title: Learning to link with Wikipedia

authors: Milne, David N.

subjects: computer science

abstract: This paper describes a new technique for obtaining measures of semantic relatedness. Like other recent approaches, it uses Wikipedia to provide structured world knowledge about the terms of interest. Out approach is unique in that it does so using the hyperlink structure of Wikipedia rather than its category hierarchy or textual content. Evaluation with manually defined measures of semantic relatedness reveals this to be an effective compromise between the ease of computation of the former approach and the accuracy of the latter.

text: Learning to link with Wikipedia This paper describes a new technique for obtaining measures of semantic relatedness. Like other recent approaches, it uses Wikipedia to provide structured world knowledge about the terms of interest. Out approach is unique in that it does so using the hyperlink structure of Wikipedia rather than its category hierarchy or textual content. Evaluation with manually defined measures of semantic relatedness reveals this to be an effective compromise between the ease of computation of the former approach and the accuracy of the latter.

year: 2008

title: Making the jump: Examining the glocalisation of parkour in Aotearoa New Zealand

authors: Puddle, Damien

subjects: parkour

abstract: Once a niche physical pastime of a small group of men in the urban suburbs of France, parkour is now a global phenomenon. Parkour provides an ideal context to investigate contemporary youth, and adoptees of this primarily youthful culture, and their increasingly connected experiences. Using a social constructionist approach, this research explores the global and local influences that affect the experiences of parkour practitioners in New Zealand and contribute to the establishment of parkour in New Zealand. I draw on multiple qualitative methods of inquiry, including 30 in-depth interviews with a diverse group of New Zealand practitioners, participant observations, a digital ethnography on social media, as well as my personal reflections as a parkour practitioner and community insider. I implement three different theoretical perspectives to understanding the glocalisation (Robertson, 1995, 2012) of parkour in New Zealand, with each one helping to unpack specific elements of the parkour experience. In my first empirical chapter I draw on Appadurai’s (1990, 1996) model of global cultural flows which provides a framework to introduce and understand the various macro movements of people, media, technology, ideas, as well as the physical landscape that underpins the broad experiences of New Zealand practitioners. In the second I adopt a mobilities approach (Sheller & Urry, 2006; Urry, 2007) to ask questions about how parkour participation is experienced differently by core and marginalised members of its community, informing experiences of gender and ethnicity. In the third and final empirical chapter I draw upon Ritzer’s (2003a, 2007) concept of ‘globalisation of nothing’ to facilitate an exploration of the development of Parkour NZ and how the New Zealand community involves itself in the politics of parkour’s global institutionalisation. These accounts demonstrate that there are concurrent examples of universality and particularity as New Zealand practitioners negotiate between their global and local parkour experiences. This research suggests that an appreciation of glocalised experiences is essential for understanding the ways in which adherents of contemporary youth cultures like parkour make sense of their lives in an increasingly connected and globalised world.

text: Making the jump: Examining the glocalisation of parkour in Aotearoa New Zealand Once a niche physical pastime of a small group of men in the urban suburbs of France, parkour is now a global phenomenon. Parkour provides an ideal context to investigate contemporary youth, and adoptees of this primarily youthful culture, and their increasingly connected experiences. Using a social constructionist approach, this research explores the global and local influences that affect the experiences of parkour practitioners in New Zealand and contribute to the establishment of parkour in New Zealand. I draw on multiple qualitative methods of inquiry, including 30 in-depth interviews with a diverse group of New Zealand practitioners, participant observations, a digital ethnography on social media, as well as my personal reflections as a parkour practitioner and community insider. I implement three different theoretical perspectives to understanding the glocalisation (Robertson, 1995, 2012) of parkour in New Zealand, with each one helping to unpack specific elements of the parkour experience. In my first empirical chapter I draw on Appadurai’s (1990, 1996) model of global cultural flows which provides a framework to introduce and understand the various macro movements of people, media, technology, ideas, as well as the physical landscape that underpins the broad experiences of New Zealand practitioners. In the second I adopt a mobilities approach (Sheller & Urry, 2006; Urry, 2007) to ask questions about how parkour participation is experienced differently by core and marginalised members of its community, informing experiences of gender and ethnicity. In the third and final empirical chapter I draw upon Ritzer’s (2003a, 2007) concept of ‘globalisation of nothing’ to facilitate an exploration of the development of Parkour NZ and how the New Zealand community involves itself in the politics of parkour’s global institutionalisation. These accounts demonstrate that there are concurrent examples of universality and particularity as New Zealand practitioners negotiate between their global and local parkour experiences. This research suggests that an appreciation of glocalised experiences is essential for understanding the ways in which adherents of contemporary youth cultures like parkour make sense of their lives in an increasingly connected and globalised world.

