title: Sex, Metaphysics, and Mental 'Dis-ease'

authors: Cook, Jane Alexandra

subjects: Plato, Aristotle

abstract: The ancient Greek philosopher Epicurus believed that our metaphysics determines our state of mind: a correct view of the nature of human and worldly existence brings inner peace and tranquillity; an incorrect view, inner turmoil. More recently, Australian philosopher John Bigelow lamented that, despite over 2000 years of theorizing, philosophers have yet to reach consensus on a correct metaphysics. This thesis posits the source of this metaphysical discontent to be the Platonic/Aristotelian conception of essence (or form) as a purely immaterial, male preserve, thereby reducing woman to the material source, (Logical) properties and (sexual) demise of man’s essential being; this phallocentric misconception impelling a history of further misconceptions of essence, and of the metaphysical theories and binary logic based upon it. Through the construction of a genealogy and critique of various historical (re)conceptions and permutations of essence, I theorize the existence of an originary spirogenetic essence that causes, determines and motivates the (whole) individual, species, and sexuate form, function, growth, and development of every human being, the metaphysical and symbolic denial of this essence resulting in, not just inner turmoil, but some forms of mental disorder. 

Empirical research into female self-development and eating disorders yielded support for the hypothesis of a spirogenetic essence and essentially whole, subjective (sexual) female self, the metaphysically based, familialy/socially imposed denial, (de)construction and demonization of which is causing its fragmentation and loss, and the existential need to reconstruct this real, ‘de-formed’ sexual female self/body into the ideal feminine ‘form’ - the perfect pretend self - that will earn Paternal recognition, love, approval, and thus, ongoing subjective existence. While in modern, pre-feminist times, this perfect self was conceived and constructed as the sexual object of male desire, appropriation and control, in these post-feminist, post-modern times in which boys/men are reclaiming the feminine, girls/women have no option but to do what Plato advised, and ‘become a man’. That is, they must hide/erase their real sexual female self/body and attain the boyishly perfect form/function that promises (limited) imitative access to phallic subjectivities and identities. 

Failure to attain or maintain this perfect, pretend (prophylactic) self, and a consequent state of existential distress, is resulting in eating and associated disorders, as an inner, self-adjudicated battle to control, punish, purify, desexualize, defeminize, and thus perfectly ‘re-form’, the real ('Eve-il') sexual female self, as a means of subjective survival. This understanding resituates current discursive approaches to anorexia/bulimia as part of its pathogenic origin; resolution of these and associated existential (dis)orders requiring the metaphysical/social/discursive recognition of what Plato/Aristotle denied: a sexed, spirogenetic essence that is the source of persisting sameness and difference, fixity and fluidity, unity and plurality, and thus, of an essentially whole, subjective fe/male self that can only fully exist, develop, and be constructed within enduring bonds of unconditional, intersubjective recognition and love. It is within this spirogenetic model of human and worldly existence - as it frees patriarchal man from his forbidden, feared, feminizing, ho(m)mosexual desires - that I glimpse that long-sought Epicurean state of peace, contentment, and ‘ease’.

text: Sex, Metaphysics, and Mental 'Dis-ease' The ancient Greek philosopher Epicurus believed that our metaphysics determines our state of mind: a correct view of the nature of human and worldly existence brings inner peace and tranquillity; an incorrect view, inner turmoil. More recently, Australian philosopher John Bigelow lamented that, despite over 2000 years of theorizing, philosophers have yet to reach consensus on a correct metaphysics. This thesis posits the source of this metaphysical discontent to be the Platonic/Aristotelian conception of essence (or form) as a purely immaterial, male preserve, thereby reducing woman to the material source, (Logical) properties and (sexual) demise of man’s essential being; this phallocentric misconception impelling a history of further misconceptions of essence, and of the metaphysical theories and binary logic based upon it. Through the construction of a genealogy and critique of various historical (re)conceptions and permutations of essence, I theorize the existence of an originary spirogenetic essence that causes, determines and motivates the (whole) individual, species, and sexuate form, function, growth, and development of every human being, the metaphysical and symbolic denial of this essence resulting in, not just inner turmoil, but some forms of mental disorder. 

Empirical research into female self-development and eating disorders yielded support for the hypothesis of a spirogenetic essence and essentially whole, subjective (sexual) female self, the metaphysically based, familialy/socially imposed denial, (de)construction and demonization of which is causing its fragmentation and loss, and the existential need to reconstruct this real, ‘de-formed’ sexual female self/body into the ideal feminine ‘form’ - the perfect pretend self - that will earn Paternal recognition, love, approval, and thus, ongoing subjective existence. While in modern, pre-feminist times, this perfect self was conceived and constructed as the sexual object of male desire, appropriation and control, in these post-feminist, post-modern times in which boys/men are reclaiming the feminine, girls/women have no option but to do what Plato advised, and ‘become a man’. That is, they must hide/erase their real sexual female self/body and attain the boyishly perfect form/function that promises (limited) imitative access to phallic subjectivities and identities. 

