title: Conclusion: Relationships of interdependence—Making the difference together

authors: Berryman, Mere

abstract: This chapter begins by taking a brief look at New Zealand history. It then presents two different Māori whakataukī as metaphors, both to reconnect to the beginning of the book and also to make connections throughout the book as a whole. These metaphors are used to bring the chapters together and to consider how inclusion, a term that is often highly contested and poorly understood (Wearmouth, 2009), might begin to be better understood and applied when working with Māori children and young people with disabilities, or special education needs, or both, and with their families.

text: Conclusion: Relationships of interdependence—Making the difference together This chapter begins by taking a brief look at New Zealand history. It then presents two different Māori whakataukī as metaphors, both to reconnect to the beginning of the book and also to make connections throughout the book as a whole. These metaphors are used to bring the chapters together and to consider how inclusion, a term that is often highly contested and poorly understood (Wearmouth, 2009), might begin to be better understood and applied when working with Māori children and young people with disabilities, or special education needs, or both, and with their families.

year: 2015

title: Te Poho o Te Arawa: Te Mana Whenua o Ngāti Whakaue ki Maketū

authors: Potaka, Ngahu

subjects: Ngāti Whakaue

abstract: Maketū is a small coastal town in the Bay of Plenty and is the final resting place of the Te Arawa canoe, the ancestral waka of the Te Arawa people. This is the home of Ngāti Whakaue ki Maketū a coastal hapū of the tribe Ngāti Whakaue from the Te Arawa confederation of tribes. Ngāti Whakaue ki Maketū is actually a collection of smaller hapū who descend from the union of their ancestor Whakaue Kaipapa and his wife Rangiuru, and they trace their overall decent from the celebrated chief Tama te Kapua. It is on their ancestral land in Maketū that Ngāti Whakaue ki Maketū have resided and established their mana whenua (tribal authority) for over 170 years. In that time they have faced many internal and external challenges to their mana whenua including military engagement, political maneuvering, and other social issues.

This thesis traces the historical origins and mana whenua of Ngāti Whakaue ki Maketū and analyses the various key components that combine to ensure Ngāti Whakaue ki Maketū maintain mana whenua across their tribal lands. This thesis also explores how mana whenua is a vehicle for maintaining tribal authority and well being for Ngāti Whakaue ki Maketū. Part of this study is the creation of a mana whenua strategic plan that will help Ngāti Whakaue ki Maketū maintain and secure mana whenua in Maketū for future generations.

It is the proposition of this thesis that mana whenua has, is and will always play an important part in the social identity and fabric of Ngati Whakaue ki Maketū. However as Ngāti Whakaue ki Maketū stand at the dawn of a new era, it is important for this related group to understand how mana whenua operates, and can be nurtured as a means of protection to ensure the survival of Ngāti Whakaue ki Maketū in this ever changing world.

text: Te Poho o Te Arawa: Te Mana Whenua o Ngāti Whakaue ki Maketū Maketū is a small coastal town in the Bay of Plenty and is the final resting place of the Te Arawa canoe, the ancestral waka of the Te Arawa people. This is the home of Ngāti Whakaue ki Maketū a coastal hapū of the tribe Ngāti Whakaue from the Te Arawa confederation of tribes. Ngāti Whakaue ki Maketū is actually a collection of smaller hapū who descend from the union of their ancestor Whakaue Kaipapa and his wife Rangiuru, and they trace their overall decent from the celebrated chief Tama te Kapua. It is on their ancestral land in Maketū that Ngāti Whakaue ki Maketū have resided and established their mana whenua (tribal authority) for over 170 years. In that time they have faced many internal and external challenges to their mana whenua including military engagement, political maneuvering, and other social issues.

This thesis traces the historical origins and mana whenua of Ngāti Whakaue ki Maketū and analyses the various key components that combine to ensure Ngāti Whakaue ki Maketū maintain mana whenua across their tribal lands. This thesis also explores how mana whenua is a vehicle for maintaining tribal authority and well being for Ngāti Whakaue ki Maketū. Part of this study is the creation of a mana whenua strategic plan that will help Ngāti Whakaue ki Maketū maintain and secure mana whenua in Maketū for future generations.

It is the proposition of this thesis that mana whenua has, is and will always play an important part in the social identity and fabric of Ngati Whakaue ki Maketū. However as Ngāti Whakaue ki Maketū stand at the dawn of a new era, it is important for this related group to understand how mana whenua operates, and can be nurtured as a means of protection to ensure the survival of Ngāti Whakaue ki Maketū in this ever changing world.

year: 2014

title: Peirce, meaning and the semantic web

authors: Legg, Catherine

subjects: pragmatism

abstract: The so-called ‘Semantic Web’ is phase II of Tim Berners-Lee’s original vision for the WWW, whereby resources would no longer be indexed merely ‘syntactically’, via opaque character-strings, but via their meanings. We argue that one roadblock to Semantic Web development has been researchers’ adherence to a Cartesian, ‘private’ account of meaning, which has been dominant for the last 400 years, and which understands the meanings of signs as what their producers intend them to mean. It thus strives to build ‘silos of meaning’ which explicitly and antecedently determine what signs on the Web will mean in all possible situations. By contrast, the field is moving forward insofar as it embraces Peirce’s ‘public’, evolutionary account of meaning, according to which the meaning of signs just is the way they are interpreted and used to produce further signs. Given the extreme interconnectivity of the Web, it is argued that silos of meaning are unnecessary as plentiful machine-understandable data about the meaning of Web resources exists already in the form of those resources themselves, for applications that are able to leverage it, and it is Peirce’s account of meaning which can best make sense of the recent explosion in ‘user-defined content’ on the Web, and its relevance to achieving Semantic Web goals.

text: Peirce, meaning and the semantic web The so-called ‘Semantic Web’ is phase II of Tim Berners-Lee’s original vision for the WWW, whereby resources would no longer be indexed merely ‘syntactically’, via opaque character-strings, but via their meanings. We argue that one roadblock to Semantic Web development has been researchers’ adherence to a Cartesian, ‘private’ account of meaning, which has been dominant for the last 400 years, and which understands the meanings of signs as what their producers intend them to mean. It thus strives to build ‘silos of meaning’ which explicitly and antecedently determine what signs on the Web will mean in all possible situations. By contrast, the field is moving forward insofar as it embraces Peirce’s ‘public’, evolutionary account of meaning, according to which the meaning of signs just is the way they are interpreted and used to produce further signs. Given the extreme interconnectivity of the Web, it is argued that silos of meaning are unnecessary as plentiful machine-understandable data about the meaning of Web resources exists already in the form of those resources themselves, for applications that are able to leverage it, and it is Peirce’s account of meaning which can best make sense of the recent explosion in ‘user-defined content’ on the Web, and its relevance to achieving Semantic Web goals.

year: 2007-06