": "boots there to finish it off I love the", "wcgPofevWCE-00163-00032454-00032585": "white outsoles it really ties everything", "wcgPofevWCE-00164-00032586-00032774": "together with the white shoe strings so", "wcgPofevWCE-00165-00032775-00032909": "Bob is looking good I think they did a", "wcgPofevWCE-00166-00032910-00033107": "great job on Bob but now that Bob's", "wcgPofevWCE-00167-00033108-00033362": "review is over guys let's get into the", "wcgPofevWCE-00168-00033363-00033515": "bruiser wait so for Pete guns", "wcgPofevWCE-00169-00033516-00033680": "accessories guys you do get the same", "wcgPofevWCE-00170-00033681-00033845": "exact interchangeable hands I'm pretty", "wcgPofevWCE-00171-00033846-00034040": "sure as bob backlund you can literally", "wcgPofevWCE-00172-00034041-00034187": "mix up the two and I don't think that it", "wcgPofevWCE-00173-00034188-00034349": "would make a freakin difference so you", "wcgPofevWCE-00174-00034350-00034583": "do get the open hands not only the fists", "wcgPofevWCE-00175-00034584-00034724": "of the fists aren't good for posing him", "wcgPofevWCE-00176-00034725-00034916": "around and then we do get his entrance", "wcgPofevWCE-00177-00034917-00035201": "jacket and it is a club not cloth", "wcgPofevWCE-00178-00035202-00035372": "material it is obviously rubber here you", "wcgPofevWCE-00179-00035373-00035540": "guys can see the furnace sculpted on", "wcgPofevWCE-00180-00035541-00035777": "there and we do get his logo his tattoo", "wcgPofevWCE-00181-00035778-00035945": "on the back of the thing you get a red", "wcgPofevWCE-00182-00035946-00036092": "color and it's just fur all the way", "wcgPofevWCE-00183-00036093-00036275": "around very nice entrance vest I'm glad", "wcgPofevWCE-00184-00036276-00036416": "they at least included this I would have", "wcgPofevWCE-00185-00036417-00036554": "preferred them include the UK", "wcgPofevWCE-00186-00036555-00036695": "championship since we've only gotten", "wcgPofevWCE-00187-00036696-00036908": "that one once so I think that's kind of", "wcgPofevWCE-00188-00036909-00037121": "unfortunate that we've only gotten that", "wcgPofevWCE-00189-00037122-00037397": "title once I'm pretty sure so if they", "wcgPofevWCE-00190-00037398-00037526": "could have easily thrown it in you know", "wcgPofevWCE-00191-00037527-00037772": "that's what he's most known for so we do", "wcgPofevWCE-00192-00037773-00037895": "have that but that pretty much does it", "wcgPofevWCE-00193-00037896-00038090": "for his accessories not too much and", "wcgPofevWCE-00194-00038091-00038285": "pretty much nothing at all so now that", "wcgPofevWCE-00195-00038286-00038453": "we've covered that let's get into the", "wcgPofevWCE-00196-00038454-00038645": "bruiser weight himself so taking a", "wcgPofevWCE-00197-00038646-00038813": "closer look at Pete Tong guys I wanted", "wcgPofevWCE-00198-00038814-00038963": "to zoom in here so you guys could get a", "wcgPofevWCE-00199-00038964-00039155": "really good shot of this head scan I", "wcgPofevWCE-00200-00039156-00039347": "think they nailed it completely you know", "wcgPofevWCE-00201-00039348-00039602": "that smirky face that Pete Dunn displays", "wcgPofevWCE-00202-00039603-00039815": "I think they nailed the true effects you", "wcgPofevWCE-00203-00039816-00040004": "get that little the definition and those", "wcgPofevWCE-00204-00040005-00040118": "cheekbones there you", "wcgPofevWCE-00205-00040119-00040367": "mouthguard you get the the snarled lip", "wcgPofevWCE-00206-00040368-00040544": "you get the great haircut and this is", "wcgPofevWCE-00207-00040545-00040826": "rubber and I think the other side is", "wcgPofevWCE-00208-00040827-00041027": "molded but this side is rubber so I", "wcgPofevWCE-00209-00041028-00041177": "think if you wanted to Reese Culp that", "wcgPofevWCE-00210-00041178-00041441": "you could remove it I'm pretty sure it", "wcgPofevWCE-00211-00041442-00041597": "is a great head skin though I think they", "wcgPofevWCE-00212-00041598-00041750": "totally nailed that I think it's one of", "wcgPofevWCE-00213-00041751-00041870": "the best head skins they've ever made", "wcgPofevWCE-00214-00041871-00042062": "it's up there with the elite 64 Seth", "wcgPofevWCE-00215-00042063-00042314": "Rollins going down in here I'm pretty", "wcgPofevWCE-00216-00042315-00042521": "sure that this is a new torso mode I", "wcgPofevWCE-00217-00042522-00042662": "don't think we've ever gotten this", "wcgPofevWCE-00218-00042663-00042833": "singlet look I guess because Pete Dunn", "wcgPofevWCE-00219-00042834-00043109": "does have sort of a weird style a unique", "wcgPofevWCE-00220-00043110-00043316": "style to his singlet the way it does", "wcgPofevWCE-00221-00043317-00043484": "that you shape there so I think that is", "wcgPofevWCE-00222-00043485-00043673": "a new mode that we're getting on the", "wcgPofevWCE-00223-00043674-00043799": "side you can see that it does say", "wcgPofevWCE-00224-00043800-00043997": "bruiser weight and it really cool fun I", "wcgPofevWCE-00225-00043998-00044141": "can't remember the name of that font but", "wcgPofevWCE-00226-00044142-00044348": "it is a really nice font one of my", "wcgPofevWCE-00227-00044349-00044567": "favorite fonts you got the maroon color", "wcgPofevWCE-00228-00044568-00044717": "with a white stripes I think they nailed", "wcgPofevWCE-00229-00044718-00044960": "this completely you got the black color", "wcgPofevWCE-00230-00044961-00045137": "on the back obviously the whole singlet", "wcgPofevWCE-00231-00045138-00045347": "isn't a color black you have his bear", "wcgPofevWCE-00232-00045348-00045557": "logo or tattoo on the left side there", "wcgPofevWCE-00233-00045558-00045788": "with the stripes again and one thing I", "wcgPofevWCE-00234-00045789-00045938": "will notice about this figure guys and", "wcgPofevWCE-00235-00045939-00046076": "something you do need to take note of", "wcgPofevWCE-00236-00046077-00046277": "the way he is positioned in the", "wcgPofevWCE-00237-00046278-00046556": "packaging with his rubber vest on the", "wcgPofevWCE-00238-00046557-00046748": "way he's doing this or whatever in the", "wcgPofevWCE-00239-00046749-00047003": "West like locked into place you may want", "wcgPofevWCE-00240-00047004-00047156": "to be careful because these shoulders", "wcgPofevWCE-00241-00047157-00047327": "can get a tad loose you can see mine's", "wcgPofevWCE-00242-00047328-00047579": "not mine's not horrific but it's", "wcgPofevWCE-00243-00047580-00047750": "definitely loose I'm gonna have to do", "wcgPofevWCE-00244-00047751-00047921": "something about it so definitely be sure", "wcgPofevWCE-00245-00047922-00048155": "to um I don't know what you can do about", "wcgPofevWCE-00246-00048156-00048287": "that I think that's just a Mattel", "wcgPofevWCE-00247-00048288-00048497": "packaging issue so I really don't know", "wcgPofevWCE-00248-00048498-00048626": "what you can do maybe you'll get one", "wcgPofevWCE-00249-00048627-00048764": "better than mine but you can see that", "wcgPofevWCE-00250-00048765-00048944": "both shoulders are a little bit loose", "wcgPofevWCE-00251-00048945-00049094": "and I think that's because of the way", "wcgPofevWCE-00252-00049095-00049256": "they post them in the packaging so", "wcgPofevWCE-00253-00049257-00049427": "definitely take note of that going down", "wcgPofevWCE-00254-00049428-00049643": "into the arms you just got regular black", "wcgPofevWCE-00255-00049644-00049915": "wrist tape arms and then the the crotch", "wcgPofevWCE-00256-00049916-00050120": "he is not on ball joints so you cannot", "wcgPofevWCE-00257-00050121-00050312": "switch out the legs unless you you do a", "wcgPofevWCE-00258-00050313-00050555": "crotch crack so that is unfortunate I", "wcgPofevWCE-00259-00050556-00050759": "don't think the thighs are bad but I", "wcgPofevWCE-00260-00050760-00050909": "think that you know maybe some people", "wcgPofevWCE-00261-00050910-00051038": "would want to switch those out I don't", "wcgPofevWCE-00262-00051039-00051257": "think that you would be able to besides", "wcgPofevWCE-00263-00051258-00051508": "Crockett cracking the crotch piece so", "wcgPofevWCE-00264-00051509-00051683": "going down you do have his beautiful", "wcgPofevWCE-00265-00051684-00051895": "tattoo on the knee and then of course he", "wcgPofevWCE-00266-00051896-00052054": "doesn't wear knee pads Brett so he just", "wcgPofevWCE-00267-00052055-00052313": "goes straight down into his red his dual", "wcgPofevWCE-00268-00052314-00052574": "toned red and black kick pads so what a", "wcgPofevWCE-00269-00052575-00052802": "perfect looking Pete done figure I think", "wcgPofevWCE-00270-00052803-00052973": "it's a perfect figure and it's not", "wcgPofevWCE-00271-00052974-00053182": "perfect it's dang near close Brad I", "wcgPofevWCE-00272-00053183-00053354": "think they nailed it and I'm very", "wcgPofevWCE-00273-00053354-00053404": "excited", "wcgPofevWCE-00274-00053404-00053766": "at him not only to the NBC channel", "wcgPofevWCE-00275-00053767-00053986": "roster but possibly the pic fed roster", "wcgPofevWCE-00276-00053987-00054187": "whenever he makes his debut so we have", "wcgPofevWCE-00277-00054188-00054397": "Pete Dunn right here looking great and", "wcgPofevWCE-00278-00054398-00054622": "I'm happy with that so let's go ahead", "wcgPofevWCE-00279-00054623-00054832": "and get into some Pete Dunn comparisons", "wcgPofevWCE-00280-00054833-00055066": "so far European elite comparisons guys", "wcgPofevWCE-00281-00055066-00055270": "you can see here he is up next to", "wcgPofevWCE-00282-00055271-00055441": "alistair black Tommaso Champa", "wcgPofevWCE-00283-00055441-00055663": "Tyler bate Adam Cole and Johnny Gorgon", "wcgPofevWCE-00284-00055664-00055807": "oh I just figured why not throw a bunch", "wcgPofevWCE-00285-00055808-00056011": "of NXT guys in here and see what it", "wcgPofevWCE-00286-00056012-00056191": "looks like but you can see they look", "wcgPofevWCE-00287-00056191-00056374": "really good up next to each other we're", "wcgPofevWCE-00288-00056375-00056578": "getting closer and closer to filling up", "wcgPofevWCE-00289-00056579-00056758": "our NXT rosters obviously will never", "wcgPofevWCE-00290-00056759-00056974": "fill them up because we get new guys", "wcgPofevWCE-00291-00056975-00057202": "coming into NXT as they release the", "wcgPofevWCE-00292-00057203-00057433": "figure so that's unfortunate but great", "wcgPofevWCE-00293-00057434-00057583": "looking roster right here guys but let's", "wcgPofevWCE-00294-00057584-00057741": "go ahead and see what Pete Dunn looks in", "wcgPofevWCE-00295-00057742-00057958": "some different Championships so here we", "wcgPofevWCE-00296-00057959-00058126": "have Pete Dunn with his United Kingdom", "wcgPofevWCE-00297-00058127-00058327": "championship looking absolutely terrific", "wcgPofevWCE-00298-00058328-00058561": "guys I love this so very much you can", "wcgPofevWCE-00299-00058562-00058762": "see there it pretty much completes the", "wcgPofevWCE-00300-00058763-00058933": "figure 2 at sea I think it makes it a", "wcgPofevWCE-00301-00058934-00059091": "perfect figure you cannot pose this", "wcgPofevWCE-00302-00059092-00059299": "thing around without his UK title I wish", "wcgPofevWCE-00303-00059300-00059494": "you could put it in his mouth but maybe", "wcgPofevWCE-00304-00059495-00059641": "somebody will make a custom head scan or", "wcgPofevWCE-00305-00059641-00059752": "something like that but here he is with", "wcgPofevWCE-00306-00059753-00059944": "the UK championship here he is with the", "wcgPofevWCE-00307-00059945-00060172": "current day NXT championship periods", "wcgPofevWCE-00308-00060173-00060379": "with the current day WWE Championship", "wcgPofevWCE-00309-00060379-00060642": "and here he is with the all-powerful w/e", "wcgPofevWCE-00310-00060644-00060865": "Universal Championship but that pretty", "wcgPofevWCE-00311-00060866-00061048": "much does it for this two and ones wel", "wcgPofevWCE-00312-00061049-00061305": "leet series review on the elite 63", "wcgPofevWCE-00313-00061307-00061516": "Walmart exclusive Bob Backlund and the", "wcgPofevWCE-00314-00061516-00061771": "elite 64 target exclusive Pete Dunn guys", "wcgPofevWCE-00315-00061772-00061903": "thank you so very much for watching", "wcgPofevWCE-00316-00061904-00062149": "again another huge shout out to myself", "wcgPofevWCE-00317-00062150-00062299": "for making this review possible and", "wcgPofevWCE-00318-00062300-00062554": "sending us these beautiful beautiful", "wcgPofevWCE-00319-00062554-00062728": "figures that you can find at your local", "wcgPofevWCE-00320-00062729-00062887": "retailers again Bob Backlund is a", "wcgPofevWCE-00321-00062888-00063109": "Walmart exclusive and a Piton is a", "wcgPofevWCE-00322-00063110-00063271": "target exclusive I'm not sure when", "wcgPofevWCE-00323-00063272-00063439": "they're expected to hit retail but I", "wcgPofevWCE-00324-00063440-00063700": "would guess that elite 64 and 63 should", "wcgPofevWCE-00325-00063701-00063847": "be popping up very soon you know we're", "wcgPofevWCE-00326-00063848-00064116": "already finding 62 with Roman reigns and", "wcgPofevWCE-00327-00064117-00064258": "the authors of pain so definitely be", "wcgPofevWCE-00328-00064259-00064423": "checking your stores guys I think just", "wcgPofevWCE-00329-00064424-00064579": "after the new year I'm sure they're", "wcgPofevWCE-00330-00064579-00064753": "gonna be popping up so I'm very excited", "wcgPofevWCE-00331-00064754-00064936": "to see when these guys hit I'm probably", "wcgPofevWCE-00332-00064937-00065166": "gonna grab an extra of the Pete done to", "wcgPofevWCE-00333-00065167-00065338": "make a couple customs or fix ups like", "wcgPofevWCE-00334-00065339-00065497": "that but that pretty much does it for my", "wcgPofevWCE-00335-00065498-00065632": "review guys comment down below what you", "wcgPofevWCE-00336-00065633-00065794": "think of Pete Dunn what do you think a", "wcgPofevWCE-00337-00065795-00065938": "Bob Backlund are you gonna be picking", "wcgPofevWCE-00338-00065939-00066109": "these figures up let me know down in the", "wcgPofevWCE-00339-00066110-00066199": "comment section below", "wcgPofevWCE-00340-00066200-00066391": "subscribe to the channel for more epic", "wcgPofevWCE-00341-00066392-00066586": "dubba dubba we figure videos follow me", "wcgPofevWCE-00342-00066587-00066646": "on Instagram", "wcgPofevWCE-00343-00066647-00066796": "Twitter it might have toys and I'll see", "wcgPofevWCE-00344-00066797-00067000": "you guys in the next video", "wcgPofevWCE-00345-00067001-00067748": "thank you", "wcgPofevWCE-00346-00067749-00068298": "[Music]"}}, {"audio_id": "wcqcr0N90Zg", "text": {"wcqcr0N90Zg-00000-00001492-00002887": "foreign", "wcqcr0N90Zg-00001-00002888-00003238": "welcome back good afternoon", "wcqcr0N90Zg-00002-00003239-00003527": "afternoon and welcome to electrical", "wcqcr0N90Zg-00003-00003528-00003670": "broadcasting live and direct from", "wcqcr0N90Zg-00004-00003671-00003935": "our studio here south yaron spin as", "wcqcr0N90Zg-00005-00003936-00004143": "usual monday to friday daily news from", "wcqcr0N90Zg-00006-00004144-00004391": "banjorda gambia our beloved country", "wcqcr0N90Zg-00007-00004392-00004495": "today that", "wcqcr0N90Zg-00008-00004496-00004806": "second 2021 let's start with this", "wcqcr0N90Zg-00009-00004807-00005111": "headlines in english then after", "wcqcr0N90Zg-00010-00005112-00005351": "mandinka will follow will be in", "wcqcr0N90Zg-00011-00005352-00005518": "different segments", "wcqcr0N90Zg-00012-00005519-00005751": "so we start with standard music but the", "wcqcr0N90Zg-00013-00005752-00005863": "fourth story", "wcqcr0N90Zg-00014-00005864-00006270": "on top for standard my says", "wcqcr0N90Zg-00015-00006271-00006663": "selfish politicians made barrow", "wcqcr0N90Zg-00016-00006664-00007263": "renege on coalition promise", "wcqcr0N90Zg-00017-00007264-00007639": "davos drug comments directed respectful", "wcqcr0N90Zg-00018-00007640-00007869": "to president she's", "wcqcr0N90Zg-00019-00007870-00008046": "[Music]", "wcqcr0N90Zg-00020-00008047-00008431": "the advisor nam national assembly member", "wcqcr0N90Zg-00021-00008432-00008774": "warns against hedge speak ahead of", "wcqcr0N90Zg-00022-00008775-00009103": "10th december election", "wcqcr0N90Zg-00023-00009104-00009487": "mayo talbot lambast", "wcqcr0N90Zg-00024-00009488-00009791": "minister drame over barcode", "wcqcr0N90Zg-00025-00009792-00010238": "dumpsite and down below here", "wcqcr0N90Zg-00026-00010239-00010599": "tango was criticized", "wcqcr0N90Zg-00027-00010600-00010910": "government over covet 19", "wcqcr0N90Zg-00028-00010911-00011271": "senegal bridge revenue rights top police", "wcqcr0N90Zg-00029-00011272-00011367": "investigator", "wcqcr0N90Zg-00030-00011368-00011670": "faces trrc grts makes", "wcqcr0N90Zg-00031-00011671-00011927": "cases against liberalization without", "wcqcr0N90Zg-00032-00011928-00012095": "laws", "wcqcr0N90Zg-00033-00012096-00012423": "so let's go to point", "wcqcr0N90Zg-00034-00012424-00012855": "you sava and see their headlines", "wcqcr0N90Zg-00035-00012856-00013207": "financial code freezes banter", "wcqcr0N90Zg-00036-00013208-00013975": "caters accounts as such intensify", "wcqcr0N90Zg-00037-00013976-00014319": "and also down here", "wcqcr0N90Zg-00038-00014319-00014694": "there are some coincide with standard", "wcqcr0N90Zg-00039-00014695-00015103": "ni victim recounts havoc", "wcqcr0N90Zg-00040-00015104-00015422": "inflicted on him kmc", "wcqcr0N90Zg-00041-00015423-00015830": "spends over 6.5 million", "wcqcr0N90Zg-00042-00015831-00016199": "barcode dom site", "wcqcr0N90Zg-00043-00016200-00016583": "gambia records three copy 19", "wcqcr0N90Zg-00044-00016584-00016903": "dates gambia records 3 copied 19", "wcqcr0N90Zg-00045-00016904-00017279": "that they repeat it twice and gambia", "wcqcr0N90Zg-00046-00017280-00017727": "malaysia to strengthen cooperation", "wcqcr0N90Zg-00047-00017728-00018030": "the part of npp demonstrates", "wcqcr0N90Zg-00048-00018031-00018375": "growing democracy says", "wcqcr0N90Zg-00049-00018376-00018679": "national news from point joseph first", "wcqcr0N90Zg-00050-00018680-00019030": "health ministry who orient traditional", "wcqcr0N90Zg-00051-00019031-00019383": "communicators on copied 19", "wcqcr0N90Zg-00052-00019384-00019683": "willinghara community clinic called for", "wcqcr0N90Zg-00053-00019684-00019830": "more", "wcqcr0N90Zg-00054-00019831-00020230": "midwives so", "wcqcr0N90Zg-00055-00020231-00020550": "here to km", "wcqcr0N90Zg-00056-00020551-00021022": "chapter elects new parliamentarians", "wcqcr0N90Zg-00057-00021023-00021407": "so those are the headlines how far", "wcqcr0N90Zg-00058-00021408-00022503": "from pointing you say but let's see", "wcqcr0N90Zg-00059-00022504-00022871": "gv foreign greater banging area after", "wcqcr0N90Zg-00060-00022872-00023191": "personal working for now ex", "wcqcr0N90Zg-00061-00023192-00023547": "indians project in", "wcqcr0N90Zg-00062-00023548-00023847": "advancely cut internet", "wcqcr0N90Zg-00063-00023848-00024350": "cable at varado", "wcqcr0N90Zg-00064-00024351-00024639": "so far that's what you have seen first i", "wcqcr0N90Zg-00065-00024640-00024911": "don't want to go", "wcqcr0N90Zg-00066-00024912-00025142": "into other flow into the detail", "wcqcr0N90Zg-00067-00025143-00025263": "otherwise the", "wcqcr0N90Zg-00068-00025264-00025527": "radio will pop up and i don't want to", "wcqcr0N90Zg-00069-00025528-00025750": "interrupt my", "wcqcr0N90Zg-00070-00025751-00026022": "recording with that so let's start with", "wcqcr0N90Zg-00071-00026023-00026158": "the first story", "wcqcr0N90Zg-00072-00026160-00026535": "what my party says from standard", "wcqcr0N90Zg-00073-00026536-00026935": "so my father says selfish politicians", "wcqcr0N90Zg-00074-00026936-00027270": "may borrow renegade one coalition", "wcqcr0N90Zg-00075-00027272-00027711": "promise", "wcqcr0N90Zg-00076-00027712-00028327": "this one by omar ba standard reporter", "wcqcr0N90Zg-00077-00028327-00028583": "a former minister for the interior has", "wcqcr0N90Zg-00078-00028583-00028807": "said president barrow should not be", "wcqcr0N90Zg-00079-00028808-00029167": "blamed for the break up of the coalition", "wcqcr0N90Zg-00080-00029168-00029655": "because he was in instigating", "wcqcr0N90Zg-00081-00029656-00029974": "to renegade on his", "wcqcr0N90Zg-00082-00029975-00030311": "campaign promised by some selfish", "wcqcr0N90Zg-00083-00030312-00030631": "politicians adam albaro came to power", "wcqcr0N90Zg-00084-00030632-00030951": "after the election in 2016 ending 22", "wcqcr0N90Zg-00085-00030952-00031046": "years of", "wcqcr0N90Zg-00086-00031047-00031374": "james strongman rule and", "wcqcr0N90Zg-00087-00031375-00031679": "inspire widespread hopes of", "wcqcr0N90Zg-00088-00031680-00032039": "reforms but the 56 years", "wcqcr0N90Zg-00089-00032039-00032374": "old former businessman later running", "wcqcr0N90Zg-00090-00032375-00032714": "on a campaign promise to step down in", "wcqcr0N90Zg-00091-00032716-00032879": "2019 saying", "wcqcr0N90Zg-00092-00032880-00033135": "the consecution requires him to serve", "wcqcr0N90Zg-00093-00033136-00033223": "out", "wcqcr0N90Zg-00094-00033224-00033639": "a full five year time", "wcqcr0N90Zg-00095-00033640-00033935": "last year the gambia leader announced", "wcqcr0N90Zg-00096-00033936-00034095": "the information of his", "wcqcr0N90Zg-00097-00034096-00034462": "own political party the npp in a move", "wcqcr0N90Zg-00098-00034463-00034767": "that would enable him to seek a new", "wcqcr0N90Zg-00099-00034768-00035087": "mandate in the december election", "wcqcr0N90Zg-00100-00035088-00035383": "his critics mainly from his former party", "wcqcr0N90Zg-00101-00035384-00035471": "udp", "wcqcr0N90Zg-00102-00035472-00035783": "have accused the president of political", "wcqcr0N90Zg-00103-00035784-00036183": "admin to resume and betrayal", "wcqcr0N90Zg-00104-00036184-00036623": "but reacting to the critics team", "wcqcr0N90Zg-00105-00036624-00036967": "as found by the launching of", "wcqcr0N90Zg-00106-00036968-00037255": "the npp published in this paper", "wcqcr0N90Zg-00107-00037256-00037335": "yesterday", "wcqcr0N90Zg-00108-00037336-00037655": "gmc leader my party contended", "wcqcr0N90Zg-00109-00037656-00037983": "we know the truth we know the truth", "wcqcr0N90Zg-00110-00037984-00038246": "the truth remains that president barrow", "wcqcr0N90Zg-00111-00038247-00038295": "was", "wcqcr0N90Zg-00112-00038296-00038623": "instigated coexisted", "wcqcr0N90Zg-00113-00038624-00038943": "and manipulated to betray the", "wcqcr0N90Zg-00114-00038944-00039262": "coalition spirit and agenda by few", "wcqcr0N90Zg-00115-00039263-00039607": "selfish politicians for partisan glory", "wcqcr0N90Zg-00116-00039608-00039967": "truth be told he baro should not", "wcqcr0N90Zg-00117-00039968-00040290": "be on", "wcqcr0N90Zg-00118-00040291-00040839": "unilaterally hell responsible", "wcqcr0N90Zg-00119-00040840-00041167": "rely on guardians and and was", "wcqcr0N90Zg-00120-00041168-00041551": "misguided by misguided by one of", "wcqcr0N90Zg-00121-00041552-00041862": "two people who held a numerous", "wcqcr0N90Zg-00122-00041863-00042271": "influence political power and", "wcqcr0N90Zg-00123-00042272-00042702": "arbitrary you know auto retreat", "wcqcr0N90Zg-00124-00042703-00043023": "authority and who", "wcqcr0N90Zg-00125-00043024-00043367": "use his in experience and", "wcqcr0N90Zg-00126-00043368-00043727": "excessive partisan loyalty to", "wcqcr0N90Zg-00127-00043728-00044087": "drill a national project for", "wcqcr0N90Zg-00128-00044088-00044446": "selfish partisan interests their", "wcqcr0N90Zg-00129-00044447-00044751": "support supporters know them", "wcqcr0N90Zg-00130-00044752-00045183": "he argued fatih a legal practitioner", "wcqcr0N90Zg-00131-00045184-00045502": "and former presidential advisor didn't", "wcqcr0N90Zg-00132-00045503-00045911": "specifically mention names but in 2017", "wcqcr0N90Zg-00133-00045912-00046230": "the udp leader using davo then minister", "wcqcr0N90Zg-00134-00046231-00046358": "of foreign affairs", "wcqcr0N90Zg-00135-00046359-00046607": "was the first senior political", "wcqcr0N90Zg-00136-00046608-00046686": "politician", "wcqcr0N90Zg-00137-00046687-00047046": "to publicly insist that the president", "wcqcr0N90Zg-00138-00047047-00047111": "should", "wcqcr0N90Zg-00139-00047112-00047446": "serve for five years he even went", "wcqcr0N90Zg-00140-00047447-00047839": "on to say he would sue anybody", "wcqcr0N90Zg-00141-00047840-00048167": "who attempted to force the president", "wcqcr0N90Zg-00142-00048168-00048702": "to step down after three years", "wcqcr0N90Zg-00143-00048703-00048990": "commenting yesterday fatih argued the", "wcqcr0N90Zg-00144-00048991-00049079": "truth is", "wcqcr0N90Zg-00145-00049080-00049430": "most the truth must be told deception", "wcqcr0N90Zg-00146-00049431-00049807": "manipulation and betrayal was their art", "wcqcr0N90Zg-00147-00049808-00050111": "and allah revealed and paid them in", "wcqcr0N90Zg-00148-00050112-00050199": "their own", "wcqcr0N90Zg-00149-00050200-00050511": "coin we owe our conscience to", "wcqcr0N90Zg-00150-00050512-00050895": "allah knowing that knowing the truth", "wcqcr0N90Zg-00151-00050896-00050958": "that", "wcqcr0N90Zg-00152-00050959-00051335": "no political leader has the ultimate", "wcqcr0N90Zg-00153-00051336-00051726": "power to guarantee us a political glory", "wcqcr0N90Zg-00154-00051727-00052014": "kingdom is guaranteed by allah through", "wcqcr0N90Zg-00155-00052015-00052142": "the voters and", "wcqcr0N90Zg-00156-00052144-00052487": "it doesn't matter to us if a", "wcqcr0N90Zg-00157-00052488-00052799": "leader is on happy with", "wcqcr0N90Zg-00158-00052800-00053326": "us i could be the next president in fact", "wcqcr0N90Zg-00159-00053327-00053671": "we will not subdue to", "wcqcr0N90Zg-00160-00053672-00054071": "any mega romanic", "wcqcr0N90Zg-00161-00054072-00054375": "some of us were un", "wcqcr0N90Zg-00162-00054376-00054807": "are still regarded by some as political", "wcqcr0N90Zg-00163-00054808-00055175": "light weight and often", "wcqcr0N90Zg-00164-00055176-00055759": "often they ride by such people", "wcqcr0N90Zg-00165-00055760-00056135": "they are misled by the false", "wcqcr0N90Zg-00166-00056136-00056511": "notion of their fanciful", "wcqcr0N90Zg-00167-00056512-00056942": "multitude that shall not deliver", "wcqcr0N90Zg-00168-00056944-00057263": "then having having taken us for", "wcqcr0N90Zg-00169-00057264-00057599": "guaranteed they would come to realize", "wcqcr0N90Zg-00170-00057600-00058015": "the way weight of a bark of salt", "wcqcr0N90Zg-00171-00058016-00058366": "he chastised he said", "wcqcr0N90Zg-00172-00058367-00058679": "every gambian has a duty to", "wcqcr0N90Zg-00173-00058679-00058926": "maintain peace stability and the", "wcqcr0N90Zg-00174-00058927-00058999": "obligation", "wcqcr0N90Zg-00175-00059000-00059303": "to advance the country's democracy", "wcqcr0N90Zg-00176-00059304-00059782": "which is a work in progress", "wcqcr0N90Zg-00177-00059783-00060094": "this is a year of great decision", "wcqcr0N90Zg-00178-00060095-00060447": "and no one should expect gmc to endorse", "wcqcr0N90Zg-00179-00060448-00060871": "any fail pretend to use", "wcqcr0N90Zg-00180-00060872-00061335": "self anointed protagonist", "wcqcr0N90Zg-00181-00061336-00061703": "the gambia shall move on allah shall", "wcqcr0N90Zg-00182-00061704-00062006": "dig deeper into the trenches", "wcqcr0N90Zg-00183-00062007-00062375": "of historic failure or build a", "wcqcr0N90Zg-00184-00062376-00062750": "career out of permanent", "wcqcr0N90Zg-00185-00062751-00063215": "opposition through the eclipse", "wcqcr0N90Zg-00186-00063216-00063526": "of their life they keep of their life", "wcqcr0N90Zg-00187-00063527-00063863": "he asserted safeguarding", "wcqcr0N90Zg-00188-00063864-00064215": "national interests my party appealed to", "wcqcr0N90Zg-00189-00064216-00064399": "all political leaders and other", "wcqcr0N90Zg-00190-00064400-00064566": "stakeholders to look for", "wcqcr0N90Zg-00191-00064567-00064911": "the national interest and not to exploit", "wcqcr0N90Zg-00192-00064912-00065294": "it for personal political advancement", "wcqcr0N90Zg-00193-00065295-00065631": "some of us went to jail in our", "wcqcr0N90Zg-00194-00065632-00066087": "team year years sorry since school days", "wcqcr0N90Zg-00195-00066088-00066415": "for defending the national interests", "wcqcr0N90Zg-00196-00066416-00066767": "decades before it became fast", "wcqcr0N90Zg-00197-00066768-00067150": "enabled no one has the", "wcqcr0N90Zg-00198-00067151-00067479": "term unity of community", "wcqcr0N90Zg-00199-00067480-00067871": "or the moral of the city", "wcqcr0N90Zg-00200-00067872-00068294": "to our city to build their sacrifice", "wcqcr0N90Zg-00201-00068295-00068663": "for this country before us", "wcqcr0N90Zg-00202-00068664-00068975": "we are the earlier veterans of gail", "wcqcr0N90Zg-00203-00068976-00069326": "and political persecution whose", "wcqcr0N90Zg-00204-00069327-00069647": "precedence was followed two decades", "wcqcr0N90Zg-00205-00069648-00069975": "later by some who continue to", "wcqcr0N90Zg-00206-00069976-00070367": "make political profit out of it he added", "wcqcr0N90Zg-00207-00070368-00070719": "the false nation of self", "wcqcr0N90Zg-00208-00070720-00071071": "entertainment or entitlement rather my", "wcqcr0N90Zg-00209-00071072-00071431": "addict has been debunked", "wcqcr0N90Zg-00210-00071432-00071782": "and will not avail this year", "wcqcr0N90Zg-00211-00071783-00072111": "the reason to treat the part of", "wcqcr0N90Zg-00212-00072112-00072415": "honor and dignity is the best", "wcqcr0N90Zg-00213-00072416-00072806": "option and not stubborn persistence", "wcqcr0N90Zg-00214-00072807-00073215": "of entitlement time will soon tell", "wcqcr0N90Zg-00215-00073216-00075682": "he concluded", "wcqcr0N90Zg-00216-00075683-00077082": "yes", "wcqcr0N90Zg-00217-00077083-00086975": "um", "wcqcr0N90Zg-00218-00086976-00088282": "dialects", "wcqcr0N90Zg-00219-00088283-00089682": "will", "wcqcr0N90Zg-00220-00089683-00091082": "foreign", "wcqcr0N90Zg-00221-00091083-00094865": "physiology", "wcqcr0N90Zg-00222-00094866-00095687": "[Music]", "wcqcr0N90Zg-00223-00095688-00096682": "[Applause]", "wcqcr0N90Zg-00224-00096683-00103692": "gb", "wcqcr0N90Zg-00225-00103693-00106486": "[Applause]", "wcqcr0N90Zg-00226-00106488-00110683": "foreign", "wcqcr0N90Zg-00227-00110683-00114883": "foreign", "wcqcr0N90Zg-00228-00114883-00120483": "foreign", "wcqcr0N90Zg-00229-00120483-00121703": "foreign", "wcqcr0N90Zg-00230-00121704-00131631": "[Music]", "wcqcr0N90Zg-00231-00131632-00134483": "[Music]", "wcqcr0N90Zg-00232-00134484-00134781": "foreign", "wcqcr0N90Zg-00233-00134782-00151231": "[Music]", "wcqcr0N90Zg-00234-00151232-00187683": "his experience", "wcqcr0N90Zg-00235-00187684-00191883": "foreign", "wcqcr0N90Zg-00236-00191884-00211187": "uh", "wcqcr0N90Zg-00237-00211188-00219941": "[Music]", "wcqcr0N90Zg-00238-00219942-00226226": "[Music]", "wcqcr0N90Zg-00239-00226227-00229703": "[Applause]", "wcqcr0N90Zg-00240-00229704-00230055": "is really but this doesn't", "wcqcr0N90Zg-00241-00230056-00230358": "uh nobody cannot uh avoid this you", "wcqcr0N90Zg-00242-00230359-00230446": "cannot ha", "wcqcr0N90Zg-00243-00230448-00230646": "this cannot be absent in the police", "wcqcr0N90Zg-00244-00230648-00230839": "political atmosphere", "wcqcr0N90Zg-00245-00230840-00231071": "always politicians are like that these", "wcqcr0N90Zg-00246-00231071-00231351": "are things uh one can say but", "wcqcr0N90Zg-00247-00231352-00231679": "uh insult and other things", "wcqcr0N90Zg-00248-00231680-00231951": "but you see you can point your finger at", "wcqcr0N90Zg-00249-00231952-00232031": "your opponent", "wcqcr0N90Zg-00250-00232032-00233919": "and then it's great", "wcqcr0N90Zg-00251-00233919-00234391": "feel or playing ground for political", "wcqcr0N90Zg-00252-00234392-00234694": "parties in their country always", "wcqcr0N90Zg-00253-00234696-00239439": "it will communicate wrong legitimacy", "wcqcr0N90Zg-00254-00239440-00241382": "if one", "wcqcr0N90Zg-00255-00241383-00241687": "they have no political weight", "wcqcr0N90Zg-00256-00241688-00242006": "weights so only udp have", "wcqcr0N90Zg-00257-00242007-00242694": "the political weight", "wcqcr0N90Zg-00258-00242694-00247867": "[Music]", "wcqcr0N90Zg-00259-00247867-00252927": "[Music]", "wcqcr0N90Zg-00260-00252928-00259082": "[Music]", "wcqcr0N90Zg-00261-00259083-00261882": "m", "wcqcr0N90Zg-00262-00261883-00262280": "because", "wcqcr0N90Zg-00263-00262281-00265028": "[Applause]", "wcqcr0N90Zg-00264-00265029-00269030": "[Music]", "wcqcr0N90Zg-00265-00269031-00269319": "uh it doesn't matter so clearly you say", "wcqcr0N90Zg-00266-00269320-00269430": "advice to you", "wcqcr0N90Zg-00267-00269431-00269719": "as a citizen as a politician as a leader", "wcqcr0N90Zg-00268-00269720-00269887": "you say advice to you", "wcqcr0N90Zg-00269-00269888-00270282": "sometimes commodore began", "wcqcr0N90Zg-00270-00270283-00275882": "emotional", "wcqcr0N90Zg-00271-00275883-00276183": "foreign"}}, {"audio_id": "wcunQoklUn8", "text": {"wcunQoklUn8-00000-00000000-00000206": "there's so many different aspects to", "wcunQoklUn8-00001-00000208-00000351": "getting organized and different", "wcunQoklUn8-00002-00000352-00000630": "specialties that my colleagues have that", "wcunQoklUn8-00003-00000631-00000839": "i like to share it because you're going", "wcunQoklUn8-00004-00000840-00001047": "to hear something that resonates for you", "wcunQoklUn8-00005-00001048-00001287": "that spark that finally gets you to", "wcunQoklUn8-00006-00001288-00001503": "think about being better organized and", "wcunQoklUn8-00007-00001504-00001687": "being a better version of you most", "wcunQoklUn8-00008-00001688-00001871": "people don't realize that that key to", "wcunQoklUn8-00009-00001872-00002118": "getting organized and to freedom and", "wcunQoklUn8-00010-00002119-00002359": "wealth and prosperity is actually having", "wcunQoklUn8-00011-00002360-00002542": "some control over your stuff and your", "wcunQoklUn8-00012-00002543-00002895": "space i'm melinda explorer so let's just", "wcunQoklUn8-00013-00002896-00003158": "talk a little bit about how tidy is a", "wcunQoklUn8-00014-00003159-00003327": "little different than organizing shall", "wcunQoklUn8-00015-00003328-00003415": "we", "wcunQoklUn8-00016-00003415-00003615": "um and today we're going to talk about", "wcunQoklUn8-00017-00003615-00003775": "systems a lot", "wcunQoklUn8-00018-00003776-00004015": "for those of you that don't know me i'm", "wcunQoklUn8-00019-00004015-00004222": "miriam ortizipino i am a certified", "wcunQoklUn8-00020-00004223-00004438": "professional organizer and a money", "wcunQoklUn8-00021-00004439-00004695": "breakthrough business coach and that's", "wcunQoklUn8-00022-00004696-00005006": "where the connection between organizing", "wcunQoklUn8-00023-00005007-00005247": "and