title: A Classical Oversight? The appropriateness and accessibility of Classical Studies to female students in Aotearoa New Zealand

authors: Oswald, Rowan William

abstract: Classical Studies is a subject that has a predetermined ‘canon’ of traditional texts and subjects that are recommended and expected to be studied. It focuses on the men of ancient Greece and Rome, whilst classifying non-Greeks and Romans as ‘barbarians’ or ‘other’. Women of the ancient world live comfortably outside the margins of the Classical Studies curriculum. This perception, and the continuation of teaching from a narrow and biased perspective without rigorous discussion on the impact it has in the classroom, perpetuates the gender and racial stereotypes found within. It begs the question, how can girls see themselves and their values in such a subject? Despite the values of critical thinking facilitated by this curriculum area, the perpetuation of “the dominant values of the culture of power, while at the same time failing to validate those values of minority groups” (Porter- Samuels, 2013, p.19) will continue to hinder the opportunity to diversify and grow Classical Studies as a subject. At the start of 2019, I suggested on the New Zealand Classical Studies teacher page on Facebook that I was contemplating changing my focus from men to women within the ancient world as I thought it would be more appropriate for my students of an all girls’ school. There was some excitement but also pushback, one commentator pointed out that maybe I was teaching “my hobby horses rather than the traditional Classics”. It was implied that I would be doing a disservice to my students by not sticking to the ‘traditional’ topics.
Classical Studies is a Eurocentric subject that focuses on two civilisations that are inherently patriarchal and xenophobic. Two civilisations where the resources are dominated by men and everyone else has been ‘othered’. The purpose of this research is to uncover the lived experiences of female students within Classical Studies, in order to find out whether the subject is appropriate and accessible for them. It is a way to give a voice to the students. It is a way to hear their point of view on things like the curriculum, the pedagogy of their teachers and the environment. It is a way to remove assumptions, and replace them with genuine stories and experiences. It will hopefully be a catalyst for change. A way to give back to the amazing students I have had over the years.
For this research I explored the New Zealand Curriculum and how Classical Studies is presented within it. I have looked at the research around educational achievement of females in secondary schools. To gain an insight into the lived experiences of female students in a Classical Studies classroom in Aotearoa New Zealand, I have had talanoa conversations with ten volunteers from both Year 12 and Year 13.
These talanoa were eye-opening in their honesty and frustration. It is clear there needs to be change within Classical Studies, and the pedagogical approach of teachers. The participants were clear in their desire for women to be more visible.

text: A Classical Oversight? The appropriateness and accessibility of Classical Studies to female students in Aotearoa New Zealand Classical Studies is a subject that has a predetermined ‘canon’ of traditional texts and subjects that are recommended and expected to be studied. It focuses on the men of ancient Greece and Rome, whilst classifying non-Greeks and Romans as ‘barbarians’ or ‘other’. Women of the ancient world live comfortably outside the margins of the Classical Studies curriculum. This perception, and the continuation of teaching from a narrow and biased perspective without rigorous discussion on the impact it has in the classroom, perpetuates the gender and racial stereotypes found within. It begs the question, how can girls see themselves and their values in such a subject? Despite the values of critical thinking facilitated by this curriculum area, the perpetuation of “the dominant values of the culture of power, while at the same time failing to validate those values of minority groups” (Porter- Samuels, 2013, p.19) will continue to hinder the opportunity to diversify and grow Classical Studies as a subject. At the start of 2019, I suggested on the New Zealand Classical Studies teacher page on Facebook that I was contemplating changing my focus from men to women within the ancient world as I thought it would be more appropriate for my students of an all girls’ school. There was some excitement but also pushback, one commentator pointed out that maybe I was teaching “my hobby horses rather than the traditional Classics”. It was implied that I would be doing a disservice to my students by not sticking to the ‘traditional’ topics.
Classical Studies is a Eurocentric subject that focuses on two civilisations that are inherently patriarchal and xenophobic. Two civilisations where the resources are dominated by men and everyone else has been ‘othered’. The purpose of this research is to uncover the lived experiences of female students within Classical Studies, in order to find out whether the subject is appropriate and accessible for them. It is a way to give a voice to the students. It is a way to hear their point of view on things like the curriculum, the pedagogy of their teachers and the environment. It is a way to remove assumptions, and replace them with genuine stories and experiences. It will hopefully be a catalyst for change. A way to give back to the amazing students I have had over the years.
For this research I explored the New Zealand Curriculum and how Classical Studies is presented within it. I have looked at the research around educational achievement of females in secondary schools. To gain an insight into the lived experiences of female students in a Classical Studies classroom in Aotearoa New Zealand, I have had talanoa conversations with ten volunteers from both Year 12 and Year 13.
These talanoa were eye-opening in their honesty and frustration. It is clear there needs to be change within Classical Studies, and the pedagogical approach of teachers. The participants were clear in their desire for women to be more visible.

