title: Nutrient Budget for Lakes Rotoiti and Rotorua. Part I: Internal Nutrient Loads

authors: Hamilton, David P.

subjects: New Zealand

abstract: Time series data of temperature and concentrations of dissolved oxygen and nutrients (total nitrogen – TN, total phosphorus – TP, nitrate – NO³, ammonium – NH₄ and filterable reactive phosphorus - FRP) were examined for trends in Lake Rotoiti for 1981-82 and 1990-2003 and in Lake Rotorua for 2002-03. TP, NO₃, NH₄ in bottom waters (40-60m) of Lake Rotoiti, below the thermocline, were examined using regression equations to quantify seasonal transformations of TP, NO₃ and NH₄. There is a relatively linear build-up of phosphorus through time in the hypolimnion following the onset of stratification and initiation of deoxygenation until the time of winter mixing. When there were high frequency nutrient data for Lake Rotoiti (1981-82 at 60 m, 1991-94 at 60 m and 2001-02 at 40 m depth) the rate of seasonal phosphorus build-up could be quantified by regression to within a relatively narrow range of 111 mg TP m⁻³ yr⁻¹ (0.304 mg TP m⁻³  day⁻¹  ) in 1992-93 to 136 mg TP m⁻³ yr⁻¹(0.373 mg TP m⁻³  day⁻¹  )in 1981-82. Based on the first and last points of all the regression equations developed for TP increase, approximately 14.4 (1993-94) to 20.5 tonnes (2001-02) of phosphorus may be added to the hypolimnion of Lake Rotoiti during stratification. There is no evidence of a consistant interannual change in the seasonal build-up of phosphorus over the years considered and the reasons for interannual variations in the rates are not immediately apparent.

text: Nutrient Budget for Lakes Rotoiti and Rotorua. Part I: Internal Nutrient Loads Time series data of temperature and concentrations of dissolved oxygen and nutrients (total nitrogen – TN, total phosphorus – TP, nitrate – NO³, ammonium – NH₄ and filterable reactive phosphorus - FRP) were examined for trends in Lake Rotoiti for 1981-82 and 1990-2003 and in Lake Rotorua for 2002-03. TP, NO₃, NH₄ in bottom waters (40-60m) of Lake Rotoiti, below the thermocline, were examined using regression equations to quantify seasonal transformations of TP, NO₃ and NH₄. There is a relatively linear build-up of phosphorus through time in the hypolimnion following the onset of stratification and initiation of deoxygenation until the time of winter mixing. When there were high frequency nutrient data for Lake Rotoiti (1981-82 at 60 m, 1991-94 at 60 m and 2001-02 at 40 m depth) the rate of seasonal phosphorus build-up could be quantified by regression to within a relatively narrow range of 111 mg TP m⁻³ yr⁻¹ (0.304 mg TP m⁻³  day⁻¹  ) in 1992-93 to 136 mg TP m⁻³ yr⁻¹(0.373 mg TP m⁻³  day⁻¹  )in 1981-82. Based on the first and last points of all the regression equations developed for TP increase, approximately 14.4 (1993-94) to 20.5 tonnes (2001-02) of phosphorus may be added to the hypolimnion of Lake Rotoiti during stratification. There is no evidence of a consistant interannual change in the seasonal build-up of phosphorus over the years considered and the reasons for interannual variations in the rates are not immediately apparent.

year: 2004

title: Co-contaminants and factors affecting the sorption behaviour of two sulfonamides in pasture soils

authors: Srinivasan, Prakash

subjects: veterinary antibiotics

abstract: We investigated the effect of soil pH, organic carbon, ionic strength and steroid hormones on the sorption of sulfamethoxazole (SMO) and sulfachloropyridazine (SCP) in three pastoral soils of New Zealand. A model linking sorbate speciation with species-specific sorption coefficients describing the pH dependence of the apparent sorption coefficients was used to derive the fraction of each species of SMO. All soils displayed a decrease in sorption when pH was increased, with SMO exhibiting the highest sorption at pH 2. The cationic form of SMO appeared to sorb more close to pH ≥ pKa1 and, when pH ≥ pKa2 (6.5, 7.5 and 8.5) the anionic species seems to dominate, however, its sorption affinity to all soils was low. SMO sorption was affected by ionic strengths and organic carbon content, while the presence of hormones showed only a subtle decrease in SCP sorption in a selected model pasture soil.

