title: The Social Construction of Bottled Water Consumption in New Zealand

authors: Kunze, Isabelle Miriam

subjects: Geography

abstract: This thesis examines the ways in which bottled water consumption is socially constructed and associated with place, nature, gender and health. Consuming bottled water is related to ideas of both sustaining the environment and the body. I explore how performances of both the environment and consuming bodies constitute each other. Consumer performances in Hamilton and various visual and textual representations illustrate spatialities, socialities and subjectivities of bottled water consumption.

Geographies of consumption and feminist geographies and methodologies provide the framework for my research. I conducted eleven semi-structured interviews on the Waikato University Campus in Hamilton with participants different in age, gender and ethnicity. Bottled water advertising in international and national lifestyle magazines and newspapers, as well as bottled water websites, are also examined through the lens of critical discourse analysis.

The first part of this thesis focuses on bottled water consumption in regard to the environment and explores how the natural and pure image of bottled water is currently linked to notions of green and sustainable consumption. The second part examines the embodiment of the environment in regards to sustaining healthy, pregnant, sporty, sexed and 'green' bodies while looking at gender, health, and consumer performances and subjectivities.

Linking bottled water consumption to the environment and the body not only enriches geographies of consumption but also emphasises the paradoxes associated with consuming bottled water.

text: The Social Construction of Bottled Water Consumption in New Zealand This thesis examines the ways in which bottled water consumption is socially constructed and associated with place, nature, gender and health. Consuming bottled water is related to ideas of both sustaining the environment and the body. I explore how performances of both the environment and consuming bodies constitute each other. Consumer performances in Hamilton and various visual and textual representations illustrate spatialities, socialities and subjectivities of bottled water consumption.

Geographies of consumption and feminist geographies and methodologies provide the framework for my research. I conducted eleven semi-structured interviews on the Waikato University Campus in Hamilton with participants different in age, gender and ethnicity. Bottled water advertising in international and national lifestyle magazines and newspapers, as well as bottled water websites, are also examined through the lens of critical discourse analysis.

The first part of this thesis focuses on bottled water consumption in regard to the environment and explores how the natural and pure image of bottled water is currently linked to notions of green and sustainable consumption. The second part examines the embodiment of the environment in regards to sustaining healthy, pregnant, sporty, sexed and 'green' bodies while looking at gender, health, and consumer performances and subjectivities.

Linking bottled water consumption to the environment and the body not only enriches geographies of consumption but also emphasises the paradoxes associated with consuming bottled water.

year: 2008

title: The impact of economic and social human rights in New Zealand case law

authors: Wilson, Margaret

subjects: ICESCR

abstract: Although New Zealand has traditionally relied on 'progressive realisation' of economic, social and cultural rights (ESCR) through public policy decision-making, recently there has been a small number of cases relying on international human rights treatises, including the International Covenant on Economic, Social and Cultural Rights (ICESCR), to support the legal argument. This article reviews the implementation of the ICESCR in New Zealand through an analysis of this case law. The article argues that although there has been an increase in the number of cases relying on ESCR, the courts have been reluctant to grant a remedy without ESCR being explicitly incorporated into the domestic law. The article further argues that the attempt to provide a remedy for ESCR through the declaration of inconsistency under the Human Rights Amendment Act 2001 has highlighted the need for the inclusion of ESCR into the New Zealand Bill of Rights Act 1990.

text: The impact of economic and social human rights in New Zealand case law Although New Zealand has traditionally relied on 'progressive realisation' of economic, social and cultural rights (ESCR) through public policy decision-making, recently there has been a small number of cases relying on international human rights treatises, including the International Covenant on Economic, Social and Cultural Rights (ICESCR), to support the legal argument. This article reviews the implementation of the ICESCR in New Zealand through an analysis of this case law. The article argues that although there has been an increase in the number of cases relying on ESCR, the courts have been reluctant to grant a remedy without ESCR being explicitly incorporated into the domestic law. The article further argues that the attempt to provide a remedy for ESCR through the declaration of inconsistency under the Human Rights Amendment Act 2001 has highlighted the need for the inclusion of ESCR into the New Zealand Bill of Rights Act 1990.

year: 2015

title: Taking Taniwha seriously

authors: Kingsbury, Justine

subjects: intercultural understanding

abstract: Taniwha are powerful water creatures in te ao Māori (the Māori world/worldview). Taniwha sometimes afect public works in Aotearoa New Zealand: for example, consultation between government agencies and tangata whenua (the people of the land) about proposed roading developments sometimes results in the route being moved to avoid the dwelling place of a taniwha. Mainstream media responses have tended to be hostile or mocking, as you might expect, since on the face of it the dominant western scientifc worldview has no place for beings like taniwha. However, in the 2020s, there appears to be an increased willingness to engage with te ao Māori. In this spirit, this paper proposes a way for non-Māori to begin to take taniwha more seriously, taking as its starting point the work of Dan Hikuroa on the practical usefulness of taniwha pūrākau (traditional narratives) in encoding information about natural hazards. The focus of this paper is narrow, but aspects of the strategy it proposes may be generalisable both to other aspects of te ao Māori and to other bicultural and multicultural contexts.

text: Taking Taniwha seriously Taniwha are powerful water creatures in te ao Māori (the Māori world/worldview). Taniwha sometimes afect public works in Aotearoa New Zealand: for example, consultation between government agencies and tangata whenua (the people of the land) about proposed roading developments sometimes results in the route being moved to avoid the dwelling place of a taniwha. Mainstream media responses have tended to be hostile or mocking, as you might expect, since on the face of it the dominant western scientifc worldview has no place for beings like taniwha. However, in the 2020s, there appears to be an increased willingness to engage with te ao Māori. In this spirit, this paper proposes a way for non-Māori to begin to take taniwha more seriously, taking as its starting point the work of Dan Hikuroa on the practical usefulness of taniwha pūrākau (traditional narratives) in encoding information about natural hazards. The focus of this paper is narrow, but aspects of the strategy it proposes may be generalisable both to other aspects of te ao Māori and to other bicultural and multicultural contexts.

year: 2022-11-10