title: Application of Onset Theory to Onset of Transverse Cracking in Fabric Composites

authors: Lim, Shen Hin

subjects: Onset Theory

abstract: A paper presented at ICCM-19 included a methodology for application of Onset Theory to the prediction of microcracking in the transverse plies of orthogonal [0/90] fabric laminates. This paper applies the methodology to predict damage locations and laminate strains for failure of plain weave fabric specimens manufactured from two material systems – HTS40/RTM6 and T300/CYCOM970. The laminate strains are first dehomogenised to define local strains in the tow architecture of the fabric. This is achieved using meso-mechanical unit cell analysis in which the resin and tows are modelled as continua. For a selection of predefined critical locations in the tow bundles, the strains are further dehomogenised using an identical procedure as the one defined for the uni-directional specimens in the previous applications. The influence of matrix plasticity and temperature dependent mechanical and thermal properties of the RTM6 resin are applied in the dehomogenisation procedure. The Onset theory predictions for damage locations were compared to those obtained from microscopic surveys of partially failed plain weave fabric specimens.

text: Application of Onset Theory to Onset of Transverse Cracking in Fabric Composites A paper presented at ICCM-19 included a methodology for application of Onset Theory to the prediction of microcracking in the transverse plies of orthogonal [0/90] fabric laminates. This paper applies the methodology to predict damage locations and laminate strains for failure of plain weave fabric specimens manufactured from two material systems – HTS40/RTM6 and T300/CYCOM970. The laminate strains are first dehomogenised to define local strains in the tow architecture of the fabric. This is achieved using meso-mechanical unit cell analysis in which the resin and tows are modelled as continua. For a selection of predefined critical locations in the tow bundles, the strains are further dehomogenised using an identical procedure as the one defined for the uni-directional specimens in the previous applications. The influence of matrix plasticity and temperature dependent mechanical and thermal properties of the RTM6 resin are applied in the dehomogenisation procedure. The Onset theory predictions for damage locations were compared to those obtained from microscopic surveys of partially failed plain weave fabric specimens.

year: 2015

title: Using narrative inquiry to explore mathematics curriculum

authors: Bailey, Judy

subjects: curriculum

abstract: Curriculum can be interpreted broadly to include not only what is taught but how a subject is taught or enacted. Over recent years reflection has become an accepted practice as educators seek to develop their awareness about both what and how they teach. Narrative inquiry is one way in which educators can engage in such reflection. In this paper I describe narrative inquiry, briefly outline my own experience of how narrative inquiry supported a deeper exploration of my thinking about mathematics curriculum (the what and how), and propose that narrative inquiry is a valuable means to deepen one’s understandings of curricula.

text: Using narrative inquiry to explore mathematics curriculum Curriculum can be interpreted broadly to include not only what is taught but how a subject is taught or enacted. Over recent years reflection has become an accepted practice as educators seek to develop their awareness about both what and how they teach. Narrative inquiry is one way in which educators can engage in such reflection. In this paper I describe narrative inquiry, briefly outline my own experience of how narrative inquiry supported a deeper exploration of my thinking about mathematics curriculum (the what and how), and propose that narrative inquiry is a valuable means to deepen one’s understandings of curricula.

year: 2008

title: Breaking the Barrier: Maori religious and spiritual entanglements at Aotea

authors: Klink, Kelly Moanna

subjects: Ngati Rehua

abstract: In 1889, Ngāti Rehua converted en masse to the Church of Jesus Christ of Latter Day Saints (LDS). This surprising conversion is remarkable for various reasons.  Māori across the country had not only converted to Christianity several decades earlier but by the late nineteenth century had already established their own religious denominations that renegotiated Judeao Christian teachings in new ways.  The proximity of Aotea to the Bay of Islands and their own converted kin on the mainland made this very late conversion all the more remarkable. This was the first time that any Christian organisation found any meaningful success with native peoples on the island, despite the widespread impact of Anglican, Catholic, Wesleyan, and Presbyterian missionaries throughout the region. With so many converted iwi at their doorstep, and the widespread influence of early missionaries and Māori agents of conversion, why did Ngāti Rehua take so long to convert to Christianity? While other iwi were converting in large numbers to Christianity or renegotiating Christianity on their own terms, Ngāti Rehua remained isolated and aloof for much of the nineteenth century, maintaining traditional beliefs and practices that had disappeared or been significantly modified in other tribal regions.  This thesis explores this question in three main chapters. Chapter One explores early Aotea history, beliefs and practices and examines how those on the island remained elusive from the onslaught of missionaries during the formative years of the establishment of Christianity.  Chapter Two highlights the many Aotea inter-tribal connections, the ongoing isolated history of Aotea and early missionary influences. Chapter Three turns its attention to the arrival of Mormon missionaries in 1889 and discusses the ‘moments’ of conversion that have been maintained in successive generations.

text: Breaking the Barrier: Maori religious and spiritual entanglements at Aotea In 1889, Ngāti Rehua converted en masse to the Church of Jesus Christ of Latter Day Saints (LDS). This surprising conversion is remarkable for various reasons.  Māori across the country had not only converted to Christianity several decades earlier but by the late nineteenth century had already established their own religious denominations that renegotiated Judeao Christian teachings in new ways.  The proximity of Aotea to the Bay of Islands and their own converted kin on the mainland made this very late conversion all the more remarkable. This was the first time that any Christian organisation found any meaningful success with native peoples on the island, despite the widespread impact of Anglican, Catholic, Wesleyan, and Presbyterian missionaries throughout the region. With so many converted iwi at their doorstep, and the widespread influence of early missionaries and Māori agents of conversion, why did Ngāti Rehua take so long to convert to Christianity? While other iwi were converting in large numbers to Christianity or renegotiating Christianity on their own terms, Ngāti Rehua remained isolated and aloof for much of the nineteenth century, maintaining traditional beliefs and practices that had disappeared or been significantly modified in other tribal regions.  This thesis explores this question in three main chapters. Chapter One explores early Aotea history, beliefs and practices and examines how those on the island remained elusive from the onslaught of missionaries during the formative years of the establishment of Christianity.  Chapter Two highlights the many Aotea inter-tribal connections, the ongoing isolated history of Aotea and early missionary influences. Chapter Three turns its attention to the arrival of Mormon missionaries in 1889 and discusses the ‘moments’ of conversion that have been maintained in successive generations.

year: 2019