title: Reconnecting whānau: Pathways to recovery for Māori with bipolar disorder

authors: Waitoki, Waikaremoana

subjects: mental health

abstract: While Māori are known to experience a higher burden of mental health and addiction problems compared to non-Māori (Baxter, 2008), little exploratory research has been conducted into Māori experiences of bipolar affective disorder. Bipolar disorder is at times regarded as a “life sentence”, with little hope of recovery. The recovery- focused mental health literature, however, argues wellness is achievable for even the most intractable conditions (Lapsley, Nikora, & Black, 2002; Mental Health Commission, 2001). The aim of this research was to gather information about the experiences of Māori who were diagnosed with bipolar affective disorder. Interviews were conducted with 22 Māori wāhine (women) and tāne (men), and using thematic analyses, themes relevant to their life stories were uncovered. This research sought to contribute to the realisation of Māori potential by explicitly shifting from deficit- focused frameworks to a focus on systemic factors that influenced Māori wellbeing. Highlights were that whānau (participants) who were connected with friends, partners and family were motivated to achieve wellness and to stay well.

text: Reconnecting whānau: Pathways to recovery for Māori with bipolar disorder While Māori are known to experience a higher burden of mental health and addiction problems compared to non-Māori (Baxter, 2008), little exploratory research has been conducted into Māori experiences of bipolar affective disorder. Bipolar disorder is at times regarded as a “life sentence”, with little hope of recovery. The recovery- focused mental health literature, however, argues wellness is achievable for even the most intractable conditions (Lapsley, Nikora, & Black, 2002; Mental Health Commission, 2001). The aim of this research was to gather information about the experiences of Māori who were diagnosed with bipolar affective disorder. Interviews were conducted with 22 Māori wāhine (women) and tāne (men), and using thematic analyses, themes relevant to their life stories were uncovered. This research sought to contribute to the realisation of Māori potential by explicitly shifting from deficit- focused frameworks to a focus on systemic factors that influenced Māori wellbeing. Highlights were that whānau (participants) who were connected with friends, partners and family were motivated to achieve wellness and to stay well.

year: 2015

title: Maori and mining in New Zealand and beyond

authors: Hart, Philip

abstract: Before the arrival of Europeans, Maori had known of the existence of gold but did not mine it and had no understanding of its value. Once mining commenced in California in 1849 and Australia in the early 1850s, many Maori participated on several fields, especially in Victoria. When gold was first discovered in New Zealand, at Coromandel in 1852, Maori were keen to learn prospecting skills, and soon found gold in several parts of both the North and South Islands. Some alluvial claims were worked communally, even some women participating. From the start, Maori were determined to protect their rights against Pakeha when they were rivals for the same ground.  
On the Hauraki Peninsula, which had no alluvial gold, Maori were prospectors rather than miners. Some were successful, often going against the wishes of rangatira who, fearing that opening goldfields would result in their losing their land, refused access to prospectors, particularly in Ohinemuri. At Thames, Maori prospectors succeeded where Pakeha ones had failed, finding the gold that led to the 1867 rush; a rush encouraged by one rangatira in particular, Wirope Hoterene Taipari, who understood how a successful field would benefit him financially (including obtaining a reward for discovering a payable goldfield). After the opening of this field, some Maori prospected throughout the peninsula and elsewhere for the remainder of the century, with varying success but with some good finds, particularly at Kuaotunu. A few even participated in the Klondike rush. By the twentieth century, Maori were overcoming their reluctance to mine underground, notably in the coalmines of the Waikato, but until then almost none had seen mining as a full-time career. 
Indigenous inhabitants throughout the world successfully prospected for precious metals, but their achievements were commonly written out of history, as for example in Australia, where Aboriginal involvement is only now being uncovered. In New Zealand also, Maori achievements, although well known to contemporaries, have largely been forgotten. At the time, Maori prospector’s successes were praised and many became owners of claims, and in some cases benefited financially from their involvement in mining.

text: Maori and mining in New Zealand and beyond Before the arrival of Europeans, Maori had known of the existence of gold but did not mine it and had no understanding of its value. Once mining commenced in California in 1849 and Australia in the early 1850s, many Maori participated on several fields, especially in Victoria. When gold was first discovered in New Zealand, at Coromandel in 1852, Maori were keen to learn prospecting skills, and soon found gold in several parts of both the North and South Islands. Some alluvial claims were worked communally, even some women participating. From the start, Maori were determined to protect their rights against Pakeha when they were rivals for the same ground.  
On the Hauraki Peninsula, which had no alluvial gold, Maori were prospectors rather than miners. Some were successful, often going against the wishes of rangatira who, fearing that opening goldfields would result in their losing their land, refused access to prospectors, particularly in Ohinemuri. At Thames, Maori prospectors succeeded where Pakeha ones had failed, finding the gold that led to the 1867 rush; a rush encouraged by one rangatira in particular, Wirope Hoterene Taipari, who understood how a successful field would benefit him financially (including obtaining a reward for discovering a payable goldfield). After the opening of this field, some Maori prospected throughout the peninsula and elsewhere for the remainder of the century, with varying success but with some good finds, particularly at Kuaotunu. A few even participated in the Klondike rush. By the twentieth century, Maori were overcoming their reluctance to mine underground, notably in the coalmines of the Waikato, but until then almost none had seen mining as a full-time career. 
Indigenous inhabitants throughout the world successfully prospected for precious metals, but their achievements were commonly written out of history, as for example in Australia, where Aboriginal involvement is only now being uncovered. In New Zealand also, Maori achievements, although well known to contemporaries, have largely been forgotten. At the time, Maori prospector’s successes were praised and many became owners of claims, and in some cases benefited financially from their involvement in mining.

year: 2016

title: A collection of surveys on market experiments

authors: Noussair, Charles N.

abstract: This paper highlights the contributions in this special issue to the very large and rapidly growing research on experimental markets. It contains ten surveys of different streams of research in this area including asset markets, contests, environmental policy, frictions, general equilibrium, labor markets, multi-unit auctions, oligopoly markets, and prediction markets.

text: A collection of surveys on market experiments This paper highlights the contributions in this special issue to the very large and rapidly growing research on experimental markets. It contains ten surveys of different streams of research in this area including asset markets, contests, environmental policy, frictions, general equilibrium, labor markets, multi-unit auctions, oligopoly markets, and prediction markets.

year: 2013