title: 'Home is where the heart is': everyday geographies of young heterosexual couples' love in and of homes

authors: Morrison, Carey-Ann

subjects: Heterosexuality

abstract: This thesis focuses on the relationships between heterosexuality, love, and home. It examines the homemaking practices and relationship activities of 14 heterosexual couples, and in particular the experiences of women in these relationships, who are aged between 20-40 years, have no children, and live in Hamilton, Aotearoa New Zealand. It is argued that heterosexual bodies that ‘love’, and the domestic spaces they occupy, are mutually constituted and continually reproduced through the everyday practices of homemaking. ‘Couple’ interviews, solicited diaries and self-directed photography, follow-up individual interviews and evaluation questionnaires are used to access couples’, and in particular women’s, everyday geographies of heterosexuality, love and home. A combination of qualitative research methods and feminist poststructuralist theory is used to give rise to an embodied, emotionally situated and partial geography. My findings are organised around three spatial scales: body, dwelling, and household and beyond. Focusing on the first scale – body – provides an opportunity for foregrounding gendered and sexed bodies as important sites of homemaking. A multiplicity of homemaking practices occur at the site of the body, including: the feelings, emotions, sensations, and language of love; the expressions and spaces of physical affection and intimacy; and the presence of corporeal and domestic dirt. Focusing on the second scale – dwelling – allows for an understanding of the ways in which discourses of love are mapped on to specific materialities of home. Issues of privacy and the negotiated use of shared domestic spaces, the creation and enactment of domestic activities and routines, and the accumulation and arrangement of material domestic objects all come to the fore when considering dwellings. The third scale – household and beyond – is used to examine some of the ways in which households and homemakers are connected to broader social, cultural, political and economic relations of power beyond the physical dwelling. Paying attention to the household and beyond prompts a consideration of the ways in which housing tenure and the practices of household consumption can dissolve the public and private boundaries that surround home. The heteronormativity of geographical discourse means that the relationship between heterosexuality, love and home is often taken-for-granted as ‘natural’ and ‘normal’ and as such is left ‘invisible’ and unremarked upon. Making the relationship between heterosexuality, love and home explicit in the production of geographical knowledge displaces ontological and epistemological assumptions about the naturalness and normality of heterosexuality. This study responds to the lack of critical attention paid to the relationship between love, heterosexuality and home in geography. Considering the homemaking practices and relationship activities of heterosexual couples encourages a more critical understanding of the normative and powerful ways in which heterosexual bodies and domestic spaces are mutually constituted.

text: 'Home is where the heart is': everyday geographies of young heterosexual couples' love in and of homes This thesis focuses on the relationships between heterosexuality, love, and home. It examines the homemaking practices and relationship activities of 14 heterosexual couples, and in particular the experiences of women in these relationships, who are aged between 20-40 years, have no children, and live in Hamilton, Aotearoa New Zealand. It is argued that heterosexual bodies that ‘love’, and the domestic spaces they occupy, are mutually constituted and continually reproduced through the everyday practices of homemaking. ‘Couple’ interviews, solicited diaries and self-directed photography, follow-up individual interviews and evaluation questionnaires are used to access couples’, and in particular women’s, everyday geographies of heterosexuality, love and home. A combination of qualitative research methods and feminist poststructuralist theory is used to give rise to an embodied, emotionally situated and partial geography. My findings are organised around three spatial scales: body, dwelling, and household and beyond. Focusing on the first scale – body – provides an opportunity for foregrounding gendered and sexed bodies as important sites of homemaking. A multiplicity of homemaking practices occur at the site of the body, including: the feelings, emotions, sensations, and language of love; the expressions and spaces of physical affection and intimacy; and the presence of corporeal and domestic dirt. Focusing on the second scale – dwelling – allows for an understanding of the ways in which discourses of love are mapped on to specific materialities of home. Issues of privacy and the negotiated use of shared domestic spaces, the creation and enactment of domestic activities and routines, and the accumulation and arrangement of material domestic objects all come to the fore when considering dwellings. The third scale – household and beyond – is used to examine some of the ways in which households and homemakers are connected to broader social, cultural, political and economic relations of power beyond the physical dwelling. Paying attention to the household and beyond prompts a consideration of the ways in which housing tenure and the practices of household consumption can dissolve the public and private boundaries that surround home. The heteronormativity of geographical discourse means that the relationship between heterosexuality, love and home is often taken-for-granted as ‘natural’ and ‘normal’ and as such is left ‘invisible’ and unremarked upon. Making the relationship between heterosexuality, love and home explicit in the production of geographical knowledge displaces ontological and epistemological assumptions about the naturalness and normality of heterosexuality. This study responds to the lack of critical attention paid to the relationship between love, heterosexuality and home in geography. Considering the homemaking practices and relationship activities of heterosexual couples encourages a more critical understanding of the normative and powerful ways in which heterosexual bodies and domestic spaces are mutually constituted.

