title: Technology and science education

authors: Jones, Alister

abstract: The incorporation of technology into the school curriculum is part of a worldwide trend in education. The way in which technology is incorporated depends on which country the reform is initiated in. The New Zealand Curriculum Framework (Ministry of Education, 1993a) includes science and technology as distinct learning areas. This chapter considers the view of technology expressed in both science in the New Zealand Curriculum (Ministry of Education, 1993b) and in Technology in the New Zealand Curriculum (Ministry of Education, 1995).
The chapter is divided into four sections. Firstly, the concept of technology in the science curriculum is identified and discussed; secondly, the use of some types of technological application to enhance the learning of science outcomes is considered; thirdly, the technology curriculum itself is discussed in order to highlight the concept of technology underpinning this statement so that comparisons can be made with the concept employed in the science curriculum, and finally the introduction of technology outcomes by science teachers in a science environment is explored.

text: Technology and science education The incorporation of technology into the school curriculum is part of a worldwide trend in education. The way in which technology is incorporated depends on which country the reform is initiated in. The New Zealand Curriculum Framework (Ministry of Education, 1993a) includes science and technology as distinct learning areas. This chapter considers the view of technology expressed in both science in the New Zealand Curriculum (Ministry of Education, 1993b) and in Technology in the New Zealand Curriculum (Ministry of Education, 1995).
The chapter is divided into four sections. Firstly, the concept of technology in the science curriculum is identified and discussed; secondly, the use of some types of technological application to enhance the learning of science outcomes is considered; thirdly, the technology curriculum itself is discussed in order to highlight the concept of technology underpinning this statement so that comparisons can be made with the concept employed in the science curriculum, and finally the introduction of technology outcomes by science teachers in a science environment is explored.

year: 1997

title: Ten years of the Waikato Journal of Education.

authors: McGee, Clive

subjects: education

abstract: The article reports on the 10th volume of 2004 Waikato Journal of Education, a cause for celebration and special comment. The journal's origins are closely linked to the origins of the School of Education at the University of Waikato. The school was formed from amalgamation of a teachers' college and university education department in the early 1990s. A Department of Leisure Studies was added soon after. Together, over 100 hundred academic staff worked in the broad field of education, notably teacher education, the education disciplines' and sport and leisure studies. These tertiary teachers ranged in experience from those who had established research reputations to those who had little or no published work.

text: Ten years of the Waikato Journal of Education. The article reports on the 10th volume of 2004 Waikato Journal of Education, a cause for celebration and special comment. The journal's origins are closely linked to the origins of the School of Education at the University of Waikato. The school was formed from amalgamation of a teachers' college and university education department in the early 1990s. A Department of Leisure Studies was added soon after. Together, over 100 hundred academic staff worked in the broad field of education, notably teacher education, the education disciplines' and sport and leisure studies. These tertiary teachers ranged in experience from those who had established research reputations to those who had little or no published work.

year: 2004

title: Cultural justice, ethics and teaching

authors: Nairn, Ray

subjects: Maori

abstract: Te Tiriti o Waitangi provides both a basis for cultural justice in this society and an explication of the term; each of the articles identifying a significant aspect of cultural justice. First, there is the guarantee to the Maori signatories that the Crown would protect their independence - tino rangatiratanga, (also read as authority, autonomy or self-determination) [Article II]. In Article III Maori are promised that they will also have the “Rights and Privileges of British subjects”. Finally, in Article I, Maori cede to the Crown the right to govern, to make laws to protect all peoples from the evil consequences of lawlessness. The 1835 Declaration of Independence located legislative authority in the Wakaminenga (the gathered rangatira meeting in Congress); and in 1840, in the context of the Crown promises, Maori authorised the Crown to exercise that authority. For Maori Te Tiriti specifies cultural justice for interactions between Maori and settlers in the new society. Maori are guaranteed the right to self-determination (and the economic and social resources to make that practical) in their relations with New Zealand society. They are also entitled to the same opportunities as other citizens. The latter rights, embodied in local legislation and international covenants to which we are signatory, are not alternatives to the prior right of Maori people to their (cultural) autonomy. The exercise of legislative and organisational authority must be exercised in a manner consistent with the promises which clearly requires consultation and negotiation with Maori.

text: Cultural justice, ethics and teaching Te Tiriti o Waitangi provides both a basis for cultural justice in this society and an explication of the term; each of the articles identifying a significant aspect of cultural justice. First, there is the guarantee to the Maori signatories that the Crown would protect their independence - tino rangatiratanga, (also read as authority, autonomy or self-determination) [Article II]. In Article III Maori are promised that they will also have the “Rights and Privileges of British subjects”. Finally, in Article I, Maori cede to the Crown the right to govern, to make laws to protect all peoples from the evil consequences of lawlessness. The 1835 Declaration of Independence located legislative authority in the Wakaminenga (the gathered rangatira meeting in Congress); and in 1840, in the context of the Crown promises, Maori authorised the Crown to exercise that authority. For Maori Te Tiriti specifies cultural justice for interactions between Maori and settlers in the new society. Maori are guaranteed the right to self-determination (and the economic and social resources to make that practical) in their relations with New Zealand society. They are also entitled to the same opportunities as other citizens. The latter rights, embodied in local legislation and international covenants to which we are signatory, are not alternatives to the prior right of Maori people to their (cultural) autonomy. The exercise of legislative and organisational authority must be exercised in a manner consistent with the promises which clearly requires consultation and negotiation with Maori.

year: 1993