title: Applications of system dynamics modelling to computer music

authors: Whalley, Ian

abstract: Based on a composer's psycho-acoustic imagination or response to music, system dynamics modelling and simulation tools can be used as a scoring device to map the structural dynamic shape of interest of computer music compositions. The tools can also be used as a generator of compositional ideas reflecting thematic juxtaposition and emotional flux in musical narratives. These techniques allow the modelling of everyday narratives to provide a structural/metaphorical means of music composition based on archetypes that are shared with wider audiences. The methods are outlined using two examples.

text: Applications of system dynamics modelling to computer music Based on a composer's psycho-acoustic imagination or response to music, system dynamics modelling and simulation tools can be used as a scoring device to map the structural dynamic shape of interest of computer music compositions. The tools can also be used as a generator of compositional ideas reflecting thematic juxtaposition and emotional flux in musical narratives. These techniques allow the modelling of everyday narratives to provide a structural/metaphorical means of music composition based on archetypes that are shared with wider audiences. The methods are outlined using two examples.

year: 2000

title: Discursive dissonance: Critical reflexivity for counselling supervision

authors: Esler, Ireni

subjects: supervision

abstract: When practitioners and supervisors do not share the same counselling language or theoretical orientation, how is shared meaning achieved and relational connection sustained in supervision? How are differences in theoretical orientation negotiated in supervision in ways that open space for collaborative, generative dialogue and critical reflection on the politics of practice? In response to these questions, this thesis presents a critical, reflexive practitioner-inquiry exploring the possibilities and limitations a social constructionist and narrative approach to supervision makes possible for students learning apolitical, humanistic approaches to counselling. Positioned in theoretical landscapes of social constructionism, feminist poststructuralism and Narrative Therapy, this study is a reflection-in-action of a supervisor’s practice. Central to the study’s argument is discursive positioning theory; the associated concepts of relational identity, authorship and agency; and the self as a storying subject. Two student counsellors and two newly qualified counsellors, whose practice was shaped by structuralist, humanistic theories, and who were already engaged in supervision, participated in the study. Employing narrative practices of co-inquiry to generate data, a series of supervision sessions were recorded, reviewed individually by supervisor and practitioner/participant and later discussed in reflective/research meetings. Using a critically reflexive approach to discourse analysis, selected data-texts were explored for moments of discursive dissonance and moments of movement in practice development and professional identity. Research findings highlighted the need for explicit supervision working agreements, theoretical transparency, and encouragement by counsellor training/education providers for students to make fuller use of supervision as a critical learning space. It identifies three processes that might inform supervision when theoretical orientations are non-aligned. These are: supervision as critical reflexivity, supervision as a socio-political conversation, and supervision as a storying practice.

text: Discursive dissonance: Critical reflexivity for counselling supervision When practitioners and supervisors do not share the same counselling language or theoretical orientation, how is shared meaning achieved and relational connection sustained in supervision? How are differences in theoretical orientation negotiated in supervision in ways that open space for collaborative, generative dialogue and critical reflection on the politics of practice? In response to these questions, this thesis presents a critical, reflexive practitioner-inquiry exploring the possibilities and limitations a social constructionist and narrative approach to supervision makes possible for students learning apolitical, humanistic approaches to counselling. Positioned in theoretical landscapes of social constructionism, feminist poststructuralism and Narrative Therapy, this study is a reflection-in-action of a supervisor’s practice. Central to the study’s argument is discursive positioning theory; the associated concepts of relational identity, authorship and agency; and the self as a storying subject. Two student counsellors and two newly qualified counsellors, whose practice was shaped by structuralist, humanistic theories, and who were already engaged in supervision, participated in the study. Employing narrative practices of co-inquiry to generate data, a series of supervision sessions were recorded, reviewed individually by supervisor and practitioner/participant and later discussed in reflective/research meetings. Using a critically reflexive approach to discourse analysis, selected data-texts were explored for moments of discursive dissonance and moments of movement in practice development and professional identity. Research findings highlighted the need for explicit supervision working agreements, theoretical transparency, and encouragement by counsellor training/education providers for students to make fuller use of supervision as a critical learning space. It identifies three processes that might inform supervision when theoretical orientations are non-aligned. These are: supervision as critical reflexivity, supervision as a socio-political conversation, and supervision as a storying practice.

year: 2011

title: Akoranga whakarei: Learning about inclusion from four kura rumaki

authors: Berryman, Mere

subjects: Special education

abstract: In 2004 the New Zealand Ministry of Education proposed two research projects to understand how learning, social and cultural outcomes were being promoted for tamariki and rangatahi Māori with special educational needs in both kura auraki (English-medium schools) and kura rumaki (Māori-medium schools). 1hey also wanted to understand how this played out for other whānau members. At the time, a description of the services being promoted for Māori with special education needs acknowledged the philosophy that "tamariki and rangatahi with special needs and their whānau learn effectively through the provision of culturally competent services, which will ensure mana and tikanga are upheld" (Ministry of Education, 2003, p. 56). 
This chapter will briefly describe how this research was undertaken in kura rumaki and then discuss the findings that emerged. Perhaps not surprisingly, it will show that the staff from the kura who participated in this study, as with all of their students and whānau, had a very holistic and inclusive view of educating all tamariki and rangatahi, especially those with identified special education needs. The conclusion will consider some of the implications of these findings for others and propose that these research outcomes maintain relevance in 2014, a decade later.

text: Akoranga whakarei: Learning about inclusion from four kura rumaki In 2004 the New Zealand Ministry of Education proposed two research projects to understand how learning, social and cultural outcomes were being promoted for tamariki and rangatahi Māori with special educational needs in both kura auraki (English-medium schools) and kura rumaki (Māori-medium schools). 1hey also wanted to understand how this played out for other whānau members. At the time, a description of the services being promoted for Māori with special education needs acknowledged the philosophy that "tamariki and rangatahi with special needs and their whānau learn effectively through the provision of culturally competent services, which will ensure mana and tikanga are upheld" (Ministry of Education, 2003, p. 56). 
This chapter will briefly describe how this research was undertaken in kura rumaki and then discuss the findings that emerged. Perhaps not surprisingly, it will show that the staff from the kura who participated in this study, as with all of their students and whānau, had a very holistic and inclusive view of educating all tamariki and rangatahi, especially those with identified special education needs. The conclusion will consider some of the implications of these findings for others and propose that these research outcomes maintain relevance in 2014, a decade later.

year: 2015