title: Backyard perspectives: Considering a biogeographical, sociocultural and socioecological framing of environmental education in Australasia and Asia

authors: Eames, Chris W.

abstract: Australia and Aotearoa New Zealand are geographically situated at the southern edge of the Asia-Pacific region and have therefore sometimes been referred to as the ‘backyard’ of the wider Asia region. It is from this vantage point that we comment on the broad focus of this Special Issue - ‘Environmental Education in Asia’. The intent is to open up and extend a dialogue with, across and outside of Asia as it pertains to environmental education and its research. We do this by framing our discussion around the biogeography, sociocultural and socioecological history of the region, beginning with Australasia, and then speculating on how this framing might be applied to connect environmental education in Australasia and Asia.

text: Backyard perspectives: Considering a biogeographical, sociocultural and socioecological framing of environmental education in Australasia and Asia Australia and Aotearoa New Zealand are geographically situated at the southern edge of the Asia-Pacific region and have therefore sometimes been referred to as the ‘backyard’ of the wider Asia region. It is from this vantage point that we comment on the broad focus of this Special Issue - ‘Environmental Education in Asia’. The intent is to open up and extend a dialogue with, across and outside of Asia as it pertains to environmental education and its research. We do this by framing our discussion around the biogeography, sociocultural and socioecological history of the region, beginning with Australasia, and then speculating on how this framing might be applied to connect environmental education in Australasia and Asia.

year: 2017

title: Electrode Assembly

authors: Single, Peter Scott Vallack

abstract: An electrode assembly for an active implantable medical device comprising: an elongated, biocompatible, electrically non-conductive body, having a first portion and a second portion; one or more biocompatible, electrically conductive filaments inside the elongated non-conductive body between the first portion and the second portion; and one or more fluid passages along the elongated non-conductive body between the first potion and the second portion, wherein the one or more fluid passages allow a surrounding fluid of a patient to be in contact with the one or more conductive filaments. There is also disclosed a method of manufacturing.

text: Electrode Assembly An electrode assembly for an active implantable medical device comprising: an elongated, biocompatible, electrically non-conductive body, having a first portion and a second portion; one or more biocompatible, electrically conductive filaments inside the elongated non-conductive body between the first portion and the second portion; and one or more fluid passages along the elongated non-conductive body between the first potion and the second portion, wherein the one or more fluid passages allow a surrounding fluid of a patient to be in contact with the one or more conductive filaments. There is also disclosed a method of manufacturing.

year: 2020

title: Tangi and State Funeral: Te Arikinui Dame Te Atairangikaahu and Prime Minister Norman Kirk

authors: McRae, Karyn Okeroa

subjects: Tangi

abstract: The tangi of Te Arikinui Dame Te Atairangikaahu (Te Arikinui) in 2006 paralleled the State funerals for New Zealand Prime Ministers like Norman Kirk who died in 1974. State funerals require the huge mobilization of people and resources and always attract the attention of the national and international media. The death of a Prime Minister is news worthy, but what of a minority indigenous fourth world leader like Te Arikinui? Why did her passing attract so much media attention? In this study I argue that media representation of the tangi of Te Arikinui was largely about social, cultural and symbolic capital. In media saturated societies such as Aotearoa/New Zealand, through mainstream media outlets like TV One News and the Waikato Times, Te Arikinui’s tangi event claimed a dominant space in the lives of Maori and non Maori alike. The data source includes print news media coverage of the tangi of Te Arikinui and the State funeral of Norman Kirk. Descriptive narrative and abductive analysis inform the methodology used in this study. As expected, print media reporting of both events progressed through the three stages identified by Durkheim, those of, separation, liminality and reincorporation. The ownership of death, the deceased and the continued possession of their mortal remains, itself a cultural object with symbolic and cultural capital, reflected the actual power and control of the possessor. State funerals and tangi are about the ritualized performance of grief and mourning, and require the appropriate social, cultural and symbolic capital for its enactment.

text: Tangi and State Funeral: Te Arikinui Dame Te Atairangikaahu and Prime Minister Norman Kirk The tangi of Te Arikinui Dame Te Atairangikaahu (Te Arikinui) in 2006 paralleled the State funerals for New Zealand Prime Ministers like Norman Kirk who died in 1974. State funerals require the huge mobilization of people and resources and always attract the attention of the national and international media. The death of a Prime Minister is news worthy, but what of a minority indigenous fourth world leader like Te Arikinui? Why did her passing attract so much media attention? In this study I argue that media representation of the tangi of Te Arikinui was largely about social, cultural and symbolic capital. In media saturated societies such as Aotearoa/New Zealand, through mainstream media outlets like TV One News and the Waikato Times, Te Arikinui’s tangi event claimed a dominant space in the lives of Maori and non Maori alike. The data source includes print news media coverage of the tangi of Te Arikinui and the State funeral of Norman Kirk. Descriptive narrative and abductive analysis inform the methodology used in this study. As expected, print media reporting of both events progressed through the three stages identified by Durkheim, those of, separation, liminality and reincorporation. The ownership of death, the deceased and the continued possession of their mortal remains, itself a cultural object with symbolic and cultural capital, reflected the actual power and control of the possessor. State funerals and tangi are about the ritualized performance of grief and mourning, and require the appropriate social, cultural and symbolic capital for its enactment.

year: 2010