title: Utility in willingness to pay space: a tool to address confounding random scale effects in destination choice to the Alps

authors: Scarpa, Riccardo

subjects: destination site choice

abstract: We compare two approaches for estimating the distribution of consumers' willingness to pay (WTP) in discrete choice models. The usual procedure is to estimate the distribution of the utility coefficients and then derive the distribution of WTP, which is the ratio of coefficients. The alternative is to estimate the distribution of WTP directly. We apply both approaches to data on site choice in the Alps. We find that the alternative approach fits the data better, reduces the incidence of exceedingly large estimated WTP values, and provides the analyst with greater control in specifying and testing the distribution of WTP.

text: Utility in willingness to pay space: a tool to address confounding random scale effects in destination choice to the Alps We compare two approaches for estimating the distribution of consumers' willingness to pay (WTP) in discrete choice models. The usual procedure is to estimate the distribution of the utility coefficients and then derive the distribution of WTP, which is the ratio of coefficients. The alternative is to estimate the distribution of WTP directly. We apply both approaches to data on site choice in the Alps. We find that the alternative approach fits the data better, reduces the incidence of exceedingly large estimated WTP values, and provides the analyst with greater control in specifying and testing the distribution of WTP.

year: 2008

title: Boat electrofishing survey of the upper Turitea Reservoir, Palmerston North.

authors: Hicks, Brendan J.

subjects: New Zealand

abstract: The upper Turitea Reservoir is a 12-ha reservoir that supplies water to the city of Palmerston North (Figure 1). It was constructed in 1957 and is located in the foothills of the Tararua Ranges at 40.43208°S, 175,67669°E. The 2,300 hectare catchment area is comprised mainly of native forest with a small section of pine forest bordering the northern end of the reservoir. The reservoir is contained by a 39-m high concrete gravity arch dam.

text: Boat electrofishing survey of the upper Turitea Reservoir, Palmerston North. The upper Turitea Reservoir is a 12-ha reservoir that supplies water to the city of Palmerston North (Figure 1). It was constructed in 1957 and is located in the foothills of the Tararua Ranges at 40.43208°S, 175,67669°E. The 2,300 hectare catchment area is comprised mainly of native forest with a small section of pine forest bordering the northern end of the reservoir. The reservoir is contained by a 39-m high concrete gravity arch dam.

year: 2009

title: Kua Hiri Mai Te Rā - A journey of self identification for the descendants of Ngāti Rāhiri ki Taranaki

authors: Marsh, Melissa Sue-ann

subjects: Ngāti Rāhiri

abstract: Prior to the arrival of Pakehā to the shores of Aotearoa, Māori retained and transmitted their histories, genealogies and protocols orally through such mediums as song and chant. The intracacies of the information held was such that every aspect of the Māori culture had its assigned expert whose job was to both retain and pass on their area of expertise. The settlement of Pakehā saw a change in how information was stored and disseminated, with a number of ethnographers, surveyors and historians recording accounts given to them from various Māori sources in written form. The main motivation for this at the time was to secure the information and cultural practises of a people who were deemed to be a dying race.

The implication that Māori were close to extinction was in vain, as many resisted against the gradual assimilation of Aotearoa (New Zealand) by the new foreign immigrants. The subsequent annexation of Aotearoa under British colonial rule eventually led to war against Māori, as Māori attempted to protect and retain both their lands and their identity. The result of the war led to a great loss of Māori lands, lives, and most importantly – identity.

Within Taranaki the Ngāti Rāhiri Hapū fought many generations for the right to stand unified as a people. Although they can be regarded as a small coastal hapū entity, they are at the forefront of maintaining and asserting their rangatiratanga status within today’s society. At the centre of the proclamation of rights and entitlement within their ancestral lands, questions have been raised that, for a number of generations, had baffled the likes of Elsdon Best and S. Percy Smith, as many sought to find answers regarding the true origins of Ngāti Rāhiri.

The impetus in undertaking this research is to ascertain who this prominent ancestor Rāhiri is from both a Ngā Puhi and Taranaki perspective, and investigate how these combined histories assist in the assertion of self by the Ngāti Rāhiri ki Taranaki people. By undertaking a critical review and analysis of literature, court minute records, hapū documents, proverbs, histories and knowledge from tribal elders pertaining to Rāhiri, this researcher will endeavour to provide and present relevant information and evidence, in a cohesive format, to show the close ancestral ties and affiliations between the two peoples. Furthermore, it is hoped that the research findings presented within this body of work may provide a significant contribution to the descendants of the Ngāti Rāhiri ki Taranaki Hapū, as they continue to assert their mana and rangatiratanga through the knowledge and understanding of self, when posed with the question - Ko wai a Ngāti Rāhiri?

text: Kua Hiri Mai Te Rā - A journey of self identification for the descendants of Ngāti Rāhiri ki Taranaki Prior to the arrival of Pakehā to the shores of Aotearoa, Māori retained and transmitted their histories, genealogies and protocols orally through such mediums as song and chant. The intracacies of the information held was such that every aspect of the Māori culture had its assigned expert whose job was to both retain and pass on their area of expertise. The settlement of Pakehā saw a change in how information was stored and disseminated, with a number of ethnographers, surveyors and historians recording accounts given to them from various Māori sources in written form. The main motivation for this at the time was to secure the information and cultural practises of a people who were deemed to be a dying race.

The implication that Māori were close to extinction was in vain, as many resisted against the gradual assimilation of Aotearoa (New Zealand) by the new foreign immigrants. The subsequent annexation of Aotearoa under British colonial rule eventually led to war against Māori, as Māori attempted to protect and retain both their lands and their identity. The result of the war led to a great loss of Māori lands, lives, and most importantly – identity.

Within Taranaki the Ngāti Rāhiri Hapū fought many generations for the right to stand unified as a people. Although they can be regarded as a small coastal hapū entity, they are at the forefront of maintaining and asserting their rangatiratanga status within today’s society. At the centre of the proclamation of rights and entitlement within their ancestral lands, questions have been raised that, for a number of generations, had baffled the likes of Elsdon Best and S. Percy Smith, as many sought to find answers regarding the true origins of Ngāti Rāhiri.

The impetus in undertaking this research is to ascertain who this prominent ancestor Rāhiri is from both a Ngā Puhi and Taranaki perspective, and investigate how these combined histories assist in the assertion of self by the Ngāti Rāhiri ki Taranaki people. By undertaking a critical review and analysis of literature, court minute records, hapū documents, proverbs, histories and knowledge from tribal elders pertaining to Rāhiri, this researcher will endeavour to provide and present relevant information and evidence, in a cohesive format, to show the close ancestral ties and affiliations between the two peoples. Furthermore, it is hoped that the research findings presented within this body of work may provide a significant contribution to the descendants of the Ngāti Rāhiri ki Taranaki Hapū, as they continue to assert their mana and rangatiratanga through the knowledge and understanding of self, when posed with the question - Ko wai a Ngāti Rāhiri?

year: 2011