title: Religion in the Te Aroha district

authors: Hart, Philip

abstract: The Christians of the district were split into a variety of denominations, though only a few had strong followings. Opinions varied about the religious zeal of miners, and although the first services to be held after the initial rush to the new goldfield were well attended, this may at least in part have been out of curiosity. 
The Protestant denominations were notable for ecumenical activities, notably in the temperance movement, running societies for the young, and evangelical crusades. They encouraged religious education, and the only Sunday School, run by the Wesleyans, was attended by children from other denominations. Special meetings and entertainments held by Protestants to attract converts and to strengthen the faith of believers were regularly held and attended by many, even some Catholics. In general, relations between Protestants and Catholics were warm, and there were some ‘mixed marriages’. 
Details are given of the development of the Anglican, Presbyterian, Methodist, and Catholic churches, covering the erection and expansion of church buildings, their clergy, the expansion of their congregations, and special activities, both social and religious – the former because of the constant need to raise funds. It is impossible to prove the extent and depth of belief, but the moral behaviour of some residents meant that continual efforts were seen as necessary to get them to change their ways.

text: Religion in the Te Aroha district The Christians of the district were split into a variety of denominations, though only a few had strong followings. Opinions varied about the religious zeal of miners, and although the first services to be held after the initial rush to the new goldfield were well attended, this may at least in part have been out of curiosity. 
The Protestant denominations were notable for ecumenical activities, notably in the temperance movement, running societies for the young, and evangelical crusades. They encouraged religious education, and the only Sunday School, run by the Wesleyans, was attended by children from other denominations. Special meetings and entertainments held by Protestants to attract converts and to strengthen the faith of believers were regularly held and attended by many, even some Catholics. In general, relations between Protestants and Catholics were warm, and there were some ‘mixed marriages’. 
Details are given of the development of the Anglican, Presbyterian, Methodist, and Catholic churches, covering the erection and expansion of church buildings, their clergy, the expansion of their congregations, and special activities, both social and religious – the former because of the constant need to raise funds. It is impossible to prove the extent and depth of belief, but the moral behaviour of some residents meant that continual efforts were seen as necessary to get them to change their ways.

year: 2016

title: Late Miocene-Early Pliocene Matemateaonga Formation in eastern Taranaki Peninsula: A new 1:50,000 geological map and stratigraphic framework

authors: Vonk, Adam J.

subjects: Taranaki Basin

abstract: In recent years the Matemateaonga Formation has become an additional exploration play in Taranaki Basin. Exploration interest has been stimulated by the success of Swift Energy Company in the Rimu/Kauri prospect (38719), located near south Taranaki Coast. At this location, sandstone lithofacies, commonly termed “Manutahi Sandstone” in the lower parts of the Matemateaonga Formation have been intersected by the Kauri-A2 and Kauri-A3 wells at depths of ~1100-1200 m and are yielding commercial quantities of oil.
As part of a FRST-funded sedimentary basins research programme, we have geologically mapped in detail Matemateaonga Formation within an 1800 km2 area of the eastern peninsula region (Fig. 1), incorporating license areas 38739, 38718, 38753, 38138, 38139, 38141, 38140, 38716, 38758, 38728 and 38760. Mapping at 1:50,000 scale has revealed an ~1100 m-thick succession of cyclothemic, unconformity bounded shelfal strata of Late Miocene-Early Pliocene (Late Kapitean to Early Opoitian) age (c.5.5-4.7 Ma). This succession formed as a result of the interplay between climatically-driven 6th-order (41 k.y.) eustatic sea-level changes, high rates of basin subsidence and a substantial southerly-derived sediment flux. Individual sequences or groups of sequences are the fundamental mapping entities. The mapping area sits astride the southward-plunging Whangamomona Anticline, which has deformed the Late Neogene succession, producing a regional dip on its western flank of 2 to 4 degrees to the southwest. Northeast-southwest trending normal faults are relatively common and offset Matemateaonga Formation strata with throws of 2-50 m.
This improved knowledge of Matemateaonga Formation stratigraphy enhances the understanding of the distribution and geometry of potential reservoir sandstone units and associated mudstone seal units in the region.

text: Late Miocene-Early Pliocene Matemateaonga Formation in eastern Taranaki Peninsula: A new 1:50,000 geological map and stratigraphic framework In recent years the Matemateaonga Formation has become an additional exploration play in Taranaki Basin. Exploration interest has been stimulated by the success of Swift Energy Company in the Rimu/Kauri prospect (38719), located near south Taranaki Coast. At this location, sandstone lithofacies, commonly termed “Manutahi Sandstone” in the lower parts of the Matemateaonga Formation have been intersected by the Kauri-A2 and Kauri-A3 wells at depths of ~1100-1200 m and are yielding commercial quantities of oil.
As part of a FRST-funded sedimentary basins research programme, we have geologically mapped in detail Matemateaonga Formation within an 1800 km2 area of the eastern peninsula region (Fig. 1), incorporating license areas 38739, 38718, 38753, 38138, 38139, 38141, 38140, 38716, 38758, 38728 and 38760. Mapping at 1:50,000 scale has revealed an ~1100 m-thick succession of cyclothemic, unconformity bounded shelfal strata of Late Miocene-Early Pliocene (Late Kapitean to Early Opoitian) age (c.5.5-4.7 Ma). This succession formed as a result of the interplay between climatically-driven 6th-order (41 k.y.) eustatic sea-level changes, high rates of basin subsidence and a substantial southerly-derived sediment flux. Individual sequences or groups of sequences are the fundamental mapping entities. The mapping area sits astride the southward-plunging Whangamomona Anticline, which has deformed the Late Neogene succession, producing a regional dip on its western flank of 2 to 4 degrees to the southwest. Northeast-southwest trending normal faults are relatively common and offset Matemateaonga Formation strata with throws of 2-50 m.
This improved knowledge of Matemateaonga Formation stratigraphy enhances the understanding of the distribution and geometry of potential reservoir sandstone units and associated mudstone seal units in the region.

year: 2004

title: Legal responses to mental health: Is therapeutic jurisprudence the answer – the experience in New Zealand

authors: Toki, Valmaine

abstract: The orthodox understanding of ‘ethics’ encompasses a system of moral principles that define good and bad behavior. When applied to mental health, various jurisdictions, including New Zealand, have codified these principles together with the obligations on health service providers to meet these codified principles and standards. Underpinning this relationship is one of mutual trust where the physician has a responsibility, for example, to secure informed consent prior to any treatment. The existence of this therapeutic relationship can be applied when an offender who presents with a mental illness is subject to the criminal justice system.

text: Legal responses to mental health: Is therapeutic jurisprudence the answer – the experience in New Zealand The orthodox understanding of ‘ethics’ encompasses a system of moral principles that define good and bad behavior. When applied to mental health, various jurisdictions, including New Zealand, have codified these principles together with the obligations on health service providers to meet these codified principles and standards. Underpinning this relationship is one of mutual trust where the physician has a responsibility, for example, to secure informed consent prior to any treatment. The existence of this therapeutic relationship can be applied when an offender who presents with a mental illness is subject to the criminal justice system.

year: 2017