title: Book review: The politics of language education: Individuals and institutions.

authors: Barnard, Roger

subjects: book review

abstract: This article reviews the book: “The politics of language education: Individuals and institutions”, edited by J.C. Alderson.

text: Book review: The politics of language education: Individuals and institutions. This article reviews the book: “The politics of language education: Individuals and institutions”, edited by J.C. Alderson.

year: 2010

title: Stratigraphy and reserves of pumiceous sand deposits in Perry's 'Asparagus Block' at Horotiu

authors: Nelson, Campbell S.

abstract: The stratigraphic relationships between the deposits of the Hinuera Formation and the Taupo Pumice Alluvium are described over a 16 ha plot of land known as the 'Asparagus Block' at Horotiu. The Hinuera Formation is exposed at the surface at the southern end of this block, and is overlain by a wedge of Taupo Pumice Alluvium which increases in thickness from 0 to 8 m northwards across the block. Lithofacies in the Hinuera Formation are dominated by trough cross-bedded gravelly sands (lithofacies AI), with common cross-laminated sands (lithofacies B) and massive to horizontally laminated silts (lithofacies D). The pumice content of these deposits is mainly <10%, but in lithofacies B and D can locally reach >70%. Lithofacies in the Taupo Pumice Alluvium are dominated by horizontally to inclined (tabular cross-) bedded slightly gravelly sands and sands (lithofacies G 1/2), with common occurrences of horizontally bedded to massive sandy silts (lithofacies D). The pumice content of these Taupo deposits is high, typically >80%. Cross-sections are presented showing an interpreted subsurface distribution of these lithofacies from south to north through the 'Asparagus Block'. The estimated reserve of extractable pumice sand from the block is of the order of about 400,000 to 450,000 m³.

text: Stratigraphy and reserves of pumiceous sand deposits in Perry's 'Asparagus Block' at Horotiu The stratigraphic relationships between the deposits of the Hinuera Formation and the Taupo Pumice Alluvium are described over a 16 ha plot of land known as the 'Asparagus Block' at Horotiu. The Hinuera Formation is exposed at the surface at the southern end of this block, and is overlain by a wedge of Taupo Pumice Alluvium which increases in thickness from 0 to 8 m northwards across the block. Lithofacies in the Hinuera Formation are dominated by trough cross-bedded gravelly sands (lithofacies AI), with common cross-laminated sands (lithofacies B) and massive to horizontally laminated silts (lithofacies D). The pumice content of these deposits is mainly <10%, but in lithofacies B and D can locally reach >70%. Lithofacies in the Taupo Pumice Alluvium are dominated by horizontally to inclined (tabular cross-) bedded slightly gravelly sands and sands (lithofacies G 1/2), with common occurrences of horizontally bedded to massive sandy silts (lithofacies D). The pumice content of these Taupo deposits is high, typically >80%. Cross-sections are presented showing an interpreted subsurface distribution of these lithofacies from south to north through the 'Asparagus Block'. The estimated reserve of extractable pumice sand from the block is of the order of about 400,000 to 450,000 m³.

year: 1997

title: The contested shift to a bicultural understanding of place heritage in Aotearoa New Zealand

authors: Passey, Emma

abstract: This article explores contemporary threads in the heritage history of Aotearoa New Zealand, as we witness in real-time the emergence of alternative narratives of Indigenous heritage, in contrast to those of Western dominated modernity and colonial hegemony. Moves to actively decolonise heritage studies is creating shifts in the bicultural understanding of culture and heritage to overtly include place heritage. As this new framing emerges, wider acknowledgement of the significance of Māori heritage landscapes is growing. This is explored here in a series of four case-studies. Each account illustrates how Indigenous Māori voices have gained momentum, and reinforces how Aotearoa New Zealand is transitioning to greater bicultural appreciation through inclusion, changes in social and cultural conventions, and new interpretations of dominant narratives using tools like critical heritage studies and existing legal conventions. This evolution of heritage values is not without repeated contestation, however. Positively, increasing numbers of settler-Pākehā (non-Māori) as well as those colonised, no longer believe or accept the histories previously told. Much needed, robust, and sometimes difficult discussions are taking place, enabling New Zealanders to reconsider the significance of what heritage means to all its people.

text: The contested shift to a bicultural understanding of place heritage in Aotearoa New Zealand This article explores contemporary threads in the heritage history of Aotearoa New Zealand, as we witness in real-time the emergence of alternative narratives of Indigenous heritage, in contrast to those of Western dominated modernity and colonial hegemony. Moves to actively decolonise heritage studies is creating shifts in the bicultural understanding of culture and heritage to overtly include place heritage. As this new framing emerges, wider acknowledgement of the significance of Māori heritage landscapes is growing. This is explored here in a series of four case-studies. Each account illustrates how Indigenous Māori voices have gained momentum, and reinforces how Aotearoa New Zealand is transitioning to greater bicultural appreciation through inclusion, changes in social and cultural conventions, and new interpretations of dominant narratives using tools like critical heritage studies and existing legal conventions. This evolution of heritage values is not without repeated contestation, however. Positively, increasing numbers of settler-Pākehā (non-Māori) as well as those colonised, no longer believe or accept the histories previously told. Much needed, robust, and sometimes difficult discussions are taking place, enabling New Zealanders to reconsider the significance of what heritage means to all its people.

year: 2023-01-01