title: Notes on the hydrology of the Waikato River

authors: Ridall, G.T.

subjects: Waikato river

abstract: The catchment area of the Waikato River is 5,500 square miles. If its source is accepted as being the Upper Waikato, then its distance to the sea at Port Waikato including its journey through Lake Taupo is 266 miles. It rises, together with the Whangaehu, the Rangitikei and the Wanganui, between the volcanic region of Ruapehu 9,000 ft. above sea level and the Kaimanawa Ranges 5,000 ft. above sea level.
The river flows northwards for 34 miles into Lake Taupo, losing its identity into the Tongariro for the last 26 miles to the lake. It emerges from Lake Taupo resuming its proper name and, still flowing northwards, passes for more than 100 miles through a series of lakes formed by hydroelectric dams to Cambridge. From here it continues through a deeply incised channel to Ngaruawahia where it is joined by its major tributary, the Waipa River. From Ngaruawahia to the mouth, a distance of 60 miles, shallow lakes and peat swamps predominate on both sides of the river, many of them protected and drained and developed into rich dairy farms. From Mercer, 35 miles downstream of Ngaruawahia, where slight tidal effects are discernable at low flows, the river changes its general northerly direction to a westerly one and, still 9 miles from the mouth, enters the delta. Here it is fragmented into many channels before emptying into the broad expanse of Maioro Bay and finally emerges by two fairly narrow channels into the sea on the west coast, 25 miles south of Manukau Heads.

text: Notes on the hydrology of the Waikato River The catchment area of the Waikato River is 5,500 square miles. If its source is accepted as being the Upper Waikato, then its distance to the sea at Port Waikato including its journey through Lake Taupo is 266 miles. It rises, together with the Whangaehu, the Rangitikei and the Wanganui, between the volcanic region of Ruapehu 9,000 ft. above sea level and the Kaimanawa Ranges 5,000 ft. above sea level.
The river flows northwards for 34 miles into Lake Taupo, losing its identity into the Tongariro for the last 26 miles to the lake. It emerges from Lake Taupo resuming its proper name and, still flowing northwards, passes for more than 100 miles through a series of lakes formed by hydroelectric dams to Cambridge. From here it continues through a deeply incised channel to Ngaruawahia where it is joined by its major tributary, the Waipa River. From Ngaruawahia to the mouth, a distance of 60 miles, shallow lakes and peat swamps predominate on both sides of the river, many of them protected and drained and developed into rich dairy farms. From Mercer, 35 miles downstream of Ngaruawahia, where slight tidal effects are discernable at low flows, the river changes its general northerly direction to a westerly one and, still 9 miles from the mouth, enters the delta. Here it is fragmented into many channels before emptying into the broad expanse of Maioro Bay and finally emerges by two fairly narrow channels into the sea on the west coast, 25 miles south of Manukau Heads.

year: 1967

title: Decoding the emotional valence of future thoughts

authors: Devitt, Aleea L.

abstract: Affective future thinking allows us to prepare for future outcomes, but we know little about neural representation of emotional future simulations. We used a multi-voxel pattern analysis to determine whether patterns of neural activity can reliably distinguish between positive and negative future simulations. Neural patterning in the anterior cingulate and ventromedial prefrontal cortices distinguished positive from negative future simulations, indicating that these regions code for the emotional valence of future events. These results support prior findings that anterior medial regions contain representations of emotions across various stimuli, and contribute to identifying potential rewarding outcomes of future events. More broadly, these results demonstrate that the phenomenological features of future thinking can be decoded using neural activity.

text: Decoding the emotional valence of future thoughts Affective future thinking allows us to prepare for future outcomes, but we know little about neural representation of emotional future simulations. We used a multi-voxel pattern analysis to determine whether patterns of neural activity can reliably distinguish between positive and negative future simulations. Neural patterning in the anterior cingulate and ventromedial prefrontal cortices distinguished positive from negative future simulations, indicating that these regions code for the emotional valence of future events. These results support prior findings that anterior medial regions contain representations of emotions across various stimuli, and contribute to identifying potential rewarding outcomes of future events. More broadly, these results demonstrate that the phenomenological features of future thinking can be decoded using neural activity.

year: 2021

title: Section 2: Native disruption: Maori and the precariat: Introduction

authors: Masters-Awatere, Bridgette

abstract: Within this section, the authors encourage the reader to look back into history and then consider the future. We are invited to re-examine deeds from this country’s past. To immerse ourselves in a narrative that may be different to the one we have been taught in school, or heard among our friends and family. Through their stories we can see multiple narratives. Readers are invited to understand, embrace and own the past. By recognising and accepting the past — our collective histories — we can determine our collective present and future.

text: Section 2: Native disruption: Maori and the precariat: Introduction Within this section, the authors encourage the reader to look back into history and then consider the future. We are invited to re-examine deeds from this country’s past. To immerse ourselves in a narrative that may be different to the one we have been taught in school, or heard among our friends and family. Through their stories we can see multiple narratives. Readers are invited to understand, embrace and own the past. By recognising and accepting the past — our collective histories — we can determine our collective present and future.

year: 2017