title: The discovery of gold at Te Aroha and its consequences: January to October 1880

authors: Hart, Philip

abstract: By mid-1880, when there were expectations that gold would be found at Te Aroha, at last Ngati Rahiri permitted prospecting. A government-subsidized prospecting party under Hone Werahiko set out in early August and announced an apparently valuable find one month later. As the discovery was on Ngati Rahiri land, a goldfield could not be declared open immediately, but despite this increasing numbers of prospectors arrived. Newspapers were cautious, not wanting to encourage a rush based on nothing but rumours, some of them extravagant, notably one of finding ore that would produce 200oz to the ton. 
Despite being doubtful about the prospects, officials prepared to proclaim a new goldfield. In late October, good specimens were shown in Thames, encouraging more to leave both there and the Waikato to explore. After the warden inspected the ground where Werahiko had found gold, which was off limits to everyone except the original prospectors, he arranged to have the only test made before the field was opened. Although this gave an uncertain indication of whether the ore was payable, and little real work was being done outside the prospectors’ claim, regulations were devised permitting the proclamation of the new field.

text: The discovery of gold at Te Aroha and its consequences: January to October 1880 By mid-1880, when there were expectations that gold would be found at Te Aroha, at last Ngati Rahiri permitted prospecting. A government-subsidized prospecting party under Hone Werahiko set out in early August and announced an apparently valuable find one month later. As the discovery was on Ngati Rahiri land, a goldfield could not be declared open immediately, but despite this increasing numbers of prospectors arrived. Newspapers were cautious, not wanting to encourage a rush based on nothing but rumours, some of them extravagant, notably one of finding ore that would produce 200oz to the ton. 
Despite being doubtful about the prospects, officials prepared to proclaim a new goldfield. In late October, good specimens were shown in Thames, encouraging more to leave both there and the Waikato to explore. After the warden inspected the ground where Werahiko had found gold, which was off limits to everyone except the original prospectors, he arranged to have the only test made before the field was opened. Although this gave an uncertain indication of whether the ore was payable, and little real work was being done outside the prospectors’ claim, regulations were devised permitting the proclamation of the new field.

year: 2016

title: Kei hea te tangi a te Tūī? An exploration of Kaitiakitanga in urban spaces

authors: Walker, Erana

subjects: Kaitiakitanga

abstract: Indigenous people’s connection to the natural world differs from place to place. In Aotearoa, New Zealand, Māori connection to nature is often articulated through the concept of kaitiakitanga whilst intertwining concepts of whakapapa, wairua, mana, mauri and place. Kaitiakitanga captures the relationships, narratives and practices that Māori utilise to protect kin of the natural environment as well as Māori communities in general. Over recent decades increase use of kaitiakitanga with respect to resource management has been linked to ideas of guardianship and stewardship, departing from important aspects such as place, whakapapa, intergenerational knowledge, spirituality and resource use. Calls to recognise the diverse ways kaitiakitanga has and can be expressed by Māori have echoed through academic literature, encouraging wider perspectives and application of the concept to develop. This has reinvigorated not only the need for natures protection but also the recognition of cultural knowledges and concepts in practicing kaitiakitanga. 
 
As with most indigenous people, Māori have experienced urbanisation that has spanned across generations of whānau and hapū. Urbanisation has the ability to challenge health outcomes, cultural practices and cultural knowledge, and more importantly, relationships to nature. Growing urbanisation and environmental degradation continue to challenge people and our relationships to nature. There is now a need to understand how urban spaces may also challenge the concepts that encourage connections to nature like kaitiakitanga. Moreover, there is a need to understand if such cultural concepts can become challenged when transient Māori reside in another tribal group’s boundaries. This research provides a deeper analysis of kaitiakitanga by understanding its application within the urban space of Kirikiriroa/Hamilton. From data gathered through a survey, focus groups and interviews, this research project illustrates the experiences of Māori in the urban space who know and practice kaitiakitanga in Kirikiriroa/Hamilton. More importantly, this study posits the integral role of place connection and mana in supporting and shaping kaitiakitanga practices in urban spaces.

