title: Welfare reform: its impact on women as mothers and workers

authors: Scott, Bronwyn

subjects: welfare reform

abstract: Introduced in 1973, the Domestic Purposes Benefit was designed to give single mothers the opportunity available to partnered mothers, to provide full time care to their dependent children. However, families headed by lone mothers soon became a major social policy problem, both internationally and in New Zealand. Mimicking changes seen internationally, New Zealand’s fifth National Government introduced dramatic welfare reforms in 2012 and 2013, with the stated aim of reducing long-term welfare dependency. Single mothers have been identified as a ‘priority group’, and have consequently been the focus of much of the reforms including stricter workfare policies, so called ‘social obligations’ and a punitive sanction regime. This thesis explores the impact recent welfare reforms have had on single mothers, as mothers and as workers, and the resulting conflict between these roles. The theoretical framework for this research is informed by feminist social constructionism. Using discourse analysis, Work and Income publications and Amendment Bill reading speeches, were collected and analysed. These were then compared to analysed transcripts from semi-structured interviews with nine single mothers and seven key informants. Findings reveal that despite the numerous barriers single mothers face to entering paid employment, within Work and Income publications and ministerial speeches they are constructed as androcentric ideal workers. Single mothers’ caregiving responsibilities are rendered invisible, and are addressed only as they serve to restrict their ability to be in paid work. Although single mothers echoed much of this discursive construction, they ultimately rejected it by concluding that their caregiving responsibilities were more important than paid work. Reforms have also attacked the character of women raising children on welfare, deploying discourses that construct single mothers as lazy non-contributors, who are happy to live a supposedly lavish lifestyle at the expense of the hardworking New Zealand taxpayer. Although single mothers believed that the stereotypical mother on welfare existed, they deployed a number of tactics to resist these, and show how their circumstances and characters differed. This study contributes to a growing body of research in the wake of recent reforms in New Zealand, offering women’s experiences as a legitimate source of knowledge.

text: Welfare reform: its impact on women as mothers and workers Introduced in 1973, the Domestic Purposes Benefit was designed to give single mothers the opportunity available to partnered mothers, to provide full time care to their dependent children. However, families headed by lone mothers soon became a major social policy problem, both internationally and in New Zealand. Mimicking changes seen internationally, New Zealand’s fifth National Government introduced dramatic welfare reforms in 2012 and 2013, with the stated aim of reducing long-term welfare dependency. Single mothers have been identified as a ‘priority group’, and have consequently been the focus of much of the reforms including stricter workfare policies, so called ‘social obligations’ and a punitive sanction regime. This thesis explores the impact recent welfare reforms have had on single mothers, as mothers and as workers, and the resulting conflict between these roles. The theoretical framework for this research is informed by feminist social constructionism. Using discourse analysis, Work and Income publications and Amendment Bill reading speeches, were collected and analysed. These were then compared to analysed transcripts from semi-structured interviews with nine single mothers and seven key informants. Findings reveal that despite the numerous barriers single mothers face to entering paid employment, within Work and Income publications and ministerial speeches they are constructed as androcentric ideal workers. Single mothers’ caregiving responsibilities are rendered invisible, and are addressed only as they serve to restrict their ability to be in paid work. Although single mothers echoed much of this discursive construction, they ultimately rejected it by concluding that their caregiving responsibilities were more important than paid work. Reforms have also attacked the character of women raising children on welfare, deploying discourses that construct single mothers as lazy non-contributors, who are happy to live a supposedly lavish lifestyle at the expense of the hardworking New Zealand taxpayer. Although single mothers believed that the stereotypical mother on welfare existed, they deployed a number of tactics to resist these, and show how their circumstances and characters differed. This study contributes to a growing body of research in the wake of recent reforms in New Zealand, offering women’s experiences as a legitimate source of knowledge.

year: 2014

title: Anomalous mid-twentieth century atmospheric circulation change over the South Atlantic compared to the last 6000 years

authors: Turney, Chris S.M.

subjects: southern annular mode (SAM)

abstract: Determining the timing and impact of anthropogenic climate change in data-sparse regions is a considerable challenge. Arguably, nowhere is this more difficult than the Antarctic Peninsula and the subantarctic South Atlantic where observational records are relatively short but where high rates of warming have been experienced since records began. Here we interrogate recently developed monthly-resolved observational datasets from the Falkland Islands and South Georgia, and extend the records back using climate-sensitive peat growth over the past 6000 years. Investigating the subantarctic climate data with ERA-Interim and Twentieth Century Reanalysis, we find that a stepped increase in precipitation across the 1940s is related to a change in synoptic atmospheric circulation: a westward migration of quasi-permanent positive pressure anomalies in the South Atlantic has brought the subantarctic islands under the increased influence of meridional airflow associated with the Amundsen Sea Low. Analysis of three comprehensively multi-dated (using 14C and 137Cs) peat sequences across the two islands demonstrates unprecedented growth rates since the mid-twentieth century relative to the last 6000 years. Comparison to observational and reconstructed sea surface temperatures suggests this change is linked to a warming tropical Pacific Ocean. Our results imply ‘modern’ South Atlantic atmospheric circulation has not been under this configuration for millennia.

