title: Rats, plagues, and children, Oh My! Multimodal representations of the past in historical games

authors: Redder, Ben Dorrington

subjects: visuality design

abstract: Since their inception, Game Studies and its sub-discipline Historical Game Studies have stressed the pedagogical potential of (historical) games for learning. Today, popular off-the-shelf historical digital games such as Assassin’s Creed: Origins (2017), Total War: Three Kingdoms (2019), and Red Dead Redemption (2010) have achieved period-faithful and authentic interactive representations of elements of history that possess pedagogical value distinct from written accounts. To substantiate this claim, the authors forward a multimodal account of the varied ways in which historical knowledge is present in both game design and the gameplay experience. Their approach is illustrated with an under-investigated (yet valuable) mode of historical exploration – ‘Imaginative History.’ Using video and/or screen captures from several sequences of recorded game footage taken from A Plague Tale: Innocence, the authors present a case example from the game’s fantastical portrayal of the Black Death plague. The game’s value for teaching and learning is examined in relation to its re-mediation and subversion of past pre-modern folklore imaginations and beliefs concerning the Black Death. The authors also account for the relevance of the way games achieve a specific mode of engagement that is experientially based and structured within gameplay

text: Rats, plagues, and children, Oh My! Multimodal representations of the past in historical games Since their inception, Game Studies and its sub-discipline Historical Game Studies have stressed the pedagogical potential of (historical) games for learning. Today, popular off-the-shelf historical digital games such as Assassin’s Creed: Origins (2017), Total War: Three Kingdoms (2019), and Red Dead Redemption (2010) have achieved period-faithful and authentic interactive representations of elements of history that possess pedagogical value distinct from written accounts. To substantiate this claim, the authors forward a multimodal account of the varied ways in which historical knowledge is present in both game design and the gameplay experience. Their approach is illustrated with an under-investigated (yet valuable) mode of historical exploration – ‘Imaginative History.’ Using video and/or screen captures from several sequences of recorded game footage taken from A Plague Tale: Innocence, the authors present a case example from the game’s fantastical portrayal of the Black Death plague. The game’s value for teaching and learning is examined in relation to its re-mediation and subversion of past pre-modern folklore imaginations and beliefs concerning the Black Death. The authors also account for the relevance of the way games achieve a specific mode of engagement that is experientially based and structured within gameplay

year: 2022

title: Learning legal reasoning while rejecting the oxymoronic status of feminist judicial rationalities: a view from the law classroom

authors: Grear, Anna

abstract: One misconception accompanying the idea of a feminist judgment is that feminist judgment is inherently at odds with the putative neutrality of the "judge" as a "neutral" adjudicator. Many lawyers, scholars and law students tend to assume that when deliberating as a judge, feminism(s) simply has/have no rightful or rational place, relevance or bearing upon the process or the outcome and that such a "non-neutral" view will necessarily deviate from the standard canons of judicial reasoning by embodying an unacceptable bias. Introducing students to the "grammar" of reasoning in an undergraduate course dedicated to both general critical reasoning and legal reasoning, however, presented an ideal opportunity for students to encounter in greater intimacy the interpretive openness of law and the indeterminacies that argument alone can never ultimately resolve without recourse to deeper positional commitments. By stepping into the role of judge, having studied the techniques, inherent malleability and limitations of legal argument, students could explore for themselves the range of argumentatively defensible interpretations and outcomes possible in any given legal case. In the process, the students could appreciate not only the open textured nature of judgment and legal reasoning more richly, but also see the "rationality" of feminist judgment as a fully plausible alternative to non-feminist "rationality" and judgment.

text: Learning legal reasoning while rejecting the oxymoronic status of feminist judicial rationalities: a view from the law classroom One misconception accompanying the idea of a feminist judgment is that feminist judgment is inherently at odds with the putative neutrality of the "judge" as a "neutral" adjudicator. Many lawyers, scholars and law students tend to assume that when deliberating as a judge, feminism(s) simply has/have no rightful or rational place, relevance or bearing upon the process or the outcome and that such a "non-neutral" view will necessarily deviate from the standard canons of judicial reasoning by embodying an unacceptable bias. Introducing students to the "grammar" of reasoning in an undergraduate course dedicated to both general critical reasoning and legal reasoning, however, presented an ideal opportunity for students to encounter in greater intimacy the interpretive openness of law and the indeterminacies that argument alone can never ultimately resolve without recourse to deeper positional commitments. By stepping into the role of judge, having studied the techniques, inherent malleability and limitations of legal argument, students could explore for themselves the range of argumentatively defensible interpretations and outcomes possible in any given legal case. In the process, the students could appreciate not only the open textured nature of judgment and legal reasoning more richly, but also see the "rationality" of feminist judgment as a fully plausible alternative to non-feminist "rationality" and judgment.

