dtufail/nuremberg-trials-corpus huggingface dataset:
ours, Christianity will disappear by itself. * * * It follows from the irreconcilability of National Socialist and Christian concepts that a strengthening of existing confessions and every demand of originating Christian confessions is to be rejected by us. A differentiation between the various Christian confessions is not to be made here. For this reason, also, the thought of an erection of an Evangelical National Church by merger of the various evangelical churches has been definitely given up, because the Evangelical church is just as inimicable to us as the Catholic Church. Any strengthening of the Evangelical Church would merely react against us. * * * "For the first time in German history, the Fuehrer consciously and completely has the leadership of the people in his own hand. With the Party, its components, and attached units, the Fuehrer has created for himself, and thereby the German Reich leadership, an instrument which makes him independent of the Church. All influences which might impair or damage the leadership of the people exercised by the Fuehrer, with the help of the NSDAP, must be eliminated. More and more the people must be separated from the churches and their organs, the pastors. Of course, the churches must and will, seen from their viewpoint, defend themselves against this loss of power. But never again must an influence on leadership of the people be yielded to the churches. This influence must be broken completely and finally. "Only the Reich Government and, by its direction, the Party, its components and attached units have a right to leadership of the people. Just as the deleterious influences of astrologers, seers and other fakers are eliminated and suppressed by the State, so must the possibility of Church influence also be totally removed. Not until this has happened, does the State leadership have influence on the individual citizens. Not until then are people and Reich secure in their existence for all the future." (D-75) On 25 April 1941 a letter was issued from Bormann's office to Rosenberg, in his capacity as the Fuehrer's Representative for the Supervision of the Entire Mental and Ideological Training and Education of the NSDAP (070-PS). In this letter Bormann's office stated that measures had been taken leading to the
(D-75) On 25 April 1941 a letter was issued from Bormann's office to Rosenberg, in his capacity as the Fuehrer's Representative for the Supervision of the Entire Mental and Ideological Training and Education of the NSDAP (070-PS). In this letter Bormann's office stated that measures had been taken leading to the progressive cancellation of morning prayers and other religious services and their substitution by Nazi mottos and slogans: "We are inducing schools more and more to reduce and abolish religious morning services. Similarly the confessional and general prayers in several parts of the Reich have already been replaced by national socialist mottos. I would be grateful to know your opinion on a future national socialist morning service instead of the present confessional morning services which are usually conducted once per week * * *." (070-PS) In a letter from Reichsleiter Bormann to Reichsleiter Rosenberg, dated 22 February 1940, Bormann declared to Rosenberg that the Christian religion and National Socialism are incompatible (098-PS). Bormann cited, as examples of hostile divergence between Nazism and the churches, the attitude of the latter on the racial question, celibacy of the priests, monasteries and nunneries, etc. Bormann further declared that the churches could not be subjugated through compromise, but only through a new philosophy of life as prophesied in Rosenberg's writings. In this letter, Bormann proposed the creation of a National Socialist Catechism, in order to give that part of the German youth which declines to practice confessional religion, a moral foundation, and to lay a moral basis for National Socialist doctrines, which were gradually to supplant the Christian religions. Bormann suggested that some of the Ten Commandments could be merged with the National Socialist catechism and stated that a few new Commandments should be added, such as: Thou shalt be courageous; Thou shalt not be cowardly; Thou shalt believe in God's presence in the living nature, animals, and plants; Thou shalt keep thy blood pure; etc. Deputy of the Fuehrer Bormann concluded that he considered the problem so important that it should be discussed with the members of the Reich Directorate, comprising the
courageous; Thou shalt not be cowardly; Thou shalt believe in God's presence in the living nature, animals, and plants; Thou shalt keep thy blood pure; etc. Deputy of the Fuehrer Bormann concluded that he considered the problem so important that it should be discussed with the members of the Reich Directorate, comprising the top leaders of the Leadership Corps of the Nazi Party, as soon as possible. (098-PS) At one point in this letter, Bormann stated: "Christianity and National Socialism are phenomena which originated from entirely different basic causes. Both differ fundamentally so strongly, that it will not be possible to construct a Christian teaching which would be completely compatible with the point of view of the National Socialist ideology; just as the communications of Christian faith would never be able to stand by the ideology of National Socialism in its entirety * * *." (098-PS) After discussing various proposals for the formulation of a Nazi religious credo for instruction in the German school system, Bormann stated: "The Fuehrer's deputy finds it necessary that all these