title: Kinetic helicity and MHD turbulence

authors: Oughton, Sean

subjects: MHD turbulence

abstract: The issue of dynamical anisotropy in helical three-dimensional magnetohydrodynamic turbulence with a mean magnetic field B₀ is investigated. Using high-resolution direct numerical simulations, we follow the evolution of various isotropic initial states characterized by their different values of the kinetic helicity. The cross helicity and magnetic helicity of the initial conditions are also varied. In agreement with earlier work, we find that such initial states become anisotropic in of order an eddy-turnover time, with correlation lengths parallel to B₀ remaining largely unchanged while finer scales are excited in the perpendicular directions. Moreover, it is found that the development of both the anisotropy and the energy are essentially independent of the initial level of kinetic helicity. The physics associated with this latter feature is discussed.

text: Kinetic helicity and MHD turbulence The issue of dynamical anisotropy in helical three-dimensional magnetohydrodynamic turbulence with a mean magnetic field B₀ is investigated. Using high-resolution direct numerical simulations, we follow the evolution of various isotropic initial states characterized by their different values of the kinetic helicity. The cross helicity and magnetic helicity of the initial conditions are also varied. In agreement with earlier work, we find that such initial states become anisotropic in of order an eddy-turnover time, with correlation lengths parallel to B₀ remaining largely unchanged while finer scales are excited in the perpendicular directions. Moreover, it is found that the development of both the anisotropy and the energy are essentially independent of the initial level of kinetic helicity. The physics associated with this latter feature is discussed.

year: 2000

title: Dissecting action sports studies: Past, present, and beyond

authors: Thorpe, Holly Aysha

subjects: POLITICAL SCIENCE

abstract: The term “action sports” broadly refers to a wide range of mostly individualized activities such as BMX, kite-surfing, skateboarding, surfing, and snowboarding that differed – at least in their early phases of development – from traditional rule-bound, competitive, regulated Western “achievement” sport cultures ( Booth and Thorpe, 2007 ; Kusz, 2007a ; Wheaton 2004, 2010 ). Various categorizations have been used to describe these activities, including extreme, lifestyle, and alternative sports. In this chapter, however, the term action sports is used as it is currently the preferred term among committed participants and industry members in North America and Australasia (many of whom reject the overly commercialized “extreme” moniker imposed upon them by transnational media and mainstream sponsors during the mid- and late 1990s).
Many action sports gained popularity during the new leisure trends of the 1960s and 1970s and increasingly attracted alternative youth, who appropriated these activities and infused them with a set of hedonistic and carefree philosophies and subcultural styles ( Booth and Thorpe, 2007 ;  Thorpe and Wheaton, 2011a ; Wheaton, 2010 ).

text: Dissecting action sports studies: Past, present, and beyond The term “action sports” broadly refers to a wide range of mostly individualized activities such as BMX, kite-surfing, skateboarding, surfing, and snowboarding that differed – at least in their early phases of development – from traditional rule-bound, competitive, regulated Western “achievement” sport cultures ( Booth and Thorpe, 2007 ; Kusz, 2007a ; Wheaton 2004, 2010 ). Various categorizations have been used to describe these activities, including extreme, lifestyle, and alternative sports. In this chapter, however, the term action sports is used as it is currently the preferred term among committed participants and industry members in North America and Australasia (many of whom reject the overly commercialized “extreme” moniker imposed upon them by transnational media and mainstream sponsors during the mid- and late 1990s).
Many action sports gained popularity during the new leisure trends of the 1960s and 1970s and increasingly attracted alternative youth, who appropriated these activities and infused them with a set of hedonistic and carefree philosophies and subcultural styles ( Booth and Thorpe, 2007 ;  Thorpe and Wheaton, 2011a ; Wheaton, 2010 ).

year: 2013

title: Mai i te kore, ki te pō, ki te ao mārama: He kohinga pūrākau hauora o ngā kaumātua Māori, Māori Elders health and wellbeing stories in life transitions

authors: Shelford, Pita

subjects: pūrākau

abstract: Introduction
New Zealand’s general population is ageing. Kaumātua (Māori elders) only make up approximately 3.1 percent of the total population and yet, they are disproportionately overrepresented in poor health, wellbeing and ageing statistics. However, this is a one-sided story and the focus of a deficit approach. There is a strong need for a strength-based approach where kaumātua voices of problem-solving and resilience related to ageing and the changes it presents, are heard. The purpose of this study is to identify and share those voices and to respond to the call from Māori academics to apply pūrākau as an alternative to Western narrative approaches. Through a pūrākau approach, this thesis sought to answer three key research questions: 

1)What are the cultural and communication features of the kaumātua teina narratives?
2) What are the cultural and communication characteristics of the kaumātua tuakana conversational styles? and 
3) What is the nature of the kaumātua journeys in how the stories unfold, and relationships develop? 

Methods
This study analyses pūrākau from the Kaumātua Mana Motuhake (KMM) collaboration project between the University of Waikato and the Rauawaawa Kaumātua Charitable Trust in Hamilton, Aotearoa New Zealand. The KMM project sought to enhance kaumātua wellbeing during life changes such as losses of licence, independence or spouse, health changes and retirement through a peer-support tuakana-teina programme. The KMM team implemented a tuakana-teina peer support programme where kaumātua (n= 121) engaged in up to three conversations as kaumātua tuakana-teina pairs. The conversations involved exploring the life changes the teina chose with the tuakana guiding the conversations and sharing potential services to help with the changes.
This thesis analysed 30 kaumātua conversations in 10 tuakana-teina pairs to tell a strengths-based story of health and wellbeing. Taking a Kaupapa Māori approach, the research prioritised, privileged and foregrounded Māori and Indigenous epistemology, ontology, and axiology. A pūrākau-grounded analysis approach was developed and applied to the conversations.

