title: How we flipped an engineering course

authors: Khoo, Elaine G.L.

abstract: The flipped classroom emphasises active student-centred learning activities and application of ideas during class time by assigning take-home task for the student to complete prior to coming to class. This approach has been evidenced to support important learning of content and collaborative inquiry skills required of 21st century learners. However, more evidenced-based examples/models are needed to demystify the process of flipping the classroom for educators to more effectively support student learning. Our presentation is grounded in the case study of an undergraduate engineering course characterised by high student enrollments and a strong lab component. Incremental cycles of flipping the course supported the refinement of the course design, course materials, pedagogy and assessment.

text: How we flipped an engineering course The flipped classroom emphasises active student-centred learning activities and application of ideas during class time by assigning take-home task for the student to complete prior to coming to class. This approach has been evidenced to support important learning of content and collaborative inquiry skills required of 21st century learners. However, more evidenced-based examples/models are needed to demystify the process of flipping the classroom for educators to more effectively support student learning. Our presentation is grounded in the case study of an undergraduate engineering course characterised by high student enrollments and a strong lab component. Incremental cycles of flipping the course supported the refinement of the course design, course materials, pedagogy and assessment.

year: 2018

title: Religion and political survival: The regional strategies of Iran, Saudi Arabia, the UAE and Qatar

authors: Townshend, Estelle Jane

subjects: religion and politics

abstract: Do Middle Eastern regimes use the contest between secularism and religion as a domestic authoritarian survival strategy, and if so, has this been projected into their regional policies in response to the ‘Arab Spring’? Post-Secular Theory has focused on the role of religion in domestic politics, neglecting the international and regional sphere, whilst also disproportionately focusing on the West, neglecting, for instance, the Middle East.  To address this gap in the literature, this research looks at the domestic motivations for foreign policy, specifically for the purposes of regime survival in four key states: Iran, Saudi Arabia, the UAE and Qatar. The investigation uses existing theories that consider regime survival strategies, such as Selectorate Theory, and religion and domestic politics, including Jonathan Fox’s Secular-Religious Competition Perspective. These have been adapted and applied to the Middle East, exploring their usefulness beyond providing explanations for domestic political behaviour. 
To test this, the co-optation patterns of sect and degree of secularism/fundamentalism within Iran, Saudi Arabia, the UAE and Qatar was compared to the militias sponsored by each respective regime in the civil wars in Syria and Yemen as a means of discovering the existence of authoritarian survival strategies that use religion in the regional sphere. The research found that the case study states sponsored militias that matched the regime’s domestic winning coalition of support in terms of position on the secular-fundamentalist scale and sect. The secular-fundamentalist scale was created to rate the regimes and the militias in terms of religiosity. In doing so, it provides a tool for assessing the ongoing societal contest between secularism and religion, as outlined by Fox’s Secular-Religious Competition Perspective.
The significance of this research is that it establishes the presence of the contest between secularism and religion, and also sectarianism, as regime survival strategies in the regional sphere, specifically in militia sponsorship in Yemen and Syria. Therefore, this research proposes the incorporation of an additional causal variable into explanations for international state behaviour in the Middle East: the desire of elites to stay in power and the subsequent regional externalisation of the domestic strategies they use to secure their rule.

text: Religion and political survival: The regional strategies of Iran, Saudi Arabia, the UAE and Qatar Do Middle Eastern regimes use the contest between secularism and religion as a domestic authoritarian survival strategy, and if so, has this been projected into their regional policies in response to the ‘Arab Spring’? Post-Secular Theory has focused on the role of religion in domestic politics, neglecting the international and regional sphere, whilst also disproportionately focusing on the West, neglecting, for instance, the Middle East.  To address this gap in the literature, this research looks at the domestic motivations for foreign policy, specifically for the purposes of regime survival in four key states: Iran, Saudi Arabia, the UAE and Qatar. The investigation uses existing theories that consider regime survival strategies, such as Selectorate Theory, and religion and domestic politics, including Jonathan Fox’s Secular-Religious Competition Perspective. These have been adapted and applied to the Middle East, exploring their usefulness beyond providing explanations for domestic political behaviour. 
To test this, the co-optation patterns of sect and degree of secularism/fundamentalism within Iran, Saudi Arabia, the UAE and Qatar was compared to the militias sponsored by each respective regime in the civil wars in Syria and Yemen as a means of discovering the existence of authoritarian survival strategies that use religion in the regional sphere. The research found that the case study states sponsored militias that matched the regime’s domestic winning coalition of support in terms of position on the secular-fundamentalist scale and sect. The secular-fundamentalist scale was created to rate the regimes and the militias in terms of religiosity. In doing so, it provides a tool for assessing the ongoing societal contest between secularism and religion, as outlined by Fox’s Secular-Religious Competition Perspective.
The significance of this research is that it establishes the presence of the contest between secularism and religion, and also sectarianism, as regime survival strategies in the regional sphere, specifically in militia sponsorship in Yemen and Syria. Therefore, this research proposes the incorporation of an additional causal variable into explanations for international state behaviour in the Middle East: the desire of elites to stay in power and the subsequent regional externalisation of the domestic strategies they use to secure their rule.

year: 2020

title: Te mātauranga whakatere waka

authors: Tuaupiki, Jackie Whetumarama

abstract: Hei tēnei tuhinga e whai ake nei, ka tirohia te hangarau waka a ngā tūpuna o Te Moana nui a Kiwa i whakawhiti ai rātou ki ō rātou moutere tae atu ki te mātauranga whakatere waka me te arotahi o te titiro ki te whakatinanatanga o aua mātauranga. Ka tāmutu i konā, ka pūhia te titiro i runga i ngā huarere o Poronīhia e kite ai tātou i ngā āhuatanga o Tāwhirimātea i ōna moutere me ngā wero ki te whakatere waka i ērā huarere.

text: Te mātauranga whakatere waka Hei tēnei tuhinga e whai ake nei, ka tirohia te hangarau waka a ngā tūpuna o Te Moana nui a Kiwa i whakawhiti ai rātou ki ō rātou moutere tae atu ki te mātauranga whakatere waka me te arotahi o te titiro ki te whakatinanatanga o aua mātauranga. Ka tāmutu i konā, ka pūhia te titiro i runga i ngā huarere o Poronīhia e kite ai tātou i ngā āhuatanga o Tāwhirimātea i ōna moutere me ngā wero ki te whakatere waka i ērā huarere.

year: 2017