title: The Environmental Justice Implications of the Planning Policy and Practice of Flood Risk Management in New Zealand

authors: Martynoga, Charlotte

subjects: environmental justce

abstract: Following an international trend, the flood defence approach historically applied in New Zealand has been superseded by a shift to flood risk management, an approach that aligns with the notion of ‘living with risk’ and devolves responsibility to risk-takers at the local level. Citizens are required to assume responsibility for assessing and minimising their own exposure, increasing their resilience and adapting to periodic flooding events. Inevitably, specific communities respond differently to flooding as their capabilities to understand, identify and manage flood risk varies. Environmental justice is the framework of inquiry within which issues of power, representation and participation in planning for flood risk management are examined to consider the injustices that are experienced by communities ‘living with risk’. 

Quantitative and qualitative methods are used to investigate the extent planning is complicit in delivering flood risk management processes that can create environmentally unjust outcomes. Flood hazard maps overlaid with contextual demographic data identify who is living in at risk spaces in three case-study communities. Primary data was collected through semi-structured interviews with local government representatives and iwi, and a questionnaire to local residents was followed by interviews. 

The analysis demonstrates how the environmental justice components of distributive justice, procedural justice, justice as recognition and a capabilities approach to justice are tied together in the political and social processes of managing floods. Procedural justice is based on participatory parity so ensuring all members of the affected community are treated fairly in the deliberative and discursive decision-making is essential. Evidence revealed a community’s limited access to extensive flood risk information, unequal power sharing in decision-making and community participation, and restricted ability for disadvantaged groups to access legal processes. Distributive justice demands the use of multi-criteria analysis, rather than cost-benefit analysis, in prioritising and directing flood risk management to vulnerable communities. Using direct benefit rating to fund flood mitigation works heightens existing inequalities within communities and demands consideration of social difference in flood risk vulnerabilities. To ensure justice as recognition, local and indigenous knowledge needs to be valued and included in decision-making processes. Whilst working party arrangements are not inclusive they empower communities to be actively involved, promote trust and ownership of their local place and flood risk project. Recognition of identities and cultural practices is crucial for self-determination and minimises the marginalisation of voices. Planners need to examine social aspects of how people perceive, adapt and cope with flood risk, alongside place-based vulnerability. Policy, in embracing a capabilities approach to justice, would focus on the functionings people actually achieve rather than the opportunities. This calls for removing aggregations to look at the capabilities of individuals and communities to manage and respond to their flood risk. Judgements on planning initiatives need to be based on whether distributional outcomes enhance the capabilities of the relatively disadvantaged, thereby improving the resilience capacity of a community to manage flood risk. 

This study bridges a research gap in drawing together flood risk management, planning and environmental justice; advancing understanding of the environmental injustices within flood risk management in New Zealand.

text: The Environmental Justice Implications of the Planning Policy and Practice of Flood Risk Management in New Zealand Following an international trend, the flood defence approach historically applied in New Zealand has been superseded by a shift to flood risk management, an approach that aligns with the notion of ‘living with risk’ and devolves responsibility to risk-takers at the local level. Citizens are required to assume responsibility for assessing and minimising their own exposure, increasing their resilience and adapting to periodic flooding events. Inevitably, specific communities respond differently to flooding as their capabilities to understand, identify and manage flood risk varies. Environmental justice is the framework of inquiry within which issues of power, representation and participation in planning for flood risk management are examined to consider the injustices that are experienced by communities ‘living with risk’. 

Quantitative and qualitative methods are used to investigate the extent planning is complicit in delivering flood risk management processes that can create environmentally unjust outcomes. Flood hazard maps overlaid with contextual demographic data identify who is living in at risk spaces in three case-study communities. Primary data was collected through semi-structured interviews with local government representatives and iwi, and a questionnaire to local residents was followed by interviews. 

The analysis demonstrates how the environmental justice components of distributive justice, procedural justice, justice as recognition and a capabilities approach to justice are tied together in the political and social processes of managing floods. Procedural justice is based on participatory parity so ensuring all members of the affected community are treated fairly in the deliberative and discursive decision-making is essential. Evidence revealed a community’s limited access to extensive flood risk information, unequal power sharing in decision-making and community participation, and restricted ability for disadvantaged groups to access legal processes. Distributive justice demands the use of multi-criteria analysis, rather than cost-benefit analysis, in prioritising and directing flood risk management to vulnerable communities. Using direct benefit rating to fund flood mitigation works heightens existing inequalities within communities and demands consideration of social difference in flood risk vulnerabilities. To ensure justice as recognition, local and indigenous knowledge needs to be valued and included in decision-making processes. Whilst working party arrangements are not inclusive they empower communities to be actively involved, promote trust and ownership of their local place and flood risk project. Recognition of identities and cultural practices is crucial for self-determination and minimises the marginalisation of voices. Planners need to examine social aspects of how people perceive, adapt and cope with flood risk, alongside place-based vulnerability. Policy, in embracing a capabilities approach to justice, would focus on the functionings people actually achieve rather than the opportunities. This calls for removing aggregations to look at the capabilities of individuals and communities to manage and respond to their flood risk. Judgements on planning initiatives need to be based on whether distributional outcomes enhance the capabilities of the relatively disadvantaged, thereby improving the resilience capacity of a community to manage flood risk. 

