title: FSEA 2014 – Proceedings of the AVI 2014 Workshop on Fostering Smart Energy Applications through Advanced Visual Interfaces

authors: Masoodian, Masood

abstract: It is with great pleasure that we welcome you to FSEA 2014, the AVI 2014 workshop on Fostering Smart Energy Applications through Advanced Visual Interfaces.
This workshop focuses on advanced interaction, interface, and visualization techniques for energy-related applications, tools, and services. It brings together researchers and practitioners from a diverse range of background, including interaction design, human-computer interaction, visualization, computer games, and other fields concerned with the development of advanced visual interfaces for smart energy applications.
FSEA 2014 is the result of the efforts of many people involved in its organization, including our programme committee, and others who have assisted us in putting this workshop together.

text: FSEA 2014 – Proceedings of the AVI 2014 Workshop on Fostering Smart Energy Applications through Advanced Visual Interfaces It is with great pleasure that we welcome you to FSEA 2014, the AVI 2014 workshop on Fostering Smart Energy Applications through Advanced Visual Interfaces.
This workshop focuses on advanced interaction, interface, and visualization techniques for energy-related applications, tools, and services. It brings together researchers and practitioners from a diverse range of background, including interaction design, human-computer interaction, visualization, computer games, and other fields concerned with the development of advanced visual interfaces for smart energy applications.
FSEA 2014 is the result of the efforts of many people involved in its organization, including our programme committee, and others who have assisted us in putting this workshop together.

year: 2014

title: The Science of Meditation: From Mysticism to Mainstream Western Psychology

authors: Pevreal, Jennifer Christine

subjects: clinical psychology

abstract: Psychological applications of meditative practice have become the ‘third-wave’ tools in the psychology clinician’s therapeutic tool kit. Meditation techniques for numerous psychological disorders, as well as the psychological impacts of chronic medical conditions, are being used by a growing number of mainstream clinicians in Western healthcare contexts, which were previously the domain of alternative practitioners, and formerly the sometimes secretive and mysterious domain of the orthodox and esoteric spiritual traditions. Many questions arise regarding how this conversion has taken place and why. 

This thesis explores some of the issues surrounding the adoption, reduction, and application of meditation practices from the Eastern and Western origins and transmission to mainstream Western healthcare contexts. By tracing the history of the rise in popularity of meditation in the mainstream Western health sciences, particularly within the mental health sector over the past century or so, it is intended to contribute to an answer to, in part, the question of ‘why’ and, in part, the question of ‘how’. 

A further question of whether sufficient cognizance has been taken of the subjective experiences and understandings of long-term meditation practitioners and what they can contribute to Western psychological understanding of meditation—its application potentials and pitfalls—is explored. Why is this important? At present, being intelligent, and highly trained, as most clinicians have come to believe they are, it has become somewhat taken for granted that reading journal articles or books on meditation, and attending a workshop or two, perhaps even a week-long residential training retreat, qualifies one to begin using meditation processes with clients. However, is clinician training and competency in the use of meditation currently sufficient to ensure its safe and appropriate use, particularly for psychologically impaired clients, given the phenomena reported by long-term meditators and the judicious preparatory processes required by teachers in the wisdom traditions of origin? 

Using qualitative methodology and a social constructionist viewing lens, I elucidate whether Western psychology’s reductive approach may create barriers to the growth of a knowledge-field of the potential of meditation for personal and collective development and wellbeing—which has existed since antiquity, but which current psychological interest indicates is by no means antiquated.

Twenty three semi-guided indepth interviews were conducted with 18 long-term meditators from diverse backgrounds and nationalities, to explore their subjective experiences—the phenomena they encountered and the meanings they ascribed to their meditation practices. What became apparent through the course of this research was the divergence that exists between the positivist Western scientific literature on meditation and the experiences and understandings of this sample of meditators. 

