title: Mining Domain-Specific Thesauri from Wikipedia: A case study

authors: Milne, David N.

subjects: computer science

abstract: Domain-specific thesauri are high-cost, high-maintenance, high-value knowledge structures. We show how the classic thesaurus structure of terms and links can be mined automatically from Wikipedia. In a comparison with a professional thesaurus for agriculture we find that Wikipedia contains a substantial proportion of its concepts and semantic relations; furthermore it has impressive coverage of contemporary documents in the domain. Thesauri derived using our techniques capitalize on existing public efforts and tend to reflect contemporary language usage better than their costly, painstakingly-constructed manual counterparts.

text: Mining Domain-Specific Thesauri from Wikipedia: A case study Domain-specific thesauri are high-cost, high-maintenance, high-value knowledge structures. We show how the classic thesaurus structure of terms and links can be mined automatically from Wikipedia. In a comparison with a professional thesaurus for agriculture we find that Wikipedia contains a substantial proportion of its concepts and semantic relations; furthermore it has impressive coverage of contemporary documents in the domain. Thesauri derived using our techniques capitalize on existing public efforts and tend to reflect contemporary language usage better than their costly, painstakingly-constructed manual counterparts.

year: 2006

title: Qualified-agent virtue ethics

authors: van Zyl, Liezl

subjects: virtuous agent

abstract: Qualified-agent virtue ethics provides an account of right action in terms of the virtuous agent. It has become one of the most popular, but also most frequently criticized versions of virtue ethics. Many of the objections rest on the mistaken assumption that proponents of qualified-agent virtue ethics share the same view when it comes to fundamental questions about the meaning of the term ‘right action’ and the function of an account of right action. My aim in this paper is not to defend qualified-agent virtue ethics but to correct this misunderstanding, and this will hopefully leave us in a better position to evaluate it.

text: Qualified-agent virtue ethics Qualified-agent virtue ethics provides an account of right action in terms of the virtuous agent. It has become one of the most popular, but also most frequently criticized versions of virtue ethics. Many of the objections rest on the mistaken assumption that proponents of qualified-agent virtue ethics share the same view when it comes to fundamental questions about the meaning of the term ‘right action’ and the function of an account of right action. My aim in this paper is not to defend qualified-agent virtue ethics but to correct this misunderstanding, and this will hopefully leave us in a better position to evaluate it.

year: 2011

title: Memento Mori : Memento Maori – moko and memory

authors: Te Awekotuku, Ngahuia

subjects: tangi

abstract: Moko patterns, mau moko, “wearing ink” is often explained as an act of remembrance, a symbol of honour or success, of grieving or loss. Memento mori, remembering the dead and remembrance of death, pervades the Maori world, and is profoundly expressed in customary practice – haehae, upoko tuhi, and ta moko. These embodied and visceral experiences are described in waiata tangi, in whai korero, in moteatea, in the traditional context, and graphically recorded on the living flesh in our contemporary world. Mau moko celebrates identity, so modern memorial ornamentation mourns and reflects on this in ‘memento mori’; and also reinforces and engages reality in the correspondent notion of ‘memento Maori’; an assertion that claims dominion and understanding across generations, across time, across space.

text: Memento Mori : Memento Maori – moko and memory Moko patterns, mau moko, “wearing ink” is often explained as an act of remembrance, a symbol of honour or success, of grieving or loss. Memento mori, remembering the dead and remembrance of death, pervades the Maori world, and is profoundly expressed in customary practice – haehae, upoko tuhi, and ta moko. These embodied and visceral experiences are described in waiata tangi, in whai korero, in moteatea, in the traditional context, and graphically recorded on the living flesh in our contemporary world. Mau moko celebrates identity, so modern memorial ornamentation mourns and reflects on this in ‘memento mori’; and also reinforces and engages reality in the correspondent notion of ‘memento Maori’; an assertion that claims dominion and understanding across generations, across time, across space.

year: 2009-11