title: Schooling  for  'lesser beings'

authors: Holdom, Jim

subjects: Maori

abstract: Using Edward Said’s notion of ‘lesser beings’, it is argued that the political culture of schooling for Maori was and still is part of a pervasive Western European intellectual climate and culture which has a quite recent history, and which provided powerful support for the notion of Europe possessing a categorical superiority over all other continents, which in turn justified imperialism or neo-colonialism as civilising missions.
Racism and violence were endemic in colonialism and, despite the claimed moral high ground, were endemic in Aotearoa/New Zealand.  War was eulogised in the Native School system more than once.  The rise and demise of the World War II Maori War Organisation is illustrative of the rejection of Maori aspirations.  There were still no Maori in the senior echelons of the Maori Department in 1972.
The Native, later Maori, School system was overtly designed to 'Europeanise' Maori children and therefore Maori society.  Individualism was deeply embedded in English and set-tler thinking, whilst communal, ‘communist’ Maori society was to be destroyed.
The thesis examines images of colonialism, empire and imperialism in fiction and non-fiction, New Zealand and British, for adults and children, and notes the attitudes of think-ers like J S Mill and Darwin, of children’s authors Jules Verne and G H Henty, and of New Zealand author William Satchell.  The images continue, pervasive and endemic, in recent adult novels.  Science also played a role, as did history.
 Ranginui Walker, who is Maori, is the only historian to have written a history of New Zea-land which addressed the issue of waste lands, an issue on which Pakeha historians have a blind spot.  New Zealand encyclopedia do not index ‘waste land’ or ‘confiscation’.  Only two Waikato histories deal adequately, or even accurately, with confiscation, the central episode in the history of the Waikato.  Tourist material is equally illustrative.
The Native Schools section of the Education Department ran the Native Schools like a fiefdom, operating in legislative and regulatory black holes for the first thirty years and for much of the time after that.  Teachers were moved around at will.  
The practice of James H Pope, the first inspector of Native Schools, is closely and critically examined, and negatively assessed.  His official writings were consistently derogatory of Maori, and his decisions in respect of Te Kopua Native School were at times detrimental to the pupils.  Pope was a product of his times.
The Te Kopua record is closely scrutinised, and the practice of the Education Department is frequently found wanting.  It is probable that the establishment of the school was aimed to destabilise King Country Maori, not to benefit the children.  It is a story of Maori co-operation and contribution.
Part Two is a detailed partial biography of Te Kopua, it being argued that until there is a significant corpus of studies of Native Schools a valid history of the Native/Maori School system and of schooling for Maori is not possible

text: Schooling  for  'lesser beings' Using Edward Said’s notion of ‘lesser beings’, it is argued that the political culture of schooling for Maori was and still is part of a pervasive Western European intellectual climate and culture which has a quite recent history, and which provided powerful support for the notion of Europe possessing a categorical superiority over all other continents, which in turn justified imperialism or neo-colonialism as civilising missions.
Racism and violence were endemic in colonialism and, despite the claimed moral high ground, were endemic in Aotearoa/New Zealand.  War was eulogised in the Native School system more than once.  The rise and demise of the World War II Maori War Organisation is illustrative of the rejection of Maori aspirations.  There were still no Maori in the senior echelons of the Maori Department in 1972.
The Native, later Maori, School system was overtly designed to 'Europeanise' Maori children and therefore Maori society.  Individualism was deeply embedded in English and set-tler thinking, whilst communal, ‘communist’ Maori society was to be destroyed.
The thesis examines images of colonialism, empire and imperialism in fiction and non-fiction, New Zealand and British, for adults and children, and notes the attitudes of think-ers like J S Mill and Darwin, of children’s authors Jules Verne and G H Henty, and of New Zealand author William Satchell.  The images continue, pervasive and endemic, in recent adult novels.  Science also played a role, as did history.
 Ranginui Walker, who is Maori, is the only historian to have written a history of New Zea-land which addressed the issue of waste lands, an issue on which Pakeha historians have a blind spot.  New Zealand encyclopedia do not index ‘waste land’ or ‘confiscation’.  Only two Waikato histories deal adequately, or even accurately, with confiscation, the central episode in the history of the Waikato.  Tourist material is equally illustrative.
The Native Schools section of the Education Department ran the Native Schools like a fiefdom, operating in legislative and regulatory black holes for the first thirty years and for much of the time after that.  Teachers were moved around at will.  
The practice of James H Pope, the first inspector of Native Schools, is closely and critically examined, and negatively assessed.  His official writings were consistently derogatory of Maori, and his decisions in respect of Te Kopua Native School were at times detrimental to the pupils.  Pope was a product of his times.
The Te Kopua record is closely scrutinised, and the practice of the Education Department is frequently found wanting.  It is probable that the establishment of the school was aimed to destabilise King Country Maori, not to benefit the children.  It is a story of Maori co-operation and contribution.
Part Two is a detailed partial biography of Te Kopua, it being argued that until there is a significant corpus of studies of Native Schools a valid history of the Native/Maori School system and of schooling for Maori is not possible

year: 1998

title: Defining indigenous trade: A working paper incorporating Māori and indigenous perspectives

authors: McLellan, Georgia

abstract: This working paper is part of a New Zealand Government–funded research project titled ‘Tauhokohoko: Enabling mana motuhake through Indigenous trade’ (Tauhokohoko), which was developed by the University of Waikato and Te Rōpū Taumata Charitable Trust (Te Taumata). The paper was prepared by the Tauhokohoko Research Aim 1.3 team and sets out a working definition of ‘Indigenous trade’.

