title: iDCC - Hardware, Software and Marketing of a Usable Digital Command Controller

authors: Chang, Benson

subjects: DCC

abstract: iDCC is the new implement of Digital Command Control (DCC) with a better user interface and a much better user experience compared to the existing DCC controllers on the market. The iDCC project was carried out firstly at 2009 and the proof-of-concept prototype was available at the beginning of this project. The goal of this project is to prepare this prototype for a commercialization through the real-world industry arrangement. This is also a new framework of a Master degree project. The author of this thesis has acted as a project manager and a hardware engineer to work with a 4-member software team and a 2-member marketing team whom all are the students of the University of Waikato. As hardware engineers, the duties were to test the previous prototype and develop a brand new hardware which has more functionality and stability. With the unique scanning technology developed in this project it eliminates the complexity of the model train operation and simplifies the technical format of DCC controllers. The enclosure case also has been designed by the author to meet the market need. The software team developed and tested the firmware to fulfill the concept of iDCC with the author. The market team prepared logos, product names, and advertising materials to achieve the market promotion requirement. The author also acts as the project manager to lead the teams together to achieve the goal. The final product is ready to be released to the market as an entry level DCC controller, and the result of this project also shows that this type of framework is sustainable so that it can be applied in any Master or even Phd level project.

text: iDCC - Hardware, Software and Marketing of a Usable Digital Command Controller iDCC is the new implement of Digital Command Control (DCC) with a better user interface and a much better user experience compared to the existing DCC controllers on the market. The iDCC project was carried out firstly at 2009 and the proof-of-concept prototype was available at the beginning of this project. The goal of this project is to prepare this prototype for a commercialization through the real-world industry arrangement. This is also a new framework of a Master degree project. The author of this thesis has acted as a project manager and a hardware engineer to work with a 4-member software team and a 2-member marketing team whom all are the students of the University of Waikato. As hardware engineers, the duties were to test the previous prototype and develop a brand new hardware which has more functionality and stability. With the unique scanning technology developed in this project it eliminates the complexity of the model train operation and simplifies the technical format of DCC controllers. The enclosure case also has been designed by the author to meet the market need. The software team developed and tested the firmware to fulfill the concept of iDCC with the author. The market team prepared logos, product names, and advertising materials to achieve the market promotion requirement. The author also acts as the project manager to lead the teams together to achieve the goal. The final product is ready to be released to the market as an entry level DCC controller, and the result of this project also shows that this type of framework is sustainable so that it can be applied in any Master or even Phd level project.

year: 2013

title: Sex, Metaphysics, and Mental 'Dis-ease'

authors: Cook, Jane Alexandra

subjects: Plato, Aristotle

abstract: The ancient Greek philosopher Epicurus believed that our metaphysics determines our state of mind: a correct view of the nature of human and worldly existence brings inner peace and tranquillity; an incorrect view, inner turmoil. More recently, Australian philosopher John Bigelow lamented that, despite over 2000 years of theorizing, philosophers have yet to reach consensus on a correct metaphysics. This thesis posits the source of this metaphysical discontent to be the Platonic/Aristotelian conception of essence (or form) as a purely immaterial, male preserve, thereby reducing woman to the material source, (Logical) properties and (sexual) demise of man’s essential being; this phallocentric misconception impelling a history of further misconceptions of essence, and of the metaphysical theories and binary logic based upon it. Through the construction of a genealogy and critique of various historical (re)conceptions and permutations of essence, I theorize the existence of an originary spirogenetic essence that causes, determines and motivates the (whole) individual, species, and sexuate form, function, growth, and development of every human being, the metaphysical and symbolic denial of this essence resulting in, not just inner turmoil, but some forms of mental disorder. 

Empirical research into female self-development and eating disorders yielded support for the hypothesis of a spirogenetic essence and essentially whole, subjective (sexual) female self, the metaphysically based, familialy/socially imposed denial, (de)construction and demonization of which is causing its fragmentation and loss, and the existential need to reconstruct this real, ‘de-formed’ sexual female self/body into the ideal feminine ‘form’ - the perfect pretend self - that will earn Paternal recognition, love, approval, and thus, ongoing subjective existence. While in modern, pre-feminist times, this perfect self was conceived and constructed as the sexual object of male desire, appropriation and control, in these post-feminist, post-modern times in which boys/men are reclaiming the feminine, girls/women have no option but to do what Plato advised, and ‘become a man’. That is, they must hide/erase their real sexual female self/body and attain the boyishly perfect form/function that promises (limited) imitative access to phallic subjectivities and identities. 

