Rurawhe AdrianADRIAN RURAWHE (Labour—Te Tai Hauāuru): Korōria hareruria ki a koe Ihowā o ngā mano. Tuā-uriuri Whaioio kī tonu te rangi me te whenua i te nui o tōna korōria. Whakapainga tōna ingoa i te āo i te pō i ngā wā katoa.Whakaūngia ngā kupu o ngā mema Pāremata. Kei roto i tēnei Whare tēnei wā ki roto i ngā ngākau o te hunga kua tae mai mai i Parihaka i tēnei wā nō reira mā te māngai hei tautoko mai aianei ake nei āe.[Glory and hallelujah to you Jesus Lord of the thousands. To the masses and to the multitudes in heaven and earth glory be to his name. Give thanks to his name day and night and at all times.Embed the words of the members of Parliament. In this House at this time and in the hearts of those who have travelled here from Parihaka today therefore may the spirit protect us now and always; now and forever amen.]I thought I'd start off my contribution with a whakamoemiti because I always get a bit worried when my colleague the Hon Willie Jackson speaks on bills from my electorate—not the least because I often get emails about some of the things he says within his contributions. I just want to say: if he's offended anyone today please feel free to send him the email!I want to join together with every member in the House that has acknowledged people who have been involved in Te Pire Haeata ki Parihaka—every single one of them. I'm not going to rename them. I want to but join together as the final speaker in this debate and just say that across this entire House it is a privilege to speak on this and we acknowledge every contribution that has been made to make this day possible. I can't go beyond the contributions that have been made today. Being the last speaker in this debate everything has really been said but I do want to highlight a couple of things.A number of people have quoted Ruakere Hond and his contribution to the pōwhiri this morning. I think one of the things he said was Ko tēnei te tīmatanga o te Aranga." [This is the beginning of Easter.] I want to really concentrate my contribution around what that means to me and in particular link it with the deed of reconciliation—the Kawenata ō Rongo. In my first reading contribution I did speak about one of the principles that is in that document and I want to highlight one now as well. That principle is the principle of oranga tonutanga—really speaking about the future. In the description it talks about "The vision and understanding inherent within this principled practice will extend … over … generations."I want that to be my contribution to this debate because this is not about today; this is really about the future. We've heard contributions from the likes of Marama Davidson and others who really talked about historical and intergenerational trauma—the things that happened that are carried on generation to generation. We have to do that. We can't forget that that happened. But I love that within this deed of reconciliation Kawenata ō Rongo it talks about taking that principled view over a longer period of time into the future and that will be carried by the rangatahi now tamariki mokopuna and future generations. I love the fact that there's absolute certainty that that will happen because you would not have otherwise put it in this document. That tells me that there's a huge hope for the wellbeing of the future.I think it's incumbent upon this House to make certain that the apology is real that it never happens again and that this House does not pass laws which affect badly the people of Parihaka because if we do it will become meaningless. So it's really important that this House lives up to the words of this debate. That's why I said "Whakaūngia ngā kupu tika ki roto i ngā ngākau." [Make the words go straight to the heart.] I want that to be the legacy of this debate: to join with the legacy of Parihaka to make certain that the future wellbeing of all of the generations of those connected to Parihaka are secure.I don't want to talk too long actually. I think the waiting for this day to come has been long enough and I think in the last few moments I just want to reiterate that one message—that the future of the people in Parihaka is secured and that this House won't do anything that impacts on the people of Parihaka and better still that the Government of today and future Governments work positively with the whānau of Parihaka so that their aspirations can be achieved.Nō reira kāore e roa tēnei tū. Otirā e tika ana kia tuku mihi atu anō ki te tokomaha o rātou mā kua tae mai ki tēnei Whare Pāremata. Nō reira huri rauna Te Whare nei tēnā rā tātou i runga i te tukunga iho o rātou mā i te wāhi ngaro tēnā rā tātou katoa.[Therefore I will not continue for much longer. It is only right to acknowledge the many of you who have made it to Parliament. Therefore to everyone in this House and with the divine protection of those who have passed on thank you one and all.]"