title: Te Kōpura

authors: Maxwell, Te Kahautu

abstract: He Hōnore, he korōria, he maungārongo ki runga ki te whenua, he whakaaro pai ki ngā tānagata katoa.


Ko te tāhu o tēnei tuhituhinga he titiro ki Te Hāhi Ringatū i runga o Whitianga marae. E rua noa iho ngā Rā Ringatū ka tū ki runga i tēnei marae, arā, ko Te Huamata, hei te tahi o Hune tēnā me Te Pure, hei te tahi o Nōema tēnā. I roto i te tuhituhingaroa nei ka titiro he aha I tae atu ai wēnei tikanga ki tēnei o ngā marae. Ka whakatakoto haere, i pēhea hoki ngā whakahaeretanga i te wā o ngā pakeke. Kātahi ka titiro ki ngā whakarerekētanga ki ngā tikanga i roto i te wā, ā, he aha i pērā ai. 
Kua tata ki te toru tekau tau mai i te whakakoretanga o Te Māratapu a Te Ringatū i roto i wāna whakahaerenga i Te Huamata me Te Pure. Ko tērā tūāhuatanga o Te Ringatū e kore nei e kitea e tēnei reanga tangata.
Tokoiti noa nei, me kī, ngā mōrehu o tērā whakatipuranga pakeke i kitea wērā tūāhuatanga e ora tonu ana. Nō reira i toko ake te whakaaro ki te rangahau, ki te kohikohi hoki i ngā kōrero i te hunga i rongo, i kite, i tipu ake hoki i roto i tērā Ao. He pekanga nui o te tuhinga nei kua titiro ki Te Huamata me Te Pure me wōna tapu, me wōna whakahaerenga ki runga o te marae o Whitianga.
Ki te whakawhāriki i ngā kōrero nei mō Te Ringatū ki runga o Whitianga kua tātaritia kia waru ngā pekanga o te tuhinga kia mārama ai ki te karu pānui i ngā kōrero; i pēhea tae atu ai Te Ringatū ki runga o Whitianga, i pēhea tāna kawe i ngā tikanga, ā, he aha i whakarerekēngia ai tāna kawe i Te Huamata me Te Pure i roto I te wā.

Tuatahi: Ki te kōrero mō Te Ringatū me hoki ki te tīmata maitanga o Te Ringatū. Ka tirohia, nā wai i tīmata, ā, he aha i tīmataria ai, me te whakaatu i wētahi āhuatanga i pā ki tōna Poropiti me wāna pononga i te tīmatatanga rā anō o Te Ringatū.

Tuarua: Ko te whai haere tēnei i ngā takahanga waewae o ngā tīpuna o Te Whānau-a-Apanui, ki te whai i Te Ringatū. Ka titiro he aha te take i huri ai a Te Whānau-a-Apanui ki ngā tikanga o Te Ringatū. Ka titiro anō hoki ki te taenga atu o Te Kooti me tana iwi Ringatū ki roto o Te Whānau-a-Apanui me wāna mahi ki a rātou i reira.

