title: Interaction modelling for IoT

authors: Turner, Jessica Dawn

subjects: software engineering

abstract: Informal design artefacts allow end-users and nonexperts to contribute to software design ideas and development. In contrast, software engineering techniques such as modeldriven development support experts in ensuring quality properties of the software they propose and build. Each of these approaches have benefits which contribute to the development of robust, reliable and usable software, however it is not always obvious how best to combine these two. In this paper we describe a novel technique which allows us to use informal design artefacts, in the form of ideation card designs, to generate formal models of IoT applications. To implement this technique, we created the Cards-to-Model (C2M) tool which allows us to automate the model generation process. We demonstrate this technique with a case study for a safety-critical IoT application called “Medication Reminders”. By generating formal models directly from the design we reduce the complexity of the modelling process. In addition, by incorporating easy-to-use informal design artefacts in the process we allow non-experts to engage in the design and modelling process of IoT applications

text: Interaction modelling for IoT Informal design artefacts allow end-users and nonexperts to contribute to software design ideas and development. In contrast, software engineering techniques such as modeldriven development support experts in ensuring quality properties of the software they propose and build. Each of these approaches have benefits which contribute to the development of robust, reliable and usable software, however it is not always obvious how best to combine these two. In this paper we describe a novel technique which allows us to use informal design artefacts, in the form of ideation card designs, to generate formal models of IoT applications. To implement this technique, we created the Cards-to-Model (C2M) tool which allows us to automate the model generation process. We demonstrate this technique with a case study for a safety-critical IoT application called “Medication Reminders”. By generating formal models directly from the design we reduce the complexity of the modelling process. In addition, by incorporating easy-to-use informal design artefacts in the process we allow non-experts to engage in the design and modelling process of IoT applications

year: 2021

title: Secular New Zealand and religious diversity: From cultural evolution to societal affirmation

authors: Pratt, Douglas

subjects: Christian denominations; Christian missions; demographics; ethnic diversity; New Zealand; reception; religious diversity

abstract: About a century ago New Zealand was a predominantly white Anglo-Saxon Christian nation, flavoured only by diversities of Christianity. A declining indigenous population (Maori) for the most part had been successfully converted as a result of 19th century missionary endeavour. In 2007, in response to increased presence of diverse religions, a national Statement on Religious Diversity was launched. During the last quarter of the 20th century the rise of immigrant communities, with their various cultures and religions, had contributed significantly to the changing demographic profile of religious affiliation. By early in the 21st century this diversity, together with issues of inter-communal and interreligious relations, all in the context of New Zealand being a secular society, needed to be addressed in some authoritative way. Being a secular country, the government keeps well clear of religion and expects religions to keep well clear of politics. This paper will outline relevant historical and demographic factors that set the scene for the Statement, which represents a key attempt at enhancing social inclusion with respect to contemporary religious diversity. The statement will be outlined and discussed, and other indicators of the way in which religious diversity is being received and attended to will be noted.

text: Secular New Zealand and religious diversity: From cultural evolution to societal affirmation About a century ago New Zealand was a predominantly white Anglo-Saxon Christian nation, flavoured only by diversities of Christianity. A declining indigenous population (Maori) for the most part had been successfully converted as a result of 19th century missionary endeavour. In 2007, in response to increased presence of diverse religions, a national Statement on Religious Diversity was launched. During the last quarter of the 20th century the rise of immigrant communities, with their various cultures and religions, had contributed significantly to the changing demographic profile of religious affiliation. By early in the 21st century this diversity, together with issues of inter-communal and interreligious relations, all in the context of New Zealand being a secular society, needed to be addressed in some authoritative way. Being a secular country, the government keeps well clear of religion and expects religions to keep well clear of politics. This paper will outline relevant historical and demographic factors that set the scene for the Statement, which represents a key attempt at enhancing social inclusion with respect to contemporary religious diversity. The statement will be outlined and discussed, and other indicators of the way in which religious diversity is being received and attended to will be noted.

year: 2016

title: Iwi interests and the RMA: An evaluation of the quality of first generation council plans

authors: Jefferies, Richard

subjects: New Zealand

abstract: This working paper analyses the processes adopted by councils for involving hapū
/iwi in plan implementation, including the resource consents process. Three topic issues were investigated to assess plan implementation — urban amenity,
storm water, and issues of importance to iwi. Questions were asked about the capacity of hapū/iwi to engage in the resource consent
process, which resource issues were of concern to them, their relationship with
council and consent applicants, and their perception of the consent process. Most resources listed in the questionnaire were of concern to hapū/iwi, with water
quality, wāhi tapu and heritage the most commonly cited. In conclusion, we found a general dissatisfaction on the part of hapū/iwi with
councils’ performance with respect to both Treaty relationships and consent
processing under the RMA. A further contributing factor to the poor relationships
found between hapū/iwi and councils, was the lack of clarity over the role of hapū and
iwi in resource management. In several districts, diverging responses from hapū/iwi
and councils to questions about level of understanding and commitment suggests there
is a need for more effective communication. These problems are compounded by the
generally low capacity of hapū/iwi to participate in resource consent processes. These findings suggest that there is much to be done to improve relationships and
behaviour of these key stakeholder groups in the plan implementation process if key
provisions in the RMA related to hapū/iwi interests are to be fulfilled. The differences
shown in reciprocal perceptions have serious implications for establishing a sound
working partnership between councils and hapū/iwi in their areas. Making clear these
discrepancies is a first step towards taking the measures needed for building a better
partnership. Further, the capacity of hapū/iwi to participate could be better utilised if
there was greater integration between regional and district councils on issues of
significance and processes for iwi involvement.

text: Iwi interests and the RMA: An evaluation of the quality of first generation council plans This working paper analyses the processes adopted by councils for involving hapū
/iwi in plan implementation, including the resource consents process. Three topic issues were investigated to assess plan implementation — urban amenity,
storm water, and issues of importance to iwi. Questions were asked about the capacity of hapū/iwi to engage in the resource consent
process, which resource issues were of concern to them, their relationship with
council and consent applicants, and their perception of the consent process. Most resources listed in the questionnaire were of concern to hapū/iwi, with water
quality, wāhi tapu and heritage the most commonly cited. In conclusion, we found a general dissatisfaction on the part of hapū/iwi with
councils’ performance with respect to both Treaty relationships and consent
processing under the RMA. A further contributing factor to the poor relationships
found between hapū/iwi and councils, was the lack of clarity over the role of hapū and
iwi in resource management. In several districts, diverging responses from hapū/iwi
and councils to questions about level of understanding and commitment suggests there
is a need for more effective communication. These problems are compounded by the
generally low capacity of hapū/iwi to participate in resource consent processes. These findings suggest that there is much to be done to improve relationships and
behaviour of these key stakeholder groups in the plan implementation process if key
provisions in the RMA related to hapū/iwi interests are to be fulfilled. The differences
shown in reciprocal perceptions have serious implications for establishing a sound
working partnership between councils and hapū/iwi in their areas. Making clear these
discrepancies is a first step towards taking the measures needed for building a better
partnership. Further, the capacity of hapū/iwi to participate could be better utilised if
there was greater integration between regional and district councils on issues of
significance and processes for iwi involvement.

year: 2002-10-31