title: Homeless Māori Men: Re-connection, Re-joining, and Re-membering Ways of Being

authors: King, Pita Richard Wiremu

subjects: Māori psychology

abstract: There are a range of interventions and programmes to address the on-going issue of Māori homelessness. This thesis explores a gardening project hosted by a Ngāti Whātua marae (communal complex used for everyday Māori life) in Auckland for homeless Māori men. The garden project facilitates a sense of belonging, dignity, purpose, meaning and connectedness with other Māori people. It provides insights into how culturally-patterned relationships are centrally important to resolving the overrepresentation of indigenous peoples’ in homelessness populations. I employ the use of semi-structured interviews, reflective journaling, and photography as techniques to record and document the daily interactions in the marae gardens. Participants came from three distinct groups, which include: homeless Māori men, the Auckland City Mission, and Ngāti Whātua o Orakei. A total of eight participants were formally interviewed, along with another six who engaged in casual conversations, in this research, with ages ranged from 30 to 70 years of age. Key findings from this research relate to the construction and preservation of Māori identity while in a state of homelessness, the functioning of marae as spaces of care that foster the wellbeing of Māori, and the role of food in the reproduction of Māori cultural values in everyday life. The broader significance of my work is to use indigenous concepts to build an understanding of the activities, needs and relationships of homeless Māori men that they can recognise themselves from.

text: Homeless Māori Men: Re-connection, Re-joining, and Re-membering Ways of Being There are a range of interventions and programmes to address the on-going issue of Māori homelessness. This thesis explores a gardening project hosted by a Ngāti Whātua marae (communal complex used for everyday Māori life) in Auckland for homeless Māori men. The garden project facilitates a sense of belonging, dignity, purpose, meaning and connectedness with other Māori people. It provides insights into how culturally-patterned relationships are centrally important to resolving the overrepresentation of indigenous peoples’ in homelessness populations. I employ the use of semi-structured interviews, reflective journaling, and photography as techniques to record and document the daily interactions in the marae gardens. Participants came from three distinct groups, which include: homeless Māori men, the Auckland City Mission, and Ngāti Whātua o Orakei. A total of eight participants were formally interviewed, along with another six who engaged in casual conversations, in this research, with ages ranged from 30 to 70 years of age. Key findings from this research relate to the construction and preservation of Māori identity while in a state of homelessness, the functioning of marae as spaces of care that foster the wellbeing of Māori, and the role of food in the reproduction of Māori cultural values in everyday life. The broader significance of my work is to use indigenous concepts to build an understanding of the activities, needs and relationships of homeless Māori men that they can recognise themselves from.

year: 2014

title: How prepared are Pākehā tertiary teachers to teach Māori students? Teachers’ own perceptions of their preparedness

authors: Honey, Sandra Elizabeth

subjects: tertiary teachers

abstract: In the past three decades New Zealand has seen an increasing government commitment to realising the promises of both equality and tino rangatiratanga embedded in the principles of the Treaty of Waitangi. There is acknowledgement that the impacts of colonisation and past acts of government have negatively affected Māori economically, socially, politically and educationally. 
To strengthen New Zealand’s ability to compete economically and academically on an international level, the Ministry of Education 2014 – 2019 Tertiary Education Strategy set an aim for 55% of all 25-34 year olds, regardless of ethnicity, to have a qualification at Level 4 or above on the NZQA Framework, by 2017. Additionally Ka Hikitia: the Māori Education Strategy (2009, 2013) particularly aims for Māori to be achieving these educational successes as Māori, where being Māori is a strength in their learning and where learning environments acknowledge and support Te Ao Māori.
Although enrolments of students at Wānanga (tertiary institutes based on Māori principles and values) are steadily increasing, the majority of Māori tertiary students currently study at mainstream (English medium) institutes and are taught in the majority by Pākehā teachers. Regardless of which institute Māori study at, the Tertiary Education Strategy (Ministry of Education, 2014) acknowledges that culturally responsive education better engages Māori. This acknowledgement carries with it an expectation that Pākehā tertiary teachers are prepared to teach in culturally responsive ways and are confident in using culturally responsive pedagogies. 
This thesis examines how prepared Pākehā tertiary teachers perceive themselves to meet the tertiary education strategy’s expectation. It includes examining the existing literature about how tertiary teachers are prepared in New Zealand and the expectations of culturally responsive tertiary education. Pākehā tertiary teachers were then interviewed for their perspectives of their preparedness for teaching Māori students. Teachers identified themselves variably in their perceived levels of preparedness.   What emerges from the study is that tertiary teacher preparation in a cultural context should take priority in developing new teachers’ cultural capacity to meet the expectation of the tertiary education strategies for Māori to be succeeding in tertiary education, as Māori.
This research is significant because it looks at the complexity of what is required for preparing culturally responsive Pākehā tertiary teachers and aligns this with teachers’ own perceptions of how prepared they are. Studying the perception of preparedness from the teachers’ point of view is a new direction to take as the evaluation of tertiary teacher performance is usually done by means external to the teachers’ own personal evaluations; that is, teacher capability and performance is usually measured by student evaluations and student achievement outcomes.
Whilst this study is New Zealand focussed and refers to many New Zealand originating resources, literature from international studies also serve to reinforce the notion that being a culturally responsive teacher is a multifaceted journey of both personal and professional growth for teachers.

