title: Integrating Maori perspectives into community resilience frameworks for the built environment

authors: Boston, Megan

abstract: Many governments and organisations have attempted to construct frameworks for improving community resilience, particularly as related to the built environment. Many frameworks, globally and locally, take a large overview of society and miss the potential to incorporate cultural, social, and engineering practices followed by indigenous people. However, there is much to learn from the traditional practices of Maori that could directly improve community resilience after a disaster. To date, little research has worked on integrating Maori cultural views into resilience frameworks. Using survey and interview data investigating Maori cultural views on resilience and aspects of the built environment, five Maori values were identified to strengthen resilience. These values are matauranga (knowledge), kotahitanga (unity), kaitiakitanga (guardianship), whakawhanaungatanga (relationships), and manakitanga (extending love). Further, communities can increase community cohesion and unity through adapting building and community layouts learned from observing traditional Maori practices, such as a central marae.

text: Integrating Maori perspectives into community resilience frameworks for the built environment Many governments and organisations have attempted to construct frameworks for improving community resilience, particularly as related to the built environment. Many frameworks, globally and locally, take a large overview of society and miss the potential to incorporate cultural, social, and engineering practices followed by indigenous people. However, there is much to learn from the traditional practices of Maori that could directly improve community resilience after a disaster. To date, little research has worked on integrating Maori cultural views into resilience frameworks. Using survey and interview data investigating Maori cultural views on resilience and aspects of the built environment, five Maori values were identified to strengthen resilience. These values are matauranga (knowledge), kotahitanga (unity), kaitiakitanga (guardianship), whakawhanaungatanga (relationships), and manakitanga (extending love). Further, communities can increase community cohesion and unity through adapting building and community layouts learned from observing traditional Maori practices, such as a central marae.

year: 2022

title: Cultural justice, ethics and teaching

authors: Nairn, Ray

subjects: Maori

abstract: Te Tiriti o Waitangi provides both a basis for cultural justice in this society and an explication of the term; each of the articles identifying a significant aspect of cultural justice. First, there is the guarantee to the Maori signatories that the Crown would protect their independence - tino rangatiratanga, (also read as authority, autonomy or self-determination) [Article II]. In Article III Maori are promised that they will also have the “Rights and Privileges of British subjects”. Finally, in Article I, Maori cede to the Crown the right to govern, to make laws to protect all peoples from the evil consequences of lawlessness. The 1835 Declaration of Independence located legislative authority in the Wakaminenga (the gathered rangatira meeting in Congress); and in 1840, in the context of the Crown promises, Maori authorised the Crown to exercise that authority. For Maori Te Tiriti specifies cultural justice for interactions between Maori and settlers in the new society. Maori are guaranteed the right to self-determination (and the economic and social resources to make that practical) in their relations with New Zealand society. They are also entitled to the same opportunities as other citizens. The latter rights, embodied in local legislation and international covenants to which we are signatory, are not alternatives to the prior right of Maori people to their (cultural) autonomy. The exercise of legislative and organisational authority must be exercised in a manner consistent with the promises which clearly requires consultation and negotiation with Maori.

text: Cultural justice, ethics and teaching Te Tiriti o Waitangi provides both a basis for cultural justice in this society and an explication of the term; each of the articles identifying a significant aspect of cultural justice. First, there is the guarantee to the Maori signatories that the Crown would protect their independence - tino rangatiratanga, (also read as authority, autonomy or self-determination) [Article II]. In Article III Maori are promised that they will also have the “Rights and Privileges of British subjects”. Finally, in Article I, Maori cede to the Crown the right to govern, to make laws to protect all peoples from the evil consequences of lawlessness. The 1835 Declaration of Independence located legislative authority in the Wakaminenga (the gathered rangatira meeting in Congress); and in 1840, in the context of the Crown promises, Maori authorised the Crown to exercise that authority. For Maori Te Tiriti specifies cultural justice for interactions between Maori and settlers in the new society. Maori are guaranteed the right to self-determination (and the economic and social resources to make that practical) in their relations with New Zealand society. They are also entitled to the same opportunities as other citizens. The latter rights, embodied in local legislation and international covenants to which we are signatory, are not alternatives to the prior right of Maori people to their (cultural) autonomy. The exercise of legislative and organisational authority must be exercised in a manner consistent with the promises which clearly requires consultation and negotiation with Maori.

year: 1993

title: A reduced magnetohydrodynamic model of coronal heating in open magnetic regions driven by reflected low-frequency waves

authors: Oughton, Sean

subjects: MHD

abstract: A reduced magnetohydrodynamic (RMHD) description is employed to examine a suggestion made by W. H. Matthaeus and colleagues in 1999 that coronal heating might be sustained by a cascade of low-frequency MHD turbulence. Here RMHD simulations show that the low-frequency cascade to high transverse wavenumbers can be driven by an externally maintained flux of low-frequency propagating Alfvén waves, in combination with reflection caused by an inhomogeneous background medium. The simulations show that the suggestions made previously on the basis of a phenomenology are indeed realizable. In addition, the effect is seen to sensitively depend on the presence of reflection, as the background turbulence level needed to maintain the cascade can be sustained only when reflection is imposed. The steady level of turbulence is insensitive to the initial seed turbulence level (provided it is nonzero). Consequences of this model for realistic models of coronal heating in open field-line regions are discussed.

text: A reduced magnetohydrodynamic model of coronal heating in open magnetic regions driven by reflected low-frequency waves A reduced magnetohydrodynamic (RMHD) description is employed to examine a suggestion made by W. H. Matthaeus and colleagues in 1999 that coronal heating might be sustained by a cascade of low-frequency MHD turbulence. Here RMHD simulations show that the low-frequency cascade to high transverse wavenumbers can be driven by an externally maintained flux of low-frequency propagating Alfvén waves, in combination with reflection caused by an inhomogeneous background medium. The simulations show that the suggestions made previously on the basis of a phenomenology are indeed realizable. In addition, the effect is seen to sensitively depend on the presence of reflection, as the background turbulence level needed to maintain the cascade can be sustained only when reflection is imposed. The steady level of turbulence is insensitive to the initial seed turbulence level (provided it is nonzero). Consequences of this model for realistic models of coronal heating in open field-line regions are discussed.

year: 2001