dkoterwa/mlqa_filtered huggingface dataset:
Given that gratitude appears to be a strong determinant of people's well-being, several psychological interventions have been developed to increase gratitude. For example, Watkins and colleagues had participants test a number of different gratitude exercises, such as thinking about a living person for whom they are grateful, writing about someone for whom they are grateful, and writing a letter to deliver to someone for whom they are grateful. Participants in the control condition were asked to describe their living room. Participants who engaged in a gratitude exercise showed increases in their experiences of positive emotion immediately after the exercise, and this effect was strongest for participants who were asked to think about a person for whom they are grateful. Participants who had grateful personalities to begin with showed the greatest benefit from these gratitude exercises. In another study concerning gratitude, participants were randomly assigned to one of six therapeutic intervention conditions designed to improve the participants' overall quality of life (Seligman et al., 2005). Out of these conditions, it was found that the biggest short-term effects came from a "gratitude visit" where participants wrote and delivered a letter of gratitude to someone in their life. This condition showed a rise in happiness scores by 10 percent and a significant fall in depression scores, results which lasted up to one month after the visit. Out of the six conditions, the longest lasting effects were associated with the act of writing "gratitude journals" where participants were asked to write down three things they were grateful for every day. These participants’ happiness scores also increased and continued to increase each time they were tested periodically after the experiment. In fact, the greatest benefits were usually found to occur around six months after treatment began. This exercise was so successful that although participants were only asked to continue the journal for a week, many participants continued to keep the journal long after the study was over. Similar results have been found from studies conducted by Emmons and McCullough (2003) and Lyubomirsky et. all. (2005). See also gratitude journal.

Question: What is an important factor in the well-being of humans?
Answer: gratitude
Gratitude has also been shown to improve a person’s altruistic tendencies. One study conducted by David DeSteno and Monica Bartlett (2010) found that gratitude is correlated with economic generosity. In this study, using an economic game, increased gratitude was shown to directly mediate increased monetary giving. From these results, this study shows that grateful people are more likely to sacrifice individual gains for communal profit (DeSteno & Bartlett, 2010).  A study conducted by McCullough, Emmons, & Tsang, (2002) found similar correlations between gratitude and empathy, generosity, and helpfulness.

Question: What was the cause of the increase in giving money?
Answer: increased gratitude
Gratitude has been said to mold and shape the entire Christian life. Martin Luther referred to gratitude as "The basic Christian attitude" and today it is still referred to as "the heart of the gospel." Christians are strongly encouraged to praise and give gratitude to their creator. In Christian gratitude, God is seen as the selfless giver of all good things and because of this, there is a deep sense of gratefulness which enables Christians to share a common bond, shaping all aspects of a follower’s life. Gratitude in Christianity is an acknowledgment of God’s generosity that inspires Christians to shape their own thoughts and actions around such ideals. Instead of simply a sentimental feeling, Christian gratitude is regarded as a virtue that shapes not only emotions and thoughts but also actions and deeds.Jonathan Edwards writes in his A Treatise Concerning Religious Affections that gratitude and thankfulness toward God are among the signs of true religion. Because of this interpretation, modern measures of religious spirituality include assessments of thankfulness and gratitude towards God. Allport (1950) suggested that mature religious intentions come from feelings of profound gratitude and Edwards (1746/1959) claimed that the "affection" of gratitude is one of the most accurate ways of finding the presence of God in a person’s life. In a study done by Samuels and Lester (1985) it was contended that in a small sample of Catholic nuns and priests, out of 50 emotions, love and gratitude were the most experienced emotion towards God.In the Orthodox, Catholic, Lutheran and Anglican churches, the most important rite is called the Eucharist; the name derives from the Greek word eucharistia for thanksgiving.

Question: Gratitude stems from what numinous source?
Answer: God’s generosity
Gratitude may also serve to reinforce future prosocial behavior in benefactors. For example, one experiment found that customers of a jewelry store who were called and thanked showed a subsequent 70% increase in purchases. In comparison, customers who were called and told about a sale showed only a 30% increase in purchases, and customers who were not called at all did not show an increase. In another study, regular patrons of a restaurant gave bigger tips when servers wrote "Thank you" on their checks.

