title: "Twenty percent free!": So how much does the original bar weigh?

authors: Hāwera, Ngārewa

subjects: activity programs in education

abstract: Ngarewa Hawera and Merilyn Taylor describe a rich task based on a real world situation that stimulated a great deal of mathematical reasoning. Their research on how students attempted the task is most revealing.

text: "Twenty percent free!": So how much does the original bar weigh? Ngarewa Hawera and Merilyn Taylor describe a rich task based on a real world situation that stimulated a great deal of mathematical reasoning. Their research on how students attempted the task is most revealing.

year: 2011

title: Introduction

authors: Zirker, Daniel

subjects: Arts & Humanities

abstract: The "Third Wave of Democracy" has had a decidedly mixed impact on the world's military establishments. An increasing appearance of "tribal behavior" and social isolation of military institutions in a post-conscription era, wars of attrition fought conservatively by volunteer forces against ethnic armies, religious tradition versus various versions of modernity, these patterns are rapidly becoming the hallmarks of our age. The end of the Cold War, and of ideology as a driving force of conflict has had profound impacts upon our understanding of socio-political development in virtually all parts of the world. In an important sense, identities-ethnic, religious, linguistic and even historic-have replaced the dichotomous ideological divide that characterized the Cold War. Social science axioms of that now almost-forgotten period have collapsed, along with the major "East Bloc" political systems, while pre-WWI obsessions with conceptualizations of culture, identity, religion and ethnicity have increasingly come to dominate political behavior.

text: Introduction The "Third Wave of Democracy" has had a decidedly mixed impact on the world's military establishments. An increasing appearance of "tribal behavior" and social isolation of military institutions in a post-conscription era, wars of attrition fought conservatively by volunteer forces against ethnic armies, religious tradition versus various versions of modernity, these patterns are rapidly becoming the hallmarks of our age. The end of the Cold War, and of ideology as a driving force of conflict has had profound impacts upon our understanding of socio-political development in virtually all parts of the world. In an important sense, identities-ethnic, religious, linguistic and even historic-have replaced the dichotomous ideological divide that characterized the Cold War. Social science axioms of that now almost-forgotten period have collapsed, along with the major "East Bloc" political systems, while pre-WWI obsessions with conceptualizations of culture, identity, religion and ethnicity have increasingly come to dominate political behavior.

year: 2015

title: Culture is our business: Issues and challenges for forensic and correctional psychologists

authors: Tamatea, Armon J.

subjects: Science & Technology

abstract: Psychology has made significant advances in the development of more empirical, standardized, and consistent approaches to the prediction, assessment, and treatment of offending behaviour. However, crime occurs in a cultural context. Similarly, forensic and correctional psychology derive from a cultural basis that privileges certain types of knowledge and promotes certain forms of practice that are incommensurate with the outlook and realities of some offenders and their communities. While there is an emerging literature on ethnicity and race in criminal justice psychology, very little research that addresses culture is published. The reasons for this knowledge gap are complex, not least because the worldviews of indigenous and diverse communities do not superimpose neatly onto current best-practice models of risk assessment or offender rehabilitation. Given Australia and New Zealand’s commitment to the involvement and wellbeing of indigenous peoples as well as the shared experience of progressively more pluralistic societies, it is argued that there is a critical need to bring the somewhat disparate domains of forensic psychology and culture into conversation with a view to informing policy and practice. The example of risk assessment is used to illustrate some of the complexities of working with cultural difference. Central to this article is a call for a culturally-engaged and proactive philosophy of practice that embraces the needs of diverse offenders, victims and communities.

text: Culture is our business: Issues and challenges for forensic and correctional psychologists Psychology has made significant advances in the development of more empirical, standardized, and consistent approaches to the prediction, assessment, and treatment of offending behaviour. However, crime occurs in a cultural context. Similarly, forensic and correctional psychology derive from a cultural basis that privileges certain types of knowledge and promotes certain forms of practice that are incommensurate with the outlook and realities of some offenders and their communities. While there is an emerging literature on ethnicity and race in criminal justice psychology, very little research that addresses culture is published. The reasons for this knowledge gap are complex, not least because the worldviews of indigenous and diverse communities do not superimpose neatly onto current best-practice models of risk assessment or offender rehabilitation. Given Australia and New Zealand’s commitment to the involvement and wellbeing of indigenous peoples as well as the shared experience of progressively more pluralistic societies, it is argued that there is a critical need to bring the somewhat disparate domains of forensic psychology and culture into conversation with a view to informing policy and practice. The example of risk assessment is used to illustrate some of the complexities of working with cultural difference. Central to this article is a call for a culturally-engaged and proactive philosophy of practice that embraces the needs of diverse offenders, victims and communities.

year: 2017