 Ten years later, a controversy arose as to whether the saying of Christ, "My Father is greater than I", referred to his divine nature, to his human nature, or to the union of the two. Demetrius of Lampe, a Byzantine diplomat recently returned from the West, ridiculed the way the verse was interpreted there, that Christ was inferior to his father in his humanity but equal in his divinity. Manuel, on the other hand, perhaps with an eye on the project for Church union, found that the formula made sense, and prevailed over a majority in a synod convened on 2 March 1166 to decide the issue, where he had the support of the patriarch Luke Chrysoberges and later Patriarch Michael III. Those who refused to submit to the synod's decisions had their property confiscated or were exiled. The political dimensions of this controversy are apparent from the fact that a leading dissenter from the Emperor's doctrine was his nephew Alexios Kontostephanos.
