title: Community outcome processes as a forum for community governance

authors: Leonard, Lorraine

subjects: New Zealand

abstract: Research for this report is part of a project on evaluating the quality of planning and governance
under the Local Government Act 2002 (LGA). This is the first of two complementary reports aiming to develop and
test a methodology for evaluating the LGA community outcomes processes and the related
monitoring and reporting frameworks and apply it to selected councils. This report focuses on
interrogation of community outcome processes facilitated by local authorities as a forum for
community governance. Out of this study we have developed a generic framework for
deliberative engagement.

text: Community outcome processes as a forum for community governance Research for this report is part of a project on evaluating the quality of planning and governance
under the Local Government Act 2002 (LGA). This is the first of two complementary reports aiming to develop and
test a methodology for evaluating the LGA community outcomes processes and the related
monitoring and reporting frameworks and apply it to selected councils. This report focuses on
interrogation of community outcome processes facilitated by local authorities as a forum for
community governance. Out of this study we have developed a generic framework for
deliberative engagement.

year: 2008-01

title: 1080 and the fight to save New Zealand's wildlife

authors: Hansford, Dave

abstract: I grinned when I saw the title of the symposium was ‘Troublemakers’. I am here because I wrote ‘Protecting Paradise’ and in it I looked at the science around 1080. I explored some of the popular myths and fallacies around 1080, those intractable fallacies that do not go away. I was so intrigued that much to my editor’s concern I decided to find out why they are so intractable. Believe me that is a rabbit hole and I am going to take you as far down it as I can in 20 minutes.

text: 1080 and the fight to save New Zealand's wildlife I grinned when I saw the title of the symposium was ‘Troublemakers’. I am here because I wrote ‘Protecting Paradise’ and in it I looked at the science around 1080. I explored some of the popular myths and fallacies around 1080, those intractable fallacies that do not go away. I was so intrigued that much to my editor’s concern I decided to find out why they are so intractable. Believe me that is a rabbit hole and I am going to take you as far down it as I can in 20 minutes.

year: 2017

title: Place attachment of Ngāi Te Ahi to Hairini Marae

authors: Teddy, Lani

subjects: Hairini

abstract: Twelve members of Ngāi Te Ahi, a hapū from Tauranga, were interviewed to explore how they talk about their place attachment to Hairini Marae.  This was organized around five key dimensions of place attachment taken from the literature—continuity, distinctiveness, symbolism, attachment and familiarity.  We found that in discussing all dimensions, place attachment was equally about social and cultural relationships, history, and socialization.  Place attachment for groups such as Māori is complex because it encompasses all social relationships past and present.  The implication for those working with Māori is to take seriously the wider connotations of place when talking to Māori about marae, traditional homelands, and their land.

text: Place attachment of Ngāi Te Ahi to Hairini Marae Twelve members of Ngāi Te Ahi, a hapū from Tauranga, were interviewed to explore how they talk about their place attachment to Hairini Marae.  This was organized around five key dimensions of place attachment taken from the literature—continuity, distinctiveness, symbolism, attachment and familiarity.  We found that in discussing all dimensions, place attachment was equally about social and cultural relationships, history, and socialization.  Place attachment for groups such as Māori is complex because it encompasses all social relationships past and present.  The implication for those working with Māori is to take seriously the wider connotations of place when talking to Māori about marae, traditional homelands, and their land.

year: 2008