title: Asian Transnational Families in New Zealand: Dynamics and Challenges

authors: Ho, Elsie

subjects: New Zealand

abstract: Since the 1990s, Asia has emerged as the major contributor of migration flows into New Zealand. Settler migration, tourism, international business and more recently, international education make up the diverse flows of Asian peoples into the country. This paper explores the changing dynamics of Asian transnational families over the last two decades, with a special focus on the experiences of young people within these families. In the early 1990s, bi-local families were commonly known as "astronaut" families, in which one or both parents returned to their countries of origin to work, leaving their children to be educated in New Zealand. Over time the structures of these families have changed, as many young migrants relocated back to their former homeland or re-migrated to a third country, while "astronaut parents" rejoined their spouses either in the origin or destination. More recently, the educational migration of international students from countries in Asia has given rise to another form of transnational family, in which young people enter New Zealand as international students and some subsequently become residents. In this paper, the experiences of these young people are explored within the wider context of family strategies for maximising benefits through spatially extended networks on the one hand, and government initiatives and immigration policy changes that have been taking place in New Zealand since the 1990s on the other.

text: Asian Transnational Families in New Zealand: Dynamics and Challenges Since the 1990s, Asia has emerged as the major contributor of migration flows into New Zealand. Settler migration, tourism, international business and more recently, international education make up the diverse flows of Asian peoples into the country. This paper explores the changing dynamics of Asian transnational families over the last two decades, with a special focus on the experiences of young people within these families. In the early 1990s, bi-local families were commonly known as "astronaut" families, in which one or both parents returned to their countries of origin to work, leaving their children to be educated in New Zealand. Over time the structures of these families have changed, as many young migrants relocated back to their former homeland or re-migrated to a third country, while "astronaut parents" rejoined their spouses either in the origin or destination. More recently, the educational migration of international students from countries in Asia has given rise to another form of transnational family, in which young people enter New Zealand as international students and some subsequently become residents. In this paper, the experiences of these young people are explored within the wider context of family strategies for maximising benefits through spatially extended networks on the one hand, and government initiatives and immigration policy changes that have been taking place in New Zealand since the 1990s on the other.

year: 2008

title: Disability and assistive technology advancements in disability sport: Understanding the embodied experiences of disabled athletes

authors: Asare, Francis

subjects: Assistive technology

abstract: The World Health Organisation estimates that one billion disabled people currently rely on assistive technology in their day-to-day activities. Yet, the participation of disabled people in sports remains significantly low, often due to inadequate access to assistive technology needed to participate, train and compete. Meanwhile, the use of assistive technology in sport has raised critical questions about disability, access, and equity in culture and society. In disability sports, the use of assistive technology by athletes has often been simplified with notions of ‘cyborgification’, and popular discourses positioning them as ‘superhuman’, or ‘posthuman’. While this is problematic, little is known about how one’s impaired experience, self, and mind impact the use of assistive technology in disability sport.

Given this, in this research, I sought to enhance the understanding of the role of assistive technology for disabled athletes with a focus on embodied experiences. Particularly, the various ways that disabled people use, interact with and embody assistive technology throughout their engagement in disability sport. Using embodiment as a theoretical lens, the research drew on a critical qualitative framework, encompassing ethnographic fieldwork, semi-structured interviews and photo-elicitation. I used these methods to complement each other to deeply explore the embodied experiences of twelve disabled athletes with various physical impairments who use assistive technology across different sports. 

In this research, assistive technology was fundamentally woven into the lives of disabled individuals and plays a crucial role in shaping an identity that challenges traditional norms and perceptions in disability sport. By becoming socially embodied, assistive technology transformed physical impairments and self-perceptions, enabling athletes to achieve technological competency in their athletic pursuits. The findings revealed that athletes experience a sense of embodied freedom, positioning themselves as active agents in their sport. This was facilitated by the high level of customization of their assistive devices and their proactive approach to seeking adjustments and modifications to enhance their performance. Importantly, using assistive technology involved an embodied knowledge and learning process that addressed pain, fatigue, and impairment limitations. These experiences helped normalise the subjectivities of the disabled athletic body, illustrating how assistive technologies can symbolize and support integration and a sense of belonging in sport.

