Rurawhe AdrianADRIAN RURAWHE (Labour—Te Tai Hauāuru): Ā tēnā koe e Te Māngai o Te W'are otirā e kī ana te korero Apa wetewete nāna i tāpiki te tākiritanga o te ata"; ā tīhei mauri ora. Nō reira anei ahau tēte'i uri o Apa 'āpaitaketake e tuku mi'i atu ki a Hineuru kua tae mai ki te w'akarongo ki te pānuitanga tuatoru o tēnei pire nō reira e tāpiri ake atu taku mi'i ki ngā mi'i kua mi'ia. Nō reira tēnā koutou otirā e ngā mema o Te W'are ā tēnā tātau katoa.[Thank you Mr Assistant Speaker but at the same there is an aphorism that states "It was Apa who snared and dismantled the dawn"; behold the breath of life. And so here I am the descendant of Apa'apai-taketake extending a welcome to Hineuru who have arrived here to listen to the third reading of this bill and accordingly add my tributes to those accorded previously. So greetings to you collectively members of the House and my appreciation to us all.]I want to acknowledge the contribution from Louisa Wall to the House today. I think within what she said kāore he kupu i tua atu i ngā kupu ka tukuna atu ki Te Whare nei [there are no others beyond what has been uttered to this House].There are no other words that I can think of to aptly describe the hurt and the mamae that Hineuru have gone through over a number of generations. I have spoken about the intergenerational trauma today and I think it is really important to acknowledge that from that time to now Hineuru have come a very long way. This bill provides the opportunities for future development. I want to turn my attention to Part 2 of the legislation—in particular the cultural redress. This item is not in the legislation but is in the deed of settlement and it is a recognition of cultural revitalisation within the deed of settlement. I think it is wonderful that as part of the negotiations Hineuru obviously have requested and have received a payment in recognition of cultural revitalisation. I think it is really important for an iwi moving forward that every opportunity is taken to ensure that with regard to those things that have affected their development and have impacted on issues like Te Reo Māori all aspects of our culture there are mechanisms within the settlement to address that. I acknowledge the negotiators of Hineuru for having the tenacity to be able to include such a mechanism within their settlement. There are also a number of statutory acknowledgments within this settlement. The statutory acknowledgment cultural mechanism is an important one for every single uri of Hineuru in that every member of Hineuru has the ability to use the statutory acknowledgment within the different forums—for example within the Environment Court—to establish and to have recognised their connection to these particular places. I think it gives that opportunity without being questioned over their connections through those particular processes to that land. It is hugely important for our iwi and our hapū I believe. I think also the place name changes—and there are three place name changes in there. If I can just read them out: Stoney Creek and Ohane Stream are to be known as Ōhane Stream Hell's Hole is to be known by its correct name Tauira Mateāwhā and Te Ahimanawa is to be renamed as Te Ahimanawa-a-Kohipipi. So there are many many wonderful things within the cultural redress of this settlement and in the short time that I have I want to acknowledge them. Nō reira ki a koutou Hineuru tēnei te mihi ake ki a koutou katoa.[And so to you Hineuru I truly acknowledge you all.]"