title: Une lettre du père Petit-Jean, missionnaire français mariste en Nouvelle-Zélande: Traduction commentée et étude historique

authors: Calder, Lynley

subjects: Marist

abstract: Ce mémoire est en trois parties : d’abord une traduction d’une lettre de Jean-Baptiste Petit-Jean, missionnaire mariste en Nouvelle-Zélande à Jean-Claude Colin, son supérieur-général en France du 11 décembre 1841 ; ensuite un commentaire de traduction qui considère la méthodologie de la traduction directe et la traduction oblique avec des exemples de problèmes rencontrés pendant la traduction de la lettre de Petit-Jean ; finalement, l’étude historique considérera les débats religieux entre les maristes et missionnaires protestants en Nouvelle-Zélande entre 1838 et 1850. Nous examinerons les raisons pour ces débats et montrons que les débats étaient plus importants pour les maristes puisqu’ils leur mirent sur un pied d’égalité avec les protestants devant les Māori. 

This thesis is divided into three parts: firstly a translation of a letter written by Jean-Baptiste Petit-Jean, Marist missionary in New Zealand to Jean-Claude Colin, his Superior General in France, dated 11 December 1841; afterwards there is a translation commentary which looks at the methodology of direct and oblique translation with examples of problems encountered while translating Petit-Jean's letter; lastly, there is the historical commentary, which examines the religious debates between the Marists and Protestant missionaries in New Zealand between 1838 and 1850. It examines some of the reasons for these debates and shows why the debates were more important to the Marists, giving them an equal footing with Protestant missionaries when in all other areas they were disadvantaged.

text: Une lettre du père Petit-Jean, missionnaire français mariste en Nouvelle-Zélande: Traduction commentée et étude historique Ce mémoire est en trois parties : d’abord une traduction d’une lettre de Jean-Baptiste Petit-Jean, missionnaire mariste en Nouvelle-Zélande à Jean-Claude Colin, son supérieur-général en France du 11 décembre 1841 ; ensuite un commentaire de traduction qui considère la méthodologie de la traduction directe et la traduction oblique avec des exemples de problèmes rencontrés pendant la traduction de la lettre de Petit-Jean ; finalement, l’étude historique considérera les débats religieux entre les maristes et missionnaires protestants en Nouvelle-Zélande entre 1838 et 1850. Nous examinerons les raisons pour ces débats et montrons que les débats étaient plus importants pour les maristes puisqu’ils leur mirent sur un pied d’égalité avec les protestants devant les Māori. 

This thesis is divided into three parts: firstly a translation of a letter written by Jean-Baptiste Petit-Jean, Marist missionary in New Zealand to Jean-Claude Colin, his Superior General in France, dated 11 December 1841; afterwards there is a translation commentary which looks at the methodology of direct and oblique translation with examples of problems encountered while translating Petit-Jean's letter; lastly, there is the historical commentary, which examines the religious debates between the Marists and Protestant missionaries in New Zealand between 1838 and 1850. It examines some of the reasons for these debates and shows why the debates were more important to the Marists, giving them an equal footing with Protestant missionaries when in all other areas they were disadvantaged.

year: 2009

title: The potters of Espiritu Santo : A socio-historical study of survival and loss of tradition

authors: Pascal, Elizabeth Marie

subjects: Pottery

abstract: This dissertation looks at the traditional pottery of the Cumberland Peninsula on the island of Espiritu Santo in the context of its relationships with its makers, their history, traditional institutions and contact experiences, and also with other pottery in Vanuatu, in particular, the different pottery made further south on the same coast, that of the people of Wusi. The relationship between potteries is a persistent theme, starting with an attempt to trace their inheritance from the Lapita pottery believed to be made by the first colonisers of the region, and going on to compare the two technologies with each other and other ethnographically known potteries in Oceania. With doubt remaining about their precise relationship, the roles of contact history and cultural practice in the environments of the two areas are looked at to account for first an enhancement and then a decline of pottery making on the Cumberland Peninsula, while the comparative environmental harshness of the Wusi area has, in similar cultural and historic conditions, actually acted to help preserve pottery making there.

text: The potters of Espiritu Santo : A socio-historical study of survival and loss of tradition This dissertation looks at the traditional pottery of the Cumberland Peninsula on the island of Espiritu Santo in the context of its relationships with its makers, their history, traditional institutions and contact experiences, and also with other pottery in Vanuatu, in particular, the different pottery made further south on the same coast, that of the people of Wusi. The relationship between potteries is a persistent theme, starting with an attempt to trace their inheritance from the Lapita pottery believed to be made by the first colonisers of the region, and going on to compare the two technologies with each other and other ethnographically known potteries in Oceania. With doubt remaining about their precise relationship, the roles of contact history and cultural practice in the environments of the two areas are looked at to account for first an enhancement and then a decline of pottery making on the Cumberland Peninsula, while the comparative environmental harshness of the Wusi area has, in similar cultural and historic conditions, actually acted to help preserve pottery making there.

