Prime Willow-JeanHon WILLOW-JEAN PRIME (Labour): Thank you Mr Chair. I want to start this contribution by saying that in my first contribution I was talking directly to the title to the name; and in my second contribution to the commencement. In my first contribution I was trying to talk to the title to the name to the importance of kupu of words of symbolism of meaning. I have carefully considered the direction from the previous Chair that it is at my discretion whether I use any of the kōrero that we have from the Waitangi Tribunal in this debate. And I believe that the kōrero I was trying to share is absolutely relevant to the legislation that we are debating today under urgency—shortly going to be passed.So with that—CHAIRPERSON (Greg O'Connor): If that's sort of an inferred question then I have followed fully the debate to date and what I'll be looking for is a reference frequently to any material to the title and commencement.Hon WILLOW-JEAN PRIME: Absolutely. So given that I was stopped in my contribution earlier I would like to return to the contribution I was making about the word aka" and why it is important and why I believe it should be in the title. I agree with the suggestion from the Hon Peeni Henare that the name should be changed to "Pae Mate" and that Te Aka Whai Ora should be referenced in the title. I heard the Minister's explanation for why it is just the Māori Health Authority but he can choose to put whatever additional words he would like to put in there—he can hyphenate it if he likes.Now I have been provided this kōrero. They are happy for me to use this kōrero here. So I am referring to uncle Waihoroi Shortland who says "When I look at Te Aka Whai Ora I take the notion quite literally. In Ngāti Hine tradition te aka kūmara is that part of plant that ensures the health of the crop it produces. It is the part of the kūmara plant which provides sustenance from above and below the ground. For Ngāti Hine the kūmara is synonymous with the people. Therefore Te Aka Whai Ora was seen as a means of delivering wellbeing to the people. The aka root system is unseen—it is underground. It ensures the crop will be healthy will be worth harvesting and then will sustain the people above the ground. When you look at the connectivity of the parts of the kūmara the only means through which to maintain the health and wellbeing of the kūmara itself is what the aka is able to do. You do not know what is happening below the earth but you can assess it based on what is happening above the earth. At a point in time the foliage will wither—the crop is ready to harvest. We can rejoice in how good the crop is and take the seedlings to generate the next year's crop. The future crop is always envisaged as being better than this year's. A good aka will deliver good healthy people—people well-sustained to enhance the wellness of all it serves. Good Government investment in Te Aka Whai Ora means the people can thrive. Te Aka Whai Ora's job is to get the investment to deliver a robust crop. So the notion that Te Aka Whai Ora not being there and not being part of the system that nourishes the crop at the end of the aka is tantamount to leaving the fruit to die on the vine."So with that contribution and those words from our uncle Waihoroi Shortland I support Peeni Henare's suggestion that we in fact change the title of this legislation to "Pae Mate"—the disestablishment of Te Aka Whai Ora: the Maōri Health Authority."