how we think about organizing", "wcunQoklUn8-00024-00005248-00005447": "comes together and allows you to build", "wcunQoklUn8-00025-00005448-00008574": "wealth by organizing your systems", "wcunQoklUn8-00026-00008575-00008784": "you"}}, {"audio_id": "wcxi3RzVQmc", "text": {"wcxi3RzVQmc-00000-00000000-00000329": "and start again", "wcxi3RzVQmc-00001-00000330-00000641": "okay", "wcxi3RzVQmc-00002-00000642-00000994": "shit's going nicely what did I say over", "wcxi3RzVQmc-00003-00000996-00001108": "your health", "wcxi3RzVQmc-00004-00001109-00001324": "sorry so", "wcxi3RzVQmc-00005-00001325-00001609": "don't need it I can use", "wcxi3RzVQmc-00006-00001610-00002815": "one of those but I want both of them", "wcxi3RzVQmc-00007-00002816-00003156": "okay now I can use both I think", "wcxi3RzVQmc-00008-00003157-00004781": "yep yep yep shotguns are four as well", "wcxi3RzVQmc-00009-00004782-00005081": "no idea what that does look I'm about to", "wcxi3RzVQmc-00010-00005082-00006006": "just grab it oh", "wcxi3RzVQmc-00011-00006007-00006293": "thank you", "wcxi3RzVQmc-00012-00006294-00009427": "foreign", "wcxi3RzVQmc-00013-00009428-00009737": "I'm missing too busy staring at my", "wcxi3RzVQmc-00014-00009738-00010909": "[__] ammo", "wcxi3RzVQmc-00015-00010910-00011935": "thank you", "wcxi3RzVQmc-00016-00011936-00012667": "it doesn't sound good", "wcxi3RzVQmc-00017-00012668-00013343": "it's not the BFG", "wcxi3RzVQmc-00018-00013344-00013721": "I'll take a BFG it's not it's a rocket", "wcxi3RzVQmc-00019-00013722-00013871": "launcher but", "wcxi3RzVQmc-00020-00013872-00014183": "I'll start today", "wcxi3RzVQmc-00021-00014184-00014516": "oh", "wcxi3RzVQmc-00022-00014518-00015083": "[Music]", "wcxi3RzVQmc-00023-00015084-00015407": "look at the right [__]", "wcxi3RzVQmc-00024-00015408-00015665": "it's also damaging so when I get the red", "wcxi3RzVQmc-00025-00015666-00015851": "key", "wcxi3RzVQmc-00026-00015852-00016243": "keep that in mind", "wcxi3RzVQmc-00027-00016244-00016571": "unless it gives you a bios at the same", "wcxi3RzVQmc-00028-00016572-00017099": "time", "wcxi3RzVQmc-00029-00017100-00017393": "this is damaging I have no idea don't", "wcxi3RzVQmc-00030-00017394-00017591": "care", "wcxi3RzVQmc-00031-00017592-00018108": "[Applause]", "wcxi3RzVQmc-00032-00018109-00018358": "it's so weird playing in Window mode", "wcxi3RzVQmc-00033-00018359-00018727": "it's like highlighting everything", "wcxi3RzVQmc-00034-00018728-00018965": "but somehow that click doesn't do", "wcxi3RzVQmc-00035-00018966-00019049": "anything", "wcxi3RzVQmc-00036-00019050-00019344": "but the movement does", "wcxi3RzVQmc-00037-00019345-00019691": "where'd you come from", "wcxi3RzVQmc-00038-00019692-00019936": "foreign", "wcxi3RzVQmc-00039-00019937-00020572": "music", "wcxi3RzVQmc-00040-00020573-00023131": "foreign", "wcxi3RzVQmc-00041-00023132-00023575": "[Music]", "wcxi3RzVQmc-00042-00023576-00023922": "this isn't exactly easy", "wcxi3RzVQmc-00043-00023923-00025563": "all right", "wcxi3RzVQmc-00044-00025564-00026314": "[Music]", "wcxi3RzVQmc-00045-00026316-00026467": "hmm", "wcxi3RzVQmc-00046-00026468-00027181": "[Music]", "wcxi3RzVQmc-00047-00027182-00027490": "I don't understand", "wcxi3RzVQmc-00048-00027491-00027895": "foreign", "wcxi3RzVQmc-00049-00027895-00028157": "oh it does damage you I just wanted to", "wcxi3RzVQmc-00050-00028158-00028385": "see it but I was kind of hoping it would", "wcxi3RzVQmc-00051-00028386-00028586": "never happen", "wcxi3RzVQmc-00052-00028587-00028817": "[Music]", "wcxi3RzVQmc-00053-00028818-00029146": "um", "wcxi3RzVQmc-00054-00029147-00029711": "I got nothing", "wcxi3RzVQmc-00055-00029712-00030302": "so those are 10 HP", "wcxi3RzVQmc-00056-00030302-00030820": "[Music]", "wcxi3RzVQmc-00057-00030822-00032982": "foreign", "wcxi3RzVQmc-00058-00032983-00033137": "[Music]", "wcxi3RzVQmc-00059-00033138-00033857": "nice", "wcxi3RzVQmc-00060-00033858-00035412": "all right", "wcxi3RzVQmc-00061-00035413-00035681": "didn't have enough room to dodge those", "wcxi3RzVQmc-00062-00035682-00036469": "go figure", "wcxi3RzVQmc-00063-00036470-00037131": "[Music]", "wcxi3RzVQmc-00064-00037132-00037315": "[Applause]", "wcxi3RzVQmc-00065-00037316-00037621": "man I'm exploring everything right now", "wcxi3RzVQmc-00066-00037622-00037768": "[Music]", "wcxi3RzVQmc-00067-00037769-00038781": "foreign", "wcxi3RzVQmc-00068-00038782-00040421": "[Music]", "wcxi3RzVQmc-00069-00040422-00040637": "okay I'm probably never gonna remember", "wcxi3RzVQmc-00070-00040638-00040973": "that's in there but", "wcxi3RzVQmc-00071-00040974-00042083": "the off chance that I do", "wcxi3RzVQmc-00072-00042084-00043787": "this block", "wcxi3RzVQmc-00073-00043788-00044117": "[Music]", "wcxi3RzVQmc-00074-00044118-00044585": "all right", "wcxi3RzVQmc-00075-00044586-00045433": "okay", "wcxi3RzVQmc-00076-00045434-00045811": "the invincibility", "wcxi3RzVQmc-00077-00045812-00046043": "what are the chances this is actually", "wcxi3RzVQmc-00078-00046044-00046546": "going to be useful", "wcxi3RzVQmc-00079-00046547-00046683": "Mercer", "wcxi3RzVQmc-00080-00046684-00047195": "[Music]", "wcxi3RzVQmc-00081-00047196-00047468": "all right well let's [__] hurry up", "wcxi3RzVQmc-00082-00047469-00047711": "[Music]", "wcxi3RzVQmc-00083-00047712-00048118": "grab the invincibility", "wcxi3RzVQmc-00084-00048119-00048533": "[__] run out here", "wcxi3RzVQmc-00085-00048534-00050758": "that's where those Rockets I guess nope", "wcxi3RzVQmc-00086-00050759-00051676": "foreign", "wcxi3RzVQmc-00087-00051677-00051964": "okay that was actually useful thankfully", "wcxi3RzVQmc-00088-00051965-00052270": "I didn't just grab it like an idiot", "wcxi3RzVQmc-00089-00052271-00052721": "I first saw it", "wcxi3RzVQmc-00090-00052722-00053105": "that's why I use this", "wcxi3RzVQmc-00091-00053107-00053723": "[Applause]", "wcxi3RzVQmc-00092-00053724-00054594": "Tony the health I can take the blue key", "wcxi3RzVQmc-00093-00054595-00055007": "that's the shotgun I'm gonna use the", "wcxi3RzVQmc-00094-00055008-00055319": "plasma wow that was 100.", "wcxi3RzVQmc-00095-00055320-00055516": "that's nice", "wcxi3RzVQmc-00096-00055517-00055847": "very nice", "wcxi3RzVQmc-00097-00055848-00056453": "is this open if I hit it now", "wcxi3RzVQmc-00098-00056454-00056788": "okay what's over here nothing it's just", "wcxi3RzVQmc-00099-00056789-00056982": "some health if I need it", "wcxi3RzVQmc-00100-00056983-00057229": "that was already hit", "wcxi3RzVQmc-00101-00057230-00057394": "[Music]", "wcxi3RzVQmc-00102-00057395-00058750": "foreign", "wcxi3RzVQmc-00103-00058751-00058909": "okay", "wcxi3RzVQmc-00104-00058910-00059207": "this is gameplay wise one of the better", "wcxi3RzVQmc-00105-00059208-00059476": "videos I think", "wcxi3RzVQmc-00106-00059477-00059641": "I haven't just", "wcxi3RzVQmc-00107-00059641-00059959": "done nothing", "wcxi3RzVQmc-00108-00059960-00060694": "Arena cute computer man is that it", "wcxi3RzVQmc-00109-00060695-00060823": "thank you", "wcxi3RzVQmc-00110-00060824-00061516": "what's a computer", "wcxi3RzVQmc-00111-00061517-00061811": "this game's high tech", "wcxi3RzVQmc-00112-00061812-00061966": "I don't know how I don't know what a", "wcxi3RzVQmc-00113-00061967-00062111": "computer is but I know what high-tech", "wcxi3RzVQmc-00114-00062112-00062999": "means", "wcxi3RzVQmc-00115-00063000-00063779": "I've been doing a good job", "wcxi3RzVQmc-00116-00063780-00064126": "[Music]", "wcxi3RzVQmc-00117-00064127-00064615": "my head's starting to hurt though", "wcxi3RzVQmc-00118-00064616-00064835": "I've kind of been playing for a while", "wcxi3RzVQmc-00119-00064836-00065171": "though probably like", "wcxi3RzVQmc-00120-00065172-00065369": "where", "wcxi3RzVQmc-00121-00065370-00065585": "maybe only been an hour", "wcxi3RzVQmc-00122-00065586-00065743": "yeah maybe not", "wcxi3RzVQmc-00123-00065744-00066379": "[Music]", "wcxi3RzVQmc-00124-00066380-00066829": "[Music]", "wcxi3RzVQmc-00125-00066830-00067391": "ah he hit me somehow that's [__]", "wcxi3RzVQmc-00126-00067392-00067722": "I got 200.", "wcxi3RzVQmc-00127-00067723-00067931": "[Music]", "wcxi3RzVQmc-00128-00067932-00068703": "my phone anything now", "wcxi3RzVQmc-00129-00068704-00069059": "[Music]", "wcxi3RzVQmc-00130-00069060-00069269": "the most ammo I've had in a very long", "wcxi3RzVQmc-00131-00069270-00069491": "time", "wcxi3RzVQmc-00132-00069492-00070270": "that's how you get that", "wcxi3RzVQmc-00133-00070271-00070794": "[Music]", "wcxi3RzVQmc-00134-00070795-00071771": "I'm still gonna use this anyhow", "wcxi3RzVQmc-00135-00071772-00075035": "foreign", "wcxi3RzVQmc-00136-00075036-00075221": "I don't know how the [__] ammo back", "wcxi3RzVQmc-00137-00075222-00075394": "does I don't want to save it that's", "wcxi3RzVQmc-00138-00075395-00076025": "actually a great idea", "wcxi3RzVQmc-00139-00076026-00076223": "didn't fill me out on anything that was", "wcxi3RzVQmc-00140-00076224-00076565": "pretty much useless", "wcxi3RzVQmc-00141-00076566-00076910": "give me a decent money I guess", "wcxi3RzVQmc-00142-00076911-00077387": "[Music]", "wcxi3RzVQmc-00143-00077388-00077592": "I don't know what am I here", "wcxi3RzVQmc-00144-00077593-00077881": "[Music]", "wcxi3RzVQmc-00145-00077882-00078299": "so I got the yellow now", "wcxi3RzVQmc-00146-00078300-00078436": "which is", "wcxi3RzVQmc-00147-00078437-00079009": "[Music]", "wcxi3RzVQmc-00148-00079010-00079523": "the red over there yeah that's red", "wcxi3RzVQmc-00149-00079524-00079753": "where's the yellow", "wcxi3RzVQmc-00150-00079754-00080038": "but I can close it it's cool", "wcxi3RzVQmc-00151-00080039-00081106": "okay", "wcxi3RzVQmc-00152-00081107-00081462": "there's the other", "wcxi3RzVQmc-00153-00081463-00082259": "[__] me", "wcxi3RzVQmc-00154-00082260-00082555": "foreign", "wcxi3RzVQmc-00155-00082556-00085626": "[Music]", "wcxi3RzVQmc-00156-00085627-00085919": "[Music]", "wcxi3RzVQmc-00157-00085920-00086238": "okay", "wcxi3RzVQmc-00158-00086239-00086506": "78 I have the [__] key to get the", "wcxi3RzVQmc-00159-00086507-00086765": "hell out of here I think", "wcxi3RzVQmc-00160-00086766-00087221": "must be throwing a something", "wcxi3RzVQmc-00161-00087222-00087412": "let's get that Mega armor if I can", "wcxi3RzVQmc-00162-00087413-00087593": "remember where it was I feel like it was", "wcxi3RzVQmc-00163-00087594-00088211": "at the start", "wcxi3RzVQmc-00164-00088212-00088415": "there's nothing else here let's just", "wcxi3RzVQmc-00165-00088416-00088926": "[__] get the mega armor to be up", "wcxi3RzVQmc-00166-00088927-00089315": "Mega armor wait did you go", "wcxi3RzVQmc-00167-00089316-00089882": "14 minutes and [__] stop the video"}}, {"audio_id": "wc-ZeMPsM9u", "text": {"wc-ZeMPsM9u-00000-00000239-00000605": "hello my name is Leonardo and I own a", "wc-ZeMPsM9u-00001-00000606-00000977": "multi-functional bike Honda MSX which I", "wc-ZeMPsM9u-00002-00000977-00001133": "can drive here without motorcycle", "wc-ZeMPsM9u-00003-00001134-00001445": "license and today I'm gonna show two", "wc-ZeMPsM9u-00004-00001446-00001613": "main reasons why I own it", "wc-ZeMPsM9u-00005-00001614-00001907": "[Music]", "wc-ZeMPsM9u-00006-00001907-00002218": "sting City ride I live in Las Palmas the", "wc-ZeMPsM9u-00007-00002219-00002452": "grand canalia big city with narrow", "wc-ZeMPsM9u-00008-00002453-00002645": "streets it's very comfortable to have", "wc-ZeMPsM9u-00009-00002646-00002825": "easy control at the bike while driving", "wc-ZeMPsM9u-00010-00002826-00003089": "around cars and turns in traffic", "wc-ZeMPsM9u-00011-00003090-00003317": "I'm using it to go to work shopping", "wc-ZeMPsM9u-00012-00003318-00003520": "going running or just meeting friends", "wc-ZeMPsM9u-00013-00003521-00004277": "for an evening basketball game", "wc-ZeMPsM9u-00014-00004278-00004535": "second thing is just the opposite of the", "wc-ZeMPsM9u-00015-00004536-00004580": "city", "wc-ZeMPsM9u-00016-00004581-00004817": "[Music]", "wc-ZeMPsM9u-00017-00004818-00005063": "it's longer distance riding as I", "wc-ZeMPsM9u-00018-00005064-00005302": "mentioned Gran canalia before here you", "wc-ZeMPsM9u-00019-00005303-00005470": "can find one of the best roads for", "wc-ZeMPsM9u-00020-00005471-00005747": "driving motorcycles but is that little", "wc-ZeMPsM9u-00021-00005748-00006017": "bag a good choice for long rides and can", "wc-ZeMPsM9u-00022-00006018-00006598": "it even handle so many kilometers", "wc-ZeMPsM9u-00023-00006600-00006863": "well let me show you", "wc-ZeMPsM9u-00024-00006864-00007109": "to go outside the city I can simply hit", "wc-ZeMPsM9u-00025-00007109-00007301": "the highway because the bike can speed", "wc-ZeMPsM9u-00026-00007302-00007655": "up to 100 kilometers an hour easily it", "wc-ZeMPsM9u-00027-00007656-00007877": "also has no issues with feeding Steeples", "wc-ZeMPsM9u-00028-00007878-00008123": "on your way so practically there's no", "wc-ZeMPsM9u-00029-00008123-00008345": "problem with any kind of a road", "wc-ZeMPsM9u-00030-00008346-00008614": "body position I don't feel any pressure", "wc-ZeMPsM9u-00031-00008615-00008878": "on my hands while sitting straight and", "wc-ZeMPsM9u-00032-00008879-00009089": "on top of that my legs are naturally", "wc-ZeMPsM9u-00033-00009090-00009328": "leaning on the pedals at a 90 degree", "wc-ZeMPsM9u-00034-00009329-00009556": "angle which makes the rides even more", "wc-ZeMPsM9u-00035-00009557-00009664": "comfortable", "wc-ZeMPsM9u-00036-00009665-00009827": "so I'm not talking about the perfect", "wc-ZeMPsM9u-00037-00009828-00010067": "road trip bike or a perfect City bike", "wc-ZeMPsM9u-00038-00010068-00010289": "but I'm talking about a bike that can", "wc-ZeMPsM9u-00039-00010290-00010456": "cover the most activities you can", "wc-ZeMPsM9u-00040-00010457-00010714": "experience on two wheels I am a very", "wc-ZeMPsM9u-00041-00010715-00010913": "multifunctional person and that's why I", "wc-ZeMPsM9u-00042-00010914-00011117": "need a bike that is as multifunctional", "wc-ZeMPsM9u-00043-00011118-00011260": "as me", "wc-ZeMPsM9u-00044-00011261-00011519": "after using the bike for a while I found", "wc-ZeMPsM9u-00045-00011520-00011882": "nothing that is missing out"}}, {"audio_id": "wcDri-26T8E", "text": {"wcDri-26T8E-00000-00000000-00000224": "my friend Josh has gotten out here today", "wcDri-26T8E-00001-00000225-00000488": "we're gonna talk about me why you should", "wcDri-26T8E-00002-00000488-00000757": "be following me Who am I what's the", "wcDri-26T8E-00003-00000758-00000916": "point right and there's all these", "wcDri-26T8E-00004-00000917-00001082": "leaders out there there's all these", "wcDri-26T8E-00005-00001083-00001277": "people out there and me little owe me", "wcDri-26T8E-00006-00001278-00001525": "Who am I why you should be following me", "wcDri-26T8E-00007-00001526-00001772": "over all these other leaders maybe", "wcDri-26T8E-00008-00001773-00002054": "you're wondering what my Brecon is how I", "wcDri-26T8E-00009-00002055-00002231": "started online how I became an", "wcDri-26T8E-00010-00002232-00002549": "entrepreneur what is it that I do within", "wcDri-26T8E-00011-00002550-00002776": "my job what my background you know my", "wcDri-26T8E-00012-00002777-00002981": "family my so I'm going to talk about all", "wcDri-26T8E-00013-00002982-00003091": "these things of course you have any", "wcDri-26T8E-00014-00003092-00003338": "questions go ahead and add to the", "wcDri-26T8E-00015-00003339-00003545": "comments in this if you're watching this", "wcDri-26T8E-00016-00003546-00003677": "video if you're watching and listening", "wcDri-26T8E-00017-00003678-00004010": "to the audio just ask any question about", "wcDri-26T8E-00018-00004011-00004213": "my background that I missed but we're", "wcDri-26T8E-00019-00004214-00004486": "gonna talk about that Who am I where I'm", "wcDri-26T8E-00020-00004487-00004850": "from what's my online journey what my", "wcDri-26T8E-00021-00004851-00005222": "family is like where I live what where I", "wcDri-26T8E-00022-00005223-00005399": "grew up all these things we're going to", "wcDri-26T8E-00023-00005400-00005588": "talk about that in just a second but", "wcDri-26T8E-00024-00005589-00006013": "first this so the real question is this", "wcDri-26T8E-00025-00006014-00006286": "what are the strategies techniques and", "wcDri-26T8E-00026-00006287-00006566": "tools that you need to learn to generate", "wcDri-26T8E-00027-00006567-00006967": "residual income from the learning", "wcDri-26T8E-00028-00006968-00007351": "right now my name is John says Daniel", "wcDri-26T8E-00029-00007352-00007815": "and welcome the course income secrets", "wcDri-26T8E-00030-00007816-00008227": "right so who is a shot Sam's going out", "wcDri-26T8E-00031-00008228-00008512": "so first off let me say that I'm", "wcDri-26T8E-00032-00008513-00008665": "french-canadian as you can probably tell", "wcDri-26T8E-00033-00008666-00008878": "from my name my accent maybe you think", "wcDri-26T8E-00034-00008879-00009001": "I'm from France but no I'm", "wcDri-26T8E-00035-00009002-00009244": "french-canadian from Quebec in Canada I", "wcDri-26T8E-00036-00009245-00009598": "was actually born and go back I've lived", "wcDri-26T8E-00037-00009599-00009775": "and come back until I was six and then", "wcDri-26T8E-00038-00009776-00009961": "we we moved anyways I was all over the", "wcDri-26T8E-00039-00009962-00010120": "country different places with my parents", "wcDri-26T8E-00040-00010121-00010357": "as they change jobs and did different", "wcDri-26T8E-00041-00010358-00010710": "things and I ended up in growing in my", "wcDri-26T8E-00042-00010711-00011023": "teenage years in Ottawa or the Ottawa", "wcDri-26T8E-00043-00011024-00011209": "area on the get no side the Quebec side", "wcDri-26T8E-00044-00011210-00011490": "and that's where my teenage years were", "wcDri-26T8E-00045-00011491-00011773": "but you know how did I get online maybe", "wcDri-26T8E-00046-00011774-00011905": "you're wondering why should you fall", "wcDri-26T8E-00047-00011906-00012052": "what should you follow me right you've", "wcDri-26T8E-00048-00012053-00012196": "if you've been following for a little", "wcDri-26T8E-00049-00012197-00012358": "bit maybe you know a little bit of a", "wcDri-26T8E-00050-00012359-00012556": "course income secrets you know but maybe", "wcDri-26T8E-00051-00012557-00012838": "even heard about online simple online", "wcDri-26T8E-00052-00012838-00013009": "strategies I did you know a couple years", "wcDri-26T8E-00053-00013010-00013297": "back or the original first tips I", "wcDri-26T8E-00054-00013297-00013558": "started that I did online I've been", "wcDri-26T8E-00055-00013559-00013810": "doing these daily things how did I get", "wcDri-26T8E-00056-00013811-00014137": "into that why do you care and more", "wcDri-26T8E-00057-00014138-00014335": "importantly what's it gonna benefit you", "wcDri-26T8E-00058-00014336-00014616": "right so if you're trying to build a", "wcDri-26T8E-00059-00014618-00014758": "business online if you're trying to grow", "wcDri-26T8E-00060-00014759-00014938": "your fans if you're trying to sell", "wcDri-26T8E-00061-00014938-00015061": "something if you're trying to get people", "wcDri-26T8E-00062-00015062-00015331": "to join your business you were trying to", "wcDri-26T8E-00063-00015332-00015556": "do this online today because that's just", "wcDri-26T8E-00064-00015557-00015765": "the way it is right that's the way it is", "wcDri-26T8E-00065-00015766-00016054": "online is the way to do it and", "wcDri-26T8E-00066-00016055-00016282": "especially now with kovat with the", "wcDri-26T8E-00067-00016283-00016453": "coronavirus that's going on there's so", "wcDri-26T8E-00068-00016454-00016717": "many more people that are actually home", "wcDri-26T8E-00069-00016718-00016909": "that are actually doing things or remote", "wcDri-26T8E-00070-00016910-00017119": "they're even learning the tools that you", "wcDri-26T8E-00071-00017120-00017400": "know four months back they had no clue", "wcDri-26T8E-00072-00017401-00017542": "Hettie you zoom they have no clue how to", "wcDri-26T8E-00073-00017543-00017767": "use video conferencing on Facebook they", "wcDri-26T8E-00074-00017768-00017968": "had no truth and even the platforms are", "wcDri-26T8E-00075-00017969-00018094": "starting to come up with new things like", "wcDri-26T8E-00076-00018095-00018292": "phasers got the rooms now right and", "wcDri-26T8E-00077-00018293-00018472": "there's different things coming out that", "wcDri-26T8E-00078-00018473-00018892": "are being developed because of this", "wcDri-26T8E-00079-00018893-00019228": "change in the fact that people are home", "wcDri-26T8E-00080-00019229-00019396": "and being online and there's lots of", "wcDri-26T8E-00081-00019397-00019546": "people that you know lots of jobs", "wcDri-26T8E-00082-00019547-00019722": "they're actually looking for ways to", "wcDri-26T8E-00083-00019723-00019853": "make money so", "wcDri-26T8E-00084-00019854-00020044": "what what why am I telling you this", "wcDri-26T8E-00085-00020045-00020333": "right well just to let you know what the", "wcDri-26T8E-00086-00020334-00020722": "purpose of what I do is so that you can", "wcDri-26T8E-00087-00020723-00020933": "understand why you should be following", "wcDri-26T8E-00088-00020934-00021158": "me I'm teaching different things all the", "wcDri-26T8E-00089-00021159-00021341": "different aspects of building a business", "wcDri-26T8E-00090-00021342-00021674": "online like building relationships", "wcDri-26T8E-00091-00021675-00021853": "understanding social media versus", "wcDri-26T8E-00092-00021854-00022127": "general online advertising how you can", "wcDri-26T8E-00093-00022128-00022436": "use social media to build your your", "wcDri-26T8E-00094-00022437-00022769": "business how well why you want to use", "wcDri-26T8E-00095-00022770-00022981": "social media these things are all", "wcDri-26T8E-00096-00022982-00023230": "covered in the different little tips I", "wcDri-26T8E-00097-00023231-00023386": "do and if you go back through previous", "wcDri-26T8E-00098-00023387-00023587": "episodes you see all these different", "wcDri-26T8E-00099-00023588-00023812": "things so there's lots of different", "wcDri-26T8E-00100-00023813-00023959": "things so if you follow me and you", "wcDri-26T8E-00101-00023960-00024111": "listen to a little thing every day", "wcDri-26T8E-00102-00024112-00024337": "you're gonna learn because every day", "wcDri-26T8E-00103-00024338-00024490": "you'll learn a little new thing maybe", "wcDri-26T8E-00104-00024491-00024617": "you'll try something maybe you'll", "wcDri-26T8E-00105-00024618-00024761": "implement something maybe you'll figure", "wcDri-26T8E-00106-00024762-00024902": "something out that you hadn't thought of", "wcDri-26T8E-00107-00024903-00025202": "and that's that's what I do right okay", "wcDri-26T8E-00108-00025203-00025387": "so that what I'm doing right now so how", "wcDri-26T8E-00109-00025388-00025558": "did it get there right maybe I didn't", "wcDri-26T8E-00110-00025559-00025747": "back up a little bit when I was a", "wcDri-26T8E-00111-00025748-00026077": "teenager I've I fell in love with", "wcDri-26T8E-00112-00026078-00026393": "computers my father actually got me one", "wcDri-26T8E-00113-00026394-00026531": "of those computers I don't know if you", "wcDri-26T8E-00114-00026532-00026708": "were a computer geek or not but he got", "wcDri-26T8E-00115-00026708-00026993": "me a trs-80 model 3 the from RadioShack", "wcDri-26T8E-00116-00026994-00027220": "back in the day it was a computer that", "wcDri-26T8E-00117-00027222-00027620": "had that there was you know it was half", "wcDri-26T8E-00118-00027620-00027877": "price at the time when I graduated but", "wcDri-26T8E-00119-00027878-00028096": "before that I actually got a Sinclair", "wcDri-26T8E-00120-00028097-00028376": "zx81 which one little little computer", "wcDri-26T8E-00121-00028377-00028655": "like this it's it was the size of a well", "wcDri-26T8E-00122-00028656-00028858": "I guess a tablet now the size of tablet", "wcDri-26T8E-00123-00028859-00028976": "but there was no screen on it you have", "wcDri-26T8E-00124-00028977-00029135": "to connect it to a TV and there was a", "wcDri-26T8E-00125-00029136-00029290": "little keyboard I had to type the", "wcDri-26T8E-00126-00029291-00029498": "keyboard on it and I programmed things I", "wcDri-26T8E-00127-00029499-00029618": "did all sorts of things so I learned", "wcDri-26T8E-00128-00029619-00029977": "computers back then I also learned about", "wcDri-26T8E-00129-00029977-00030275": "stock market I learned about and you", "wcDri-26T8E-00130-00030276-00030445": "know investing in the stock market how", "wcDri-26T8E-00131-00030447-00030733": "you buy and sell what are asked in bids", "wcDri-26T8E-00132-00030734-00030998": "in the water I don't remember that much", "wcDri-26T8E-00133-00030999-00031136": "too much anymore because I'm not really", "wcDri-26T8E-00134-00031137-00031307": "into that there but back then I was", "wcDri-26T8E-00135-00031308-00031526": "really excited about being in the stock", "wcDri-26T8E-00136-00031527-00031783": "market learning things especially when I", "wcDri-26T8E-00137-00031784-00032123": "was around like early 20s around 20 and", "wcDri-26T8E-00138-00032124-00032435": "well 18 to 20 I had a friend that was", "wcDri-26T8E-00139-00032436-00032645": "into that and we did discharge and I", "wcDri-26T8E-00140-00032645-00032912": "recorded I had a subscription to find a", "wcDri-26T8E-00141-00032913-00033026": "supposed magazine I", "wcDri-26T8E-00142-00033027-00033251": "at my magazine but newspaper and I would", "wcDri-26T8E-00143-00033252-00033488": "the Financial Post and I would I would", "wcDri-26T8E-00144-00033489-00033746": "record the information in the computer", "wcDri-26T8E-00145-00033747-00033944": "every single day and then I would create", "wcDri-26T8E-00146-00033945-00034103": "charts after a week or two weeks or a", "wcDri-26T8E-00147-00034104-00034328": "month I was like really into it that's", "wcDri-26T8E-00148-00034329-00034535": "totally insane that's like whatever", "wcDri-26T8E-00149-00034536-00034706": "right but I'm the kind of person who", "wcDri-26T8E-00150-00034707-00034946": "likes to do things regularly and then", "wcDri-26T8E-00151-00034947-00035158": "look at the results after a while right", "wcDri-26T8E-00152-00035159-00035486": "so when I was then I started working on", "wcDri-26T8E-00153-00035487-00035723": "computers when I would and they actually", "wcDri-26T8E-00154-00035724-00035870": "you know what one of the interesting", "wcDri-26T8E-00155-00035871-00036053": "stories that I have always wanted to", "wcDri-26T8E-00156-00036054-00036362": "make money right so I was attracted to", "wcDri-26T8E-00157-00036363-00036569": "top dooney's that could potentially make", "wcDri-26T8E-00158-00036570-00036800": "me lots of money compared to just a", "wcDri-26T8E-00159-00036801-00037055": "regular job like for example I don't", "wcDri-26T8E-00160-00037056-00037253": "remember when that was but I actually", "wcDri-26T8E-00161-00037254-00037532": "had the opportunity to work at an Apple", "wcDri-26T8E-00162-00037533-00037785": "store I am I was interviewed the guy hot", "wcDri-26T8E-00163-00037786-00037964": "was hiring me he was like okay you can", "wcDri-26T8E-00164-00037965-00038156": "start Monday it was like one of those", "wcDri-26T8E-00165-00038157-00038462": "early Apple stores today I think to", "wcDri-26T8E-00166-00038463-00038591": "myself well maybe I should have taken", "wcDri-26T8E-00167-00038592-00038723": "that it would have been but I would", "wcDri-26T8E-00168-00038724-00038867": "definitely have given me a totally", "wcDri-26T8E-00169-00038868-00038998": "different path than when I'm on now", "wcDri-26T8E-00170-00038999-00039275": "instead what I did is I accepted a job", "wcDri-26T8E-00171-00039276-00039842": "as a salesman for rainbow vacuum", "wcDri-26T8E-00172-00039843-00040025": "cleaners it was like one of those jobs", "wcDri-26T8E-00173-00040026-00040220": "where they would call and they would", "wcDri-26T8E-00174-00040221-00040463": "find customers that you would go and do", "wcDri-26T8E-00175-00040464-00040718": "a demo for the customer would be willing", "wcDri-26T8E-00176-00040719-00040946": "to let you in their house do a demo of", "wcDri-26T8E-00177-00040947-00041297": "the vacuum for a free gift right and the", "wcDri-26T8E-00178-00041298-00041465": "idea was that you'd be on the phone with", "wcDri-26T8E-00179-00041466-00041612": "your boss and the boss would be like oh", "wcDri-26T8E-00180-00041613-00041831": "we just got this crazy deal right now oh", "wcDri-26T8E-00181-00041832-00042044": "my god really mr. customer look I'm", "wcDri-26T8E-00182-00042045-00042236": "telling about my boss right now and he", "wcDri-26T8E-00183-00042237-00042467": "we got this amazing deal and maybe would", "wcDri-26T8E-00184-00042468-00042620": "you like to hear about it and then", "wcDri-26T8E-00185-00042621-00042764": "you're like this and yet they don't know", "wcDri-26T8E-00186-00042765-00042977": "when you it's like this urgency thing", "wcDri-26T8E-00187-00042978-00043115": "whatever right so they do all these", "wcDri-26T8E-00188-00043116-00043367": "things that I lasted like I don't know", "wcDri-26T8E-00189-00043368-00043625": "for months there and ended up working as", "wcDri-26T8E-00190-00043626-00044000": "a computer technician at Ottawa", "wcDri-26T8E-00191-00044001-00044186": "University eventually between then and", "wcDri-26T8E-00192-00044187-00044453": "there I sold cars and I also managed a", "wcDri-26T8E-00193-00044454-00044762": "RadioShack store but I ended up as a", "wcDri-26T8E-00194-00044763-00044975": "computer consultant in the university", "wcDri-26T8E-00195-00044976-00045245": "not consulted the computer technician at", "wcDri-26T8E-00196-00045246-00045515": "the Ottawa University for many years I", "wcDri-26T8E-00197-00045516-00045785": "worked there and it was kind of cool", "wcDri-26T8E-00198-00045786-00045954": "because I would go underneath those", "wcDri-26T8E-00199-00045955-00046139": "tunnels between the buildings to bring", "wcDri-26T8E-00200-00046140-00046239": "equipment and I", "wcDri-26T8E-00201-00046240-00046380": "there was one tunnel I remember was", "wcDri-26T8E-00202-00046381-00046596": "slicks one of the oldest tunnels there", "wcDri-26T8E-00203-00046597-00046865": "it was like just the width of the human", "wcDri-26T8E-00204-00046866-00047034": "person you couldn't really carry", "wcDri-26T8E-00205-00047035-00047190": "anything there was all these wires all", "wcDri-26T8E-00206-00047191-00047364": "these cables I probably have picked her", "wcDri-26T8E-00207-00047365-00047580": "somewhere that but those were kind of", "wcDri-26T8E-00208-00047581-00047799": "the days right I mean and that's when I", "wcDri-26T8E-00209-00047800-00048027": "went met my first wife we had two", "wcDri-26T8E-00210-00048028-00048582": "daughters and today they're 25 and 26 we", "wcDri-26T8E-00211-00048583-00048789": "actually lived in California for one", "wcDri-26T8E-00212-00048790-00049239": "year in 1996 in Los Angeles around the", "wcDri-26T8E-00213-00049240-00049590": "Los Angeles area and back then I learned", "wcDri-26T8E-00214-00049591-00049868": "Linux I started using Linux and I", "wcDri-26T8E-00215-00049869-00050246": "decided to to build this product", "wcDri-26T8E-00216-00050247-00050477": "afterwards that was like a product of", "wcDri-26T8E-00217-00050478-00050927": "how to set up an office server on a old", "wcDri-26T8E-00218-00050928-00051114": "computer so basically you would put the", "wcDri-26T8E-00219-00051115-00051320": "CD in you would turn it on and it would", "wcDri-26T8E-00220-00051321-00051557": "convert that old computer into an office", "wcDri-26T8E-00221-00051558-00051882": "server the file server web server FTP", "wcDri-26T8E-00222-00051883-00052133": "server emit print server all these", "wcDri-26T8E-00223-00052134-00052323": "things that were the buzzwords back then", "wcDri-26T8E-00224-00052324-00052524": "that didn't read that weren't really", "wcDri-26T8E-00225-00052525-00052704": "easy to get you'd have to buy a Windows", "wcDri-26T8E-00226-00052704-00053030": "NT at the time it was Windows and that's", "wcDri-26T8E-00227-00053032-00053244": "kind of how I started my my journey into", "wcDri-26T8E-00228-00053245-00053610": "computer programming I at that time I", "wcDri-26T8E-00229-00053611-00053763": "was working for a company called York", "wcDri-26T8E-00230-00053764-00054101": "Systems which was a Linux based raster", "wcDri-26T8E-00231-00054102-00054546": "image processor one with technical", "wcDri-26T8E-00232-00054547-00054738": "mumbo-jumbo back then our daughters were", "wcDri-26T8E-00233-00054739-00055191": "three and two and that that year we were", "wcDri-26T8E-00234-00055191-00055353": "in California it was a great it was", "wcDri-26T8E-00235-00055354-00055596": "great to live in California but the find", "wcDri-26T8E-00236-00055597-00055751": "the cost of living down there and", "wcDri-26T8E-00237-00055752-00056025": "everything was insane it was insane we", "wcDri-26T8E-00238-00056026-00056340": "really just we really didn't enjoy it as", "wcDri-26T8E-00239-00056341-00056526": "much as we should have we weren't we", "wcDri-26T8E-00240-00056527-00056712": "didn't really go to the beach that much", "wcDri-26T8E-00241-00056713-00056942": "we didn't go we didn't see much we", "wcDri-26T8E-00242-00056944-00057114": "didn't do much because we didn't the", "wcDri-26T8E-00243-00057115-00057378": "finance the money the income and the", "wcDri-26T8E-00244-00057379-00057675": "cost of renting was totally insane so we", "wcDri-26T8E-00245-00057676-00057846": "really weren't making any money we", "wcDri-26T8E-00246-00057847-00058041": "couldn't really enjoy it right so we", "wcDri-26T8E-00247-00058041-00058266": "were there for a year came back and then", "wcDri-26T8E-00248-00058266-00058526": "I started a company called Neelix I", "wcDri-26T8E-00249-00058527-00058761": "started a company and that company I", "wcDri-26T8E-00250-00058762-00058959": "started with that product I was telling", "wcDri-26T8E-00251-00058960-00059196": "you about that basically to a nicer a", "wcDri-26T8E-00252-00059197-00059469": "computer into a server and that that", "wcDri-26T8E-00253-00059470-00059651": "worked out for about two years at the", "wcDri-26T8E-00254-00059652-00059987": "the end of that we were stuck in the y2k", "wcDri-26T8E-00255-00059988-00060386": "or the dot-com bust in 1999-2000 right", "wcDri-26T8E-00256-00060387-00060656": "where everybody was investing in Linux", "wcDri-26T8E-00257-00060657-00060804": "and then all of a sudden nobody was", "wcDri-26T8E-00258-00060804-00061016": "investing so our company we were looking", "wcDri-26T8E-00259-00061017-00061134": "for extra funding", "wcDri-26T8E-00260-00061135-00061337": "nobody was investing we couldn't find", "wcDri-26T8E-00261-00061338-00061566": "any