title: Identifying the volcanic eruption depicted in a Neolithic Painting at Çatalhöyük, Central Anatolia, Turkey

authors: Schmitt, Axel K.

abstract: A mural excavated at the Neolithic Çatalhöyük site (Central Anatolia, Turkey) has been interpreted as the oldest known map. Dating to ~6600 BCE, it putatively depicts an explosive summit eruption of the Hasan Dağı twin-peaks volcano located ~130 km northeast of Çatalhöyük, and a birds-eye view of a town plan in the foreground. This interpretation, however, has remained controversial not least because independent evidence for a contemporaneous explosive volcanic eruption of Hasan Dağı has been lacking. Here, we document the presence of andesitic pumice veneer on the summit of Hasan Dağı, which we dated using (U-Th)/He zircon geochronology. The (U-Th)/He zircon eruption age of 8.97±0.64 ka (or 6960±640 BCE; uncertainties 2σ) overlaps closely with ¹⁴C ages for cultural strata at Çatalhöyük, including level VII containing the “map” mural. A second pumice sample from a surficial deposit near the base of Hasan Dağı records an older explosive eruption at 28.9±1.5 ka. U-Th zircon crystallization ages in both samples range from near-eruption to secular equilibrium (>380 ka). Collectively, our results reveal protracted intrusive activity at Hasan Dağı punctuated by explosive venting, and provide the first radiometric ages for a Holocene explosive eruption which was most likely witnessed by humans in the area. Geologic and geochronologic lines of evidence thus support previous interpretations that residents of Çatalhöyük artistically represented an explosive eruption of Hasan Dağı volcano. The magmatic longevity recorded by quasi-continuous zircon crystallization coupled with new evidence for late-Pleistocene and Holocene explosive eruptions implicates Hasan Dağı as a potential volcanic hazard.

text: Identifying the volcanic eruption depicted in a Neolithic Painting at Çatalhöyük, Central Anatolia, Turkey A mural excavated at the Neolithic Çatalhöyük site (Central Anatolia, Turkey) has been interpreted as the oldest known map. Dating to ~6600 BCE, it putatively depicts an explosive summit eruption of the Hasan Dağı twin-peaks volcano located ~130 km northeast of Çatalhöyük, and a birds-eye view of a town plan in the foreground. This interpretation, however, has remained controversial not least because independent evidence for a contemporaneous explosive volcanic eruption of Hasan Dağı has been lacking. Here, we document the presence of andesitic pumice veneer on the summit of Hasan Dağı, which we dated using (U-Th)/He zircon geochronology. The (U-Th)/He zircon eruption age of 8.97±0.64 ka (or 6960±640 BCE; uncertainties 2σ) overlaps closely with ¹⁴C ages for cultural strata at Çatalhöyük, including level VII containing the “map” mural. A second pumice sample from a surficial deposit near the base of Hasan Dağı records an older explosive eruption at 28.9±1.5 ka. U-Th zircon crystallization ages in both samples range from near-eruption to secular equilibrium (>380 ka). Collectively, our results reveal protracted intrusive activity at Hasan Dağı punctuated by explosive venting, and provide the first radiometric ages for a Holocene explosive eruption which was most likely witnessed by humans in the area. Geologic and geochronologic lines of evidence thus support previous interpretations that residents of Çatalhöyük artistically represented an explosive eruption of Hasan Dağı volcano. The magmatic longevity recorded by quasi-continuous zircon crystallization coupled with new evidence for late-Pleistocene and Holocene explosive eruptions implicates Hasan Dağı as a potential volcanic hazard.

year: 2014

title: The distributional impact of KiwiSaver incentives

authors: Gibson, John

subjects: distributive impact

abstract: New Zealand’s approach to retirement incomes profoundly changed with the recent introduction of KiwiSaver and its associated tax incentives. Previous policy reduced lifetime inequality but KiwiSaver and its tax incentives will increase future inequality and lead to diverging living standards for the elderly. In this paper we evaluate the distributional effects of these tax incentives. Using data from a nationwide survey conducted by the authors, we estimate the value of the equivalent income transfer provided to individuals by the tax incentives for KiwiSaver participation. Concentration curves and inequality decompositions are used to compare the distributive impact of these tax incentives with those for New Zealand Superannuation. Estimates are reported for both initial and lifetime impacts, with the greatest effect on inequality apparent in the lifetime impacts.

text: The distributional impact of KiwiSaver incentives New Zealand’s approach to retirement incomes profoundly changed with the recent introduction of KiwiSaver and its associated tax incentives. Previous policy reduced lifetime inequality but KiwiSaver and its tax incentives will increase future inequality and lead to diverging living standards for the elderly. In this paper we evaluate the distributional effects of these tax incentives. Using data from a nationwide survey conducted by the authors, we estimate the value of the equivalent income transfer provided to individuals by the tax incentives for KiwiSaver participation. Concentration curves and inequality decompositions are used to compare the distributive impact of these tax incentives with those for New Zealand Superannuation. Estimates are reported for both initial and lifetime impacts, with the greatest effect on inequality apparent in the lifetime impacts.

year: 2008-03

title: Cultural knowledge and identity for wellbeing and success: Trying to make the connections in the north of New Zealand.

authors: Hohepa, Margie Kahukura

subjects: New Zealand

abstract: This paper argues that secure cultural identity is essential to wellbeing and cultural identity is important to Māori youth participation and success. The roles of community and schools in developing secure cultural identity are increasingly complex, as both become increasingly more culturally and ethnically diverse in many parts of the world.
The paper discusses findings from student survey data from a 2 year project ‘Te Wehi Nui a Mamao: Maximising the potential of tribal marae and regional language among youth', which began in July 2008, supported by funding from New Zealand's Foundation of Research, Science and Technology. This project aims to strengthen the relevance of tribal marae and regional Maori language among Maori youth, which are identified as important to Māori cultural identity.
Inter-generational transfer of tribal marae knowledge and language is becoming more compromised. Many cultural values are defined on marae. Tribal leaders have long been concerned about disconnections between Māori youth and tribal marae, poor knowledge of regional dialect and the potential negative consequences for full participation in society. .It appears that Māori youth are disconnected from regional language dialects and marae knowledge now more than ever. Reconnecting Māori youth with these two sources of tribal identity is the key to the purpose of this project.

text: Cultural knowledge and identity for wellbeing and success: Trying to make the connections in the north of New Zealand. This paper argues that secure cultural identity is essential to wellbeing and cultural identity is important to Māori youth participation and success. The roles of community and schools in developing secure cultural identity are increasingly complex, as both become increasingly more culturally and ethnically diverse in many parts of the world.
The paper discusses findings from student survey data from a 2 year project ‘Te Wehi Nui a Mamao: Maximising the potential of tribal marae and regional language among youth', which began in July 2008, supported by funding from New Zealand's Foundation of Research, Science and Technology. This project aims to strengthen the relevance of tribal marae and regional Maori language among Maori youth, which are identified as important to Māori cultural identity.
Inter-generational transfer of tribal marae knowledge and language is becoming more compromised. Many cultural values are defined on marae. Tribal leaders have long been concerned about disconnections between Māori youth and tribal marae, poor knowledge of regional dialect and the potential negative consequences for full participation in society. .It appears that Māori youth are disconnected from regional language dialects and marae knowledge now more than ever. Reconnecting Māori youth with these two sources of tribal identity is the key to the purpose of this project.

year: 2010