title: Renewal and resistance: Moko in contemporary New Zealand

authors: Nikora, Linda Waimarie

subjects: maori

abstract: Moko is still here, contrary to the widely held belief that the art and custom of moko-Maori skin adornment-had vanished from New Zealand communities. Over the last two decades an increasingly visible number of Maori have revived and renewed the practice, taking colour into their skin. As an indigenous people, re-taking moko confronts and refutes the myth of a 'dying race'. It calls on Maori to recommit to strong Maori identities, customs and traditions and challenges the viewer to re-examine their social representations of moko and moko wearers. This paper reports the resistance strategies of a group of 83 moko wearers. Strategies include (1) educating, representing and reconstructing; (2) invalidating and minimizing representations; (3) building and enhancing social networks; and (4) securing cultural identity and pride. They reflect the celebration of cultural resilience.

text: Renewal and resistance: Moko in contemporary New Zealand Moko is still here, contrary to the widely held belief that the art and custom of moko-Maori skin adornment-had vanished from New Zealand communities. Over the last two decades an increasingly visible number of Maori have revived and renewed the practice, taking colour into their skin. As an indigenous people, re-taking moko confronts and refutes the myth of a 'dying race'. It calls on Maori to recommit to strong Maori identities, customs and traditions and challenges the viewer to re-examine their social representations of moko and moko wearers. This paper reports the resistance strategies of a group of 83 moko wearers. Strategies include (1) educating, representing and reconstructing; (2) invalidating and minimizing representations; (3) building and enhancing social networks; and (4) securing cultural identity and pride. They reflect the celebration of cultural resilience.

year: 2007

title: Whānau aspirations, extracurricular activity  and positive youth development:  The leisure activity patterns and narratives of successful young Māori men and how they might inform  urban whānau raising tamatāne.

authors: Clarke, Gloria Hinemoa

subjects: Leisure

abstract: The purpose of this research is to offer parents and whānau (extended family groups) insight about the kinds of leisure activities that might make a positive contribution to their boys’ development. Focused on the positive developmental benefits of leisure participation in relation to Māori boys, and employing a kaupapa Māori framework and qualitative methods, this study represents a foray into new territory. 
	Conducted ‘by, with, and for’ Māori (the indigenous people of Aotearoa New Zealand), and guided by the question ‘How might the leisure activity patterns and narratives of successful young Māori men inform urban whānau raising tamatāne (Māori boys/sons)?’ the three-phase research design was strengths-based, collaborative, and both retrospective and prospective. In phase one, a group of 11 parents participated in focus group hui (gatherings) in which they established the criteria for ‘successful young Māori men’ (SYMM) based on their aspirations for their primary-school aged boys. In phase two, this whānau of interest then selected six SYMM from a pool of eight volunteers, who, along with one or both of their parents participated in one-off semi-structured interviews. In these interviews, we co-constructed life and leisure maps, and discussed how their childhood leisure activities and experiences contributed to their development and who they are today. In phase three, a selection of raw data from these interviews was prepared for a group analysis, during which the whānau of interest made three key observations: (1) As children and youth, these SYMM had participated in a number and range of organised and informal leisure activities including sport, kapa haka (Māori cultural performance), music, art, and for three of them, faith-based activities; (2) they were “connected” to their parent(s) and whānau; and (3) their leisure activities had brought them into contact with positive male role models. Consequently, the whānau of interest talked about increasing the number and variety of their boys’ leisure activities; how they could further support their boys’ leisure participation; and bringing more male role models into their boys’ lives. 
	The findings of this study support the current literature regarding extracurricular activity participation in relation to positive youth development, but also highlight some methodological issues and cultural and contextual nuances. The research supports international and local studies in which high-performing students participated in a number and combination of extracurricular activities. In contrast, however, the experiences and reflections of the SYMM in this study highlight the limitations of combining all sports and all arts into broad activity categories. The research participants’ leisure activities also point to the relevance and applicability of the Te Whare Tapa Whā model of health and wellbeing. Their involvement in kapa haka contrasts with the (North American) literature in which males are a minority in the performing arts, and while some studies indicate that participation in music making declines in high school, these young men began playing musical instruments in high school. Moreover, the salience and significance of the research participants’ casual leisure activities challenges the tendency to cast informal leisure as the antithesis of extracurricular activity participation. These findings raise questions about the applicability of using international activity categories in Aotearoa New Zealand research, and consequently the need to conduct our own leisure and positive youth development studies. 
Other topics raised in this thesis include rugby and masculinity, spirituality, and the tensions involved in building and honouring our children’s rangatiratanga (independence). The short answer to the research question is that a variety and balance of leisure activities has the potential to make positive contributions to boys’ lives. Implications, limitations, and recommendations for future research are also discussed.