funding we ran out of money so we", "wcDri-26T8E-00262-00061566-00061730": "had to shut down and that's that's the", "wcDri-26T8E-00263-00061731-00062012": "story that but I had at that time I I", "wcDri-26T8E-00264-00062013-00062411": "was I had about 20% of the company the", "wcDri-26T8E-00265-00062412-00062651": "company was valued at I think it was 6", "wcDri-26T8E-00266-00062652-00062904": "million or so or maybe 10 million I", "wcDri-26T8E-00267-00062904-00063125": "forget but I was a millionaire right on", "wcDri-26T8E-00268-00063126-00063315": "paper I was a millionaire I owned more", "wcDri-26T8E-00269-00063316-00063437": "than a million dollars worth of the", "wcDri-26T8E-00270-00063438-00063786": "company and we had to shut it down so it", "wcDri-26T8E-00271-00063787-00063950": "was kind of cool to have that feeling of", "wcDri-26T8E-00272-00063951-00064154": "being a millionaire but you know when", "wcDri-26T8E-00273-00064155-00064274": "you don't have the money to do anything", "wcDri-26T8E-00274-00064275-00064440": "it's just on paper it really doesn't", "wcDri-26T8E-00275-00064441-00064694": "make any difference right so that's kind", "wcDri-26T8E-00276-00064695-00065030": "of where I was back then and after that", "wcDri-26T8E-00277-00065031-00065361": "I just got more and more jobs into the", "wcDri-26T8E-00278-00065362-00065531": "computer field I work more in computers", "wcDri-26T8E-00279-00065532-00065871": "and also around that time I just well", "wcDri-26T8E-00280-00065872-00066107": "they actually before then in 1991 or so", "wcDri-26T8E-00281-00066108-00066293": "I joined an MLM company I learned about", "wcDri-26T8E-00282-00066294-00066551": "the network marketing industry how how", "wcDri-26T8E-00283-00066552-00066806": "it teaches you to build a business how", "wcDri-26T8E-00284-00066807-00066980": "it teaches you to build relationship how", "wcDri-26T8E-00285-00066981-00067179": "it teaches you to sell how teaches you", "wcDri-26T8E-00286-00067180-00067509": "to grow your you know circle of", "wcDri-26T8E-00287-00067510-00067698": "influence how did how to approach people", "wcDri-26T8E-00288-00067699-00067860": "all these different things I learned", "wcDri-26T8E-00289-00067861-00068046": "from that I was in that network", "wcDri-26T8E-00290-00068047-00068217": "marketing company for six years or so", "wcDri-26T8E-00291-00068218-00068567": "actually four or five years before we", "wcDri-26T8E-00292-00068568-00068762": "went to California when we came back", "wcDri-26T8E-00293-00068763-00068999": "that was kind of over I didn't really go", "wcDri-26T8E-00294-00069000-00069263": "back to it but I always thought to", "wcDri-26T8E-00295-00069264-00069500": "myself that's the way you build a", "wcDri-26T8E-00296-00069501-00069717": "business from nothing right because", "wcDri-26T8E-00297-00069718-00069869": "network marketing is all about building", "wcDri-26T8E-00298-00069870-00070181": "a business with a very low startup cost", "wcDri-26T8E-00299-00070182-00070400": "right some of them are zero now there's", "wcDri-26T8E-00300-00070401-00070550": "lots of them out there there's millions", "wcDri-26T8E-00301-00070551-00070700": "of companies out there that use network", "wcDri-26T8E-00302-00070701-00070880": "marketing as uh but it's basically and", "wcDri-26T8E-00303-00070881-00071255": "it's basically a way to market things", "wcDri-26T8E-00304-00071256-00071496": "right I mean if you consider network", "wcDri-26T8E-00305-00071497-00071666": "marketing versus traditional businesses", "wcDri-26T8E-00306-00071667-00071865": "there's always a cost of a product", "wcDri-26T8E-00307-00071866-00072092": "versus the marketing of it right so the", "wcDri-26T8E-00308-00072093-00072309": "marketing of a product is usually almost", "wcDri-26T8E-00309-00072310-00072674": "half the price of the product and once", "wcDri-26T8E-00310-00072675-00072824": "you sell to consumer right if you think", "wcDri-26T8E-00311-00072825-00072986": "of the product you buy for", "wcDri-26T8E-00312-00072987-00073334": "bucks at Walmart well Walmart probably", "wcDri-26T8E-00313-00073335-00073703": "paid 75 bucks for it they advertise or", "wcDri-26T8E-00314-00073704-00073868": "they have these signs or they pay their", "wcDri-26T8E-00315-00073869-00074066": "employees they pay their warehouse they", "wcDri-26T8E-00316-00074067-00074324": "pay their bus to ride a bus driver they", "wcDri-26T8E-00317-00074325-00074591": "pay their their truck drivers all that", "wcDri-26T8E-00318-00074592-00074861": "that's part of the cost right and then", "wcDri-26T8E-00319-00074862-00075074": "whoever sells it to Walmart for 75 bucks", "wcDri-26T8E-00320-00075075-00075416": "probably manufactured it for 50 bucks or", "wcDri-26T8E-00321-00075417-00075607": "maybe not even maybe their warehouse", "wcDri-26T8E-00322-00075608-00075824": "they're the middleman for 50 bucks and", "wcDri-26T8E-00323-00075825-00076034": "they're making 25 bucks to sell it to", "wcDri-26T8E-00324-00076035-00076282": "Walmart they're advertising and their", "wcDri-26T8E-00325-00076283-00076481": "marketing and their inventory holding", "wcDri-26T8E-00326-00076482-00076732": "and they're warehousing fees and they're", "wcDri-26T8E-00327-00076733-00076957": "trucking fees and everything else right", "wcDri-26T8E-00328-00076958-00077147": "and then maybe they bought it from a", "wcDri-26T8E-00329-00077148-00077378": "manufacturer out in China that that", "wcDri-26T8E-00330-00077379-00077531": "spent 20 bucks on it", "wcDri-26T8E-00331-00077532-00077741": "but it cost them five or ten bucks per", "wcDri-26T8E-00332-00077742-00078140": "unit to ship it to America and all these", "wcDri-26T8E-00333-00078141-00078395": "things so you know the cost of the item", "wcDri-26T8E-00334-00078396-00078647": "this is half price of whatever you're", "wcDri-26T8E-00335-00078648-00078901": "selling it more or less right so network", "wcDri-26T8E-00336-00078902-00079022": "marketing the only difference is that", "wcDri-26T8E-00337-00079023-00079301": "there's no middleman there's no there's", "wcDri-26T8E-00338-00079302-00079562": "no advertising on TV there's none of", "wcDri-26T8E-00339-00079563-00079772": "that basically they make the product and", "wcDri-26T8E-00340-00079773-00080090": "you resell it for them right and you get", "wcDri-26T8E-00341-00080091-00080405": "the 50% or the team gets it that's how", "wcDri-26T8E-00342-00080406-00080612": "it's spread out in the team right but", "wcDri-26T8E-00343-00080613-00080744": "the point is that the MARTA network", "wcDri-26T8E-00344-00080745-00080975": "marketing is just a different way of", "wcDri-26T8E-00345-00080976-00081296": "marketing a product right and I thought", "wcDri-26T8E-00346-00081297-00081530": "that was really awesome and so that's", "wcDri-26T8E-00347-00081531-00081749": "why I'm still a believer in network", "wcDri-26T8E-00348-00081750-00081907": "marketing but it's not something that", "wcDri-26T8E-00349-00081908-00082154": "I'm that I'm focusing on now it's not", "wcDri-26T8E-00350-00082155-00082472": "something that I really I really want to", "wcDri-26T8E-00351-00082473-00082651": "spend time on now because I got so much", "wcDri-26T8E-00352-00082652-00082871": "other stuff going on so from a personal", "wcDri-26T8E-00353-00082872-00083284": "perspective after that would happen is I", "wcDri-26T8E-00354-00083285-00083693": "we were in Ottawa for for many years", "wcDri-26T8E-00355-00083694-00084044": "until 2005 or so when you know we had", "wcDri-26T8E-00356-00084045-00084230": "divorce whatever and we got separated", "wcDri-26T8E-00357-00084231-00084544": "and we got anyway so that's just part of", "wcDri-26T8E-00358-00084545-00084728": "the life part of life things happen", "wcDri-26T8E-00359-00084729-00085031": "I moved to Fredericton for a new job at", "wcDri-26T8E-00360-00085032-00085468": "the time in 2005 and what happened then", "wcDri-26T8E-00361-00085469-00085850": "in 2010 I met my new wife that were with", "wcDri-26T8E-00362-00085851-00085938": "our two", "wcDri-26T8E-00363-00085939-00086300": "now seven and five things are awesome", "wcDri-26T8E-00364-00086301-00086813": "but in 2000 so five years ago now so", "wcDri-26T8E-00365-00086814-00087228": "2015 I lost my job that I was working at", "wcDri-26T8E-00366-00087229-00087405": "and I had to find a new job", "wcDri-26T8E-00367-00087406-00087723": "I ended up working in Montreal finding a", "wcDri-26T8E-00368-00087724-00087875": "job in Morales where we're at right here", "wcDri-26T8E-00369-00087876-00088106": "in Charlottetown I couldn't we couldn't", "wcDri-26T8E-00370-00088107-00088254": "find it I couldn't find something that", "wcDri-26T8E-00371-00088255-00088481": "would pay enough to cover our bills or", "wcDri-26T8E-00372-00088482-00088682": "whatever right so I mean the cost of", "wcDri-26T8E-00373-00088683-00089169": "living versus the that the pay you can", "wcDri-26T8E-00374-00089170-00089403": "get in a job is based on where the", "wcDri-26T8E-00375-00089404-00089669": "location is right so I had to find a job", "wcDri-26T8E-00376-00089670-00089943": "in my in a big city I actually was", "wcDri-26T8E-00377-00089944-00090117": "looking for everywhere I was looking for", "wcDri-26T8E-00378-00090118-00090312": "things everywhere but it took about six", "wcDri-26T8E-00379-00090313-00090494": "months before I found something in a in", "wcDri-26T8E-00380-00090495-00090747": "my job so started working in my trail", "wcDri-26T8E-00381-00090748-00090942": "and you would know that the intention", "wcDri-26T8E-00382-00090943-00091125": "was that within a year so I'd be back", "wcDri-26T8E-00383-00091126-00091341": "home be making money online that just", "wcDri-26T8E-00384-00091342-00091587": "didn't work out yet and I'm still", "wcDri-26T8E-00385-00091588-00091725": "working on that and finding different", "wcDri-26T8E-00386-00091726-00091956": "things and learning a lot of stuff about", "wcDri-26T8E-00387-00091957-00092193": "online marketing I'm learning about you", "wcDri-26T8E-00388-00092194-00092379": "know the tools that you need to use to", "wcDri-26T8E-00389-00092380-00092557": "build a business online like", "wcDri-26T8E-00390-00092558-00092790": "autoresponder is like a lot of maded", "wcDri-26T8E-00391-00092791-00093032": "posting like and then the strategies and", "wcDri-26T8E-00392-00093033-00093200": "the tools and the techniques that you", "wcDri-26T8E-00393-00093201-00093366": "need to use on social media to actually", "wcDri-26T8E-00394-00093367-00093638": "build like for example on Facebook I can", "wcDri-26T8E-00395-00093639-00093909": "post every single day on Facebook but if", "wcDri-26T8E-00396-00093910-00094086": "I don't do the the work that Facebook", "wcDri-26T8E-00397-00094087-00094299": "wants me to work which is engaging on", "wcDri-26T8E-00398-00094300-00094512": "other people's pose which is commenting", "wcDri-26T8E-00399-00094513-00094671": "on other people's supposed liking posts", "wcDri-26T8E-00400-00094672-00094916": "and sharing things but I don't actually", "wcDri-26T8E-00401-00094917-00095207": "take action on other people's posts well", "wcDri-26T8E-00402-00095208-00095367": "nobody's gonna see my posts so won't", "wcDri-26T8E-00403-00095368-00095559": "matter I can post every day I'm gonna", "wcDri-26T8E-00404-00095560-00095718": "get one or two people to see my posts", "wcDri-26T8E-00405-00095719-00095957": "even if I have 5,000 friends it doesn't", "wcDri-26T8E-00406-00095958-00096113": "matter right so if I don't do that the", "wcDri-26T8E-00407-00096114-00096293": "activities that Facebook wants me to do", "wcDri-26T8E-00408-00096294-00096593": "then nothing will happen nothing will be", "wcDri-26T8E-00409-00096594-00096875": "done nothing my my audience will not", "wcDri-26T8E-00410-00096876-00097094": "grow because they won't see my stuff and", "wcDri-26T8E-00411-00097095-00097268": "that's one of things unless you spend", "wcDri-26T8E-00412-00097269-00097506": "money and you use what they call pages", "wcDri-26T8E-00413-00097507-00097710": "or they used to be called fan pages you", "wcDri-26T8E-00414-00097711-00097968": "did another called business pages unless", "wcDri-26T8E-00415-00097969-00098334": "you use those and pay advertising you're", "wcDri-26T8E-00416-00098335-00098577": "not gonna get people to see your stuff", "wcDri-26T8E-00417-00098578-00098850": "unless you engage unless you do what the", "wcDri-26T8E-00418-00098851-00098988": "platform wants you to do which means", "wcDri-26T8E-00419-00098989-00099189": "spend time on the platform and click on", "wcDri-26T8E-00420-00099190-00099399": "things and do things right and this is", "wcDri-26T8E-00421-00099400-00099540": "same with all the other platforms so", "wcDri-26T8E-00422-00099541-00099750": "today I'm basically posting every single", "wcDri-26T8E-00423-00099751-00100053": "day you know I'm actually right now", "wcDri-26T8E-00424-00100054-00100254": "because the Kovan I'm actually home with", "wcDri-26T8E-00425-00100255-00100623": "my family which is awesome and but", "wcDri-26T8E-00426-00100624-00100767": "eventually I may have to go back to my", "wcDri-26T8E-00427-00100768-00100959": "shell unless I grow my business online", "wcDri-26T8E-00428-00100960-00101166": "and generate income online so that I can", "wcDri-26T8E-00429-00101167-00101400": "actually quit my job but in my case my", "wcDri-26T8E-00430-00101401-00101664": "income is pretty high so I would have to", "wcDri-26T8E-00431-00101665-00101823": "make a lot of money online which is", "wcDri-26T8E-00432-00101824-00102030": "possible obviously people make lots of", "wcDri-26T8E-00433-00102031-00102303": "money lots of money online but it's not", "wcDri-26T8E-00434-00102304-00102528": "something that takes you know a few", "wcDri-26T8E-00435-00102529-00102690": "months to do you've got to learn all the", "wcDri-26T8E-00436-00102691-00102869": "different things and you got to put in", "wcDri-26T8E-00437-00102870-00103248": "place processes and mechanisms that that", "wcDri-26T8E-00438-00103249-00103535": "allow people to see you to know you to", "wcDri-26T8E-00439-00103536-00103776": "trust you to learn from you so that they", "wcDri-26T8E-00440-00103777-00104057": "get eventually buy from you right but", "wcDri-26T8E-00441-00104058-00104199": "for them to buy from you gonna have to", "wcDri-26T8E-00442-00104200-00104531": "stuff to sell so it's all a big circle", "wcDri-26T8E-00443-00104532-00104744": "of things but if you listen to people", "wcDri-26T8E-00444-00104745-00104964": "like russell brunson he talks about he", "wcDri-26T8E-00445-00104965-00105134": "talks about you know the one thing he", "wcDri-26T8E-00446-00105135-00105315": "talks about your value ladder he talks", "wcDri-26T8E-00447-00105316-00105461": "about your attractive character he", "wcDri-26T8E-00448-00105463-00105603": "talked about the soap opera sequence", "wcDri-26T8E-00449-00105604-00105741": "emails you talked about seinfeld", "wcDri-26T8E-00450-00105742-00105954": "sequence emails he talks about funnels", "wcDri-26T8E-00451-00105955-00106332": "he talks about you know one-time offers", "wcDri-26T8E-00452-00106333-00106575": "he talks about upsells he talks about", "wcDri-26T8E-00453-00106576-00106800": "the audience growing your audience", "wcDri-26T8E-00454-00106801-00106985": "that's what the hero's journey is not", "wcDri-26T8E-00455-00106986-00107103": "about all these different things and", "wcDri-26T8E-00456-00107104-00107358": "there's so much to learn and that's the", "wcDri-26T8E-00457-00107358-00107550": "stuff that I've been learning and", "wcDri-26T8E-00458-00107551-00107805": "growing and recently I've been actually", "wcDri-26T8E-00459-00107806-00108168": "part of this octo content model this", "wcDri-26T8E-00460-00108169-00108536": "this journey with one of my mentors that", "wcDri-26T8E-00461-00108538-00108930": "basically teaches us to taught me how to", "wcDri-26T8E-00462-00108931-00109194": "you know use one piece of content which", "wcDri-26T8E-00463-00109195-00109314": "is kind of what I'm doing right now I'm", "wcDri-26T8E-00464-00109315-00109521": "recording one piece of content use that", "wcDri-26T8E-00465-00109522-00109835": "piece of content and take pieces out and", "wcDri-26T8E-00466-00109836-00110028": "post it everywhere so that you're", "wcDri-26T8E-00467-00110029-00110244": "everywhere but you're not spending time", "wcDri-26T8E-00468-00110245-00110433": "creating content for every single", "wcDri-26T8E-00469-00110433-00110658": "platform you're not spending it well and", "wcDri-26T8E-00470-00110658-00110799": "you still are kind of because you're", "wcDri-26T8E-00471-00110800-00110994": "taking that one piece and cutting pieces", "wcDri-26T8E-00472-00110995-00111183": "out and adding maybe text on it and", "wcDri-26T8E-00473-00111183-00111432": "doing things like that but you're still", "wcDri-26T8E-00474-00111433-00111702": "not creating brand new content for every", "wcDri-26T8E-00475-00111703-00111896": "single platform and it's", "wcDri-26T8E-00476-00111897-00112204": "it helps a lot and you're as you do it", "wcDri-26T8E-00477-00112205-00112469": "you learn more and more how to do it", "wcDri-26T8E-00478-00112470-00112781": "what's the better approach and you", "wcDri-26T8E-00479-00112782-00112952": "because you know I remember in the", "wcDri-26T8E-00480-00112953-00113164": "beginning I basically made a list got to", "wcDri-26T8E-00481-00113165-00113306": "do this I could do that I got to do this", "wcDri-26T8E-00482-00113307-00113464": "I gotta do that and every day I would", "wcDri-26T8E-00483-00113465-00113672": "create my video and then I would create", "wcDri-26T8E-00484-00113673-00113815": "the audio out of it and I would do this", "wcDri-26T8E-00485-00113816-00114002": "and I would do that and then I would", "wcDri-26T8E-00486-00114003-00114119": "have to go through the my list I would", "wcDri-26T8E-00487-00114120-00114368": "say okay did I do this did I do that did", "wcDri-26T8E-00488-00114369-00114535": "I do this did I do that it would take me", "wcDri-26T8E-00489-00114536-00114713": "like literally an hour or an hour and a", "wcDri-26T8E-00490-00114714-00114841": "half to do so I would have to do it in", "wcDri-26T8E-00491-00114842-00114989": "the morning then I would do some at", "wcDri-26T8E-00492-00114990-00115127": "lunch then I would do some in the", "wcDri-26T8E-00493-00115128-00115319": "evening to kind of get it all done in", "wcDri-26T8E-00494-00115320-00115664": "one day and my goal was to do one post a", "wcDri-26T8E-00495-00115665-00115997": "day everywhere and now I'm doing a lot", "wcDri-26T8E-00496-00115998-00116198": "better it's it's taking me almost just", "wcDri-26T8E-00497-00116199-00116600": "half an hour to to create or to share it", "wcDri-26T8E-00498-00116601-00116791": "everywhere so you know half an hour to", "wcDri-26T8E-00499-00116792-00117047": "do the video obviously and then maybe", "wcDri-26T8E-00500-00117048-00117239": "another half hour to create a blog post", "wcDri-26T8E-00501-00117240-00117407": "and then a half an hour share it", "wcDri-26T8E-00502-00117408-00117602": "everywhere so like an hour and a half a", "wcDri-26T8E-00503-00117603-00117938": "day right which is which is awesome at", "wcDri-26T8E-00504-00117939-00118064": "the beginning it would take me two or", "wcDri-26T8E-00505-00118065-00118307": "three hours to do right so I'm hoping", "wcDri-26T8E-00506-00118308-00118453": "that I'm gonna get it cut down though", "wcDri-26T8E-00507-00118454-00118654": "even a little bit more or maybe what I", "wcDri-26T8E-00508-00118655-00118915": "can do is I can do only a couple posts a", "wcDri-26T8E-00509-00118916-00119102": "week instead or something like that but", "wcDri-26T8E-00510-00119103-00119249": "that's kind of where I'm headed right", "wcDri-26T8E-00511-00119250-00119778": "what is it that I you know what do I", "wcDri-26T8E-00512-00119779-00120158": "need to do to get things to even get to", "wcDri-26T8E-00513-00120158-00120334": "a point where it's taking even less time", "wcDri-26T8E-00514-00120335-00120539": "and you know one of the solutions", "wcDri-26T8E-00515-00120540-00120758": "obviously is to hire VA get somebody", "wcDri-26T8E-00516-00120758-00120916": "else to do some of the things I record", "wcDri-26T8E-00517-00120917-00121088": "the video and you do the I record the", "wcDri-26T8E-00518-00121089-00121319": "video so basically if I could get to a", "wcDri-26T8E-00519-00121320-00121531": "point where I can record the video and", "wcDri-26T8E-00520-00121532-00121856": "create the blog post those two things", "wcDri-26T8E-00521-00121857-00122138": "which are my creativity coming out of me", "wcDri-26T8E-00522-00122139-00122365": "right if I can do those two things and", "wcDri-26T8E-00523-00122366-00122669": "have somebody else do the rest then that", "wcDri-26T8E-00524-00122670-00122870": "would mean it would take me just an hour", "wcDri-26T8E-00525-00122871-00123125": "a day maybe even less if I do it once a", "wcDri-26T8E-00526-00123126-00123289": "day if I want to do it once a week it's", "wcDri-26T8E-00527-00123290-00123473": "an hour a week and then somebody else", "wcDri-26T8E-00528-00123474-00123656": "does the rest right now and you can Arif", "wcDri-26T8E-00529-00123657-00123944": "and the way that my mentor was teaching", "wcDri-26T8E-00530-00123945-00124193": "is that you can repurpose the same", "wcDri-26T8E-00531-00124194-00124421": "content that you did once a week just", "wcDri-26T8E-00532-00124422-00124627": "take different parts of it over the week", "wcDri-26T8E-00533-00124628-00124777": "to share on different social media", "wcDri-26T8E-00534-00124778-00125041": "platforms right so you get your", "wcDri-26T8E-00535-00125042-00125282": "amount of engagement on your one content", "wcDri-26T8E-00536-00125283-00125551": "your one your blog post and your YouTube", "wcDri-26T8E-00537-00125552-00125918": "video for example which is the the", "wcDri-26T8E-00538-00125919-00126206": "pillar content for that week you get", "wcDri-26T8E-00539-00126207-00126373": "more people on there and more people to", "wcDri-26T8E-00540-00126374-00126685": "actually see it because your rish airing", "wcDri-26T8E-00541-00126686-00126913": "it over the week right so that's an", "wcDri-26T8E-00542-00126914-00127145": "approach that is that has some benefits", "wcDri-26T8E-00543-00127146-00127333": "to it so you're not creating new content", "wcDri-26T8E-00544-00127334-00127556": "every day I'm not sure maybe I will do", "wcDri-26T8E-00545-00127557-00127687": "that I don't know what do you think let", "wcDri-26T8E-00546-00127688-00127856": "me know if you think that's the way I", "wcDri-26T8E-00547-00127857-00128164": "should go but I like doing one piece of", "wcDri-26T8E-00548-00128165-00128393": "content a day because it it forces me to", "wcDri-26T8E-00549-00128394-00128606": "learn some things and to really get", "wcDri-26T8E-00550-00128607-00128957": "better at it although it does feel like", "wcDri-26T8E-00551-00128958-00129187": "I'm getting less done because that's my", "wcDri-26T8E-00552-00129188-00129427": "main activity is creating these these", "wcDri-26T8E-00553-00129428-00129664": "this this episode creating the episode", "wcDri-26T8E-00554-00129665-00129908": "every day takes you know that all that", "wcDri-26T8E-00555-00129908-00130051": "time right so it takes an hour and a", "wcDri-26T8E-00556-00130052-00130204": "half a day for example right so that", "wcDri-26T8E-00557-00130205-00130324": "means an hour and a half a day that", "wcDri-26T8E-00558-00130325-00130615": "means over the week it's for what five", "wcDri-26T8E-00559-00130616-00130781": "plus two and a half so seven and a half", "wcDri-26T8E-00560-00130782-00131053": "hours like almost 10 hours a week to", "wcDri-26T8E-00561-00131054-00131219": "just do my content and I don't do", "wcDri-26T8E-00562-00131220-00131369": "anything else right there's lots of", "wcDri-26T8E-00563-00131370-00131587": "other stuff I need to do and right now", "wcDri-26T8E-00564-00131588-00131819": "I'm building the platform right cliquey", "wcDri-26T8E-00565-00131820-00132025": "course is the platform for course", "wcDri-26T8E-00566-00132026-00132253": "creators for marketers for affiliate", "wcDri-26T8E-00567-00132254-00132506": "marketers to produce content that they", "wcDri-26T8E-00568-00132507-00132743": "can share there's tons of platforms out", "wcDri-26T8E-00569-00132744-00132920": "there obviously but the cliquey course", "wcDri-26T8E-00570-00132921-00133058": "platform has got some really unique", "wcDri-26T8E-00571-00133059-00133404": "features and they're they're meant for", "wcDri-26T8E-00572-00133405-00133639": "marketers for somebody who wants to", "wcDri-26T8E-00573-00133640-00133844": "promote who wants to make money online", "wcDri-26T8E-00574-00133845-00134166": "who wants to generate residual income", "wcDri-26T8E-00575-00134167-00134365": "Selena it's gonna obvious it has", "wcDri-26T8E-00576-00134366-00134638": "obviously membership process systems", "wcDri-26T8E-00577-00134639-00134858": "automated payments monthly payments you", "wcDri-26T8E-00578-00134859-00135071": "get commission every month and you can", "wcDri-26T8E-00579-00135072-00135257": "have people promote your course and you", "wcDri-26T8E-00580-00135258-00135497": "can give them Commission you get email", "wcDri-26T8E-00581-00135498-00135700": "list you get I mean it's all based on", "wcDri-26T8E-00582-00135701-00135991": "marketers marketer who wants to generate", "wcDri-26T8E-00583-00135992-00136204": "income online and that's what clicky", "wcDri-26T8E-00584-00136205-00136298": "course is all about", "wcDri-26T8E-00585-00136299-00136498": "that's what I'm building on now that's", "wcDri-26T8E-00586-00136499-00136738": "what I'm working now what else can I", "wcDri-26T8E-00587-00136739-00136910": "tell you what else can i oh I remember", "wcDri-26T8E-00588-00136911-00137069": "one story you know one of the things", "wcDri-26T8E-00589-00137070-00137328": "that's really funny is how your parents", "wcDri-26T8E-00590-00137329-00137686": "know what's going on in your head right", "wcDri-26T8E-00591-00137687-00137878": "they know what's going on inside this", "wcDri-26T8E-00592-00137879-00138170": "thing they can understand they can they", "wcDri-26T8E-00593-00138171-00138310": "can they can read", "wcDri-26T8E-00594-00138311-00138478": "mind you right they can read your mind", "wcDri-26T8E-00595-00138479-00138628": "your parents can read your mind right I", "wcDri-26T8E-00596-00138629-00138903": "mean what does it mean that a parent can", "wcDri-26T8E-00597-00138904-00139081": "read your mind again give you an example", "wcDri-26T8E-00598-00139082-00139411": "of his stories when I was probably when", "wcDri-26T8E-00599-00139412-00139678": "was that that was in 70 something that", "wcDri-26T8E-00600-00139679-00139933": "probably was I probably was like 14 or", "wcDri-26T8E-00601-00139934-00140218": "15 or so we might my brother and I is a", "wcDri-26T8E-00602-00140219-00140443": "year younger than me so yeah so I have a", "wcDri-26T8E-00603-00140444-00140668": "brother that's one year younger and a", "wcDri-26T8E-00604-00140669-00140872": "sister that's three years older than me", "wcDri-26T8E-00605-00140873-00141115": "so my brother and I we were out just you", "wcDri-26T8E-00606-00141116-00141453": "know messing around going around the", "wcDri-26T8E-00607-00141454-00141819": "neighborhood when we came across this", "wcDri-26T8E-00608-00141820-00142018": "used-car lot", "wcDri-26T8E-00609-00142019-00142333": "and inside the used-car lot there was", "wcDri-26T8E-00610-00142334-00142578": "this little metal shed in the middle of", "wcDri-26T8E-00611-00142579-00142878": "the place so we went in that shed and my", "wcDri-26T8E-00612-00142879-00143071": "brother thought it was a great idea to", "wcDri-26T8E-00613-00143072-00143253": "start a fire because there was a fire", "wcDri-26T8E-00614-00143254-00143439": "pit in there it was meant for that and", "wcDri-26T8E-00615-00143440-00143701": "he just like you know lit a match and", "wcDri-26T8E-00616-00143702-00143887": "started a fire and put a few things in", "wcDri-26T8E-00617-00143888-00144061": "there and we had you know some fun just", "wcDri-26T8E-00618-00144062-00144259": "looking at that fire burn and then we", "wcDri-26T8E-00619-00144260-00144540": "left and then when we get when we got", "wcDri-26T8E-00620-00144541-00144846": "back home I remember thinking to myself", "wcDri-26T8E-00621-00144847-00145159": "we our mother is not gonna be happy", "wcDri-26T8E-00622-00145160-00145290": "about that right she's not gonna be", "wcDri-26T8E-00623-00145291-00145636": "happy about us doing that and I was like", "wcDri-26T8E-00624-00145637-00145849": "yeah we're not gonna tell her we just", "wcDri-26T8E-00625-00145850-00146166": "you know what you said the first and the", "wcDri-26T8E-00626-00146167-00146466": "first thing my brother says when we come", "wcDri-26T8E-00627-00146467-00146787": "in the door is we didn't make a fire I", "wcDri-26T8E-00628-00146788-00147207": "was like what would you tell her that", "wcDri-26T8E-00629-00147208-00147460": "she she doesn't know but you know", "wcDri-26T8E-00630-00147461-00147577": "obviously she would have know in the new", "wcDri-26T8E-00631-00147578-00147753": "ways cuz we probably smelled like smoke", "wcDri-26T8E-00632-00147754-00147990": "or something and maybe that's why he", "wcDri-26T8E-00633-00147991-00148150": "said it because he knew she would guess", "wcDri-26T8E-00634-00148151-00148387": "but at the same time to me it was like", "wcDri-26T8E-00635-00148388-00148657": "why would you say something that you", "wcDri-26T8E-00636-00148658-00148828": "didn't do when there wasn't even that", "wcDri-26T8E-00637-00148829-00149008": "question asked and that's kind of what", "wcDri-26T8E-00638-00149009-00149221": "you gotta watch out on mine don't tell", "wcDri-26T8E-00639-00149222-00149425": "people you're not making a million if", "wcDri-26T8E-00640-00149426-00149743": "you're if they're not asking they don't", "wcDri-26T8E-00641-00149744-00149878": "need you don't need to tell them you're", "wcDri-26T8E-00642-00149879-00150136": "not making a million right but anyways", "wcDri-26T8E-00643-00150137-00150298": "that's kind of one of those stories that", "wcDri-26T8E-00644-00150299-00150514": "you know happens and you're in your life", "wcDri-26T8E-00645-00150515-00150703": "that you're like what what they're", "wcDri-26T8E-00646-00150704-00151039": "they'll happen they're right anyways so", "wcDri-26T8E-00647-00151040-00151318": "that's that's kind of my story or at", "wcDri-26T8E-00648-00151319-00151626": "least part of my story like I said", "wcDri-26T8E-00649-00151627-00151839": "if you have any other questions if you", "wcDri-26T8E-00650-00151840-00152136": "want to know what some of the something", "wcDri-26T8E-00651-00152137-00152277": "I didn't answer something or you want", "wcDri-26T8E-00652-00152278-00152424": "clarifications just go ahead and comment", "wcDri-26T8E-00653-00152425-00152682": "or send me a message and I'd love to", "wcDri-26T8E-00654-00152683-00153048": "answer your question and to help you to", "wcDri-26T8E-00655-00153049-00153282": "generate income online I want to help", "wcDri-26T8E-00656-00153283-00153566": "you generate income online", "wcDri-26T8E-00657-00153567-00153894": "uuuugh right there that's watching you", "wcDri-26T8E-00658-00153895-00154344": "need to generate income online be home", "wcDri-26T8E-00659-00154345-00154584": "with your family alright until next time", "wcDri-26T8E-00660-00154585-00154731": "the spin John so is getting out and", "wcDri-26T8E-00661-00154732-00155061": "we'll see you in the next episode this", "wcDri-26T8E-00662-00155062-00155361": "has been course income secrets the", "wcDri-26T8E-00663-00155362-00155538": "entrepreneurs blueprint to generating", "wcDri-26T8E-00664-00155539-00155766": "income from the e-learning lose some of", "wcDri-26T8E-00665-00155767-00155934": "your friends need to hear this message", "wcDri-26T8E-00666-00155935-00156129": "so don't forget to share her more", "wcDri-26T8E-00667-00156130-00156357": "content like this code of course income", "wcDri-26T8E-00668-00156358-00156579": "secrets down and make sure to subscribe", "wcDri-26T8E-00669-00156580-00156819": "and follow us here my name is Sean", "wcDri-26T8E-00670-00156820-00157311": "sanjaya until next time"}}, {"audio_id": "wcEgPAHIqtc", "text": {"wcEgPAHIqtc-00000-00000600-00000767": "so good morning everyone", "wcEgPAHIqtc-00001-00000768-00001311": "and uh thank you raniero", "wcEgPAHIqtc-00002-00001312-00001639": "and i'm very grateful to the organizers", "wcEgPAHIqtc-00003-00001639-00001926": "of this seminar for inviting me", "wcEgPAHIqtc-00004-00001927-00002183": "and thanks to everybody for being here", "wcEgPAHIqtc-00005-00002184-00002375": "of course i'm cerebral", "wcEgPAHIqtc-00006-00002376-00002615": "uh researcher at university delorean", "wcEgPAHIqtc-00007-00002616-00002847": "italian naples and professor of islamic", "wcEgPAHIqtc-00008-00002848-00003175": "law at university romatree", "wcEgPAHIqtc-00009-00003176-00003631": "i my main research interests are related", "wcEgPAHIqtc-00010-00003632-00003743": "with", "wcEgPAHIqtc-00011-00003744-00004095": "gender gender politics islam and social", "wcEgPAHIqtc-00012-00004096-00004422": "movements in morocco and tunisia", "wcEgPAHIqtc-00013-00004423-00004743": "and in particular i was working more", "wcEgPAHIqtc-00014-00004744-00005151": "on morocco since 2016", "wcEgPAHIqtc-00015-00005152-00005583": "i work also on tunisia", "wcEgPAHIqtc-00016-00005584-00005895": "i work on the relation between gender", "wcEgPAHIqtc-00017-00005896-00006054": "politics islam", "wcEgPAHIqtc-00018-00006055-00006334": "and social movements i was working also", "wcEgPAHIqtc-00019-00006335-00006575": "crossing the 2011", "wcEgPAHIqtc-00020-00006576-00006870": "uprisings and i was in morocco i was", "wcEgPAHIqtc-00021-00006872-00006998": "living there", "wcEgPAHIqtc-00022-00007000-00007319": "and then after that i", "wcEgPAHIqtc-00023-00007320-00007539": "published the work about the", "wcEgPAHIqtc-00024-00007540-00007655": "constitutionalization", "wcEgPAHIqtc-00025-00007656-00007974": "of gender equality in the constitutions", "wcEgPAHIqtc-00026-00007975-00008006": "of", "wcEgPAHIqtc-00027-00008008-00008342": "morocco and tunisia analyzing", "wcEgPAHIqtc-00028-00008343-00008671": "the top-down and bottom-up demands the", "wcEgPAHIqtc-00029-00008672-00008855": "top-down policies and the top", "wcEgPAHIqtc-00030-00008856-00009095": "and the bottom-up demands for