title: Beyond ethics to morality: Choices and relationships in bicultural research settings

authors: Furness, Jane Amanda

subjects: Indigenous methodologies

abstract: Knowledge of ourselves as cultural beings, of the values and beliefs of those with whom we work, and of the history of relations among those in our work settings are essential for community and applied social psychologists. In New Zealand, research by non-Maori involving Maori has often mirrored the harmful colonising practices of the nation’s wider history. In response, several frameworks have been developed setting out conditions and guidelines in which non-Maori might conduct research in Maori settings responsibly and usefully. Nevertheless, views differ on the ways, and extent to which, non-Maori might be involved. Most guidelines do not provide answers to ethical nuances that may arise. This article discusses the experiences of a non-Maori community psychologist engaging in research with Maori participants in a bicultural, but predominantly Maori, school-based community education setting. Insight is provided into how kaupapa Maori approaches were applied in research that was valuable to the community.

text: Beyond ethics to morality: Choices and relationships in bicultural research settings Knowledge of ourselves as cultural beings, of the values and beliefs of those with whom we work, and of the history of relations among those in our work settings are essential for community and applied social psychologists. In New Zealand, research by non-Maori involving Maori has often mirrored the harmful colonising practices of the nation’s wider history. In response, several frameworks have been developed setting out conditions and guidelines in which non-Maori might conduct research in Maori settings responsibly and usefully. Nevertheless, views differ on the ways, and extent to which, non-Maori might be involved. Most guidelines do not provide answers to ethical nuances that may arise. This article discusses the experiences of a non-Maori community psychologist engaging in research with Maori participants in a bicultural, but predominantly Maori, school-based community education setting. Insight is provided into how kaupapa Maori approaches were applied in research that was valuable to the community.

year: 2013

title: Editorial for “Unmasking Racism and Oppression in Psychology” – Part II

authors: Tan, Kyle K. H.

abstract: Since publishing the first part of the “Unmasking Racism and Oppression in Psychology” special issue in March 2025, we have received immense aroha and gratitude from colleagues and students eager to learn about the perspectives of Indigenous and minoritised groups in psychology and how they can support the development of an anti-racist discipline. Rather than seeking to prove the existence of racism in the field (Crossing et al., 2024), this issue centres on validating our authors’ experiences of navigating oppression, challenging Eurocentric psychology, resisting assimilation, and remaining grounded in Indigenous ontologies and epistemologies while staying accountable to their communities. Racism in psychology has been called out by many colleagues in Aotearoa (to name a few; Levy & Waitoki, 2016; Love, 2008; Pomare et al., 2021), and this issue responds to their concerns by amplifying solutions for change in the teaching, practice, and research of psychology.

text: Editorial for “Unmasking Racism and Oppression in Psychology” – Part II Since publishing the first part of the “Unmasking Racism and Oppression in Psychology” special issue in March 2025, we have received immense aroha and gratitude from colleagues and students eager to learn about the perspectives of Indigenous and minoritised groups in psychology and how they can support the development of an anti-racist discipline. Rather than seeking to prove the existence of racism in the field (Crossing et al., 2024), this issue centres on validating our authors’ experiences of navigating oppression, challenging Eurocentric psychology, resisting assimilation, and remaining grounded in Indigenous ontologies and epistemologies while staying accountable to their communities. Racism in psychology has been called out by many colleagues in Aotearoa (to name a few; Levy & Waitoki, 2016; Love, 2008; Pomare et al., 2021), and this issue responds to their concerns by amplifying solutions for change in the teaching, practice, and research of psychology.

year: 2025

title: Introduction: Religious rupture and revival in the Pacific

authors: Macdonald, Fraser

subjects: Science & Technology

abstract: This special issue arose from a panel, “Political and Religious Conversions in the Pacific”, convened by Fraser Macdonald and Michael Goldsmith at the 2017 Australian Anthropological Society (AAS) annual conference held at the University of Adelaide. The papers carried over from that session into this special issue more directly address the question of religious conversion, marshalling evidence from a wide range of ethnographic contexts throughout the Pacific to shed light on the ramifications of conversion to various brands of Christianity. The issue collectively points up a number of critical issues now gaining deeper appreciation within anthropological writing on Pacific Christianity, including the centrality of indigenous agency to processes of change; the importance of charismatic leaders who initiate and orchestrate popular movements; the intrinsically political character of Christianity in the Pacific, including its inextricable historical relationship with colonialism; and, finally, the strongly regional dimensions of Christianity, whereby particular societies are embedded in and contribute to broader religious communities that transcend the local.

text: Introduction: Religious rupture and revival in the Pacific This special issue arose from a panel, “Political and Religious Conversions in the Pacific”, convened by Fraser Macdonald and Michael Goldsmith at the 2017 Australian Anthropological Society (AAS) annual conference held at the University of Adelaide. The papers carried over from that session into this special issue more directly address the question of religious conversion, marshalling evidence from a wide range of ethnographic contexts throughout the Pacific to shed light on the ramifications of conversion to various brands of Christianity. The issue collectively points up a number of critical issues now gaining deeper appreciation within anthropological writing on Pacific Christianity, including the centrality of indigenous agency to processes of change; the importance of charismatic leaders who initiate and orchestrate popular movements; the intrinsically political character of Christianity in the Pacific, including its inextricable historical relationship with colonialism; and, finally, the strongly regional dimensions of Christianity, whereby particular societies are embedded in and contribute to broader religious communities that transcend the local.

year: 2019-12-01