title: The Last Patriarch

authors: Hardy, Ann

abstract: There is a scene two-thirds of the way through The Piano in which the film's heroine, Ada, lies stretched out on a bed gazing at herself in a small hand-mirror. Just a few hours earlier she had ripped off her clothes and foresworn her marriage vows with the next-door neighbor; now, as is more usual, she is self-contained and inscrutable. From the intensity of her gaze into the mirror, it seems as if she is involved in some kind of confrontation with her own idea of herself, but the nature of that struggle remains undefined. Having chosen to be mute, she has no chance of expressing her feelings in spoken language.

text: The Last Patriarch There is a scene two-thirds of the way through The Piano in which the film's heroine, Ada, lies stretched out on a bed gazing at herself in a small hand-mirror. Just a few hours earlier she had ripped off her clothes and foresworn her marriage vows with the next-door neighbor; now, as is more usual, she is self-contained and inscrutable. From the intensity of her gaze into the mirror, it seems as if she is involved in some kind of confrontation with her own idea of herself, but the nature of that struggle remains undefined. Having chosen to be mute, she has no chance of expressing her feelings in spoken language.

year: 2000

title: The use of education for sustainability websites for community education in Chile

authors: Aguayo Corvalan, Claudio

subjects: education for sustainability

abstract: An increasing recognition of the impact of human activity on the natural environment has oriented attention to the role of education for sustainability (EfS) as a means to create more ecologically literate and sustainable societies. One premise is that socio-ecological sustainability issues and challenges are immediate and locally rooted. This calls for educational interventions that promote participative action by local communities, recognizing that adults in those communities need to engage in action and change towards sustainability. In relation to this, current evidence indicates that Information and Communication Technology (ICT) and the Internet have the potential not only to promote teaching and learning for EfS, but also to increase knowledge, and promote attitude and behaviour change of individuals and the broader community. 

In addition, sustainability issues are interrelated with other social dimensions with inherent complexity. Similarly, the design, implementation and use of ICT in education bring together learning and technology in complex ways. To address these types of educational contexts, both the ICT and EfS literature support a holistic and systems thinking approach. This suggests that developing a theoretical framework that informs the development of EfS websites, based on a systems thinking approach, might be an effective way to enhance ecological literacy, and action competence for socio-ecological sustainability at the community level. Within this context, this PhD research study aimed to investigate the use of Internet websites for community EfS in Chile.

A theoretical model for the design and development of EfS websites aimed at the community and non-formal level was developed based on literature from EfS, systems thinking, ICT, and community education. This model was trialled in an authentic context in Chile, through the design and build of an EfS website addressing the ecological sustainability issues of a lake, and its impact on the local community and visitors. Key considerations of this model relate to a deep understanding of the local, social and cultural characteristics and needs of the target community, and associated sustainability issues; the use of culturally meaningful ICT affordances such as multimedia, Web 2.0, and social networking tools; and the inclusion of EfS pedagogical considerations and strategies for learning, such as promoting ecological literacy, critical thinking and action competence through knowledge integration and challenging beliefs.

Within a naturalistic paradigm, using an interpretive methodology, and following an activity theory analytical framework, the evaluation of the use of the EfS website by 24 local participants was conducted through the following research design. Firslty participants were administered a pre-intervention questionnaire, which assessed participants’ prior knowledge related to ICT use, and to local sustainability issues. Immediately after they were invited to visit and browse the EfS website for a period ranging between 10 to 20 minutes. Following participants’ use of the EfS website, a post-intervention interview explored participants’ perceptions, understanding change, and motivations to take action. Finally, a follow-up online survey assessed participants’ change in understanding, actions, and adoption of sustainable living principles, based on revisits to the EfS website during a period of five weeks, five months after their first visit. 

