title: Considering counsellor education in Aotearoa New Zealand. Part 1: Looking back in order to look forward

authors: Crocket, Kathie

subjects: counsellor education

abstract: Professional education is integral to the life of a profession. This article offers an historical review of counsellor education in Aotearoa New Zealand from the point of view of educators in one programme. It suggests that inquiry about what has been might contribute to shaping what might ensue in counsellor education. Suggesting that counsellor education might be described as on the verge of entering a third phase, the article traces the first two phases, reviewing influences of government policy, the wider profession, other stake-holders, and counsellor educators themselves on the directions and forms that counsellor education has taken. Following these traces through history, the article looks toward a third phase, offering a series of questions about the possible opportunities and leadership responsibilities available to counselling education and educators. By ending with inquiry, the article seeks to make a contribution to a dialogue among counsellor educators that might actively contribute to shaping the future of counsellor education. This article is Part 1 of this discussion; Part 2 follows in the third section of this volume.

text: Considering counsellor education in Aotearoa New Zealand. Part 1: Looking back in order to look forward Professional education is integral to the life of a profession. This article offers an historical review of counsellor education in Aotearoa New Zealand from the point of view of educators in one programme. It suggests that inquiry about what has been might contribute to shaping what might ensue in counsellor education. Suggesting that counsellor education might be described as on the verge of entering a third phase, the article traces the first two phases, reviewing influences of government policy, the wider profession, other stake-holders, and counsellor educators themselves on the directions and forms that counsellor education has taken. Following these traces through history, the article looks toward a third phase, offering a series of questions about the possible opportunities and leadership responsibilities available to counselling education and educators. By ending with inquiry, the article seeks to make a contribution to a dialogue among counsellor educators that might actively contribute to shaping the future of counsellor education. This article is Part 1 of this discussion; Part 2 follows in the third section of this volume.

year: 2011

title: Handing on Christ: Rediscovering the Gift of Christian Doctrine – By Richard Clutterbuck [Book review]

authors: Pratt, Douglas

subjects: book review

abstract: This article reviews the book: “Handing on Christ: Rediscovering the Gift of Christian Doctrine”, by Richard Clutterbuck.

text: Handing on Christ: Rediscovering the Gift of Christian Doctrine – By Richard Clutterbuck [Book review] This article reviews the book: “Handing on Christ: Rediscovering the Gift of Christian Doctrine”, by Richard Clutterbuck.

year: 2011

title: Toi tu te whenua, toi tu te tangata: A holistic Māori approach to flood management in Pawarenga

authors: Proctor, Elizabeth-Mary

subjects: flood management

abstract: This thesis is a study of how tikanga Māori principles could be used in practice in the management of natural hazards and in particular flooding in a rural area, Pawarenga. The aim was to investigate and document Te Uri O Tai Hapū preferred strategies for reducing flood risk in Pawarenga and to consider opportunities to use tikanga Māori principles and values in emergency response. The identification of key concepts and principles of tikanga Māori customs and their connections to whānau and hapū of Te Uri O Tai is key to this study. I used kaupapa Māori research methodologies as a guiding framework since researching in my own community required me to manage accountability both to its members and to the university. In particular it was important to obtain permission from the community before beginning, to ensure my research processes were acceptable, and to return my findings to the community. Qualitative data was gathered from a series of hui and interviews with local community members. Data was analysed inductively and organised into thematic networks. Two major organising themes were identified: resilience and vulnerability. Participants described a broad range of strengths inherent in the community that enabled them to respond to crises such as flood events. A number of cultural, social, physical, economic and political vulnerabilities were also identified; most of these were fundamental aspects of people‘s daily lives and did not prevent them from responding positively when floods occurred, but may have limited the scope of their responses. Tikanga was not a subject that participants felt comfortable talking about, but from the descriptions of how people actually responded during floods I was able to see examples of how tikanga was used. The resilience of the Pawarenga community is taken for granted by residents. When disasters such as floods occur, their resiliencies and strengths are brought into play to ensure the safety of all in the community. Tikanga Māori is an inherent part of this resiliency, and marae structures and protocols already in place provide a vital framework for flood response. I conclude that tikanga already has enormous value in flood response, and for Māori communities is an obvious choice as a foundation for a flood emergency management strategy. Furthermore, the value of tikanga as a flood emergency management strategy should be more explicitly recognised and supported by all authorities involved in disaster response and management. It was also clear that multiple dimensions of vulnerability (physical, cultural, social, economic and political) affect the Pawarenga community, and to some extent limit their capacity to respond. In particular political processes that exclude them from participating in decision-making and planning around environmental management generally have left people feeling marginalised, since they are unable to fulfil their kaitiaki role. With civil defence emergency management policies explicitly focused around resilience, participation of Te Uri O Tai Hapū in planning for emergency management should allow for their existing resilience, which stems from the upholding of tikanga, to be recognised and strengthened. However, this will only happen if relationships with the various authorities involved in emergency and natural hazard response are fostered, full participation in decision-making and in responding to natural hazard events is facilitated, and resources are available to support the community with their endeavours.

text: Toi tu te whenua, toi tu te tangata: A holistic Māori approach to flood management in Pawarenga This thesis is a study of how tikanga Māori principles could be used in practice in the management of natural hazards and in particular flooding in a rural area, Pawarenga. The aim was to investigate and document Te Uri O Tai Hapū preferred strategies for reducing flood risk in Pawarenga and to consider opportunities to use tikanga Māori principles and values in emergency response. The identification of key concepts and principles of tikanga Māori customs and their connections to whānau and hapū of Te Uri O Tai is key to this study. I used kaupapa Māori research methodologies as a guiding framework since researching in my own community required me to manage accountability both to its members and to the university. In particular it was important to obtain permission from the community before beginning, to ensure my research processes were acceptable, and to return my findings to the community. Qualitative data was gathered from a series of hui and interviews with local community members. Data was analysed inductively and organised into thematic networks. Two major organising themes were identified: resilience and vulnerability. Participants described a broad range of strengths inherent in the community that enabled them to respond to crises such as flood events. A number of cultural, social, physical, economic and political vulnerabilities were also identified; most of these were fundamental aspects of people‘s daily lives and did not prevent them from responding positively when floods occurred, but may have limited the scope of their responses. Tikanga was not a subject that participants felt comfortable talking about, but from the descriptions of how people actually responded during floods I was able to see examples of how tikanga was used. The resilience of the Pawarenga community is taken for granted by residents. When disasters such as floods occur, their resiliencies and strengths are brought into play to ensure the safety of all in the community. Tikanga Māori is an inherent part of this resiliency, and marae structures and protocols already in place provide a vital framework for flood response. I conclude that tikanga already has enormous value in flood response, and for Māori communities is an obvious choice as a foundation for a flood emergency management strategy. Furthermore, the value of tikanga as a flood emergency management strategy should be more explicitly recognised and supported by all authorities involved in disaster response and management. It was also clear that multiple dimensions of vulnerability (physical, cultural, social, economic and political) affect the Pawarenga community, and to some extent limit their capacity to respond. In particular political processes that exclude them from participating in decision-making and planning around environmental management generally have left people feeling marginalised, since they are unable to fulfil their kaitiaki role. With civil defence emergency management policies explicitly focused around resilience, participation of Te Uri O Tai Hapū in planning for emergency management should allow for their existing resilience, which stems from the upholding of tikanga, to be recognised and strengthened. However, this will only happen if relationships with the various authorities involved in emergency and natural hazard response are fostered, full participation in decision-making and in responding to natural hazard events is facilitated, and resources are available to support the community with their endeavours.

year: 2010