title: An examination of disciplinary culture: Two professional accounting associations in New Zealand

authors: Mataira, Kelvin

subjects: professions

abstract: The purpose of this project is to evaluate the disciplinary culture of two professional accounting associations. The study is concerned with teasing out distinctions between associations that are, in other and more apparent respects, quite similar. The contribution is in considering the implications of that which may be otherwise obscured within normative isomorphic practices. The associations – the Institute of Chartered Accountants of New Zealand (NZICA) and CPA Australia (CPAA) – both operate in New Zealand. Using a textual analysis, all text they publish pertaining to professional sanction is analysed and classified into social categories. This is made possible by using Hart's (2001) DICTION package which has been applied to similar purpose in studies primarily outside accounting. The years 1992–2002 are used to represent lesser-regulated eras. We look to the sociology of professions and to Fairclough's (1995) reflections on discourse and semiotics to derive cultural implications from the ‘tone’ and ‘force’ of language used. Conclusions are drawn as to the implications of distinctions found.

text: An examination of disciplinary culture: Two professional accounting associations in New Zealand The purpose of this project is to evaluate the disciplinary culture of two professional accounting associations. The study is concerned with teasing out distinctions between associations that are, in other and more apparent respects, quite similar. The contribution is in considering the implications of that which may be otherwise obscured within normative isomorphic practices. The associations – the Institute of Chartered Accountants of New Zealand (NZICA) and CPA Australia (CPAA) – both operate in New Zealand. Using a textual analysis, all text they publish pertaining to professional sanction is analysed and classified into social categories. This is made possible by using Hart's (2001) DICTION package which has been applied to similar purpose in studies primarily outside accounting. The years 1992–2002 are used to represent lesser-regulated eras. We look to the sociology of professions and to Fairclough's (1995) reflections on discourse and semiotics to derive cultural implications from the ‘tone’ and ‘force’ of language used. Conclusions are drawn as to the implications of distinctions found.

year: 2010

title: Introducing machine learning concepts with WEKA.

authors: Smith, Tony C.

subjects: Bioinformatics

abstract: This chapter presents an introduction to data mining with machine learning. It gives an overview of various types of machine learning, along with some examples. It explains how to download, install, and run the WEKA data mining toolkit on a simple data set, then proceeds to explain how one might approach a bioinformatics problem. Finally, it includes a brief summary of machine learning algorithms for other types of data mining problems, and provides suggestions about where to find additional information.

text: Introducing machine learning concepts with WEKA. This chapter presents an introduction to data mining with machine learning. It gives an overview of various types of machine learning, along with some examples. It explains how to download, install, and run the WEKA data mining toolkit on a simple data set, then proceeds to explain how one might approach a bioinformatics problem. Finally, it includes a brief summary of machine learning algorithms for other types of data mining problems, and provides suggestions about where to find additional information.

year: 2016

title: 'The voices caused him to become porangi': Maori Patients in the Auckland Lunatic Asylum, 1860-1900

authors: Burke, Lorelle J.

abstract: Histories of the asylum have raised a number of important questions about the way 'race' intersects along colonial, medical and legal boundaries. The experience of Maori patients at the Auckland Lunatic Asylum was a site where colonial attitudes towards 'race' were played out along such lines. By employing 'race' as a category of historical analysis, one can attempt to investigate how the asylum processes in Aotearoa/New Zealand exemplified the question of 'race' in an effort to make more visible the experiences, attitudes and responses of Maori asylum patients. 
This thesis examines colonial 'madness' by investigating the experiences of Maori patients at the Auckland Lunatic Asylum from 1860-1900. Using patient case records from this period this thesis interrogates the experiences of Maori patients in a colonial asylum, away from their whanau, communities, and tribal networks; what factors contributed to this, and how colonial attitudes towards these patients were acted out. The first chapter therefore, explores the 'medico-legal' management of these Maori patients, followed in Chapter Two by a broad overview of the Maori patients themselves. Chapter Three analyses the case records in more depth illustrating the complex interplay between 'race', gender, 'whiteness' and culture. Chapter Four looks at the way Maori dealt with the insane away from European institutions such as the asylum, emphasising how colonial histories of medicine now paying attention to Indigenous peoples in their context, and to medical pluralism, which reflects European models on one hand and on the other, Maori modes. 
In considering Maori patients, this thesis reflects on the very 'human experience' that can be revealed by using asylum case files, and what such sources may suggest about 'race' as an implicit part of colonial asylum administration. More widely, the paper also reflects on colonisation, Maori and the asylum, and the ways in which Maori used the asylum.

text: 'The voices caused him to become porangi': Maori Patients in the Auckland Lunatic Asylum, 1860-1900 Histories of the asylum have raised a number of important questions about the way 'race' intersects along colonial, medical and legal boundaries. The experience of Maori patients at the Auckland Lunatic Asylum was a site where colonial attitudes towards 'race' were played out along such lines. By employing 'race' as a category of historical analysis, one can attempt to investigate how the asylum processes in Aotearoa/New Zealand exemplified the question of 'race' in an effort to make more visible the experiences, attitudes and responses of Maori asylum patients. 
This thesis examines colonial 'madness' by investigating the experiences of Maori patients at the Auckland Lunatic Asylum from 1860-1900. Using patient case records from this period this thesis interrogates the experiences of Maori patients in a colonial asylum, away from their whanau, communities, and tribal networks; what factors contributed to this, and how colonial attitudes towards these patients were acted out. The first chapter therefore, explores the 'medico-legal' management of these Maori patients, followed in Chapter Two by a broad overview of the Maori patients themselves. Chapter Three analyses the case records in more depth illustrating the complex interplay between 'race', gender, 'whiteness' and culture. Chapter Four looks at the way Maori dealt with the insane away from European institutions such as the asylum, emphasising how colonial histories of medicine now paying attention to Indigenous peoples in their context, and to medical pluralism, which reflects European models on one hand and on the other, Maori modes. 
In considering Maori patients, this thesis reflects on the very 'human experience' that can be revealed by using asylum case files, and what such sources may suggest about 'race' as an implicit part of colonial asylum administration. More widely, the paper also reflects on colonisation, Maori and the asylum, and the ways in which Maori used the asylum.

year: 2006