title: Abundance of mysid shrimp (Tenagomysis chiltoni) in shallow lakes in the Waikato region and implications for fish diet

authors: Brijs, Jeroen

subjects: New Zealand

abstract: Tenagomysis chiltoni, a species of mysid shrimp, is widely distributed amongst the riverine lakes of the lower Waikato basin. They appear to thrive in turbid waters, with the greatest abundances found in lakes such as Waahi and Waikare, which have low Secchi transparencies and sparse aquatic macrophyte communities representing remnants of formerly dense beds (Kirk, 1983; Chapman el al., 1991). Maximum mysid abundances of 2,868 and 857 individuals m⁻² in Lake Waahi and Waikare respectively were recorded by Chapman et al. (1991) in March-April 1987. Anecdotal evidence suggests that mysid abundance in Lake Waikare is markedly reduced since the late 1980s (Gary Watson, Te Kauwhata, pers. comm.) with the arrival and proliferation of koi carp (Cyprinus carpio) presumed to be the cause. Koi carp arrived in Lake Waikare after 1987 and by 2007 it was estimated that over 80% of the fish biomass present in Lake Waikare was comprised of koi carp (Hicks, 2007). Sable isotope studies on carp (Matsuzaki et al., 2007) have shown that mysid shrimp can form a significant component of their diet. This suggests that mysid shrimp may be predated on by koi carp in the Waikato which has implications on mysid shrimp abundance as well as the abundance of native fish species which rely on mysid shrimp as a food source (Champman et al., 1991). The objective of this study was to measure mysid abundance in three shallow, turbid lakes in the lower Waikato basin (Lake Waikare, Whangape and Waahi) to compare with previous abundance estimates made in the late 1980s. A second objective was to determine whether mysid shrimp form a significant component of the diet of koi carp in the study sites by examining their stable isotope signatures.

text: Abundance of mysid shrimp (Tenagomysis chiltoni) in shallow lakes in the Waikato region and implications for fish diet Tenagomysis chiltoni, a species of mysid shrimp, is widely distributed amongst the riverine lakes of the lower Waikato basin. They appear to thrive in turbid waters, with the greatest abundances found in lakes such as Waahi and Waikare, which have low Secchi transparencies and sparse aquatic macrophyte communities representing remnants of formerly dense beds (Kirk, 1983; Chapman el al., 1991). Maximum mysid abundances of 2,868 and 857 individuals m⁻² in Lake Waahi and Waikare respectively were recorded by Chapman et al. (1991) in March-April 1987. Anecdotal evidence suggests that mysid abundance in Lake Waikare is markedly reduced since the late 1980s (Gary Watson, Te Kauwhata, pers. comm.) with the arrival and proliferation of koi carp (Cyprinus carpio) presumed to be the cause. Koi carp arrived in Lake Waikare after 1987 and by 2007 it was estimated that over 80% of the fish biomass present in Lake Waikare was comprised of koi carp (Hicks, 2007). Sable isotope studies on carp (Matsuzaki et al., 2007) have shown that mysid shrimp can form a significant component of their diet. This suggests that mysid shrimp may be predated on by koi carp in the Waikato which has implications on mysid shrimp abundance as well as the abundance of native fish species which rely on mysid shrimp as a food source (Champman et al., 1991). The objective of this study was to measure mysid abundance in three shallow, turbid lakes in the lower Waikato basin (Lake Waikare, Whangape and Waahi) to compare with previous abundance estimates made in the late 1980s. A second objective was to determine whether mysid shrimp form a significant component of the diet of koi carp in the study sites by examining their stable isotope signatures.

year: 2009

title: Soliciting clients

authors: Winslade, John

subjects: counsellor

abstract: What kinds of marketing methods can counsellors use to solicit clients in private practice contexts? In this setting counsellors are clearly operating a business and sound business practices apply. But the business of counselling is also bound by the ethics that govern the delivery of a professional service, which makes higher demands in terms of standards than the trading of goods might require. Professions have a long history of altruism which sanctions baselines for behaviour more stringent than those of fair exchange in the marketplace. For example, the principle of caveat emptor let the buyer beware would not suffice as an ethical baseline for professional practice.

text: Soliciting clients What kinds of marketing methods can counsellors use to solicit clients in private practice contexts? In this setting counsellors are clearly operating a business and sound business practices apply. But the business of counselling is also bound by the ethics that govern the delivery of a professional service, which makes higher demands in terms of standards than the trading of goods might require. Professions have a long history of altruism which sanctions baselines for behaviour more stringent than those of fair exchange in the marketplace. For example, the principle of caveat emptor let the buyer beware would not suffice as an ethical baseline for professional practice.