This study bridges a research gap in drawing together flood risk management, planning and environmental justice; advancing understanding of the environmental injustices within flood risk management in New Zealand.

year: 2018

title: Speaking the unspoken: Maori experiences of racism in New Zealand sport

authors: Hippolite, Holly Raima

subjects: Maori

abstract: This research explores how being Maori influences Maori participants’ sport experiences and offers a critical Maori perspective on New Zealand sport. Ten experienced Maori sport participants were interviewed using Kaupapa Maori Research Methods which involved research performed by Maori, about Maori being Maori. This research grew out of discussions with Maori participants and explores their experiences as athletes, coaches, administrators and spectators, focusing on their interactions with Pakeha in Pakeha-dominated sport. Their experiences demonstrate personal, cultural and institutional racism in New Zealand sport and indicate how the power differentials in society impact on the ability of Maori to practice important cultural values in Pakeha-dominated contexts. I argue that racism is a factor affecting the relationships of Maori with Pakeha in key functionary positions in sport and identify a culture of denial that operates to marginalise discussions about racism generally. These participants’ experiences reflect cultural incapacity and blindness (Cross, Bazron, Dennis & Isaacs, 1989) by the dominant culture which have negative effects on the Maori participants including decisions to opt out of sport, feelings of hurt and frustration, a reduction in their commitment to national identity and a general sense that they are not considered as equals. The conclusion considers what is needed for New Zealand sport to become fully culturally inclusive; a situation desired by the participants and which has the potential to benefit everyone in sport.

text: Speaking the unspoken: Maori experiences of racism in New Zealand sport This research explores how being Maori influences Maori participants’ sport experiences and offers a critical Maori perspective on New Zealand sport. Ten experienced Maori sport participants were interviewed using Kaupapa Maori Research Methods which involved research performed by Maori, about Maori being Maori. This research grew out of discussions with Maori participants and explores their experiences as athletes, coaches, administrators and spectators, focusing on their interactions with Pakeha in Pakeha-dominated sport. Their experiences demonstrate personal, cultural and institutional racism in New Zealand sport and indicate how the power differentials in society impact on the ability of Maori to practice important cultural values in Pakeha-dominated contexts. I argue that racism is a factor affecting the relationships of Maori with Pakeha in key functionary positions in sport and identify a culture of denial that operates to marginalise discussions about racism generally. These participants’ experiences reflect cultural incapacity and blindness (Cross, Bazron, Dennis & Isaacs, 1989) by the dominant culture which have negative effects on the Maori participants including decisions to opt out of sport, feelings of hurt and frustration, a reduction in their commitment to national identity and a general sense that they are not considered as equals. The conclusion considers what is needed for New Zealand sport to become fully culturally inclusive; a situation desired by the participants and which has the potential to benefit everyone in sport.

year: 2010

title: Experimental evidence for radiative attachment in astrochemistry from electron attachment to NCCCCN

authors: Graupner, K.

subjects: astrochemistry

abstract: Electron attachment to NCCCCN, dicyanoacetylene (2-butynedinitrile), has been observed. Metastable parent anions, NCCCCN_∗, with microsecond or longer lifetimes are formed close to 0 eV electron energy with a cross section of ≥0.25 2. The stability of NCCCCN suggests that radiative attachment to NCCCCN and similar _∗ °A linear carbon chain molecules may be an important mechanism for the formation of negatively charged molecular ions in astrophysical environments. CCCN_ and CN_ fragment anions are formed at ∼3 and ∼6 eV.

text: Experimental evidence for radiative attachment in astrochemistry from electron attachment to NCCCCN Electron attachment to NCCCCN, dicyanoacetylene (2-butynedinitrile), has been observed. Metastable parent anions, NCCCCN_∗, with microsecond or longer lifetimes are formed close to 0 eV electron energy with a cross section of ≥0.25 2. The stability of NCCCCN suggests that radiative attachment to NCCCCN and similar _∗ °A linear carbon chain molecules may be an important mechanism for the formation of negatively charged molecular ions in astrophysical environments. CCCN_ and CN_ fragment anions are formed at ∼3 and ∼6 eV.

year: 2006