title: Meaning and social reality of sexuality in the lives of children in Aotearoa New Zealand

authors: Flanagan, Paul G.

abstract: How sexuality in pre-pubescent childhood is spoken about varies enormously within societies: almost swinging like a pendulum between perspectives of healthy and normal exploration, to panic of children being victims of abuse and ideas of sexualisation by the media (Egan and Hawkes 2008; Jackson 1982, 1990; Postman 1994).  Reflecting initially from my practice as a family counsellor, and more recently as a counsellor educator and researcher, this chapter explores multiple discourses in children’s lives on the meaning and social reality of sexuality.  The aim is to question and deconstruct concepts that have shaped discourse of childhood and sexuality, and which is currently a binary position of children who are safe (i.e. asexual or un-sexual) or not (sexualised) (see, for example, Postman 1994).  The intention behind this questioning of constructions is not to deny this dominant discourse, but to expose the presence of multiple discourses, and multiple meanings for children’s words and actions.  Put simply: children’s sexual actions are frequently ascribed adult notions of sexuality, or taken to mean that maltreatment has occurred.  My argument here from counselling practice and research is that sexual actions by children do not necessarily mean some harm has occurred, but that adults’ understandings and responses are informed by discourses that guide them to assume the worst.  This can have effects for children’s identities, through disruption of their relationships within family, in addition to experiences of isolation and exclusion within school, neighbourhood and friendship contexts.

text: Meaning and social reality of sexuality in the lives of children in Aotearoa New Zealand How sexuality in pre-pubescent childhood is spoken about varies enormously within societies: almost swinging like a pendulum between perspectives of healthy and normal exploration, to panic of children being victims of abuse and ideas of sexualisation by the media (Egan and Hawkes 2008; Jackson 1982, 1990; Postman 1994).  Reflecting initially from my practice as a family counsellor, and more recently as a counsellor educator and researcher, this chapter explores multiple discourses in children’s lives on the meaning and social reality of sexuality.  The aim is to question and deconstruct concepts that have shaped discourse of childhood and sexuality, and which is currently a binary position of children who are safe (i.e. asexual or un-sexual) or not (sexualised) (see, for example, Postman 1994).  The intention behind this questioning of constructions is not to deny this dominant discourse, but to expose the presence of multiple discourses, and multiple meanings for children’s words and actions.  Put simply: children’s sexual actions are frequently ascribed adult notions of sexuality, or taken to mean that maltreatment has occurred.  My argument here from counselling practice and research is that sexual actions by children do not necessarily mean some harm has occurred, but that adults’ understandings and responses are informed by discourses that guide them to assume the worst.  This can have effects for children’s identities, through disruption of their relationships within family, in addition to experiences of isolation and exclusion within school, neighbourhood and friendship contexts.

year: 2013

title: Waltzing on the Vienna Consensus on Drug Control? Tensions in the International System for the Control of Drugs

authors: Boister, Neil

abstract: This article examines the tensions within the international drug control system which are putting the until now consensual position in regard to the prohibition on drugs supply and use for anything other than medical and scientific use – the Vienna Consensus – under strain. The article examines a number of areas where policy stress is leading to controversy about potential violation of international drug control treaty obligations by states parties. Drawing a comparison with earlier periods of stress when drug control fell under the League of Nations, it suggests that what appears to be occurring is a shift in the Vienna consensus, and that the drug conventions are sufficiently flexible to permit resulting shifts in practice, although reform would be preferable.

text: Waltzing on the Vienna Consensus on Drug Control? Tensions in the International System for the Control of Drugs This article examines the tensions within the international drug control system which are putting the until now consensual position in regard to the prohibition on drugs supply and use for anything other than medical and scientific use – the Vienna Consensus – under strain. The article examines a number of areas where policy stress is leading to controversy about potential violation of international drug control treaty obligations by states parties. Drawing a comparison with earlier periods of stress when drug control fell under the League of Nations, it suggests that what appears to be occurring is a shift in the Vienna consensus, and that the drug conventions are sufficiently flexible to permit resulting shifts in practice, although reform would be preferable.

