title: On the foreigner

authors: Arndt, Sonja Kathrina

abstract: Who is ‘the foreigner’? What does it mean, to be a foreigner, and how does foreignness feel, look, or smell? A concrete definition of the foreigner would perhaps belie the very term, so I attempt here to illustrate the notion, calling forth some conceptions, within and around which each of us must continually construct an understanding of foreignness, for ourselves and for those around us. According to the Oxford Dictionary (Oxford Dictionaries, 2015), a foreigner is a person coming from another country, who does not belong to a particular place or group, a stranger, an outsider. Julia Kristeva (1991), in her book Strangers to ourselves, elaborates on these ideas, and says that the foreigner can cause “a choked up rage deep down in my throat”, and be seen as “a black angel clouding transparency” (p. 1). Following this view, the foreigner, stranger, outsider that comes from a very different place, could be seen as someone who causes an unwanted disturbance, or anxiety, in our everyday comfort and routine. While Kristeva’s conception is laden with emotion, both notions identify a foreigner as somebody unfamiliar, unpredictable. The foreigner then, is a stranger, an unknown, an Other.

text: On the foreigner Who is ‘the foreigner’? What does it mean, to be a foreigner, and how does foreignness feel, look, or smell? A concrete definition of the foreigner would perhaps belie the very term, so I attempt here to illustrate the notion, calling forth some conceptions, within and around which each of us must continually construct an understanding of foreignness, for ourselves and for those around us. According to the Oxford Dictionary (Oxford Dictionaries, 2015), a foreigner is a person coming from another country, who does not belong to a particular place or group, a stranger, an outsider. Julia Kristeva (1991), in her book Strangers to ourselves, elaborates on these ideas, and says that the foreigner can cause “a choked up rage deep down in my throat”, and be seen as “a black angel clouding transparency” (p. 1). Following this view, the foreigner, stranger, outsider that comes from a very different place, could be seen as someone who causes an unwanted disturbance, or anxiety, in our everyday comfort and routine. While Kristeva’s conception is laden with emotion, both notions identify a foreigner as somebody unfamiliar, unpredictable. The foreigner then, is a stranger, an unknown, an Other.

year: 2015

title: Learning objects and the development of students’ key competencies: A New Zealand school experience

authors: Falloon, Garry

subjects: New Zealand

abstract: This paper outlines a study investigating the impact of the use of learning objects on the development of two key competencies from the revised New Zealand Curriculum Framework (Ministry of Education, 2007). It specifically focuses on the key competencies of ‘thinking’ and ‘relating to others’, and explores how teachers in an urban intermediate school (year 7 and 8) planned and integrated learning objects into a wider ‘community’ social studies topic, and the impact this integration had on student competency development. Outcomes from the study indicate that learning objects can, for some students, provide a motivating and engaging learning experience through which thinking capabilities and relationship skills can be enhanced, but that such development is dependent upon several factors including the design, content, and level of interactivity of the objects, how closely they align with learning goals, the careful selection of student groupings, and how access to the learning objects is organised and managed. The study also revealed some issues with the use of new digital data collection tools, particularly related to the accuracy of coding of visual information, and how to best translate this into text format for publication without ‘diluting’ its richness and meaning.

text: Learning objects and the development of students’ key competencies: A New Zealand school experience This paper outlines a study investigating the impact of the use of learning objects on the development of two key competencies from the revised New Zealand Curriculum Framework (Ministry of Education, 2007). It specifically focuses on the key competencies of ‘thinking’ and ‘relating to others’, and explores how teachers in an urban intermediate school (year 7 and 8) planned and integrated learning objects into a wider ‘community’ social studies topic, and the impact this integration had on student competency development. Outcomes from the study indicate that learning objects can, for some students, provide a motivating and engaging learning experience through which thinking capabilities and relationship skills can be enhanced, but that such development is dependent upon several factors including the design, content, and level of interactivity of the objects, how closely they align with learning goals, the careful selection of student groupings, and how access to the learning objects is organised and managed. The study also revealed some issues with the use of new digital data collection tools, particularly related to the accuracy of coding of visual information, and how to best translate this into text format for publication without ‘diluting’ its richness and meaning.

