title: The development of a novel large area building integrated solar collector for pool heating

authors: Anderson, Timothy Nicholas

subjects: building integrated solar collector

abstract: Unglazed solar collectors have often been used a means of providing low cost heating to swimming pools. However, these systems are typically polymer style “mats” that are laid on top of a roof, often leading to poor aesthetics due to their lack of integration with the building itself. This study charts the development of a novel large area unglazed building integrated solar pool heating system (BIT), based on long run sheet metal roofing, from its initial conceptualisation through to its implementation. It discusses the design of the building integrated solar collector modules, the assessment of their performance through theoretical modelling and experimental validation. Subsequently, it shows the scaling of laboratory scale testing to a large area array through modelling and discusses the performance of the system in the “as-built” configuration. In doing this, it provides a succinct illustration of the design process for the development of the University of Waikato’s building integrated pool heating system.

text: The development of a novel large area building integrated solar collector for pool heating Unglazed solar collectors have often been used a means of providing low cost heating to swimming pools. However, these systems are typically polymer style “mats” that are laid on top of a roof, often leading to poor aesthetics due to their lack of integration with the building itself. This study charts the development of a novel large area unglazed building integrated solar pool heating system (BIT), based on long run sheet metal roofing, from its initial conceptualisation through to its implementation. It discusses the design of the building integrated solar collector modules, the assessment of their performance through theoretical modelling and experimental validation. Subsequently, it shows the scaling of laboratory scale testing to a large area array through modelling and discusses the performance of the system in the “as-built” configuration. In doing this, it provides a succinct illustration of the design process for the development of the University of Waikato’s building integrated pool heating system.

year: 2010

title: Use of shallow samples to estimate the total carbon storage in pastoral soils

authors: Kelliher, Francis M.

subjects: soil

abstract: Using data from pastoral soils sampled by horizon at 56 locations across New Zealand, we conducted a meta-analysis. On average, the total depth sampled was 0.93 ± 0.026 m (± SEM), and on a volumetric basis, the total C storage averaged 26.9 ± 1.8, 13.9 ± 0.6 and 9.2 ± 1.4 kg C m⁻² for allophanic (n=12), non-allophanic (n=40) and pumice soils (n=4), respectively. We estimated the total C storage, and quantified the uncertainty, using the data for samples taken from the uppermost A-horizon whose depth averaged 0.1 ± 0.003 m. For A-horizon samples of the allophanic soils, the mean C content was 108 ± 6 g C kg⁻¹ and the bulk density was 772 ± 29 kg m⁻³, for non-allophanic soils they were 51 ± 4 g C kg⁻¹ and 1055 ± 29 kg m⁻³, and for pumice soils they were 68 ± 9 g C kg⁻¹ and 715 ± 45 kg m⁻³. The C density —a product of the C content and bulk density —of the A-horizon samples was proportional to their air-dried water content, a proxy measure for the mineral surface area. By linear regression with C density of the A-horizon, the total C storage could be estimated with a standard error of 3.1 kg C m⁻², 19% of the overall mean.

text: Use of shallow samples to estimate the total carbon storage in pastoral soils Using data from pastoral soils sampled by horizon at 56 locations across New Zealand, we conducted a meta-analysis. On average, the total depth sampled was 0.93 ± 0.026 m (± SEM), and on a volumetric basis, the total C storage averaged 26.9 ± 1.8, 13.9 ± 0.6 and 9.2 ± 1.4 kg C m⁻² for allophanic (n=12), non-allophanic (n=40) and pumice soils (n=4), respectively. We estimated the total C storage, and quantified the uncertainty, using the data for samples taken from the uppermost A-horizon whose depth averaged 0.1 ± 0.003 m. For A-horizon samples of the allophanic soils, the mean C content was 108 ± 6 g C kg⁻¹ and the bulk density was 772 ± 29 kg m⁻³, for non-allophanic soils they were 51 ± 4 g C kg⁻¹ and 1055 ± 29 kg m⁻³, and for pumice soils they were 68 ± 9 g C kg⁻¹ and 715 ± 45 kg m⁻³. The C density —a product of the C content and bulk density —of the A-horizon samples was proportional to their air-dried water content, a proxy measure for the mineral surface area. By linear regression with C density of the A-horizon, the total C storage could be estimated with a standard error of 3.1 kg C m⁻², 19% of the overall mean.