year: 2016

title: The Struggle For Success: A Socio-Cultural Perspective on the French Marist Priests and their Māori Mission 1838-1867

authors: Harman, Sandy Angela

subjects: missionaries

abstract: The nineteenth-century Roman Catholic missionary endeavour in New Zealand had its origins in a society of priests from Lyon, known as the Marists. The Marists’ mission has been deemed a failure due to its ongoing financial problems, its reputation for having abandoned Māori adherents, and its less visible impact compared to the Anglican Mission. This thesis examines the challenges facing the pioneer Marist priests in New Zealand and asks the question: was the Mission indeed a failure? The answer lies in the correspondence of the French Marists themselves, a largely untapped historical source which contains a different view of early New Zealand contact and religious history from that of the Church Missionary Society (CMS) evangelists. ‘The Struggle for Success’ consists of three parts examining the Mission before, during and after the pioneer phase. The first describes the Marists’ early influences and religious formation in France, which serve to elucidate the missionaries’ raison d’être and provide an historical context for the Mission. It is also an important attempt at a prosopography of men whose early lives were barely documented, and whose connection with contemporaneous and historical France, and the Lyon area in particular, would greatly affect the missions in Oceania. The subsequent comparative mission history in Part Two highlights the difficulties and conflicts that affected the progress of the Marist Māori Mission in New Zealand compared with other Christian missions in Oceania, notably the CMS in New Zealand and the early Marists in Wallis, Futuna, Tonga and New Caledonia. It describes the factors leading to the alleged failure of the Marist Māori Mission and demonstrates that hardships and struggle were the common lot of pioneer missionaries in Oceania. But the Marists on the Māori Mission had the added obstacles of being Frenchmen in a British colony, ascetics surrounded by and dependent on commerce, and dutiful religious under the authority of overburdened bishops. Irish immigration into New Zealand distorted the original aims of the French Marist missionaries, and Māori politico-religious initiatives to combat the devastating impacts of British colonialism essentially quashed Marist hopes that Māori would become a decidedly Catholic people. Having considered the obstacles to success, the thesis discusses in Part Three how the pioneer Marists understood success and conversion. In retrospect, it is clear that the missionaries underestimated the tenacity of early Māori catechists, but the CMS in New Zealand and Marists throughout Oceania were equally insensible in this respect. Finally the thesis offers an assessment of the mission’s overall success taking into account the revival of the Marist Māori Mission in the late 1870s and its continuation into the twentieth century. The social, cultural and political complexities of missionary endeavour demand a less rigid evaluation of missions than has been previously offered; and success and failure are problematic terms for the pioneer Marist Māori Mission because evangelisation was and is a work in progress.

text: The Struggle For Success: A Socio-Cultural Perspective on the French Marist Priests and their Māori Mission 1838-1867 The nineteenth-century Roman Catholic missionary endeavour in New Zealand had its origins in a society of priests from Lyon, known as the Marists. The Marists’ mission has been deemed a failure due to its ongoing financial problems, its reputation for having abandoned Māori adherents, and its less visible impact compared to the Anglican Mission. This thesis examines the challenges facing the pioneer Marist priests in New Zealand and asks the question: was the Mission indeed a failure? The answer lies in the correspondence of the French Marists themselves, a largely untapped historical source which contains a different view of early New Zealand contact and religious history from that of the Church Missionary Society (CMS) evangelists. ‘The Struggle for Success’ consists of three parts examining the Mission before, during and after the pioneer phase. The first describes the Marists’ early influences and religious formation in France, which serve to elucidate the missionaries’ raison d’être and provide an historical context for the Mission. It is also an important attempt at a prosopography of men whose early lives were barely documented, and whose connection with contemporaneous and historical France, and the Lyon area in particular, would greatly affect the missions in Oceania. The subsequent comparative mission history in Part Two highlights the difficulties and conflicts that affected the progress of the Marist Māori Mission in New Zealand compared with other Christian missions in Oceania, notably the CMS in New Zealand and the early Marists in Wallis, Futuna, Tonga and New Caledonia. It describes the factors leading to the alleged failure of the Marist Māori Mission and demonstrates that hardships and struggle were the common lot of pioneer missionaries in Oceania. But the Marists on the Māori Mission had the added obstacles of being Frenchmen in a British colony, ascetics surrounded by and dependent on commerce, and dutiful religious under the authority of overburdened bishops. Irish immigration into New Zealand distorted the original aims of the French Marist missionaries, and Māori politico-religious initiatives to combat the devastating impacts of British colonialism essentially quashed Marist hopes that Māori would become a decidedly Catholic people. Having considered the obstacles to success, the thesis discusses in Part Three how the pioneer Marists understood success and conversion. In retrospect, it is clear that the missionaries underestimated the tenacity of early Māori catechists, but the CMS in New Zealand and Marists throughout Oceania were equally insensible in this respect. Finally the thesis offers an assessment of the mission’s overall success taking into account the revival of the Marist Māori Mission in the late 1870s and its continuation into the twentieth century. The social, cultural and political complexities of missionary endeavour demand a less rigid evaluation of missions than has been previously offered; and success and failure are problematic terms for the pioneer Marist Māori Mission because evangelisation was and is a work in progress.

year: 2010