year: 2012

title: Indigenous Psychology in Aotearoa: Realising Māori Aspirations

authors: Levy, Michelle Patricia

subjects: Maori

abstract: Indigenous psychology in Aotearoa positions the aspirations of Māori as central.  The aim of this thesis is to describe and contribute to the development of a psychological discipline which is relevant and of benefit for Māori communities.  Part One sets the scene in Aotearoa, examining the relationship between Māori development and psychology.  Part Two explores the indigenous psychology literature base, identifying strategies which may be relevant to Aotearoa.  The key themes of context, critical mass, and mechanisms to support indigenous psychology development are identified as being relevant to Aotearoa.  Part Three explores indigenous psychology development in Aotearoa.  Data from a range of sources is qualitatively analysed to develop five themes which describe the current status of Māori development in psychology, the importance of the critical mass and the notion of collective responsibility.  Part Four, drawing from the analysis in Parts One, Two and Three, identifies 'reaching the point of irreversible change' as the next phase of indigenous psychology development in Aotearoa.  This is the point at which indigenous psychology development becomes self-sustaining.  

The point at which irreversible change occurs is when: Māori knowledge bases are a legitimate part of psychology in Aotearoa; resistance to the legitimacy of Māori knowledge bases in psychology is not a characteristic of our landscape; environments supportive of indigenous psychology development are commonplace; and responsibility for contributing to indigenous psychology development is shared among and sustained by the collective capacity of the Leaders and Producers.  Consolidation, the process by which multiple and interrelated pathways are connected to form a unified whole, is fundamental to reaching the point of irreversible change.  An original interactional framework for consolidation is proposed.  This framework is based on two key consolidating mechanisms: a working description of Kaupapa Māori Psychologies; and a Kaupapa Māori Psychologies Research and Training Centre.  Psychologies relevant and of benefit to Māori communities which contribute to the realisation of Māori aspirations are the cornerstones, with all elements of the framework leading back into this fundamental foundation.

text: Indigenous Psychology in Aotearoa: Realising Māori Aspirations Indigenous psychology in Aotearoa positions the aspirations of Māori as central.  The aim of this thesis is to describe and contribute to the development of a psychological discipline which is relevant and of benefit for Māori communities.  Part One sets the scene in Aotearoa, examining the relationship between Māori development and psychology.  Part Two explores the indigenous psychology literature base, identifying strategies which may be relevant to Aotearoa.  The key themes of context, critical mass, and mechanisms to support indigenous psychology development are identified as being relevant to Aotearoa.  Part Three explores indigenous psychology development in Aotearoa.  Data from a range of sources is qualitatively analysed to develop five themes which describe the current status of Māori development in psychology, the importance of the critical mass and the notion of collective responsibility.  Part Four, drawing from the analysis in Parts One, Two and Three, identifies 'reaching the point of irreversible change' as the next phase of indigenous psychology development in Aotearoa.  This is the point at which indigenous psychology development becomes self-sustaining.  

The point at which irreversible change occurs is when: Māori knowledge bases are a legitimate part of psychology in Aotearoa; resistance to the legitimacy of Māori knowledge bases in psychology is not a characteristic of our landscape; environments supportive of indigenous psychology development are commonplace; and responsibility for contributing to indigenous psychology development is shared among and sustained by the collective capacity of the Leaders and Producers.  Consolidation, the process by which multiple and interrelated pathways are connected to form a unified whole, is fundamental to reaching the point of irreversible change.  An original interactional framework for consolidation is proposed.  This framework is based on two key consolidating mechanisms: a working description of Kaupapa Māori Psychologies; and a Kaupapa Māori Psychologies Research and Training Centre.  Psychologies relevant and of benefit to Māori communities which contribute to the realisation of Māori aspirations are the cornerstones, with all elements of the framework leading back into this fundamental foundation.

year: 2007