We are told that it is not within the "province of woman," to discuss the subject of slavery; that it is a "political question," and we are "stepping out of our  sphere," when we take part in its discussion. It is nottrue that it is merely a political question, it is likewise a question of justice, of humanity, of morality, of religion; a question which, while it involves considerations of immense importance to the welfare and prosperity of our country, enters deeply into thehome-concerns, the every-day feelings of millions of our fellow beings. Whether the laborer shall receive the reward of his labor, or be driven daily to unrequited toil-whether he shall walk erect in the dignity of conscious manhood, or be reckonedamong the beasts which perish - whether his bones and sinews shall be his own, or another's-whether his child shall receive the protection of its natural guardian, or be ranked among the live-stock of the estate, to be disposed of as the caprice or interest ofthe master may dictate $\_\ldots$ these considerations are all involved in the question of liberty or slavery.And is a subject comprehending interests of such magnitude, merely a "political question," and one in which woman "can take no part without losingsomething of the modesty and gentleness which are her most appropriate ornaments"? May not the "ornament of a meek and quiet spirit" exist with an upright mind and enlightened intellect, and must woman necessarily be less gentle because her heart isopen to the claims of humanity, or less modest because she feels for the degradation of her enslaved sisters, and would stretch forth her hand for their rescue?By the Constitution of the United States, the  whole physical power of the North is pledged for the suppression of domestic insurrections, and should the slaves, maddened by oppression, endeavor to shake off the yoke of the taskmaster, the men of the North are bound to make common cause with the 40 tyrant, and put down, at the point of the bayonet, every effort on the part of the slave, for the attainment of his freedom. And when the father, husband, son, and brother shall have left their homes to mingle in the unholy warfare, "to become the 45 executioners of their brethren, or to fall themselves by their hands,"1 will the mother, wife, daughter, and sister feel that they have no interest in this subject? Will it be easy to convince them that it is no concern of theirs, that their homes are rendered desolate, and50 their habitations the abodes of wretchedness?Surely this consideration is of itself sufficient to arouse the slumbering energies of woman, for the overthrow of a system which thus threatens to lay in ruins the fabric of her domestic happiness; and she55 will not be deterred from the performance of her duty to herself, her family, and her country, by the cry of political question.But admitting it to be a political question, have we no interest in the welfare of our country? May we not60 permit a thought to stray beyond the narrow limits of our own family circle, and of the present hour? May we not breathe a sigh over the miseries of our countrymen, nor utter a word of remonstrance against the unjust laws that are crushing them to the 65 earth? Must we witness "the headlong rage or heedless folly," with which our nation is rushing onward to destruction, and not seek to arrest its downward course? Shall we silently behold the land which we love with all the heart-warm affection of70 children, rendered a hissing and a reproach throughout the world, by this system which is already tolling the death-bell of her decease among the nations? No: the events of the last two years have cast their dark shadows before, overclouding the bright75 prospects of the future, and shrouding the destinies of our country in more than midnight gloom, and we cannot remain inactive. Our country is as dear to us as to the proudest statesman, and the more closely our hearts cling to "our altars and our homes," the80 more fervent are our aspirations that every inhabitant of our land may be protected in his fireside enjoyments by just and equal laws; that the foot of the tyrant may no longer invade the domestic sanctuary, nor his hand tear asunder those whom85 God himself has united by the most holy ties. Let our course, then, still be onward!Q: Which statement provides the best description of a technique that Smith uses throughout the passage to advance her main point? Answer Choices: (A)She presents claims in the form of rhetorical questions that mostly have implicit negative answers. (B)She criticizes her opponents by quoting self-contradictory remarks they have made. (C)She illustrates each of her central ideas with an emotionally powerful anecdote. (D)She emphasizes the reasonableness of her views by presenting them as though they are universally held.
A: Among A through D, the answer is
(A)She presents claims in the form of rhetorical questions that mostly have implicit negative answers.
(B)She criticizes her opponents by quoting self-contradictory remarks they have made.
(C)She illustrates each of her central ideas with an emotionally powerful anecdote.
(D)She emphasizes the reasonableness of her views by presenting them as though they are universally held.
Answer: 0