title: Stories of Resistance to Religious Authority: A Discursive Analysis

authors: Crawley, David Raymond

subjects: Religious authority

abstract: Abuses of power within certain religious communities have become a matter of public concern in recent decades. Less well known are the stories of people within local Christian communities who experience practices of religious authority which do not make headlines, but which nonetheless diminish the possibilities of their lives. Feminist analyses have highlighted the historical, cultural, and theological roots of the oppression of women in Christian communities, but work remains to be done on understanding how other subjugating practices, which oppress women and men, and resistance to such practices, are produced in religious contexts.
This study asks (1) how it is that regimes of power and knowledge can subvert the call to freedom and justice which is pervasive in longstanding streams of Christian tradition, and (2) what has enabled some people to resist the practices of religious authority constructed by such regimes. In responding to these questions this thesis adopts a poststructuralist conceptual framework, drawing particularly on Foucault’s theorisation of knowledge, power, and subjectivity. In addition to Foucauldian ideas, poststructuralist feminist discussions of human agency, and Sampson’s (1993) notion of monologic and dialogic power relations, strongly influence the theoretical and ethical stance of this study.
Semi-structured interviews were conducted with nine people, from a variety of Christian communities within New Zealand, who at some time had found it necessary to resist everyday practices of religious authority within their contexts. The interviews focused on their accounts of the subjugating practices they had encountered, the effects of those practices on their lives, and their acts of resistance.
A discursive approach to narrative analysis was developed and applied to transcriptions of these interviews. This analysis identified a range of discursive technologies which had contributed to the subjugation of the participants and protected the hegemony of discourses which supported subjugating practices.
This study concludes that (1) monologic power relations within religious communities are a primary indicator of problematic discourses and practices of authority; (2) the “Man of God” discourse and its variants inevitably subvert freedom and justice; (3) sexual abuse by religious leaders belongs to a spectrum of discursively produced entitlement practices; (4) the embodied effects of subjugation bear witness to ethical hopes and intentions, and are instrumental in producing resistance; and (5) repeated exposure to a range of religious texts and rituals both supports and subverts people’s subjectification within the dominant discourses of a religious community.

text: Stories of Resistance to Religious Authority: A Discursive Analysis Abuses of power within certain religious communities have become a matter of public concern in recent decades. Less well known are the stories of people within local Christian communities who experience practices of religious authority which do not make headlines, but which nonetheless diminish the possibilities of their lives. Feminist analyses have highlighted the historical, cultural, and theological roots of the oppression of women in Christian communities, but work remains to be done on understanding how other subjugating practices, which oppress women and men, and resistance to such practices, are produced in religious contexts.
This study asks (1) how it is that regimes of power and knowledge can subvert the call to freedom and justice which is pervasive in longstanding streams of Christian tradition, and (2) what has enabled some people to resist the practices of religious authority constructed by such regimes. In responding to these questions this thesis adopts a poststructuralist conceptual framework, drawing particularly on Foucault’s theorisation of knowledge, power, and subjectivity. In addition to Foucauldian ideas, poststructuralist feminist discussions of human agency, and Sampson’s (1993) notion of monologic and dialogic power relations, strongly influence the theoretical and ethical stance of this study.
Semi-structured interviews were conducted with nine people, from a variety of Christian communities within New Zealand, who at some time had found it necessary to resist everyday practices of religious authority within their contexts. The interviews focused on their accounts of the subjugating practices they had encountered, the effects of those practices on their lives, and their acts of resistance.
A discursive approach to narrative analysis was developed and applied to transcriptions of these interviews. This analysis identified a range of discursive technologies which had contributed to the subjugation of the participants and protected the hegemony of discourses which supported subjugating practices.
This study concludes that (1) monologic power relations within religious communities are a primary indicator of problematic discourses and practices of authority; (2) the “Man of God” discourse and its variants inevitably subvert freedom and justice; (3) sexual abuse by religious leaders belongs to a spectrum of discursively produced entitlement practices; (4) the embodied effects of subjugation bear witness to ethical hopes and intentions, and are instrumental in producing resistance; and (5) repeated exposure to a range of religious texts and rituals both supports and subverts people’s subjectification within the dominant discourses of a religious community.

year: 2014

title: Maximizing precision over extended unambiguous range for TOF range imaging systems

authors: Jongenelen, Adrian P.P.

subjects: range imaging

abstract: The maximum unambiguous range for time-of-flight range imaging systems is inversely proportional to the chosen modulation frequency. However, increasing the unambiguous range by decreasing the modulation frequency will generally also degrade the range measurement precision. We describe a technique that significantly extends the range of a time-of-flight imaging system without compromising range precision. This is achieved by employing two modulation frequencies simultaneously. The chosen frequencies can be a combination of high and low frequency, or two similarly high frequencies. In this paper we present experimental results comparing single frequency; dual high and low frequency; and dual high frequency operation and demonstrate that range precision need not be appreciably compromised to achieve an extended unambiguous range.

text: Maximizing precision over extended unambiguous range for TOF range imaging systems The maximum unambiguous range for time-of-flight range imaging systems is inversely proportional to the chosen modulation frequency. However, increasing the unambiguous range by decreasing the modulation frequency will generally also degrade the range measurement precision. We describe a technique that significantly extends the range of a time-of-flight imaging system without compromising range precision. This is achieved by employing two modulation frequencies simultaneously. The chosen frequencies can be a combination of high and low frequency, or two similarly high frequencies. In this paper we present experimental results comparing single frequency; dual high and low frequency; and dual high frequency operation and demonstrate that range precision need not be appreciably compromised to achieve an extended unambiguous range.