text: How prepared are Pākehā tertiary teachers to teach Māori students? Teachers’ own perceptions of their preparedness In the past three decades New Zealand has seen an increasing government commitment to realising the promises of both equality and tino rangatiratanga embedded in the principles of the Treaty of Waitangi. There is acknowledgement that the impacts of colonisation and past acts of government have negatively affected Māori economically, socially, politically and educationally. 
To strengthen New Zealand’s ability to compete economically and academically on an international level, the Ministry of Education 2014 – 2019 Tertiary Education Strategy set an aim for 55% of all 25-34 year olds, regardless of ethnicity, to have a qualification at Level 4 or above on the NZQA Framework, by 2017. Additionally Ka Hikitia: the Māori Education Strategy (2009, 2013) particularly aims for Māori to be achieving these educational successes as Māori, where being Māori is a strength in their learning and where learning environments acknowledge and support Te Ao Māori.
Although enrolments of students at Wānanga (tertiary institutes based on Māori principles and values) are steadily increasing, the majority of Māori tertiary students currently study at mainstream (English medium) institutes and are taught in the majority by Pākehā teachers. Regardless of which institute Māori study at, the Tertiary Education Strategy (Ministry of Education, 2014) acknowledges that culturally responsive education better engages Māori. This acknowledgement carries with it an expectation that Pākehā tertiary teachers are prepared to teach in culturally responsive ways and are confident in using culturally responsive pedagogies. 
This thesis examines how prepared Pākehā tertiary teachers perceive themselves to meet the tertiary education strategy’s expectation. It includes examining the existing literature about how tertiary teachers are prepared in New Zealand and the expectations of culturally responsive tertiary education. Pākehā tertiary teachers were then interviewed for their perspectives of their preparedness for teaching Māori students. Teachers identified themselves variably in their perceived levels of preparedness.   What emerges from the study is that tertiary teacher preparation in a cultural context should take priority in developing new teachers’ cultural capacity to meet the expectation of the tertiary education strategies for Māori to be succeeding in tertiary education, as Māori.
This research is significant because it looks at the complexity of what is required for preparing culturally responsive Pākehā tertiary teachers and aligns this with teachers’ own perceptions of how prepared they are. Studying the perception of preparedness from the teachers’ point of view is a new direction to take as the evaluation of tertiary teacher performance is usually done by means external to the teachers’ own personal evaluations; that is, teacher capability and performance is usually measured by student evaluations and student achievement outcomes.
Whilst this study is New Zealand focussed and refers to many New Zealand originating resources, literature from international studies also serve to reinforce the notion that being a culturally responsive teacher is a multifaceted journey of both personal and professional growth for teachers.

year: 2014

title: Supplementary notes for 2024 Moana Oceania NZ soil judging handbook

authors: Lowe, David J.

abstract: These supplementary maps and tables were compiled by David J. Lowe to accompany and enhance the NZ soil judging handbook prepared for the 2024 Moana Oceania Soil Judging competition held in the Rotorua region 29 November-1 December 2024 (prior to the joint NZSSS and SSA soils conference 2-5 December 2024 in Rotorua). They include maps of volcanic centres and explosively erupted products in North Island, the general soil pattern for tephra-derived soils, the main rhyolitic tephras deposited in the Rotorua-Tarawera region over the past c. 25,400 years, and the distribution of Taupo tephra (c. 232 AD), Kaharoa tephra (c. 1314 AD) and Tarawera tephra (10 June 1886 AD). Notes on the development of the Mamaku Plateau via ignimbrite emplacement and erosion and on the nature and formation of the nanoclay, allophane, are also included.

text: Supplementary notes for 2024 Moana Oceania NZ soil judging handbook These supplementary maps and tables were compiled by David J. Lowe to accompany and enhance the NZ soil judging handbook prepared for the 2024 Moana Oceania Soil Judging competition held in the Rotorua region 29 November-1 December 2024 (prior to the joint NZSSS and SSA soils conference 2-5 December 2024 in Rotorua). They include maps of volcanic centres and explosively erupted products in North Island, the general soil pattern for tephra-derived soils, the main rhyolitic tephras deposited in the Rotorua-Tarawera region over the past c. 25,400 years, and the distribution of Taupo tephra (c. 232 AD), Kaharoa tephra (c. 1314 AD) and Tarawera tephra (10 June 1886 AD). Notes on the development of the Mamaku Plateau via ignimbrite emplacement and erosion and on the nature and formation of the nanoclay, allophane, are also included.

year: 2024-11-20