title: Ngā Wai E Rere Nei: The Physical and Symbolic Representations of Embodied Waters of Birth and Mourning

authors: Dixon, Ngahuia Mereana

subjects: Women water procreation tears

abstract: Recently, there has been considerable public debate and much consternation, especially amongst Māori, about the future New Zealand’s waterways. Māori have strongly held views, tikanga and cultural knowledge, about waterways and their deep connection to iwi (tribal/community) identity, history and sense of well-being. The waterways in public discussion are lakes, rivers, harbours and the ocean.  
This thesis examines deeper aspects of tikanga that relate to Māori concepts of waterways and oceans, but more specifically to the waterways of the human body which I refer to as embodied waters.  Māori cultural concepts of water and tikanga that is applied to water, is interconnected to the wider body of knowledge or mātauranga, in which water, is fundamental to concepts of human and environmental life and death. The thesis examines the tikanga, meaning knowledge, values and practices, regarding the embodied waters, related to human procreation and death. 
The research examines the rich Māori knowledge base, relating to concepts such as te whare tangata, waiū, te ūkaipō, roimata and hupe which still have symbolic and material significance in Māori beliefs, values and practices. The research drew upon kaupapa Māori research approaches, as a way to examine tikanga, from a contemporary Māori perspective. My research examined recorded oral traditions and literatures, including whakatauākī, whakapapa, waiata mōteatea, haka and pūrākau, alongside other research literature in the field. The research approach also included an auto-ethnographic component that has enabled me to connect my own observations and practices, with this literature, to demonstrate how tikanga in relation to this knowledge is applied. The research focuses on two main iwi contexts, Tauranga where I was born and raised, and Waikato, where I have lived since I married into the iwi.   
The thesis reveals the interconnected philosophies, cultural concepts, values and practices that are embedded in language, rituals, traditions, stories and symbols. I argue that these tikanga, give coherence and guidance, to contemporary practise especially in the context of cultural revitalization, where communities are seeking to restore certain tikanga. The thesis also finds that the tikanga relating to embodied waters, for human life and death, still give meaning to the people and communities, who continue to adhere to tikanga, those traditions providing a cultural framework for understanding their identity.

text: Ngā Wai E Rere Nei: The Physical and Symbolic Representations of Embodied Waters of Birth and Mourning Recently, there has been considerable public debate and much consternation, especially amongst Māori, about the future New Zealand’s waterways. Māori have strongly held views, tikanga and cultural knowledge, about waterways and their deep connection to iwi (tribal/community) identity, history and sense of well-being. The waterways in public discussion are lakes, rivers, harbours and the ocean.  
This thesis examines deeper aspects of tikanga that relate to Māori concepts of waterways and oceans, but more specifically to the waterways of the human body which I refer to as embodied waters.  Māori cultural concepts of water and tikanga that is applied to water, is interconnected to the wider body of knowledge or mātauranga, in which water, is fundamental to concepts of human and environmental life and death. The thesis examines the tikanga, meaning knowledge, values and practices, regarding the embodied waters, related to human procreation and death. 
The research examines the rich Māori knowledge base, relating to concepts such as te whare tangata, waiū, te ūkaipō, roimata and hupe which still have symbolic and material significance in Māori beliefs, values and practices. The research drew upon kaupapa Māori research approaches, as a way to examine tikanga, from a contemporary Māori perspective. My research examined recorded oral traditions and literatures, including whakatauākī, whakapapa, waiata mōteatea, haka and pūrākau, alongside other research literature in the field. The research approach also included an auto-ethnographic component that has enabled me to connect my own observations and practices, with this literature, to demonstrate how tikanga in relation to this knowledge is applied. The research focuses on two main iwi contexts, Tauranga where I was born and raised, and Waikato, where I have lived since I married into the iwi.   
The thesis reveals the interconnected philosophies, cultural concepts, values and practices that are embedded in language, rituals, traditions, stories and symbols. I argue that these tikanga, give coherence and guidance, to contemporary practise especially in the context of cultural revitalization, where communities are seeking to restore certain tikanga. The thesis also finds that the tikanga relating to embodied waters, for human life and death, still give meaning to the people and communities, who continue to adhere to tikanga, those traditions providing a cultural framework for understanding their identity.

