title: Learning science and technology through cooperative education.

authors: Coll, Richard K.

subjects: learning

abstract: Cooperative education, a form of experiential or work‐integrated learning is common in tertiary educational institutions worldwide. However, in New Zealand few institutions provide work‐integrated learning programs in science or technology, and the management and process of work‐integrated learning programs is not that well understood. How well do such programs work? What infrastructure is needed to ensure learning actually occurs? Are graduates of work‐integrated learning programs able to satisfy employer needs? This chapter synthesizes decades of work around such issues, and details research initiatives that provide valuable insights into how students learn science on in the workplace, how their skill development matches that desired by employers, and best practice for management of work‐integrated learning in science and engineering (Asia‐Pacific Journal of Cooperative Education, 2007, 8(2), 131‐147).

text: Learning science and technology through cooperative education. Cooperative education, a form of experiential or work‐integrated learning is common in tertiary educational institutions worldwide. However, in New Zealand few institutions provide work‐integrated learning programs in science or technology, and the management and process of work‐integrated learning programs is not that well understood. How well do such programs work? What infrastructure is needed to ensure learning actually occurs? Are graduates of work‐integrated learning programs able to satisfy employer needs? This chapter synthesizes decades of work around such issues, and details research initiatives that provide valuable insights into how students learn science on in the workplace, how their skill development matches that desired by employers, and best practice for management of work‐integrated learning in science and engineering (Asia‐Pacific Journal of Cooperative Education, 2007, 8(2), 131‐147).

year: 2007

title: Demographic change and regional competitiveness: The effects of immigration and ageing

authors: Poot, Jacques

subjects: regional competitiveness

abstract: The demographic profile of a region is usually seen as a slowly changing background phenomenon in the analysis of regional competitiveness and regional growth. However, regional demographic change can have a significant impact on regional competitiveness and such change is often more rapid and profound than at the national level. In turn, regional population size, growth, composition and distribution are endogenous to regional economic development. This paper focuses on the impact of population ageing and immigration on aspects of regional competitiveness such as innovation, entrepreneurship and productivity. Immigration and ageing trends have generated huge separate literatures but it is argued here that it is fruitful to consider these trends jointly. Theoretically, there are many channels through which immigration and population ageing can affect regional competitiveness. There is empirical evidence that population ageing reduces regional competitiveness, while immigration – particularly of entrepreneurs and highly skilled workers to metropolitan areas – enhances competitiveness. Much of the available literature is based on smallscale case studies and rigorous econometric research on the impact of demographic change at the regional level is still remarkably rare. Some directions for further research are suggested.

text: Demographic change and regional competitiveness: The effects of immigration and ageing The demographic profile of a region is usually seen as a slowly changing background phenomenon in the analysis of regional competitiveness and regional growth. However, regional demographic change can have a significant impact on regional competitiveness and such change is often more rapid and profound than at the national level. In turn, regional population size, growth, composition and distribution are endogenous to regional economic development. This paper focuses on the impact of population ageing and immigration on aspects of regional competitiveness such as innovation, entrepreneurship and productivity. Immigration and ageing trends have generated huge separate literatures but it is argued here that it is fruitful to consider these trends jointly. Theoretically, there are many channels through which immigration and population ageing can affect regional competitiveness. There is empirical evidence that population ageing reduces regional competitiveness, while immigration – particularly of entrepreneurs and highly skilled workers to metropolitan areas – enhances competitiveness. Much of the available literature is based on smallscale case studies and rigorous econometric research on the impact of demographic change at the regional level is still remarkably rare. Some directions for further research are suggested.

year: 2007-02

title: Home and the spirit in the Maori world

authors: Nikora, Linda Waimarie

abstract: Today we explore home as a place of spiritual belonging and continuity and how tangi relies on the genealogical connectedness of ancestral and living communities to care for the tūpāpaku, the human remains, and wairua, the spirit of the deceased, as well as the living. While colonisation and westernisation have changed us, the institution of tangi, our rituals of death and mourning, have remained since pre-encounter times. In the face of death, tangi and its repetitive ritualised pattern of encounter and mourning might be viewed as a lifeline to hold on to as the disturbance and turmoil spawned by death is endured.

We begin this paper by returning to the beginning, the place of potentiality to contemplate our spiritual origins and life endowments. We consider the nature of Māori beliefs about a spiritual afterlife and how through the institution of tangi we guide and support the departing spirit on its way. We argue that these rituals of departure and support are most optimally performed within the context of our marae and spiritual landscapes. Reinforcing this, the interment of the deceased amongst kin enhances our togetherness, in life and death, and protects us from entities with malevolent intent. For these reasons, we reaffirm the rightness of our beliefs and practices. Contestation of tūpāpaku, an act of spiritual responsibility in which tūpāpaku are returned to their tribal homelands for mourning and interment amongst kin is presented as an exemplar of right spiritual practice. We conclude with a discussion of some challenges Māori must confront to live life more consciously in spiritually responsible ways and in continuity with our origins and futures.

text: Home and the spirit in the Maori world Today we explore home as a place of spiritual belonging and continuity and how tangi relies on the genealogical connectedness of ancestral and living communities to care for the tūpāpaku, the human remains, and wairua, the spirit of the deceased, as well as the living. While colonisation and westernisation have changed us, the institution of tangi, our rituals of death and mourning, have remained since pre-encounter times. In the face of death, tangi and its repetitive ritualised pattern of encounter and mourning might be viewed as a lifeline to hold on to as the disturbance and turmoil spawned by death is endured.

We begin this paper by returning to the beginning, the place of potentiality to contemplate our spiritual origins and life endowments. We consider the nature of Māori beliefs about a spiritual afterlife and how through the institution of tangi we guide and support the departing spirit on its way. We argue that these rituals of departure and support are most optimally performed within the context of our marae and spiritual landscapes. Reinforcing this, the interment of the deceased amongst kin enhances our togetherness, in life and death, and protects us from entities with malevolent intent. For these reasons, we reaffirm the rightness of our beliefs and practices. Contestation of tūpāpaku, an act of spiritual responsibility in which tūpāpaku are returned to their tribal homelands for mourning and interment amongst kin is presented as an exemplar of right spiritual practice. We conclude with a discussion of some challenges Māori must confront to live life more consciously in spiritually responsible ways and in continuity with our origins and futures.

year: 2013