title: Street-level bureaucracy and occupational therapy practices in Aotearoa New Zealand. A genealogical critique.

authors: Silcock, Elizabeth Mary

subjects: power

abstract: As a human science that is also part of administering and supporting bureaucracy, occupational therapy functions in multi-layered networks of power  that support many different social structures. Occupational therapists’ work often involves operationalising health, education and social services at the street-level, positioning them between the aspirations of both policy and social activism and material life outcomes. Through a genealogical critique, this thesis problematises the practice of occupational therapy through a Foucauldian lens that views everything as dangerous. By viewing occupational therapy practice as dangerous, the power relations at the street-level of the mundane and taken-for-granted have been problematised as part of much larger social structures of power and discourse. 
Several Foucauldian tools were deployed in order to ensure that a focus on occupational therapy practices was maintained; three distinct research methods were utilised to access a range of heterogeneous genealogical information.  Firstly, an historical archival analysis of the four iterations of the Competencies for Registration for occupational therapists document (1990 to the current day) produced by the regulatory authority, the Occupational Therapy Board of New Zealand, was carried out.  Secondly, practice observations of occupational therapists working in different practice settings were analysed as three individual case studies. Concurrently with these two methods, a critical action method using a research blog was developed to create a medium for public discussion of practice through an open engagement with the profession. The combination of these three methods enabled access to a range of elements for analysis.  Many of these elements inter-linked, overlapped and connected to historically contingent networks of dominant power that have formed through the processes of colonisation, the establishment of the health system and normalised medical practices, and economic forms of governance. The nuances of how occupational therapy is practised at the street-level offered opportunities to contest the dominance of these networks. In all three case studies there was an unspoken understanding and a normalisation of materiality as an accepted and significant element of how the profession practised.  The material regimes of knowledge and material practices in these unspoken norms were highly productive and able to contest other lines of power.  Along with this alternate network of power, the most recent version of the Competencies for Registration offers a further opportunity for occupational therapists to contest dominant power relations in a way that could capitalise on the secure position the profession has developed through its material network of power.  Opportunities for alternate pathways of practice which privilege Te Ao Māori and Te Tiriti o Waitangi are a possibility in the legally sanctioned Competencies. The close connection of occupational therapy practices to real life material outcomes for other people, position the street-level doing of occupational therapists at a juncture where action and decision making can re-configure power relations. Re-thinking practice in terms of what the doing of occupational therapy does in relation to networks of power, is an opportunity for practitioners to enact policy at the street-level in ways that use their ability to influence power from the bottom up whilst being alert to the dangers presented by doing so.

text: Street-level bureaucracy and occupational therapy practices in Aotearoa New Zealand. A genealogical critique. As a human science that is also part of administering and supporting bureaucracy, occupational therapy functions in multi-layered networks of power  that support many different social structures. Occupational therapists’ work often involves operationalising health, education and social services at the street-level, positioning them between the aspirations of both policy and social activism and material life outcomes. Through a genealogical critique, this thesis problematises the practice of occupational therapy through a Foucauldian lens that views everything as dangerous. By viewing occupational therapy practice as dangerous, the power relations at the street-level of the mundane and taken-for-granted have been problematised as part of much larger social structures of power and discourse. 
Several Foucauldian tools were deployed in order to ensure that a focus on occupational therapy practices was maintained; three distinct research methods were utilised to access a range of heterogeneous genealogical information.  Firstly, an historical archival analysis of the four iterations of the Competencies for Registration for occupational therapists document (1990 to the current day) produced by the regulatory authority, the Occupational Therapy Board of New Zealand, was carried out.  Secondly, practice observations of occupational therapists working in different practice settings were analysed as three individual case studies. Concurrently with these two methods, a critical action method using a research blog was developed to create a medium for public discussion of practice through an open engagement with the profession. The combination of these three methods enabled access to a range of elements for analysis.  Many of these elements inter-linked, overlapped and connected to historically contingent networks of dominant power that have formed through the processes of colonisation, the establishment of the health system and normalised medical practices, and economic forms of governance. The nuances of how occupational therapy is practised at the street-level offered opportunities to contest the dominance of these networks. In all three case studies there was an unspoken understanding and a normalisation of materiality as an accepted and significant element of how the profession practised.  The material regimes of knowledge and material practices in these unspoken norms were highly productive and able to contest other lines of power.  Along with this alternate network of power, the most recent version of the Competencies for Registration offers a further opportunity for occupational therapists to contest dominant power relations in a way that could capitalise on the secure position the profession has developed through its material network of power.  Opportunities for alternate pathways of practice which privilege Te Ao Māori and Te Tiriti o Waitangi are a possibility in the legally sanctioned Competencies. The close connection of occupational therapy practices to real life material outcomes for other people, position the street-level doing of occupational therapists at a juncture where action and decision making can re-configure power relations. Re-thinking practice in terms of what the doing of occupational therapy does in relation to networks of power, is an opportunity for practitioners to enact policy at the street-level in ways that use their ability to influence power from the bottom up whilst being alert to the dangers presented by doing so.