gender", "wcEgPAHIqtc-00031-00009096-00009199": "equality", "wcEgPAHIqtc-00032-00009200-00009551": "and now i'm working on the", "wcEgPAHIqtc-00033-00009552-00009895": "new forms of activism through cultural", "wcEgPAHIqtc-00034-00009896-00010255": "and knowledge production in the region", "wcEgPAHIqtc-00035-00010256-00010519": "and together with some colleagues we", "wcEgPAHIqtc-00036-00010520-00010559": "just", "wcEgPAHIqtc-00037-00010560-00010855": "published a special dossier of study", "wcEgPAHIqtc-00038-00010856-00011199": "magribini journal edited by brill", "wcEgPAHIqtc-00039-00011200-00011599": "about artism and culture and knowledge", "wcEgPAHIqtc-00040-00011600-00011927": "production for egalitarian citizenship", "wcEgPAHIqtc-00041-00011928-00012335": "so these are my main research interests", "wcEgPAHIqtc-00042-00012336-00012399": "and", "wcEgPAHIqtc-00043-00012400-00012799": "today then we will explore a particular", "wcEgPAHIqtc-00044-00012800-00013151": "part of my work so thank you very much", "wcEgPAHIqtc-00045-00013152-00013766": "and i give you the floor", "wcEgPAHIqtc-00046-00013768-00014086": "so um", "wcEgPAHIqtc-00047-00014087-00014238": "dennis would you like to introduce", "wcEgPAHIqtc-00048-00014240-00014391": "yourself", "wcEgPAHIqtc-00049-00014391-00014543": "thank you very much my name is dennis", "wcEgPAHIqtc-00050-00014544-00014711": "klitsch i'm from", "wcEgPAHIqtc-00051-00014712-00015063": "uh another university turkey and", "wcEgPAHIqtc-00052-00015063-00015399": "we we are working with professor nizi", "wcEgPAHIqtc-00053-00015400-00015743": "orhon", "wcEgPAHIqtc-00054-00015744-00016166": "and now we are", "wcEgPAHIqtc-00055-00016168-00016494": "preparing our meeting", "wcEgPAHIqtc-00056-00016495-00016807": "and we are", "wcEgPAHIqtc-00057-00016808-00017167": "working on it so", "wcEgPAHIqtc-00058-00017168-00017630": "my major is journalism actually", "wcEgPAHIqtc-00059-00017631-00017983": "and also uh so", "wcEgPAHIqtc-00060-00017984-00018294": "she did and", "wcEgPAHIqtc-00061-00018295-00018663": "the gender is very important things", "wcEgPAHIqtc-00062-00018664-00019022": "in our country", "wcEgPAHIqtc-00063-00019023-00019391": "and islamic behavior and", "wcEgPAHIqtc-00064-00019392-00019703": "believing is very important", "wcEgPAHIqtc-00065-00019704-00020047": "generally islamic", "wcEgPAHIqtc-00066-00020048-00020148": "rules is", "wcEgPAHIqtc-00067-00020149-00020494": "[Music]", "wcEgPAHIqtc-00068-00020495-00020822": "on gender issues and", "wcEgPAHIqtc-00069-00020823-00021273": "very effect and very uh", "wcEgPAHIqtc-00070-00021274-00021486": "[Music]", "wcEgPAHIqtc-00071-00021487-00021903": "heart issues so", "wcEgPAHIqtc-00072-00021904-00022350": "i think name of me uh", "wcEgPAHIqtc-00073-00022351-00022719": "we are very happy to", "wcEgPAHIqtc-00074-00022720-00023030": "in this meeting", "wcEgPAHIqtc-00075-00023031-00023311": "thank you very much thank you thank you", "wcEgPAHIqtc-00076-00023312-00023463": "denise do you go would you like to", "wcEgPAHIqtc-00077-00023464-00023655": "introduce yourself", "wcEgPAHIqtc-00078-00023656-00023878": "of course thank you very much i'm from", "wcEgPAHIqtc-00079-00023879-00024183": "monaco university journalism department", "wcEgPAHIqtc-00080-00024184-00024391": "i'm working on media parts of this", "wcEgPAHIqtc-00081-00024392-00024494": "project", "wcEgPAHIqtc-00082-00024495-00024742": "in turkey and i'm in journalism", "wcEgPAHIqtc-00083-00024743-00024871": "department and", "wcEgPAHIqtc-00084-00024872-00025150": "worked on gender on my master and", "wcEgPAHIqtc-00085-00025151-00025367": "working on activism and social movements", "wcEgPAHIqtc-00086-00025368-00025399": "and", "wcEgPAHIqtc-00087-00025400-00025687": "great phd right now so i'm very excited", "wcEgPAHIqtc-00088-00025688-00025783": "for this", "wcEgPAHIqtc-00089-00025783-00026150": "training thank you very much okay", "wcEgPAHIqtc-00090-00026151-00026462": "chloe", "wcEgPAHIqtc-00091-00026463-00026758": "hi everyone i'm clueb i'm joining you", "wcEgPAHIqtc-00092-00026760-00026807": "from", "wcEgPAHIqtc-00093-00026808-00027127": "italy um i have a background in", "wcEgPAHIqtc-00094-00027127-00027311": "international relations and global", "wcEgPAHIqtc-00095-00027312-00027446": "development", "wcEgPAHIqtc-00096-00027447-00027679": "uh and at the moment i am a colleague of", "wcEgPAHIqtc-00097-00027680-00027751": "luisa", "wcEgPAHIqtc-00098-00027752-00028087": "and yelana from chesia", "wcEgPAHIqtc-00099-00028088-00028423": "and i'm a project manager uh and i have", "wcEgPAHIqtc-00100-00028424-00028702": "projects related to gender equality and", "wcEgPAHIqtc-00101-00028704-00029127": "sex education in uh teenagers and", "wcEgPAHIqtc-00102-00029127-00029455": "young people so yeah", "wcEgPAHIqtc-00103-00029456-00029670": "i managed different projects on the", "wcEgPAHIqtc-00104-00029672-00029799": "topic so i'm", "wcEgPAHIqtc-00105-00029800-00030070": "i'm really excited to to learn some more", "wcEgPAHIqtc-00106-00030072-00030199": "from you today", "wcEgPAHIqtc-00107-00030200-00030455": "thank you thank you very much chris now", "wcEgPAHIqtc-00108-00030456-00030695": "esther", "wcEgPAHIqtc-00109-00030695-00031023": "good morning everyone my name is esther", "wcEgPAHIqtc-00110-00031024-00031367": "and i studied at the", "wcEgPAHIqtc-00111-00031368-00031702": "academy of fine arts in vienna and", "wcEgPAHIqtc-00112-00031703-00031999": "now i'm currently working uh i'm from", "wcEgPAHIqtc-00113-00032000-00032199": "budapest hungary and", "wcEgPAHIqtc-00114-00032200-00032487": "i am joining you also from hungary now", "wcEgPAHIqtc-00115-00032488-00032574": "and", "wcEgPAHIqtc-00116-00032575-00032887": "i work at an organization here called", "wcEgPAHIqtc-00117-00032888-00033111": "kalumba", "wcEgPAHIqtc-00118-00033112-00033446": "that supports", "wcEgPAHIqtc-00119-00033447-00033683": "refugees and asylum seekers living in", "wcEgPAHIqtc-00120-00033684-00033799": "budapest", "wcEgPAHIqtc-00121-00033800-00034151": "through housing and educational programs", "wcEgPAHIqtc-00122-00034152-00034574": "and the actually the news of", "wcEgPAHIqtc-00123-00034575-00034727": "of the training came through my", "wcEgPAHIqtc-00124-00034728-00035159": "organization so this is how i could join", "wcEgPAHIqtc-00125-00035160-00035423": "and the reason i'm really excited about", "wcEgPAHIqtc-00126-00035424-00035471": "this", "wcEgPAHIqtc-00127-00035472-00035727": "uh training is because i would it's been", "wcEgPAHIqtc-00128-00035728-00035959": "a long term plan of mine to", "wcEgPAHIqtc-00129-00035960-00036223": "organize a kind of um women's circle", "wcEgPAHIqtc-00130-00036224-00036327": "within the", "wcEgPAHIqtc-00131-00036328-00036655": "within our organization or a community", "wcEgPAHIqtc-00132-00036656-00036759": "space", "wcEgPAHIqtc-00133-00036760-00037111": "when uh when of course it it's possible", "wcEgPAHIqtc-00134-00037112-00037615": "um after the the virus and", "wcEgPAHIqtc-00135-00037616-00037927": "i would like to use also some tools of", "wcEgPAHIqtc-00136-00037928-00038230": "art and communal artistic practice but", "wcEgPAHIqtc-00137-00038231-00038439": "i think that i could also learn maybe", "wcEgPAHIqtc-00138-00038440-00038551": "some uh", "wcEgPAHIqtc-00139-00038552-00038823": "some good practices uh in the in the", "wcEgPAHIqtc-00140-00038824-00038895": "framework", "wcEgPAHIqtc-00141-00038896-00039111": "of this training so thank you thank you", "wcEgPAHIqtc-00142-00039112-00039223": "sir so", "wcEgPAHIqtc-00143-00039224-00039567": "in in hungary the partner", "wcEgPAHIqtc-00144-00039568-00039935": "of the race project is a an ngo called", "wcEgPAHIqtc-00145-00039936-00040230": "menodec yes yeah exactly it's a", "wcEgPAHIqtc-00146-00040231-00040327": "different one", "wcEgPAHIqtc-00147-00040328-00040646": "but um we are in contact with them and", "wcEgPAHIqtc-00148-00040647-00040990": "they sent us this possibility", "wcEgPAHIqtc-00149-00040991-00041246": "in each country we have created a", "wcEgPAHIqtc-00150-00041247-00041311": "so-called", "wcEgPAHIqtc-00151-00041312-00041630": "action research unit arrow which is", "wcEgPAHIqtc-00152-00041631-00041927": "uh let's say coordinated by the past", "wcEgPAHIqtc-00153-00041928-00042062": "local partner of rice", "wcEgPAHIqtc-00154-00042063-00042390": "in case of hungary it is it is menodec", "wcEgPAHIqtc-00155-00042391-00042599": "in the case of italy's jazzier for", "wcEgPAHIqtc-00156-00042600-00042743": "instance", "wcEgPAHIqtc-00157-00042744-00042967": "and in turkey it's it's an adult", "wcEgPAHIqtc-00158-00042968-00043127": "university but they have", "wcEgPAHIqtc-00159-00043128-00043343": "aggregated around them a number of other", "wcEgPAHIqtc-00160-00043344-00043543": "stakeholders which support them in", "wcEgPAHIqtc-00161-00043544-00043711": "delivering the", "wcEgPAHIqtc-00162-00043712-00043990": "the inclusion strategies so last but not", "wcEgPAHIqtc-00163-00043991-00044062": "least", "wcEgPAHIqtc-00164-00044063-00044711": "court william please", "wcEgPAHIqtc-00165-00044712-00044983": "hello everyone i'm joining this meeting", "wcEgPAHIqtc-00166-00044984-00045046": "from", "wcEgPAHIqtc-00167-00045047-00045343": "batman a city in south eastern part of", "wcEgPAHIqtc-00168-00045344-00045415": "the", "wcEgPAHIqtc-00169-00045416-00045743": "turkey i'm currently working", "wcEgPAHIqtc-00170-00045744-00046207": "on refugee protection", "wcEgPAHIqtc-00171-00046208-00046590": "in a humanitarian aid organization", "wcEgPAHIqtc-00172-00046591-00046999": "i learned this course", "wcEgPAHIqtc-00173-00047000-00047486": "from nazi horhon", "wcEgPAHIqtc-00174-00047487-00047815": "and the topic is very interesting for me", "wcEgPAHIqtc-00175-00047816-00048055": "i think it will help my professional", "wcEgPAHIqtc-00176-00048056-00048302": "life", "wcEgPAHIqtc-00177-00048303-00048695": "in here in batman thank you very much", "wcEgPAHIqtc-00178-00048696-00048879": "so charlotte as you can see the", "wcEgPAHIqtc-00179-00048880-00049095": "expectations are very high", "wcEgPAHIqtc-00180-00049096-00049574": "yes i don't want to put pressure on you", "wcEgPAHIqtc-00181-00049575-00049886": "no no no but um", "wcEgPAHIqtc-00182-00049887-00050086": "so you can start go ahead thank you", "wcEgPAHIqtc-00183-00050087-00050311": "thank you but your background", "wcEgPAHIqtc-00184-00050312-00050567": "are really interesting and challenging", "wcEgPAHIqtc-00185-00050568-00050630": "to me", "wcEgPAHIqtc-00186-00050631-00050974": "so of course we will have", "wcEgPAHIqtc-00187-00050975-00051279": "some some", "wcEgPAHIqtc-00188-00051279-00051702": "queen day sessions and we can discuss", "wcEgPAHIqtc-00189-00051703-00052030": "of course and we can explore more", "wcEgPAHIqtc-00190-00052032-00052423": "some points that are not so clear and", "wcEgPAHIqtc-00191-00052424-00052711": "or we can go beyond this presentation", "wcEgPAHIqtc-00192-00052712-00052807": "also", "wcEgPAHIqtc-00193-00052808-00053175": "thanks to your experience uh we can", "wcEgPAHIqtc-00194-00053176-00053487": "of course um", "wcEgPAHIqtc-00195-00053488-00053838": "say more okay so", "wcEgPAHIqtc-00196-00053839-00054126": "i share my screen and i will share with", "wcEgPAHIqtc-00197-00054127-00054199": "you a", "wcEgPAHIqtc-00198-00054200-00054542": "powerpoint presentation", "wcEgPAHIqtc-00199-00054544-00054847": "and so i start with it", "wcEgPAHIqtc-00200-00054848-00055175": "i okay", "wcEgPAHIqtc-00201-00055176-00055566": "here um", "wcEgPAHIqtc-00202-00055567-00055799": "could you please confirm that i'm", "wcEgPAHIqtc-00203-00055800-00055950": "sharing my powerpoint", "wcEgPAHIqtc-00204-00055951-00056263": "okay thank you thank you very much", "wcEgPAHIqtc-00205-00056264-00056671": "and okay here you have also my email but", "wcEgPAHIqtc-00206-00056672-00056742": "of course", "wcEgPAHIqtc-00207-00056744-00057063": "uh we can then", "wcEgPAHIqtc-00208-00057064-00057223": "keep in touch um", "wcEgPAHIqtc-00209-00057224-00057391": "[Music]", "wcEgPAHIqtc-00210-00057391-00057726": "as you prepare okay so uh", "wcEgPAHIqtc-00211-00057727-00058103": "as maybe some of you already know", "wcEgPAHIqtc-00212-00058104-00058711": "uh this is a geographical map", "wcEgPAHIqtc-00213-00058712-00059071": "and i use it", "wcEgPAHIqtc-00214-00059072-00059391": "very often to start my courses in the", "wcEgPAHIqtc-00215-00059391-00059582": "introduction", "wcEgPAHIqtc-00216-00059583-00059966": "in in the introductory session", "wcEgPAHIqtc-00217-00059967-00060287": "because this map", "wcEgPAHIqtc-00218-00060288-00060663": "allows me to propose a different point", "wcEgPAHIqtc-00219-00060664-00060806": "of view", "wcEgPAHIqtc-00220-00060807-00061182": "compared to the current visions of the", "wcEgPAHIqtc-00221-00061183-00061238": "world", "wcEgPAHIqtc-00222-00061239-00061638": "that for example are germanic here in", "wcEgPAHIqtc-00223-00061639-00061830": "italy or in europe", "wcEgPAHIqtc-00224-00061832-00062126": "about the middle east and north africa", "wcEgPAHIqtc-00225-00062127-00062423": "region", "wcEgPAHIqtc-00226-00062424-00062750": "as maybe you already can see this is the", "wcEgPAHIqtc-00227-00062751-00062879": "mediterranean", "wcEgPAHIqtc-00228-00062879-00063206": "but we have the north and the south what", "wcEgPAHIqtc-00229-00063207-00063550": "we have the habitus to see has the north", "wcEgPAHIqtc-00230-00063551-00063630": "and the south", "wcEgPAHIqtc-00231-00063632-00063942": "that are in another position", "wcEgPAHIqtc-00232-00063944-00064623": "and this is a map of alidrizy", "wcEgPAHIqtc-00233-00064624-00065006": "he was working at the", "wcEgPAHIqtc-00234-00065007-00065399": "norman court in sicily so the sicily is", "wcEgPAHIqtc-00235-00065400-00065487": "the center", "wcEgPAHIqtc-00236-00065488-00065791": "of his vision of the mediterranean and", "wcEgPAHIqtc-00237-00065792-00065967": "we have the north africa", "wcEgPAHIqtc-00238-00065968-00066215": "in the north and we have italy and", "wcEgPAHIqtc-00239-00066216-00066415": "europe in the south", "wcEgPAHIqtc-00240-00066416-00066759": "so in this map allows me", "wcEgPAHIqtc-00241-00066760-00067079": "to discuss to to criticize", "wcEgPAHIqtc-00242-00067080-00067415": "the vision that is very often diffused", "wcEgPAHIqtc-00243-00067416-00067455": "in", "wcEgPAHIqtc-00244-00067456-00067743": "media and in the current visions of the", "wcEgPAHIqtc-00245-00067744-00067967": "world of the western countries about the", "wcEgPAHIqtc-00246-00067968-00068063": "relations", "wcEgPAHIqtc-00247-00068064-00068406": "between the relationship between women's", "wcEgPAHIqtc-00248-00068407-00068775": "rights and islam women's movements and", "wcEgPAHIqtc-00249-00068776-00068935": "islam", "wcEgPAHIqtc-00250-00068936-00069303": "this is an issue that is often analyzed", "wcEgPAHIqtc-00251-00069304-00069503": "through the assumption that islam is the", "wcEgPAHIqtc-00252-00069504-00069759": "responsible of the old discrimination of", "wcEgPAHIqtc-00253-00069760-00069967": "the ensemble of the discriminations", "wcEgPAHIqtc-00254-00069968-00070111": "against women", "wcEgPAHIqtc-00255-00070112-00070375": "and this idea is connected with two", "wcEgPAHIqtc-00256-00070376-00070438": "false", "wcEgPAHIqtc-00257-00070439-00070750": "assumptions first one", "wcEgPAHIqtc-00258-00070751-00071062": "this idea is based on a monolithic", "wcEgPAHIqtc-00259-00071063-00071503": "and his ha is the resized understanding", "wcEgPAHIqtc-00260-00071504-00071615": "of islam", "wcEgPAHIqtc-00261-00071616-00071911": "that is of course inspired by a single", "wcEgPAHIqtc-00262-00071912-00072094": "holy book the quran", "wcEgPAHIqtc-00263-00072095-00072503": "but that assumes multiple articulations", "wcEgPAHIqtc-00264-00072504-00072806": "from a spiritual doctrinal juridical", "wcEgPAHIqtc-00265-00072807-00073079": "and normative point of view in different", "wcEgPAHIqtc-00266-00073080-00073167": "contexts", "wcEgPAHIqtc-00267-00073168-00073543": "where it is eradicated and performed", "wcEgPAHIqtc-00268-00073544-00073862": "second in a similar way women in", "wcEgPAHIqtc-00269-00073863-00074062": "muslim majority countries and in the", "wcEgPAHIqtc-00270-00074063-00074191": "middle east and north africa in", "wcEgPAHIqtc-00271-00074192-00074279": "particular", "wcEgPAHIqtc-00272-00074280-00074582": "are considered very often in west", "wcEgPAHIqtc-00273-00074583-00074831": "as a homogeneous ensemble of eternal", "wcEgPAHIqtc-00274-00074832-00075047": "victims of patriarchy", "wcEgPAHIqtc-00275-00075048-00075326": "in a very orientalistic colonial", "wcEgPAHIqtc-00276-00075327-00075415": "salvific", "wcEgPAHIqtc-00277-00075416-00075743": "when not islamophobic perspective", "wcEgPAHIqtc-00278-00075744-00076006": "these ideas are legitimized by the", "wcEgPAHIqtc-00279-00076007-00076103": "concept", "wcEgPAHIqtc-00280-00076104-00076350": "that empowerment of women gender", "wcEgPAHIqtc-00281-00076351-00076471": "equality", "wcEgPAHIqtc-00282-00076472-00076838": "interact always with islam", "wcEgPAHIqtc-00283-00076839-00077150": "in a relation of opposition", "wcEgPAHIqtc-00284-00077151-00077399": "beyond this dichotomy i will try to", "wcEgPAHIqtc-00285-00077400-00077647": "demonstrate the complexity", "wcEgPAHIqtc-00286-00077648-00077871": "of the reality throughout the case of", "wcEgPAHIqtc-00287-00077872-00078071": "morocco", "wcEgPAHIqtc-00288-00078072-00078326": "i would like to explore how in morocco", "wcEgPAHIqtc-00289-00078327-00078455": "gender equality", "wcEgPAHIqtc-00290-00078456-00078767": "empowerment as well as islam in some", "wcEgPAHIqtc-00291-00078768-00078919": "cases we will see", "wcEgPAHIqtc-00292-00078920-00079215": "correspond with a heterogeneity of", "wcEgPAHIqtc-00293-00079216-00079319": "discourses", "wcEgPAHIqtc-00294-00079320-00079606": "policies and social practices that are", "wcEgPAHIqtc-00295-00079607-00079703": "performed", "wcEgPAHIqtc-00296-00079704-00080038": "negotiated and contested by civil", "wcEgPAHIqtc-00297-00080039-00080143": "society", "wcEgPAHIqtc-00298-00080144-00080462": "in the state and we will see", "wcEgPAHIqtc-00299-00080463-00080926": "more information", "wcEgPAHIqtc-00300-00080927-00081359": "so these are our identified needs and", "wcEgPAHIqtc-00301-00081360-00081479": "demands", "wcEgPAHIqtc-00302-00081480-00081831": "and", "wcEgPAHIqtc-00303-00081832-00082167": "i will examine today", "wcEgPAHIqtc-00304-00082168-00082447": "throughout an historical or historical", "wcEgPAHIqtc-00305-00082448-00082599": "perspective", "wcEgPAHIqtc-00306-00082600-00082903": "the evolution of women's movements in a", "wcEgPAHIqtc-00307-00082904-00083071": "long day perspective", "wcEgPAHIqtc-00308-00083072-00083294": "in morocco of course we will explore the", "wcEgPAHIqtc-00309-00083295-00083423": "basic meaning of", "wcEgPAHIqtc-00310-00083424-00083759": "empowerment and generally streaming and", "wcEgPAHIqtc-00311-00083760-00084006": "we will explore how empowerment and", "wcEgPAHIqtc-00312-00084007-00084255": "gender equality", "wcEgPAHIqtc-00313-00084256-00084447": "have been incorporated in moroccan", "wcEgPAHIqtc-00314-00084448-00084759": "gender policies", "wcEgPAHIqtc-00315-00084760-00085087": "we will offer some example of the main", "wcEgPAHIqtc-00316-00085088-00085206": "policies", "wcEgPAHIqtc-00317-00085207-00085550": "for women's empowerment in morocco", "wcEgPAHIqtc-00318-00085551-00085879": "and we will explore beyond the top-down", "wcEgPAHIqtc-00319-00085880-00085982": "policies", "wcEgPAHIqtc-00320-00085983-00086311": "how social", "wcEgPAHIqtc-00321-00086312-00086687": "actors demand gender equality", "wcEgPAHIqtc-00322-00086688-00087087": "so how social actor claim", "wcEgPAHIqtc-00323-00087088-00087359": "women's empowerment in many different", "wcEgPAHIqtc-00324-00087360-00087399": "way", "wcEgPAHIqtc-00325-00087400-00087935": "according to ideological", "wcEgPAHIqtc-00326-00087936-00088462": "and other kinds of affiliations", "wcEgPAHIqtc-00327-00088463-00088887": "divide all these", "wcEgPAHIqtc-00328-00088888-00089247": "let us to explore some of the following", "wcEgPAHIqtc-00329-00089248-00089543": "questions what about substantial gender", "wcEgPAHIqtc-00330-00089544-00089631": "equality", "wcEgPAHIqtc-00331-00089632-00089806": "in the definition of moroccan", "wcEgPAHIqtc-00332-00089807-00089991": "citizenship today", "wcEgPAHIqtc-00333-00089992-00090287": "and what strategies are carried out to", "wcEgPAHIqtc-00334-00090288-00090462": "claim women's rights", "wcEgPAHIqtc-00335-00090463-00090775": "in the restricted post-uprising", "wcEgPAHIqtc-00336-00090776-00091135": "political context so we will explore", "wcEgPAHIqtc-00337-00091136-00091503": "uh through how our historical overview", "wcEgPAHIqtc-00338-00091504-00091737": "the women's movement", "wcEgPAHIqtc-00339-00091738-00091935": "[Music]", "wcEgPAHIqtc-00340-00091936-00092199": "process building process and women's", "wcEgPAHIqtc-00341-00092200-00092287": "movement", "wcEgPAHIqtc-00342-00092288-00092735": "uh change um during the 20th century", "wcEgPAHIqtc-00343-00092736-00093047": "we will explore how during the 90s", "wcEgPAHIqtc-00344-00093048-00093431": "morocco incorporated in its", "wcEgPAHIqtc-00345-00093432-00093782": "policies gender equality and women's", "wcEgPAHIqtc-00346-00093783-00093894": "empowerment", "wcEgPAHIqtc-00347-00093895-00094174": "and we will explore how and what is", "wcEgPAHIqtc-00348-00094175-00094294": "changed", "wcEgPAHIqtc-00349-00094295-00094791": "after 2011 moroccan uprising and after", "wcEgPAHIqtc-00350-00094792-00095023": "the constitutionalization of gender", "wcEgPAHIqtc-00351-00095024-00095174": "equality", "wcEgPAHIqtc-00352-00095175-00095520": "in the country", "wcEgPAHIqtc-00353-00095521-00095711": "[Music]", "wcEgPAHIqtc-00354-00095712-00095962": "we will also explore uh the", "wcEgPAHIqtc-00355-00095963-00096087": "reconfiguration", "wcEgPAHIqtc-00356-00096088-00096462": "of the secular component of moroccan", "wcEgPAHIqtc-00357-00096463-00096599": "women's movement", "wcEgPAHIqtc-00358-00096600-00096943": "and its relation with the islamist", "wcEgPAHIqtc-00359-00096944-00097247": "women and so the women activists", "wcEgPAHIqtc-00360-00097248-00097671": "in the islamist associations", "wcEgPAHIqtc-00361-00097672-00098023": "and groups and the feminism", "wcEgPAHIqtc-00362-00098024-00098238": "of the intellectual the critical", "wcEgPAHIqtc-00363-00098239-00098518": "intellectuals so the islamic feminist", "wcEgPAHIqtc-00364-00098519-00098855": "theology of liberation that is another", "wcEgPAHIqtc-00365-00098856-00099199": "very important component of the civil", "wcEgPAHIqtc-00366-00099200-00099423": "society in morocco but in particular of", "wcEgPAHIqtc-00367-00099424-00099543": "the global", "wcEgPAHIqtc-00368-00099544-00099943": "network of the um", "wcEgPAHIqtc-00369-00099944-00100359": "critical thinkers critical reformists", "wcEgPAHIqtc-00370-00100360-00100671": "that re interpret", "wcEgPAHIqtc-00371-00100672-00101006": "re read quran and the", "wcEgPAHIqtc-00372-00101007-00101487": "sacred sources of islamic law", "wcEgPAHIqtc-00373-00101488-00101767": "this is a tentative agenda today we will", "wcEgPAHIqtc-00374-00101768-00101918": "see if we can do", "wcEgPAHIqtc-00375-00101919-00102238": "all this and of course we will have some", "wcEgPAHIqtc-00376-00102239-00102374": "when day sessions", "wcEgPAHIqtc-00377-00102375-00102678": "and now we are starting in late so", "wcEgPAHIqtc-00378-00102679-00103023": "i will try to address all the uh all", "wcEgPAHIqtc-00379-00103024-00103375": "our aims uh of our", "wcEgPAHIqtc-00380-00103376-00103686": "all our learning objectives objectives", "wcEgPAHIqtc-00381-00103688-00103945": "of today", "wcEgPAHIqtc-00382-00103946-00104127": "[Music]", "wcEgPAHIqtc-00383-00104128-00104454": "all these issues are here analyzed", "wcEgPAHIqtc-00384-00104455-00104782": "between two main categories we have", "wcEgPAHIqtc-00385-00104783-00105110": "on the left side an image that describes", "wcEgPAHIqtc-00386-00105111-00105566": "gender policies top-down gender policies", "wcEgPAHIqtc-00387-00105567-00105823": "adopted by the moroccan case in a", "wcEgPAHIqtc-00388-00105824-00105999": "top-down dynamic", "wcEgPAHIqtc-00389-00106000-00106343": "in particular here we have an image of", "wcEgPAHIqtc-00390-00106344-00106510": "the national campaign", "wcEgPAHIqtc-00391-00106511-00106902": "for the electoral reform of 2002", "wcEgPAHIqtc-00392-00106903-00107263": "that encouraged women to vote and not to", "wcEgPAHIqtc-00393-00107264-00107407": "cook", "wcEgPAHIqtc-00394-00107408-00107686": "here a moroccan women a woman that is", "wcEgPAHIqtc-00395-00107688-00107927": "traditionally dressed", "wcEgPAHIqtc-00396-00107928-00108327": "votes and crosses she is crossing", "wcEgPAHIqtc-00397-00108328-00108695": "over a man that is dressed in a western", "wcEgPAHIqtc-00398-00108696-00108766": "modern", "wcEgPAHIqtc-00399-00108767-00109054": "dresses that gives her a tagine a", "wcEgPAHIqtc-00400-00109055-00109310": "traditional", "wcEgPAHIqtc-00401-00109311-00109654": "tajin on the other hand", "wcEgPAHIqtc-00402-00109655-00110039": "we have a photo that i took in robot", "wcEgPAHIqtc-00403-00110040-00110307": "during the 20 february movement", "wcEgPAHIqtc-00404-00110308-00110423": "demonstrations", "wcEgPAHIqtc-00405-00110424-00110815": "in 2012 so one year after", "wcEgPAHIqtc-00406-00110816-00111110": "the 2011 moroccan uprisings in the", "wcEgPAHIqtc-00407-00111111-00111278": "context of", "wcEgPAHIqtc-00408-00111279-00111734": "the so-called arab uprisings or", "wcEgPAHIqtc-00409-00111735-00112015": "revolutionary mobilization in all the", "wcEgPAHIqtc-00410-00112016-00112127": "entire region", "wcEgPAHIqtc-00411-00112128-00112431": "and we read here asha shab", "wcEgPAHIqtc-00412-00112432-00112743": "long like long life to the people in", "wcEgPAHIqtc-00413-00112744-00112839": "arabic", "wcEgPAHIqtc-00414-00112840-00113166": "and this is a very important declaration", "wcEgPAHIqtc-00415-00113167-00113415": "in a country that is a monarchy", "wcEgPAHIqtc-00416-00113416-00113727": "and in a country where normally", "wcEgPAHIqtc-00417-00113728-00114134": "we say we hear long life to the king", "wcEgPAHIqtc-00418-00114135-00114471": "so this is an image that declarates that", "wcEgPAHIqtc-00419-00114472-00114743": "women's rights and women activism is", "wcEgPAHIqtc-00420-00114744-00114927": "part of the entire", "wcEgPAHIqtc-00421-00114928-00115231": "society change", "wcEgPAHIqtc-00422-00115232-00115543": "democratic change and women's rights", "wcEgPAHIqtc-00423-00115544-00115599": "could be", "wcEgPAHIqtc-00424-00115600-00115966": "understood as humans rights in a very", "wcEgPAHIqtc-00425-00115967-00116343": "wide in a sorry in a wider process", "wcEgPAHIqtc-00426-00116344-00116654": "for a democratic change of the", "wcEgPAHIqtc-00427-00116655-00117015": "society", "wcEgPAHIqtc-00428-00117016-00117310": "in this image we can also see for", "wcEgPAHIqtc-00429-00117311-00117519": "example that women were part of the", "wcEgPAHIqtc-00430-00117520-00117695": "moroccan uprising", "wcEgPAHIqtc-00431-00117696-00117975": "and according with different social", "wcEgPAHIqtc-00432-00117976-00118231": "political religious component", "wcEgPAHIqtc-00433-00118232-00118499": "even though very often women have been", "wcEgPAHIqtc-00434-00118500-00118615": "invisibilized", "wcEgPAHIqtc-00435-00118616-00119071": "in visibilized story so our focus today", "wcEgPAHIqtc-00436-00119072-00119215": "is women empowerment", "wcEgPAHIqtc-00437-00119216-00119423": "between gender policies and social", "wcEgPAHIqtc-00438-00119424-00119647": "movements in my work i use a gender", "wcEgPAHIqtc-00439-00119648-00119710": "approach", "wcEgPAHIqtc-00440-00119711-00119999": "to history and social sciences here", "wcEgPAHIqtc-00441-00120000-00120286": "gender is conceived as a social cultural", "wcEgPAHIqtc-00442-00120288-00120543": "attribute imposed on a sexualized", "wcEgPAHIqtc-00443-00120544-00120847": "body true dispositives of power that", "wcEgPAHIqtc-00444-00120848-00121175": "with foucault we can define and", "wcEgPAHIqtc-00445-00121176-00121575": "we can uh understand gender as a useful", "wcEgPAHIqtc-00446-00121576-00121919": "category of analysis with john scott", "wcEgPAHIqtc-00447-00121920-00122247": "at the same time we have to", "wcEgPAHIqtc-00448-00122248-00122619": "keep into account the category of", "wcEgPAHIqtc-00449-00122620-00122943": "intersectionality that defines power", "wcEgPAHIqtc-00450-00122944-00123271": "not only along the acts of", "wcEgPAHIqtc-00451-00123272-00123719": "gender but also along the other axis of", "wcEgPAHIqtc-00452-00123720-00124095": "class and race and these three axes", "wcEgPAHIqtc-00453-00124096-00124383": "give us a very comprehensive", "wcEgPAHIqtc-00454-00124383-00124590": "understanding of how power", "wcEgPAHIqtc-00455-00124591-00124958": "functions and how discrimination are", "wcEgPAHIqtc-00456-00124959-00125310": "created produced and reproduced in a", "wcEgPAHIqtc-00457-00125311-00125647": "society in my field work", "wcEgPAHIqtc-00458-00125648-00125983": "i use econography and participant", "wcEgPAHIqtc-00459-00125983-00126110": "observation", "wcEgPAHIqtc-00460-00126111-00126414": "and oral sources that are combined with", "wcEgPAHIqtc-00461-00126415-00126719": "with written sources oral sources", "wcEgPAHIqtc-00462-00126720-00127071": "are very uh useful to explore", "wcEgPAHIqtc-00463-00127072-00127302": "according to luisa pastellini alessandro", "wcEgPAHIqtc-00464-00127303-00127454": "portelli", "wcEgPAHIqtc-00465-00127455-00127671": "some of the most important plural", "wcEgPAHIqtc-00466-00127672-00127902": "historians in italy", "wcEgPAHIqtc-00467-00127903-00128199": "oral sources are useful to explore and", "wcEgPAHIqtc-00468-00128200-00128471": "to reconstruct the past and the present", "wcEgPAHIqtc-00469-00128472-00128695": "from the point of view of the ones that", "wcEgPAHIqtc-00470-00128696-00128927": "have built and that are building this", "wcEgPAHIqtc-00471-00128928-00129014": "post", "wcEgPAHIqtc-00472-00129015-00129366": "and the present in my work", "wcEgPAHIqtc-00473-00129367-00129751": "i explore so micro stories", "wcEgPAHIqtc-00474-00129752-00130063": "that make the macro history and they are", "wcEgPAHIqtc-00475-00130064-00130247": "very important because", "wcEgPAHIqtc-00476-00130248-00130478": "for example we can explore the", "wcEgPAHIqtc-00477-00130479-00130558": "background the", "wcEgPAHIqtc-00478-00130559-00130886": "biographies of the social actors and", "wcEgPAHIqtc-00479-00130888-00131119": "with the photograph i created the photo", "wcEgPAHIqtc-00480-00131120-00131278": "narrative project and", "wcEgPAHIqtc-00481-00131279-00131623": "here today i introduce you", "wcEgPAHIqtc-00482-00131624-00131999": "the protagonist of this photo is", "wcEgPAHIqtc-00483-00132000-00132302": "the first woman taxi driver in", "wcEgPAHIqtc-00484-00132303-00132423": "casablanca", "wcEgPAHIqtc-00485-00132424-00132735": "and in this photo narrative project i", "wcEgPAHIqtc-00486-00132736-00132983": "explore with a photograph", "wcEgPAHIqtc-00487-00132984-00133390": "a series of the women biography", "wcEgPAHIqtc-00488-00133391-00133711": "moroccan women biographies from morocco", "wcEgPAHIqtc-00489-00133712-00134087": "and this project helped", "wcEgPAHIqtc-00490-00134088-00134399": "us in in describe", "wcEgPAHIqtc-00491-00134400-00134743": "different kinds of trajectories of life", "wcEgPAHIqtc-00492-00134744-00135183": "different kinds of empowerment different", "wcEgPAHIqtc-00493-00135184-00135543": "kinds of ways through which women in", "wcEgPAHIqtc-00494-00135544-00135631": "their", "wcEgPAHIqtc-00495-00135632-00136043": "ordinary life search", "wcEgPAHIqtc-00496-00136044-00136511": "emancipation struggle for emancipation", "wcEgPAHIqtc-00497-00136512-00136911": "and let's have a look now to the macro", "wcEgPAHIqtc-00498-00136912-00137223": "history to the collective history", "wcEgPAHIqtc-00499-00137224-00137607": "here we have a photo of the 8th", "wcEgPAHIqtc-00500-00137608-00137951": "march 2015. we are", "wcEgPAHIqtc-00501-00137952-00138295": "in the avenue mohamed and 5th in rabbat", "wcEgPAHIqtc-00502-00138296-00138527": "in the capital of morocco", "wcEgPAHIqtc-00503-00138528-00138823": "and yes as we know and as we see", "wcEgPAHIqtc-00504-00138824-00138935": "moroccan women", "wcEgPAHIqtc-00505-00138936-00139302": "are in the public sphere they we can say", "wcEgPAHIqtc-00506-00139303-00139407": "they still are", "wcEgPAHIqtc-00507-00139408-00139711": "in the in the public sphere uh", "wcEgPAHIqtc-00508-00139712-00140007": "in the street in the square the occupy", "wcEgPAHIqtc-00509-00140008-00140063": "square", "wcEgPAHIqtc-00510-00140064-00140447": "for claiming the rights moroccan women's", "wcEgPAHIqtc-00511-00140448-00140751": "movement mobilization as well", "wcEgPAHIqtc-00512-00140752-00141111": "as moroccan women movements in", "wcEgPAHIqtc-00513-00141112-00141311": "all the entire middle east and north", "wcEgPAHIqtc-00514-00141312-00141463": "africa region", "wcEgPAHIqtc-00515-00141464-00141723": "is characterized by differences", "wcEgPAHIqtc-00516-00141724-00141975": "articulated by the dimensions of", "wcEgPAHIqtc-00517-00141976-00142239": "ethnicity for example in morocco we have", "wcEgPAHIqtc-00518-00142240-00142302": "the arab", "wcEgPAHIqtc-00519-00142303-00142631": "berber or amazir divide", "wcEgPAHIqtc-00520-00142632-00142854": "we have the class divide we have", "wcEgPAHIqtc-00521-00142855-00142975": "differences", "wcEgPAHIqtc-00522-00142976-00143351": "along the class education generation", "wcEgPAHIqtc-00523-00143352-00143878": "religious ideological political", "wcEgPAHIqtc-00524-00143879-00144319": "dimensions so our starting point", "wcEgPAHIqtc-00525-00144320-00144654": "of today is the deconstruction of two", "wcEgPAHIqtc-00526-00144655-00144766": "categories", "wcEgPAHIqtc-00527-00144767-00145063": "the first one is the category of muslim", "wcEgPAHIqtc-00528-00145064-00145263": "woman of the third word", "wcEgPAHIqtc-00529-00145264-00145551": "that is normally conceived as a victim", "wcEgPAHIqtc-00530-00145552-00145695": "unable to demand their", "wcEgPAHIqtc-00531-00145696-00146007": "outer determination not educated not", "wcEgPAHIqtc-00532-00146008-00146247": "politicized they're not involved", "wcEgPAHIqtc-00533-00146248-00146478": "in the public sphere of course this", "wcEgPAHIqtc-00534-00146479-00146735": "category is by mohanty chandra thalpane", "wcEgPAHIqtc-00535-00146736-00147111": "mohanty and in the 80s", "wcEgPAHIqtc-00536-00147112-00147390": "the global academia where use we're", "wcEgPAHIqtc-00537-00147391-00147454": "using", "wcEgPAHIqtc-00538-00147455-00147695": "the