title: Form-focused instruction: A case study of Vietnamese teachers’ beliefs and practices

authors: Le, Van Canh

subjects: teacher beliefs and practices

abstract: Despite the reported powerful influence of teachers’ beliefs on their pedagogical practices in the classroom, very few in-depth case studies of foreign language teachers’ beliefs and the correspondence between their beliefs and instructional strategies have been internationally published – Woods (1996) being an important exception. Moreover, not a single in-depth study has ever been conducted in the context of Vietnamese state secondary schools, where teachers are non-native speakers, resources are minimal, and access to published scholarship and research is very limited. The present qualitative case study seeks to occupy this research space because contextual factors such as limited access to expert knowledge, teachers’ isolation, a prescribed curriculum, time constraints, and high-stake examinations need to be part of any analysis of teachers’ beliefs and the correlation between beliefs and practices. It has explored the beliefs about form-focused instruction held by a group of eight teachers with teaching experience ranging from 24 to 2 years and the relationship between their beliefs and practices as well as factors shaping their beliefs. Eighteen interviews (ranging from 30 to 60 minutes long) and observations of 24 naturally occurring form-focused lessons in 12 groups of 10th, 11th, and 12th graders, i.e., all grades of the upper secondary school level, and 18 hours of stimulated recall interviews were conducted to collect the data. The audio- and video-recorded data were fully transcribed and translated from Vietnamese into English, and were subjected to a process of interpretative analysis through a constant comparison and contrast of the various data. As it is revealed in the study that teachers showed a strong inclination to adopt a deductive approach to grammar with pupils memorising of grammatical rules and terminology, and doing the controlled grammar exercises in the textbook as the best way of learning grammar. Neither their beliefs nor practices were related to either current theories of language learning within the mainstream Second Language Acquisition (SLA) research or to the methodology promoted in the prescribed curriculum. Findings of the study also indiate that while teachers’ beliefs were affected by multiple contetxual factors, experiences which were accumulated through the process of socialisation in their professional community played the most influential role. Such beliefs constituted their personal theories for practice, which shaped what they did in the classroom and how they did it. Thus, these teachers shared a ‘collectively normative pedagogy’, which was underpinned by their common beliefs and justified by their common pattern of beliefs and practices. Although this is a case study and as such it is not valid to make generalisations, it has some significant contributions to add to an understanding of teachers’ beliefs in terms of research methodology and theoretical understanding with reference to teacher cognition and teacher professional development in the specific educational context where the teaching of English is undertaken by non-native-English-speaking teachers. These are discussed in the concluding chapter, Chapter VII.

text: Form-focused instruction: A case study of Vietnamese teachers’ beliefs and practices Despite the reported powerful influence of teachers’ beliefs on their pedagogical practices in the classroom, very few in-depth case studies of foreign language teachers’ beliefs and the correspondence between their beliefs and instructional strategies have been internationally published – Woods (1996) being an important exception. Moreover, not a single in-depth study has ever been conducted in the context of Vietnamese state secondary schools, where teachers are non-native speakers, resources are minimal, and access to published scholarship and research is very limited. The present qualitative case study seeks to occupy this research space because contextual factors such as limited access to expert knowledge, teachers’ isolation, a prescribed curriculum, time constraints, and high-stake examinations need to be part of any analysis of teachers’ beliefs and the correlation between beliefs and practices. It has explored the beliefs about form-focused instruction held by a group of eight teachers with teaching experience ranging from 24 to 2 years and the relationship between their beliefs and practices as well as factors shaping their beliefs. Eighteen interviews (ranging from 30 to 60 minutes long) and observations of 24 naturally occurring form-focused lessons in 12 groups of 10th, 11th, and 12th graders, i.e., all grades of the upper secondary school level, and 18 hours of stimulated recall interviews were conducted to collect the data. The audio- and video-recorded data were fully transcribed and translated from Vietnamese into English, and were subjected to a process of interpretative analysis through a constant comparison and contrast of the various data. As it is revealed in the study that teachers showed a strong inclination to adopt a deductive approach to grammar with pupils memorising of grammatical rules and terminology, and doing the controlled grammar exercises in the textbook as the best way of learning grammar. Neither their beliefs nor practices were related to either current theories of language learning within the mainstream Second Language Acquisition (SLA) research or to the methodology promoted in the prescribed curriculum. Findings of the study also indiate that while teachers’ beliefs were affected by multiple contetxual factors, experiences which were accumulated through the process of socialisation in their professional community played the most influential role. Such beliefs constituted their personal theories for practice, which shaped what they did in the classroom and how they did it. Thus, these teachers shared a ‘collectively normative pedagogy’, which was underpinned by their common beliefs and justified by their common pattern of beliefs and practices. Although this is a case study and as such it is not valid to make generalisations, it has some significant contributions to add to an understanding of teachers’ beliefs in terms of research methodology and theoretical understanding with reference to teacher cognition and teacher professional development in the specific educational context where the teaching of English is undertaken by non-native-English-speaking teachers. These are discussed in the concluding chapter, Chapter VII.

