title: Clash of Rationalities: Revisiting the trade and environment debate in light of WTO disputes over green industrial policy

authors: Bigdeli, Sadeq Z.

abstract: Climate Change has found its way into the World Trade Organization through the backdoor of the profitable and contentious trade in solar and wind energy technologies. In addition to the Ontario FIT dispute critically examined in this article, there are at least five other active disputes in Geneva over aspects of trade in wind and solar technologies, with more on the horizon.

 Solar panels constitute a significant part of China’s total export sales in the EU and for more than two years its trade has overheated EU-China relations. The anti-dumping and anti-subsidy investigations that resulted have now culminated in a tentative settlement to bring Chinese solar panel prices to a “sustainable” level. Winds have been blowing more strongly on the other side of the Atlantic, though in a similar direction, where the US imposed record high rates of anti-dumping and countervailing duties on Chinese (and Vietnamese) wind towers, as well as silicon solar panels. The political economy unfolding in both cases has been quite similar: on one side - claiming unfair trade allegedly committed by the Chinese exporters - are the import-competing manufacturers of Renewable Energy (`RE’) technology, and on the other side, the rest of the RE industry, particularly generators in whose interest it is to have access to the best and cheapest equipment, regardless of origin.

text: Clash of Rationalities: Revisiting the trade and environment debate in light of WTO disputes over green industrial policy Climate Change has found its way into the World Trade Organization through the backdoor of the profitable and contentious trade in solar and wind energy technologies. In addition to the Ontario FIT dispute critically examined in this article, there are at least five other active disputes in Geneva over aspects of trade in wind and solar technologies, with more on the horizon.

 Solar panels constitute a significant part of China’s total export sales in the EU and for more than two years its trade has overheated EU-China relations. The anti-dumping and anti-subsidy investigations that resulted have now culminated in a tentative settlement to bring Chinese solar panel prices to a “sustainable” level. Winds have been blowing more strongly on the other side of the Atlantic, though in a similar direction, where the US imposed record high rates of anti-dumping and countervailing duties on Chinese (and Vietnamese) wind towers, as well as silicon solar panels. The political economy unfolding in both cases has been quite similar: on one side - claiming unfair trade allegedly committed by the Chinese exporters - are the import-competing manufacturers of Renewable Energy (`RE’) technology, and on the other side, the rest of the RE industry, particularly generators in whose interest it is to have access to the best and cheapest equipment, regardless of origin.

year: 2014

title: Long-term changes in streamflow following logging in western Oregon and associated fisheries implications

authors: Hicks, Brendan J.

subjects: streamflow

abstract: The long-term effect of logging on low summer streamflow was investigated with a data set of 36 years. Hydrologic records were analyzed for the period 1953 and 1988 from Watershed (WS) 1 (clear-cut logged and burned), WS 2 (unlogged control), and WS 3 (25 percent patch-cut logged and burned) in the H. J. Andrews Experimental Forest, western Cascade Range, Oregon. These records spanned 9–10 years before logging, and 21–25 years after logging and burning. Streamfiows in August were the lowest of any month, and were unaffected by occasional heavy rain that occurred at the beginning of summer. August streamfiows increased in WS 1 compared to WS 2 by 159 percent following logging in WS 1, but this increase lasted for only eight years following the start of logging in 1962. Water yield in August for 1970–1988 observed from WS 1 was 25 percent less than predicted from the control (WS 2, ANOVA, p=0.032).
Water yield in August increased by 59 percent after 25 percent of the area of WS 3 was patch-cut logged and burned in 1963. In contrast to WS 1, however, water yields from WS 3 in August were consistently greater than predicted for 16 years following the start of logging, through to 1978. For the 10 years, 1979–1988, water yield observed in August from WS 3 was not different than predicted from the control (WS 2, ANOVA, p-0.175).
The contrasting responses of WS 1 and 3 to logging are thought to be the result of differences in riparian vegetation caused by different geomorphic conditions. A relatively wide valley floor in WS 1 allowed the development of hardwoods in the riparian zone following logging, but the narrow valley of WS 3 and limited sediment deposits prevented establishment of riparian hardwoods.
Low streamflows during summer have implications for salmonid survival. Reduced streamflow reduces the amount of rearing habitat, thus increasing competition. Combined with high water temperatures, reduced streamflow can lead directly to salmonid mortality by driving salmonids from riffles and glides, and trapping them in drying pools. Low streamflow also increases oxygen depletion caused by leaves from riparian red alders.

