title: Kei moenga - Tārā i te ārero. Lest it be severed from the tongue

authors: Bailey, Iraia Thompson

subjects: te reo Māori

abstract: Tūwharetoa are a distinctive tribal group who are located within the central North Island. With a proud and celebrated history, Tūwharetoa evolved through out time to become a complex and unique tribe, containing a number of sub tribes, each with its own authority, structure and land holdings. However, like all Māori, Tūwharetoa were greatly affected by the impact of European colonisation. In particular the unique language and customs of Tūwharetoa where savaged by the policy of assimilation and the introduction of a new language and its cultural beliefs. Presently the traditional language of Tūwharetoa is in a perilous state, and regardless of the many Māori language initiatives that have been established over the past few decades, the special language of Tūwharetoa is declining. This thesis is concerned with understanding the reasons why the traditional language of Tūwharetoa finds itself in this position, while also assessing the initatives implemented by Tūwharetoa to rectify this situation. Furthermore this study will look to create a possible pathway forward for Tūwharetoa to support the regeneration and revitalisation of the language. Ultimately this thesis will propose a framework bedded within language planning theory, supported by a kaupapa Māori research methodology and founded within the beliefs of Tūwharetoa, to see the return of te reo Māori as the main form of communication for the people of Tūwharetoa, and as a clear marker of our identity and uniqueness.

text: Kei moenga - Tārā i te ārero. Lest it be severed from the tongue Tūwharetoa are a distinctive tribal group who are located within the central North Island. With a proud and celebrated history, Tūwharetoa evolved through out time to become a complex and unique tribe, containing a number of sub tribes, each with its own authority, structure and land holdings. However, like all Māori, Tūwharetoa were greatly affected by the impact of European colonisation. In particular the unique language and customs of Tūwharetoa where savaged by the policy of assimilation and the introduction of a new language and its cultural beliefs. Presently the traditional language of Tūwharetoa is in a perilous state, and regardless of the many Māori language initiatives that have been established over the past few decades, the special language of Tūwharetoa is declining. This thesis is concerned with understanding the reasons why the traditional language of Tūwharetoa finds itself in this position, while also assessing the initatives implemented by Tūwharetoa to rectify this situation. Furthermore this study will look to create a possible pathway forward for Tūwharetoa to support the regeneration and revitalisation of the language. Ultimately this thesis will propose a framework bedded within language planning theory, supported by a kaupapa Māori research methodology and founded within the beliefs of Tūwharetoa, to see the return of te reo Māori as the main form of communication for the people of Tūwharetoa, and as a clear marker of our identity and uniqueness.

year: 2013

title: Viruses without vaccines, or valuing indigenous research? The tensions of introducing Western research assessment practices into an indigenous university

authors: Bruce Ferguson, Pip

abstract: Over my past twenty-five years of educational practice, I have striven to develop a better understanding of indigenous ways of being and doing (in New Zealand’s case, this involves the values and knowledge of Māori). I have done this by visiting and occasionally staying on marae (Māori gathering-places); by reading relevant literature; by engaging in conversations with knowledgeable scholars and by researching the impact of Western practices on indigenous peoples.

In 2003 I managed a research team for Te Wānanga o Aotearoa, a Māori tertiary institution with branches across the country. Our Tertiary Education Commission had just introduced a variation of the English RAE, called the Performance-Based Research Fund, through which government research funds would henceforth be distributed. In collaboration with Māori colleagues, we chose to enter this process, believing that Māori research would be recognised and funded by our participation.

While this proved to be the case, there were significant examples of values clashes, such as the requirement for people to ‘boast’ of their research achievements in a context where such boasting is anathema; to claim ownership of knowledge where tradition often indicates that knowledge is not the property of individuals; and worst, at one point I found myself accused by my Māori manager of introducing ‘viruses without vaccines’. By this he meant Westernised ideas and practices which appeared to be benevolent but in fact were toxic (the idea derives from white settlers who apparently gave native Americans blankets permeated with a virus, causing thousands to die).

In this paper I will explore tensions of operating cross-culturally, and whether/how we can protect people from unintended toxic consequences of intended benevolent actions.

text: Viruses without vaccines, or valuing indigenous research? The tensions of introducing Western research assessment practices into an indigenous university Over my past twenty-five years of educational practice, I have striven to develop a better understanding of indigenous ways of being and doing (in New Zealand’s case, this involves the values and knowledge of Māori). I have done this by visiting and occasionally staying on marae (Māori gathering-places); by reading relevant literature; by engaging in conversations with knowledgeable scholars and by researching the impact of Western practices on indigenous peoples.

In 2003 I managed a research team for Te Wānanga o Aotearoa, a Māori tertiary institution with branches across the country. Our Tertiary Education Commission had just introduced a variation of the English RAE, called the Performance-Based Research Fund, through which government research funds would henceforth be distributed. In collaboration with Māori colleagues, we chose to enter this process, believing that Māori research would be recognised and funded by our participation.

While this proved to be the case, there were significant examples of values clashes, such as the requirement for people to ‘boast’ of their research achievements in a context where such boasting is anathema; to claim ownership of knowledge where tradition often indicates that knowledge is not the property of individuals; and worst, at one point I found myself accused by my Māori manager of introducing ‘viruses without vaccines’. By this he meant Westernised ideas and practices which appeared to be benevolent but in fact were toxic (the idea derives from white settlers who apparently gave native Americans blankets permeated with a virus, causing thousands to die).

In this paper I will explore tensions of operating cross-culturally, and whether/how we can protect people from unintended toxic consequences of intended benevolent actions.

year: 2012

title: Crossing the game threshold: A system for teaching basic programming constructs

authors: Bromwich, Kohl

subjects: Beginner

abstract: Teaching elementary programming is a difficult and often frustrating process. Many students fail to grasp the basic concepts and drop out of their programmes of study. Although visual languages with some form of game element have been explored as a solution to this problem, evidence on the success of these is at best mixed, without much empirical evaluation to support various claims that are made by their developers. In this paper we argue for and present a more limited programming game system for teaching basic programming constructs to beginner programmers at junior high school level. We also present an evaluation of this game which shows that students participating in this study enjoyed playing the game and succeeded in advancing through progressively more challenging stages of the game, which rely on understanding the underlying programming constructs.

text: Crossing the game threshold: A system for teaching basic programming constructs Teaching elementary programming is a difficult and often frustrating process. Many students fail to grasp the basic concepts and drop out of their programmes of study. Although visual languages with some form of game element have been explored as a solution to this problem, evidence on the success of these is at best mixed, without much empirical evaluation to support various claims that are made by their developers. In this paper we argue for and present a more limited programming game system for teaching basic programming constructs to beginner programmers at junior high school level. We also present an evaluation of this game which shows that students participating in this study enjoyed playing the game and succeeded in advancing through progressively more challenging stages of the game, which rely on understanding the underlying programming constructs.

year: 2012