title: Ki te kapu o taku ringa - In the palm of my hand [Photography exhibition at Gallagher Academy of Performing Arts]

authors: Hill, Rodrigo

subjects: Mātauranga Māori

abstract: (Exhibition catalogue)
The title Ki te kapu o taku ringa is taken from a line of
‘Maioha mō Waikato’ by Kīngi Tāwhiao. Ejected from their
homelands he and his Waikato brethren took refuge with
their Maniapoto relations in Te Nehenehenui. The maioha
was composed expressing Kīngi Tāwhiao’s love for his
homelands, and his solastalgic holding fast to those lands
‘... in the palm of his hand.’ The words from the song-poem
were used as guide to our research and photography practice.

text: Ki te kapu o taku ringa - In the palm of my hand [Photography exhibition at Gallagher Academy of Performing Arts] (Exhibition catalogue)
The title Ki te kapu o taku ringa is taken from a line of
‘Maioha mō Waikato’ by Kīngi Tāwhiao. Ejected from their
homelands he and his Waikato brethren took refuge with
their Maniapoto relations in Te Nehenehenui. The maioha
was composed expressing Kīngi Tāwhiao’s love for his
homelands, and his solastalgic holding fast to those lands
‘... in the palm of his hand.’ The words from the song-poem
were used as guide to our research and photography practice.

year: 2025

title: Kia kāpuia te reo o Tāmaki ki te Tonga: Tāmaki Makaurau ki te Tonga

authors: Lee-Morgan, Jenny Bol Jun

abstract: Mai i te Papakuratanga o Mataoho tae noa ki tona Ipu. Mai i Pukaki Tapu o Poutiikeka ki Te Puketapapatanga a Hape. Mai i te tahuna o Torea i nga wai o Mokoia, mawhiti atu ki Te Arapueru e karekare mai na ko Te Manukanuka a Hoturoa, kei reira a Taramainuku raua ko Kaiwhare. Ka kawea ki nga.hau o Mangere, e topa ai taku manuhokahoka ki Te Manurewatanga a Tamapahore. Whakaterawhiti taku haere ki Otara-a-nuku, ki Otara-a-rangi koia te tikapatanga o toku tiipuna o Marutuahu. Hoki whenei mai au ki Te Pane o Mataoho, tiro kau ake au ki aku pa whakairo ko Matatukutureia, ko Matukurua nga nohoanga tapu o Huakaiwaka, o Nga Tini-o-toitehuatahi, o Maruiwi kua ngaro katoa ki te reinga.

text: Kia kāpuia te reo o Tāmaki ki te Tonga: Tāmaki Makaurau ki te Tonga Mai i te Papakuratanga o Mataoho tae noa ki tona Ipu. Mai i Pukaki Tapu o Poutiikeka ki Te Puketapapatanga a Hape. Mai i te tahuna o Torea i nga wai o Mokoia, mawhiti atu ki Te Arapueru e karekare mai na ko Te Manukanuka a Hoturoa, kei reira a Taramainuku raua ko Kaiwhare. Ka kawea ki nga.hau o Mangere, e topa ai taku manuhokahoka ki Te Manurewatanga a Tamapahore. Whakaterawhiti taku haere ki Otara-a-nuku, ki Otara-a-rangi koia te tikapatanga o toku tiipuna o Marutuahu. Hoki whenei mai au ki Te Pane o Mataoho, tiro kau ake au ki aku pa whakairo ko Matatukutureia, ko Matukurua nga nohoanga tapu o Huakaiwaka, o Nga Tini-o-toitehuatahi, o Maruiwi kua ngaro katoa ki te reinga.

year: 2017

title: Religious fundamentalism and extremism: A paradigm analysis

authors: Pratt, Douglas

subjects: religion

abstract: Broadly speaking, the term ‘fundamentalism’ today names a religio-political perspective found in most if not all major religions in the contemporary world. At the present time it is associated with various expressions of religious extremism and, most worryingly, with religiously-motivated terrorism. In particular – though by no means exclusively – it is Islamic extremism and allied terrorist activities which are linked in our day to the idea of fundamentalism. While there have been many studies undertaken on so-called Islamic fundamentalism, the fact remains that it and, indeed, religious fundamentalism, in general are much misunderstood. In my view it is imperative to attempt to understand critically any potential – let alone real – relationship between fundamentalism and terrorism. It is, I suggest, the contemporary religious challenge, without equal. How can we explain and understand the difference between the religious fundamentalist who, in essence, simply holds an absolute truth- and value-perspective, on the one hand, and the so-called fundamentalist who engages in the extremist and violent behaviours of terrorism, on the other?

text: Religious fundamentalism and extremism: A paradigm analysis Broadly speaking, the term ‘fundamentalism’ today names a religio-political perspective found in most if not all major religions in the contemporary world. At the present time it is associated with various expressions of religious extremism and, most worryingly, with religiously-motivated terrorism. In particular – though by no means exclusively – it is Islamic extremism and allied terrorist activities which are linked in our day to the idea of fundamentalism. While there have been many studies undertaken on so-called Islamic fundamentalism, the fact remains that it and, indeed, religious fundamentalism, in general are much misunderstood. In my view it is imperative to attempt to understand critically any potential – let alone real – relationship between fundamentalism and terrorism. It is, I suggest, the contemporary religious challenge, without equal. How can we explain and understand the difference between the religious fundamentalist who, in essence, simply holds an absolute truth- and value-perspective, on the one hand, and the so-called fundamentalist who engages in the extremist and violent behaviours of terrorism, on the other?

year: 2007-06