title: Housing, mental health, and homelessness: Exploring lived experiences of homelessness to identify barriers to sustainable housing for vulnerable populations

authors: Cresswell, Caitlin Grace

subjects: Homelessness

abstract: Homelessness has become a much talked about topic in Aotearoa New Zealand in 2018 and the preceding years. This thesis explores the experiences of five people who have mental illness and have lived experience of homelessness in Aotearoa New Zealand, and two staff members who work closely with people who experience both mental illness and homelessness. The theoretical frameworks that inform this thesis are narrative research, social constructionism and humanistic psychology. Particular attention was paid to using theoretical frameworks and interview methods that suited Māori (the indigenous population of Aotearoa New Zealand) due to the inequities experienced by Māori in mental health and homelessness, and the majority of participants identifying as New Zealand Māori. Participants’ narratives were gathered using semi- structured interviews. This study argues the importance of a humanistic perspective being used for research on homelessness. In contrast to traditional psychology, humanistic psychology emphasises respecting individual participants’ voice and narratives about their personal experiences of homelessness while considering the environment that influence these narratives. The participants’ narratives reflected their desire to be viewed as more than their life circumstances and illness through the sharing of their life stories. While there has been growing public awareness about mental illness, stigma still exists about mental illness which influences social narratives and how people who have mental illness understand their experiences. I argue that people who are vulnerable to homelessness, like those who experience mental illness, should have better protection from homelessness. To achieve this, I argue that structural barriers to finding, gaining and sustaining housing need to be addressed,
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including the design of welfare and housing services. Additionally, there needs to be recognition that the solutions to homelessness are complex and require a whole of system approach to effectively address and prevent homelessness. Recognising the complex nature of homelessness and it’s solutions will help bring a focus to establishing predominantly preventative solutions while also providing emergency housing for people in need.

text: Housing, mental health, and homelessness: Exploring lived experiences of homelessness to identify barriers to sustainable housing for vulnerable populations Homelessness has become a much talked about topic in Aotearoa New Zealand in 2018 and the preceding years. This thesis explores the experiences of five people who have mental illness and have lived experience of homelessness in Aotearoa New Zealand, and two staff members who work closely with people who experience both mental illness and homelessness. The theoretical frameworks that inform this thesis are narrative research, social constructionism and humanistic psychology. Particular attention was paid to using theoretical frameworks and interview methods that suited Māori (the indigenous population of Aotearoa New Zealand) due to the inequities experienced by Māori in mental health and homelessness, and the majority of participants identifying as New Zealand Māori. Participants’ narratives were gathered using semi- structured interviews. This study argues the importance of a humanistic perspective being used for research on homelessness. In contrast to traditional psychology, humanistic psychology emphasises respecting individual participants’ voice and narratives about their personal experiences of homelessness while considering the environment that influence these narratives. The participants’ narratives reflected their desire to be viewed as more than their life circumstances and illness through the sharing of their life stories. While there has been growing public awareness about mental illness, stigma still exists about mental illness which influences social narratives and how people who have mental illness understand their experiences. I argue that people who are vulnerable to homelessness, like those who experience mental illness, should have better protection from homelessness. To achieve this, I argue that structural barriers to finding, gaining and sustaining housing need to be addressed,
iii
including the design of welfare and housing services. Additionally, there needs to be recognition that the solutions to homelessness are complex and require a whole of system approach to effectively address and prevent homelessness. Recognising the complex nature of homelessness and it’s solutions will help bring a focus to establishing predominantly preventative solutions while also providing emergency housing for people in need.

year: 2018

title: Rewi Mokena: youngest son of Mokena Hou

authors: Hart, Philip

abstract: The youngest child of Mokena Hou, Rewi Mokena moved from place to place when young, finally settling permanently at Te Aroha. Having received some education, he was fluent in English. Like the typical rangatira of the time, he acquired interests in several blocks of land, obtained income from these in the short term, but because of financial difficulties was brought before the court several times. 
His involvement in gold mining started in a small way in 1875. Five years later, he would assist Hone Werahiko to prospect Te Aroha – and to fend off inquisitive Pakeha. He invested in claims in all of the three areas where gold was found.
By the twentieth century, Rewi was the most important rangatira at Te Aroha, and had wider influence, assisting the King Movement to seek redress for lost land. From a young age he participated in Pakeha society, notably as a rugby player, and became a prominent Mormon. His complicated private life, including bigamy and a wife’s attempted suicide because of his adultery, did not lower his high standing in Maori society nor damage his popularity with Pakeha.

text: Rewi Mokena: youngest son of Mokena Hou The youngest child of Mokena Hou, Rewi Mokena moved from place to place when young, finally settling permanently at Te Aroha. Having received some education, he was fluent in English. Like the typical rangatira of the time, he acquired interests in several blocks of land, obtained income from these in the short term, but because of financial difficulties was brought before the court several times. 
His involvement in gold mining started in a small way in 1875. Five years later, he would assist Hone Werahiko to prospect Te Aroha – and to fend off inquisitive Pakeha. He invested in claims in all of the three areas where gold was found.
By the twentieth century, Rewi was the most important rangatira at Te Aroha, and had wider influence, assisting the King Movement to seek redress for lost land. From a young age he participated in Pakeha society, notably as a rugby player, and became a prominent Mormon. His complicated private life, including bigamy and a wife’s attempted suicide because of his adultery, did not lower his high standing in Maori society nor damage his popularity with Pakeha.

year: 2016

title: In defence of agent-based virtue ethics

authors: van Zyl, Liezl

subjects: virtue ethics

abstract: In 'Against Agent-Based Virtue Ethics' (2004) Michael Brady rejects agent-based virtue ethics on the grounds that it fails to capture the commonsense distinction between an agent's doing the right thing, and her doing it for the right reason. In his view, the failure to account for this distinction has paradoxical results, making it unable to explain why an agent has a duty to perform a given action. I argue that Brady's objection relies on the assumption that an agent-based account is committed to defining obligations in terms of actual motives. If we reject this view, and instead provide a version of agent-basing that determines obligations in terms of the motives of the hypothetical virtuous agent, the paradox disappears.

text: In defence of agent-based virtue ethics In 'Against Agent-Based Virtue Ethics' (2004) Michael Brady rejects agent-based virtue ethics on the grounds that it fails to capture the commonsense distinction between an agent's doing the right thing, and her doing it for the right reason. In his view, the failure to account for this distinction has paradoxical results, making it unable to explain why an agent has a duty to perform a given action. I argue that Brady's objection relies on the assumption that an agent-based account is committed to defining obligations in terms of actual motives. If we reject this view, and instead provide a version of agent-basing that determines obligations in terms of the motives of the hypothetical virtuous agent, the paradox disappears.

year: 2005