year: 2013

title: Mai i te kore, ki te pō, ki te ao mārama: He kohinga pūrākau hauora o ngā kaumātua Māori, Māori Elders health and wellbeing stories in life transitions

authors: Shelford, Pita

subjects: pūrākau

abstract: Introduction
New Zealand’s general population is ageing. Kaumātua (Māori elders) only make up approximately 3.1 percent of the total population and yet, they are disproportionately overrepresented in poor health, wellbeing and ageing statistics. However, this is a one-sided story and the focus of a deficit approach. There is a strong need for a strength-based approach where kaumātua voices of problem-solving and resilience related to ageing and the changes it presents, are heard. The purpose of this study is to identify and share those voices and to respond to the call from Māori academics to apply pūrākau as an alternative to Western narrative approaches. Through a pūrākau approach, this thesis sought to answer three key research questions: 

1)What are the cultural and communication features of the kaumātua teina narratives?
2) What are the cultural and communication characteristics of the kaumātua tuakana conversational styles? and 
3) What is the nature of the kaumātua journeys in how the stories unfold, and relationships develop? 

Methods
This study analyses pūrākau from the Kaumātua Mana Motuhake (KMM) collaboration project between the University of Waikato and the Rauawaawa Kaumātua Charitable Trust in Hamilton, Aotearoa New Zealand. The KMM project sought to enhance kaumātua wellbeing during life changes such as losses of licence, independence or spouse, health changes and retirement through a peer-support tuakana-teina programme. The KMM team implemented a tuakana-teina peer support programme where kaumātua (n= 121) engaged in up to three conversations as kaumātua tuakana-teina pairs. The conversations involved exploring the life changes the teina chose with the tuakana guiding the conversations and sharing potential services to help with the changes.
This thesis analysed 30 kaumātua conversations in 10 tuakana-teina pairs to tell a strengths-based story of health and wellbeing. Taking a Kaupapa Māori approach, the research prioritised, privileged and foregrounded Māori and Indigenous epistemology, ontology, and axiology. A pūrākau-grounded analysis approach was developed and applied to the conversations.

Findings
Related to the first research question, the analysis revealed kaumātua narratives that spoke to stories about adversity, turning points, independence and resilience. Regarding the second research question, the study identified key cultural and communicational characteristics kaumātua tuakana used, speaking with words of kinship and reciprocation, words of ignition and guidance, and words of empathy and affirmation. Pertaining to the third research question, the analysis illustrated conversational and relational journey types kaumātua pairs travelled, consisting of conversations that went direct to topics, detours that became defining moments, small tiki tours that came back to the topic, stories that were revisited, and hospitality becoming defining moments. 

Conclusions
The findings compiled weave a collective tapestry of kaumātua teina pūrākau, kaumātua tuakana communication styles, and kaumātua conversational and relational journeys. Kaumātua teina have voiced a pūrākau for us to understand inter-generational trauma and how cultural connection liberated their wellbeing. Kaumātua tuakana have composed a script of communication protocols emphasising connection and relationship development essential to upholding tikanga (practices, principles, communications). The paired kaumātua journeys have drawn a signposted road map that highlighted journey types, emphasising reciprocity in conversing, learning, guiding, connecting, developing, strengthening and enhancing communications, relationships, and wellbeing

Implications
Via kaumātua conversations, invaluable understandings into Māori and Indigenous wellbeing, ageing and development scholarship are offered, strengthening transformation, leadership and resilience theories. Pūrākau and whanaungatanga (relationships) methodologies are advocated for and culturally responsive research is promoted. Health, wellbeing and ageing programme development, policy and service delivery can be practically informed, accentuating mentorship, intergenerational initiatives, and culturally appropriate kaumātua support. Together, the findings can cultivate community wellbeing and nurture cultural continuity.