Findings indicate that EfS websites are culturally shaped tools with the potential for facilitating transformative understanding processes, and empowering community members in engaging in action and participation towards socio-ecological sustainability at the local community level. A key aspect of the successful use of EfS websites for community education is to achieve meaningfulness and relevance through the website on local community members. Different considerations from the theoretical model appeared to have contributed in to the achievement of such relevance in the Chilean community addressed in this study. These are fully presented and explored in the coming chapters. The expected contribution of this study is to inform the literature on the effective use of ICT to enhance practice of EfS at the community level.

text: The use of education for sustainability websites for community education in Chile An increasing recognition of the impact of human activity on the natural environment has oriented attention to the role of education for sustainability (EfS) as a means to create more ecologically literate and sustainable societies. One premise is that socio-ecological sustainability issues and challenges are immediate and locally rooted. This calls for educational interventions that promote participative action by local communities, recognizing that adults in those communities need to engage in action and change towards sustainability. In relation to this, current evidence indicates that Information and Communication Technology (ICT) and the Internet have the potential not only to promote teaching and learning for EfS, but also to increase knowledge, and promote attitude and behaviour change of individuals and the broader community. 

In addition, sustainability issues are interrelated with other social dimensions with inherent complexity. Similarly, the design, implementation and use of ICT in education bring together learning and technology in complex ways. To address these types of educational contexts, both the ICT and EfS literature support a holistic and systems thinking approach. This suggests that developing a theoretical framework that informs the development of EfS websites, based on a systems thinking approach, might be an effective way to enhance ecological literacy, and action competence for socio-ecological sustainability at the community level. Within this context, this PhD research study aimed to investigate the use of Internet websites for community EfS in Chile.

A theoretical model for the design and development of EfS websites aimed at the community and non-formal level was developed based on literature from EfS, systems thinking, ICT, and community education. This model was trialled in an authentic context in Chile, through the design and build of an EfS website addressing the ecological sustainability issues of a lake, and its impact on the local community and visitors. Key considerations of this model relate to a deep understanding of the local, social and cultural characteristics and needs of the target community, and associated sustainability issues; the use of culturally meaningful ICT affordances such as multimedia, Web 2.0, and social networking tools; and the inclusion of EfS pedagogical considerations and strategies for learning, such as promoting ecological literacy, critical thinking and action competence through knowledge integration and challenging beliefs.

Within a naturalistic paradigm, using an interpretive methodology, and following an activity theory analytical framework, the evaluation of the use of the EfS website by 24 local participants was conducted through the following research design. Firslty participants were administered a pre-intervention questionnaire, which assessed participants’ prior knowledge related to ICT use, and to local sustainability issues. Immediately after they were invited to visit and browse the EfS website for a period ranging between 10 to 20 minutes. Following participants’ use of the EfS website, a post-intervention interview explored participants’ perceptions, understanding change, and motivations to take action. Finally, a follow-up online survey assessed participants’ change in understanding, actions, and adoption of sustainable living principles, based on revisits to the EfS website during a period of five weeks, five months after their first visit. 

Findings indicate that EfS websites are culturally shaped tools with the potential for facilitating transformative understanding processes, and empowering community members in engaging in action and participation towards socio-ecological sustainability at the local community level. A key aspect of the successful use of EfS websites for community education is to achieve meaningfulness and relevance through the website on local community members. Different considerations from the theoretical model appeared to have contributed in to the achievement of such relevance in the Chilean community addressed in this study. These are fully presented and explored in the coming chapters. The expected contribution of this study is to inform the literature on the effective use of ICT to enhance practice of EfS at the community level.

year: 2014

title: Incidental teacher<->student moments in an Aotearoa New Zealand secondary school: Entangled encounters with key competencies

