title: Neighbourly and unneighbourly behaviour in the Te Aroha district

authors: Hart, Philip

abstract: As is to be expected, many examples could be found of neighbourly and unneighbourly behaviour. Because of the nature of their work, miners and indeed settlers generally had to help each other, and ‘fair play’ was a desired ideal. Residents mingled at weddings, funerals, farewells, and patriotic socials. When people were in need, assistance was given and money was raised by special events, and when fires broke out, everyone did their best to save both life and property.
Despite such neighbourly acts, there were plenty of examples of quarrelsome residents and rude behaviour. In small settlements, prying and gossiping were endemic. Disliked residents were mocked, some practical jokes were malicious, and some libels were spread. In particular, local government politics provoked much bitterness over minor matters, and rivalry between Te Aroha and Waiorongomai could be friendly in sport but unfriendly on some issues. A detailed example of one prominent resident, Charles Ahier, is provided to illustrate how a pillar of the community was vilified and how he vilified his critics. Newspapers sometimes provided biased reporting, fanning the flames of petty disputes. But overall, squabbles were outweighed by positive interactions.

text: Neighbourly and unneighbourly behaviour in the Te Aroha district As is to be expected, many examples could be found of neighbourly and unneighbourly behaviour. Because of the nature of their work, miners and indeed settlers generally had to help each other, and ‘fair play’ was a desired ideal. Residents mingled at weddings, funerals, farewells, and patriotic socials. When people were in need, assistance was given and money was raised by special events, and when fires broke out, everyone did their best to save both life and property.
Despite such neighbourly acts, there were plenty of examples of quarrelsome residents and rude behaviour. In small settlements, prying and gossiping were endemic. Disliked residents were mocked, some practical jokes were malicious, and some libels were spread. In particular, local government politics provoked much bitterness over minor matters, and rivalry between Te Aroha and Waiorongomai could be friendly in sport but unfriendly on some issues. A detailed example of one prominent resident, Charles Ahier, is provided to illustrate how a pillar of the community was vilified and how he vilified his critics. Newspapers sometimes provided biased reporting, fanning the flames of petty disputes. But overall, squabbles were outweighed by positive interactions.

year: 2016

title: Biological activated carbon and advanced oxidation processes for the removal of cyanobacterial metabolites in drinking water treatment

authors: Bernstein, Daniel Richard

subjects: water treatment

abstract: Biological activated carbon (BAC) and advanced oxidation processes (AOPs) are often used in conjunction during drinking water treatment for the removal of trace organic compounds that are not effectively removed during traditional treatment processes such as coagulation, flocculation and sand filtration. These trace organic compounds include toxic cyanobacterial metabolites such as saxitoxins and taste and odour (T&O) causing compounds like geosmin and 2-methylisoborneol (2-MIB) which are produced by a number of bacterial species including cyanobacteria. At present, the Hamilton Drinking Water Treatment Plant (HDWTP) employs the use of BAC as part of the final stage of drinking water treatment for its municipal water supply. This article provides a general overview of the chemical and physical processes involved and a review of the current state of AOP technology.

text: Biological activated carbon and advanced oxidation processes for the removal of cyanobacterial metabolites in drinking water treatment Biological activated carbon (BAC) and advanced oxidation processes (AOPs) are often used in conjunction during drinking water treatment for the removal of trace organic compounds that are not effectively removed during traditional treatment processes such as coagulation, flocculation and sand filtration. These trace organic compounds include toxic cyanobacterial metabolites such as saxitoxins and taste and odour (T&O) causing compounds like geosmin and 2-methylisoborneol (2-MIB) which are produced by a number of bacterial species including cyanobacteria. At present, the Hamilton Drinking Water Treatment Plant (HDWTP) employs the use of BAC as part of the final stage of drinking water treatment for its municipal water supply. This article provides a general overview of the chemical and physical processes involved and a review of the current state of AOP technology.

year: 2017

title: The enowning of thought and whakapapa: Heidegger's fourfold

authors: Mika, Carl Te Hira

subjects: Maori

abstract: Throughout colonization, Maori have been constantly urged to think of their terminology, and the objects it relates to, along constrained lines. In this practice, the self and other things are arguably restricted and impoverished. However, certain frequently used Maori terms – such as “whakapapa” and “whakaaro” – may be read alongside Heidegger’s “Ereignis,” revealing a completely other sense to them than their orthodox, respective translations of “genealogy” and “to think” allow. This kind of thinking in concert with an existential philosophy is an active process that allows for the “freeing up” of entities and a colonized group. With Heidegger’s assistance, the terms, and the original sources they refer to, reflect a kind of “Geviert”/Fourfold that ensures a continual strife and interplay between things in the world and self.

text: The enowning of thought and whakapapa: Heidegger's fourfold Throughout colonization, Maori have been constantly urged to think of their terminology, and the objects it relates to, along constrained lines. In this practice, the self and other things are arguably restricted and impoverished. However, certain frequently used Maori terms – such as “whakapapa” and “whakaaro” – may be read alongside Heidegger’s “Ereignis,” revealing a completely other sense to them than their orthodox, respective translations of “genealogy” and “to think” allow. This kind of thinking in concert with an existential philosophy is an active process that allows for the “freeing up” of entities and a colonized group. With Heidegger’s assistance, the terms, and the original sources they refer to, reflect a kind of “Geviert”/Fourfold that ensures a continual strife and interplay between things in the world and self.

year: 2014