Waititi RawiriRAWIRI WAITITI (Co-Leader—Te Paati Māori): E ka hua au ki te uira e kanapa rā runga Kokotaiki eKo te tini o te mate ka riro atu rā ki te huinga kahurangi eE hoki atu rā aku nui aku wehi aku whakatiketike eKi te pō uriuri ki te pō tangotango ki a Hine Nui i te PōPō kia whakataukī au i konei: he tokotoru nā Hine TamaKa horu te moana eE ngā mate o te wā e te parekura nui kua whāwhāhia nei e ngā matikara o Mahuika haere. Kotahi noa te kōrero ki a koutou: whoatu. Whoatu koutou i runga i te ara kōrero kua parangia e te tini e te mano. Koutou kua haere ki tua o Reitū ki tua o Reiao hāunga rā ngā mahi kikokiko kua rongo nei i tēnei Whare engari ko te whare nui o te Pāremata i te rangi e pōhiri nei i a koutou.Inā ngā kōrero ki roto i ngā Karaipiture i roto i te Paipera: ko te ahi te whakatinanatanga o te Atua. Koia hoki tā koutou whai koia hoki tā koutou kapo i tēnei rā.Nō reira ka whakamoemiti ka whakamoemiti te mahi me te tuku te tuku atu i ō koutou wairua ki te poho o te Runga Rawa hei piringa mōna. Ko ngā whakamoemiti hoki e rongo nei koutou i te hātere i te hāwhā i te tētere. Hei aha? Hei whakapaipai mō tōu matenga. Inā ko ngā kōrero tuku i a koutou i tēnei rā. Nō reira koutou e ngā mate haere haere whakangaro atu rā.Ā ko ngā whakamoemiti anō hoki ki ngā kaiāwhina ki ngā tāngata patu ahi ki ngā pirihimana ki a rātou i tuku atu i toro atu i te ringa āwhina ki a koutou.Nō reira kāti ake kāre tēnei i te whakatō roa i ngā kōrero engari i runga i te ngākau Māori e Peeni e Nanaia tika tonu kia tuku atu i te hunga nei i tēnei rā. Nō reira ka tuku kia rite ki ō tātou marae me tuku atu rātou ā ā tōna wā ka tarea e te kikokiko te whai i te kikokiko. Engari ko te ao wairua tēnei i tēnei wā tonu nō te mea kei te tatari tonu kei te whiriwhiri tonu kei hea wētahi.Nō reira kei te mahana tonu tēnei tūāhuatanga me waiho rātou ki a rātou ko te mahi i tēnei wā ka tuku.Nō reira e hika mā kāre tēnei i te whakatō roa i ngā kōrero ka mutu au i runga i ngā kupu nei:Waiata—Te Hokinga MaiKia ora tātou. [I call to the lightning that flashes above KokotaikiThe many deceased that have passed on to the gathering place of the nobilityReturn the great ones the inspirational ones the lofty onesTo the dark night to the deep night to the Great Lady of DeathI proverbialise here: the three of Hine TamaThe very ocean criesTo the recently departed the great tragedy that was handled by the fingernails of Mahuika pass on. There is only one thing to say to you: go on. Go on the proverbialised path that was blazed by the many by the multitude. You who have gone beyond Reitū beyond Reiao notwithstanding the physical work that we hear of here in this House but in the great house of Parliament in the heavens that welcomes you.These are the statements within the Scriptures in the Bible: fire is the embodiment of God. That is your goal that is has caught you today. So we give thanks giving thanks is the task and to release to release your souls to the bosom of the Most High for him to shelter. Thanks also as you hear the lute the harp and the lightning. For what purpose? To serve as an embellishment for your passing. These indeed are the statements that release you today. So to the dearly departed go go pass on. And thanks also to the support personnel to the fire service to the police to those who that offered that reached out a helping hand to you.So that will do I am not merely prolonging the speech but in the manner of a Māori heart Peeni Nanaia it is appropriate that these people be sent on today. So the sending on should be the same as our marae we should release them and at an appropriate time the flesh can follow the flesh. But this instead is the spiritual realm at this time because they are still waiting they are still discussing where others might be. So this phenomenon remains warm we should now leave them to each other the task at this time is to send them on. So my friends I'll not merely prolong the discussion I will conclude with the following words:Waiata—Te Hokinga MaiGreetings to us all.]