title: The enowning of thought and whakapapa: Heidegger's fourfold

authors: Mika, Carl Te Hira

subjects: Maori

abstract: Throughout colonization, Maori have been constantly urged to think of their terminology, and the objects it relates to, along constrained lines. In this practice, the self and other things are arguably restricted and impoverished. However, certain frequently used Maori terms – such as “whakapapa” and “whakaaro” – may be read alongside Heidegger’s “Ereignis,” revealing a completely other sense to them than their orthodox, respective translations of “genealogy” and “to think” allow. This kind of thinking in concert with an existential philosophy is an active process that allows for the “freeing up” of entities and a colonized group. With Heidegger’s assistance, the terms, and the original sources they refer to, reflect a kind of “Geviert”/Fourfold that ensures a continual strife and interplay between things in the world and self.

text: The enowning of thought and whakapapa: Heidegger's fourfold Throughout colonization, Maori have been constantly urged to think of their terminology, and the objects it relates to, along constrained lines. In this practice, the self and other things are arguably restricted and impoverished. However, certain frequently used Maori terms – such as “whakapapa” and “whakaaro” – may be read alongside Heidegger’s “Ereignis,” revealing a completely other sense to them than their orthodox, respective translations of “genealogy” and “to think” allow. This kind of thinking in concert with an existential philosophy is an active process that allows for the “freeing up” of entities and a colonized group. With Heidegger’s assistance, the terms, and the original sources they refer to, reflect a kind of “Geviert”/Fourfold that ensures a continual strife and interplay between things in the world and self.

year: 2014

title: Māori cultural definitions of sexual violence.

authors: Pihama, Leonie

abstract: Exploring definitions of sexual violence in Aotearoa highlights that on the whole such definitions are located within dominant Pākehā frameworks that do not provide adequately for understanding the context of sexual violence for Māori. As such Māori working in the area of healing the trauma of sexual violence have been developing frameworks which are enabling of culturally defined understandings and traditional knowledge as a basis by which to understand sexual violence in Aotearoa. Informed by te reo and tikanga Māori (Māori language and culture) Māori healers, social workers and health providers have moved beyond western definitions and have highlighted the link between acts of sexual violence and the violence of colonial invasion. This article explores Māori perspectives of the origins and impacts of sexual violence for Māori and advocates for Kaupapa Māori and decolonising approaches to be more fully supported and engaged in dealing with these issues within our communities.

text: Māori cultural definitions of sexual violence. Exploring definitions of sexual violence in Aotearoa highlights that on the whole such definitions are located within dominant Pākehā frameworks that do not provide adequately for understanding the context of sexual violence for Māori. As such Māori working in the area of healing the trauma of sexual violence have been developing frameworks which are enabling of culturally defined understandings and traditional knowledge as a basis by which to understand sexual violence in Aotearoa. Informed by te reo and tikanga Māori (Māori language and culture) Māori healers, social workers and health providers have moved beyond western definitions and have highlighted the link between acts of sexual violence and the violence of colonial invasion. This article explores Māori perspectives of the origins and impacts of sexual violence for Māori and advocates for Kaupapa Māori and decolonising approaches to be more fully supported and engaged in dealing with these issues within our communities.

year: 2016

title: Sustaining Management of Indigenous-Owned Resources: rationale for multi-dimensional training in a multi-million dollar mahogany industry in Fiji

authors: Nabalarua, Eci K

subjects: Fiji economy

abstract: This paper contributes to an emerging discourse relating to new pathways towards engaging in holistic development measures among grassroots communities in the Pacific Islands by using the notion of critical mass as a viable option for sustaining real growth in small rural economies. It is argued here that the multi-dimensional training techniques applied in the case of a project involving capacity building among indigenous women in Tailevu Province in Fiji could be applied with equal validity to the multi-million dollar mahogany industry in Fiji. This insight into mahogany suggests by implication that multi-dimensional training has great potential for sustaining effective management of indigenous-based and indigenous-owned resources.

text: Sustaining Management of Indigenous-Owned Resources: rationale for multi-dimensional training in a multi-million dollar mahogany industry in Fiji This paper contributes to an emerging discourse relating to new pathways towards engaging in holistic development measures among grassroots communities in the Pacific Islands by using the notion of critical mass as a viable option for sustaining real growth in small rural economies. It is argued here that the multi-dimensional training techniques applied in the case of a project involving capacity building among indigenous women in Tailevu Province in Fiji could be applied with equal validity to the multi-million dollar mahogany industry in Fiji. This insight into mahogany suggests by implication that multi-dimensional training has great potential for sustaining effective management of indigenous-based and indigenous-owned resources.

year: 2002-07-22