title: An overview of nano-crystalline cellulose nanofibers and their applications in drug delivery

authors: Aljbour, ND

abstract: Made from a variety of natural sources, Nano Crystalline Cellulose (NCC) is a unique renewable nanomaterial with a wide range of applications due to its high stiffness and strength, low weight, biodegradability, and environmental benefits. Because of its special inherent qualities, NCC is one of the most renewable materials to be addressed by nanomaterials. The origins, manufacture, characteristics, and applications of nanomaterials, including NCC and nanofibers, have been extensively studied by a large number of researchers throughout the years. Strong chemical reactivity, crystallinity, strength and stiffness, biocompatibility, biodegradability, shape, and nanoscale dimensions are just a few of the remarkable properties that these nanomaterials have been shown to possess in countless investigations. These characteristics enable the application of these nanoparticles in a number of fields, including medicine. Among the most traditional and popular techniques. Electrospinning is one of the earliest and most popular techniques for producing nanofibers. This method works well and can be modified to produce continuous nanofibers. NCC-based nanofibers are novel materials in the biomaterials industry. Recent studies demonstrated that electrospun nanofibers could be efficiently loaded with a wide range of drugs, such as proteins, chemotherapeutic agents, antibiotics, and analgesics with anti-inflammatory qualities. One application of NCC and nanofibers in the medical field is drug delivery. This review highlights a number of issues related to NCC nanofibers and their use in drug delivery applications, beginning with discussing the various natural polymer types used in drug delivery applications, the physicochemical and biological properties of NCC, its various applications, its significance, and its preparation techniques.

text: An overview of nano-crystalline cellulose nanofibers and their applications in drug delivery Made from a variety of natural sources, Nano Crystalline Cellulose (NCC) is a unique renewable nanomaterial with a wide range of applications due to its high stiffness and strength, low weight, biodegradability, and environmental benefits. Because of its special inherent qualities, NCC is one of the most renewable materials to be addressed by nanomaterials. The origins, manufacture, characteristics, and applications of nanomaterials, including NCC and nanofibers, have been extensively studied by a large number of researchers throughout the years. Strong chemical reactivity, crystallinity, strength and stiffness, biocompatibility, biodegradability, shape, and nanoscale dimensions are just a few of the remarkable properties that these nanomaterials have been shown to possess in countless investigations. These characteristics enable the application of these nanoparticles in a number of fields, including medicine. Among the most traditional and popular techniques. Electrospinning is one of the earliest and most popular techniques for producing nanofibers. This method works well and can be modified to produce continuous nanofibers. NCC-based nanofibers are novel materials in the biomaterials industry. Recent studies demonstrated that electrospun nanofibers could be efficiently loaded with a wide range of drugs, such as proteins, chemotherapeutic agents, antibiotics, and analgesics with anti-inflammatory qualities. One application of NCC and nanofibers in the medical field is drug delivery. This review highlights a number of issues related to NCC nanofibers and their use in drug delivery applications, beginning with discussing the various natural polymer types used in drug delivery applications, the physicochemical and biological properties of NCC, its various applications, its significance, and its preparation techniques.

year: 2025

title: Review: Marine natural products

authors: Blunt, John W.

subjects: marine natural products

abstract: This review covers the literature published in 2003 for marine natural products, with 619 citations (413 for the period January to December 2003) referring to compounds isolated from marine microorganisms and phytoplankton, green algae, brown algae, red algae, sponges, coelenterates, bryozoans, molluscs, tunicates and echinoderms. The emphasis is on new compounds (656 for 2003), together with their relevant biological activities, source organisms and country of origin. Biosynthetic studies or syntheses that lead to the revision of structures or stereochemistries have been included (78), including any ﬁrst total syntheses of a marine natural product.

text: Review: Marine natural products This review covers the literature published in 2003 for marine natural products, with 619 citations (413 for the period January to December 2003) referring to compounds isolated from marine microorganisms and phytoplankton, green algae, brown algae, red algae, sponges, coelenterates, bryozoans, molluscs, tunicates and echinoderms. The emphasis is on new compounds (656 for 2003), together with their relevant biological activities, source organisms and country of origin. Biosynthetic studies or syntheses that lead to the revision of structures or stereochemistries have been included (78), including any ﬁrst total syntheses of a marine natural product.

year: 2005

title: Cultural justice, ethics and teaching

authors: Nairn, Ray

subjects: Maori

abstract: Te Tiriti o Waitangi provides both a basis for cultural justice in this society and an explication of the term; each of the articles identifying a significant aspect of cultural justice. First, there is the guarantee to the Maori signatories that the Crown would protect their independence - tino rangatiratanga, (also read as authority, autonomy or self-determination) [Article II]. In Article III Maori are promised that they will also have the “Rights and Privileges of British subjects”. Finally, in Article I, Maori cede to the Crown the right to govern, to make laws to protect all peoples from the evil consequences of lawlessness. The 1835 Declaration of Independence located legislative authority in the Wakaminenga (the gathered rangatira meeting in Congress); and in 1840, in the context of the Crown promises, Maori authorised the Crown to exercise that authority. For Maori Te Tiriti specifies cultural justice for interactions between Maori and settlers in the new society. Maori are guaranteed the right to self-determination (and the economic and social resources to make that practical) in their relations with New Zealand society. They are also entitled to the same opportunities as other citizens. The latter rights, embodied in local legislation and international covenants to which we are signatory, are not alternatives to the prior right of Maori people to their (cultural) autonomy. The exercise of legislative and organisational authority must be exercised in a manner consistent with the promises which clearly requires consultation and negotiation with Maori.

text: Cultural justice, ethics and teaching Te Tiriti o Waitangi provides both a basis for cultural justice in this society and an explication of the term; each of the articles identifying a significant aspect of cultural justice. First, there is the guarantee to the Maori signatories that the Crown would protect their independence - tino rangatiratanga, (also read as authority, autonomy or self-determination) [Article II]. In Article III Maori are promised that they will also have the “Rights and Privileges of British subjects”. Finally, in Article I, Maori cede to the Crown the right to govern, to make laws to protect all peoples from the evil consequences of lawlessness. The 1835 Declaration of Independence located legislative authority in the Wakaminenga (the gathered rangatira meeting in Congress); and in 1840, in the context of the Crown promises, Maori authorised the Crown to exercise that authority. For Maori Te Tiriti specifies cultural justice for interactions between Maori and settlers in the new society. Maori are guaranteed the right to self-determination (and the economic and social resources to make that practical) in their relations with New Zealand society. They are also entitled to the same opportunities as other citizens. The latter rights, embodied in local legislation and international covenants to which we are signatory, are not alternatives to the prior right of Maori people to their (cultural) autonomy. The exercise of legislative and organisational authority must be exercised in a manner consistent with the promises which clearly requires consultation and negotiation with Maori.

year: 1993