Tuatoru: Ka whakaatu i konei, he aha te take ko wātahi marae tokoiti noa iho o Te Whānau-a-Apanui ka noho hei marae Ringatū, mai i te taenga atu o Te Ringatū, aā, tae noa ki tēnei rā.
Tuawhā: I konei ka tae ki te pūtake o te tuhinga. Ka titiro i konei ki te taenga o ngā whakahaere Ringatū, arā, Te Huamata me Te Pure ki runga i te marae o Whitianga. Ka whakaatu i konei, he aha i tae atu ai wēnei tikanga ki tērā marae. Ka kite anē hoki he aha i karangatia ko Whitianga te marae pou mō Te Ringatū ki roto o Te Whānau-a-Apanui.
Tuarima: Ka tiro haeretia i konei ngā tikanga e pā ana ki Te Huamata me wōna whakahaere I ngā. tapu katoa e pā ana ki Te Huamata. Ka whakarārangitia ko ngā karakia me wōna kaupapa katoa kia kite ai te kaipānui i te hōhonutanga o tēnei tikanga a Te Ringatū. I konei ka kite anō hoki te kaipānui i ngā kōrero a ngā pakeke, nāna nei i kite, i tipu ake i roto i tērā tikanga.
Tuaono: Ka titiro i konei ko ngā whakahaere a Te Ringatū i tēnei tikanga, arā, Te Pure. Pērā anō ki te tipuranga tuarima, ka whakarārangitia ai ko ngā karakia me wōna kaupapa katoa kia kite ai te kaipānui i te tikanga o Te Pure, ā, he aha i pērā rawa ai te kaha whakapono o ngā pakeke ki tēnei tūāhuatanga, ko Te Pure.
Tuawhitu: I konei ka titiro ki a Paora Delamere me te take i whakarerekēngia ai e ia ngā tikanga tapu o Te Huamata me Te Pure. Ka titiro anō hoki ki wētahi āhuatanga hou i tīmataria ai e ia i waenganui i Te Ringatū whanui huri i Aotearoa.
Tuawaru: Ka tuituia ngā pekanga katoa ki te whakamārama i ngā kōrero kia eke katoa ki runga i te tāhūhū o te kōrero. Ka kitea te take i tīmataria ai Te Ringatu, arā ngā kairiri a Māori ki a tauiwi. Ā, pērā anō te take i huri ai a Te Whānau-a-Apanui ki ngā tikanga a Te Ringatū. Koira i hanake hoki ai ngā pakeke ki Ōtewa ki te pōhiri i a Te Kooti ki te rohe o Te Whānau-a-Apanui, nā te rauwhaitanga o te patu i ngā papatipu. Ko te hokitanga ki te haumoana o Te Whānau-a-Apanui, ko te hokinga anō hoki o Te Māratapu o Te Huamata, o Te Pure ki reira toka atu ai. Ka haere te wā, ā, nāwai rā ka poua wēnei tikanga a Te Ringatū ki Te Māratapu ki runga o Whitianga, ana, i tipu ake he tipu hou, he oranga hou, ā, he tikanga hou i te huringa o te wā.
Katoa wēnei kōrero hei whakaatu i te āhua o te taenga o Te Huamata me Te Pure ki runga o Whitianga marae, mai i te kunenga ake o te whakaaro ki te whai I wēnei tikanga, ā, tae noa ki te whakatinanatanga e haere ake nei, e haere ake. He rautau kua taha, he raurau tau e haere mai nei.

text: Te Kōpura He Hōnore, he korōria, he maungārongo ki runga ki te whenua, he whakaaro pai ki ngā tānagata katoa.


Ko te tāhu o tēnei tuhituhinga he titiro ki Te Hāhi Ringatū i runga o Whitianga marae. E rua noa iho ngā Rā Ringatū ka tū ki runga i tēnei marae, arā, ko Te Huamata, hei te tahi o Hune tēnā me Te Pure, hei te tahi o Nōema tēnā. I roto i te tuhituhingaroa nei ka titiro he aha I tae atu ai wēnei tikanga ki tēnei o ngā marae. Ka whakatakoto haere, i pēhea hoki ngā whakahaeretanga i te wā o ngā pakeke. Kātahi ka titiro ki ngā whakarerekētanga ki ngā tikanga i roto i te wā, ā, he aha i pērā ai. 
Kua tata ki te toru tekau tau mai i te whakakoretanga o Te Māratapu a Te Ringatū i roto i wāna whakahaerenga i Te Huamata me Te Pure. Ko tērā tūāhuatanga o Te Ringatū e kore nei e kitea e tēnei reanga tangata.
Tokoiti noa nei, me kī, ngā mōrehu o tērā whakatipuranga pakeke i kitea wērā tūāhuatanga e ora tonu ana. Nō reira i toko ake te whakaaro ki te rangahau, ki te kohikohi hoki i ngā kōrero i te hunga i rongo, i kite, i tipu ake hoki i roto i tērā Ao. He pekanga nui o te tuhinga nei kua titiro ki Te Huamata me Te Pure me wōna tapu, me wōna whakahaerenga ki runga o te marae o Whitianga.
Ki te whakawhāriki i ngā kōrero nei mō Te Ringatū ki runga o Whitianga kua tātaritia kia waru ngā pekanga o te tuhinga kia mārama ai ki te karu pānui i ngā kōrero; i pēhea tae atu ai Te Ringatū ki runga o Whitianga, i pēhea tāna kawe i ngā tikanga, ā, he aha i whakarerekēngia ai tāna kawe i Te Huamata me Te Pure i roto I te wā.

