title: Book review: Representations of global poverty: Aid, development and international NGOs.

authors: Hodgetts, Darrin

abstract: This article reviews the book: “Representations of global poverty: Aid, development and international NGOs” by N. Dogra.

text: Book review: Representations of global poverty: Aid, development and international NGOs. This article reviews the book: “Representations of global poverty: Aid, development and international NGOs” by N. Dogra.

year: 2013

title: Reactive compatibilization of harakeke fiber-reinforced poly(lactic) acid/polybutylene succinate blend

authors: Akindoyo, John O.

abstract: Different blends of poly(lactic acid) (PLA) and polybutylene succinate (PBS), and their harakeke fiber-reinforced composites were studied. Scanning electron microscopy showed that the PLA and PBS are incompatible and poorly miscible. Tensile strength and tensile modulus of the blends were found to reduce as the amount of PBS increased. Reinforcement alone was not able to significantly improve the mechanical performance of the blend, which is lower than that of neat PLA. Therefore, simultaneous reinforcement and reactive compatibilization were performed using harakeke fiber, and dicumyl peroxide as reinforcement and compatibilizer, respectively. This produced about 201% increase in the crystallinity of PLA. Compared with the PLA/PBS blend, the dual effect approach increased the tensile strength and tensile modulus by 31% and 148%, respectively. Likewise, dynamic mechanical analysis showed that the thermomechanical properties of the composite greatly improved.

text: Reactive compatibilization of harakeke fiber-reinforced poly(lactic) acid/polybutylene succinate blend Different blends of poly(lactic acid) (PLA) and polybutylene succinate (PBS), and their harakeke fiber-reinforced composites were studied. Scanning electron microscopy showed that the PLA and PBS are incompatible and poorly miscible. Tensile strength and tensile modulus of the blends were found to reduce as the amount of PBS increased. Reinforcement alone was not able to significantly improve the mechanical performance of the blend, which is lower than that of neat PLA. Therefore, simultaneous reinforcement and reactive compatibilization were performed using harakeke fiber, and dicumyl peroxide as reinforcement and compatibilizer, respectively. This produced about 201% increase in the crystallinity of PLA. Compared with the PLA/PBS blend, the dual effect approach increased the tensile strength and tensile modulus by 31% and 148%, respectively. Likewise, dynamic mechanical analysis showed that the thermomechanical properties of the composite greatly improved.

year: 2024

title: Te reo Maori, philosophy and colonialism: A conversation with Maori philosopher Carl Mika

authors: Peters, Michael A.

abstract: Kia ora Carl
Some advice if you have the time... I have been asked to give a paper at Uppsala on philosophy of language and autonomy. I want to focus on colonialism and use some examples from the colonial history concerning te reo Maori. I did a little research at the time of the Royal Commission in 1988 but have lost touch with the literature. Are there a couple of strategic texts you would recommend?
Nga Mihi

Kia ora Michael
You tend to get two types of writing about the language: its revitalisation; and its link to the natural or spiritual worlds – which is to do with philosophy in a particular sense, but in my view doesn’t have an eye towards the “autonomy” part you raise (i.e. isn’t cognisant enough of colonialism). The latter writing theorises around the traditional place of language, or describes it as a traditional phenomenon. I’ve been considering writing something for some time on it, but just haven’t gotten around to it.
You could discuss it in terms of how current uses of it in government policy etc. force the Maori language to become no more or no less than its English counterpart. So, for instance, language is an arbitrary (Saussure) thing that has very little in the way of “essence” in its own (autonomous) right. Terms like “whakapapa” equate precisely with “genealogy” but their interconnecting sense is lost in that translation. From a Maori belief, it could be argued that everything contains an essence, including words, and this essence precedes our interaction with language. In a way, language very much opens up a worldview, including the autonomy or essence of things in the world and their interconnectedness. pp. 101–110

text: Te reo Maori, philosophy and colonialism: A conversation with Maori philosopher Carl Mika Kia ora Carl
Some advice if you have the time... I have been asked to give a paper at Uppsala on philosophy of language and autonomy. I want to focus on colonialism and use some examples from the colonial history concerning te reo Maori. I did a little research at the time of the Royal Commission in 1988 but have lost touch with the literature. Are there a couple of strategic texts you would recommend?
Nga Mihi

Kia ora Michael
You tend to get two types of writing about the language: its revitalisation; and its link to the natural or spiritual worlds – which is to do with philosophy in a particular sense, but in my view doesn’t have an eye towards the “autonomy” part you raise (i.e. isn’t cognisant enough of colonialism). The latter writing theorises around the traditional place of language, or describes it as a traditional phenomenon. I’ve been considering writing something for some time on it, but just haven’t gotten around to it.
You could discuss it in terms of how current uses of it in government policy etc. force the Maori language to become no more or no less than its English counterpart. So, for instance, language is an arbitrary (Saussure) thing that has very little in the way of “essence” in its own (autonomous) right. Terms like “whakapapa” equate precisely with “genealogy” but their interconnecting sense is lost in that translation. From a Maori belief, it could be argued that everything contains an essence, including words, and this essence precedes our interaction with language. In a way, language very much opens up a worldview, including the autonomy or essence of things in the world and their interconnectedness. pp. 101–110

year: 2015