authors: Graham, Judith Ann

subjects: key competencies

abstract: This study focuses on the performance of Key Competencies of the New Zealand curriculum in incidental teacher<->student moments. It makes visible a significant and often taken-for-granted portion of teachers’ daily work. Situated in one Aotearoa New Zealand secondary school, the research material of this study was generated in two cycles of conversations with teachers. In these conversations the teachers spoke about ordinary, unplanned moments with students. As the school is composed of more than 50% Māori students, I spoke first with individual Māori teachers at the school, inquiring into their knowledge of key competencies, and how that pedagogical knowledge related to knowledge and practice from whakaaro Māori. In the second cycle of generating research material, a collaborative group of Māori and Pākehā teachers engaged in a recursive process of inquiring together into stories participants told of everyday encounters with students. In this inquiry the names of key competency categories were put in the background as the group focused their inquiry on the teacher’s values, knowledges and beliefs that were contributing to action in the moment.
My analysis of the research material is situated in the field of posthuman philosophy and relational<->materialist theorising. Drawing on the work of Deleuze and Guattari, Massumi, Barad and Bennett, I applied Barad’s methodology of diffractive analysis and paid attention to multiple material and discursive forces and intensities at play in each story. In this analysis, diverse forces such as colonised histories, educational discourse, human and more-than-human materialities, whakaaro Māori, hope and belief, were evidenced intra-acting together. I noticed how these forces invited the mobilisation and performance of key competency actions in the service of becoming and relating with the world.
This study shifts thinking with key competencies from the reductionist territory of the individual human and re-territorialises them as dynamic performances of becoming. It contributes to a re-thinking of subjectivity and potentiality in the place of schooling in Aotearoa New Zealand. As the multi-dimensional entangled complexity of day-to-day pedagogical encounters is disclosed, teacher<->student intra-actions become known as ripe opportunities for performances of actions that come under the umbrella of key competencies. The study opens new ways of thinking about how key competency learning is produced in secondary schools, and how the placetimemattering of the school shapes that learning.
I explore diffractive patterns as key competencies entangle with posthumanism and with whakaaro Māori in everyday teacher<->student encounters. I present a way of thinking with key competencies that aligns closely with whakaaro Māori and posthumanism, and offers a creative and ethical orientation to life and learning. I think with the teacher<->student relational moment as a significant site of learning, and how knowledge of affect and relational-practices of knowing and recognition might contribute to teachers’ professional adaptive expertise.

text: Incidental teacher<->student moments in an Aotearoa New Zealand secondary school: Entangled encounters with key competencies This study focuses on the performance of Key Competencies of the New Zealand curriculum in incidental teacher<->student moments. It makes visible a significant and often taken-for-granted portion of teachers’ daily work. Situated in one Aotearoa New Zealand secondary school, the research material of this study was generated in two cycles of conversations with teachers. In these conversations the teachers spoke about ordinary, unplanned moments with students. As the school is composed of more than 50% Māori students, I spoke first with individual Māori teachers at the school, inquiring into their knowledge of key competencies, and how that pedagogical knowledge related to knowledge and practice from whakaaro Māori. In the second cycle of generating research material, a collaborative group of Māori and Pākehā teachers engaged in a recursive process of inquiring together into stories participants told of everyday encounters with students. In this inquiry the names of key competency categories were put in the background as the group focused their inquiry on the teacher’s values, knowledges and beliefs that were contributing to action in the moment.
My analysis of the research material is situated in the field of posthuman philosophy and relational<->materialist theorising. Drawing on the work of Deleuze and Guattari, Massumi, Barad and Bennett, I applied Barad’s methodology of diffractive analysis and paid attention to multiple material and discursive forces and intensities at play in each story. In this analysis, diverse forces such as colonised histories, educational discourse, human and more-than-human materialities, whakaaro Māori, hope and belief, were evidenced intra-acting together. I noticed how these forces invited the mobilisation and performance of key competency actions in the service of becoming and relating with the world.
This study shifts thinking with key competencies from the reductionist territory of the individual human and re-territorialises them as dynamic performances of becoming. It contributes to a re-thinking of subjectivity and potentiality in the place of schooling in Aotearoa New Zealand. As the multi-dimensional entangled complexity of day-to-day pedagogical encounters is disclosed, teacher<->student intra-actions become known as ripe opportunities for performances of actions that come under the umbrella of key competencies. The study opens new ways of thinking about how key competency learning is produced in secondary schools, and how the placetimemattering of the school shapes that learning.
I explore diffractive patterns as key competencies entangle with posthumanism and with whakaaro Māori in everyday teacher<->student encounters. I present a way of thinking with key competencies that aligns closely with whakaaro Māori and posthumanism, and offers a creative and ethical orientation to life and learning. I think with the teacher<->student relational moment as a significant site of learning, and how knowledge of affect and relational-practices of knowing and recognition might contribute to teachers’ professional adaptive expertise.

year: 2019