Question: What may gratitude reinforce?
Answer: future prosocial behavior in benefactors
In Judaism, gratitude is an essential part of the act of worship and a part of every aspect of a worshiper’s life. According to the Hebrew worldview, all things come from God and because of this, gratitude is extremely important to the followers of Judaism. The Hebrew Scriptures are filled with the idea of gratitude. Two examples included in the psalms are "O Lord my God, I will give thanks to you forever," and "I will give thanks to the Lord with my whole heart"  (Ps. 30:12; Ps. 9:1). The Jewish prayers also often incorporate gratitude beginning with the Shema, where the worshiper states that out of gratitude, "You shall love the Eternal, your God, with all your heart, with all your soul, and with all your might" (Deut. 6:5). One of the crucial blessings in the central thrice-daily prayer, the "Amidah", is called "Modim" - "We give thanks to You"; this is also the only blessing which is recited by the congregation together with the leader during their repetition of the Amidah. The concluding prayer, the Alenu, also speaks of gratitude by thanking God for the particular destiny of the Jewish people. Along with these prayers, faithful worshipers recite more than one hundred blessings called berachot throughout the day. In Judaism there is also a major emphasis on gratitude for acts of human kindness and goodness.

Question: what prayer mentions gratitude?
Answer: the Alenu
Much of the recent work psychological research into gratitude has focused on the nature of individual difference in gratitude, and the consequences of being a more or less grateful person. Three scales have been developed to measure individual differences in gratitude, each of which assesses somewhat different conceptions. The GQ6 measures individual differences in how frequently and intensely people feel gratitude. The Appreciation Scale measures 8 different aspects of gratitude: appreciation of people, possessions, the present moment, rituals, feeling of awe, social comparisons, existential concerns, and behaviour which expresses gratitude. The GRAT assesses gratitude towards other people, gratitude towards the world in general, and a lack of resentment for what you do not have. A recent study showed that each of these scales are actually all measuring the same way of approaching life; this suggests that individual differences in gratitude include all of these components.

Question: How many different scales were created?
Answer: Three
The link between spirituality and gratitude has recently become a popular subject of study. While these two characteristics are certainly not dependent on each other, studies have found that spirituality is capable of enhancing a person’s ability to be grateful and therefore, those who regularly attend religious services or engage in religious activities are more likely to have a greater sense of gratitude in all areas of life. Gratitude is viewed as a prized human propensity in the Christian, Buddhist, Muslim, Jewish, Baha'i, and Hindu traditions. Worship with gratitude to God is a common theme in such religions and therefore, the concept of gratitude permeates religious texts, teachings, and traditions. For this reason, it is one of the most common emotions that religions aim to provoke and maintain in followers and is regarded as a universal religious sentiment.

Question: What should Christians experience when worshiping god?
Answer: gratitude

Question: How is gratitude viewed in religion?
Answer: a prized human propensity
In a desert in Morocco, Abdullah, a goatherder, buys a .270 Winchester M70 rifle and a box of ammunition from his neighbor Hassan Ibrahim to shoot the jackals that have been preying on his goats. Abdullah gives the rifle to his two young sons, Yussef and Ahmed, and sends them out to tend the herd. Ahmed, the older of the two, criticises Yussef for spying on their sister while she changes her clothes. Doubtful of the rifle's purported three-kilometer range, they decide to test it out, aiming first at rocks, a moving car on a highway below, and then at a bus carrying Western tourists. Yussef's bullet hits the bus, critically wounding Susan Jones (Cate Blanchett), an American woman from San Diego who is traveling with her husband Richard (Brad Pitt) on vacation. The two boys realize what has happened and flee the scene, hiding the rifle in the hills.

