title: Effects of Mindful Engagement and Attention on Reciprocal Caregiver and Client Interactions: A Behavioral Analysis of Moment-to-Moment Changes During Mindfulness Practice

authors: Singh, Nirbhay N.

abstract: Objectives: The objective of this study was to examine the effects of Mindfulness-Based Positive Behavior Support (MBPBS) training on the nature of caregiver and client reciprocal interactions at a moment-by-moment level using behavior analytic methodology. Specifically, we compared the behavior of caregivers and clients before and after MBPBS training for the caregivers in terms of caregiver-client engagement, percent of learning and leisure interactions during caregiver-client engagement, and percent of the clients’ challenging behaviors and socially acceptable behaviors during learning and leisure interactions. In addition, we examined the effects of specific conditionality of attentional responses of the caregivers to the clients’ challenging or socially acceptable behavior in terms of frequency, latency, duration, and quality. Method: Caregiver and client engagements were videotaped before and after MBPBS training for the caregivers. The percent of caregiver-client engagement was analyzed using partial-interval recording for overall engagement and the clients’ challenging behaviors and socially acceptable behaviors during learning and leisure interactions. The effects of the caregivers’ attentional responses to the clients’ challenging behaviors and socially acceptable behaviors were analyzed using whole-interval recording. Results: Training caregivers in MBPBS significantly increased caregiver-client engagement during learning and leisure activities, which resulted in the clients exhibiting fewer challenging behaviors and more socially appropriate behaviors. Furthermore, an analysis of the effects of different types of caregiver attention showed differential effects on the clients’ challenging behaviors and socially acceptable behaviors. Conclusions: The results indicated that behavior analytic methods can be used as an objective and reliable way of capturing the nature of changes in predefined behaviors of both caregivers and clients at a moment-by-moment level following training of the caregivers in a mindfulness-based program. Using such an analytic method may provide an effective way of objectively measuring some experiential processes involved in mindfulness training.

text: Effects of Mindful Engagement and Attention on Reciprocal Caregiver and Client Interactions: A Behavioral Analysis of Moment-to-Moment Changes During Mindfulness Practice Objectives: The objective of this study was to examine the effects of Mindfulness-Based Positive Behavior Support (MBPBS) training on the nature of caregiver and client reciprocal interactions at a moment-by-moment level using behavior analytic methodology. Specifically, we compared the behavior of caregivers and clients before and after MBPBS training for the caregivers in terms of caregiver-client engagement, percent of learning and leisure interactions during caregiver-client engagement, and percent of the clients’ challenging behaviors and socially acceptable behaviors during learning and leisure interactions. In addition, we examined the effects of specific conditionality of attentional responses of the caregivers to the clients’ challenging or socially acceptable behavior in terms of frequency, latency, duration, and quality. Method: Caregiver and client engagements were videotaped before and after MBPBS training for the caregivers. The percent of caregiver-client engagement was analyzed using partial-interval recording for overall engagement and the clients’ challenging behaviors and socially acceptable behaviors during learning and leisure interactions. The effects of the caregivers’ attentional responses to the clients’ challenging behaviors and socially acceptable behaviors were analyzed using whole-interval recording. Results: Training caregivers in MBPBS significantly increased caregiver-client engagement during learning and leisure activities, which resulted in the clients exhibiting fewer challenging behaviors and more socially appropriate behaviors. Furthermore, an analysis of the effects of different types of caregiver attention showed differential effects on the clients’ challenging behaviors and socially acceptable behaviors. Conclusions: The results indicated that behavior analytic methods can be used as an objective and reliable way of capturing the nature of changes in predefined behaviors of both caregivers and clients at a moment-by-moment level following training of the caregivers in a mindfulness-based program. Using such an analytic method may provide an effective way of objectively measuring some experiential processes involved in mindfulness training.

