title: Otherness ‘without ostracism or levelling’: towards fresh orientations to teacher foreigners in early childhood education

authors: Arndt, Sonja Kathrina

subjects: Julia Kristeva

abstract: This article attempts to conceptualise the notion of the foreigner in relation to immigrant early childhood teachers. Sparked by Kristeva’s challenge, to live with and as others without ostracism or levelling, it highlights tensions that arise in a juxtaposition of the Aotearoa/New Zealand early childhood curriculum document, Te Whāriki and other guidelines for cross-cultural practices, with perspectives on the foreigner and foreignness. Situated in the neoliberal sociopolitical and cultural landscape of Aotearoa/New Zealand, the analysis foregrounds and re-frames orientations towards immigrant teachers as they may play out in the early childhood realm. Kristeva’s insights into foreigners’ raw and intimate experiences provide a freeing lens to emphasise influences on and consequences of a foreigner’s otherness. While Kristeva’s challenge may be a never-ending story of a utopian future in education, its use in this analysis is intended to provoke an awareness of complex conceptualisations of foreignness and of tensions that could subvert the aim of working towards this, possibly elusive, ideal.

text: Otherness ‘without ostracism or levelling’: towards fresh orientations to teacher foreigners in early childhood education This article attempts to conceptualise the notion of the foreigner in relation to immigrant early childhood teachers. Sparked by Kristeva’s challenge, to live with and as others without ostracism or levelling, it highlights tensions that arise in a juxtaposition of the Aotearoa/New Zealand early childhood curriculum document, Te Whāriki and other guidelines for cross-cultural practices, with perspectives on the foreigner and foreignness. Situated in the neoliberal sociopolitical and cultural landscape of Aotearoa/New Zealand, the analysis foregrounds and re-frames orientations towards immigrant teachers as they may play out in the early childhood realm. Kristeva’s insights into foreigners’ raw and intimate experiences provide a freeing lens to emphasise influences on and consequences of a foreigner’s otherness. While Kristeva’s challenge may be a never-ending story of a utopian future in education, its use in this analysis is intended to provoke an awareness of complex conceptualisations of foreignness and of tensions that could subvert the aim of working towards this, possibly elusive, ideal.

year: 2015

title: Fundamentalism and terrorism: The contemporary religious challenge

authors: Pratt, Douglas

subjects: religion

abstract: For nearly a century the term ‘fundamentalism’ has referred primarily to a set of specific Christian beliefs and an allied ultra-conservative attitude. However, usage of the term has broadened: ‘fundamentalism’, as a term indicating the position of a ‘closed mind’ coupled with a negative – even hostile – stance toward the status quo, has migrated into political discourse and the wider religious realm. 

Fundamentalism broadly names a religio-political perspective found in most, if not all, major religions. Most disturbingly, it is now associated with variant forms of religious extremism and thus religiously-oriented terrorism. And it is Islamic modalities of terrorism that, rightly or wrongly, have come to take centre-stage in current world affairs. 

This lecture will argue that the religious fundamentalism with which Islamist extremism is associated follows an identifiable paradigm that has wider applicability. Religious ‘fundamentalism’ denotes, among other things, a paradigm that paves the way from the relative harmlessness of an idiosyncratic and dogmatic belief system, to the harmful reality of religiously driven and fanatically followed pathways to terrorist activity. The lecture will attempt to describe and analyse this paradigm with reference to contemporary concerns.

text: Fundamentalism and terrorism: The contemporary religious challenge For nearly a century the term ‘fundamentalism’ has referred primarily to a set of specific Christian beliefs and an allied ultra-conservative attitude. However, usage of the term has broadened: ‘fundamentalism’, as a term indicating the position of a ‘closed mind’ coupled with a negative – even hostile – stance toward the status quo, has migrated into political discourse and the wider religious realm. 

Fundamentalism broadly names a religio-political perspective found in most, if not all, major religions. Most disturbingly, it is now associated with variant forms of religious extremism and thus religiously-oriented terrorism. And it is Islamic modalities of terrorism that, rightly or wrongly, have come to take centre-stage in current world affairs. 

