title: An empirical investigation of the obsolescence rate for information systems literature

authors: Cunningham, Sally Jo

subjects: computer science

abstract: A synchronous study has been performed on four years of the International Conference on Information systems (ICIS) proceedings, to determine the obsolescence rate for the field of information systems (as reflected in the sub-topics covered by the ICIS conference). IS is found to have a relatively high obsolescence rate, similar to that of fields in engineering and the technology-dependent "hard" sciences. In addition, this study provides a categorization of the types of documents referenced by IS research, and presents an analysis of the obsolescence rate for these types. This type of categorization permits a finer-grained examination of patterns of information dissemination and use.

text: An empirical investigation of the obsolescence rate for information systems literature A synchronous study has been performed on four years of the International Conference on Information systems (ICIS) proceedings, to determine the obsolescence rate for the field of information systems (as reflected in the sub-topics covered by the ICIS conference). IS is found to have a relatively high obsolescence rate, similar to that of fields in engineering and the technology-dependent "hard" sciences. In addition, this study provides a categorization of the types of documents referenced by IS research, and presents an analysis of the obsolescence rate for these types. This type of categorization permits a finer-grained examination of patterns of information dissemination and use.

year: 1995-05

title: Home and heterosexuality in Aotearoa New Zealand: The spaces and practices of DIY and home renovation

authors: Morrison, Carey-Ann

subjects: DIY and home renovation

abstract: The ways in which domestic spaces function as sites of sexual subjectivity and relationship formation for heterosexual couples is an understudied area in geography. One way to address this gap in knowledge is to focus attention on the varied ways in which heterosexual couples use the practices and spaces of do-it-yourself (DIY) and home renovation to construct, materialise and sometimes disrupt their subjectivities and relationships. Taking into consideration the significance of home ownership in New Zealand, I argue that the practices of DIY and home renovations are an everyday event that can occur both within the dwelling and beyond. A focus on heterosexuality, home, DIY and home renovation encourages a more nuanced reading of the mutually constitutive relationship between bodies and spaces.

text: Home and heterosexuality in Aotearoa New Zealand: The spaces and practices of DIY and home renovation The ways in which domestic spaces function as sites of sexual subjectivity and relationship formation for heterosexual couples is an understudied area in geography. One way to address this gap in knowledge is to focus attention on the varied ways in which heterosexual couples use the practices and spaces of do-it-yourself (DIY) and home renovation to construct, materialise and sometimes disrupt their subjectivities and relationships. Taking into consideration the significance of home ownership in New Zealand, I argue that the practices of DIY and home renovations are an everyday event that can occur both within the dwelling and beyond. A focus on heterosexuality, home, DIY and home renovation encourages a more nuanced reading of the mutually constitutive relationship between bodies and spaces.

year: 2012

title: Reimagining community resilience through a Te Ao Maori worldview

authors: Boston, Megan

abstract: Efforts to improve community resilience have seen universal efforts to grow capabilities in disaster management for the built environment. Although comprehensive frameworks exist, the perspective used to derive these frameworks fails to address marginalised communities' vulnerabilities, including Indigenous Māori people. Colonization and socio-economic deprivation on Māori mean community response frameworks fail to reflect their values and specific needs when preparing and responding to natural disasters. The nature of Māori culture and values presents an opportunity to reimagine the scope of community resilience for an inclusive framework. The Māori history has resilient practices weaved into the very fabric of their culture, which knowledge has survived through the oral transmission of waiata, whakataukī, whakairo, and pūrakau. The practice of community resilience amongst ancient Māori was not consigned to singular events but instead is a holistic perspective to the manner of living. Sourcing and qualifying this information from people aligned and immersed in nature is the knowledge required to improve the frameworks to respond to natural disasters while expanding the literature on community resilience. A comprehensive analysis of traditional Māori resilience is conducted by evaluating a variety of Mātauranga Māori that relate to the resilient nature of Māori. This information is compared to modern Māori perceptions of community resilience using a derived earthquake scenario for the local Iwi Ngati Toa, located in the city of Porirua within the Wellington region. This information will enable a comprehensive definition of community resilience and improve disaster response frameworks to be more inclusive, safe, sustainable, and resilient.

text: Reimagining community resilience through a Te Ao Maori worldview Efforts to improve community resilience have seen universal efforts to grow capabilities in disaster management for the built environment. Although comprehensive frameworks exist, the perspective used to derive these frameworks fails to address marginalised communities' vulnerabilities, including Indigenous Māori people. Colonization and socio-economic deprivation on Māori mean community response frameworks fail to reflect their values and specific needs when preparing and responding to natural disasters. The nature of Māori culture and values presents an opportunity to reimagine the scope of community resilience for an inclusive framework. The Māori history has resilient practices weaved into the very fabric of their culture, which knowledge has survived through the oral transmission of waiata, whakataukī, whakairo, and pūrakau. The practice of community resilience amongst ancient Māori was not consigned to singular events but instead is a holistic perspective to the manner of living. Sourcing and qualifying this information from people aligned and immersed in nature is the knowledge required to improve the frameworks to respond to natural disasters while expanding the literature on community resilience. A comprehensive analysis of traditional Māori resilience is conducted by evaluating a variety of Mātauranga Māori that relate to the resilient nature of Māori. This information is compared to modern Māori perceptions of community resilience using a derived earthquake scenario for the local Iwi Ngati Toa, located in the city of Porirua within the Wellington region. This information will enable a comprehensive definition of community resilience and improve disaster response frameworks to be more inclusive, safe, sustainable, and resilient.

year: 2023