title: Rebel discourses: Colonial violence, Pai Marire resistance and land allocation at Tauranga

authors: Kahotea, Des Tatana

abstract: This thesis is a study of resistance and power in a colonial situation, based on the ethnography of a confiscated-land claim of three hapu who had been Kingitanga supporters and Pai Marire adherents in the 19th century. It draws on archival material and insider ethnography and is arranged into four parts. The first part looks at the relationship between anthropology and colonialism, particularly the role of Sir George Grey, a Governor who used anthropological knowledge to facilitate colonial domination of Maori. Grey instigated the establishment of learned societies which introduced the use of ethnology and anthropology to study Maori. This led to the development of colonial anthropology and its emphasis on salvage anthropology in the late nineteenth century, which in turn gave rise to an intellectual tradition of Maori anthropology. The first proponents of Maori anthropology, Te Rangihiroa and Apirana Ngata, emphasised the role of anthropology for cultural recovery and 'insider' ethnographer. The second part examines the Kingitanga and Pai Marire political and religious expressions of resistance. Political resistance to colonialism was met by legislation by the settler colonial government to punish 'rebellion', a system of collaboration or cultivation of 'loyalty' amongst 'friendly' Maori, and other policies directed at suppressing indigenous expressions of rebel consciousness. This programme had a major bearing on the ongoing existence of these hapu into the twentieth century. Pai Marire was a rebel religious phenomenon that became the object of a campaign of coercion, surveillance, and violence by the settler colonial government. The adherents were subject to policies of exclusion from the redistribution and allocation of confiscated land by local government officials and civil commissioners. The government supported, instead, the land claims of 'friendly' and 'surrendered rebel' chiefs. The third part is hapu ethnography. Key transformations in the nineteenth and twentieth centuries related to changing political and kin alliances for one hapu, Ngati Kahu, while another hapu, Ngati Pango which was involved with Pai Marire, suffered from claims on their traditional lands leading to the undermining of its identity and existence as a socially operating hapu. The fourth part uses historical and ethnographic fragments to consider what Pai Marire meant to its adherents. The colonial construct of Pai Marire and Hauhau was forms of savagery and a mix of Christian syncretism, an image that has little changed from the nineteenth century.

text: Rebel discourses: Colonial violence, Pai Marire resistance and land allocation at Tauranga This thesis is a study of resistance and power in a colonial situation, based on the ethnography of a confiscated-land claim of three hapu who had been Kingitanga supporters and Pai Marire adherents in the 19th century. It draws on archival material and insider ethnography and is arranged into four parts. The first part looks at the relationship between anthropology and colonialism, particularly the role of Sir George Grey, a Governor who used anthropological knowledge to facilitate colonial domination of Maori. Grey instigated the establishment of learned societies which introduced the use of ethnology and anthropology to study Maori. This led to the development of colonial anthropology and its emphasis on salvage anthropology in the late nineteenth century, which in turn gave rise to an intellectual tradition of Maori anthropology. The first proponents of Maori anthropology, Te Rangihiroa and Apirana Ngata, emphasised the role of anthropology for cultural recovery and 'insider' ethnographer. The second part examines the Kingitanga and Pai Marire political and religious expressions of resistance. Political resistance to colonialism was met by legislation by the settler colonial government to punish 'rebellion', a system of collaboration or cultivation of 'loyalty' amongst 'friendly' Maori, and other policies directed at suppressing indigenous expressions of rebel consciousness. This programme had a major bearing on the ongoing existence of these hapu into the twentieth century. Pai Marire was a rebel religious phenomenon that became the object of a campaign of coercion, surveillance, and violence by the settler colonial government. The adherents were subject to policies of exclusion from the redistribution and allocation of confiscated land by local government officials and civil commissioners. The government supported, instead, the land claims of 'friendly' and 'surrendered rebel' chiefs. The third part is hapu ethnography. Key transformations in the nineteenth and twentieth centuries related to changing political and kin alliances for one hapu, Ngati Kahu, while another hapu, Ngati Pango which was involved with Pai Marire, suffered from claims on their traditional lands leading to the undermining of its identity and existence as a socially operating hapu. The fourth part uses historical and ethnographic fragments to consider what Pai Marire meant to its adherents. The colonial construct of Pai Marire and Hauhau was forms of savagery and a mix of Christian syncretism, an image that has little changed from the nineteenth century.

