title: The Determinants of Tribal Population Growth in the New Zealand Census

authors: Rarere, Moana

subjects: tribal population growth

abstract: By the early twentieth century the notion that ethnic populations would dissipate was a commonly held belief.  However, after World War II, the modern world has seen an incredible resurgence in ethnic identities.  Ethnic conflicts, mobilisations, and the political movements of the 1950s and 1960s served as a major catalyst in the diffusion of indigenous identities and rights.  Consequently, indigenous groups in settler states, especially in North America, experienced population growth beyond the levels of natural demographic factors, that is, fertility, mortality and migration.  Researchers attributed a significant proportion of this growth to changing patterns of ethnic identification, also referred to as ethnic mobility .  Although this phenomenon is well documented in North America, it is only just beginning to be understood in relation to the New Zealand context. 

During the 1970s and 1980s, the indigenous Māori population of New Zealand gained substantial progress in political, social and economic spheres, following the same patterns of ethnic identity growth as in North America.  Despite these gains, the average individual socio-economic outcomes for Māori remain poor, especially in comparison to New Zealand Europeans/Pākehā.  Through key legislation, iwi (tribal) organisations became the core mechanism in which to address Māori socio-economic issues, achieve Māori aspirations and to manage Treaty of Waitangi settlement monies.  Subsequently, the need for iwi statistics for policy and planning purposes saw the reinstatement of iwi data in the New Zealand census in 1991.  Surprisingly, however, very little attention has been given to contemporary patterns of iwi demography.

Since the 1991 census, observations of total iwi population growth patterns indicate these patterns cannot solely be explained by natural demographic factors.  Furthermore, the growth trajectories of individual iwi were markedly different, and in some cases erratic.  These initial observations have raised the following key research questions: What do patterns of iwi growth look like?  What is the role of ethnic mobility?  What factors drive ethnic mobility?  Who changes iwi identification?  Why should we care?  

This thesis examines patterns of iwi identification in the New Zealand Census of Population and Dwellings from 1991 to 2006.  It uses statistical methods to not only document iwi population changes but to also identify the key determinants driving these trajectories.  In addition, this thesis considers ethnic mobility as an important driver of population growth but, situates this within the broader macro-political environment.  Along with the analysis of aggregate iwi population changes, this thesis also provides an in-depth analysis of four iwi groups – Ngāi Tahu, Waikato, Ngāti Awa and Tūhoe, in order to observe individual iwi dynamics that are not clearly visible at the aggregate level.

The findings of this thesis raise important implications for theories of ethnicity and the demographic study of ethnic populations.  For example, this thesis argues that the category of ethnic mobility is mainly contextual, that is, decisions to change ethnic responses are influenced by the broader political, social and economic contexts.  Furthermore this thesis contends that individual ethnic identification decisions are for the most part defined by ethnic categories imposed by the State.  While traditional views suggest ethnicity is fixed, intrinsic and kinship based, this thesis finds significant support for contemporary views that argue ethnicity is fluid, extrinsic and socially constructed.  Rather than reject traditional views of Maori identity, this study recognises that ethnic identities are complex, and that shifts in iwi identification is about connecting and reconnecting with whakapapa.  Thus this thesis argues that in order to understand individual iwi dynamics both points of view need to be considered.

text: The Determinants of Tribal Population Growth in the New Zealand Census By the early twentieth century the notion that ethnic populations would dissipate was a commonly held belief.  However, after World War II, the modern world has seen an incredible resurgence in ethnic identities.  Ethnic conflicts, mobilisations, and the political movements of the 1950s and 1960s served as a major catalyst in the diffusion of indigenous identities and rights.  Consequently, indigenous groups in settler states, especially in North America, experienced population growth beyond the levels of natural demographic factors, that is, fertility, mortality and migration.  Researchers attributed a significant proportion of this growth to changing patterns of ethnic identification, also referred to as ethnic mobility .  Although this phenomenon is well documented in North America, it is only just beginning to be understood in relation to the New Zealand context. 

