title: Biological flora of New Zealand 13. Pittosporum cornifolium, tāwhiri karo, cornel-leaved pittosporum

authors: Clarkson, Fiona Marie

subjects: biological flora

abstract: A comprehensive review of the morphology, anatomy, taxonomy, chemistry and ecology of the endemic New Zealand facultative shrub epiphyte Pittosporum cornifolium (Pittosporaceae) is presented. Strong habitat specificity restricts this species to lowland forest and coastal habitats, which are widely yet discontinuously distributed north of latitude 42°15′S. Pittosporum cornifolium is typically associated with old growth forest systems and low nutrient substrates, with low mean daily temperatures in the coldest month (<0.6 °C) and high mean October vapour pressure deficits (>0.5 kPa) apparently restricting its distribution. Significant morphological variability is evident in leaves and flowers, especially with respect to plants from the Poor Knights Islands. Genetic analyses of five mainland populations and individuals representing Poor Knights Islands populations revealed relatively low genetic diversity at the population level which is likely to be the result of geographic isolation. Molecular phylogenetic studies suggest a New Caledonian origin for the species with close affinities to both P. pimeleoides subspecies. Several lines of evidence suggest recognition of the Poor Knights Islands entity as a new taxon. However, analysis of additional morphological, reproductive and molecular data across the full geographic range will be required to confirm current inferences. Although populations have declined, P. cornifolium is not currently threatened, however, it should be considered for reintroduction to sites in districts where its range has been severely reduced.

text: Biological flora of New Zealand 13. Pittosporum cornifolium, tāwhiri karo, cornel-leaved pittosporum A comprehensive review of the morphology, anatomy, taxonomy, chemistry and ecology of the endemic New Zealand facultative shrub epiphyte Pittosporum cornifolium (Pittosporaceae) is presented. Strong habitat specificity restricts this species to lowland forest and coastal habitats, which are widely yet discontinuously distributed north of latitude 42°15′S. Pittosporum cornifolium is typically associated with old growth forest systems and low nutrient substrates, with low mean daily temperatures in the coldest month (<0.6 °C) and high mean October vapour pressure deficits (>0.5 kPa) apparently restricting its distribution. Significant morphological variability is evident in leaves and flowers, especially with respect to plants from the Poor Knights Islands. Genetic analyses of five mainland populations and individuals representing Poor Knights Islands populations revealed relatively low genetic diversity at the population level which is likely to be the result of geographic isolation. Molecular phylogenetic studies suggest a New Caledonian origin for the species with close affinities to both P. pimeleoides subspecies. Several lines of evidence suggest recognition of the Poor Knights Islands entity as a new taxon. However, analysis of additional morphological, reproductive and molecular data across the full geographic range will be required to confirm current inferences. Although populations have declined, P. cornifolium is not currently threatened, however, it should be considered for reintroduction to sites in districts where its range has been severely reduced.

year: 2012

title: Discriminant function analysis and correlation of Late Quaternary rhyolitic tephra deposits from Taupo and Okataina volcanoes, New Zealand, using glass shard major element composition

authors: Stokes, Stephen

subjects: Discriminant function analysis

abstract: Discriminant function analysis (DFA) is a multivariate statistical technique that provides a non-subjective means of correlating tephra deposits based on compositional or other variable characteristics. Using microprobe-determined glass shard major element composition, two DFA classification models were developed to separate (distinguish) individual tephra deposits erupted since ca. 22 ka from each of the rhyolitic Okataina and Taupo volcanoes, North Island, New Zealand. In an iterative approach, those tephras easily classified in the first DFA are removed from the dataset before applying the second DFA, hence generally improving the separation of the remaining tephras that are more closely alike.
The first two canonical functions accounted for ca. 85% of variance within the Okataina dataset, and ca. 80% within the Taupo dataset. Using the first two canonical variates, we correctly classified 5 (Kaharoa, Rotoma, Waiohau, Rotorua, Te Rere) of the Okataina, and 4 (Taupo, Hatepe, Whakaipo, Karapiti) of the Taupo deposits under study, at efficiency levels of 70–100%. The incorporation of a third canonical variate, and additional sompositional data, would further improve our DFA models, which should ideally be used in conjunction with stratigraphic and other characteristic indices, where available, to facilitate accurate correlation.
The Mahalanobis distance statistic (D²), a statistical measure of the multidimensional spacing of individual analyses, or groups of analyses, provides a better measure of likeness than the frequently used but subjective similarity coefficients technique.

