title: Cross-national differences in relationships of work demands, job satisfaction, and turnover intentions with work-family conflict

authors: Spector, Paul E.

subjects: work interference with family

abstract: A study of work interference with family (WIF) among managers is described, contrasting four clusters of countries, one of which is individualistic (Anglo) and three of which are collectivistic (Asia, East Europe, and Latin America). Country cluster (Anglo vs. each of the others) moderated the relation of work demands with strain-based WIF, with the Anglo country cluster having the strongest relationships. Country cluster moderated some of the relationships of strain-based WIF with both job satisfaction and turnover intentions, with Anglos showing the strongest relationships. Cluster differences in domestic help were ruled out as the possible explanation for these moderator results.

text: Cross-national differences in relationships of work demands, job satisfaction, and turnover intentions with work-family conflict A study of work interference with family (WIF) among managers is described, contrasting four clusters of countries, one of which is individualistic (Anglo) and three of which are collectivistic (Asia, East Europe, and Latin America). Country cluster (Anglo vs. each of the others) moderated the relation of work demands with strain-based WIF, with the Anglo country cluster having the strongest relationships. Country cluster moderated some of the relationships of strain-based WIF with both job satisfaction and turnover intentions, with Anglos showing the strongest relationships. Cluster differences in domestic help were ruled out as the possible explanation for these moderator results.

year: 2007

title: How an exchange of perspectives led to tentative ethical guidelines for visual ethnography

authors: Pope, Clive C.

subjects: visual ethics

abstract: Qualitative research, especially visual ethnography, is an iterative not a linear process, replete with good intentions, false starts, mistaken assumptions, miscommunication and a continually revised statement of the problem. That the camera freezes everything and everyone in the frame only complicates ethical considerations. This work, jointly authored by the researcher, the Research Ethics Committee (REC) chair and an informed outsider, walks the reader through the ethical challenges the researcher experienced seeking REC approval to conduct a visual ethnography of a secondary school's rowing event. Eventually, the researcher found the challenges and ambiguities of informed consent indicative of the current issues facing many researchers working with the visual medium. The account fleshes out a procedural ethics and ethics in practice dichotomy and ends with the researcher and REC chair retrospectively contemplating the iterative ethics of visual ethnography. We conclude our conversation by proposing five tentative guidelines for visual ethnography researchers and their research ethics committees.

text: How an exchange of perspectives led to tentative ethical guidelines for visual ethnography Qualitative research, especially visual ethnography, is an iterative not a linear process, replete with good intentions, false starts, mistaken assumptions, miscommunication and a continually revised statement of the problem. That the camera freezes everything and everyone in the frame only complicates ethical considerations. This work, jointly authored by the researcher, the Research Ethics Committee (REC) chair and an informed outsider, walks the reader through the ethical challenges the researcher experienced seeking REC approval to conduct a visual ethnography of a secondary school's rowing event. Eventually, the researcher found the challenges and ambiguities of informed consent indicative of the current issues facing many researchers working with the visual medium. The account fleshes out a procedural ethics and ethics in practice dichotomy and ends with the researcher and REC chair retrospectively contemplating the iterative ethics of visual ethnography. We conclude our conversation by proposing five tentative guidelines for visual ethnography researchers and their research ethics committees.

year: 2010

title: The environmental and social impact of Kaivolution's services

authors: Paymani, Kesian Serous

subjects: food insecurity

abstract: Food insecurity and food waste are two significant issues within New Zealand. In order to address these two issues organisations like Kaivolution rescue and redistribute food to community groups who help those in need. Kaivolution rescues edible food from food retailers that would otherwise be thrown away, and redistributes this rescued food to community groups who assist whanau who are food insecure. The purpose of this thesis is to examine the social and environmental impact of Kaivolution’s food redistribution service. Three of Kaivolution’s stakeholders were chosen to participate; Kaivolution volunteers, community groups who receive the rescued food, and whanau who receive the food from the community groups. Semi-structured interviews were used in order to gather data. The key findings showed that for Kaivolution volunteers there was an increase in awareness of social issues like poverty, food insecurity, and homelessness. The findings also showed that the participants volunteering with Kaivolution had increased feelings of belonging, and increased social networks, both contributing to a heightened sense of wellbeing. The key findings from both the community groups and the whanau had significant overlap. Key findings from these participants illustrated how the process of colonisation has negatively impacted Māori who are more prone to food insecurity within Aotearoa. Other groups vulnerable to food insecurity included university students and children from various ethnicities. The findings also highlight the failings of our current social welfare system to provide enough resources for basic living. Community groups often step in to assist food insecure whanau in a culturally and social sensitive community approach to food redistribution. Such an approach promotes a sense of community, builds social relationships, and enhances whanau sense of self-worth and belonging.

text: The environmental and social impact of Kaivolution's services Food insecurity and food waste are two significant issues within New Zealand. In order to address these two issues organisations like Kaivolution rescue and redistribute food to community groups who help those in need. Kaivolution rescues edible food from food retailers that would otherwise be thrown away, and redistributes this rescued food to community groups who assist whanau who are food insecure. The purpose of this thesis is to examine the social and environmental impact of Kaivolution’s food redistribution service. Three of Kaivolution’s stakeholders were chosen to participate; Kaivolution volunteers, community groups who receive the rescued food, and whanau who receive the food from the community groups. Semi-structured interviews were used in order to gather data. The key findings showed that for Kaivolution volunteers there was an increase in awareness of social issues like poverty, food insecurity, and homelessness. The findings also showed that the participants volunteering with Kaivolution had increased feelings of belonging, and increased social networks, both contributing to a heightened sense of wellbeing. The key findings from both the community groups and the whanau had significant overlap. Key findings from these participants illustrated how the process of colonisation has negatively impacted Māori who are more prone to food insecurity within Aotearoa. Other groups vulnerable to food insecurity included university students and children from various ethnicities. The findings also highlight the failings of our current social welfare system to provide enough resources for basic living. Community groups often step in to assist food insecure whanau in a culturally and social sensitive community approach to food redistribution. Such an approach promotes a sense of community, builds social relationships, and enhances whanau sense of self-worth and belonging.

year: 2019