title: Biostratigraphy, Sr isotope chronology and chronostratigraphy of the Late Eocene – earliest Miocene Te Kuiti Group, Waikato – King Country Basin, New Zealand

authors: Kamp, Peter J.J.

abstract: This report reviews and synthesises the biostratigraphy of the Te Kuiti Group based on existing sample data archived in the Fossil Record Electronic Database (FRED). Based on these faunal and floral data, New Zealand biostratigraphic stages for the Late Eocene to Early Miocene are assigned to the formations and members within the group. Analytical strontium (Sr) data and resulting numerical ages are reported here for 26 new macrofossil samples from the Te Kuiti Group, but they do not improve the accuracy of the biostratigraphy and the age information that can be derived from it. The identification of unconformity-bound sequences, the boundaries of which align with the formation contacts within the group, provide an important set of time planes within the group. The integration of the biostratigraphy and sequence stratigraphy produces a robust chronostratigraphy for the Te Kuiti Group.

text: Biostratigraphy, Sr isotope chronology and chronostratigraphy of the Late Eocene – earliest Miocene Te Kuiti Group, Waikato – King Country Basin, New Zealand This report reviews and synthesises the biostratigraphy of the Te Kuiti Group based on existing sample data archived in the Fossil Record Electronic Database (FRED). Based on these faunal and floral data, New Zealand biostratigraphic stages for the Late Eocene to Early Miocene are assigned to the formations and members within the group. Analytical strontium (Sr) data and resulting numerical ages are reported here for 26 new macrofossil samples from the Te Kuiti Group, but they do not improve the accuracy of the biostratigraphy and the age information that can be derived from it. The identification of unconformity-bound sequences, the boundaries of which align with the formation contacts within the group, provide an important set of time planes within the group. The integration of the biostratigraphy and sequence stratigraphy produces a robust chronostratigraphy for the Te Kuiti Group.

year: 2014

title: Dance and disability: Embracing difference, tensions and complexities

authors: Cheesman, Sue

subjects: dance

abstract: In this paper I am particularly interested in unpacking the notion that dancers with a visible disability are both marginalised and hyper-visible. I refer to selected dance examples available on YouTube and consider these in relation to Whatley’s (2007) presumption of difference indicators in support of my aim to expand research into the area of dance and disability. Viewing these dance examples provided a ‘bouncing off’ point from which to unpack how these performances are perceived and made meaningful by their audiences. Drawing from discussion tasks set at several different conferences in response to viewing these dance examples, I share initial findings and consider issues that arose in embracing difference, tensions and complexities.

text: Dance and disability: Embracing difference, tensions and complexities In this paper I am particularly interested in unpacking the notion that dancers with a visible disability are both marginalised and hyper-visible. I refer to selected dance examples available on YouTube and consider these in relation to Whatley’s (2007) presumption of difference indicators in support of my aim to expand research into the area of dance and disability. Viewing these dance examples provided a ‘bouncing off’ point from which to unpack how these performances are perceived and made meaningful by their audiences. Drawing from discussion tasks set at several different conferences in response to viewing these dance examples, I share initial findings and consider issues that arose in embracing difference, tensions and complexities.

year: 2014

title: The Unmet Legal, Social and Cultural Needs of Māori with Disabilities

authors: Hickey, Susan Jane

subjects: Māori

abstract: There is little work done in the area of indigenous disability identity issues and how they are recognised in domestic and international human rights laws. The discourse of disability has always been based on social constructionism and without it, there is no identity. I discuss its relevance to indigenous (Māori) with disabilities and how the multiplicitous nature of the identity of  other  has a particular impact when indigenous, gender and disability are all identified from marginalised groups. I also explore the impact of westernised thinking around impairment, in particular the models of disabilities on indigenous well-being. The issues of family (whānau), whakawhanaungatanga (family relationships), interdependence (community) and collectivity identities central to indigenous thinking are largely ignored by law and policy, yet central to indigenous identity. This ignorance in policy has led to the disparities that continue to remain for indigenous persons with disabilities, particularly those from within thematic identity groups.

text: The Unmet Legal, Social and Cultural Needs of Māori with Disabilities There is little work done in the area of indigenous disability identity issues and how they are recognised in domestic and international human rights laws. The discourse of disability has always been based on social constructionism and without it, there is no identity. I discuss its relevance to indigenous (Māori) with disabilities and how the multiplicitous nature of the identity of  other  has a particular impact when indigenous, gender and disability are all identified from marginalised groups. I also explore the impact of westernised thinking around impairment, in particular the models of disabilities on indigenous well-being. The issues of family (whānau), whakawhanaungatanga (family relationships), interdependence (community) and collectivity identities central to indigenous thinking are largely ignored by law and policy, yet central to indigenous identity. This ignorance in policy has led to the disparities that continue to remain for indigenous persons with disabilities, particularly those from within thematic identity groups.

year: 2008