title: Māori in the Faculty of Arts and Social Sciences: An analysis of the Faculty of Arts and Social Science data records from 1997-2002

authors: Ashwell, Allanah

subjects: Maori students

abstract: The Ministry of Education has compiled annual reports on the participation of Maori in
tertiary education. The 2002 report presented a comprehensive description of Maori
participation across all tertiary institutions within New Zealand in that year. The figures
show that Maori are markedly under-represented in tertiary institutions, particularly
universities.
The barriers encountered by Maori students can either directly or indirectly impact on
Maori participation, retention and success. The more disturbing outcome is that of
withdrawal or dropping out of higher education, is more likely when a Maori student
experiences and has to confront multiple rather than single barriers.
With this in mind, the aim of this study was to examine and identify trends apparent in
data records of Maori students enrolled in courses offered by the Faculty of Arts and
Social Sciences at the University of Waikato between 1997 and 2002 and to make
recommendations to the Faculty about how negative trends might be addressed. Specific
areas for analysis are detailed in the report.

text: Māori in the Faculty of Arts and Social Sciences: An analysis of the Faculty of Arts and Social Science data records from 1997-2002 The Ministry of Education has compiled annual reports on the participation of Maori in
tertiary education. The 2002 report presented a comprehensive description of Maori
participation across all tertiary institutions within New Zealand in that year. The figures
show that Maori are markedly under-represented in tertiary institutions, particularly
universities.
The barriers encountered by Maori students can either directly or indirectly impact on
Maori participation, retention and success. The more disturbing outcome is that of
withdrawal or dropping out of higher education, is more likely when a Maori student
experiences and has to confront multiple rather than single barriers.
With this in mind, the aim of this study was to examine and identify trends apparent in
data records of Maori students enrolled in courses offered by the Faculty of Arts and
Social Sciences at the University of Waikato between 1997 and 2002 and to make
recommendations to the Faculty about how negative trends might be addressed. Specific
areas for analysis are detailed in the report.

year: 2003-06

title: Mana Takatāpui: Self-determination for queer rangatahi Māori

authors: Doyle, Benjamin Kauri

subjects: Takatāpui

abstract: Here is a Master’s thesis crafted with, by, and for Rangatahi Takatāpui. It represents a labour of love for the community to which I belong, and seeks to generate understanding about the factors that enable LGBTQI+ Māori youth to embody and enact Tino Rangatiratanga. Principles of Kaupapa Māori Theory provide a paradigm through which this research is conducted, with particular attention paid to the Indigenous Research Agenda. Importantly, this rangahau seeks to offer an alternative to the conventions of hegemonic empirical academia by centering the voices and lived experiences of those who have historically been subjected to the dehumanising objectification of western research practices.

Through the methodological approach of wānanga, and within a Tikanga Māori framework of Āta, or cultural safety, twelve Rangatahi Takatāpui participated in a two day workshop at Te Kohinga Mārama Marae. Over the course of both days, co-researchers shared personal testimonies about their experiences navigating the world as Queer Indigenous peoples, as well as the dreams and aspirations they have for collective self-determination. These accounts ultimately inform the narrative storying employed to convey the key findings of this research, which are described as Mana Tuakiri (identity), Mana Hapori (belonging), Mana Moemoeā (vision), and Mana Wero (challenges).

To make sense of the findings presented in this rangahau, a model is developed which takes inspiration from Te Takarangi, the double spiral motif common in both Toi Māori and Te Tai Ao. Utilising the cyclical and intersecting patterns of Te Takarangi, the four main themes of this research are explored through a progressive layering of personal, interpersonal, and societal relationships in order to provide insight into how best Rangatahi Takatāpui can be supported to enact Tino Rangatiratanga. Ultimately, this research present nine key factors to be addressed and implemented in order to achieve this aspiration, including a call for conscientisation (both the self and the collective), resourcing and support, the removal of barriers to access, community intersectional reflexivity, space for collective Indigenous dreaming, and an ongoing commitment to Te Tiriti justice.

text: Mana Takatāpui: Self-determination for queer rangatahi Māori Here is a Master’s thesis crafted with, by, and for Rangatahi Takatāpui. It represents a labour of love for the community to which I belong, and seeks to generate understanding about the factors that enable LGBTQI+ Māori youth to embody and enact Tino Rangatiratanga. Principles of Kaupapa Māori Theory provide a paradigm through which this research is conducted, with particular attention paid to the Indigenous Research Agenda. Importantly, this rangahau seeks to offer an alternative to the conventions of hegemonic empirical academia by centering the voices and lived experiences of those who have historically been subjected to the dehumanising objectification of western research practices.