year: 2010

title: Integrating product design and supply chain management for a circular economy

authors: Burke, Hayden

subjects: Circular Economy

abstract: Circular economy (CE) provides an alternative development model to the dominant take-make-dispose linear approach, and thus a new vision for solving sustainability challenges. Firms need to operationalise CE in their supply chain operations, starting from circular product design as the foundational step. The purpose of this paper is to investigate how to integrate product design and supply chain management (SCM) decisions for a CE transition. A thematic analysis was conducted on data collected from 15 semi-structured interviews in New Zealand. Four propositions were established based on the identified themes, namely, end-of-life thinking in product design, circular SCM, business model innovation,
and sustainable organisational values. The study results provide a novel insight into the integration of product design and SCM for a CE transition. The operational framework developed provides guidance to product designers, managers, and researchers to advance the CE cause at the supply chain level.

text: Integrating product design and supply chain management for a circular economy Circular economy (CE) provides an alternative development model to the dominant take-make-dispose linear approach, and thus a new vision for solving sustainability challenges. Firms need to operationalise CE in their supply chain operations, starting from circular product design as the foundational step. The purpose of this paper is to investigate how to integrate product design and supply chain management (SCM) decisions for a CE transition. A thematic analysis was conducted on data collected from 15 semi-structured interviews in New Zealand. Four propositions were established based on the identified themes, namely, end-of-life thinking in product design, circular SCM, business model innovation,
and sustainable organisational values. The study results provide a novel insight into the integration of product design and SCM for a CE transition. The operational framework developed provides guidance to product designers, managers, and researchers to advance the CE cause at the supply chain level.

year: 2021-10-05

title: Ngāti Whakaue Māngai Nui

authors: Hiini, Anaha Te Wheoro

subjects: Ngāti Whakaue Māngai Nui

abstract: Ko Ngāti Whakaue tētehi iwi ahurei o te waka o Te Arawa.  Ko tētehi taha ōna kei ngā tahataha o te kōroto moana o Te Rotorua-nui-a-Kahumatamomoe, i Waingaehe ki Waimihia.  Ko tētehi atu taha ōna kei te ūnga o te waka rongomaiwhiti o Te Arawa, arā ki Maketū.  
Kua whai mana a Ngāti Whakaue i ngā rautau e tū whakahīhī ai rātau hei iwi mana nui i ō rātau pūkenga me ō rātau pūmanawa kia mau tonu tō rātau Whakauetanga, tō rātau ahurea me ā rātau tikanga.   Ko tētehi pūkenga pēnei i te āheinga ki te whakairo i te kupu rōreka, ki te tuitui i te kōrero i whakaputaina ai te kōrero ‘Te Arawa Māngai Nui’.  He mea whakapuaki te kōrero rā e iwi kē ki te whakanui i ngā pūkōrero o ngā paepae o Te Arawa, ka mutu, koirā hoki tētehi pūkenga i hau ai te rongo o Ngāti Whakaue.  
Nā, ko te pūkenga e kōrerohia nei, ko te reo o Ngāti Whakaue.  Ko tōna oranga tonutanga te kaupapa matua o tēnei tuhinga e rangahaua ana i te putanga o te kōrero a tētehi o ngā koroua matatau o te iwi i te tau 1992, arā a Hamuera Mitchell, nāna tonu nei i whakapuaki ‘Ka mate te reo o Ngāti Whakaue ā te tekau tau’.  

Nō reira, he whakatewhatewhahanga tēnei tuhinga o te reo o Ngāti Whakaue o tua, o mohoa noa nei hoki kia mōhiotia ai te oranga, te matenga haeretanga rānei o te reo o te iwi, o ngā hapū, o te hapori, o te kāinga o nāianei, kia tau hoki mehemea āe rānei kua whai hua ngā rautaki reo o mua a Ngāti Whakaue ki te whakarauora i tōna ake reo, ā, ka aha te iwi e anga whakamua ai.  Ka mātaitia te āhua o te reo o Ngāti Whakaue kia mōhiotia mehemea i tika tā Hamera Mitchell i kī ai i te tau 1992, karekau rānei, mehemea rānei he wero kē nāna kia kaua e tukuna e te iwi o Ngāti Whakaue tō rātau reo kia mate.

