title: “I Sengsong San Diego”: The Chamoru Cultural Festival and the Formation of a Chamoru Diasporic Community

authors: Bennett, Jesi LuJan

abstract: This essay addresses contemporary migrations of Chamorus tied to the history of US military presence in Micronesia and the ways Indigenous culture and identity are negotiated through the Chamorro Cultural Festival (CCF) that has been held annually in San Diego, California since 2009. The analysis explores how diasporic Chamorus maintain close transpacific connections to the Mariana Islands while also establishing Chamoru communities abroad through the CCF. The festival simultaneously enacts Chamoru identities based in both mobility and rootedness and is a large-scale expression of how Chamorus create and express collective identities.

text: “I Sengsong San Diego”: The Chamoru Cultural Festival and the Formation of a Chamoru Diasporic Community This essay addresses contemporary migrations of Chamorus tied to the history of US military presence in Micronesia and the ways Indigenous culture and identity are negotiated through the Chamorro Cultural Festival (CCF) that has been held annually in San Diego, California since 2009. The analysis explores how diasporic Chamorus maintain close transpacific connections to the Mariana Islands while also establishing Chamoru communities abroad through the CCF. The festival simultaneously enacts Chamoru identities based in both mobility and rootedness and is a large-scale expression of how Chamorus create and express collective identities.

year: 2022

title: Protein dynamics and stability: The distribution of atomic fluctuations in thermophilic and mesophilic dihydrofolate reductase derived using elastic incoherent neutron scattering

authors: Meinhold, Lars

abstract: The temperature dependence of the dynamics of mesophilic and thermophilic dihydrofolate reductase is examined using elastic incoherent neutron scattering. It is demonstrated that the distribution of atomic displacement amplitudes can be derived from the elastic scattering data by assuming a (Weibull) functional form that resembles distributions seen in molecular dynamics simulations. The thermophilic enzyme has a significantly broader distribution than its mesophilic counterpart. Furthermore, although the rate of increase with temperature of the atomic mean-square displacements extracted from the dynamic structure factor is found to be comparable for both enzymes, the amplitudes are found to be slightly larger for the thermophilic enzyme. Therefore, these results imply that the thermophilic enzyme is the more flexible of the two.

text: Protein dynamics and stability: The distribution of atomic fluctuations in thermophilic and mesophilic dihydrofolate reductase derived using elastic incoherent neutron scattering The temperature dependence of the dynamics of mesophilic and thermophilic dihydrofolate reductase is examined using elastic incoherent neutron scattering. It is demonstrated that the distribution of atomic displacement amplitudes can be derived from the elastic scattering data by assuming a (Weibull) functional form that resembles distributions seen in molecular dynamics simulations. The thermophilic enzyme has a significantly broader distribution than its mesophilic counterpart. Furthermore, although the rate of increase with temperature of the atomic mean-square displacements extracted from the dynamic structure factor is found to be comparable for both enzymes, the amplitudes are found to be slightly larger for the thermophilic enzyme. Therefore, these results imply that the thermophilic enzyme is the more flexible of the two.

