title: Intrinsic barriers to and opportunities for community empowerment in community-based tourism development in Thai Nguyen province, Vietnam

authors: Nguyen, Dung Thi Ngoc

abstract: Even though community empowerment is a crucial component of sustainable tourism, true community empowerment is in fact hard to achieve and still eludes many countries. Few studies have looked at factors that may inhibit or encourage empowerment processes for local people. In response to this gap, this article explores intrinsic barriers to and opportunities for community empowerment in community-based tourism development in Thai Nguyen province, Vietnam. Drawing on empirical data, results show that intrinsic barriers to community empowerment derived from their dependence on government, especially in top-down political systems such as in Vietnam, and the framing of knowledge associated with formal education. Findings also reveal opportunities to enhance community empowerment if community power were acknowledged, and locals were able to exercise that power. Such recognition has the potential to transform experiences of/about local people, to empower them by shifting the focus to a paradigm that starts from within local people themselves, and their community, to using their inner strength - a significant power that they could use to enable them to achieve what they desire in tourism, and to make real change occur. The paper concludes with the implications of this analysis for community empowerment and sustainable tourism development.

text: Intrinsic barriers to and opportunities for community empowerment in community-based tourism development in Thai Nguyen province, Vietnam Even though community empowerment is a crucial component of sustainable tourism, true community empowerment is in fact hard to achieve and still eludes many countries. Few studies have looked at factors that may inhibit or encourage empowerment processes for local people. In response to this gap, this article explores intrinsic barriers to and opportunities for community empowerment in community-based tourism development in Thai Nguyen province, Vietnam. Drawing on empirical data, results show that intrinsic barriers to community empowerment derived from their dependence on government, especially in top-down political systems such as in Vietnam, and the framing of knowledge associated with formal education. Findings also reveal opportunities to enhance community empowerment if community power were acknowledged, and locals were able to exercise that power. Such recognition has the potential to transform experiences of/about local people, to empower them by shifting the focus to a paradigm that starts from within local people themselves, and their community, to using their inner strength - a significant power that they could use to enable them to achieve what they desire in tourism, and to make real change occur. The paper concludes with the implications of this analysis for community empowerment and sustainable tourism development.

year: 2021

title: Growth in densely populated Asia: implications for primary product exporters

authors: Anderson, Kym

subjects: Asian economic growth

abstract: Economic growth and integration in Asia is rapidly increasing the global economic importance of the region. To the extent that this growth continues and is strongest in natural resource-poor Asian economies, it will add to global demand for imports of primary products, to the benefit of (especially nearby) resource-abundant countries. How will global production, consumption and trade patterns change by 2030 in the course of such economic developments and structural changes? We address this question using the GTAP model and Version 8.1 of the 2007 GTAP database, together with supplementary data from a range of sources, to support projections of the global economy from 2007 to 2030 under various scenarios. Factor endowments and real gross domestic product are assumed to grow at exogenous rates, and trade-related policies are kept unchanged to generate a core baseline, which is compared with an alternative slower growth scenario. We also consider the impact of several policy changes aimed at increasing China's agricultural self-sufficiency relative to the 2030 baseline. Policy implications for countries of the Asia-Pacific region are drawn out in the final section.

text: Growth in densely populated Asia: implications for primary product exporters Economic growth and integration in Asia is rapidly increasing the global economic importance of the region. To the extent that this growth continues and is strongest in natural resource-poor Asian economies, it will add to global demand for imports of primary products, to the benefit of (especially nearby) resource-abundant countries. How will global production, consumption and trade patterns change by 2030 in the course of such economic developments and structural changes? We address this question using the GTAP model and Version 8.1 of the 2007 GTAP database, together with supplementary data from a range of sources, to support projections of the global economy from 2007 to 2030 under various scenarios. Factor endowments and real gross domestic product are assumed to grow at exogenous rates, and trade-related policies are kept unchanged to generate a core baseline, which is compared with an alternative slower growth scenario. We also consider the impact of several policy changes aimed at increasing China's agricultural self-sufficiency relative to the 2030 baseline. Policy implications for countries of the Asia-Pacific region are drawn out in the final section.

year: 2013

title: He hekenga toto, he hekenga tōtā, he hekenga roimata.

