title: Use of video shadow for small group interaction awareness on a large interactive display surface

authors: Apperley, Mark

subjects: computer science

abstract: This paper reports work done as part of the Large Interactive Display Surface(LIDS) project at the University of Waikato. One application of the LIDS equipment is distributed meeting support. In this context large display surfaces are used as shared workspaces by people at collaborating sites. A meeting will start with a shared presentation document, typically an agenda document with summary and detail on agenda items as required. During the meeting, annotations will be made on the shared document, and new pages will be added with notes and drawings.
To prevent access collisions and generally mediate use of the shared space, mechanisms to provide awareness of actions of people at other sites are required. In our system a web camera is used to capture a low-resolution image of the person/people near the board on each side. Rather than transmit the image directly we compute a shadow/silhouette The shadow is displayed ‘behind’ other screen content. This provides awareness of position and impending write actions and allows intentional pointing to locations on the screen. It also has the advantages of being transmitted with low bandwidth, being relatively insensitive to low frame rates, and minimizing visual interference with the substantive data being displayed on the screen.

text: Use of video shadow for small group interaction awareness on a large interactive display surface This paper reports work done as part of the Large Interactive Display Surface(LIDS) project at the University of Waikato. One application of the LIDS equipment is distributed meeting support. In this context large display surfaces are used as shared workspaces by people at collaborating sites. A meeting will start with a shared presentation document, typically an agenda document with summary and detail on agenda items as required. During the meeting, annotations will be made on the shared document, and new pages will be added with notes and drawings.
To prevent access collisions and generally mediate use of the shared space, mechanisms to provide awareness of actions of people at other sites are required. In our system a web camera is used to capture a low-resolution image of the person/people near the board on each side. Rather than transmit the image directly we compute a shadow/silhouette The shadow is displayed ‘behind’ other screen content. This provides awareness of position and impending write actions and allows intentional pointing to locations on the screen. It also has the advantages of being transmitted with low bandwidth, being relatively insensitive to low frame rates, and minimizing visual interference with the substantive data being displayed on the screen.

year: 2003

title: PoT-PolKA: Let the edge control the proof-of-transit in path-aware networks

authors: Borges, ES

abstract: This paper presents a scalable and efficient solution for secure network design that involves the selection and verification of network paths. The proposal addresses the challenges related to compliance policies by introducing a Proof-of-Transit (PoT) feasible implementation for path-aware programmable networks. Our approach relies on i) a source routing mechanism based on a fixed routeID representing a unique identifier per path, which serves as a key for PoT lookup tables; ii) the “in situ” that allows to collect telemetry information in the packet while the packet traverses a path. The former enables path selection with policy at the edge, while the later allows to perform path verification without extra probe-traffic. A P4 programmable language prototype demonstrates the effectiveness of this approach to protect against deviation attacks with low overhead. The results show its scalability considering the protocol overhead as the path length increases; a significant reduction in network’s forwarding state for fat-tree topologies depending on the workload per path (flows/path). Finally, experimental results show a RTT comparison evaluation, the impact of PoT computation, protection to path deviation and seamless path migration keeping flow protection.

text: PoT-PolKA: Let the edge control the proof-of-transit in path-aware networks This paper presents a scalable and efficient solution for secure network design that involves the selection and verification of network paths. The proposal addresses the challenges related to compliance policies by introducing a Proof-of-Transit (PoT) feasible implementation for path-aware programmable networks. Our approach relies on i) a source routing mechanism based on a fixed routeID representing a unique identifier per path, which serves as a key for PoT lookup tables; ii) the “in situ” that allows to collect telemetry information in the packet while the packet traverses a path. The former enables path selection with policy at the edge, while the later allows to perform path verification without extra probe-traffic. A P4 programmable language prototype demonstrates the effectiveness of this approach to protect against deviation attacks with low overhead. The results show its scalability considering the protocol overhead as the path length increases; a significant reduction in network’s forwarding state for fat-tree topologies depending on the workload per path (flows/path). Finally, experimental results show a RTT comparison evaluation, the impact of PoT computation, protection to path deviation and seamless path migration keeping flow protection.

year: 2024

title: Mana Wahine Geographies: Spiritual, Spatial and Embodied Understandings of Papatūānuku

authors: Simmonds, Naomi Beth

subjects: Mana wahine

abstract: This thesis is a theoretical and empirical exploration of Māori women's knowledges and understandings of Papatūānuku in contemporary Aotearoa. The primary focus of this research is on the complexities, connections, and contradictions of Māori women's embodied relationships with the spaces of Papatūānuku - spaces that are simultaneously material, discursive, symbolic, and spiritual. In doing so, I displace the boundaries between coloniser/colonised, self/other, rational/irrational and scientific/spiritual. I demonstrate that Māori women's colonised realities produce multiple, complex and hybrid understandings of Papatūānuku. 