Broadly, this research challenged discursive accounts that theorised the blurry boundaries of using assistive technologies by centralising the lived experience, voices and accounts of disabled athletes. Doing so enabled me to challenge the dualist or binary notions (i.e. human-nonhuman and artificial-biological) that dominate discussion about how disabled athletes incorporate assistive technology into their bodily experience of sport. By thinking with and through embodiment, the research illustrated the unique, hybrid identity of disabled athletes; skilful, athletic, fluid and the constant shift between the empowering and at times restrictive nature of assistive technology. Despite this positivity, disabled athletes still face inequitable access to assistive technology, and the research highlights the importance of embodied belonging and community in learning how to participate, train and compete with assistive technologies. Taken together, the implications of this research demonstrate the need for better opportunities, provision, services and policies for disabled people to access assistive technology as a means of participating in sport. Importantly, we can understand how the relationship between disability and assistive technology can be perceived, felt, and embodied as one being.

text: Disability and assistive technology advancements in disability sport: Understanding the embodied experiences of disabled athletes The World Health Organisation estimates that one billion disabled people currently rely on assistive technology in their day-to-day activities. Yet, the participation of disabled people in sports remains significantly low, often due to inadequate access to assistive technology needed to participate, train and compete. Meanwhile, the use of assistive technology in sport has raised critical questions about disability, access, and equity in culture and society. In disability sports, the use of assistive technology by athletes has often been simplified with notions of ‘cyborgification’, and popular discourses positioning them as ‘superhuman’, or ‘posthuman’. While this is problematic, little is known about how one’s impaired experience, self, and mind impact the use of assistive technology in disability sport.

Given this, in this research, I sought to enhance the understanding of the role of assistive technology for disabled athletes with a focus on embodied experiences. Particularly, the various ways that disabled people use, interact with and embody assistive technology throughout their engagement in disability sport. Using embodiment as a theoretical lens, the research drew on a critical qualitative framework, encompassing ethnographic fieldwork, semi-structured interviews and photo-elicitation. I used these methods to complement each other to deeply explore the embodied experiences of twelve disabled athletes with various physical impairments who use assistive technology across different sports. 

In this research, assistive technology was fundamentally woven into the lives of disabled individuals and plays a crucial role in shaping an identity that challenges traditional norms and perceptions in disability sport. By becoming socially embodied, assistive technology transformed physical impairments and self-perceptions, enabling athletes to achieve technological competency in their athletic pursuits. The findings revealed that athletes experience a sense of embodied freedom, positioning themselves as active agents in their sport. This was facilitated by the high level of customization of their assistive devices and their proactive approach to seeking adjustments and modifications to enhance their performance. Importantly, using assistive technology involved an embodied knowledge and learning process that addressed pain, fatigue, and impairment limitations. These experiences helped normalise the subjectivities of the disabled athletic body, illustrating how assistive technologies can symbolize and support integration and a sense of belonging in sport.

Broadly, this research challenged discursive accounts that theorised the blurry boundaries of using assistive technologies by centralising the lived experience, voices and accounts of disabled athletes. Doing so enabled me to challenge the dualist or binary notions (i.e. human-nonhuman and artificial-biological) that dominate discussion about how disabled athletes incorporate assistive technology into their bodily experience of sport. By thinking with and through embodiment, the research illustrated the unique, hybrid identity of disabled athletes; skilful, athletic, fluid and the constant shift between the empowering and at times restrictive nature of assistive technology. Despite this positivity, disabled athletes still face inequitable access to assistive technology, and the research highlights the importance of embodied belonging and community in learning how to participate, train and compete with assistive technologies. Taken together, the implications of this research demonstrate the need for better opportunities, provision, services and policies for disabled people to access assistive technology as a means of participating in sport. Importantly, we can understand how the relationship between disability and assistive technology can be perceived, felt, and embodied as one being.

