title: Gender and Climate Change vulnerability: A Case Study of a Coastal Community in Pramuka Island, the Seribu Islands

authors: Saputro, Tri

abstract: Climate change poses a significant threat to people’s lives and livelihoods around the globe, and communities of small low-lying islands of the developing world are especially vulnerable. As a growing scholarship demonstrates, the impacts of climate change on people’s lives vary along gender lines, among other factors. Thus, understanding the gendered implications of climate change risks and impacts is essential to inform policies that are responsive to the needs of vulnerable groups. This chapter explores the implications of climate change impacts for the lives of women and men on a small and vulnerable coastal community on Pramuka Island, a part of the group of Seribu Islands, Jakarta, Indonesia. The study examines how changes in women’s and men’s employment, income, and time management reflect the ways in which environmental changes, including climate change, shape the everyday lived experiences of vulnerable local communities of small islands.

text: Gender and Climate Change vulnerability: A Case Study of a Coastal Community in Pramuka Island, the Seribu Islands Climate change poses a significant threat to people’s lives and livelihoods around the globe, and communities of small low-lying islands of the developing world are especially vulnerable. As a growing scholarship demonstrates, the impacts of climate change on people’s lives vary along gender lines, among other factors. Thus, understanding the gendered implications of climate change risks and impacts is essential to inform policies that are responsive to the needs of vulnerable groups. This chapter explores the implications of climate change impacts for the lives of women and men on a small and vulnerable coastal community on Pramuka Island, a part of the group of Seribu Islands, Jakarta, Indonesia. The study examines how changes in women’s and men’s employment, income, and time management reflect the ways in which environmental changes, including climate change, shape the everyday lived experiences of vulnerable local communities of small islands.

year: 2023

title: Majesty in misery. Two pictorial sources of Andreas Gryphius's martyr play Carolus Stuardus

authors: Laaper, Hein

abstract: In the annotations to his drama, Ermordete Majest ät Oder CAROLUS STUARDUS K önig von Gross Britanien, the Baroque dramatist Andreas Gryphius left no doubt about the fact that he consulted for his work both the Eikon Basilike Vel Imago Regis Caroli, which was first published in England in 1649, and the Vollst ändiges Englisches Memorial, which appeared in Holland early in the same year. When comparing these two historical sources with Carolus Stuardus one notices immediately the similarity of the content and form of the Englisches Memorial with Gryphius's drama. Less noticeable is the connection of the play with the King's book, Eikon Basilike, but Gryphius makes extensive reference to the text in the annotations of his play. The Eikon Basilike and the Englisches Memorial each contain an engraving whose significance for the martyr play has been underestimated until recently. The engravings in question are the depiction of the royal martyr, Charles I, in the Eikon Basilike as well as the pictorial representation of the last moments of the monarch ' s life and his execution from the Englisches Memorial.

text: Majesty in misery. Two pictorial sources of Andreas Gryphius's martyr play Carolus Stuardus In the annotations to his drama, Ermordete Majest ät Oder CAROLUS STUARDUS K önig von Gross Britanien, the Baroque dramatist Andreas Gryphius left no doubt about the fact that he consulted for his work both the Eikon Basilike Vel Imago Regis Caroli, which was first published in England in 1649, and the Vollst ändiges Englisches Memorial, which appeared in Holland early in the same year. When comparing these two historical sources with Carolus Stuardus one notices immediately the similarity of the content and form of the Englisches Memorial with Gryphius's drama. Less noticeable is the connection of the play with the King's book, Eikon Basilike, but Gryphius makes extensive reference to the text in the annotations of his play. The Eikon Basilike and the Englisches Memorial each contain an engraving whose significance for the martyr play has been underestimated until recently. The engravings in question are the depiction of the royal martyr, Charles I, in the Eikon Basilike as well as the pictorial representation of the last moments of the monarch ' s life and his execution from the Englisches Memorial.

year: 1977

title: Mana Wahine Geographies: Spiritual, Spatial and Embodied Understandings of Papatūānuku

authors: Simmonds, Naomi Beth

subjects: Mana wahine

abstract: This thesis is a theoretical and empirical exploration of Māori women's knowledges and understandings of Papatūānuku in contemporary Aotearoa. The primary focus of this research is on the complexities, connections, and contradictions of Māori women's embodied relationships with the spaces of Papatūānuku - spaces that are simultaneously material, discursive, symbolic, and spiritual. In doing so, I displace the boundaries between coloniser/colonised, self/other, rational/irrational and scientific/spiritual. I demonstrate that Māori women's colonised realities produce multiple, complex and hybrid understandings of Papatūānuku. 