year: 2020

title: Te Mata Ono. E tipu atu te kūmara, e ohu mai te anuhe

authors: Pēwhairangi, Te Aorere Tūwhakairiora

subjects: Māori television

abstract: Mai anō, mai anō kua whakapaoho te iwi Māori, tīmata mai ai i te mahi whaikōrero, i te mahi karanga, i te mahi taonga puoro, i te mahi toi, me te mahi waiata. Ko ngā mahi nei he huarahi tuku karere i tētahi takitahi, takitini rānei ki tētahi takitahi, takitini rānei. Mā ēnei mahi e whakawhitiwhiti mōhiohio ai te tangata. Nō te taitanga mai a te Pākehā kua whai huarahi whakapaoho atu anō te iwi Māori i ō rātau mōhiohio, tīmata ana mai i ngā niu pepa, eke ana rā ki ngā reo irirangi, tae noa mai ki te pouaka whakaata me te ipurangi. Ko te rangahautanga nei ka titiro ki tētahi o ngā huarahi mātāmuri e whakapaohotia ai ngā mōhiohio a te Māori, arā te pouaka whakaata. Ka arotaketia ngā mahi tuari mōhiohio a te whare waihanga hōtaka pouaka whakaata nei a Whakaata Māori mā tētahi anga tātai e kīia nei ko Te Mata Ono.

I ngā tau 15 kua pahure ake nei ehara i te mea kua tū a Whakaata Māori hai kaitohatoha mōhiohio Māori, engari hai kaiwhakarauora hoki i te reo Māori me ngā tikanga Māori. I te tuhinga roa nei ka tirohia ngā huarahi taketake me ngā huarahi hōu o te whakapaoho i ngā mōhiohio o te tangata mā roto i a Whakaata Māori. Mā te whakauruuru i ngā huarahi e rua nei e whakahōuhia ai te ara, e whakapaoho Māoritia ai hoki ngā hōtaka o te wā. 

E ono katoa ngā āhuatanga o te anga e kōrerotia nei. Ko te tuhinga roa nei he haurua o te anga. Nā ngā ture ā-kupu o te tohu paerua nei, ka rangahaua rētōtia e a au ngā wāhanga e toru o te ono e kīia nei ko Te Mata Ako, Te Mata Tikanga, Te Mata Iwi anō hoki. E tuhia ana hoki tētahi atu tuhinga roa i te wā nei e Kimiora Kaire-Melbourne. Kai te titiro ia ki ērā atu wāhanga e toru o te anga, Te Mata Māori, Te Mata Pākehā me Te Mata ō-Tua. Hai te mutunga o ngā tuhinga roa e rua nei, ka whakapiria ai ngā āhuatanga e ono kia waihanga pūmautia ai te anga tātari o Te Mata Ono. Ka piri ana te anga tātari ko te whāinga kia whakahāngaitia ai ki a Whakaata Māori hai tautoko, hai hāpai, hai ārahi hoki i te teihanga ki ngā rā kai te heke mai.

text: Te Mata Ono. E tipu atu te kūmara, e ohu mai te anuhe Mai anō, mai anō kua whakapaoho te iwi Māori, tīmata mai ai i te mahi whaikōrero, i te mahi karanga, i te mahi taonga puoro, i te mahi toi, me te mahi waiata. Ko ngā mahi nei he huarahi tuku karere i tētahi takitahi, takitini rānei ki tētahi takitahi, takitini rānei. Mā ēnei mahi e whakawhitiwhiti mōhiohio ai te tangata. Nō te taitanga mai a te Pākehā kua whai huarahi whakapaoho atu anō te iwi Māori i ō rātau mōhiohio, tīmata ana mai i ngā niu pepa, eke ana rā ki ngā reo irirangi, tae noa mai ki te pouaka whakaata me te ipurangi. Ko te rangahautanga nei ka titiro ki tētahi o ngā huarahi mātāmuri e whakapaohotia ai ngā mōhiohio a te Māori, arā te pouaka whakaata. Ka arotaketia ngā mahi tuari mōhiohio a te whare waihanga hōtaka pouaka whakaata nei a Whakaata Māori mā tētahi anga tātai e kīia nei ko Te Mata Ono.

I ngā tau 15 kua pahure ake nei ehara i te mea kua tū a Whakaata Māori hai kaitohatoha mōhiohio Māori, engari hai kaiwhakarauora hoki i te reo Māori me ngā tikanga Māori. I te tuhinga roa nei ka tirohia ngā huarahi taketake me ngā huarahi hōu o te whakapaoho i ngā mōhiohio o te tangata mā roto i a Whakaata Māori. Mā te whakauruuru i ngā huarahi e rua nei e whakahōuhia ai te ara, e whakapaoho Māoritia ai hoki ngā hōtaka o te wā. 

E ono katoa ngā āhuatanga o te anga e kōrerotia nei. Ko te tuhinga roa nei he haurua o te anga. Nā ngā ture ā-kupu o te tohu paerua nei, ka rangahaua rētōtia e a au ngā wāhanga e toru o te ono e kīia nei ko Te Mata Ako, Te Mata Tikanga, Te Mata Iwi anō hoki. E tuhia ana hoki tētahi atu tuhinga roa i te wā nei e Kimiora Kaire-Melbourne. Kai te titiro ia ki ērā atu wāhanga e toru o te anga, Te Mata Māori, Te Mata Pākehā me Te Mata ō-Tua. Hai te mutunga o ngā tuhinga roa e rua nei, ka whakapiria ai ngā āhuatanga e ono kia waihanga pūmautia ai te anga tātari o Te Mata Ono. Ka piri ana te anga tātari ko te whāinga kia whakahāngaitia ai ki a Whakaata Māori hai tautoko, hai hāpai, hai ārahi hoki i te teihanga ki ngā rā kai te heke mai.

year: 2019