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This film has a powerful philosophical ending. But that ending has meaning only if you watch the movie from the beginning.
Youth alienation in the late 1960's, from the viewpoint of a young man and a young woman, is the obvious theme of "Zabriskie Point". Neither Mark Frechette nor Daria Halprin had much acting experience, a fact that actually enhances the film's message. Having untrained actors conveys a sense of realism, as both players seem emotionally detached from the turmoil around them.
This is not a script-driven film. Except for the first ten minutes, it is mostly visual, with stunning cinematography. The beautiful naturalistic images seem other-worldly, and perfectly in sync with the emotional detachment of Mark and Daria.
I would have replaced the thematically weak Pink Floyd music with the more cogent music of The Doors. Many scenes cry out for "Riders On The Storm".
Even so, I like this film. It's different; it's unique; it is artistic and imaginative. And the desert badlands are beautiful.
As the years go by, "Zabriskie Point" seems more and more attractive. It conveys the mood of the late 1960's in America. It is amazingly artistic, in a bohemian sort of way. And the film's last eight minutes are philosophically mesmerizing.


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I saw ZP when it was first released and found it a major disappointment. Its script seemed forced and arch and too fakey '60s. It's politics too upfront and ridiculous. And let's face it, I was still under a love-spell known as BLOWUP : and I still haven't completely shaken it. Now the "love" is twisted up with all sorts of nostalgia it evokes and, oh well . . . Good Luck to me!
But time marches on and time has been kind to ZP and time has been a teacher to me. I revisit this film about every ten years and it just gets better and better with age. And ZP is it's own "experience"and is only really linked to BLOWUP through its creator, the late,great Mr. Antonioni.
Twelve years ago, I had the great good fortune to see an absolutely pristine print, projected at its correct size (immense), restored by an Italian government cultural agency who knows a good work of art when they see it and knows the importance of keeping such a thing of beauty in good shape. To this day I remember the gasp from the audience when the first shot of Death Valley appeared. It was like a thousand volt visual shock Antonioni had intentionally delivered to wake us up to a new level of awareness. And indeed what follows from that point is an entirely different sort of "place".
What is astonishing to me is how this film is coming into its own.
I remember the second time around seeing it --- the early 80s --- I had begun to feel affection towards the film as a whole and towards Daria and Mark in particular. Whereas, before these two seemed like a smart-alecky shadow version of Zefferelli's Olivia and Leonard (read: Romeo and Juliet)they now were engaging me --- particularly The Girl in her insistent slo-motion-ality. She-took-her-time . . . To Live. Everything, EVERYTHING dies around her.
Upon exciting the theater the daylight of Reality quickly began to erase my new found "enjoyment". The encroaching shoulder-padded, big haired 80s whispered "But that's a hippie fantasy --- let it go"
The force of Antonioni's vision had, I had realised, already worked itself inside of me the FIRST time around so I answered "80s" with an "Uh-Huh" and guarded my "love" secretly, possessively and jealously.
But, this, then is what good art does it lives inside of you, and, if you wish it has its way and "loves" you back: secretly, jealously, and possessively. And you get "changed".
Was thrilled to see that Turner Classic Movies had decided to show ZP in its March lineup. Undoubtedly, ZP must be seen on a gigantic screen so that it can truly take you into its constructed environment. But, hey, sometimes even a glimpse of the Beloved in a newspaper photo is no better than no glimpse at all.
Today reality hit, ZP has been withdrawn mysteriously and replaced with the whiney antics of ALICE'S RESTAURANT.
So, it is still too "difficult", too "disturbing", too "what"?
Maybe it's that, as with all good art, it Lives while everything dies around it.
Peace.


