title: Tangihanga: Through the eyes of young Maori women

authors: Wihongi, Hemaima

subjects: tangihanga

abstract: Tangihanga describes the Māori customary way of approaching death. The aim of this research is to explore the tangihanga experiences of young Māori women. The meanings they create, the learning they experience, and the social relationships they negotiate whilst at tangihanga are of interest. The contribution that tangihanga makes to mediating bereavement, grief and loss will also be investigated. This research seeks to broaden the understanding around the practices, beliefs and meanings that are associated with the processes of Tangihanga as experienced by young Māori women.
This study interviewed young Māori women between the ages of eighteen to twenty four. Face to face interviews were carried out with the use of a semi-structured interview schedule. The interviews provided access to the participant‟s experiences and understanding of tangihanga and the customary practices that are associated with it.
The findings from this study support the notion that the tangihanga is a fundamental event for Māori. The participants found tangi to be a place where their relationships within both their immediate and extended whānau were strengthened. This setting allowed the young women to express their grief in an open and supportive environment surrounded by their whānau. The tangi also provided a place of learning for the young women as they learned about the tikanga and kawa or customary practices in relation to tangihanga. This learning occurred in a number of ways; by observation, through participation and the receiving of instruction from older family members. Thus the tangi provided the opportunity for the transfer of cultural knowledge between generations. These findings suggest that the tangi plays an important role in young women‟s lives as it provides them with access to Māori communities and cultural learning. The challenge for us today is to ensure that these opportunities continue to occur for young Māori women.

text: Tangihanga: Through the eyes of young Maori women Tangihanga describes the Māori customary way of approaching death. The aim of this research is to explore the tangihanga experiences of young Māori women. The meanings they create, the learning they experience, and the social relationships they negotiate whilst at tangihanga are of interest. The contribution that tangihanga makes to mediating bereavement, grief and loss will also be investigated. This research seeks to broaden the understanding around the practices, beliefs and meanings that are associated with the processes of Tangihanga as experienced by young Māori women.
This study interviewed young Māori women between the ages of eighteen to twenty four. Face to face interviews were carried out with the use of a semi-structured interview schedule. The interviews provided access to the participant‟s experiences and understanding of tangihanga and the customary practices that are associated with it.
The findings from this study support the notion that the tangihanga is a fundamental event for Māori. The participants found tangi to be a place where their relationships within both their immediate and extended whānau were strengthened. This setting allowed the young women to express their grief in an open and supportive environment surrounded by their whānau. The tangi also provided a place of learning for the young women as they learned about the tikanga and kawa or customary practices in relation to tangihanga. This learning occurred in a number of ways; by observation, through participation and the receiving of instruction from older family members. Thus the tangi provided the opportunity for the transfer of cultural knowledge between generations. These findings suggest that the tangi plays an important role in young women‟s lives as it provides them with access to Māori communities and cultural learning. The challenge for us today is to ensure that these opportunities continue to occur for young Māori women.

year: 2013

title: 'The voices caused him to become porangi': Maori Patients in the Auckland Lunatic Asylum, 1860-1900

authors: Burke, Lorelle J.

abstract: Histories of the asylum have raised a number of important questions about the way 'race' intersects along colonial, medical and legal boundaries. The experience of Maori patients at the Auckland Lunatic Asylum was a site where colonial attitudes towards 'race' were played out along such lines. By employing 'race' as a category of historical analysis, one can attempt to investigate how the asylum processes in Aotearoa/New Zealand exemplified the question of 'race' in an effort to make more visible the experiences, attitudes and responses of Maori asylum patients. 
This thesis examines colonial 'madness' by investigating the experiences of Maori patients at the Auckland Lunatic Asylum from 1860-1900. Using patient case records from this period this thesis interrogates the experiences of Maori patients in a colonial asylum, away from their whanau, communities, and tribal networks; what factors contributed to this, and how colonial attitudes towards these patients were acted out. The first chapter therefore, explores the 'medico-legal' management of these Maori patients, followed in Chapter Two by a broad overview of the Maori patients themselves. Chapter Three analyses the case records in more depth illustrating the complex interplay between 'race', gender, 'whiteness' and culture. Chapter Four looks at the way Maori dealt with the insane away from European institutions such as the asylum, emphasising how colonial histories of medicine now paying attention to Indigenous peoples in their context, and to medical pluralism, which reflects European models on one hand and on the other, Maori modes. 
In considering Maori patients, this thesis reflects on the very 'human experience' that can be revealed by using asylum case files, and what such sources may suggest about 'race' as an implicit part of colonial asylum administration. More widely, the paper also reflects on colonisation, Maori and the asylum, and the ways in which Maori used the asylum.

