title: Embodied geographies of food, belonging and hope in multicultural Hamilton, Aotearoa New Zealand

authors: Johnston, Lynda

subjects: food

abstract: This article focuses on embodied geographies of food, belonging and hope for a group of migrant women in the small city of Hamilton, Aotearoa New Zealand. We explore the complex nature of multiculturalism as it is produced via place and food-sharing. Interviews and cooking sessions with 11 migrant women in Hamilton, each from a different country, prompted a range of emotions highlighting the numerous ways in which migrant women feel that they belong, or do not belong, to their ‘old home’, and their ‘new home’. Furthermore, the sharing of food and feelings helps establish affective ties between women migrants – across ethnic differences – and to the place of Hamilton. These hopeful intercultural encounters – discussed and digested in kitchens – are moments of reciprocity and mutual recognition between ethnically and culturally ‘different’ women. This account provides a means of not only highlighting the difficulties that migrant women face, but also the possibilities of multicultural place sharing.

text: Embodied geographies of food, belonging and hope in multicultural Hamilton, Aotearoa New Zealand This article focuses on embodied geographies of food, belonging and hope for a group of migrant women in the small city of Hamilton, Aotearoa New Zealand. We explore the complex nature of multiculturalism as it is produced via place and food-sharing. Interviews and cooking sessions with 11 migrant women in Hamilton, each from a different country, prompted a range of emotions highlighting the numerous ways in which migrant women feel that they belong, or do not belong, to their ‘old home’, and their ‘new home’. Furthermore, the sharing of food and feelings helps establish affective ties between women migrants – across ethnic differences – and to the place of Hamilton. These hopeful intercultural encounters – discussed and digested in kitchens – are moments of reciprocity and mutual recognition between ethnically and culturally ‘different’ women. This account provides a means of not only highlighting the difficulties that migrant women face, but also the possibilities of multicultural place sharing.

year: 2011

title: The Art of Coffee Roasting: Investigations into Sensor Development for the Application of Controlling Coffee Roasting

authors: Kelly, Cameron Brian Desmond

subjects: Coffee

abstract: In this thesis, I investigate novel methods of sensing change in roasting coffee. Coffee roasting is a vital step in coffee’s supply chain. It is the process that takes green coffee and transforms it via a series of many chemical and physical reactions to produce the flavours for which coffee is recognised. As of today, correctly roasted coffee has been an art. My work applies different methods of sensing to track various changes in coffee as it roasts with the end goal of automating the art.
The goal was to find an event or measurable phenomenon that could be used to detect when the roasting coffee has reached an ideal point, beyond which the beans would start to taste burnt. My investigations looked at various sensing methods. I expanded on three different areas of test: bean temperature, online moisture measurement using microwave resonance, and surface chemistry using Raman spectrometry. Using these different methods, I was able to produce novel and interesting measurements. 
Each of the measurement methods performed satisfactorily and produced novel results. These results however did not produce the desired measurable event or independent characteristics. This meant that they were not able to individually solve the problem. However, their uniqueness and application flexibility would allow them to be used as elements in future roasting sensor systems.

text: The Art of Coffee Roasting: Investigations into Sensor Development for the Application of Controlling Coffee Roasting In this thesis, I investigate novel methods of sensing change in roasting coffee. Coffee roasting is a vital step in coffee’s supply chain. It is the process that takes green coffee and transforms it via a series of many chemical and physical reactions to produce the flavours for which coffee is recognised. As of today, correctly roasted coffee has been an art. My work applies different methods of sensing to track various changes in coffee as it roasts with the end goal of automating the art.
The goal was to find an event or measurable phenomenon that could be used to detect when the roasting coffee has reached an ideal point, beyond which the beans would start to taste burnt. My investigations looked at various sensing methods. I expanded on three different areas of test: bean temperature, online moisture measurement using microwave resonance, and surface chemistry using Raman spectrometry. Using these different methods, I was able to produce novel and interesting measurements. 
Each of the measurement methods performed satisfactorily and produced novel results. These results however did not produce the desired measurable event or independent characteristics. This meant that they were not able to individually solve the problem. However, their uniqueness and application flexibility would allow them to be used as elements in future roasting sensor systems.

year: 2018

title: Māori Women and Gambling: Every Day is a War Day!

