title: Are we really colour-blind? The normalisation of mass female incarceration

authors: Norris, Adele N.

abstract: The sharp rise in female incarceration rates in both the United States and New Zealand has received increased attention. Even more pressing are the racial disparities among imprisoned females. This exploratory case study examines 13 peer-reviewed articles published between 2005 and 2016 to understand the nature of colour-blind ideology in discussions of female imprisonment in New Zealand. Several themes emerged including the homogenisation of female prisoners. Apart from moderately linking vast racial disparities between incarcerated White women and Indigenous women to ill-defined colonial practices, contemporary explanations for the substantial racial disparities receive little attention. This article concludes that the absence of a critical lens toward contemporary forms and experiences of racism undergirding the mass criminalisation of Indigenous people perpetuates a colour blindness that in turn works to normalise mass female incarceration. Even in attempts to be unbiased, the way race/ethnicity, gender, age, and class are discussed in academic research exploring female incarceration seems to reflect the influential nature of controlling images rather than critique them.

text: Are we really colour-blind? The normalisation of mass female incarceration The sharp rise in female incarceration rates in both the United States and New Zealand has received increased attention. Even more pressing are the racial disparities among imprisoned females. This exploratory case study examines 13 peer-reviewed articles published between 2005 and 2016 to understand the nature of colour-blind ideology in discussions of female imprisonment in New Zealand. Several themes emerged including the homogenisation of female prisoners. Apart from moderately linking vast racial disparities between incarcerated White women and Indigenous women to ill-defined colonial practices, contemporary explanations for the substantial racial disparities receive little attention. This article concludes that the absence of a critical lens toward contemporary forms and experiences of racism undergirding the mass criminalisation of Indigenous people perpetuates a colour blindness that in turn works to normalise mass female incarceration. Even in attempts to be unbiased, the way race/ethnicity, gender, age, and class are discussed in academic research exploring female incarceration seems to reflect the influential nature of controlling images rather than critique them.

year: 2017

title: Traditional New Zealand Māori instruments, composition and digital technology: some recent collaborations and processes

authors: Whalley, Ian

abstract: This paper examines the integration of traditional New Zealand Māori instruments with digital music technology, and the use of these instruments in making new works. The focus is on the work of performer/composers Hirini Melbourne and Richard Nunns, as well as recent collaborations that Richard Nunns has undertaken with some composers and musicians in genres other than Māori music. Aesthetic, practical and cultural considerations in the composition process are explored.

text: Traditional New Zealand Māori instruments, composition and digital technology: some recent collaborations and processes This paper examines the integration of traditional New Zealand Māori instruments with digital music technology, and the use of these instruments in making new works. The focus is on the work of performer/composers Hirini Melbourne and Richard Nunns, as well as recent collaborations that Richard Nunns has undertaken with some composers and musicians in genres other than Māori music. Aesthetic, practical and cultural considerations in the composition process are explored.

year: 2005

title: Functions of social conflict in tourism: Tourism's impacts on the Kanas Tuva and Kazakh settlements, Xinjiang, China

authors: Yang, Jingjing

subjects: tourism impacts, ethnic people, social conflict, Xinjiang, China

abstract: The impacts of tourism have been well researched and such studies have developed into a rich body of literature. Equally the subject of social conflict has also been well developed with its own stream of analytical works; for example in western literature one might cite Machievelli‘s Renaissance work The Prince. However, while academics have proposed concepts of community tourism, a lack of empirical evidence remains as to the functions of social conflict and its relationship with tourism development, especially with reference to locations inhabited by minority groups. Firstly, when such a concern does exist, it is directed primarily toward the reduction of conflict. However, conflict can be a necessary and positive part of all social relationships, and a requisite for social change (Coser, 1956). Secondly, conflict is often accompanied by cooperation, unity and the formation of alliances, but in tourism studies the relation between conflict and cooperation/unity/alliance has rarely been discussed. Thirdly, a theoretical base for social conflict is needed to support the empirical studies regarding tourism development and conflict. Fourth, from the perspective of background and context, functions of social conflict are still an under-researched area within multi-ethnic communities affected by tourism.

Based on one year‘s ethnographic research in Kanas, Xinjiang, China, this study employs Coser‘s (1956) social conflict theory for a discussion of tourism impacts on ethnic communities. This study proposes a tension-directed tourism development system to analyse tourism impacts. It also provides a useful tool to compare and contrast tourism impacts and their determinants in tourism destinations. Additionally it provides a holistic view and systematic approach to researching tourism impacts. This study demonstrates the nature, forms, and means of the conflict between the groups and subgroups, thereby contributing to an understanding of the extents, approaches and reasons behind the nature of observed tourism impacts.

In undertaking this study, Coser‘s (1956) 16 propositions are examined and extended by making comparisons between Western and Chinese societies, by applying those concepts to an ethnic community, and by looking at the administrative realities of the Kanas Scenic Area. Based on the differences in culture between Western societies and China, it is suggested that some theories and research methods might need modification in the Chinese context.

text: Functions of social conflict in tourism: Tourism's impacts on the Kanas Tuva and Kazakh settlements, Xinjiang, China The impacts of tourism have been well researched and such studies have developed into a rich body of literature. Equally the subject of social conflict has also been well developed with its own stream of analytical works; for example in western literature one might cite Machievelli‘s Renaissance work The Prince. However, while academics have proposed concepts of community tourism, a lack of empirical evidence remains as to the functions of social conflict and its relationship with tourism development, especially with reference to locations inhabited by minority groups. Firstly, when such a concern does exist, it is directed primarily toward the reduction of conflict. However, conflict can be a necessary and positive part of all social relationships, and a requisite for social change (Coser, 1956). Secondly, conflict is often accompanied by cooperation, unity and the formation of alliances, but in tourism studies the relation between conflict and cooperation/unity/alliance has rarely been discussed. Thirdly, a theoretical base for social conflict is needed to support the empirical studies regarding tourism development and conflict. Fourth, from the perspective of background and context, functions of social conflict are still an under-researched area within multi-ethnic communities affected by tourism.

Based on one year‘s ethnographic research in Kanas, Xinjiang, China, this study employs Coser‘s (1956) social conflict theory for a discussion of tourism impacts on ethnic communities. This study proposes a tension-directed tourism development system to analyse tourism impacts. It also provides a useful tool to compare and contrast tourism impacts and their determinants in tourism destinations. Additionally it provides a holistic view and systematic approach to researching tourism impacts. This study demonstrates the nature, forms, and means of the conflict between the groups and subgroups, thereby contributing to an understanding of the extents, approaches and reasons behind the nature of observed tourism impacts.

In undertaking this study, Coser‘s (1956) 16 propositions are examined and extended by making comparisons between Western and Chinese societies, by applying those concepts to an ethnic community, and by looking at the administrative realities of the Kanas Scenic Area. Based on the differences in culture between Western societies and China, it is suggested that some theories and research methods might need modification in the Chinese context.

year: 2012