title: New Zealand: Independent nation or acquiescent ally?

authors: Murray, C. J.

abstract: New Zealand is a small nation of predominantly Anglo-Saxon culture situated in a corner of the earth far distant from the land of its cultural forbears. Despite its distance from the centres of power during its relatively short life, New Zealand has been associated with the two greatest powers in the world in the past century and a half - first Britain, and during the latter half of the 20th century with the United States of America. With this strong association has gone the reflected glory of power and prestige that a great nation enjoys. New Zealanders have in the past felt that Britain’s glory was their own, and justifiably so, as they had contributed both economically and with military manpower to the maintenance of that power. 
In recent years, New Zealand has had to face the hard fact that Britain is no longer the power that she was. She can now only be classed as a middle-range power along with several others. And although New Zealand continues to be associated with one of the world’s two greatest powers at this time, the United States, the indications are that she also faces a diminishing relative power combined with a reluctance or inability to effectively use the power that she enjoys to maintain her position. New Zealand's emotional and cultural ties with America have never been as strong as with Britain - in fact there has probably always been a residue of anti-American feeling which arises largely out of the Americans’ boastfulness of their wealth, power and right to rule.

text: New Zealand: Independent nation or acquiescent ally? New Zealand is a small nation of predominantly Anglo-Saxon culture situated in a corner of the earth far distant from the land of its cultural forbears. Despite its distance from the centres of power during its relatively short life, New Zealand has been associated with the two greatest powers in the world in the past century and a half - first Britain, and during the latter half of the 20th century with the United States of America. With this strong association has gone the reflected glory of power and prestige that a great nation enjoys. New Zealanders have in the past felt that Britain’s glory was their own, and justifiably so, as they had contributed both economically and with military manpower to the maintenance of that power. 
In recent years, New Zealand has had to face the hard fact that Britain is no longer the power that she was. She can now only be classed as a middle-range power along with several others. And although New Zealand continues to be associated with one of the world’s two greatest powers at this time, the United States, the indications are that she also faces a diminishing relative power combined with a reluctance or inability to effectively use the power that she enjoys to maintain her position. New Zealand's emotional and cultural ties with America have never been as strong as with Britain - in fact there has probably always been a residue of anti-American feeling which arises largely out of the Americans’ boastfulness of their wealth, power and right to rule.

year: 1973

title: A Magnitude Effect in Temporal discounting with Hens

authors: Budenberg, Grace Joy

subjects: Magnitude effect

abstract: This study aimed to determine whether a magnitude effect could be obtained in temporal discounting with brown shaver hens. Subjects responded in a classic self-control situation for the choice between a smaller-sooner reward (1-s access to food, after a 2 s delay) or a larger-later reward (4.5-s access to food, after a 28 s delay). Hens responded in a multiple concurrent-chain procedure on concurrent variable-interval (VI-30s, VI 30-s) schedules in the choice phase (initial links), and a fixed interval (FI) schedule, ranging from FI 2-s to FI 28-s in the outcome phase (terminal links). The outcome phase then resulted in reinforcement of either 1-s access to grain or 4.5-s access to grain. The results replicated the findings of a previous study by Grace, Sargisson & White (2012), who obtained evidence of a magnitude effect in temporal discounting with pigeons, in which subjects demonstrated a greater preference for the larger reward compared to the small reward over increasing time delay. The findings indicate that the magnitude effect is not unique to humans, as previous studies have suggested. Data was applied the Generalized Matching Law (GML) and the Contextual Choice Model (CCM) equations to determine if the data was comparable with models of behavioural choice.

text: A Magnitude Effect in Temporal discounting with Hens This study aimed to determine whether a magnitude effect could be obtained in temporal discounting with brown shaver hens. Subjects responded in a classic self-control situation for the choice between a smaller-sooner reward (1-s access to food, after a 2 s delay) or a larger-later reward (4.5-s access to food, after a 28 s delay). Hens responded in a multiple concurrent-chain procedure on concurrent variable-interval (VI-30s, VI 30-s) schedules in the choice phase (initial links), and a fixed interval (FI) schedule, ranging from FI 2-s to FI 28-s in the outcome phase (terminal links). The outcome phase then resulted in reinforcement of either 1-s access to grain or 4.5-s access to grain. The results replicated the findings of a previous study by Grace, Sargisson & White (2012), who obtained evidence of a magnitude effect in temporal discounting with pigeons, in which subjects demonstrated a greater preference for the larger reward compared to the small reward over increasing time delay. The findings indicate that the magnitude effect is not unique to humans, as previous studies have suggested. Data was applied the Generalized Matching Law (GML) and the Contextual Choice Model (CCM) equations to determine if the data was comparable with models of behavioural choice.

