title: A modest addendum to the english sediment core meta-database

authors: Woodhouse, Eleanor L.

abstract: Compilations of previous studies provide researchers with a source of valuable secondary data for re-analysis, an access route to identify relevant literature and an opportunity to systematically evaluate the research which is conducted and published. Recently Suggitt et al. (2015 Veg Hist Archbot 24, 743–747) presented a valuable compilation of core records for England. Here we present an extended version of this English Sediment Core Meta-database which includes data for 100 additional cores and improves the consistency of presentation. Despite these additions there are clearly large gaps remaining. Maximising the value of such meta-databases requires a community effort and we hope that this contribution will be a first step towards achieving this.

text: A modest addendum to the english sediment core meta-database Compilations of previous studies provide researchers with a source of valuable secondary data for re-analysis, an access route to identify relevant literature and an opportunity to systematically evaluate the research which is conducted and published. Recently Suggitt et al. (2015 Veg Hist Archbot 24, 743–747) presented a valuable compilation of core records for England. Here we present an extended version of this English Sediment Core Meta-database which includes data for 100 additional cores and improves the consistency of presentation. Despite these additions there are clearly large gaps remaining. Maximising the value of such meta-databases requires a community effort and we hope that this contribution will be a first step towards achieving this.

year: 2017

title: Desecuritising cybersecurity: towards a societal approach

authors: Burton, Joe

abstract: Cybersecurity is often treated as a national security issue with responses to attacks implemented by military and intelligence agencies. This has created path dependencies in which tensions between the private sector and government have continued, where over-classification of cyberthreats has occurred, and where the broader societal impacts of malicious use of the internet have been underestimated. Drawing on the societal security concept established by the Copenhagen School of International Relations, we seek to reframe cybersecurity theory and policy. In the first section of the article we establish a theoretical approach to cybersecurity that emphasises the impact of cyberattacks on society, including on the health, energy and transport sectors. The second section draws on the history of cyberconflict to assess the ways the internet has been used to exacerbate societal tensions between identity groups and to create incohesion and societal security dilemmas. This section reinterprets the way the Kosovo War, Millennium (Y2 K) Bug, 9/11 and the WannaCry incident shaped and reflected cyber policy. The final section explores how a process of cyber desecuritisation might be achieved, including through discursive change and an enhanced role for the societal sector in the event of major cyberattacks.

text: Desecuritising cybersecurity: towards a societal approach Cybersecurity is often treated as a national security issue with responses to attacks implemented by military and intelligence agencies. This has created path dependencies in which tensions between the private sector and government have continued, where over-classification of cyberthreats has occurred, and where the broader societal impacts of malicious use of the internet have been underestimated. Drawing on the societal security concept established by the Copenhagen School of International Relations, we seek to reframe cybersecurity theory and policy. In the first section of the article we establish a theoretical approach to cybersecurity that emphasises the impact of cyberattacks on society, including on the health, energy and transport sectors. The second section draws on the history of cyberconflict to assess the ways the internet has been used to exacerbate societal tensions between identity groups and to create incohesion and societal security dilemmas. This section reinterprets the way the Kosovo War, Millennium (Y2 K) Bug, 9/11 and the WannaCry incident shaped and reflected cyber policy. The final section explores how a process of cyber desecuritisation might be achieved, including through discursive change and an enhanced role for the societal sector in the event of major cyberattacks.

year: 2020

title: Māori social identities in New Zealand and Hawai'i

authors: Nikora, Linda Waimarie

subjects: Maori

abstract: This research is comprised of two narrative interview studies of Māori in two different settings, New Zealand (n=20) and Hawai'i (n=30).  The data was gathered over the 1994-1996 period.  The two settings have some commonalities and differences.  In both settings Māori are required to make decisions about the continuity of their ethnic Māori identities and hereditary cultural identities of iwi, hapu and whanau, and the part that they wish these identities to play in their daily lives.  The focus of this research was about how Māori create meaning in their lives and maintain their social identities across and within those contexts they move through. 

The findings of this research suggest that Māori in New Zealand continue to value and gain meaning and satisfaction from their cultural collectivities and the social identities derived from them.  However, the results tend to suggest that there are changes in the ways that individuals conceptualise these identities and concomitantly, how they see of themselves.
For New Zealand participants, conceptions of hapu and iwi appear to be converging with an increasing focus on the physicality of marae, its environment and symbolism, and the social events and relationships negotiated in that space.  New Zealand participants saw some hapu and iwi maintenance activities as more legitimate than others.  More value was placed on returning to hapu and iwi homelands however irregular these returns were.  In contrast, conceptions of hapu and iwi held by participants in Hawai'i seemed less intense.  There were few opportunities to engage with other hapu or iwi members.  Being Māori had greater meaning and was understood, probed and valued by others in the culturally plural context of Hawai'i.  For New Zealand participants, being Māori was enacted in the context of being a discriminated, negatively constructed minority.  All were aware of the defining effect that the presence of a dominant majority could have and countered these effects by engaging in social justice and in-group solidarity activities.

The changing identity conceptions held by members of Māori social groups will have implications for a sense of community and social cohesion, for tribal asset management, service delivery and crown settlement processes.  If Māori are redefining and renegotiating their social identities to achieve greater meaning and satisfaction then these changes are important to respond to and recognise.

text: Māori social identities in New Zealand and Hawai'i This research is comprised of two narrative interview studies of Māori in two different settings, New Zealand (n=20) and Hawai'i (n=30).  The data was gathered over the 1994-1996 period.  The two settings have some commonalities and differences.  In both settings Māori are required to make decisions about the continuity of their ethnic Māori identities and hereditary cultural identities of iwi, hapu and whanau, and the part that they wish these identities to play in their daily lives.  The focus of this research was about how Māori create meaning in their lives and maintain their social identities across and within those contexts they move through. 

The findings of this research suggest that Māori in New Zealand continue to value and gain meaning and satisfaction from their cultural collectivities and the social identities derived from them.  However, the results tend to suggest that there are changes in the ways that individuals conceptualise these identities and concomitantly, how they see of themselves.
For New Zealand participants, conceptions of hapu and iwi appear to be converging with an increasing focus on the physicality of marae, its environment and symbolism, and the social events and relationships negotiated in that space.  New Zealand participants saw some hapu and iwi maintenance activities as more legitimate than others.  More value was placed on returning to hapu and iwi homelands however irregular these returns were.  In contrast, conceptions of hapu and iwi held by participants in Hawai'i seemed less intense.  There were few opportunities to engage with other hapu or iwi members.  Being Māori had greater meaning and was understood, probed and valued by others in the culturally plural context of Hawai'i.  For New Zealand participants, being Māori was enacted in the context of being a discriminated, negatively constructed minority.  All were aware of the defining effect that the presence of a dominant majority could have and countered these effects by engaging in social justice and in-group solidarity activities.

The changing identity conceptions held by members of Māori social groups will have implications for a sense of community and social cohesion, for tribal asset management, service delivery and crown settlement processes.  If Māori are redefining and renegotiating their social identities to achieve greater meaning and satisfaction then these changes are important to respond to and recognise.

year: 2007