title: Incorporating indigenous values in corporate social responsibility reports

authors: Schneider, Annika Barbara Sabine

subjects: corporate social responsibility

abstract: Purpose– The purpose of this paper is to show how a major state-owned enterprise in New Zealand uses its annual report to promote the image of an organisation concerned with the local community including Māori, the indigenous people of New Zealand, Māori values and their relationship with the environment.
Design/methodology/approach – This longitudinal single case study of Mighty River Power Limited spans the period 2000 to 2009. It involves detailed examination of the narrative disclosures contained in the annual reports, including photographs, over the period of the study to determine whether Mighty River Power used the annual report to present a favourable image to the organisation’s stakeholders. Indigenous partnerships between the organisation and Māori trusts were also investigated to determine how these contributed to the corporate identity promoted in the annual reports.
Findings – The analysis found that annual report was used to promote the image of an organisation upholding the Māori value of kaitiakitanga as part of its social responsibility to the local community and environment. Māori partnerships and community environmental group sponsorship were featured extensively in the images and narratives, with specific reference to indigenous values.
Originality/value – This paper builds upon previous literature in the field of corporate social responsibility in annual reports and extends it to the state-owned enterprise sector in New Zealand, focusing specifically on the relationship between the entity and the indigenous community in which it operates.

text: Incorporating indigenous values in corporate social responsibility reports Purpose– The purpose of this paper is to show how a major state-owned enterprise in New Zealand uses its annual report to promote the image of an organisation concerned with the local community including Māori, the indigenous people of New Zealand, Māori values and their relationship with the environment.
Design/methodology/approach – This longitudinal single case study of Mighty River Power Limited spans the period 2000 to 2009. It involves detailed examination of the narrative disclosures contained in the annual reports, including photographs, over the period of the study to determine whether Mighty River Power used the annual report to present a favourable image to the organisation’s stakeholders. Indigenous partnerships between the organisation and Māori trusts were also investigated to determine how these contributed to the corporate identity promoted in the annual reports.
Findings – The analysis found that annual report was used to promote the image of an organisation upholding the Māori value of kaitiakitanga as part of its social responsibility to the local community and environment. Māori partnerships and community environmental group sponsorship were featured extensively in the images and narratives, with specific reference to indigenous values.
Originality/value – This paper builds upon previous literature in the field of corporate social responsibility in annual reports and extends it to the state-owned enterprise sector in New Zealand, focusing specifically on the relationship between the entity and the indigenous community in which it operates.

year: 2012

title: The presence of the past: Maori history in contemporary reflection

authors: Mahuika, Nepia

abstract: This is the opening line of a famous saying in my tribe. For our people - Ngāti Porou - these words have become embedded in our tribal identity as important directives that we are encouraged to aspire to. In the “days destined to you”, Ngata reminds us that each generation has its own mana (or authority), our own responsibilities and challenges, our own dreams and destinies to fulfil, and our own histories to tell about Ngāti Porou: who we are, our past, present, and future. If we consider this expectant, and I think hopeful, affirmation as a gift and responsibility, then taking real ownership of the “days destined to us” requires us to know what our forebears have entrusted us with. What are those historical gifts that we might use to “centre” and assert ourselves as Māori, as Ngāti Porou? We might look at this directly, i mua: the past before us because it is our history that is so crucial to us as we walk consciously, and with determination, into the future. Our past before us helps us to know where we are going, it helps us correc our course when we stray, keeps us mindful of the “kaupapa”: whatever that might be in our generation and corner of the Maori universe. We’ve heard already today from both Enoka and Arini how Māori, in our own ways, are engaging with our past, drawing on our korero tuku iho (our oral histories passed down across the generations), on our whakairo (our carving), to illuminate the many ways Māori do, and think about, the past.

text: The presence of the past: Maori history in contemporary reflection This is the opening line of a famous saying in my tribe. For our people - Ngāti Porou - these words have become embedded in our tribal identity as important directives that we are encouraged to aspire to. In the “days destined to you”, Ngata reminds us that each generation has its own mana (or authority), our own responsibilities and challenges, our own dreams and destinies to fulfil, and our own histories to tell about Ngāti Porou: who we are, our past, present, and future. If we consider this expectant, and I think hopeful, affirmation as a gift and responsibility, then taking real ownership of the “days destined to us” requires us to know what our forebears have entrusted us with. What are those historical gifts that we might use to “centre” and assert ourselves as Māori, as Ngāti Porou? We might look at this directly, i mua: the past before us because it is our history that is so crucial to us as we walk consciously, and with determination, into the future. Our past before us helps us to know where we are going, it helps us correc our course when we stray, keeps us mindful of the “kaupapa”: whatever that might be in our generation and corner of the Maori universe. We’ve heard already today from both Enoka and Arini how Māori, in our own ways, are engaging with our past, drawing on our korero tuku iho (our oral histories passed down across the generations), on our whakairo (our carving), to illuminate the many ways Māori do, and think about, the past.

year: 2016

title: Toward a theory of music information retrieval queries: System design implications

authors: Downie, J. Stephen

abstract: This paper analyzes a set of 161 music-related information requests posted to the rec.music.country.old-time newsgroup. These postings are categorized by the types of detail used to characterize the poster's information need, the type of music information requested, the intended use for the information, and additional social and contextual elements present in the
postings. The results of this analysis suggest that similar studies of 'native' music information requests can be used to inform the design of effective, usable music information retrieval
interfaces.

text: Toward a theory of music information retrieval queries: System design implications This paper analyzes a set of 161 music-related information requests posted to the rec.music.country.old-time newsgroup. These postings are categorized by the types of detail used to characterize the poster's information need, the type of music information requested, the intended use for the information, and additional social and contextual elements present in the
postings. The results of this analysis suggest that similar studies of 'native' music information requests can be used to inform the design of effective, usable music information retrieval
interfaces.

year: 2002-10-01