During the 1970s and 1980s, the indigenous Māori population of New Zealand gained substantial progress in political, social and economic spheres, following the same patterns of ethnic identity growth as in North America.  Despite these gains, the average individual socio-economic outcomes for Māori remain poor, especially in comparison to New Zealand Europeans/Pākehā.  Through key legislation, iwi (tribal) organisations became the core mechanism in which to address Māori socio-economic issues, achieve Māori aspirations and to manage Treaty of Waitangi settlement monies.  Subsequently, the need for iwi statistics for policy and planning purposes saw the reinstatement of iwi data in the New Zealand census in 1991.  Surprisingly, however, very little attention has been given to contemporary patterns of iwi demography.

Since the 1991 census, observations of total iwi population growth patterns indicate these patterns cannot solely be explained by natural demographic factors.  Furthermore, the growth trajectories of individual iwi were markedly different, and in some cases erratic.  These initial observations have raised the following key research questions: What do patterns of iwi growth look like?  What is the role of ethnic mobility?  What factors drive ethnic mobility?  Who changes iwi identification?  Why should we care?  

This thesis examines patterns of iwi identification in the New Zealand Census of Population and Dwellings from 1991 to 2006.  It uses statistical methods to not only document iwi population changes but to also identify the key determinants driving these trajectories.  In addition, this thesis considers ethnic mobility as an important driver of population growth but, situates this within the broader macro-political environment.  Along with the analysis of aggregate iwi population changes, this thesis also provides an in-depth analysis of four iwi groups – Ngāi Tahu, Waikato, Ngāti Awa and Tūhoe, in order to observe individual iwi dynamics that are not clearly visible at the aggregate level.

The findings of this thesis raise important implications for theories of ethnicity and the demographic study of ethnic populations.  For example, this thesis argues that the category of ethnic mobility is mainly contextual, that is, decisions to change ethnic responses are influenced by the broader political, social and economic contexts.  Furthermore this thesis contends that individual ethnic identification decisions are for the most part defined by ethnic categories imposed by the State.  While traditional views suggest ethnicity is fixed, intrinsic and kinship based, this thesis finds significant support for contemporary views that argue ethnicity is fluid, extrinsic and socially constructed.  Rather than reject traditional views of Maori identity, this study recognises that ethnic identities are complex, and that shifts in iwi identification is about connecting and reconnecting with whakapapa.  Thus this thesis argues that in order to understand individual iwi dynamics both points of view need to be considered.

year: 2012

title: The Treaty, tikanga Māori, ecosystem-based management, mainstream law and power sharing for environmental integrity in Aotearoa New Zealand – possible ways forward

authors: Joseph, Robert

subjects: Maori, ecosystem-based management, coastal marine estate, sustainability, Treaty of Waitangi

abstract: Ecosystem-based management (EBM) has become an appropriate international response for addressing alarming global environmental degradation trends. EBM is designed and executed as an adaptive, learning-based process that applies the following common international principles:
•	the connections and relationships within an ecosystem;
•	the cumulative impacts that affect marine welfare; 
•	focus on maintaining the natural structure and function of ecosystems and their productivity;
•	incorporate human use and values of ecosystems in managing the resource;
•	recognise that ecosystems are dynamic and constantly changing;
•	are based on a shared vision of all key participants; and
•	are based on scientific knowledge, adopted by continual learning and monitoring.

The New Zealand Sustainable Seas National Science Challenge agrees with these EBM principles but has adapted them into an Aotearoa New Zealand theoretical approach that fundamentally acknowledges mātauranga and tikanga Māori law hence the following Aotearoa New Zealand EBM principles:
•	a co-governance and co-design structure that recognises the Māori constitutional relationship and mana whenua at all levels (whānau, hapū, iwi), together with the guiding principles of mauri, whakapapa, kaitiakitanga, mātauranga-a-iwi and mātauranga-a-hapū;
•	is place and time-specific, recognising/understanding the ecosystem as a whole in all its ecological complexities and connectedness and addressing cumulative and multiple stressors;
•	acknowledges humans as ecosystem components with multiple values;
•	views long-term sustainability as a fundamental value, in particular maintaining values and uses for future generations;
•	includes collaborative and participatory management throughout the whole process, considering all values and involving all interested parties from agencies and iwi to industries, whānau, hapū and local communities;
•	has clear goals and objectives based on knowledge; and
•	includes adaptive management, appropriate monitoring and acknowledgement of uncertainty.