year: 2010

title: Caregiver Health Related Quality of Life and Burden When Caring for Children with Traumatic Brain Injury

authors: Rose, Wallis

subjects: Caregiver Burden

abstract: Often family members take on the responsibility of caregiver when another family member sustains a traumatic brain injury (TBI). The caregiving role is a stressful task which may impact negatively upon caregivers’ psychological and physical health. Variables which may contribute to caregiver burden include: caregiver age, educational attainment, income, gender, ethnicity, marital status, supports, time post-injury, and child clinical variables: TBI severity, behavioural functioning and adaptive functioning. The literature varies in its reporting of which areas of health are most affected, and the degree to which sociodemographic and child variables impact upon negative health related quality of life (HRQoL) and burden. To address this the current study explored health outcomes for TBI caregivers using a battery of measures (Medical Study Short Form-36, Hospital Anxiety and Depression Scale, DSM-IV Depression Diagnostic Scale, BAKAS Caregiving Outcomes Scale); questionnaires were also used to collect sociodemographic information and information relating to supports and services used in the rehabilitation of the TBI child. The Behavioural Assessment System for Children was used to collect behavioural and adaptability information from the caregivers about the child. Assessments were carried out at baseline, 1-month, 6-months and 12-months post TBI from a sample of 94 TBI caregivers and at baseline from a sample of 43 Control caregivers.

TBI caregivers experienced poorer overall health and higher levels of depression and were less likely to report positive life changes compared to Control caregivers. Older age and higher income predicted positive life changes. In addition to this higher income predicted better physical and overall health. Ethnicity was found to predict depression with the Māori/‘other ethnicity’ group suffering higher levels of depression. Children’s dysfunctional behaviour was found to predict poorer caregiver health outcomes across several domains; these include physical health, overall health, and depression; while the child’s adaptive functioning was not found to be a predictive factor in any caregiver health domains. New Zealand European and Māori TBI caregivers experienced similar health outcomes and received similar levels of support. However, Māori experienced more positive life changes than New Zealand Europeans. Caregivers’ physical and psychological well-being was found to improve over time, these changes were the greatest between the 1-month and 12-month period.
As a high percentage of children’s TBI’s occur in the home and at school, education aimed at schools and parents to inform of the effects of TBI upon children and families will bring an awareness which may encourage families to seek medical help. In doing so will offer the opportunity to receive or seek support in the initial period post TBI in the hope of reducing the burden for caregivers and producing better health outcomes. Bringing these families into contact with medical services may also help in identifying caregivers at higher risk of poorer health outcomes. Findings of more positive life changes for Māori may suggest cultural ideology is a protective factor in caregiver burden, further investigation may be necessary to understand these cultural differences and how they impact upon the caregiving role.

text: Caregiver Health Related Quality of Life and Burden When Caring for Children with Traumatic Brain Injury Often family members take on the responsibility of caregiver when another family member sustains a traumatic brain injury (TBI). The caregiving role is a stressful task which may impact negatively upon caregivers’ psychological and physical health. Variables which may contribute to caregiver burden include: caregiver age, educational attainment, income, gender, ethnicity, marital status, supports, time post-injury, and child clinical variables: TBI severity, behavioural functioning and adaptive functioning. The literature varies in its reporting of which areas of health are most affected, and the degree to which sociodemographic and child variables impact upon negative health related quality of life (HRQoL) and burden. To address this the current study explored health outcomes for TBI caregivers using a battery of measures (Medical Study Short Form-36, Hospital Anxiety and Depression Scale, DSM-IV Depression Diagnostic Scale, BAKAS Caregiving Outcomes Scale); questionnaires were also used to collect sociodemographic information and information relating to supports and services used in the rehabilitation of the TBI child. The Behavioural Assessment System for Children was used to collect behavioural and adaptability information from the caregivers about the child. Assessments were carried out at baseline, 1-month, 6-months and 12-months post TBI from a sample of 94 TBI caregivers and at baseline from a sample of 43 Control caregivers.

TBI caregivers experienced poorer overall health and higher levels of depression and were less likely to report positive life changes compared to Control caregivers. Older age and higher income predicted positive life changes. In addition to this higher income predicted better physical and overall health. Ethnicity was found to predict depression with the Māori/‘other ethnicity’ group suffering higher levels of depression. Children’s dysfunctional behaviour was found to predict poorer caregiver health outcomes across several domains; these include physical health, overall health, and depression; while the child’s adaptive functioning was not found to be a predictive factor in any caregiver health domains. New Zealand European and Māori TBI caregivers experienced similar health outcomes and received similar levels of support. However, Māori experienced more positive life changes than New Zealand Europeans. Caregivers’ physical and psychological well-being was found to improve over time, these changes were the greatest between the 1-month and 12-month period.
As a high percentage of children’s TBI’s occur in the home and at school, education aimed at schools and parents to inform of the effects of TBI upon children and families will bring an awareness which may encourage families to seek medical help. In doing so will offer the opportunity to receive or seek support in the initial period post TBI in the hope of reducing the burden for caregivers and producing better health outcomes. Bringing these families into contact with medical services may also help in identifying caregivers at higher risk of poorer health outcomes. Findings of more positive life changes for Māori may suggest cultural ideology is a protective factor in caregiver burden, further investigation may be necessary to understand these cultural differences and how they impact upon the caregiving role.

year: 2012