year: 2011

title: Adapting to COVID-19 disruptions: Student engagement in online learning of accounting

authors: Ali, Irshad

abstract: Purpose: This paper aims to provide insights on student engagement in the learning of accounting during the COVID-19 disruptions and the pivot to online learning. Design/methodology/approach: This paper is based on reflections of academic staff members teaching accounting papers at two large New Zealand universities. Further supporting information was derived from student feedback collected via paper appraisals. Findings: The findings of this paper suggest that there were some successes and numerous challenges in engaging students in online learning of accounting. Strategies that seem to have worked well include the use of synchronous and asynchronous channels to proactively facilitate and provide learning support to students in online learning. The challenges include frustrations with online technologies and the difficulties of making personal connections with students; therefore, engaging some of the cohort in the learning proved to be difficult. Research limitations/implications: The findings of this paper suggest that there were some successes and numerous challenges in engaging students in online learning of accounting. Strategies that seem to have worked well include the use of synchronous and asynchronous channels to proactively facilitate and provide learning support to students in online learning. The challenges include frustrations with online technologies and the difficulties of making personal connections with students; therefore, engaging some of the cohort in the learning proved to be difficult. At risk, students were less likely to participate in online live sessions due to issues such as the lack of proper computer equipment, connectivity issues, family responsibilities or the home environment. Practical implications: This paper has the potential to inform and enhance practices of higher education institutions, accounting educators and other stakeholders such as support staff on strategies that could be implemented to achieve effective student engagement in online accounting education. Originality/value: This paper is original and contributes towards sharing ideas with the academic community on effective teaching practices used during the COVID-19 pivot to online delivery, which can enhance student engagement in business education.

text: Adapting to COVID-19 disruptions: Student engagement in online learning of accounting Purpose: This paper aims to provide insights on student engagement in the learning of accounting during the COVID-19 disruptions and the pivot to online learning. Design/methodology/approach: This paper is based on reflections of academic staff members teaching accounting papers at two large New Zealand universities. Further supporting information was derived from student feedback collected via paper appraisals. Findings: The findings of this paper suggest that there were some successes and numerous challenges in engaging students in online learning of accounting. Strategies that seem to have worked well include the use of synchronous and asynchronous channels to proactively facilitate and provide learning support to students in online learning. The challenges include frustrations with online technologies and the difficulties of making personal connections with students; therefore, engaging some of the cohort in the learning proved to be difficult. Research limitations/implications: The findings of this paper suggest that there were some successes and numerous challenges in engaging students in online learning of accounting. Strategies that seem to have worked well include the use of synchronous and asynchronous channels to proactively facilitate and provide learning support to students in online learning. The challenges include frustrations with online technologies and the difficulties of making personal connections with students; therefore, engaging some of the cohort in the learning proved to be difficult. At risk, students were less likely to participate in online live sessions due to issues such as the lack of proper computer equipment, connectivity issues, family responsibilities or the home environment. Practical implications: This paper has the potential to inform and enhance practices of higher education institutions, accounting educators and other stakeholders such as support staff on strategies that could be implemented to achieve effective student engagement in online accounting education. Originality/value: This paper is original and contributes towards sharing ideas with the academic community on effective teaching practices used during the COVID-19 pivot to online delivery, which can enhance student engagement in business education.

