title: Conservation implications of song divergence between source and translocated populations of the North Island Kōkako

authors: Valderrama Ortiz, Sandra Viviana

subjects: behavioural conservation

abstract: 1.	Translocation of individuals from healthy source populations to newly colonize or recolonize suitable habitat is a vital tool for the conservation of a species. Demographic, genetic and landscape factors, but also acoustic signals and cultural factors, will all affect translocation success.
2.	We investigated variation in song, and response to song, of the endangered North Island kōkako Callaeas wilsoni (Bonaparte 1850) in New Zealand in two translocated populations and their source population.
3.	We found significant vocal variation between the source population and both translocated populations, the latter of which had reduced repertoire sizes and increased repertoire sharing, as well as structurally different song elements of higher frequency and shorter duration.
4.	Despite the song divergence and clear variability in the nature and level of response among populations, we did not find any evidence for discrimination against nonlocal song in our reciprocal playback experiments.
5.	Synthesis and applications. Vocal divergence and reduced variability in translocated populations suggest founder effects or reduced social interaction rates. The variation could be viewed as cultural erosion and may undermine translocation success. Persistence of response to playback, despite vocal divergence, suggested that social restrictions on gene flow require at least a few decades of separation after translocation. The decision to translocate individuals of threatened species is becoming a more common tool for species conservation world-wide. We argue that it is important to take vocal variation into account during such management decisions as it may affect success of establishment and persistence of translocated populations.

text: Conservation implications of song divergence between source and translocated populations of the North Island Kōkako 1.	Translocation of individuals from healthy source populations to newly colonize or recolonize suitable habitat is a vital tool for the conservation of a species. Demographic, genetic and landscape factors, but also acoustic signals and cultural factors, will all affect translocation success.
2.	We investigated variation in song, and response to song, of the endangered North Island kōkako Callaeas wilsoni (Bonaparte 1850) in New Zealand in two translocated populations and their source population.
3.	We found significant vocal variation between the source population and both translocated populations, the latter of which had reduced repertoire sizes and increased repertoire sharing, as well as structurally different song elements of higher frequency and shorter duration.
4.	Despite the song divergence and clear variability in the nature and level of response among populations, we did not find any evidence for discrimination against nonlocal song in our reciprocal playback experiments.
5.	Synthesis and applications. Vocal divergence and reduced variability in translocated populations suggest founder effects or reduced social interaction rates. The variation could be viewed as cultural erosion and may undermine translocation success. Persistence of response to playback, despite vocal divergence, suggested that social restrictions on gene flow require at least a few decades of separation after translocation. The decision to translocate individuals of threatened species is becoming a more common tool for species conservation world-wide. We argue that it is important to take vocal variation into account during such management decisions as it may affect success of establishment and persistence of translocated populations.

year: 2013

title: Performance of Sustainable Insulated Wall Panels with Geopolymer Concrete.

authors: Kanagaraj, B

subjects: axial strength

abstract: The increase in the population creates an increased demand for construction activities with eco-friendly, sustainable, and high-performance materials. Insulated concrete form (ICF) is an emerging technology that satisfies the sustainability demands of the construction sector. ICF is a composite material (a combination of expanded polystyrene (EPS) and geopolymer concrete (GPC)) that enhances the performance of concrete (such as thermal insulation and mechanical properties). To investigate the axial strength performance, five different types of prototypes were created and tested. Type I (without reinforcement): (a) hollow EPS without concrete, (b) alternative cells of EPS filled with concrete, (c) and all the cells of EPS filled with concrete; and Type II (with reinforcement): (d) alternative cells of EPS filled with concrete; (e) and all the cells of EPS filled with concrete. Amongst all the five prototypes, two grades of GPC were employed. M15 and M20 grades are used to examine the effectiveness in terms of cost. For comparing the test results, a reference masonry unit was constructed with conventional clay bricks. The main aim of the investigation is to examine the physical and mechanical performance of sandwich-type ICFs. The presence of polystyrene in ICF changes the failure pattern from brittle to ductile. The result from the study reveals that the Type II prototype, i.e., the specimen with all the cells of EPS filled with concrete and reinforcement, possesses a maximum load-carrying capacity greater than the reference masonry unit. Therefore, the proposed ICF is recommended to replace the conventional load-bearing system and non-load-bearing walls.

