title: Organising and Sustaining Hegemony: A Gramscian Perspective on Suharto's New Order Indonesia.

authors: Casci, Ross Ormond

subjects: Indonesia

abstract: The Suharto New Order was born out of ethnic conflict around religious, ideological and regional/cultural issues that were threatening national chaos.  As a pre-requisite to pursuing the socio-political and economic developmental agendas deemed necessary to legitimize their hold on power, the new regime committed the resources of the state behind forging national unity and stability out of potentially antagonistic ethnic and cultural diversity.  This study examines how the Suharto New Order sustained the processes that organised the Indonesian nation behind its agendas through an exclusive representation of the state ideology Pancasila, as the ideological pillar of socio-political and economic development.  
                      The Italian Marxist, Antonio Gramsci, viewed social politics as an arrangement that inextricably linked pluralism, political participation and ideological supremacy and placed critical emphasis on the methods by which a ruling order deployed ideology and culture to craft mass consensus that would underwrite the moral and intellectual legitimacy of hegemonic rule.  The study is original in that it contrasts Gramsci's insights into ideology as a discourse of hegemonic legitimacy, in the context of the Suharto New Order's exclusive representation of Pancasila as the ideological pillar of the regime's arrangement of Indonesian life.  The study also examines whether the Gramscian model of hegemonic order is robust when employed to explain the Suharto regime's decline and collapse, as well as the prospects for socio-political and economic stability during the post-Suharto transitionary phase and the pressures of Islamic socio-political resurgence, which were accompanied by demands for more liberal democratic processes and participation.  
                        Antonio Gramsci provides the analytical framework for the study, and the Suharto New Order the behavioural perspective, with the prime purpose of the research being to test Gramsci's model of hegemonic order and ideological legitimacy against a contemporary context.  With Indonesia comprising the world's largest Islamic population, the Suharto New Order's endeavours to construct national consensus and unity around Pancasila's secular-nationalist orientation suggest prima facie a highly appropriate perspective in which to test Gramsci's theories.  The post-Suharto era of transition, also offers a timely opportunity to test the Italian Marxist's thoughts on crafting national consensus to underwrite a ruling arrangement's ideological legitimacy in the contemporary environment of Islamic socio-political resurgence accompanied by a global spread of secular, liberal democratic ideals.

text: Organising and Sustaining Hegemony: A Gramscian Perspective on Suharto's New Order Indonesia. The Suharto New Order was born out of ethnic conflict around religious, ideological and regional/cultural issues that were threatening national chaos.  As a pre-requisite to pursuing the socio-political and economic developmental agendas deemed necessary to legitimize their hold on power, the new regime committed the resources of the state behind forging national unity and stability out of potentially antagonistic ethnic and cultural diversity.  This study examines how the Suharto New Order sustained the processes that organised the Indonesian nation behind its agendas through an exclusive representation of the state ideology Pancasila, as the ideological pillar of socio-political and economic development.  
                      The Italian Marxist, Antonio Gramsci, viewed social politics as an arrangement that inextricably linked pluralism, political participation and ideological supremacy and placed critical emphasis on the methods by which a ruling order deployed ideology and culture to craft mass consensus that would underwrite the moral and intellectual legitimacy of hegemonic rule.  The study is original in that it contrasts Gramsci's insights into ideology as a discourse of hegemonic legitimacy, in the context of the Suharto New Order's exclusive representation of Pancasila as the ideological pillar of the regime's arrangement of Indonesian life.  The study also examines whether the Gramscian model of hegemonic order is robust when employed to explain the Suharto regime's decline and collapse, as well as the prospects for socio-political and economic stability during the post-Suharto transitionary phase and the pressures of Islamic socio-political resurgence, which were accompanied by demands for more liberal democratic processes and participation.  
                        Antonio Gramsci provides the analytical framework for the study, and the Suharto New Order the behavioural perspective, with the prime purpose of the research being to test Gramsci's model of hegemonic order and ideological legitimacy against a contemporary context.  With Indonesia comprising the world's largest Islamic population, the Suharto New Order's endeavours to construct national consensus and unity around Pancasila's secular-nationalist orientation suggest prima facie a highly appropriate perspective in which to test Gramsci's theories.  The post-Suharto era of transition, also offers a timely opportunity to test the Italian Marxist's thoughts on crafting national consensus to underwrite a ruling arrangement's ideological legitimacy in the contemporary environment of Islamic socio-political resurgence accompanied by a global spread of secular, liberal democratic ideals.