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The often misunderstood Zabriskie Point is Antonioni's political film, Antonioni's American film. Stylistically, it follows suit after "Blow-Up", meaning that the pace is faster than the previous epics, though certainly no less idiosyncratic.
Basically the common mistake is that the film glorifies the hippie generation. Not so.
The two protagonists come from vastly different environments. Mark from the "rebel" youths, Daria from an estate agency corporation. But in true Antonioni fashion, they are both alienated, both trying to escape their surroundings. Mark leaves a meeting of rebel students and Black Panthers disappointed with the verbose empty rhetoric, while Daria keeps uneasily being on the move with her car.
Antionioni, the master director, after portraying the rebelling youth as confused and shallow, then moves to the city. An environment saturated by corporatism, billboard advertisements, meaninglessness, that has to keep expanding to accommodate the similar expansion of the population, generating a profit at the same time. It is this environment that the two protagonists escape from, though it seems mostly out of coincidence.
Indeed, when Daria stops by a small village in the outskirts of the desert, the environment is just as suffocating, and the people just as lost cases, best exemplified by an old boxing champion, now reduced to a shadow of himself, sitting around drinking and smoking and talking nonsense. A stunning melancholy sequence, made even more powerful with the inclusion of some half wild children living around, brought in by some "benefactor" but "destroying a genuine piece of American history". In a not-so-obscure symbolism, there is Antonioni's opinion on the hippies. Just a half-positive glimpse in the canvas of human alienation.
And then there is the desert, the landscape used to devastating effect, by turns pure and terrifying, primeval, wild and dead. The sequence where the two protagonists make love, "joined" in fantasy by the "flower" generation reflects the similar sequence in "Red Desert", where Giuliana tells her son a story. It is a colourful intermission in a colourless landscape. A vivid half-fantasy in a suffocating reality.
The ending probably belongs to the pantheon of great endings in cinema, the Western civilization blown to pieces. A catharsis, an exorcism.
Antionioni's two "international" films (the British "Blow-Up" and the American "Zabriskie Point") are lesser efforts than the previous masterpieces, but that is largely because of the faster pace and the inevitably contrived settings (swinging London, flower-power America). But when it comes down to it, it's clear he hasn't lost the edge.


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Though this may not necessarily be a so-called "classic" film by today's standards, it's still worth seeing. The main reason why is because after experiencing this film, you get the feeling that you've also experienced the counter-cultural idealism of the 60's, no matter however good or bad.
I happened to see this film in an English literature class at SUNY Geneseo, and though at first it appears to be just a meaningless composition of 60's icons, the film is far from being simply "thrown together".
My point is that if you leave the film feeling unsatisfied and confused, the film has done it's job: it's conveyed a desolate view of the future that leaves you feeling unsure and angry. It was perhaps this same feeling that the film sought to explore in the youth it exemplified.
As such, "Zabriskie Point" may not tell a very good (or interesting) story, and at the same time its characters may be one-sided and predictable. However, it also conveys so well this sort of clichéd, rebellious desire to get out of the existence which both Mark and Daria must share. Even the anti-establishment students are as inauthentic as the gov't they rebel against.


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A beautiful new print of "Zabriskie Point" is playing in Paris and seems to be doing well in the Latin Quarter. It's time for a full evaluation of the film. Let's hope that the new print means that a DVD with some insightful "extras" will be out in the near future.
I remember watching ZP when it came out and thought it was a crashing bore. This time around I was totally awed and would classify it as a "near-miss" masterpiece. The first part of the movie is a time capsule of late '60's Los Angeles, I lived there then, and Antonioni did a masterful job of capturing the essence of the place. Kudos to production designer Dean Tavoularis who found some incredible locations and did outstanding work.
The print I saw runs 1 hour 50 minutes. It is forbidden to those under 16 (or 18, I can't remember). I suspect there is quite a bit of restored footage in this print. SPOILER -- I wonder how much of the desert sex scene was originally cut. What appears today seems rather tame by current standards.
There is no soundtrack music until almost 1 hour into the film. Before we hear extraneous noise such as radio broadcasts, etc. Antonioni was very daring to do this. I remember how much was made at the time of the lack of acting skills of non-actors Mark Frechette and Daria Halprin. This time Frechette did not bother me. Halprin is weaker but gradually improves as the film continues.
Much of the student riot footage looks like stock footage to me. One shot is in a different aspect ratio & distorted by the wide screen. Of course, there is actual staged footage, but not all that much.
I'm still trying to figure out how Antonioni did some of the shots of Frechette flying the plane. It looks like he really did some of the flying - there's no blue screen or double in some shots.
I hope to get back to see the film a second time. Recommended highly to all Antonioni fans.


