title: Disability sport coaching: "You just coach the athlete, not the disability"

authors: Cushion, Christopher J.

abstract: Disability and parasport provide visibility and representation of disability and disabled people, providing a space where cultural understandings of ‘disability’ can be challenged and reshaped. As a result, disability and parasport is often assumed a ‘non-disabling’ site or associated with disability ‘empowerment’ and identity work, that is resisting and reconstructing negative disability-specific associations. The disability and parasport field, is therefore, replete with the encouragement and development of ‘athlete-first’ or ‘athlete-centred’ discourses. However, few critically interrogate these notions, and as a concept ‘athlete-centred’ has become ‘taken-for-granted’, is presented uncritically and enthusiastically accepted as a ‘good’ for disability and parasport. The purpose of this chapter is to contribute to discourses on the social construction of disability in sport and through coaching. In particular, challenging the notion of ‘coach the athlete not the disability’ discourses as ‘empowerment’, highlighting the sometimes unintended consequences of well-intended actions that reside in in social formations where power relations mediate.

text: Disability sport coaching: "You just coach the athlete, not the disability" Disability and parasport provide visibility and representation of disability and disabled people, providing a space where cultural understandings of ‘disability’ can be challenged and reshaped. As a result, disability and parasport is often assumed a ‘non-disabling’ site or associated with disability ‘empowerment’ and identity work, that is resisting and reconstructing negative disability-specific associations. The disability and parasport field, is therefore, replete with the encouragement and development of ‘athlete-first’ or ‘athlete-centred’ discourses. However, few critically interrogate these notions, and as a concept ‘athlete-centred’ has become ‘taken-for-granted’, is presented uncritically and enthusiastically accepted as a ‘good’ for disability and parasport. The purpose of this chapter is to contribute to discourses on the social construction of disability in sport and through coaching. In particular, challenging the notion of ‘coach the athlete not the disability’ discourses as ‘empowerment’, highlighting the sometimes unintended consequences of well-intended actions that reside in in social formations where power relations mediate.

year: 2020

title: Matamata Piako District: Socio-Demographic Profile 1986-2031

authors: Jackson, Natalie

subjects: New Zealand

abstract: Matamata-Piako District has a larger proportion of those of European/New Zealand/Other ethnicity than either the Waikato Region or Total New Zealand, and a smaller proportion of both Maori and Pacific Island than the Waikato. Matamata-Piako also has substantially fewer people of Asian origin. In all cases, the number in each ethnic group has grown except for European/NZ/other. This group saw a small decline in its number in the 1996-2006 period, while Maori grew by 8 per cent, accounting for approximately 34 per cent of Matamata-Piako District’s growth, compared with 16 per cent of the Waikato’s.

text: Matamata Piako District: Socio-Demographic Profile 1986-2031 Matamata-Piako District has a larger proportion of those of European/New Zealand/Other ethnicity than either the Waikato Region or Total New Zealand, and a smaller proportion of both Maori and Pacific Island than the Waikato. Matamata-Piako also has substantially fewer people of Asian origin. In all cases, the number in each ethnic group has grown except for European/NZ/other. This group saw a small decline in its number in the 1996-2006 period, while Maori grew by 8 per cent, accounting for approximately 34 per cent of Matamata-Piako District’s growth, compared with 16 per cent of the Waikato’s.

year: 2013-03

title: Mana Takatāpui: Self-determination for queer rangatahi Māori

authors: Doyle, Benjamin Kauri

subjects: Takatāpui

abstract: Here is a Master’s thesis crafted with, by, and for Rangatahi Takatāpui. It represents a labour of love for the community to which I belong, and seeks to generate understanding about the factors that enable LGBTQI+ Māori youth to embody and enact Tino Rangatiratanga. Principles of Kaupapa Māori Theory provide a paradigm through which this research is conducted, with particular attention paid to the Indigenous Research Agenda. Importantly, this rangahau seeks to offer an alternative to the conventions of hegemonic empirical academia by centering the voices and lived experiences of those who have historically been subjected to the dehumanising objectification of western research practices.

Through the methodological approach of wānanga, and within a Tikanga Māori framework of Āta, or cultural safety, twelve Rangatahi Takatāpui participated in a two day workshop at Te Kohinga Mārama Marae. Over the course of both days, co-researchers shared personal testimonies about their experiences navigating the world as Queer Indigenous peoples, as well as the dreams and aspirations they have for collective self-determination. These accounts ultimately inform the narrative storying employed to convey the key findings of this research, which are described as Mana Tuakiri (identity), Mana Hapori (belonging), Mana Moemoeā (vision), and Mana Wero (challenges).

To make sense of the findings presented in this rangahau, a model is developed which takes inspiration from Te Takarangi, the double spiral motif common in both Toi Māori and Te Tai Ao. Utilising the cyclical and intersecting patterns of Te Takarangi, the four main themes of this research are explored through a progressive layering of personal, interpersonal, and societal relationships in order to provide insight into how best Rangatahi Takatāpui can be supported to enact Tino Rangatiratanga. Ultimately, this research present nine key factors to be addressed and implemented in order to achieve this aspiration, including a call for conscientisation (both the self and the collective), resourcing and support, the removal of barriers to access, community intersectional reflexivity, space for collective Indigenous dreaming, and an ongoing commitment to Te Tiriti justice.

text: Mana Takatāpui: Self-determination for queer rangatahi Māori Here is a Master’s thesis crafted with, by, and for Rangatahi Takatāpui. It represents a labour of love for the community to which I belong, and seeks to generate understanding about the factors that enable LGBTQI+ Māori youth to embody and enact Tino Rangatiratanga. Principles of Kaupapa Māori Theory provide a paradigm through which this research is conducted, with particular attention paid to the Indigenous Research Agenda. Importantly, this rangahau seeks to offer an alternative to the conventions of hegemonic empirical academia by centering the voices and lived experiences of those who have historically been subjected to the dehumanising objectification of western research practices.

Through the methodological approach of wānanga, and within a Tikanga Māori framework of Āta, or cultural safety, twelve Rangatahi Takatāpui participated in a two day workshop at Te Kohinga Mārama Marae. Over the course of both days, co-researchers shared personal testimonies about their experiences navigating the world as Queer Indigenous peoples, as well as the dreams and aspirations they have for collective self-determination. These accounts ultimately inform the narrative storying employed to convey the key findings of this research, which are described as Mana Tuakiri (identity), Mana Hapori (belonging), Mana Moemoeā (vision), and Mana Wero (challenges).

To make sense of the findings presented in this rangahau, a model is developed which takes inspiration from Te Takarangi, the double spiral motif common in both Toi Māori and Te Tai Ao. Utilising the cyclical and intersecting patterns of Te Takarangi, the four main themes of this research are explored through a progressive layering of personal, interpersonal, and societal relationships in order to provide insight into how best Rangatahi Takatāpui can be supported to enact Tino Rangatiratanga. Ultimately, this research present nine key factors to be addressed and implemented in order to achieve this aspiration, including a call for conscientisation (both the self and the collective), resourcing and support, the removal of barriers to access, community intersectional reflexivity, space for collective Indigenous dreaming, and an ongoing commitment to Te Tiriti justice.

year: 2023