title: HIEMPA: Hybrid Instruments from Electroacoustic Manipulation and Models of Pütorino and Aquascape

authors: Whalley, Ian

subjects: music

abstract: The HIEMPA project combined a team of people with technical, artistic, environmental and cultural expertise towards an artistic outcome aiming to extend the New Zealand sonic art tradition. The work involved collecting audio samples from the aquascape of the Ruakuri Caves and Nature Reserve in Waitomo, South Waikato, New Zealand; and samples of a variety of pütorino – a New Zealand Mäori wind instrument. Following a machine learning analysis of this audio material and an analysis of the performance material, hybrid digital instruments were built and mapped to suitable hardware triggers. The new instruments are playable in realtime, along with the electroacoustic manipulation of pütorino performances. The project takes into account the environmental and cultural significance of the source material, with the results to be released as a set of compositions. This paper discusses the background research and process of the project.

text: HIEMPA: Hybrid Instruments from Electroacoustic Manipulation and Models of Pütorino and Aquascape The HIEMPA project combined a team of people with technical, artistic, environmental and cultural expertise towards an artistic outcome aiming to extend the New Zealand sonic art tradition. The work involved collecting audio samples from the aquascape of the Ruakuri Caves and Nature Reserve in Waitomo, South Waikato, New Zealand; and samples of a variety of pütorino – a New Zealand Mäori wind instrument. Following a machine learning analysis of this audio material and an analysis of the performance material, hybrid digital instruments were built and mapped to suitable hardware triggers. The new instruments are playable in realtime, along with the electroacoustic manipulation of pütorino performances. The project takes into account the environmental and cultural significance of the source material, with the results to be released as a set of compositions. This paper discusses the background research and process of the project.

year: 2008

title: Ranapia Mokena: son of Mokena Hou

authors: Hart, Philip

abstract: Little is known of the early life of Ranapia Mokena. He owned land close to Thames and acquired interests in other blocks, which provided him with some income, but he was never wealthy, as indicated by his being sued for a series of small debts. He invested in a small way in mining at both Thames and Te Aroha, and even worked in one claim. His life was most notable for being a deacon in the Church of England.
Ranapia was another example of a rangatira who supported the Crown, as was illustrated by his becoming a member of the Thames Native Rifle Volunteers. Childless, in his old age he brought up a niece’s daughter.

text: Ranapia Mokena: son of Mokena Hou Little is known of the early life of Ranapia Mokena. He owned land close to Thames and acquired interests in other blocks, which provided him with some income, but he was never wealthy, as indicated by his being sued for a series of small debts. He invested in a small way in mining at both Thames and Te Aroha, and even worked in one claim. His life was most notable for being a deacon in the Church of England.
Ranapia was another example of a rangatira who supported the Crown, as was illustrated by his becoming a member of the Thames Native Rifle Volunteers. Childless, in his old age he brought up a niece’s daughter.

year: 2016

title: Rapists Among Us? Rape Proclivity and Correlates in a New Zealand Sample of Men

authors: Tapara, Ann

subjects: rape

abstract: Rates of rape proclivity reported by men have remained relatively unchanged since the infancy of rape proclivity research.  International studies have found that a significant number of men admit to having some proclivity for rape, a proclivity that is associated with a range of sexually coercive and sexually aggressive behaviours. 
The purpose of this research was to explore the proposition that many men are attracted to rape in the New Zealand context. The first aim of this study was to ascertain the prevalence of self-reported rape proclivity in a New Zealand community sample of men (N = 118). The second aim was to explore the relationship between rape proclivity and theoretically-related attitudes and beliefs including rape myth acceptance, hostile sexism, benevolent sexism, adversarial sexual beliefs and the acceptance of interpersonal violence.
Findings confirmed that the rate of self-reported rape proclivity was similar to those found in international samples, with men more willing to admit to some likelihood of rape when responding to behavioural descriptors than explicit questions. Rape proclivity was associated with theoretically-related attitudes and beliefs in the expected direction. Furthermore, there was a clear difference in responding between men who reported no likelihood of rape and men responding that they perceived were somewhat likely to rape.
The implications of these findings for those who work with men in this area include the need to acknowledge that strategies to raise awareness of rape and rape myths do not appear to be effective in isolation, and the need to develop more effective methods of addressing rape proclivity to impact on rates of sexual coercion and assault.

text: Rapists Among Us? Rape Proclivity and Correlates in a New Zealand Sample of Men Rates of rape proclivity reported by men have remained relatively unchanged since the infancy of rape proclivity research.  International studies have found that a significant number of men admit to having some proclivity for rape, a proclivity that is associated with a range of sexually coercive and sexually aggressive behaviours. 
The purpose of this research was to explore the proposition that many men are attracted to rape in the New Zealand context. The first aim of this study was to ascertain the prevalence of self-reported rape proclivity in a New Zealand community sample of men (N = 118). The second aim was to explore the relationship between rape proclivity and theoretically-related attitudes and beliefs including rape myth acceptance, hostile sexism, benevolent sexism, adversarial sexual beliefs and the acceptance of interpersonal violence.
Findings confirmed that the rate of self-reported rape proclivity was similar to those found in international samples, with men more willing to admit to some likelihood of rape when responding to behavioural descriptors than explicit questions. Rape proclivity was associated with theoretically-related attitudes and beliefs in the expected direction. Furthermore, there was a clear difference in responding between men who reported no likelihood of rape and men responding that they perceived were somewhat likely to rape.
The implications of these findings for those who work with men in this area include the need to acknowledge that strategies to raise awareness of rape and rape myths do not appear to be effective in isolation, and the need to develop more effective methods of addressing rape proclivity to impact on rates of sexual coercion and assault.

year: 2017