title: Using tertiary building performance to define post-disaster functionality timeframes for community recovery and resilience

authors: Mayer, Bethany

abstract: Building damage from earthquakes can have significant consequences for communities, leading to direct and indirect losses. These losses include casualties and repair costs, reduced productivity and well-being. Current building codes prioritize life safety by aiming to prevent deaths, but lack provisions for repairability and functionality, resulting in potentially long recovery times. There has been growing interest in enhancing post-earthquake building functionality, which refers to a building's ability to serve its intended purpose. Beyond life safety, additional functionality states have been defined, including re-occupancy (safe shelter), functional recovery (basic service provision), and full functionality (restoration to pre-earthquake conditions). Several frameworks and design methodologies have been developed in the United States to understand the requirements for achieving these higher functionality states. However, these frameworks predominantly focus on structural and non-structural component damage, with limited consideration for external impacts (e.g., neighbouring buildings) and social factors (e.g., pre-event planning and occupancy policies). Furthermore, their applicability outside the United States and on a broader scale remains uncertain. In response to the disruptions caused by the Canterbury earthquake sequence in 2010/2011, New Zealand government organizations have expressed a desire to move beyond existing life safety codes and increase the country's resilience. The requirements for achieving higher functionality states within a New Zealand context remains an active research area. This poster proposes developing a framework for post-earthquake building functionality tailored explicitly to New Zealand. Tertiary education institutions in New Zealand are selected as a case study due to their functional similarities to other community buildings such as libraries, offices, cafes, and auditoriums. The research objectives include learning from institutions affected by the Canterbury earthquake sequence, understanding the needs of institutions nationwide, and investigating the framework's applicability to other types of buildings. The poster presents these objectives and details 
on required resources, timelines, risks, and ethical considerations.

text: Using tertiary building performance to define post-disaster functionality timeframes for community recovery and resilience Building damage from earthquakes can have significant consequences for communities, leading to direct and indirect losses. These losses include casualties and repair costs, reduced productivity and well-being. Current building codes prioritize life safety by aiming to prevent deaths, but lack provisions for repairability and functionality, resulting in potentially long recovery times. There has been growing interest in enhancing post-earthquake building functionality, which refers to a building's ability to serve its intended purpose. Beyond life safety, additional functionality states have been defined, including re-occupancy (safe shelter), functional recovery (basic service provision), and full functionality (restoration to pre-earthquake conditions). Several frameworks and design methodologies have been developed in the United States to understand the requirements for achieving these higher functionality states. However, these frameworks predominantly focus on structural and non-structural component damage, with limited consideration for external impacts (e.g., neighbouring buildings) and social factors (e.g., pre-event planning and occupancy policies). Furthermore, their applicability outside the United States and on a broader scale remains uncertain. In response to the disruptions caused by the Canterbury earthquake sequence in 2010/2011, New Zealand government organizations have expressed a desire to move beyond existing life safety codes and increase the country's resilience. The requirements for achieving higher functionality states within a New Zealand context remains an active research area. This poster proposes developing a framework for post-earthquake building functionality tailored explicitly to New Zealand. Tertiary education institutions in New Zealand are selected as a case study due to their functional similarities to other community buildings such as libraries, offices, cafes, and auditoriums. The research objectives include learning from institutions affected by the Canterbury earthquake sequence, understanding the needs of institutions nationwide, and investigating the framework's applicability to other types of buildings. The poster presents these objectives and details 
on required resources, timelines, risks, and ethical considerations.

year: 2023-08-29

title: What makes consumers willing to pay a price premium for national brands over private labels?

authors: Steenkamp, Jan-Benedict E. M.

