title: ‘The only place of amusement where a happy evening may be spent’: The Lydia Howarde Troupe

authors: Moffat, Kirstine

abstract: I aim today to bring you face to face with a name, a person, you might never have heard of – Lydia Howarde. Through Lydia Howarde and her theatrical Troupe I hope to challenge some of the perceptions you may have of the nineteenth century theatrical experience in colonial New Zealand and of the role leading females played in this experience.

text: ‘The only place of amusement where a happy evening may be spent’: The Lydia Howarde Troupe I aim today to bring you face to face with a name, a person, you might never have heard of – Lydia Howarde. Through Lydia Howarde and her theatrical Troupe I hope to challenge some of the perceptions you may have of the nineteenth century theatrical experience in colonial New Zealand and of the role leading females played in this experience.

year: 2019

title: Improving the uptake of cervical screening among sexual minority women

authors: Ellis, Sonja J.

abstract: Current public health guidance recommends that everyone who has a cervix, is aged 25–69 and is sexually active undergo cervical screening. International research consistently indicates that the uptake of cervical screening among sexual minority women (e.g. lesbians, wahine takatāpui, bisexual women) is considerably lower than for heterosexual women.

While many sexual minority women do regularly engage in cervical screening, a sizeable minority have either never been for a cervical smear, or if they have been in the past, they have not routinely participated. In a recently published research article (Ellis, 2024) fewer than half of the 206 sexual minority women who participated had regularly engaged in cervical screening. This is comparable to the reported participation rate of Māori and Pasifika women, indicating that sexual minority women may potentially be an ‘at risk’ group for cervical cancer.

text: Improving the uptake of cervical screening among sexual minority women Current public health guidance recommends that everyone who has a cervix, is aged 25–69 and is sexually active undergo cervical screening. International research consistently indicates that the uptake of cervical screening among sexual minority women (e.g. lesbians, wahine takatāpui, bisexual women) is considerably lower than for heterosexual women.

While many sexual minority women do regularly engage in cervical screening, a sizeable minority have either never been for a cervical smear, or if they have been in the past, they have not routinely participated. In a recently published research article (Ellis, 2024) fewer than half of the 206 sexual minority women who participated had regularly engaged in cervical screening. This is comparable to the reported participation rate of Māori and Pasifika women, indicating that sexual minority women may potentially be an ‘at risk’ group for cervical cancer.

year: 2025-08

title: Riperata kahutia: a woman of mana

authors: Nikora, Shelley Aroha

subjects: Riperata Kahutia

abstract: Riperata Kahutia is widely remembered as a leader in the history of Tūranganuiā-
Kiwa, who fought to retain and repossess land during the difficult times of the
1860's. During this period of rapid social change and political upheavals resulting
in injustices, the exercise of rangatiratanga took many forms. Responses to
change covered a wide spectrum and there was no 'right' way of doing things,
simply leaders making decisions on the basis of what they and their people
thought at the time were best. Riperata utilised the law as a means of retaining
the land and the mana of her people. While her status as a rangatira was never in
doubt, innuendo surfaced suggesting she may have received more land entitlement
than she was qualified for.
The activities by Riperata may have been different from other leaders but the
purpose was the same: to preserve the people and the land. Her strategies for
doing so, based on her inherited mana and upbringing, her knowledge of local iwi
traditions, her acquisition of new skills introduced by Pākehā and her innovative
approaches to exercising her rangatiratanga, make her a worthwhile study.
This thesis will support the viewpoint that Riperata Kahutia acted on behalf of her
people and for the good of her people. It will be argued Riperata was a visionary
who embraced the changes imposed upon a society enduring the consequences of
colonisation. A major objective is to dispel suggestions she embellished her
rights.

text: Riperata kahutia: a woman of mana Riperata Kahutia is widely remembered as a leader in the history of Tūranganuiā-
Kiwa, who fought to retain and repossess land during the difficult times of the
1860's. During this period of rapid social change and political upheavals resulting
in injustices, the exercise of rangatiratanga took many forms. Responses to
change covered a wide spectrum and there was no 'right' way of doing things,
simply leaders making decisions on the basis of what they and their people
thought at the time were best. Riperata utilised the law as a means of retaining
the land and the mana of her people. While her status as a rangatira was never in
doubt, innuendo surfaced suggesting she may have received more land entitlement
than she was qualified for.
The activities by Riperata may have been different from other leaders but the
purpose was the same: to preserve the people and the land. Her strategies for
doing so, based on her inherited mana and upbringing, her knowledge of local iwi
traditions, her acquisition of new skills introduced by Pākehā and her innovative
approaches to exercising her rangatiratanga, make her a worthwhile study.
This thesis will support the viewpoint that Riperata Kahutia acted on behalf of her
people and for the good of her people. It will be argued Riperata was a visionary
who embraced the changes imposed upon a society enduring the consequences of
colonisation. A major objective is to dispel suggestions she embellished her
rights.

year: 2009