title: The Science of Meditation: From Mysticism to Mainstream Western Psychology

authors: Pevreal, Jennifer Christine

subjects: clinical psychology

abstract: Psychological applications of meditative practice have become the ‘third-wave’ tools in the psychology clinician’s therapeutic tool kit. Meditation techniques for numerous psychological disorders, as well as the psychological impacts of chronic medical conditions, are being used by a growing number of mainstream clinicians in Western healthcare contexts, which were previously the domain of alternative practitioners, and formerly the sometimes secretive and mysterious domain of the orthodox and esoteric spiritual traditions. Many questions arise regarding how this conversion has taken place and why. 

This thesis explores some of the issues surrounding the adoption, reduction, and application of meditation practices from the Eastern and Western origins and transmission to mainstream Western healthcare contexts. By tracing the history of the rise in popularity of meditation in the mainstream Western health sciences, particularly within the mental health sector over the past century or so, it is intended to contribute to an answer to, in part, the question of ‘why’ and, in part, the question of ‘how’. 

A further question of whether sufficient cognizance has been taken of the subjective experiences and understandings of long-term meditation practitioners and what they can contribute to Western psychological understanding of meditation—its application potentials and pitfalls—is explored. Why is this important? At present, being intelligent, and highly trained, as most clinicians have come to believe they are, it has become somewhat taken for granted that reading journal articles or books on meditation, and attending a workshop or two, perhaps even a week-long residential training retreat, qualifies one to begin using meditation processes with clients. However, is clinician training and competency in the use of meditation currently sufficient to ensure its safe and appropriate use, particularly for psychologically impaired clients, given the phenomena reported by long-term meditators and the judicious preparatory processes required by teachers in the wisdom traditions of origin? 

Using qualitative methodology and a social constructionist viewing lens, I elucidate whether Western psychology’s reductive approach may create barriers to the growth of a knowledge-field of the potential of meditation for personal and collective development and wellbeing—which has existed since antiquity, but which current psychological interest indicates is by no means antiquated.

Twenty three semi-guided indepth interviews were conducted with 18 long-term meditators from diverse backgrounds and nationalities, to explore their subjective experiences—the phenomena they encountered and the meanings they ascribed to their meditation practices. What became apparent through the course of this research was the divergence that exists between the positivist Western scientific literature on meditation and the experiences and understandings of this sample of meditators. 

The implications that arise from a paradigm clash between the fundamental premises of a positivist approach to a Western science of meditation for the healthcare sector and those of the wisdom traditions of origin are discussed. Finally, potential paths of resolution to enable contributions to the development of a knowledge-field of meditation for Western healthcare contexts from the understandings and technologies of both ways of knowing are mooted.

text: The Science of Meditation: From Mysticism to Mainstream Western Psychology Psychological applications of meditative practice have become the ‘third-wave’ tools in the psychology clinician’s therapeutic tool kit. Meditation techniques for numerous psychological disorders, as well as the psychological impacts of chronic medical conditions, are being used by a growing number of mainstream clinicians in Western healthcare contexts, which were previously the domain of alternative practitioners, and formerly the sometimes secretive and mysterious domain of the orthodox and esoteric spiritual traditions. Many questions arise regarding how this conversion has taken place and why. 

This thesis explores some of the issues surrounding the adoption, reduction, and application of meditation practices from the Eastern and Western origins and transmission to mainstream Western healthcare contexts. By tracing the history of the rise in popularity of meditation in the mainstream Western health sciences, particularly within the mental health sector over the past century or so, it is intended to contribute to an answer to, in part, the question of ‘why’ and, in part, the question of ‘how’. 

A further question of whether sufficient cognizance has been taken of the subjective experiences and understandings of long-term meditation practitioners and what they can contribute to Western psychological understanding of meditation—its application potentials and pitfalls—is explored. Why is this important? At present, being intelligent, and highly trained, as most clinicians have come to believe they are, it has become somewhat taken for granted that reading journal articles or books on meditation, and attending a workshop or two, perhaps even a week-long residential training retreat, qualifies one to begin using meditation processes with clients. However, is clinician training and competency in the use of meditation currently sufficient to ensure its safe and appropriate use, particularly for psychologically impaired clients, given the phenomena reported by long-term meditators and the judicious preparatory processes required by teachers in the wisdom traditions of origin? 

Using qualitative methodology and a social constructionist viewing lens, I elucidate whether Western psychology’s reductive approach may create barriers to the growth of a knowledge-field of the potential of meditation for personal and collective development and wellbeing—which has existed since antiquity, but which current psychological interest indicates is by no means antiquated.

Twenty three semi-guided indepth interviews were conducted with 18 long-term meditators from diverse backgrounds and nationalities, to explore their subjective experiences—the phenomena they encountered and the meanings they ascribed to their meditation practices. What became apparent through the course of this research was the divergence that exists between the positivist Western scientific literature on meditation and the experiences and understandings of this sample of meditators. 

