title: Batch-incremental versus instance-incremental learning in dynamic and evolving data

authors: Read, Jesse

subjects: data streams

abstract: Many real world problems involve the challenging context of data streams, where classifiers must be incremental: able to learn from a theoretically- infinite stream of examples using limited time and memory, while being able to predict at any point. Two approaches dominate the literature: batch-incremental methods that gather examples in batches to train models; and instance-incremental methods that learn from each example as it arrives. Typically, papers in the literature choose one of these approaches, but provide insufficient evidence or references to justify their choice. We provide a first in-depth analysis comparing both approaches, including how they adapt to concept drift, and an extensive empirical study to compare several different versions of each approach. Our results reveal the respective advantages and disadvantages of the methods, which we discuss in detail.

text: Batch-incremental versus instance-incremental learning in dynamic and evolving data Many real world problems involve the challenging context of data streams, where classifiers must be incremental: able to learn from a theoretically- infinite stream of examples using limited time and memory, while being able to predict at any point. Two approaches dominate the literature: batch-incremental methods that gather examples in batches to train models; and instance-incremental methods that learn from each example as it arrives. Typically, papers in the literature choose one of these approaches, but provide insufficient evidence or references to justify their choice. We provide a first in-depth analysis comparing both approaches, including how they adapt to concept drift, and an extensive empirical study to compare several different versions of each approach. Our results reveal the respective advantages and disadvantages of the methods, which we discuss in detail.

year: 2012

title: After the Civilian: Compassion in a changing politico-military context

authors: McKeogh, Colm

abstract: This paper looks at political, military and technological challenges to the rule against targeting civilians in war. Neither the concept nor the reality of the civilian offer the clarity once assumed. The paper argues that the category of the civilian is now collapsing and that new expressions of practical compassion in armed conflict must rise to take its place. Religions have a role to play in promoting the restraint of violence although that role will be more one of motivation than overtly religious argument.

text: After the Civilian: Compassion in a changing politico-military context This paper looks at political, military and technological challenges to the rule against targeting civilians in war. Neither the concept nor the reality of the civilian offer the clarity once assumed. The paper argues that the category of the civilian is now collapsing and that new expressions of practical compassion in armed conflict must rise to take its place. Religions have a role to play in promoting the restraint of violence although that role will be more one of motivation than overtly religious argument.

year: 2017

title: Maori and Pakeha at Te Aroha: the context: 2: Maori in Hauraki in the nineteenth century

authors: Hart, Philip

abstract: After the arrival of Europeans, the Maori population of Hauraki suffered a rapid decline. Some rangatira opposed Pakeha ways, whereas others adopted these for their personal benefit. Keeping ‘the peace of Hauraki’ required government agents to intervene in various disputes between hapu (Ngati Hako in particular causing concern in the 1870s and early 1880s). Although rangatira had links to both Queen Victoria and King Tawhiao, the government was relieved that most remained ‘loyal’ to the new order, and only an intransigent minority opposed the spread of ‘civilisation’ through its roads, telegraph, and the snagging of the Waihou River. A liking for Pakeha goods encouraged collaboration, with Maori joining the cash economy through their involvement in road making, gum digging, and European agriculture to raise money for, in part, traditional gatherings that for a while were more lavish than earlier possible.
Maori of all ranks were quick to stand up for their rights by using the court system, reminding Pakeha of the Treaty of Waitangi, and, in some cases, violence. Tensions were eased by Maori socializing with Pakeha in sport, horse racing, and even the Volunteers, but drinking together in hotels could result in fights, and the lure of alcohol had to be countered by temperance movements. A few Maori children attended school, with Pakeha, and for a time the government provided a (free) doctor and vaccinated them against smallpox (though some preferred traditional ‘cures’ for other ailments). For most, living conditions remained poor. Criminal behaviour was of a minor nature. Christianity had to compete with old beliefs (notably in maketu), newer ones such as ‘Hauhauism’, and by the later years of the century the popularity of the Mormons.
Examples are included of intermarriage, ‘half-castes’, and Pakeha Maori, all being notable features of the time. In a variety of ways, Maori society was sufficiently resilient to adapt and thereby to survive the impact of Pakeha settlement, which produced massive changes and dominated the region well before the end of the century.

text: Maori and Pakeha at Te Aroha: the context: 2: Maori in Hauraki in the nineteenth century After the arrival of Europeans, the Maori population of Hauraki suffered a rapid decline. Some rangatira opposed Pakeha ways, whereas others adopted these for their personal benefit. Keeping ‘the peace of Hauraki’ required government agents to intervene in various disputes between hapu (Ngati Hako in particular causing concern in the 1870s and early 1880s). Although rangatira had links to both Queen Victoria and King Tawhiao, the government was relieved that most remained ‘loyal’ to the new order, and only an intransigent minority opposed the spread of ‘civilisation’ through its roads, telegraph, and the snagging of the Waihou River. A liking for Pakeha goods encouraged collaboration, with Maori joining the cash economy through their involvement in road making, gum digging, and European agriculture to raise money for, in part, traditional gatherings that for a while were more lavish than earlier possible.
Maori of all ranks were quick to stand up for their rights by using the court system, reminding Pakeha of the Treaty of Waitangi, and, in some cases, violence. Tensions were eased by Maori socializing with Pakeha in sport, horse racing, and even the Volunteers, but drinking together in hotels could result in fights, and the lure of alcohol had to be countered by temperance movements. A few Maori children attended school, with Pakeha, and for a time the government provided a (free) doctor and vaccinated them against smallpox (though some preferred traditional ‘cures’ for other ailments). For most, living conditions remained poor. Criminal behaviour was of a minor nature. Christianity had to compete with old beliefs (notably in maketu), newer ones such as ‘Hauhauism’, and by the later years of the century the popularity of the Mormons.
Examples are included of intermarriage, ‘half-castes’, and Pakeha Maori, all being notable features of the time. In a variety of ways, Maori society was sufficiently resilient to adapt and thereby to survive the impact of Pakeha settlement, which produced massive changes and dominated the region well before the end of the century.

year: 2016