title: Embodied ways of knowing: Revisiting feminist epistemology

authors: Barbour, Karen

abstract: Feminist scholarship has developed a focus on articulating alternative women’s ways of knowing and validating women’s experiences. The focus of my feminist interest in epistemology began with my attempt to understand my role as knower, and to contribute to the development of multiple and alternative “knowledges”. Key critiques of Western epistemology and dualistic ontology informed the development of feminist and phenomenological understandings of embodiment and embodied ways of knowing. Feminist writing about women’s movement experiences, considering the examples of throwing a ball, climbing, long-distance running and rowing, all offered contributions to alternative knowledges. In particular, through embodied ways of knowing as a dancer, I hope to offer insights relevant to other embodied practitioners in sport, leisure and physical activity.

text: Embodied ways of knowing: Revisiting feminist epistemology Feminist scholarship has developed a focus on articulating alternative women’s ways of knowing and validating women’s experiences. The focus of my feminist interest in epistemology began with my attempt to understand my role as knower, and to contribute to the development of multiple and alternative “knowledges”. Key critiques of Western epistemology and dualistic ontology informed the development of feminist and phenomenological understandings of embodiment and embodied ways of knowing. Feminist writing about women’s movement experiences, considering the examples of throwing a ball, climbing, long-distance running and rowing, all offered contributions to alternative knowledges. In particular, through embodied ways of knowing as a dancer, I hope to offer insights relevant to other embodied practitioners in sport, leisure and physical activity.

year: 2018

title: Lakes water quality: Lake weed and pest animals

authors: Hon, Nick Smith

abstract: It is a pleasure to be invited to be part of this. The debate around fresh water in New Zealand has never been so strong and the delight in coming to Rotorua is that so many parts of New Zealand could learn from the experience here of pulling together a sciencebased collaborative approach for progress. Just listening to Professor David Hamilton's presentation, reinforcing how complex these fresh water issues are, signals the progress that has been achieved.

text: Lakes water quality: Lake weed and pest animals It is a pleasure to be invited to be part of this. The debate around fresh water in New Zealand has never been so strong and the delight in coming to Rotorua is that so many parts of New Zealand could learn from the experience here of pulling together a sciencebased collaborative approach for progress. Just listening to Professor David Hamilton's presentation, reinforcing how complex these fresh water issues are, signals the progress that has been achieved.

year: 2017

title: Nobody knows me even though I’m always there: Why Māori men do exist - in all the wrong places

authors: Stanley, Paul

subjects: Maori

abstract: In the study of psychology, Māori men are often only seen as the perpetrators of the problems. There is very little focus on finding solutions for Māori men, with Māori men. In the top eight causes of death for Māori males aged 15 to 24 are car crashes, homicide, and suicide. With respect to car crashes, there is a close link between alcohol-related car crashes and suicide. As a nation, we should be concerned with all of the above issues, as each of them is preventable. Invariably, we fail see the deaths of these young men as warning signs of much wider issues about why they wanted to die, or why they felt the need to kill someone close to themselves. The argument tendered in this paper is that the same way in which Māori as a group have been researched, as being “the problem”, equally applies to the way in which Māori men have continued to be have been researched: Māori men are only ever portrayed as “the problem” and are never portrayed as part of a solution subjected to this process as well. The lyrics of a well known song by UB40, One in Ten, exemplify this notion of being unknown, even though Māori men do exist in Aotearoa.

text: Nobody knows me even though I’m always there: Why Māori men do exist - in all the wrong places In the study of psychology, Māori men are often only seen as the perpetrators of the problems. There is very little focus on finding solutions for Māori men, with Māori men. In the top eight causes of death for Māori males aged 15 to 24 are car crashes, homicide, and suicide. With respect to car crashes, there is a close link between alcohol-related car crashes and suicide. As a nation, we should be concerned with all of the above issues, as each of them is preventable. Invariably, we fail see the deaths of these young men as warning signs of much wider issues about why they wanted to die, or why they felt the need to kill someone close to themselves. The argument tendered in this paper is that the same way in which Māori as a group have been researched, as being “the problem”, equally applies to the way in which Māori men have continued to be have been researched: Māori men are only ever portrayed as “the problem” and are never portrayed as part of a solution subjected to this process as well. The lyrics of a well known song by UB40, One in Ten, exemplify this notion of being unknown, even though Māori men do exist in Aotearoa.

year: 2003