title: (Ad)dressing pregnant bodies in New Zealand: Clothing, fashion, subjectives and spatialities

authors: Longhurst, Robyn

abstract: The article examines the ways in which pregnant women in the West use clothing as a means of constructing a range of complex and seemingly contradictory gendered subjectivities in public spaces. The article draws on interview data collected from 19 first-time pregnant women in Hamilton, New Zealand. These women were asked about maternity wear, body image, fashion, activities they had continued, reduced or stopped during pregnancy, and the places/spaces they occupied during pregnancy. The article focuses on four different 'looks' and subjectivities that pregnant women in this research tried on: the thrifty, self-sacrificing mother to be; the sexy, proud pregnant woman; the growing woman who fears her body will be read as fat; and the pregnant professional. For first time pregnant women making the transition to motherhood clothing the body can be a complex act. What women wear during pregnancy speaks volumes about their subjectivities - what they reveal, what they conceal, what images they create, for whom and where.

text: (Ad)dressing pregnant bodies in New Zealand: Clothing, fashion, subjectives and spatialities The article examines the ways in which pregnant women in the West use clothing as a means of constructing a range of complex and seemingly contradictory gendered subjectivities in public spaces. The article draws on interview data collected from 19 first-time pregnant women in Hamilton, New Zealand. These women were asked about maternity wear, body image, fashion, activities they had continued, reduced or stopped during pregnancy, and the places/spaces they occupied during pregnancy. The article focuses on four different 'looks' and subjectivities that pregnant women in this research tried on: the thrifty, self-sacrificing mother to be; the sexy, proud pregnant woman; the growing woman who fears her body will be read as fat; and the pregnant professional. For first time pregnant women making the transition to motherhood clothing the body can be a complex act. What women wear during pregnancy speaks volumes about their subjectivities - what they reveal, what they conceal, what images they create, for whom and where.

year: 2005-01-01

title: Premarital sexual behaviour among adolescents and youths in Nepal

authors: Shakya, Prabin

subjects: Premarital sex

abstract: Premarital sex (PMS) among adolescents and young people (AY) is reported to be increasing worldwide. Research to date has tended to focus on analysing the prevalence of PMS among AY, and the individual characteristics associated with PMS, rather than pursuing a more nuanced understanding of changes in the younger generations’ premarital sexual behaviour (PMSB). Recognising this gap, this study explores the dynamics of PMSB among AY aged 15-24 years in Nepal, a country undergoing major social, economic and cultural transitions, and where PMS is still heavily stigmatised. This study has two objectives: to investigate the social determinants of PMSB in Nepal and, in particular, the factors associated with marked gender differences in PMSB; and to centre the voices of AY themselves so as to better understand their perspectives and experiences.
Using a social determinants of health (SDH) approach, mixed methods are employed in a sequential fashion. It begins with statistical analysis of secondary data from a large-scale national survey—the Nepal Adolescent and Youth Survey (NAYS) conducted in 2010/11. This analysis addresses questions relating to the social determinants of PMSB and gender differentials. The qualitative component involves interviews and focus group discussions with AY and key social agents including parents and teachers. By allowing AY to narrate their perceptions of PMS from their own complex standpoints, this part of the study addresses questions relating to the importance of context and AY subjectivities.
Unsurprisingly, the NAYS analysis identified major gender differences with 23% of males reporting that they had experienced PMSB compared to just 4% of females. For both males and females, the likelihood of having PMS was most strongly associated with marital status, prior involvement in at least one ‘love affair’, having a permissive attitude towards PMS, and experience of sexual abuse. The direction of association between marital status with PMSB varied by gender. Ever-married females were 2.5 times more likely to have experienced PMS than never-married females, while never-married males were 1.5 times more likely to experience PMS than their ever-married counterparts. Unlike females, males were also more likely to have had PMS if they had got married later and undertaken some form of migration, increasing exposure time and opportunities to engage in PMS. 
The in-depth interviews and focus groups allowed for much richer insights into AY perspectives. The findings suggest that gender differentials in PMSB among AY in Nepal is largely due to three reasons: gendered norms and values in relation to PMS; gender differences in vulnerabilities to the consequences of PMS; and gender differences in the opportunity to experience PMS. All of those interviewed were either against PMS or for it – with little middle ground – and with significant differences by age and gender. The majority of the adult participants and female AY had negative attitudes towards PMS, whereas male AY attitudes were more diverse. The findings also suggest that there are three distinct contexts in which AY could experience PMS: within intimate love affairs, in transaction (i.e., with sex worker, or informal exchange of offer), and in coercive contexts. 
The use of the SDH theoretical approach in this study is somewhat novel given the dominance, in the literature, of individualistic approaches to exploring PSMB among AY. It enabled me to situate the relationships between individuals’ exposure, attitudes, and behaviours and their PMSB within the broader social context in which AY grow up, live and work. As such, this study shows that the change in PMSB among AY in Nepal is significantly influenced by changes in the social structure, increasing both opportunities and vulnerabilities (e.g., when coerced) to experience PMS. The use of a mixed methods approach also helped to surface the multidimensional realities around PMSB among AY and made visible the limitation of relying on a single method. While this study was limited in its ability to operationalise social determinants, its conceptual framework can be used to incorporate many other social determinants of PMSB at different levels, and to develop locally grounded theories that are more sensitive to local social context. 
Finally, this study suggests that the reporting of PMS, particularly among females, is likely to be understated due to the heavy social stigma that they have to navigate. Therefore, future studies should look to employ new methods of data collection that are gender sensitive, in order to get a more coherent and accurate picture of PMSB among AY in Nepal.

