title: DEBORA: Developing an interface to support collaboration in digital library

authors: Nichols, David M.

subjects: computer science

abstract: Interfaces to library systems have largely failed to represent the in-herently collaborative nature of information work. This paper describes how collaborative functionality is being implemented as part of the DEBORA project to provide access to digitised Renaissance documents. Work practices of users of Renaissance documents are described and the collaborative features of the client software are outlined. Functionalities discussed include annotation, the creation of virtual books and the inclusion of user-supplied metadata.

text: DEBORA: Developing an interface to support collaboration in digital library Interfaces to library systems have largely failed to represent the in-herently collaborative nature of information work. This paper describes how collaborative functionality is being implemented as part of the DEBORA project to provide access to digitised Renaissance documents. Work practices of users of Renaissance documents are described and the collaborative features of the client software are outlined. Functionalities discussed include annotation, the creation of virtual books and the inclusion of user-supplied metadata.

year: 2000-01

title: Population genetic structure of the New Zealand estuarine clam Austrovenus stutchburyi (Bivalvia: Veneridae) reveals population subdivision and partial congruence with biogeographic boundaries

authors: Ross, Philip M.

subjects: biogeography

abstract: We examined the population genetic structure of the New Zealand endemic clam, Austrovenus stutchburyi, to determine (1) whether populations of this estuarine taxon are genetically subdivided and (2) if the locations of genetic boundaries were congruent with known biogeographic break points. We obtained sequences of the mitochondrial gene cytochrome c oxidase I for 372 A. stutchburyi from 29 New Zealand estuaries and conducted analyses to identify population genetic structure. We detected a pattern of genetic isolation by distance and identified six A. stutchburyi subpopulations, a greater number of subpopulations than reported for much of New Zealand’s open coast benthos. Although these data indicate that long distance dispersal may be less frequent in estuarine than in open coast taxa, partial congruence between genetic and biogeographic boundaries suggests that historical events and natural selection may also contribute to the observed population genetic structure.

text: Population genetic structure of the New Zealand estuarine clam Austrovenus stutchburyi (Bivalvia: Veneridae) reveals population subdivision and partial congruence with biogeographic boundaries We examined the population genetic structure of the New Zealand endemic clam, Austrovenus stutchburyi, to determine (1) whether populations of this estuarine taxon are genetically subdivided and (2) if the locations of genetic boundaries were congruent with known biogeographic break points. We obtained sequences of the mitochondrial gene cytochrome c oxidase I for 372 A. stutchburyi from 29 New Zealand estuaries and conducted analyses to identify population genetic structure. We detected a pattern of genetic isolation by distance and identified six A. stutchburyi subpopulations, a greater number of subpopulations than reported for much of New Zealand’s open coast benthos. Although these data indicate that long distance dispersal may be less frequent in estuarine than in open coast taxa, partial congruence between genetic and biogeographic boundaries suggests that historical events and natural selection may also contribute to the observed population genetic structure.

year: 2011

title: Kei hea te tangi a te Tūī? An exploration of Kaitiakitanga in urban spaces

authors: Walker, Erana

subjects: Kaitiakitanga

abstract: Indigenous people’s connection to the natural world differs from place to place. In Aotearoa, New Zealand, Māori connection to nature is often articulated through the concept of kaitiakitanga whilst intertwining concepts of whakapapa, wairua, mana, mauri and place. Kaitiakitanga captures the relationships, narratives and practices that Māori utilise to protect kin of the natural environment as well as Māori communities in general. Over recent decades increase use of kaitiakitanga with respect to resource management has been linked to ideas of guardianship and stewardship, departing from important aspects such as place, whakapapa, intergenerational knowledge, spirituality and resource use. Calls to recognise the diverse ways kaitiakitanga has and can be expressed by Māori have echoed through academic literature, encouraging wider perspectives and application of the concept to develop. This has reinvigorated not only the need for natures protection but also the recognition of cultural knowledges and concepts in practicing kaitiakitanga. 
 
