title: Kua Hiri Mai Te Rā - A journey of self identification for the descendants of Ngāti Rāhiri ki Taranaki

authors: Marsh, Melissa Sue-ann

subjects: Ngāti Rāhiri

abstract: Prior to the arrival of Pakehā to the shores of Aotearoa, Māori retained and transmitted their histories, genealogies and protocols orally through such mediums as song and chant. The intracacies of the information held was such that every aspect of the Māori culture had its assigned expert whose job was to both retain and pass on their area of expertise. The settlement of Pakehā saw a change in how information was stored and disseminated, with a number of ethnographers, surveyors and historians recording accounts given to them from various Māori sources in written form. The main motivation for this at the time was to secure the information and cultural practises of a people who were deemed to be a dying race.

The implication that Māori were close to extinction was in vain, as many resisted against the gradual assimilation of Aotearoa (New Zealand) by the new foreign immigrants. The subsequent annexation of Aotearoa under British colonial rule eventually led to war against Māori, as Māori attempted to protect and retain both their lands and their identity. The result of the war led to a great loss of Māori lands, lives, and most importantly – identity.

Within Taranaki the Ngāti Rāhiri Hapū fought many generations for the right to stand unified as a people. Although they can be regarded as a small coastal hapū entity, they are at the forefront of maintaining and asserting their rangatiratanga status within today’s society. At the centre of the proclamation of rights and entitlement within their ancestral lands, questions have been raised that, for a number of generations, had baffled the likes of Elsdon Best and S. Percy Smith, as many sought to find answers regarding the true origins of Ngāti Rāhiri.

The impetus in undertaking this research is to ascertain who this prominent ancestor Rāhiri is from both a Ngā Puhi and Taranaki perspective, and investigate how these combined histories assist in the assertion of self by the Ngāti Rāhiri ki Taranaki people. By undertaking a critical review and analysis of literature, court minute records, hapū documents, proverbs, histories and knowledge from tribal elders pertaining to Rāhiri, this researcher will endeavour to provide and present relevant information and evidence, in a cohesive format, to show the close ancestral ties and affiliations between the two peoples. Furthermore, it is hoped that the research findings presented within this body of work may provide a significant contribution to the descendants of the Ngāti Rāhiri ki Taranaki Hapū, as they continue to assert their mana and rangatiratanga through the knowledge and understanding of self, when posed with the question - Ko wai a Ngāti Rāhiri?

text: Kua Hiri Mai Te Rā - A journey of self identification for the descendants of Ngāti Rāhiri ki Taranaki Prior to the arrival of Pakehā to the shores of Aotearoa, Māori retained and transmitted their histories, genealogies and protocols orally through such mediums as song and chant. The intracacies of the information held was such that every aspect of the Māori culture had its assigned expert whose job was to both retain and pass on their area of expertise. The settlement of Pakehā saw a change in how information was stored and disseminated, with a number of ethnographers, surveyors and historians recording accounts given to them from various Māori sources in written form. The main motivation for this at the time was to secure the information and cultural practises of a people who were deemed to be a dying race.

The implication that Māori were close to extinction was in vain, as many resisted against the gradual assimilation of Aotearoa (New Zealand) by the new foreign immigrants. The subsequent annexation of Aotearoa under British colonial rule eventually led to war against Māori, as Māori attempted to protect and retain both their lands and their identity. The result of the war led to a great loss of Māori lands, lives, and most importantly – identity.

Within Taranaki the Ngāti Rāhiri Hapū fought many generations for the right to stand unified as a people. Although they can be regarded as a small coastal hapū entity, they are at the forefront of maintaining and asserting their rangatiratanga status within today’s society. At the centre of the proclamation of rights and entitlement within their ancestral lands, questions have been raised that, for a number of generations, had baffled the likes of Elsdon Best and S. Percy Smith, as many sought to find answers regarding the true origins of Ngāti Rāhiri.

The impetus in undertaking this research is to ascertain who this prominent ancestor Rāhiri is from both a Ngā Puhi and Taranaki perspective, and investigate how these combined histories assist in the assertion of self by the Ngāti Rāhiri ki Taranaki people. By undertaking a critical review and analysis of literature, court minute records, hapū documents, proverbs, histories and knowledge from tribal elders pertaining to Rāhiri, this researcher will endeavour to provide and present relevant information and evidence, in a cohesive format, to show the close ancestral ties and affiliations between the two peoples. Furthermore, it is hoped that the research findings presented within this body of work may provide a significant contribution to the descendants of the Ngāti Rāhiri ki Taranaki Hapū, as they continue to assert their mana and rangatiratanga through the knowledge and understanding of self, when posed with the question - Ko wai a Ngāti Rāhiri?

year: 2011

title: Here to stay: Reshaping the regions through mana Māori

authors: Simmonds, Naomi Beth

abstract: Situated 65 kilometres south-east of Hamilton, Putāruru (population 3747 in the 2013 Census) is typical of the many farming service towns scattered across rural Aotearoa New Zealand. Bakeries, op shops, a sports bar and a farm equipment supplier occupy the main street. Unlike nearby Tirau, which transformed from a one-stop shop into a vibrant boutique village in the late 1990s, Putāruru township remains largely indistinguishable from other rural centres. There are few clues to the substantial farming-based and water-generated wealth that lies beyond the town.

text: Here to stay: Reshaping the regions through mana Māori Situated 65 kilometres south-east of Hamilton, Putāruru (population 3747 in the 2013 Census) is typical of the many farming service towns scattered across rural Aotearoa New Zealand. Bakeries, op shops, a sports bar and a farm equipment supplier occupy the main street. Unlike nearby Tirau, which transformed from a one-stop shop into a vibrant boutique village in the late 1990s, Putāruru township remains largely indistinguishable from other rural centres. There are few clues to the substantial farming-based and water-generated wealth that lies beyond the town.

year: 2016

title: IP round-up: Recent decisions from the courts (October 2009)

authors: Kingsbury, Anna

subjects: court

abstract: This was an unsuccessful appeal from a decision of Winkelmann J in the High Court allowing registration by the respondent, Mr Sintes, of a trade mark containing the words "family search".

text: IP round-up: Recent decisions from the courts (October 2009) This was an unsuccessful appeal from a decision of Winkelmann J in the High Court allowing registration by the respondent, Mr Sintes, of a trade mark containing the words "family search".

year: 2009-10