text: Premarital sexual behaviour among adolescents and youths in Nepal Premarital sex (PMS) among adolescents and young people (AY) is reported to be increasing worldwide. Research to date has tended to focus on analysing the prevalence of PMS among AY, and the individual characteristics associated with PMS, rather than pursuing a more nuanced understanding of changes in the younger generations’ premarital sexual behaviour (PMSB). Recognising this gap, this study explores the dynamics of PMSB among AY aged 15-24 years in Nepal, a country undergoing major social, economic and cultural transitions, and where PMS is still heavily stigmatised. This study has two objectives: to investigate the social determinants of PMSB in Nepal and, in particular, the factors associated with marked gender differences in PMSB; and to centre the voices of AY themselves so as to better understand their perspectives and experiences.
Using a social determinants of health (SDH) approach, mixed methods are employed in a sequential fashion. It begins with statistical analysis of secondary data from a large-scale national survey—the Nepal Adolescent and Youth Survey (NAYS) conducted in 2010/11. This analysis addresses questions relating to the social determinants of PMSB and gender differentials. The qualitative component involves interviews and focus group discussions with AY and key social agents including parents and teachers. By allowing AY to narrate their perceptions of PMS from their own complex standpoints, this part of the study addresses questions relating to the importance of context and AY subjectivities.
Unsurprisingly, the NAYS analysis identified major gender differences with 23% of males reporting that they had experienced PMSB compared to just 4% of females. For both males and females, the likelihood of having PMS was most strongly associated with marital status, prior involvement in at least one ‘love affair’, having a permissive attitude towards PMS, and experience of sexual abuse. The direction of association between marital status with PMSB varied by gender. Ever-married females were 2.5 times more likely to have experienced PMS than never-married females, while never-married males were 1.5 times more likely to experience PMS than their ever-married counterparts. Unlike females, males were also more likely to have had PMS if they had got married later and undertaken some form of migration, increasing exposure time and opportunities to engage in PMS. 
The in-depth interviews and focus groups allowed for much richer insights into AY perspectives. The findings suggest that gender differentials in PMSB among AY in Nepal is largely due to three reasons: gendered norms and values in relation to PMS; gender differences in vulnerabilities to the consequences of PMS; and gender differences in the opportunity to experience PMS. All of those interviewed were either against PMS or for it – with little middle ground – and with significant differences by age and gender. The majority of the adult participants and female AY had negative attitudes towards PMS, whereas male AY attitudes were more diverse. The findings also suggest that there are three distinct contexts in which AY could experience PMS: within intimate love affairs, in transaction (i.e., with sex worker, or informal exchange of offer), and in coercive contexts. 
The use of the SDH theoretical approach in this study is somewhat novel given the dominance, in the literature, of individualistic approaches to exploring PSMB among AY. It enabled me to situate the relationships between individuals’ exposure, attitudes, and behaviours and their PMSB within the broader social context in which AY grow up, live and work. As such, this study shows that the change in PMSB among AY in Nepal is significantly influenced by changes in the social structure, increasing both opportunities and vulnerabilities (e.g., when coerced) to experience PMS. The use of a mixed methods approach also helped to surface the multidimensional realities around PMSB among AY and made visible the limitation of relying on a single method. While this study was limited in its ability to operationalise social determinants, its conceptual framework can be used to incorporate many other social determinants of PMSB at different levels, and to develop locally grounded theories that are more sensitive to local social context. 
Finally, this study suggests that the reporting of PMS, particularly among females, is likely to be understated due to the heavy social stigma that they have to navigate. Therefore, future studies should look to employ new methods of data collection that are gender sensitive, in order to get a more coherent and accurate picture of PMSB among AY in Nepal.

