title: Are we really colour-blind? The normalisation of mass female incarceration

authors: Norris, Adele N.

abstract: The sharp rise in female incarceration rates in both the United States and New Zealand has received increased attention. Even more pressing are the racial disparities among imprisoned females. This exploratory case study examines 13 peer-reviewed articles published between 2005 and 2016 to understand the nature of colour-blind ideology in discussions of female imprisonment in New Zealand. Several themes emerged including the homogenisation of female prisoners. Apart from moderately linking vast racial disparities between incarcerated White women and Indigenous women to ill-defined colonial practices, contemporary explanations for the substantial racial disparities receive little attention. This article concludes that the absence of a critical lens toward contemporary forms and experiences of racism undergirding the mass criminalisation of Indigenous people perpetuates a colour blindness that in turn works to normalise mass female incarceration. Even in attempts to be unbiased, the way race/ethnicity, gender, age, and class are discussed in academic research exploring female incarceration seems to reflect the influential nature of controlling images rather than critique them.

text: Are we really colour-blind? The normalisation of mass female incarceration The sharp rise in female incarceration rates in both the United States and New Zealand has received increased attention. Even more pressing are the racial disparities among imprisoned females. This exploratory case study examines 13 peer-reviewed articles published between 2005 and 2016 to understand the nature of colour-blind ideology in discussions of female imprisonment in New Zealand. Several themes emerged including the homogenisation of female prisoners. Apart from moderately linking vast racial disparities between incarcerated White women and Indigenous women to ill-defined colonial practices, contemporary explanations for the substantial racial disparities receive little attention. This article concludes that the absence of a critical lens toward contemporary forms and experiences of racism undergirding the mass criminalisation of Indigenous people perpetuates a colour blindness that in turn works to normalise mass female incarceration. Even in attempts to be unbiased, the way race/ethnicity, gender, age, and class are discussed in academic research exploring female incarceration seems to reflect the influential nature of controlling images rather than critique them.

year: 2017

title: Blood Quantum  “A Pūrākau approach to understanding the impact of ‘Blood Quantum’ in Māori Identity”

authors: Edwards, Alvina Jean

subjects: Blood quantum

abstract: “The master’s tools will never dismantle the master’s house” (Lorde, 1984, p.94)

This thesis begins and ends with being Ngāi Tahu, the two fundamental questions that generated this topic are: Who determines Indigenous legal identity? Who defines tribal membership and affiliation? Although the idea of defining Indigenous Peoples, for political purposes originated in colonial times, the complications, and complexities of defining who an Indigenous individual remains a truly contentious issue. This thesis will draw on the Indigenous Māori methodology of pūrākau, or story work for its structure and method to explore the above questions relating to Indigenous identity. The pūrākau approach enables the research to harness mātauranga Māori knowledge such as whakapapa and korero tuku iho alongside western thought, which is now inked in academic disciplines such as in the study of law. This thesis explores notions such as Indigenous ‘blood’ and our Indigenous ‘DNA.’ It is argued that to understand the history, the politics, the laws of blood quantum and DNA, it is important to understand the mind of the coloniser and the tools they continue to use. 

The study of blood quantum has become an important aspect of the tino rangatiratanga (self-determination) of many Indigenous peoples. From a historical and cultural perspective, blood quantum standards divide and alienate communities, and perpetuate a discourse that promotes internalised self-hatred, alienation, and fractionation. This research will develop pūrākau as a pedagogy through creating learning tools. These new learning tools will counteract the possibility of our Indigenous Peoples from being trapped within these social constructions. The thesis will explore possible self-determination techniques which emphasize pūrākau in establishing identity through creating a journey of recovery through the application of pūrākau in decolonising blood quantum ideology. Ultimately, Indigenous Peoples of Canada, New Zealand and the United States of America need to be the ones in control of their identity, tribal affiliation, cultural continuity, destiny, and the way they are legally defined.

Let's reclaim our stolen tools (Lorde, 1979)

text: Blood Quantum  “A Pūrākau approach to understanding the impact of ‘Blood Quantum’ in Māori Identity” “The master’s tools will never dismantle the master’s house” (Lorde, 1984, p.94)

This thesis begins and ends with being Ngāi Tahu, the two fundamental questions that generated this topic are: Who determines Indigenous legal identity? Who defines tribal membership and affiliation? Although the idea of defining Indigenous Peoples, for political purposes originated in colonial times, the complications, and complexities of defining who an Indigenous individual remains a truly contentious issue. This thesis will draw on the Indigenous Māori methodology of pūrākau, or story work for its structure and method to explore the above questions relating to Indigenous identity. The pūrākau approach enables the research to harness mātauranga Māori knowledge such as whakapapa and korero tuku iho alongside western thought, which is now inked in academic disciplines such as in the study of law. This thesis explores notions such as Indigenous ‘blood’ and our Indigenous ‘DNA.’ It is argued that to understand the history, the politics, the laws of blood quantum and DNA, it is important to understand the mind of the coloniser and the tools they continue to use. 

The study of blood quantum has become an important aspect of the tino rangatiratanga (self-determination) of many Indigenous peoples. From a historical and cultural perspective, blood quantum standards divide and alienate communities, and perpetuate a discourse that promotes internalised self-hatred, alienation, and fractionation. This research will develop pūrākau as a pedagogy through creating learning tools. These new learning tools will counteract the possibility of our Indigenous Peoples from being trapped within these social constructions. The thesis will explore possible self-determination techniques which emphasize pūrākau in establishing identity through creating a journey of recovery through the application of pūrākau in decolonising blood quantum ideology. Ultimately, Indigenous Peoples of Canada, New Zealand and the United States of America need to be the ones in control of their identity, tribal affiliation, cultural continuity, destiny, and the way they are legally defined.