text: Whānau aspirations, extracurricular activity  and positive youth development:  The leisure activity patterns and narratives of successful young Māori men and how they might inform  urban whānau raising tamatāne. The purpose of this research is to offer parents and whānau (extended family groups) insight about the kinds of leisure activities that might make a positive contribution to their boys’ development. Focused on the positive developmental benefits of leisure participation in relation to Māori boys, and employing a kaupapa Māori framework and qualitative methods, this study represents a foray into new territory. 
	Conducted ‘by, with, and for’ Māori (the indigenous people of Aotearoa New Zealand), and guided by the question ‘How might the leisure activity patterns and narratives of successful young Māori men inform urban whānau raising tamatāne (Māori boys/sons)?’ the three-phase research design was strengths-based, collaborative, and both retrospective and prospective. In phase one, a group of 11 parents participated in focus group hui (gatherings) in which they established the criteria for ‘successful young Māori men’ (SYMM) based on their aspirations for their primary-school aged boys. In phase two, this whānau of interest then selected six SYMM from a pool of eight volunteers, who, along with one or both of their parents participated in one-off semi-structured interviews. In these interviews, we co-constructed life and leisure maps, and discussed how their childhood leisure activities and experiences contributed to their development and who they are today. In phase three, a selection of raw data from these interviews was prepared for a group analysis, during which the whānau of interest made three key observations: (1) As children and youth, these SYMM had participated in a number and range of organised and informal leisure activities including sport, kapa haka (Māori cultural performance), music, art, and for three of them, faith-based activities; (2) they were “connected” to their parent(s) and whānau; and (3) their leisure activities had brought them into contact with positive male role models. Consequently, the whānau of interest talked about increasing the number and variety of their boys’ leisure activities; how they could further support their boys’ leisure participation; and bringing more male role models into their boys’ lives. 
	The findings of this study support the current literature regarding extracurricular activity participation in relation to positive youth development, but also highlight some methodological issues and cultural and contextual nuances. The research supports international and local studies in which high-performing students participated in a number and combination of extracurricular activities. In contrast, however, the experiences and reflections of the SYMM in this study highlight the limitations of combining all sports and all arts into broad activity categories. The research participants’ leisure activities also point to the relevance and applicability of the Te Whare Tapa Whā model of health and wellbeing. Their involvement in kapa haka contrasts with the (North American) literature in which males are a minority in the performing arts, and while some studies indicate that participation in music making declines in high school, these young men began playing musical instruments in high school. Moreover, the salience and significance of the research participants’ casual leisure activities challenges the tendency to cast informal leisure as the antithesis of extracurricular activity participation. These findings raise questions about the applicability of using international activity categories in Aotearoa New Zealand research, and consequently the need to conduct our own leisure and positive youth development studies. 
Other topics raised in this thesis include rugby and masculinity, spirituality, and the tensions involved in building and honouring our children’s rangatiratanga (independence). The short answer to the research question is that a variety and balance of leisure activities has the potential to make positive contributions to boys’ lives. Implications, limitations, and recommendations for future research are also discussed.

year: 2020

title: 'We felt that electricity': Writing-as-becoming in a high school writing class

authors: Rubin, Jessica

abstract: Drawing from data generated in a high school creative writing class, this article presents experiences and moments from a classroom-sited research project that were considered through the theoretical perspective of response-able pedagogies. Using postqualitative methods, this analysis addresses two framing questions: How does turning attention towards the unfolding relations in a writing class illuminate some possibilities of response-able pedagogies? What becomes possible when the teaching of writing emphasises ‘becoming’ (rather than products/achievement)? In response to the first question, turning attention towards the unfolding relations in the class context made new ways of conceptualising writing possible: writing as following energies; writing as making; and writing as producing/traversing boundaries. Considered together, these interwoven practices contributed to the response-able pedagogy of writing-as-becoming. In response to question two, the response-able pedagogy of writing-as-becoming shifted the teaching emphasis from controlled outcomes to the affective experience of connection. This study shows the potential in reconsidering our commitment to teaching writing as (only) a process and to (also) imagine it as a means by which students can experience the vitality and joy of being present with others.

text: 'We felt that electricity': Writing-as-becoming in a high school writing class Drawing from data generated in a high school creative writing class, this article presents experiences and moments from a classroom-sited research project that were considered through the theoretical perspective of response-able pedagogies. Using postqualitative methods, this analysis addresses two framing questions: How does turning attention towards the unfolding relations in a writing class illuminate some possibilities of response-able pedagogies? What becomes possible when the teaching of writing emphasises ‘becoming’ (rather than products/achievement)? In response to the first question, turning attention towards the unfolding relations in the class context made new ways of conceptualising writing possible: writing as following energies; writing as making; and writing as producing/traversing boundaries. Considered together, these interwoven practices contributed to the response-able pedagogy of writing-as-becoming. In response to question two, the response-able pedagogy of writing-as-becoming shifted the teaching emphasis from controlled outcomes to the affective experience of connection. This study shows the potential in reconsidering our commitment to teaching writing as (only) a process and to (also) imagine it as a means by which students can experience the vitality and joy of being present with others.

year: 2022-09-13