year: 2024

title: Dynamical age of solar wind turbulence in the outer heliosphere

authors: Matthaeus, William H.

subjects: solar wind

abstract: In an evolving turbulent medium, a natural timescale can be defined in terms of the energy decay time. The time evolution may be complicated by other effects such as energy supply due to driving, and spatial inhomogeneity. In the solar wind the turbulence appears not to be simply engaging in free decay, but rather the energy level observed at a particular position in the heliosphere is affected by expansion, “mixing,” and driving by stream shear. Here we discuss a new approach for estimating the “age” of solar wind turbulence as a function of heliocentric distance, using the local turbulent decay rate as the natural clock, but taking into account expansion and driving effects. The simplified formalism presented here is appropriate to low cross helicity (non-Alfvénic) turbulence in the outer heliosphere especially at low helio-latitudes. We employ Voyager data to illustrate our method, which improves upon the familiar estimates in terms of local eddy turnover times.

text: Dynamical age of solar wind turbulence in the outer heliosphere In an evolving turbulent medium, a natural timescale can be defined in terms of the energy decay time. The time evolution may be complicated by other effects such as energy supply due to driving, and spatial inhomogeneity. In the solar wind the turbulence appears not to be simply engaging in free decay, but rather the energy level observed at a particular position in the heliosphere is affected by expansion, “mixing,” and driving by stream shear. Here we discuss a new approach for estimating the “age” of solar wind turbulence as a function of heliocentric distance, using the local turbulent decay rate as the natural clock, but taking into account expansion and driving effects. The simplified formalism presented here is appropriate to low cross helicity (non-Alfvénic) turbulence in the outer heliosphere especially at low helio-latitudes. We employ Voyager data to illustrate our method, which improves upon the familiar estimates in terms of local eddy turnover times.

year: 1998

title: Summerhill school is it possible in Aotearoa New Zealand?: Challenging the neo-liberal ideologies in our hegemonic schooling system

authors: Peck, Mikaere Michelle S.

subjects: Matriarchal society

abstract: The original purpose of this thesis is to explore the possibility of setting up a school in Aotearoa (New Zealand) that operates according to the principles and philosophies of Summerhill School in Suffolk, England. An examination of Summerhill School is therefore the purpose of this study, particularly because of its commitment to self-regulation and direct democracy for children. My argument within this study is that Summerhill presents precisely the type of model Māori as Tangata Whenua (Indigenous people of Aotearoa) need in our design of an alternative schooling programme, given that self-regulation and direct democracy are traits conducive to achieving Tino Rangitiratanga (Self-government, autonomy and control). In claiming this however, not only would Tangata Whenua benefit from this model of schooling; indeed it has the potential to serve the purpose of all people regardless of age race or gender. At present, no school in Aotearoa has replicated Summerhill's principles and philosophies in their entirety. 
Given the constraints of a Master's thesis, this piece of work is therefore only intended as a theoretical background study for a much larger kaupapa (purpose). It is my intention to produce a further and more comprehensive study in the future using Summerhill as a vehicle to initiate a model school in Aotearoa that is completely antithetical to the dominant neo-liberal philosophy of our age. To this end, my study intends to demonstrate how neo-liberal schooling is universally dictated by global money market trends, and how it is an ideology fueled by the indifferent acceptance of the general population. In other words, neo-liberal theory is a theory of capitalist colonisation. 
In order to address the long term vision, this project will be comprised of two major components. The first will be a study of the principal philosophies that govern Summerhill School. As I will argue, Summerhill creates an environment that is uniquely successful and fulfilling for the children who attend. At the same time, it will also be shown how it is a philosophy that is entirely contrary to a neo-liberal mindset; an antidote, to a certain extent, to the ills of contemporary schooling. The second component will address the historical movement of schooling in Aotearoa since the Labour Party's landslide victory in 1984, and how the New Zealand Curriculum has been affected by these changes. I intend to trace the importation of neo-liberal methodologies into Aotearoa such as the 'Picot Taskforce,' 'Tomorrows Schools' and 'Bulk Funding,' to name but a few. The neo-liberal ideologies that have swept through this country in the last two decades have relentlessly metamorphosised departments into businesses and forced ministries into the marketplace, hence causing the 'ideological reduction of education' and confining it to the parameters of schooling.
The purpose of this research project is to act as a catalyst for the ultimate materialization of an original vision; the implementation of a school like Summerhill in Aotearoa. A study of the neo-liberal ideologies that currently dominate this country is imperative in order to understand the current schooling situation in Aotearoa and create an informed comparison between the 'learning for freedom' style of Summerhill and the 'learning to earn' style of our status quo schools. It is my hope to strengthen the argument in favour of Summerhill philosophy by offering an understanding of the difference between the two completely opposing methods of learning.