Ko te tikanga rangahau Pākehā, ko te tikanga rangahau Māori, me ngā tikanga ako reo ka kaha mātaitia i tēnei tuhinga kia tika ai te kohinga o ngā raraunga o tēnei momo rangahau, ngā tikanga matatika a te wānanga, ngā tukanga tātari me te whakahōrapatanga atu i ngā whakataunga o te rangahau.  

Hei āpiti atu, ka kōrerohia ngā kaupapa mātauranga a Ngāti Whakaue, tae noa atu ki ngā tini kaupapa whakarauora reo a te iwi kua whakahaerehia mai i te tau 2005 ki ēnei rangi tonu nei mō te oranga o te reo o Ngāti Whakaue te take e anga tōtika atu ai ki te wetenga o te rautaki reo o mua a Ngāti Whakaue i whakahaerehia ai i ngā tau 2013 ki te tau 2017 i kitea ai ōna pikinga, ōna hekenga, ōna ngoikoretanga me ōna hua.  

Heoi anō, hei whaiwhai noa ake i te rautaki o mua nei, ko ngā mātātuhi kua mahue iho rā, ko te korenga o ngā arotakenga, ko te korenga o ngā pūrongo, ko te korenga o ētehi taunakitanga ā-tuhi nei, ko te korenga o tētehi aha kē atu rānei kia kitea he hua, he pikinga, he hekenga, he aha rānei.  Ahakoa tērā raru, nā te kitenga me te rongotanga o te pikinga haeretanga o te āhua o te reo, nā ngā kōrero ā-waha me ngā kauhau a ētehi mō ngā hua i puta ai i te rautaki reo o mua a Ngāti Whakaue i mana ai te whakahaumanutanga o te reo o ngā paepae o te iwi.

Nā te mea ko te reo Māori te remurere o te kaituhi nei, kua tekau mā waru tau ia e whai ana i te kaupapa i a ia e whakaako ana, i a ia e wānanga ana, i a ia hoki e whakapau kaha ana ki te whakaora anō i te reo Māori, kua whakaritea e ia tētehi rautaki reo hou e toru tekau tau te roa hei kōkiri mā te iwi e ora rawa atu anō ai te reo o Ngāti Whakaue, e whai hua anō ai hoki te whakapuakitanga o te kōrero rā ‘Te Arawa Māngai Nui’, hei tohu whakanui i ngā pūkenga kōrero o te iwi.

E ai ki te kōrero, ‘he tīmohea kua pakari’.  Nā roto i te āta rangahaua o te kaupapa nei i mōhio ai e ora tonu nei te reo o Ngāti Whakaue, heoi, kāore e pērā rawa te kaha o te oranga i te wā i a kui mā, i a koro mā.  Ahakoa te kōrero mō te matenga haeretanga o te reo o Ngāti Whakaue, nā ngā kaupapa whakaora reo a te iwi i ngā tau i piki anō ai te oranga o te reo, ka mutu, mā te whakahaerenga tonutanga o ngā wānanga nei e ora tonu anō ai te reo.

text: Ngāti Whakaue Māngai Nui Ko Ngāti Whakaue tētehi iwi ahurei o te waka o Te Arawa.  Ko tētehi taha ōna kei ngā tahataha o te kōroto moana o Te Rotorua-nui-a-Kahumatamomoe, i Waingaehe ki Waimihia.  Ko tētehi atu taha ōna kei te ūnga o te waka rongomaiwhiti o Te Arawa, arā ki Maketū.  
Kua whai mana a Ngāti Whakaue i ngā rautau e tū whakahīhī ai rātau hei iwi mana nui i ō rātau pūkenga me ō rātau pūmanawa kia mau tonu tō rātau Whakauetanga, tō rātau ahurea me ā rātau tikanga.   Ko tētehi pūkenga pēnei i te āheinga ki te whakairo i te kupu rōreka, ki te tuitui i te kōrero i whakaputaina ai te kōrero ‘Te Arawa Māngai Nui’.  He mea whakapuaki te kōrero rā e iwi kē ki te whakanui i ngā pūkōrero o ngā paepae o Te Arawa, ka mutu, koirā hoki tētehi pūkenga i hau ai te rongo o Ngāti Whakaue.  
Nā, ko te pūkenga e kōrerohia nei, ko te reo o Ngāti Whakaue.  Ko tōna oranga tonutanga te kaupapa matua o tēnei tuhinga e rangahaua ana i te putanga o te kōrero a tētehi o ngā koroua matatau o te iwi i te tau 1992, arā a Hamuera Mitchell, nāna tonu nei i whakapuaki ‘Ka mate te reo o Ngāti Whakaue ā te tekau tau’.  