Through the methodological approach of wānanga, and within a Tikanga Māori framework of Āta, or cultural safety, twelve Rangatahi Takatāpui participated in a two day workshop at Te Kohinga Mārama Marae. Over the course of both days, co-researchers shared personal testimonies about their experiences navigating the world as Queer Indigenous peoples, as well as the dreams and aspirations they have for collective self-determination. These accounts ultimately inform the narrative storying employed to convey the key findings of this research, which are described as Mana Tuakiri (identity), Mana Hapori (belonging), Mana Moemoeā (vision), and Mana Wero (challenges).

To make sense of the findings presented in this rangahau, a model is developed which takes inspiration from Te Takarangi, the double spiral motif common in both Toi Māori and Te Tai Ao. Utilising the cyclical and intersecting patterns of Te Takarangi, the four main themes of this research are explored through a progressive layering of personal, interpersonal, and societal relationships in order to provide insight into how best Rangatahi Takatāpui can be supported to enact Tino Rangatiratanga. Ultimately, this research present nine key factors to be addressed and implemented in order to achieve this aspiration, including a call for conscientisation (both the self and the collective), resourcing and support, the removal of barriers to access, community intersectional reflexivity, space for collective Indigenous dreaming, and an ongoing commitment to Te Tiriti justice.

year: 2023

title: Mining in the Te Aroha mining district during the depression years

authors: Hart, Philip

abstract: Because optimists believed there was payable gold still to be discovered in New Zealand, prospecting was seen as one way of soaking up the unemployed, and a subsidized scheme was established to assist those willing to try their luck. In the Te Aroha district, residents, despite their lack of geological knowledge, and supported by the local newspaper, held great hopes for a mining revival. In contrast, officials and the experts they consulted insisted that these hopes were in vain. After local businessmen and would-be prospectors exerted political pressure on the Minister of Mines, in whose electorate Te Aroha was situated, permission was granted to subsidize parties of amateur prospectors.
Despite none of these parties finding anything worthwhile, the amateurs continued to claim to know more about the prospects than the experts. Some of the parties did little work, and as it was clear to officials that the subsidies were being wasted, these ceased, despite continued claims about potential discoveries. Some parties continued work, sometimes with private backing, prompting concerns about speculators trying to obtain ground. When a Labour Government came to power, it was no more willing than its predecessor to waste public money on fruitless prospecting. It was clear from the assays taken for both prospectors and experts that the value of the ore left by earlier miners was far too poor to permit a revival in mining, and on that note mining ceased at Waiorongomai

text: Mining in the Te Aroha mining district during the depression years Because optimists believed there was payable gold still to be discovered in New Zealand, prospecting was seen as one way of soaking up the unemployed, and a subsidized scheme was established to assist those willing to try their luck. In the Te Aroha district, residents, despite their lack of geological knowledge, and supported by the local newspaper, held great hopes for a mining revival. In contrast, officials and the experts they consulted insisted that these hopes were in vain. After local businessmen and would-be prospectors exerted political pressure on the Minister of Mines, in whose electorate Te Aroha was situated, permission was granted to subsidize parties of amateur prospectors.
Despite none of these parties finding anything worthwhile, the amateurs continued to claim to know more about the prospects than the experts. Some of the parties did little work, and as it was clear to officials that the subsidies were being wasted, these ceased, despite continued claims about potential discoveries. Some parties continued work, sometimes with private backing, prompting concerns about speculators trying to obtain ground. When a Labour Government came to power, it was no more willing than its predecessor to waste public money on fruitless prospecting. It was clear from the assays taken for both prospectors and experts that the value of the ore left by earlier miners was far too poor to permit a revival in mining, and on that note mining ceased at Waiorongomai

year: 2016