title: The Rock Concert Experience: The Self-Authentication Process and Wellbeing

authors: Hopper, Daniel James

subjects: Rock Concerts

abstract: The purpose of this research was to understand consumers’ experiences at rock concerts. Growth in the live concert industry over the past 20 years suggests that these experiences provide value that consumers cannot attain through other means. Music fans can stream rock music or watch concerts without cost, while concert tickets are often over $100 each. Marketers need to understand more about the value derived from the live rock concert experience.
The researcher gathered data over a period of six months in 2013, utilising three data collection methods: 1) in-depth interviews with eight participants; 2) observation of nine rock concerts; and 3) analysis of responses to concert reviews on news website Stuff.co.nz. Constructivist Grounded Theory guided the research process: theoretical sampling, grounded theory coding, constant comparison, and memo-ing.

Findings indicate that consumers derive enhanced wellbeing from attending rock concerts. Consumers want to repeat concert experiences to maintain or further enhance their wellbeing. This could explain why the live music industry is growing rapidly.

Findings also indicate authenticity is an important value-providing process to rock concert consumers. Value occurs through two main processes: the co-created experience and the self-authentication process. The band, fans, and the venue co-create the rock concert experience, enabling hedonia and short-term happiness. Fans experience a rock concert as something extraordinary. The extraordinary experience is composed of a utopian atmosphere and a state of transcendence. Fans live out their fantasies of seeing their favourite bands perform, escape from everyday life, and have cathartic experiences. Fans also experience the rock concert as community. Through playing (e.g., dancing, drinking, singing, being in the mosh pit) with like-minded others, fans feel like they belong to a community.
Secondly, via the self-authentication process, eudaimonia contributes to wellbeing through lasting meaning. By authenticating the band through its performance and the audience’s communal participation, fans authenticate the concert experience.

Through authenticating the experience, and through their own activities in it, fans are able to self-authenticate. Consequently, rock concert experiences are important for the long-term wellbeing of avid rock music fans because they can validate their own identities as rock music fans.
In summary, by responding to calls for research into rock concert consumption, this thesis ties together previously fragmented knowledge. The findings and resultant framework explain how hedonic happiness, eudaimonic meaning, extraordinary experiences, and a self-authentication process work together to create short-term and long-term wellbeing for avid rock music consumers. Moreover, the findings and framework suggest how authenticity appears to be a process towards the goal of enhanced wellbeing, rather than being a goal in itself as treated by most marketing scholars.

text: The Rock Concert Experience: The Self-Authentication Process and Wellbeing The purpose of this research was to understand consumers’ experiences at rock concerts. Growth in the live concert industry over the past 20 years suggests that these experiences provide value that consumers cannot attain through other means. Music fans can stream rock music or watch concerts without cost, while concert tickets are often over $100 each. Marketers need to understand more about the value derived from the live rock concert experience.
The researcher gathered data over a period of six months in 2013, utilising three data collection methods: 1) in-depth interviews with eight participants; 2) observation of nine rock concerts; and 3) analysis of responses to concert reviews on news website Stuff.co.nz. Constructivist Grounded Theory guided the research process: theoretical sampling, grounded theory coding, constant comparison, and memo-ing.

Findings indicate that consumers derive enhanced wellbeing from attending rock concerts. Consumers want to repeat concert experiences to maintain or further enhance their wellbeing. This could explain why the live music industry is growing rapidly.

Findings also indicate authenticity is an important value-providing process to rock concert consumers. Value occurs through two main processes: the co-created experience and the self-authentication process. The band, fans, and the venue co-create the rock concert experience, enabling hedonia and short-term happiness. Fans experience a rock concert as something extraordinary. The extraordinary experience is composed of a utopian atmosphere and a state of transcendence. Fans live out their fantasies of seeing their favourite bands perform, escape from everyday life, and have cathartic experiences. Fans also experience the rock concert as community. Through playing (e.g., dancing, drinking, singing, being in the mosh pit) with like-minded others, fans feel like they belong to a community.
Secondly, via the self-authentication process, eudaimonia contributes to wellbeing through lasting meaning. By authenticating the band through its performance and the audience’s communal participation, fans authenticate the concert experience.

