title: Pervasive Personal Information Spaces

authors: Krishnan, Aparna

subjects: Information Space

abstract: Each user’s electronic information-interaction uniquely matches their information behaviour, activities and work context. In the ubiquitous computing environment, this information-interaction and the underlying personal information is distributed across multiple personal devices. This thesis investigates the idea of Pervasive Personal Information Spaces for improving ubiquitous personal information-interaction. Pervasive Personal Information Spaces integrate information distributed across multiple personal devices to support anytime-anywhere access to an individual’s information. This information is then visualised through context-based, flexible views that are personalised through user activities, diverse annotations and spontaneous information associations. The Spaces model embodies the characteristics of Pervasive Personal Information Spaces, which emphasise integration of the user’s information space, automation and communication, and flexible views. The model forms the basis for InfoMesh, an example implementation developed for desktops, laptops and PDAs. The design of the system was supported by a tool developed during the research called activity snaps that captures realistic user activity information for aiding the design and evaluation of interactive systems. User evaluation of InfoMesh elicited a positive response from participants for the ideas underlying Pervasive Personal Information Spaces, especially for carrying out work naturally and visualising, interpreting and retrieving information according to personalised contexts, associations and annotations. The user studies supported the research hypothesis, revealing that context-based flexible views may indeed provide better contextual, ubiquitous access and visualisation of information than current-day systems.

text: Pervasive Personal Information Spaces Each user’s electronic information-interaction uniquely matches their information behaviour, activities and work context. In the ubiquitous computing environment, this information-interaction and the underlying personal information is distributed across multiple personal devices. This thesis investigates the idea of Pervasive Personal Information Spaces for improving ubiquitous personal information-interaction. Pervasive Personal Information Spaces integrate information distributed across multiple personal devices to support anytime-anywhere access to an individual’s information. This information is then visualised through context-based, flexible views that are personalised through user activities, diverse annotations and spontaneous information associations. The Spaces model embodies the characteristics of Pervasive Personal Information Spaces, which emphasise integration of the user’s information space, automation and communication, and flexible views. The model forms the basis for InfoMesh, an example implementation developed for desktops, laptops and PDAs. The design of the system was supported by a tool developed during the research called activity snaps that captures realistic user activity information for aiding the design and evaluation of interactive systems. User evaluation of InfoMesh elicited a positive response from participants for the ideas underlying Pervasive Personal Information Spaces, especially for carrying out work naturally and visualising, interpreting and retrieving information according to personalised contexts, associations and annotations. The user studies supported the research hypothesis, revealing that context-based flexible views may indeed provide better contextual, ubiquitous access and visualisation of information than current-day systems.

year: 2010

title: To send or not to send nudes: New Zealand girls critically discuss the contradictory gendered pressures of teenage sexting

authors: Thorburn, Brandee

abstract: Drawing on principles of participatory action research, we conducted workshop interviews with New Zealand secondary school girls about the dynamics of sexting between girls and boys. We worked with seven small groups of girls (28 in total) aged 16 and 17 (each participating in a series of three workshops). Talk about the pressures associated with sexting was a key theme in the discussions. Girls identified pressures both to send nudes and to not send nudes. They described these pressures as operating on interpersonal as well as wider sociocultural levels, marked by the complicated intersection of traditional discourses of heterosexuality with permissive and postfeminist discourses of empowered female sexuality. The dynamic participatory methodology we used allowed us to move beyond simply capturing a snapshot of the gendered dynamics of pressure. It provided a space in which girls also shared reflexive critical observations of the gendered inequalities associated with this practice.

text: To send or not to send nudes: New Zealand girls critically discuss the contradictory gendered pressures of teenage sexting Drawing on principles of participatory action research, we conducted workshop interviews with New Zealand secondary school girls about the dynamics of sexting between girls and boys. We worked with seven small groups of girls (28 in total) aged 16 and 17 (each participating in a series of three workshops). Talk about the pressures associated with sexting was a key theme in the discussions. Girls identified pressures both to send nudes and to not send nudes. They described these pressures as operating on interpersonal as well as wider sociocultural levels, marked by the complicated intersection of traditional discourses of heterosexuality with permissive and postfeminist discourses of empowered female sexuality. The dynamic participatory methodology we used allowed us to move beyond simply capturing a snapshot of the gendered dynamics of pressure. It provided a space in which girls also shared reflexive critical observations of the gendered inequalities associated with this practice.

year: 2021

title: Kua Hiri Mai Te Rā - A journey of self identification for the descendants of Ngāti Rāhiri ki Taranaki

authors: Marsh, Melissa Sue-ann

subjects: Ngāti Rāhiri

abstract: Prior to the arrival of Pakehā to the shores of Aotearoa, Māori retained and transmitted their histories, genealogies and protocols orally through such mediums as song and chant. The intracacies of the information held was such that every aspect of the Māori culture had its assigned expert whose job was to both retain and pass on their area of expertise. The settlement of Pakehā saw a change in how information was stored and disseminated, with a number of ethnographers, surveyors and historians recording accounts given to them from various Māori sources in written form. The main motivation for this at the time was to secure the information and cultural practises of a people who were deemed to be a dying race.