Findings
Related to the first research question, the analysis revealed kaumātua narratives that spoke to stories about adversity, turning points, independence and resilience. Regarding the second research question, the study identified key cultural and communicational characteristics kaumātua tuakana used, speaking with words of kinship and reciprocation, words of ignition and guidance, and words of empathy and affirmation. Pertaining to the third research question, the analysis illustrated conversational and relational journey types kaumātua pairs travelled, consisting of conversations that went direct to topics, detours that became defining moments, small tiki tours that came back to the topic, stories that were revisited, and hospitality becoming defining moments. 

Conclusions
The findings compiled weave a collective tapestry of kaumātua teina pūrākau, kaumātua tuakana communication styles, and kaumātua conversational and relational journeys. Kaumātua teina have voiced a pūrākau for us to understand inter-generational trauma and how cultural connection liberated their wellbeing. Kaumātua tuakana have composed a script of communication protocols emphasising connection and relationship development essential to upholding tikanga (practices, principles, communications). The paired kaumātua journeys have drawn a signposted road map that highlighted journey types, emphasising reciprocity in conversing, learning, guiding, connecting, developing, strengthening and enhancing communications, relationships, and wellbeing

Implications
Via kaumātua conversations, invaluable understandings into Māori and Indigenous wellbeing, ageing and development scholarship are offered, strengthening transformation, leadership and resilience theories. Pūrākau and whanaungatanga (relationships) methodologies are advocated for and culturally responsive research is promoted. Health, wellbeing and ageing programme development, policy and service delivery can be practically informed, accentuating mentorship, intergenerational initiatives, and culturally appropriate kaumātua support. Together, the findings can cultivate community wellbeing and nurture cultural continuity.

text: Mai i te kore, ki te pō, ki te ao mārama: He kohinga pūrākau hauora o ngā kaumātua Māori, Māori Elders health and wellbeing stories in life transitions Introduction
New Zealand’s general population is ageing. Kaumātua (Māori elders) only make up approximately 3.1 percent of the total population and yet, they are disproportionately overrepresented in poor health, wellbeing and ageing statistics. However, this is a one-sided story and the focus of a deficit approach. There is a strong need for a strength-based approach where kaumātua voices of problem-solving and resilience related to ageing and the changes it presents, are heard. The purpose of this study is to identify and share those voices and to respond to the call from Māori academics to apply pūrākau as an alternative to Western narrative approaches. Through a pūrākau approach, this thesis sought to answer three key research questions: 

1)What are the cultural and communication features of the kaumātua teina narratives?
2) What are the cultural and communication characteristics of the kaumātua tuakana conversational styles? and 
3) What is the nature of the kaumātua journeys in how the stories unfold, and relationships develop? 

Methods
This study analyses pūrākau from the Kaumātua Mana Motuhake (KMM) collaboration project between the University of Waikato and the Rauawaawa Kaumātua Charitable Trust in Hamilton, Aotearoa New Zealand. The KMM project sought to enhance kaumātua wellbeing during life changes such as losses of licence, independence or spouse, health changes and retirement through a peer-support tuakana-teina programme. The KMM team implemented a tuakana-teina peer support programme where kaumātua (n= 121) engaged in up to three conversations as kaumātua tuakana-teina pairs. The conversations involved exploring the life changes the teina chose with the tuakana guiding the conversations and sharing potential services to help with the changes.
This thesis analysed 30 kaumātua conversations in 10 tuakana-teina pairs to tell a strengths-based story of health and wellbeing. Taking a Kaupapa Māori approach, the research prioritised, privileged and foregrounded Māori and Indigenous epistemology, ontology, and axiology. A pūrākau-grounded analysis approach was developed and applied to the conversations.

Findings
Related to the first research question, the analysis revealed kaumātua narratives that spoke to stories about adversity, turning points, independence and resilience. Regarding the second research question, the study identified key cultural and communicational characteristics kaumātua tuakana used, speaking with words of kinship and reciprocation, words of ignition and guidance, and words of empathy and affirmation. Pertaining to the third research question, the analysis illustrated conversational and relational journey types kaumātua pairs travelled, consisting of conversations that went direct to topics, detours that became defining moments, small tiki tours that came back to the topic, stories that were revisited, and hospitality becoming defining moments. 

Conclusions
The findings compiled weave a collective tapestry of kaumātua teina pūrākau, kaumātua tuakana communication styles, and kaumātua conversational and relational journeys. Kaumātua teina have voiced a pūrākau for us to understand inter-generational trauma and how cultural connection liberated their wellbeing. Kaumātua tuakana have composed a script of communication protocols emphasising connection and relationship development essential to upholding tikanga (practices, principles, communications). The paired kaumātua journeys have drawn a signposted road map that highlighted journey types, emphasising reciprocity in conversing, learning, guiding, connecting, developing, strengthening and enhancing communications, relationships, and wellbeing

Implications
Via kaumātua conversations, invaluable understandings into Māori and Indigenous wellbeing, ageing and development scholarship are offered, strengthening transformation, leadership and resilience theories. Pūrākau and whanaungatanga (relationships) methodologies are advocated for and culturally responsive research is promoted. Health, wellbeing and ageing programme development, policy and service delivery can be practically informed, accentuating mentorship, intergenerational initiatives, and culturally appropriate kaumātua support. Together, the findings can cultivate community wellbeing and nurture cultural continuity.

year: 2025-11-04