title: In your face: wearing Moko - Maori facial marking in today's world

authors: Nikora, Linda Waimarie

subjects: Moko

abstract: The early voyagers, missionaries, settlers all reacted to the pukanohi, to the marked
faces of the Maori people during the period of first contact, and the century following
it. Their accounts are vivid, judgemental, revealing, telling us as much about them, as
it does about the people they described. Curiosity and horror are mixed with a
genuine fascination; where sternly evangelizing words failed, armed confrontation
occurred; and we now live with the results, te ao hou, a new world.
In this world, today, wahine mau kauae, tangata mau moko, pukanohi - wearers - are
speaking for themselves, about themselves, and commenting on how others view
them. Unanimously, they insist the decision to take the marking is about continuity,
affirmation, identity, and commitment. It is also about wearing those ancestors,
carrying them into the future; as their moko become a companion, a salient being with
its own life force, its own integrity and power, beyond the face.

text: In your face: wearing Moko - Maori facial marking in today's world The early voyagers, missionaries, settlers all reacted to the pukanohi, to the marked
faces of the Maori people during the period of first contact, and the century following
it. Their accounts are vivid, judgemental, revealing, telling us as much about them, as
it does about the people they described. Curiosity and horror are mixed with a
genuine fascination; where sternly evangelizing words failed, armed confrontation
occurred; and we now live with the results, te ao hou, a new world.
In this world, today, wahine mau kauae, tangata mau moko, pukanohi - wearers - are
speaking for themselves, about themselves, and commenting on how others view
them. Unanimously, they insist the decision to take the marking is about continuity,
affirmation, identity, and commitment. It is also about wearing those ancestors,
carrying them into the future; as their moko become a companion, a salient being with
its own life force, its own integrity and power, beyond the face.

year: 2003-08-01

title: Contemporary attitudes to traditional facial ta moko: A working paper

authors: Rua, Mohi

subjects: Maori

abstract: Until it came under serious attack from nineteenth century missionaries, ta moko was an
integral part of traditional Maori society. Facial moko conveyed important information about
identity, whakapapa and status. The process of receiving a moko was tapu and highly regulated.
Recent years have seen an increase in the number of Maori receiving ta moko. Moko have been
seen as a symbol of Maori pride and identity and have often been associated with political
activism. This study set out to investigate the contemporary meaning of ta moko, the reactions
wearers encounter from others and the ways wearers cope with those reactions.
Three case studies are presented. These show that the issues of personal identity and
whakapapa were central to the meaning wearers attached to their moko. Receiving a moko was
often associated with significant personal changes and an increased political commitment to
Maori self determination. On the whole, positive reactions were more common than negative
reactions but wearers did find themselves subjected to racist and antagonistic responses.
Wearing moko was also reported to mean that others, particularly other Maori, placed certain
expectations on the wearer, notably to be fluent in te reo and to be able to exercise leadership.
Participants considered that there was a need for education about the significance of ta moko
and recommended that those contemplating receiving a moko ensure that they are reasonably
fluent in te reo.

text: Contemporary attitudes to traditional facial ta moko: A working paper Until it came under serious attack from nineteenth century missionaries, ta moko was an
integral part of traditional Maori society. Facial moko conveyed important information about
identity, whakapapa and status. The process of receiving a moko was tapu and highly regulated.
Recent years have seen an increase in the number of Maori receiving ta moko. Moko have been
seen as a symbol of Maori pride and identity and have often been associated with political
activism. This study set out to investigate the contemporary meaning of ta moko, the reactions
wearers encounter from others and the ways wearers cope with those reactions.
Three case studies are presented. These show that the issues of personal identity and
whakapapa were central to the meaning wearers attached to their moko. Receiving a moko was
often associated with significant personal changes and an increased political commitment to
Maori self determination. On the whole, positive reactions were more common than negative
reactions but wearers did find themselves subjected to racist and antagonistic responses.
Wearing moko was also reported to mean that others, particularly other Maori, placed certain
expectations on the wearer, notably to be fluent in te reo and to be able to exercise leadership.
Participants considered that there was a need for education about the significance of ta moko
and recommended that those contemplating receiving a moko ensure that they are reasonably
fluent in te reo.

year: 1999

title: Plant availability of boron adsorbed or occulted on goethite to rape (Brassica napus L.) seedling

authors: Ren, Liying

subjects: boron-doped goethite

abstract: The purpose of the study was to determine plant availability of boron (B) and relaxation of soil acid to rape seedling exhibited by B-doped goethite in acidic soil. For this purpose, two kinds of B-doped goethite were synthesized: one was goethite with adsorbed B prepared by reacting goethite with borax solution, and the other was goethite with occluded B by synthesizing goethite in the presence of boric acid. The reaction process in soil-like natural minerals of the B-doped goethite was simulated in a rhizobox culture system. Results showed that the B-doped goethite can provide available B for rape growth. Its addition on acidic soil can alleviate soil acidification by increasing soil pH and decreasing soil exchangeable acid. The observation that nutrient uptake was improved supports the view that the B-doped goethite improved soil quality, as also proved by the increase of root morphology and dry weight.

text: Plant availability of boron adsorbed or occulted on goethite to rape (Brassica napus L.) seedling The purpose of the study was to determine plant availability of boron (B) and relaxation of soil acid to rape seedling exhibited by B-doped goethite in acidic soil. For this purpose, two kinds of B-doped goethite were synthesized: one was goethite with adsorbed B prepared by reacting goethite with borax solution, and the other was goethite with occluded B by synthesizing goethite in the presence of boric acid. The reaction process in soil-like natural minerals of the B-doped goethite was simulated in a rhizobox culture system. Results showed that the B-doped goethite can provide available B for rape growth. Its addition on acidic soil can alleviate soil acidification by increasing soil pH and decreasing soil exchangeable acid. The observation that nutrient uptake was improved supports the view that the B-doped goethite improved soil quality, as also proved by the increase of root morphology and dry weight.

year: 2010