title: Art that moves and re imagines place: a case-study on Tron Rocks

authors: Adams-Hutcheson, Gail

subjects: Mobilities

abstract: This workshop and presentation pushes into public art spaces and mobilities by drawing attention to place, environmental exploration, movement and the politics of care and kindness. Ideas loop back to, and are inspired by Peter Young’s 2015 documentary The Art of Recovery and the Lost and Found Project’s (2012) crafts of kindness in Christchurch post-disaster cityscapes. Here I present an autobiographical account of engaging with Waikato spaces and art through Hamilton’s Tron Rock group. The Tron, the colloquial name for Hamilton, is one of the country’s major nexus for painting and hiding rocks in and around urban spaces, public gardens, parks, lakes and the university campus. By painting rocks and ‘releasing them into the wild,’ participants use the online platform Facebook to facilitate a game of treasure hunting. The core politics that facilitate the ‘game’ is environmental respect, gifting and sharing art. Art is mobilised, it literally and emotionally moves, with shared journeys documented on Tron Rock sites. The thrill of discovery and sharing has mobilised groups of children and adults, as artists who reconfigure places by hiding rocks. I argue that geography and mobilites are crucial to think about how Tron Rocks has dynamically changed people-place engagements, as well as the breakdown of the categorisation of art as site-specific. Art literally travels. Rocks continue, may return or may never be seen again, it is all part of the game. I invite participants to this workshop to create their own rock and either keep it, set it free during the Symposium or hide elsewhere.

text: Art that moves and re imagines place: a case-study on Tron Rocks This workshop and presentation pushes into public art spaces and mobilities by drawing attention to place, environmental exploration, movement and the politics of care and kindness. Ideas loop back to, and are inspired by Peter Young’s 2015 documentary The Art of Recovery and the Lost and Found Project’s (2012) crafts of kindness in Christchurch post-disaster cityscapes. Here I present an autobiographical account of engaging with Waikato spaces and art through Hamilton’s Tron Rock group. The Tron, the colloquial name for Hamilton, is one of the country’s major nexus for painting and hiding rocks in and around urban spaces, public gardens, parks, lakes and the university campus. By painting rocks and ‘releasing them into the wild,’ participants use the online platform Facebook to facilitate a game of treasure hunting. The core politics that facilitate the ‘game’ is environmental respect, gifting and sharing art. Art is mobilised, it literally and emotionally moves, with shared journeys documented on Tron Rock sites. The thrill of discovery and sharing has mobilised groups of children and adults, as artists who reconfigure places by hiding rocks. I argue that geography and mobilites are crucial to think about how Tron Rocks has dynamically changed people-place engagements, as well as the breakdown of the categorisation of art as site-specific. Art literally travels. Rocks continue, may return or may never be seen again, it is all part of the game. I invite participants to this workshop to create their own rock and either keep it, set it free during the Symposium or hide elsewhere.

year: 2018

title: Communication Networks of Men with Prostate Cancer

authors: Brown, Dorothy Ruth

subjects: Communication networks

abstract: Prostate cancer can be a difficult disease to manage but men who are diagnosed with it have networks of others around them who can be ready to offer support through the treatment. The effectiveness with which these networks can be mobilised is partly determined by the willingness of men to disclose their diagnosis. The main purpose of this research was to determine both the structure and content of the networks of men who have recently had a biopsy for prostate cancer.

This qualitative study was conducted from an egocentric network perspective in which nodes and ties are fundamental features; nodes being the individuals or groups within a network and ties the relationships between them. All men who were on the waiting list for a prostate biopsy were eligible to be included in this study. A total of 41 men participated and completed a semi-structured interview that sought to elicit who were in the men’s networks and what was talked about. Particular emphasis was placed on the types of relationships together with the context in which they existed. Only 22 interviews from participants who received a positive biopsy were used for the analysis. A thematic analysis of the transcriptions enabled assessments to be made of which individuals and organisations were important and their relationships to the ego at this point in the medical process. 
The findings revealed that network structure is comprised of both general and health communication networks. General networks were those in everyday life and were determined by relationship status, employment status and geographical proximity of the men’s immediate family. Health communication networks were based around health issues and the factors which influenced these were men’s previous medical experience or whether they had medical professionals in their immediate family. 