Failure to attain or maintain this perfect, pretend (prophylactic) self, and a consequent state of existential distress, is resulting in eating and associated disorders, as an inner, self-adjudicated battle to control, punish, purify, desexualize, defeminize, and thus perfectly ‘re-form’, the real ('Eve-il') sexual female self, as a means of subjective survival. This understanding resituates current discursive approaches to anorexia/bulimia as part of its pathogenic origin; resolution of these and associated existential (dis)orders requiring the metaphysical/social/discursive recognition of what Plato/Aristotle denied: a sexed, spirogenetic essence that is the source of persisting sameness and difference, fixity and fluidity, unity and plurality, and thus, of an essentially whole, subjective fe/male self that can only fully exist, develop, and be constructed within enduring bonds of unconditional, intersubjective recognition and love. It is within this spirogenetic model of human and worldly existence - as it frees patriarchal man from his forbidden, feared, feminizing, ho(m)mosexual desires - that I glimpse that long-sought Epicurean state of peace, contentment, and ‘ease’.

year: 2012

title: Very low frequency supercapacitor techniques to improve the end-to-end efficiency of DC-DC converters based on commercial off the shelf LDOs

authors: Kularatna, Nihal

subjects: low frequency supercapacitor techniques

abstract: Given the advantages of linear regulator techniques, low dropout regulator ICs are frequently used in portable consumer electronics. Only disadvantage in linear regulators, low efficiency, can be overcome by a very low frequency supercapacitor energy recovery technique to achieve efficiencies similar to common switching regulator techniques. This technique was successfully applied in a 12 V to 5 V regulator. The article provides some generalized theoretical background and different supercapacitor circulating options which can be applied to different cases of linear regulators.

text: Very low frequency supercapacitor techniques to improve the end-to-end efficiency of DC-DC converters based on commercial off the shelf LDOs Given the advantages of linear regulator techniques, low dropout regulator ICs are frequently used in portable consumer electronics. Only disadvantage in linear regulators, low efficiency, can be overcome by a very low frequency supercapacitor energy recovery technique to achieve efficiencies similar to common switching regulator techniques. This technique was successfully applied in a 12 V to 5 V regulator. The article provides some generalized theoretical background and different supercapacitor circulating options which can be applied to different cases of linear regulators.

year: 2010

title: Civilisation, settlers and wanderers: Law, politics and mobility in nineteenth century New Zealand and Australia

authors: Seuffert, Nan

subjects: colonization

abstract: Mobility was constitutive of the 19th century British colonial period in the Pacific. The circulation of capital and commodities, technologies of transportation and communication, travelling ideologies and systems of governance and surveillance, as well as the movement of explorers, whalers, labourers, settlers, missionaries, colonial administrators, convicts, soldiers, sojourners, immigrants, and transnational and displaced indigenous peoples, all shaped the politics and the period (see Ballantyne 2009: 7-8; Seuffert 2006: 7-8; Arrighi 1994: 48-58). Highly mobile British and European immigrants with money or skills were termed 'settlers', with associated connotations of stabilising and civilising influences. Missionaries and colonial officials who were integral to colonisation were also often highly mobile, carrying policies and regulatory regimes with them, and their colonial roles as 'civilising' influences included 'settling' and advancing the position of indigenous and other colonised peoples. In contrast, the mobility of poor whites and racialised populations - such as 'Melanesian' indentured labourers (Banivanua-Mar 2007: 3-4)2, Indian workers, displaced indigenous peoples and 'sojourner' Chinese - attracted the attention of law (and policy) makers and institutional authorities and were subjected to various forms of surveillance, regulation and policing designed to constrain and contain them.

text: Civilisation, settlers and wanderers: Law, politics and mobility in nineteenth century New Zealand and Australia Mobility was constitutive of the 19th century British colonial period in the Pacific. The circulation of capital and commodities, technologies of transportation and communication, travelling ideologies and systems of governance and surveillance, as well as the movement of explorers, whalers, labourers, settlers, missionaries, colonial administrators, convicts, soldiers, sojourners, immigrants, and transnational and displaced indigenous peoples, all shaped the politics and the period (see Ballantyne 2009: 7-8; Seuffert 2006: 7-8; Arrighi 1994: 48-58). Highly mobile British and European immigrants with money or skills were termed 'settlers', with associated connotations of stabilising and civilising influences. Missionaries and colonial officials who were integral to colonisation were also often highly mobile, carrying policies and regulatory regimes with them, and their colonial roles as 'civilising' influences included 'settling' and advancing the position of indigenous and other colonised peoples. In contrast, the mobility of poor whites and racialised populations - such as 'Melanesian' indentured labourers (Banivanua-Mar 2007: 3-4)2, Indian workers, displaced indigenous peoples and 'sojourner' Chinese - attracted the attention of law (and policy) makers and institutional authorities and were subjected to various forms of surveillance, regulation and policing designed to constrain and contain them.

year: 2011