title: Ka mate ko te mate, ka ora taku toa: Ko ngā matawhāura o te rau tau tekau mā iwa

authors: Murphy, Kane Ēnoka George

subjects: Matawhaura

abstract: Tēnei te urutomo atu ki te rau tau o te tekau mā iwa ki te nanaiore i ngā tai o te Matawhāura i ngaeki ai te whenua i horo ai tuanuku, i horo ai te tangata, i tū ai te rangatiratanga. Ko te kimihanga i te āhua ki te tikanga ki te pakanga, ki te mate te ihoiho, ko te rapunga i te āhua ki ōna neke, ki ōna nuku, ki ōna panoni, ki ōna hounga te whainga. Kei te kapi katoa ki tā te pukapuka, i tā te tuhinga. Wāhia ana kia whā ōna ahoaho, koia, ko te pūtakenga mai o te riri, o te Matawhāura. Muringa iho, ko ngā Matawhāura a te Māori ki te Māori. Ka whāia mai ko ngā riri ki te Pākehā, ā, ko ngā pakanga a te mana poropiti, mutu iho ki te kōtuitui.

Ko te whakaohooho, ko te whakamataara i a Ngāi Māori, i a Ngāi tauiwi otīa, i a Ngāi iwi taketake ki te nōhanga mai o te hītori ki te ahurea o te whenua, ki te ahurea o te tangata, ki ōna tuakiritanga. Ko te whakaariari i te āhua o te tikanga a te pakanga, a te mate me ōna neke i te oma a te wā i roto i te whakaeke a te iwi tini ngerongero ki te unu i te mono o te whenua o te iwi pū taketake. Ko te whakaihiihi i te iwi ka rawakoretia, ka reo koretia, ka whenua koretia, ka tikanga koretia. Ko te whakaatuatu i tā te Māori, i tā te Pākehā ki tā te kupu Māori, ki tā anō te kupu Pākehā.

Ko tōna mutunga iho, ko te whakakitenga ake, ko te whakatinanatanga i te mau tonu a te tikanga ki ngā rohe o te pakanga o te mate, ko te neke māna ko te panoni i ngā wāhi i kitea ai he huarahi ki te ora, he toa, he mau tonu ki tētahi pitonga whenua e huraia mai he tōnuitanga mā ngā uri whakatipu. Ko te hari i te kaupapa mā roto tonu i te reo ake a te kōrero, i te reo ake o te whenua. Ko te takahanga i te ara o te whakarauora i te reo, i te tikanga, i te tuakiri, i te mana Māori motuhake. Ko tōna otinga atu, ko te whakairi ake i ngā mahi a ngā tūpuna e ū ai te tangata whenuatanga e kitea ai ko tā rātou, e pātaia ai, he aha ia tā tātou?

text: Ka mate ko te mate, ka ora taku toa: Ko ngā matawhāura o te rau tau tekau mā iwa Tēnei te urutomo atu ki te rau tau o te tekau mā iwa ki te nanaiore i ngā tai o te Matawhāura i ngaeki ai te whenua i horo ai tuanuku, i horo ai te tangata, i tū ai te rangatiratanga. Ko te kimihanga i te āhua ki te tikanga ki te pakanga, ki te mate te ihoiho, ko te rapunga i te āhua ki ōna neke, ki ōna nuku, ki ōna panoni, ki ōna hounga te whainga. Kei te kapi katoa ki tā te pukapuka, i tā te tuhinga. Wāhia ana kia whā ōna ahoaho, koia, ko te pūtakenga mai o te riri, o te Matawhāura. Muringa iho, ko ngā Matawhāura a te Māori ki te Māori. Ka whāia mai ko ngā riri ki te Pākehā, ā, ko ngā pakanga a te mana poropiti, mutu iho ki te kōtuitui.

Ko te whakaohooho, ko te whakamataara i a Ngāi Māori, i a Ngāi tauiwi otīa, i a Ngāi iwi taketake ki te nōhanga mai o te hītori ki te ahurea o te whenua, ki te ahurea o te tangata, ki ōna tuakiritanga. Ko te whakaariari i te āhua o te tikanga a te pakanga, a te mate me ōna neke i te oma a te wā i roto i te whakaeke a te iwi tini ngerongero ki te unu i te mono o te whenua o te iwi pū taketake. Ko te whakaihiihi i te iwi ka rawakoretia, ka reo koretia, ka whenua koretia, ka tikanga koretia. Ko te whakaatuatu i tā te Māori, i tā te Pākehā ki tā te kupu Māori, ki tā anō te kupu Pākehā.

