title: International trade negotiations and the trans-border movement of people: A review of the literature

authors: Strutt, Anna

subjects: international trade

abstract: We review the international and New Zealand literatures on the two-way interaction between international migration and agreements designed to enhance cross-border trade or investment. Benefits and costs of migration, to the extent that these may feature in trade and migration negotiations, are discussed. While trade and migration can be substitutes in some contexts, they will be complements in other contexts. Liberalisation of services and the movement of people are likely to offer much more significant gains than liberalisation of remaining barriers to goods trade. Significant scope for liberalisation under GATS mode 4 (the movement of natural persons) may remain. However, temporary migration is already promoted on a unilateral and bilateral basis within immigration policy frameworks that may provide greater flexibility than GATS mode 4. With respect to both trade and migration, the more diverse the exchanging countries are, the greater the economic benefits tend to be. However, greater diversity may also imply greater social costs. This paradox of diversity needs to be addressed through appropriate social policies accompanying enhanced temporary and permanent migration.

text: International trade negotiations and the trans-border movement of people: A review of the literature We review the international and New Zealand literatures on the two-way interaction between international migration and agreements designed to enhance cross-border trade or investment. Benefits and costs of migration, to the extent that these may feature in trade and migration negotiations, are discussed. While trade and migration can be substitutes in some contexts, they will be complements in other contexts. Liberalisation of services and the movement of people are likely to offer much more significant gains than liberalisation of remaining barriers to goods trade. Significant scope for liberalisation under GATS mode 4 (the movement of natural persons) may remain. However, temporary migration is already promoted on a unilateral and bilateral basis within immigration policy frameworks that may provide greater flexibility than GATS mode 4. With respect to both trade and migration, the more diverse the exchanging countries are, the greater the economic benefits tend to be. However, greater diversity may also imply greater social costs. This paradox of diversity needs to be addressed through appropriate social policies accompanying enhanced temporary and permanent migration.

year: 2008-06

title: Reconceptualising outdoor adventure education: Activity in search of an appropriate theory.

authors: Brown, Mike

subjects: outdoor adventure education

abstract: Experiential approaches to learning underpin teaching and learning strategies in outdoor adventure education (OAE). Recent critiques of experiential learning have problematised the individualistic and overly cognitive focus of this approach which creates binaries between experience-reflection and the learner-situation. This paper summarises these critiques and investigates the possibilities made available by understanding OAE from a socio-cultural perspective. Consideration of OAE students as participants in a highly orchestrated community of practice places learning, and observable change, within a socio-cultural frame rather than as primarily a function of cognitive processes within the individual. This position takes seriously the claims made by practitioners of ‘seeing evidence of change’ and researchers who raise questions about the validity of ‘generalised claims’ by placing greater emphasis on the situated nature of learning and acting. Moving beyond conceptions of the learner as an autonomous ‘processor’ of experiences, who is capable of generating context free knowledge, has implications for existing OAE theory and practice.

text: Reconceptualising outdoor adventure education: Activity in search of an appropriate theory. Experiential approaches to learning underpin teaching and learning strategies in outdoor adventure education (OAE). Recent critiques of experiential learning have problematised the individualistic and overly cognitive focus of this approach which creates binaries between experience-reflection and the learner-situation. This paper summarises these critiques and investigates the possibilities made available by understanding OAE from a socio-cultural perspective. Consideration of OAE students as participants in a highly orchestrated community of practice places learning, and observable change, within a socio-cultural frame rather than as primarily a function of cognitive processes within the individual. This position takes seriously the claims made by practitioners of ‘seeing evidence of change’ and researchers who raise questions about the validity of ‘generalised claims’ by placing greater emphasis on the situated nature of learning and acting. Moving beyond conceptions of the learner as an autonomous ‘processor’ of experiences, who is capable of generating context free knowledge, has implications for existing OAE theory and practice.