text: Discriminant function analysis and correlation of Late Quaternary rhyolitic tephra deposits from Taupo and Okataina volcanoes, New Zealand, using glass shard major element composition Discriminant function analysis (DFA) is a multivariate statistical technique that provides a non-subjective means of correlating tephra deposits based on compositional or other variable characteristics. Using microprobe-determined glass shard major element composition, two DFA classification models were developed to separate (distinguish) individual tephra deposits erupted since ca. 22 ka from each of the rhyolitic Okataina and Taupo volcanoes, North Island, New Zealand. In an iterative approach, those tephras easily classified in the first DFA are removed from the dataset before applying the second DFA, hence generally improving the separation of the remaining tephras that are more closely alike.
The first two canonical functions accounted for ca. 85% of variance within the Okataina dataset, and ca. 80% within the Taupo dataset. Using the first two canonical variates, we correctly classified 5 (Kaharoa, Rotoma, Waiohau, Rotorua, Te Rere) of the Okataina, and 4 (Taupo, Hatepe, Whakaipo, Karapiti) of the Taupo deposits under study, at efficiency levels of 70–100%. The incorporation of a third canonical variate, and additional sompositional data, would further improve our DFA models, which should ideally be used in conjunction with stratigraphic and other characteristic indices, where available, to facilitate accurate correlation.
The Mahalanobis distance statistic (D²), a statistical measure of the multidimensional spacing of individual analyses, or groups of analyses, provides a better measure of likeness than the frequently used but subjective similarity coefficients technique.

year: 1992

title: Breaking the Barrier: Maori religious and spiritual entanglements at Aotea

authors: Klink, Kelly Moanna

subjects: Ngati Rehua

abstract: In 1889, Ngāti Rehua converted en masse to the Church of Jesus Christ of Latter Day Saints (LDS). This surprising conversion is remarkable for various reasons.  Māori across the country had not only converted to Christianity several decades earlier but by the late nineteenth century had already established their own religious denominations that renegotiated Judeao Christian teachings in new ways.  The proximity of Aotea to the Bay of Islands and their own converted kin on the mainland made this very late conversion all the more remarkable. This was the first time that any Christian organisation found any meaningful success with native peoples on the island, despite the widespread impact of Anglican, Catholic, Wesleyan, and Presbyterian missionaries throughout the region. With so many converted iwi at their doorstep, and the widespread influence of early missionaries and Māori agents of conversion, why did Ngāti Rehua take so long to convert to Christianity? While other iwi were converting in large numbers to Christianity or renegotiating Christianity on their own terms, Ngāti Rehua remained isolated and aloof for much of the nineteenth century, maintaining traditional beliefs and practices that had disappeared or been significantly modified in other tribal regions.  This thesis explores this question in three main chapters. Chapter One explores early Aotea history, beliefs and practices and examines how those on the island remained elusive from the onslaught of missionaries during the formative years of the establishment of Christianity.  Chapter Two highlights the many Aotea inter-tribal connections, the ongoing isolated history of Aotea and early missionary influences. Chapter Three turns its attention to the arrival of Mormon missionaries in 1889 and discusses the ‘moments’ of conversion that have been maintained in successive generations.

text: Breaking the Barrier: Maori religious and spiritual entanglements at Aotea In 1889, Ngāti Rehua converted en masse to the Church of Jesus Christ of Latter Day Saints (LDS). This surprising conversion is remarkable for various reasons.  Māori across the country had not only converted to Christianity several decades earlier but by the late nineteenth century had already established their own religious denominations that renegotiated Judeao Christian teachings in new ways.  The proximity of Aotea to the Bay of Islands and their own converted kin on the mainland made this very late conversion all the more remarkable. This was the first time that any Christian organisation found any meaningful success with native peoples on the island, despite the widespread impact of Anglican, Catholic, Wesleyan, and Presbyterian missionaries throughout the region. With so many converted iwi at their doorstep, and the widespread influence of early missionaries and Māori agents of conversion, why did Ngāti Rehua take so long to convert to Christianity? While other iwi were converting in large numbers to Christianity or renegotiating Christianity on their own terms, Ngāti Rehua remained isolated and aloof for much of the nineteenth century, maintaining traditional beliefs and practices that had disappeared or been significantly modified in other tribal regions.  This thesis explores this question in three main chapters. Chapter One explores early Aotea history, beliefs and practices and examines how those on the island remained elusive from the onslaught of missionaries during the formative years of the establishment of Christianity.  Chapter Two highlights the many Aotea inter-tribal connections, the ongoing isolated history of Aotea and early missionary influences. Chapter Three turns its attention to the arrival of Mormon missionaries in 1889 and discusses the ‘moments’ of conversion that have been maintained in successive generations.

year: 2019