title: Orienting to pedagogical innovation: A case study of Vietnamese teachers' beliefs and practices regarding Task-based Language Teaching

authors: Nguyen, Gia Viet

subjects: teachers' beliefs

abstract: Although research into language teacher cognition has become a well-established domain of inquiry for applied linguists over the past few decades, few in-depth studies have explored language teachers’ beliefs regarding task-based language teaching (TBLT). Furthermore, in the context of Vietnam, where TBLT is claimed to be adopted in the current national English curriculum and textbooks, no studies have been carried out to investigate the extent of orientation of the teachers toward TBLT.
This qualitative case study aims to occupy such a research space. Following an extensive review of the literature relating to TBLT principles, task characteristics and teachers’ beliefs, an analysis of the mandated textbook was carried out to consider the extent to which it followed the principles and characteristics recommended by TBLT proponents. The study employed a multi-method approach to data collection. Specifically, it has investigated the beliefs and practices of a group of eleven English language teachers in two provincial Vietnamese upper secondary schools. Ten collaborative lesson planning sessions, twenty-two observations of skills lessons, twenty-two stimulated recall sessions of the observed lessons, and two focus group sessions were carried out to collect the data. The data, together with insights of the context, were subject to a procedure of grounded analysis, through which the data from various sources were compared and contrasted to identify significant themes.
The data showed that the teachers’ patterns of practices were not related to current TBLT principles and favourable task characteristics. For example, the teachers tended to employ activities that were forms-focused, and conducted classroom activities in a non-communicative fashion. Their beliefs were found to incline to a structure-based approach, where language items were pre-taught before activities could be performed. A wide range of hindering factors were identified as constraining the implementation of TBLT in the context, such as the teachers’ current state of knowledge and beliefs about language teaching, their perceptions of the significant others, and the role of examinations. In light of a sociocultural perspective, the teachers’ beliefs in the present study were situated, shaped by their experiences as language learners and language teachers, and their interactions with the contexts in which they worked. Their beliefs were also found to be resistant to change. Teachers’ beliefs and practices in this study were also viewed through the lens of the Theory of Planned Behaviour through which core beliefs were identified to have close relationships to teachers’ behaviours in the classroom.
The findings of the present investigation, being a case study, cannot be generalised beyond the context in which the data were collected. Nevertheless, they make an original contribution to academic understanding of teachers’ beliefs and their practices in the context of Vietnam, and in relatable contexts. Drawing on the findings, implications for theory, research, teacher professional development and language teaching policies are offered.

text: Orienting to pedagogical innovation: A case study of Vietnamese teachers' beliefs and practices regarding Task-based Language Teaching Although research into language teacher cognition has become a well-established domain of inquiry for applied linguists over the past few decades, few in-depth studies have explored language teachers’ beliefs regarding task-based language teaching (TBLT). Furthermore, in the context of Vietnam, where TBLT is claimed to be adopted in the current national English curriculum and textbooks, no studies have been carried out to investigate the extent of orientation of the teachers toward TBLT.
This qualitative case study aims to occupy such a research space. Following an extensive review of the literature relating to TBLT principles, task characteristics and teachers’ beliefs, an analysis of the mandated textbook was carried out to consider the extent to which it followed the principles and characteristics recommended by TBLT proponents. The study employed a multi-method approach to data collection. Specifically, it has investigated the beliefs and practices of a group of eleven English language teachers in two provincial Vietnamese upper secondary schools. Ten collaborative lesson planning sessions, twenty-two observations of skills lessons, twenty-two stimulated recall sessions of the observed lessons, and two focus group sessions were carried out to collect the data. The data, together with insights of the context, were subject to a procedure of grounded analysis, through which the data from various sources were compared and contrasted to identify significant themes.
The data showed that the teachers’ patterns of practices were not related to current TBLT principles and favourable task characteristics. For example, the teachers tended to employ activities that were forms-focused, and conducted classroom activities in a non-communicative fashion. Their beliefs were found to incline to a structure-based approach, where language items were pre-taught before activities could be performed. A wide range of hindering factors were identified as constraining the implementation of TBLT in the context, such as the teachers’ current state of knowledge and beliefs about language teaching, their perceptions of the significant others, and the role of examinations. In light of a sociocultural perspective, the teachers’ beliefs in the present study were situated, shaped by their experiences as language learners and language teachers, and their interactions with the contexts in which they worked. Their beliefs were also found to be resistant to change. Teachers’ beliefs and practices in this study were also viewed through the lens of the Theory of Planned Behaviour through which core beliefs were identified to have close relationships to teachers’ behaviours in the classroom.
The findings of the present investigation, being a case study, cannot be generalised beyond the context in which the data were collected. Nevertheless, they make an original contribution to academic understanding of teachers’ beliefs and their practices in the context of Vietnam, and in relatable contexts. Drawing on the findings, implications for theory, research, teacher professional development and language teaching policies are offered.

