title: Beyond altruistic and commercial contract motherhood: The professional model

authors: van Zyl, Liezl

subjects: contract motherhood

abstract: It has become common to distinguish between altruistic and commercial contract motherhood (or 'surrogacy'). Altruistic arrangements are based on the 'gift relationship': a woman is motivated by altruism to have a baby for an infertile couple, who are free to reciprocate as they see fit. By contrast, in commercial arrangements both parties are motivated by personal gain to enter a legally enforceable agreement, which stipulates that the contract mother or 'surrogate' is to bear a child for the intending parents in exchange for a fee. She is required to undergo medical examinations and to refrain from behaviour that could harm the foetus. The intending parents are the child's legal parents from the outset. The parties to the contract can, but are not expected to, maintain contact after the transaction is completed. We argue that contract motherhood should not be organized according to the norms of the gift relationship, and that contract mothers should be compensated for their labour. However, we accept that there are good reasons for rejecting the commercial model as a suitable framework for contract pregnancy, and argue, instead, in favour of viewing it as a profession.

text: Beyond altruistic and commercial contract motherhood: The professional model It has become common to distinguish between altruistic and commercial contract motherhood (or 'surrogacy'). Altruistic arrangements are based on the 'gift relationship': a woman is motivated by altruism to have a baby for an infertile couple, who are free to reciprocate as they see fit. By contrast, in commercial arrangements both parties are motivated by personal gain to enter a legally enforceable agreement, which stipulates that the contract mother or 'surrogate' is to bear a child for the intending parents in exchange for a fee. She is required to undergo medical examinations and to refrain from behaviour that could harm the foetus. The intending parents are the child's legal parents from the outset. The parties to the contract can, but are not expected to, maintain contact after the transaction is completed. We argue that contract motherhood should not be organized according to the norms of the gift relationship, and that contract mothers should be compensated for their labour. However, we accept that there are good reasons for rejecting the commercial model as a suitable framework for contract pregnancy, and argue, instead, in favour of viewing it as a profession.

year: 2012

title: Advancing NZ hospital seismic readiness: creating a post-earthquake functionality dashboard

authors: Mayer, Bethany

abstract: Continued functionality of critical infrastructure systems, such as hospitals, shortly after an earthquake is expected. However, experience indicates that there may be some disruption due to damage, outages, or access that vary in size and duration. While damage to structural components can have significant life safety and economic implications, damage to non-structural components or failures of the interconnected and interdependent supporting infrastructure systems can also have a substantial impact on the operability. A functionality dashboard to rapidly identify drops in functional performance is needed. The dashboard must be based on real and possible disruptions, including data from previous disruptive events. The dashboard utilises a functionality database and risk analysis tools to holistically predict a level of post-disaster functionality. Creating a functionality database from past earthquake events provides the necessary information to create a representative event tree of hospital performance. Drops in functionality are governed by fault trees that are created based on the data gathered in the functionality database. These tools provide the engine for a hospital functionality dashboard for estimating hospital functionality to scenario events. Use of the dashboard will help determine critical links between hospital components impacting functionality and provide needed information for improving facility design. It will also be useful for testing the implementation of emergency procedures linking the physical environment with human and organisation requirements.

text: Advancing NZ hospital seismic readiness: creating a post-earthquake functionality dashboard Continued functionality of critical infrastructure systems, such as hospitals, shortly after an earthquake is expected. However, experience indicates that there may be some disruption due to damage, outages, or access that vary in size and duration. While damage to structural components can have significant life safety and economic implications, damage to non-structural components or failures of the interconnected and interdependent supporting infrastructure systems can also have a substantial impact on the operability. A functionality dashboard to rapidly identify drops in functional performance is needed. The dashboard must be based on real and possible disruptions, including data from previous disruptive events. The dashboard utilises a functionality database and risk analysis tools to holistically predict a level of post-disaster functionality. Creating a functionality database from past earthquake events provides the necessary information to create a representative event tree of hospital performance. Drops in functionality are governed by fault trees that are created based on the data gathered in the functionality database. These tools provide the engine for a hospital functionality dashboard for estimating hospital functionality to scenario events. Use of the dashboard will help determine critical links between hospital components impacting functionality and provide needed information for improving facility design. It will also be useful for testing the implementation of emergency procedures linking the physical environment with human and organisation requirements.

year: 2022

title: Rolling Our Eyes Towards God: An Intervention Arising from Mormon Missionary YouTube Activity and The Cultural (Mis)Appropriation of Haka

authors: Simon, Hemopereki

abstract: This Kaupapa Māori Research writing inquiry explores the (mis)appropriation of haka and the social media video-sharing platform YouTube in that (mis)appropriation. The article examines the specific case of a group of Latter-day Saint missionaries in Wangarratta, Australia, who wrote and performed an English- language haka that the author finds violent and offensive. The article outlines Aileen Moreton-Robertson’s White Possessive doctrine in relation to the Church and white patriarchal salvation. Haka’s cultural background and appropriation are explained. Theoretical explanations of collective and cultural memory and YouTube as a social media platform and cultural archive follow. The author highlights YouTube grey literature sources on haka cultural (mis)appropriation. The 2006 case study “missionary haka” video is critiqued and analysed. Case study issues are discussed. The Church’s history of racial discrimination and violence and its religious aetiology of skin colour make this video ”misappropriated,” according to research. This performance uses haka to promote white and religious supremacy and the idea that you must be white and/or religious to be fully human. This message helps the LDS Church mission of possessing Indigenous souls and remaining the “true religion”.

text: Rolling Our Eyes Towards God: An Intervention Arising from Mormon Missionary YouTube Activity and The Cultural (Mis)Appropriation of Haka This Kaupapa Māori Research writing inquiry explores the (mis)appropriation of haka and the social media video-sharing platform YouTube in that (mis)appropriation. The article examines the specific case of a group of Latter-day Saint missionaries in Wangarratta, Australia, who wrote and performed an English- language haka that the author finds violent and offensive. The article outlines Aileen Moreton-Robertson’s White Possessive doctrine in relation to the Church and white patriarchal salvation. Haka’s cultural background and appropriation are explained. Theoretical explanations of collective and cultural memory and YouTube as a social media platform and cultural archive follow. The author highlights YouTube grey literature sources on haka cultural (mis)appropriation. The 2006 case study “missionary haka” video is critiqued and analysed. Case study issues are discussed. The Church’s history of racial discrimination and violence and its religious aetiology of skin colour make this video ”misappropriated,” according to research. This performance uses haka to promote white and religious supremacy and the idea that you must be white and/or religious to be fully human. This message helps the LDS Church mission of possessing Indigenous souls and remaining the “true religion”.

year: 2023-02-05