title: Motivations for contemporary Tongan migration

authors: Cowling, Wendy E.

subjects: migration

abstract: Migration can be seen as a process in which large numbers of individuals and families begin to write a new history for themselves. The initial act of leaving one's parents, family, neighbourhood, society and culture, and adopting a new life- and work-style is a crucial one. Only a small proportion of people who enter a migration process, or who have participated in major migration movements in the past, have had a clear perception of what they were going to encounter, or the extent to which their lives were going to change. While it is very likely that a large proportion of the individual migrants are the forerunners in a migration which will ultimately involve other members of their kin network, they are not usually able to foresee this at the time.

text: Motivations for contemporary Tongan migration Migration can be seen as a process in which large numbers of individuals and families begin to write a new history for themselves. The initial act of leaving one's parents, family, neighbourhood, society and culture, and adopting a new life- and work-style is a crucial one. Only a small proportion of people who enter a migration process, or who have participated in major migration movements in the past, have had a clear perception of what they were going to encounter, or the extent to which their lives were going to change. While it is very likely that a large proportion of the individual migrants are the forerunners in a migration which will ultimately involve other members of their kin network, they are not usually able to foresee this at the time.

year: 2002

title: Adventure sports, risk, and human-more than human wellbeing: local responses to the challenges of the COVID-19 pandemic

authors: Wheaton, Belinda

abstract: The impact of, and responses to COVID-19 has dominated discussion in every area of life, and fields of academic activity. In this paper I consider some of the impacts and considerations in relation to activities that have been conceptualised as adventure sports. My intention is not to show how adventure is being done differently, rather to use the exceptional circumstances of lockdown to highlighted the multifaceted, meaningful and affective ‘everyday’ experiences of those who engage in adventure sport as part of their everyday practices. My focus is empirical research conducted in Aotearoa New Zealand during lockdowns (2020-21) focusing on coastal communities and surfing specifically. This ‘journey through lockdown’ illustrates the ways in which coastal spaces are experienced as therapeutic landscapes that can foster physical and emotional health and wellbeing from those on the shore, to full-immersion activities such as surfing, influencing people’s sense of wellbeing, collective identities, and forms of belonging. However, in the same ways that COVID has exacerbated many health inequities, it is important to be attentive to the ways in which the wellbeing benefits of coastal spaces are not available and extended to all. A range of cultural, economic, socio-demographic, and political factors contribute to a dis-connect with, or exclusion from various bluespaces. Diverse subjects and bodies access and experience bluespaces in different and unequal ways, impacting who can use blue spaces, and how it can be used. Lastly, the lockdown situation was also informing in understanding the often-romanticised nature of adventure sport participants relationship with the natural world, and more widely how this translates, or not, to broader responses to our climate emergency.

text: Adventure sports, risk, and human-more than human wellbeing: local responses to the challenges of the COVID-19 pandemic The impact of, and responses to COVID-19 has dominated discussion in every area of life, and fields of academic activity. In this paper I consider some of the impacts and considerations in relation to activities that have been conceptualised as adventure sports. My intention is not to show how adventure is being done differently, rather to use the exceptional circumstances of lockdown to highlighted the multifaceted, meaningful and affective ‘everyday’ experiences of those who engage in adventure sport as part of their everyday practices. My focus is empirical research conducted in Aotearoa New Zealand during lockdowns (2020-21) focusing on coastal communities and surfing specifically. This ‘journey through lockdown’ illustrates the ways in which coastal spaces are experienced as therapeutic landscapes that can foster physical and emotional health and wellbeing from those on the shore, to full-immersion activities such as surfing, influencing people’s sense of wellbeing, collective identities, and forms of belonging. However, in the same ways that COVID has exacerbated many health inequities, it is important to be attentive to the ways in which the wellbeing benefits of coastal spaces are not available and extended to all. A range of cultural, economic, socio-demographic, and political factors contribute to a dis-connect with, or exclusion from various bluespaces. Diverse subjects and bodies access and experience bluespaces in different and unequal ways, impacting who can use blue spaces, and how it can be used. Lastly, the lockdown situation was also informing in understanding the often-romanticised nature of adventure sport participants relationship with the natural world, and more widely how this translates, or not, to broader responses to our climate emergency.

year: 2022

title: Tāwharautia Aotearoa

authors: Maxwell, Te Kahautu

abstract: Tāwharautia Aotearoa was composed in opposition to the National Governments attempt to remove Section 9 of the Principles of the Treaty of Waitangi which would give the Government power to sell State assets. Performed by Ōpōtiki Mai Tawhiti at the Te Matatini World Championship Kapa Haa Competition 2013.

text: Tāwharautia Aotearoa Tāwharautia Aotearoa was composed in opposition to the National Governments attempt to remove Section 9 of the Principles of the Treaty of Waitangi which would give the Government power to sell State assets. Performed by Ōpōtiki Mai Tawhiti at the Te Matatini World Championship Kapa Haa Competition 2013.

year: 2013