title: STRATUS: Towards returning data control to cloud users

authors: Ko, Ryan K.L.

subjects: Cloud security

abstract: When we upload or create data into the cloud or the web, we immediately lose control of our data. Most of the time, we will not know where the data will be stored, or how many copies of our files are there. Worse, we are unable to know and stop malicious insiders from accessing the possibly sensitive data. Despite being transferred across and within clouds over encrypted channels, data often has to be decrypted within the database for it to be processed. Exposing the data at some point in the cloud to a few privileged users is undoubtedly a vendor-centric approach, and hinges on the trust relationships data owners have with their cloud service providers. A recent example of the abuse of the trust relationship is the high-profile Edward Snowden case. In this paper, we propose a user-centric approach which returns data control to the data owners – empowering users with data provenance, transparency and auditability, homomorphic encryption, situation awareness, revocation, attribution and data resilience. We also cover key elements of the concept of user data control. Finally, we introduce how we attempt to address these issues via the New Zealand Ministry of Business Innovation and Employment (MBIE)-funded STRATUS (Security Technologies Returning Accountability, Trust and User-centric Services in the Cloud) research project.

text: STRATUS: Towards returning data control to cloud users When we upload or create data into the cloud or the web, we immediately lose control of our data. Most of the time, we will not know where the data will be stored, or how many copies of our files are there. Worse, we are unable to know and stop malicious insiders from accessing the possibly sensitive data. Despite being transferred across and within clouds over encrypted channels, data often has to be decrypted within the database for it to be processed. Exposing the data at some point in the cloud to a few privileged users is undoubtedly a vendor-centric approach, and hinges on the trust relationships data owners have with their cloud service providers. A recent example of the abuse of the trust relationship is the high-profile Edward Snowden case. In this paper, we propose a user-centric approach which returns data control to the data owners – empowering users with data provenance, transparency and auditability, homomorphic encryption, situation awareness, revocation, attribution and data resilience. We also cover key elements of the concept of user data control. Finally, we introduce how we attempt to address these issues via the New Zealand Ministry of Business Innovation and Employment (MBIE)-funded STRATUS (Security Technologies Returning Accountability, Trust and User-centric Services in the Cloud) research project.

year: 2015

title: How we flipped an engineering course

authors: Khoo, Elaine G.L.

abstract: The flipped classroom emphasises active student-centred learning activities and application of ideas during class time by assigning take-home task for the student to complete prior to coming to class. This approach has been evidenced to support important learning of content and collaborative inquiry skills required of 21st century learners. However, more evidenced-based examples/models are needed to demystify the process of flipping the classroom for educators to more effectively support student learning. Our presentation is grounded in the case study of an undergraduate engineering course characterised by high student enrollments and a strong lab component. Incremental cycles of flipping the course supported the refinement of the course design, course materials, pedagogy and assessment.

text: How we flipped an engineering course The flipped classroom emphasises active student-centred learning activities and application of ideas during class time by assigning take-home task for the student to complete prior to coming to class. This approach has been evidenced to support important learning of content and collaborative inquiry skills required of 21st century learners. However, more evidenced-based examples/models are needed to demystify the process of flipping the classroom for educators to more effectively support student learning. Our presentation is grounded in the case study of an undergraduate engineering course characterised by high student enrollments and a strong lab component. Incremental cycles of flipping the course supported the refinement of the course design, course materials, pedagogy and assessment.

year: 2018

title: Tino rangatiratanga in health policies and practises

authors: Wihongi, Helen Annette

subjects: tino rangatiratanga

abstract: The purpose of my doctoral research was to investigate tino rangatiratanga in health policies and practises in Aotearoa. My research involved defining tino rangatiratanga and exploring the expression of tino rangatiratanga in health policy and practises. A kaupapa Māori analysis of the 1996 National Cervical Screening Programme’s Policy document was at the core of the policy investigation. The analysis involved developing a kaupapa Māori analysing framework and then analysing the 1996 National Cervical Screening Policy document for empirical and normative judgements at four discursive levels, health gains, health objectives, health goals and fundamental underlying values. A Kaupapa Māori research design drew on interdisciplinary scholarship on colonisation, Te Tiriti o Waitangi, community psychology, public policy, disability theory, feminist theory and discourse theory.

I argue that the dominance of Western cultural norms and state-directed policies were made possible by the signing of Te Tiriti o Waitangi. The signing of Te Tiriti saw Crown sovereignty being implemented and tino rangatiratanga ignored. The consequences for Māori have been disastrous with loss of land and economic base which has resulted in poor health status. I also argue that tino rangatiratanga has the potential to transform the social and political context that frame Aotearoa society. Such an approach raises a critical dilemma for the state as meaningful recognition of tino rangatiratanga requires waiving full and absolute sovereignty which currently resides in the state. Hence some scholars argue that tino rangatiratanga is a site for constructive engagement where state and Māori relationships can be renegotiated. The extent to which this potential for constructive engagement is being realised in however is inadequately explored in the scholarly literature. Exploring the relationships between tino rangatiratanga and health policies and practises as undertaken in my thesis will therefore contribute to scholarly knowledge on the subject.

