title: Te hau mihi ata mātauranga Māori and science - Cross cultural dialogue

authors: Joseph, Robert

abstract: The Te Hau Mihi Ata Mātauranga Māori and Science research project (the research project) will explore ways to link mātauranga Māori and western science. The purpose of the research project is to open a new creative knowledge space to unleash innovative thinking and cross-cultural connection that is unique to New Zealand which can be a source of untapped economic, social, environmental and cultural potential. The historic marginalisation of alternative value and knowledge systems has prevented quality engagement and dialogue between these two knowledge systems in New Zealand. The research project will develop, inter alia, a new inter-cultural dialogue process between Māori educated in western-based science and experts in mātauranga Māori.

text: Te hau mihi ata mātauranga Māori and science - Cross cultural dialogue The Te Hau Mihi Ata Mātauranga Māori and Science research project (the research project) will explore ways to link mātauranga Māori and western science. The purpose of the research project is to open a new creative knowledge space to unleash innovative thinking and cross-cultural connection that is unique to New Zealand which can be a source of untapped economic, social, environmental and cultural potential. The historic marginalisation of alternative value and knowledge systems has prevented quality engagement and dialogue between these two knowledge systems in New Zealand. The research project will develop, inter alia, a new inter-cultural dialogue process between Māori educated in western-based science and experts in mātauranga Māori.

year: 2008-11

title: Hangarau me te Māori: Māori and technology

authors: Keegan, Te Taka Adrian Gregory

subjects: Māori

abstract: A sign of a vibrant, healthy developing nation is the adaptation and uptake of new technologies. Māori have a long, but mostly unrecognised, history of ingenious innovation and adaption of new technologies. This chapter will reveal Māori ingenuity through discussion of historic examples and modern media usages by Māori, and the future implications these have for Māori.
Technology can be defined as tools, devices and machines that have been developed by the application of scientific knowledge. Māori technology, then, is Māori tools, devices and machines that have been developed by the application of Māori scientific knowledge. This chapter discusses some examples of innovative Māori technology and their adoption in both historic and modern times. It includes sections on historic Māori technology, Māori media innovation and Māori adoption of Internet technology. Two sections are further expanded on: Māori in social networking sites and te reo Māori in technology. The chapter concludes with the authors' thoughts on how the adoption of new technologies will shape tikanga Māori and te reo Māori into the future.

text: Hangarau me te Māori: Māori and technology A sign of a vibrant, healthy developing nation is the adaptation and uptake of new technologies. Māori have a long, but mostly unrecognised, history of ingenious innovation and adaption of new technologies. This chapter will reveal Māori ingenuity through discussion of historic examples and modern media usages by Māori, and the future implications these have for Māori.
Technology can be defined as tools, devices and machines that have been developed by the application of scientific knowledge. Māori technology, then, is Māori tools, devices and machines that have been developed by the application of Māori scientific knowledge. This chapter discusses some examples of innovative Māori technology and their adoption in both historic and modern times. It includes sections on historic Māori technology, Māori media innovation and Māori adoption of Internet technology. Two sections are further expanded on: Māori in social networking sites and te reo Māori in technology. The chapter concludes with the authors' thoughts on how the adoption of new technologies will shape tikanga Māori and te reo Māori into the future.

year: 2018

title: Inu kava anga-mahení, ʻatamaí mo ʻene fakakaukaú mo e tuʻunga taau ke fakaʻuli saliote mīsiní (Traditional kava-drinking, cognition and driver fitness [Tongan])

authors: Aporosa, S. 'Apo'

abstract: Kava, ʻiloa ko e ngoue ʻa e ngāhi ʻotuá, kuo mafola he ngāhi motu fakatalopiki ʻi he Pasifikí. Kuo ngaue ʻaki ʻi he ngāhi faitoʻo tuʻufonuá, ʻaia ʻoku tuki hono aká ʻo palu3 mo fakatatau ko e vai fakanonga. Ko hono tala he anga fakafonuá ko e meʻa mahuʻinga lahi, ka koeʻuhí ko hono maʻu lahi mo tō-tuʻa ʻo lau houá, ʻoku tupu ai e hohaʻa heʻene uesia tamaki e tuʻunga malu ʻo e fakaʻuli saliote mīsiní. Ko Dr Apo Aporosa, ko e tangata fakatotolo fakaako ʻi he ʻUnivēsiti ʻo Waikató (Niu Sila), ʻaia naʻa ne fekumi ai ki he uesia ʻe he inu kava anga-mahení e fakahoko fatongia ʻa e ʻatamaí mo ʻene ueʻi e tuʻunga malu ʻo e fakaʻuli saliote misiní. Ko e fekumi ne fai ʻe Dr Apo Aporosa ki he uesia ʻe he inu kava anga-mahení e fai fatongia ʻa e ʻatamaí mo ʻene ueʻi e tuʻunga malu ʻo e fakaʻuli saliote mīsiní. 

(Kava, or ‘the plant of the gods’, grows widely across tropical Moananuiākea (the Pacific). Used in traditional medicine, its roots are also pounded and strained through water to make a drink with relaxant effects. Kava has deep cultural significance, but because it is drunk in large quantities over several hours, concerns have been raised about its effects on driver safety. Dr ‘Apo’ Aporosa, a Research Fellow at the University of Waikato in New Zealand, has studied the impact of traditional kava use on cognition and its implications for driver fitness. The findings of that research are presented here in the Tongan language.)

text: Inu kava anga-mahení, ʻatamaí mo ʻene fakakaukaú mo e tuʻunga taau ke fakaʻuli saliote mīsiní (Traditional kava-drinking, cognition and driver fitness [Tongan]) Kava, ʻiloa ko e ngoue ʻa e ngāhi ʻotuá, kuo mafola he ngāhi motu fakatalopiki ʻi he Pasifikí. Kuo ngaue ʻaki ʻi he ngāhi faitoʻo tuʻufonuá, ʻaia ʻoku tuki hono aká ʻo palu3 mo fakatatau ko e vai fakanonga. Ko hono tala he anga fakafonuá ko e meʻa mahuʻinga lahi, ka koeʻuhí ko hono maʻu lahi mo tō-tuʻa ʻo lau houá, ʻoku tupu ai e hohaʻa heʻene uesia tamaki e tuʻunga malu ʻo e fakaʻuli saliote mīsiní. Ko Dr Apo Aporosa, ko e tangata fakatotolo fakaako ʻi he ʻUnivēsiti ʻo Waikató (Niu Sila), ʻaia naʻa ne fekumi ai ki he uesia ʻe he inu kava anga-mahení e fakahoko fatongia ʻa e ʻatamaí mo ʻene ueʻi e tuʻunga malu ʻo e fakaʻuli saliote misiní. Ko e fekumi ne fai ʻe Dr Apo Aporosa ki he uesia ʻe he inu kava anga-mahení e fai fatongia ʻa e ʻatamaí mo ʻene ueʻi e tuʻunga malu ʻo e fakaʻuli saliote mīsiní. 

(Kava, or ‘the plant of the gods’, grows widely across tropical Moananuiākea (the Pacific). Used in traditional medicine, its roots are also pounded and strained through water to make a drink with relaxant effects. Kava has deep cultural significance, but because it is drunk in large quantities over several hours, concerns have been raised about its effects on driver safety. Dr ‘Apo’ Aporosa, a Research Fellow at the University of Waikato in New Zealand, has studied the impact of traditional kava use on cognition and its implications for driver fitness. The findings of that research are presented here in the Tongan language.)

year: 2023