year: 2009

title: Te Whānau Mārama

authors: Tuahine, Hōhepa

subjects: Whānau mārama

abstract: Ko te rā, ko te marama, ko te whetū, ko te auahitūroa, ko te kōtiritiri anō i tapaina e te Māori ko te Whānau Mārama.  Ko te whānau nei ka heke i a Tangotango rāua ko Wainui, he tamariki nā Ranginui rāua ko Papatūānuku, he atua. I whakaako motuhaketia ngā āhuatanga katoa o te Whānau Mārama ki te whare kōkōrangi.  Ko ana whakapapa, ko ana karakia, ko ana waiata, ko ana whakataukī maha.  Ko ngā kai mārō o taua whare wānanga e hoki ana ki te orokotīmatanga mai o Ranginui rāua ko Papatūānuku, heke iho mai ki te tangata me te ao tūroa e mōhiotia ana i tēnei rangi.  He tipua ngā tohunga o te whare kōkōrangi ki te whakamāori i ngā nekehanga me ngā āhuatanga rere kē o te Whānau Mārama nei.  Ka nui ngā tohutohu a te Whānau Mārama e tōnui ai te noho a te Māori ki te whenua.  Heoi anō, kei te āhua tonu o tā te whetū nekehanga i te rangi, kei te āhua tonu o tōna hikohiko mai, otirā kei te āhua tonu o tā te Whānau Mārama taunekeneke atu, taunekeneke mai ki a rātau anō.  Katoa ngā āhuatanga o te Whānau Mārama he mea hei ārahi i te Māori, me te aha, ko ngā mātauranga o te whare nei hei kāpehu ki te tohunga whakatere waka, hei tohu nō Tū ki te ope tauā, hei maramataka ki te ihu oneone, hei kai mārō ki te tauira, hei aha noa atu.  Ko tā tēnei tuhinga, he tūhura i ngā kōrero mō te Whānau Mārama me tana whare wānanga.  Ka titiro ki ngā kōrero kua whakamoanahia i roto i ngā tau maha me te whakamārama i te whakamahia o tēnei mātauranga e kui mā, e koro mā i te wā i a rātau.

text: Te Whānau Mārama Ko te rā, ko te marama, ko te whetū, ko te auahitūroa, ko te kōtiritiri anō i tapaina e te Māori ko te Whānau Mārama.  Ko te whānau nei ka heke i a Tangotango rāua ko Wainui, he tamariki nā Ranginui rāua ko Papatūānuku, he atua. I whakaako motuhaketia ngā āhuatanga katoa o te Whānau Mārama ki te whare kōkōrangi.  Ko ana whakapapa, ko ana karakia, ko ana waiata, ko ana whakataukī maha.  Ko ngā kai mārō o taua whare wānanga e hoki ana ki te orokotīmatanga mai o Ranginui rāua ko Papatūānuku, heke iho mai ki te tangata me te ao tūroa e mōhiotia ana i tēnei rangi.  He tipua ngā tohunga o te whare kōkōrangi ki te whakamāori i ngā nekehanga me ngā āhuatanga rere kē o te Whānau Mārama nei.  Ka nui ngā tohutohu a te Whānau Mārama e tōnui ai te noho a te Māori ki te whenua.  Heoi anō, kei te āhua tonu o tā te whetū nekehanga i te rangi, kei te āhua tonu o tōna hikohiko mai, otirā kei te āhua tonu o tā te Whānau Mārama taunekeneke atu, taunekeneke mai ki a rātau anō.  Katoa ngā āhuatanga o te Whānau Mārama he mea hei ārahi i te Māori, me te aha, ko ngā mātauranga o te whare nei hei kāpehu ki te tohunga whakatere waka, hei tohu nō Tū ki te ope tauā, hei maramataka ki te ihu oneone, hei kai mārō ki te tauira, hei aha noa atu.  Ko tā tēnei tuhinga, he tūhura i ngā kōrero mō te Whānau Mārama me tana whare wānanga.  Ka titiro ki ngā kōrero kua whakamoanahia i roto i ngā tau maha me te whakamārama i te whakamahia o tēnei mātauranga e kui mā, e koro mā i te wā i a rātau.

year: 2016