title: Thomas Quoi: a Chinese restauranteur who invested in Te Aroha mining

authors: Hart, Philip

abstract: After arriving in New Zealand, Thomas Quoi held a variety of jobs, from 1879 onwards being an Auckland restaurant owner and caterer. He was also an interpreter, especially in court cases, and in the twentieth century ran a bathhouse. Despite suffering abuse for being Chinese, he was notable for assisting charities to aid all races. Praised for being Anglicized – a ‘regular white man’ – he was a spokesman for the Chinese community, of which he was a leading member.
Quoi’s involvement in Te Aroha mining was limited to providing capital. Like so many investors, he traded in shares and hoped to sell his mining properties to overseas capitalists. In 1890 he went bankrupt, in part because of losing money through his mining investments.
Quoi’s personal life became notorious. Accused of sexual immorality and of being a cruel husband to his first wife, an Irishwoman, court cases revealed lurid details of their behaviour. Her infidelity meant he obtained a divorce and was soon married again, to an Englishwoman, with a happier outcome. Socially, and especially through his gambling until his last years he was a prominent member of the community.

text: Thomas Quoi: a Chinese restauranteur who invested in Te Aroha mining After arriving in New Zealand, Thomas Quoi held a variety of jobs, from 1879 onwards being an Auckland restaurant owner and caterer. He was also an interpreter, especially in court cases, and in the twentieth century ran a bathhouse. Despite suffering abuse for being Chinese, he was notable for assisting charities to aid all races. Praised for being Anglicized – a ‘regular white man’ – he was a spokesman for the Chinese community, of which he was a leading member.
Quoi’s involvement in Te Aroha mining was limited to providing capital. Like so many investors, he traded in shares and hoped to sell his mining properties to overseas capitalists. In 1890 he went bankrupt, in part because of losing money through his mining investments.
Quoi’s personal life became notorious. Accused of sexual immorality and of being a cruel husband to his first wife, an Irishwoman, court cases revealed lurid details of their behaviour. Her infidelity meant he obtained a divorce and was soon married again, to an Englishwoman, with a happier outcome. Socially, and especially through his gambling until his last years he was a prominent member of the community.

year: 2016

title: The spatial impact of local infrastructural investment in New Zealand

authors: Cochrane, William

subjects: local infrastructure

abstract: In this paper we estimate the impact of local authority infrastructure spending in New Zealand using spatial econometric modeling, with the infrastructure spending itself endogenously determined. Utilizing data from the New Zealand Census and Local Authorities Finance data (1991-2008), aggregated to functional labor market areas, we formulate a simultaneous equations growth model of real income, population, land rent and public infrastructure investment. Estimation is conducted using a spatial 3SLS procedure. We find that an increase in local infrastructure spending increases population growth, real income and land values, but is itself endogenous and spatially correlated.

text: The spatial impact of local infrastructural investment in New Zealand In this paper we estimate the impact of local authority infrastructure spending in New Zealand using spatial econometric modeling, with the infrastructure spending itself endogenously determined. Utilizing data from the New Zealand Census and Local Authorities Finance data (1991-2008), aggregated to functional labor market areas, we formulate a simultaneous equations growth model of real income, population, land rent and public infrastructure investment. Estimation is conducted using a spatial 3SLS procedure. We find that an increase in local infrastructure spending increases population growth, real income and land values, but is itself endogenous and spatially correlated.

year: 2010

title: He Tangata Kei Tua: Guidelines for biobanking with Māori.

authors: Hudson, Maui

abstract: Māori ethical frameworks recognise that all research in New Zealand is of interest to Māori and outline community expectations of appropriate behavior in research to deliver the best outcomes for Māori. Research contributes to the broader development objectives of society and this endeavor is being supported by biobanking infrastructure. Ethics has a specific role in guiding key behaviours, processes and methodologies used in research.
This document outlines a framework for addressing Māori ethical issues within the context of biobanking. It draws on a foundation of mātauranga (Indigenous knowledge) and tikanga Māori (Māori protocols and practices) and will be useful for researchers, ethics committee members and those who engage in consultation or advice about biobanking with Māori in local, regional, national or international settings.

text: He Tangata Kei Tua: Guidelines for biobanking with Māori. Māori ethical frameworks recognise that all research in New Zealand is of interest to Māori and outline community expectations of appropriate behavior in research to deliver the best outcomes for Māori. Research contributes to the broader development objectives of society and this endeavor is being supported by biobanking infrastructure. Ethics has a specific role in guiding key behaviours, processes and methodologies used in research.
This document outlines a framework for addressing Māori ethical issues within the context of biobanking. It draws on a foundation of mātauranga (Indigenous knowledge) and tikanga Māori (Māori protocols and practices) and will be useful for researchers, ethics committee members and those who engage in consultation or advice about biobanking with Māori in local, regional, national or international settings.

year: 2016