The findings from the research show that tino rangatiratanga is indeed a complex, fluid, multi-faceted and context related concept. Within the context of my research, tino rangatiratanga is defined as Māori sovereignty, self determination, and positive Māori development. As a Māori value it is about mana and tapu of rangatira or leadership personified. Within policies, tino rangatiratanga has emerged through resistance and demonstration and is actualised through Tiriti legislation and policies.

The legitimation of tino rangatiratanga in cervical screening services sees Māori leadership at national, regional and local levels and Māori involvement through wide ranging consultation but the Crown still controls the policy process and therefore the outcomes. Most cervical screening services are still owned and operated by the Crown or Crown agencies.

One of the consequences of Crown control is that Māori women are still twice as likely to get cervical cancer and four times more likely to die from it. To some degree this may be the result of resource allocation and the result of discriminatory service practices but also the result of resistance to the procedure itself.

Tino rangatiratanga within cervical screening services could be strengthened through iwi ownership of some cervical screening register sites. At the time of my field work (2000) there were 14 sites, all owned and operated by Crown agents. Tino rangatiratanga could also be strengthened through funding criteria that ensure practitioners are safe to practise, through the adoption of less invasive procedures and through the legitimation of Māori healing practises such as rongoā and karakia.

Overall if tino rangatiratanga is to be given full effect within the policy domain Māori must have a well established asset base, they must be in control of the decision making making process including resource allocation, service delivery must address the diversities of Māori realities and Māori must be the recipients of policy decisions made.

text: Tino rangatiratanga in health policies and practises The purpose of my doctoral research was to investigate tino rangatiratanga in health policies and practises in Aotearoa. My research involved defining tino rangatiratanga and exploring the expression of tino rangatiratanga in health policy and practises. A kaupapa Māori analysis of the 1996 National Cervical Screening Programme’s Policy document was at the core of the policy investigation. The analysis involved developing a kaupapa Māori analysing framework and then analysing the 1996 National Cervical Screening Policy document for empirical and normative judgements at four discursive levels, health gains, health objectives, health goals and fundamental underlying values. A Kaupapa Māori research design drew on interdisciplinary scholarship on colonisation, Te Tiriti o Waitangi, community psychology, public policy, disability theory, feminist theory and discourse theory.

I argue that the dominance of Western cultural norms and state-directed policies were made possible by the signing of Te Tiriti o Waitangi. The signing of Te Tiriti saw Crown sovereignty being implemented and tino rangatiratanga ignored. The consequences for Māori have been disastrous with loss of land and economic base which has resulted in poor health status. I also argue that tino rangatiratanga has the potential to transform the social and political context that frame Aotearoa society. Such an approach raises a critical dilemma for the state as meaningful recognition of tino rangatiratanga requires waiving full and absolute sovereignty which currently resides in the state. Hence some scholars argue that tino rangatiratanga is a site for constructive engagement where state and Māori relationships can be renegotiated. The extent to which this potential for constructive engagement is being realised in however is inadequately explored in the scholarly literature. Exploring the relationships between tino rangatiratanga and health policies and practises as undertaken in my thesis will therefore contribute to scholarly knowledge on the subject.

The findings from the research show that tino rangatiratanga is indeed a complex, fluid, multi-faceted and context related concept. Within the context of my research, tino rangatiratanga is defined as Māori sovereignty, self determination, and positive Māori development. As a Māori value it is about mana and tapu of rangatira or leadership personified. Within policies, tino rangatiratanga has emerged through resistance and demonstration and is actualised through Tiriti legislation and policies.

The legitimation of tino rangatiratanga in cervical screening services sees Māori leadership at national, regional and local levels and Māori involvement through wide ranging consultation but the Crown still controls the policy process and therefore the outcomes. Most cervical screening services are still owned and operated by the Crown or Crown agencies.

One of the consequences of Crown control is that Māori women are still twice as likely to get cervical cancer and four times more likely to die from it. To some degree this may be the result of resource allocation and the result of discriminatory service practices but also the result of resistance to the procedure itself.

Tino rangatiratanga within cervical screening services could be strengthened through iwi ownership of some cervical screening register sites. At the time of my field work (2000) there were 14 sites, all owned and operated by Crown agents. Tino rangatiratanga could also be strengthened through funding criteria that ensure practitioners are safe to practise, through the adoption of less invasive procedures and through the legitimation of Māori healing practises such as rongoā and karakia.

Overall if tino rangatiratanga is to be given full effect within the policy domain Māori must have a well established asset base, they must be in control of the decision making making process including resource allocation, service delivery must address the diversities of Māori realities and Māori must be the recipients of policy decisions made.

year: 2010