Failure to attain or maintain this perfect, pretend (prophylactic) self, and a consequent state of existential distress, is resulting in eating and associated disorders, as an inner, self-adjudicated battle to control, punish, purify, desexualize, defeminize, and thus perfectly ‘re-form’, the real ('Eve-il') sexual female self, as a means of subjective survival. This understanding resituates current discursive approaches to anorexia/bulimia as part of its pathogenic origin; resolution of these and associated existential (dis)orders requiring the metaphysical/social/discursive recognition of what Plato/Aristotle denied: a sexed, spirogenetic essence that is the source of persisting sameness and difference, fixity and fluidity, unity and plurality, and thus, of an essentially whole, subjective fe/male self that can only fully exist, develop, and be constructed within enduring bonds of unconditional, intersubjective recognition and love. It is within this spirogenetic model of human and worldly existence - as it frees patriarchal man from his forbidden, feared, feminizing, ho(m)mosexual desires - that I glimpse that long-sought Epicurean state of peace, contentment, and ‘ease’.

text: Sex, Metaphysics, and Mental 'Dis-ease' The ancient Greek philosopher Epicurus believed that our metaphysics determines our state of mind: a correct view of the nature of human and worldly existence brings inner peace and tranquillity; an incorrect view, inner turmoil. More recently, Australian philosopher John Bigelow lamented that, despite over 2000 years of theorizing, philosophers have yet to reach consensus on a correct metaphysics. This thesis posits the source of this metaphysical discontent to be the Platonic/Aristotelian conception of essence (or form) as a purely immaterial, male preserve, thereby reducing woman to the material source, (Logical) properties and (sexual) demise of man’s essential being; this phallocentric misconception impelling a history of further misconceptions of essence, and of the metaphysical theories and binary logic based upon it. Through the construction of a genealogy and critique of various historical (re)conceptions and permutations of essence, I theorize the existence of an originary spirogenetic essence that causes, determines and motivates the (whole) individual, species, and sexuate form, function, growth, and development of every human being, the metaphysical and symbolic denial of this essence resulting in, not just inner turmoil, but some forms of mental disorder. 

Empirical research into female self-development and eating disorders yielded support for the hypothesis of a spirogenetic essence and essentially whole, subjective (sexual) female self, the metaphysically based, familialy/socially imposed denial, (de)construction and demonization of which is causing its fragmentation and loss, and the existential need to reconstruct this real, ‘de-formed’ sexual female self/body into the ideal feminine ‘form’ - the perfect pretend self - that will earn Paternal recognition, love, approval, and thus, ongoing subjective existence. While in modern, pre-feminist times, this perfect self was conceived and constructed as the sexual object of male desire, appropriation and control, in these post-feminist, post-modern times in which boys/men are reclaiming the feminine, girls/women have no option but to do what Plato advised, and ‘become a man’. That is, they must hide/erase their real sexual female self/body and attain the boyishly perfect form/function that promises (limited) imitative access to phallic subjectivities and identities. 

Failure to attain or maintain this perfect, pretend (prophylactic) self, and a consequent state of existential distress, is resulting in eating and associated disorders, as an inner, self-adjudicated battle to control, punish, purify, desexualize, defeminize, and thus perfectly ‘re-form’, the real ('Eve-il') sexual female self, as a means of subjective survival. This understanding resituates current discursive approaches to anorexia/bulimia as part of its pathogenic origin; resolution of these and associated existential (dis)orders requiring the metaphysical/social/discursive recognition of what Plato/Aristotle denied: a sexed, spirogenetic essence that is the source of persisting sameness and difference, fixity and fluidity, unity and plurality, and thus, of an essentially whole, subjective fe/male self that can only fully exist, develop, and be constructed within enduring bonds of unconditional, intersubjective recognition and love. It is within this spirogenetic model of human and worldly existence - as it frees patriarchal man from his forbidden, feared, feminizing, ho(m)mosexual desires - that I glimpse that long-sought Epicurean state of peace, contentment, and ‘ease’.

year: 2012

title: Whānau mentoring, Māori youth and crime

authors: Joseph, Robert

abstract: This article will discuss how the whänau was the traditional institution for teaching and nurturing children through (among other things) effective mentoring, and how children were taught tikanga, or the ‘right way’ to think, speak, act and become. Traditional leadership development, whänau dysfunction and whänau renewal are also discussed, followed by my conclusions. This article will not be discussing the place of colonisation, high unemployment, lower education rates and other socio-economic disparities among Mäori that play a part in the causes and perpetuation of Mäori youth and crime. A discussion on the Treaty of Waitangi, indigenous rights, and Mäori development is also omitted although the importance of each of these areas is acknowledged. As the theme of this issue of Childrenz Issues is ‘seeking pathways beyond colonisation’, the focus of this article is on Mäori dealing appropriately with the problems of Mäori youth and crime through effective mentoring within the institution of the whänau.

text: Whānau mentoring, Māori youth and crime This article will discuss how the whänau was the traditional institution for teaching and nurturing children through (among other things) effective mentoring, and how children were taught tikanga, or the ‘right way’ to think, speak, act and become. Traditional leadership development, whänau dysfunction and whänau renewal are also discussed, followed by my conclusions. This article will not be discussing the place of colonisation, high unemployment, lower education rates and other socio-economic disparities among Mäori that play a part in the causes and perpetuation of Mäori youth and crime. A discussion on the Treaty of Waitangi, indigenous rights, and Mäori development is also omitted although the importance of each of these areas is acknowledged. As the theme of this issue of Childrenz Issues is ‘seeking pathways beyond colonisation’, the focus of this article is on Mäori dealing appropriately with the problems of Mäori youth and crime through effective mentoring within the institution of the whänau.

year: 2007-01