title: Environmental practices in the wine industry: An empirical application of the theory of reasoned action and stakeholder theory in the United States and New Zealand

authors: Marshall, R. Scott

subjects: environmental practices

abstract: Industry transformation related to environmental stewardship has received significant scholarly attention over the past decade. However, limited theoretical and empirical work examines the motivations for improving environmental performance in an industry in different countries. In this paper, we develop a set of hypotheses, based in the theory of reasoned action and stakeholder theory, regarding drivers of the adoption of environmental practices in the wine industries of New Zealand and the United States. We test our hypotheses using data from survey questionnaires collected in each country. Our findings suggest that subjective norms and internal stakeholder pressures are common drivers of the adoption of environmental practices in these two countries. However, managerial attitudes and external stakeholder pressures are not significant drivers. We also find that managerial attitudes and export dependence are stronger determinants of environmental practice adoption in New Zealand compared to the U.S.

text: Environmental practices in the wine industry: An empirical application of the theory of reasoned action and stakeholder theory in the United States and New Zealand Industry transformation related to environmental stewardship has received significant scholarly attention over the past decade. However, limited theoretical and empirical work examines the motivations for improving environmental performance in an industry in different countries. In this paper, we develop a set of hypotheses, based in the theory of reasoned action and stakeholder theory, regarding drivers of the adoption of environmental practices in the wine industries of New Zealand and the United States. We test our hypotheses using data from survey questionnaires collected in each country. Our findings suggest that subjective norms and internal stakeholder pressures are common drivers of the adoption of environmental practices in these two countries. However, managerial attitudes and external stakeholder pressures are not significant drivers. We also find that managerial attitudes and export dependence are stronger determinants of environmental practice adoption in New Zealand compared to the U.S.

year: 2010

title: Cult on the rise? Students' perspectives on cult issues in secondary and national high schools in Papua New Guinea

authors: Drawii, Judy Tatu

subjects: cult issues

abstract: In the last five years there has been a dramatic increase in perceived levels of
antisocial behaviour amongst students in Secondary and National High schools
in Papua New Guinea. Certain events have caught the public's attention, such
as the burning down of school buildings and reports of Satanic worship.
Despite widespread concern, there seems to be little understanding of why such
problems are occurring and no systematic studies to estimate the exact extent of
such behaviours or their underlying cause.
The main objective of this study was to collect information about the
students' perspectives on the nature and extent of these perceived problems. For
ethical reasons, and with regard to ease of access to participants within the time
frame of the study, data were collected from the first year student teachers at
Madang Teachers' College, Papua New Guinea, who had been
Secondary/National High school students only a few months previously. As this
was an exploratory investigation, and it was not known whether participants
would feel more at ease talking one-on-one with the researcher or in groups,
two methodologies were used: focus group discussions and individual
interviews. The research was conducted over a period of three weeks in June
2007, and involved a total of 21 participants (three focus groups of five, five
and six people respectively, and six individual interviewees, one of whom also
joined a group).
The main findings to emerge from these discussions were as follows.
First, the participants explained their own and other students' behaviour in terms
of exploring old and new traditions of school life. Second, although several
participants reported knowledge of supernatural practices, many of the group
activities described in the discussions were normal activities among peer cliques
that provided a sense of belonging and positive support for school achievement.
There were no major differences in the stories told by male and female
participants, and no obvious differences in the type of information provided
under different research conditions.
There was some disagreement among participants as to whether or not school
authorities should take strong action to eliminate the possibility of cult
practices.
The findings are interpreted with reference to both Western
psychological ideas about the nature of adolescence, and to local traditions,
practices, and understandings of lifespan development. In particular, the notion
of 'searching for identity' stands out in these accounts of student behaviour.
This was an exploratory study and not designed to yield results that
provide an overall picture of the situation in the Secondary/National High
schools of Papua New Guinea. Nevertheless, participants' reports did relate to
events experienced in the majority of PNG Secondary and National High
schools, and some recommendations are tentatively offered.