The data from participants shows a clear narrative of kaitiakitanga from both local and transient Māori exist and indicates that kaitiakitanga is practiced in accordance with their location and whakapapa to their area of residence. The study has found that kaitiakitanga practices have adapted to suit urban spaces allowing for both transient and local knowledges to exist within the urban space. The key findings of this research show many influences that impact kaitiakitanga practices like the recognition of childhood spaces and experiences, ideas of kinship, cultural knowledges, spirituality, mobility, nature as well as modernisation. Through exploring participants use and knowledge of kaitiakitanga, this research provides a new lens in which to view this concept and bring to the fore, the various experiences and ways that participants connect to place, people, culture and most importantly, nature.

text: Kei hea te tangi a te Tūī? An exploration of Kaitiakitanga in urban spaces Indigenous people’s connection to the natural world differs from place to place. In Aotearoa, New Zealand, Māori connection to nature is often articulated through the concept of kaitiakitanga whilst intertwining concepts of whakapapa, wairua, mana, mauri and place. Kaitiakitanga captures the relationships, narratives and practices that Māori utilise to protect kin of the natural environment as well as Māori communities in general. Over recent decades increase use of kaitiakitanga with respect to resource management has been linked to ideas of guardianship and stewardship, departing from important aspects such as place, whakapapa, intergenerational knowledge, spirituality and resource use. Calls to recognise the diverse ways kaitiakitanga has and can be expressed by Māori have echoed through academic literature, encouraging wider perspectives and application of the concept to develop. This has reinvigorated not only the need for natures protection but also the recognition of cultural knowledges and concepts in practicing kaitiakitanga. 
 
As with most indigenous people, Māori have experienced urbanisation that has spanned across generations of whānau and hapū. Urbanisation has the ability to challenge health outcomes, cultural practices and cultural knowledge, and more importantly, relationships to nature. Growing urbanisation and environmental degradation continue to challenge people and our relationships to nature. There is now a need to understand how urban spaces may also challenge the concepts that encourage connections to nature like kaitiakitanga. Moreover, there is a need to understand if such cultural concepts can become challenged when transient Māori reside in another tribal group’s boundaries. This research provides a deeper analysis of kaitiakitanga by understanding its application within the urban space of Kirikiriroa/Hamilton. From data gathered through a survey, focus groups and interviews, this research project illustrates the experiences of Māori in the urban space who know and practice kaitiakitanga in Kirikiriroa/Hamilton. More importantly, this study posits the integral role of place connection and mana in supporting and shaping kaitiakitanga practices in urban spaces.

The data from participants shows a clear narrative of kaitiakitanga from both local and transient Māori exist and indicates that kaitiakitanga is practiced in accordance with their location and whakapapa to their area of residence. The study has found that kaitiakitanga practices have adapted to suit urban spaces allowing for both transient and local knowledges to exist within the urban space. The key findings of this research show many influences that impact kaitiakitanga practices like the recognition of childhood spaces and experiences, ideas of kinship, cultural knowledges, spirituality, mobility, nature as well as modernisation. Through exploring participants use and knowledge of kaitiakitanga, this research provides a new lens in which to view this concept and bring to the fore, the various experiences and ways that participants connect to place, people, culture and most importantly, nature.

year: 2021

title: An integrated theory of sexual recidivism

authors: Thakker, Jo

subjects: sex offenders

abstract: Over the last twenty years, theories of sexual offending have received a great deal of attention in the literature and there have been a number of important developments. While some theories have focused on the identification of specific causal factors, others have brought together a range of factors in the form of integrated models. Theoreticians who work in this field share the common goal of explaining this highly problematic behaviour so that appropriate interventions can be developed. However, it is interesting to note that, to date, the theoretical research has looked primarily at sexual offending per se, rather than sexual reoffending; thus, there appears to be a gap in the literature. This article seeks to lay out a framework for filling this gap by bringing together two typically disparate bodies of literature; namely, the theories of sexual offending and the risk factors for sexual reoffending.

text: An integrated theory of sexual recidivism Over the last twenty years, theories of sexual offending have received a great deal of attention in the literature and there have been a number of important developments. While some theories have focused on the identification of specific causal factors, others have brought together a range of factors in the form of integrated models. Theoreticians who work in this field share the common goal of explaining this highly problematic behaviour so that appropriate interventions can be developed. However, it is interesting to note that, to date, the theoretical research has looked primarily at sexual offending per se, rather than sexual reoffending; thus, there appears to be a gap in the literature. This article seeks to lay out a framework for filling this gap by bringing together two typically disparate bodies of literature; namely, the theories of sexual offending and the risk factors for sexual reoffending.

year: 2012