title: Haere mai rā

authors: Maxwell, Te Kahautu

abstract: Whakaeke (entrance). Lyrics composed by Te Kahautu Maxwell, Musical score composed by Te Whānau Mitai. Performed by Ōpōtiki Mai Tawhiti (Kapa Haka group) (3mins)

Waiata Tira: Aroha
Whakaeke: Haere mai rā
Mōteatea: Te Pātere a Te Turuki
Poi: Iarararararī
Waiata ā ringa: Taku Mana Māori Motuhake
Haka: Waiwharangi
Whakawātea: Āio

text: Haere mai rā Whakaeke (entrance). Lyrics composed by Te Kahautu Maxwell, Musical score composed by Te Whānau Mitai. Performed by Ōpōtiki Mai Tawhiti (Kapa Haka group) (3mins)

Waiata Tira: Aroha
Whakaeke: Haere mai rā
Mōteatea: Te Pātere a Te Turuki
Poi: Iarararararī
Waiata ā ringa: Taku Mana Māori Motuhake
Haka: Waiwharangi
Whakawātea: Āio

year: 2020

title: Te tuhirau kōrero

authors: Corbett, Mahaki

subjects: Reo Māori

abstract: Ko tō tātou reo, he reo tapu, he reo kōrero, he reo pohewa, he reo reiuru, he reo rauriki.  E rā, he piringa tē taea te whakangaro atu, nā te mea ko te reo Māori te manawatanga mai i a koe e tūhono ai koe ki ngā mea o mua, ki ngā mea o muri, ki ngā mea o nāianei (J. Peri, kōrero ā-waha, Hune 3, 2013). Heoi anō, i ngā rā nei, kua whānau hou mai te reo Māori pā tuhi-ā-waea ki te ao mārama me te aha kua whakarerekē a ia i te āhuatanga o tō tātou reo. Ko te kaupapa o tēnei tuhinga, he whakatakoto kupu mai i te ngākau aroha me te wete hoki i te taumata whakaaro e whakahākiri nei ki tēnei mangainga o te ao hangarau. Waihoki, kua nahanaha i ahau ngā wāhanga, ā, e whitu ēnei kua tuhia ki te kupu waiwaiā, kia whakapāho-ā-rorohiko atu rānei i te whia maruāpō mō te ātaahuatanga o te pā tuhi-ā-waea. Nō reira rā, koiā te taonga whakapiripiri e koroa nei e te ringa, purutia kia tata, whakamaua kia tina!

text: Te tuhirau kōrero Ko tō tātou reo, he reo tapu, he reo kōrero, he reo pohewa, he reo reiuru, he reo rauriki.  E rā, he piringa tē taea te whakangaro atu, nā te mea ko te reo Māori te manawatanga mai i a koe e tūhono ai koe ki ngā mea o mua, ki ngā mea o muri, ki ngā mea o nāianei (J. Peri, kōrero ā-waha, Hune 3, 2013). Heoi anō, i ngā rā nei, kua whānau hou mai te reo Māori pā tuhi-ā-waea ki te ao mārama me te aha kua whakarerekē a ia i te āhuatanga o tō tātou reo. Ko te kaupapa o tēnei tuhinga, he whakatakoto kupu mai i te ngākau aroha me te wete hoki i te taumata whakaaro e whakahākiri nei ki tēnei mangainga o te ao hangarau. Waihoki, kua nahanaha i ahau ngā wāhanga, ā, e whitu ēnei kua tuhia ki te kupu waiwaiā, kia whakapāho-ā-rorohiko atu rānei i te whia maruāpō mō te ātaahuatanga o te pā tuhi-ā-waea. Nō reira rā, koiā te taonga whakapiripiri e koroa nei e te ringa, purutia kia tata, whakamaua kia tina!

year: 2017

title: Fakakoloa as embodied mana moana and agency: Postcolonial sociology within Oceania

authors: Fa'avae, David Taufui Mkiato

abstract: The coupling of mana moana is grounded in inspiration from and through Indigeneity and Moana sense-making (intimate understanding through our sensibilities within Oceania). Tongan meaning-making is centred on talanoa-vā, a framework that begins theorisation and analytical unpacking from an Indigenous Moana relational vantage point. We employ talatalanoa (ongoing conversations) to story and capture our conceptualisations of fakakoloa (purposefully sharing and imparting knowledge) and mana moana across interdisciplinary intersections as Tongan male educators and researchers working across the social sciences and health sciences. Our unpacking of mana moana as collective agency and responsibility is a feature of being located in tu‘atonga (outside of Tonga; also relates to the Tongan diaspora). Fronting and centring Tongan thought and concepts is our way of grounding relational sense-making in Aotearoa/New Zealand whenua (places). Sociological inquiry through decoloniality within the postcolonial era from a Moana vantage point relies on approaches like talanoa-vā and talatalanoa to disrupt the normalised conditions and traditions of thinking and theorising within Euro-American-centric academe.

text: Fakakoloa as embodied mana moana and agency: Postcolonial sociology within Oceania The coupling of mana moana is grounded in inspiration from and through Indigeneity and Moana sense-making (intimate understanding through our sensibilities within Oceania). Tongan meaning-making is centred on talanoa-vā, a framework that begins theorisation and analytical unpacking from an Indigenous Moana relational vantage point. We employ talatalanoa (ongoing conversations) to story and capture our conceptualisations of fakakoloa (purposefully sharing and imparting knowledge) and mana moana across interdisciplinary intersections as Tongan male educators and researchers working across the social sciences and health sciences. Our unpacking of mana moana as collective agency and responsibility is a feature of being located in tu‘atonga (outside of Tonga; also relates to the Tongan diaspora). Fronting and centring Tongan thought and concepts is our way of grounding relational sense-making in Aotearoa/New Zealand whenua (places). Sociological inquiry through decoloniality within the postcolonial era from a Moana vantage point relies on approaches like talanoa-vā and talatalanoa to disrupt the normalised conditions and traditions of thinking and theorising within Euro-American-centric academe.

year: 2022