text: Summerhill school is it possible in Aotearoa New Zealand?: Challenging the neo-liberal ideologies in our hegemonic schooling system The original purpose of this thesis is to explore the possibility of setting up a school in Aotearoa (New Zealand) that operates according to the principles and philosophies of Summerhill School in Suffolk, England. An examination of Summerhill School is therefore the purpose of this study, particularly because of its commitment to self-regulation and direct democracy for children. My argument within this study is that Summerhill presents precisely the type of model Māori as Tangata Whenua (Indigenous people of Aotearoa) need in our design of an alternative schooling programme, given that self-regulation and direct democracy are traits conducive to achieving Tino Rangitiratanga (Self-government, autonomy and control). In claiming this however, not only would Tangata Whenua benefit from this model of schooling; indeed it has the potential to serve the purpose of all people regardless of age race or gender. At present, no school in Aotearoa has replicated Summerhill's principles and philosophies in their entirety. 
Given the constraints of a Master's thesis, this piece of work is therefore only intended as a theoretical background study for a much larger kaupapa (purpose). It is my intention to produce a further and more comprehensive study in the future using Summerhill as a vehicle to initiate a model school in Aotearoa that is completely antithetical to the dominant neo-liberal philosophy of our age. To this end, my study intends to demonstrate how neo-liberal schooling is universally dictated by global money market trends, and how it is an ideology fueled by the indifferent acceptance of the general population. In other words, neo-liberal theory is a theory of capitalist colonisation. 
In order to address the long term vision, this project will be comprised of two major components. The first will be a study of the principal philosophies that govern Summerhill School. As I will argue, Summerhill creates an environment that is uniquely successful and fulfilling for the children who attend. At the same time, it will also be shown how it is a philosophy that is entirely contrary to a neo-liberal mindset; an antidote, to a certain extent, to the ills of contemporary schooling. The second component will address the historical movement of schooling in Aotearoa since the Labour Party's landslide victory in 1984, and how the New Zealand Curriculum has been affected by these changes. I intend to trace the importation of neo-liberal methodologies into Aotearoa such as the 'Picot Taskforce,' 'Tomorrows Schools' and 'Bulk Funding,' to name but a few. The neo-liberal ideologies that have swept through this country in the last two decades have relentlessly metamorphosised departments into businesses and forced ministries into the marketplace, hence causing the 'ideological reduction of education' and confining it to the parameters of schooling.
The purpose of this research project is to act as a catalyst for the ultimate materialization of an original vision; the implementation of a school like Summerhill in Aotearoa. A study of the neo-liberal ideologies that currently dominate this country is imperative in order to understand the current schooling situation in Aotearoa and create an informed comparison between the 'learning for freedom' style of Summerhill and the 'learning to earn' style of our status quo schools. It is my hope to strengthen the argument in favour of Summerhill philosophy by offering an understanding of the difference between the two completely opposing methods of learning.

year: 2009