title: Māori men's positive and interconnected sense of self, being and place

authors: Rua, Mohi

subjects: Maori men, interconnected self, pluralistic identities, relational health

abstract: Māori  men are on the wrong side of the ledger when it comes to illness and crime rates. Correspondingly, there is a significant amount of research into issues such as abuse and premature death involving Māori men, who are also often characterised in public discourse as inarticulate, deviant and incapable of maintaining positive relationships. There is very little research on positive practices among Māori men who are caring and expressive, and who do not harm their partners, families, and communities. This thesis explores how Māori men negotiate a positive sense of self, relationships and a place in our society, which is awash with negative characterisations of Māori men. I document how Māori men's identities are pluralistic and on-going projects. These identities are negotiated within the settler society through interactions with other people and media characterisations. These identities are also negotiated within the Māori world through interactions with whānau (immediate and extended family) and participation in cultural rituals, including tangihanga (traditional Māori death ritual/funeral process). This research involves two separate, yet interrelated studies, and is guided by kaupapa Māori research, Māori cultural concepts, Māori relational understandings of being and health, and relevant social science theory and research. Study one explores Māori men’s relationships with other men, their families and media depictions of men in the settler society. The participants from study one are working class men who were also part-time members of a Territorial Army unit within which Māori and Pākehā  men come together through mutual interests and negotiate meaningful relationships, and various cultural similarities and differences. Study one drew upon an ethnographic orientation that included direct observations, narrative interviews, media diaries and photo elicitation projects to understand the everyday lived realities of participants’ in settler society. Study two explores the constructive engagement of working class ex-Army Māori men back in their communities of origin in order to investigate key aspects of their identities and relationships as men within the Māori world. An ethnographic approach was also used in study two and involved direct observations, participation in shared practices and narrative interviews. Overall, findings from these studies demonstrate how Māori men construct a positive sense of self that extends beyond the deficit-orientated characterisations offered by academic research and mainstream media depictions. In constructing understandings of themselves and their place in the world, my participants emphasise their meaningful relationships with partners, children, colleagues, friends and communities. These men invoke a positive sense of self through accounts of belonging, reciprocity, dialogue, intimacy, and care for themselves, their whānau, and traditions. Participants’ positive Māori self-constructions are fundamentally interconnected with other people, cultural traditions, physical and symbolic places, and shared practices. My research sheds light on Māori men’s ways of belonging and being that span, but manifest in unique ways within, the settler society and the Māori world. This research also contributes to scholarship on men that takes a strengths-based approach by considering the valuable everyday functions men serve within their families and communities.

text: Māori men's positive and interconnected sense of self, being and place Māori  men are on the wrong side of the ledger when it comes to illness and crime rates. Correspondingly, there is a significant amount of research into issues such as abuse and premature death involving Māori men, who are also often characterised in public discourse as inarticulate, deviant and incapable of maintaining positive relationships. There is very little research on positive practices among Māori men who are caring and expressive, and who do not harm their partners, families, and communities. This thesis explores how Māori men negotiate a positive sense of self, relationships and a place in our society, which is awash with negative characterisations of Māori men. I document how Māori men's identities are pluralistic and on-going projects. These identities are negotiated within the settler society through interactions with other people and media characterisations. These identities are also negotiated within the Māori world through interactions with whānau (immediate and extended family) and participation in cultural rituals, including tangihanga (traditional Māori death ritual/funeral process). This research involves two separate, yet interrelated studies, and is guided by kaupapa Māori research, Māori cultural concepts, Māori relational understandings of being and health, and relevant social science theory and research. Study one explores Māori men’s relationships with other men, their families and media depictions of men in the settler society. The participants from study one are working class men who were also part-time members of a Territorial Army unit within which Māori and Pākehā  men come together through mutual interests and negotiate meaningful relationships, and various cultural similarities and differences. Study one drew upon an ethnographic orientation that included direct observations, narrative interviews, media diaries and photo elicitation projects to understand the everyday lived realities of participants’ in settler society. Study two explores the constructive engagement of working class ex-Army Māori men back in their communities of origin in order to investigate key aspects of their identities and relationships as men within the Māori world. An ethnographic approach was also used in study two and involved direct observations, participation in shared practices and narrative interviews. Overall, findings from these studies demonstrate how Māori men construct a positive sense of self that extends beyond the deficit-orientated characterisations offered by academic research and mainstream media depictions. In constructing understandings of themselves and their place in the world, my participants emphasise their meaningful relationships with partners, children, colleagues, friends and communities. These men invoke a positive sense of self through accounts of belonging, reciprocity, dialogue, intimacy, and care for themselves, their whānau, and traditions. Participants’ positive Māori self-constructions are fundamentally interconnected with other people, cultural traditions, physical and symbolic places, and shared practices. My research sheds light on Māori men’s ways of belonging and being that span, but manifest in unique ways within, the settler society and the Māori world. This research also contributes to scholarship on men that takes a strengths-based approach by considering the valuable everyday functions men serve within their families and communities.