text: Co-contaminants and factors affecting the sorption behaviour of two sulfonamides in pasture soils We investigated the effect of soil pH, organic carbon, ionic strength and steroid hormones on the sorption of sulfamethoxazole (SMO) and sulfachloropyridazine (SCP) in three pastoral soils of New Zealand. A model linking sorbate speciation with species-specific sorption coefficients describing the pH dependence of the apparent sorption coefficients was used to derive the fraction of each species of SMO. All soils displayed a decrease in sorption when pH was increased, with SMO exhibiting the highest sorption at pH 2. The cationic form of SMO appeared to sorb more close to pH ≥ pKa1 and, when pH ≥ pKa2 (6.5, 7.5 and 8.5) the anionic species seems to dominate, however, its sorption affinity to all soils was low. SMO sorption was affected by ionic strengths and organic carbon content, while the presence of hormones showed only a subtle decrease in SCP sorption in a selected model pasture soil.

year: 2013

title: Te ahi tawhito, te ahi tipua, te ahi nā Mahuika: Re-igniting native women’s ceremony

authors: Murphy, Ngahuia Aroha Grace

subjects: Native women's ceremony

abstract: This research examines the multiple ways in which Māori, and Hawai’ian and Native American women, are re-activating feminine ceremonial forms and recovering sacred relationships with customary feminine deities. Attention is focused on the creation of personal ritual practices that respond to contemporary decolonising and ecological contexts.
A mana wahine theoretical and methodological framework motivated by emancipatory agendas that seek to facilitate transformation is used. Key to mana wahine projects is the creation of space for Native women to define themselves and their own stories and knowledges. This is important because Native women’s voices, knowledge and ritual histories continue to be marginalised. Furthermore, debased colonial renditions of femininity, which have been reproduced, perpetuate patriarchal and colonial politics that engender discord in Native communities today.  
The study used a suite of complimentary methods to engage 45 Native women and men. Interviews and kōrero (discussion), ceremony, mana wahine wānanga (women’s sacred learning space), Native sacred site visits, solicited journals, collaboration in ritual theatre productions, and analysis of mana wahine artworks as discursive texts were employed to gather stories of spiritual continuation that are unique and largely unchartered in academia. 
The empirical material is organised around four themes in four different chapters. The first of these empirical chapters re-interprets colonial ethnographic material alongside karakia (incantations), mōteatea (songs), cosmological and tribal stories, to reveal bold examples of Māori female ritual leadership. The second empirical chapter comprises an analysis of key colonial processes that have attempted to erase Native women’s ritual ontologies and the strident expressions of Native women’s resistance to colonial imperatives. The third empirical chapter investigates the multiple channels through which Native women are restoring their ceremonial lives. The fourth chapter investigates rerenga atua (menstruation) rituals that celebrate the Native feminine body as a cosmological site of communion with feminine deities. 
The rich weave of Native women’s stories of ceremony, old and new, threads into decolonising Indigenous scholarship around the world that also seeks to recover the sacred feminine as a key site of Native sovereignty. These discussions reveal a self-renewing Native belief system based on vibrant and evolving rituals that respond directly to current socio-political, spiritual and ecological realities.

text: Te ahi tawhito, te ahi tipua, te ahi nā Mahuika: Re-igniting native women’s ceremony This research examines the multiple ways in which Māori, and Hawai’ian and Native American women, are re-activating feminine ceremonial forms and recovering sacred relationships with customary feminine deities. Attention is focused on the creation of personal ritual practices that respond to contemporary decolonising and ecological contexts.
A mana wahine theoretical and methodological framework motivated by emancipatory agendas that seek to facilitate transformation is used. Key to mana wahine projects is the creation of space for Native women to define themselves and their own stories and knowledges. This is important because Native women’s voices, knowledge and ritual histories continue to be marginalised. Furthermore, debased colonial renditions of femininity, which have been reproduced, perpetuate patriarchal and colonial politics that engender discord in Native communities today.  
The study used a suite of complimentary methods to engage 45 Native women and men. Interviews and kōrero (discussion), ceremony, mana wahine wānanga (women’s sacred learning space), Native sacred site visits, solicited journals, collaboration in ritual theatre productions, and analysis of mana wahine artworks as discursive texts were employed to gather stories of spiritual continuation that are unique and largely unchartered in academia. 
The empirical material is organised around four themes in four different chapters. The first of these empirical chapters re-interprets colonial ethnographic material alongside karakia (incantations), mōteatea (songs), cosmological and tribal stories, to reveal bold examples of Māori female ritual leadership. The second empirical chapter comprises an analysis of key colonial processes that have attempted to erase Native women’s ritual ontologies and the strident expressions of Native women’s resistance to colonial imperatives. The third empirical chapter investigates the multiple channels through which Native women are restoring their ceremonial lives. The fourth chapter investigates rerenga atua (menstruation) rituals that celebrate the Native feminine body as a cosmological site of communion with feminine deities. 
The rich weave of Native women’s stories of ceremony, old and new, threads into decolonising Indigenous scholarship around the world that also seeks to recover the sacred feminine as a key site of Native sovereignty. These discussions reveal a self-renewing Native belief system based on vibrant and evolving rituals that respond directly to current socio-political, spiritual and ecological realities.

year: 2019