title: Where did the rats of big South Cape Island come from?

authors: Robins, Judith H.

abstract: The ship rat invasion of Big South Cape Island/Taukihepa in the 1960s was an ecological catastrophe that marked a turning point for the management of rodents on offshore islands of New Zealand. Despite the importance of this event in the conservation history of New Zealand, and subsequent major advances in rodent eradication and biosecurity, the source and pathway of the rat invasion of Big South Cape Island has never been identified. Using modern molecular methods on contemporary and historical tissue samples, we identify the mitochondrial DNA (mtDNA) haplotype of ship rats (Rattus rattus) on Big South Cape Island and compare it to that of ship rats in the neighbouring regions of Stewart Island/Rakiura and southern New Zealand, all hypothesised as possible source sites for the invasion. We identify two haplotype clusters, each comprising three closely related haplotypes; one cluster unique to Stewart Island, and the other found in southern New Zealand and elsewhere. By a process of elimination we rule that the ship rat invasion of Big South Cape Island was neither by swimming nor boat transport from Stewart Island, and is unlikely to have come from the south coast ports of New Zealand. However, because the ship rat haplotype found on Big South Cape Island is cosmopolitan to New Zealand’s South Island and elsewhere, we can only confirm that the invasion likely originated from some distance, but are not able to identify the invasion source more precisely. An unexpected consequence of our study is the discovery of five new mtDNA haplotypes for R. rattus that have not been previously reported.

text: Where did the rats of big South Cape Island come from? The ship rat invasion of Big South Cape Island/Taukihepa in the 1960s was an ecological catastrophe that marked a turning point for the management of rodents on offshore islands of New Zealand. Despite the importance of this event in the conservation history of New Zealand, and subsequent major advances in rodent eradication and biosecurity, the source and pathway of the rat invasion of Big South Cape Island has never been identified. Using modern molecular methods on contemporary and historical tissue samples, we identify the mitochondrial DNA (mtDNA) haplotype of ship rats (Rattus rattus) on Big South Cape Island and compare it to that of ship rats in the neighbouring regions of Stewart Island/Rakiura and southern New Zealand, all hypothesised as possible source sites for the invasion. We identify two haplotype clusters, each comprising three closely related haplotypes; one cluster unique to Stewart Island, and the other found in southern New Zealand and elsewhere. By a process of elimination we rule that the ship rat invasion of Big South Cape Island was neither by swimming nor boat transport from Stewart Island, and is unlikely to have come from the south coast ports of New Zealand. However, because the ship rat haplotype found on Big South Cape Island is cosmopolitan to New Zealand’s South Island and elsewhere, we can only confirm that the invasion likely originated from some distance, but are not able to identify the invasion source more precisely. An unexpected consequence of our study is the discovery of five new mtDNA haplotypes for R. rattus that have not been previously reported.

year: 2016

title: Instabilities of the cortex during natural sleep

authors: Wilson, Marcus T.

subjects: cortex

abstract: The electrical signals generated by the human cortex during sleep have been widely studied over the last 50 years. The electroencephalogram (EEG) observed during natural sleep exhibits structures with frequencies from 0.5 Hz to over 50 Hz and complicated waveforms such as spindles and K-complexes. Understanding has been enhanced by comprehensive intra-cellular measurements from the cortex and thalamus such as those performed by Steriade et al [1] and Sanchez-Vives and McCormick [2]. Models of the cerebal cortex have been developed in order to explain many of the features observed. These can be classified in terms of individual neuron models or collective models. Since we wish to compare predictions with gross features of the human EEG, we choose a collective model, where we average over a population of neurons in macrocolumns. A number of models of this form have been developed recently; that developed at Waikato draws from a number of different sources to describe the temporal and spatial dynamics of the system.

