title: The Principal source for Grabbe's historical tragedy "Hannibal"

authors: Forsyth, Christine Lynette

abstract: It is a recognized fact , despite the contention of one literary critic , that before and during the writing of his historical tragedy, Hannibal, in the years 1834 and 1835, Grabbe consulted several of the most significant German, French and English historical works of the eighteenth and early nineteenth centuries, as well as the ancient accounts of Roman history, in his attempt to gain and present in dramatic form an accurate , yet comprehensive view of the history of Hannibal and the Carthaginians from around the time of the Second and Third Punic Wars.
In the following investigation, it is my intention to show that the Acciajouli biography of Hannibal, included as a supplement in Plutarch's Lives, in fact became the dramatist's principal source for his tragedy. In the process of my inquiry, I intend to reveal on the one hand what Grabbe owed to his source by way of historical events and historical atmosphere, and, on the other hand, what information he employed in his presentation of historical characters . Finally, I shall consider the question of why the dramatist might have diverged from history and what effects such changes have produced.

text: The Principal source for Grabbe's historical tragedy "Hannibal" It is a recognized fact , despite the contention of one literary critic , that before and during the writing of his historical tragedy, Hannibal, in the years 1834 and 1835, Grabbe consulted several of the most significant German, French and English historical works of the eighteenth and early nineteenth centuries, as well as the ancient accounts of Roman history, in his attempt to gain and present in dramatic form an accurate , yet comprehensive view of the history of Hannibal and the Carthaginians from around the time of the Second and Third Punic Wars.
In the following investigation, it is my intention to show that the Acciajouli biography of Hannibal, included as a supplement in Plutarch's Lives, in fact became the dramatist's principal source for his tragedy. In the process of my inquiry, I intend to reveal on the one hand what Grabbe owed to his source by way of historical events and historical atmosphere, and, on the other hand, what information he employed in his presentation of historical characters . Finally, I shall consider the question of why the dramatist might have diverged from history and what effects such changes have produced.

year: 1972

title: The Defence of Ethnic Identity in Malaysia

authors: Jones-Leaning, Melanie

subjects: Societal security identity

abstract: The changing dynamics of interstate conflict in the post-Cold War environment led scholars to debate the relevance of established security theory. While traditionalists maintained that the state-centric theory should retain its primacy, others argued for a security agenda, not only broadened or widened to include other sectors, but one deepened or extended to include the individual and larger societal groupings as referent objects of security. In the 1990s, the Copenhagen Peace Research Institute developed a reformulated and expanded security agenda which recognized five dimensions of security – political, military, economic, environmental and societal. Societal security has been defined as the defence of identity with identity accepted as the way in which communities think about themselves and the manner in which individuals identify themselves as members of a particular community. The Institute’s research on societal security was further expanded by Paul Roe in his 2005 study on ethnic conflict in the Balkan states. The determination of successive Malaysian governments to inculcate Islamic values throughout its infrastructure and society was borne from the inter-communal violence in May 1969, a civil reaction to the unexpected election results. The loss of parliamentary majority, for so long the domain of the Malays, confirmed a significant shift in political power and the increasingly influential role of the non-Malay voice in the political process. The inter-ethnic hostility resulted in a Federation-wide state of emergency and the suspension of parliamentary democracy for 20 months during which time the country was led by the National Operations Council under the leadership of Tun Abdul Razak. The National Operations Council and subsequent administrations progressively introduced policy to restore Malay political supremacy and redress societal imbalance. Despite the obvious success of Malaysia’s social transformation, research has indicated that policy introduced to lessen the economic and social inequality of the Malays has, in effect, led to a polarising of ethnicities. Political historians and analysts are mindful that increasing ethnic tension along with tacit ethnic segregation are salient reminders of the violence of the 1969 ethnic riots. With the theoretical framework on societal security provided by the CPRI, this thesis proposes to analyse the impact of the post-1969 political paradigm on Malaysian society with particular focus on inter-societal relations.