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ZP is deeply related to that youth dream represented by the hippie movement.The college debate in the beginning of the movie states the cultural situation that gives birth to that movement. The explosion that Daria imagines, represents the fall of all social structures and therefore the development of all that huge transformation that society is suffering through and finally Mark's death anticipates the end that A sees for the movement itself. The film will be more easily understood if we go back to that time in life. During the 60 ' and 70' , young people were the driving force for the profound explorations for change. One of the more significant changes intended was to bring sexuality out of the closet , and i think the scenes in the desert do not represent an orgy but the sexual relationship that men and women in absolute freedom would perform in the hipotetic situation where there would be nobody to hide from. I watched the scene where the couples would throw sand to each other and appreciated the magnificent way in which A depicted the impossibility to continue hiding this basic human instinct. Repression was the way to 'control' social outbursts at that time and that is the method , police applies to stop the students. This society suffers from hipocresy, and that comes clear when the students gain access to weapons skipping all fake controls. The dialogue between the policeman with the college professor, who's detained for no reason shows part of society interested for this youth feeling and part completely uninterested. Presenting flying as the more accurate symbol for freedom, the stealing of the plane represents Mark 's inner wish for it but , his (going back or coming back or returning (segun)) shows the difficulties to come free from these bonds and as i ' ve said, A depicts the death of the dream by these difficulties winning the game. In my point of view a film to remember.


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I saw this in the early 70s (when I was 16), and despite the long slow set-up, meetings, riots, etc, once the desert section began all fell into context and I loved it. (Still do, it has aged very well.) Back then I was in what seemed to be a tiny minority. All criticisms seemed to concentrate on the lack of action and narrative. Happily I'm no longer in such a minority.
It deftly shows (in a somewhat prophetic way) the political splintering, unrest, confrontation, brutal repression, commercialisation and deception which lay ahead.
Appreciation for this magistral film has grown, and I'm glad about that.


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There's no way to confront 'Zabriskie Point' from a rational standpoint or attempt to describe it using words and conventions you'd use for other movies. This is because it isn't a movie. It's an idea and a feeling that the filmmakers have that somehow got turned into an object as mundane as a film. What we see are not the unfoldings of a plot, but rather a sequence of events that we don't see in films every day but only imagine happening as the background we ourselves will supply when we hear about some tragic event in the news of or from friends. We we see is our imagination of people that are abstractions to us- no one we know, but we've doubtless heard of them in a book or on TV or somewhere. So what do we see? Events. We see people arguing, driving, and inevitably, escaping. Only the escape is from something intangible- it is the collective situation and cruelty that the mass of a civilization has allowed to exist though laziness, or...human nature. Set in late 1960s Los Angeles, our players act against and in response to the self-inflicted miseries of modern existence. These creatures are effectively blank slates that can display any trait we can imagine if we desire. Although the actions taken might be seen as criminal or irresponsible, , the characters are not themselves criminals. They are human beings seeking a return to a familiar, non-manufactured existence that is beyond the normalcy they experience everyday. Not that they are ever happy or sad, but they achieve a type of self actualization when they move beyond and away from the suicide of modern living. They only achieve true life in the natural world, even though that is the next victim of modern existence. At the end, 'Zabriski Point' is a eulogy of humanities attachment to the natural world. As even the most desolate pieces of the earth succumb to our notions of progress, we lose our souls on the path to death of the human spirit.


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This movie is one of the masterpieces from Mr. Antonioni. It is about youth, distraction, happiness, alienation, materialism, honor, corruption. And it is like everything else from great Italian director -true art.



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I liked this movie. It was pretty cool. It has it all: cars, gun shooting, fighting, and even a token girl. It does not excel in any of this things, with the exception of the cars. A bit of shooting, a bit of fighting, a bit of smooching around, and LOT´s of car, with a great chase near the end. The jump, you may say, is impractical, but according to our good friends here at the IMDB it is possible, so the movie ain´t as bad as people are painting it. It has some quality, and I liked to watch it. In fact, I loved the film. And I didn´t need to turn off my brains to watch it. I wasn´t always thinking "Is this possible?" or tramp like that. 9 in 10.


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The movie was a big Car Commercial. :-)
But who cares? I went to the theater to view the Shelby Cobra, Angelina & Cage.
So I guess it was a good movie. *bg*



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A pleasant surprise! I expected a further downgrade along the line: The Rock (9)-->Con Air (7)-->Armaggeddon (4). Especially for such an overhyped film. Perhaps that's the reason so few approved of this new type of Bruckheimer fare. Clever dialogue instead of snappy one-liners, decent background/motivation instead of shake-n-bake stereotypes and when the chase came you really thirsted for it. Fanboys expecting an Armageddon rollercoaster: stay away. This is one for the more intelligent action fans. It didn't even bother me Jolie appeared so little.


