title: Sediment removal as a restoration measure for the campus lakes

authors: Paul, Wendy J.

abstract: The Campus Lakes, Oranga and Knighton, were formed about 1969 as a means of draining the wet, swampy land that the University of Waikato was sited on. Since Prof. Wilf Malcolm, (Vice-chancellor, 1985-1994) first expressed concern about the water quality of the Campus Lakes (Kingsbury, 1989), they have been the subject of at least four reports and one thesis. A number of approaches for improving the lake water quality have been tried or recommended, largely without success. The lakes continue to be unsightly with exotic weed growing to nuisance proportions and phytoplankton scums and blooms occurring annually, as well as discoloration from high concentrations of suspended sediments. The indigenous biodiversity values are low due to domination by pest fish and exotic macrophytes.

This report is part of a larger scale recommendation to take an integrated approach towards the management of Oranga and Knighton lakes. The focus of this study was to investigate the possibility of removal of 0.2 m of the nutrient and organic-rich surficial sediments from the two lakes, and disposal of that sediment by spreading it onto the university playing fields. The specific aims of this study were to determine contaminant concentrations (heavy metals and persistent organochlorines) in the sediments and relate these concentrations to soil environmental guideline values for human health with parkland/recreational land use.

text: Sediment removal as a restoration measure for the campus lakes The Campus Lakes, Oranga and Knighton, were formed about 1969 as a means of draining the wet, swampy land that the University of Waikato was sited on. Since Prof. Wilf Malcolm, (Vice-chancellor, 1985-1994) first expressed concern about the water quality of the Campus Lakes (Kingsbury, 1989), they have been the subject of at least four reports and one thesis. A number of approaches for improving the lake water quality have been tried or recommended, largely without success. The lakes continue to be unsightly with exotic weed growing to nuisance proportions and phytoplankton scums and blooms occurring annually, as well as discoloration from high concentrations of suspended sediments. The indigenous biodiversity values are low due to domination by pest fish and exotic macrophytes.

This report is part of a larger scale recommendation to take an integrated approach towards the management of Oranga and Knighton lakes. The focus of this study was to investigate the possibility of removal of 0.2 m of the nutrient and organic-rich surficial sediments from the two lakes, and disposal of that sediment by spreading it onto the university playing fields. The specific aims of this study were to determine contaminant concentrations (heavy metals and persistent organochlorines) in the sediments and relate these concentrations to soil environmental guideline values for human health with parkland/recreational land use.

year: 2008-05

title: Book Review: The globalisation of school choice

authors: Thrupp, Martin

subjects: book review

abstract: This article reviews the book “The globalisation of school choice?” edited by Martin Forsey, Scott Davies and Geoffrey Walford.

text: Book Review: The globalisation of school choice This article reviews the book “The globalisation of school choice?” edited by Martin Forsey, Scott Davies and Geoffrey Walford.

year: 2010

title: Kotahi anō te tupuna o te tangata Māori, ko Ranginui e tū nei, ko Papatūānuku e takato nei. Colonisation through Christianity

authors: Wallace, Ritane

subjects: Christianity

abstract: This thesis will look at the role that Christianity and the missionaries played in the colonisation of Māori during the 1800s. With discussion about the colonisation of Aotearoa, it is generally felt within the Christian community that the work of the missionaries and the Crown are separate and therefore the universal belief is that the missionaries are pardoned from the critique of their work here in Aotearoa. However, Christianity throughout history has always been a doorway for the British Empire to enter land that was not their own.
  
It is widely accepted from the viewpoint of Christianity that it holds a religious superiority over all Indigenous people and their religions dating back to Pope Alexander VI and the issuing of the Papal Bull “Inter Caetera” in 1493 to justify Christian European explorers’ claims on land and waterways they allegedly discovered. Christian hegemony shaped missionary views of the ‘other’ and justified the assimilation of Indigenous people into European Christianity. The negative effects of Christianity on Māori far outweigh the positives as mission stations up and down Aotearoa contributed heavily to the loss of language, religion, and land, the three foundational pillars of Māori and other Indigenous peoples around the world.
   
The thesis seeks to hold the missionaries and Christianity to account for its contribution to the colonisation and religious assimilation of Māori into a foreign and unrelated belief system.

text: Kotahi anō te tupuna o te tangata Māori, ko Ranginui e tū nei, ko Papatūānuku e takato nei. Colonisation through Christianity This thesis will look at the role that Christianity and the missionaries played in the colonisation of Māori during the 1800s. With discussion about the colonisation of Aotearoa, it is generally felt within the Christian community that the work of the missionaries and the Crown are separate and therefore the universal belief is that the missionaries are pardoned from the critique of their work here in Aotearoa. However, Christianity throughout history has always been a doorway for the British Empire to enter land that was not their own.
  
It is widely accepted from the viewpoint of Christianity that it holds a religious superiority over all Indigenous people and their religions dating back to Pope Alexander VI and the issuing of the Papal Bull “Inter Caetera” in 1493 to justify Christian European explorers’ claims on land and waterways they allegedly discovered. Christian hegemony shaped missionary views of the ‘other’ and justified the assimilation of Indigenous people into European Christianity. The negative effects of Christianity on Māori far outweigh the positives as mission stations up and down Aotearoa contributed heavily to the loss of language, religion, and land, the three foundational pillars of Māori and other Indigenous peoples around the world.
   
The thesis seeks to hold the missionaries and Christianity to account for its contribution to the colonisation and religious assimilation of Māori into a foreign and unrelated belief system.

year: 2021