text: The Defence of Ethnic Identity in Malaysia The changing dynamics of interstate conflict in the post-Cold War environment led scholars to debate the relevance of established security theory. While traditionalists maintained that the state-centric theory should retain its primacy, others argued for a security agenda, not only broadened or widened to include other sectors, but one deepened or extended to include the individual and larger societal groupings as referent objects of security. In the 1990s, the Copenhagen Peace Research Institute developed a reformulated and expanded security agenda which recognized five dimensions of security – political, military, economic, environmental and societal. Societal security has been defined as the defence of identity with identity accepted as the way in which communities think about themselves and the manner in which individuals identify themselves as members of a particular community. The Institute’s research on societal security was further expanded by Paul Roe in his 2005 study on ethnic conflict in the Balkan states. The determination of successive Malaysian governments to inculcate Islamic values throughout its infrastructure and society was borne from the inter-communal violence in May 1969, a civil reaction to the unexpected election results. The loss of parliamentary majority, for so long the domain of the Malays, confirmed a significant shift in political power and the increasingly influential role of the non-Malay voice in the political process. The inter-ethnic hostility resulted in a Federation-wide state of emergency and the suspension of parliamentary democracy for 20 months during which time the country was led by the National Operations Council under the leadership of Tun Abdul Razak. The National Operations Council and subsequent administrations progressively introduced policy to restore Malay political supremacy and redress societal imbalance. Despite the obvious success of Malaysia’s social transformation, research has indicated that policy introduced to lessen the economic and social inequality of the Malays has, in effect, led to a polarising of ethnicities. Political historians and analysts are mindful that increasing ethnic tension along with tacit ethnic segregation are salient reminders of the violence of the 1969 ethnic riots. With the theoretical framework on societal security provided by the CPRI, this thesis proposes to analyse the impact of the post-1969 political paradigm on Malaysian society with particular focus on inter-societal relations.

year: 2010

title: Iwi, institutes, societies & community led initiatives

authors: Whaanga, Hēmi

abstract: With the rapid evolution, innovation and incredible growth of ICT, the avenues to exchange, access, manage, create, disseminate, display and research Indigenous data and Mātauranga Māori have increased at astounding rates. This generation, often referred to as ‘digital natives', ‘homo zappiëns’, ‘Net generation’, ‘millennials’, ‘i-generation’ (see, for example Akçayır, Dündar, & Akçayır, 2016; Kirschner & De Bruyckere, 2017; Prensky, 2001; Yong & Gates, 2014), have been raised, immersed and exposed to a myriad of digital technologies, video games, computers, digital music players and cellular phones during their brief lifetimes. Technologies have dramatically transformed how each generation access, communicate, share knowledge, distribute and view information. Social networks like Facebook, YouTube, Instagram, Twitter, Reddit, Pinterest, Tumblr and social networking apps such as Messenger, WhatsApp, WeChat, QQ Chat, QZone, Viber, LINE, and Snapchat, with billons of active users per month, are as familiar to this generation as was the radio, television and landline telephones to the Baby Boomers who grew up with pre-cellphone mobile technology.

text: Iwi, institutes, societies & community led initiatives With the rapid evolution, innovation and incredible growth of ICT, the avenues to exchange, access, manage, create, disseminate, display and research Indigenous data and Mātauranga Māori have increased at astounding rates. This generation, often referred to as ‘digital natives', ‘homo zappiëns’, ‘Net generation’, ‘millennials’, ‘i-generation’ (see, for example Akçayır, Dündar, & Akçayır, 2016; Kirschner & De Bruyckere, 2017; Prensky, 2001; Yong & Gates, 2014), have been raised, immersed and exposed to a myriad of digital technologies, video games, computers, digital music players and cellular phones during their brief lifetimes. Technologies have dramatically transformed how each generation access, communicate, share knowledge, distribute and view information. Social networks like Facebook, YouTube, Instagram, Twitter, Reddit, Pinterest, Tumblr and social networking apps such as Messenger, WhatsApp, WeChat, QQ Chat, QZone, Viber, LINE, and Snapchat, with billons of active users per month, are as familiar to this generation as was the radio, television and landline telephones to the Baby Boomers who grew up with pre-cellphone mobile technology.

year: 2017