title: Pasifika students' perceptions of using talanoa as an assessment tool in NCEA level 2 mathematics

authors: Naulivou Sisitoutai, Tafa

subjects: Culturally Responsive Assessments

abstract: This study explored Pasifika students’ perceptions of Talanoa as a culturally responsive assessment tool in NCEA Level 2 Mathematics, addressing the educational challenges faced by Pasifika learners within conventional Western assessment frameworks. Despite growing recognition of the need for culturally responsive teaching, limited research exists on how alternative assessment tools like Talanoa can reshape students’ engagement and outcomes in mathematics.
Using a qualitative methodology grounded in the Kakala Research Framework and employing Talanoa as both a method and research approach, data were collected from six Year 12 Pasifika students in a New Zealand secondary school. Key findings revealed that Talanoa fosters trust, enhances cultural competence, deepens understanding, builds self-confidence, and creates an engaging learning environment. Together, these elements transformed students’ attitudes, making the assessment experience more inclusive, supportive, and effective.
This study contributes to addressing systemic inequities in education by proposing culturally aligned assessment tools and offering practical solutions for a more inclusive learning environment. It highlights the potential of integrating culturally responsive practices like Talanoa to improve educational outcomes for Pasifika students, with insights that may also benefit other culturally diverse learners.
Future research could explore how Talanoa-informed frameworks can be incorporated into other subject areas, teacher training programmes, or education policies to create a wider impact on culturally responsive practices. Such studies would help determine the broader applicability of Talanoa as a holistic educational tool beyond mathematics.

text: Pasifika students' perceptions of using talanoa as an assessment tool in NCEA level 2 mathematics This study explored Pasifika students’ perceptions of Talanoa as a culturally responsive assessment tool in NCEA Level 2 Mathematics, addressing the educational challenges faced by Pasifika learners within conventional Western assessment frameworks. Despite growing recognition of the need for culturally responsive teaching, limited research exists on how alternative assessment tools like Talanoa can reshape students’ engagement and outcomes in mathematics.
Using a qualitative methodology grounded in the Kakala Research Framework and employing Talanoa as both a method and research approach, data were collected from six Year 12 Pasifika students in a New Zealand secondary school. Key findings revealed that Talanoa fosters trust, enhances cultural competence, deepens understanding, builds self-confidence, and creates an engaging learning environment. Together, these elements transformed students’ attitudes, making the assessment experience more inclusive, supportive, and effective.
This study contributes to addressing systemic inequities in education by proposing culturally aligned assessment tools and offering practical solutions for a more inclusive learning environment. It highlights the potential of integrating culturally responsive practices like Talanoa to improve educational outcomes for Pasifika students, with insights that may also benefit other culturally diverse learners.
Future research could explore how Talanoa-informed frameworks can be incorporated into other subject areas, teacher training programmes, or education policies to create a wider impact on culturally responsive practices. Such studies would help determine the broader applicability of Talanoa as a holistic educational tool beyond mathematics.

year: 2024-08-16

title: Scene structure analysis for sprint sports

authors: Hedayati, Mohammad

abstract: This work proposes a robust model to analyse the structure of horse races based on 2D velocity vector information. This model is capable of detecting scene breaks, classifying the view of the contenders and extracting the trajectory of the contenders throughout the race. The performance of the system is tested over six video clips from two different broadcast sources. The performance analysis shows the model achieves a high accuracy of view classification with the lowest value of 83%, all in real time.

text: Scene structure analysis for sprint sports This work proposes a robust model to analyse the structure of horse races based on 2D velocity vector information. This model is capable of detecting scene breaks, classifying the view of the contenders and extracting the trajectory of the contenders throughout the race. The performance of the system is tested over six video clips from two different broadcast sources. The performance analysis shows the model achieves a high accuracy of view classification with the lowest value of 83%, all in real time.

year: 2016

title: Mauri oho, mauri tu, mauri ora: Enhancing Maori health and wellbeing through a critical engagement with social marketing