Tuatahi: Ki te kōrero mō Te Ringatū me hoki ki te tīmata maitanga o Te Ringatū. Ka tirohia, nā wai i tīmata, ā, he aha i tīmataria ai, me te whakaatu i wētahi āhuatanga i pā ki tōna Poropiti me wāna pononga i te tīmatatanga rā anō o Te Ringatū.

Tuarua: Ko te whai haere tēnei i ngā takahanga waewae o ngā tīpuna o Te Whānau-a-Apanui, ki te whai i Te Ringatū. Ka titiro he aha te take i huri ai a Te Whānau-a-Apanui ki ngā tikanga o Te Ringatū. Ka titiro anō hoki ki te taenga atu o Te Kooti me tana iwi Ringatū ki roto o Te Whānau-a-Apanui me wāna mahi ki a rātou i reira.

Tuatoru: Ka whakaatu i konei, he aha te take ko wātahi marae tokoiti noa iho o Te Whānau-a-Apanui ka noho hei marae Ringatū, mai i te taenga atu o Te Ringatū, aā, tae noa ki tēnei rā.
Tuawhā: I konei ka tae ki te pūtake o te tuhinga. Ka titiro i konei ki te taenga o ngā whakahaere Ringatū, arā, Te Huamata me Te Pure ki runga i te marae o Whitianga. Ka whakaatu i konei, he aha i tae atu ai wēnei tikanga ki tērā marae. Ka kite anē hoki he aha i karangatia ko Whitianga te marae pou mō Te Ringatū ki roto o Te Whānau-a-Apanui.
Tuarima: Ka tiro haeretia i konei ngā tikanga e pā ana ki Te Huamata me wōna whakahaere I ngā. tapu katoa e pā ana ki Te Huamata. Ka whakarārangitia ko ngā karakia me wōna kaupapa katoa kia kite ai te kaipānui i te hōhonutanga o tēnei tikanga a Te Ringatū. I konei ka kite anō hoki te kaipānui i ngā kōrero a ngā pakeke, nāna nei i kite, i tipu ake i roto i tērā tikanga.
Tuaono: Ka titiro i konei ko ngā whakahaere a Te Ringatū i tēnei tikanga, arā, Te Pure. Pērā anō ki te tipuranga tuarima, ka whakarārangitia ai ko ngā karakia me wōna kaupapa katoa kia kite ai te kaipānui i te tikanga o Te Pure, ā, he aha i pērā rawa ai te kaha whakapono o ngā pakeke ki tēnei tūāhuatanga, ko Te Pure.
Tuawhitu: I konei ka titiro ki a Paora Delamere me te take i whakarerekēngia ai e ia ngā tikanga tapu o Te Huamata me Te Pure. Ka titiro anō hoki ki wētahi āhuatanga hou i tīmataria ai e ia i waenganui i Te Ringatū whanui huri i Aotearoa.
Tuawaru: Ka tuituia ngā pekanga katoa ki te whakamārama i ngā kōrero kia eke katoa ki runga i te tāhūhū o te kōrero. Ka kitea te take i tīmataria ai Te Ringatu, arā ngā kairiri a Māori ki a tauiwi. Ā, pērā anō te take i huri ai a Te Whānau-a-Apanui ki ngā tikanga a Te Ringatū. Koira i hanake hoki ai ngā pakeke ki Ōtewa ki te pōhiri i a Te Kooti ki te rohe o Te Whānau-a-Apanui, nā te rauwhaitanga o te patu i ngā papatipu. Ko te hokitanga ki te haumoana o Te Whānau-a-Apanui, ko te hokinga anō hoki o Te Māratapu o Te Huamata, o Te Pure ki reira toka atu ai. Ka haere te wā, ā, nāwai rā ka poua wēnei tikanga a Te Ringatū ki Te Māratapu ki runga o Whitianga, ana, i tipu ake he tipu hou, he oranga hou, ā, he tikanga hou i te huringa o te wā.
Katoa wēnei kōrero hei whakaatu i te āhua o te taenga o Te Huamata me Te Pure ki runga o Whitianga marae, mai i te kunenga ake o te whakaaro ki te whai I wēnei tikanga, ā, tae noa ki te whakatinanatanga e haere ake nei, e haere ake. He rautau kua taha, he raurau tau e haere mai nei.