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Carter Wong plays a noble hero on a quest for a book of healing which leads him seeking ultimate vengeance! The pacing is good in this film and there are a lot of fight scenes to keep the movie going. The flying guillotines look wicked and the main villain has no problems using them. Although the story isn't strong, the action is fun and draws you to the very end (which I felt could've had a sequel).
Campy and dark, this is great ol skool kung fu!!


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I thought the original of this film was quaint and charming as well as having me sitting on the edge of my seat trying to figure it out.
Since I had already seen the original, when I saw this on Sci Fi Channel- I don't know if this remake was deliberately made for Sci Fi - I knew what it was within the first few minutes. Since I like Richard Burgi as a character actor, I wanted to see how he would pull it off.
The writers/producers etc, modernized the film a bit by trying to explain the plight of the "aliens" (They could no longer reproduce their own kind and needed help) using the same pseudo science that has been crammed in our ears in the 90's. Maybe it added a bit of polish to the film, or not.
This film. Film? This production takes on a more sinister edge than the original did- The original ended with a confrontation between the young woman and the alien and an understanding of sorts took place, although no resolution of the Alien's problem.
I sort of remember that in this remake, the woman became rather hostile towards the Burgi/Alien- I think it could have ended better. But the ending is just the ending, and the yarn is a swell yarn, being of the basic 1958 Science Fiction Pulp Stock. Many great science fiction stories were written in the 50's and some of them even made it to film.
This is a swell thing to watch on like a rainy day or something. I rate it highly cos of all the remakes of old 50's Sci Fi, this one came off well. I actually enjoyed this quite a bit.
But if anyone really wants to see this story told WELL, I suggest the original 1958 version with Tom Tyron and Gloria Talbott, directed by Gene Fowler Jr.


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This picture for me scores very highly as it is a hugely enjoyable and amusing spoof of Alien Invaders taking over a town and many of its' men folk.
The town and the players are all decked out in sort of 1950's style and the whole movie has a deliberate tacky and kitschy feel to it. Some of the scenes are hilarious like with the birth of an alien creature.
All the actors give full blooded and serious performances which makes the film even funnier and the special effects and Aliens are at least it seems to me intentionally 3rd rate to add to the amusement.
These type of films often deserve a cult following:
8/10.


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Nick and Kelly are ready to be married but Travis (Kelly's dog) leads Nick to a strange blue wall that will change the honeymoon for Kelly. Richard Burgi and Susan Walters play Nick and Kelly and make a good couple. Nick loves to drink, smoke, and play pool with the fellas for fun but Nick suddenly abstains from this type of fun. Sex is the one thing that he loves because he wants a child. We find out that an alien race is dying and needs to interbreed with women from Earth to save their population. It becomes a battle of survival between humans and aliens with the dog population also being involved. A fine film.


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The team of Merian Cooper and Ernest Schoedsack produced a documentary of 50,000 Bakhtiari people and their animals on the Summer migration to winter grazing. The basic worth of this film today is as a time capsule of a "forgotten people" and how they lived during what we in the West knew as the "roaring twenties." A more drastic contrast could not be imagined. Raging river and barefoot mountain crossings are brutally realistic and the animals that disappear under the water do in fact die. To make sure that the audience of the time believed that the story took place, a signed certificate of authenticity is offered up at the end. The version that I saw had fascinating Iranian music that can stand alone and be appreciated without the film. Having said all this, the film is probably of more value to the anthropologist than the casual viewer in search of a good evening's entertainment. The crew had just barely sufficient stock to take the shots that they recorded and there is no fancy camera work resulting from multiple re-takes. The Western inter-titles detract from the experience but are in fact a part of the record since they demonstrate how Hollywood tried to put their spin on the lives of an indigenous peoples lives so that they would be appreciated by the audience of the day. Off-duty entertainment by desert police becomes a "policeman's ball." The producers went on to make the docu-drama Chang (1927) and the totally commercial King Kong (1933). The migration theme is used again in People of the Wind (1976) and in Himalaya (1999). Recommended for those who know in advance what they are getting into -- and then highly recommended for them.


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The first collaboration between Schoedsack & Cooper is a compelling documentary on the migration of the Bakhtiari tribe of Persia. Twice a year, more than 50,000 people and half a million animals cross rivers and mountains to get to pasture. You'll feel like a pampered weakling after watching these people herd their animals through ice cold water and walk barefoot through the snow to cross the mountains while trying to get their animals to walk along steep and narrow mountain paths.