authors: Morrison, Laurie Elena

subjects: Maori

abstract: This study was concerned with the health implications of new forms of gambling such as casinos, pokie machines and internet gambling for Māori women and their families in Auckland and the Bay of Plenty region of Aotearoa (New Zealand). It set out to discover what culturally appropriate services were available and the extent to which Māori women gamblers were utilising them. The literature documenting Māori perceptions of gambling shows that Māori women gamblers and their partner/whānau members and gambling service providers have been little studied previously.
These goals translated into the following specific aims: 1) to study how Māori women problem gamblers, their partner or whānau members and key informants perceived gambling, what it meant to them and why they did it; 2) to investigate the consequences of gambling for Māori women, whānau and service providers in dealing with the effects of gambling; 3) to report on how these three groups dealt with the effects of gambling; and 4) to discover what helped to bring about positive changes for the three groups.
 All of the aims were achieved. 
A Māori approach (Kaupapa Māori), combined with a naturalistic approach to data collection, was adopted. Qualitative methods are most appropriate to use when working with some Māori, as there is a growing realisation that research with Māori needs to be interactive. A Māori research procedure modelled on the ritual ceremony of encounter (Pōwhiri) provided an appropriate structure for the development and presentation of the research process. The major focus was on the qualitative data obtained from semi-structured interviews in two locations - Rotorua and Auckland. The interviews were conducted with twenty Māori women gamblers, sixteen whānau members including partners and ten interviews with staff involved in services that provided help for problem gamblers. The three interview schedules were based on a number of broad themes and open-ended questions to obtain meaningful descriptive data. The interviews were audio recorded and used to produce transcripts that were then sent back to the participants for feedback. Qualitative data analysis was conducted on the returned documents. 
The findings from this study revealed major impacts of the women's socio-economic, familial and societal circumstances on gambling behaviour and its effects, which are areas of concern for mental health professionals and researchers. The mythical Māori canoes on which Māori voyaged from their place of origin (Hawaiiki) to Aotearoa, the Waka, provided an appropriate metaphor to present the interrelationship between the pull and push factors toward gambling, and its implications for society. This is illustrated as a spinning waka, Te Waka Hūrihuri. On the other hand, Te Waka Māia (courageous) demonstrates the relationships between the variables that help Māori women gamblers to cope and helpful strategies found to assist them to modify or stop their gambling behaviour. It is recommended that the government limit the proliferation of gaming venues and continue to encourage development of emerging Māori services. Moreover, a coordinated approach is essential, as Māori women gamblers, partners and whānau members need to heal together for positive outcomes for Māori health development in Aotearoa. 
The main implication of this study is that a wide range of further research into Māori and gambling is required. Recommendations on ways in which the current delivery of services in Rotorua and Auckland could be improved are:
 	That the Ministry of Health purchase services that establish support groups for Māori people with problem gambling and their whānau, and
 	That non-Māori provider services and organisations support the development of emerging Māori services.
Heeding the outcome of this research should help improve New Zealand's existing health policy and capacity for Māori women's health development. It should also enrich our understanding of the adaptation patterns of Māori whānau member/s, and thus should have implications, not only for Māori health policies, but also relevance for the wider field of international cross-comparative research on indigenous gambling and mental health issues.  Limitations of this study included a small, localised sample that means the findings can only tentatively be generalised to the wider population of Māori women gamblers. Nonetheless, information gained from the study contributes to understanding of the adaptation patterns of Māori women gamblers, their whānau member/s, and those who are trying to help them.  It is hoped that the study will make it at least a little less true that  every day is a war day  for Māori women and their whānau trying to deal with the problem of gambling.

text: Māori Women and Gambling: Every Day is a War Day! This study was concerned with the health implications of new forms of gambling such as casinos, pokie machines and internet gambling for Māori women and their families in Auckland and the Bay of Plenty region of Aotearoa (New Zealand). It set out to discover what culturally appropriate services were available and the extent to which Māori women gamblers were utilising them. The literature documenting Māori perceptions of gambling shows that Māori women gamblers and their partner/whānau members and gambling service providers have been little studied previously.
These goals translated into the following specific aims: 1) to study how Māori women problem gamblers, their partner or whānau members and key informants perceived gambling, what it meant to them and why they did it; 2) to investigate the consequences of gambling for Māori women, whānau and service providers in dealing with the effects of gambling; 3) to report on how these three groups dealt with the effects of gambling; and 4) to discover what helped to bring about positive changes for the three groups.
 All of the aims were achieved. 
A Māori approach (Kaupapa Māori), combined with a naturalistic approach to data collection, was adopted. Qualitative methods are most appropriate to use when working with some Māori, as there is a growing realisation that research with Māori needs to be interactive. A Māori research procedure modelled on the ritual ceremony of encounter (Pōwhiri) provided an appropriate structure for the development and presentation of the research process. The major focus was on the qualitative data obtained from semi-structured interviews in two locations - Rotorua and Auckland. The interviews were conducted with twenty Māori women gamblers, sixteen whānau members including partners and ten interviews with staff involved in services that provided help for problem gamblers. The three interview schedules were based on a number of broad themes and open-ended questions to obtain meaningful descriptive data. The interviews were audio recorded and used to produce transcripts that were then sent back to the participants for feedback. Qualitative data analysis was conducted on the returned documents. 
The findings from this study revealed major impacts of the women's socio-economic, familial and societal circumstances on gambling behaviour and its effects, which are areas of concern for mental health professionals and researchers. The mythical Māori canoes on which Māori voyaged from their place of origin (Hawaiiki) to Aotearoa, the Waka, provided an appropriate metaphor to present the interrelationship between the pull and push factors toward gambling, and its implications for society. This is illustrated as a spinning waka, Te Waka Hūrihuri. On the other hand, Te Waka Māia (courageous) demonstrates the relationships between the variables that help Māori women gamblers to cope and helpful strategies found to assist them to modify or stop their gambling behaviour. It is recommended that the government limit the proliferation of gaming venues and continue to encourage development of emerging Māori services. Moreover, a coordinated approach is essential, as Māori women gamblers, partners and whānau members need to heal together for positive outcomes for Māori health development in Aotearoa. 
The main implication of this study is that a wide range of further research into Māori and gambling is required. Recommendations on ways in which the current delivery of services in Rotorua and Auckland could be improved are:
 	That the Ministry of Health purchase services that establish support groups for Māori people with problem gambling and their whānau, and
 	That non-Māori provider services and organisations support the development of emerging Māori services.
Heeding the outcome of this research should help improve New Zealand's existing health policy and capacity for Māori women's health development. It should also enrich our understanding of the adaptation patterns of Māori whānau member/s, and thus should have implications, not only for Māori health policies, but also relevance for the wider field of international cross-comparative research on indigenous gambling and mental health issues.  Limitations of this study included a small, localised sample that means the findings can only tentatively be generalised to the wider population of Māori women gamblers. Nonetheless, information gained from the study contributes to understanding of the adaptation patterns of Māori women gamblers, their whānau member/s, and those who are trying to help them.  It is hoped that the study will make it at least a little less true that  every day is a war day  for Māori women and their whānau trying to deal with the problem of gambling.

year: 2008