text: Long-term changes in streamflow following logging in western Oregon and associated fisheries implications The long-term effect of logging on low summer streamflow was investigated with a data set of 36 years. Hydrologic records were analyzed for the period 1953 and 1988 from Watershed (WS) 1 (clear-cut logged and burned), WS 2 (unlogged control), and WS 3 (25 percent patch-cut logged and burned) in the H. J. Andrews Experimental Forest, western Cascade Range, Oregon. These records spanned 9–10 years before logging, and 21–25 years after logging and burning. Streamfiows in August were the lowest of any month, and were unaffected by occasional heavy rain that occurred at the beginning of summer. August streamfiows increased in WS 1 compared to WS 2 by 159 percent following logging in WS 1, but this increase lasted for only eight years following the start of logging in 1962. Water yield in August for 1970–1988 observed from WS 1 was 25 percent less than predicted from the control (WS 2, ANOVA, p=0.032).
Water yield in August increased by 59 percent after 25 percent of the area of WS 3 was patch-cut logged and burned in 1963. In contrast to WS 1, however, water yields from WS 3 in August were consistently greater than predicted for 16 years following the start of logging, through to 1978. For the 10 years, 1979–1988, water yield observed in August from WS 3 was not different than predicted from the control (WS 2, ANOVA, p-0.175).
The contrasting responses of WS 1 and 3 to logging are thought to be the result of differences in riparian vegetation caused by different geomorphic conditions. A relatively wide valley floor in WS 1 allowed the development of hardwoods in the riparian zone following logging, but the narrow valley of WS 3 and limited sediment deposits prevented establishment of riparian hardwoods.
Low streamflows during summer have implications for salmonid survival. Reduced streamflow reduces the amount of rearing habitat, thus increasing competition. Combined with high water temperatures, reduced streamflow can lead directly to salmonid mortality by driving salmonids from riffles and glides, and trapping them in drying pools. Low streamflow also increases oxygen depletion caused by leaves from riparian red alders.

year: 1991

title: Rebel discourses: Colonial violence, Pai Marire resistance and land allocation at Tauranga

authors: Kahotea, Des Tatana

abstract: This thesis is a study of resistance and power in a colonial situation, based on the ethnography of a confiscated-land claim of three hapu who had been Kingitanga supporters and Pai Marire adherents in the 19th century. It draws on archival material and insider ethnography and is arranged into four parts. The first part looks at the relationship between anthropology and colonialism, particularly the role of Sir George Grey, a Governor who used anthropological knowledge to facilitate colonial domination of Maori. Grey instigated the establishment of learned societies which introduced the use of ethnology and anthropology to study Maori. This led to the development of colonial anthropology and its emphasis on salvage anthropology in the late nineteenth century, which in turn gave rise to an intellectual tradition of Maori anthropology. The first proponents of Maori anthropology, Te Rangihiroa and Apirana Ngata, emphasised the role of anthropology for cultural recovery and 'insider' ethnographer. The second part examines the Kingitanga and Pai Marire political and religious expressions of resistance. Political resistance to colonialism was met by legislation by the settler colonial government to punish 'rebellion', a system of collaboration or cultivation of 'loyalty' amongst 'friendly' Maori, and other policies directed at suppressing indigenous expressions of rebel consciousness. This programme had a major bearing on the ongoing existence of these hapu into the twentieth century. Pai Marire was a rebel religious phenomenon that became the object of a campaign of coercion, surveillance, and violence by the settler colonial government. The adherents were subject to policies of exclusion from the redistribution and allocation of confiscated land by local government officials and civil commissioners. The government supported, instead, the land claims of 'friendly' and 'surrendered rebel' chiefs. The third part is hapu ethnography. Key transformations in the nineteenth and twentieth centuries related to changing political and kin alliances for one hapu, Ngati Kahu, while another hapu, Ngati Pango which was involved with Pai Marire, suffered from claims on their traditional lands leading to the undermining of its identity and existence as a socially operating hapu. The fourth part uses historical and ethnographic fragments to consider what Pai Marire meant to its adherents. The colonial construct of Pai Marire and Hauhau was forms of savagery and a mix of Christian syncretism, an image that has little changed from the nineteenth century.

text: Rebel discourses: Colonial violence, Pai Marire resistance and land allocation at Tauranga This thesis is a study of resistance and power in a colonial situation, based on the ethnography of a confiscated-land claim of three hapu who had been Kingitanga supporters and Pai Marire adherents in the 19th century. It draws on archival material and insider ethnography and is arranged into four parts. The first part looks at the relationship between anthropology and colonialism, particularly the role of Sir George Grey, a Governor who used anthropological knowledge to facilitate colonial domination of Maori. Grey instigated the establishment of learned societies which introduced the use of ethnology and anthropology to study Maori. This led to the development of colonial anthropology and its emphasis on salvage anthropology in the late nineteenth century, which in turn gave rise to an intellectual tradition of Maori anthropology. The first proponents of Maori anthropology, Te Rangihiroa and Apirana Ngata, emphasised the role of anthropology for cultural recovery and 'insider' ethnographer. The second part examines the Kingitanga and Pai Marire political and religious expressions of resistance. Political resistance to colonialism was met by legislation by the settler colonial government to punish 'rebellion', a system of collaboration or cultivation of 'loyalty' amongst 'friendly' Maori, and other policies directed at suppressing indigenous expressions of rebel consciousness. This programme had a major bearing on the ongoing existence of these hapu into the twentieth century. Pai Marire was a rebel religious phenomenon that became the object of a campaign of coercion, surveillance, and violence by the settler colonial government. The adherents were subject to policies of exclusion from the redistribution and allocation of confiscated land by local government officials and civil commissioners. The government supported, instead, the land claims of 'friendly' and 'surrendered rebel' chiefs. The third part is hapu ethnography. Key transformations in the nineteenth and twentieth centuries related to changing political and kin alliances for one hapu, Ngati Kahu, while another hapu, Ngati Pango which was involved with Pai Marire, suffered from claims on their traditional lands leading to the undermining of its identity and existence as a socially operating hapu. The fourth part uses historical and ethnographic fragments to consider what Pai Marire meant to its adherents. The colonial construct of Pai Marire and Hauhau was forms of savagery and a mix of Christian syncretism, an image that has little changed from the nineteenth century.

year: 2005