Through authenticating the experience, and through their own activities in it, fans are able to self-authenticate. Consequently, rock concert experiences are important for the long-term wellbeing of avid rock music fans because they can validate their own identities as rock music fans.
In summary, by responding to calls for research into rock concert consumption, this thesis ties together previously fragmented knowledge. The findings and resultant framework explain how hedonic happiness, eudaimonic meaning, extraordinary experiences, and a self-authentication process work together to create short-term and long-term wellbeing for avid rock music consumers. Moreover, the findings and framework suggest how authenticity appears to be a process towards the goal of enhanced wellbeing, rather than being a goal in itself as treated by most marketing scholars.

year: 2014

title: Organising and Sustaining Hegemony: A Gramscian Perspective on Suharto's New Order Indonesia.

authors: Casci, Ross Ormond

subjects: Indonesia

abstract: The Suharto New Order was born out of ethnic conflict around religious, ideological and regional/cultural issues that were threatening national chaos.  As a pre-requisite to pursuing the socio-political and economic developmental agendas deemed necessary to legitimize their hold on power, the new regime committed the resources of the state behind forging national unity and stability out of potentially antagonistic ethnic and cultural diversity.  This study examines how the Suharto New Order sustained the processes that organised the Indonesian nation behind its agendas through an exclusive representation of the state ideology Pancasila, as the ideological pillar of socio-political and economic development.  
                      The Italian Marxist, Antonio Gramsci, viewed social politics as an arrangement that inextricably linked pluralism, political participation and ideological supremacy and placed critical emphasis on the methods by which a ruling order deployed ideology and culture to craft mass consensus that would underwrite the moral and intellectual legitimacy of hegemonic rule.  The study is original in that it contrasts Gramsci's insights into ideology as a discourse of hegemonic legitimacy, in the context of the Suharto New Order's exclusive representation of Pancasila as the ideological pillar of the regime's arrangement of Indonesian life.  The study also examines whether the Gramscian model of hegemonic order is robust when employed to explain the Suharto regime's decline and collapse, as well as the prospects for socio-political and economic stability during the post-Suharto transitionary phase and the pressures of Islamic socio-political resurgence, which were accompanied by demands for more liberal democratic processes and participation.  
                        Antonio Gramsci provides the analytical framework for the study, and the Suharto New Order the behavioural perspective, with the prime purpose of the research being to test Gramsci's model of hegemonic order and ideological legitimacy against a contemporary context.  With Indonesia comprising the world's largest Islamic population, the Suharto New Order's endeavours to construct national consensus and unity around Pancasila's secular-nationalist orientation suggest prima facie a highly appropriate perspective in which to test Gramsci's theories.  The post-Suharto era of transition, also offers a timely opportunity to test the Italian Marxist's thoughts on crafting national consensus to underwrite a ruling arrangement's ideological legitimacy in the contemporary environment of Islamic socio-political resurgence accompanied by a global spread of secular, liberal democratic ideals.