Nō reira, he whakatewhatewhahanga tēnei tuhinga o te reo o Ngāti Whakaue o tua, o mohoa noa nei hoki kia mōhiotia ai te oranga, te matenga haeretanga rānei o te reo o te iwi, o ngā hapū, o te hapori, o te kāinga o nāianei, kia tau hoki mehemea āe rānei kua whai hua ngā rautaki reo o mua a Ngāti Whakaue ki te whakarauora i tōna ake reo, ā, ka aha te iwi e anga whakamua ai.  Ka mātaitia te āhua o te reo o Ngāti Whakaue kia mōhiotia mehemea i tika tā Hamera Mitchell i kī ai i te tau 1992, karekau rānei, mehemea rānei he wero kē nāna kia kaua e tukuna e te iwi o Ngāti Whakaue tō rātau reo kia mate.

Ko te tikanga rangahau Pākehā, ko te tikanga rangahau Māori, me ngā tikanga ako reo ka kaha mātaitia i tēnei tuhinga kia tika ai te kohinga o ngā raraunga o tēnei momo rangahau, ngā tikanga matatika a te wānanga, ngā tukanga tātari me te whakahōrapatanga atu i ngā whakataunga o te rangahau.  

Hei āpiti atu, ka kōrerohia ngā kaupapa mātauranga a Ngāti Whakaue, tae noa atu ki ngā tini kaupapa whakarauora reo a te iwi kua whakahaerehia mai i te tau 2005 ki ēnei rangi tonu nei mō te oranga o te reo o Ngāti Whakaue te take e anga tōtika atu ai ki te wetenga o te rautaki reo o mua a Ngāti Whakaue i whakahaerehia ai i ngā tau 2013 ki te tau 2017 i kitea ai ōna pikinga, ōna hekenga, ōna ngoikoretanga me ōna hua.  

Heoi anō, hei whaiwhai noa ake i te rautaki o mua nei, ko ngā mātātuhi kua mahue iho rā, ko te korenga o ngā arotakenga, ko te korenga o ngā pūrongo, ko te korenga o ētehi taunakitanga ā-tuhi nei, ko te korenga o tētehi aha kē atu rānei kia kitea he hua, he pikinga, he hekenga, he aha rānei.  Ahakoa tērā raru, nā te kitenga me te rongotanga o te pikinga haeretanga o te āhua o te reo, nā ngā kōrero ā-waha me ngā kauhau a ētehi mō ngā hua i puta ai i te rautaki reo o mua a Ngāti Whakaue i mana ai te whakahaumanutanga o te reo o ngā paepae o te iwi.

Nā te mea ko te reo Māori te remurere o te kaituhi nei, kua tekau mā waru tau ia e whai ana i te kaupapa i a ia e whakaako ana, i a ia e wānanga ana, i a ia hoki e whakapau kaha ana ki te whakaora anō i te reo Māori, kua whakaritea e ia tētehi rautaki reo hou e toru tekau tau te roa hei kōkiri mā te iwi e ora rawa atu anō ai te reo o Ngāti Whakaue, e whai hua anō ai hoki te whakapuakitanga o te kōrero rā ‘Te Arawa Māngai Nui’, hei tohu whakanui i ngā pūkenga kōrero o te iwi.

E ai ki te kōrero, ‘he tīmohea kua pakari’.  Nā roto i te āta rangahaua o te kaupapa nei i mōhio ai e ora tonu nei te reo o Ngāti Whakaue, heoi, kāore e pērā rawa te kaha o te oranga i te wā i a kui mā, i a koro mā.  Ahakoa te kōrero mō te matenga haeretanga o te reo o Ngāti Whakaue, nā ngā kaupapa whakaora reo a te iwi i ngā tau i piki anō ai te oranga o te reo, ka mutu, mā te whakahaerenga tonutanga o ngā wānanga nei e ora tonu anō ai te reo.

year: 2020