title: Using picturebook illustrations to help young children understand diversity

authors: Kelly-Ware, Janette Patricia

abstract: The demographics of Aotearoa New Zealand have changed markedly over the past few decades in relation to increasing ethnic, cultural and religious diversity. These changes have resulted from immigration, refugee resettlement programmes, and globalisation. Early childhood education (ECE) settings are social, cultural and political spaces where children live with and alongside diverse others. They are ideal places for providing early learning experiences about diversity and difference which can be supported and reinforced using the picturebooks. Picturebooks can act as both mirrors and windows on the world. As mirrors they can reflect children’s own lives, and as windows they can give children a chance to learn about someone else’s life. More equitable outcomes for children and their families can be realised through deeper engagement with cultural diversity and issues of fairness. The illustrations in quality children’s picturebooks can be a vehicle for this type of engagement showing that art can be used as a form of dialogue, if they are critiqued and analysed with children.

text: Using picturebook illustrations to help young children understand diversity The demographics of Aotearoa New Zealand have changed markedly over the past few decades in relation to increasing ethnic, cultural and religious diversity. These changes have resulted from immigration, refugee resettlement programmes, and globalisation. Early childhood education (ECE) settings are social, cultural and political spaces where children live with and alongside diverse others. They are ideal places for providing early learning experiences about diversity and difference which can be supported and reinforced using the picturebooks. Picturebooks can act as both mirrors and windows on the world. As mirrors they can reflect children’s own lives, and as windows they can give children a chance to learn about someone else’s life. More equitable outcomes for children and their families can be realised through deeper engagement with cultural diversity and issues of fairness. The illustrations in quality children’s picturebooks can be a vehicle for this type of engagement showing that art can be used as a form of dialogue, if they are critiqued and analysed with children.

year: 2019

title: Beyond Sorted: Developing Critical Adult Financial Education

authors: Fearnley, Ruth

subjects: Financial Education

abstract: This research sought to reimagine financial education from a critical theory perspective. This study proposes how a community of learners operating a critical pedagogy could be used to deliver adult financial education, and to provide a curriculum for use by such a community of learners. To achieve that aim, the objectives of this research were to complete an investigation into financial education discourses within New Zealand, to identify elements that compose financial education within each of these discourses and to combine those elements to create a comprehensive curriculum that when combined with the pedagogical approach form a critical adult financial education programme.

These objectives were achieved by conducting an investigation into the financial literacy and capability discourses in New Zealand to determine how these may be synthesised into an inclusive discourse. Four major discourses were identified following the collection and sorting of a wide selection of stakeholders within the financial education domain. The groupings were labelled governmental, community, commercial and academic to determine where there were overlaps and voids in the themes contained within these discourses. The key themes were then incorporated into the learning areas of a new curriculum matrix that became the research platform for this study.
The curriculum matrix included key competencies drawn both from the financial education discourses and from critical pedagogy influenced strongly by the theories and practises of Paulo Freire and Eduard Lindeman. The financial competencies identified were: financial decision making, financial goal setting, personal financial management and financial communication. The competencies evolving from the pedagogy were: critical thinking, self-reflection and agency. Also included were broad learning areas that would help identify topics for inquiry. These were: financial language, financial calculations, financial administration, financial products, financial services, consumerism and citizenship, seeking advice or remedy, and financial identity. The learning areas also included ‘institutions’ and ‘structures’ that support the neoliberal ideology dominant in New Zealand and much of the rest of the western world at this time in history. The inclusion of these indicated that a critical adult financial education must intend to identify and challenge injustices in local and global political and economic spheres to aim for emancipation from such injustices. The final element in the matrix was a selection of general and educational values used to support the effective operation of the community of learners. These values were suggestions only and the research platform recognised that each community of learners would create their own set of values to reflect the community’s ethos. Rather than include specific learning intentions or achievement criteria in the matrix, it was intended that the communities of learners would determine their own intentions and criteria. The curriculum matrix and pedagogical approach were presented as a programme for critical adult financial education.
In order to evaluate the programme, a qualitative Delphi inquiry was conducted over two rounds. The first round asked for two sets of feedback from experts within education and financial education domains. The first was to comment on the matrix and identify what they perceived as its strengths and weaknesses. The second question asked for feedback on the feasibility of the community of learners approach, operating a critical pedagogy, and applied to financial education. The results from the first round were synthesised, summarised and presented back to the participants via the web-based research platform, and further questions about specific issues common to many of the responses were posed in order to seek clarification of areas of high interest. The data from the Delphi provided varying responses and levels of support or critique for the programme. Respondents asked many questions, often seeking context for the programme or querying the choices of language use in the matrix or the overall operation of the community of learners.
No concrete conclusions about the potential effectiveness of a critical adult financial education delivered via the proposed programme were obtained from the Delphi inquiry. Instead, the results showed that further clarification and contextualisation of the programme was sought by the majority of respondents. Respondents sought the inclusion of achievement criteria within the matrix even though this was antithetical to the intentions of the design. Regarding the community of learners approach, the respondents were sceptical about whether an effective learning dynamic could be created considering the usually personal nature of financial learning. The purpose of adult education and adult financial education was examined as a part of the inquiry, which revealed that expectations of financial education are often so deeply entrenched in mainstream discourses that the notion of a critical approach is rejected even in theory. Overall the data showed that this programme, or possibly any critically located financial education programme, would be unlikely to find widespread support from those operating in mainstream financial education.