the category of the third word that", "wcEgPAHIqtc-00539-00147696-00147887": "today is not at all", "wcEgPAHIqtc-00540-00147888-00148223": "uh used and we are talking about uh", "wcEgPAHIqtc-00541-00148224-00148590": "developing countries or i prefer the", "wcEgPAHIqtc-00542-00148591-00148766": "notion of", "wcEgPAHIqtc-00543-00148767-00148983": "in our case middle east and north africa", "wcEgPAHIqtc-00544-00148984-00149190": "countries uh without using", "wcEgPAHIqtc-00545-00149191-00149478": "any uh categories connected with the", "wcEgPAHIqtc-00546-00149479-00149535": "first", "wcEgPAHIqtc-00547-00149536-00149831": "second third word but here i'm just", "wcEgPAHIqtc-00548-00149832-00149999": "quoting mohammadi", "wcEgPAHIqtc-00549-00150000-00150351": "and a second category that we want to", "wcEgPAHIqtc-00550-00150352-00150639": "deconstruct in our work is the category", "wcEgPAHIqtc-00551-00150640-00150783": "of muslim woman with", "wcEgPAHIqtc-00552-00150784-00151087": "hijab where the hijab is the symbol", "wcEgPAHIqtc-00553-00151088-00151399": "of all the inabilities of a muslim", "wcEgPAHIqtc-00554-00151400-00151790": "woman of the third world in uh", "wcEgPAHIqtc-00555-00151791-00152063": "to emancipate herself this is something", "wcEgPAHIqtc-00556-00152064-00152126": "that is", "wcEgPAHIqtc-00557-00152127-00152543": "very common in the some western", "wcEgPAHIqtc-00558-00152544-00152807": "visions of the world even in some", "wcEgPAHIqtc-00559-00152808-00152895": "feminist", "wcEgPAHIqtc-00560-00152896-00153214": "scholarship", "wcEgPAHIqtc-00561-00153215-00153590": "so my interest today is to", "wcEgPAHIqtc-00562-00153591-00153854": "explore the meaning of empowerment", "wcEgPAHIqtc-00563-00153855-00153975": "emancipation", "wcEgPAHIqtc-00564-00153976-00154311": "gender equality feminism that are", "wcEgPAHIqtc-00565-00154312-00154631": "here today understood as fluid", "wcEgPAHIqtc-00566-00154632-00154726": "categories", "wcEgPAHIqtc-00567-00154727-00154987": "that are contested and not at all", "wcEgPAHIqtc-00568-00154988-00155111": "standardized", "wcEgPAHIqtc-00569-00155112-00155447": "so even though in our classifications", "wcEgPAHIqtc-00570-00155448-00155871": "we have to understand social phenomena", "wcEgPAHIqtc-00571-00155872-00156166": "with some solid categories that help us", "wcEgPAHIqtc-00572-00156167-00156271": "in our work", "wcEgPAHIqtc-00573-00156272-00156607": "it is also very important to explore", "wcEgPAHIqtc-00574-00156608-00156943": "the self definitions of social actors", "wcEgPAHIqtc-00575-00156944-00157247": "paying attention to their subjectivities", "wcEgPAHIqtc-00576-00157248-00157351": "and their", "wcEgPAHIqtc-00577-00157352-00157854": "claims according to gayatri spivak", "wcEgPAHIqtc-00578-00157855-00158159": "so let's see what's empowerment mean in", "wcEgPAHIqtc-00579-00158160-00158359": "the international arena", "wcEgPAHIqtc-00580-00158360-00158687": "empowerment is understood and defined", "wcEgPAHIqtc-00581-00158688-00158902": "according to international institutions", "wcEgPAHIqtc-00582-00158903-00159095": "and in particular", "wcEgPAHIqtc-00583-00159096-00159414": "to united nations it consists in a", "wcEgPAHIqtc-00584-00159415-00159487": "process", "wcEgPAHIqtc-00585-00159488-00159783": "promoting and consolidating personal", "wcEgPAHIqtc-00586-00159784-00159887": "abilities", "wcEgPAHIqtc-00587-00159888-00160223": "and also the awareness of one's own", "wcEgPAHIqtc-00588-00160224-00160543": "abilities empowerment is a process", "wcEgPAHIqtc-00589-00160544-00160871": "that concerns self-confidence", "wcEgPAHIqtc-00590-00160872-00161143": "knowledge economic and intellectual", "wcEgPAHIqtc-00591-00161144-00161247": "power", "wcEgPAHIqtc-00592-00161248-00161551": "so also critical capacity but also", "wcEgPAHIqtc-00593-00161552-00161687": "social power", "wcEgPAHIqtc-00594-00161688-00162126": "and so it can include social respect", "wcEgPAHIqtc-00595-00162127-00162519": "authority and empowerment", "wcEgPAHIqtc-00596-00162520-00162926": "is also connected with the political", "wcEgPAHIqtc-00597-00162927-00163271": "part of our discourse so with policies", "wcEgPAHIqtc-00598-00163272-00163599": "that promote active participation", "wcEgPAHIqtc-00599-00163600-00163863": "in decision making process this is just", "wcEgPAHIqtc-00600-00163864-00163935": "one", "wcEgPAHIqtc-00601-00163936-00164247": "very large definition that", "wcEgPAHIqtc-00602-00164248-00164766": "can include different levels of", "wcEgPAHIqtc-00603-00164767-00165111": "dimensions that we are exploring today", "wcEgPAHIqtc-00604-00165112-00165423": "so the individual the social and the", "wcEgPAHIqtc-00605-00165424-00165535": "political", "wcEgPAHIqtc-00606-00165536-00165902": "level moser defines empowerment as the", "wcEgPAHIqtc-00607-00165903-00166054": "ability of women", "wcEgPAHIqtc-00608-00166055-00166311": "in particular when we speak about", "wcEgPAHIqtc-00609-00166312-00166471": "women's empowerment", "wcEgPAHIqtc-00610-00166472-00166726": "to increase their own autonomy and", "wcEgPAHIqtc-00611-00166727-00166807": "internal", "wcEgPAHIqtc-00612-00166808-00167143": "strength this is identified as the right", "wcEgPAHIqtc-00613-00167144-00167223": "to make", "wcEgPAHIqtc-00614-00167224-00167566": "choices in life and to influence the", "wcEgPAHIqtc-00615-00167567-00167647": "direction", "wcEgPAHIqtc-00616-00167648-00167951": "of change through the ability to gain", "wcEgPAHIqtc-00617-00167952-00168047": "control", "wcEgPAHIqtc-00618-00168048-00168447": "over tangible and intangible resources", "wcEgPAHIqtc-00619-00168448-00168671": "and this is the definition that is very", "wcEgPAHIqtc-00620-00168672-00168783": "connected with", "wcEgPAHIqtc-00621-00168784-00169183": "agency as the capacity the ability", "wcEgPAHIqtc-00622-00169184-00169607": "to change", "wcEgPAHIqtc-00623-00169608-00169943": "her his her own life through", "wcEgPAHIqtc-00624-00169944-00170263": "outer determination to the ability to", "wcEgPAHIqtc-00625-00170264-00170407": "orient", "wcEgPAHIqtc-00626-00170408-00170719": "her own choices", "wcEgPAHIqtc-00627-00170720-00170983": "gender equality is another very", "wcEgPAHIqtc-00628-00170984-00171063": "important", "wcEgPAHIqtc-00629-00171064-00171423": "concept in our discourse of today", "wcEgPAHIqtc-00630-00171424-00171735": "as we already know gender equality is", "wcEgPAHIqtc-00631-00171736-00171911": "the third of the eight", "wcEgPAHIqtc-00632-00171912-00172214": "millennium development goals promoted by", "wcEgPAHIqtc-00633-00172215-00172254": "the", "wcEgPAHIqtc-00634-00172255-00172607": "united nations in", "wcEgPAHIqtc-00635-00172608-00172935": "in 2000 the millennium declaration", "wcEgPAHIqtc-00636-00172936-00173190": "commits the member states to promote", "wcEgPAHIqtc-00637-00173191-00173319": "gender equality", "wcEgPAHIqtc-00638-00173320-00173647": "and the empowerment of women as a means", "wcEgPAHIqtc-00639-00173648-00173799": "of conveying", "wcEgPAHIqtc-00640-00173800-00174143": "poverty and promoting development", "wcEgPAHIqtc-00641-00174144-00174438": "that is truly sustainable the", "wcEgPAHIqtc-00642-00174439-00174711": "elaboration of the millennium objectives", "wcEgPAHIqtc-00643-00174712-00174983": "derives from the commitment of united", "wcEgPAHIqtc-00644-00174984-00175151": "nations headquarters", "wcEgPAHIqtc-00645-00175152-00175463": "of the proposals put forward in the", "wcEgPAHIqtc-00646-00175464-00175575": "fourth", "wcEgPAHIqtc-00647-00175576-00175883": "world conference of women in beijing in", "wcEgPAHIqtc-00648-00175884-00176023": "1995", "wcEgPAHIqtc-00649-00176024-00176278": "and the sanctioned principles of the", "wcEgPAHIqtc-00650-00176279-00176375": "convention", "wcEgPAHIqtc-00651-00176376-00176651": "on the elimination of all the forms of", "wcEgPAHIqtc-00652-00176652-00176887": "discriminations against women", "wcEgPAHIqtc-00653-00176888-00177166": "adopted by the united nations general", "wcEgPAHIqtc-00654-00177167-00177263": "assembly", "wcEgPAHIqtc-00655-00177264-00177687": "in 1979", "wcEgPAHIqtc-00656-00177688-00178207": "and transposed from 170 countries but", "wcEgPAHIqtc-00657-00178208-00178526": "many of these with reservations and", "wcEgPAHIqtc-00658-00178527-00178743": "the majority of the countries that", "wcEgPAHIqtc-00659-00178744-00178871": "adopted the", "wcEgPAHIqtc-00660-00178872-00179143": "the sidow convention the convention on", "wcEgPAHIqtc-00661-00179144-00179335": "the elimination of all the forms of", "wcEgPAHIqtc-00662-00179336-00179575": "discrimination against women", "wcEgPAHIqtc-00663-00179576-00179831": "many of the arab countries adopted this", "wcEgPAHIqtc-00664-00179832-00179963": "convention with", "wcEgPAHIqtc-00665-00179964-00180463": "preservation", "wcEgPAHIqtc-00666-00180464-00180895": "promote equality between men and women", "wcEgPAHIqtc-00667-00180896-00181263": "is very important for human development", "wcEgPAHIqtc-00668-00181264-00181535": "so with a development that is really", "wcEgPAHIqtc-00669-00181536-00181726": "truly sustainable", "wcEgPAHIqtc-00670-00181727-00181959": "and not only for the individuals but for", "wcEgPAHIqtc-00671-00181960-00182054": "the communities", "wcEgPAHIqtc-00672-00182055-00182359": "in their complex gender equality is a", "wcEgPAHIqtc-00673-00182360-00182431": "concept", "wcEgPAHIqtc-00674-00182432-00182759": "meaning on the one hand that every human", "wcEgPAHIqtc-00675-00182760-00182854": "being is", "wcEgPAHIqtc-00676-00182855-00183238": "free to develop his her own aptitudes", "wcEgPAHIqtc-00677-00183239-00183566": "and to make choices regardless of the", "wcEgPAHIqtc-00678-00183567-00183678": "restrictions", "wcEgPAHIqtc-00679-00183679-00184007": "imposed by the rules reserved for women", "wcEgPAHIqtc-00680-00184008-00184063": "and men", "wcEgPAHIqtc-00681-00184064-00184343": "and on the other hand that the various", "wcEgPAHIqtc-00682-00184344-00184454": "behaviors", "wcEgPAHIqtc-00683-00184455-00184783": "aspirations and needs of women and men", "wcEgPAHIqtc-00684-00184784-00185159": "are considered appreciated and promoted", "wcEgPAHIqtc-00685-00185160-00185207": "by", "wcEgPAHIqtc-00686-00185208-00185511": "an equal point of view this is a", "wcEgPAHIqtc-00687-00185512-00185735": "definition of lighting but", "wcEgPAHIqtc-00688-00185736-00186071": "we also can explore the several", "wcEgPAHIqtc-00689-00186072-00186199": "definitions that", "wcEgPAHIqtc-00690-00186200-00186566": "the un agencies propose", "wcEgPAHIqtc-00691-00186567-00186847": "about gender equality another very", "wcEgPAHIqtc-00692-00186848-00186926": "important", "wcEgPAHIqtc-00693-00186927-00187214": "concept for human development in our", "wcEgPAHIqtc-00694-00187215-00187326": "discourse is", "wcEgPAHIqtc-00695-00187327-00187623": "gender mainstreaming this is an approach", "wcEgPAHIqtc-00696-00187624-00187775": "a strategy", "wcEgPAHIqtc-00697-00187776-00188038": "promoted by the economic and social", "wcEgPAHIqtc-00698-00188039-00188471": "council of the united nations in 1997", "wcEgPAHIqtc-00699-00188472-00188766": "in order to promote equality between men", "wcEgPAHIqtc-00700-00188767-00188854": "and women", "wcEgPAHIqtc-00701-00188855-00189166": "in development policies in research in", "wcEgPAHIqtc-00702-00189167-00189359": "legislative processes", "wcEgPAHIqtc-00703-00189360-00189654": "in the planning and implementation of", "wcEgPAHIqtc-00704-00189655-00189838": "projects and programs", "wcEgPAHIqtc-00705-00189839-00190175": "focused on development to this hand", "wcEgPAHIqtc-00706-00190176-00190454": "the united nation encourages the", "wcEgPAHIqtc-00707-00190455-00190550": "adoption of", "wcEgPAHIqtc-00708-00190551-00190854": "positive discrimination measures to", "wcEgPAHIqtc-00709-00190855-00191047": "strengthen opportunities", "wcEgPAHIqtc-00710-00191048-00191359": "guarantees citizenship rights and", "wcEgPAHIqtc-00711-00191360-00191663": "in particular the access to education", "wcEgPAHIqtc-00712-00191664-00191999": "training work un", "wcEgPAHIqtc-00713-00192000-00192207": "promote female participation in", "wcEgPAHIqtc-00714-00192208-00192383": "political representation", "wcEgPAHIqtc-00715-00192384-00192702": "systems in eliminating all the forms of", "wcEgPAHIqtc-00716-00192703-00192814": "violence against", "wcEgPAHIqtc-00717-00192815-00193214": "women and human development", "wcEgPAHIqtc-00718-00193215-00193438": "and this is the last concept in this", "wcEgPAHIqtc-00719-00193439-00193687": "first introduction recession", "wcEgPAHIqtc-00720-00193688-00193926": "uh human development is a concept", "wcEgPAHIqtc-00721-00193927-00194007": "developed", "wcEgPAHIqtc-00722-00194008-00194343": "at the end of the 80s but undp united", "wcEgPAHIqtc-00723-00194344-00194590": "nation development program", "wcEgPAHIqtc-00724-00194591-00194871": "and this is a very broad concept that", "wcEgPAHIqtc-00725-00194872-00195071": "crosses the traditional meaning of", "wcEgPAHIqtc-00726-00195072-00195166": "development", "wcEgPAHIqtc-00727-00195167-00195526": "focused only on the economic growth", "wcEgPAHIqtc-00728-00195527-00195759": "according to this concept all the", "wcEgPAHIqtc-00729-00195760-00195871": "country", "wcEgPAHIqtc-00730-00195872-00196095": "can achieve development by following", "wcEgPAHIqtc-00731-00196096-00196214": "some step", "wcEgPAHIqtc-00732-00196215-00196543": "some steps that are functional uh", "wcEgPAHIqtc-00733-00196544-00196887": "for the economic change for example the", "wcEgPAHIqtc-00734-00196888-00197111": "theory of the stage of development of", "wcEgPAHIqtc-00735-00197112-00197223": "rostov's", "wcEgPAHIqtc-00736-00197224-00197502": "of rostov that provides for some", "wcEgPAHIqtc-00737-00197503-00197775": "economic steps in order to achieve an", "wcEgPAHIqtc-00738-00197776-00197854": "economic", "wcEgPAHIqtc-00739-00197855-00198071": "development but we know that we need", "wcEgPAHIqtc-00740-00198072-00198302": "also a human", "wcEgPAHIqtc-00741-00198303-00198614": "dimension in order to promote", "wcEgPAHIqtc-00742-00198615-00198919": "sustainable development that includes", "wcEgPAHIqtc-00743-00198920-00199087": "also education", "wcEgPAHIqtc-00744-00199088-00199319": "work um", "wcEgPAHIqtc-00745-00199320-00199431": "[Music]", "wcEgPAHIqtc-00746-00199432-00199726": "freedom of choice freedom of expression", "wcEgPAHIqtc-00747-00199727-00199975": "auto determination and we can say", "wcEgPAHIqtc-00748-00199976-00200326": "human agency", "wcEgPAHIqtc-00749-00200327-00200759": "we um have considered the ready the", "wcEgPAHIqtc-00750-00200760-00201038": "convention on the elimination", "wcEgPAHIqtc-00751-00201039-00201383": "against all discrimination against women", "wcEgPAHIqtc-00752-00201384-00201823": "the the international convention of 1979", "wcEgPAHIqtc-00753-00201824-00202143": "and as we know many countries from", "wcEgPAHIqtc-00754-00202144-00202399": "the middle east and north africa adopted", "wcEgPAHIqtc-00755-00202400-00202471": "it", "wcEgPAHIqtc-00756-00202472-00202726": "uh with many reservations and in", "wcEgPAHIqtc-00757-00202727-00202895": "particular morocco", "wcEgPAHIqtc-00758-00202896-00203238": "in 1993 um", "wcEgPAHIqtc-00759-00203239-00203502": "adopted this convention this", "wcEgPAHIqtc-00760-00203503-00203695": "international convention but", "wcEgPAHIqtc-00761-00203696-00204047": "we observed that the country", "wcEgPAHIqtc-00762-00204048-00204407": "have a lot of reservations in particular", "wcEgPAHIqtc-00763-00204408-00204559": "when this convention", "wcEgPAHIqtc-00764-00204560-00204846": "interact in a opposition in an", "wcEgPAHIqtc-00765-00204848-00204942": "oppositional", "wcEgPAHIqtc-00766-00204944-00205303": "way with the family code the national", "wcEgPAHIqtc-00767-00205304-00205790": "family code so the civil status of", "wcEgPAHIqtc-00768-00205791-00206175": "women and men in particular in our case", "wcEgPAHIqtc-00769-00206176-00206551": "about women so what about islam", "wcEgPAHIqtc-00770-00206552-00206927": "in morocco in this scenario", "wcEgPAHIqtc-00771-00206928-00207319": "we have to observe that islam is used", "wcEgPAHIqtc-00772-00207319-00207719": "by morocco as a dispositive", "wcEgPAHIqtc-00773-00207719-00208071": "of power morocco is a monarchy", "wcEgPAHIqtc-00774-00208071-00208334": "where the power of the king of the allah", "wcEgPAHIqtc-00775-00208335-00208471": "with dynasty", "wcEgPAHIqtc-00776-00208471-00208806": "in morocco based in morocco since the", "wcEgPAHIqtc-00777-00208807-00209238": "17th century has a islamic", "wcEgPAHIqtc-00778-00209239-00209527": "legitimation because of his descendant", "wcEgPAHIqtc-00779-00209528-00209575": "from", "wcEgPAHIqtc-00780-00209576-00210031": "the prophet so there is a very direct", "wcEgPAHIqtc-00781-00210032-00210406": "link connection", "wcEgPAHIqtc-00782-00210407-00210727": "descendancy between the king of morocco", "wcEgPAHIqtc-00783-00210728-00211063": "and the prophet muhammad islam is also", "wcEgPAHIqtc-00784-00211064-00211175": "so important", "wcEgPAHIqtc-00785-00211176-00211415": "in the codification of the personal", "wcEgPAHIqtc-00786-00211416-00211567": "status code", "wcEgPAHIqtc-00787-00211567-00211991": "or family code just few informations", "wcEgPAHIqtc-00788-00211992-00212046": "here", "wcEgPAHIqtc-00789-00212048-00212351": "about the relation with colonization the", "wcEgPAHIqtc-00790-00212352-00212471": "country", "wcEgPAHIqtc-00791-00212471-00212782": "in 1956 was independent from the french", "wcEgPAHIqtc-00792-00212783-00212879": "control", "wcEgPAHIqtc-00793-00212880-00213231": "that lasts in morocco from 1912", "wcEgPAHIqtc-00794-00213232-00213655": "until 1956 and morocco is in itself", "wcEgPAHIqtc-00795-00213656-00213910": "protagonist of a colonial process in the", "wcEgPAHIqtc-00796-00213911-00214071": "western sahara", "wcEgPAHIqtc-00797-00214071-00214398": "since this stopped to be under", "wcEgPAHIqtc-00798-00214400-00214879": "the spanish control in 1975", "wcEgPAHIqtc-00799-00214880-00215151": "we can note that islam is used in", "wcEgPAHIqtc-00800-00215152-00215351": "morocco as a dispositive of", "wcEgPAHIqtc-00801-00215352-00215679": "power in order to discipline citizens", "wcEgPAHIqtc-00802-00215680-00215727": "and", "wcEgPAHIqtc-00803-00215728-00216063": "their relations of power in morocco", "wcEgPAHIqtc-00804-00216064-00216334": "as well as in other muslim majority", "wcEgPAHIqtc-00805-00216335-00216431": "countries", "wcEgPAHIqtc-00806-00216432-00216727": "it is possible to identify a close", "wcEgPAHIqtc-00807-00216728-00216815": "relations", "wcEgPAHIqtc-00808-00216816-00217127": "between relationship between", "wcEgPAHIqtc-00809-00217128-00217471": "islam central power and patriarchal", "wcEgPAHIqtc-00810-00217471-00217782": "social order in addition to these the", "wcEgPAHIqtc-00811-00217783-00217894": "construction", "wcEgPAHIqtc-00812-00217896-00218303": "of islamic legal and ritual knowledge", "wcEgPAHIqtc-00813-00218304-00218546": "is a very important for the", "wcEgPAHIqtc-00814-00218548-00218839": "legitimization of the central power", "wcEgPAHIqtc-00815-00218840-00219142": "morocco is a monarchy as we already have", "wcEgPAHIqtc-00816-00219144-00219279": "explored here", "wcEgPAHIqtc-00817-00219280-00219567": "where islam is a central rule that", "wcEgPAHIqtc-00818-00219567-00219751": "emerges from the double", "wcEgPAHIqtc-00819-00219752-00220071": "title of the king he the king", "wcEgPAHIqtc-00820-00220071-00220375": "he he he is the head of the state", "wcEgPAHIqtc-00821-00220376-00220671": "and also the commander of the believers", "wcEgPAHIqtc-00822-00220671-00220823": "in arabic", "wcEgPAHIqtc-00823-00220823-00221191": "meaning this conformity", "wcEgPAHIqtc-00824-00221192-00221398": "is present told in the moroccan", "wcEgPAHIqtc-00825-00221400-00221551": "constitution", "wcEgPAHIqtc-00826-00221552-00221879": "even in the most recent text", "wcEgPAHIqtc-00827-00221880-00222271": "of moroccan constitution of 2011 that", "wcEgPAHIqtc-00828-00222271-00222334": "has been", "wcEgPAHIqtc-00829-00222335-00222687": "approved after the uprising animated by", "wcEgPAHIqtc-00830-00222688-00222798": "the 20th february", "wcEgPAHIqtc-00831-00222800-00223206": "movement in 2011.", "wcEgPAHIqtc-00832-00223207-00223615": "it is possible to observe the accordance", "wcEgPAHIqtc-00833-00223616-00223671": "of", "wcEgPAHIqtc-00834-00223671-00223951": "the constitutional version with the", "wcEgPAHIqtc-00835-00223952-00224239": "symbolic pillars of the nation", "wcEgPAHIqtc-00836-00224240-00224503": "based on the islamic legitimacy of the", "wcEgPAHIqtc-00837-00224504-00224646": "central power", "wcEgPAHIqtc-00838-00224648-00224951": "territorial continuity and integrity", "wcEgPAHIqtc-00839-00224952-00225319": "and monarchy as it is well explained", "wcEgPAHIqtc-00840-00225319-00226142": "by the national formula", "wcEgPAHIqtc-00841-00226144-00226351": "these are the three pillars of the", "wcEgPAHIqtc-00842-00226352-00226494": "national state", "wcEgPAHIqtc-00843-00226496-00226839": "in morocco at the social level", "wcEgPAHIqtc-00844-00226840-00227215": "the family represents the institution", "wcEgPAHIqtc-00845-00227216-00227503": "for maintaining the social patriarchal", "wcEgPAHIqtc-00846-00227504-00227598": "order", "wcEgPAHIqtc-00847-00227600-00228003": "which after the independence obtained in", "wcEgPAHIqtc-00848-00228004-00228334": "1956 was codified", "wcEgPAHIqtc-00849-00228335-00228646": "in the personal status code", "wcEgPAHIqtc-00850-00228648-00228967": "the personal status quo in arabic the", "wcEgPAHIqtc-00851-00228967-00229367": "mudawana has been reformed", "wcEgPAHIqtc-00852-00229367-00229767": "in 1993 for the first time", "wcEgPAHIqtc-00853-00229767-00230151": "and then in 2004", "wcEgPAHIqtc-00854-00230152-00230446": "thanks to the lobbying activity the", "wcEgPAHIqtc-00855-00230448-00230663": "advocacy activity", "wcEgPAHIqtc-00856-00230664-00231110": "the pleiado of the feminist movement", "wcEgPAHIqtc-00857-00231111-00231527": "that has been a very important social", "wcEgPAHIqtc-00858-00231528-00231671": "force", "wcEgPAHIqtc-00859-00231671-00232015": "force for the reform of the family code", "wcEgPAHIqtc-00860-00232016-00232446": "this code is inspired by islam", "wcEgPAHIqtc-00861-00232448-00232767": "as well as the political power that is", "wcEgPAHIqtc-00862-00232767-00233094": "nourished by the structures that produce", "wcEgPAHIqtc-00863-00233096-00233431": "organize and spread official islamic", "wcEgPAHIqtc-00864-00233432-00233575": "discourse", "wcEgPAHIqtc-00865-00233576-00233882": "therefore the islamic power is a", "wcEgPAHIqtc-00866-00233883-00234023": "guarantee of", "wcEgPAHIqtc-00867-00234023-00234406": "both central political and patriarchal", "wcEgPAHIqtc-00868-00234407-00234703": "power", "wcEgPAHIqtc-00869-00234704-00234998": "therefore the democratization of family", "wcEgPAHIqtc-00870-00235000-00235079": "relations", "wcEgPAHIqtc-00871-00235080-00235431": "is a fundamental point a fundamental", "wcEgPAHIqtc-00872-00235432-00235703": "dimension for the democratization of the", "wcEgPAHIqtc-00873-00235704-00235863": "entire society", "wcEgPAHIqtc-00874-00235864-00236119": "we can observe that public and private", "wcEgPAHIqtc-00875-00236119-00236182": "are not", "wcEgPAHIqtc-00876-00236183-00236446": "separate spheres the private is", "wcEgPAHIqtc-00877-00236448-00236534": "political", "wcEgPAHIqtc-00878-00236535-00236767": "and in muslim majority countries and in", "wcEgPAHIqtc-00879-00236767-00236982": "iraq in particular", "wcEgPAHIqtc-00880-00236983-00237423": "as zebra mir hussein says the geological", "wcEgPAHIqtc-00881-00237423-00237839": "is political so here my research is", "wcEgPAHIqtc-00882-00237840-00238039": "conceived in a historical and", "wcEgPAHIqtc-00883-00238040-00238206": "sociological perspective", "wcEgPAHIqtc-00884-00238207-00238582": "but we can uh here explore", "wcEgPAHIqtc-00885-00238583-00238863": "in a historical perspective the", "wcEgPAHIqtc-00886-00238864-00238982": "evolution", "wcEgPAHIqtc-00887-00238983-00239294": "of the historical path of morocco", "wcEgPAHIqtc-00888-00239296-00239406": "women's movement", "wcEgPAHIqtc-00889-00239407-00239687": "trying to analyze its main continuities", "wcEgPAHIqtc-00890-00239688-00239846": "and turning points", "wcEgPAHIqtc-00891-00239848-00240158": "in relation with the national history in", "wcEgPAHIqtc-00892-00240159-00240598": "the 20th century of course until today", "wcEgPAHIqtc-00893-00240600-00240927": "then in a sociological perspective we", "wcEgPAHIqtc-00894-00240928-00241079": "can explore", "wcEgPAHIqtc-00895-00241080-00241375": "what are in the last years the main", "wcEgPAHIqtc-00896-00241376-00241639": "discourses and goals and", "wcEgPAHIqtc-00897-00241640-00241951": "political strategies we can explore the", "wcEgPAHIqtc-00898-00241952-00242063": "emancipatory", "wcEgPAHIqtc-00899-00242064-00242287": "practices claiming women's rights in", "wcEgPAHIqtc-00900-00242288-00242542": "morocco in a bottom-up", "wcEgPAHIqtc-00901-00242544-00242951": "perspective so we can isolate the first", "wcEgPAHIqtc-00902-00242952-00243319": "phase of women's movement in morocco", "wcEgPAHIqtc-00903-00243319-00243591": "a women's movement that moved its first", "wcEgPAHIqtc-00904-00243592-00243806": "steps in relation with the national", "wcEgPAHIqtc-00905-00243807-00244071": "liberation movement so at the beginning", "wcEgPAHIqtc-00906-00244071-00244327": "of the 20th century", "wcEgPAHIqtc-00907-00244328-00244606": "women of the elite participated in the", "wcEgPAHIqtc-00908-00244607-00244767": "national", "wcEgPAHIqtc-00909-00244767-00245023": "circles in the national movement so we", "wcEgPAHIqtc-00910-00245023-00245239": "have the example of malikal", "wcEgPAHIqtc-00911-00245240-00245534": "fassi that was the only one woman that", "wcEgPAHIqtc-00912-00245535-00245751": "participated in the writing of the", "wcEgPAHIqtc-00913-00245752-00245863": "manifesto", "wcEgPAHIqtc-00914-00245864-00246139": "for independence she was one of the", "wcEgPAHIqtc-00915-00246140-00246303": "protagonists of", "wcEgPAHIqtc-00916-00246304-00246510": "the participation of women's in the", "wcEgPAHIqtc-00917-00246511-00246646": "press", "wcEgPAHIqtc-00918-00246648-00246998": "and she was one of the first figures", "wcEgPAHIqtc-00919-00247000-00247382": "intellectual figures that demanding the", "wcEgPAHIqtc-00920-00247383-00247727": "the right of women", "wcEgPAHIqtc-00921-00247728-00248015": "of education the right of education of", "wcEgPAHIqtc-00922-00248016-00248119": "women", "wcEgPAHIqtc-00923-00248119-00248367": "the press was an important instrument", "wcEgPAHIqtc-00924-00248367-00248463": "for the first", "wcEgPAHIqtc-00925-00248464-00248751": "female voices that demanding women", "wcEgPAHIqtc-00926-00248752-00248927": "rights and first of all", "wcEgPAHIqtc-00927-00248928-00249303": "primary education in the first", "wcEgPAHIqtc-00928-00249304-00249639": "part of the 20th century we observed", "wcEgPAHIqtc-00929-00249640-00249719": "demand", "wcEgPAHIqtc-00930-00249719-00250027": "the emergence of charitable", "wcEgPAHIqtc-00931-00250028-00250367": "associations until the creation", "wcEgPAHIqtc-00932-00250367-00250727": "of the association sister of purity", "wcEgPAHIqtc-00933-00250728-00251158": "achawata safar in 1936", "wcEgPAHIqtc-00934-00251159-00251503": "that according with fatima sadiki", "wcEgPAHIqtc-00935-00251504-00251839": "is the first feminist organization why", "wcEgPAHIqtc-00936-00251840-00252167": "because this association demanded also", "wcEgPAHIqtc-00937-00252167-00252310": "rights for women", "wcEgPAHIqtc-00938-00252311-00252591": "beyond the primary education and in", "wcEgPAHIqtc-00939-00252592-00252710": "particular", "wcEgPAHIqtc-00940-00252711-00253071": "rights to work the abolition of", "wcEgPAHIqtc-00941-00253071-00253382": "polygamy and marital repudiation", "wcEgPAHIqtc-00942-00253383-00253679": "so this association was the first one in", "wcEgPAHIqtc-00943-00253680-00253806": "demanding", "wcEgPAHIqtc-00944-00253807-00254167": "really a reform of the personal status", "wcEgPAHIqtc-00945-00254167-00254215": "code", "wcEgPAHIqtc-00946-00254216-00254503": "and of women's rights that are", "wcEgPAHIqtc-00947-00254504-00254687": "disciplined by", "wcEgPAHIqtc-00948-00254688-00255134": "the islamic family code", "wcEgPAHIqtc-00949-00255135-00255463": "we can also explore a second phase", "wcEgPAHIqtc-00950-00255464-00255815": "in women's movement in morocco", "wcEgPAHIqtc-00951-00255816-00256046": "after the independence women are", "wcEgPAHIqtc-00952-00256048-00256158": "involved in", "wcEgPAHIqtc-00953-00256159-00256503": "political parties but", "wcEgPAHIqtc-00954-00256504-00256903": "women's rights remain a second-class", "wcEgPAHIqtc-00955-00256904-00257223": "priority in the agenda of political", "wcEgPAHIqtc-00956-00257223-00257342": "parties so", "wcEgPAHIqtc-00957-00257344-00257682": "women's emancipation was a rhetorical", "wcEgPAHIqtc-00958-00257683-00257823": "instrument", "wcEgPAHIqtc-00959-00257823-00258223": "in the national building process also", "wcEgPAHIqtc-00960-00258223-00258582": "before the importance of women in the", "wcEgPAHIqtc-00961-00258583-00258951": "national building process is crucial", "wcEgPAHIqtc-00962-00258952-00259246": "in the discourse of many reformists also", "wcEgPAHIqtc-00963-00259248-00259455": "in other countries like for example in", "wcEgPAHIqtc-00964-00259456-00259615": "egypt we see", "wcEgPAHIqtc-00965-00259616-00259958": "how women are", "wcEgPAHIqtc-00966-00259959-00260263": "presented as a very important", "wcEgPAHIqtc-00967-00260264-00260575": "factor in national building process but", "wcEgPAHIqtc-00968-00260576-00260639": "mainly", "wcEgPAHIqtc-00969-00260640-00260991": "as mothers mainly as mothers of the", "wcEgPAHIqtc-00970-00260992-00261127": "citizens", "wcEgPAHIqtc-00971-00261128-00261567": "mainly as mothers in charge of the care", "wcEgPAHIqtc-00972-00261567-00261879": "of citizens of the sun", "wcEgPAHIqtc-00973-00261880-00262247": "of uh in chair in charge of the care of", "wcEgPAHIqtc-00974-00262248-00262399": "the husbands", "wcEgPAHIqtc-00975-00262400-00262806": "so this very patronizing vision", "wcEgPAHIqtc-00976-00262807-00263143": "uh international building process", "wcEgPAHIqtc-00977-00263144-00263475": "starts to be challenging in the", "wcEgPAHIqtc-00978-00263476-00263639": "post-colonial phase", "wcEgPAHIqtc-00979-00263640-00264023": "but in political parties even if we have", "wcEgPAHIqtc-00980-00264024-00264375": "some women inside the political parties", "wcEgPAHIqtc-00981-00264376-00264591": "the political parties consider women's", "wcEgPAHIqtc-00982-00264592-00264687": "rights always", "wcEgPAHIqtc-00983-00264688-00265015": "as a second-class priority okay", "wcEgPAHIqtc-00984-00265016-00265319": "also in in the post-colonial phase", "wcEgPAHIqtc-00985-00265320-00265615": "so women participate in political", "wcEgPAHIqtc-00986-00265616-00265687": "parties", "wcEgPAHIqtc-00987-00265688-00265999": "trade unions students movements", "wcEgPAHIqtc-00988-00266000-00266367": "uh mass protests movements", "wcEgPAHIqtc-00989-00266368-00266599": "we have in morocco just after the", "wcEgPAHIqtc-00990-00266600-00266695": "independence", "wcEgPAHIqtc-00991-00266696-00267071": "in 1962 the", "wcEgPAHIqtc-00992-00267072-00267367": "starting phase of a very reply", "wcEgPAHIqtc-00993-00267368-00267575": "repressive period", "wcEgPAHIqtc-00994-00267576-00267903": "that lasts until 90s", "wcEgPAHIqtc-00995-00267904-00268334": "so we have 30 years of etad exception", "wcEgPAHIqtc-00996-00268335-00268710": "so a very repressive phase", "wcEgPAHIqtc-00997-00268711-00269055": "with um", "wcEgPAHIqtc-00998-00269056-00269391": "authorities that repress mass protests", "wcEgPAHIqtc-00999-00269392-00269719": "mass mobilization leftist parties", "wcEgPAHIqtc-01000-00269720-00270063": "leftist movements women are", "wcEgPAHIqtc-01001-00270064-00270375": "in society so they participate in", "wcEgPAHIqtc-01002-00270376-00270743": "social movements and also um", "wcEgPAHIqtc-01003-00270744-00271063": "in political activities and they suffer", "wcEgPAHIqtc-01004-00271064-00271279": "a severe repression during", "wcEgPAHIqtc-01005-00271280-00271582": "the years of lead that lasts", "wcEgPAHIqtc-01006-00271583-00272006": "until 90s but", "wcEgPAHIqtc-01007-00272007-00272263": "we have also to observe that women are", "wcEgPAHIqtc-01008-00272264-00272519": "not only part of the leftist", "wcEgPAHIqtc-01009-00272520-00272791": "social movements but they also", "wcEgPAHIqtc-01010-00272792-00272927": "participate in the", "wcEgPAHIqtc-01011-00272928-00273263": "islamist social movements", "wcEgPAHIqtc-01012-00273264-00273551": "of course in seventies and then in the", "wcEgPAHIqtc-01013-00273552-00273630": "eighties", "wcEgPAHIqtc-01014-00273631-00273951": "women are also activists", "wcEgPAHIqtc-01015-00273952-00274191": "in this part of the society in the", "wcEgPAHIqtc-01016-00274192-00274263": "islamists", "wcEgPAHIqtc-01017-00274264-00274482": "social movements that in morocco are", "wcEgPAHIqtc-01018-00274483-00274827": "very um", "wcEgPAHIqtc-01019-00274828-00275071": "heterogeneous we can say we we don't", "wcEgPAHIqtc-01020-00275072-00275158": "have only", "wcEgPAHIqtc-01021-00275159-00275479": "one islamist factor of course", "wcEgPAHIqtc-01022-00275480-00275775": "we have a lot of associations and groups", "wcEgPAHIqtc-01023-00275776-00276015": "and then we have the", "wcEgPAHIqtc-01024-00276016-00276439": "building of the pgd party the", "wcEgPAHIqtc-01025-00276440-00276695": "party for the justice and development", "wcEgPAHIqtc-01026-00276696-00276847": "that has been", "wcEgPAHIqtc-01027-00276848-00277167": "one of the main actors in the post arab", "wcEgPAHIqtc-01028-00277168-00277503": "revolution phase so", "wcEgPAHIqtc-01029-00277504-00277863": "we can start in finding to in this phase", "wcEgPAHIqtc-01030-00277864-00278115": "a dichotomy a dichotomy between the", "wcEgPAHIqtc-01031-00278116-00278310": "leftist", "wcEgPAHIqtc-01032-00278311-00278567": "social actors and the islamists social", "wcEgPAHIqtc-01033-00278568-00278647": "actors", "wcEgPAHIqtc-01034-00278648-00279006": "and in the 70s and the in the 80s in", "wcEgPAHIqtc-01035-00279007-00279127": "particular", "wcEgPAHIqtc-01036-00279128-00279455": "we start to observe uh", "wcEgPAHIqtc-01037-00279456-00279810": "the the the creation of the first", "wcEgPAHIqtc-01038-00279811-00280319": "associations that we can call with", "wcEgPAHIqtc-01039-00280320-00280567": "zacchaeus zacchaeud that is a very", "wcEgPAHIqtc-01040-00280568-00280951": "important historic", "wcEgPAHIqtc-01041-00280952-00281239": "scholar