The implication that Māori were close to extinction was in vain, as many resisted against the gradual assimilation of Aotearoa (New Zealand) by the new foreign immigrants. The subsequent annexation of Aotearoa under British colonial rule eventually led to war against Māori, as Māori attempted to protect and retain both their lands and their identity. The result of the war led to a great loss of Māori lands, lives, and most importantly – identity.

Within Taranaki the Ngāti Rāhiri Hapū fought many generations for the right to stand unified as a people. Although they can be regarded as a small coastal hapū entity, they are at the forefront of maintaining and asserting their rangatiratanga status within today’s society. At the centre of the proclamation of rights and entitlement within their ancestral lands, questions have been raised that, for a number of generations, had baffled the likes of Elsdon Best and S. Percy Smith, as many sought to find answers regarding the true origins of Ngāti Rāhiri.

The impetus in undertaking this research is to ascertain who this prominent ancestor Rāhiri is from both a Ngā Puhi and Taranaki perspective, and investigate how these combined histories assist in the assertion of self by the Ngāti Rāhiri ki Taranaki people. By undertaking a critical review and analysis of literature, court minute records, hapū documents, proverbs, histories and knowledge from tribal elders pertaining to Rāhiri, this researcher will endeavour to provide and present relevant information and evidence, in a cohesive format, to show the close ancestral ties and affiliations between the two peoples. Furthermore, it is hoped that the research findings presented within this body of work may provide a significant contribution to the descendants of the Ngāti Rāhiri ki Taranaki Hapū, as they continue to assert their mana and rangatiratanga through the knowledge and understanding of self, when posed with the question - Ko wai a Ngāti Rāhiri?

text: Kua Hiri Mai Te Rā - A journey of self identification for the descendants of Ngāti Rāhiri ki Taranaki Prior to the arrival of Pakehā to the shores of Aotearoa, Māori retained and transmitted their histories, genealogies and protocols orally through such mediums as song and chant. The intracacies of the information held was such that every aspect of the Māori culture had its assigned expert whose job was to both retain and pass on their area of expertise. The settlement of Pakehā saw a change in how information was stored and disseminated, with a number of ethnographers, surveyors and historians recording accounts given to them from various Māori sources in written form. The main motivation for this at the time was to secure the information and cultural practises of a people who were deemed to be a dying race.

The implication that Māori were close to extinction was in vain, as many resisted against the gradual assimilation of Aotearoa (New Zealand) by the new foreign immigrants. The subsequent annexation of Aotearoa under British colonial rule eventually led to war against Māori, as Māori attempted to protect and retain both their lands and their identity. The result of the war led to a great loss of Māori lands, lives, and most importantly – identity.

Within Taranaki the Ngāti Rāhiri Hapū fought many generations for the right to stand unified as a people. Although they can be regarded as a small coastal hapū entity, they are at the forefront of maintaining and asserting their rangatiratanga status within today’s society. At the centre of the proclamation of rights and entitlement within their ancestral lands, questions have been raised that, for a number of generations, had baffled the likes of Elsdon Best and S. Percy Smith, as many sought to find answers regarding the true origins of Ngāti Rāhiri.

The impetus in undertaking this research is to ascertain who this prominent ancestor Rāhiri is from both a Ngā Puhi and Taranaki perspective, and investigate how these combined histories assist in the assertion of self by the Ngāti Rāhiri ki Taranaki people. By undertaking a critical review and analysis of literature, court minute records, hapū documents, proverbs, histories and knowledge from tribal elders pertaining to Rāhiri, this researcher will endeavour to provide and present relevant information and evidence, in a cohesive format, to show the close ancestral ties and affiliations between the two peoples. Furthermore, it is hoped that the research findings presented within this body of work may provide a significant contribution to the descendants of the Ngāti Rāhiri ki Taranaki Hapū, as they continue to assert their mana and rangatiratanga through the knowledge and understanding of self, when posed with the question - Ko wai a Ngāti Rāhiri?

year: 2011