year: 2021

title: Ngā niho tēte o Pekehāua: An indigenous articulation of governance

authors: Mahuika, Rangimarie

subjects: Indigenous Governance

abstract: This thesis originally set out to examine the structures and models available within New Zealand for a post-settlement tribal governance framework that would meet the Office of Treaty Settlements requirements while empowering the needs and aspirations of Ngāti Rangiwewehi. During the course of the study, as a result of the fast-tracking of our tribal settlement this emphasis changed. With Ngāti Rangiwewehi electing to utilise the government recommended templates for the post-settlement entity, the research shifted to consider the evolution of governance within the tribe, looking at the ways tribal governance had developed from traditional practices to our current governance frameworks. It was anticipated that gaining a deeper understanding of the factors that have shaped and influenced our governance would also give us the necessary insights to adapt the Crown model the tribe had adopted to ensure it was able to meet Ngāti Rangiwewehi’s future aspirations. This belief was grounded in an understanding that prior to the arrival of Pākehā to Aotearoa/New Zealand Ngāti Rangiwewehi, along with all other iwi Māori, had their own systems of Governance. Our governance frameworks, encapsulated within our tikanga and kawa, operated to produce a strong, vibrant, and self-determining society. Through colonisation, and its imposed Western frameworks for governance within Aotearoa New Zealand, traditional Māori frameworks for law and governance were undermined, deconstructed, or marginalised to make way for the civilizing discourses and structures of the Settler, as enforced by the British Crown. Although the dominant system of law and frameworks for governance may have changed, Ngāti Rangiwewehi and Māori desires for self-determination have not.
Against this background the central question of this study has itself evolved, initially contemplating to what extent Ngāti Rangiwewehi might be able to remain self-determining in and through their post-settlement governance arrangements. The overwhelming conclusion the study could not avoid was that any governance approach drawn from the settler-colonial Eurocentric system currently dominant in New Zealand would be incapable of supporting tribal aspirations for self-determination. What was equally evident was the continued determination that the tribe, collectively and individually, maintained to mediate the imposed governance frameworks that interfere in our ability to fully exercise our tino rangatiratanga, or in our iwi-specific context, our tino Rangiwewehitanga. This observation led to the final iteration of the thesis question which asks what frameworks for governance would best empower Ngāti Rangiwewehi to be self-determining in and beyond this post-settlement governance era? Throughout the research what became apparent was the potential to utilise our traditional frameworks for governance, described and encapsulated within this study as Rangiwewehitanga, a decolonial paradigm for tribal governance. Viewed in this way, Rangiwewehitanga expands our understanding of governance beyond the limited perspectives imposed through colonization and requires our people to recognise and return to the wisdom of our ancestral teachings to craft the most appropriate pathways forward.

text: Ngā niho tēte o Pekehāua: An indigenous articulation of governance This thesis originally set out to examine the structures and models available within New Zealand for a post-settlement tribal governance framework that would meet the Office of Treaty Settlements requirements while empowering the needs and aspirations of Ngāti Rangiwewehi. During the course of the study, as a result of the fast-tracking of our tribal settlement this emphasis changed. With Ngāti Rangiwewehi electing to utilise the government recommended templates for the post-settlement entity, the research shifted to consider the evolution of governance within the tribe, looking at the ways tribal governance had developed from traditional practices to our current governance frameworks. It was anticipated that gaining a deeper understanding of the factors that have shaped and influenced our governance would also give us the necessary insights to adapt the Crown model the tribe had adopted to ensure it was able to meet Ngāti Rangiwewehi’s future aspirations. This belief was grounded in an understanding that prior to the arrival of Pākehā to Aotearoa/New Zealand Ngāti Rangiwewehi, along with all other iwi Māori, had their own systems of Governance. Our governance frameworks, encapsulated within our tikanga and kawa, operated to produce a strong, vibrant, and self-determining society. Through colonisation, and its imposed Western frameworks for governance within Aotearoa New Zealand, traditional Māori frameworks for law and governance were undermined, deconstructed, or marginalised to make way for the civilizing discourses and structures of the Settler, as enforced by the British Crown. Although the dominant system of law and frameworks for governance may have changed, Ngāti Rangiwewehi and Māori desires for self-determination have not.
Against this background the central question of this study has itself evolved, initially contemplating to what extent Ngāti Rangiwewehi might be able to remain self-determining in and through their post-settlement governance arrangements. The overwhelming conclusion the study could not avoid was that any governance approach drawn from the settler-colonial Eurocentric system currently dominant in New Zealand would be incapable of supporting tribal aspirations for self-determination. What was equally evident was the continued determination that the tribe, collectively and individually, maintained to mediate the imposed governance frameworks that interfere in our ability to fully exercise our tino rangatiratanga, or in our iwi-specific context, our tino Rangiwewehitanga. This observation led to the final iteration of the thesis question which asks what frameworks for governance would best empower Ngāti Rangiwewehi to be self-determining in and beyond this post-settlement governance era? Throughout the research what became apparent was the potential to utilise our traditional frameworks for governance, described and encapsulated within this study as Rangiwewehitanga, a decolonial paradigm for tribal governance. Viewed in this way, Rangiwewehitanga expands our understanding of governance beyond the limited perspectives imposed through colonization and requires our people to recognise and return to the wisdom of our ancestral teachings to craft the most appropriate pathways forward.

year: 2019