in morocco we can start to", "wcEgPAHIqtc-01042-00281240-00281487": "observe the creation of", "wcEgPAHIqtc-01043-00281488-00281910": "historical feminism fighting feminism", "wcEgPAHIqtc-01044-00281911-00282263": "so we find the first two important", "wcEgPAHIqtc-01045-00282264-00282615": "associations of the secular feminism", "wcEgPAHIqtc-01046-00282616-00283030": "in rock that are the union of the", "wcEgPAHIqtc-01047-00283031-00283191": "feminine", "wcEgPAHIqtc-01048-00283192-00283471": "action union the action feminine in", "wcEgPAHIqtc-01049-00283472-00283575": "french", "wcEgPAHIqtc-01050-00283576-00283919": "and uh in french the association", "wcEgPAHIqtc-01051-00283920-00284199": "the uh sorry association democratic", "wcEgPAHIqtc-01052-00284200-00284310": "family", "wcEgPAHIqtc-01053-00284311-00284495": "the association the democratic", "wcEgPAHIqtc-01054-00284496-00284695": "association of women from", "wcEgPAHIqtc-01055-00284696-00285015": "morocco these are the two", "wcEgPAHIqtc-01056-00285016-00285375": "main associations that came from", "wcEgPAHIqtc-01057-00285376-00285854": "two leftist party the organization", "wcEgPAHIqtc-01058-00285855-00286247": "democratic popular saw the organization", "wcEgPAHIqtc-01059-00286248-00286503": "for the action for the democratic action", "wcEgPAHIqtc-01060-00286504-00286967": "and for the popular action and the pepes", "wcEgPAHIqtc-01061-00286968-00287310": "socialism so the socialist party", "wcEgPAHIqtc-01062-00287311-00287519": "the progressive party and we are in the", "wcEgPAHIqtc-01063-00287520-00287663": "80s so women", "wcEgPAHIqtc-01064-00287664-00287943": "understand that women's priorities", "wcEgPAHIqtc-01065-00287944-00288134": "women's rights are a second class", "wcEgPAHIqtc-01066-00288135-00288206": "priority", "wcEgPAHIqtc-01067-00288207-00288551": "even in the leftist party so they create", "wcEgPAHIqtc-01068-00288552-00288823": "a specific association they said okay", "wcEgPAHIqtc-01069-00288824-00288982": "thank you very much", "wcEgPAHIqtc-01070-00288983-00289358": "now we do by ourselves we experimented", "wcEgPAHIqtc-01071-00289359-00289479": "we tried it", "wcEgPAHIqtc-01072-00289480-00289734": "it was not the case okay bye bye of", "wcEgPAHIqtc-01073-00289735-00289967": "course they collaborate with the leftist", "wcEgPAHIqtc-01074-00289968-00290310": "party and with trade unions a lot of", "wcEgPAHIqtc-01075-00290311-00290582": "women activists of these associations", "wcEgPAHIqtc-01076-00290583-00290623": "came", "wcEgPAHIqtc-01077-00290624-00290943": "from came from the trade unions", "wcEgPAHIqtc-01078-00290944-00291167": "and this is a very important point", "wcEgPAHIqtc-01079-00291168-00291303": "because the left", "wcEgPAHIqtc-01080-00291304-00291527": "is always connected with the right to", "wcEgPAHIqtc-01081-00291528-00291623": "work", "wcEgPAHIqtc-01082-00291624-00291839": "with the independence the economic", "wcEgPAHIqtc-01083-00291840-00292110": "autonomy of the individual and of women", "wcEgPAHIqtc-01084-00292111-00292199": "in particular", "wcEgPAHIqtc-01085-00292200-00292567": "in our case this is a very marxist", "wcEgPAHIqtc-01086-00292568-00292839": "understanding of rights and of course", "wcEgPAHIqtc-01087-00292840-00293023": "when we have", "wcEgPAHIqtc-01088-00293024-00293239": "when we have the economic independence", "wcEgPAHIqtc-01089-00293240-00293487": "the economic autonomy we can also be", "wcEgPAHIqtc-01090-00293488-00293543": "free", "wcEgPAHIqtc-01091-00293544-00293775": "in our choices in society we have not to", "wcEgPAHIqtc-01092-00293776-00293895": "depend", "wcEgPAHIqtc-01093-00293896-00294215": "from our husband in case we are married", "wcEgPAHIqtc-01094-00294216-00294503": "of course but this is also interesting", "wcEgPAHIqtc-01095-00294504-00294558": "in", "wcEgPAHIqtc-01096-00294559-00294895": "a very interesting point because", "wcEgPAHIqtc-01097-00294896-00295143": "we have to know and we know of course", "wcEgPAHIqtc-01098-00295144-00295334": "already i think here", "wcEgPAHIqtc-01099-00295335-00295639": "that all the sexual relations all the", "wcEgPAHIqtc-01100-00295640-00295767": "legal", "wcEgPAHIqtc-01101-00295768-00296030": "sexual relations in our context in", "wcEgPAHIqtc-01102-00296031-00296215": "morocco as well as in all muslim", "wcEgPAHIqtc-01103-00296216-00296430": "majority countries", "wcEgPAHIqtc-01104-00296431-00296799": "uh can exist only", "wcEgPAHIqtc-01105-00296800-00297119": "in marriage and", "wcEgPAHIqtc-01106-00297120-00297406": "the husband according to the family code", "wcEgPAHIqtc-01107-00297407-00297654": "has the economic responsibility", "wcEgPAHIqtc-01108-00297655-00298119": "of women of the wife and of the entire", "wcEgPAHIqtc-01109-00298120-00298479": "family so this is a very important point", "wcEgPAHIqtc-01110-00298480-00298791": "that connects islam", "wcEgPAHIqtc-01111-00298792-00299110": "the family order the social order", "wcEgPAHIqtc-01112-00299111-00299471": "if men are responsible", "wcEgPAHIqtc-01113-00299472-00299719": "for women and this is something that is", "wcEgPAHIqtc-01114-00299720-00299799": "written also", "wcEgPAHIqtc-01115-00299800-00300254": "in quran in quranic texts", "wcEgPAHIqtc-01116-00300255-00300606": "this is a very important topic kiwama", "wcEgPAHIqtc-01117-00300607-00300991": "the responsibility of men on women", "wcEgPAHIqtc-01118-00300992-00301271": "and then we will see how islamic", "wcEgPAHIqtc-01119-00301272-00301527": "feminists and the reformists", "wcEgPAHIqtc-01120-00301528-00301934": "uh feminist theologian reconsider re", "wcEgPAHIqtc-01121-00301935-00302254": "interpret this concept if men are", "wcEgPAHIqtc-01122-00302255-00302551": "responsible of women why women have to", "wcEgPAHIqtc-01123-00302552-00302687": "work", "wcEgPAHIqtc-01124-00302688-00302934": "why women have to be economically", "wcEgPAHIqtc-01125-00302935-00303079": "independent", "wcEgPAHIqtc-01126-00303080-00303399": "so this is a circle if", "wcEgPAHIqtc-01127-00303400-00303806": "islam dictates the responsibility of men", "wcEgPAHIqtc-01128-00303807-00303910": "and women", "wcEgPAHIqtc-01129-00303911-00304215": "maybe women cannot work but", "wcEgPAHIqtc-01130-00304216-00304647": "this produce uh relations of dependency", "wcEgPAHIqtc-01131-00304648-00304967": "in terms of economic dependence", "wcEgPAHIqtc-01132-00304968-00305310": "and also this can", "wcEgPAHIqtc-01133-00305311-00305734": "become a relation of obedience", "wcEgPAHIqtc-01134-00305735-00306087": "so there is an interesting link", "wcEgPAHIqtc-01135-00306088-00306447": "between economic rights autonomy", "wcEgPAHIqtc-01136-00306448-00306758": "independence freedom and", "wcEgPAHIqtc-01137-00306759-00307071": "what islam says and how islam in the", "wcEgPAHIqtc-01138-00307072-00307310": "particular quran", "wcEgPAHIqtc-01139-00307311-00307734": "has been interpreted and um", "wcEgPAHIqtc-01140-00307735-00308054": "how islam has been interpreted", "wcEgPAHIqtc-01141-00308055-00308367": "in family code in particular this is", "wcEgPAHIqtc-01142-00308368-00308671": "a very important i i", "wcEgPAHIqtc-01143-00308672-00308991": "say a crucial key question", "wcEgPAHIqtc-01144-00308992-00309327": "a crucial key issue in changing", "wcEgPAHIqtc-01145-00309328-00309519": "family code in changing the", "wcEgPAHIqtc-01146-00309520-00309799": "understanding of islam and in particular", "wcEgPAHIqtc-01147-00309800-00309927": "of quran", "wcEgPAHIqtc-01148-00309928-00310247": "and in changing the", "wcEgPAHIqtc-01149-00310248-00310551": "economic and human rights of women", "wcEgPAHIqtc-01150-00310552-00310823": "if we don't change the understanding of", "wcEgPAHIqtc-01151-00310824-00310910": "islam", "wcEgPAHIqtc-01152-00310911-00311247": "maybe we cannot change the family code", "wcEgPAHIqtc-01153-00311248-00311663": "that for this country is is a law", "wcEgPAHIqtc-01154-00311664-00311991": "so we cannot going", "wcEgPAHIqtc-01155-00311992-00312406": "um against the law", "wcEgPAHIqtc-01156-00312407-00312775": "secular feminist organization so", "wcEgPAHIqtc-01157-00312776-00313167": "they strive for gender equality", "wcEgPAHIqtc-01158-00313168-00313423": "but in particular they start in", "wcEgPAHIqtc-01159-00313424-00313503": "struggling", "wcEgPAHIqtc-01160-00313504-00313879": "for women autonomy in the economic field", "wcEgPAHIqtc-01161-00313880-00314215": "women freedom of course", "wcEgPAHIqtc-01162-00314216-00314527": "in society in politics they", "wcEgPAHIqtc-01163-00314528-00314903": "struggle for education for trainings", "wcEgPAHIqtc-01164-00314904-00315247": "for the right for women to", "wcEgPAHIqtc-01165-00315248-00315639": "university education and trainings", "wcEgPAHIqtc-01166-00315640-00316095": "and so for them for the secular", "wcEgPAHIqtc-01167-00316096-00316375": "leftist organization of the feminist", "wcEgPAHIqtc-01168-00316376-00316471": "movement", "wcEgPAHIqtc-01169-00316472-00316727": "what is the meaning of empowerment", "wcEgPAHIqtc-01170-00316728-00316863": "empowerment means", "wcEgPAHIqtc-01171-00316864-00317167": "as we see education", "wcEgPAHIqtc-01172-00317168-00317543": "work freedom so they have a particular", "wcEgPAHIqtc-01173-00317544-00317895": "interpretation of empowerment", "wcEgPAHIqtc-01174-00317896-00318103": "they give a meaning to this word in a", "wcEgPAHIqtc-01175-00318104-00318223": "particular", "wcEgPAHIqtc-01176-00318224-00318558": "sense then in this", "wcEgPAHIqtc-01177-00318559-00318919": "uh image we can see that", "wcEgPAHIqtc-01178-00318920-00319239": "we have secular feminist associations on", "wcEgPAHIqtc-01179-00319240-00319471": "the top of the image and then we have", "wcEgPAHIqtc-01180-00319472-00319791": "also as we already said", "wcEgPAHIqtc-01181-00319792-00320103": "islamist activists women", "wcEgPAHIqtc-01182-00320104-00320367": "activists in the islamist movement and", "wcEgPAHIqtc-01183-00320368-00320591": "for them", "wcEgPAHIqtc-01184-00320592-00321015": "also empowerment assumes other", "wcEgPAHIqtc-01185-00321016-00321367": "connotations other interpretations", "wcEgPAHIqtc-01186-00321368-00321791": "for example women activists", "wcEgPAHIqtc-01187-00321792-00322134": "of islamist movement considered", "wcEgPAHIqtc-01188-00322135-00322495": "that islam already", "wcEgPAHIqtc-01189-00322496-00322943": "dignified women so with revelation", "wcEgPAHIqtc-01190-00322944-00323271": "women obtained", "wcEgPAHIqtc-01191-00323272-00323719": "their dignity in arabic islam", "wcEgPAHIqtc-01192-00323720-00324015": "so they are okay with islam and we with", "wcEgPAHIqtc-01193-00324016-00324075": "the", "wcEgPAHIqtc-01194-00324076-00324454": "interpretation of islam that is done in", "wcEgPAHIqtc-01195-00324455-00324806": "morocco as we know in morocco", "wcEgPAHIqtc-01196-00324807-00325191": "there is maliki islam", "wcEgPAHIqtc-01197-00325192-00325623": "maliki is one of the main", "wcEgPAHIqtc-01198-00325624-00325927": "juridical schools we have in the", "wcEgPAHIqtc-01199-00325928-00326215": "islamic countries as you already know", "wcEgPAHIqtc-01200-00326216-00326303": "four", "wcEgPAHIqtc-01201-00326304-00326606": "main juridical school in morocco there", "wcEgPAHIqtc-01202-00326607-00326782": "is", "wcEgPAHIqtc-01203-00326783-00327087": "the maliki school that informs", "wcEgPAHIqtc-01204-00327088-00327471": "um the the juridical", "wcEgPAHIqtc-01205-00327472-00327919": "institutional islam at the national", "wcEgPAHIqtc-01206-00327920-00328247": "level so according with maliki", "wcEgPAHIqtc-01207-00328248-00328606": "islam the women of the islamist", "wcEgPAHIqtc-01208-00328607-00328927": "movement accept that islam", "wcEgPAHIqtc-01209-00328928-00329230": "disciplines social relations", "wcEgPAHIqtc-01210-00329231-00329534": "political relations family relations so", "wcEgPAHIqtc-01211-00329535-00329839": "in this case we are at", "wcEgPAHIqtc-01212-00329840-00330143": "march we are participating with women", "wcEgPAHIqtc-01213-00330144-00330454": "in this image during some street", "wcEgPAHIqtc-01214-00330455-00330575": "demonstrations", "wcEgPAHIqtc-01215-00330576-00330919": "we have two marches one in favor", "wcEgPAHIqtc-01216-00330920-00331175": "of the reform of the family code on the", "wcEgPAHIqtc-01217-00331176-00331310": "top of the image", "wcEgPAHIqtc-01218-00331311-00331695": "and down here we have", "wcEgPAHIqtc-01219-00331696-00331991": "women against the reform of the family", "wcEgPAHIqtc-01220-00331992-00332071": "code", "wcEgPAHIqtc-01221-00332072-00332430": "that have in their hands the quran", "wcEgPAHIqtc-01222-00332431-00332767": "because the family code is inspired", "wcEgPAHIqtc-01223-00332768-00333151": "by malik islam and in particular the", "wcEgPAHIqtc-01224-00333152-00333439": "malik interpretation of", "wcEgPAHIqtc-01225-00333440-00333743": "the sharia the islamic law this is very", "wcEgPAHIqtc-01226-00333744-00333910": "interesting because", "wcEgPAHIqtc-01227-00333911-00334247": "interesting because we are", "wcEgPAHIqtc-01228-00334248-00334575": "normally we normally", "wcEgPAHIqtc-01229-00334576-00334934": "understand this relationship between the", "wcEgPAHIqtc-01230-00334935-00335078": "secular feminists", "wcEgPAHIqtc-01231-00335079-00335406": "and the islamist women activists as an", "wcEgPAHIqtc-01232-00335407-00335767": "oppositional as a dichotomy", "wcEgPAHIqtc-01233-00335768-00335991": "as a confrontation this is true of", "wcEgPAHIqtc-01234-00335992-00336151": "course they have different", "wcEgPAHIqtc-01235-00336152-00336399": "aims they have different discourses the", "wcEgPAHIqtc-01236-00336400-00336495": "base of", "wcEgPAHIqtc-01237-00336496-00336839": "women's rights are different for example", "wcEgPAHIqtc-01238-00336840-00337078": "in the case of secular feminists", "wcEgPAHIqtc-01239-00337079-00337427": "citizenship is the first", "wcEgPAHIqtc-01240-00337428-00337719": "legitimation of women's rights they have", "wcEgPAHIqtc-01241-00337720-00338087": "women have as old citizens to live", "wcEgPAHIqtc-01242-00338088-00338216": "in a uh", "wcEgPAHIqtc-01243-00338217-00338447": "[Music]", "wcEgPAHIqtc-01244-00338448-00338775": "in a rule of law country where islam", "wcEgPAHIqtc-01245-00338776-00339199": "is not the base of individual rights", "wcEgPAHIqtc-01246-00339200-00339567": "of citizens rights while", "wcEgPAHIqtc-01247-00339568-00339871": "islamists consider that islam is the", "wcEgPAHIqtc-01248-00339872-00339975": "first", "wcEgPAHIqtc-01249-00339976-00340327": "source that defines the individual", "wcEgPAHIqtc-01250-00340328-00340647": "and then there is the citizenship one of", "wcEgPAHIqtc-01251-00340648-00340734": "the", "wcEgPAHIqtc-01252-00340735-00341030": "women activists that i met in morocco", "wcEgPAHIqtc-01253-00341031-00341071": "say", "wcEgPAHIqtc-01254-00341072-00341375": "first of all i'm a muslim and then", "wcEgPAHIqtc-01255-00341376-00341682": "i am a moroccan citizen this is very", "wcEgPAHIqtc-01256-00341683-00341823": "interesting", "wcEgPAHIqtc-01257-00341824-00342182": "what defines us and our identity", "wcEgPAHIqtc-01258-00342183-00342630": "um first for some of the activists", "wcEgPAHIqtc-01259-00342631-00342903": "that i met in the islamist movement", "wcEgPAHIqtc-01260-00342904-00343119": "islam is the first definition of", "wcEgPAHIqtc-01261-00343120-00343430": "self of ourself in this in that case", "wcEgPAHIqtc-01262-00343431-00343806": "so we have an oppositional dichotomy but", "wcEgPAHIqtc-01263-00343807-00343943": "also historically", "wcEgPAHIqtc-01264-00343944-00344154": "we can find that there are some", "wcEgPAHIqtc-01265-00344155-00344271": "negotiations", "wcEgPAHIqtc-01266-00344272-00344591": "some interaction according to fatima", "wcEgPAHIqtc-01267-00344592-00344830": "sadiq and zakiyah salim that are", "wcEgPAHIqtc-01268-00344831-00345087": "two scholars two moroccan scholars of", "wcEgPAHIqtc-01269-00345088-00345230": "women's movement", "wcEgPAHIqtc-01270-00345231-00345551": "um women's of secular", "wcEgPAHIqtc-01271-00345552-00345882": "feminist associations and women in", "wcEgPAHIqtc-01272-00345883-00346230": "islamists associations and groups", "wcEgPAHIqtc-01273-00346231-00346606": "they negotiated and they", "wcEgPAHIqtc-01274-00346607-00347047": "interacted a lot during last", "wcEgPAHIqtc-01275-00347048-00347406": "during last years during last we can say", "wcEgPAHIqtc-01276-00347407-00347727": "starting from the 70s during last 50", "wcEgPAHIqtc-01277-00347728-00347903": "years now", "wcEgPAHIqtc-01278-00347904-00348263": "so this is a very interesting point", "wcEgPAHIqtc-01279-00348264-00348478": "we have a dichotomy an oppositional", "wcEgPAHIqtc-01280-00348479-00348719": "dichotomy but we can find also some", "wcEgPAHIqtc-01281-00348720-00348934": "convergences for example", "wcEgPAHIqtc-01282-00348935-00349239": "in the methods of contention", "wcEgPAHIqtc-01283-00349240-00349623": "in the methods of", "wcEgPAHIqtc-01284-00349624-00349951": "organizing a street march in the methods", "wcEgPAHIqtc-01285-00349952-00350175": "of organizing a petition", "wcEgPAHIqtc-01286-00350176-00350487": "so how they claim women's rights", "wcEgPAHIqtc-01287-00350488-00350710": "the framework of their discourse is", "wcEgPAHIqtc-01288-00350711-00350903": "different but somehow", "wcEgPAHIqtc-01289-00350904-00351230": "sometimes the the methods of contention", "wcEgPAHIqtc-01290-00351231-00351495": "the methods of", "wcEgPAHIqtc-01291-00351496-00351823": "an organization of a street march is", "wcEgPAHIqtc-01292-00351824-00351919": "similar", "wcEgPAHIqtc-01293-00351920-00352230": "and uh they are in a", "wcEgPAHIqtc-01294-00352231-00352558": "dichotomical opposition but somehow", "wcEgPAHIqtc-01295-00352559-00352863": "uh one group um", "wcEgPAHIqtc-01296-00352864-00353223": "has been replying to the other", "wcEgPAHIqtc-01297-00353224-00353495": "historically so this is also interesting", "wcEgPAHIqtc-01298-00353496-00353558": "to", "wcEgPAHIqtc-01299-00353559-00353943": "understand uh uh social movements and", "wcEgPAHIqtc-01300-00353944-00354254": "different social groups as a part of", "wcEgPAHIqtc-01301-00354255-00354582": "a broader framework", "wcEgPAHIqtc-01302-00354583-00354887": "but not as a separated", "wcEgPAHIqtc-01303-00354888-00355215": "groups but as interacting groups", "wcEgPAHIqtc-01304-00355216-00355567": "this is the webpage of the democratic", "wcEgPAHIqtc-01305-00355568-00355823": "association of the", "wcEgPAHIqtc-01306-00355824-00356006": "moroccan women the association", "wcEgPAHIqtc-01307-00356007-00356254": "democratic defending", "wcEgPAHIqtc-01308-00356255-00356567": "this is a very interesting point because", "wcEgPAHIqtc-01309-00356568-00356830": "of course they use a lot media media is", "wcEgPAHIqtc-01310-00356831-00356927": "a key", "wcEgPAHIqtc-01311-00356928-00357382": "instrument for advocacy", "wcEgPAHIqtc-01312-00357383-00357695": "activity for", "wcEgPAHIqtc-01313-00357696-00358023": "claiming women's rights and i present", "wcEgPAHIqtc-01314-00358024-00358510": "here this this webpage because", "wcEgPAHIqtc-01315-00358511-00358799": "one of the first point one of the first", "wcEgPAHIqtc-01316-00358800-00358951": "sections of the website", "wcEgPAHIqtc-01317-00358952-00359182": "is dedicated to violence against women", "wcEgPAHIqtc-01318-00359183-00359278": "and in particular", "wcEgPAHIqtc-01319-00359279-00359606": "to struggle against", "wcEgPAHIqtc-01320-00359607-00359919": "violence on women and", "wcEgPAHIqtc-01321-00359920-00360230": "this association in network with", "wcEgPAHIqtc-01322-00360231-00360495": "many others in morocco there are a lot", "wcEgPAHIqtc-01323-00360496-00360606": "of", "wcEgPAHIqtc-01324-00360607-00360815": "associations for women's rights", "wcEgPAHIqtc-01325-00360816-00360919": "according to", "wcEgPAHIqtc-01326-00360920-00361478": "a secular perspective we can say um", "wcEgPAHIqtc-01327-00361479-00361767": "they struggle against women against", "wcEgPAHIqtc-01328-00361768-00361910": "violence on women", "wcEgPAHIqtc-01329-00361911-00362219": "with a lot of", "wcEgPAHIqtc-01330-00362220-00362543": "methodologies that are based mainly", "wcEgPAHIqtc-01331-00362544-00362975": "on the uh central decreed", "wcEgPAHIqtc-01332-00362976-00363334": "on the creation of a network of", "wcEgPAHIqtc-01333-00363335-00363647": "civil operators that help", "wcEgPAHIqtc-01334-00363648-00364054": "women in for example in the trial", "wcEgPAHIqtc-01335-00364055-00364367": "for divorce with the with the husband", "wcEgPAHIqtc-01336-00364368-00364695": "in uh trying to denounce uh the violence", "wcEgPAHIqtc-01337-00364696-00365071": "this is this is the first difficult step", "wcEgPAHIqtc-01338-00365072-00365391": "in uh trying to to stop violence against", "wcEgPAHIqtc-01339-00365392-00365543": "women a lot of women", "wcEgPAHIqtc-01340-00365544-00365895": "accept violence of their husband", "wcEgPAHIqtc-01341-00365896-00366271": "accept male violence on", "wcEgPAHIqtc-01342-00366272-00366654": "their body because", "wcEgPAHIqtc-01343-00366655-00366999": "in the majority of the cases we have", "wcEgPAHIqtc-01344-00367000-00367382": "uh a social acceptance of the violence", "wcEgPAHIqtc-01345-00367383-00367478": "against women", "wcEgPAHIqtc-01346-00367479-00367719": "once i was in a taxi in morocco and i", "wcEgPAHIqtc-01347-00367720-00367854": "asked why there is", "wcEgPAHIqtc-01348-00367855-00368247": "this social phenomena uh this is so", "wcEgPAHIqtc-01349-00368248-00368567": "wider social phenomena and the taxi", "wcEgPAHIqtc-01350-00368568-00368647": "driver", "wcEgPAHIqtc-01351-00368648-00368967": "answered me is allah", "wcEgPAHIqtc-01352-00368968-00369267": "that wants this and this is another", "wcEgPAHIqtc-01353-00369268-00369495": "misperception of the quranic", "wcEgPAHIqtc-01354-00369496-00369895": "test and uh in the quran", "wcEgPAHIqtc-01355-00369896-00370215": "there is a point where", "wcEgPAHIqtc-01356-00370216-00370543": "it is written that the", "wcEgPAHIqtc-01357-00370544-00370903": "the the man has the power to", "wcEgPAHIqtc-01358-00370904-00371239": "uh to orient women", "wcEgPAHIqtc-01359-00371240-00371599": "behaviors but sometimes", "wcEgPAHIqtc-01360-00371600-00371839": "when there are conflicts between women", "wcEgPAHIqtc-01361-00371840-00371927": "and men", "wcEgPAHIqtc-01362-00371928-00372263": "men at the fourth level so after tree", "wcEgPAHIqtc-01363-00372264-00372391": "level", "wcEgPAHIqtc-01364-00372392-00372791": "go away try to discuss etc", "wcEgPAHIqtc-01365-00372792-00373327": "can orient the the behavior of women", "wcEgPAHIqtc-01366-00373328-00373823": "with an object okay that is useful to", "wcEgPAHIqtc-01367-00373824-00374127": "to clean the feet of um", "wcEgPAHIqtc-01368-00374128-00374502": "of people and um this is something that", "wcEgPAHIqtc-01369-00374503-00374710": "is very traditional but that", "wcEgPAHIqtc-01370-00374711-00375015": "this is has been interpreted as the", "wcEgPAHIqtc-01371-00375016-00375239": "power of men to use violence against", "wcEgPAHIqtc-01372-00375240-00375447": "women this is another very important", "wcEgPAHIqtc-01373-00375448-00375519": "point", "wcEgPAHIqtc-01374-00375520-00375887": "that theologians and in reformist", "wcEgPAHIqtc-01375-00375888-00376223": "feminist theologian are", "wcEgPAHIqtc-01376-00376224-00376551": "re-read in order to uh", "wcEgPAHIqtc-01377-00376552-00376871": "to combat to struggle against violence", "wcEgPAHIqtc-01378-00376872-00377302": "on women this is the photo", "wcEgPAHIqtc-01379-00377303-00377567": "on the other side this is the photo of", "wcEgPAHIqtc-01380-00377568-00377791": "one of the most important islamist", "wcEgPAHIqtc-01381-00377792-00377871": "activists", "wcEgPAHIqtc-01382-00377872-00378310": "in morocco she is the leader of a ladle", "wcEgPAHIqtc-01383-00378311-00378734": "movement justice and charity movement", "wcEgPAHIqtc-01384-00378735-00379095": "that is a sufi oriented", "wcEgPAHIqtc-01385-00379096-00379358": "islamist association that is also", "wcEgPAHIqtc-01386-00379359-00379519": "critical towards", "wcEgPAHIqtc-01387-00379520-00379871": "the monarchy and uh this association has", "wcEgPAHIqtc-01388-00379872-00380023": "been created by", "wcEgPAHIqtc-01389-00380024-00380327": "the sheikh sufi abdeslam yasin that is", "wcEgPAHIqtc-01390-00380328-00380430": "the father", "wcEgPAHIqtc-01391-00380431-00380758": "of nadia yasin and the", "wcEgPAHIqtc-01392-00380759-00381054": "this intellectual figure nadia yasin is", "wcEgPAHIqtc-01393-00381055-00381247": "very interesting because", "wcEgPAHIqtc-01394-00381248-00381502": "she has been the leader of this movement", "wcEgPAHIqtc-01395-00381503-00381639": "of the feminine", "wcEgPAHIqtc-01396-00381640-00382015": "section of this movement and she", "wcEgPAHIqtc-01397-00382016-00382423": "has organized some trainings", "wcEgPAHIqtc-01398-00382424-00382871": "for women in order to empower women", "wcEgPAHIqtc-01399-00382872-00383215": "throughout islamic knowledge so she has", "wcEgPAHIqtc-01400-00383216-00383663": "another point of view on empowerment", "wcEgPAHIqtc-01401-00383664-00383991": "the islam is a section of women in the", "wcEgPAHIqtc-01402-00383992-00384471": "islamist association for example", "wcEgPAHIqtc-01403-00384472-00384734": "understands empowerment in islamic", "wcEgPAHIqtc-01404-00384735-00384871": "framework", "wcEgPAHIqtc-01405-00384872-00385271": "but she doesn't agree for example with", "wcEgPAHIqtc-01406-00385272-00385367": "the violence", "wcEgPAHIqtc-01407-00385368-00385523": "against women and with the", "wcEgPAHIqtc-01408-00385524-00385782": "legitimization of violence against women", "wcEgPAHIqtc-01409-00385783-00385863": "so", "wcEgPAHIqtc-01410-00385864-00386247": "nadiya sin has", "wcEgPAHIqtc-01411-00386248-00386599": "tried to empower women in knowing", "wcEgPAHIqtc-01412-00386600-00387030": "more islam in order to counter", "wcEgPAHIqtc-01413-00387031-00387391": "discourses on women's discriminations", "wcEgPAHIqtc-01414-00387392-00387639": "that are legitimized by", "wcEgPAHIqtc-01415-00387640-00387943": "other muslims so this is a very", "wcEgPAHIqtc-01416-00387944-00388302": "uh interesting um process that she has", "wcEgPAHIqtc-01417-00388303-00388406": "been led", "wcEgPAHIqtc-01418-00388407-00388710": "in in rabbat in saleh", "wcEgPAHIqtc-01419-00388711-00389006": "and in many cities of the countries but", "wcEgPAHIqtc-01420-00389007-00389039": "then", "wcEgPAHIqtc-01421-00389040-00389287": "authority repressed this movement that", "wcEgPAHIqtc-01422-00389288-00389406": "as i said", "wcEgPAHIqtc-01423-00389407-00389671": "was anti-monarchy was against the", "wcEgPAHIqtc-01424-00389672-00389767": "monarchy", "wcEgPAHIqtc-01425-00389768-00390023": "and in particular was for the republic", "wcEgPAHIqtc-01426-00390024-00390254": "uh was there for the republic sorry for", "wcEgPAHIqtc-01427-00390255-00390334": "my", "wcEgPAHIqtc-01428-00390335-00390671": "english um then", "wcEgPAHIqtc-01429-00390672-00391023": "we have uh the third", "wcEgPAHIqtc-01430-00391024-00391430": "way so we have a first feminist movement", "wcEgPAHIqtc-01431-00391431-00391567": "with a secular", "wcEgPAHIqtc-01432-00391568-00392030": "um vision of the word and of citizenship", "wcEgPAHIqtc-01433-00392031-00392102": "then we have", "wcEgPAHIqtc-01434-00392103-00392343": "women activists in the islamist movement", "wcEgPAHIqtc-01435-00392344-00392527": "and then we have the third way", "wcEgPAHIqtc-01436-00392528-00392854": "of islamic feminism what is islamic", "wcEgPAHIqtc-01437-00392855-00392951": "feminism", "wcEgPAHIqtc-01438-00392952-00393239": "islamic feminism is a transnational", "wcEgPAHIqtc-01439-00393240-00393351": "discourse", "wcEgPAHIqtc-01440-00393352-00393687": "that aims at a deep egalitarian access", "wcEgPAHIqtc-01441-00393688-00393982": "first to religious discourse and to", "wcEgPAHIqtc-01442-00393983-00394191": "religious institutions", "wcEgPAHIqtc-01443-00394192-00394510": "based on women's rights to have", "wcEgPAHIqtc-01444-00394511-00394871": "the necessary authority to re-read", "wcEgPAHIqtc-01445-00394872-00395191": "and to interpret sacred texts for", "wcEgPAHIqtc-01446-00395192-00395295": "example", "wcEgPAHIqtc-01447-00395296-00395567": "we have a very well known at an", "wcEgPAHIqtc-01448-00395568-00395743": "international level we have a very", "wcEgPAHIqtc-01449-00395744-00395830": "well-known", "wcEgPAHIqtc-01450-00395831-00396254": "scholar in this field amina wadud", "wcEgPAHIqtc-01451-00396255-00396639": "she calls um", "wcEgPAHIqtc-01452-00396640-00396943": "islamic feminism she calls islamic", "wcEgPAHIqtc-01453-00396944-00397095": "feminism and gender", "wcEgPAHIqtc-01454-00397096-00397439": "jihad so um", "wcEgPAHIqtc-01455-00397440-00397687": "from this perspective the religious", "wcEgPAHIqtc-01456-00397688-00397830": "authority can", "wcEgPAHIqtc-01457-00397831-00398039": "contribute to putting islamic", "wcEgPAHIqtc-01458-00398040-00398206": "patriarchal tradition", "wcEgPAHIqtc-01459-00398207-00398519": "under discussion and", "wcEgPAHIqtc-01460-00398520-00398782": "in a critical way it is possible to", "wcEgPAHIqtc-01461-00398783-00398871": "affirm", "wcEgPAHIqtc-01462-00398872-00399199": "gender equality in society this", "wcEgPAHIqtc-01463-00399200-00399471": "approach so gender jihad islamic", "wcEgPAHIqtc-01464-00399472-00399591": "feminism", "wcEgPAHIqtc-01465-00399592-00399951": "demonstrates that feminism and islam", "wcEgPAHIqtc-01466-00399952-00400254": "are not ontologically opposed", "wcEgPAHIqtc-01467-00400255-00400595": "and some uh of the", "wcEgPAHIqtc-01468-00400596-00400919": "intellectuals of this um", "wcEgPAHIqtc-01469-00400920-00401358": "critical vague critical", "wcEgPAHIqtc-01470-00401359-00401687": "perspective are inspired", "wcEgPAHIqtc-01471-00401688-00402030": "by a reformist vision of islamic", "wcEgPAHIqtc-01472-00402031-00402334": "ethics this perspective in fact", "wcEgPAHIqtc-01473-00402335-00402682": "aims at demonstrating the full", "wcEgPAHIqtc-01474-00402683-00402934": "compatibility between the message of the", "wcEgPAHIqtc-01475-00402935-00403054": "revelation", "wcEgPAHIqtc-01476-00403055-00403375": "and gender equality firstly from a", "wcEgPAHIqtc-01477-00403376-00403567": "spiritual point of view", "wcEgPAHIqtc-01478-00403568-00403830": "and then at the social political", "wcEgPAHIqtc-01479-00403831-00403910": "juridical", "wcEgPAHIqtc-01480-00403911-00404206": "and economic level okay so this is a", "wcEgPAHIqtc-01481-00404207-00404319": "very another", "wcEgPAHIqtc-01482-00404320-00404695": "this is a very interesting", "wcEgPAHIqtc-01483-00404696-00405047": "a point we have a network a", "wcEgPAHIqtc-01484-00405048-00405263": "transnational network of", "wcEgPAHIqtc-01485-00405264-00405551": "thinkers of women thinkers that are", "wcEgPAHIqtc-01486-00405552-00405651": "scholars", "wcEgPAHIqtc-01487-00405652-00405975": "theologians that are", "wcEgPAHIqtc-01488-00405976-00406302": "sometimes that are juris scholar", "wcEgPAHIqtc-01489-00406303-00406575": "uh like for example ziba miroseni in", "wcEgPAHIqtc-01490-00406576-00406647": "morocco", "wcEgPAHIqtc-01491-00406648-00406958": "fatima mernisi started this", "wcEgPAHIqtc-01492-00406959-00407375": "perspective of thinking and she started", "wcEgPAHIqtc-01493-00407376-00407647": "the re-reading of the hadith of the", "wcEgPAHIqtc-01494-00407648-00407871": "sunnah of the prophet muhammad", "wcEgPAHIqtc-01495-00407872-00408102": "and she offered another point of view", "wcEgPAHIqtc-01496-00408103-00408327": "another reading of this", "wcEgPAHIqtc-01497-00408328-00408671": "sunnah of some of the hadith that", "wcEgPAHIqtc-01498-00408672-00408823": "composed sunnah", "wcEgPAHIqtc-01499-00408824-00409143": "and today um", "wcEgPAHIqtc-01500-00409144-00409406": "asmalam rabbit is one of the most", "wcEgPAHIqtc-01501-00409407-00409551": "important", "wcEgPAHIqtc-01502-00409552-00409870": "thinkers of islamic feminists here", "wcEgPAHIqtc-01503-00409871-00410151": "i wrote some of the most important works", "wcEgPAHIqtc-01504-00410152-00410199": "of", "wcEgPAHIqtc-01505-00410200-00410487": "fatima mernici that is a very well-known", "wcEgPAHIqtc-01506-00410488-00410718": "author at an international level and", "wcEgPAHIqtc-01507-00410719-00410822": "even in italy", "wcEgPAHIqtc-01508-00410823-00411070": "is very well known we have also some", "wcEgPAHIqtc-01509-00411071-00411191": "translations of", "wcEgPAHIqtc-01510-00411192-00411495": "her novels and of her", "wcEgPAHIqtc-01511-00411496-00411878": "essays the veil and the male elite for", "wcEgPAHIqtc-01512-00411879-00412103": "example has been one of the most", "wcEgPAHIqtc-01513-00412104-00412239": "important", "wcEgPAHIqtc-01514-00412239-00412655": "uh essays of uh fatima mernici the", "wcEgPAHIqtc-01515-00412656-00412743": "subtitle", "wcEgPAHIqtc-01516-00412743-00413078": "is exactly a feminist interpretation of", "wcEgPAHIqtc-01517-00413079-00413526": "women's rights in islam for example", "wcEgPAHIqtc-01518-00413527-00414007": "fatima mernici died in 2015.", "wcEgPAHIqtc-01519-00414008-00414359": "she didn't defined herself", "wcEgPAHIqtc-01520-00414360-00414703": "as islamic feminists but her work", "wcEgPAHIqtc-01521-00414704-00415007": "is understood as", "wcEgPAHIqtc-01522-00415008-00415359": "many other scholars says", "wcEgPAHIqtc-01523-00415360-00415791": "as islamic feminists asmalam rabbit", "wcEgPAHIqtc-01524-00415792-00416143": "is a biologist but she", "wcEgPAHIqtc-01525-00416143-00416470": "started to follow the path of fatima", "wcEgPAHIqtc-01526-00416471-00416559": "mernici", "wcEgPAHIqtc-01527-00416560-00416918": "in these re-reading of sacred", "wcEgPAHIqtc-01528-00416919-00417270": "texts in this re-interpretation", "wcEgPAHIqtc-01529-00417271-00417655": "of islam and she became the director", "wcEgPAHIqtc-01530-00417656-00418022": "of the center for studies", "wcEgPAHIqtc-01531-00418023-00418447": "and research on women issues in islam", "wcEgPAHIqtc-01532-00418447-00418807": "of the league of ulama in rabbat so", "wcEgPAHIqtc-01533-00418808-00419126": "her case is very very important", "wcEgPAHIqtc-01534-00419127-00419535": "in order to understand how", "wcEgPAHIqtc-01535-00419535-00419855": "islamic feminism arrived in a very", "wcEgPAHIqtc-01536-00419856-00420110": "institutional", "wcEgPAHIqtc-01537-00420112-00420470": "structure uh that is very important", "wcEgPAHIqtc-01538-00420471-00420766": "in the construction of the legal", "wcEgPAHIqtc-01539-00420767-00420855": "official", "wcEgPAHIqtc-01540-00420856-00421247": "islam in morocco then as malam rabbit", "wcEgPAHIqtc-01541-00421247-00421622": "after some years of a very critical word", "wcEgPAHIqtc-01542-00421623-00421847": "inside one of