year: 2018

title: “If it don’t talk, it's not whakapapa data”: Conceptualising whakapapa data in a digital age

authors: Pēpi Tarapa‐Dewes, Ella

subjects: data protection

abstract: In Te Ao Māori, whakapapa is a sacred framework that connects all aspects of existence. Whakapapa is highly sensitive information and a taonga that requires active protection. But what can be considered whakapapa data in a digital age where data linkage is ubiquitous and the boundaries between personal and collective information are increasingly blurred? We explore this question through a case study with Ngāti Tiipa, a hapū that is actively engaged in its own data sovereignty research. Reflexive thematic analysis of whānau kōrero identified three types of whakapapa data, each denoting a specific kind of connection: 1) between relatives, both living and deceased; 2) between people and places of cultural significance; and 3) between people and the spiritual realm. Whānau concepts of whakapapa data tend to be context‐specific, suggesting that it is more useful to think of whakapapa data as dynamic and relational rather than a fixed, inherent attribute.

text: “If it don’t talk, it's not whakapapa data”: Conceptualising whakapapa data in a digital age In Te Ao Māori, whakapapa is a sacred framework that connects all aspects of existence. Whakapapa is highly sensitive information and a taonga that requires active protection. But what can be considered whakapapa data in a digital age where data linkage is ubiquitous and the boundaries between personal and collective information are increasingly blurred? We explore this question through a case study with Ngāti Tiipa, a hapū that is actively engaged in its own data sovereignty research. Reflexive thematic analysis of whānau kōrero identified three types of whakapapa data, each denoting a specific kind of connection: 1) between relatives, both living and deceased; 2) between people and places of cultural significance; and 3) between people and the spiritual realm. Whānau concepts of whakapapa data tend to be context‐specific, suggesting that it is more useful to think of whakapapa data as dynamic and relational rather than a fixed, inherent attribute.

year: 2026-02

title: 'It's not necessary to have this board to learn English, but it's helpful': student and teacher perceptions of interactive whiteboard use

authors: Johnson, E. Marcia

subjects: interactive whiteboards

abstract: The use of interactive whiteboard (IWB) technology has great potential to invigorate not just language teaching, but any subject in which students and teachers interact with learning content, sound or video in the classroom; however, few research projects have examined and documented IWB implementation in tertiary-level Computer-Assisted Language Learning (CALL) classrooms. In order to address gaps in existing CALL literature, this qualitative research project sought to capture and illuminate both students' and teachers' perspectives of what worked and what needed to be improved. In particular, we aimed to discover the types of changes that teachers made to their pedagogy and whether or not students' motivation and response to the CALL environment were affected, and in what ways. The research findings provided us with valuable insights into the types of personal transformations that both teachers and learners made within the IWB context and lead to a discussion in this paper of the mediation of praxis, affect and motivation. Implications of the findings for the conduct of future multimedia CALL research studies are also examined and discussed.

text: 'It's not necessary to have this board to learn English, but it's helpful': student and teacher perceptions of interactive whiteboard use The use of interactive whiteboard (IWB) technology has great potential to invigorate not just language teaching, but any subject in which students and teachers interact with learning content, sound or video in the classroom; however, few research projects have examined and documented IWB implementation in tertiary-level Computer-Assisted Language Learning (CALL) classrooms. In order to address gaps in existing CALL literature, this qualitative research project sought to capture and illuminate both students' and teachers' perspectives of what worked and what needed to be improved. In particular, we aimed to discover the types of changes that teachers made to their pedagogy and whether or not students' motivation and response to the CALL environment were affected, and in what ways. The research findings provided us with valuable insights into the types of personal transformations that both teachers and learners made within the IWB context and lead to a discussion in this paper of the mediation of praxis, affect and motivation. Implications of the findings for the conduct of future multimedia CALL research studies are also examined and discussed.

year: 2010