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This was incredible, meaning that it was hard to believe, that the "forgotten tribe" would make this astounding migration twice a year, and that the filmmakers, Cooper and Schoedsack, didn't stage some of the scenes and shots. But what shots they are! The cinematography, under mostly extreme conditions, is brilliant, and the score of Iranian music added to the video release give this memorable documentary an added richness.
I had the pleasure of seeing this and "Kon Tiki" on the same weekend, which was a thrill and certainly made me see how tough and hardy and brave people can be, whether for primitive survival or the need for adventure or in the name of science.


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Fantastic documentary of 1924. This early 20th century geography of today's Iraq was powerful. Watch this and tell me if Cecil B. DeMille didn't take notes before making his The Ten Commandments. Merian C. Cooper, the photographer, later created Cinerama, an idea that probably hatched while filming the remarkable landscapes in this film. Fans of Werner Herzog will find this film to be a treasure, with heartbreaking tales of struggle, complimented by the land around them, never has the human capacity to endure been so evident. The fact that this was made when it was shows not only the will of the subjects, but of the filmmakers themselves.


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This was soul-provoking! I am an Iranian, and living in th 21st century, I didn't know that such big tribes have been living in such conditions at the time of my grandfather!
You see that today, or even in 1925, on one side of the world a lady or a baby could have everything served for him or her clean and on-demand, but here 80 years ago, people ventured their life to go to somewhere with more grass. It's really interesting that these Persians bear those difficulties to find pasture for their sheep, but they lose many the sheep on their way.
I praise the Americans who accompanied this tribe, they were as tough as Bakhtiari people.


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I am actually outraged at the comment I read stating that this movie was "boring" and the beautiful scenery was marred by the black and white footage. It was made in 1925!!!! I think it absolutely incredible for it's time!
The journey that these people had to go through is utterly remarkable. It took them a week just to cross a river. The women carried their children in heavy wooden cradles on their backs climbing up a solid sheet of rock, sometimes barefoot in the snow. I would like to see Anybody do that now!
I thought it was a wonderful film with some truly amazing shots and an incredible story.


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They probably could have skipped some of the beginning - I'm not sure why this starts out in the Asian part of Turkey. If it was because starting in the Mediterranean, they could have gotten closer starting in modern day Lebanon.
One the cameras and crews get to the Bakhtyari tribe, it's the beginning of an amazing 48 day journey. 50,000 people with about 250,000 goats, camels, cattle, and horses make this amazing trek across what seems to be a very fast moving Karun River. They use rafts that are kept afloat by inflating goat skins - you can see where the head and legs were removed. The other "bank" of the river was very steep - I'm guessing about a 60 degree rise.
Just watching that was incredible, but there was much more to come. To get to the pastures, they also had to cross a major mountain that had about 4 feet of snow, if not more. Being able to climb this mountain was pretty amazing in and of itself, but they (and all of the animals) climbed this mountain barefoot! Yes, barefoot.
The one drawback to this documentary were some of the inter-titles with poor attempts at humor.
If you want to see a documentary from the silent era, or the incredible challenges that this tribe not only face, but conquer. This is just an incredible document of a little known group of people facing all kinds of challenges.


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This documentary by Marian Cooper is absolutely amazing. I saw it tonight on Turner Classic Movie channel. I think I will see if I can order a copy of it on DVD. The film footage doesn't look all blurry and choppy like you might think from 1925 B & W silent film. Set in Iran in 1925, The nomadic tribe people in the documentary leave their desert home and cross a raging river, men, women, children, animals... Then up and over a snowy mountain pass all Barefoot. It is sink or swim and climb or die. In search of grass for their animals. They have cows, goats, dogs, horses, mules. In one scene a man is carrying a mule who is too sick to climb the mountain. The children in the documentary all look happy and healthy. They had such a hard life. I wonder if the nomadic tribes of Iran still live like this. Makes you appreciate modern life in USA.


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I may be getting ahead of myself here, but although the film itself was a technical masterpiece for its time, I watched it piece-by-piece on TCM last night, the question arises to me: Why did they do that? putting their lives in jeopardy, many of them died on the trek, why would they undertake such a life-endangering journey, just to find food for their animals (!) once they reached the "land of milk and honey", why didn't they just stay there? Would you endanger your life, and that of your entire community, just to find food for a herd of cattle? As dangerous as it was, to do it for that purpose alone, shows the inbred simplicity of these types of people. Risk death for a cow?? Better them than I!


