title: Busting myths on water weeds

authors: de Winton, Mary

abstract: Troublesome aquatic weeds have been an issue for the Rotorua Te Arawa Lakes for decades, but what do we really know about what drives water weed problems? Some common held beliefs about water weeds are ‘one weed is as bad as another’, ‘waterfowl move water weeds around’ and ’nutrient enrichment drives weed invasion’. However, these assumptions are incorrect or represent an oversimplified view of the problem. Exploring these popular misconceptions on water weeds will help us get a better understanding of weed problems, the role of humans and what we can do about it. This talk will draw evidence from New Zealand and international research findings and
information specific to the Rotorua Te Arawa Lakes.
Weed issues for the Rotorua Te Arawa Lakes involve just a few species of alien plant species that share characteristics including a high ‘standing crop’ (bulk biomass present at any one time), dense canopy at, or close to the water surface and generation of numerous fragments that can accumulate onshore. Nevertheless, these few species can be further distinguished and ranked in terms of ‘weediness’ and impact. Recognition that some weeds are worse than others allows for more effective and proactive management of
weed threats.
Water fowl are often implicated in spreading the most problematic water weeds that we have in New Zealand and yet there little real evidence that this is the case. Instead there is ample evidence that human activities are primarily responsible for the spread of water weeds between lake catchments. This means that it should be possible to intercept the routes and mechanisms (pathways and vectors) by which these water weeds can enter lakes.
Weed invasions in freshwater systems are suggested to be linked with nutrient enrichment. However, the presence of our worst water weeds and the development of weed-related problems are not limited to eutrophied lakes, but can be equally problematic in oligotrophic New Zealand lakes. Indeed, the most enriched lake systems have very limited submerged vegetation development. Therefore improving water quality does not necessarily flow on to the anticipated improvements in weed problems and there may even be increased weed development as lakes become less enriched.

text: Busting myths on water weeds Troublesome aquatic weeds have been an issue for the Rotorua Te Arawa Lakes for decades, but what do we really know about what drives water weed problems? Some common held beliefs about water weeds are ‘one weed is as bad as another’, ‘waterfowl move water weeds around’ and ’nutrient enrichment drives weed invasion’. However, these assumptions are incorrect or represent an oversimplified view of the problem. Exploring these popular misconceptions on water weeds will help us get a better understanding of weed problems, the role of humans and what we can do about it. This talk will draw evidence from New Zealand and international research findings and
information specific to the Rotorua Te Arawa Lakes.
Weed issues for the Rotorua Te Arawa Lakes involve just a few species of alien plant species that share characteristics including a high ‘standing crop’ (bulk biomass present at any one time), dense canopy at, or close to the water surface and generation of numerous fragments that can accumulate onshore. Nevertheless, these few species can be further distinguished and ranked in terms of ‘weediness’ and impact. Recognition that some weeds are worse than others allows for more effective and proactive management of
weed threats.
Water fowl are often implicated in spreading the most problematic water weeds that we have in New Zealand and yet there little real evidence that this is the case. Instead there is ample evidence that human activities are primarily responsible for the spread of water weeds between lake catchments. This means that it should be possible to intercept the routes and mechanisms (pathways and vectors) by which these water weeds can enter lakes.
Weed invasions in freshwater systems are suggested to be linked with nutrient enrichment. However, the presence of our worst water weeds and the development of weed-related problems are not limited to eutrophied lakes, but can be equally problematic in oligotrophic New Zealand lakes. Indeed, the most enriched lake systems have very limited submerged vegetation development. Therefore improving water quality does not necessarily flow on to the anticipated improvements in weed problems and there may even be increased weed development as lakes become less enriched.

year: 2015

title: Supporting lower-achieving seven-and-eight-year-old children with place value understandings

authors: Bailey, Judy

subjects: Mathematics - study & teaching

abstract: The article focuses on the importance of listening to children to identify their current understandings and developing on them systematically, using the materials, to promote a conceptual understanding. It mentions that classroom teachers are responsible for supporting children in their class even when the children represent mathematical understandings and competence.