The implications that arise from a paradigm clash between the fundamental premises of a positivist approach to a Western science of meditation for the healthcare sector and those of the wisdom traditions of origin are discussed. Finally, potential paths of resolution to enable contributions to the development of a knowledge-field of meditation for Western healthcare contexts from the understandings and technologies of both ways of knowing are mooted.

year: 2012

title: Resilience of New Zealand indigenous forest fragments to impacts of livestock and pest mammals

authors: Dodd, Mike B.

subjects: biodiversity

abstract: A number of factors have combined to diminish ecosystem integrity in New Zealand indigenous lowland forest fragments surrounded by intensively grazed pasture. Livestock grazing, mammalian pests, adventive weeds and altered nutrient input regimes are important drivers compounding the changes in fragment structure and function due to historical deforestation and fragmentation. We used qualitative systems modelling and empirical data from Beilschmiedia tawa dominated lowland forest fragments in the Waikato Region to explore the relevance of two common resilience paradigms – engineering resilience and ecological resilience – for addressing the conservation management of forest fragments into the future. Grazing by livestock and foraging/predation by introduced mammalian pests both have direct detrimental impacts on key structural and functional attributes of forest fragments. Release from these perturbations through fencing and pest control leads to partial or full recovery of some key indicators (i.e. increased indigenous plant regeneration and cover, increased invertebrate populations and litter mass, decreased soil fertility and increased nesting success) relative to levels seen in larger forest systems over a range of timescales. These changes indicate that forest fragments do show resilience consistent with adopting an engineering resilience paradigm for conservation management, in the landscape context studied. The relevance of the ecological resilience paradigm in these ecosystems is obscured by limited data. We characterise forest fragment dynamics in terms of changes in indigenous species occupancy and functional dominance, and present a conceptual model for the management of forest fragment ecosystems.

text: Resilience of New Zealand indigenous forest fragments to impacts of livestock and pest mammals A number of factors have combined to diminish ecosystem integrity in New Zealand indigenous lowland forest fragments surrounded by intensively grazed pasture. Livestock grazing, mammalian pests, adventive weeds and altered nutrient input regimes are important drivers compounding the changes in fragment structure and function due to historical deforestation and fragmentation. We used qualitative systems modelling and empirical data from Beilschmiedia tawa dominated lowland forest fragments in the Waikato Region to explore the relevance of two common resilience paradigms – engineering resilience and ecological resilience – for addressing the conservation management of forest fragments into the future. Grazing by livestock and foraging/predation by introduced mammalian pests both have direct detrimental impacts on key structural and functional attributes of forest fragments. Release from these perturbations through fencing and pest control leads to partial or full recovery of some key indicators (i.e. increased indigenous plant regeneration and cover, increased invertebrate populations and litter mass, decreased soil fertility and increased nesting success) relative to levels seen in larger forest systems over a range of timescales. These changes indicate that forest fragments do show resilience consistent with adopting an engineering resilience paradigm for conservation management, in the landscape context studied. The relevance of the ecological resilience paradigm in these ecosystems is obscured by limited data. We characterise forest fragment dynamics in terms of changes in indigenous species occupancy and functional dominance, and present a conceptual model for the management of forest fragment ecosystems.

year: 2011

title: The Waikato invasion 1863-1864: A counter-insurgency approach

authors: Swears, Calum Robert

subjects: Counterinsurgency

abstract: Counter-insurgency as a strategy has only been explicitly espoused in American and British military tactical manuals in recent decades. It is anachronistic to military terminology before the last half century, but as this thesis illustrates counter-insurgency can be seen in embryonic form in the conflicts of the 1860s between Indigenous Māori and invading British forces in Aotearoa New Zealand. This thesis examines how early counter-insurgency strategy was evident in the tactical and strategic approaches used by Crown forces during the invasion of the Waikato in 1863-64. It asks: what evidence of counter-insurgency strategy can be seen in both British and Māori tactics at the time, and were they planned and intentional? 
Using two recent counter-insurgency tactical manuals - one American and the other British - this study compares present-day counter-insurgency principles, philosophies, and approaches to examples of Māori and British strategies during the 1860’s wars in Waikato, New Zealand. It illustrates how the Crown’s “suppression of rebellion” served as the contemporary political wording for its counter-insurgency campaign, which effectively repositioned Indigenous peoples as insurgents and “rebels” in their own territories and legitimated British colonial authority. Thus, this study argues that counter-insurgency in British military history arose from the various colonial invasions and occupations it undertook over several centuries. In Aotearoa, as this thesis argues, counter-insurgency tactics were used to establish legitimacy through civil-military operations such as land seizure, public proclamations and reports that vilified Māori and asserted British governing authority. The history of counter-insurgency as it is understood in British and American military thinking today, then, as this study contends is deeply connected to, and informed by, powerful colonial discourses, strategies, and experiences similar to those explored in this study of the Waikato invasion.

text: The Waikato invasion 1863-1864: A counter-insurgency approach Counter-insurgency as a strategy has only been explicitly espoused in American and British military tactical manuals in recent decades. It is anachronistic to military terminology before the last half century, but as this thesis illustrates counter-insurgency can be seen in embryonic form in the conflicts of the 1860s between Indigenous Māori and invading British forces in Aotearoa New Zealand. This thesis examines how early counter-insurgency strategy was evident in the tactical and strategic approaches used by Crown forces during the invasion of the Waikato in 1863-64. It asks: what evidence of counter-insurgency strategy can be seen in both British and Māori tactics at the time, and were they planned and intentional? 
Using two recent counter-insurgency tactical manuals - one American and the other British - this study compares present-day counter-insurgency principles, philosophies, and approaches to examples of Māori and British strategies during the 1860’s wars in Waikato, New Zealand. It illustrates how the Crown’s “suppression of rebellion” served as the contemporary political wording for its counter-insurgency campaign, which effectively repositioned Indigenous peoples as insurgents and “rebels” in their own territories and legitimated British colonial authority. Thus, this study argues that counter-insurgency in British military history arose from the various colonial invasions and occupations it undertook over several centuries. In Aotearoa, as this thesis argues, counter-insurgency tactics were used to establish legitimacy through civil-military operations such as land seizure, public proclamations and reports that vilified Māori and asserted British governing authority. The history of counter-insurgency as it is understood in British and American military thinking today, then, as this study contends is deeply connected to, and informed by, powerful colonial discourses, strategies, and experiences similar to those explored in this study of the Waikato invasion.

year: 2022