title: Place attachment, identity and community impacts of tourism - the case of a Beijing Hutong

authors: Gu, Huimin

subjects: social impacts

abstract: A significant literature exists on the impacts of tourism on local communities. This paper examines this issue with reference to the impacts of tourism on the residents of Shi Cha Hai hutong in Beijing, but does so with reference to theories of place attachment or place identity. It therefore addresses two gaps in the literature—namely, (a) a comparative lack of empirical evidence on community impacts of tourism in Mainland China and (b) the absence of debate in the tourism literature about place attachment. The study involved both quantitative and qualitative methods, but this paper primarily concentrates upon the results derived from the quantitative study. It was found that, in general, concerns about heritage outweighed perceived advantages from economic development, and the role of heritage in place attachment is duly discussed. Additionally, a structural equation model is suggested whereby attitudes toward tourism are based upon attitudes toward heritage, tourism as a source of potential employment, length of residency and perceived intrusiveness of tourism, all of which impact on a sense of place identity. The findings from these tests raised issues about the role of government and self-efficacy in place identity in a Chinese environment.

text: Place attachment, identity and community impacts of tourism - the case of a Beijing Hutong A significant literature exists on the impacts of tourism on local communities. This paper examines this issue with reference to the impacts of tourism on the residents of Shi Cha Hai hutong in Beijing, but does so with reference to theories of place attachment or place identity. It therefore addresses two gaps in the literature—namely, (a) a comparative lack of empirical evidence on community impacts of tourism in Mainland China and (b) the absence of debate in the tourism literature about place attachment. The study involved both quantitative and qualitative methods, but this paper primarily concentrates upon the results derived from the quantitative study. It was found that, in general, concerns about heritage outweighed perceived advantages from economic development, and the role of heritage in place attachment is duly discussed. Additionally, a structural equation model is suggested whereby attitudes toward tourism are based upon attitudes toward heritage, tourism as a source of potential employment, length of residency and perceived intrusiveness of tourism, all of which impact on a sense of place identity. The findings from these tests raised issues about the role of government and self-efficacy in place identity in a Chinese environment.

year: 2008

title: Hierarchical meta-rules for scalable meta-learning

authors: Sun, Quan

subjects: Machine learning

abstract: The Pairwise Meta-Rules (PMR) method proposed in [18] has been shown to improve the predictive performances of several metalearning algorithms for the algorithm ranking problem. Given m target objects (e.g., algorithms), the training complexity of the PMR method with respect to m is quadratic: (formula presented). This is usually not a problem when m is moderate, such as when ranking 20 different learning algorithms. However, for problems with a much larger m, such as the meta-learning-based parameter ranking problem, where m can be 100+, the PMR method is less efficient. In this paper, we propose a novel method named Hierarchical Meta-Rules (HMR), which is based on the theory of orthogonal contrasts. The proposed HMR method has a linear training complexity with respect to m, providing a way of dealing with a large number of objects that the PMR method cannot handle efficiently. Our experimental results demonstrate the benefit of the new method in the context of meta-learning.

text: Hierarchical meta-rules for scalable meta-learning The Pairwise Meta-Rules (PMR) method proposed in [18] has been shown to improve the predictive performances of several metalearning algorithms for the algorithm ranking problem. Given m target objects (e.g., algorithms), the training complexity of the PMR method with respect to m is quadratic: (formula presented). This is usually not a problem when m is moderate, such as when ranking 20 different learning algorithms. However, for problems with a much larger m, such as the meta-learning-based parameter ranking problem, where m can be 100+, the PMR method is less efficient. In this paper, we propose a novel method named Hierarchical Meta-Rules (HMR), which is based on the theory of orthogonal contrasts. The proposed HMR method has a linear training complexity with respect to m, providing a way of dealing with a large number of objects that the PMR method cannot handle efficiently. Our experimental results demonstrate the benefit of the new method in the context of meta-learning.

year: 2014

title: "Takahi ngā takahanga o ngā tūpuna" - Tramp the pathways of our ancestors

authors: Williams, Taniwha

subjects: Māori health and wellbeing

abstract: The rise of reconnecting to holistic approaches to health to improve wellbeing outcomes for Māori has become increasingly prominent in recent years. Such developments have highlighted the need to introduce traditional Māori concepts, values and practices within whānau, hapū and iwi as vehicles for promoting and improving Māori health. This research had two objectives. Firstly, it aimed to explore the process of reclaiming mātauranga Māori (Māori knowledge systems) with my whānau who had limited access to te ao Māori (the Māori world). The second objective sought to explore the experiences of my whānau reconnecting with te reo me ōna tikanga (Māori language and culture). Using the Whiti Te Rā as a guide informed the design and structure of the wānanga (workshops). The Whiti Te Rā is a therapeutic model designed to improve health and wellbeing outcomes for Māori by developing and enhancing a cultural identity. Central to this model are six Māori customary practices and values that provide pathways to wellbeing and flourishing mauri. These dimensions also have synergies with other models of health – Te Whare Tapa Whā, Te Wheke. Four tāne (men) from my whānau took part in this research. We used the Pūrākau Method to record, explore, and analyse the narratives that emerged following each wānanga. The key findings from this research included connection to history, whakapapa and wairua; connection to pepeha and cultural practices; connection to self as a Māori; connection through whanaungatanga; and connection to taiao (the environment). This study showed that Māori models of health and wellbeing are consistent in demonstrating their effectiveness in connecting Māori to their language and culture. Despite the impact of colonisation, reconnection to customary practices and values was meaningful and valuable to my whānau. Future research is needed to revitalise, regenerate and reclaim a thriving Māori identity.

text: "Takahi ngā takahanga o ngā tūpuna" - Tramp the pathways of our ancestors The rise of reconnecting to holistic approaches to health to improve wellbeing outcomes for Māori has become increasingly prominent in recent years. Such developments have highlighted the need to introduce traditional Māori concepts, values and practices within whānau, hapū and iwi as vehicles for promoting and improving Māori health. This research had two objectives. Firstly, it aimed to explore the process of reclaiming mātauranga Māori (Māori knowledge systems) with my whānau who had limited access to te ao Māori (the Māori world). The second objective sought to explore the experiences of my whānau reconnecting with te reo me ōna tikanga (Māori language and culture). Using the Whiti Te Rā as a guide informed the design and structure of the wānanga (workshops). The Whiti Te Rā is a therapeutic model designed to improve health and wellbeing outcomes for Māori by developing and enhancing a cultural identity. Central to this model are six Māori customary practices and values that provide pathways to wellbeing and flourishing mauri. These dimensions also have synergies with other models of health – Te Whare Tapa Whā, Te Wheke. Four tāne (men) from my whānau took part in this research. We used the Pūrākau Method to record, explore, and analyse the narratives that emerged following each wānanga. The key findings from this research included connection to history, whakapapa and wairua; connection to pepeha and cultural practices; connection to self as a Māori; connection through whanaungatanga; and connection to taiao (the environment). This study showed that Māori models of health and wellbeing are consistent in demonstrating their effectiveness in connecting Māori to their language and culture. Despite the impact of colonisation, reconnection to customary practices and values was meaningful and valuable to my whānau. Future research is needed to revitalise, regenerate and reclaim a thriving Māori identity.

year: 2024