title: Everyday experiences of racism: Suppressing Māori cultural expressions in mental health

authors: Southey, Kim Marie

abstract: Tēnā kautau i runga i ngā tini āhuatanga o te wā.

This publication has been produced as part of the He Kokonga Ngākau Fellowships, an initiative of Te Atawhai o Te Ao that seeks to support and contribute to our research projects, and grow Māori research capability that promotes Kaupapa Māori research. These fellowships have been established to support Māori postgraduate students, practitioners, community researchers, and writers in their writing on kaupapa that have relevance to our organisation and wider community.

Dr Kim Southey (Ngāti Porou, Ngāti Kuia) draws on her doctoral research on re-presenting Māori and Indigenous understandings of being, and deconstructing the notion of mental illness. This
publication focuses on how Māori and Indigenous expressions within the mental (and wider) health system are suppressed and restricted by a dominant (western) worldview. Dr Southey posits that the western insistence on representing things in the world through rational, logical explanations impacts on Māori cultural understandings, limiting how we can express ourselves. This is viewed by Dr Southey as a form of institutional racism.

text: Everyday experiences of racism: Suppressing Māori cultural expressions in mental health Tēnā kautau i runga i ngā tini āhuatanga o te wā.

This publication has been produced as part of the He Kokonga Ngākau Fellowships, an initiative of Te Atawhai o Te Ao that seeks to support and contribute to our research projects, and grow Māori research capability that promotes Kaupapa Māori research. These fellowships have been established to support Māori postgraduate students, practitioners, community researchers, and writers in their writing on kaupapa that have relevance to our organisation and wider community.

Dr Kim Southey (Ngāti Porou, Ngāti Kuia) draws on her doctoral research on re-presenting Māori and Indigenous understandings of being, and deconstructing the notion of mental illness. This
publication focuses on how Māori and Indigenous expressions within the mental (and wider) health system are suppressed and restricted by a dominant (western) worldview. Dr Southey posits that the western insistence on representing things in the world through rational, logical explanations impacts on Māori cultural understandings, limiting how we can express ourselves. This is viewed by Dr Southey as a form of institutional racism.

year: 2022

title: Te pā tūwatawata: Te reo i te kāinga

authors: Bailey, Iraia Thompson

subjects: te reo Māori

abstract: He tuhinga tēnei e whakaatu atu ana i ngā whakakitenga i puta mai ai i ngā rangahau mō te reo Māori i te kāinga ki ngā whānau o Tūwharetoa.  He toronga anō hoki ki tētahi huarahi hei whakatō iho anō i te reo Māori ki roto i ngā pātū o te kāinga, arā, ki roto i te whānau.

text: Te pā tūwatawata: Te reo i te kāinga He tuhinga tēnei e whakaatu atu ana i ngā whakakitenga i puta mai ai i ngā rangahau mō te reo Māori i te kāinga ki ngā whānau o Tūwharetoa.  He toronga anō hoki ki tētahi huarahi hei whakatō iho anō i te reo Māori ki roto i ngā pātū o te kāinga, arā, ki roto i te whānau.

year: 2019

title: Ethnic minority tourism in China – Han perspectives of Tuva figures in a landscape

authors: Yang, Jingjing

subjects: ethnic tourism

abstract: Ethnic or indigenous tourism has attracted significant academic research, but with the exception of Taiwan's minorities much of the research in the English language journals has been dominated by the perspective of western tourists gazing upon the minorities. Additionally such studies have tended to be quantitative in nature. This paper studies the attitudes of Han tourists towards the Tuva minority of Kanas Scenic Area and reports results derived from 650 respondents. Equivalencies with western-based research are found, with about only 11 per cent of tourists having any significant interest in minority cultures, although evidence exists that Tuva and their Kazakh neighbours contribute to destination image as figures in the landscape – a landscape that is attractive to Han tourists for aesthetic and relaxation reasons. However, while simpler analysis is found to be effective in creating clusters, a causal model fails due to issues of auto-correlation and multi-collinearity, which problems may be pertinent in other studies that report the gaze of a majority on the culture of the minority. The implications of both findings and research method are discussed.

text: Ethnic minority tourism in China – Han perspectives of Tuva figures in a landscape Ethnic or indigenous tourism has attracted significant academic research, but with the exception of Taiwan's minorities much of the research in the English language journals has been dominated by the perspective of western tourists gazing upon the minorities. Additionally such studies have tended to be quantitative in nature. This paper studies the attitudes of Han tourists towards the Tuva minority of Kanas Scenic Area and reports results derived from 650 respondents. Equivalencies with western-based research are found, with about only 11 per cent of tourists having any significant interest in minority cultures, although evidence exists that Tuva and their Kazakh neighbours contribute to destination image as figures in the landscape – a landscape that is attractive to Han tourists for aesthetic and relaxation reasons. However, while simpler analysis is found to be effective in creating clusters, a causal model fails due to issues of auto-correlation and multi-collinearity, which problems may be pertinent in other studies that report the gaze of a majority on the culture of the minority. The implications of both findings and research method are discussed.

year: 2013