title: An ACT UP case study: How the mainstream consumption of queer culture and contemporary masculinities obscures a continuity of queer oppression

authors: Williams, Mitchell

subjects: ACT UP

abstract: Throughout the AIDS crisis, mainstream media depicted queer populations, specifically queer men, through a lens of deviance. These depictions, in concert with political homophobia, slowed AIDS research, limited media coverage of the crisis, and created barriers for marginalised people to access healthcare. To oppose this queer disenfranchisement from dominating medical, scientific, and political establishments, the AIDS Coalition to Unleash Power (ACT UP) emerged—promoting a more forceful, equitable, and humane response to a disease killing the most vulnerable members of society. By advocating for queer rights and facing challenges brought on by the AIDS crisis, ACT UP ruptured the invisibility of queer oppression and brought queerness from the fringes of society into mainstream cultural awareness. Since ACT UP, there has been some progression in queer rights and many of the challenges faced in the early days of the AIDS crisis have come to be (perceived as) resolved. However, queer people continue to face discrimination via increasing amounts of anti-queer policy and extreme-Right hostilities. Yet, the radical voices that once brought such issues to the forefront have since dispersed. Therefore, this study argues that queer oppression made visible during the AIDS crisis has continued to the present day but it is no longer as salient nor as apparent to mainstream society as it was during the time of ACT UP. A key reason for this argument is that queer visibility in mainstream media gives the illusion that traditional forms of queer discrimination have been resolved when in actuality, the consumption of queer culture by non-queer audiences obscures a continuity of queer oppression. These processes of obscuration may, in part, be driven by the lack of attention historical forms of queer resistance have received. 

To provide theoretical insights into ways the mainstream consumption of queer culture has perpetuated and obscured a continuity of queer oppression, this study employed an exploratory case study evaluation of ACT UP. This case study was guided by the sociological and Black feminist frameworks of intersectionality and the matrix of domination, with a particular focus on controlling images. Special interest was also devoted to exploring the ways contemporary masculinities can be used to understand configurations of power in the queer community. This study found that mainstream media perpetuated and obscured queer oppression throughout the AIDS crisis by spreading misinformation surrounding AIDS and the AIDS crisis, misrepresenting people with AIDS, and mis-historicising ACT UP. Additionally, this study found that masculinities influenced how men in ACT UP navigated and accessed power, most notably by leveraging their maleness and whiteness. This study concludes by framing this contemporary phenomenon as a form of epistemic violence. This study also expands upon the concept of queer blindfolding as an investigative tool for understanding how queer voices are silenced. This research is important because it draws on historical accounts to expand present-day understandings of an under-researched, contemporary queer issue, as well as honours the people who put their bodies on the line for queer rights.

text: An ACT UP case study: How the mainstream consumption of queer culture and contemporary masculinities obscures a continuity of queer oppression Throughout the AIDS crisis, mainstream media depicted queer populations, specifically queer men, through a lens of deviance. These depictions, in concert with political homophobia, slowed AIDS research, limited media coverage of the crisis, and created barriers for marginalised people to access healthcare. To oppose this queer disenfranchisement from dominating medical, scientific, and political establishments, the AIDS Coalition to Unleash Power (ACT UP) emerged—promoting a more forceful, equitable, and humane response to a disease killing the most vulnerable members of society. By advocating for queer rights and facing challenges brought on by the AIDS crisis, ACT UP ruptured the invisibility of queer oppression and brought queerness from the fringes of society into mainstream cultural awareness. Since ACT UP, there has been some progression in queer rights and many of the challenges faced in the early days of the AIDS crisis have come to be (perceived as) resolved. However, queer people continue to face discrimination via increasing amounts of anti-queer policy and extreme-Right hostilities. Yet, the radical voices that once brought such issues to the forefront have since dispersed. Therefore, this study argues that queer oppression made visible during the AIDS crisis has continued to the present day but it is no longer as salient nor as apparent to mainstream society as it was during the time of ACT UP. A key reason for this argument is that queer visibility in mainstream media gives the illusion that traditional forms of queer discrimination have been resolved when in actuality, the consumption of queer culture by non-queer audiences obscures a continuity of queer oppression. These processes of obscuration may, in part, be driven by the lack of attention historical forms of queer resistance have received. 