Question: The rifle has a range of how far?
Answer: three-kilometer
Richard and Susan's Mexican nanny, Amelia (Adriana Barraza), tends to their children, Debbie (Elle Fanning) and Mike (Nathan Gamble), in their San Diego, California home while they are in Morocco. When Amelia learns of Susan's injury, she is forced to take care of the children longer than planned and becomes worried that she will miss her son's wedding. Unable to secure any other help to care for them, she calls Richard for advice, who tells her that she has to stay with the children. Without his permission, Amelia decides to take the children with her to the wedding in a rural community near Tijuana, Mexico. Her nephew Santiago (Gael García Bernal) offers to take her and the kids to the wedding. They cross the border uneventfully and the children are soon confronted by the Mexican culture and street scene. The revelry of the wedding extends well into the evening, and the kids enjoy themselves in the festivities. Rather than staying the night in Mexico with the children, Amelia decides to drive back to the States with Santiago. He has been drinking heavily and the border guards become suspicious of him and the American children in the car. Amelia has passports for all four travelers, but no letter of consent from the children's parents allowing her to take them out of the United States. Intoxicated and worried, Santiago trespasses the border. He soon abandons Amelia and the children in the desert, attempting to lead off the police; his fate after this is unknown.

Question: Where did Amelia and Santiago leave from?
Answer: Mexico
Stranded without food and water, Amelia and the children are forced to spend the night in the desert. Realizing that they will all die if she cannot get help, Amelia leaves the children behind to find someone, ordering them not to move. She eventually finds a US Border Patrol officer. After he places Amelia under arrest, she and the officer travel back to where she had left the children, but they are not there. Amelia is taken back to a Border Patrol station, where she is eventually informed that the children have been found and that Richard, while outraged, has agreed not to press charges. However, she is told she will be deported from the US where she has been working illegally. Her plea that she has been in the US for 16 years and has looked after the children (whom she considers "her children") for their entire lives does not secure lenient treatment. Amelia meets her son on the Mexican side of the Tijuana crossing, still in the red dress she wore for the wedding, now torn and dirty from her time in the desert.

Question: From what country will she be deported?
Answer: US
She is the second daughter of famous Kannada dramatist and writer Sriranga. She was born in Karnataka and educated in Bombay (now Mumbai) and Bangalore. Deshpande has degrees in Economics and Law. In Mumbai, she studied journalism at the Vidya Bhavan and worked for a couple of months as a journalist for the magazine 'Onlooker'.She published her first collection of short stories in 1978, and her first novel, 'The Dark Holds No Terror', in 1980. She won the Sahitya Akademi Award for the novel That Long Silence in 1990 and the Padma Shri award in 2009. Her novel Shadow Play was shortlisted for The Hindu Literary Prize in 2014.Shashi Deshpande has written four children’s books, a number of short stories, and nine novels, besides several perceptive essays, now available in a volume entitled Writing from the Margin and Other Essays.

Question: What was the name of Deshpande's first novel?
Answer: The Dark Holds No Terror
Indus does not contain any bright stars. Alpha Indi, the brightest star in the constellation, is an orange giant of magnitude 3.1, 101 light-years from Earth. Beta Indi is an orange giant of magnitude 3.7, 600 light-years from Earth. Delta Indi is a white star of magnitude 4.4, 185 light-years from Earth.

Question: How far is Alphi Indi from Earth?
Answer: 101 light-years
Garfield's world has specific locations that appear normally on the comic strips, like the Vet's office, a place he loathes. Irma's Diner is another occasional setting. Irma is a chirpy but slow-witted and unattractive waitress/manager, and one of Jon's few friends. The terrible food is the center of most of the jokes, along with the poor management. Jon periodically visits his parents and brother on the farm. This results in week-long comical displays of stupidity by Jon and his family, and their interactions. There is a comic strip where Jon's brother Doc Boy is watching two socks in the dryer spinning and Doc Boy calls it entertainment. On the farm, Jon's mother will cook huge dinners; Garfield hugs her for this. Jon has a grandmother who, in a strip, kicked Odie; Garfield subsequently hugged her. Jon's parents have twice visited Jon, Garfield, and Odie in the city. Jon's father drove into town on his tractor (which he double-parked) and brought a rooster to wake him up. As Garfield has a love for food, they will often eat out at restaurants. Most trips end up embarrassing because Garfield will pig out, or Jon will do something stupid, including wearing an ugly shirt, which happened one night when he took Liz on a date. When Jon takes Liz on a date, Garfield occasionally tags along---once, he ate the bread and other food at an Italian restaurant they went to. Frequently, the characters break the fourth wall, mostly to explain something to the readers, talk about a subject that often sets up the strip's punchline (like Jon claiming that pets are good for exercise right before he finds Garfield in the kitchen and chases him out), or give a mere glare when a character is belittled or not impressed. Sometimes, this theme revolves around the conventions of the strip; for example, in one strip, Garfield catches a cold and complains about it, noting, "I can hardy eben understad by own thoughts."