year: 2013

title: Na yaqona kei na ivakatakilakila vakavanua ena yatu Pasivika (Kava and ethno-cultural identity in Oceania)

authors: Aporosa, S. 'Apo'

subjects: ivakatakilakilavaka

abstract: Garibaldi and Turner (2004, p. 1, 5) explain the role that particular plants play in facilitating the shared ancestry, practices and social experience of an ethnicity. This can include spiritual connections, cultural expression and practice, ceremony, exchange, linguistic reflection, socialisation, medicinal and/or dietary systems. They term these plants ‘cultural keystone species’ and icons of identity, plants that if removed would cause some disruptions to the cultural practices and identity of an ethnic group. Undoubtedly, kava (Piper methysticum) is the cultural keystone species for many Oceanic and Pacific peoples; a “differentiating element of common culture” (Zagefka, 2016, p. 761) informing their ethno-cultural identity. That influence is also extending to new non-Pacific Island user groups who have embraced elements of kava ethno-cultural identity in what has been termed diasporic identity formation in reverse. This chapter will discuss kava with specific reference to ethnic positionality in Fiji, while recognising the tensions from inside and outside the region that support and threaten the continuance of the kava drinking tradition.

text: Na yaqona kei na ivakatakilakila vakavanua ena yatu Pasivika (Kava and ethno-cultural identity in Oceania) Garibaldi and Turner (2004, p. 1, 5) explain the role that particular plants play in facilitating the shared ancestry, practices and social experience of an ethnicity. This can include spiritual connections, cultural expression and practice, ceremony, exchange, linguistic reflection, socialisation, medicinal and/or dietary systems. They term these plants ‘cultural keystone species’ and icons of identity, plants that if removed would cause some disruptions to the cultural practices and identity of an ethnic group. Undoubtedly, kava (Piper methysticum) is the cultural keystone species for many Oceanic and Pacific peoples; a “differentiating element of common culture” (Zagefka, 2016, p. 761) informing their ethno-cultural identity. That influence is also extending to new non-Pacific Island user groups who have embraced elements of kava ethno-cultural identity in what has been termed diasporic identity formation in reverse. This chapter will discuss kava with specific reference to ethnic positionality in Fiji, while recognising the tensions from inside and outside the region that support and threaten the continuance of the kava drinking tradition.

year: 2021

title: Intersecting knowledge worlds: Describing the cultural interfaces within a socioscientific issue

authors: Wagner, Brent

subjects: cultural interface

abstract: Increasing numbers of science teachers in Aotearoa New Zealand are exploring ways to incorporate indigenous mātauranga Māori (Māori knowledge and ways of knowing) into their science programmes. This article presents findings from a study that examined how senior biology students in two English-medium secondary schools incorporated mātauranga Māori alongside biological science knowledge in their discussions about the use of 1080 poison to control mammalian predators. From a social constructivist ontology and interpretivist mode of inquiry using qualitative methodology, a triadic epistemic agency conceptual framework was developed inductively and used to analyse students’ written scripts for their national school leaving qualification (NCEA), and transcriptions of individual interviews. The study took place prior to the introduction of equal status to mātauranga Māori within the New Zealand Curriculum. Deductive analysis using the Triadic identified a group of ten students who drew from both knowledge systems, with varying degrees of knowledge integration. In addition to detailed representations of the theoretical space of the locale of the learner, the findings also identified three distinctive cultural interfaces occupied by the students: conflicted, parallel, and, connected. The findings underscore the importance of enabling diverse knowledge systems in biology classes to converge. Specifically, the incorporation of mātauranga Māori alongside biological science knowledge encourages a critical stance towards knowledge claims, supports pluralist knowledge use among culturally and linguistically diverse learners and promotes critical engagement with socioscientific issues (SSI) in senior secondary school biology.

text: Intersecting knowledge worlds: Describing the cultural interfaces within a socioscientific issue Increasing numbers of science teachers in Aotearoa New Zealand are exploring ways to incorporate indigenous mātauranga Māori (Māori knowledge and ways of knowing) into their science programmes. This article presents findings from a study that examined how senior biology students in two English-medium secondary schools incorporated mātauranga Māori alongside biological science knowledge in their discussions about the use of 1080 poison to control mammalian predators. From a social constructivist ontology and interpretivist mode of inquiry using qualitative methodology, a triadic epistemic agency conceptual framework was developed inductively and used to analyse students’ written scripts for their national school leaving qualification (NCEA), and transcriptions of individual interviews. The study took place prior to the introduction of equal status to mātauranga Māori within the New Zealand Curriculum. Deductive analysis using the Triadic identified a group of ten students who drew from both knowledge systems, with varying degrees of knowledge integration. In addition to detailed representations of the theoretical space of the locale of the learner, the findings also identified three distinctive cultural interfaces occupied by the students: conflicted, parallel, and, connected. The findings underscore the importance of enabling diverse knowledge systems in biology classes to converge. Specifically, the incorporation of mātauranga Māori alongside biological science knowledge encourages a critical stance towards knowledge claims, supports pluralist knowledge use among culturally and linguistically diverse learners and promotes critical engagement with socioscientific issues (SSI) in senior secondary school biology.

year: 2026