title: The geology of the Te Aroha mining district

authors: Hart, Philip

abstract: When gold was discovered on the slopes of Te Aroha mountain, its geology was unknown to geologists and miners alike. After initial hasty examinations, later investigations produced more reliable details, and by late in the twentieth century much more detailed and technical information was available. Originally, prospectors hoped to find alluvial gold, but instead discovered that, through volcanic action, the minerals permeated the quartz.
Despite intensive prospecting, payable ore was rarely found. At Waiorongomai, the large main lode was mostly a buck reef, the best patches of ore being found where it abutted side reefs. Hopes for a prosperous field soon faded because the various battery processes were unable to treat the ore profitably, a failure largely explained by its poverty and complexity. The output from the Te Aroha district proved to be one of the lowest of the Hauraki fields.

text: The geology of the Te Aroha mining district When gold was discovered on the slopes of Te Aroha mountain, its geology was unknown to geologists and miners alike. After initial hasty examinations, later investigations produced more reliable details, and by late in the twentieth century much more detailed and technical information was available. Originally, prospectors hoped to find alluvial gold, but instead discovered that, through volcanic action, the minerals permeated the quartz.
Despite intensive prospecting, payable ore was rarely found. At Waiorongomai, the large main lode was mostly a buck reef, the best patches of ore being found where it abutted side reefs. Hopes for a prosperous field soon faded because the various battery processes were unable to treat the ore profitably, a failure largely explained by its poverty and complexity. The output from the Te Aroha district proved to be one of the lowest of the Hauraki fields.

year: 2016

title: 'It Was Hard To Die Frae Hame': Death, Grief and Mourning Among Scottish Migrants to New Zealand, 1840-1890.

authors: Powell, Debra

subjects: Scottish migration to New Zealand

abstract: James McGeoch's headstone, which can be seen at the Presbyterian Cemetery in Symonds Street, Auckland, carries a simple sentiment in the Scottish dialect that resonates with first generation migrants everywhere: 'It was hard to die frae hame'.  

This thesis is an investigation into the experiences of death and mourning among nineteenth century Scottish migrants to New Zealand. It considers the ways in which death, and the framework of social conventions through which it is interpreted and dealt with, might provide evidence for the persistence or renegotiation of cultural behaviours among migrant communities.  The focus of this study is on the working classes and in particular those who resided in, and emigrated from, Scotland's larger cities and towns. A complex of ideas and customs informed cultural practices regarding death among the working classes. This thesis highlights the multiple challenges that the process of migration posed to these cultural practices.  The ongoing renegotiation of such ideas and customs were important components in the formulation of cultural and religious identities in New Zealand. 

This thesis is simultaneously an investigation of deathways, a migration study, a consideration of the working class experience, and a tentative venture into the history of emotion. Using a diverse range of sources, including New Zealand coroners' reports, gravestone inscriptions, and personal autobiographical accounts as written in journals, diaries and letters, this study highlights the complexity and variety of migrants' experiences of death and attempts to uncover the multiple meanings of these experiences.

text: 'It Was Hard To Die Frae Hame': Death, Grief and Mourning Among Scottish Migrants to New Zealand, 1840-1890. James McGeoch's headstone, which can be seen at the Presbyterian Cemetery in Symonds Street, Auckland, carries a simple sentiment in the Scottish dialect that resonates with first generation migrants everywhere: 'It was hard to die frae hame'.  

This thesis is an investigation into the experiences of death and mourning among nineteenth century Scottish migrants to New Zealand. It considers the ways in which death, and the framework of social conventions through which it is interpreted and dealt with, might provide evidence for the persistence or renegotiation of cultural behaviours among migrant communities.  The focus of this study is on the working classes and in particular those who resided in, and emigrated from, Scotland's larger cities and towns. A complex of ideas and customs informed cultural practices regarding death among the working classes. This thesis highlights the multiple challenges that the process of migration posed to these cultural practices.  The ongoing renegotiation of such ideas and customs were important components in the formulation of cultural and religious identities in New Zealand. 

This thesis is simultaneously an investigation of deathways, a migration study, a consideration of the working class experience, and a tentative venture into the history of emotion. Using a diverse range of sources, including New Zealand coroners' reports, gravestone inscriptions, and personal autobiographical accounts as written in journals, diaries and letters, this study highlights the complexity and variety of migrants' experiences of death and attempts to uncover the multiple meanings of these experiences.

year: 2007

title: An evaluation of the Raukawa Health Services Kaumatua Mirimiri Programme

authors: Gregg, Lisa

subjects: Maori

abstract: The Kaumatua Mirimiri Programme was funded as a Service to Improve Access project under a contract which ran from 1st September 2004 to 30th June 2005. Its aim was to provide a “culturally based treatment and recovery programme to restore the health and independence” of people aged 40 years and over (Pinnacle Group Ltd, 2004a, p.1). However, as the service specification in the contract made clear, the programme was not designed be exclusive: it has attracted younger as well as older people, non-Māori as well as Māori, and people seeking help for a wide range of ailments and pain.

text: An evaluation of the Raukawa Health Services Kaumatua Mirimiri Programme The Kaumatua Mirimiri Programme was funded as a Service to Improve Access project under a contract which ran from 1st September 2004 to 30th June 2005. Its aim was to provide a “culturally based treatment and recovery programme to restore the health and independence” of people aged 40 years and over (Pinnacle Group Ltd, 2004a, p.1). However, as the service specification in the contract made clear, the programme was not designed be exclusive: it has attracted younger as well as older people, non-Māori as well as Māori, and people seeking help for a wide range of ailments and pain.

year: 2006-03