title: Total site heat and mass integration and optimisation using P-graph: A biorefinery case study

authors: Ong, Benjamin H.Y.

abstract: The aim of this paper is to solve total site heat and mass integration and optimisation using P-graph framework, with a biorefinery case study. Total site heat and mass integration is important for the selection of biorefinery processes because it must achieve high material and energy efficiency to be economically competitive. This paper considers co-location of simultaneous scarification and co-fermentation of wood, hydrothermal liquefaction of forest residues and gasification of black liquor with an existing Kraft pulp mill in Central North Island of New Zealand. Result shows that the Kraft pulp mill is the most profitable biorefinery option, followed by hydrothermal liquefaction. However, an increment in the price of bio-oil by 5 % puts hydrothermal liquefaction in the optimal network with Kraft pulp mill.

text: Total site heat and mass integration and optimisation using P-graph: A biorefinery case study The aim of this paper is to solve total site heat and mass integration and optimisation using P-graph framework, with a biorefinery case study. Total site heat and mass integration is important for the selection of biorefinery processes because it must achieve high material and energy efficiency to be economically competitive. This paper considers co-location of simultaneous scarification and co-fermentation of wood, hydrothermal liquefaction of forest residues and gasification of black liquor with an existing Kraft pulp mill in Central North Island of New Zealand. Result shows that the Kraft pulp mill is the most profitable biorefinery option, followed by hydrothermal liquefaction. However, an increment in the price of bio-oil by 5 % puts hydrothermal liquefaction in the optimal network with Kraft pulp mill.

year: 2017

title: Managing New Zealand's airports in the face of commercial challenges

authors: Hodgetts, Darrin

subjects: commercialisation

abstract: This paper explores commercial issues surrounding managing airports in New Zealand. Airport managers face pressures from changing airport–airline relationships, low cost airlines, proposed new airports and the growing importance of non-aeronautical revenues in achieving commercial goals. New Zealand's airports have moved from an operating environment within which all the principal airports were owned and managed by central government to one where airports are run as commercial entities under a variety of ownership structures. New Zealand has a high dependence on air transport and for its size, a very developed regional airport network.

text: Managing New Zealand's airports in the face of commercial challenges This paper explores commercial issues surrounding managing airports in New Zealand. Airport managers face pressures from changing airport–airline relationships, low cost airlines, proposed new airports and the growing importance of non-aeronautical revenues in achieving commercial goals. New Zealand's airports have moved from an operating environment within which all the principal airports were owned and managed by central government to one where airports are run as commercial entities under a variety of ownership structures. New Zealand has a high dependence on air transport and for its size, a very developed regional airport network.

year: 2006

title: Have you heard of Hinehau? A research journey of reclamation

authors: Wakefield, Sandy

subjects: Te Tai Tokerau

abstract: As the Māori political and cultural movement continues to grow, issues of representation, power, and control are critiqued by Māori minds.
After discovering a tribal myth about the mana of a woman known as Hinehau, a chain reaction of enquiry develops into the reclamation of tribal knowledge.
By investigating the historical context surrounding the narrative of Hinehau, her story transcends the fairy-tale myth she was confined to, and exposes the rendering down of her story.
Under the umbrella of Western science, European and Pākehā historical archives created an enduring legacy of “Māori myth” that is synonymous with falsehood. Through the assertation of tribal oral tradition and connecting our experiences to our missing histories, Hinehau is relocated. The Hinehau story renews through reconnecting to mātauranga Māori, Ngāpuhi kōrero tuku iho and the creativity of the researcher. In this process, her story renews.
With the guidance of hapū members, mentors, and a diversity of literature, the narrative of Hinehau becomes a part of a much larger inter-tribal narrative held within an ancestral landscape which is sometimes hard to recognise in whenua we no longer have tribal autonomy over. Our Indigenous identity is still under threat as we are still “othered” in our tribal lands. This work contributes to pushing the envelope of what it means to think, exist, and challenge as tangata whenua in Aotearoa, where traditional tribal roles have been minimalised in society, or disappeared through generations of the colonial project (Tuhiwai Smith, 2012).

text: Have you heard of Hinehau? A research journey of reclamation As the Māori political and cultural movement continues to grow, issues of representation, power, and control are critiqued by Māori minds.
After discovering a tribal myth about the mana of a woman known as Hinehau, a chain reaction of enquiry develops into the reclamation of tribal knowledge.
By investigating the historical context surrounding the narrative of Hinehau, her story transcends the fairy-tale myth she was confined to, and exposes the rendering down of her story.
Under the umbrella of Western science, European and Pākehā historical archives created an enduring legacy of “Māori myth” that is synonymous with falsehood. Through the assertation of tribal oral tradition and connecting our experiences to our missing histories, Hinehau is relocated. The Hinehau story renews through reconnecting to mātauranga Māori, Ngāpuhi kōrero tuku iho and the creativity of the researcher. In this process, her story renews.
With the guidance of hapū members, mentors, and a diversity of literature, the narrative of Hinehau becomes a part of a much larger inter-tribal narrative held within an ancestral landscape which is sometimes hard to recognise in whenua we no longer have tribal autonomy over. Our Indigenous identity is still under threat as we are still “othered” in our tribal lands. This work contributes to pushing the envelope of what it means to think, exist, and challenge as tangata whenua in Aotearoa, where traditional tribal roles have been minimalised in society, or disappeared through generations of the colonial project (Tuhiwai Smith, 2012).

year: 2021