This thesis has three main strands. The first is theoretical. I offer mana wahine (Māori feminist discourses) as another perspective for geography that engages with the complex intersections of colonisation, race and gender. A mana wahine geography framework is a useful lens through which to explore the complexities of Māori women's relationships to space and place. This framework contributes to, and draws together, feminist geographies and Māori and indigenous academic scholarship.

Autobiographical material is woven with joint and individual semi-structured in-depth interviews conducted with nine Māori women in the Waikato region. The second strand, woven into this thesis, is a critical examination of the colonisation of Māori women's spiritual and embodied relationships to Papatūānuku. The invisibility of Māori women's knowledges in dominant conceptualisations of mythology, tikanga and wairua discourses is not a harmless omission rather it contains a political imperative that maintains the hegemony of colonialism and patriarchy. I argue that to understand further Māori women's relationships to space and place an examination of wairua discourses is necessary.

The third strand reconfigures embodied and spatial conceptualisations of Papatūānuku. Māori women's maternal bodies are intimately tied to Papatūānuku in a way that challenges the oppositional distinctions between mind/body and biology/social inscription. Māori women's maternal bodies (and the representation of them in te reo Māori) are constructed by, and in turn, construct Papatūānuku. Furthermore, women's spatial relationship to tūrangawaewae, home space and wider environmental concerns demonstrates the co-constitution of subjectivities, bodies and space/place. 

My hope is that this thesis will add to geographical literature by addressing previously ignored knowledges and that it will contribute to indigenous scholarship by providing a spatial perspective.

text: Mana Wahine Geographies: Spiritual, Spatial and Embodied Understandings of Papatūānuku This thesis is a theoretical and empirical exploration of Māori women's knowledges and understandings of Papatūānuku in contemporary Aotearoa. The primary focus of this research is on the complexities, connections, and contradictions of Māori women's embodied relationships with the spaces of Papatūānuku - spaces that are simultaneously material, discursive, symbolic, and spiritual. In doing so, I displace the boundaries between coloniser/colonised, self/other, rational/irrational and scientific/spiritual. I demonstrate that Māori women's colonised realities produce multiple, complex and hybrid understandings of Papatūānuku. 

This thesis has three main strands. The first is theoretical. I offer mana wahine (Māori feminist discourses) as another perspective for geography that engages with the complex intersections of colonisation, race and gender. A mana wahine geography framework is a useful lens through which to explore the complexities of Māori women's relationships to space and place. This framework contributes to, and draws together, feminist geographies and Māori and indigenous academic scholarship.

Autobiographical material is woven with joint and individual semi-structured in-depth interviews conducted with nine Māori women in the Waikato region. The second strand, woven into this thesis, is a critical examination of the colonisation of Māori women's spiritual and embodied relationships to Papatūānuku. The invisibility of Māori women's knowledges in dominant conceptualisations of mythology, tikanga and wairua discourses is not a harmless omission rather it contains a political imperative that maintains the hegemony of colonialism and patriarchy. I argue that to understand further Māori women's relationships to space and place an examination of wairua discourses is necessary.

The third strand reconfigures embodied and spatial conceptualisations of Papatūānuku. Māori women's maternal bodies are intimately tied to Papatūānuku in a way that challenges the oppositional distinctions between mind/body and biology/social inscription. Māori women's maternal bodies (and the representation of them in te reo Māori) are constructed by, and in turn, construct Papatūānuku. Furthermore, women's spatial relationship to tūrangawaewae, home space and wider environmental concerns demonstrates the co-constitution of subjectivities, bodies and space/place. 

My hope is that this thesis will add to geographical literature by addressing previously ignored knowledges and that it will contribute to indigenous scholarship by providing a spatial perspective.

year: 2009