Ko tōna mutunga iho, ko te whakakitenga ake, ko te whakatinanatanga i te mau tonu a te tikanga ki ngā rohe o te pakanga o te mate, ko te neke māna ko te panoni i ngā wāhi i kitea ai he huarahi ki te ora, he toa, he mau tonu ki tētahi pitonga whenua e huraia mai he tōnuitanga mā ngā uri whakatipu. Ko te hari i te kaupapa mā roto tonu i te reo ake a te kōrero, i te reo ake o te whenua. Ko te takahanga i te ara o te whakarauora i te reo, i te tikanga, i te tuakiri, i te mana Māori motuhake. Ko tōna otinga atu, ko te whakairi ake i ngā mahi a ngā tūpuna e ū ai te tangata whenuatanga e kitea ai ko tā rātou, e pātaia ai, he aha ia tā tātou?

year: 2017

title: Restoring the flow: Challenging the existing management frameworks to integrate Mātauranga Māori

authors: Hall, Tredegar Rangiātea

subjects: tangata whenua water management

abstract: Within the context of the current regimes of fresh water management in Aotearoa, this thesis is an exploration of the significance of freshwater to Māori; our rangatiratanga, Treaty rights and ownership. The Māori world view and the way this relates to fresh water is described and contrasted with the principles and practices of water management in the contemporary neo-liberal governance structures of this country. The impacts of the commodification of water through ownership rights, the limited monitoring capacity and the inability to provide a governance structure that will work across diverse environments are seen to threaten the sustainability of a critical part of our environment. The primary focus of on this research is on the relationship between the exclusion of tangata whenua from decision making in resource management and the degradation of the environment.
 
The thesis comments on the development of resource management legislation and actions of the state in Aotearoa, and uses post-colonial theory as a starting point to document the subordinate relationship of Māori within contemporary governance. This has privileged mono-cultural and neoliberal forms of water management that has scarred Papatūānuku and threatens human sustainability into the future.
    
The recent co-management agreement for the Waikato River is the specific case study against which a recent effort to reduce the alienation of Māori is viewed. A kaupapa Māori methodology is used to acquire and understand the importance of mātauranga Māori/ Traditional Ecological Knowledge (TEK) and what is required for these principles to enhance water management practices within the case study area. The original contribution of the work is drawn from interviews conducted with Māori and others who are involved in or informed by the commitment to explore co-management sustainable management options. These views are woven into a substantial and interpretative commentary on the role of Māori in future water governance.

The thesis argues that the best way to enhance water management and environmental protection is by inducing a planning paradigm shift where tangata whenua are given greater influence in environmental decision making that resembles an equal Treaty of Waitangi partnership, where the ethic of kaitiakitanga is empowered. Such a strategy would allow decision making regarding water and environmental management to be more focused on what is best for the resource and its survival rather than what most cost effective for some owners of water rights. Encouraging the acceptance of mātauranga Māori and incorporating more efficient and sustainable innovative technologies can restore the mauri of water in our place.

text: Restoring the flow: Challenging the existing management frameworks to integrate Mātauranga Māori Within the context of the current regimes of fresh water management in Aotearoa, this thesis is an exploration of the significance of freshwater to Māori; our rangatiratanga, Treaty rights and ownership. The Māori world view and the way this relates to fresh water is described and contrasted with the principles and practices of water management in the contemporary neo-liberal governance structures of this country. The impacts of the commodification of water through ownership rights, the limited monitoring capacity and the inability to provide a governance structure that will work across diverse environments are seen to threaten the sustainability of a critical part of our environment. The primary focus of on this research is on the relationship between the exclusion of tangata whenua from decision making in resource management and the degradation of the environment.
 
The thesis comments on the development of resource management legislation and actions of the state in Aotearoa, and uses post-colonial theory as a starting point to document the subordinate relationship of Māori within contemporary governance. This has privileged mono-cultural and neoliberal forms of water management that has scarred Papatūānuku and threatens human sustainability into the future.
    
The recent co-management agreement for the Waikato River is the specific case study against which a recent effort to reduce the alienation of Māori is viewed. A kaupapa Māori methodology is used to acquire and understand the importance of mātauranga Māori/ Traditional Ecological Knowledge (TEK) and what is required for these principles to enhance water management practices within the case study area. The original contribution of the work is drawn from interviews conducted with Māori and others who are involved in or informed by the commitment to explore co-management sustainable management options. These views are woven into a substantial and interpretative commentary on the role of Māori in future water governance.

The thesis argues that the best way to enhance water management and environmental protection is by inducing a planning paradigm shift where tangata whenua are given greater influence in environmental decision making that resembles an equal Treaty of Waitangi partnership, where the ethic of kaitiakitanga is empowered. Such a strategy would allow decision making regarding water and environmental management to be more focused on what is best for the resource and its survival rather than what most cost effective for some owners of water rights. Encouraging the acceptance of mātauranga Māori and incorporating more efficient and sustainable innovative technologies can restore the mauri of water in our place.

year: 2012

title: Co-WARe

authors: Soo, Chin-En Keith

abstract: Throughout history, humans have been creating receptacles in their daily activities to hold, keep, and preserve the rewards and objects they treasure. Applying the same notion, Co-WARe makes unique receptacles from covid data to express the information in an artistic form.

Co-WARe is an objectified presentation of all COVID-19 cases, deaths, geographically located data in each country, and the time of the data was generated. These data series project the different changes brought to each country since the beginning of COVID-19. It also provides more intuitive insight into the epidemic in all countries worldwide.

text: Co-WARe Throughout history, humans have been creating receptacles in their daily activities to hold, keep, and preserve the rewards and objects they treasure. Applying the same notion, Co-WARe makes unique receptacles from covid data to express the information in an artistic form.

Co-WARe is an objectified presentation of all COVID-19 cases, deaths, geographically located data in each country, and the time of the data was generated. These data series project the different changes brought to each country since the beginning of COVID-19. It also provides more intuitive insight into the epidemic in all countries worldwide.

year: 2022