year: 2023-01-01

title: Investigation of how body image focused social media posts and comments affect viewers’ thoughts, feelings and responses - A behavioural perspective: A qualitative study

authors: Chandrasekara Mudiyanselage , Ayodhya Udeshini Chandrasekara Panadare

subjects: body image

abstract: Previous research has focused on body image as an important research topic. This could be due to the fact that body image is linked with psychological outcomes such as body satisfaction that could affect one's emotions and quality of life,  as well as acting as a protective factor by improving self-esteem, maintaining social connections and affecting lifestyle choices. (Merino et al., 2024). On the other hand, a negative body image can also affect physical well-being through practising unhealthy dietary habits and reduced physical activity (Jiménez-Morcillo et al., 2024). Due to these factors, researchers have utilised both qualitative and quantitative research methods to study the impact of body image on an individual’s wellbeing.  However, qualitative research employing visual stimuli to explore the effect on individual body image remains limited, particularly within the context of Aotearoa. To address this research gap, I conducted a study utilising a simulated Instagram frame featuring an artificially generated image accompanied by comments as the stimulus material, presented to young women aged 18 to 28 years at the University of Waikato. A semi-structured interview was conducted with each participant to get an understanding of their perspective on social media and body image.  The findings indicated that participants' thoughts, feelings and actions related to their body image were affected more positively by viewing the body post and comments.  This study also aims to frame the research outcomes in a behaviour analytic perspective, to provide implications for future body image research in Aotearoa.

text: Investigation of how body image focused social media posts and comments affect viewers’ thoughts, feelings and responses - A behavioural perspective: A qualitative study Previous research has focused on body image as an important research topic. This could be due to the fact that body image is linked with psychological outcomes such as body satisfaction that could affect one's emotions and quality of life,  as well as acting as a protective factor by improving self-esteem, maintaining social connections and affecting lifestyle choices. (Merino et al., 2024). On the other hand, a negative body image can also affect physical well-being through practising unhealthy dietary habits and reduced physical activity (Jiménez-Morcillo et al., 2024). Due to these factors, researchers have utilised both qualitative and quantitative research methods to study the impact of body image on an individual’s wellbeing.  However, qualitative research employing visual stimuli to explore the effect on individual body image remains limited, particularly within the context of Aotearoa. To address this research gap, I conducted a study utilising a simulated Instagram frame featuring an artificially generated image accompanied by comments as the stimulus material, presented to young women aged 18 to 28 years at the University of Waikato. A semi-structured interview was conducted with each participant to get an understanding of their perspective on social media and body image.  The findings indicated that participants' thoughts, feelings and actions related to their body image were affected more positively by viewing the body post and comments.  This study also aims to frame the research outcomes in a behaviour analytic perspective, to provide implications for future body image research in Aotearoa.

year: 2025

title: Whakarongo mai!: Transformative teaching to support Māori identity and success in a mainstream school

authors: Gilgen, Renée

subjects: Māori and mainstream education

abstract: This thesis topic emerged following a year’s teaching experience in a mainstream classroom during 2009. My cultural assumptions of being a Māori teacher in a mainstream class were challenged predominantly by a group of Māori students in the classroom. The level of despondency I felt as a result of disruptive student behaviours forced me to reassess my own socio-cultural constructs which had influenced the formation of my identity as Māori and as a mainstream teacher. The purpose of this study was to understand and explore a transformational behavioural shift which occurred within a group of Māori students during 2009 and the level of support they felt they received as Māori within a mainstream classroom context. National and international literature demonstrates that transformative praxis is both reflective and active. Successful inclusive teaching requires a personal and professional commitment to firstly understand individual cultural constructs to then better understand how learners are perceived and positioned. Culturally responsive pedagogy ensures that all students’ cultural practices and values are acknowledged and included into classroom teaching and learning programmes. In a New Zealand mainstream context, the Treaty of Waitangi principles of ‘partnership’, ‘participation’ and ‘protection’ serve as a bi-cultural ‘power-sharing’ metaphor from which all mainstream teachers of Māori students can successfully encourage student voice and foster reciprocal teaching and learning relationships. My use of qualitative research methods and kaupapa Māori principles to guide the research process ensured that Māori cultural protocols and practices were honoured. My role as a Māori insider researcher meant that my relationship with the participants was already established. Our reflections as Māori students and a Māori teacher in a mainstream classroom context were based from shared teaching and learning experiences during 2009. Researcher reflexivity has ensured that the research integrity, validity and reliability have remained high. The research findings present the reflections of both the participants and researcher as Māori students and as a Māori teacher during 2009. Participants believed that teaching and learning programmes which incorporated te reo Māori served to honour their identity as Māori. However, their awareness of participating with tikanga Māori principles of whānaungatanga (relationships), manaakitanga (caring), ako (reciprocity) and aroha (respect) embedded within classroom activities that were exclusively in English, were not identified as being relevant to them as Māori. Similarly, the Treaty of Waitangi principles lacked transparency within my teaching pedagogy. Two key implications for teaching and learning in mainstream schools and classrooms were identified. Firstly, there is an urgency for mainstream school managers, leaders and teachers to develop an understanding of the Treaty of Waitangi and its significance for the 21st Century mainstream teacher and learner. A bi-cultural understanding of ourselves as treaty partners support Māori cultural values and practices within increasingly diverse mainstream school and classroom contexts. Māori students‟ success becomes the responsibility of all mainstream managers, leaders and teachers as treaty partners. Secondly, inclusive and culturally responsive pedagogy demonstrates that Māori and non-Māori mainstream teachers are capable of effectively engaging Māori students with learning while acknowledging and reaffirming their cultural identity and language as tangata whenua. Overall, my commitment for Māori students to be supported as Māori within mainstream school and classroom context has been enriched and strengthened as a result of this research study. The cultural and professional tensions I have experienced in mainstream contexts have challenged the socio-cultural constructs that I had accepted as being my cultural ‘norm.’