text: Performance of Sustainable Insulated Wall Panels with Geopolymer Concrete. The increase in the population creates an increased demand for construction activities with eco-friendly, sustainable, and high-performance materials. Insulated concrete form (ICF) is an emerging technology that satisfies the sustainability demands of the construction sector. ICF is a composite material (a combination of expanded polystyrene (EPS) and geopolymer concrete (GPC)) that enhances the performance of concrete (such as thermal insulation and mechanical properties). To investigate the axial strength performance, five different types of prototypes were created and tested. Type I (without reinforcement): (a) hollow EPS without concrete, (b) alternative cells of EPS filled with concrete, (c) and all the cells of EPS filled with concrete; and Type II (with reinforcement): (d) alternative cells of EPS filled with concrete; (e) and all the cells of EPS filled with concrete. Amongst all the five prototypes, two grades of GPC were employed. M15 and M20 grades are used to examine the effectiveness in terms of cost. For comparing the test results, a reference masonry unit was constructed with conventional clay bricks. The main aim of the investigation is to examine the physical and mechanical performance of sandwich-type ICFs. The presence of polystyrene in ICF changes the failure pattern from brittle to ductile. The result from the study reveals that the Type II prototype, i.e., the specimen with all the cells of EPS filled with concrete and reinforcement, possesses a maximum load-carrying capacity greater than the reference masonry unit. Therefore, the proposed ICF is recommended to replace the conventional load-bearing system and non-load-bearing walls.

year: 2022-12-09

title: Maori and Pakeha at Te Aroha: the context: 2: Maori in Hauraki in the nineteenth century

authors: Hart, Philip

abstract: After the arrival of Europeans, the Maori population of Hauraki suffered a rapid decline. Some rangatira opposed Pakeha ways, whereas others adopted these for their personal benefit. Keeping ‘the peace of Hauraki’ required government agents to intervene in various disputes between hapu (Ngati Hako in particular causing concern in the 1870s and early 1880s). Although rangatira had links to both Queen Victoria and King Tawhiao, the government was relieved that most remained ‘loyal’ to the new order, and only an intransigent minority opposed the spread of ‘civilisation’ through its roads, telegraph, and the snagging of the Waihou River. A liking for Pakeha goods encouraged collaboration, with Maori joining the cash economy through their involvement in road making, gum digging, and European agriculture to raise money for, in part, traditional gatherings that for a while were more lavish than earlier possible.
Maori of all ranks were quick to stand up for their rights by using the court system, reminding Pakeha of the Treaty of Waitangi, and, in some cases, violence. Tensions were eased by Maori socializing with Pakeha in sport, horse racing, and even the Volunteers, but drinking together in hotels could result in fights, and the lure of alcohol had to be countered by temperance movements. A few Maori children attended school, with Pakeha, and for a time the government provided a (free) doctor and vaccinated them against smallpox (though some preferred traditional ‘cures’ for other ailments). For most, living conditions remained poor. Criminal behaviour was of a minor nature. Christianity had to compete with old beliefs (notably in maketu), newer ones such as ‘Hauhauism’, and by the later years of the century the popularity of the Mormons.
Examples are included of intermarriage, ‘half-castes’, and Pakeha Maori, all being notable features of the time. In a variety of ways, Maori society was sufficiently resilient to adapt and thereby to survive the impact of Pakeha settlement, which produced massive changes and dominated the region well before the end of the century.

text: Maori and Pakeha at Te Aroha: the context: 2: Maori in Hauraki in the nineteenth century After the arrival of Europeans, the Maori population of Hauraki suffered a rapid decline. Some rangatira opposed Pakeha ways, whereas others adopted these for their personal benefit. Keeping ‘the peace of Hauraki’ required government agents to intervene in various disputes between hapu (Ngati Hako in particular causing concern in the 1870s and early 1880s). Although rangatira had links to both Queen Victoria and King Tawhiao, the government was relieved that most remained ‘loyal’ to the new order, and only an intransigent minority opposed the spread of ‘civilisation’ through its roads, telegraph, and the snagging of the Waihou River. A liking for Pakeha goods encouraged collaboration, with Maori joining the cash economy through their involvement in road making, gum digging, and European agriculture to raise money for, in part, traditional gatherings that for a while were more lavish than earlier possible.
Maori of all ranks were quick to stand up for their rights by using the court system, reminding Pakeha of the Treaty of Waitangi, and, in some cases, violence. Tensions were eased by Maori socializing with Pakeha in sport, horse racing, and even the Volunteers, but drinking together in hotels could result in fights, and the lure of alcohol had to be countered by temperance movements. A few Maori children attended school, with Pakeha, and for a time the government provided a (free) doctor and vaccinated them against smallpox (though some preferred traditional ‘cures’ for other ailments). For most, living conditions remained poor. Criminal behaviour was of a minor nature. Christianity had to compete with old beliefs (notably in maketu), newer ones such as ‘Hauhauism’, and by the later years of the century the popularity of the Mormons.
Examples are included of intermarriage, ‘half-castes’, and Pakeha Maori, all being notable features of the time. In a variety of ways, Maori society was sufficiently resilient to adapt and thereby to survive the impact of Pakeha settlement, which produced massive changes and dominated the region well before the end of the century.

year: 2016