year: 2015

title: Kua Huri Taku Tira: The Rereahu Journey Towards Autonomy

authors: Crown, Jenny

subjects: autonomy

abstract: The establishment of the Native Land Court in Aotearoa New Zealand by the settler government caused much upheaval for tangata whenua. Traditional land tenure was interrupted by the colonised view of land ownership. Impetus to establish individual ownership of land was placed upon iwi and hapū Māori. This necessitated the iwi and hapū of the Rohe Pōtae to define their own individual boundaries within the autonomous region.

Over one hundred years later, the New Zealand government were under pressure from the Māori community. Iwi and hapū were vociferous in their requirements. The returning of land and natural resources to Māori was of paramount importance. The implementation of the Māori Trust Board Act enabled iwi and hapū to establish governance entities which permitted access to government funding. These entities also provided a vehicle through which iwi could pursue cultural redress from the Crown. This was the only way forward – the way dictated by the Crown.

Devolution was to become a reality and a sign of the decolonisation process at play. Such would allow Māori to re-establish autonomy which had been lost over a century prior. Destructive notions such as marginalisation, disenfranchisement and displacement would be reversed and Māori would regain control over their own cultural practices, cultural resources and future. Under the Fourth Labour Government of New Zealand this became a reality for some iwi and hapū.

This thesis investigates the attempts made by the Rereahu iwi in securing such recognition. Interrogation into the many ways in which Rereahu has attempted to navigate the multiple political landscapes which still exist and continue to control iwi and hapū have been discussed. The study develops a theoretical framework of Māori wide concepts as applied through a Rereahu-centric lens. Thus, allowing for a balanced approach to the collection, collation and analysis of all evidence utilised in this thesis.

Key findings bring to light the effects colonisation has had and continues to have on Rereahu autonomy. The ways in which Rereahu has been misrepresented, and how Rereahu has responded to threats of colonisation in the 21st century are apparent. This thesis contributes new knowledge to the realm of academia through the experiences of the iwi Rereahu; and offers indigenous discourse regarding resilience and resistance.

The ongoing effects of colonisation being felt by the Rereahu iwi in this contemporary landscape are defined. It is an example of how the oppressed can easily become the oppressor. This thesis goes some way to highlighting the destructive nature of the Waitangi Tribunal process in regards to Rereahu. The knowledge presented in this thesis could be utilised by the Office of Treaty Settlements, education and health establishments, policy makers and the iwi of Rereahu in addressing and combating the negative effects created by the cycle of colonisation.

text: Kua Huri Taku Tira: The Rereahu Journey Towards Autonomy The establishment of the Native Land Court in Aotearoa New Zealand by the settler government caused much upheaval for tangata whenua. Traditional land tenure was interrupted by the colonised view of land ownership. Impetus to establish individual ownership of land was placed upon iwi and hapū Māori. This necessitated the iwi and hapū of the Rohe Pōtae to define their own individual boundaries within the autonomous region.

Over one hundred years later, the New Zealand government were under pressure from the Māori community. Iwi and hapū were vociferous in their requirements. The returning of land and natural resources to Māori was of paramount importance. The implementation of the Māori Trust Board Act enabled iwi and hapū to establish governance entities which permitted access to government funding. These entities also provided a vehicle through which iwi could pursue cultural redress from the Crown. This was the only way forward – the way dictated by the Crown.