This lecture will argue that the religious fundamentalism with which Islamist extremism is associated follows an identifiable paradigm that has wider applicability. Religious ‘fundamentalism’ denotes, among other things, a paradigm that paves the way from the relative harmlessness of an idiosyncratic and dogmatic belief system, to the harmful reality of religiously driven and fanatically followed pathways to terrorist activity. The lecture will attempt to describe and analyse this paradigm with reference to contemporary concerns.

year: 2006-09

title: An exploration of different outlooks on science: towards an understanding of the under-representation of girls, and of Maori and Pacific Island students, in science

authors: Stead, Keith Eric

abstract: The research reported here was undertaken as a supplementary study to the Learning in Science Project conducted at Waikato University (1979-1981) and sought to understand why girls, Maori and Pacific Island students, are under-represented in the sciences. Two distinctive, but complementary, perspectives were developed; one qualitative, the other quantitative, to provide data from which an understanding of the problem was sought.
The qualitative perspective was provided by using a Kelly Repertory Grid methodology and intensive individual interviews with 26 students (and many of their parents) carefully chosen to provide a reasonably heterogeneous sample of students from a variety of different schools, of both sexes, of the three major ethnic groups (European, Maori, and Pacific Island), and from each of the four middle-school form levels (Fl to F4, inclusively).
The quantitative perspective was provided by a series of empirical measures chosen, not only to identify the students for the qualitative sample but also, to investigate particular variables suggested by the literature search to have possible implications for the teaching and learning of science. 
The resultant analyses suggested the sex differences in the students’ outlooks on science could be accounted for by the existence of a broad based ‘gender-related inequality’ in the way science is presented to them by the communication media, home, and school.
Similarly, the ethnic differences in students’ outlooks on science could be accounted for by the ‘cultural inequality’ present in New Zealand society which was identified in the way many of the Polynesian students and their parents, perceived the products, processes, and practitioners of science. 
The simplification presented here masks the complexity of the issues involved but, series of educational within these two broad postulates, a series of educational recommendations was suggested for affecting current educational practices identified as maintaining (or even creating) the existing under-representation of girls, Maori and Pacific Island students in the sciences. 
These included:
(i) Student beliefs about science need to be explored, challenged, modified, and/or extended
(ii) Students’ perceptions of other people’s views need to be identified, explored, challenged and/or extended 
(iii) Teachers’ styles of teaching science need to be examined
(iv) Parents’ own outlooks on science need to be developed.
This research has emphasised the need to have all students, but particularly girls, Maori, and Pacific Island students, develop positive outlooks on science in order that the current imbalance of girls and Polynesians in the sciences be redressed.

text: An exploration of different outlooks on science: towards an understanding of the under-representation of girls, and of Maori and Pacific Island students, in science The research reported here was undertaken as a supplementary study to the Learning in Science Project conducted at Waikato University (1979-1981) and sought to understand why girls, Maori and Pacific Island students, are under-represented in the sciences. Two distinctive, but complementary, perspectives were developed; one qualitative, the other quantitative, to provide data from which an understanding of the problem was sought.
The qualitative perspective was provided by using a Kelly Repertory Grid methodology and intensive individual interviews with 26 students (and many of their parents) carefully chosen to provide a reasonably heterogeneous sample of students from a variety of different schools, of both sexes, of the three major ethnic groups (European, Maori, and Pacific Island), and from each of the four middle-school form levels (Fl to F4, inclusively).
The quantitative perspective was provided by a series of empirical measures chosen, not only to identify the students for the qualitative sample but also, to investigate particular variables suggested by the literature search to have possible implications for the teaching and learning of science. 
The resultant analyses suggested the sex differences in the students’ outlooks on science could be accounted for by the existence of a broad based ‘gender-related inequality’ in the way science is presented to them by the communication media, home, and school.
Similarly, the ethnic differences in students’ outlooks on science could be accounted for by the ‘cultural inequality’ present in New Zealand society which was identified in the way many of the Polynesian students and their parents, perceived the products, processes, and practitioners of science. 
The simplification presented here masks the complexity of the issues involved but, series of educational within these two broad postulates, a series of educational recommendations was suggested for affecting current educational practices identified as maintaining (or even creating) the existing under-representation of girls, Maori and Pacific Island students in the sciences. 
These included:
(i) Student beliefs about science need to be explored, challenged, modified, and/or extended
(ii) Students’ perceptions of other people’s views need to be identified, explored, challenged and/or extended 
(iii) Teachers’ styles of teaching science need to be examined
(iv) Parents’ own outlooks on science need to be developed.
This research has emphasised the need to have all students, but particularly girls, Maori, and Pacific Island students, develop positive outlooks on science in order that the current imbalance of girls and Polynesians in the sciences be redressed.

year: 1984