year: 2005

title: Te whakaihonga: He tikanga tapahi makawe i te ao Māori

authors: McDonald, Rangihurihia Ann

subjects: Tapahi makawe

abstract: E ai ki te Māori, mai anō i a Māui Pōtiki, kua tapahia e te pouaru, e te kirimate, ngō rātou makawe i te tangihanga. He reureu, he tiotio, he pakipaki taha ngētehi o ngā tohu weriweri nei, i tauawhi, i whakaū i te aroha ki te mate. I ngētehi wā, he whakamaumahara, he take whakariri i te ngākau, he utu i te tangi kino o te manawa. Mutu kau ana te tangihanga, ko te heuenga hoki i te whare tauā, ki te wai whakaika. Ko ngētehi take ngēnei o te tapahi makawe a te kirimate, otirā, ko te tino whāinga o tēnei tuhinga whakapae. He whakapono makawe anō i whakaemingia, nā te rangahau mātātuhi, ko ngā pūrākau, ngā mōteatea, ngā whakataukī anō hoki a ngā tūpuna. He tirohanga kaumātua i kohikohingia nā roto mai o te uiui. Waiho mai ana ko ngā tikanga tawhito mō te tapahi i te uru tapu o te tangata, ki te ao tūroa.

text: Te whakaihonga: He tikanga tapahi makawe i te ao Māori E ai ki te Māori, mai anō i a Māui Pōtiki, kua tapahia e te pouaru, e te kirimate, ngō rātou makawe i te tangihanga. He reureu, he tiotio, he pakipaki taha ngētehi o ngā tohu weriweri nei, i tauawhi, i whakaū i te aroha ki te mate. I ngētehi wā, he whakamaumahara, he take whakariri i te ngākau, he utu i te tangi kino o te manawa. Mutu kau ana te tangihanga, ko te heuenga hoki i te whare tauā, ki te wai whakaika. Ko ngētehi take ngēnei o te tapahi makawe a te kirimate, otirā, ko te tino whāinga o tēnei tuhinga whakapae. He whakapono makawe anō i whakaemingia, nā te rangahau mātātuhi, ko ngā pūrākau, ngā mōteatea, ngā whakataukī anō hoki a ngā tūpuna. He tirohanga kaumātua i kohikohingia nā roto mai o te uiui. Waiho mai ana ko ngā tikanga tawhito mō te tapahi i te uru tapu o te tangata, ki te ao tūroa.

year: 2011

title: The weakest link: Revealing and modeling the architectural patterns of microservice applications

authors: Podolskiy, Vladimir

abstract: Cloud microservice applications comprise interconnected services packed into containers. Such applications generate complex communication patterns among their microservices. Studying such patterns can support assuring various quality attributes, such as autoscaling for satisfying performance, availability and scalability, or targeted penetration testing for satisfying security and correctness. We study the structure of containerized microservice applications via providing the methodology and the results of a structural graphbased analysis of 103 Docker Compose deployment files from opensourced Github repositories. Our findings indicate the dominance of a power-law distribution of microservice interconnections. Further analysis highlights the suitability of the Barabási-Albert model for generating large random graphs that model the architecture of real microservice applications. The exhibited structures and their usage for engineering microservice applications are discussed.

text: The weakest link: Revealing and modeling the architectural patterns of microservice applications Cloud microservice applications comprise interconnected services packed into containers. Such applications generate complex communication patterns among their microservices. Studying such patterns can support assuring various quality attributes, such as autoscaling for satisfying performance, availability and scalability, or targeted penetration testing for satisfying security and correctness. We study the structure of containerized microservice applications via providing the methodology and the results of a structural graphbased analysis of 103 Docker Compose deployment files from opensourced Github repositories. Our findings indicate the dominance of a power-law distribution of microservice interconnections. Further analysis highlights the suitability of the Barabási-Albert model for generating large random graphs that model the architecture of real microservice applications. The exhibited structures and their usage for engineering microservice applications are discussed.

year: 2020