text: Beyond Sorted: Developing Critical Adult Financial Education This research sought to reimagine financial education from a critical theory perspective. This study proposes how a community of learners operating a critical pedagogy could be used to deliver adult financial education, and to provide a curriculum for use by such a community of learners. To achieve that aim, the objectives of this research were to complete an investigation into financial education discourses within New Zealand, to identify elements that compose financial education within each of these discourses and to combine those elements to create a comprehensive curriculum that when combined with the pedagogical approach form a critical adult financial education programme.

These objectives were achieved by conducting an investigation into the financial literacy and capability discourses in New Zealand to determine how these may be synthesised into an inclusive discourse. Four major discourses were identified following the collection and sorting of a wide selection of stakeholders within the financial education domain. The groupings were labelled governmental, community, commercial and academic to determine where there were overlaps and voids in the themes contained within these discourses. The key themes were then incorporated into the learning areas of a new curriculum matrix that became the research platform for this study.
The curriculum matrix included key competencies drawn both from the financial education discourses and from critical pedagogy influenced strongly by the theories and practises of Paulo Freire and Eduard Lindeman. The financial competencies identified were: financial decision making, financial goal setting, personal financial management and financial communication. The competencies evolving from the pedagogy were: critical thinking, self-reflection and agency. Also included were broad learning areas that would help identify topics for inquiry. These were: financial language, financial calculations, financial administration, financial products, financial services, consumerism and citizenship, seeking advice or remedy, and financial identity. The learning areas also included ‘institutions’ and ‘structures’ that support the neoliberal ideology dominant in New Zealand and much of the rest of the western world at this time in history. The inclusion of these indicated that a critical adult financial education must intend to identify and challenge injustices in local and global political and economic spheres to aim for emancipation from such injustices. The final element in the matrix was a selection of general and educational values used to support the effective operation of the community of learners. These values were suggestions only and the research platform recognised that each community of learners would create their own set of values to reflect the community’s ethos. Rather than include specific learning intentions or achievement criteria in the matrix, it was intended that the communities of learners would determine their own intentions and criteria. The curriculum matrix and pedagogical approach were presented as a programme for critical adult financial education.
In order to evaluate the programme, a qualitative Delphi inquiry was conducted over two rounds. The first round asked for two sets of feedback from experts within education and financial education domains. The first was to comment on the matrix and identify what they perceived as its strengths and weaknesses. The second question asked for feedback on the feasibility of the community of learners approach, operating a critical pedagogy, and applied to financial education. The results from the first round were synthesised, summarised and presented back to the participants via the web-based research platform, and further questions about specific issues common to many of the responses were posed in order to seek clarification of areas of high interest. The data from the Delphi provided varying responses and levels of support or critique for the programme. Respondents asked many questions, often seeking context for the programme or querying the choices of language use in the matrix or the overall operation of the community of learners.
No concrete conclusions about the potential effectiveness of a critical adult financial education delivered via the proposed programme were obtained from the Delphi inquiry. Instead, the results showed that further clarification and contextualisation of the programme was sought by the majority of respondents. Respondents sought the inclusion of achievement criteria within the matrix even though this was antithetical to the intentions of the design. Regarding the community of learners approach, the respondents were sceptical about whether an effective learning dynamic could be created considering the usually personal nature of financial learning. The purpose of adult education and adult financial education was examined as a part of the inquiry, which revealed that expectations of financial education are often so deeply entrenched in mainstream discourses that the notion of a critical approach is rejected even in theory. Overall the data showed that this programme, or possibly any critically located financial education programme, would be unlikely to find widespread support from those operating in mainstream financial education.

year: 2012

title: Upsetting Geographies: Sacred Spaces of Matata

authors: Brown, Keri Aroha Michelle

subjects: sacred

abstract: My research focuses on the emotional experience of the unearthing of ancestral bones for local Māori of Matata. The coastal town of Matata in the Eastern Bay of Plenty provides a central case study location as it is a town that is facing the pressure of coastal residential development as well the added strain of dealing with the 2005 flood which has compounded issues over local waahi tapu.  Local iwi have continued to actively advocate for the protection of these sites especially with regard to the ongoing discovery of ancestral bones.

