title: Local Cryo-history: Redefining the creation, transformation and circulation of Aotearoa’s nineteenth century glacier knowledge

authors: Annandale, Claudi - Ann

abstract: The creation, transformation and dissemination of knowledge constantly shapes the narrative of glacier history. However, the intersecting layers that human encounters with the frozen environment, Indigenous knowledge, and popular thought add to glacier histories is often overlooked. By analysing the trends and intellectual traditions that emerged in nineteenth century New Zealand, a period defined as glaciology's 'classical' era of study, this thesis aims to broaden the Southern Alps’ local science-focused glacier discourse.   

Māori, for example, possessed unique mātauranga (knowledge) that was documented through Europeans employing local guides to accompany them across the Southern Alps. This mātauranga shaped some encounters nineteenth-century scientists, surveyors, and travellers had with Kā Tiritiri o te Moana’s glacier environment. New Zealand scholars like Julius von Haast and James Hector, on the other hand, further refined their understanding of New Zealand glaciers through the transnational exchange of knowledge and intellectual debates. A combination of Enlightenment rationalism and Romantic aesthetic also influenced popular glacier narratives that emerged during the nineteenth century. For example, the imagination of journalists, mountaineers and travellers reflected the broader cultural trends that circulated from Europe to New Zealand before their knowledge was disseminated to the public.  

By interrogating mātauranga Māori, formal scientific study, and popular settler imagination about glaciers, this thesis redefines New Zealand’s nineteenth-century glacier history as inherently multilayered through the circulation, creation, transformation and dissemination of glacier knowledge. In doing so, it highlights glaciers not only as physical entities defined by scientific study but as ideas shaped by diverse knowledge systems, cultural perceptions, and historical contingencies.

text: Local Cryo-history: Redefining the creation, transformation and circulation of Aotearoa’s nineteenth century glacier knowledge The creation, transformation and dissemination of knowledge constantly shapes the narrative of glacier history. However, the intersecting layers that human encounters with the frozen environment, Indigenous knowledge, and popular thought add to glacier histories is often overlooked. By analysing the trends and intellectual traditions that emerged in nineteenth century New Zealand, a period defined as glaciology's 'classical' era of study, this thesis aims to broaden the Southern Alps’ local science-focused glacier discourse.   

Māori, for example, possessed unique mātauranga (knowledge) that was documented through Europeans employing local guides to accompany them across the Southern Alps. This mātauranga shaped some encounters nineteenth-century scientists, surveyors, and travellers had with Kā Tiritiri o te Moana’s glacier environment. New Zealand scholars like Julius von Haast and James Hector, on the other hand, further refined their understanding of New Zealand glaciers through the transnational exchange of knowledge and intellectual debates. A combination of Enlightenment rationalism and Romantic aesthetic also influenced popular glacier narratives that emerged during the nineteenth century. For example, the imagination of journalists, mountaineers and travellers reflected the broader cultural trends that circulated from Europe to New Zealand before their knowledge was disseminated to the public.  

By interrogating mātauranga Māori, formal scientific study, and popular settler imagination about glaciers, this thesis redefines New Zealand’s nineteenth-century glacier history as inherently multilayered through the circulation, creation, transformation and dissemination of glacier knowledge. In doing so, it highlights glaciers not only as physical entities defined by scientific study but as ideas shaped by diverse knowledge systems, cultural perceptions, and historical contingencies.

year: 2025

title: Tāwharautia Aotearoa

authors: Maxwell, Te Kahautu

abstract: Tāwharautia Aotearoa was composed in opposition to the National Governments attempt to remove Section 9 of the Principles of the Treaty of Waitangi which would give the Government power to sell State assets. Performed by Ōpōtiki Mai Tawhiti at the Te Matatini World Championship Kapa Haa Competition 2013.

text: Tāwharautia Aotearoa Tāwharautia Aotearoa was composed in opposition to the National Governments attempt to remove Section 9 of the Principles of the Treaty of Waitangi which would give the Government power to sell State assets. Performed by Ōpōtiki Mai Tawhiti at the Te Matatini World Championship Kapa Haa Competition 2013.

year: 2013

title: Making it explicit and clear: From ‘strong’ to ‘hyper-’ inferentialism in Brandom and Peirce

authors: Legg, Catherine

subjects: Brandom

abstract: This article explores how Robert Brandom's original "inferentialist" philosophical framework should be positioned with respect to the classical pragmatist tradition. It is argued that Charles Peirce's original attack (in "Questions Concerning Certain Faculties Claimed for Man" and other early papers) on the use of "intuition" in nineteenth-century philosophy of mind is in fact a form of inferentialism, and thus an antecedent relatively unexplored by Brandom in his otherwise comprehensive and illuminating "tales of the mighty dead." However, whereas Brandom stops short at a merely "strong" inferentialism, which admits some non-inferential mental content (although it is parasitic on the inferential and can only be "inferentially articulated"), Peirce embraces a total, that is, "hyper-," inferentialism. Some consequences of this difference are explored, and Peirce's more thoroughgoing position is defended.

text: Making it explicit and clear: From ‘strong’ to ‘hyper-’ inferentialism in Brandom and Peirce This article explores how Robert Brandom's original "inferentialist" philosophical framework should be positioned with respect to the classical pragmatist tradition. It is argued that Charles Peirce's original attack (in "Questions Concerning Certain Faculties Claimed for Man" and other early papers) on the use of "intuition" in nineteenth-century philosophy of mind is in fact a form of inferentialism, and thus an antecedent relatively unexplored by Brandom in his otherwise comprehensive and illuminating "tales of the mighty dead." However, whereas Brandom stops short at a merely "strong" inferentialism, which admits some non-inferential mental content (although it is parasitic on the inferential and can only be "inferentially articulated"), Peirce embraces a total, that is, "hyper-," inferentialism. Some consequences of this difference are explored, and Peirce's more thoroughgoing position is defended.

year: 2008