text: Whakarongo mai!: Transformative teaching to support Māori identity and success in a mainstream school This thesis topic emerged following a year’s teaching experience in a mainstream classroom during 2009. My cultural assumptions of being a Māori teacher in a mainstream class were challenged predominantly by a group of Māori students in the classroom. The level of despondency I felt as a result of disruptive student behaviours forced me to reassess my own socio-cultural constructs which had influenced the formation of my identity as Māori and as a mainstream teacher. The purpose of this study was to understand and explore a transformational behavioural shift which occurred within a group of Māori students during 2009 and the level of support they felt they received as Māori within a mainstream classroom context. National and international literature demonstrates that transformative praxis is both reflective and active. Successful inclusive teaching requires a personal and professional commitment to firstly understand individual cultural constructs to then better understand how learners are perceived and positioned. Culturally responsive pedagogy ensures that all students’ cultural practices and values are acknowledged and included into classroom teaching and learning programmes. In a New Zealand mainstream context, the Treaty of Waitangi principles of ‘partnership’, ‘participation’ and ‘protection’ serve as a bi-cultural ‘power-sharing’ metaphor from which all mainstream teachers of Māori students can successfully encourage student voice and foster reciprocal teaching and learning relationships. My use of qualitative research methods and kaupapa Māori principles to guide the research process ensured that Māori cultural protocols and practices were honoured. My role as a Māori insider researcher meant that my relationship with the participants was already established. Our reflections as Māori students and a Māori teacher in a mainstream classroom context were based from shared teaching and learning experiences during 2009. Researcher reflexivity has ensured that the research integrity, validity and reliability have remained high. The research findings present the reflections of both the participants and researcher as Māori students and as a Māori teacher during 2009. Participants believed that teaching and learning programmes which incorporated te reo Māori served to honour their identity as Māori. However, their awareness of participating with tikanga Māori principles of whānaungatanga (relationships), manaakitanga (caring), ako (reciprocity) and aroha (respect) embedded within classroom activities that were exclusively in English, were not identified as being relevant to them as Māori. Similarly, the Treaty of Waitangi principles lacked transparency within my teaching pedagogy. Two key implications for teaching and learning in mainstream schools and classrooms were identified. Firstly, there is an urgency for mainstream school managers, leaders and teachers to develop an understanding of the Treaty of Waitangi and its significance for the 21st Century mainstream teacher and learner. A bi-cultural understanding of ourselves as treaty partners support Māori cultural values and practices within increasingly diverse mainstream school and classroom contexts. Māori students‟ success becomes the responsibility of all mainstream managers, leaders and teachers as treaty partners. Secondly, inclusive and culturally responsive pedagogy demonstrates that Māori and non-Māori mainstream teachers are capable of effectively engaging Māori students with learning while acknowledging and reaffirming their cultural identity and language as tangata whenua. Overall, my commitment for Māori students to be supported as Māori within mainstream school and classroom context has been enriched and strengthened as a result of this research study. The cultural and professional tensions I have experienced in mainstream contexts have challenged the socio-cultural constructs that I had accepted as being my cultural ‘norm.’

year: 2010