title: Racism and bullying as correlates for considering ending psychology training in Aotearoa New Zealand

authors: Tan, Kyle K. H.

abstract: Despite global calls to enhance culturally safe care for Indigenous and minoritised groups, little attention has been given to exploring students’ experiences in psychology training programmes to meet these needs. A series of chi-square tests was performed to examine group differences for participants in the Kia Whakapapa Pounaumu survey (n = 107) in their consideration of ending their training and their decision to seek professional help. Over half (55%) of students reported having considered ending their psychology training. Our findings show that students who have experienced or witnessed forms of injustice such as institutional racism, microaggressions, and bullying, encounter additional barriers in completing their training. If psychology bodies wish to redress the harm caused to Indigenous and minoritised groups in the discipline of psychology, they must ensure the training programmes themselves do not perpetuate harm.

text: Racism and bullying as correlates for considering ending psychology training in Aotearoa New Zealand Despite global calls to enhance culturally safe care for Indigenous and minoritised groups, little attention has been given to exploring students’ experiences in psychology training programmes to meet these needs. A series of chi-square tests was performed to examine group differences for participants in the Kia Whakapapa Pounaumu survey (n = 107) in their consideration of ending their training and their decision to seek professional help. Over half (55%) of students reported having considered ending their psychology training. Our findings show that students who have experienced or witnessed forms of injustice such as institutional racism, microaggressions, and bullying, encounter additional barriers in completing their training. If psychology bodies wish to redress the harm caused to Indigenous and minoritised groups in the discipline of psychology, they must ensure the training programmes themselves do not perpetuate harm.

year: 2025

title: The Oral Transmission of Mātauranga Māori in regard to Traditional Hokianga Stories and the Revitalization of Significant Place Names.

authors: Barnes, Maria

subjects: Hokianga

abstract: This thesis researched the oral transmission of mātauranga Māori from one generation to another with a particular focus on the significance of place names in the Hokianga area from Waimamaku through to Opononi. It also sought to understand the stories and history that accompany this area. Our oral traditions are critical in helping to define our identity as Māori, and our relationship with the land.

This thesis begins by looking at the ways in which we as Māori are connected to the land and some of our traditional values regarding cultural practices and the way our tūpuna lived.  It also shares an example of the way in which our oral traditions and histories were preserved and taught.  There is then a detailed section regarding the significance of Hokianga place names within the Waimamaku, Omapere and Opononi area of Hokianga.  This information has been provided orally from the generosity of kaumātua of our area.  Following this I have concluded by providing an overall statement about the significance of findings and outcomes of my research.

This kaupapa is important as more and more of these place names and their histories will continue to be lost if records are not kept and shared with future generations.  I also understand the importance of protecting this knowledge.  Through colonisation and over time the use of our traditional educational practices and our place names and their histories have been forgotten, watered down, and sometimes lost.  Our learning methods, histories and whakapapa constitute important elements of who we are as Māori. They recognise the past, help us to understand today and guide us into the future. 

The research strategy used in my thesis is collaborative storying co-constructed between myself the researcher and local kaumātua deemed to hold traditional knowledge of our area.  This has provided the opportunity to find out significant place names and our local histories. Prior to working on this thesis only a few names were known and understood.  However in the end we are able to get a more detailed picture of our history.  There are still plenty more place names to be found and understood.


We live and come from a beautiful place.

text: The Oral Transmission of Mātauranga Māori in regard to Traditional Hokianga Stories and the Revitalization of Significant Place Names. This thesis researched the oral transmission of mātauranga Māori from one generation to another with a particular focus on the significance of place names in the Hokianga area from Waimamaku through to Opononi. It also sought to understand the stories and history that accompany this area. Our oral traditions are critical in helping to define our identity as Māori, and our relationship with the land.

This thesis begins by looking at the ways in which we as Māori are connected to the land and some of our traditional values regarding cultural practices and the way our tūpuna lived.  It also shares an example of the way in which our oral traditions and histories were preserved and taught.  There is then a detailed section regarding the significance of Hokianga place names within the Waimamaku, Omapere and Opononi area of Hokianga.  This information has been provided orally from the generosity of kaumātua of our area.  Following this I have concluded by providing an overall statement about the significance of findings and outcomes of my research.

This kaupapa is important as more and more of these place names and their histories will continue to be lost if records are not kept and shared with future generations.  I also understand the importance of protecting this knowledge.  Through colonisation and over time the use of our traditional educational practices and our place names and their histories have been forgotten, watered down, and sometimes lost.  Our learning methods, histories and whakapapa constitute important elements of who we are as Māori. They recognise the past, help us to understand today and guide us into the future. 

The research strategy used in my thesis is collaborative storying co-constructed between myself the researcher and local kaumātua deemed to hold traditional knowledge of our area.  This has provided the opportunity to find out significant place names and our local histories. Prior to working on this thesis only a few names were known and understood.  However in the end we are able to get a more detailed picture of our history.  There are still plenty more place names to be found and understood.


We live and come from a beautiful place.

year: 2010

title: Religion in the Te Aroha district

authors: Hart, Philip

abstract: The Christians of the district were split into a variety of denominations, though only a few had strong followings. Opinions varied about the religious zeal of miners, and although the first services to be held after the initial rush to the new goldfield were well attended, this may at least in part have been out of curiosity. 
The Protestant denominations were notable for ecumenical activities, notably in the temperance movement, running societies for the young, and evangelical crusades. They encouraged religious education, and the only Sunday School, run by the Wesleyans, was attended by children from other denominations. Special meetings and entertainments held by Protestants to attract converts and to strengthen the faith of believers were regularly held and attended by many, even some Catholics. In general, relations between Protestants and Catholics were warm, and there were some ‘mixed marriages’. 
Details are given of the development of the Anglican, Presbyterian, Methodist, and Catholic churches, covering the erection and expansion of church buildings, their clergy, the expansion of their congregations, and special activities, both social and religious – the former because of the constant need to raise funds. It is impossible to prove the extent and depth of belief, but the moral behaviour of some residents meant that continual efforts were seen as necessary to get them to change their ways.

text: Religion in the Te Aroha district The Christians of the district were split into a variety of denominations, though only a few had strong followings. Opinions varied about the religious zeal of miners, and although the first services to be held after the initial rush to the new goldfield were well attended, this may at least in part have been out of curiosity. 
The Protestant denominations were notable for ecumenical activities, notably in the temperance movement, running societies for the young, and evangelical crusades. They encouraged religious education, and the only Sunday School, run by the Wesleyans, was attended by children from other denominations. Special meetings and entertainments held by Protestants to attract converts and to strengthen the faith of believers were regularly held and attended by many, even some Catholics. In general, relations between Protestants and Catholics were warm, and there were some ‘mixed marriages’. 
Details are given of the development of the Anglican, Presbyterian, Methodist, and Catholic churches, covering the erection and expansion of church buildings, their clergy, the expansion of their congregations, and special activities, both social and religious – the former because of the constant need to raise funds. It is impossible to prove the extent and depth of belief, but the moral behaviour of some residents meant that continual efforts were seen as necessary to get them to change their ways.

year: 2016