year: 2019

title: Violation of te whare tangata - the maternal body: Young women's journeys through pregnancy and partner terrorism

authors: Marsh, Tuihana M.

subjects: Partner Terrorism

abstract: Partner terrorism is a leading social issue in Aotearoa. It occurs with such frequency and ferocity that it is often considered an epidemic. This has placed us in the shameful position of being the highest ranked nation in the western world for the prevalence of intimate partner violence. This research explored young women’s experiences of intimate partner violence during pregnancy. Eleven women aged 14 - 17 years when pregnant were interviewed. A mana wāhine theoretical perspective was employed, guided by a kaupapa Māori research methodology. Pūrākau was used as a method to present and validate the women’s voices.
The key findings identified that these relationships began with the potential of any other relationship. However, they typically followed a pattern of co-habituation and entrapment through pregnancy and financial dependence. It was evident the partner terrorism was brought into these relationships by the terrorist partners, and was the first experience of this violence for many of the women. The terrorism continued to escalate. Separating from their terrorist partners did not result in the women being any safer, with some continuing to experience life-threatening acts of terrorism post separation. Pregnancy did not serve as a protective factor: the violation of te whare tangata generally occurred before, during and after pregnancy. Often, the acts of terrorism escalated following the birth of their pēpī, with their partner’s terrorism being a direct assault on ūkaipō, disrupting bonding and mothering practices. Many of the women were able to recognise the terrorism to which they were subjected only in hindsight. Despite this, they showed ingenuity and resilience in the ways they resisted the terrorism in efforts to keep themselves and their pēpī safe. Breaking free of these relationships demanded intervention and support from outsiders. The women remain strongly committed to the welfare of their pēpī.

text: Violation of te whare tangata - the maternal body: Young women's journeys through pregnancy and partner terrorism Partner terrorism is a leading social issue in Aotearoa. It occurs with such frequency and ferocity that it is often considered an epidemic. This has placed us in the shameful position of being the highest ranked nation in the western world for the prevalence of intimate partner violence. This research explored young women’s experiences of intimate partner violence during pregnancy. Eleven women aged 14 - 17 years when pregnant were interviewed. A mana wāhine theoretical perspective was employed, guided by a kaupapa Māori research methodology. Pūrākau was used as a method to present and validate the women’s voices.
The key findings identified that these relationships began with the potential of any other relationship. However, they typically followed a pattern of co-habituation and entrapment through pregnancy and financial dependence. It was evident the partner terrorism was brought into these relationships by the terrorist partners, and was the first experience of this violence for many of the women. The terrorism continued to escalate. Separating from their terrorist partners did not result in the women being any safer, with some continuing to experience life-threatening acts of terrorism post separation. Pregnancy did not serve as a protective factor: the violation of te whare tangata generally occurred before, during and after pregnancy. Often, the acts of terrorism escalated following the birth of their pēpī, with their partner’s terrorism being a direct assault on ūkaipō, disrupting bonding and mothering practices. Many of the women were able to recognise the terrorism to which they were subjected only in hindsight. Despite this, they showed ingenuity and resilience in the ways they resisted the terrorism in efforts to keep themselves and their pēpī safe. Breaking free of these relationships demanded intervention and support from outsiders. The women remain strongly committed to the welfare of their pēpī.

year: 2019