Turia Tariana: Ngati Apa (North Island) Claims Settlement Bill — Third Reading 
Turia Tariana: Ngati Apa (North Island) Claims Settlement Bill — Third Reading 
[Volume:669;Page:16027] 
Hon TARIANA TURIA (Minister for the Community and Voluntary Sector) 
 on behalf of the  
Minister for Treaty of Waitangi Negotiations 
: I move  
That the Ngati Apa (North Island) Claims Settlement Bill be now read a third time 
. E nga rahi o Nga Wairiki Ngati Apa tatou nga uri w’aka’eke i te Waka o Karahaupo nga tuku iho o nga maunga tupuna nga kaitiaki o nga awa o W’angae’u Turakina Manga’wero Rangitikei; Ngati Apa tena tatou tena tatou tena tatou katoa. Apa-’apai-taketake nana te tapiki i te takiritanga o te ata. 
[ 
To the multitude of Nga Wairiki and Ngati Apa we are the descendants of the Kurahaupo Canoe the ones handed down from the ancestral mountains the guardians of the Whangaehu Turakina Mangawhero and Rangitikei rivers; greetings to us all three times over Ngati Apa. It was Apa-hapai-taketake who took a hold on the dawn 
.] 
This is a day that Ngati Apa has been waiting for for many generations and many decades. Today we come together—the Crown and Ngati Apa—to reflect on a journey that started in 1899 110 years ago. At that time the Premier Richard Seddon sat with our tupuna to hear their anguish and to understand the sense of disillusionment and despair amongst them. Their pain flowed from the effects of the Rangitikei-Turakina purchase some 50 years earlier in 1849. In that transaction the Crown purchased the 260000-acre Rangitikei-Turakina block for ₤2500—a little under tuppence an acre. That one act resulted in the mass alienation of our lands from us and is the original source of our grievance. It was a transaction that resulted in poverty not partnership. Worst of all our identity as mana w’enua—literally the people of the land—was removed from us with one swipe of the pen. 
I refer back to these events because as uri of Nga Wairiki / Ngati Apa the sense of travelling a journey with my ancestors is constantly with me. Today our journey takes a new turn establishing a strong foundation to restore and enhance the well-being of Nga Wairiki / Ngati Apa. Although we look forward to the transformation we can never forget—nor should we—the injustices that have shaped our history. 
It was a history that Ngati Apa entered into in the genuine desire to establish a positive two-way relationship with the Crown. The first major engagement between Ngati Apa and the Crown took place on 21 May 1840 when three members of Ngati Apa signed the Treaty of Waitangi at Tawhirihoe Pa. Eight years later the Crown purchased over 400000 acres of land in which Ngati Apa had interests. But it was the impacts of the Rangitikei-Turakina block purchase that left the deepest wounds. The korero from the Crown at that time encouraged our tupuna to believe that they would reap substantial economic advantages from the growth of European settlement around them. Our people agreed to the transaction in the hope that settlement would bring with it peace protection and prosperity. As one of our rangatira is recorded to have said in 1849 “We have married our land to the Europeans and entirely given our greatest property to the Europeans”. 
One of the tragic facts of our story was that our ancestral aspirations for a positive two-way relationship never eventuated in their time. The Crown did not properly protect the 35000 acres of reserves from the Rangitikei-Turakina sale. The operation of the native land laws—in particular awarding land to individual Ngati Apa rather than to iwi or hapu—made our lands more susceptible to partition fragmentation and alienation. So when Premier Seddon came to the marae our elders spoke to him about the erosion of their access to mahinga kai and their dwindling tribal estate. They shared with him their grief at the decimation of traditional tribal structures based on collective tribal and hapu custodianship of land and the alienation of nearly all of Ngati Apa’s remaining lands. They recommended that the Crown pass an Act of Parliament to protect their lands but the reserves for Ngati Apa never eventuated. 
Yesterday when the Maori Party and the National Party announced the establishment of the very significant process of constitutional review a fascinating insight was made by a young man on the street. He remarked that we simply do not do enough to look at ourselves as a nation to know our history. Never a truer word was said. For the hapu collectives that make up Ngati Apa we have deliberately joined together to learn our history and to familiarise ourselves with our land interests which stretch from Motu Karaka south to Omarupapako and inland to the upper Rangitikei area. We proudly claim the statutory acknowledgments that have been recognised over sites within our rohe. 
Through this bill deeds of recognition and place name changes will recognise Ngati Apa’s traditional cultural and spiritual relationship with their area of interest. The area known as Mount Curl will now be known as Parae Karetu. The Round Bush Scenic Reserve will be known as Omarupapako / Round Bush Scenic Reserve. Another recognition of our relationship with places and sites within the area of interest is that 12 Crown sites totalling 214 hectares will be transferred to Ngati Apa. 
But it is the prospect of cultural revitalisation that probably fills me with the greatest sense of anticipation. The settlement provides for the gifting of five papakainga properties: AgResearch Lands Parewanui School part of the Santoft Forest part of the Lismore Sands forest and the Kauangaroa School. It provides for funding to assist in preparing and implementing a cultural redevelopment plan. This plan includes marae development and investment in programmes and initiatives covering areas such as te reo the arts and taonga or matauranga. It provides for settlement funding to assist with compiling a comprehensive historical record and clearing two papakainga sites located within licensed Crown forest land. 
Alongside all of these developments the financial redress part of the settlement package will help Ngati Apa to re-establish and grow their economic livelihood. Financial redress includes a cash payment of $16 million the ability to purchase licensed Crown forest land and receive associated rentals and the right of first refusal for 50 years to buy four Crown properties if they are declared surplus to requirements. The runanga has also agreed to provide Whanganui iwi with an option to buy 50 percent of the land beneath the Wanganui Prison. 
I come back to the journey that we are on. I stand to honour our four outstanding young leaders who have championed our settlement: chairperson Adrian Rurawhe Toko Kapea Pahia Turia and Toroa Pohatu. It is no coincidence that three of these named are affiliated to tupuna who travelled the world to take their petition to ratify Te Tiriti o Waitangi to King George. It is in our w’akapapa to continue the search for resolution. My own grandfather Hamiora Uru Te Angina; my adopted father Tariuha Manawaroa Te Aweawe; and my mother’s two sisters Ripeka and Mihiterina also travelled with Tahupotiki Wiremu Ratana to get the Treaty ratified. Tahupotiki Wiremu Ratana asked the Labour Party to ratify the Treaty of Waitangi. It could not and did not honour that agreement. I hope that the constitutional review we embarked on yesterday takes our journey forward in such a way as to honour our tupuna as he deserved. 
When the deed of settlement was first signed I remember my nephew Adrian speaking of the amazing gift of generosity given by iwi to the nation. He was referring to the fact that iwi through the course of negotiations give up the right to claim up to 97 percent of what they are entitled to. Such is the extent of the manaakitanga that they bring to this nation. How hard it is to listen to some of the redneck rhetoric that is espoused by some who are unable to accept the noble generosity of spirit expressed by tangata w’enua in the Treaty settlement process. Our struggle for justice over successive generations has today come to fruition. I weep for those who are no longer with us. I am in awe of the leadership of our young and I say to Nga Wairaki / Ngati Apa that we can celebrate that all this work was not in vain. I commend this bill to the House.