year: 1998

title: A collaborative approach to improving youth mental health.

authors: Goodwin, Debbie Waireka Tuhi

subjects: Maori

abstract: Nga Taiohi Whai Marama / Youth Connex was developed collaboratively by three organisations: Health Waikato Mental Health, Te Runanga o Kirikiriroa, and Linkage. These organisations had a vision of creating greater integration and improved pathways between youth and mental health services, as well as providing a service explicitly based on youth-friendly principles. The key aims of Whai Marama Youth Connex are to improve youth’s access to services and contribute to the development of a youth service-provider network. To fulfil this we aim to provide a range of services, integrated pathways and capacity building on several levels, the client level, the provider level and the funder level. Debbie Goodwin (Tuhoe) was employed as the Manager of the service and has a key role in developing the organisation, planning and shaping its services, and employing and managing its’ staff. She will give an overview of how the service is developing in partnership and biculturally, how youth-friendly principles are enacted, and what some of the key issues have been in its early stages.

text: A collaborative approach to improving youth mental health. Nga Taiohi Whai Marama / Youth Connex was developed collaboratively by three organisations: Health Waikato Mental Health, Te Runanga o Kirikiriroa, and Linkage. These organisations had a vision of creating greater integration and improved pathways between youth and mental health services, as well as providing a service explicitly based on youth-friendly principles. The key aims of Whai Marama Youth Connex are to improve youth’s access to services and contribute to the development of a youth service-provider network. To fulfil this we aim to provide a range of services, integrated pathways and capacity building on several levels, the client level, the provider level and the funder level. Debbie Goodwin (Tuhoe) was employed as the Manager of the service and has a key role in developing the organisation, planning and shaping its services, and employing and managing its’ staff. She will give an overview of how the service is developing in partnership and biculturally, how youth-friendly principles are enacted, and what some of the key issues have been in its early stages.

year: 2003

title: Adolescents' Stigmatisation of Mental Illness

authors: Greenman, Alison Mary

subjects: Stigmatisation

abstract: Stigmatisation of individuals with mental illness has a negative effect on their quality of life, help seeking behaviour, treatment outcomes, and on the individual‟s self-esteem and self-efficacy. The stigmatisation of mental illness has a harmful impact on the individual experience of mental illness and is found to reduce help-seeking behaviour. Adolescents in particular, are theorised to be the most vulnerable to the effects of stigmatisation and vulnerable to mental illness. This makes the identification of possible stigma within the adolescent population the first of several important steps on the road to reducing stigmatisation of mental illness and increasing help-seeking behaviour within this population. This study examined how the knowledge that someone has a mental illness affected adolescent cognitions about that person. The results indicate no significant difference for the total scores on the PPQ for the experimental and control conditions. However, the adolescents did show stigmatisation of mental illness when looking at the individual questions on the PPQ. They saw the interviewee as hostile, less competent as a parent, and as someone they would be less likely to go to for help in solving their problems. This research supports international literature which suggests the most prevalent mental illness stigmatisations are related to dangerousness and competence.

text: Adolescents' Stigmatisation of Mental Illness Stigmatisation of individuals with mental illness has a negative effect on their quality of life, help seeking behaviour, treatment outcomes, and on the individual‟s self-esteem and self-efficacy. The stigmatisation of mental illness has a harmful impact on the individual experience of mental illness and is found to reduce help-seeking behaviour. Adolescents in particular, are theorised to be the most vulnerable to the effects of stigmatisation and vulnerable to mental illness. This makes the identification of possible stigma within the adolescent population the first of several important steps on the road to reducing stigmatisation of mental illness and increasing help-seeking behaviour within this population. This study examined how the knowledge that someone has a mental illness affected adolescent cognitions about that person. The results indicate no significant difference for the total scores on the PPQ for the experimental and control conditions. However, the adolescents did show stigmatisation of mental illness when looking at the individual questions on the PPQ. They saw the interviewee as hostile, less competent as a parent, and as someone they would be less likely to go to for help in solving their problems. This research supports international literature which suggests the most prevalent mental illness stigmatisations are related to dangerousness and competence.

year: 2012