title: Coverpage and Contents

authors: Waikato Geological Society

abstract: Coverpage and Contents from Volume 3, Number 2, 1969 of Earth Science Journal.

text: Coverpage and Contents Coverpage and Contents from Volume 3, Number 2, 1969 of Earth Science Journal.

year: 1969

title: Alteration, formation, and occurrence of minerals in soils

authors: Churchman, G. Jock

abstract: This chapter, like Churchman (2000), seeks to bring readers up to date with information and understanding about the alteration of minerals and the nature of their products in the context of the formation and development of soils. It complements various articles by Bergaya et al. (2006), and the recent books by Velde and Meunier (2008) and Velde and Barré (2010). This current chapter differs from Churchman (2000) in that it discusses the manner in which minerals, and especially secondary minerals, actually occur in soils, i.e., it deals (in Section 20.3) with the occurrence, as well as the alteration and formation of minerals in soils.

text: Alteration, formation, and occurrence of minerals in soils This chapter, like Churchman (2000), seeks to bring readers up to date with information and understanding about the alteration of minerals and the nature of their products in the context of the formation and development of soils. It complements various articles by Bergaya et al. (2006), and the recent books by Velde and Meunier (2008) and Velde and Barré (2010). This current chapter differs from Churchman (2000) in that it discusses the manner in which minerals, and especially secondary minerals, actually occur in soils, i.e., it deals (in Section 20.3) with the occurrence, as well as the alteration and formation of minerals in soils.

year: 2012

title: Whangai: remembering, understanding and experiencing

authors: McRae, Karyn Okeroa

subjects: adoption

abstract: The Māori customary practice of whangai is often equated with adoption or foster care.
There are, however, significant differences between the institutions. Adoption or foster care, tends to be mainly focused on the interests of the child. The institution of whangai, while being cognizant of the interests of the child, is weighted more towards establishing, nurturing and cementing relationships between individuals, families and broader relational networks. In this paper we draw on the lived experiences of six people who have been raised as whangai and/or have raised whangai. We were interested in their understanding of the cultural concept of whangai, how the customary practice of whangai has changed over time, and their projected thoughts on future generations’ experience of whangai. Findings suggest that the institution of whangai remains as a strong vehicle for both the care of children and for the nurturing of whangai kinship relationships. While participants recognised that contemporary Māori social environments have contributed toward multiple manifestations of whangai, most felt it to be an institution that will be valued and carried into the future.

text: Whangai: remembering, understanding and experiencing The Māori customary practice of whangai is often equated with adoption or foster care.
There are, however, significant differences between the institutions. Adoption or foster care, tends to be mainly focused on the interests of the child. The institution of whangai, while being cognizant of the interests of the child, is weighted more towards establishing, nurturing and cementing relationships between individuals, families and broader relational networks. In this paper we draw on the lived experiences of six people who have been raised as whangai and/or have raised whangai. We were interested in their understanding of the cultural concept of whangai, how the customary practice of whangai has changed over time, and their projected thoughts on future generations’ experience of whangai. Findings suggest that the institution of whangai remains as a strong vehicle for both the care of children and for the nurturing of whangai kinship relationships. While participants recognised that contemporary Māori social environments have contributed toward multiple manifestations of whangai, most felt it to be an institution that will be valued and carried into the future.

year: 2006