title: Living in the bush and at Quartzville, high on the hillside above Waiorongomai

authors: Hart, Philip

abstract: To avoid a long walk to and from work, some miners lived in whare scattered in the bush but close to the upper road between Waiorongomai village and the mines, and at the small settlement of Quartzville. In addition, some companies provided a small number of shanties for single men, some of which would be re-used in the 1930s. A few huts were erected in the Tui district.
At Quartzville during the 1880s, several shopkeepers set up shop, receiving goods daily from Waiorongomai. There was also a post office and a small boarding house, but no licensed premises were permitted. By the end of the nineteenth century this settlement, which had housed some families as well as single men, had disappeared. 
Living in these out-of-the-way places had several hazards, notably fires, falling trees, and a steep and slippery road that needed constant repair. Little entertainment was possible, although for a time there were sporting teams and occasional meetings. For much of the year climatic conditions must have made for unpleasant living conditions.

text: Living in the bush and at Quartzville, high on the hillside above Waiorongomai To avoid a long walk to and from work, some miners lived in whare scattered in the bush but close to the upper road between Waiorongomai village and the mines, and at the small settlement of Quartzville. In addition, some companies provided a small number of shanties for single men, some of which would be re-used in the 1930s. A few huts were erected in the Tui district.
At Quartzville during the 1880s, several shopkeepers set up shop, receiving goods daily from Waiorongomai. There was also a post office and a small boarding house, but no licensed premises were permitted. By the end of the nineteenth century this settlement, which had housed some families as well as single men, had disappeared. 
Living in these out-of-the-way places had several hazards, notably fires, falling trees, and a steep and slippery road that needed constant repair. Little entertainment was possible, although for a time there were sporting teams and occasional meetings. For much of the year climatic conditions must have made for unpleasant living conditions.

year: 2016

title: Secular New Zealand and religious diversity: From cultural evolution to societal affirmation

authors: Pratt, Douglas

subjects: Christian denominations; Christian missions; demographics; ethnic diversity; New Zealand; reception; religious diversity

abstract: About a century ago New Zealand was a predominantly white Anglo-Saxon Christian nation, flavoured only by diversities of Christianity. A declining indigenous population (Maori) for the most part had been successfully converted as a result of 19th century missionary endeavour. In 2007, in response to increased presence of diverse religions, a national Statement on Religious Diversity was launched. During the last quarter of the 20th century the rise of immigrant communities, with their various cultures and religions, had contributed significantly to the changing demographic profile of religious affiliation. By early in the 21st century this diversity, together with issues of inter-communal and interreligious relations, all in the context of New Zealand being a secular society, needed to be addressed in some authoritative way. Being a secular country, the government keeps well clear of religion and expects religions to keep well clear of politics. This paper will outline relevant historical and demographic factors that set the scene for the Statement, which represents a key attempt at enhancing social inclusion with respect to contemporary religious diversity. The statement will be outlined and discussed, and other indicators of the way in which religious diversity is being received and attended to will be noted.

text: Secular New Zealand and religious diversity: From cultural evolution to societal affirmation About a century ago New Zealand was a predominantly white Anglo-Saxon Christian nation, flavoured only by diversities of Christianity. A declining indigenous population (Maori) for the most part had been successfully converted as a result of 19th century missionary endeavour. In 2007, in response to increased presence of diverse religions, a national Statement on Religious Diversity was launched. During the last quarter of the 20th century the rise of immigrant communities, with their various cultures and religions, had contributed significantly to the changing demographic profile of religious affiliation. By early in the 21st century this diversity, together with issues of inter-communal and interreligious relations, all in the context of New Zealand being a secular society, needed to be addressed in some authoritative way. Being a secular country, the government keeps well clear of religion and expects religions to keep well clear of politics. This paper will outline relevant historical and demographic factors that set the scene for the Statement, which represents a key attempt at enhancing social inclusion with respect to contemporary religious diversity. The statement will be outlined and discussed, and other indicators of the way in which religious diversity is being received and attended to will be noted.