text: Mai i te kore, ki te pō, ki te ao mārama: He kohinga pūrākau hauora o ngā kaumātua Māori, Māori Elders health and wellbeing stories in life transitions Introduction
New Zealand’s general population is ageing. Kaumātua (Māori elders) only make up approximately 3.1 percent of the total population and yet, they are disproportionately overrepresented in poor health, wellbeing and ageing statistics. However, this is a one-sided story and the focus of a deficit approach. There is a strong need for a strength-based approach where kaumātua voices of problem-solving and resilience related to ageing and the changes it presents, are heard. The purpose of this study is to identify and share those voices and to respond to the call from Māori academics to apply pūrākau as an alternative to Western narrative approaches. Through a pūrākau approach, this thesis sought to answer three key research questions: 

1)What are the cultural and communication features of the kaumātua teina narratives?
2) What are the cultural and communication characteristics of the kaumātua tuakana conversational styles? and 
3) What is the nature of the kaumātua journeys in how the stories unfold, and relationships develop? 

Methods
This study analyses pūrākau from the Kaumātua Mana Motuhake (KMM) collaboration project between the University of Waikato and the Rauawaawa Kaumātua Charitable Trust in Hamilton, Aotearoa New Zealand. The KMM project sought to enhance kaumātua wellbeing during life changes such as losses of licence, independence or spouse, health changes and retirement through a peer-support tuakana-teina programme. The KMM team implemented a tuakana-teina peer support programme where kaumātua (n= 121) engaged in up to three conversations as kaumātua tuakana-teina pairs. The conversations involved exploring the life changes the teina chose with the tuakana guiding the conversations and sharing potential services to help with the changes.
This thesis analysed 30 kaumātua conversations in 10 tuakana-teina pairs to tell a strengths-based story of health and wellbeing. Taking a Kaupapa Māori approach, the research prioritised, privileged and foregrounded Māori and Indigenous epistemology, ontology, and axiology. A pūrākau-grounded analysis approach was developed and applied to the conversations.

Findings
Related to the first research question, the analysis revealed kaumātua narratives that spoke to stories about adversity, turning points, independence and resilience. Regarding the second research question, the study identified key cultural and communicational characteristics kaumātua tuakana used, speaking with words of kinship and reciprocation, words of ignition and guidance, and words of empathy and affirmation. Pertaining to the third research question, the analysis illustrated conversational and relational journey types kaumātua pairs travelled, consisting of conversations that went direct to topics, detours that became defining moments, small tiki tours that came back to the topic, stories that were revisited, and hospitality becoming defining moments. 

Conclusions
The findings compiled weave a collective tapestry of kaumātua teina pūrākau, kaumātua tuakana communication styles, and kaumātua conversational and relational journeys. Kaumātua teina have voiced a pūrākau for us to understand inter-generational trauma and how cultural connection liberated their wellbeing. Kaumātua tuakana have composed a script of communication protocols emphasising connection and relationship development essential to upholding tikanga (practices, principles, communications). The paired kaumātua journeys have drawn a signposted road map that highlighted journey types, emphasising reciprocity in conversing, learning, guiding, connecting, developing, strengthening and enhancing communications, relationships, and wellbeing

Implications
Via kaumātua conversations, invaluable understandings into Māori and Indigenous wellbeing, ageing and development scholarship are offered, strengthening transformation, leadership and resilience theories. Pūrākau and whanaungatanga (relationships) methodologies are advocated for and culturally responsive research is promoted. Health, wellbeing and ageing programme development, policy and service delivery can be practically informed, accentuating mentorship, intergenerational initiatives, and culturally appropriate kaumātua support. Together, the findings can cultivate community wellbeing and nurture cultural continuity.

year: 2025-11-04