the most official", "wcEgPAHIqtc-01543-00421847-00421999": "institutions of the", "wcEgPAHIqtc-01544-00422000-00422383": "official islam she", "wcEgPAHIqtc-01545-00422384-00422783": "left because she agrees", "wcEgPAHIqtc-01546-00422784-00423127": "with the gender equality", "wcEgPAHIqtc-01547-00423128-00423399": "in the redistribution of wealth in the", "wcEgPAHIqtc-01548-00423400-00423487": "family", "wcEgPAHIqtc-01549-00423488-00423887": "in the inheritance as you know", "wcEgPAHIqtc-01550-00423888-00424279": "inheritance is one of the most blocked", "wcEgPAHIqtc-01551-00424280-00424655": "part of the family could", "wcEgPAHIqtc-01552-00424656-00424966": "but she stressed that women and men", "wcEgPAHIqtc-01553-00424967-00425318": "has to have to receive the same part of", "wcEgPAHIqtc-01554-00425319-00425431": "the inheritance", "wcEgPAHIqtc-01555-00425432-00425622": "and this is something that is not", "wcEgPAHIqtc-01556-00425623-00425918": "allowed in a muslim majority countries", "wcEgPAHIqtc-01557-00425919-00426135": "and in morocco it's not allowed", "wcEgPAHIqtc-01558-00426135-00426491": "and the family code provides a specific", "wcEgPAHIqtc-01559-00426492-00426775": "redistribution of inheritance and", "wcEgPAHIqtc-01560-00426776-00426863": "normally", "wcEgPAHIqtc-01561-00426864-00427287": "not always but normally women receive", "wcEgPAHIqtc-01562-00427288-00427655": "the half of the part that", "wcEgPAHIqtc-01563-00427656-00428095": "the the brother of the male receives", "wcEgPAHIqtc-01564-00428096-00428535": "so this is a very um this is another", "wcEgPAHIqtc-01565-00428535-00428959": "voice in terms of how empowerment", "wcEgPAHIqtc-01566-00428960-00429383": "is understood conceived how empowerment", "wcEgPAHIqtc-01567-00429384-00429727": "can allow women in claiming", "wcEgPAHIqtc-01568-00429728-00430031": "their rights and here empowerment and", "wcEgPAHIqtc-01569-00430032-00430335": "in particular power is connected with", "wcEgPAHIqtc-01570-00430335-00430703": "religious authority and so with capacity", "wcEgPAHIqtc-01571-00430704-00431039": "to elaborate a counter discourse", "wcEgPAHIqtc-01572-00431039-00431447": "so a different discourse that is based", "wcEgPAHIqtc-01573-00431447-00431759": "in the islamic framework but it is aware", "wcEgPAHIqtc-01574-00431760-00431999": "of the possibility to criticize", "wcEgPAHIqtc-01575-00432000-00432327": "the egymonic discourse that is", "wcEgPAHIqtc-01576-00432328-00432687": "inspired by islam so that is", "wcEgPAHIqtc-01577-00432688-00433014": "this is another point of view about how", "wcEgPAHIqtc-01578-00433015-00433383": "empowerment can be articulated by", "wcEgPAHIqtc-01579-00433384-00433775": "a civil society by activists", "wcEgPAHIqtc-01580-00433776-00434110": "by intellectuals so we have economic", "wcEgPAHIqtc-01581-00434112-00434439": "rights economic independence", "wcEgPAHIqtc-01582-00434439-00434759": "freedom of choice in the first case so", "wcEgPAHIqtc-01583-00434760-00434839": "secular", "wcEgPAHIqtc-01584-00434839-00435231": "leftist feminist associations", "wcEgPAHIqtc-01585-00435232-00435663": "then we have islam that orient", "wcEgPAHIqtc-01586-00435664-00435943": "that is the base of women's rights but", "wcEgPAHIqtc-01587-00435943-00436103": "also we have", "wcEgPAHIqtc-01588-00436104-00436431": "uh some critical voices like we saw", "wcEgPAHIqtc-01589-00436432-00436735": "with the with the nadia scene and then", "wcEgPAHIqtc-01590-00436735-00437110": "we have the right to access to islamic", "wcEgPAHIqtc-01591-00437112-00437207": "knowledge", "wcEgPAHIqtc-01592-00437208-00437535": "authority uh in the case of islamic", "wcEgPAHIqtc-01593-00437535-00437655": "families", "wcEgPAHIqtc-01594-00437656-00438022": "and here that is the", "wcEgPAHIqtc-01595-00438023-00438295": "we can say the synthesis of this first", "wcEgPAHIqtc-01596-00438296-00438414": "part of", "wcEgPAHIqtc-01597-00438415-00438751": "the presentations so we have secular", "wcEgPAHIqtc-01598-00438752-00438895": "feminists that", "wcEgPAHIqtc-01599-00438896-00439151": "respect a particular ideological", "wcEgPAHIqtc-01600-00439152-00439422": "framework they", "wcEgPAHIqtc-01601-00439423-00439759": "consider that human rights", "wcEgPAHIqtc-01602-00439760-00439966": "women's rights are human rights", "wcEgPAHIqtc-01603-00439967-00440107": "according to", "wcEgPAHIqtc-01604-00440108-00440422": "international conventions for human", "wcEgPAHIqtc-01605-00440423-00440903": "rights and that islam has to be", "wcEgPAHIqtc-01606-00440904-00441214": "as to guide us to orient", "wcEgPAHIqtc-01607-00441215-00441487": "private sphere not the public sphere of", "wcEgPAHIqtc-01608-00441488-00441614": "the citizens", "wcEgPAHIqtc-01609-00441615-00441927": "their emancipatory objective is gender", "wcEgPAHIqtc-01610-00441928-00442047": "equality", "wcEgPAHIqtc-01611-00442047-00442359": "and not gender complementarity that", "wcEgPAHIqtc-01612-00442360-00442695": "is the emancipatory objective of", "wcEgPAHIqtc-01613-00442696-00442999": "the female islamist activism", "wcEgPAHIqtc-01614-00443000-00443279": "complementarity is a very important key", "wcEgPAHIqtc-01615-00443280-00443375": "concept", "wcEgPAHIqtc-01616-00443376-00443631": "in our discourse because complementarity", "wcEgPAHIqtc-01617-00443632-00443791": "is conceived", "wcEgPAHIqtc-01618-00443792-00444095": "to be uh the", "wcEgPAHIqtc-01619-00444096-00444431": "crucial principle that organize", "wcEgPAHIqtc-01620-00444432-00444735": "family okay so men are", "wcEgPAHIqtc-01621-00444735-00445135": "uh charged um of the reproductive", "wcEgPAHIqtc-01622-00445135-00445439": "work women are charged of the", "wcEgPAHIqtc-01623-00445439-00445743": "are in charge of the productive", "wcEgPAHIqtc-01624-00445743-00445983": "works of the care and the economy of the", "wcEgPAHIqtc-01625-00445984-00446191": "care in the domestic space", "wcEgPAHIqtc-01626-00446192-00446543": "islamic feminism tries to", "wcEgPAHIqtc-01627-00446543-00446991": "offer a third way so", "wcEgPAHIqtc-01628-00446992-00447327": "a woman can be respected as a human", "wcEgPAHIqtc-01629-00447328-00447383": "right", "wcEgPAHIqtc-01630-00447384-00447718": "but a woman can also", "wcEgPAHIqtc-01631-00447719-00448207": "be muslim so the muslim identity", "wcEgPAHIqtc-01632-00448208-00448495": "is not conceived as oppositional with", "wcEgPAHIqtc-01633-00448496-00448614": "the feminist", "wcEgPAHIqtc-01634-00448615-00449014": "identity or with activism", "wcEgPAHIqtc-01635-00449015-00449287": "for women's rights and islam and gender", "wcEgPAHIqtc-01636-00449288-00449375": "equality", "wcEgPAHIqtc-01637-00449376-00449807": "can be totally compatible", "wcEgPAHIqtc-01638-00449808-00450222": "uh at this point i", "wcEgPAHIqtc-01639-00450223-00450510": "and i tried to describe the main", "wcEgPAHIqtc-01640-00450512-00450679": "ideological frameworks", "wcEgPAHIqtc-01641-00450680-00450927": "of these three components of moroccan", "wcEgPAHIqtc-01642-00450928-00451070": "women's movement", "wcEgPAHIqtc-01643-00451071-00451318": "through the lens of two dimensions the", "wcEgPAHIqtc-01644-00451319-00451551": "addition to our universalistic narrative", "wcEgPAHIqtc-01645-00451552-00451687": "of human rights or", "wcEgPAHIqtc-01646-00451688-00451947": "islam and the amounts of the", "wcEgPAHIqtc-01647-00451947-00452263": "emancipatory objective of their approach", "wcEgPAHIqtc-01648-00452264-00452566": "so secular feminists consider the", "wcEgPAHIqtc-01649-00452567-00452839": "prominence of universalistic narrative", "wcEgPAHIqtc-01650-00452839-00453031": "of human rights", "wcEgPAHIqtc-01651-00453032-00453439": "they claim for a modern", "wcEgPAHIqtc-01652-00453439-00453775": "state of law where islam rests remains", "wcEgPAHIqtc-01653-00453776-00453975": "in the private spiritual sphere of the", "wcEgPAHIqtc-01654-00453976-00454079": "citizens", "wcEgPAHIqtc-01655-00454080-00454391": "and their emancipatory horizon is", "wcEgPAHIqtc-01656-00454392-00454727": "gender equality islamist activists", "wcEgPAHIqtc-01657-00454728-00454975": "consider islam the source of their", "wcEgPAHIqtc-01658-00454976-00455055": "identity", "wcEgPAHIqtc-01659-00455056-00455375": "and of the ideal state and of the ideal", "wcEgPAHIqtc-01660-00455376-00455503": "society so", "wcEgPAHIqtc-01661-00455504-00455807": "their ideological reference is islam", "wcEgPAHIqtc-01662-00455808-00456110": "and also it is crucial for their", "wcEgPAHIqtc-01663-00456112-00456399": "emancipation within complementarity and", "wcEgPAHIqtc-01664-00456400-00456439": "then", "wcEgPAHIqtc-01665-00456439-00456799": "the third macro group is the group of", "wcEgPAHIqtc-01666-00456800-00456951": "islamic feminists", "wcEgPAHIqtc-01667-00456952-00457222": "that consider islam and gender equality", "wcEgPAHIqtc-01668-00457223-00457279": "as", "wcEgPAHIqtc-01669-00457280-00457703": "fully compatible so these are three", "wcEgPAHIqtc-01670-00457704-00457927": "macro categories to understand how", "wcEgPAHIqtc-01671-00457928-00458118": "empowerment of women's empowerment in", "wcEgPAHIqtc-01672-00458119-00458279": "particular could be", "wcEgPAHIqtc-01673-00458280-00458591": "understood then uh", "wcEgPAHIqtc-01674-00458592-00458935": "coming back to our phases of historical", "wcEgPAHIqtc-01675-00458935-00459351": "women's historical overview on", "wcEgPAHIqtc-01676-00459352-00459663": "women's movement in morocco", "wcEgPAHIqtc-01677-00459664-00460095": "we could explore the third phase", "wcEgPAHIqtc-01678-00460096-00460447": "that starts in the 90s", "wcEgPAHIqtc-01679-00460447-00460766": "so the regime moroccan regime", "wcEgPAHIqtc-01680-00460767-00461135": "the gate to the multipartism", "wcEgPAHIqtc-01681-00461135-00461387": "throughout the so-called democratic", "wcEgPAHIqtc-01682-00461388-00461510": "transitions", "wcEgPAHIqtc-01683-00461512-00461863": "that seems to be eternal", "wcEgPAHIqtc-01684-00461864-00462255": "and open the gates also to the demands", "wcEgPAHIqtc-01685-00462256-00462359": "of the feminist", "wcEgPAHIqtc-01686-00462360-00462687": "movement but in a partial way", "wcEgPAHIqtc-01687-00462688-00463070": "in 1992 the two main associations of the", "wcEgPAHIqtc-01688-00463071-00463359": "moroccan secular feminism", "wcEgPAHIqtc-01689-00463360-00463695": "demanded through a one medium campaign", "wcEgPAHIqtc-01690-00463696-00463975": "the reform of the family code that was", "wcEgPAHIqtc-01691-00463976-00464063": "reformed", "wcEgPAHIqtc-01692-00464064-00464599": "by the king assange ii in 1993", "wcEgPAHIqtc-01693-00464600-00464966": "even though these reforms was symbolic", "wcEgPAHIqtc-01694-00464967-00465287": "and more symbolic than effective it was", "wcEgPAHIqtc-01695-00465288-00465455": "an important reform", "wcEgPAHIqtc-01696-00465456-00465799": "because the code that was inspired by", "wcEgPAHIqtc-01697-00465800-00466351": "sharia since its adoption in 1956-57", "wcEgPAHIqtc-01698-00466352-00466703": "was never reformed so it was a very", "wcEgPAHIqtc-01699-00466704-00467070": "important first time since then", "wcEgPAHIqtc-01700-00467071-00467359": "we can count other gender polities", "wcEgPAHIqtc-01701-00467360-00467470": "policies", "wcEgPAHIqtc-01702-00467471-00467775": "the new electoral court", "wcEgPAHIqtc-01703-00467776-00468143": "provides for a quota system for women", "wcEgPAHIqtc-01704-00468143-00468479": "department and at the local councils", "wcEgPAHIqtc-01705-00468480-00468855": "and a second and more important", "wcEgPAHIqtc-01706-00468856-00469270": "reform of the family code in 2004.", "wcEgPAHIqtc-01707-00469271-00469535": "this reforms uh this reform is very", "wcEgPAHIqtc-01708-00469535-00469695": "important because", "wcEgPAHIqtc-01709-00469696-00470022": "now the husband and the wife", "wcEgPAHIqtc-01710-00470023-00470366": "are corresponsible in the family", "wcEgPAHIqtc-01711-00470367-00470670": "and the wife should not be", "wcEgPAHIqtc-01712-00470671-00471063": "obedient to the husband before 2004", "wcEgPAHIqtc-01713-00471064-00471366": "the law said that", "wcEgPAHIqtc-01714-00471367-00471847": "a wife has to be obedient toward aspen", "wcEgPAHIqtc-01715-00471847-00472175": "then the 2004 reform uh", "wcEgPAHIqtc-01716-00472176-00472535": "reduced polygamy to two wives", "wcEgPAHIqtc-01717-00472535-00472855": "and established the right for", "wcEgPAHIqtc-01718-00472856-00473427": "women to initiate a legal divorce in", "wcEgPAHIqtc-01719-00473428-00473622": "2004", "wcEgPAHIqtc-01720-00473623-00474079": "we explore now another very important", "wcEgPAHIqtc-01721-00474080-00474335": "reform the reform of the ministry of", "wcEgPAHIqtc-01722-00474335-00474535": "islamic affairs", "wcEgPAHIqtc-01723-00474535-00474903": "that institutionalized", "wcEgPAHIqtc-01724-00474904-00475239": "the figure of the women preacher of", "wcEgPAHIqtc-01725-00475239-00475310": "islam", "wcEgPAHIqtc-01726-00475312-00475639": "in the mosque women preachers", "wcEgPAHIqtc-01727-00475639-00475983": "music have the task of teaching other", "wcEgPAHIqtc-01728-00475984-00476135": "women the right", "wcEgPAHIqtc-01729-00476135-00476655": "islam in the mosques and encourage", "wcEgPAHIqtc-01730-00476656-00477055": "women in knowing more about islam", "wcEgPAHIqtc-01731-00477056-00477431": "family law this reform encouraged also", "wcEgPAHIqtc-01732-00477432-00477647": "the public activity of", "wcEgPAHIqtc-01733-00477647-00478039": "women scholars experts in islamic law", "wcEgPAHIqtc-01734-00478039-00478366": "that participated in the construction of", "wcEgPAHIqtc-01735-00478367-00478759": "national islam alimat so we have two", "wcEgPAHIqtc-01736-00478760-00478863": "levels of", "wcEgPAHIqtc-01737-00478864-00479203": "religious authority that became", "wcEgPAHIqtc-01738-00479204-00479487": "institutionalized in this year", "wcEgPAHIqtc-01739-00479488-00479814": "women preacher and women scholar", "wcEgPAHIqtc-01740-00479815-00480118": "in islamic studies we can say in", "wcEgPAHIqtc-01741-00480119-00480518": "islamic law um", "wcEgPAHIqtc-01742-00480519-00480791": "so these two levels of authority", "wcEgPAHIqtc-01743-00480792-00481070": "religious authority corresponds", "wcEgPAHIqtc-01744-00481071-00481407": "um correspond to different", "wcEgPAHIqtc-01745-00481408-00481727": "roles which consist in the case of the", "wcEgPAHIqtc-01746-00481728-00482062": "women preachers in guide", "wcEgPAHIqtc-01747-00482063-00482414": "other women in the understanding", "wcEgPAHIqtc-01748-00482415-00482662": "of islam through a simplification of", "wcEgPAHIqtc-01749-00482663-00482822": "islam", "wcEgPAHIqtc-01750-00482823-00483118": "on the other hand the production of", "wcEgPAHIqtc-01751-00483119-00483375": "islamic knowledge is something that", "wcEgPAHIqtc-01752-00483376-00483799": "women's scholar can contribute in doing", "wcEgPAHIqtc-01753-00483800-00484183": "so after a training period", "wcEgPAHIqtc-01754-00484184-00484470": "women preachers official women preachers", "wcEgPAHIqtc-01755-00484471-00484879": "of moroccan state", "wcEgPAHIqtc-01756-00484880-00485191": "can work in mosques and", "wcEgPAHIqtc-01757-00485192-00485510": "also in schools of the country their job", "wcEgPAHIqtc-01758-00485512-00485887": "consists in religious teaching for women", "wcEgPAHIqtc-01759-00485888-00486239": "and also for children so it's like a", "wcEgPAHIqtc-01760-00486239-00486479": "social work", "wcEgPAHIqtc-01761-00486480-00486895": "uh with a religious background of course", "wcEgPAHIqtc-01762-00486896-00487222": "uh the murshid arts classes are", "wcEgPAHIqtc-01763-00487223-00487543": "structured to address specific", "wcEgPAHIqtc-01764-00487543-00487883": "issues a family law but also ethics and", "wcEgPAHIqtc-01765-00487884-00488214": "relationships within the family and so", "wcEgPAHIqtc-01766-00488215-00488503": "with the husband and with neighbors", "wcEgPAHIqtc-01767-00488504-00488622": "classes often", "wcEgPAHIqtc-01768-00488623-00488983": "include explaining and reciting quran", "wcEgPAHIqtc-01769-00488984-00489391": "its exegesis in an official", "wcEgPAHIqtc-01770-00489392-00489735": "of course perspective and in this regard", "wcEgPAHIqtc-01771-00489735-00490031": "sometimes they have to teach moroccan", "wcEgPAHIqtc-01772-00490032-00490159": "arabic", "wcEgPAHIqtc-01773-00490160-00490535": "and arabic classical arabic because", "wcEgPAHIqtc-01774-00490535-00490847": "some women are not educated in", "wcEgPAHIqtc-01775-00490847-00491127": "arabic there are also counseling", "wcEgPAHIqtc-01776-00491128-00491207": "sessions", "wcEgPAHIqtc-01777-00491208-00491462": "where women discuss their social and", "wcEgPAHIqtc-01778-00491463-00491670": "psychological problems", "wcEgPAHIqtc-01779-00491671-00492014": "so this", "wcEgPAHIqtc-01780-00492015-00492366": "new women preacher this new official", "wcEgPAHIqtc-01781-00492367-00492487": "women preachers", "wcEgPAHIqtc-01782-00492488-00492791": "is another important actor", "wcEgPAHIqtc-01783-00492792-00493135": "in morocco in morocco", "wcEgPAHIqtc-01784-00493135-00493487": "that promotes another type of", "wcEgPAHIqtc-01785-00493488-00493583": "empowerment", "wcEgPAHIqtc-01786-00493584-00493975": "so women preachers of islam of official", "wcEgPAHIqtc-01787-00493976-00494079": "islam", "wcEgPAHIqtc-01788-00494080-00494431": "teach a modern non-violent and moderate", "wcEgPAHIqtc-01789-00494432-00494783": "islam in conformity with the pillars of", "wcEgPAHIqtc-01790-00494784-00494935": "national islam", "wcEgPAHIqtc-01791-00494935-00495303": "which are articulated in a book manual", "wcEgPAHIqtc-01792-00495304-00495479": "this guide for the imam and for the", "wcEgPAHIqtc-01793-00495480-00495687": "preachers", "wcEgPAHIqtc-01794-00495688-00496079": "and we can also explore", "wcEgPAHIqtc-01795-00496080-00496391": "uh the work of these uh preachers and", "wcEgPAHIqtc-01796-00496392-00496614": "women scholars of official islam", "wcEgPAHIqtc-01797-00496615-00496695": "throughout", "wcEgPAHIqtc-01798-00496696-00496983": "a journal that they started to publish", "wcEgPAHIqtc-01799-00496984-00497247": "in 2011.", "wcEgPAHIqtc-01800-00497247-00497614": "this is an image a photo of", "wcEgPAHIqtc-01801-00497615-00498047": "one of the most important women of", "wcEgPAHIqtc-01802-00498047-00498375": "official islam fatim al-qabash that was", "wcEgPAHIqtc-01803-00498376-00498610": "one of the first diplomates at", "wcEgPAHIqtc-01804-00498612-00498735": "fasselkerwin", "wcEgPAHIqtc-01805-00498735-00499199": "university in 1957 search is the symbol", "wcEgPAHIqtc-01806-00499200-00499255": "of", "wcEgPAHIqtc-01807-00499256-00499551": "the involvement of women in the official", "wcEgPAHIqtc-01808-00499552-00499622": "islam", "wcEgPAHIqtc-01809-00499623-00500014": "but that follows a very um", "wcEgPAHIqtc-01810-00500015-00500455": "structured discourse that is", "wcEgPAHIqtc-01811-00500456-00500718": "of course the discourse of the national", "wcEgPAHIqtc-01812-00500719-00500831": "official", "wcEgPAHIqtc-01813-00500832-00501295": "islam that is very patriarchal", "wcEgPAHIqtc-01814-00501296-00501614": "this is a schema that allows us to", "wcEgPAHIqtc-01815-00501615-00501959": "see how women participate", "wcEgPAHIqtc-01816-00501960-00502191": "in the islamic structures and the", "wcEgPAHIqtc-01817-00502192-00502439": "official islamic structures of the", "wcEgPAHIqtc-01818-00502439-00502518": "country", "wcEgPAHIqtc-01819-00502519-00503070": "and of the religious powers so they are", "wcEgPAHIqtc-01820-00503071-00503287": "present at the ministry of islamic", "wcEgPAHIqtc-01821-00503288-00503391": "affairs", "wcEgPAHIqtc-01822-00503392-00503743": "they participate in the superior council", "wcEgPAHIqtc-01823-00503743-00504214": "of ulama and in religion", "wcEgPAHIqtc-01824-00504215-00504495": "in religion in regional sorry", "wcEgPAHIqtc-01825-00504496-00504599": "commissions", "wcEgPAHIqtc-01826-00504600-00504822": "of ulama uh women are", "wcEgPAHIqtc-01827-00504824-00505007": "[Music]", "wcEgPAHIqtc-01828-00505008-00505310": "in the league of the rabbit", "wcEgPAHIqtc-01829-00505312-00505766": "media they participate in the first", "wcEgPAHIqtc-01830-00505767-00506055": "and in the most important school for", "wcEgPAHIqtc-01831-00506056-00506135": "ulama", "wcEgPAHIqtc-01832-00506135-00506391": "that is based in rabbat that is the", "wcEgPAHIqtc-01833-00506392-00506495": "dharal hadith", "wcEgPAHIqtc-01834-00506496-00506855": "the house of the adit in honor of the", "wcEgPAHIqtc-01835-00506856-00507199": "king of", "wcEgPAHIqtc-01836-00507200-00507527": "women are also preachers in religious tv", "wcEgPAHIqtc-01837-00507528-00507887": "and religious radio and", "wcEgPAHIqtc-01838-00507888-00508191": "they participate in the rules samia in", "wcEgPAHIqtc-01839-00508192-00508359": "these classes that", "wcEgPAHIqtc-01840-00508360-00508743": "some ulama give in front of the king", "wcEgPAHIqtc-01841-00508743-00509062": "during the mount of ramadan and women", "wcEgPAHIqtc-01842-00509063-00509262": "are also professors of fake", "wcEgPAHIqtc-01843-00509263-00509622": "sharia and islamic studies at university", "wcEgPAHIqtc-01844-00509623-00509951": "so this is an interesting uh", "wcEgPAHIqtc-01845-00509952-00510310": "other um perspective in order to", "wcEgPAHIqtc-01846-00510312-00510414": "understand how", "wcEgPAHIqtc-01847-00510415-00510718": "empowerment is interpreted in a", "wcEgPAHIqtc-01848-00510719-00511022": "top-down policy how", "wcEgPAHIqtc-01849-00511023-00511414": "state tries to combine", "wcEgPAHIqtc-01850-00511415-00511747": "the notion of gender equality the gender", "wcEgPAHIqtc-01851-00511747-00511879": "participation", "wcEgPAHIqtc-01852-00511880-00512199": "in the political sphere in the public", "wcEgPAHIqtc-01853-00512200-00512270": "sphere", "wcEgPAHIqtc-01854-00512271-00512566": "and in this case in the religious sphere", "wcEgPAHIqtc-01855-00512567-00512639": "throughout", "wcEgPAHIqtc-01856-00512639-00512943": "controlling the transmission of the", "wcEgPAHIqtc-01857-00512943-00513207": "official religious discourse", "wcEgPAHIqtc-01858-00513208-00513614": "but also enjoying", "wcEgPAHIqtc-01859-00513615-00514255": "the capacity of women to be um", "wcEgPAHIqtc-01860-00514256-00514639": "close to other women what uh", "wcEgPAHIqtc-01861-00514639-00515087": "here what is the the aim of this", "wcEgPAHIqtc-01862-00515088-00515422": "particular reform okay what is the", "wcEgPAHIqtc-01863-00515423-00515718": "objective of this particular reform", "wcEgPAHIqtc-01864-00515719-00516118": "but here we can say that we can observe", "wcEgPAHIqtc-01865-00516119-00516351": "a religious authority that is something", "wcEgPAHIqtc-01866-00516352-00516783": "important of course in the public sphere", "wcEgPAHIqtc-01867-00516784-00517118": "of this country on the of the region", "wcEgPAHIqtc-01868-00517119-00517399": "of the entire region and we can also", "wcEgPAHIqtc-01869-00517400-00517575": "observe", "wcEgPAHIqtc-01870-00517576-00518014": "that women preachers and women scholars", "wcEgPAHIqtc-01871-00518015-00518199": "are characterized by a form", "wcEgPAHIqtc-01872-00518200-00518583": "of agency they are", "wcEgPAHIqtc-01873-00518584-00518817": "they are", "wcEgPAHIqtc-01874-00518818-00518959": "[Music]", "wcEgPAHIqtc-01875-00518960-00519239": "social actors they have a religious", "wcEgPAHIqtc-01876-00519239-00519327": "agency", "wcEgPAHIqtc-01877-00519328-00519631": "that can be identified through piety", "wcEgPAHIqtc-01878-00519632-00519943": "social recognition and civic engagement", "wcEgPAHIqtc-01879-00519943-00520007": "so", "wcEgPAHIqtc-01880-00520008-00520327": "they are a sort of docile agent", "wcEgPAHIqtc-01881-00520328-00520551": "according to saba mahmud", "wcEgPAHIqtc-01882-00520552-00520927": "that led sort of pedagogy of persuasion", "wcEgPAHIqtc-01883-00520928-00521183": "so", "wcEgPAHIqtc-01884-00521184-00521551": "they are a key actor in promoting", "wcEgPAHIqtc-01885-00521552-00521862": "uh official discourse that is close to", "wcEgPAHIqtc-01886-00521863-00522014": "women", "wcEgPAHIqtc-01887-00522015-00522303": "and mostly to women in rural areas in", "wcEgPAHIqtc-01888-00522304-00522414": "marginalized", "wcEgPAHIqtc-01889-00522415-00522783": "areas women that are not educated", "wcEgPAHIqtc-01890-00522784-00523055": "are the target group of these women", "wcEgPAHIqtc-01891-00523056-00523279": "preachers", "wcEgPAHIqtc-01892-00523280-00523631": "and the the reasons of the reforms", "wcEgPAHIqtc-01893-00523632-00524014": "the objectives of the reform but we can", "wcEgPAHIqtc-01894-00524015-00524414": "surely understand that", "wcEgPAHIqtc-01895-00524415-00524727": "the contents of these discourses", "wcEgPAHIqtc-01896-00524728-00524959": "are not compatible with the gender", "wcEgPAHIqtc-01897-00524960-00525111": "equality", "wcEgPAHIqtc-01898-00525112-00525359": "promoted by the feminist associations", "wcEgPAHIqtc-01899-00525360-00525670": "but women preachers and women scholars", "wcEgPAHIqtc-01900-00525671-00525911": "promote a discourse about gender", "wcEgPAHIqtc-01901-00525912-00526199": "relationships that is oriented toward", "wcEgPAHIqtc-01902-00526200-00526551": "gender complementarity", "wcEgPAHIqtc-01903-00526552-00526855": "but at the same time um", "wcEgPAHIqtc-01904-00526856-00527191": "these docile agents are protagonists of", "wcEgPAHIqtc-01905-00527192-00527222": "a", "wcEgPAHIqtc-01906-00527223-00527511": "process of change because the", "wcEgPAHIqtc-01907-00527512-00527735": "recognition of women's religious cell", "wcEgPAHIqtc-01908-00527736-00527839": "authority", "wcEgPAHIqtc-01909-00527840-00528143": "could underline women's empowerment", "wcEgPAHIqtc-01910-00528144-00528439": "facilitated the acquisition of women's", "wcEgPAHIqtc-01911-00528440-00528511": "rights", "wcEgPAHIqtc-01912-00528512-00528831": "maybe in the future um and", "wcEgPAHIqtc-01913-00528832-00529103": "maybe also a critical point of view", "wcEgPAHIqtc-01914-00529104-00529239": "could enter", "wcEgPAHIqtc-01915-00529240-00529583": "in these discussions about islam", "wcEgPAHIqtc-01916-00529584-00529895": "in these classes about islam women can", "wcEgPAHIqtc-01917-00529896-00529999": "reflect", "wcEgPAHIqtc-01918-00530000-00530335": "together in a protected space so this is", "wcEgPAHIqtc-01919-00530336-00530543": "also something very important and", "wcEgPAHIqtc-01920-00530544-00531007": "something new", "wcEgPAHIqtc-01921-00531008-00531366": "gender and islam here appear", "wcEgPAHIqtc-01922-00531367-00531735": "as dispositives of power so here we can", "wcEgPAHIqtc-01923-00531736-00532007": "say how we can see how morocco", "wcEgPAHIqtc-01924-00532008-00532327": "uses the the rhetorical", "wcEgPAHIqtc-01925-00532328-00532670": "gender may streaming the adaptation of", "wcEgPAHIqtc-01926-00532671-00532983": "uh the national structures", "wcEgPAHIqtc-01927-00532984-00533255": "institutions to the gender may streaming", "wcEgPAHIqtc-01928-00533256-00533487": "that is promoted at an international", "wcEgPAHIqtc-01929-00533488-00533566": "level", "wcEgPAHIqtc-01930-00533567-00534031": "but this adaptation is of course", "wcEgPAHIqtc-01931-00534032-00534235": "goes in the direction of the", "wcEgPAHIqtc-01932-00534236-00534431": "legitimization of national", "wcEgPAHIqtc-01933-00534432-00534791": "islam so this is another perspective", "wcEgPAHIqtc-01934-00534792-00534887": "that", "wcEgPAHIqtc-01935-00534888-00535214": "allows us to understand", "wcEgPAHIqtc-01936-00535215-00535614": "how empowerment is", "wcEgPAHIqtc-01937-00535615-00535966": "interpreted and he's", "wcEgPAHIqtc-01938-00535967-00536351": "conceived by national states", "wcEgPAHIqtc-01939-00536352-00536718": "along a historical we already saw a", "wcEgPAHIqtc-01940-00536719-00536862": "historical overview", "wcEgPAHIqtc-01941-00536863-00537199": "and in particular this reform", "wcEgPAHIqtc-01942-00537200-00537591": "on how islam and gender", "wcEgPAHIqtc-01943-00537592-00537911": "are reconciled by a", "wcEgPAHIqtc-01944-00537912-00538255": "state so coming back to", "wcEgPAHIqtc-01945-00538256-00538631": "our periodization what 2011", "wcEgPAHIqtc-01946-00538632-00539022": "uprising changed in morocco", "wcEgPAHIqtc-01947-00539023-00539318": "this is my take of the birthday cake of", "wcEgPAHIqtc-01948-00539319-00539583": "the 20th february movement", "wcEgPAHIqtc-01949-00539584-00539959": "here we are in rabbat in the", "wcEgPAHIqtc-01950-00539960-00540311": "moroccan trade union in 2012", "wcEgPAHIqtc-01951-00540312-00540575": "so people from the twenty february", "wcEgPAHIqtc-01952-00540576-00540807": "movement the moroccan version of arab", "wcEgPAHIqtc-01953-00540808-00541166": "uprising the so-called arab uprising", "wcEgPAHIqtc-01954-00541167-00541391": "organized the birthday party of the", "wcEgPAHIqtc-01955-00541392-00541607": "movement and this is the cake", "wcEgPAHIqtc-01956-00541608-00541855": "so the movement was composed by a very", "wcEgPAHIqtc-01957-00541856-00542143": "large spectrum of social forces", "wcEgPAHIqtc-01958-00542144-00542431": "from the islamists to the left wings", "wcEgPAHIqtc-01959-00542432-00542711": "from the salafi to the ecologists", "wcEgPAHIqtc-01960-00542712-00543062": "to the feminists too after", "wcEgPAHIqtc-01961-00543063-00543431": "a few weeks of mobilization the top-down", "wcEgPAHIqtc-01962-00543432-00543759": "new constitution has been adopted", "wcEgPAHIqtc-01963-00543760-00544007": "and the constitution the new", "wcEgPAHIqtc-01964-00544008-00544175": "constitution of morocco", "wcEgPAHIqtc-01965-00544176-00544575": "today recognized gender equality", "wcEgPAHIqtc-01966-00544576-00544814": "equality between women and men most our", "wcEgPAHIqtc-01967-00544815-00544887": "binary", "wcEgPAHIqtc-01968-00544888-00545177": "signing but", "wcEgPAHIqtc-01969-00545178-00545311": "[Music]", "wcEgPAHIqtc-01970-00545312-00545622": "gender equality is recognized", "wcEgPAHIqtc-01971-00545623-00545918": "in conformity with the laws and the", "wcEgPAHIqtc-01972-00545919-00546007": "constants", "wcEgPAHIqtc-01973-00546008-00546351": "of the country so in the first part", "wcEgPAHIqtc-01974-00546352-00546735": "of the 19 article of the constitution", "wcEgPAHIqtc-01975-00546736-00546959": "gender equality is declared but in the", "wcEgPAHIqtc-01976-00546960-00547231": "second part of the same article", "wcEgPAHIqtc-01977-00547232-00547703": "gender equality is under other laws", "wcEgPAHIqtc-01978-00547704-00547959": "and among other laws of the country we", "wcEgPAHIqtc-01979-00547960-00548222": "have also the family code for example", "wcEgPAHIqtc-01980-00548223-00548447": "that discriminates women in", "wcEgPAHIqtc-01981-00548448-00548735": "some fields like example like for", "wcEgPAHIqtc-01982-00548736-00548927": "example the inheritance and", "wcEgPAHIqtc-01983-00548928-00549287": "in other kinds of", "wcEgPAHIqtc-01984-00549288-00549647": "fields so we have gender equality but", "wcEgPAHIqtc-01985-00549648-00549935": "at the same time we don't have full a", "wcEgPAHIqtc-01986-00549936-00550166": "substantial gender equality", "wcEgPAHIqtc-01987-00550167-00550543": "after the constitution then", "wcEgPAHIqtc-01988-00550544-00550879": "that was adopted in july 2011", "wcEgPAHIqtc-01989-00550880-00551183": "in october we had the elections", "wcEgPAHIqtc-01990-00551184-00551543": "and the justice and development party", "wcEgPAHIqtc-01991-00551544-00551607": "won", "wcEgPAHIqtc-01992-00551608-00551991": "the islamist party won the elections but", "wcEgPAHIqtc-01993-00551992-00552295": "we had only one woman", "wcEgPAHIqtc-01994-00552296-00552575": "among the ministries so we have gender", "wcEgPAHIqtc-01995-00552576-00552735": "equality in the constitution", "wcEgPAHIqtc-01996-00552736-00553118": "and this is the first government of 2011", "wcEgPAHIqtc-01997-00553119-00553470": "after the so-called moroccan uprising", "wcEgPAHIqtc-01998-00553471-00553743": "and of course this woman was the", "wcEgPAHIqtc-01999-00553744-00553959": "ministry of women affairs", "wcEgPAHIqtc-02000-00553960-00554311": "family and social solidarity", "wcEgPAHIqtc-02001-00554312-00554631": "okay so the constitution was approved", "wcEgPAHIqtc-02002-00554632-00554935": "in a very top-down dynamic a very big", "wcEgPAHIqtc-02003-00554936-00555007": "debate", "wcEgPAHIqtc-02004-00555008-00555262": "fractured historical feminists and", "wcEgPAHIqtc-02005-00555263-00555359": "independent", "wcEgPAHIqtc-02006-00555360-00555711": "activists into the february 20 february", "wcEgPAHIqtc-02007-00555712-00555799": "movement", "wcEgPAHIqtc-02008-00555800-00556111": "historical feminists like the", "wcEgPAHIqtc-02009-00556112-00556422": "associations of the secular feminists", "wcEgPAHIqtc-02010-00556423-00556622": "supported the approval of the", "wcEgPAHIqtc-02011-00556623-00556743": "constitution", "wcEgPAHIqtc-02012-00556744-00557191": "and uh these because of the recognition", "wcEgPAHIqtc-02013-00557192-00557447": "in the texts of the constitution of the", "wcEgPAHIqtc-02014-00557448-00557599": "gender equality", "wcEgPAHIqtc-02015-00557600-00557911": "but the independent activists of the", "wcEgPAHIqtc-02016-00557912-00558151": "20th february movement", "wcEgPAHIqtc-02017-00558152-00558503": "were against the referendum for the new", "wcEgPAHIqtc-02018-00558504-00558711": "constitution because", "wcEgPAHIqtc-02019-00558712-00558959": "the constitution was written by a", "wcEgPAHIqtc-02020-00558960-00559095": "committee that was", "wcEgPAHIqtc-02021-00559096-00559414": "choose by the king so this was not", "wcEgPAHIqtc-02022-00559415-00559662": "really the democratic process like for", "wcEgPAHIqtc-02023-00559663-00559887": "example in tunisia", "wcEgPAHIqtc-02024-00559888-00560151": "the people elected and constituent", "wcEgPAHIqtc-02025-00560152-00560366": "assembly that", "wcEgPAHIqtc-02026-00560367-00560631": "proposed different versions of", "wcEgPAHIqtc-02027-00560632-00560847": "constitutions and then", "wcEgPAHIqtc-02028-00560848-00561062": "on the base on the base of this", "wcEgPAHIqtc-02029-00561063-00561199": "constitution we had", "wcEgPAHIqtc-02030-00561200-00561614": "other elections so a lot of scholars", "wcEgPAHIqtc-02031-00561615-00561975": "say that 2011 uprisings were just only", "wcEgPAHIqtc-02032-00561976-00562055": "youth", "wcEgPAHIqtc-02033-00562056-00562511": "protests but this was not the case", "wcEgPAHIqtc-02034-00562512-00562799": "in morocco for example we of course", "wcEgPAHIqtc-02035-00562800-00562862": "observe", "wcEgPAHIqtc-02036-00562863-00563143": "a youth massive participation but there", "wcEgPAHIqtc-02037-00563144-00563183": "is a", "wcEgPAHIqtc-02038-00563184-00563431": "very important continuity between the", "wcEgPAHIqtc-02039-00563432-00563662": "old generation of activists and the