Question: What does Jon do periodically?
Answer: visits his parents and brother
In the 1970s, Davis created a comic strip called Gnorm Gnat, which met with little success. One editor said, "his art was good, his gags were great," but that "nobody can identify with bugs." Davis decided to take a long, hard look at the comics and he saw that dogs were doing very well, but there were no cats at the time. Davis figured that since he had grown up on a farm with 25 cats that he could come up with a strip based on a cat. He then proceeded to create a new strip with a cat as its main character and thus created Garfield, who borrows the first letter of his name from Davis's earlier work. Garfield originally consisted of four main characters. Garfield, the titular character, was based on the cats Davis was around growing up; he took his name and personality from Davis's grandfather, James A. Garfield Davis, who was, in Davis's words, "a large, cantankerous man". Jon Arbuckle came from a 1950s coffee commercial, and Odie was based on a car dealership commercial written by Davis, which featured Odie the Village Idiot. Early on in the strip, Odie's owner was a man named Lyman. He was written in to give Jon someone to talk with. Davis later realized that Garfield and Jon could "communicate nonverbally". The strip, originally centered on Jon, was first rejected by the King Features, Post-Hall and the Chicago Tribune-New York News agencies, all of which asked Davis to focus on the cat, who in their opinion, got the better lines. United Feature Syndicate accepted the retooled strip in 1978 and debuted it in 41 newspapers on June 19 of that year (however, after a test run, the Chicago Sun-Times dropped it, only to reinstate it after readers' complaints). Garfield's first Sunday page ran on June 25, 1978, being featured as a third-pager until March 22, 1981. A half-page debuted the following Sunday, March 29, with the strips for March 14 and 21, 1982, having a unique nine-panel format, but UFS curtailed further use of it (it did, however,  allow Davis to use the format for his U.S. Acres strip).

Question: What had four characters?
Answer: Garfield
February 15, 1906, marked the beginning of banking in Ethiopia when the first Bank of Abyssinia was inaugurated by Emperor Menelik II. It was a private bank whose shares were sold in Addis Ababa, New York, Paris, London, and Vienna. The bank opened numerous branches including ones in Harar (1906), Dire Dawa (1908), Gore (1912), and Dese (1920). One of the first projects the bank financed was the Franco-Ethiopian Railway which reached Addis Ababa in 1917. The bank then opened a transit office in Djibouti in 1920.In 1931, Emperor Haile Selassie introduced reforms into the banking system. The Bank of Abyssinia was liquidated the newly established Bank of Ethiopia, a fully government-owned bank, taking over management, staff and premises of the ceased bank. The Bank of Ethiopia provided central and commercial banking services to the country. However, the Italian invasion in 1935 brought the demise of one of the earliest initiatives in African banking. During the Italian occupation, Italian banks were active in Ethiopia.On April 15, 1943, the State Bank of Ethiopia became the central bank and was active until 1963.  By the time it ceased operations in 1963, the State Bank of Ethiopia had established 19 domestic branches, a branch in Khartoum, and a transit office in Djibouti.The National Bank of Ethiopia was established in 1963 by Proclamation 206 of 1963 and began operation in January 1964. The establishment of the new organization was aided by U.S Department of State emissary, Earle O. Latham, who was the first Vice President of the Federal Reserve Bank of Boston.

