title: Talking T-shirts: a visual exploration of youth material culture

authors: Pope, Clive C.

subjects: youth sport

abstract: Readers should also refer to the journal's website at http://www.informaworld.com/rqrs and check volume 2, issue 2 to view the visual material in colour. 

The author completed a visual ethnography, first to explore the sport experiences of high school students taking part in New Zealand's major rowing competition, the Maadi Cup. Additionally, the project set out to explore the process and potential of using photographs as representations of such experiences. The core of this research project was based on spending 10 days and nights at the regatta site, living the everyday life of rowers and rowing. The compressed time frame required the convenience of digital photography and video. In addition to the obvious artefacts of rowing, there is a notable influence of material culture. Part of the rowers' everyday practice included this cultural production represented through the wearing and trading of T-shirts. Despite its highly competitive nature, this regatta is important to young people as an opportunity to socialise and explore individual identities. For many of these students, Maadi is both grueling and gregarious. True, it is important for them to participate as competitors, but these objects of material culture (e.g. T-shirts) help us understand how these young people communicate the wider meanings of being rowers.

text: Talking T-shirts: a visual exploration of youth material culture Readers should also refer to the journal's website at http://www.informaworld.com/rqrs and check volume 2, issue 2 to view the visual material in colour. 

The author completed a visual ethnography, first to explore the sport experiences of high school students taking part in New Zealand's major rowing competition, the Maadi Cup. Additionally, the project set out to explore the process and potential of using photographs as representations of such experiences. The core of this research project was based on spending 10 days and nights at the regatta site, living the everyday life of rowers and rowing. The compressed time frame required the convenience of digital photography and video. In addition to the obvious artefacts of rowing, there is a notable influence of material culture. Part of the rowers' everyday practice included this cultural production represented through the wearing and trading of T-shirts. Despite its highly competitive nature, this regatta is important to young people as an opportunity to socialise and explore individual identities. For many of these students, Maadi is both grueling and gregarious. True, it is important for them to participate as competitors, but these objects of material culture (e.g. T-shirts) help us understand how these young people communicate the wider meanings of being rowers.

year: 2010-07

title: Kinetic helicity and MHD turbulence

authors: Oughton, Sean

subjects: MHD turbulence

abstract: The issue of dynamical anisotropy in helical three-dimensional magnetohydrodynamic turbulence with a mean magnetic field B₀ is investigated. Using high-resolution direct numerical simulations, we follow the evolution of various isotropic initial states characterized by their different values of the kinetic helicity. The cross helicity and magnetic helicity of the initial conditions are also varied. In agreement with earlier work, we find that such initial states become anisotropic in of order an eddy-turnover time, with correlation lengths parallel to B₀ remaining largely unchanged while finer scales are excited in the perpendicular directions. Moreover, it is found that the development of both the anisotropy and the energy are essentially independent of the initial level of kinetic helicity. The physics associated with this latter feature is discussed.

text: Kinetic helicity and MHD turbulence The issue of dynamical anisotropy in helical three-dimensional magnetohydrodynamic turbulence with a mean magnetic field B₀ is investigated. Using high-resolution direct numerical simulations, we follow the evolution of various isotropic initial states characterized by their different values of the kinetic helicity. The cross helicity and magnetic helicity of the initial conditions are also varied. In agreement with earlier work, we find that such initial states become anisotropic in of order an eddy-turnover time, with correlation lengths parallel to B₀ remaining largely unchanged while finer scales are excited in the perpendicular directions. Moreover, it is found that the development of both the anisotropy and the energy are essentially independent of the initial level of kinetic helicity. The physics associated with this latter feature is discussed.

year: 2000

title: Maori and mining in New Zealand and beyond

authors: Hart, Philip

abstract: Before the arrival of Europeans, Maori had known of the existence of gold but did not mine it and had no understanding of its value. Once mining commenced in California in 1849 and Australia in the early 1850s, many Maori participated on several fields, especially in Victoria. When gold was first discovered in New Zealand, at Coromandel in 1852, Maori were keen to learn prospecting skills, and soon found gold in several parts of both the North and South Islands. Some alluvial claims were worked communally, even some women participating. From the start, Maori were determined to protect their rights against Pakeha when they were rivals for the same ground.  
On the Hauraki Peninsula, which had no alluvial gold, Maori were prospectors rather than miners. Some were successful, often going against the wishes of rangatira who, fearing that opening goldfields would result in their losing their land, refused access to prospectors, particularly in Ohinemuri. At Thames, Maori prospectors succeeded where Pakeha ones had failed, finding the gold that led to the 1867 rush; a rush encouraged by one rangatira in particular, Wirope Hoterene Taipari, who understood how a successful field would benefit him financially (including obtaining a reward for discovering a payable goldfield). After the opening of this field, some Maori prospected throughout the peninsula and elsewhere for the remainder of the century, with varying success but with some good finds, particularly at Kuaotunu. A few even participated in the Klondike rush. By the twentieth century, Maori were overcoming their reluctance to mine underground, notably in the coalmines of the Waikato, but until then almost none had seen mining as a full-time career. 
Indigenous inhabitants throughout the world successfully prospected for precious metals, but their achievements were commonly written out of history, as for example in Australia, where Aboriginal involvement is only now being uncovered. In New Zealand also, Maori achievements, although well known to contemporaries, have largely been forgotten. At the time, Maori prospector’s successes were praised and many became owners of claims, and in some cases benefited financially from their involvement in mining.

text: Maori and mining in New Zealand and beyond Before the arrival of Europeans, Maori had known of the existence of gold but did not mine it and had no understanding of its value. Once mining commenced in California in 1849 and Australia in the early 1850s, many Maori participated on several fields, especially in Victoria. When gold was first discovered in New Zealand, at Coromandel in 1852, Maori were keen to learn prospecting skills, and soon found gold in several parts of both the North and South Islands. Some alluvial claims were worked communally, even some women participating. From the start, Maori were determined to protect their rights against Pakeha when they were rivals for the same ground.  
On the Hauraki Peninsula, which had no alluvial gold, Maori were prospectors rather than miners. Some were successful, often going against the wishes of rangatira who, fearing that opening goldfields would result in their losing their land, refused access to prospectors, particularly in Ohinemuri. At Thames, Maori prospectors succeeded where Pakeha ones had failed, finding the gold that led to the 1867 rush; a rush encouraged by one rangatira in particular, Wirope Hoterene Taipari, who understood how a successful field would benefit him financially (including obtaining a reward for discovering a payable goldfield). After the opening of this field, some Maori prospected throughout the peninsula and elsewhere for the remainder of the century, with varying success but with some good finds, particularly at Kuaotunu. A few even participated in the Klondike rush. By the twentieth century, Maori were overcoming their reluctance to mine underground, notably in the coalmines of the Waikato, but until then almost none had seen mining as a full-time career. 
Indigenous inhabitants throughout the world successfully prospected for precious metals, but their achievements were commonly written out of history, as for example in Australia, where Aboriginal involvement is only now being uncovered. In New Zealand also, Maori achievements, although well known to contemporaries, have largely been forgotten. At the time, Maori prospector’s successes were praised and many became owners of claims, and in some cases benefited financially from their involvement in mining.

year: 2016