title: Western historical traditions of well-being

authors: Michalos, Alex C.

subjects: Social Science

abstract: This chapter provides a brief historical overview of Western philosophical views about well-being from the eighth century before the Common Era to the middle of the twentieth century. We explain different understandings of the concept of well-being, including our preferred understanding of well-being as the subjective states and objective conditions that make our lives go well for us. Although this review is necessarily incomplete, we discuss some of the most salient and influential contributions to our subject. To that end, we cover some key views from ancient Greece, including the aristocratic values that were considered central to leading a good life, notions of personal and more expansive harmony as they key to well-being, and the idea that the experience of pleasure is all we should really care about. We also explain some of the major religious conceptions of the good life and their progression through the Middle Ages and beyond. We further consider more recent secular conceptions of well-being, including several views on the importance of personal and public happiness. Finally, we discuss views to the effect that happiness is not enough for the good life and that we should strive for loftier goals.

text: Western historical traditions of well-being This chapter provides a brief historical overview of Western philosophical views about well-being from the eighth century before the Common Era to the middle of the twentieth century. We explain different understandings of the concept of well-being, including our preferred understanding of well-being as the subjective states and objective conditions that make our lives go well for us. Although this review is necessarily incomplete, we discuss some of the most salient and influential contributions to our subject. To that end, we cover some key views from ancient Greece, including the aristocratic values that were considered central to leading a good life, notions of personal and more expansive harmony as they key to well-being, and the idea that the experience of pleasure is all we should really care about. We also explain some of the major religious conceptions of the good life and their progression through the Middle Ages and beyond. We further consider more recent secular conceptions of well-being, including several views on the importance of personal and public happiness. Finally, we discuss views to the effect that happiness is not enough for the good life and that we should strive for loftier goals.

year: 2017-01-09

title: Supporting lower-achieving seven-and-eight-year-old children with place value understandings

authors: Bailey, Judy

subjects: Mathematics - study & teaching

abstract: The article focuses on the importance of listening to children to identify their current understandings and developing on them systematically, using the materials, to promote a conceptual understanding. It mentions that classroom teachers are responsible for supporting children in their class even when the children represent mathematical understandings and competence.

text: Supporting lower-achieving seven-and-eight-year-old children with place value understandings The article focuses on the importance of listening to children to identify their current understandings and developing on them systematically, using the materials, to promote a conceptual understanding. It mentions that classroom teachers are responsible for supporting children in their class even when the children represent mathematical understandings and competence.

year: 2015

title: Ngaa tongikura o te Kiingitanga - He tongi takapou nui, he kura takapou roa

authors: Paki, Nga wai hono i te po

subjects: Tongikura

abstract: Mai anoo, mai anoo i te waa o ngoo taatou tuupuna, ko te iere o te reo, ko te tangi o te kupu te waka kawe i ngaa whakaaro me ngaa kare aa-roto o oo taatou tuupuna. Inaa hoki raa te hoohonu o te whakaaro me te huhua o ngaa kura huna kua rarau ki ngaa kupu tuku iho o oo taatou tuupuna. I roto i a maatou, o Tainui waka, o Waikato iwi, o te Kiingitanga, ko ngaa tongikura te ritenga.

Kei teenei tuhinga te whakamaaramatanga, te whakamahukitanga o teenei taonga te tongikura. Ahakoa, inaa raa ngaa tini tongikura o te Kiingitanga kua tongikuratia ko taa teenei tuhinga whakapae he tuuhura i ngaa kura huna e whakapaetia nei, he oranga kei roto i ngaa tongikura hei painga moo te tangata. Noo te orokohanganga mai o te Kiingitanga tatuu iho raa ki teenei rangi tonu kei ngeenei tongikura ngaa kupu taurangi, ngaa tohutohu nui aa te raangai upoko ariki o te Kiingitanga ki ngaa iwi. I roto i te whakapaparanga o te Kiingitanga kua kitea taatou i te nui o te whakamahinga o ngaa tongikura hei aarahi, hei takitaki i a taatou a Tainui waka, i a Tainui tangata.

Kua haoria ake raa ko ngeetehi kohinga tongikura hei whewheratanga maaku i roto i teenei tuhinga e kite ai taatou i te mauri ora o ngaa tongikura ki roto i te iwi o Waikato, ki roto anoo hoki i ngaa iwi o te Kiingitanga. E haangai mai ana ngeenei tongikura ki te ora o te iwi, e purutia ana hoki hei kura waananga maa ngaa reanga whakatupuranga o te inamata, ki te anamata. Tiikina ake raa ko te kupu wairua, kia tuu te tongikura, ko te aakinga te mea nui, tau ki runga ki teenei tuhikura. Haere, tomokia mai te whare tongikura, he tongi takapou kura, he kura takapou roa.

text: Ngaa tongikura o te Kiingitanga - He tongi takapou nui, he kura takapou roa Mai anoo, mai anoo i te waa o ngoo taatou tuupuna, ko te iere o te reo, ko te tangi o te kupu te waka kawe i ngaa whakaaro me ngaa kare aa-roto o oo taatou tuupuna. Inaa hoki raa te hoohonu o te whakaaro me te huhua o ngaa kura huna kua rarau ki ngaa kupu tuku iho o oo taatou tuupuna. I roto i a maatou, o Tainui waka, o Waikato iwi, o te Kiingitanga, ko ngaa tongikura te ritenga.

Kei teenei tuhinga te whakamaaramatanga, te whakamahukitanga o teenei taonga te tongikura. Ahakoa, inaa raa ngaa tini tongikura o te Kiingitanga kua tongikuratia ko taa teenei tuhinga whakapae he tuuhura i ngaa kura huna e whakapaetia nei, he oranga kei roto i ngaa tongikura hei painga moo te tangata. Noo te orokohanganga mai o te Kiingitanga tatuu iho raa ki teenei rangi tonu kei ngeenei tongikura ngaa kupu taurangi, ngaa tohutohu nui aa te raangai upoko ariki o te Kiingitanga ki ngaa iwi. I roto i te whakapaparanga o te Kiingitanga kua kitea taatou i te nui o te whakamahinga o ngaa tongikura hei aarahi, hei takitaki i a taatou a Tainui waka, i a Tainui tangata.

Kua haoria ake raa ko ngeetehi kohinga tongikura hei whewheratanga maaku i roto i teenei tuhinga e kite ai taatou i te mauri ora o ngaa tongikura ki roto i te iwi o Waikato, ki roto anoo hoki i ngaa iwi o te Kiingitanga. E haangai mai ana ngeenei tongikura ki te ora o te iwi, e purutia ana hoki hei kura waananga maa ngaa reanga whakatupuranga o te inamata, ki te anamata. Tiikina ake raa ko te kupu wairua, kia tuu te tongikura, ko te aakinga te mea nui, tau ki runga ki teenei tuhikura. Haere, tomokia mai te whare tongikura, he tongi takapou kura, he kura takapou roa.

year: 2022