The report focuses on analysing EBM through the incorporation of mātauranga and tikanga Māori and power sharing through Treaty partnerships over the marine and coastal estate.

text: The Treaty, tikanga Māori, ecosystem-based management, mainstream law and power sharing for environmental integrity in Aotearoa New Zealand – possible ways forward Ecosystem-based management (EBM) has become an appropriate international response for addressing alarming global environmental degradation trends. EBM is designed and executed as an adaptive, learning-based process that applies the following common international principles:
•	the connections and relationships within an ecosystem;
•	the cumulative impacts that affect marine welfare; 
•	focus on maintaining the natural structure and function of ecosystems and their productivity;
•	incorporate human use and values of ecosystems in managing the resource;
•	recognise that ecosystems are dynamic and constantly changing;
•	are based on a shared vision of all key participants; and
•	are based on scientific knowledge, adopted by continual learning and monitoring.

The New Zealand Sustainable Seas National Science Challenge agrees with these EBM principles but has adapted them into an Aotearoa New Zealand theoretical approach that fundamentally acknowledges mātauranga and tikanga Māori law hence the following Aotearoa New Zealand EBM principles:
•	a co-governance and co-design structure that recognises the Māori constitutional relationship and mana whenua at all levels (whānau, hapū, iwi), together with the guiding principles of mauri, whakapapa, kaitiakitanga, mātauranga-a-iwi and mātauranga-a-hapū;
•	is place and time-specific, recognising/understanding the ecosystem as a whole in all its ecological complexities and connectedness and addressing cumulative and multiple stressors;
•	acknowledges humans as ecosystem components with multiple values;
•	views long-term sustainability as a fundamental value, in particular maintaining values and uses for future generations;
•	includes collaborative and participatory management throughout the whole process, considering all values and involving all interested parties from agencies and iwi to industries, whānau, hapū and local communities;
•	has clear goals and objectives based on knowledge; and
•	includes adaptive management, appropriate monitoring and acknowledgement of uncertainty.

The report focuses on analysing EBM through the incorporation of mātauranga and tikanga Māori and power sharing through Treaty partnerships over the marine and coastal estate.

year: 2019-07-30

title: Rational cognition and approximate truth in the Lvov-Warsaw School

authors: Ulatowski, Joseph W.

abstract: The Lvov-Warsaw School’s logistic anti-irrationalism, especially as it has been examined in the works of Kazimierz Ajdukiewicz, Izydora Dąmbska, and Jan Woleński, offered an intellectually distinct alternative to the logical positivism of the Vienna Circle. However, the Lvov-Warsaw School’s attempt to critique the Franco-German currents of mysticism and romanticism in the late 19th and early 20th centuries, especially in the works of Henri Bergson, open it up to the question of whether its members fully appreciated the consequences of accepting that rational cognition is abstract and schematic. We argue that the abstract nature of rational cognition provides reasons to countenance approximate truth; but doing so seems to put the goal of knowledge out of reach. The consequences of these arguments seem not to have been anticipated in the works of Ajdukiewicz, Dąmbska, or Woleński, and point to a new direction for research about the achievability of certain ambitious goals of the Lvov-Warsaw School’s logistic anti-irrationalism.

text: Rational cognition and approximate truth in the Lvov-Warsaw School The Lvov-Warsaw School’s logistic anti-irrationalism, especially as it has been examined in the works of Kazimierz Ajdukiewicz, Izydora Dąmbska, and Jan Woleński, offered an intellectually distinct alternative to the logical positivism of the Vienna Circle. However, the Lvov-Warsaw School’s attempt to critique the Franco-German currents of mysticism and romanticism in the late 19th and early 20th centuries, especially in the works of Henri Bergson, open it up to the question of whether its members fully appreciated the consequences of accepting that rational cognition is abstract and schematic. We argue that the abstract nature of rational cognition provides reasons to countenance approximate truth; but doing so seems to put the goal of knowledge out of reach. The consequences of these arguments seem not to have been anticipated in the works of Ajdukiewicz, Dąmbska, or Woleński, and point to a new direction for research about the achievability of certain ambitious goals of the Lvov-Warsaw School’s logistic anti-irrationalism.

year: 2022