title: Moderating role of acculturation in a mediation model of work-family conflict among Chinese immigrants in New Zealand

authors: Shang, Sudong

subjects: Social Sciences

abstract: This study examined the antecedents of work–family conflict (WFC) and the mediation effects of WFC on well‐being consequences among Chinese immigrants to New Zealand, along with the moderating role of acculturation. Four types of WFC were explored: time‐based and strain‐based work interference with family, and time‐based and strain‐based family interference with work. Data were collected from 577 Chinese immigrants in New Zealand, who had full‐time or part‐time work and lived with family members in New Zealand. The four types of WFC were differentially related to the antecedents and well‐being consequences, providing some evidence that both Chinese and New Zealand cultures may exert influences on Chinese immigrants' experiences of WFC. Both directions of WFC (work interference with family, and family interference with work) were related to job satisfaction and family satisfaction, and strain‐based WFC influenced their well‐being more than time‐based WFC. Most importantly, we found immigrants who were proficient in English perceived greater WFC and psychological strain.

text: Moderating role of acculturation in a mediation model of work-family conflict among Chinese immigrants in New Zealand This study examined the antecedents of work–family conflict (WFC) and the mediation effects of WFC on well‐being consequences among Chinese immigrants to New Zealand, along with the moderating role of acculturation. Four types of WFC were explored: time‐based and strain‐based work interference with family, and time‐based and strain‐based family interference with work. Data were collected from 577 Chinese immigrants in New Zealand, who had full‐time or part‐time work and lived with family members in New Zealand. The four types of WFC were differentially related to the antecedents and well‐being consequences, providing some evidence that both Chinese and New Zealand cultures may exert influences on Chinese immigrants' experiences of WFC. Both directions of WFC (work interference with family, and family interference with work) were related to job satisfaction and family satisfaction, and strain‐based WFC influenced their well‐being more than time‐based WFC. Most importantly, we found immigrants who were proficient in English perceived greater WFC and psychological strain.

year: 2017

title: Introduction to tephra-derived soils and farming, Waikato-Bay of Plenty, North Island, New Zealand. University of Wisconsin-Platteville Education Abroad Program: Winterim Field Trip (15-17 January, 2019).

authors: Lowe, David J.

subjects: tephra

abstract: This tour guide describes the origin of tephras and tephra-derived soils in North Island, New Zealand, including via upbuilding pedogenesis, and their mineralogical and other properties relevant to farming and orcharding in the Waikato-Bay of Plenty regions.

text: Introduction to tephra-derived soils and farming, Waikato-Bay of Plenty, North Island, New Zealand. University of Wisconsin-Platteville Education Abroad Program: Winterim Field Trip (15-17 January, 2019). This tour guide describes the origin of tephras and tephra-derived soils in North Island, New Zealand, including via upbuilding pedogenesis, and their mineralogical and other properties relevant to farming and orcharding in the Waikato-Bay of Plenty regions.

year: 2019

title: Lavinia and Henry Dunbar Johnson

authors: Hart, Philip

abstract: Rawinia Manukau, of Ngati Tamatera, married Henry Dunbar Johnson in 1868, when aged 21. Johnson had been a storekeeper at Coromandel from 1863 onwards and after 1866 had the first store at the site of the future Paeroa. In both places, but particularly in the latter, there was always the fear of conflict with the local Maori population, despite his being protected by a rangatira. After spending time at the new Thames goldfield, from 1871 onwards he was a partner in another Paeroa store, being able to erect a house because a rangatira related to his wife wished her to settle there. Lavinia (as she was known to Pakeha) obtained interests in several blocks of land in Ohinemuri, and her husband also acquired some land for a farm. He prospected Karangahake mountain from 1866 onwards, despite Maori opposition, and in 1875 and the following year actively mined there, unprofitably; Lavinia was not involved with this field, but did acquire interests in two claims when the Te Aroha one opened.
A petty squabble with a Thames neighbour resulted in Lavinia telling the latter to go back to England – she was feisty in defending her heritage. Through his marriage and close contact with Maori, Johnson understood and admired the Maori language, leading to his being appointed a licensed interpreter in 1872. After being a leading pioneer of Paeroa, in 1879 he went to Wellington to work in the Native Office, leaving his wife and family behind for a while; after then she was employed by Pakeha as a nurse and midwife. 
In 1885 Johnson was appointed to oversee the development of Rotorua, where he attempted to have Maori children educated (as his own were) and had to cope with the aftermath of the 1886 Tarawera eruption. Retrenched in 1888, he farmed for a while on his wife’s land at Te Aroha West, becoming involved in local issues and local politics. During the 1890 he obtained more official positions, and from 1896 to 1906 was a land court judge.
The Johnson family was well integrated into the dominant culture, all his daughters marrying Pakeha apart from one who married a ‘half-caste’ who had been brought up as a Pakeha. Johnson was not a Pakeha Maori in the original sense, but was accepted by Maori when living in Paeroa and as a judge tried to be kind to poverty-stricken Maori, although in time he viewed Maori as becoming lazy compared with those he had lived amongst during his first two decades in New Zealand.

text: Lavinia and Henry Dunbar Johnson Rawinia Manukau, of Ngati Tamatera, married Henry Dunbar Johnson in 1868, when aged 21. Johnson had been a storekeeper at Coromandel from 1863 onwards and after 1866 had the first store at the site of the future Paeroa. In both places, but particularly in the latter, there was always the fear of conflict with the local Maori population, despite his being protected by a rangatira. After spending time at the new Thames goldfield, from 1871 onwards he was a partner in another Paeroa store, being able to erect a house because a rangatira related to his wife wished her to settle there. Lavinia (as she was known to Pakeha) obtained interests in several blocks of land in Ohinemuri, and her husband also acquired some land for a farm. He prospected Karangahake mountain from 1866 onwards, despite Maori opposition, and in 1875 and the following year actively mined there, unprofitably; Lavinia was not involved with this field, but did acquire interests in two claims when the Te Aroha one opened.
A petty squabble with a Thames neighbour resulted in Lavinia telling the latter to go back to England – she was feisty in defending her heritage. Through his marriage and close contact with Maori, Johnson understood and admired the Maori language, leading to his being appointed a licensed interpreter in 1872. After being a leading pioneer of Paeroa, in 1879 he went to Wellington to work in the Native Office, leaving his wife and family behind for a while; after then she was employed by Pakeha as a nurse and midwife. 
In 1885 Johnson was appointed to oversee the development of Rotorua, where he attempted to have Maori children educated (as his own were) and had to cope with the aftermath of the 1886 Tarawera eruption. Retrenched in 1888, he farmed for a while on his wife’s land at Te Aroha West, becoming involved in local issues and local politics. During the 1890 he obtained more official positions, and from 1896 to 1906 was a land court judge.
The Johnson family was well integrated into the dominant culture, all his daughters marrying Pakeha apart from one who married a ‘half-caste’ who had been brought up as a Pakeha. Johnson was not a Pakeha Maori in the original sense, but was accepted by Maori when living in Paeroa and as a judge tried to be kind to poverty-stricken Maori, although in time he viewed Maori as becoming lazy compared with those he had lived amongst during his first two decades in New Zealand.

year: 2016