text: Organising and Sustaining Hegemony: A Gramscian Perspective on Suharto's New Order Indonesia. The Suharto New Order was born out of ethnic conflict around religious, ideological and regional/cultural issues that were threatening national chaos.  As a pre-requisite to pursuing the socio-political and economic developmental agendas deemed necessary to legitimize their hold on power, the new regime committed the resources of the state behind forging national unity and stability out of potentially antagonistic ethnic and cultural diversity.  This study examines how the Suharto New Order sustained the processes that organised the Indonesian nation behind its agendas through an exclusive representation of the state ideology Pancasila, as the ideological pillar of socio-political and economic development.  
                      The Italian Marxist, Antonio Gramsci, viewed social politics as an arrangement that inextricably linked pluralism, political participation and ideological supremacy and placed critical emphasis on the methods by which a ruling order deployed ideology and culture to craft mass consensus that would underwrite the moral and intellectual legitimacy of hegemonic rule.  The study is original in that it contrasts Gramsci's insights into ideology as a discourse of hegemonic legitimacy, in the context of the Suharto New Order's exclusive representation of Pancasila as the ideological pillar of the regime's arrangement of Indonesian life.  The study also examines whether the Gramscian model of hegemonic order is robust when employed to explain the Suharto regime's decline and collapse, as well as the prospects for socio-political and economic stability during the post-Suharto transitionary phase and the pressures of Islamic socio-political resurgence, which were accompanied by demands for more liberal democratic processes and participation.  
                        Antonio Gramsci provides the analytical framework for the study, and the Suharto New Order the behavioural perspective, with the prime purpose of the research being to test Gramsci's model of hegemonic order and ideological legitimacy against a contemporary context.  With Indonesia comprising the world's largest Islamic population, the Suharto New Order's endeavours to construct national consensus and unity around Pancasila's secular-nationalist orientation suggest prima facie a highly appropriate perspective in which to test Gramsci's theories.  The post-Suharto era of transition, also offers a timely opportunity to test the Italian Marxist's thoughts on crafting national consensus to underwrite a ruling arrangement's ideological legitimacy in the contemporary environment of Islamic socio-political resurgence accompanied by a global spread of secular, liberal democratic ideals.

year: 2006

title: Restoring Indigneous Law and Justice Traditions

authors: Cook, Michelle Lynn

subjects: Indigenous peoples

abstract: Restoring indigenous people's law and their ability to practice their justice traditions is a fundamental aspect of non-discrimination, decolonization, self-governance, self-determination, and social justice. The critical application and interpretation of indigenous people's law has revolutionary potentiality to transform, confront, and heal multiple forms of oppression such as environmental destruction, patriarchy, and the prison/criminal justice system. The sovereign jurisgenerative (law making) power of indigenous peoples is a site of profound hope for the revitalization of indigenous law and justice traditions restores legal principles and values of sacredness, harmony, balance, and interconnectivity within human relationships and with the natural world. Revitalizing indigenous law is a way to re-construct the self and society while also finding and re-connecting to new/old ways of being human. This thesis focuses on both Navajo and Māori practices and visions of law and justice; the challenges and, successes they have faced and the hopes they have of living by their law. Indigenous peoples, their ways of being, their wisdom, laws, and philosophies, must be respected, protected, and preserved not only because they contribute to humanity's richness and cultural diversity but also because they are living examples of  a more just, dignified, and ecologically sustainable society, which can serve all humanity.

text: Restoring Indigneous Law and Justice Traditions Restoring indigenous people's law and their ability to practice their justice traditions is a fundamental aspect of non-discrimination, decolonization, self-governance, self-determination, and social justice. The critical application and interpretation of indigenous people's law has revolutionary potentiality to transform, confront, and heal multiple forms of oppression such as environmental destruction, patriarchy, and the prison/criminal justice system. The sovereign jurisgenerative (law making) power of indigenous peoples is a site of profound hope for the revitalization of indigenous law and justice traditions restores legal principles and values of sacredness, harmony, balance, and interconnectivity within human relationships and with the natural world. Revitalizing indigenous law is a way to re-construct the self and society while also finding and re-connecting to new/old ways of being human. This thesis focuses on both Navajo and Māori practices and visions of law and justice; the challenges and, successes they have faced and the hopes they have of living by their law. Indigenous peoples, their ways of being, their wisdom, laws, and philosophies, must be respected, protected, and preserved not only because they contribute to humanity's richness and cultural diversity but also because they are living examples of  a more just, dignified, and ecologically sustainable society, which can serve all humanity.

year: 2010