title: Rational cognition and approximate truth in the Lvov-Warsaw School

authors: Ulatowski, Joseph W.

abstract: The Lvov-Warsaw School’s logistic anti-irrationalism, especially as it has been examined in the works of Kazimierz Ajdukiewicz, Izydora Dąmbska, and Jan Woleński, offered an intellectually distinct alternative to the logical positivism of the Vienna Circle. However, the Lvov-Warsaw School’s attempt to critique the Franco-German currents of mysticism and romanticism in the late 19th and early 20th centuries, especially in the works of Henri Bergson, open it up to the question of whether its members fully appreciated the consequences of accepting that rational cognition is abstract and schematic. We argue that the abstract nature of rational cognition provides reasons to countenance approximate truth; but doing so seems to put the goal of knowledge out of reach. The consequences of these arguments seem not to have been anticipated in the works of Ajdukiewicz, Dąmbska, or Woleński, and point to a new direction for research about the achievability of certain ambitious goals of the Lvov-Warsaw School’s logistic anti-irrationalism.

text: Rational cognition and approximate truth in the Lvov-Warsaw School The Lvov-Warsaw School’s logistic anti-irrationalism, especially as it has been examined in the works of Kazimierz Ajdukiewicz, Izydora Dąmbska, and Jan Woleński, offered an intellectually distinct alternative to the logical positivism of the Vienna Circle. However, the Lvov-Warsaw School’s attempt to critique the Franco-German currents of mysticism and romanticism in the late 19th and early 20th centuries, especially in the works of Henri Bergson, open it up to the question of whether its members fully appreciated the consequences of accepting that rational cognition is abstract and schematic. We argue that the abstract nature of rational cognition provides reasons to countenance approximate truth; but doing so seems to put the goal of knowledge out of reach. The consequences of these arguments seem not to have been anticipated in the works of Ajdukiewicz, Dąmbska, or Woleński, and point to a new direction for research about the achievability of certain ambitious goals of the Lvov-Warsaw School’s logistic anti-irrationalism.

year: 2022

title: Gold(III) thiosalicylate complexes containing cycloaurated 2-arylpyridine, 2-anilinopyridine and 2-benzylpyridine ligands

authors: Henderson, William

subjects: Gold

abstract: Reactions of the gold(III) dichloride complexes [(N_C)AuCl₂] ((N_C)=cycloaurated 2-phenylpyridine, 2-(p-tolyl)pyridine, 2-anilinopyridine or 2-benzylpyridine) with thiosalicylic acid (2-mercaptobenzoic acid, HSC₆H₄CO₂H) and base gives a series of gold(III) thiosalicylate complexes [(N_C)Au(SC₆H₄CO₂)]. A crystal structure determination on the 2-p-tolylpyridine derivative is reported, confirming the presence of a chelating thiosalicylate ligand, with the tolyl and thiolate groups mutually cis, together with a highly puckered gold–thiosalicylate moiety, and a twisted carboxylate group. The activity of the thiosalicylate complexes against P388 leukaemia cells has been determined.

text: Gold(III) thiosalicylate complexes containing cycloaurated 2-arylpyridine, 2-anilinopyridine and 2-benzylpyridine ligands Reactions of the gold(III) dichloride complexes [(N_C)AuCl₂] ((N_C)=cycloaurated 2-phenylpyridine, 2-(p-tolyl)pyridine, 2-anilinopyridine or 2-benzylpyridine) with thiosalicylic acid (2-mercaptobenzoic acid, HSC₆H₄CO₂H) and base gives a series of gold(III) thiosalicylate complexes [(N_C)Au(SC₆H₄CO₂)]. A crystal structure determination on the 2-p-tolylpyridine derivative is reported, confirming the presence of a chelating thiosalicylate ligand, with the tolyl and thiolate groups mutually cis, together with a highly puckered gold–thiosalicylate moiety, and a twisted carboxylate group. The activity of the thiosalicylate complexes against P388 leukaemia cells has been determined.

year: 2001-08-01

title: Grounding the state of exception in New Zealand: A case study of racial segregation in Pukekohe, Whiteness and the Carceral State

authors: Martin, Jessica

subjects: State of exception

abstract: Indigenous scholars in settler-colonial contexts have highlighted the hyper-imprisonment of Indigenous people, locating it as an extension of the colonial project. Although research on this issue in New Zealand is emerging, there is a notable gap in understanding how the carceral state has developed within this particular context. This study aims to address the following research question: How does the historical context of racial segregation in Pukekohe contribute to our understanding of the mechanisms of the carceral state in New Zealand?
To thoroughly examine the hyper-imprisonment of Māori, it is essential to unpack the historical origins of state violence. Despite existing research establishing a link between Māori over-representation in prisons and the enduring effects of colonisation, there is a lack of studies exploring the complex interplay among the carceral state, whiteness, policy, policing, and law, which collectively shape the current landscape of incarceration. This study focuses on the racial segregation in Pukekohe between 1920 and 1960 and utilises reflexive thematic analysis within a case study framework, drawing on the insights offered by Robert Bartholomew's book, No Māori Allowed (2020). The analysis centres on the theoretical concept of the state of exception, shedding light on how power was wielded by the white racial polity. Thus, providing a unique perspective on the carceral state and state-sanctioned violence.
The findings highlight the interconnectedness of various systemic control mechanisms employed by the carceral state. Housing, policing, and whiteness emerge as crucial factors in the control and confinement of Māori in Pukekohe. By emphasising the role of whiteness in suppressing this history, this study underscores the need for critical examination and recognition of white cultural imperialism as a fundamental pillar of the carceral state. Overall, this research offers significant insights into the construction of a targeted population and the enduring consequences of state-sanctioned violence, emphasising the importance of a comprehensive examination of New Zealand's racialised history in discussions on the hyper-imprisonment of Māori.

text: Grounding the state of exception in New Zealand: A case study of racial segregation in Pukekohe, Whiteness and the Carceral State Indigenous scholars in settler-colonial contexts have highlighted the hyper-imprisonment of Indigenous people, locating it as an extension of the colonial project. Although research on this issue in New Zealand is emerging, there is a notable gap in understanding how the carceral state has developed within this particular context. This study aims to address the following research question: How does the historical context of racial segregation in Pukekohe contribute to our understanding of the mechanisms of the carceral state in New Zealand?
To thoroughly examine the hyper-imprisonment of Māori, it is essential to unpack the historical origins of state violence. Despite existing research establishing a link between Māori over-representation in prisons and the enduring effects of colonisation, there is a lack of studies exploring the complex interplay among the carceral state, whiteness, policy, policing, and law, which collectively shape the current landscape of incarceration. This study focuses on the racial segregation in Pukekohe between 1920 and 1960 and utilises reflexive thematic analysis within a case study framework, drawing on the insights offered by Robert Bartholomew's book, No Māori Allowed (2020). The analysis centres on the theoretical concept of the state of exception, shedding light on how power was wielded by the white racial polity. Thus, providing a unique perspective on the carceral state and state-sanctioned violence.
The findings highlight the interconnectedness of various systemic control mechanisms employed by the carceral state. Housing, policing, and whiteness emerge as crucial factors in the control and confinement of Māori in Pukekohe. By emphasising the role of whiteness in suppressing this history, this study underscores the need for critical examination and recognition of white cultural imperialism as a fundamental pillar of the carceral state. Overall, this research offers significant insights into the construction of a targeted population and the enduring consequences of state-sanctioned violence, emphasising the importance of a comprehensive examination of New Zealand's racialised history in discussions on the hyper-imprisonment of Māori.

year: 2024