Cultural and emotional geographies provide the theoretical framework for this research. This framework has been particularly useful as it encourages reflexive commentary and alternative ways of approaching and thinking about, and understanding knowledge. I have incorporated the research paradigm of kaupapa Māori which complements my theoretical framework by producing a research design that is organised and shaped according to tikanga Māori while (in) advertently critiquing and challenging traditional ways of conducting research. The overall aim is to explore the current issues surrounding the discovery of ancestral bones through korero with local iwi members. It is through their perspectives, stories, beliefs and opinions that provide a better understanding of the meanings attributed to waahi tapu and the influence of certain events such as the 2005 flood. I examine, critically the relationship between power, sacred sites, bones and the body. 

It is from these objectives that I contribute to an area of scholarship that has been largely left out from geographical enquiry. I suggest that the importance of sacredness and spirituality has been relatively overlooked as an influential factor in people's perceptions of the world around them. This thesis is intended to demonstrate the value of indigenous perspectives of bones, the body and sacredness as a way of better understanding some of the complexities that can arise when cross-cultural approaches collide in environmental planning.  

There are three main themes that have emerged from this research. The first theme has to do with competing knowledges. To Māori, the location and knowledge of ancestral bones is culturally important and is in its self sacred, therefore certain tikanga is applied as a means of a protection mechanism. However this ideologically clashes with traditional scientific western approaches which are privileged over other alternative ways of understanding knowledge, in this case Māori knowledge. The second related theme concerns the process of boundary making and cross-cultural ways of perceiving 'sacred' and 'everyday' spaces. To better understand these perspectives involves acknowledging the embodied and emotional experience of wāhi tapu to Māori, and the active role of kaitiaki in the protection and careful management of these culturally important spaces.

text: Upsetting Geographies: Sacred Spaces of Matata My research focuses on the emotional experience of the unearthing of ancestral bones for local Māori of Matata. The coastal town of Matata in the Eastern Bay of Plenty provides a central case study location as it is a town that is facing the pressure of coastal residential development as well the added strain of dealing with the 2005 flood which has compounded issues over local waahi tapu.  Local iwi have continued to actively advocate for the protection of these sites especially with regard to the ongoing discovery of ancestral bones.

Cultural and emotional geographies provide the theoretical framework for this research. This framework has been particularly useful as it encourages reflexive commentary and alternative ways of approaching and thinking about, and understanding knowledge. I have incorporated the research paradigm of kaupapa Māori which complements my theoretical framework by producing a research design that is organised and shaped according to tikanga Māori while (in) advertently critiquing and challenging traditional ways of conducting research. The overall aim is to explore the current issues surrounding the discovery of ancestral bones through korero with local iwi members. It is through their perspectives, stories, beliefs and opinions that provide a better understanding of the meanings attributed to waahi tapu and the influence of certain events such as the 2005 flood. I examine, critically the relationship between power, sacred sites, bones and the body. 

It is from these objectives that I contribute to an area of scholarship that has been largely left out from geographical enquiry. I suggest that the importance of sacredness and spirituality has been relatively overlooked as an influential factor in people's perceptions of the world around them. This thesis is intended to demonstrate the value of indigenous perspectives of bones, the body and sacredness as a way of better understanding some of the complexities that can arise when cross-cultural approaches collide in environmental planning.  

There are three main themes that have emerged from this research. The first theme has to do with competing knowledges. To Māori, the location and knowledge of ancestral bones is culturally important and is in its self sacred, therefore certain tikanga is applied as a means of a protection mechanism. However this ideologically clashes with traditional scientific western approaches which are privileged over other alternative ways of understanding knowledge, in this case Māori knowledge. The second related theme concerns the process of boundary making and cross-cultural ways of perceiving 'sacred' and 'everyday' spaces. To better understand these perspectives involves acknowledging the embodied and emotional experience of wāhi tapu to Māori, and the active role of kaitiaki in the protection and careful management of these culturally important spaces.

year: 2008