year: 2024-10-05

title: Equity, inclusivity and shared humanity:  Addressing intergenerational failure of schooling for Māori

authors: Egan, Margaret

subjects: Equity of Māori learners

abstract: Despite decades of education reform aimed at Māori students succeeding in schooling, the New Zealand education system’s failure to engage effectively with Māori is persistent with Māori underachievement remaining chronic and seemingly intractable.
This thesis examines the interface between leadership and professional learning in a single sex secondary school during their engagement with Te Kotahitanga (Unity of Purpose). The school’s leaders were focused on closing the achievement gap between Māori and non-Māori students and asserted that if students remained engaged at school into the senior year levels, they were more likely to “achieve success”. Te Kotahitanga’s initial focus on teaching and learning in the junior years 9 and 10 presented a potential solution. As this school began to engage with Te Kotahitanga, Ka Hikitia (to step up), a strategy aimed at Māori students achieving educational success as Māori, was launched. Thus, a mandate for school reform focused on Māori potential supported the professional learning provided by Te Kotahitanga.
The findings, presented as quantitative and qualitative evidence, show that school leaders focused on their teachers implementing a more culturally responsive and relational pedagogy at Years 9 and 10 in order to close the achievement gap between Māori and their non-Māori peers. They believed that this would prepare Māori students for the more formal and traditional learning experience required in the senior school, aimed at getting through important national qualifications. While teachers and leaders who were fully engaged in Te Kotahitanga transformed the classroom experiences for their junior and senior learners, not all teachers and leaders engaged, therefore not all learners experienced the change in pedagogy throughout their time at this school. The findings also uncover layers of bias within the school and its community which prevented Māori families from contributing to their children’s education on their own terms. The two key foci, closing the achievement gap between Māori and non-Māori and retaining Māori students into the senior school obfuscated a focus on shared humanity, equity, belonging and better engagement for all.
While this research took place in New Zealand with Māori students these findings can contribute to those involved with school reform especially those in other colonised countries where indigenous students and their families face similar issues.

text: Equity, inclusivity and shared humanity:  Addressing intergenerational failure of schooling for Māori Despite decades of education reform aimed at Māori students succeeding in schooling, the New Zealand education system’s failure to engage effectively with Māori is persistent with Māori underachievement remaining chronic and seemingly intractable.
This thesis examines the interface between leadership and professional learning in a single sex secondary school during their engagement with Te Kotahitanga (Unity of Purpose). The school’s leaders were focused on closing the achievement gap between Māori and non-Māori students and asserted that if students remained engaged at school into the senior year levels, they were more likely to “achieve success”. Te Kotahitanga’s initial focus on teaching and learning in the junior years 9 and 10 presented a potential solution. As this school began to engage with Te Kotahitanga, Ka Hikitia (to step up), a strategy aimed at Māori students achieving educational success as Māori, was launched. Thus, a mandate for school reform focused on Māori potential supported the professional learning provided by Te Kotahitanga.
The findings, presented as quantitative and qualitative evidence, show that school leaders focused on their teachers implementing a more culturally responsive and relational pedagogy at Years 9 and 10 in order to close the achievement gap between Māori and their non-Māori peers. They believed that this would prepare Māori students for the more formal and traditional learning experience required in the senior school, aimed at getting through important national qualifications. While teachers and leaders who were fully engaged in Te Kotahitanga transformed the classroom experiences for their junior and senior learners, not all teachers and leaders engaged, therefore not all learners experienced the change in pedagogy throughout their time at this school. The findings also uncover layers of bias within the school and its community which prevented Māori families from contributing to their children’s education on their own terms. The two key foci, closing the achievement gap between Māori and non-Māori and retaining Māori students into the senior school obfuscated a focus on shared humanity, equity, belonging and better engagement for all.
While this research took place in New Zealand with Māori students these findings can contribute to those involved with school reform especially those in other colonised countries where indigenous students and their families face similar issues.

year: 2022