questions should be thoroughly discussed in the near future in the presence of the Reich Leaders [Reichsleiter] who are especially effected by them * * *." (098-PS) In a circular letter, dated 17 June 1938, addressed by Bormann as Reichsleiter and Deputy of the Fuehrer to all Reichsleiter and Gauleiter, there was enclosed a copy of rules prepared by Reichsleiter Hierl, setting forth certain restrictive regulations with respect to participation of the Reich Labor Service in religious celebrations (107-PS). Pertinent portions of the directives issued by Reichsleiter Hierl read as follows: "The Reich Labor Service is a training school in which the German youth should be educated to national unity in the spirit of National Socialism * * *. "What religious beliefs a person has is not a decisive factor, but it is decisive that he first of all feels himself a German. "Every religious practice is forbidden in the Reich Labor Service because it disturbs the comradelike harmony of all working men and women. "On this basis, every participation of the Reich Labor Service in churchly, that is religious, arrangements and celebrations
decisive that he first of all feels himself a German. "Every religious practice is forbidden in the Reich Labor Service because it disturbs the comradelike harmony of all working men and women. "On this basis, every participation of the Reich Labor Service in churchly, that is religious, arrangements and celebrations is not possible." (107-PS) The position of Bormann as Deputy of the Fuehrer and chief of the Nazi Party Chancellery, and the position of Rosenberg as the Fuehrer's Representative for the Whole Spiritual and Philosophical Education of the Nazi Party, give to the foregoing views on religion and religious policy the highest official backing. The anti-Christian utterances and policies of these two conspirator defendants reveal a community of mind and intention amongst the most powerful leaders of the party which was amply confirmed by the actual treatment of the churches since 1933 and throughout the course of the conspiracy. An excerpt from page 514 of "The Myth of the 20th Century," written by Rosenberg, reads as follows: "The idea of honor-national honor-is for us the beginning and the end of our entire thinking and doing. It does not admit of any equal-valued center of force along side of it, no matter of what kind, neither Christian love, nor the Free-Masonic humanity, nor the Roman philosophy." (2349-PS) In addition to promoting beliefs and practices fundamentally incompatible with Christianity, the Leadership Corps participated in the persecution of priests, clergy, and members of religious orders. A Gestapo telegram, dated 24 July 1938, dispatched from Berlin to Nurnberg, deals with demonstrations and acts of violence against Bishop Sproll in Rottenburg (848-PS). The Gestapo office in Berlin wired its Nurnberg office the following teletype account received from its Stuttgart office of disorderly conduct and vandalism carried out by Nazi Party members against Bishop Sproll: "The Party on 23 July 1939 from 2100 on carried out the third demonstration against Bishop Sproll. Participants, about 2500-3000, were brought in from outside by bus, etc. The Rottenburg populace again did not participate in the demonstration. This town took rather hostile attitude toward the demonstrations. The action got completely out of hand of the Party member
on carried out the third demonstration against Bishop Sproll. Participants, about 2500-3000, were brought in from outside by bus, etc. The Rottenburg populace again did not participate in the demonstration. This town took rather hostile attitude toward the demonstrations. The action got completely out of hand of the Party member responsible for it. The demonstrators stormed the palace, beat in the gates and doors. About 150 to 200 people forced their way into the palace, searched through the rooms, threw files out of the windows and rummaged through the beds in the rooms of the palace. One bed was ignited * * * The Bishop was with Archbishop Groeber of Freiburg and the ladies and gentlemen of his menage in the chapel at prayer. About 25 to 30 people pressed into this chapel and molested those present. Bishop Groeber was taken for Bishop Sproll. He was grabbed by the robe and dragged back and forth * * *." (848-PS) The Gestapo official in Stuttgart added that Bishop Groeber desired "to turn to the Fuehrer and Reich Minister of the Interior, Dr. Frick, anew"; and that he had found a full report of the demonstration after "suppressing counter mass meetings." (848-PS) On 23 July 1938 the Reich Minister for Church Affairs, kerrl, sent a letter to the Minister of State and Chief of the Praesidium Chancellery, Berlin, stating that Bishop Sproll had angered the population by abstaining from the plebiscite of 10 April (849-PS). In this letter Kerrl stated that the Gauleiter and Governor of Wuerttemberg had decided that, in the interest of preserving the State's authority and in the interest of quiet and order, Bishop Sproll could no longer remain in office. The letter reads in part as follows: "* * * The Reich Governor had explained to the Ecclesiastical Board that he would no longer regard Bishop Sproll as Head of the Diocese of Rottenburg on account of his refraining from the election in the office and that he desired Bishop Sproll to leave the Gau area * * * because he could assume no guarantee for his personal safety; that in the case of the return of the Bishop of Rottenburg he would see to it that all personal and official intercourse with him on the part of State offices as well as Party offices and the Armed Forces would