year: 2008-02

title: Te karanga tūturu o maieke:  Ngāti Kuri women’s taiao geographies

authors: Ringham, Sandra Lee

subjects: Māori and Indigenous geographies

abstract: This research examines the relationships, identities and sense of belonging of Māori women of within the Ngāti Kuri iwi (tribe) and te taiao (the natural world, environment, nature, country) in Te Hiku o te Ika, Far North, Aotearoa New Zealand. It shows how Ngāti Kuri women and te taiao are embedded in - yet also resist - colonial and patriarchal discourses. 
The Kaupapa Māori and Mana Wahine theoretical framework decolonises and transforms the ways in which Māori women have been represented and marginalised. Pūrākau (storywork) as a theory and methodology ensures Ngāti Kuri women’s stories are told by them and for them. Indigenous relational geography is woven into the theoretical framework to further understand Indigenous relationships to place and diverse feelings of belonging and responsibility.
Whakawhiti kōrero (research conversations), wānanga (workshops) and tipi haere (mobile wānanga) were carried out with 19 Ngāti Kuri women. Approximately 40 people from the iwi and / or scientific communities contribute to the thesis through the initiatives of the Ngāti Kuri Relationship Working Group (NKRWG), the Auckland War Memorial Museum and other research partners and as conservationists. 
Findings are organised around three themes: identities; relationships; and a sense of belonging. The first theme introduces Ngāti Kuri women’s identities as leaders and drivers of change, disrupting and dismantling the intersection of patriarchal and colonial discourse. The pūrākau of Maieke, a founding ancestress of Ngāti Kuri, brings to light the reclamation and transformation of Māori women’s identities and geographies, as defined by participants. Pre-colonisation Ngāti Kuri women had the capacity and authority to become a governing force in the daily lives of the iwi. The second theme highlights colonial and patriarchal naming of our world. Ngāti Kuri women are reconfiguring relationships and representation through the scientific naming of taonga (culturally valuable objects and species). Values and principles of kaitiakitanga (inherited guardianship) and whakawhanaugatanga (relating well to others) guide the naming process. The third theme focuses on participants’ reflections and understandings of the ways in which they sense place and feelings of belonging. Participants’ engagement with te taiao - through singing, storying and sensing place – highlights the way te taiao re-centres and transforms Ngāti Kuri women’s relationships and experiences of belonging to iwi homelands.
Importantly, the thesis concludes with a discussion of the challenges, successes and actions of Ngāti Kuri women as they continue to strive for tino rangatiratanga (self-determination), social and environmental well-being. I conceptualise new geographies that account for, and celebrate, uniquely Ngāti Kuri understandings of identities, relationships and feelings of belonging. Finally, a short creative story ends the thesis in order to show the transformative power of Ngāti Kuri women’s te taiao experiences.

text: Te karanga tūturu o maieke:  Ngāti Kuri women’s taiao geographies This research examines the relationships, identities and sense of belonging of Māori women of within the Ngāti Kuri iwi (tribe) and te taiao (the natural world, environment, nature, country) in Te Hiku o te Ika, Far North, Aotearoa New Zealand. It shows how Ngāti Kuri women and te taiao are embedded in - yet also resist - colonial and patriarchal discourses. 
The Kaupapa Māori and Mana Wahine theoretical framework decolonises and transforms the ways in which Māori women have been represented and marginalised. Pūrākau (storywork) as a theory and methodology ensures Ngāti Kuri women’s stories are told by them and for them. Indigenous relational geography is woven into the theoretical framework to further understand Indigenous relationships to place and diverse feelings of belonging and responsibility.
Whakawhiti kōrero (research conversations), wānanga (workshops) and tipi haere (mobile wānanga) were carried out with 19 Ngāti Kuri women. Approximately 40 people from the iwi and / or scientific communities contribute to the thesis through the initiatives of the Ngāti Kuri Relationship Working Group (NKRWG), the Auckland War Memorial Museum and other research partners and as conservationists. 
Findings are organised around three themes: identities; relationships; and a sense of belonging. The first theme introduces Ngāti Kuri women’s identities as leaders and drivers of change, disrupting and dismantling the intersection of patriarchal and colonial discourse. The pūrākau of Maieke, a founding ancestress of Ngāti Kuri, brings to light the reclamation and transformation of Māori women’s identities and geographies, as defined by participants. Pre-colonisation Ngāti Kuri women had the capacity and authority to become a governing force in the daily lives of the iwi. The second theme highlights colonial and patriarchal naming of our world. Ngāti Kuri women are reconfiguring relationships and representation through the scientific naming of taonga (culturally valuable objects and species). Values and principles of kaitiakitanga (inherited guardianship) and whakawhanaugatanga (relating well to others) guide the naming process. The third theme focuses on participants’ reflections and understandings of the ways in which they sense place and feelings of belonging. Participants’ engagement with te taiao - through singing, storying and sensing place – highlights the way te taiao re-centres and transforms Ngāti Kuri women’s relationships and experiences of belonging to iwi homelands.
Importantly, the thesis concludes with a discussion of the challenges, successes and actions of Ngāti Kuri women as they continue to strive for tino rangatiratanga (self-determination), social and environmental well-being. I conceptualise new geographies that account for, and celebrate, uniquely Ngāti Kuri understandings of identities, relationships and feelings of belonging. Finally, a short creative story ends the thesis in order to show the transformative power of Ngāti Kuri women’s te taiao experiences.

year: 2022