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This film show peoples in the middle of the hottest 2 days in Austria. It shows people humiliating other peoples and being cruel to other peoples. It show the inability of people to communicate or talk with others.
In the screening I have attended people were leaving in the middle because they could no longer watch the film. And rightly so. Because the film is not and easy one to watch. It has a very depressing message and there isn't any moment of mercy in the film. It is a very cruel movie, not for everyone's taste. You can not speak of terms of enjoyment from this film. It grips you in your throat and never let go and in the end you simply feels breathless because of its intensity.
I can not "recommend" or "not recommend" this film. You should make your own mind based on what I have said earlier. Just be aware that this is not a regular film and it is not for everyone's taste.


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I just saw this film at the 2001 Toronto international film festival. The working title there was 'Dog Days'. The audience reaction was mixed. Some people found the graphic sex and realistic violence to be too much for them. Others seemed to genuinely appreciate how good this film was.
This film isn't for the faint of heart. It's like 'Happiness' with explicit sex and a less optimistic view of humanity. There's animal poisoning, a strip-tease from a senior citizen, an orgy'esque' bathouse in a shopping centre, anal candle penetration, and the molestation of the mentally incompetent.
If any of this sounds like too much to handle then this film isn't for you. This film shows humanity at its most desperate and pathetic. The banality of our existence is shoved in our face with utmost glee.
Seidl has no interest in redeeming humanity here. And why should he? This film features excellent performances from all involved, is always interesting, and is probably the most intelligent social statement to be made on film in awhile.


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This film is great. As often heard, it is indeed very realistic and sometimes brutal, but unlike some other people I am clearly not of the opinion that it is depressing, negativistic or dismantling Austria as a proto-fascist society. Quite the contrary: While there are indeed some very heavy scenes in HUNDSTAGE and some characters are to be called very bad persons, at the same time you watch love, beauty and humor in Ulrich Seidls film. And that's exactly what distinguishes HUNDSTAGE for me from other films that try to show the lives of the 'ordinary people' in an intense, realistic way; their hustle, their wishes, their dark sides: Seidl clearly never tries to prove, that the lives of the working-class people are trash! In my opinion, viewers who come to this conclusion seem to be very afraid of admitting, that nearly nobody's live is as 'clean' and 'normal' as we would like other people to believe. And that every live has its dark and often depressing sides. The most beautiful scene: The old Viennese man, watching his old girl dancing 'the oriental way', as he is calling it. I think everybody who finds this scene ugly lacks a sense of beauty and should ask themselves what it is, that's proto-fascist: The characters in HUNDSTAGE or viewers, who are turned off by the body of a 70+ year old woman, dancing with all her charms for her lover.


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This film has got to be ranked as one of the most disturbing and arresting films in years. It is one of the few films, perhaps the only one, that actually gave me shivers: not even Pasolini´s Sálo, to which this film bears comparison, affected me like that. I saw echoes in the film from filmmakers like Pasolini, Fassbinder and others. I had to ask myself, what was it about the film that made me feel like I did? I think the answer would be that I was watching a horror film, but one that defies or even reverses the conventions of said genre. Typically, in a horror film, horrible and frightening things will happen, but on the margins of civilized society: abandoned houses, deserted hotels, castles, churchyards, morgues etc. This handling of the subject in horror is, I think, a sort of defence mechanism, a principle of darkness and opacity functioning as a sort of projective space for the desires and fears of the viewer. So, from this perspective, Hundstage is not a horror film; it takes place in a perfectly normal society, and so doesn´t dabble in the histrionics of the horror film. But what you see is the displacement of certain key thematics from the horror genre, especially concerning the body and its violation, the stages of fright and torture it can be put through. What Seidl does is to use the settings of an everyday, middle class society as a stage on which is relayed a repetitious play of sexual aggression, loneliness, lack and violation of intimacy and integrity: precisely the themes you would find in horror, but subjected to a principle of light and transparency from which there is no escape. It is precisely within this displacement that the power of Seidl´s film resides. Hundstage deals with these matters as a function of the everyday, displays them in quotidian repetition, rather than as sites of extremity and catharsis - a move you would encounter in said horror genre. One important point of reference here is Rainer Werner Fassbinder. Fassbinder also had a way of blending the political with the personal in his films, a tactics of the melodrama that allowed him to deal in a serious and even moral way with political issues like racism, domination, desire, questions concerning ownership, sexual property and control, fascism and capitalism etc. Seidl´s tactic of making the mechanisms of everyday society the subject of his film puts him in close proximity with Fassbinder; like this German ally, he has a sort of political vision of society that he feels it is his responsibility to put forward in his films. During a seminar at the Gothenburg Film Festival this year, at which Seidl was a guest, he was asked why he would have so many instances of violated, subjugated women in Hundstage, but no instances of a woman fighting back, liberating herself. Seidl replied that some may view it as immoral to show violence against women, but that he himself felt it would be immoral not to show it. An artistic statement as good as any, I think. Thank you.


