title: [Review of New Zealand's Muslims and multiculturalism by Erich Kolig]

authors: Pratt, Douglas

subjects: Arts & Humanities

abstract: This article review the book, “New Zealand’s Muslims and multiculturalism”, by Erich Kolig.

text: [Review of New Zealand's Muslims and multiculturalism by Erich Kolig] This article review the book, “New Zealand’s Muslims and multiculturalism”, by Erich Kolig.

year: 2010

title: Constructing programs or processes

authors: Reeves, Steve

subjects: cause

abstract: We define interacting sequential programs, motivated originally by constructivist considerations. We use them to investigate notions of implementation and determinism. Process algebras do not define what can be implemented and what cannot. As we demonstrate it is problematic to do so on the set of all processes. Guided by constructivist notions we have constructed interacting sequential programs which we claim can be readily implemented and are a subset of processes.

text: Constructing programs or processes We define interacting sequential programs, motivated originally by constructivist considerations. We use them to investigate notions of implementation and determinism. Process algebras do not define what can be implemented and what cannot. As we demonstrate it is problematic to do so on the set of all processes. Guided by constructivist notions we have constructed interacting sequential programs which we claim can be readily implemented and are a subset of processes.

year: 2005-12-28

title: Waikirikiri Marae: Shared experiences of the wharemate

authors: Rua, Hare

subjects: Māori

abstract: In Te Urewera, wharemate (shelters in which the deceased receive their final farewells) have traditionally been temporary structures. In the 1980s, a new practice was introduced in the Ruātoki valley with the erection of permanent wharemate facilities. One was erected at Waikirikiri marae (tribal meeting grounds and associated buildings) in 1989. Knowledge and discussion regarding wharemate at Waikirikiri marae have changed over the years, and a whole generation has not been fortunate enough to experience tikanga (correct procedures, customary practices) that prevailed prior to the introduction of the permanent wharemate building that is there today. These changes are recorded in this paper through the shared stories of three kaumātua (elders) from Waikirikiri.

This paper is a summary of Hare Rua’s thesis study, the data for which was collected in 2009. This work forms part of the Tangi Research Programme, a collaboration between the School of Māori and Pacific Development and the Māori and Psychology Research Unit at The University of Waikato, Hamilton, New Zealand.

text: Waikirikiri Marae: Shared experiences of the wharemate In Te Urewera, wharemate (shelters in which the deceased receive their final farewells) have traditionally been temporary structures. In the 1980s, a new practice was introduced in the Ruātoki valley with the erection of permanent wharemate facilities. One was erected at Waikirikiri marae (tribal meeting grounds and associated buildings) in 1989. Knowledge and discussion regarding wharemate at Waikirikiri marae have changed over the years, and a whole generation has not been fortunate enough to experience tikanga (correct procedures, customary practices) that prevailed prior to the introduction of the permanent wharemate building that is there today. These changes are recorded in this paper through the shared stories of three kaumātua (elders) from Waikirikiri.

This paper is a summary of Hare Rua’s thesis study, the data for which was collected in 2009. This work forms part of the Tangi Research Programme, a collaboration between the School of Māori and Pacific Development and the Māori and Psychology Research Unit at The University of Waikato, Hamilton, New Zealand.

year: 2010