year: 2006

title: Technique to assess the compatibility of medical implants to the RF Field in MRI

authors: McCabe, Steven Owen

subjects: Magnetic resonance imaging

abstract: The standard technique for determining the compatibility of medical implants to the magnetic and RF fields present in Magnetic Resonance Imaging (MRI), requires access to an MRI machine. For implants comprising metals of mostly the non-ferrous kind, it is only the RF field of an MRI machine that is of concern. Implant electrodes can concentrate the RF field in the surrounding tissue and give rise to joule heating. The inherent design of Spinal Cord Stimulators (SCS) and Deep Brain Stimulators (DBS) makes these implants particularly susceptible to hazardous levels of RF heating. We propose a technique that offers a quick and indicative assessment of the compatibility of implant leads to the RF field in 3-Tesla MRI, without needing access to an MRI machine. A dipole antenna, driven by a power amplifier and Continuous Wave (CW), injects RF energy into a gelled saline phantom. The heating in the gel near a test implant electrode is monitored with a fiber optic thermometer. The results are calibrated against measurements made in a 3-Tesla MRI machine.

text: Technique to assess the compatibility of medical implants to the RF Field in MRI The standard technique for determining the compatibility of medical implants to the magnetic and RF fields present in Magnetic Resonance Imaging (MRI), requires access to an MRI machine. For implants comprising metals of mostly the non-ferrous kind, it is only the RF field of an MRI machine that is of concern. Implant electrodes can concentrate the RF field in the surrounding tissue and give rise to joule heating. The inherent design of Spinal Cord Stimulators (SCS) and Deep Brain Stimulators (DBS) makes these implants particularly susceptible to hazardous levels of RF heating. We propose a technique that offers a quick and indicative assessment of the compatibility of implant leads to the RF field in 3-Tesla MRI, without needing access to an MRI machine. A dipole antenna, driven by a power amplifier and Continuous Wave (CW), injects RF energy into a gelled saline phantom. The heating in the gel near a test implant electrode is monitored with a fiber optic thermometer. The results are calibrated against measurements made in a 3-Tesla MRI machine.

year: 2015

title: William Grey Nicholls and Rihitoto Mataia

authors: Hart, Philip

abstract: The son of a Pakeha Maori, Nicholls had an illustrious ancestry on his mother’s side, and his wife Rihitoto Mataia also had a distinguished whakapapa. From the 1870s Nicholls farmed in Ohinemuri, and as a licensed interpreter played an important role in land transactions at the same time as he was becoming prominent in the Pakeha community. For over 30 years he invested in mining, starting at Te Aroha in 1880. He also invested in a variety of other enterprises, becoming prosperous through these investments, his farming, and in particular by acquiring and selling land. Over a 40-year period, Nicholls conducted many cases in the land court, and assisted Pakeha to acquire Maori land, and also acquired a considerable amount of land for himself and Rihitoto, who inherited many blocks from her father (but had to pay off his massive debts).
         Whereas Rihitoto was a prominent leader in the Maori community of Hauraki, Nicholls had the same role in Pakeha society. Active in a variety of initiatives to benefit the Ohinemuri community, he was a popular member and chairman of the Ohinemuri County Council, and late in life was elevated to the Legislative Council. Reputedly he assisted Maori in various ways, but clearly he identified rather more with his Pakeha ancestry. His career was a remarkably successful one, and his wife was also successful in maximizing the benefits that could be derived from her ancestry.

text: William Grey Nicholls and Rihitoto Mataia The son of a Pakeha Maori, Nicholls had an illustrious ancestry on his mother’s side, and his wife Rihitoto Mataia also had a distinguished whakapapa. From the 1870s Nicholls farmed in Ohinemuri, and as a licensed interpreter played an important role in land transactions at the same time as he was becoming prominent in the Pakeha community. For over 30 years he invested in mining, starting at Te Aroha in 1880. He also invested in a variety of other enterprises, becoming prosperous through these investments, his farming, and in particular by acquiring and selling land. Over a 40-year period, Nicholls conducted many cases in the land court, and assisted Pakeha to acquire Maori land, and also acquired a considerable amount of land for himself and Rihitoto, who inherited many blocks from her father (but had to pay off his massive debts).
         Whereas Rihitoto was a prominent leader in the Maori community of Hauraki, Nicholls had the same role in Pakeha society. Active in a variety of initiatives to benefit the Ohinemuri community, he was a popular member and chairman of the Ohinemuri County Council, and late in life was elevated to the Legislative Council. Reputedly he assisted Maori in various ways, but clearly he identified rather more with his Pakeha ancestry. His career was a remarkably successful one, and his wife was also successful in maximizing the benefits that could be derived from her ancestry.

year: 2016