title: Melody based tune retrieval over the World Wide Web

authors: Bainbridge, David

subjects: computer science

abstract: In this paper we describe the steps taken to develop a Web-based version of an existing stand-alone, single-user digital library application for melodical searching of a collection of music. For the three key components: input, searching, and output, we assess the suitability of various Web-based strategies that deal with the now distributed software architecture and explain the decisions we made. The resulting melody indexing service, known as MELDEX, has been in operation for one year, and the feed-back we have received has been favorable.

text: Melody based tune retrieval over the World Wide Web In this paper we describe the steps taken to develop a Web-based version of an existing stand-alone, single-user digital library application for melodical searching of a collection of music. For the three key components: input, searching, and output, we assess the suitability of various Web-based strategies that deal with the now distributed software architecture and explain the decisions we made. The resulting melody indexing service, known as MELDEX, has been in operation for one year, and the feed-back we have received has been favorable.

year: 1998-11

title: George Wilson: inspector of mines at Te Aroha

authors: Hart, Philip

abstract: A Scot who first mined on the Victorian goldfields, George Wilson then arrived in New Zealand to fight in the Waikato War. Once mining commenced at Thames, he moved there, and was involved in this industry for the rest of his life. He was also active in the Thames community. He held several official posts at Te Aroha after moving there in the early 1880s, the most important being as the mining inspector. Before acquiring these positions, he had invested in mines there. He did all he could to assist the development of the Te Aroha field, notably by encouraging miners to become more skilled.
His efficiency led to his being appointed as the mining inspector for Hauraki and then the chief inspecting engineer for the Mines Department. Before official duties required him to leave Te Aroha, he had assisted the latter community in several ways, notably in developing and improving the hot springs domain. His wife kept a low profile but was equally popular, and they died esteemed and respected by all.

text: George Wilson: inspector of mines at Te Aroha A Scot who first mined on the Victorian goldfields, George Wilson then arrived in New Zealand to fight in the Waikato War. Once mining commenced at Thames, he moved there, and was involved in this industry for the rest of his life. He was also active in the Thames community. He held several official posts at Te Aroha after moving there in the early 1880s, the most important being as the mining inspector. Before acquiring these positions, he had invested in mines there. He did all he could to assist the development of the Te Aroha field, notably by encouraging miners to become more skilled.
His efficiency led to his being appointed as the mining inspector for Hauraki and then the chief inspecting engineer for the Mines Department. Before official duties required him to leave Te Aroha, he had assisted the latter community in several ways, notably in developing and improving the hot springs domain. His wife kept a low profile but was equally popular, and they died esteemed and respected by all.

year: 2016

title: Whanaungatanga: an illustration of the importance of cultural context

authors: McNatty, William

subjects: Te reo Māori

abstract: The word 'whanaungatanga' is often used by people who lack an intimate understanding of the philosophical base in Māori culture out of which it emerges. Thus, it is sometimes used simply to describe the camaraderie that can be associated with team sports or with reference to the 'glue' that connects people to one another socially. This is not necessarily a problem in itself. After all, change and development in the lexicon is a characteristic of living languages. However, real problems can emerge where words become divorced from their cultural roots to such an extent that two speakers using the same word can completely fail to understand one another. It is argued here that this is what can happen when Māori words, such as 'whanaungatanga', are used in the context of modelling in the social sciences, particularly where that modelling is conducted in the context of Western social and cultural values. In particular, the essential spiritual dimension of whanaungatanga may be overlooked or misunderstood.

text: Whanaungatanga: an illustration of the importance of cultural context The word 'whanaungatanga' is often used by people who lack an intimate understanding of the philosophical base in Māori culture out of which it emerges. Thus, it is sometimes used simply to describe the camaraderie that can be associated with team sports or with reference to the 'glue' that connects people to one another socially. This is not necessarily a problem in itself. After all, change and development in the lexicon is a characteristic of living languages. However, real problems can emerge where words become divorced from their cultural roots to such an extent that two speakers using the same word can completely fail to understand one another. It is argued here that this is what can happen when Māori words, such as 'whanaungatanga', are used in the context of modelling in the social sciences, particularly where that modelling is conducted in the context of Western social and cultural values. In particular, the essential spiritual dimension of whanaungatanga may be overlooked or misunderstood.

year: 2002-02