leave the Gau area * * * because he could assume no guarantee for his personal safety; that in the case of the return of the Bishop of Rottenburg he would see to it that all personal and official intercourse with him on the part of State offices as well as Party offices and the Armed Forces would be denied." (849-PS) Kerrl further stated in the foregoing letter that his Deputy had moved the Foreign Office, through the German embassy at the Vatican, to urge the Holy See to persuade Bishop Sproll to resign his Bishopric. Kerrl concluded by stating that should the effort to procure the Bishop's resignation prove unsuccessful "* * * the Bishop would have to be exiled from the land or there would have to be a complete boycott of the Bishop by the authorities * * *." (849-PS) On 14 July 1939 Bormann, in his capacity as Deputy of the Fuehrer, issued a party regulation which required party members entering the clergy or undertaking the study of theology to leave the party (840-PS). The last paragraph of the regulation reads as follows: "I decree that in the future party members who enter the clergy or who turn to the study of theology have to leave the party." (840-PS) In this directive Bormann also referred to an earlier decree, dated 9 February 1937, in which he had ruled that the admission of members to the clergy into the party was to be avoided. In that decree also Bormann referred with approval to a regulation of the Reich Treasurer of the NSDAP, dated 10 May 1939, providing that- "clergymen, as well as other fellow Germans, who are also closely connected with the church, cannot be admitted into the party." (840-PS) In the Allocution of His Holiness, Pope Pius XII, to the Sacred College on 2 June 1945, His Holiness, after declaring that he had acquired an appreciation of the great qualities of the German people in the course of 12 years of residence in their midst, expressed the hope that Germany could rise to new dignity and new life once it had laid the satanic specter raised by National Socialism, and after the guilty had expiated the crimes they have committed (3268-PS). After referring to repeated violations by the German government of the Concordat concluded in 1933, His Holiness declared: "The struggle against the Church did, in
new life once it had laid the satanic specter raised by National Socialism, and after the guilty had expiated the crimes they have committed (3268-PS). After referring to repeated violations by the German government of the Concordat concluded in 1933, His Holiness declared: "The struggle against the Church did, in fact, become ever more bitter: there was the dissolution of Catholic organizations; the gradual suppression of the flourishing Catholic schools, both public and private; the enforced weaning of youth from family and Church; the pressure brought to bear on the conscience of citizens, and especially of civil servants; the systematic defamation, by means of a clever, closely-organized propaganda, of the Churchs the clergy, the faithful, the Church' institutions, teachings and history; the closing, dissolution, confiscation of religious houses and other ecclesiastical institutions; the complete suppression of the Catholic press and publishing houses * * *. "In the meantime the Holy See itself multiplied its representations and protests to governing authorities in Germany, reminding them, in clear and energetic language, of their duty to respect and fulfill the obligations of the natural law itself that were confirmed by the Concordat. In those critical years, joining the alert vigilance of a Pastor to the longsuffering patience of a father, Our great Predecessor Pius XI fulfilled his mission as Supreme Pontiff with intrepid courage. "But when, after he had tried all means of persuasion in vain, he saw himself clearly faced with deliberate violations of a solemn pact, with a religious persecution masked or open, but always rigorously organized, he proclaimed to the world, on Passion Sunday 1937, in his Encyclical Mit brennender Sorge, what National-Socialism really was; the arrogant apostasy from Jesus Christ, the denial of His doctrine and of His work of redemption, the cult of violence, the idolatry of race and blood, the overthrow of human liberty and dignity * * *. "From the prisons, concentration camps and fortresses are now pouring out, together with the political prisoners, also the crowds of those, whether clergy or laymen, whose only crime was their fidelity to Christ and to the faith of their fathers or
of race and blood, the overthrow of human liberty and dignity * * *. "From the prisons, concentration camps and fortresses are now pouring out, together with the political prisoners, also the crowds of those, whether clergy or laymen, whose only crime was their fidelity to Christ and to the faith of their fathers or the dauntless fulfillment of their duties as priests * * *. "In the forefront, the number and harshness of the treatment meted out to them, were the Polish priests. From 1940 to 1945, 2,800 Polish ecclesiastica and religious were imprisoned in that camp ; among them was the Auxiliary bishop of Wloclawek, who died there of typhus. In April last there were left only 816, all the others being dead except for two or three transferred to another camp. In the summer of 1942, 480 German-speaking ministers of religion were known to be gathered there; of these, 45 were Protestants, all the others Catholic priests. In spite of the continuous inflow of new internees, especially from some dioceses of Bavaria, Rhenania and Westphalia, their number, as a result of the high rate of mortality, at the beginning of this year, did not surpass 350. Nor