authors: Ellis, Riri Te Whara

abstract: This PhD research originally explored the efficacy of social marketing as potentially beneficial for Maori health providers involved with Maori health promotion activities. However, as I became conscientised to the potentially assimilist and neocolortial impacts .of functional management disciplines, such as social marketing I turned my attention as a Kaupapa Maori researcher to the task of critique and transformative social action. I also became acutely aware that the future of Maori health advancement lies in the flourishing of Te Ao Maori - a flourishing deemed necessary for the wellbeing of the people and the natural environment .in which Maori live is presented in this thesis. Te Ao Maori is therefore repositioned as a way in which to conceptualise Maori health and wellbeing, based upon holistic and cultural principles of living. 
Based on the transformative aspirations of critical theorists and emerging theories of kaupapa Maori, I incorporate the holistic constructs of Te Ao Maori while minimising the impact of the externally imposed mechanistic and functional metaphors dominating the contemporary formulation of human wellbeing. Using a localised participative methodology called Kaupapa Maori, I have worked collaboratively with four Maori groups and various kaiarahi hauora in Tauranga Moana to examine and articulate a series of collective responses to research issues. As a result of this research, my findings indicate that Maori continue to articulate a desire to live by principles and practices espoused through holistic models of Maori health and wellbeing, nestled into Te Ao Maori. That vision however is affected by continual structural change, limited resources, lack of access to skilled people, the imposition of contractual regulations within the health system, the erosion of Maori cultural systems and the ongoing commodification of Maori health and wellbeing in concert with the principles of market driven economies driving much human activity globally. The experience of Maori in Aotearoa New Zealand is the localised manifestation of the experiences of indigenous people across the globe. We share with them a position of resistance to the values of others and the affirmation of our own values. 
The potential of social marketing to contribute to enhancing Maori health and wellbeing was critiqued within these lived experiences, not those defined by social marketers themselves. In the control of uncritical social marketers, social marketing models are one of many conceptual frameworks that are being used to intensify economic rationality associated with the contemporary form of capitalism and the exacerbation of resource scarcity sanctioned by the existing health services system. Many of the co-participants in this research sought to provide health services and programmes that resembled and encouraged strong Maori cultural practices based upon tikanga Maori that emphasises a commitment to Whanau, Hapu and Iwi. However, the current health system does not help these goals to flourish. Instead, proponents of the system endorsed a regime of health services that operated within the specific constraints of contractual agreements - agreements which require responsibility for outcomes and accountability protocols that consume many resources better spent elsewhere. The opportunity then to engage in the enrichment of Maori health and wellbeing, through a holistic means was reported by participants in this research to be often undermined, minimised and sometimes made impossible. 
This research demonstrates that Maori efforts to enhance Maori health development are negatively impacted upon by an ongoing commercialisation and commodification of health services. Ongoing efforts _must be made to reinvigorate with and within Maori, an enduring commitment to a foundation of holistic health and wellbeing in the future, stemming from our own worldview - Te Ao Maori. The critical and Kaupapa Maori theories that inform this thesis have been used to bring into the open the contradictions and paradoxes Maori health providers in the Tauranga region are facing. The transformational aspirations of these theories would invite attention to be paid to values underpinning Maori communities and the ways in which they are useful to them. As reported upon in this research, those Maori health advocates adopting social marketing will find it difficult to achieve these aspirations. Instead, the assimilist modem colonising practices inherent in social marketing would tum Maori adopters into self colonisers.

text: Mauri oho, mauri tu, mauri ora: Enhancing Maori health and wellbeing through a critical engagement with social marketing This PhD research originally explored the efficacy of social marketing as potentially beneficial for Maori health providers involved with Maori health promotion activities. However, as I became conscientised to the potentially assimilist and neocolortial impacts .of functional management disciplines, such as social marketing I turned my attention as a Kaupapa Maori researcher to the task of critique and transformative social action. I also became acutely aware that the future of Maori health advancement lies in the flourishing of Te Ao Maori - a flourishing deemed necessary for the wellbeing of the people and the natural environment .in which Maori live is presented in this thesis. Te Ao Maori is therefore repositioned as a way in which to conceptualise Maori health and wellbeing, based upon holistic and cultural principles of living. 
Based on the transformative aspirations of critical theorists and emerging theories of kaupapa Maori, I incorporate the holistic constructs of Te Ao Maori while minimising the impact of the externally imposed mechanistic and functional metaphors dominating the contemporary formulation of human wellbeing. Using a localised participative methodology called Kaupapa Maori, I have worked collaboratively with four Maori groups and various kaiarahi hauora in Tauranga Moana to examine and articulate a series of collective responses to research issues. As a result of this research, my findings indicate that Maori continue to articulate a desire to live by principles and practices espoused through holistic models of Maori health and wellbeing, nestled into Te Ao Maori. That vision however is affected by continual structural change, limited resources, lack of access to skilled people, the imposition of contractual regulations within the health system, the erosion of Maori cultural systems and the ongoing commodification of Maori health and wellbeing in concert with the principles of market driven economies driving much human activity globally. The experience of Maori in Aotearoa New Zealand is the localised manifestation of the experiences of indigenous people across the globe. We share with them a position of resistance to the values of others and the affirmation of our own values. 
The potential of social marketing to contribute to enhancing Maori health and wellbeing was critiqued within these lived experiences, not those defined by social marketers themselves. In the control of uncritical social marketers, social marketing models are one of many conceptual frameworks that are being used to intensify economic rationality associated with the contemporary form of capitalism and the exacerbation of resource scarcity sanctioned by the existing health services system. Many of the co-participants in this research sought to provide health services and programmes that resembled and encouraged strong Maori cultural practices based upon tikanga Maori that emphasises a commitment to Whanau, Hapu and Iwi. However, the current health system does not help these goals to flourish. Instead, proponents of the system endorsed a regime of health services that operated within the specific constraints of contractual agreements - agreements which require responsibility for outcomes and accountability protocols that consume many resources better spent elsewhere. The opportunity then to engage in the enrichment of Maori health and wellbeing, through a holistic means was reported by participants in this research to be often undermined, minimised and sometimes made impossible. 
This research demonstrates that Maori efforts to enhance Maori health development are negatively impacted upon by an ongoing commercialisation and commodification of health services. Ongoing efforts _must be made to reinvigorate with and within Maori, an enduring commitment to a foundation of holistic health and wellbeing in the future, stemming from our own worldview - Te Ao Maori. The critical and Kaupapa Maori theories that inform this thesis have been used to bring into the open the contradictions and paradoxes Maori health providers in the Tauranga region are facing. The transformational aspirations of these theories would invite attention to be paid to values underpinning Maori communities and the ways in which they are useful to them. As reported upon in this research, those Maori health advocates adopting social marketing will find it difficult to achieve these aspirations. Instead, the assimilist modem colonising practices inherent in social marketing would tum Maori adopters into self colonisers.

year: 2006