authors: Mikaere, Te Maharanui Jacob

abstract: Ariā
Ko tā te tuhinga nei he whakakite i ngā āwangawanga o te kaituhi mō te maha o te hunga taiohi kua tipu mai i raro i te ātaarangi o te Kōhanga Reo, o te Kura Kaupapa Māori, o te wharekura hoki, kua noho ko te reo Māori hei reo tuatahi, engari mō te aronui ki te reo me tōna katoa kore kore rawa atu. Kei te kōrerohia ōna hītori me tōna whakapapa. I ahu mai tō tāua reo i hea? I pēhea tō tāua reo i ngā wā o mua? I pēhea tō tāua reo i te taetanga mai o tauiwi i te takiwā o te 1800? I ahatia tō tāua reo e tauiwi i tērā rautau i kīa ake he reo koretake noa te reo Māori? Nā wai tō tāua reo i ruke ki rāhaki i ngā tau 1900? Ka mutu, nā wai tō tāua reo i whakahoki mai ki te kōpū o tēnei whakatipuranga? Nā ēnei tūmomo urupounamu au i karanga ki te ihi o tōku whare kōrero. 
Ko te ngako o ngā kōrero o roto i te tuhinga nei he whakatewhatewha, he matapaki i te kūare o te hunga taiohi ki te whakapapa, ki te hītori o te reo Māori. Koia ko ōna piki me ōna heke, ngā whakapātaritari i ngana ki te whakapoko i te ahi o te reo Māori i te tata whāngaromanga ōna. Ko te nuinga o ngā kōrero he mea rangahau mai i ngā pukapuka me te whakatakoto i ngā kitenga hei pānuitanga mā te hunga e tāpara ana ki ngā kai o roto. Me whakanui ka tika ngā pēhitanga o te hunga i takatakahi i te ara papatoiake hei whaitanga mā tātau ka tahi, ka rua me kōkuhu ēnei tūmomo mātauranga ki ngā marau whakaako tamariki me kore noa e tahuri mai te hunga taiohi ki tōna reo me tōna katoa. E ora ai te whakapapa o te reo me ōna hītori me whakakōpā e tātau  tōna whakapapa, me ōna kōrero ki ngā tamariki kōhanga mai, kura kaupapa mai, wharekura mai, ā huri atu ki ngā pia whare wānanga hoki. Mā te whakaako i te hītori ki a ngāi taiohi ākene pea ka tipu te kauanuanu ki tōna reo. Kia kekeno atu au ki tōku reanga kei te kitea he momo whakahīhī kua puea ake ai ki roto tonu i a tātau. Ko te momo o tēnei whakahīhī he mea tūkino i te hunga kore reo, he mea whakaiti i ngā tāngata kua noho rehurehu ki ngā kawenga a tāua te Māori. E whakapono ana au mā te kauanuanu o tōku reanga ki tōna reo ka tipu hoki te kauanuanu ki te hunga kāore pea i rongo i ngā hua o te reo, rātau te hunga kua noho pōhara, kua noho manene nā ngā rā pōkākā o te whakapākehātanga. Atu i te whakahīhī o te ngākau kua puea hoki tētahi momo e patu nei i te kōrerotanga o tō tātau reo, arā ake ko te ngākau māngere. I te korenga o te aronui o tōku reanga ki te reo kua tipu ake ētahi, ahakoa i pakeke mai i roto i te Kōhanga Reo mō te kōrero Māori atu kia pakeke ana rātau he aha te aha. Mā te ako i ngā hītori o tō tātau reo e titi ai ki te whatu manawa te hiranga o tō tātau reo, mā tērā e kore rawa te tangata e noho hāneanea me te pōhēhē ka pai noa te reo Māori, ka mutu kāore he tino take kia kaha kōrerotia. 
Ko te tino whāinga o tēnei tuhinga he ngana ki te whakarārangi mai ko hea te huarahi e tuwhera ai ngā kuaha o te ao Māori ki te katoa e tū rangatira ai tātau. Ahakoa pakeke mai taiohi mai rānei, ahakoa matatau ki te reo tauhou ki te reo rānei ko te mea nui kia tū whakahīhī, kia tū māia te iwi Māori ki raurangi.