Devolution was to become a reality and a sign of the decolonisation process at play. Such would allow Māori to re-establish autonomy which had been lost over a century prior. Destructive notions such as marginalisation, disenfranchisement and displacement would be reversed and Māori would regain control over their own cultural practices, cultural resources and future. Under the Fourth Labour Government of New Zealand this became a reality for some iwi and hapū.

This thesis investigates the attempts made by the Rereahu iwi in securing such recognition. Interrogation into the many ways in which Rereahu has attempted to navigate the multiple political landscapes which still exist and continue to control iwi and hapū have been discussed. The study develops a theoretical framework of Māori wide concepts as applied through a Rereahu-centric lens. Thus, allowing for a balanced approach to the collection, collation and analysis of all evidence utilised in this thesis.

Key findings bring to light the effects colonisation has had and continues to have on Rereahu autonomy. The ways in which Rereahu has been misrepresented, and how Rereahu has responded to threats of colonisation in the 21st century are apparent. This thesis contributes new knowledge to the realm of academia through the experiences of the iwi Rereahu; and offers indigenous discourse regarding resilience and resistance.

The ongoing effects of colonisation being felt by the Rereahu iwi in this contemporary landscape are defined. It is an example of how the oppressed can easily become the oppressor. This thesis goes some way to highlighting the destructive nature of the Waitangi Tribunal process in regards to Rereahu. The knowledge presented in this thesis could be utilised by the Office of Treaty Settlements, education and health establishments, policy makers and the iwi of Rereahu in addressing and combating the negative effects created by the cycle of colonisation.

year: 2019

title: Optimization of Sol–Gel-Formed ZnO:Al Processing Parameters by Observation of Dopant Ion Location Using Solid-State ²⁷Al NMR Spectrometry

authors: Kemmitt, Tim

subjects: chemistry

abstract: We report the discrimination of Al doping sites in sol–gel-formed ZnO powders by solid-state 27Al nuclear magnetic resonance (NMR) spectrometry. A degree of control of dopant placement is demonstrated by modifying sol precursors and processing parameters. ZnO powders containing 1–8 at. % aluminum ions were prepared from aqueous citrate-amino-alcohol-based gels calcined at 500 °C. The powders were characterized using ²⁷Al NMR spectrometry, X-ray diffraction (XRD), and scanning electron microscopy (SEM). Solid-state ²⁷Al NMR spectrometry clearly distinguished between different Al environments and was effective in determining the relative amounts of incorporation of Al dopant ions into the Zn lattice sites in the zincite structure. This allowed a synthesis protocol to be developed to optimize the doping effectiveness. Relatively minor variations in processing conditions could influence the degree and mode of Al incorporation. Optimal conditions were found to include a 90 °C drying step, followed by placement in a preheated (500 °C) furnace for 1 h. An ethanolamine-containing precursor was shown to perform much better than precursors containing alternative amino alcohols.

text: Optimization of Sol–Gel-Formed ZnO:Al Processing Parameters by Observation of Dopant Ion Location Using Solid-State ²⁷Al NMR Spectrometry We report the discrimination of Al doping sites in sol–gel-formed ZnO powders by solid-state 27Al nuclear magnetic resonance (NMR) spectrometry. A degree of control of dopant placement is demonstrated by modifying sol precursors and processing parameters. ZnO powders containing 1–8 at. % aluminum ions were prepared from aqueous citrate-amino-alcohol-based gels calcined at 500 °C. The powders were characterized using ²⁷Al NMR spectrometry, X-ray diffraction (XRD), and scanning electron microscopy (SEM). Solid-state ²⁷Al NMR spectrometry clearly distinguished between different Al environments and was effective in determining the relative amounts of incorporation of Al dopant ions into the Zn lattice sites in the zincite structure. This allowed a synthesis protocol to be developed to optimize the doping effectiveness. Relatively minor variations in processing conditions could influence the degree and mode of Al incorporation. Optimal conditions were found to include a 90 °C drying step, followed by placement in a preheated (500 °C) furnace for 1 h. An ethanolamine-containing precursor was shown to perform much better than precursors containing alternative amino alcohols.

year: 2011