text: Supporting lower-achieving seven-and-eight-year-old children with place value understandings The article focuses on the importance of listening to children to identify their current understandings and developing on them systematically, using the materials, to promote a conceptual understanding. It mentions that classroom teachers are responsible for supporting children in their class even when the children represent mathematical understandings and competence.

year: 2015

title: Insecure, unpredictable, hoping to survive: Four cases of Māori people living precariously in Hamilton, Aotearoa New Zealand

authors: Uerata, Lynley Moana

subjects: Māori

abstract: A conceptualisation of precarity is introduced and adopted. A critique of contemporary conceptualisations of precarity is presented, drawing especially on Stuart Hall’s interpretation of articulation and Marx’s concept of relative surplus population. Much of the literature on precarity focusses on the neoliberal mode of contemporary capitalism originating in the late 1970s. However, there is limited literature which explores precarity as a way of life. A precarious way of life is characterised by interacting forms of precarity which embed insecurity, instability, and unpredictability in the everyday lives of real people. An account of the Māori experience of precarity since the pre-colonial era to the present-day is presented. Māori are the indigenous people of Aotearoa New Zealand who were colonised by the British Empire in the 1800s. 
The main research questions addressed in my thesis are: What forms of precarity are present in the everyday context? How do forms of precarity relate to each other? How do forms of precarity relate to being Māori? What kinds of support do those living with precarity gain from social structures, institutions, and social actors? What is the role of culture in the way Māori experience and mediate precarity? An analysis of semi-structured in-depth engagements with Māori people living precariously in Hamilton, Aotearoa New Zealand in 2016, based on four case studies, shows the character and significance of forms, sources, and effects of precarity in everyday life. As historical processes continue to overdetermine experiences of social structures and institutions in the present, in a contemporary capitalist context precarity arises from a wide range of interacting sources, forms, and effects of precarity. Among the different kinds of actors and organisations which comprise the support systems constructed to mediate precarity in the everyday context, cultural practices and resources can play a significant role for people who are culturally connected. When people are integrated into their local and cultural communities, they can cope better with a precarious way of life.

text: Insecure, unpredictable, hoping to survive: Four cases of Māori people living precariously in Hamilton, Aotearoa New Zealand A conceptualisation of precarity is introduced and adopted. A critique of contemporary conceptualisations of precarity is presented, drawing especially on Stuart Hall’s interpretation of articulation and Marx’s concept of relative surplus population. Much of the literature on precarity focusses on the neoliberal mode of contemporary capitalism originating in the late 1970s. However, there is limited literature which explores precarity as a way of life. A precarious way of life is characterised by interacting forms of precarity which embed insecurity, instability, and unpredictability in the everyday lives of real people. An account of the Māori experience of precarity since the pre-colonial era to the present-day is presented. Māori are the indigenous people of Aotearoa New Zealand who were colonised by the British Empire in the 1800s. 
The main research questions addressed in my thesis are: What forms of precarity are present in the everyday context? How do forms of precarity relate to each other? How do forms of precarity relate to being Māori? What kinds of support do those living with precarity gain from social structures, institutions, and social actors? What is the role of culture in the way Māori experience and mediate precarity? An analysis of semi-structured in-depth engagements with Māori people living precariously in Hamilton, Aotearoa New Zealand in 2016, based on four case studies, shows the character and significance of forms, sources, and effects of precarity in everyday life. As historical processes continue to overdetermine experiences of social structures and institutions in the present, in a contemporary capitalist context precarity arises from a wide range of interacting sources, forms, and effects of precarity. Among the different kinds of actors and organisations which comprise the support systems constructed to mediate precarity in the everyday context, cultural practices and resources can play a significant role for people who are culturally connected. When people are integrated into their local and cultural communities, they can cope better with a precarious way of life.

year: 2021