title: From privy council to supreme court: A rite of passage for New Zealand's legal system

authors: Wilson, Margaret

subjects: 2010 Harkness Henry Lecture

abstract: Professor Margaret Wilson, Professor of Law and Public Policy, Te Piringa - Faculty of Law, University of Waikato delivered the 2010 Harkness Henry Lecture. She spoke about the rite of passage for New Zealand's legal system from Privy Council to Supreme Court.

text: From privy council to supreme court: A rite of passage for New Zealand's legal system Professor Margaret Wilson, Professor of Law and Public Policy, Te Piringa - Faculty of Law, University of Waikato delivered the 2010 Harkness Henry Lecture. She spoke about the rite of passage for New Zealand's legal system from Privy Council to Supreme Court.

year: 2010

title: Master of Hallucination: A Pragmatist Epistemology and Exploration of Mystical Experience

authors: Barron, Daniel James

subjects: philosophy

abstract: Mystical experience appears to have always been a feature of human consciousness, and occurs with an enormous variety of content, character, and context. A modern awareness of the variegated nature of mystical experience has led to particular types being almost automatically considered false, usually on somewhat dubious grounds. How might a sound epistemology of mystical experience be developed? Most philosophers who tackle this question attempt to shoehorn mystical experience into a relatively traditional epistemology, with unconvincing results. God or whatever supernatural realm or entity a mystic might claim to perceive is a special kind of object, and requires a special epistemic approach. A common theme of mystical experience is the special knowledge or power that its subject claims to have gained. Perhaps such potentially tangible benefits should be made the focus of an epistemology of mysticism. In this thesis, my first act is to define mystical experience in a broader, more inclusive sense than most other treatments of the topic have done. I then examine the problems of formulating a viable epistemology of mystical experience around the traditional notions of objectivity and subjectivity, explore the question of whether current evolutionary theory can aid us in understanding the epistemic worth of mystical experience, and develop a pragmatist epistemology of mystical experience that draws on the work of William James and John Dewey. I conclude the thesis by arguing for an understanding of mystical experience as a supremely valuable force regardless of the reality of the supernatural, and as a potential cornerstone in a twenty-first century humanism.

text: Master of Hallucination: A Pragmatist Epistemology and Exploration of Mystical Experience Mystical experience appears to have always been a feature of human consciousness, and occurs with an enormous variety of content, character, and context. A modern awareness of the variegated nature of mystical experience has led to particular types being almost automatically considered false, usually on somewhat dubious grounds. How might a sound epistemology of mystical experience be developed? Most philosophers who tackle this question attempt to shoehorn mystical experience into a relatively traditional epistemology, with unconvincing results. God or whatever supernatural realm or entity a mystic might claim to perceive is a special kind of object, and requires a special epistemic approach. A common theme of mystical experience is the special knowledge or power that its subject claims to have gained. Perhaps such potentially tangible benefits should be made the focus of an epistemology of mysticism. In this thesis, my first act is to define mystical experience in a broader, more inclusive sense than most other treatments of the topic have done. I then examine the problems of formulating a viable epistemology of mystical experience around the traditional notions of objectivity and subjectivity, explore the question of whether current evolutionary theory can aid us in understanding the epistemic worth of mystical experience, and develop a pragmatist epistemology of mystical experience that draws on the work of William James and John Dewey. I conclude the thesis by arguing for an understanding of mystical experience as a supremely valuable force regardless of the reality of the supernatural, and as a potential cornerstone in a twenty-first century humanism.

year: 2011

title: Location of Te Wahitapu Stream and other possible streams in 1877

authors: de Lange, Willem P.

abstract: Review of evidence to establish, with as much confidence as possible, the path of the Te Wahitapu Stream at Matapouri in 1877. The review also examines if other streams may have been present on or in the vicinity of Te Wahitapu Stream in 1877, and if the 1877 or later tsunami may have latered the course of the boundary stream.

text: Location of Te Wahitapu Stream and other possible streams in 1877 Review of evidence to establish, with as much confidence as possible, the path of the Te Wahitapu Stream at Matapouri in 1877. The review also examines if other streams may have been present on or in the vicinity of Te Wahitapu Stream in 1877, and if the 1877 or later tsunami may have latered the course of the boundary stream.

year: 2009