title: Cause and Amelioration of MRI-Induced Heating Through Medical Implant Lead Wires

authors: McCabe, Steven Owen

abstract: The RF fields present in magnetic resonance imaging (MRI) scanners can induce hazardous heating in patients wearing medical implants. The inherent design and locale of deep brain stimulators (DBS) and spinal cord stimulators (SCS) make them particularly susceptible. We apply antenna concepts and use electromagnetic (EM) simulation to explain the phenomenon and anticipate its sensitivity to lead wire length. We anticipate that a DC resistance of less than 50 Ω/m and an RF impedance of more than 1:23kΩ/m would be required for a safe electrode for SCS use. We investigate the possibility of manipulating wire conductivity and diameter in order to use the skin depth effect to achieve a safe electrode. The effect of the thickness and permittivity of insulation surrounding the wires is explored.

text: Cause and Amelioration of MRI-Induced Heating Through Medical Implant Lead Wires The RF fields present in magnetic resonance imaging (MRI) scanners can induce hazardous heating in patients wearing medical implants. The inherent design and locale of deep brain stimulators (DBS) and spinal cord stimulators (SCS) make them particularly susceptible. We apply antenna concepts and use electromagnetic (EM) simulation to explain the phenomenon and anticipate its sensitivity to lead wire length. We anticipate that a DC resistance of less than 50 Ω/m and an RF impedance of more than 1:23kΩ/m would be required for a safe electrode for SCS use. We investigate the possibility of manipulating wire conductivity and diameter in order to use the skin depth effect to achieve a safe electrode. The effect of the thickness and permittivity of insulation surrounding the wires is explored.

year: 2014

title: SHCal13 Southern Hemisphere calibration, 0–50,000 years cal BP

authors: Hogg, Alan G.

abstract: The Southern Hemisphere SHCal04 radiocarbon calibration curve has been updated with the addition of new data sets extending measurements to 2145 cal BP and including the ANSTO Younger Dryas Huon pine data set. Outside the range of measured data, the curve is based upon the Northern Hemisphere data sets as presented in IntCal13, with an interhemispheric offset averaging 43 ± 23 yr modeled by an autoregressive process to represent the short-term correlations in the offset.

text: SHCal13 Southern Hemisphere calibration, 0–50,000 years cal BP The Southern Hemisphere SHCal04 radiocarbon calibration curve has been updated with the addition of new data sets extending measurements to 2145 cal BP and including the ANSTO Younger Dryas Huon pine data set. Outside the range of measured data, the curve is based upon the Northern Hemisphere data sets as presented in IntCal13, with an interhemispheric offset averaging 43 ± 23 yr modeled by an autoregressive process to represent the short-term correlations in the offset.

year: 2013

title: Cultural justice, ethics and teaching

authors: Nairn, Ray

subjects: Maori

abstract: Te Tiriti o Waitangi provides both a basis for cultural justice in this society and an explication of the term; each of the articles identifying a significant aspect of cultural justice. First, there is the guarantee to the Maori signatories that the Crown would protect their independence - tino rangatiratanga, (also read as authority, autonomy or self-determination) [Article II]. In Article III Maori are promised that they will also have the “Rights and Privileges of British subjects”. Finally, in Article I, Maori cede to the Crown the right to govern, to make laws to protect all peoples from the evil consequences of lawlessness. The 1835 Declaration of Independence located legislative authority in the Wakaminenga (the gathered rangatira meeting in Congress); and in 1840, in the context of the Crown promises, Maori authorised the Crown to exercise that authority. For Maori Te Tiriti specifies cultural justice for interactions between Maori and settlers in the new society. Maori are guaranteed the right to self-determination (and the economic and social resources to make that practical) in their relations with New Zealand society. They are also entitled to the same opportunities as other citizens. The latter rights, embodied in local legislation and international covenants to which we are signatory, are not alternatives to the prior right of Maori people to their (cultural) autonomy. The exercise of legislative and organisational authority must be exercised in a manner consistent with the promises which clearly requires consultation and negotiation with Maori.

text: Cultural justice, ethics and teaching Te Tiriti o Waitangi provides both a basis for cultural justice in this society and an explication of the term; each of the articles identifying a significant aspect of cultural justice. First, there is the guarantee to the Maori signatories that the Crown would protect their independence - tino rangatiratanga, (also read as authority, autonomy or self-determination) [Article II]. In Article III Maori are promised that they will also have the “Rights and Privileges of British subjects”. Finally, in Article I, Maori cede to the Crown the right to govern, to make laws to protect all peoples from the evil consequences of lawlessness. The 1835 Declaration of Independence located legislative authority in the Wakaminenga (the gathered rangatira meeting in Congress); and in 1840, in the context of the Crown promises, Maori authorised the Crown to exercise that authority. For Maori Te Tiriti specifies cultural justice for interactions between Maori and settlers in the new society. Maori are guaranteed the right to self-determination (and the economic and social resources to make that practical) in their relations with New Zealand society. They are also entitled to the same opportunities as other citizens. The latter rights, embodied in local legislation and international covenants to which we are signatory, are not alternatives to the prior right of Maori people to their (cultural) autonomy. The exercise of legislative and organisational authority must be exercised in a manner consistent with the promises which clearly requires consultation and negotiation with Maori.

year: 1993