text: Anomalous mid-twentieth century atmospheric circulation change over the South Atlantic compared to the last 6000 years Determining the timing and impact of anthropogenic climate change in data-sparse regions is a considerable challenge. Arguably, nowhere is this more difficult than the Antarctic Peninsula and the subantarctic South Atlantic where observational records are relatively short but where high rates of warming have been experienced since records began. Here we interrogate recently developed monthly-resolved observational datasets from the Falkland Islands and South Georgia, and extend the records back using climate-sensitive peat growth over the past 6000 years. Investigating the subantarctic climate data with ERA-Interim and Twentieth Century Reanalysis, we find that a stepped increase in precipitation across the 1940s is related to a change in synoptic atmospheric circulation: a westward migration of quasi-permanent positive pressure anomalies in the South Atlantic has brought the subantarctic islands under the increased influence of meridional airflow associated with the Amundsen Sea Low. Analysis of three comprehensively multi-dated (using 14C and 137Cs) peat sequences across the two islands demonstrates unprecedented growth rates since the mid-twentieth century relative to the last 6000 years. Comparison to observational and reconstructed sea surface temperatures suggests this change is linked to a warming tropical Pacific Ocean. Our results imply ‘modern’ South Atlantic atmospheric circulation has not been under this configuration for millennia.

year: 2016

title: Maori and Pakeha at Te Aroha: the context: 2: Maori in Hauraki in the nineteenth century

authors: Hart, Philip

abstract: After the arrival of Europeans, the Maori population of Hauraki suffered a rapid decline. Some rangatira opposed Pakeha ways, whereas others adopted these for their personal benefit. Keeping ‘the peace of Hauraki’ required government agents to intervene in various disputes between hapu (Ngati Hako in particular causing concern in the 1870s and early 1880s). Although rangatira had links to both Queen Victoria and King Tawhiao, the government was relieved that most remained ‘loyal’ to the new order, and only an intransigent minority opposed the spread of ‘civilisation’ through its roads, telegraph, and the snagging of the Waihou River. A liking for Pakeha goods encouraged collaboration, with Maori joining the cash economy through their involvement in road making, gum digging, and European agriculture to raise money for, in part, traditional gatherings that for a while were more lavish than earlier possible.
Maori of all ranks were quick to stand up for their rights by using the court system, reminding Pakeha of the Treaty of Waitangi, and, in some cases, violence. Tensions were eased by Maori socializing with Pakeha in sport, horse racing, and even the Volunteers, but drinking together in hotels could result in fights, and the lure of alcohol had to be countered by temperance movements. A few Maori children attended school, with Pakeha, and for a time the government provided a (free) doctor and vaccinated them against smallpox (though some preferred traditional ‘cures’ for other ailments). For most, living conditions remained poor. Criminal behaviour was of a minor nature. Christianity had to compete with old beliefs (notably in maketu), newer ones such as ‘Hauhauism’, and by the later years of the century the popularity of the Mormons.
Examples are included of intermarriage, ‘half-castes’, and Pakeha Maori, all being notable features of the time. In a variety of ways, Maori society was sufficiently resilient to adapt and thereby to survive the impact of Pakeha settlement, which produced massive changes and dominated the region well before the end of the century.

text: Maori and Pakeha at Te Aroha: the context: 2: Maori in Hauraki in the nineteenth century After the arrival of Europeans, the Maori population of Hauraki suffered a rapid decline. Some rangatira opposed Pakeha ways, whereas others adopted these for their personal benefit. Keeping ‘the peace of Hauraki’ required government agents to intervene in various disputes between hapu (Ngati Hako in particular causing concern in the 1870s and early 1880s). Although rangatira had links to both Queen Victoria and King Tawhiao, the government was relieved that most remained ‘loyal’ to the new order, and only an intransigent minority opposed the spread of ‘civilisation’ through its roads, telegraph, and the snagging of the Waihou River. A liking for Pakeha goods encouraged collaboration, with Maori joining the cash economy through their involvement in road making, gum digging, and European agriculture to raise money for, in part, traditional gatherings that for a while were more lavish than earlier possible.
Maori of all ranks were quick to stand up for their rights by using the court system, reminding Pakeha of the Treaty of Waitangi, and, in some cases, violence. Tensions were eased by Maori socializing with Pakeha in sport, horse racing, and even the Volunteers, but drinking together in hotels could result in fights, and the lure of alcohol had to be countered by temperance movements. A few Maori children attended school, with Pakeha, and for a time the government provided a (free) doctor and vaccinated them against smallpox (though some preferred traditional ‘cures’ for other ailments). For most, living conditions remained poor. Criminal behaviour was of a minor nature. Christianity had to compete with old beliefs (notably in maketu), newer ones such as ‘Hauhauism’, and by the later years of the century the popularity of the Mormons.
Examples are included of intermarriage, ‘half-castes’, and Pakeha Maori, all being notable features of the time. In a variety of ways, Maori society was sufficiently resilient to adapt and thereby to survive the impact of Pakeha settlement, which produced massive changes and dominated the region well before the end of the century.

year: 2016