Let's reclaim our stolen tools (Lorde, 1979)

year: 2020

title: Recent and historical sedimentation and sediment characteristics of Ōhiwa Harbour, New Zealand

authors: La Croix, Andrew D.

abstract: The Bay of Plenty Regional Council is seeking to understand historical and recent sedimentation in Ōhiwa Harbour, a barrier-enclosed lagoon, to help establish sediment accumulation rates and water quality limits in accordance with the Resource Management Act (1991) and the NZ Freshwater Policy Statement. To provide sedimentation data that is independent of sediment plate data already being collected by the Council, and to supplement other historical data, a series of nine vibracores, nine box cores, and 73 surface sediment samples were collected from across Ōhiwa Harbour.
Three key vibracores were analyzed for their radionuclide activity (²¹⁰Pb and ²²⁶Ra) in an attempt to determine their sediment accumulation rates. However, no rate could be established due to very low and irregular radionuclide activity through the cores. It is probable that the method did not work due to the combined effects of hydrodynamic mixing and bioturbation.
Sedimentological analysis was undertaken on all nine vibracores and box cores, which indicated that the intertidal sediments consist of five distinctive depositional units: clast supported calci-gravel, ripple to cross bedded sand, bioturbated sand, laminated to rippled silt, and bioturbated silt. Recognition and interpretation of these units will be useful for future workers interested in reconstructing the evolution of sedimentation within the harbour.
Grain size of core sediment and surficial sediment around the harbour was compared to historical surface sediment maps. They show clearly that Ōhiwa Harbour is becoming muddier through time, although in a non-linear and complex way with some parts of the harbour getting sandier. The perimeter of the harbour and the upper harbour are the main areas affected by a fining grain size trend.
Loss-on-ignition (LOI) of sediment indicates that organic carbon is more concentrated in fine-grained sediment than coarser sediment across the harbour. No clear stratigraphic pattern of LOI could be established. However, surface sediments display larger LOI along the perimeter of the harbour where the proportion of mud is greater.
Three recommendations are put forth based on the results of this study, as well as gaps in knowledge discovered during data collection and analysis. The first is that determining longer-term (decadesâ€“millennia) sediment accumulation rates may be achievable by carbondating the abundant shell material contained within cores. The second is that calculation of sediment compaction under its own weight ('autocompaction') may help determine the causes of sedimentation and erosion in the harbour. The third and final recommendation is for repeat surface sediment surveys to be undertaken regularly, at intervals no greater than every five years. These insights will together yield a more complete picture of past, present, and future sedimentation and its effects in Ōhiwa Harbour.

text: Recent and historical sedimentation and sediment characteristics of Ōhiwa Harbour, New Zealand The Bay of Plenty Regional Council is seeking to understand historical and recent sedimentation in Ōhiwa Harbour, a barrier-enclosed lagoon, to help establish sediment accumulation rates and water quality limits in accordance with the Resource Management Act (1991) and the NZ Freshwater Policy Statement. To provide sedimentation data that is independent of sediment plate data already being collected by the Council, and to supplement other historical data, a series of nine vibracores, nine box cores, and 73 surface sediment samples were collected from across Ōhiwa Harbour.
Three key vibracores were analyzed for their radionuclide activity (²¹⁰Pb and ²²⁶Ra) in an attempt to determine their sediment accumulation rates. However, no rate could be established due to very low and irregular radionuclide activity through the cores. It is probable that the method did not work due to the combined effects of hydrodynamic mixing and bioturbation.
Sedimentological analysis was undertaken on all nine vibracores and box cores, which indicated that the intertidal sediments consist of five distinctive depositional units: clast supported calci-gravel, ripple to cross bedded sand, bioturbated sand, laminated to rippled silt, and bioturbated silt. Recognition and interpretation of these units will be useful for future workers interested in reconstructing the evolution of sedimentation within the harbour.
Grain size of core sediment and surficial sediment around the harbour was compared to historical surface sediment maps. They show clearly that Ōhiwa Harbour is becoming muddier through time, although in a non-linear and complex way with some parts of the harbour getting sandier. The perimeter of the harbour and the upper harbour are the main areas affected by a fining grain size trend.
Loss-on-ignition (LOI) of sediment indicates that organic carbon is more concentrated in fine-grained sediment than coarser sediment across the harbour. No clear stratigraphic pattern of LOI could be established. However, surface sediments display larger LOI along the perimeter of the harbour where the proportion of mud is greater.
Three recommendations are put forth based on the results of this study, as well as gaps in knowledge discovered during data collection and analysis. The first is that determining longer-term (decadesâ€“millennia) sediment accumulation rates may be achievable by carbondating the abundant shell material contained within cores. The second is that calculation of sediment compaction under its own weight ('autocompaction') may help determine the causes of sedimentation and erosion in the harbour. The third and final recommendation is for repeat surface sediment surveys to be undertaken regularly, at intervals no greater than every five years. These insights will together yield a more complete picture of past, present, and future sedimentation and its effects in Ōhiwa Harbour.

year: 2022