Network content is the communication which occurs between individuals and the major theme concerns disclosure. The men’s decision about whether to disclose their prostate issues to others in their networks was based on the perceived presence of four factors in others: homophily, close proximity, strong ties and the professional or personal medical experience of others. Discerning if one or more of these factors were present in others, the men were increasingly likely to disclose about their own health. The second theme examined the tensions which existed between the benefits and barriers to disclosure. This depended on individuals and the context and were managed by the men when assessing each situation on a case-by-case basis.

Theoretical implications of this research concern the recognition and functionality of health communication networks together with the four factors of disclosure. Future research would be focused around a longitudinal study to assess the dynamic nature of egocentric networks in responding to chronic illness. In addition, networks of single men and the value of siblings could be identified. Emphasis on the practical implications involve identifying and promoting favourable opportunities for disclosure to benefit the men who can receive support from their networks.

text: Communication Networks of Men with Prostate Cancer Prostate cancer can be a difficult disease to manage but men who are diagnosed with it have networks of others around them who can be ready to offer support through the treatment. The effectiveness with which these networks can be mobilised is partly determined by the willingness of men to disclose their diagnosis. The main purpose of this research was to determine both the structure and content of the networks of men who have recently had a biopsy for prostate cancer.

This qualitative study was conducted from an egocentric network perspective in which nodes and ties are fundamental features; nodes being the individuals or groups within a network and ties the relationships between them. All men who were on the waiting list for a prostate biopsy were eligible to be included in this study. A total of 41 men participated and completed a semi-structured interview that sought to elicit who were in the men’s networks and what was talked about. Particular emphasis was placed on the types of relationships together with the context in which they existed. Only 22 interviews from participants who received a positive biopsy were used for the analysis. A thematic analysis of the transcriptions enabled assessments to be made of which individuals and organisations were important and their relationships to the ego at this point in the medical process. 
The findings revealed that network structure is comprised of both general and health communication networks. General networks were those in everyday life and were determined by relationship status, employment status and geographical proximity of the men’s immediate family. Health communication networks were based around health issues and the factors which influenced these were men’s previous medical experience or whether they had medical professionals in their immediate family. 

Network content is the communication which occurs between individuals and the major theme concerns disclosure. The men’s decision about whether to disclose their prostate issues to others in their networks was based on the perceived presence of four factors in others: homophily, close proximity, strong ties and the professional or personal medical experience of others. Discerning if one or more of these factors were present in others, the men were increasingly likely to disclose about their own health. The second theme examined the tensions which existed between the benefits and barriers to disclosure. This depended on individuals and the context and were managed by the men when assessing each situation on a case-by-case basis.

Theoretical implications of this research concern the recognition and functionality of health communication networks together with the four factors of disclosure. Future research would be focused around a longitudinal study to assess the dynamic nature of egocentric networks in responding to chronic illness. In addition, networks of single men and the value of siblings could be identified. Emphasis on the practical implications involve identifying and promoting favourable opportunities for disclosure to benefit the men who can receive support from their networks.

year: 2013

title: Gendered geographies of resistance, resilience and reworking in Aotearoa feminist geography scholarship

authors: Adams-Hutcheson, Gail

abstract: Aotearoa New Zealand feminist geographies involve alliances of connected and vibrant researchers who pay close attention to the politics of knowledge production, power, intersectionality and decolonisation. Safe spaces to speak and write together have been nurtured over time ‘down under’ due to a collective politics of care and mentoring. This special issue demonstrates the strength of collective thinking on resistance, resilience and reworking contemporary geographical practice in Aotearoa. The four empirically based and theoretically informed articles develop new thinking about resistance to colonialism, patriarchy, racism, metricisation and oppression. These critical articles contribute to feminist geographical knowledges both locally and globally.

text: Gendered geographies of resistance, resilience and reworking in Aotearoa feminist geography scholarship Aotearoa New Zealand feminist geographies involve alliances of connected and vibrant researchers who pay close attention to the politics of knowledge production, power, intersectionality and decolonisation. Safe spaces to speak and write together have been nurtured over time ‘down under’ due to a collective politics of care and mentoring. This special issue demonstrates the strength of collective thinking on resistance, resilience and reworking contemporary geographical practice in Aotearoa. The four empirically based and theoretically informed articles develop new thinking about resistance to colonialism, patriarchy, racism, metricisation and oppression. These critical articles contribute to feminist geographical knowledges both locally and globally.

year: 2022-11-22