text: Instabilities of the cortex during natural sleep The electrical signals generated by the human cortex during sleep have been widely studied over the last 50 years. The electroencephalogram (EEG) observed during natural sleep exhibits structures with frequencies from 0.5 Hz to over 50 Hz and complicated waveforms such as spindles and K-complexes. Understanding has been enhanced by comprehensive intra-cellular measurements from the cortex and thalamus such as those performed by Steriade et al [1] and Sanchez-Vives and McCormick [2]. Models of the cerebal cortex have been developed in order to explain many of the features observed. These can be classified in terms of individual neuron models or collective models. Since we wish to compare predictions with gross features of the human EEG, we choose a collective model, where we average over a population of neurons in macrocolumns. A number of models of this form have been developed recently; that developed at Waikato draws from a number of different sources to describe the temporal and spatial dynamics of the system.

year: 2005

title: Culture and collaborative conservation? Inter-cultural difference and the Maungatautari Project

authors: Harms, Matthew

subjects: Inter-cultural navigation

abstract: This thesis situates and examines the role of sociocultural difference and biculturalism in the Maungatautari Sanctuary Mountain project, a multi-stakeholder community-based biodiversity conservation project in the Waikato region of New Zealand’s North Island. In the project, Mana Whenua (local indigenous Māori groups) and Pākehā (New Zealanders of British and European descent) from the area endeavour to interact and partner in the non-profit Maungatautari Ecological Island Trust (MEIT) as its primary stakeholder groups. Utilizing sociocultural anthropology, three years of participant observation, participant interviews, fieldwork data and contextualizing history, the role of culture and issues of biculturalism and partnership are examined in relation to the respective sociocultural backgrounds and identity of project participants. Findings indicate that sociocultural difference in the form of varying beliefs, values, attitudes, practices and protocol, and identity/cultural politics have led to dissonance and strained stakeholder interrelations that negatively affected the project. In some instances, a post-colonial ‘neo-paternalism’ marginalised local Māori cultural input and needs in the project. At other times project participants successfully bridged inter-cultural differences. In these occurrences they created a collaborative, complementary, bicultural partnership which valued, sought to understand, and incorporated differing sociocultural aspects, advancing project goals. Further analysis identified an ongoing risk of future multi-stakeholder dissonance relative to culturally-derived disparate views on such issues as cultural harvesting, species reintroductions and care, ecotourism, development on the mountain, and biodiversity research. Normative solutions are identified which can aid Maungatautari stakeholders and other culturally-heterogeneous multi-stakeholder conservation groups work toward and produce inclusive, inter-cultural partnership.

text: Culture and collaborative conservation? Inter-cultural difference and the Maungatautari Project This thesis situates and examines the role of sociocultural difference and biculturalism in the Maungatautari Sanctuary Mountain project, a multi-stakeholder community-based biodiversity conservation project in the Waikato region of New Zealand’s North Island. In the project, Mana Whenua (local indigenous Māori groups) and Pākehā (New Zealanders of British and European descent) from the area endeavour to interact and partner in the non-profit Maungatautari Ecological Island Trust (MEIT) as its primary stakeholder groups. Utilizing sociocultural anthropology, three years of participant observation, participant interviews, fieldwork data and contextualizing history, the role of culture and issues of biculturalism and partnership are examined in relation to the respective sociocultural backgrounds and identity of project participants. Findings indicate that sociocultural difference in the form of varying beliefs, values, attitudes, practices and protocol, and identity/cultural politics have led to dissonance and strained stakeholder interrelations that negatively affected the project. In some instances, a post-colonial ‘neo-paternalism’ marginalised local Māori cultural input and needs in the project. At other times project participants successfully bridged inter-cultural differences. In these occurrences they created a collaborative, complementary, bicultural partnership which valued, sought to understand, and incorporated differing sociocultural aspects, advancing project goals. Further analysis identified an ongoing risk of future multi-stakeholder dissonance relative to culturally-derived disparate views on such issues as cultural harvesting, species reintroductions and care, ecotourism, development on the mountain, and biodiversity research. Normative solutions are identified which can aid Maungatautari stakeholders and other culturally-heterogeneous multi-stakeholder conservation groups work toward and produce inclusive, inter-cultural partnership.

year: 2018