title: Writing Lawa: Stimulating indigenous ownership of vernacular literacy through action research

authors: Holt, Mark Timothy Lloyd

subjects: orthography

abstract: The Eastern Lawa people of Northern Thailand have not had a practical or standardised method of writing their own language. This research began in response to an informal request that help be given to the teachers at Bo Luang school to write Lawa language using Thai script. 

The exploratory and informal nature of the project led me to use action research’s cyclical concept of action, followed by feedback, followed by planning for further action. This allowed for adjustments to both research goals and methods in response to the Eastern Lawa community. I was also able to document practical language development issues in the context of an ancient but rapidly changing indigenous Mon-Khmer community in Northern Thailand. 

I began with the traditional linguistic assumption that building a foundation for vernacular literacy would consist of three consecutive phases. A draft orthography would be prepared with the community. Community acceptance of this would allow a working orthography to be used by the teachers of Bo Luang school. The third phase would then be official regional or national recognition of a formal orthography. I also believed that community ownership was the key to all three phases.

In reality I encountered a constant tension between trying to force the pathway of language development that I had envisaged and coming to terms with the linguistic and social situation which I discovered within the Bo Luang Lawa community. My plans for action research came to be grounded in a critical, reflexive ethnography. Community ownership became the major goal and the raison d’etre for my research instead of just an outcome of good language development practice.

My initial emphasis on linguistic development has transformed into a desire to base both research goals and orthographic objectives on the history, identity and aspirations of the indigenous people. It is my intention that this thesis will be part of the growing body of work that recognises the limitations of Western empirical research models and the necessity for and practicality of alternative approaches.

If you don’t know the words, ask your mother; if you don’t know the path, ask your father. (Traditional Lawa saying)

text: Writing Lawa: Stimulating indigenous ownership of vernacular literacy through action research The Eastern Lawa people of Northern Thailand have not had a practical or standardised method of writing their own language. This research began in response to an informal request that help be given to the teachers at Bo Luang school to write Lawa language using Thai script. 

The exploratory and informal nature of the project led me to use action research’s cyclical concept of action, followed by feedback, followed by planning for further action. This allowed for adjustments to both research goals and methods in response to the Eastern Lawa community. I was also able to document practical language development issues in the context of an ancient but rapidly changing indigenous Mon-Khmer community in Northern Thailand. 

I began with the traditional linguistic assumption that building a foundation for vernacular literacy would consist of three consecutive phases. A draft orthography would be prepared with the community. Community acceptance of this would allow a working orthography to be used by the teachers of Bo Luang school. The third phase would then be official regional or national recognition of a formal orthography. I also believed that community ownership was the key to all three phases.

In reality I encountered a constant tension between trying to force the pathway of language development that I had envisaged and coming to terms with the linguistic and social situation which I discovered within the Bo Luang Lawa community. My plans for action research came to be grounded in a critical, reflexive ethnography. Community ownership became the major goal and the raison d’etre for my research instead of just an outcome of good language development practice.

My initial emphasis on linguistic development has transformed into a desire to base both research goals and orthographic objectives on the history, identity and aspirations of the indigenous people. It is my intention that this thesis will be part of the growing body of work that recognises the limitations of Western empirical research models and the necessity for and practicality of alternative approaches.

If you don’t know the words, ask your mother; if you don’t know the path, ask your father. (Traditional Lawa saying)

year: 2014

title: Swatow: The old town's colonial centre

authors: Scott, Howard M

subjects: Shantou (Guangdong Sheng, China)

abstract: The old city of Swatow, a delta part at the confluence of the rivers Han, Ron and Lian rivers in north-eastern Guangdong Province of southern China, was built using colonial architectural features. Most of these buildings are now in poor condition. Unless a decision to protect and restore them is taken soon, they will be lost. This photo reportage records a selection of street scenes in old Swatow in late 2007.

text: Swatow: The old town's colonial centre The old city of Swatow, a delta part at the confluence of the rivers Han, Ron and Lian rivers in north-eastern Guangdong Province of southern China, was built using colonial architectural features. Most of these buildings are now in poor condition. Unless a decision to protect and restore them is taken soon, they will be lost. This photo reportage records a selection of street scenes in old Swatow in late 2007.

year: 2007-09

title: Maori children and death: Views from parents

authors: Jacob, Juanita

subjects: Maori

abstract: Research about Maori children's experiences and perceptions of death and tangi (Maori death rituals) is sparse. What is available tends to be generalised and stems from Western paradigms of knowledge. In this study we explore Maori children's experiences of death and tangi through the eyes of Maori parents. Through semi-structured interviews with 17 Maori parents, five areas were explored: a) the childhood experiences of parents and how they learned about death and an afterlife; b) what their adult beliefs about these matters are; c) how they have communicated the death concept to their children; and d) whether their children are likely to do the same in the future. From this study we learn that death was not hidden from children, that parents talked with their children in very open and age relevant ways, and considered their children's participation in tangi an important way to grieve and ensure continuity with kinship networks and support. This study suggests that the challenge now is to ensure that these practices continue to persist between parents and their children, and future generations.

text: Maori children and death: Views from parents Research about Maori children's experiences and perceptions of death and tangi (Maori death rituals) is sparse. What is available tends to be generalised and stems from Western paradigms of knowledge. In this study we explore Maori children's experiences of death and tangi through the eyes of Maori parents. Through semi-structured interviews with 17 Maori parents, five areas were explored: a) the childhood experiences of parents and how they learned about death and an afterlife; b) what their adult beliefs about these matters are; c) how they have communicated the death concept to their children; and d) whether their children are likely to do the same in the future. From this study we learn that death was not hidden from children, that parents talked with their children in very open and age relevant ways, and considered their children's participation in tangi an important way to grieve and ensure continuity with kinship networks and support. This study suggests that the challenge now is to ensure that these practices continue to persist between parents and their children, and future generations.

year: 2011-12