year: 2014

title: Maori and Pakeha at Te Aroha: the context: 2: Maori in Hauraki in the nineteenth century

authors: Hart, Philip

abstract: After the arrival of Europeans, the Maori population of Hauraki suffered a rapid decline. Some rangatira opposed Pakeha ways, whereas others adopted these for their personal benefit. Keeping ‘the peace of Hauraki’ required government agents to intervene in various disputes between hapu (Ngati Hako in particular causing concern in the 1870s and early 1880s). Although rangatira had links to both Queen Victoria and King Tawhiao, the government was relieved that most remained ‘loyal’ to the new order, and only an intransigent minority opposed the spread of ‘civilisation’ through its roads, telegraph, and the snagging of the Waihou River. A liking for Pakeha goods encouraged collaboration, with Maori joining the cash economy through their involvement in road making, gum digging, and European agriculture to raise money for, in part, traditional gatherings that for a while were more lavish than earlier possible.
Maori of all ranks were quick to stand up for their rights by using the court system, reminding Pakeha of the Treaty of Waitangi, and, in some cases, violence. Tensions were eased by Maori socializing with Pakeha in sport, horse racing, and even the Volunteers, but drinking together in hotels could result in fights, and the lure of alcohol had to be countered by temperance movements. A few Maori children attended school, with Pakeha, and for a time the government provided a (free) doctor and vaccinated them against smallpox (though some preferred traditional ‘cures’ for other ailments). For most, living conditions remained poor. Criminal behaviour was of a minor nature. Christianity had to compete with old beliefs (notably in maketu), newer ones such as ‘Hauhauism’, and by the later years of the century the popularity of the Mormons.
Examples are included of intermarriage, ‘half-castes’, and Pakeha Maori, all being notable features of the time. In a variety of ways, Maori society was sufficiently resilient to adapt and thereby to survive the impact of Pakeha settlement, which produced massive changes and dominated the region well before the end of the century.

text: Maori and Pakeha at Te Aroha: the context: 2: Maori in Hauraki in the nineteenth century After the arrival of Europeans, the Maori population of Hauraki suffered a rapid decline. Some rangatira opposed Pakeha ways, whereas others adopted these for their personal benefit. Keeping ‘the peace of Hauraki’ required government agents to intervene in various disputes between hapu (Ngati Hako in particular causing concern in the 1870s and early 1880s). Although rangatira had links to both Queen Victoria and King Tawhiao, the government was relieved that most remained ‘loyal’ to the new order, and only an intransigent minority opposed the spread of ‘civilisation’ through its roads, telegraph, and the snagging of the Waihou River. A liking for Pakeha goods encouraged collaboration, with Maori joining the cash economy through their involvement in road making, gum digging, and European agriculture to raise money for, in part, traditional gatherings that for a while were more lavish than earlier possible.
Maori of all ranks were quick to stand up for their rights by using the court system, reminding Pakeha of the Treaty of Waitangi, and, in some cases, violence. Tensions were eased by Maori socializing with Pakeha in sport, horse racing, and even the Volunteers, but drinking together in hotels could result in fights, and the lure of alcohol had to be countered by temperance movements. A few Maori children attended school, with Pakeha, and for a time the government provided a (free) doctor and vaccinated them against smallpox (though some preferred traditional ‘cures’ for other ailments). For most, living conditions remained poor. Criminal behaviour was of a minor nature. Christianity had to compete with old beliefs (notably in maketu), newer ones such as ‘Hauhauism’, and by the later years of the century the popularity of the Mormons.
Examples are included of intermarriage, ‘half-castes’, and Pakeha Maori, all being notable features of the time. In a variety of ways, Maori society was sufficiently resilient to adapt and thereby to survive the impact of Pakeha settlement, which produced massive changes and dominated the region well before the end of the century.

year: 2016