As with most indigenous people, Māori have experienced urbanisation that has spanned across generations of whānau and hapū. Urbanisation has the ability to challenge health outcomes, cultural practices and cultural knowledge, and more importantly, relationships to nature. Growing urbanisation and environmental degradation continue to challenge people and our relationships to nature. There is now a need to understand how urban spaces may also challenge the concepts that encourage connections to nature like kaitiakitanga. Moreover, there is a need to understand if such cultural concepts can become challenged when transient Māori reside in another tribal group’s boundaries. This research provides a deeper analysis of kaitiakitanga by understanding its application within the urban space of Kirikiriroa/Hamilton. From data gathered through a survey, focus groups and interviews, this research project illustrates the experiences of Māori in the urban space who know and practice kaitiakitanga in Kirikiriroa/Hamilton. More importantly, this study posits the integral role of place connection and mana in supporting and shaping kaitiakitanga practices in urban spaces.

The data from participants shows a clear narrative of kaitiakitanga from both local and transient Māori exist and indicates that kaitiakitanga is practiced in accordance with their location and whakapapa to their area of residence. The study has found that kaitiakitanga practices have adapted to suit urban spaces allowing for both transient and local knowledges to exist within the urban space. The key findings of this research show many influences that impact kaitiakitanga practices like the recognition of childhood spaces and experiences, ideas of kinship, cultural knowledges, spirituality, mobility, nature as well as modernisation. Through exploring participants use and knowledge of kaitiakitanga, this research provides a new lens in which to view this concept and bring to the fore, the various experiences and ways that participants connect to place, people, culture and most importantly, nature.

text: Kei hea te tangi a te Tūī? An exploration of Kaitiakitanga in urban spaces Indigenous people’s connection to the natural world differs from place to place. In Aotearoa, New Zealand, Māori connection to nature is often articulated through the concept of kaitiakitanga whilst intertwining concepts of whakapapa, wairua, mana, mauri and place. Kaitiakitanga captures the relationships, narratives and practices that Māori utilise to protect kin of the natural environment as well as Māori communities in general. Over recent decades increase use of kaitiakitanga with respect to resource management has been linked to ideas of guardianship and stewardship, departing from important aspects such as place, whakapapa, intergenerational knowledge, spirituality and resource use. Calls to recognise the diverse ways kaitiakitanga has and can be expressed by Māori have echoed through academic literature, encouraging wider perspectives and application of the concept to develop. This has reinvigorated not only the need for natures protection but also the recognition of cultural knowledges and concepts in practicing kaitiakitanga. 
 
As with most indigenous people, Māori have experienced urbanisation that has spanned across generations of whānau and hapū. Urbanisation has the ability to challenge health outcomes, cultural practices and cultural knowledge, and more importantly, relationships to nature. Growing urbanisation and environmental degradation continue to challenge people and our relationships to nature. There is now a need to understand how urban spaces may also challenge the concepts that encourage connections to nature like kaitiakitanga. Moreover, there is a need to understand if such cultural concepts can become challenged when transient Māori reside in another tribal group’s boundaries. This research provides a deeper analysis of kaitiakitanga by understanding its application within the urban space of Kirikiriroa/Hamilton. From data gathered through a survey, focus groups and interviews, this research project illustrates the experiences of Māori in the urban space who know and practice kaitiakitanga in Kirikiriroa/Hamilton. More importantly, this study posits the integral role of place connection and mana in supporting and shaping kaitiakitanga practices in urban spaces.

The data from participants shows a clear narrative of kaitiakitanga from both local and transient Māori exist and indicates that kaitiakitanga is practiced in accordance with their location and whakapapa to their area of residence. The study has found that kaitiakitanga practices have adapted to suit urban spaces allowing for both transient and local knowledges to exist within the urban space. The key findings of this research show many influences that impact kaitiakitanga practices like the recognition of childhood spaces and experiences, ideas of kinship, cultural knowledges, spirituality, mobility, nature as well as modernisation. Through exploring participants use and knowledge of kaitiakitanga, this research provides a new lens in which to view this concept and bring to the fore, the various experiences and ways that participants connect to place, people, culture and most importantly, nature.

year: 2021