The implications that arise from a paradigm clash between the fundamental premises of a positivist approach to a Western science of meditation for the healthcare sector and those of the wisdom traditions of origin are discussed. Finally, potential paths of resolution to enable contributions to the development of a knowledge-field of meditation for Western healthcare contexts from the understandings and technologies of both ways of knowing are mooted.

text: The Science of Meditation: From Mysticism to Mainstream Western Psychology Psychological applications of meditative practice have become the ‘third-wave’ tools in the psychology clinician’s therapeutic tool kit. Meditation techniques for numerous psychological disorders, as well as the psychological impacts of chronic medical conditions, are being used by a growing number of mainstream clinicians in Western healthcare contexts, which were previously the domain of alternative practitioners, and formerly the sometimes secretive and mysterious domain of the orthodox and esoteric spiritual traditions. Many questions arise regarding how this conversion has taken place and why. 

This thesis explores some of the issues surrounding the adoption, reduction, and application of meditation practices from the Eastern and Western origins and transmission to mainstream Western healthcare contexts. By tracing the history of the rise in popularity of meditation in the mainstream Western health sciences, particularly within the mental health sector over the past century or so, it is intended to contribute to an answer to, in part, the question of ‘why’ and, in part, the question of ‘how’. 

A further question of whether sufficient cognizance has been taken of the subjective experiences and understandings of long-term meditation practitioners and what they can contribute to Western psychological understanding of meditation—its application potentials and pitfalls—is explored. Why is this important? At present, being intelligent, and highly trained, as most clinicians have come to believe they are, it has become somewhat taken for granted that reading journal articles or books on meditation, and attending a workshop or two, perhaps even a week-long residential training retreat, qualifies one to begin using meditation processes with clients. However, is clinician training and competency in the use of meditation currently sufficient to ensure its safe and appropriate use, particularly for psychologically impaired clients, given the phenomena reported by long-term meditators and the judicious preparatory processes required by teachers in the wisdom traditions of origin? 

Using qualitative methodology and a social constructionist viewing lens, I elucidate whether Western psychology’s reductive approach may create barriers to the growth of a knowledge-field of the potential of meditation for personal and collective development and wellbeing—which has existed since antiquity, but which current psychological interest indicates is by no means antiquated.

Twenty three semi-guided indepth interviews were conducted with 18 long-term meditators from diverse backgrounds and nationalities, to explore their subjective experiences—the phenomena they encountered and the meanings they ascribed to their meditation practices. What became apparent through the course of this research was the divergence that exists between the positivist Western scientific literature on meditation and the experiences and understandings of this sample of meditators. 

The implications that arise from a paradigm clash between the fundamental premises of a positivist approach to a Western science of meditation for the healthcare sector and those of the wisdom traditions of origin are discussed. Finally, potential paths of resolution to enable contributions to the development of a knowledge-field of meditation for Western healthcare contexts from the understandings and technologies of both ways of knowing are mooted.

year: 2012

title: What does it take to make us listen? The experiences of those leading whole school reform to improve outcomes for indigenous minority students

authors: Buckley, Louise Jane

subjects: Education

abstract: This thesis examines how the Kia Eke Panuku: Building on Success school reform initiative shaped the experiences of groups of educators within mainstream New Zealand secondary schools. These experiences are analysed against a setting of colonisation and historic educational policies of assimilation and integration that have created a situation of education debt. The lack of power for Māori in education is evident. This study highlights the role of the Strategic Change Leadership Team in deconstructing power hierarchies within schools so that educational outcomes can be improved for Māori students. It presents the Strategic Change Leadership Team as the vehicle for conscientisation, resistance and transformative praxis within schools. It shows that in schools where power hierarchies were deconstructed, Māori students were able to enjoy educational success as Māori.

text: What does it take to make us listen? The experiences of those leading whole school reform to improve outcomes for indigenous minority students This thesis examines how the Kia Eke Panuku: Building on Success school reform initiative shaped the experiences of groups of educators within mainstream New Zealand secondary schools. These experiences are analysed against a setting of colonisation and historic educational policies of assimilation and integration that have created a situation of education debt. The lack of power for Māori in education is evident. This study highlights the role of the Strategic Change Leadership Team in deconstructing power hierarchies within schools so that educational outcomes can be improved for Māori students. It presents the Strategic Change Leadership Team as the vehicle for conscientisation, resistance and transformative praxis within schools. It shows that in schools where power hierarchies were deconstructed, Māori students were able to enjoy educational success as Māori.

year: 2020