title: Grounding Pacific practice: Fono at the fale and Veiqaraqaravi Vakavanua

authors: Aporosa, S. 'Apo'

abstract: Pacific practice is grounded in vanua and fonua, Fijian and Tongan terms encapsulating notions of land, culture and people. Fono at the Fale and Veiqaraqaravi Vakavanua are expressions of vanua and fonua cultural practice and are facilitated by, and through, the use of kava. Kava, a culturally significant drink made from the roots of the piper methysticum plant, is used in many areas of the Pacific (or Moana), grounding cultural practice in tradition, values and beliefs—with knowledge and meaning-making imparted and shared with those involved (Aporosa, 2019b). That meaning-making includes talanoa, an explanatory and conversational process fundamental to the ways in which Fijian and Tongan people make sense of their veiyaloni and vā inter-connections and interactions with the physical, spiritual, sacred and ancestral vanua and fonua—through land, sky, moana and people, including deity (Fa‘avae et al., 2021). In this paper we explain and reflect on the use of Fono at the Fale and Veiqaraqaravi Vakavanua, inclusive of kava and talanoa at the University of Waikato (UoW) as culturally-embedded practices associated with Pacific student and staff learning and interactions, through vanua and fonua expressions of iMua linked to UoW strategic vision and goals.
With this paper focusing primarily on Fono at the Fale and Veiqaraqaravi Vakavanua, minimal explanation is given concerning iMua at the UoW, or kava as a cultural keystone species, drink and facilitator of talanoa-vā. For details on these themes, readers are encouraged to consult the following papers included in this special issue: Imua: Reflections on imua and talanoa–vā in the ongoing strategic journey of a New Zealand university and The virtual faikava: Maintaining vā and creating online learning spaces during COVID-19.

text: Grounding Pacific practice: Fono at the fale and Veiqaraqaravi Vakavanua Pacific practice is grounded in vanua and fonua, Fijian and Tongan terms encapsulating notions of land, culture and people. Fono at the Fale and Veiqaraqaravi Vakavanua are expressions of vanua and fonua cultural practice and are facilitated by, and through, the use of kava. Kava, a culturally significant drink made from the roots of the piper methysticum plant, is used in many areas of the Pacific (or Moana), grounding cultural practice in tradition, values and beliefs—with knowledge and meaning-making imparted and shared with those involved (Aporosa, 2019b). That meaning-making includes talanoa, an explanatory and conversational process fundamental to the ways in which Fijian and Tongan people make sense of their veiyaloni and vā inter-connections and interactions with the physical, spiritual, sacred and ancestral vanua and fonua—through land, sky, moana and people, including deity (Fa‘avae et al., 2021). In this paper we explain and reflect on the use of Fono at the Fale and Veiqaraqaravi Vakavanua, inclusive of kava and talanoa at the University of Waikato (UoW) as culturally-embedded practices associated with Pacific student and staff learning and interactions, through vanua and fonua expressions of iMua linked to UoW strategic vision and goals.
With this paper focusing primarily on Fono at the Fale and Veiqaraqaravi Vakavanua, minimal explanation is given concerning iMua at the UoW, or kava as a cultural keystone species, drink and facilitator of talanoa-vā. For details on these themes, readers are encouraged to consult the following papers included in this special issue: Imua: Reflections on imua and talanoa–vā in the ongoing strategic journey of a New Zealand university and The virtual faikava: Maintaining vā and creating online learning spaces during COVID-19.

year: 2021

title: Design exploration of ebook interfaces for personal ebook libraries on tablet devices

authors: Vanderschantz, Nicholas

subjects: computer science

abstract: Mobile eBook readers and reader applications are readily available and are marketed as convenient for accessing personal eBook collections. Different brands of readers and apps are frequently evaluated and compared in consumer, trade, and popular magazines, but rarely in academic studies. This present study examines nine personal digital library (pDL) interfaces, from which design cues are drawn and paper prototypes of pDL for eBooks are developed. The paper prototypes are evaluated in a usability study to elicit the eBook display preferences of users.

text: Design exploration of ebook interfaces for personal ebook libraries on tablet devices Mobile eBook readers and reader applications are readily available and are marketed as convenient for accessing personal eBook collections. Different brands of readers and apps are frequently evaluated and compared in consumer, trade, and popular magazines, but rarely in academic studies. This present study examines nine personal digital library (pDL) interfaces, from which design cues are drawn and paper prototypes of pDL for eBooks are developed. The paper prototypes are evaluated in a usability study to elicit the eBook display preferences of users.

year: 2015

title: Tūturu whakamaua ko te kupu, haumi e, hui e, ko ngā kupu o te mātauranga ē!

authors: Dale, Hēmi

subjects: Reo Māori

abstract: Ko tā tēnei tuhinga he arotahi ki ētahi o ngā take reo e pā ana ki ngā mahi whakangungu pouako mā te huarahi o te reo Māori i roto i te whare wānanga. Ka mutu, ka kōrerorerotia ngā urupare a te Huarahi Māori (tētahi kaiwhakarato whakangungu pouako mā te huarahi o te reo Māori) ki ētahi o ēnei take reo.

text: Tūturu whakamaua ko te kupu, haumi e, hui e, ko ngā kupu o te mātauranga ē! Ko tā tēnei tuhinga he arotahi ki ētahi o ngā take reo e pā ana ki ngā mahi whakangungu pouako mā te huarahi o te reo Māori i roto i te whare wānanga. Ka mutu, ka kōrerorerotia ngā urupare a te Huarahi Māori (tētahi kaiwhakarato whakangungu pouako mā te huarahi o te reo Māori) ki ētahi o ēnei take reo.

year: 2017