title: Maori seeking self-determination or Tino Rangatiratanga? A note

authors: Toki, Valmaine

abstract: Dr Nin Tomas wrote a considered and substantial piece entitled “Indigenous Peoples and the Māori: The Right to Self-Determination in International Law - From Woe to Go” for the New Zealand Law Review published in 2008.² In her conclusion she notes two ways in which self-determination has been implemented by the state: first, by “greater tolerance and benevolence along a series of principled guidelines”,³ and, second, as a “peoples-centred, enabling principle that allows Indigenous peoples to re-establish their social, economic and political institutions”.⁴
In 2010, New Zealand reversed its position and supported the United Nations Declaration on the Rights of Indigenous Peoples (the Declaration).5 With this in mind, this short piece revisits the notion of self-determination by examining the differing dynamics of concepts of external and internal self-determination before a short discussion on pluralism and the relationship between tino rangatiratanga and self-determination. In conclusion some thoughts are offered on a potential form of self-determination that could be consistent with the exercise of tino rangatiratanga.

text: Maori seeking self-determination or Tino Rangatiratanga? A note Dr Nin Tomas wrote a considered and substantial piece entitled “Indigenous Peoples and the Māori: The Right to Self-Determination in International Law - From Woe to Go” for the New Zealand Law Review published in 2008.² In her conclusion she notes two ways in which self-determination has been implemented by the state: first, by “greater tolerance and benevolence along a series of principled guidelines”,³ and, second, as a “peoples-centred, enabling principle that allows Indigenous peoples to re-establish their social, economic and political institutions”.⁴
In 2010, New Zealand reversed its position and supported the United Nations Declaration on the Rights of Indigenous Peoples (the Declaration).5 With this in mind, this short piece revisits the notion of self-determination by examining the differing dynamics of concepts of external and internal self-determination before a short discussion on pluralism and the relationship between tino rangatiratanga and self-determination. In conclusion some thoughts are offered on a potential form of self-determination that could be consistent with the exercise of tino rangatiratanga.

year: 2017

title: Māori data sovereignty and privacy

authors: Kukutai, Tahu

abstract: Privacy is a fundamental human right. One of its most important aspects is information privacy – providing individuals with control over the way in which their personal data is collected, used, disclosed and otherwise handled. Existing information privacy regulation neither recognises nor protects the collective privacy rights of Indigenous peoples. This paper explores Indigenous data
privacy, and the challenges and opportunities, in the context of Aotearoa. It has two aims: to identify gaps in existing data privacy approaches with regards to Indigenous data, and to provide a foundation for progressing alternative privacy paradigms. We argue that while personal data protection is necessary, it is insufficient to meet the needs of Māori and Aotearoa more broadly. In so doing, we draw on three areas of research: Indigenous and Māori data sovereignty; data and information privacy,
including collective privacy; and Māori and Indigenous privacy perspectives. We examine key features of the Aotearoa privacy context – including the Privacy Act 2020 (NZ) – and consider the implications of te Tiriti o Waitangi and tikanga Māori for alternative privacy approaches. Future options, including legal and extra-legal measures, are proposed.

text: Māori data sovereignty and privacy Privacy is a fundamental human right. One of its most important aspects is information privacy – providing individuals with control over the way in which their personal data is collected, used, disclosed and otherwise handled. Existing information privacy regulation neither recognises nor protects the collective privacy rights of Indigenous peoples. This paper explores Indigenous data
privacy, and the challenges and opportunities, in the context of Aotearoa. It has two aims: to identify gaps in existing data privacy approaches with regards to Indigenous data, and to provide a foundation for progressing alternative privacy paradigms. We argue that while personal data protection is necessary, it is insufficient to meet the needs of Māori and Aotearoa more broadly. In so doing, we draw on three areas of research: Indigenous and Māori data sovereignty; data and information privacy,
including collective privacy; and Māori and Indigenous privacy perspectives. We examine key features of the Aotearoa privacy context – including the Privacy Act 2020 (NZ) – and consider the implications of te Tiriti o Waitangi and tikanga Māori for alternative privacy approaches. Future options, including legal and extra-legal measures, are proposed.

year: 2023

title: Introduction

authors: Zirker, Daniel

subjects: Arts & Humanities

abstract: The "Third Wave of Democracy" has had a decidedly mixed impact on the world's military establishments. An increasing appearance of "tribal behavior" and social isolation of military institutions in a post-conscription era, wars of attrition fought conservatively by volunteer forces against ethnic armies, religious tradition versus various versions of modernity, these patterns are rapidly becoming the hallmarks of our age. The end of the Cold War, and of ideology as a driving force of conflict has had profound impacts upon our understanding of socio-political development in virtually all parts of the world. In an important sense, identities-ethnic, religious, linguistic and even historic-have replaced the dichotomous ideological divide that characterized the Cold War. Social science axioms of that now almost-forgotten period have collapsed, along with the major "East Bloc" political systems, while pre-WWI obsessions with conceptualizations of culture, identity, religion and ethnicity have increasingly come to dominate political behavior.

text: Introduction The "Third Wave of Democracy" has had a decidedly mixed impact on the world's military establishments. An increasing appearance of "tribal behavior" and social isolation of military institutions in a post-conscription era, wars of attrition fought conservatively by volunteer forces against ethnic armies, religious tradition versus various versions of modernity, these patterns are rapidly becoming the hallmarks of our age. The end of the Cold War, and of ideology as a driving force of conflict has had profound impacts upon our understanding of socio-political development in virtually all parts of the world. In an important sense, identities-ethnic, religious, linguistic and even historic-have replaced the dichotomous ideological divide that characterized the Cold War. Social science axioms of that now almost-forgotten period have collapsed, along with the major "East Bloc" political systems, while pre-WWI obsessions with conceptualizations of culture, identity, religion and ethnicity have increasingly come to dominate political behavior.

year: 2015