year: 2010

title: Te karanga tūturu o maieke:  Ngāti Kuri women’s taiao geographies

authors: Ringham, Sandra Lee

subjects: Māori and Indigenous geographies

abstract: This research examines the relationships, identities and sense of belonging of Māori women of within the Ngāti Kuri iwi (tribe) and te taiao (the natural world, environment, nature, country) in Te Hiku o te Ika, Far North, Aotearoa New Zealand. It shows how Ngāti Kuri women and te taiao are embedded in - yet also resist - colonial and patriarchal discourses. 
The Kaupapa Māori and Mana Wahine theoretical framework decolonises and transforms the ways in which Māori women have been represented and marginalised. Pūrākau (storywork) as a theory and methodology ensures Ngāti Kuri women’s stories are told by them and for them. Indigenous relational geography is woven into the theoretical framework to further understand Indigenous relationships to place and diverse feelings of belonging and responsibility.
Whakawhiti kōrero (research conversations), wānanga (workshops) and tipi haere (mobile wānanga) were carried out with 19 Ngāti Kuri women. Approximately 40 people from the iwi and / or scientific communities contribute to the thesis through the initiatives of the Ngāti Kuri Relationship Working Group (NKRWG), the Auckland War Memorial Museum and other research partners and as conservationists. 
Findings are organised around three themes: identities; relationships; and a sense of belonging. The first theme introduces Ngāti Kuri women’s identities as leaders and drivers of change, disrupting and dismantling the intersection of patriarchal and colonial discourse. The pūrākau of Maieke, a founding ancestress of Ngāti Kuri, brings to light the reclamation and transformation of Māori women’s identities and geographies, as defined by participants. Pre-colonisation Ngāti Kuri women had the capacity and authority to become a governing force in the daily lives of the iwi. The second theme highlights colonial and patriarchal naming of our world. Ngāti Kuri women are reconfiguring relationships and representation through the scientific naming of taonga (culturally valuable objects and species). Values and principles of kaitiakitanga (inherited guardianship) and whakawhanaugatanga (relating well to others) guide the naming process. The third theme focuses on participants’ reflections and understandings of the ways in which they sense place and feelings of belonging. Participants’ engagement with te taiao - through singing, storying and sensing place – highlights the way te taiao re-centres and transforms Ngāti Kuri women’s relationships and experiences of belonging to iwi homelands.
Importantly, the thesis concludes with a discussion of the challenges, successes and actions of Ngāti Kuri women as they continue to strive for tino rangatiratanga (self-determination), social and environmental well-being. I conceptualise new geographies that account for, and celebrate, uniquely Ngāti Kuri understandings of identities, relationships and feelings of belonging. Finally, a short creative story ends the thesis in order to show the transformative power of Ngāti Kuri women’s te taiao experiences.

text: Te karanga tūturu o maieke:  Ngāti Kuri women’s taiao geographies This research examines the relationships, identities and sense of belonging of Māori women of within the Ngāti Kuri iwi (tribe) and te taiao (the natural world, environment, nature, country) in Te Hiku o te Ika, Far North, Aotearoa New Zealand. It shows how Ngāti Kuri women and te taiao are embedded in - yet also resist - colonial and patriarchal discourses. 
The Kaupapa Māori and Mana Wahine theoretical framework decolonises and transforms the ways in which Māori women have been represented and marginalised. Pūrākau (storywork) as a theory and methodology ensures Ngāti Kuri women’s stories are told by them and for them. Indigenous relational geography is woven into the theoretical framework to further understand Indigenous relationships to place and diverse feelings of belonging and responsibility.
Whakawhiti kōrero (research conversations), wānanga (workshops) and tipi haere (mobile wānanga) were carried out with 19 Ngāti Kuri women. Approximately 40 people from the iwi and / or scientific communities contribute to the thesis through the initiatives of the Ngāti Kuri Relationship Working Group (NKRWG), the Auckland War Memorial Museum and other research partners and as conservationists. 
Findings are organised around three themes: identities; relationships; and a sense of belonging. The first theme introduces Ngāti Kuri women’s identities as leaders and drivers of change, disrupting and dismantling the intersection of patriarchal and colonial discourse. The pūrākau of Maieke, a founding ancestress of Ngāti Kuri, brings to light the reclamation and transformation of Māori women’s identities and geographies, as defined by participants. Pre-colonisation Ngāti Kuri women had the capacity and authority to become a governing force in the daily lives of the iwi. The second theme highlights colonial and patriarchal naming of our world. Ngāti Kuri women are reconfiguring relationships and representation through the scientific naming of taonga (culturally valuable objects and species). Values and principles of kaitiakitanga (inherited guardianship) and whakawhanaugatanga (relating well to others) guide the naming process. The third theme focuses on participants’ reflections and understandings of the ways in which they sense place and feelings of belonging. Participants’ engagement with te taiao - through singing, storying and sensing place – highlights the way te taiao re-centres and transforms Ngāti Kuri women’s relationships and experiences of belonging to iwi homelands.
Importantly, the thesis concludes with a discussion of the challenges, successes and actions of Ngāti Kuri women as they continue to strive for tino rangatiratanga (self-determination), social and environmental well-being. I conceptualise new geographies that account for, and celebrate, uniquely Ngāti Kuri understandings of identities, relationships and feelings of belonging. Finally, a short creative story ends the thesis in order to show the transformative power of Ngāti Kuri women’s te taiao experiences.

year: 2022