new", "wcEgPAHIqtc-02040-00563663-00563735": "one", "wcEgPAHIqtc-02041-00563736-00564062": "and in this photo we can observe uh with", "wcEgPAHIqtc-02042-00564063-00564239": "the two of the", "wcEgPAHIqtc-02043-00564240-00564614": "feminist activists uh discontinuity we", "wcEgPAHIqtc-02044-00564615-00564751": "have in the middle", "wcEgPAHIqtc-02045-00564752-00565055": "uh historical leftist secular activists", "wcEgPAHIqtc-02046-00565056-00565222": "i mean", "wcEgPAHIqtc-02047-00565223-00565487": "and on the right side we have a young", "wcEgPAHIqtc-02048-00565488-00565551": "activist", "wcEgPAHIqtc-02049-00565552-00565775": "salman maharov of the independent", "wcEgPAHIqtc-02050-00565776-00566039": "feminist activists of the 20th february", "wcEgPAHIqtc-02051-00566040-00566127": "movement", "wcEgPAHIqtc-02052-00566128-00566495": "and we see also a hand here and", "wcEgPAHIqtc-02053-00566496-00566822": "she is the mother of salma that is", "wcEgPAHIqtc-02054-00566823-00567159": "confronting herself with the policeman", "wcEgPAHIqtc-02055-00567160-00567455": "and so we have also the involvement of", "wcEgPAHIqtc-02056-00567456-00567575": "other subjects", "wcEgPAHIqtc-02057-00567576-00567814": "for example the mothers of the young", "wcEgPAHIqtc-02058-00567815-00567887": "activists", "wcEgPAHIqtc-02059-00567888-00568151": "that were involved in the protests", "wcEgPAHIqtc-02060-00568152-00568383": "thanks to their daughters and so on of", "wcEgPAHIqtc-02061-00568384-00568479": "course", "wcEgPAHIqtc-02062-00568480-00568799": "so this is a very interesting photo that", "wcEgPAHIqtc-02063-00568800-00569110": "allows us to understand the generational", "wcEgPAHIqtc-02064-00569111-00569375": "continuity in the activism", "wcEgPAHIqtc-02065-00569376-00569591": "in the case of morocco but also in other", "wcEgPAHIqtc-02066-00569592-00569766": "cases we can say", "wcEgPAHIqtc-02067-00569767-00570070": "and so feminism", "wcEgPAHIqtc-02068-00570071-00570366": "uh passes through different generations", "wcEgPAHIqtc-02069-00570367-00570399": "but", "wcEgPAHIqtc-02070-00570400-00570695": "of course it changes it changes its", "wcEgPAHIqtc-02071-00570696-00570966": "discourses its methods of contentions", "wcEgPAHIqtc-02072-00570967-00571318": "its aims its goals is uh", "wcEgPAHIqtc-02073-00571319-00571807": "of course it's actors and after 2011", "wcEgPAHIqtc-02074-00571808-00572183": "of course in the in street protests", "wcEgPAHIqtc-02075-00572184-00572583": "we know that people demanded", "wcEgPAHIqtc-02076-00572584-00572903": "social justice bread", "wcEgPAHIqtc-02077-00572904-00573359": "freedom dignity in particular dignity", "wcEgPAHIqtc-02078-00573360-00573687": "karama was a crucial", "wcEgPAHIqtc-02079-00573688-00574047": "keyword of the 2011", "wcEgPAHIqtc-02080-00574048-00574366": "mass protests but after", "wcEgPAHIqtc-02081-00574367-00574670": "that after 2011 in morocco", "wcEgPAHIqtc-02082-00574671-00574895": "but also in other mena countries we", "wcEgPAHIqtc-02083-00574896-00575087": "observe a sexual turn", "wcEgPAHIqtc-02084-00575088-00575391": "according to zakiyah salim a scholar of", "wcEgPAHIqtc-02085-00575392-00575607": "gender studies in islamic context we", "wcEgPAHIqtc-02086-00575608-00575862": "observe a sexual term", "wcEgPAHIqtc-02087-00575863-00576058": "a particular", "wcEgPAHIqtc-02088-00576059-00576239": "[Music]", "wcEgPAHIqtc-02089-00576240-00576559": "interest in claiming individual rights", "wcEgPAHIqtc-02090-00576560-00576766": "individual freedoms", "wcEgPAHIqtc-02091-00576767-00577135": "and also sexual and reproductive rights", "wcEgPAHIqtc-02092-00577136-00577255": "in particular for", "wcEgPAHIqtc-02093-00577256-00577575": "women that are the most discriminated uh", "wcEgPAHIqtc-02094-00577576-00577847": "subjects in society together with other", "wcEgPAHIqtc-02095-00577848-00578110": "kinds of minorities of racism", "wcEgPAHIqtc-02096-00578111-00578366": "racist minorities and also sexual", "wcEgPAHIqtc-02097-00578367-00578514": "minorities like", "wcEgPAHIqtc-02098-00578515-00578895": "lgbtq community so for example", "wcEgPAHIqtc-02099-00578896-00579239": "we started to observe struggles", "wcEgPAHIqtc-02100-00579240-00579583": "for the end of minority marriages", "wcEgPAHIqtc-02101-00579584-00579966": "struggles for the right to", "wcEgPAHIqtc-02102-00579967-00580327": "to have abortion struggle against", "wcEgPAHIqtc-02103-00580328-00580695": "violence against women and", "wcEgPAHIqtc-02104-00580696-00581014": "art and in this case for example", "wcEgPAHIqtc-02105-00581015-00581375": "theater in order to denounce public", "wcEgPAHIqtc-02106-00581376-00581718": "publicly women discriminations against", "wcEgPAHIqtc-02107-00581719-00581887": "women in this case we have", "wcEgPAHIqtc-02108-00581888-00582270": "a very interesting performance", "wcEgPAHIqtc-02109-00582271-00582639": "based on real real stories of women", "wcEgPAHIqtc-02110-00582640-00582918": "on their sexuality and on their life", "wcEgPAHIqtc-02111-00582919-00583039": "private life", "wcEgPAHIqtc-02112-00583040-00583366": "the ali is a word that refers", "wcEgPAHIqtc-02113-00583367-00583679": "to something that is mine so the", "wcEgPAHIqtc-02114-00583680-00583847": "sexuality the vagina", "wcEgPAHIqtc-02115-00583848-00584087": "and this is something this is a ps a", "wcEgPAHIqtc-02116-00584088-00584207": "performance", "wcEgPAHIqtc-02117-00584208-00584518": "a theater performance that uses", "wcEgPAHIqtc-02118-00584519-00584847": "real voices of women collected", "wcEgPAHIqtc-02119-00584848-00585207": "through anatoly", "wcEgPAHIqtc-02120-00585208-00585662": "and these theater ps", "wcEgPAHIqtc-02121-00585663-00586022": "was censored by authorities in 2012", "wcEgPAHIqtc-02122-00586023-00586351": "because of course it", "wcEgPAHIqtc-02123-00586352-00586591": "puts under discussions one of the main", "wcEgPAHIqtc-02124-00586592-00586679": "taboos", "wcEgPAHIqtc-02125-00586680-00587022": "for example virginity in the family okay", "wcEgPAHIqtc-02126-00587023-00587351": "or sexual violence against women", "wcEgPAHIqtc-02127-00587352-00587662": "during the first night of marriage and", "wcEgPAHIqtc-02128-00587663-00587839": "so on and so forth", "wcEgPAHIqtc-02129-00587840-00588207": "then we can also refer to the", "wcEgPAHIqtc-02130-00588208-00588422": "alternative movement for individual", "wcEgPAHIqtc-02131-00588423-00588559": "freedom in french", "wcEgPAHIqtc-02132-00588560-00588895": "the acronym is mali that struggles for", "wcEgPAHIqtc-02133-00588896-00589014": "the right to", "wcEgPAHIqtc-02134-00589015-00589295": "a non-tropic abortion that is not", "wcEgPAHIqtc-02135-00589296-00589599": "permitted in morocco not allowed", "wcEgPAHIqtc-02136-00589600-00589975": "and also for lgbtq rights", "wcEgPAHIqtc-02137-00589976-00590399": "this is a very dramatic photo", "wcEgPAHIqtc-02138-00590400-00590759": "for the campaign for the rights", "wcEgPAHIqtc-02139-00590760-00591062": "to non-therapeutic abortion because a", "wcEgPAHIqtc-02140-00591063-00591310": "lot of clandestine abortion then", "wcEgPAHIqtc-02141-00591311-00591727": "are practices daily in the country", "wcEgPAHIqtc-02142-00591728-00592175": "and here we have a photo that", "wcEgPAHIqtc-02143-00592176-00592495": "explains would like to explain how", "wcEgPAHIqtc-02144-00592496-00592739": "media are important in order to", "wcEgPAHIqtc-02145-00592740-00592879": "visibilize", "wcEgPAHIqtc-02146-00592880-00593366": "these new kinds of struggles that are", "wcEgPAHIqtc-02147-00593367-00593751": "present on the moroccan scenario", "wcEgPAHIqtc-02148-00593752-00594159": "and here another kind of mass protests", "wcEgPAHIqtc-02149-00594160-00594470": "in order to", "wcEgPAHIqtc-02150-00594471-00594887": "struggle for the right to wear a skirt", "wcEgPAHIqtc-02151-00594888-00595479": "in the public space so after 2011", "wcEgPAHIqtc-02152-00595480-00595766": "we observe how women but not only women", "wcEgPAHIqtc-02153-00595767-00595879": "also men", "wcEgPAHIqtc-02154-00595880-00596207": "are struggling for a reappropriation of", "wcEgPAHIqtc-02155-00596208-00596255": "the", "wcEgPAHIqtc-02156-00596256-00596551": "public space reconfiguration of the", "wcEgPAHIqtc-02157-00596552-00596599": "public", "wcEgPAHIqtc-02158-00596600-00597103": "space and in this case in particular", "wcEgPAHIqtc-02159-00597104-00597479": "we refer to a case of violence in the", "wcEgPAHIqtc-02160-00597480-00597575": "public space", "wcEgPAHIqtc-02161-00597576-00597887": "to women where object of violence", "wcEgPAHIqtc-02162-00597888-00598191": "by some men they were to the police", "wcEgPAHIqtc-02163-00598192-00598431": "station in order to denounce", "wcEgPAHIqtc-02164-00598432-00598791": "this violence but they were scared", "wcEgPAHIqtc-02165-00598792-00599214": "they were considered part of this", "wcEgPAHIqtc-02166-00599215-00599583": "of this problem so they were considered", "wcEgPAHIqtc-02167-00599584-00599918": "to attempt to uh sorry they were", "wcEgPAHIqtc-02168-00599919-00600079": "considered to", "wcEgPAHIqtc-02169-00600080-00600439": "they were considered a menace to the", "wcEgPAHIqtc-02170-00600440-00600847": "moral order to the public order and so", "wcEgPAHIqtc-02171-00600848-00601255": "for the panel code you can be in trial", "wcEgPAHIqtc-02172-00601256-00601510": "for wearing a skirt if a policeman", "wcEgPAHIqtc-02173-00601511-00601631": "considered this", "wcEgPAHIqtc-02174-00601632-00601943": "so after this case that was", "wcEgPAHIqtc-02175-00601944-00602343": "very much mediatized in the country", "wcEgPAHIqtc-02176-00602344-00602735": "the campaign where skirt is not a crime", "wcEgPAHIqtc-02177-00602736-00603327": "was diffused in order to claiming", "wcEgPAHIqtc-02178-00603328-00603647": "the right to reconfigure the public", "wcEgPAHIqtc-02179-00603648-00603727": "space", "wcEgPAHIqtc-02180-00603728-00604047": "according to freedom another", "wcEgPAHIqtc-02181-00604048-00604383": "important campaign a very recent", "wcEgPAHIqtc-02182-00604384-00604759": "campaign is a campaign about", "wcEgPAHIqtc-02183-00604760-00605207": "the right to love as we already said", "wcEgPAHIqtc-02184-00605208-00605495": "the only legal union between a woman and", "wcEgPAHIqtc-02185-00605496-00605591": "a man", "wcEgPAHIqtc-02186-00605592-00605975": "are permeate are in the family", "wcEgPAHIqtc-02187-00605976-00606327": "in the marriage so", "wcEgPAHIqtc-02188-00606328-00606607": "uh what about all this kind of sexual", "wcEgPAHIqtc-02189-00606608-00606735": "relationships that", "wcEgPAHIqtc-02190-00606736-00607055": "are out of a marriage", "wcEgPAHIqtc-02191-00607056-00607303": "according to the penal code this is not", "wcEgPAHIqtc-02192-00607304-00607439": "uh possible", "wcEgPAHIqtc-02193-00607440-00607695": "uh and these kind of relations are", "wcEgPAHIqtc-02194-00607696-00608031": "penalized", "wcEgPAHIqtc-02195-00608032-00608366": "but recently peoples", "wcEgPAHIqtc-02196-00608367-00608583": "in morocco and in particular women that", "wcEgPAHIqtc-02197-00608584-00608775": "are more discriminated started in", "wcEgPAHIqtc-02198-00608776-00608887": "demanding", "wcEgPAHIqtc-02199-00608888-00609199": "the right to love also", "wcEgPAHIqtc-02200-00609200-00609462": "out of the marriage so there is another", "wcEgPAHIqtc-02201-00609463-00609831": "campaign that is love is not a crime", "wcEgPAHIqtc-02202-00609832-00610135": "that is a campaign that tries to", "wcEgPAHIqtc-02203-00610136-00610518": "criticize the the obligation of marriage", "wcEgPAHIqtc-02204-00610519-00610887": "and also this campaign", "wcEgPAHIqtc-02205-00610888-00611270": "led also other individuals like", "wcEgPAHIqtc-02206-00611271-00611607": "lgbtq community on the scenario", "wcEgPAHIqtc-02207-00611608-00612039": "because we after", "wcEgPAHIqtc-02208-00612040-00612391": "feminist movements we can observe in the", "wcEgPAHIqtc-02209-00612392-00612510": "historical line", "wcEgPAHIqtc-02210-00612511-00612855": "also the emergence of new social actors", "wcEgPAHIqtc-02211-00612856-00613183": "that are the lgbtq communities", "wcEgPAHIqtc-02212-00613184-00613495": "so i stopped myself here because i think", "wcEgPAHIqtc-02213-00613496-00613535": "that", "wcEgPAHIqtc-02214-00613536-00614007": "we don't have time but", "wcEgPAHIqtc-02215-00614008-00614462": "my purpose was also to analyze a", "wcEgPAHIqtc-02216-00614463-00614766": "international cooperation project", "wcEgPAHIqtc-02217-00614767-00615175": "in which i was involved in 2009", "wcEgPAHIqtc-02218-00615176-00615591": "and this project was called", "wcEgPAHIqtc-02219-00615592-00615951": "in french reinforcement capacity", "wcEgPAHIqtc-02220-00615952-00616470": "intervention this organization", "wcEgPAHIqtc-02221-00616471-00616670": "it was established in the south of", "wcEgPAHIqtc-02222-00616671-00616862": "morocco in the oasis contest", "wcEgPAHIqtc-02223-00616863-00617351": "by chis financed by european union", "wcEgPAHIqtc-02224-00617352-00617607": "and this was another case another", "wcEgPAHIqtc-02225-00617608-00617870": "interesting case in order to observe", "wcEgPAHIqtc-02226-00617871-00618095": "how an international cooperation project", "wcEgPAHIqtc-02227-00618096-00618262": "could promote another kind of", "wcEgPAHIqtc-02228-00618263-00618351": "empowerment", "wcEgPAHIqtc-02229-00618352-00618614": "so what's the meaning of empowerment in", "wcEgPAHIqtc-02230-00618615-00618655": "a", "wcEgPAHIqtc-02231-00618656-00619062": "context such this one where", "wcEgPAHIqtc-02232-00619063-00619510": "land rights right to water", "wcEgPAHIqtc-02233-00619511-00619807": "the right to taking part in a decision", "wcEgPAHIqtc-02234-00619808-00619903": "process of", "wcEgPAHIqtc-02235-00619904-00620287": "a community that is ruled by traditional", "wcEgPAHIqtc-02236-00620288-00620655": "uh rules so how", "wcEgPAHIqtc-02237-00620656-00620966": "does empowerment change when we observe", "wcEgPAHIqtc-02238-00620967-00621135": "a different context and how", "wcEgPAHIqtc-02239-00621136-00621295": "international cooperation", "wcEgPAHIqtc-02240-00621296-00621783": "can intervene in a community", "wcEgPAHIqtc-02241-00621784-00621966": "an international cooperation project but", "wcEgPAHIqtc-02242-00621967-00622183": "this is another very important", "wcEgPAHIqtc-02243-00622184-00622455": "topic that maybe in the future we can", "wcEgPAHIqtc-02244-00622456-00622583": "discuss", "wcEgPAHIqtc-02245-00622584-00622887": "more deeply", "wcEgPAHIqtc-02246-00622888-00623247": "i would like to thank all and everybody", "wcEgPAHIqtc-02247-00623248-00623431": "for the attention i would like to thank", "wcEgPAHIqtc-02248-00623432-00623647": "you raniero and i hope that", "wcEgPAHIqtc-02249-00623648-00623999": "i have been clear and i opened", "wcEgPAHIqtc-02250-00624000-00624247": "some questions if you want if you have", "wcEgPAHIqtc-02251-00624248-00624483": "10 minutes we can discuss something", "wcEgPAHIqtc-02252-00624484-00624639": "together", "wcEgPAHIqtc-02253-00624640-00625222": "any questions from the audience", "wcEgPAHIqtc-02254-00625223-00625583": "just just as a nice breaking i i have a", "wcEgPAHIqtc-02255-00625584-00625655": "question", "wcEgPAHIqtc-02256-00625656-00626118": "for you sarah yes", "wcEgPAHIqtc-02257-00626119-00626327": "i i have a friend who is the vice", "wcEgPAHIqtc-02258-00626328-00626527": "president of a", "wcEgPAHIqtc-02259-00626528-00626710": "moroccan association of women", "wcEgPAHIqtc-02260-00626711-00626910": "entrepreneur", "wcEgPAHIqtc-02261-00626911-00627262": "okay", "wcEgPAHIqtc-02262-00627263-00627559": "and she's obviously very very uh strong", "wcEgPAHIqtc-02263-00627560-00627670": "on", "wcEgPAHIqtc-02264-00627671-00627927": "like gender issues and things like that", "wcEgPAHIqtc-02265-00627928-00628143": "and she always says", "wcEgPAHIqtc-02266-00628144-00628447": "that uh the from the point of view of", "wcEgPAHIqtc-02267-00628448-00628566": "the law", "wcEgPAHIqtc-02268-00628567-00628910": "the jurisdiction yeah women are very", "wcEgPAHIqtc-02269-00628911-00629055": "very much protected", "wcEgPAHIqtc-02270-00629056-00629479": "in morocco according to fair the the law", "wcEgPAHIqtc-02271-00629480-00629727": "is is very much on that side they have", "wcEgPAHIqtc-02272-00629728-00629966": "many laws which protect their rights", "wcEgPAHIqtc-02273-00629967-00630310": "the problem is that the civil society", "wcEgPAHIqtc-02274-00630311-00630599": "and in particular that the men's society", "wcEgPAHIqtc-02275-00630600-00630759": "doesn't follow", "wcEgPAHIqtc-02276-00630760-00631047": "the same in the same line okay so there", "wcEgPAHIqtc-02277-00631048-00631103": "is a", "wcEgPAHIqtc-02278-00631104-00631375": "dichotomy between what the government is", "wcEgPAHIqtc-02279-00631376-00631487": "trying to", "wcEgPAHIqtc-02280-00631488-00631855": "uh i would say perform", "wcEgPAHIqtc-02281-00631856-00632087": "and what is the real situation in the", "wcEgPAHIqtc-02282-00632088-00632303": "country", "wcEgPAHIqtc-02283-00632304-00632551": "can you can you comment on that yes of", "wcEgPAHIqtc-02284-00632552-00632607": "course", "wcEgPAHIqtc-02285-00632608-00633007": "thank you very much for this morocco is", "wcEgPAHIqtc-02286-00633008-00633199": "very well known to be one of the most", "wcEgPAHIqtc-02287-00633200-00633287": "advanced", "wcEgPAHIqtc-02288-00633288-00633662": "countries in a region in terms of", "wcEgPAHIqtc-02289-00633663-00634166": "laws for women's rights", "wcEgPAHIqtc-02290-00634167-00634622": "but with tunisia of course but", "wcEgPAHIqtc-02291-00634623-00634935": "we can say and we already said for", "wcEgPAHIqtc-02292-00634936-00635207": "example in case of the constitution", "wcEgPAHIqtc-02293-00635208-00635439": "we have gender equality that is written", "wcEgPAHIqtc-02294-00635440-00635647": "in the constitution but then", "wcEgPAHIqtc-02295-00635648-00636022": "after 2011 we don't have in morocco", "wcEgPAHIqtc-02296-00636023-00636262": "any other constitutional laws in order", "wcEgPAHIqtc-02297-00636263-00636455": "to put into practice", "wcEgPAHIqtc-02298-00636456-00636710": "this formal recognition so we have a", "wcEgPAHIqtc-02299-00636711-00636983": "problem as you said", "wcEgPAHIqtc-02300-00636984-00637310": "in terms of substantial", "wcEgPAHIqtc-02301-00637311-00637543": "gender equality and in terms of", "wcEgPAHIqtc-02302-00637544-00637718": "protection of women's rights in the", "wcEgPAHIqtc-02303-00637719-00637959": "daily life for example a lot of", "wcEgPAHIqtc-02304-00637960-00638231": "projects in terms of promoting", "wcEgPAHIqtc-02305-00638232-00638318": "empowerment", "wcEgPAHIqtc-02306-00638319-00638535": "culture the culture of women's", "wcEgPAHIqtc-02307-00638536-00638783": "empowerment in particular", "wcEgPAHIqtc-02308-00638784-00639095": "are trying to offer", "wcEgPAHIqtc-02309-00639096-00639455": "some trainings in this field", "wcEgPAHIqtc-02310-00639456-00639966": "to all the staff of the institutions", "wcEgPAHIqtc-02311-00639967-00640351": "all the for example", "wcEgPAHIqtc-02312-00640352-00640591": "in the police we have a big problem with", "wcEgPAHIqtc-02313-00640592-00640718": "the policemen", "wcEgPAHIqtc-02314-00640719-00641047": "in terms of what is the case when a", "wcEgPAHIqtc-02315-00641048-00641127": "woman", "wcEgPAHIqtc-02316-00641128-00641503": "goes to denounce violence that", "wcEgPAHIqtc-02317-00641504-00641807": "no and in this case as i presented just", "wcEgPAHIqtc-02318-00641808-00641895": "few minutes", "wcEgPAHIqtc-02319-00641896-00642327": "ago sometimes men policeman tries to say", "wcEgPAHIqtc-02320-00642328-00642375": "bab", "wcEgPAHIqtc-02321-00642376-00642639": "yes but this is not a big problem or", "wcEgPAHIqtc-02322-00642640-00642735": "islam", "wcEgPAHIqtc-02323-00642736-00643022": "allows men in order to work violent with", "wcEgPAHIqtc-02324-00643023-00643087": "you", "wcEgPAHIqtc-02325-00643088-00643399": "and there is not a cultural level", "wcEgPAHIqtc-02326-00643400-00643687": "in terms of what the meaning of", "wcEgPAHIqtc-02327-00643688-00643775": "empowerment", "wcEgPAHIqtc-02328-00643776-00644022": "what's the meaning of gender equality", "wcEgPAHIqtc-02329-00644023-00644087": "and", "wcEgPAHIqtc-02330-00644088-00644455": "also like in the rural areas or in south", "wcEgPAHIqtc-02331-00644456-00644822": "in the oasis like tata where where i was", "wcEgPAHIqtc-02332-00644823-00645135": "with this project people doesn't know", "wcEgPAHIqtc-02333-00645136-00645439": "that there is a reform of the family", "wcEgPAHIqtc-02334-00645440-00645607": "code in 2004.", "wcEgPAHIqtc-02335-00645608-00645910": "that there has there has been this", "wcEgPAHIqtc-02336-00645911-00645975": "reform", "wcEgPAHIqtc-02337-00645976-00646351": "so women in particular if they are not", "wcEgPAHIqtc-02338-00646352-00646655": "educated the the dozen they don't", "wcEgPAHIqtc-02339-00646656-00646870": "know sorry uh they don't know their", "wcEgPAHIqtc-02340-00646871-00647007": "rights so", "wcEgPAHIqtc-02341-00647008-00647351": "as your friend said of course law exists", "wcEgPAHIqtc-02342-00647352-00647670": "and sometimes law protects women but", "wcEgPAHIqtc-02343-00647671-00647822": "then there is the practice", "wcEgPAHIqtc-02344-00647823-00648199": "and the daily life and this is a real", "wcEgPAHIqtc-02345-00648200-00648255": "problem", "wcEgPAHIqtc-02346-00648256-00648518": "and a cultural problem okay it will take", "wcEgPAHIqtc-02347-00648519-00648670": "time to uh", "wcEgPAHIqtc-02348-00648671-00648887": "to solve this problem i will close if", "wcEgPAHIqtc-02349-00648888-00649039": "there are no other questions", "wcEgPAHIqtc-02350-00649040-00649343": "from the other participants", "wcEgPAHIqtc-02351-00649344-00649766": "i would close with the remark", "wcEgPAHIqtc-02352-00649767-00650110": "actually i have a question yeah", "wcEgPAHIqtc-02353-00650111-00650447": "that um i was thinking about uh first of", "wcEgPAHIqtc-02354-00650448-00650559": "all thank you for this", "wcEgPAHIqtc-02355-00650560-00650862": "uh powerful uh talk and um", "wcEgPAHIqtc-02356-00650863-00651127": "i was just thinking about these notions", "wcEgPAHIqtc-02357-00651128-00651287": "of gender equality and", "wcEgPAHIqtc-02358-00651288-00651607": "empowerment because i saw that i mean", "wcEgPAHIqtc-02359-00651608-00651766": "they can be used in such different", "wcEgPAHIqtc-02360-00651767-00651910": "contexts and", "wcEgPAHIqtc-02361-00651911-00652207": "uh to promote very very different aims", "wcEgPAHIqtc-02362-00652208-00652518": "and in different discourses and i think", "wcEgPAHIqtc-02363-00652519-00652855": "that i was just wondering about um", "wcEgPAHIqtc-02364-00652856-00653143": "their effect in uh everyday life because", "wcEgPAHIqtc-02365-00653144-00653247": "i think that", "wcEgPAHIqtc-02366-00653248-00653487": "both of these notions are like very very", "wcEgPAHIqtc-02367-00653488-00653687": "strongly connected to", "wcEgPAHIqtc-02368-00653688-00653927": "now or associated with feminism and", "wcEgPAHIqtc-02369-00653928-00654031": "activism which", "wcEgPAHIqtc-02370-00654032-00654343": "uh which may have also like uh", "wcEgPAHIqtc-02371-00654344-00654655": "isolating effect or or", "wcEgPAHIqtc-02372-00654656-00655022": "uh wondering uh um", "wcEgPAHIqtc-02373-00655023-00655358": "do you or or do you have any strategy or", "wcEgPAHIqtc-02374-00655359-00655535": "can you think of any strategies which", "wcEgPAHIqtc-02375-00655536-00655807": "would kind of break", "wcEgPAHIqtc-02376-00655808-00656199": "break with this um that that for example", "wcEgPAHIqtc-02377-00656200-00656710": "in some women it may provoke a kind of", "wcEgPAHIqtc-02378-00656711-00656903": "fear or they don't want to be involved", "wcEgPAHIqtc-02379-00656904-00657047": "so openly because", "wcEgPAHIqtc-02380-00657048-00657366": "these notions are so charged with uh", "wcEgPAHIqtc-02381-00657367-00657510": "with feminism and", "wcEgPAHIqtc-02382-00657511-00657791": "yeah yeah of course this is a very", "wcEgPAHIqtc-02383-00657792-00657943": "interesting point that", "wcEgPAHIqtc-02384-00657944-00658343": "i i was faced two uh during my research", "wcEgPAHIqtc-02385-00658344-00658455": "on field", "wcEgPAHIqtc-02386-00658456-00658718": "because of course the notion of feminist", "wcEgPAHIqtc-02387-00658719-00658758": "is", "wcEgPAHIqtc-02388-00658759-00659079": "connected with western colonization and", "wcEgPAHIqtc-02389-00659080-00659214": "west", "wcEgPAHIqtc-02390-00659215-00659575": "cultural supremacy or on the western", "wcEgPAHIqtc-02391-00659576-00659695": "feminism", "wcEgPAHIqtc-02392-00659696-00660031": "and uh the white feminism but this is a", "wcEgPAHIqtc-02393-00660032-00660262": "very interesting point because", "wcEgPAHIqtc-02394-00660263-00660566": "now um", "wcEgPAHIqtc-02395-00660567-00660966": "we face internal intersectional feminism", "wcEgPAHIqtc-02396-00660967-00661255": "in the middle east and north africa", "wcEgPAHIqtc-02397-00661256-00661327": "countries", "wcEgPAHIqtc-02398-00661328-00661591": "and we can see that the colonial", "wcEgPAHIqtc-02399-00661592-00661679": "perspective", "wcEgPAHIqtc-02400-00661680-00662047": "is informing social movements as well as", "wcEgPAHIqtc-02401-00662048-00662431": "intellectuals and um", "wcEgPAHIqtc-02402-00662432-00662662": "thinkers and critical thinkers so we", "wcEgPAHIqtc-02403-00662663-00662787": "have", "wcEgPAHIqtc-02404-00662788-00663014": "intersectionality and the coloniality", "wcEgPAHIqtc-02405-00663015-00663135": "that enter", "wcEgPAHIqtc-02406-00663136-00663487": "in social movements and in the", "wcEgPAHIqtc-02407-00663488-00663727": "production of knowledge and in this", "wcEgPAHIqtc-02408-00663728-00663799": "sense i would", "wcEgPAHIqtc-02409-00663800-00664110": "like to but i sent you my suggested", "wcEgPAHIqtc-02410-00664111-00664214": "readings but", "wcEgPAHIqtc-02411-00664215-00664591": "uh for example um here you can say", "wcEgPAHIqtc-02412-00664592-00664910": "how feminism um", "wcEgPAHIqtc-02413-00664911-00665231": "i was observing how feminism", "wcEgPAHIqtc-02414-00665232-00665510": "could be understood at the plural level", "wcEgPAHIqtc-02415-00665511-00665543": "so", "wcEgPAHIqtc-02416-00665544-00665927": "how many feminists we face", "wcEgPAHIqtc-02417-00665928-00666199": "when we observe women's movement in this", "wcEgPAHIqtc-02418-00666200-00666295": "region", "wcEgPAHIqtc-02419-00666296-00666679": "and even in one macro", "wcEgPAHIqtc-02420-00666680-00666935": "area like for example leftist movement", "wcEgPAHIqtc-02421-00666936-00667118": "or secular", "wcEgPAHIqtc-02422-00667119-00667470": "women's movement we find uh conflicts", "wcEgPAHIqtc-02423-00667471-00667595": "convergences", "wcEgPAHIqtc-02424-00667596-00667935": "negotiations so it's very complex the", "wcEgPAHIqtc-02425-00667936-00668079": "social reality as", "wcEgPAHIqtc-02426-00668080-00668439": "in in old context that we we can observe", "wcEgPAHIqtc-02427-00668440-00668791": "and in sense that you underline i", "wcEgPAHIqtc-02428-00668792-00669135": "suggest you observe this new kind of", "wcEgPAHIqtc-02429-00669136-00669255": "feminism that is", "wcEgPAHIqtc-02430-00669256-00669631": "post ideological after 2011 we don't", "wcEgPAHIqtc-02431-00669632-00669695": "have", "wcEgPAHIqtc-02432-00669696-00670007": "so much we of course we have the divide", "wcEgPAHIqtc-02433-00670008-00670327": "secular islamists we have it already", "wcEgPAHIqtc-02434-00670328-00670383": "today", "wcEgPAHIqtc-02435-00670384-00670687": "in tunisia we observe this divide very", "wcEgPAHIqtc-02436-00670688-00670743": "much", "wcEgPAHIqtc-02437-00670744-00671279": "but we can also find other", "wcEgPAHIqtc-02438-00671280-00671710": "other forms of women's rights struggles", "wcEgPAHIqtc-02439-00671711-00672039": "that are using the notion of", "wcEgPAHIqtc-02440-00672040-00672279": "intersectional feminism", "wcEgPAHIqtc-02441-00672280-00672662": "and the colonial approach so in order to", "wcEgPAHIqtc-02442-00672663-00673039": "uh go beyond the the colonial approaches", "wcEgPAHIqtc-02443-00673040-00673214": "of white feminism", "wcEgPAHIqtc-02444-00673215-00673535": "and postcolonial perspective they go", "wcEgPAHIqtc-02445-00673536-00673783": "beyond or even the postcolonial in", "wcEgPAHIqtc-02446-00673784-00674007": "proposing a d colonial so we have to", "wcEgPAHIqtc-02447-00674008-00674239": "produce a knowledge that is home based", "wcEgPAHIqtc-02448-00674240-00674543": "that is locally based that is uh", "wcEgPAHIqtc-02449-00674544-00674895": "created according with our", "wcEgPAHIqtc-02450-00674896-00675199": "uh um our", "wcEgPAHIqtc-02451-00675200-00675470": "emancipatory priorities so this is", "wcEgPAHIqtc-02452-00675471-00675607": "something very", "wcEgPAHIqtc-02453-00675608-00675918": "interesting to to to observe", "wcEgPAHIqtc-02454-00675919-00676207": "because it's something that is changing", "wcEgPAHIqtc-02455-00676208-00676422": "and reconfiguring the the", "wcEgPAHIqtc-02456-00676423-00676727": "the panorama the scenario of women's", "wcEgPAHIqtc-02457-00676728-00676935": "movement in this region", "wcEgPAHIqtc-02458-00676936-00677222": "and also the transnational network are", "wcEgPAHIqtc-02459-00677223-00677343": "something", "wcEgPAHIqtc-02460-00677344-00677766": "new something", "wcEgPAHIqtc-02461-00677767-00678295": "recent that we can observe recently and", "wcEgPAHIqtc-02462-00678296-00678766": "yeah how", "wcEgPAHIqtc-02463-00678767-00679070": "how at the global level these networks", "wcEgPAHIqtc-02464-00679071-00679375": "interact and influence uh", "wcEgPAHIqtc-02465-00679376-00679687": "social movement we can say that", "wcEgPAHIqtc-02466-00679688-00679999": "for example the me too movement", "wcEgPAHIqtc-02467-00680000-00680327": "has also some echoes in the", "wcEgPAHIqtc-02468-00680328-00680766": "region at the same time what", "wcEgPAHIqtc-02469-00680767-00681022": "what has been done for example in", "wcEgPAHIqtc-02470-00681023-00681151": "tunisia", "wcEgPAHIqtc-02471-00681152-00681422": "influenced the entire region so feminist", "wcEgPAHIqtc-02472-00681423-00681479": "movement", "wcEgPAHIqtc-02473-00681480-00681862": "in tunisia and feminist associations in", "wcEgPAHIqtc-02474-00681863-00682103": "tunisia are collaborating with morocco", "wcEgPAHIqtc-02475-00682104-00682135": "with", "wcEgPAHIqtc-02476-00682136-00682399": "other maghrib associations but this is", "wcEgPAHIqtc-02477-00682400-00682518": "something that is", "wcEgPAHIqtc-02478-00682519-00682822": "that is also a historical origin of", "wcEgPAHIqtc-02479-00682823-00682879": "course", "wcEgPAHIqtc-02480-00682880-00683199": "a historical um", "wcEgPAHIqtc-02481-00683200-00683583": "base but after 2011 these networks are", "wcEgPAHIqtc-02482-00683584-00683887": "are working together and this is also", "wcEgPAHIqtc-02483-00683888-00684279": "another interesting point", "wcEgPAHIqtc-02484-00684280-00684575": "and these are the maybe sir you are", "wcEgPAHIqtc-02485-00684576-00684662": "interested in", "wcEgPAHIqtc-02486-00684663-00685062": "artism and this is the reference to", "wcEgPAHIqtc-02487-00685063-00685366": "to my work in this in this field i was", "wcEgPAHIqtc-02488-00685367-00685566": "working on the", "wcEgPAHIqtc-02489-00685567-00685910": "lgbtq struggles for new politics of", "wcEgPAHIqtc-02490-00685911-00685991": "recognition", "wcEgPAHIqtc-02491-00685992-00686295": "also in tunisia through the", "wcEgPAHIqtc-02492-00686296-00686639": "festival of arts uh the feminist", "wcEgPAHIqtc-02493-00686640-00686822": "festival and the queer festival", "wcEgPAHIqtc-02494-00686823-00687214": "shaftuhuna that means look at them so", "wcEgPAHIqtc-02495-00687215-00687566": "this festival is a new", "wcEgPAHIqtc-02496-00687567-00687935": "way to promote", "wcEgPAHIqtc-02497-00687936-00688351": "women and lgbtq minorities visibility in", "wcEgPAHIqtc-02498-00688352-00688758": "the public space in order to", "wcEgPAHIqtc-02499-00688759-00688903": "struggle through visibility in the", "wcEgPAHIqtc-02500-00688904-00689070": "public space for", "wcEgPAHIqtc-02501-00689071-00689366": "new spaces for women's rights and lgbtq", "wcEgPAHIqtc-02502-00689367-00689551": "rights", "wcEgPAHIqtc-02503-00689552-00689831": "that are of course in particular lgbtq", "wcEgPAHIqtc-02504-00689832-00689966": "rights", "wcEgPAHIqtc-02505-00689967-00690279": "sanctioned by penal code", "wcEgPAHIqtc-02506-00690280-00690479": "in tunisia as well as more in morocco", "wcEgPAHIqtc-02507-00690480-00690631": "and in other uh", "wcEgPAHIqtc-02508-00690632-00690991": "muslim majority countries and i would", "wcEgPAHIqtc-02509-00690992-00691110": "like to thank you", "wcEgPAHIqtc-02510-00691111-00691470": "and if you have no more question we can", "wcEgPAHIqtc-02511-00691471-00691710": "uh stop the the presentation i don't", "wcEgPAHIqtc-02512-00691711-00692110": "know if chloe wants to add something", "wcEgPAHIqtc-02513-00692111-00692303": "i'm sorry for my english sometimes when", "wcEgPAHIqtc-02514-00692304-00692431": "i'm talking along", "wcEgPAHIqtc-02515-00692432-00692710": "the two hours maybe some time is missed", "wcEgPAHIqtc-02516-00692711-00692807": "and then", "wcEgPAHIqtc-02517-00692808-00693222": "i i i try to", "wcEgPAHIqtc-02518-00693223-00693599": "to to change i have a presentation but", "wcEgPAHIqtc-02519-00693600-00693855": "with my passion sometimes i go", "wcEgPAHIqtc-02520-00693856-00694183": "beyond it and sometimes english go away", "wcEgPAHIqtc-02521-00694184-00694551": "go that way but high up that", "wcEgPAHIqtc-02522-00694552-00694855": "all has been clear", "wcEgPAHIqtc-02523-00694856-00695143": "and that the trajectory of our discourse", "wcEgPAHIqtc-02524-00695144-00695183": "and", "wcEgPAHIqtc-02525-00695184-00695614": "changes that empowerment gender equality", "wcEgPAHIqtc-02526-00695615-00695966": "and women's", "wcEgPAHIqtc-02527-00695967-00696222": "rights can assume in different contexts", "wcEgPAHIqtc-02528-00696223-00696399": "and according to different", "wcEgPAHIqtc-02529-00696400-00696870": "actors has been clear", "wcEgPAHIqtc-02530-00696871-00697262": "okay so thank you very much and", "wcEgPAHIqtc-02531-00697263-00697639": "all the best to you hi thank you", "wcEgPAHIqtc-02532-00697640-00698022": "thank you for your attention and", "wcEgPAHIqtc-02533-00698023-00698335": "enjoy your day thank you very much thank", "wcEgPAHIqtc-02534-00698336-00698391": "you", "wcEgPAHIqtc-02535-00698392-00698727": "if you want to write me for any other", "wcEgPAHIqtc-02536-00698728-00699035": "informations and sarah.burrillo", "wcEgPAHIqtc-02537-00699036-00699295": "gmail.com and i read this mail", "wcEgPAHIqtc-02538-00699296-00699614": "currently dave okay", "wcEgPAHIqtc-02539-00699615-00700384": "thank you bye bye"}}]