To provide theoretical insights into ways the mainstream consumption of queer culture has perpetuated and obscured a continuity of queer oppression, this study employed an exploratory case study evaluation of ACT UP. This case study was guided by the sociological and Black feminist frameworks of intersectionality and the matrix of domination, with a particular focus on controlling images. Special interest was also devoted to exploring the ways contemporary masculinities can be used to understand configurations of power in the queer community. This study found that mainstream media perpetuated and obscured queer oppression throughout the AIDS crisis by spreading misinformation surrounding AIDS and the AIDS crisis, misrepresenting people with AIDS, and mis-historicising ACT UP. Additionally, this study found that masculinities influenced how men in ACT UP navigated and accessed power, most notably by leveraging their maleness and whiteness. This study concludes by framing this contemporary phenomenon as a form of epistemic violence. This study also expands upon the concept of queer blindfolding as an investigative tool for understanding how queer voices are silenced. This research is important because it draws on historical accounts to expand present-day understandings of an under-researched, contemporary queer issue, as well as honours the people who put their bodies on the line for queer rights.

year: 2024

title: Multiple small monthly doses of dicyandiamide (DCD) did not reduce denitrification in Waikato dairy pasture

authors: Watkins, Natalie Lisa

subjects: denitrification

abstract: The effectiveness of multiple small doses of the nitrification inhibitor dicyandiamide (DCD) to decrease denitrification under warm moist conditions was tested in a 1-year field trial on a grazed dairy pasture. DCD was applied approximately every 4 weeks as an aqueous spray onto ten replicate plots 3 days after rotational grazing by dairy cows. Each application was at the rate of 3 kg DCD ha⁻¹, with a total annual application of 33 kg ha⁻¹. Denitrification was assessed 5 days after each DCD application using the acetylene block method. At the end of the trial, the rate of degradation of DCD under summer conditions was measured. DCD significantly decreased the mean annual nitrate concentration by about 17%. Denitrification and denitrification enzyme activity were highly variable and no significant effect of DCD in decreasing denitrification was detected. In the summer month of December, DCD degraded rapidly with an estimated half-life of 5 ± 3 days (mean and standard deviation).

text: Multiple small monthly doses of dicyandiamide (DCD) did not reduce denitrification in Waikato dairy pasture The effectiveness of multiple small doses of the nitrification inhibitor dicyandiamide (DCD) to decrease denitrification under warm moist conditions was tested in a 1-year field trial on a grazed dairy pasture. DCD was applied approximately every 4 weeks as an aqueous spray onto ten replicate plots 3 days after rotational grazing by dairy cows. Each application was at the rate of 3 kg DCD ha⁻¹, with a total annual application of 33 kg ha⁻¹. Denitrification was assessed 5 days after each DCD application using the acetylene block method. At the end of the trial, the rate of degradation of DCD under summer conditions was measured. DCD significantly decreased the mean annual nitrate concentration by about 17%. Denitrification and denitrification enzyme activity were highly variable and no significant effect of DCD in decreasing denitrification was detected. In the summer month of December, DCD degraded rapidly with an estimated half-life of 5 ± 3 days (mean and standard deviation).

year: 2013

title: Donna Awatere on Whiteness in New Zealand: Theoretical Contributions and Contemporary Relevance

authors: Norris, Adele N.

abstract: In June 2022, Prime Minister Jacinda Ardern designated the US-based neofascist groups The Base and the Proud Boys as terrorist organisations. This designation marks one of the few times white supremacy entered the national political discourse in New Zealand. Discourses of whiteness are mostly theorised in the North American context. However, Donna Awatere’s 1984 examination of White Cultural Imperialism (WCI) in her book Māori Sovereignty advanced an analysis of whiteness in New Zealand that has received limited scholarly attention and is essentially unexplored. This paper reintroduces Awatere’s conceptualisation of WCI. It offers core tenets of WCI and theoretical insights into contemporary discussions of white supremacy that move beyond the focus of individuals and groups to a broader national framework of New Zealand. Two interrelated features of WCI, as defined by Awatere, are the minimisation and normalisation of whiteness and white racial hostility –  inherent features that maintain, protect, and reproduce the white institutionalised body as the primary beneficiary of Western European domination that will always thwart Indigenous sovereignty and equality. This paper concludes that Awatere’s articulation of WCI links whiteness in the New Zealand context to the broader network of global white supremacy that offers insight into contemporary criminal justice scholarship.

text: Donna Awatere on Whiteness in New Zealand: Theoretical Contributions and Contemporary Relevance In June 2022, Prime Minister Jacinda Ardern designated the US-based neofascist groups The Base and the Proud Boys as terrorist organisations. This designation marks one of the few times white supremacy entered the national political discourse in New Zealand. Discourses of whiteness are mostly theorised in the North American context. However, Donna Awatere’s 1984 examination of White Cultural Imperialism (WCI) in her book Māori Sovereignty advanced an analysis of whiteness in New Zealand that has received limited scholarly attention and is essentially unexplored. This paper reintroduces Awatere’s conceptualisation of WCI. It offers core tenets of WCI and theoretical insights into contemporary discussions of white supremacy that move beyond the focus of individuals and groups to a broader national framework of New Zealand. Two interrelated features of WCI, as defined by Awatere, are the minimisation and normalisation of whiteness and white racial hostility –  inherent features that maintain, protect, and reproduce the white institutionalised body as the primary beneficiary of Western European domination that will always thwart Indigenous sovereignty and equality. This paper concludes that Awatere’s articulation of WCI links whiteness in the New Zealand context to the broader network of global white supremacy that offers insight into contemporary criminal justice scholarship.

year: 2023-07-27