text: He hekenga toto, he hekenga tōtā, he hekenga roimata. Ariā
Ko tā te tuhinga nei he whakakite i ngā āwangawanga o te kaituhi mō te maha o te hunga taiohi kua tipu mai i raro i te ātaarangi o te Kōhanga Reo, o te Kura Kaupapa Māori, o te wharekura hoki, kua noho ko te reo Māori hei reo tuatahi, engari mō te aronui ki te reo me tōna katoa kore kore rawa atu. Kei te kōrerohia ōna hītori me tōna whakapapa. I ahu mai tō tāua reo i hea? I pēhea tō tāua reo i ngā wā o mua? I pēhea tō tāua reo i te taetanga mai o tauiwi i te takiwā o te 1800? I ahatia tō tāua reo e tauiwi i tērā rautau i kīa ake he reo koretake noa te reo Māori? Nā wai tō tāua reo i ruke ki rāhaki i ngā tau 1900? Ka mutu, nā wai tō tāua reo i whakahoki mai ki te kōpū o tēnei whakatipuranga? Nā ēnei tūmomo urupounamu au i karanga ki te ihi o tōku whare kōrero. 
Ko te ngako o ngā kōrero o roto i te tuhinga nei he whakatewhatewha, he matapaki i te kūare o te hunga taiohi ki te whakapapa, ki te hītori o te reo Māori. Koia ko ōna piki me ōna heke, ngā whakapātaritari i ngana ki te whakapoko i te ahi o te reo Māori i te tata whāngaromanga ōna. Ko te nuinga o ngā kōrero he mea rangahau mai i ngā pukapuka me te whakatakoto i ngā kitenga hei pānuitanga mā te hunga e tāpara ana ki ngā kai o roto. Me whakanui ka tika ngā pēhitanga o te hunga i takatakahi i te ara papatoiake hei whaitanga mā tātau ka tahi, ka rua me kōkuhu ēnei tūmomo mātauranga ki ngā marau whakaako tamariki me kore noa e tahuri mai te hunga taiohi ki tōna reo me tōna katoa. E ora ai te whakapapa o te reo me ōna hītori me whakakōpā e tātau  tōna whakapapa, me ōna kōrero ki ngā tamariki kōhanga mai, kura kaupapa mai, wharekura mai, ā huri atu ki ngā pia whare wānanga hoki. Mā te whakaako i te hītori ki a ngāi taiohi ākene pea ka tipu te kauanuanu ki tōna reo. Kia kekeno atu au ki tōku reanga kei te kitea he momo whakahīhī kua puea ake ai ki roto tonu i a tātau. Ko te momo o tēnei whakahīhī he mea tūkino i te hunga kore reo, he mea whakaiti i ngā tāngata kua noho rehurehu ki ngā kawenga a tāua te Māori. E whakapono ana au mā te kauanuanu o tōku reanga ki tōna reo ka tipu hoki te kauanuanu ki te hunga kāore pea i rongo i ngā hua o te reo, rātau te hunga kua noho pōhara, kua noho manene nā ngā rā pōkākā o te whakapākehātanga. Atu i te whakahīhī o te ngākau kua puea hoki tētahi momo e patu nei i te kōrerotanga o tō tātau reo, arā ake ko te ngākau māngere. I te korenga o te aronui o tōku reanga ki te reo kua tipu ake ētahi, ahakoa i pakeke mai i roto i te Kōhanga Reo mō te kōrero Māori atu kia pakeke ana rātau he aha te aha. Mā te ako i ngā hītori o tō tātau reo e titi ai ki te whatu manawa te hiranga o tō tātau reo, mā tērā e kore rawa te tangata e noho hāneanea me te pōhēhē ka pai noa te reo Māori, ka mutu kāore he tino take kia kaha kōrerotia. 
Ko te tino whāinga o tēnei tuhinga he ngana ki te whakarārangi mai ko hea te huarahi e tuwhera ai ngā kuaha o te ao Māori ki te katoa e tū rangatira ai tātau. Ahakoa pakeke mai taiohi mai rānei, ahakoa matatau ki te reo tauhou ki te reo rānei ko te mea nui kia tū whakahīhī, kia tū māia te iwi Māori ki raurangi.

year: 2016