text: 'The voices caused him to become porangi': Maori Patients in the Auckland Lunatic Asylum, 1860-1900 Histories of the asylum have raised a number of important questions about the way 'race' intersects along colonial, medical and legal boundaries. The experience of Maori patients at the Auckland Lunatic Asylum was a site where colonial attitudes towards 'race' were played out along such lines. By employing 'race' as a category of historical analysis, one can attempt to investigate how the asylum processes in Aotearoa/New Zealand exemplified the question of 'race' in an effort to make more visible the experiences, attitudes and responses of Maori asylum patients. 
This thesis examines colonial 'madness' by investigating the experiences of Maori patients at the Auckland Lunatic Asylum from 1860-1900. Using patient case records from this period this thesis interrogates the experiences of Maori patients in a colonial asylum, away from their whanau, communities, and tribal networks; what factors contributed to this, and how colonial attitudes towards these patients were acted out. The first chapter therefore, explores the 'medico-legal' management of these Maori patients, followed in Chapter Two by a broad overview of the Maori patients themselves. Chapter Three analyses the case records in more depth illustrating the complex interplay between 'race', gender, 'whiteness' and culture. Chapter Four looks at the way Maori dealt with the insane away from European institutions such as the asylum, emphasising how colonial histories of medicine now paying attention to Indigenous peoples in their context, and to medical pluralism, which reflects European models on one hand and on the other, Maori modes. 
In considering Maori patients, this thesis reflects on the very 'human experience' that can be revealed by using asylum case files, and what such sources may suggest about 'race' as an implicit part of colonial asylum administration. More widely, the paper also reflects on colonisation, Maori and the asylum, and the ways in which Maori used the asylum.

year: 2006

title: Organisational transformations in the New Zealand retirement village sector:   A critical-rhetorical and -discursive analysis of promotion, community, and resident participation.

authors: Simpson, Mary Louisa

subjects: Retirement communities

abstract: This thesis examines quotcustomer-focusedquot communication and resident participation within the retirement village sector which is one part of the increasingly quotmarketisedquot aged-care services in New Zealand. In this respect the sector is no different from other domains of consumer life where marketing-oriented organisations aim to find out what their customers want and give it to them. This research examines communication related to customer-focused organisational activities and residents' enactment of participation within retirement village organisation (RVO) settings with respect to these processes of marketisation. 
Taking a critical-interpretive perspective, the thesis undertakes a collective case study involving two major New Zealand RVOs. Both organisations were defined as quotretirement villagesquot within the meaning of the Retirement Villages Act 2003, established in the 1990s, and offered quotretirement livingquot independent housing and apartments across a range of locations.  A significant part of the study also examined publicly available promotional material from six RVOs operating multiple sites in various New Zealand locations. 
This thesis explores retirement villages as co-productions between the corporate entities that develop and market villages and the residents who live in them.  The thesis also explores RVO rhetoric about quotretirement living for active 55 plusquot, RVO enactment of customer focused communication and activities, and residents responses to and expectations of both. It is argued that this co-production has implications for residents' participation, their roles and relationships with employees, as well as for organisational communication processes and structures. 
The rhetorical and critical discourse analysis reveals the complexity of what quotparticipationquot means for the residents. Through a close examination of these meanings, the thesis extends current understandings of relationships between quotcustomersquot and quotcustomer-focusedquot 
organisations and highlights the role of older people in Western Society as co-producers of the very product they purchase: the retirement village. It also raises practical and theoretical issues for organisational communication. At the practical level it highlights how communication messages, structures and processes within RVOs experience tensions in meeting the needs of both internal, current, and long-term customers, and external, potential, and future customers. The thesis offers insights into issues of individual action and freedom within the frame of market-driven and avowedly quotcustomer-focusedquot organisations and consequently suggests a reconsideration of participation in organisations in which customers are also quotinsidersquot.

text: Organisational transformations in the New Zealand retirement village sector:   A critical-rhetorical and -discursive analysis of promotion, community, and resident participation. This thesis examines quotcustomer-focusedquot communication and resident participation within the retirement village sector which is one part of the increasingly quotmarketisedquot aged-care services in New Zealand. In this respect the sector is no different from other domains of consumer life where marketing-oriented organisations aim to find out what their customers want and give it to them. This research examines communication related to customer-focused organisational activities and residents' enactment of participation within retirement village organisation (RVO) settings with respect to these processes of marketisation. 
Taking a critical-interpretive perspective, the thesis undertakes a collective case study involving two major New Zealand RVOs. Both organisations were defined as quotretirement villagesquot within the meaning of the Retirement Villages Act 2003, established in the 1990s, and offered quotretirement livingquot independent housing and apartments across a range of locations.  A significant part of the study also examined publicly available promotional material from six RVOs operating multiple sites in various New Zealand locations. 
This thesis explores retirement villages as co-productions between the corporate entities that develop and market villages and the residents who live in them.  The thesis also explores RVO rhetoric about quotretirement living for active 55 plusquot, RVO enactment of customer focused communication and activities, and residents responses to and expectations of both. It is argued that this co-production has implications for residents' participation, their roles and relationships with employees, as well as for organisational communication processes and structures. 
The rhetorical and critical discourse analysis reveals the complexity of what quotparticipationquot means for the residents. Through a close examination of these meanings, the thesis extends current understandings of relationships between quotcustomersquot and quotcustomer-focusedquot 
organisations and highlights the role of older people in Western Society as co-producers of the very product they purchase: the retirement village. It also raises practical and theoretical issues for organisational communication. At the practical level it highlights how communication messages, structures and processes within RVOs experience tensions in meeting the needs of both internal, current, and long-term customers, and external, potential, and future customers. The thesis offers insights into issues of individual action and freedom within the frame of market-driven and avowedly quotcustomer-focusedquot organisations and consequently suggests a reconsideration of participation in organisations in which customers are also quotinsidersquot.

year: 2007