text: Cult on the rise? Students' perspectives on cult issues in secondary and national high schools in Papua New Guinea In the last five years there has been a dramatic increase in perceived levels of
antisocial behaviour amongst students in Secondary and National High schools
in Papua New Guinea. Certain events have caught the public's attention, such
as the burning down of school buildings and reports of Satanic worship.
Despite widespread concern, there seems to be little understanding of why such
problems are occurring and no systematic studies to estimate the exact extent of
such behaviours or their underlying cause.
The main objective of this study was to collect information about the
students' perspectives on the nature and extent of these perceived problems. For
ethical reasons, and with regard to ease of access to participants within the time
frame of the study, data were collected from the first year student teachers at
Madang Teachers' College, Papua New Guinea, who had been
Secondary/National High school students only a few months previously. As this
was an exploratory investigation, and it was not known whether participants
would feel more at ease talking one-on-one with the researcher or in groups,
two methodologies were used: focus group discussions and individual
interviews. The research was conducted over a period of three weeks in June
2007, and involved a total of 21 participants (three focus groups of five, five
and six people respectively, and six individual interviewees, one of whom also
joined a group).
The main findings to emerge from these discussions were as follows.
First, the participants explained their own and other students' behaviour in terms
of exploring old and new traditions of school life. Second, although several
participants reported knowledge of supernatural practices, many of the group
activities described in the discussions were normal activities among peer cliques
that provided a sense of belonging and positive support for school achievement.
There were no major differences in the stories told by male and female
participants, and no obvious differences in the type of information provided
under different research conditions.
There was some disagreement among participants as to whether or not school
authorities should take strong action to eliminate the possibility of cult
practices.
The findings are interpreted with reference to both Western
psychological ideas about the nature of adolescence, and to local traditions,
practices, and understandings of lifespan development. In particular, the notion
of 'searching for identity' stands out in these accounts of student behaviour.
This was an exploratory study and not designed to yield results that
provide an overall picture of the situation in the Secondary/National High
schools of Papua New Guinea. Nevertheless, participants' reports did relate to
events experienced in the majority of PNG Secondary and National High
schools, and some recommendations are tentatively offered.

year: 2008

title: Māori language resources and Māori initiatives for teaching and learning te reo Māori

authors: Greensill, Hineitimoana

abstract: As the most southerly member of the Polynesian languages, a sub-group of the widespread Austronesian language family (Harlow, 2007), te reo Māori has been the subject of substantial analysis, documentation, and analyses of its structure since first contact with Captain Cook in 1769 (Whaanga & Greensill, 2014). The history, trials and tribulations of te reo Māori in Aotearoa have been well documented (see, for example, Reedy, 2000; Spolsky, 2005; Waitangi Tribunal, 1986, 2011). The various reasons for the language’s decline has been an area of ongoing debate and critique by academics, researchers, linguists, language activists, parliamentarians and Māori in recent times (see, for example, Bauer, 2008; Benton, 2015; Higgins, Rewi, & Olsen-Reeder, 2014; Rata, 2007; Winitana, 2011).

text: Māori language resources and Māori initiatives for teaching and learning te reo Māori As the most southerly member of the Polynesian languages, a sub-group of the widespread Austronesian language family (Harlow, 2007), te reo Māori has been the subject of substantial analysis, documentation, and analyses of its structure since first contact with Captain Cook in 1769 (Whaanga & Greensill, 2014). The history, trials and tribulations of te reo Māori in Aotearoa have been well documented (see, for example, Reedy, 2000; Spolsky, 2005; Waitangi Tribunal, 1986, 2011). The various reasons for the language’s decline has been an area of ongoing debate and critique by academics, researchers, linguists, language activists, parliamentarians and Māori in recent times (see, for example, Bauer, 2008; Benton, 2015; Higgins, Rewi, & Olsen-Reeder, 2014; Rata, 2007; Winitana, 2011).

year: 2017