The Tauhokohoko Research Aim 1.3 team acknowledges that the term ‘Indigenous’ can be problematic, since it collectivises the experiences of all Indigenous peoples. The project acknowledges the diverse realities of Indigenous peoples and strives to use the term in an inclusive way. Despite the existence of fraught relations between Indigenous peoples and postcolonial trade practices, Indigenous peoples have always had their own trade practices and relations grounded in Indigenous ways of being, knowing and doing. Within contemporary economies, Indigenous peoples are increasingly turning to international trade to meet their economic, social and cultural aspirations.

The Tauhokohoko Research Aim 1.3 team believes that Indigenous trade, when practiced in the right way, can be used as a tool for enhancing Indigenous self-determination and collective wellbeing. This paper outlines a tentative definition of ‘Indigenous trade’ for research purposes and provides grounded examples of Indigenous trade that fit within that tentative definition. The Tauhokohoko project is concerned primarily with the involvement of Indigenous peoples in international trade as a financial activity; however, the tentative definition encompasses financial, non financial, tangible and non-tangible forms of exchange. The paper ends by outlining the key literature that informs the working definition of ‘Indigenous trade’, including perspectives on the origins of international trade and Indigenous trade, international business and entrepreneurship, and Indigenous economies.

text: Defining indigenous trade: A working paper incorporating Māori and indigenous perspectives This working paper is part of a New Zealand Government–funded research project titled ‘Tauhokohoko: Enabling mana motuhake through Indigenous trade’ (Tauhokohoko), which was developed by the University of Waikato and Te Rōpū Taumata Charitable Trust (Te Taumata). The paper was prepared by the Tauhokohoko Research Aim 1.3 team and sets out a working definition of ‘Indigenous trade’.

The Tauhokohoko Research Aim 1.3 team acknowledges that the term ‘Indigenous’ can be problematic, since it collectivises the experiences of all Indigenous peoples. The project acknowledges the diverse realities of Indigenous peoples and strives to use the term in an inclusive way. Despite the existence of fraught relations between Indigenous peoples and postcolonial trade practices, Indigenous peoples have always had their own trade practices and relations grounded in Indigenous ways of being, knowing and doing. Within contemporary economies, Indigenous peoples are increasingly turning to international trade to meet their economic, social and cultural aspirations.

The Tauhokohoko Research Aim 1.3 team believes that Indigenous trade, when practiced in the right way, can be used as a tool for enhancing Indigenous self-determination and collective wellbeing. This paper outlines a tentative definition of ‘Indigenous trade’ for research purposes and provides grounded examples of Indigenous trade that fit within that tentative definition. The Tauhokohoko project is concerned primarily with the involvement of Indigenous peoples in international trade as a financial activity; however, the tentative definition encompasses financial, non financial, tangible and non-tangible forms of exchange. The paper ends by outlining the key literature that informs the working definition of ‘Indigenous trade’, including perspectives on the origins of international trade and Indigenous trade, international business and entrepreneurship, and Indigenous economies.

year: 2025-12-10

title: Using weighted nearest neighbor to benefit from unlabeled data

authors: Driessens, Kurt

subjects: computer science

abstract: The development of data-mining applications such as textclassification and molecular profiling has shown the need for machine learning algorithms that can benefit from both labeled and unlabeled data, where often the unlabeled examples greatly outnumber the labeled examples. In this paper we present a two-stage classifier that improves its predictive accuracy by making use of the available unlabeled data. It uses a weighted nearest neighbor classification algorithm using the combined example-sets as a knowledge base. The examples from the unlabeled set are “pre-labeled” by an initial classifier that is build using the limited available training data. By choosing appropriate weights for this pre-labeled data, the nearest neighbor classifier consistently improves on the original classifier.

text: Using weighted nearest neighbor to benefit from unlabeled data The development of data-mining applications such as textclassification and molecular profiling has shown the need for machine learning algorithms that can benefit from both labeled and unlabeled data, where often the unlabeled examples greatly outnumber the labeled examples. In this paper we present a two-stage classifier that improves its predictive accuracy by making use of the available unlabeled data. It uses a weighted nearest neighbor classification algorithm using the combined example-sets as a knowledge base. The examples from the unlabeled set are “pre-labeled” by an initial classifier that is build using the limited available training data. By choosing appropriate weights for this pre-labeled data, the nearest neighbor classifier consistently improves on the original classifier.

year: 2006