year: 2013

title: Te Tarata

authors: Maxwell, Te Kahautu

abstract: This composition placed second in the Haka Composition Section. Te Tarata this composition commemorates the battle of Te Tarata in Te Whakatōhea 15 October 1865. This was the aftermath of the killing of the missionary Rev Carl Sylvius Volkner on the 2 March 1865. At the battle of Te Tarata it is recorded as the only calvary charge in the New Zealand Land Wars. Te Whakatōhea ingeniously wove around the palisade walls tī kouka (Cordyline australis) or cabbage tree. When the canon ball hit the palisades the tī kouka absorbed the force of the canon ball and rebounded the ball. 20 Te Whakatohea were killed and a number of others were wounded. This composition was performed by Ōpōtiki Mai Tawhiti at the Te Matatini World Championship Kapa Haka Competition 2015.

text: Te Tarata This composition placed second in the Haka Composition Section. Te Tarata this composition commemorates the battle of Te Tarata in Te Whakatōhea 15 October 1865. This was the aftermath of the killing of the missionary Rev Carl Sylvius Volkner on the 2 March 1865. At the battle of Te Tarata it is recorded as the only calvary charge in the New Zealand Land Wars. Te Whakatōhea ingeniously wove around the palisade walls tī kouka (Cordyline australis) or cabbage tree. When the canon ball hit the palisades the tī kouka absorbed the force of the canon ball and rebounded the ball. 20 Te Whakatohea were killed and a number of others were wounded. This composition was performed by Ōpōtiki Mai Tawhiti at the Te Matatini World Championship Kapa Haka Competition 2015.

year: 2014-10-10

title: Trends and challenges for sustainable marine resource management for rural Solomon Islanders

authors: Bennett, Gregory Pakovari

subjects: Customary Marine Tenure

abstract: Much has been claimed about the positive benefits of the customary marine tenure (CMT) system in the South Pacific and its implications for resource management. In Solomon Islands the premise of effective community-based resource management (CBRM) as a contemporary management tool, rests to a great degree on CMT, but does CMT still provide a sufficiently strong foundation to support this premise?
This research examines the social and environmental characteristics of two rural Solomon Islands coastal communities that have a long history in customary marine tenure; one with a strong chiefly system and the other one with a weaker chiefly system. The research gains insight into and an understanding of the experiences and lives of the villagers, given current debates on the need to address and move forward with the concept of CBRM with regards to the sustainability issues that they are currently confronting.
Using primarily qualitative methodologies the study focused on how marine resources are perceived and valued by different members of the community. The findings suggest that in communities where a common agreement on CMT no longer exists there is a significant challenge to stakeholders in attaining the goal of sustainably managed coastal marine resources through community based approaches. This challenge needs to be accounted for on a case by case basis as part of CBRM facilitation processes. 
While this research may true for much of Solomon Islands, the case studies have revealed that although the villages are made up of families who are closely related they are not unified as a whole. Study findings suggest that the people retain a lingering vision of a small, integrated community but have failed to grasp how their differences as a community have affected their resource management outcomes.
The present day communities are affected by many outside factors that did not exist when traditional management systems were evolving. These factors bring management challenges for which traditional arrangements were not designed to cope and thus many have severely destabilising effects on the performance of traditional systems.

text: Trends and challenges for sustainable marine resource management for rural Solomon Islanders Much has been claimed about the positive benefits of the customary marine tenure (CMT) system in the South Pacific and its implications for resource management. In Solomon Islands the premise of effective community-based resource management (CBRM) as a contemporary management tool, rests to a great degree on CMT, but does CMT still provide a sufficiently strong foundation to support this premise?
This research examines the social and environmental characteristics of two rural Solomon Islands coastal communities that have a long history in customary marine tenure; one with a strong chiefly system and the other one with a weaker chiefly system. The research gains insight into and an understanding of the experiences and lives of the villagers, given current debates on the need to address and move forward with the concept of CBRM with regards to the sustainability issues that they are currently confronting.
Using primarily qualitative methodologies the study focused on how marine resources are perceived and valued by different members of the community. The findings suggest that in communities where a common agreement on CMT no longer exists there is a significant challenge to stakeholders in attaining the goal of sustainably managed coastal marine resources through community based approaches. This challenge needs to be accounted for on a case by case basis as part of CBRM facilitation processes. 
While this research may true for much of Solomon Islands, the case studies have revealed that although the villages are made up of families who are closely related they are not unified as a whole. Study findings suggest that the people retain a lingering vision of a small, integrated community but have failed to grasp how their differences as a community have affected their resource management outcomes.
The present day communities are affected by many outside factors that did not exist when traditional management systems were evolving. These factors bring management challenges for which traditional arrangements were not designed to cope and thus many have severely destabilising effects on the performance of traditional systems.

year: 2014