title: The New Zealand psychological society and the Treaty of Waitangi: Proposed implementation plan

authors: National Standing Committee on Bicultural Issues

subjects: Maori

abstract: In August 1993, the National Standing Committee on Bicultural Issues (NSCBI) was asked to prepare an implementation plan for the above Rule 3 for presentation to the Council of the New Zealand Psychological Society. This paper proposes a number of strategies whereby the Society might move towards attaining the goals of Rule 3. This paper has been prepared as a ‘proposed plan’ as the NSCBI believes that ongoing discussion and consultation is necessary to confirm specific directions proposed. In particular, the committee would like to gain feedback from Maori who attend the Hui for Maori in Psychology in February 1995, and from the Society membership generally.

text: The New Zealand psychological society and the Treaty of Waitangi: Proposed implementation plan In August 1993, the National Standing Committee on Bicultural Issues (NSCBI) was asked to prepare an implementation plan for the above Rule 3 for presentation to the Council of the New Zealand Psychological Society. This paper proposes a number of strategies whereby the Society might move towards attaining the goals of Rule 3. This paper has been prepared as a ‘proposed plan’ as the NSCBI believes that ongoing discussion and consultation is necessary to confirm specific directions proposed. In particular, the committee would like to gain feedback from Maori who attend the Hui for Maori in Psychology in February 1995, and from the Society membership generally.

year: 1993

title: Breaking the Barrier: Maori religious and spiritual entanglements at Aotea

authors: Klink, Kelly Moanna

subjects: Ngati Rehua

abstract: In 1889, Ngāti Rehua converted en masse to the Church of Jesus Christ of Latter Day Saints (LDS). This surprising conversion is remarkable for various reasons.  Māori across the country had not only converted to Christianity several decades earlier but by the late nineteenth century had already established their own religious denominations that renegotiated Judeao Christian teachings in new ways.  The proximity of Aotea to the Bay of Islands and their own converted kin on the mainland made this very late conversion all the more remarkable. This was the first time that any Christian organisation found any meaningful success with native peoples on the island, despite the widespread impact of Anglican, Catholic, Wesleyan, and Presbyterian missionaries throughout the region. With so many converted iwi at their doorstep, and the widespread influence of early missionaries and Māori agents of conversion, why did Ngāti Rehua take so long to convert to Christianity? While other iwi were converting in large numbers to Christianity or renegotiating Christianity on their own terms, Ngāti Rehua remained isolated and aloof for much of the nineteenth century, maintaining traditional beliefs and practices that had disappeared or been significantly modified in other tribal regions.  This thesis explores this question in three main chapters. Chapter One explores early Aotea history, beliefs and practices and examines how those on the island remained elusive from the onslaught of missionaries during the formative years of the establishment of Christianity.  Chapter Two highlights the many Aotea inter-tribal connections, the ongoing isolated history of Aotea and early missionary influences. Chapter Three turns its attention to the arrival of Mormon missionaries in 1889 and discusses the ‘moments’ of conversion that have been maintained in successive generations.

text: Breaking the Barrier: Maori religious and spiritual entanglements at Aotea In 1889, Ngāti Rehua converted en masse to the Church of Jesus Christ of Latter Day Saints (LDS). This surprising conversion is remarkable for various reasons.  Māori across the country had not only converted to Christianity several decades earlier but by the late nineteenth century had already established their own religious denominations that renegotiated Judeao Christian teachings in new ways.  The proximity of Aotea to the Bay of Islands and their own converted kin on the mainland made this very late conversion all the more remarkable. This was the first time that any Christian organisation found any meaningful success with native peoples on the island, despite the widespread impact of Anglican, Catholic, Wesleyan, and Presbyterian missionaries throughout the region. With so many converted iwi at their doorstep, and the widespread influence of early missionaries and Māori agents of conversion, why did Ngāti Rehua take so long to convert to Christianity? While other iwi were converting in large numbers to Christianity or renegotiating Christianity on their own terms, Ngāti Rehua remained isolated and aloof for much of the nineteenth century, maintaining traditional beliefs and practices that had disappeared or been significantly modified in other tribal regions.  This thesis explores this question in three main chapters. Chapter One explores early Aotea history, beliefs and practices and examines how those on the island remained elusive from the onslaught of missionaries during the formative years of the establishment of Christianity.  Chapter Two highlights the many Aotea inter-tribal connections, the ongoing isolated history of Aotea and early missionary influences. Chapter Three turns its attention to the arrival of Mormon missionaries in 1889 and discusses the ‘moments’ of conversion that have been maintained in successive generations.

year: 2019

title: Assessment of dendrocalamus asper (Schult and schult f.) (Poaceae) bamboo treated with tannin-boron preservatives

authors: Gauss, Christian

subjects: Science & Technology

abstract: Tannin-boron based preservative solutions were used for the treatment of D. asper bamboo by vacuum/pressure impregnation. Samples treated with tannin/hexamine-based solutions presented low weight losses after decay tests with P. sanguineus and G. trabeum decay fungi, and were classified as resistant and highly resistant, respectively, even after leaching. However, a high boron loss after severe leaching cycles was observed. Samples treated with tannin/hexamine/boron had superior mechanical properties and increased thermal stability. The use of tannin-based solutions in combination with boron compounds showed promising results in terms of mechanical properties improvement and increased fungal decay resistance, bringing new possibilities for bamboo preservation.

text: Assessment of dendrocalamus asper (Schult and schult f.) (Poaceae) bamboo treated with tannin-boron preservatives Tannin-boron based preservative solutions were used for the treatment of D. asper bamboo by vacuum/pressure impregnation. Samples treated with tannin/hexamine-based solutions presented low weight losses after decay tests with P. sanguineus and G. trabeum decay fungi, and were classified as resistant and highly resistant, respectively, even after leaching. However, a high boron loss after severe leaching cycles was observed. Samples treated with tannin/hexamine/boron had superior mechanical properties and increased thermal stability. The use of tannin-based solutions in combination with boron compounds showed promising results in terms of mechanical properties improvement and increased fungal decay resistance, bringing new possibilities for bamboo preservation.

year: 2021