title: Security Analysis of the Evolved Packet Core for LTE Networks

authors: Wadsworth, Simon Oliver

subjects: LTE

abstract: Originally cellular networks handled calls and short messages only. Today, this has been extended to handle packet data services. However now the world is moving towards an entirely IP based mobile service based on LTE and the Evolved Packet Core. Security becomes even more important than before. Cellular networks will be using the same technology that runs the Internet, which could leave them open to a range of threats from the air interface side of the network, especially with the popularity of smart phones and USB "Mobile Broadband" modems. This thesis investigated a range of network protocols used in the Evolved Packet Core, as well as the possibility of attacks against these networks and their protocols and whether such attacks can be achieved, especially from cheap handheld devices. Further this thesis presents results showing that these network protocols are free from serious flaws in their specification.

text: Security Analysis of the Evolved Packet Core for LTE Networks Originally cellular networks handled calls and short messages only. Today, this has been extended to handle packet data services. However now the world is moving towards an entirely IP based mobile service based on LTE and the Evolved Packet Core. Security becomes even more important than before. Cellular networks will be using the same technology that runs the Internet, which could leave them open to a range of threats from the air interface side of the network, especially with the popularity of smart phones and USB "Mobile Broadband" modems. This thesis investigated a range of network protocols used in the Evolved Packet Core, as well as the possibility of attacks against these networks and their protocols and whether such attacks can be achieved, especially from cheap handheld devices. Further this thesis presents results showing that these network protocols are free from serious flaws in their specification.

year: 2013

title: Isolation and characterisation of a new caldoactive filamentous bacterium

authors: Hudson, J. Andrew

subjects: Thermophile

abstract: A novel caldoactive filamentous bacterium was isolated from a New Zealand hot spring. Optimum conditions for growth were pH 7.0 and 73°C in aerobic conditions. Growth also occurred anaerobically. Acetamide, lactose, nitrilotriacetic acid, succinate and starch could all act as sole carbon source. Carotenoids could be extracted and had a peak absorbance at 450 nm. The organism was Gram-negative.
Long chains of cells were formed and showed characteristic coiling, necridia, and bulbs. The organism is compared to other caldoactive filamentous organisms and is sufficiently different to make it probable that it represents a new taxonomic group capable of life at high temperatures.

text: Isolation and characterisation of a new caldoactive filamentous bacterium A novel caldoactive filamentous bacterium was isolated from a New Zealand hot spring. Optimum conditions for growth were pH 7.0 and 73°C in aerobic conditions. Growth also occurred anaerobically. Acetamide, lactose, nitrilotriacetic acid, succinate and starch could all act as sole carbon source. Carotenoids could be extracted and had a peak absorbance at 450 nm. The organism was Gram-negative.
Long chains of cells were formed and showed characteristic coiling, necridia, and bulbs. The organism is compared to other caldoactive filamentous organisms and is sufficiently different to make it probable that it represents a new taxonomic group capable of life at high temperatures.

year: 1984

title: The presence of the past: Maori history in contemporary reflection

authors: Mahuika, Nepia

abstract: This is the opening line of a famous saying in my tribe. For our people - Ngāti Porou - these words have become embedded in our tribal identity as important directives that we are encouraged to aspire to. In the “days destined to you”, Ngata reminds us that each generation has its own mana (or authority), our own responsibilities and challenges, our own dreams and destinies to fulfil, and our own histories to tell about Ngāti Porou: who we are, our past, present, and future. If we consider this expectant, and I think hopeful, affirmation as a gift and responsibility, then taking real ownership of the “days destined to us” requires us to know what our forebears have entrusted us with. What are those historical gifts that we might use to “centre” and assert ourselves as Māori, as Ngāti Porou? We might look at this directly, i mua: the past before us because it is our history that is so crucial to us as we walk consciously, and with determination, into the future. Our past before us helps us to know where we are going, it helps us correc our course when we stray, keeps us mindful of the “kaupapa”: whatever that might be in our generation and corner of the Maori universe. We’ve heard already today from both Enoka and Arini how Māori, in our own ways, are engaging with our past, drawing on our korero tuku iho (our oral histories passed down across the generations), on our whakairo (our carving), to illuminate the many ways Māori do, and think about, the past.

text: The presence of the past: Maori history in contemporary reflection This is the opening line of a famous saying in my tribe. For our people - Ngāti Porou - these words have become embedded in our tribal identity as important directives that we are encouraged to aspire to. In the “days destined to you”, Ngata reminds us that each generation has its own mana (or authority), our own responsibilities and challenges, our own dreams and destinies to fulfil, and our own histories to tell about Ngāti Porou: who we are, our past, present, and future. If we consider this expectant, and I think hopeful, affirmation as a gift and responsibility, then taking real ownership of the “days destined to us” requires us to know what our forebears have entrusted us with. What are those historical gifts that we might use to “centre” and assert ourselves as Māori, as Ngāti Porou? We might look at this directly, i mua: the past before us because it is our history that is so crucial to us as we walk consciously, and with determination, into the future. Our past before us helps us to know where we are going, it helps us correc our course when we stray, keeps us mindful of the “kaupapa”: whatever that might be in our generation and corner of the Maori universe. We’ve heard already today from both Enoka and Arini how Māori, in our own ways, are engaging with our past, drawing on our korero tuku iho (our oral histories passed down across the generations), on our whakairo (our carving), to illuminate the many ways Māori do, and think about, the past.

year: 2016