title: On trivial p-adic zeroes for elliptic curves over Kummer extensions

authors: Delbourgo, Daniel

abstract: We prove the exceptional zero conjecture is true for semistable elliptic curves E/Q over number fields of the form F(e²ⁿⁱ⁄ｑⁿ, ∆₁¹⁄ｑⁿ , . . . , ∆₁¹⁄ⁿd) where F is a totally real field, and the split multiplicative prime p ≠ 2 is inert in F(e²ⁿⁱ⁄ｑⁿ) ∩ R.

text: On trivial p-adic zeroes for elliptic curves over Kummer extensions We prove the exceptional zero conjecture is true for semistable elliptic curves E/Q over number fields of the form F(e²ⁿⁱ⁄ｑⁿ, ∆₁¹⁄ｑⁿ , . . . , ∆₁¹⁄ⁿd) where F is a totally real field, and the split multiplicative prime p ≠ 2 is inert in F(e²ⁿⁱ⁄ｑⁿ) ∩ R.

year: 2015

title: Book review: The Tram Conductor’s Blue Cap

authors: Locke, Terry

subjects: book review

abstract: This article reviews the book “The Tram Conductor’s Blue Cap”, by Michael Harlow.

text: Book review: The Tram Conductor’s Blue Cap This article reviews the book “The Tram Conductor’s Blue Cap”, by Michael Harlow.

year: 2010

title: Moving away from home: Some social consequences for Tūhoe migrating to the Waikato

authors: Nikora, Linda Waimarie

subjects: psychology

abstract: To better understand the social consequences of migration away from traditional iwi regions, Tūhoe researchers intensively interviewed 40 Tūhoe people who had moved to the Waikato. It was found that most missed whanau and the community and made regular visits back home. Participants reported utilizing extensive whanau links to set themselves up in the Waikato, and many joined the Tūhoe associations in the Waikato. Others who did not join reported liking the idea that Tūhoe were there if needed. Some participants felt stronger in their Tūhoe identity since moving, and most reported noticing changes occurring in themselves or those back home over this period (they felt more worldly but saw those back home as more insular). While they did not interact much with tangata whenua, or participate in tangata whenua events, many said that they had a better appreciation of the local Tainui and the Kīngitanga groups since migrating. Finally, most would like to return to their iwi region for employment if it were available but saw little chance of this happening, and most reported wanting to retire there. The policy implications of both these points are explored.

text: Moving away from home: Some social consequences for Tūhoe migrating to the Waikato To better understand the social consequences of migration away from traditional iwi regions, Tūhoe researchers intensively interviewed 40 Tūhoe people who had moved to the Waikato. It was found that most missed whanau and the community and made regular visits back home. Participants reported utilizing extensive whanau links to set themselves up in the Waikato, and many joined the Tūhoe associations in the Waikato. Others who did not join reported liking the idea that Tūhoe were there if needed. Some participants felt stronger in their Tūhoe identity since moving, and most reported noticing changes occurring in themselves or those back home over this period (they felt more worldly but saw those back home as more insular). While they did not interact much with tangata whenua, or participate in tangata whenua events, many said that they had a better appreciation of the local Tainui and the Kīngitanga groups since migrating. Finally, most would like to return to their iwi region for employment if it were available but saw little chance of this happening, and most reported wanting to retire there. The policy implications of both these points are explored.

year: 2004