year: 2021

title: Ngā kura a Hineteiwaiwa: The embodiment of Mana Wahine in Māori fibre Arts

authors: Campbell, Donna

subjects: Mana Wahine

abstract: Imagine you are on a continuum of past present and future, in the present while connected to the past and creating for the future. Kairaranga  are constantly in this experience through engaging with the materiality of the practices of raranga and raranga whatu.  
The key focus of this thesis is to provide theoretical discussion of the raranga and whatu practices that are the creative component of this doctoral research.  The theories that inform the analysis are Kaupapa Māori and Mana Wahine both of which, like raranga, are organic to this place, Aotearoa , and have grown as descendants of Papatūānuku  and Ranginui . The connection between these theories and the creative practices of raranga and whatu form a cultural praxis through which I argue enables the transformative power of raranga and whatu practices.  This too is the essence of Te Whare Pora, a weaving house that embraces kairaranga both conceptually and materially and which provides the approach to the project. Te Whare Pora is a place of knowledge and a place of practice. Like Kaupapa Māori and Mana Wahine theories it is a cultural form and expression of praxis. As kairaranga we create taonga  informed by the creative genius of our tūpuna  from the native plants of the land. These ageless practices and the taonga we create are permeated with our own present realities. The taonga then carry this tūpuna knowledge into the future in multiple forms. To highlight this, I explore a range of practices that exemplify raranga and raranga whatu as cultural embodiment.  This is articulated through notions of raranga as an expression of cultural bodies of knowledge, creative practice and regenerative praxis that span the past, present and future.  As such, this thesis is an expression of the creative journey of theory and practice inspired by tūpuna knowledge in the art forms of raranga and raranga whatu. The practices of raranga and raranga whatu not only transform the materials the kairaranga is using, but also the kairaranga themselves. These practices become self-affirming, culturally affirming and ultimately decolonizing.

text: Ngā kura a Hineteiwaiwa: The embodiment of Mana Wahine in Māori fibre Arts Imagine you are on a continuum of past present and future, in the present while connected to the past and creating for the future. Kairaranga  are constantly in this experience through engaging with the materiality of the practices of raranga and raranga whatu.  
The key focus of this thesis is to provide theoretical discussion of the raranga and whatu practices that are the creative component of this doctoral research.  The theories that inform the analysis are Kaupapa Māori and Mana Wahine both of which, like raranga, are organic to this place, Aotearoa , and have grown as descendants of Papatūānuku  and Ranginui . The connection between these theories and the creative practices of raranga and whatu form a cultural praxis through which I argue enables the transformative power of raranga and whatu practices.  This too is the essence of Te Whare Pora, a weaving house that embraces kairaranga both conceptually and materially and which provides the approach to the project. Te Whare Pora is a place of knowledge and a place of practice. Like Kaupapa Māori and Mana Wahine theories it is a cultural form and expression of praxis. As kairaranga we create taonga  informed by the creative genius of our tūpuna  from the native plants of the land. These ageless practices and the taonga we create are permeated with our own present realities. The taonga then carry this tūpuna knowledge into the future in multiple forms. To highlight this, I explore a range of practices that exemplify raranga and raranga whatu as cultural embodiment.  This is articulated through notions of raranga as an expression of cultural bodies of knowledge, creative practice and regenerative praxis that span the past, present and future.  As such, this thesis is an expression of the creative journey of theory and practice inspired by tūpuna knowledge in the art forms of raranga and raranga whatu. The practices of raranga and raranga whatu not only transform the materials the kairaranga is using, but also the kairaranga themselves. These practices become self-affirming, culturally affirming and ultimately decolonizing.

year: 2019