title: The advent of liberal internationalism in New Zealand's foreign policy

authors: McCraw, David

subjects: New Zealand foreign policy

abstract: In 1935, the first Labour government introduced elements of Liberal Internationalism into New Zealand's foreign policy for the first time. Before that, New Zealand's foreign policy had been wholly Realist. The new elements were an enthusiastic support for international organisations and a concern for human rights, democracy and self-determination. These elements have formed part of New Zealand's foreign policy ever since, although they have been emphasised more by Labour governments than National ones. The first Labour government continued a number of Realist policies as well, and this mix of Idealism and Realism set the pattern of modern New Zealand foreign policy. Two further elements of Liberal Internationalism- the promotion of disarmament and of free trade — were not adopted by the first Labour government, but they would be added to New Zealand's foreign policy mix by later Labour governments.

text: The advent of liberal internationalism in New Zealand's foreign policy In 1935, the first Labour government introduced elements of Liberal Internationalism into New Zealand's foreign policy for the first time. Before that, New Zealand's foreign policy had been wholly Realist. The new elements were an enthusiastic support for international organisations and a concern for human rights, democracy and self-determination. These elements have formed part of New Zealand's foreign policy ever since, although they have been emphasised more by Labour governments than National ones. The first Labour government continued a number of Realist policies as well, and this mix of Idealism and Realism set the pattern of modern New Zealand foreign policy. Two further elements of Liberal Internationalism- the promotion of disarmament and of free trade — were not adopted by the first Labour government, but they would be added to New Zealand's foreign policy mix by later Labour governments.

year: 2003

title: Special settlements in the Te Aroha district

authors: Hart, Philip

abstract: When negotiations for the Crown purchase of the Aroha Block were nearing completion in the late 1870s, some Englishmen sought land on which to establish special settlements. Local responses ranged from those wishing to see new capital invested and skilled farmers developing new districts to those who feared their apparently philanthropic motives disguised speculation in land. The temperance ‘Broomhall Settlement’, proposed in 1876, was opposed by many colonists, especially Thames miners, who wanted this land for themselves, and by politicians who detected a speculator. Drawn-out negotiations ended with the collapse of this scheme.
 In 1879, the ‘Grant and Foster Settlement’ was proposed. It would bring experienced farmers from Lincolnshire, along with farm labourers who would receive small plots of land and be expected to work for their betters. Land was selected at what became known as Shaftesbury, upstream from Waiorongomai, for this evangelical Christian and temperance settlement. As much of the land was of good quality, in time the farmers who remained there profited, but many departed, notably the labourers, who found better prospects elsewhere. 
In the late 1880s, when the Waiorongomai goldfield was fading, a settlement was established at Gordon, further upstream, for miners. These under-capitalized and often part-time farmers had a great struggle to develop their sections, and some forfeited their land for not complying with the regulations requiring them to live on it and improve it. But once again, some were able, in time, to create profitable farms.

text: Special settlements in the Te Aroha district When negotiations for the Crown purchase of the Aroha Block were nearing completion in the late 1870s, some Englishmen sought land on which to establish special settlements. Local responses ranged from those wishing to see new capital invested and skilled farmers developing new districts to those who feared their apparently philanthropic motives disguised speculation in land. The temperance ‘Broomhall Settlement’, proposed in 1876, was opposed by many colonists, especially Thames miners, who wanted this land for themselves, and by politicians who detected a speculator. Drawn-out negotiations ended with the collapse of this scheme.
 In 1879, the ‘Grant and Foster Settlement’ was proposed. It would bring experienced farmers from Lincolnshire, along with farm labourers who would receive small plots of land and be expected to work for their betters. Land was selected at what became known as Shaftesbury, upstream from Waiorongomai, for this evangelical Christian and temperance settlement. As much of the land was of good quality, in time the farmers who remained there profited, but many departed, notably the labourers, who found better prospects elsewhere. 
In the late 1880s, when the Waiorongomai goldfield was fading, a settlement was established at Gordon, further upstream, for miners. These under-capitalized and often part-time farmers had a great struggle to develop their sections, and some forfeited their land for not complying with the regulations requiring them to live on it and improve it. But once again, some were able, in time, to create profitable farms.

year: 2016

title: Kaupapa Maori research: An indigenous approach to creating knowledge

authors: Bishop, Russell

subjects: Maori

abstract: This paper seeks to identify how issues of epistemological racism are addressed in practice
within an indigenous Kaupapa (philosophy) Maori approach to research, and how such
considerations may impact on the Western trained and positioned researcher. One fundamental
understanding to a Kaupapa Maori approach to research is that it is the discursive practice
that is Kaupapa Maori that positions researchers in such a way as to operationalise selfdetermination
(agentic positioning and behaviour) for research participants. This is because the
cultural aspirations, understandings and practices of Maori people implement and organise the
research process. Further, the research issues of power; initiation, benefits, representation,
legitimation, and accountability are addressed and understood in practice by practitioners of
Kaupapa Maori research through the development of a participatory mode of consciousness.

text: Kaupapa Maori research: An indigenous approach to creating knowledge This paper seeks to identify how issues of epistemological racism are addressed in practice
within an indigenous Kaupapa (philosophy) Maori approach to research, and how such
considerations may impact on the Western trained and positioned researcher. One fundamental
understanding to a Kaupapa Maori approach to research is that it is the discursive practice
that is Kaupapa Maori that positions researchers in such a way as to operationalise selfdetermination
(agentic positioning and behaviour) for research participants. This is because the
cultural aspirations, understandings and practices of Maori people implement and organise the
research process. Further, the research issues of power; initiation, benefits, representation,
legitimation, and accountability are addressed and understood in practice by practitioners of
Kaupapa Maori research through the development of a participatory mode of consciousness.

year: 1999