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It's nothing brilliant, groundbreaking or innovative, but 'Dog Days' is for some reason an extremely fascinating character study. It's like CRASH tripping on a bad dose of heroin, but not really. It's an Austrian film following the lives of several depressed, deranged and annoying people and their abusive relationships with each other. It's disturbing, yet very well-acted and it's interesting to watch the crazy little things these characters do. Certainly not for the weak-hearted, this highly pessimistic film offers no conclusion or revelation at the end, we just see the lives of these sordid individuals over the course of two days. Grade: B


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There is something special about the Austrian movies not only by Seidl, but by Spielmann and other directors as well. This is the piercing sense of reality that never leaves the viewer throughout the movie. Hundstage is no exception. This effect is achieved not only by the depicted stories but also by actors playing. In Hundstage I have never had the feeling that these are actors playing, but real people instead. So real is the visceral feeling of the viewer...Almost as if the grumpy pensioner or lonely lady in the movie are living below you in your block.
Any person living in Vienna can without any doubt painfully recognize the people in the movie with their meckern/sudern (complaining), their hidden sexual urges and the prolo macho guys. This is further reinforced by the Viennese dialect which is, according to many, especially made for complaining as a way of life. A special parochialism and arrogance typical for Vienna are also very well portrayed.
The Viennese suburbs have a vivid presence in the movie with their stupor and drowsiness where nothing happens. Moreover, they have been turned into a celebration of materialism with shopping malls and huge department stores. Inbetween are the houses of the people where they indulge into what they reckon is pleasure-giving activities, trying to stay in touch with their human selves, yet in vain. The examples are the sexual game of the old lady with the men which bordered on rape, the prolo guy losing his nerves and hitting his girlfriend and the young woman who hitchhikes and irritates her drivers.
The film has no soundtrack as it concentrates on the normality/abnormality of its images only. Another typical feature of Seidl (and other Austrian directors) is his showing of disturbingly sexual images. These include the stripping of the old woman for her husband, the sexual scenes in the bath, the sexual game of the lady with the two men in her apartment, etc.
In Hundstage Seild has portrayed the lives of people who eventually may be as much Viennese as they could be citizens of Paris, New York or Madrid. The viewers should not despise or feel pity for the Viennese in the movie as they themselves could become victims of the same human estrangement and alienation, albeit in different circumstances. In the end, I believe Seidl's film is a warning to us about the terrible state of human relationships so brutally revealed in Hundstage. And if the viewer does not succumb to the reasons for this evil transformation, Seidl has achieved his goal.


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Being an Austrian myself this has been a straight knock in my face. Fortunately I don't live nowhere near the place where this movie takes place but unfortunately it portrays everything that the rest of Austria hates about Viennese people (or people close to that region). And it is very easy to read that this is exactly the directors intention: to let your head sink into your hands and say "Oh my god, how can THAT be possible!". No, not with me, the (in my opinion) totally exaggerated uncensored swinger club scene is not necessary, I watch porn, sure, but in this context I was rather disgusted than put in the right context.
This movie tells a story about how misled people who suffer from lack of education or bad company try to survive and live in a world of redundancy and boring horizons. A girl who is treated like a whore by her super-jealous boyfriend (and still keeps coming back), a female teacher who discovers her masochism by putting the life of her super-cruel "lover" on the line, an old couple who has an almost mathematical daily cycle (she is the "official replacement" of his ex wife), a couple that has just divorced and has the ex husband suffer under the acts of his former wife obviously having a relationship with her masseuse and finally a crazy hitchhiker who asks her drivers the most unusual questions and stretches their nerves by just being super-annoying.
After having seen it you feel almost nothing. You're not even shocked, sad, depressed or feel like doing anything... Maybe that's why I gave it 7 points, it made me react in a way I never reacted before. If that's good or bad is up to you!


