title: Terrestrial biological studies in Southern Victoria Land, Antarctica.

authors: Schwarz, Anne-Maree J.

subjects: Antarctica

abstract: The biota, comprising the bryophyte flushes on continental Antarctica, are specialized organisms adapted to the rigorous conditions imposed on them by the environment. Ice free areas of continental Antarctica provide the few habitats suitable for colonization by plants and invertebrates. The presence of free water and certain climatic conditions are essential features. This report investigates bryophyte flushes in two ice free areas in Southern Victoria Land. The first is within the Lake Fryxell Site of Special Scientific Interest No.12 adjacent to the Canada Glacier in the Taylor Valley, one of the so called Dry Valleys. The second is at Granite Harbour approximately sixty kilometres north of the Taylor Valley site.

text: Terrestrial biological studies in Southern Victoria Land, Antarctica. The biota, comprising the bryophyte flushes on continental Antarctica, are specialized organisms adapted to the rigorous conditions imposed on them by the environment. Ice free areas of continental Antarctica provide the few habitats suitable for colonization by plants and invertebrates. The presence of free water and certain climatic conditions are essential features. This report investigates bryophyte flushes in two ice free areas in Southern Victoria Land. The first is within the Lake Fryxell Site of Special Scientific Interest No.12 adjacent to the Canada Glacier in the Taylor Valley, one of the so called Dry Valleys. The second is at Granite Harbour approximately sixty kilometres north of the Taylor Valley site.

year: 1990

title: Women (Un)Moored: Shirley Jackson's entropic female characters

authors: Grard, Pascale

subjects: Shirley Jackson

abstract: Shirley Jackson’s fiction presents an expansive catalogue of female characters who find themselves in eerie predicaments that they negotiate in interesting ways. This thesis explores the presentation of female characters in these predicaments. What roles do the female characters play in the stories they inhabit? What modes of escape do they employ from their predicaments? What makes their situations fundamentally anxious? To explore these questions, I examine the roles ascribed to female characters and their various responses to them. I inspect Jackson’s use of the ghost story and the fairy tale and the ways in which she engages with characteristic tropes to explore female agency. I interrogate anxieties about the self, and examine how these anxieties haunt many of the stories through their presentations of the female protagonists. These anxieties play out in the spaces that form and deform possibilities for women – the home, the suburb, the city – and through their allotted roles as wives, mothers, daughters, women alone. This study hopes to illuminate the entropic and anti-entropic nature of Jackson’s female characters: women variously unhinged by their roles or grounded by them. These women produce diverse reactions to oppressive situations as they negotiate their restrictive circumstances that simultaneously anchor and imprison them.

text: Women (Un)Moored: Shirley Jackson's entropic female characters Shirley Jackson’s fiction presents an expansive catalogue of female characters who find themselves in eerie predicaments that they negotiate in interesting ways. This thesis explores the presentation of female characters in these predicaments. What roles do the female characters play in the stories they inhabit? What modes of escape do they employ from their predicaments? What makes their situations fundamentally anxious? To explore these questions, I examine the roles ascribed to female characters and their various responses to them. I inspect Jackson’s use of the ghost story and the fairy tale and the ways in which she engages with characteristic tropes to explore female agency. I interrogate anxieties about the self, and examine how these anxieties haunt many of the stories through their presentations of the female protagonists. These anxieties play out in the spaces that form and deform possibilities for women – the home, the suburb, the city – and through their allotted roles as wives, mothers, daughters, women alone. This study hopes to illuminate the entropic and anti-entropic nature of Jackson’s female characters: women variously unhinged by their roles or grounded by them. These women produce diverse reactions to oppressive situations as they negotiate their restrictive circumstances that simultaneously anchor and imprison them.

year: 2022

title: Using the stars to indigenize the public sphere: Matariki over New Zealand

authors: Hardy, Anna

subjects: Arts & Humanities

abstract: As the rate of affiliation to Christian identity continues to decline in Aotearoa New Zealand (only 49 percent of the population said they were Christian in the last census), public space has become more receptive to other forms of religiosity. In particular, community rituals around the winter movements of the Matariki (Pleiades) constellation have gained support since the year 2000. For instance, the capital city, Wellington, has replaced a centuries’ old British fireworks festival, Guy Fawkes, with an enlarged version of its Matariki celebrations: an action seen as a tipping point in the incorporation of Māori spiritual values into public life. Interactions between European colonisers and Māori have been characterised for more than 250 years by tensions between the relational thinking of Māori who see human beings as both participating in and constrained by an environment resonant with divine energies, and the quantitative, hierarchical, ‘Great Chain of Being’ model that had long been dominant among Europeans. Now, when the natural environment worldwide is under strain from population and economic pressures, it seems to some both appropriate and vital to look to epistemological and spiritual models that are intimately responsive to the specificities of location.

text: Using the stars to indigenize the public sphere: Matariki over New Zealand As the rate of affiliation to Christian identity continues to decline in Aotearoa New Zealand (only 49 percent of the population said they were Christian in the last census), public space has become more receptive to other forms of religiosity. In particular, community rituals around the winter movements of the Matariki (Pleiades) constellation have gained support since the year 2000. For instance, the capital city, Wellington, has replaced a centuries’ old British fireworks festival, Guy Fawkes, with an enlarged version of its Matariki celebrations: an action seen as a tipping point in the incorporation of Māori spiritual values into public life. Interactions between European colonisers and Māori have been characterised for more than 250 years by tensions between the relational thinking of Māori who see human beings as both participating in and constrained by an environment resonant with divine energies, and the quantitative, hierarchical, ‘Great Chain of Being’ model that had long been dominant among Europeans. Now, when the natural environment worldwide is under strain from population and economic pressures, it seems to some both appropriate and vital to look to epistemological and spiritual models that are intimately responsive to the specificities of location.

year: 2019