should we pass over in silence those belonging to occupied territories, Holland, Belgium, France (among whom the Bishop of Clermont), Luxembourg, Slovenia, Italy. Many of those priests and laymen endured indescribable sufferings for their faith and for their vocation. In one case the hatred of the impious against Christ reached the point of parodying on the person of an interned priest, with barbed wire, the scourging and crowning with thorns of our Redeemer." (3268-PS) The Leadership Corps participated in the confiscation of church and religious property. A letter dated 19 April 1941 from Reichsleiter Bormann to Reichsleiter Rosenberg exposes the participation of the Gauleiter in measures relating to the confiscation of religious property (072-PS). The letter reads in part as follows: "The libraries and art objects of the monasteries confiscated in the Reich were to remain for the time being in these monasteries, insofar as the Gauleiter had not determined otherwise." (072-PS) On 21 February 1940, the Chief of the Security Police and SD, Heydrich, wrote a letter to the Reichsfuehrer SS, Himmler, proposing that
of the monasteries confiscated in the Reich were to remain for the time being in these monasteries, insofar as the Gauleiter had not determined otherwise." (072-PS) On 21 February 1940, the Chief of the Security Police and SD, Heydrich, wrote a letter to the Reichsfuehrer SS, Himmler, proposing that certain listed churches and monasteries be confiscated for the accommodation of so-called racial Germans. (Himmler was a Reichsleiter in the Leadership Corps by virtue of his position as Reichsfuehrer of the SS.) After pointing out that, on political grounds, outright expropriation of religious property would not be feasible at the time, Heydrich suggested certain specious interim actions with respect to the church properties in question, to be followed progressively by outright confiscation (R-101-A). Heydrich's letter makes the following statements: "Enclosed is a list of church possessions which might be available for the accommodation of Racial Germans. The list, which please return, is supplemented by correspondence and illustrated material pertinent to the subject. "For political reasons, Expropriation without indemnity of the entire property of the churches and religious orders will hardly be possible at this time. "Expropriation with indemnity or in return for assignment of other lands and grounds will be even less possible. "It is therefore suggested that the respective authorities of the Orders be instructed that they make available the monasteries concerned for the accommodation of Racial Germans and remove their own members to other less populous monasteries. [Marginal note in pencil opposite this paragraph: "Very good!"] "The final expropriation of these properties thus placed at our disposal can then be carried out step by step in course of time." (R-101-A) On 5 April 1940, the Chief of the Security Police and of the Security Service SS sent a letter to the Reich Commissioner for the consolidation of Germandom, enclosing a copy of the foregoing letter from Heydrich to Himmler proposing the confiscation of church properties (R-101-A). The letter of 5 April 1940 stated: "The Reich Leader SS has agreed to the proposals made in the enclosed letter and has ordered the matter to be dealt with by collaboration between the Chief of the Security
the foregoing letter from Heydrich to Himmler proposing the confiscation of church properties (R-101-A). The letter of 5 April 1940 stated: "The Reich Leader SS has agreed to the proposals made in the enclosed letter and has ordered the matter to be dealt with by collaboration between the Chief of the Security Police and Security Service and your office." (R-101-A) A letter dated 30 July 1941 (R-101-C) written by an SS-Standartenfuehrer whose signature is illegible, to the Reich Leader of the SS, supplies further evidence of the participation of the Gauleiter in the seizure of church property: "Further to report of 30 May 1941 this office considers it its duty to call the Reich Leader's attention to the development which is currently taking place in the incorporated Eastern countries with regard to seizure and confiscation of Church property. "As soon as the Reich Laws on expropriation had been introduced, the Reich Governor and Gauleiter in the Wartheland adopted the practice of expropriating real estate belonging to churches for use as dwellings. He grants compensation to the extent of the assessed value and pays the equivalent amount into blocked accounts. "Moreover the East German Estate Administration Limited reports that in the 'Warthegau' all real estate owned by the churches is being claimed by the local Gau administration [Gauselbstverwaltung]." (R-101-C) Another letter, this one from the Chief of the Staff Main Office to Himmler, dated 30 March 1942, dealing with the confiscation of church property, evidences the active participation of the Party Chancellery in the confiscation of religious property (R-101-D). In this letter the Chief of the Staff Main Office reports to Himmler concerning the policy of the SS in suspending all payments of rent to monasteries and other church institutions whose property had been expropriated. The letter discusses a proposal made by the Reich Minister of the Interior, in which the Party Chancery prominently participated, to the effect that the church institutions should be paid amounts corresponding to current mortgage charges on the premises without realizing any profit. The writer further suggests that such payments should never be made directly to the ecclesiastical institutions but rather should