title: Hegemony, marginalisation, and hierarchies: Masculinities in contemporary Pakistani anglophone fiction

authors: Ali, Sara

subjects: Masculinities

abstract: By being empowered as subjects, authors of Pakistani anglophone fiction present a more nuanced, layered, and complex picture of Pakistan than the Western hegemonic discursive construction of the country as a hub of terror. Contemporary Pakistani anglophone fiction provides an insight into the collisions of culture, modernity, and religion in Pakistan. This literature also offers a way of understanding gender dynamics in contemporary Pakistani society. Scholarship on the representation of men and masculinities in South Asian anglophone literature, especially Pakistani anglophone fiction, is sparse. My study seeks to fill this lacuna and focuses on fiction by four male authors, namely, Nadeem Aslam, Mohsin Hamid, Muhammad Hanif, and Daniyal Mueenuddin. My research highlights the potentially powerful existence of male narratives exposing, critiquing, and resisting misogyny, male violence, and gendered oppression. This research explores how these authors fashion the narrative of Pakistani masculinity and how these representations are shaped by wider societal, cultural, political, economic, and religious contexts. I draw on theories of performativity, intersectionality, and a range of scholarship about masculinities for my analysis.
Examining texts which bear the imprint of socio-cultural practices offers a tool to understand the social, cultural, and religious pressures that shape patriarchy, dictate men’s actions, and control masculine perceptions of identity and self-worth. Each chapter explores a different aspect of Pakistani masculinity, ranging from the depiction of the feudal and capitalist masculinities in rural Pakistan in In Other Rooms, Other Wonders to representations of toxic and hostile masculinities among working-class and lower-class men in Our Lady of Alice Bhatti and the clash between urban middle-class and elite Pakistani masculinities in Moth Smoke. The final two chapters reach beyond the geographic borders of the nation to focus on the depiction of the impact of honour culture, male entitlement, and racial marginalisation on diasporic Pakistani masculinities in Maps for Lost Lovers and the impact of global and political shifts on hegemonic masculine ideals and transnational business masculinity in The Reluctant Fundamentalist. This research maps a range of representations of the diversity, complexity, and unequal power dynamics of Pakistani masculinities. This study also explores the formation and representations of female identity and femininities in negotiations with masculinities in the selected fiction, for example, emphasized femininity in Maps for Lost Lovers, rural femininity in In Other Rooms, Other Wonders, and enlightened femininity in Moth Smoke. Through this study, I hope to widen the critical discourse about gender in relation to Pakistani anglophone fiction and contribute towards an expansion of scholarship seeking to interrogate and interpret Pakistani masculinities.

text: Hegemony, marginalisation, and hierarchies: Masculinities in contemporary Pakistani anglophone fiction By being empowered as subjects, authors of Pakistani anglophone fiction present a more nuanced, layered, and complex picture of Pakistan than the Western hegemonic discursive construction of the country as a hub of terror. Contemporary Pakistani anglophone fiction provides an insight into the collisions of culture, modernity, and religion in Pakistan. This literature also offers a way of understanding gender dynamics in contemporary Pakistani society. Scholarship on the representation of men and masculinities in South Asian anglophone literature, especially Pakistani anglophone fiction, is sparse. My study seeks to fill this lacuna and focuses on fiction by four male authors, namely, Nadeem Aslam, Mohsin Hamid, Muhammad Hanif, and Daniyal Mueenuddin. My research highlights the potentially powerful existence of male narratives exposing, critiquing, and resisting misogyny, male violence, and gendered oppression. This research explores how these authors fashion the narrative of Pakistani masculinity and how these representations are shaped by wider societal, cultural, political, economic, and religious contexts. I draw on theories of performativity, intersectionality, and a range of scholarship about masculinities for my analysis.
Examining texts which bear the imprint of socio-cultural practices offers a tool to understand the social, cultural, and religious pressures that shape patriarchy, dictate men’s actions, and control masculine perceptions of identity and self-worth. Each chapter explores a different aspect of Pakistani masculinity, ranging from the depiction of the feudal and capitalist masculinities in rural Pakistan in In Other Rooms, Other Wonders to representations of toxic and hostile masculinities among working-class and lower-class men in Our Lady of Alice Bhatti and the clash between urban middle-class and elite Pakistani masculinities in Moth Smoke. The final two chapters reach beyond the geographic borders of the nation to focus on the depiction of the impact of honour culture, male entitlement, and racial marginalisation on diasporic Pakistani masculinities in Maps for Lost Lovers and the impact of global and political shifts on hegemonic masculine ideals and transnational business masculinity in The Reluctant Fundamentalist. This research maps a range of representations of the diversity, complexity, and unequal power dynamics of Pakistani masculinities. This study also explores the formation and representations of female identity and femininities in negotiations with masculinities in the selected fiction, for example, emphasized femininity in Maps for Lost Lovers, rural femininity in In Other Rooms, Other Wonders, and enlightened femininity in Moth Smoke. Through this study, I hope to widen the critical discourse about gender in relation to Pakistani anglophone fiction and contribute towards an expansion of scholarship seeking to interrogate and interpret Pakistani masculinities.