subjects: willingness to pay

abstract: The growing sales of private labels (PLs) pose significant challenges for national brands (NBs) around the world. A major question is whether consumers continue to be willing to pay a price premium for NBs over PLs. Using consumer survey data from 22,623 respondents from 23 countries in Asia, Europe, and the Americas across, on average, 63 consumer packaged goods categories per country, this article studies how marketing and manufacturing factors affect the price premium a consumer is willing to pay for an NB over a PL. These effects are mediated by consumer perceptions of the quality of NBs in relation to PLs. Although the results do not bode well for NBs in the sense that willingness to pay decreases as PLs mature, the authors offer several managerial recommendations to counter this trend. In countries in which PLs are more mature, the route to success is to go back to manufacturing basics. In PL development countries, there is a stronger role for marketing to enhance the willingness to pay for NBs.

text: What makes consumers willing to pay a price premium for national brands over private labels? The growing sales of private labels (PLs) pose significant challenges for national brands (NBs) around the world. A major question is whether consumers continue to be willing to pay a price premium for NBs over PLs. Using consumer survey data from 22,623 respondents from 23 countries in Asia, Europe, and the Americas across, on average, 63 consumer packaged goods categories per country, this article studies how marketing and manufacturing factors affect the price premium a consumer is willing to pay for an NB over a PL. These effects are mediated by consumer perceptions of the quality of NBs in relation to PLs. Although the results do not bode well for NBs in the sense that willingness to pay decreases as PLs mature, the authors offer several managerial recommendations to counter this trend. In countries in which PLs are more mature, the route to success is to go back to manufacturing basics. In PL development countries, there is a stronger role for marketing to enhance the willingness to pay for NBs.

year: 2010

title: The Māori female - her body, spirituality, sacredness and mana : a space within spaces

authors: August, Wikitoria

subjects: Body image in women

abstract: This thesis is an exploration of bodily rituals, practices and cultural spaces of the female Māori body. Critical social theories and Kaupapa Māori research paradigms are combined to disrupt and challenge hegemonic Western knowledges. Qualitative methods - interviews, focus groups and autobiographical experience - are used to understand bodily practices that pertain to being Māori and female. There are three points to my discussion. I argue first, that the embodied relationship between Māori women and urupā and food gathering spaces rests on notions of Papatūānuku and female reproduction. During menstruation or pregnancy most women are restricted from urupā. Many participants, however, view this tikanga positively and describe it as making them feel special. Second, I examine the ways in which Māori female bodies are colonised and positioned between Western patriarchal and traditional ways of being. Due to various reasons surrounding colonisation, there are gaps in younger generations' Māori knowledge and this has led to tensions about which space to occupy. Finally, I discuss mana and conclude by asserting that the Māori female body has not lost individual mana, despite the efforts of colonisation to take mana away from Māori women. Throughout this research I offer cultural perspectives in order to prompt new ways of thinking about the Māori female body. 

The views expressed in this thesis are not the views of all Māori. Practices, tikanga and knowledges vary between different iwi, hapū and rohe.

text: The Māori female - her body, spirituality, sacredness and mana : a space within spaces This thesis is an exploration of bodily rituals, practices and cultural spaces of the female Māori body. Critical social theories and Kaupapa Māori research paradigms are combined to disrupt and challenge hegemonic Western knowledges. Qualitative methods - interviews, focus groups and autobiographical experience - are used to understand bodily practices that pertain to being Māori and female. There are three points to my discussion. I argue first, that the embodied relationship between Māori women and urupā and food gathering spaces rests on notions of Papatūānuku and female reproduction. During menstruation or pregnancy most women are restricted from urupā. Many participants, however, view this tikanga positively and describe it as making them feel special. Second, I examine the ways in which Māori female bodies are colonised and positioned between Western patriarchal and traditional ways of being. Due to various reasons surrounding colonisation, there are gaps in younger generations' Māori knowledge and this has led to tensions about which space to occupy. Finally, I discuss mana and conclude by asserting that the Māori female body has not lost individual mana, despite the efforts of colonisation to take mana away from Māori women. Throughout this research I offer cultural perspectives in order to prompt new ways of thinking about the Māori female body. 

The views expressed in this thesis are not the views of all Māori. Practices, tikanga and knowledges vary between different iwi, hapū and rohe.

year: 2004