year: 2011

title: Intellectual Property, Mātauranga Māori

authors: Sterling, Rogena

abstract: This literature review has been conducted to consider the various national legislation and international agreements that comprise New Zealand’s Intellectual Property Rights (IP) regime. It will evaluate if and how such legislation and agreements protect and enable Māori IP rights and interests with respect to Māori data, genomic data and mātauranga Māori. The review also identifies some mechanisms that might also enhance Māori control of these types of data. The Westminster approach of legislation in New Zealand and its approach to IP protection based on Copyrights, Patents and Trade Marks are juxtaposed against traditional Maori approaches of communally held ancestral knowledge (mātauranga) passed down through generations (whanaungatanga) based on guardianship and protection (kaitiakitanga) and the self-determination of use of such knowledge (rangatiratanga). Attempting to align tikanga concepts to the Westmionster model of law is challenging as the two share completely different notions of ownership and responsibility. Expectations of protection, to prevent misappropriation and commercialisation by non- Māori of mātauranga Māori and Māori data, extend beyond the parameters of existing IP law, creates a similar disjunct. Genomic Research generates data, some of which can be protected by IP, however researchers working with genetic/genomic data from taonga species have often failed to acknowledge the non-IP interests of Maori. As a result, Maori have taken it upon themselves to advocate for their rights to data through Māori data sovereignty discourse as well as create guidelines for culturally appropriate genomic research with explicit references to data security and management (e.g. Te Mata Ira, Te Nohonga Kaitiaki). Other extra-legal options, such as Biocultural Labelling to alert users where particular data has Māori rights and/or interests, are emerging to maintain create durable provenance data and connect next users of data with the responsible Indigenous communities. Though the intellectual property regime in New Zealand may provide some protections, there are still significant areas where the legal system does not provide sufficient protections for Māori data, taonga species and mātauranga. The UN Declaration on the Rights of Indigenous Peoples provides a framework of international support for Indigenous rights, but local government and other home-grown mechanisms are important to enable Māori governance of data. Local approaches Māori Data Sovereignty and Māori Data Governance afford Maori the opportunity to be directly involved as kaitiaki of their mātauranga and assert rangatiratanga over data and its use.

text: Intellectual Property, Mātauranga Māori This literature review has been conducted to consider the various national legislation and international agreements that comprise New Zealand’s Intellectual Property Rights (IP) regime. It will evaluate if and how such legislation and agreements protect and enable Māori IP rights and interests with respect to Māori data, genomic data and mātauranga Māori. The review also identifies some mechanisms that might also enhance Māori control of these types of data. The Westminster approach of legislation in New Zealand and its approach to IP protection based on Copyrights, Patents and Trade Marks are juxtaposed against traditional Maori approaches of communally held ancestral knowledge (mātauranga) passed down through generations (whanaungatanga) based on guardianship and protection (kaitiakitanga) and the self-determination of use of such knowledge (rangatiratanga). Attempting to align tikanga concepts to the Westmionster model of law is challenging as the two share completely different notions of ownership and responsibility. Expectations of protection, to prevent misappropriation and commercialisation by non- Māori of mātauranga Māori and Māori data, extend beyond the parameters of existing IP law, creates a similar disjunct. Genomic Research generates data, some of which can be protected by IP, however researchers working with genetic/genomic data from taonga species have often failed to acknowledge the non-IP interests of Maori. As a result, Maori have taken it upon themselves to advocate for their rights to data through Māori data sovereignty discourse as well as create guidelines for culturally appropriate genomic research with explicit references to data security and management (e.g. Te Mata Ira, Te Nohonga Kaitiaki). Other extra-legal options, such as Biocultural Labelling to alert users where particular data has Māori rights and/or interests, are emerging to maintain create durable provenance data and connect next users of data with the responsible Indigenous communities. Though the intellectual property regime in New Zealand may provide some protections, there are still significant areas where the legal system does not provide sufficient protections for Māori data, taonga species and mātauranga. The UN Declaration on the Rights of Indigenous Peoples provides a framework of international support for Indigenous rights, but local government and other home-grown mechanisms are important to enable Māori governance of data. Local approaches Māori Data Sovereignty and Māori Data Governance afford Maori the opportunity to be directly involved as kaitiaki of their mātauranga and assert rangatiratanga over data and its use.

year: 2021