year: 2022

title: Unit testing of Z specifications

authors: Utting, Mark

subjects: computer science

abstract: We propose a simple framework for validation unit testing of Z specifications, and illustrate this framework by testing the first few levels of a POSIX specification. The tests are written in standard Z, and are executable by the CZT animator, ZLive.

text: Unit testing of Z specifications We propose a simple framework for validation unit testing of Z specifications, and illustrate this framework by testing the first few levels of a POSIX specification. The tests are written in standard Z, and are executable by the CZT animator, ZLive.

year: 2008

title: The physical health and premature mortality of Indigenous Māori following first-episode psychosis diagnosis: A 15-year follow-up study

authors: Monk, Nathan

subjects: First-episode psychosis, New Zealand, Māori, indigenous health, health equity, physical health, cardiometabolic health, premature mortality, cohort study

abstract: Background:
People experiencing psychosis are at greater risk of physical health conditions and premature mortality. It is likely that Indigenous Māori youth, who experience additional systemic inequities caused by settler-colonisation, face even greater physical health and mortality risks following a diagnosis of first-episode psychosis.
Objective:
Compare Māori and non-Māori for risk of hospitalisation and mortality for up to 15 years following first-episode psychosis diagnosis.
Methods:
A cohort (N = 14,122) of young people (16–24 years) with first-episode psychosis diagnosis between 2001 and 2019 were identified. Using crude Kaplan–Meier and adjusted Cox proportional hazards models, Māori (n = 5211) and non-Māori (n = 8911) were compared on hospitalisation and mortality outcomes for up to 15 years.
Results:
In the 15 years following first-episode psychosis diagnosis, Māori had higher adjusted risk of all-cause mortality (hazard ratio = 1.21, 95% confidence interval = [1.01, 1.45]), hospitalisation with diabetes (hazard ratio = 1.44, 95% confidence interval = [1.15, 1.79]), injury/poisoning (hazard ratio = 1.11, 95% confidence interval = [1.05, 1.16]), general physical health conditions (hazard ratio = 1.07, 95% confidence interval = [1.02, 1.13]) and also appeared to be at greater risk of cardiovascular hospitalisations (hazard ratio = 1.34, 95% confidence interval = [0.97, 1.86]). Kaplan–Meier plots show hospitalisation and mortality inequities emerging approximately 4–7 years following first-episode psychosis diagnosis.
Conclusions:
Māori are at greater risk for hospitalisation and premature mortality outcomes following first-episode psychosis. Early screening and intervention, facilitated by culturally safe health service delivery, is needed to target these inequities early.

text: The physical health and premature mortality of Indigenous Māori following first-episode psychosis diagnosis: A 15-year follow-up study Background:
People experiencing psychosis are at greater risk of physical health conditions and premature mortality. It is likely that Indigenous Māori youth, who experience additional systemic inequities caused by settler-colonisation, face even greater physical health and mortality risks following a diagnosis of first-episode psychosis.
Objective:
Compare Māori and non-Māori for risk of hospitalisation and mortality for up to 15 years following first-episode psychosis diagnosis.
Methods:
A cohort (N = 14,122) of young people (16–24 years) with first-episode psychosis diagnosis between 2001 and 2019 were identified. Using crude Kaplan–Meier and adjusted Cox proportional hazards models, Māori (n = 5211) and non-Māori (n = 8911) were compared on hospitalisation and mortality outcomes for up to 15 years.
Results:
In the 15 years following first-episode psychosis diagnosis, Māori had higher adjusted risk of all-cause mortality (hazard ratio = 1.21, 95% confidence interval = [1.01, 1.45]), hospitalisation with diabetes (hazard ratio = 1.44, 95% confidence interval = [1.15, 1.79]), injury/poisoning (hazard ratio = 1.11, 95% confidence interval = [1.05, 1.16]), general physical health conditions (hazard ratio = 1.07, 95% confidence interval = [1.02, 1.13]) and also appeared to be at greater risk of cardiovascular hospitalisations (hazard ratio = 1.34, 95% confidence interval = [0.97, 1.86]). Kaplan–Meier plots show hospitalisation and mortality inequities emerging approximately 4–7 years following first-episode psychosis diagnosis.
Conclusions:
Māori are at greater risk for hospitalisation and premature mortality outcomes following first-episode psychosis. Early screening and intervention, facilitated by culturally safe health service delivery, is needed to target these inequities early.

year: 2024