This thesis has three main strands. The first is theoretical. I offer mana wahine (Māori feminist discourses) as another perspective for geography that engages with the complex intersections of colonisation, race and gender. A mana wahine geography framework is a useful lens through which to explore the complexities of Māori women's relationships to space and place. This framework contributes to, and draws together, feminist geographies and Māori and indigenous academic scholarship.

Autobiographical material is woven with joint and individual semi-structured in-depth interviews conducted with nine Māori women in the Waikato region. The second strand, woven into this thesis, is a critical examination of the colonisation of Māori women's spiritual and embodied relationships to Papatūānuku. The invisibility of Māori women's knowledges in dominant conceptualisations of mythology, tikanga and wairua discourses is not a harmless omission rather it contains a political imperative that maintains the hegemony of colonialism and patriarchy. I argue that to understand further Māori women's relationships to space and place an examination of wairua discourses is necessary.

The third strand reconfigures embodied and spatial conceptualisations of Papatūānuku. Māori women's maternal bodies are intimately tied to Papatūānuku in a way that challenges the oppositional distinctions between mind/body and biology/social inscription. Māori women's maternal bodies (and the representation of them in te reo Māori) are constructed by, and in turn, construct Papatūānuku. Furthermore, women's spatial relationship to tūrangawaewae, home space and wider environmental concerns demonstrates the co-constitution of subjectivities, bodies and space/place. 

My hope is that this thesis will add to geographical literature by addressing previously ignored knowledges and that it will contribute to indigenous scholarship by providing a spatial perspective.

text: Mana Wahine Geographies: Spiritual, Spatial and Embodied Understandings of Papatūānuku This thesis is a theoretical and empirical exploration of Māori women's knowledges and understandings of Papatūānuku in contemporary Aotearoa. The primary focus of this research is on the complexities, connections, and contradictions of Māori women's embodied relationships with the spaces of Papatūānuku - spaces that are simultaneously material, discursive, symbolic, and spiritual. In doing so, I displace the boundaries between coloniser/colonised, self/other, rational/irrational and scientific/spiritual. I demonstrate that Māori women's colonised realities produce multiple, complex and hybrid understandings of Papatūānuku. 

This thesis has three main strands. The first is theoretical. I offer mana wahine (Māori feminist discourses) as another perspective for geography that engages with the complex intersections of colonisation, race and gender. A mana wahine geography framework is a useful lens through which to explore the complexities of Māori women's relationships to space and place. This framework contributes to, and draws together, feminist geographies and Māori and indigenous academic scholarship.

Autobiographical material is woven with joint and individual semi-structured in-depth interviews conducted with nine Māori women in the Waikato region. The second strand, woven into this thesis, is a critical examination of the colonisation of Māori women's spiritual and embodied relationships to Papatūānuku. The invisibility of Māori women's knowledges in dominant conceptualisations of mythology, tikanga and wairua discourses is not a harmless omission rather it contains a political imperative that maintains the hegemony of colonialism and patriarchy. I argue that to understand further Māori women's relationships to space and place an examination of wairua discourses is necessary.

The third strand reconfigures embodied and spatial conceptualisations of Papatūānuku. Māori women's maternal bodies are intimately tied to Papatūānuku in a way that challenges the oppositional distinctions between mind/body and biology/social inscription. Māori women's maternal bodies (and the representation of them in te reo Māori) are constructed by, and in turn, construct Papatūānuku. Furthermore, women's spatial relationship to tūrangawaewae, home space and wider environmental concerns demonstrates the co-constitution of subjectivities, bodies and space/place. 

My hope is that this thesis will add to geographical literature by addressing previously ignored knowledges and that it will contribute to indigenous scholarship by providing a spatial perspective.

year: 2009