Question: What year did banking start in Ethiopia?
Answer: 1906

Question: How many domestic branches did state bank of Ethiopia have before ceasing operation?
Answer: 19
Ahmed III (Ottoman Turkish: احمد ثالث, Aḥmed-i sālis) (30/31 December 1673 – 1 July 1736) was Sultan of the Ottoman Empire and a son of Sultan Mehmed IV (r. 1648–87). His mother was Gülnuş Sultan, originally named Evmania Voria, who was an ethnic Greek. He was born at Hacıoğlu Pazarcık, in Dobruja. He succeeded to the throne in 1703 on the abdication of his brother Mustafa II (1695–1703). Nevşehirli Damat İbrahim Pasha and the Sultan's daughter, Fatma Sultan (wife of the former) directed the government from 1718 to 1730, a period referred to as the Tulip Era.

Question: Which son of Sultan Mehmed succeeded him as the next Sultan?
Answer: Ahmed III
Ahmed III cultivated good relations with France, doubtless in view of Russia's menacing attitude. He afforded refuge in Ottoman territory to Charles XII of Sweden (1682–1718) after the Swedish defeat at the hands of Peter I of Russia (1672–1725) in the Battle of Poltava of 1709. In 1710 Charles XII convinced Sultan Ahmed III to declare war against Russia, and the Ottoman forces under Baltacı Mehmet Pasha won a major victory at the Battle of Prut. In the aftermath, Russia returned Azov back to the Ottomans, agreed to demolish the fortress of Taganrog and others in the area, and to stop interfering in the affairs of the Polish–Lithuanian Commonwealth.

Question: Whose affairs did the Russians agree to stop interfering with?
Answer: the Polish–Lithuanian Commonwealth.
"I wrote it in Malibu on piano when we were recording Talk on Corners. It sat around for a long time and then the BBC were looking for some music for their big Autumn drama about the 1916 Easter Rising in Ireland. It has a very Irish melody and we added the tin whistle and so on and it fitted the bill."

Question: When you add a tin whistle in a melody, what does it do?
Answer: it fitted the bill

Question: Where was the song written?
Answer: Malibu
It is a small soft wooded tree up to 3–8 m (10–26 ft) tall. Leaves are 15–30 cm (6–12 in) long, with leaflets in 10–20 pairs or more and an odd one. Flowers are oblong, 1.5–10 cm (1–4 in) long in lax, with two to four flower racemes. The calyx is campanulate and shallowly two-lipped. Pods are slender, falcate or straight, and 30–45 cm (12–18 in) long, with a thick suture and approximately 30 seeds 8 mm (0.3 in) in size.

Question: How tall does this soft wooded tree grow?
Answer: 3–8 m (10–26 ft)
Sesbania grandiflora (syn. Aeschynomene grandiflora, Agati grandiflora), commonly known as vegetable hummingbird, agati or hummingbird tree, is a small tree in the genus Sesbania.

Question: what group is the sasbania grandiflora classified in?
Answer: the genus Sesbania
After it became independent from the British Empire in 1947, British India was partitioned into the new states of the Dominion of India and the Dominion of Pakistan. Along the lines of the geographical partition, the assets of the air force were divided between the new countries. India's air force retained the name of the Royal Indian Air Force, but three of the ten operational squadrons and facilities, located within the borders of Pakistan, were transferred to the Royal Pakistan Air Force. The RIAF Roundel was changed to an interim 'Chakra' roundel derived from the Ashoka Chakra.Around the same time, conflict broke out between them over the control of the princely state of Jammu & Kashmir. With Pakistani forces moving into the state, its Maharaja decided to accede to India in order to receive military help. The day after, the Instrument of Accession was signed, the RIAF was called upon to transport troops into the war zone. And this was when a good management of logistics came into help. This led to the eruption of full-scale war between India and Pakistan, though there was no formal declaration of war. During the war, the RIAF did not engage the Pakistan Air Force in air-to-air combat; however, it did provide effective transport and close air support to the Indian troops.When India became a republic in 1950, the prefix 'Royal' was dropped from the Indian Air Force. At the same time, the current IAF roundel was adopted.

Question: Whom did Maharaja ask help from when facing Pakistani army?
Answer: India