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Trailers of this movie may show scenes of violence or non mainstream sexuality, but these scenes are just rare fragments, picked out to attract audience. They are, of course showing the main message of the movie:
People who are constantly kicked on their heads in their jobs and lives, using power, which they may have somewhere else, to notoriously oppress others. And at the low end of the oppression chain, mostly women.
A movie showing this as brutally as Hundstage is surely tough to face, but having to endure such lives, is even tougher.
Technically the film is much like Short Cuts, but consisting of documentary style episodes, featuring people like your neighbour, playing just the way they are. Without any glitter, and most disturbingly, without any hope. Its documentary style makes the movie even more disturbing, because you realize, such people are out there, and there are many of them, although our society focuses on the nice exterior looks. Somewhere the porn industry has to do its business, somewhere unreported domestic violence has to take place, somewhere hopes have to shatter. I sure do know such people.
If you want to see a movie without any funny scenes (some may think the handicapped woman repeating the top ten supermarkets is funny, but this happens for real) and without any melodramatic, go watch this movie. However it will lose when you are focusing on subtitles I fear, as subtitles can´t transport accentuation.


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It's not a brilliant idea to watch Hundstage if you're not 100% sure of your mental stability, because it will be severely tested with this film no matter how sane you are. I have to say Hundstage is an art film rather than an entertainment film, so the majority of the viewers wouldn't have the level of "maturity" to reach in to its delightful side. Kind of like Tarkovsky films, but different in a way. I, myself, can't say I had a lot of fun watching it. But it's an outstanding and very interesting experience for those who are only tormented by the cliché that Hollywood offers. Hundstage sticks a finger right into your brain and scratches your mind all over. You can't simply sit back and watch it, you'll be using exclamations or looking with eyes wide open throughout the film. A film that's similar to this in style is Nachtgestalten, but it was considerably better, and way less violent. This one for instance, is not for children or those who are mentally tender or bad-tempered. Most viewers would most likely give either a 10 or a 1 to this film. I give it a 9 because I've seen the multiple-stories-in-one-film phenomenon in another film and it was better. But this one's an outstanding piece on its own. Worth watching, but get ready to see something disturbing.


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"Hundstage" is seidl's first fiction film (before this he directed great documentaries as "animal love" or "models"). seidl worked on this project for more than 3 years but it only cost around 2 million dollars. the actors are very good especially the non-professional actors who nearly played themselves.the cinematography is good too. the whole film is shocking disturbing and some scenes may be too much for "ordinary" viewers.the film shows a lot of sex and violence but also that people are lonely and not able to communicate with each other. finally i've to say that this is one of the best and most rewarding austrian films in the past years. please excuse my bad english.



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Every country which has a working film industry has some sane (and maybe some insane) artist which make movies that you can only completely understand when you're a part of this country. I guess Hundstage is such a movie.
You see the lowest level of Austria's society, dirty, disturbed, weird, hateful. But they still have enough money so they can afford tuned cars and big houses. And they are definitely doing a lot of strange things here which maybe seems for them 'normal' because they're doing it through their whole life. From a normal human viewpoint you can now easily follow the movie and be disgusted or fascinated and watch a fine piece of Austria's art movies.
But if you LIVE here and you know the people you see the characters in Hundstage as the tumor of the society. A society that is going more insane from day to day, creating their own rules that nobody else can understand, cave the social system from within. And you SEE the people. Sitting in the park, standing at the opposite street corner, queuing in the same line. Maybe you meet 'em in a bar or a disco you may visit. Maybe you even work with them in your job or they are living next to your house. You start to hate them without exactly knowing why. You'll try to get away - but you cannot. Maybe you'll end up like them. But it seems 'normal' for you because you're doing it through your whole life now...
Life isn't so bright though Austria is one of the richest countries in the world. It has beautiful people... but some are also ugly. There are a lot of hard working persons trying their best... but there are also some riding on the back of others and destroying everything that the folk of Austria has built up so far.
A very pessimistic movie.


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a movie about the cruelty of this world. I found it liberating, as only truth can be. It also contains some quite funny bits. Some of the acting is extraordinary, see Maria Hofstätter for instance. The director has tried to depict life as realistically as possible, succeeding. Coherently, the sex scenes are explicit and no more fake than those of a hard-core movie. Although I hardly understood a sentence, I found the vision of the movie in the original language with subtitles much more rewarding, because with the dubbing half the great work of the actors gets lost. The voice of the character played by Maria Hofstätter is particularly hard to duplicate by a dubber.
My favorite movie


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