year: 2016

title: Ethnobotany, germination and growth of eleocharis sphacelata

authors: Kapa, Mieke M

subjects: Eleocharis

abstract: Eleocharis sphacelata, distributed over Australia, Papa New Guinea and predominantly in the north of the North Island New Zealand, occupies the littoral margins of fresh water wetlands and lakes. To assist Eleocharis sphacelata revegetation efforts, research recorded traditional ecological knowledge held by users, determined best methodologies for germination of seed, and established techniques for improved transfer of juvenile plantlets. 
Interviews with cultural knowledge holders revealed a declining but persistent oral repository in tikanga (customs) and practices despite diminishing plant availability. Eleocharis sphacelata has traditionally and contemporarily been used as a fibre for weaving into mats, with its spongy pith providing increased warmth and comfort. Group harvesting, with some cutting and others sorting and binding is the first step in a short preparation sequence, with the drying of the stems (for most this is in the shade) the only other preparation needed before weaving commences. Cultural genealogical descriptions provide a clear portrait of the ecological position Eleocharis sphacelata sits within its natural habitat and presents a phylogeny or schemata comparable to biological science. Published information identifies cultural uses and practices for the fibre of this wetland sedge. 
Fresh and stored seeds were subjected to five treatments at three water levels to determine the best methodology for increased germination rates. Findings illustrate how a scarification pre-treatment and water depth increases up to 15 cm enhances germination rates of Eleocharis sphacelata. Overnight bleaching of seed harvested one month earlier (January 2008) then sown under damp conditions provided increased germination until April. Fresh bleached seed sown under 5 cm and 15 cm of water produced significant increases in germination from September. Seasonal timing and variation in water depth as germination triggers indicate dual germination strategies employed by Eleocharis sphacelata.
In November 2007 seed grown seedlings and vegetative propagules were planted in situ under three water depths to establish which plantlet type would provide increased juvenile survival when used in revegetation projects. Findings determined that seed grown seedlings planted under 15 cm of water had the highest survival and produced a greater number of culms per plantlet, however vegetative propagules were better able to survive in damp conditions. Flowering occurred in over 25% of remaining vegetative and seed grown seedlings by the following October indicating the potential for new transfers to be reproducing within one season. 
Further collaborating between Māori and western science would augment and enhance understanding of transferable environmental methodologies. Possible dual germination strategies by the seed were revealed and further research would determine if this replicates the reproductive and growth capabilities of Eleocharis sphacelata and other wetland sedges in their natural environment. Additional seed quality and technological research would increase potential for seed performance. Determining genetic variety within local, regional and national Eleocharis sphacelata swards would establish bounds of local provenance.

text: Ethnobotany, germination and growth of eleocharis sphacelata Eleocharis sphacelata, distributed over Australia, Papa New Guinea and predominantly in the north of the North Island New Zealand, occupies the littoral margins of fresh water wetlands and lakes. To assist Eleocharis sphacelata revegetation efforts, research recorded traditional ecological knowledge held by users, determined best methodologies for germination of seed, and established techniques for improved transfer of juvenile plantlets. 
Interviews with cultural knowledge holders revealed a declining but persistent oral repository in tikanga (customs) and practices despite diminishing plant availability. Eleocharis sphacelata has traditionally and contemporarily been used as a fibre for weaving into mats, with its spongy pith providing increased warmth and comfort. Group harvesting, with some cutting and others sorting and binding is the first step in a short preparation sequence, with the drying of the stems (for most this is in the shade) the only other preparation needed before weaving commences. Cultural genealogical descriptions provide a clear portrait of the ecological position Eleocharis sphacelata sits within its natural habitat and presents a phylogeny or schemata comparable to biological science. Published information identifies cultural uses and practices for the fibre of this wetland sedge. 
Fresh and stored seeds were subjected to five treatments at three water levels to determine the best methodology for increased germination rates. Findings illustrate how a scarification pre-treatment and water depth increases up to 15 cm enhances germination rates of Eleocharis sphacelata. Overnight bleaching of seed harvested one month earlier (January 2008) then sown under damp conditions provided increased germination until April. Fresh bleached seed sown under 5 cm and 15 cm of water produced significant increases in germination from September. Seasonal timing and variation in water depth as germination triggers indicate dual germination strategies employed by Eleocharis sphacelata.
In November 2007 seed grown seedlings and vegetative propagules were planted in situ under three water depths to establish which plantlet type would provide increased juvenile survival when used in revegetation projects. Findings determined that seed grown seedlings planted under 15 cm of water had the highest survival and produced a greater number of culms per plantlet, however vegetative propagules were better able to survive in damp conditions. Flowering occurred in over 25% of remaining vegetative and seed grown seedlings by the following October indicating the potential for new transfers to be reproducing within one season. 
Further collaborating between Māori and western science would augment and enhance understanding of transferable environmental methodologies. Possible dual germination strategies by the seed were revealed and further research would determine if this replicates the reproductive and growth capabilities of Eleocharis sphacelata and other wetland sedges in their natural environment. Additional seed quality and technological research would increase potential for seed performance. Determining genetic variety within local, regional and national Eleocharis sphacelata swards would establish bounds of local provenance.

year: 2009