title: Jumble Java Byte Code to Measure the Effectiveness of Unit Tests

authors: Irvine, Sean A.

subjects: computer science

abstract: Jumble is a byte code level mutation testing tool for Java which inter-operates with JUnit. It has been designed to operate in an industrial setting with large projects. Heuristics have been included to speed the checking of mutations, for example, noting which test fails for each mutation and running this first in subsequent mutation checks. Significant effort has been put into ensuring that it can test code which uses custom class loading and reflection. This requires careful attention to class path handling and coexistence with foreign class-loaders. Jumble is currently used on a continuous basis within an agile programming environment with approximately 370,000 lines of Java code under source control. This checks out project code every fifteen minutes and runs an incremental set of unit tests and mutation tests for modified classes. Jumble is being made available as open source.

text: Jumble Java Byte Code to Measure the Effectiveness of Unit Tests Jumble is a byte code level mutation testing tool for Java which inter-operates with JUnit. It has been designed to operate in an industrial setting with large projects. Heuristics have been included to speed the checking of mutations, for example, noting which test fails for each mutation and running this first in subsequent mutation checks. Significant effort has been put into ensuring that it can test code which uses custom class loading and reflection. This requires careful attention to class path handling and coexistence with foreign class-loaders. Jumble is currently used on a continuous basis within an agile programming environment with approximately 370,000 lines of Java code under source control. This checks out project code every fifteen minutes and runs an incremental set of unit tests and mutation tests for modified classes. Jumble is being made available as open source.

year: 2007

title: 'Mong'st the furies finde just recompence': Suicide and the supernatural in William Sampson's The Vow Breaker (1636)

authors: Martin, Fiona

abstract: The prevailing view on suicide in early modern England was that it was absolutely 'contrary to the Lawes and ordinances of God: 1 and contemporary theologians including John Sym, William Willymat, Robert Hill and Richard Greenham expounded in sermons and treatises on the prohibitions against self-murder and the dire consequences attendant upon the soul of the deceased.2 To take one's own life indirectly challenged the authority of the Church, and suicide, in its violation of community values, also awakened fears of the supernatural and of what the condemned soul might be capable. On the popular stage, of course, dramatizations of suicide could provide shocking but arresting scenes of conflict, both on the personal level and within the affected community.

text: 'Mong'st the furies finde just recompence': Suicide and the supernatural in William Sampson's The Vow Breaker (1636) The prevailing view on suicide in early modern England was that it was absolutely 'contrary to the Lawes and ordinances of God: 1 and contemporary theologians including John Sym, William Willymat, Robert Hill and Richard Greenham expounded in sermons and treatises on the prohibitions against self-murder and the dire consequences attendant upon the soul of the deceased.2 To take one's own life indirectly challenged the authority of the Church, and suicide, in its violation of community values, also awakened fears of the supernatural and of what the condemned soul might be capable. On the popular stage, of course, dramatizations of suicide could provide shocking but arresting scenes of conflict, both on the personal level and within the affected community.

year: 2015

title: Ue Waerea

authors: Tuaupiki, Jackie Whetumarama

subjects: Waerea

abstract: Mai i Mōkau ki Tāmaki, Mangatoatoa, Pare-Waikato, Pare-Hauraki, Te Kaokaoroa o Pātetere, ko te whakapono, nā Tāwhaki i piki te poutama ki te tāhuhu matapu, ka riro mai i a ia ngā kete o te wānanga. E kīngia ai, ko te pūtake tērā o te mātauranga Māori. Hei tā Wiri (2001), nā te mātauranga Māori, ko te mātauranga Māori ā-waha. Nāna, ko te waiata. Nā te waiata, ko te karakia. Kei raro i te karakia, ko te takere kaupapa tēnei, ko te waerea. Ko te whāinga o tēnei tuhituhinga, he rangahau i ngā pūtake o te waerea me te āta titiro ki ngā kaupapa kei a ia me tōna kawe i roto i aua kaupapa i ngā wā o mua, ā, nō nāianei hoki. Ko te waerea te pane o ngā karakia Māori ki roto o Tainui, otirā, ki roto i ngētehi o ngā whakaritenga, ā, ka tirohia ngēnei whakaritenga e rere ai te waerea, pēnei i te tomo whare, i te tomo urupā, i te takahi whare, i te whakamānu waka me te maha o ngā mahi a te ao Māori ki roto o Tainui.

text: Ue Waerea Mai i Mōkau ki Tāmaki, Mangatoatoa, Pare-Waikato, Pare-Hauraki, Te Kaokaoroa o Pātetere, ko te whakapono, nā Tāwhaki i piki te poutama ki te tāhuhu matapu, ka riro mai i a ia ngā kete o te wānanga. E kīngia ai, ko te pūtake tērā o te mātauranga Māori. Hei tā Wiri (2001), nā te mātauranga Māori, ko te mātauranga Māori ā-waha. Nāna, ko te waiata. Nā te waiata, ko te karakia. Kei raro i te karakia, ko te takere kaupapa tēnei, ko te waerea. Ko te whāinga o tēnei tuhituhinga, he rangahau i ngā pūtake o te waerea me te āta titiro ki ngā kaupapa kei a ia me tōna kawe i roto i aua kaupapa i ngā wā o mua, ā, nō nāianei hoki. Ko te waerea te pane o ngā karakia Māori ki roto o Tainui, otirā, ki roto i ngētehi o ngā whakaritenga, ā, ka tirohia ngēnei whakaritenga e rere ai te waerea, pēnei i te tomo whare, i te tomo urupā, i te takahi whare, i te whakamānu waka me te maha o ngā mahi a te ao Māori ki roto o Tainui.

year: 2011-04