title: Machine learning applied to fourteen agricultural datasets

authors: Thomson, Kirsten

subjects: computer science

abstract: This document reports on an investigation conducted between November, 1995 and March, 1996 into the use of machine learning on 14 sets of data supplied by agricultural researchers in New Zealand. Our purpose here is to collect together short reports on trials with these datasets using the WEKA machine learning workbench, so that some understanding of the applicability and potential application of machine learning to similar datasets may result.

text: Machine learning applied to fourteen agricultural datasets This document reports on an investigation conducted between November, 1995 and March, 1996 into the use of machine learning on 14 sets of data supplied by agricultural researchers in New Zealand. Our purpose here is to collect together short reports on trials with these datasets using the WEKA machine learning workbench, so that some understanding of the applicability and potential application of machine learning to similar datasets may result.

year: 1996-09

title: Coming home through football: A geographic exploration of long-distance fandom

authors: Baker, Tegan Alexandra

subjects: geography

abstract: This thesis focuses on the relationship between long-distance football fandom and home. It examines how the act of supporting non-domestic football clubs is a symbolic and material connection to multiple scales of home for 32 long-distance football fans, aged between 17–65, who live in Aotearoa New Zealand. I argue that football fans and homes are mutually constituted and continually reproduced through football fandom practices. Examining fan practice from the scale of the body through to the globe demonstrates how multiple homes interplay with fan practice. Literature on home and literature on sport have not yet been combined by scholars. Drawing these two bodies of work together offers the opportunity to unpack fans’ relationships to ‘things’, between ‘people’ and to ‘places’, providing a window into critical geographies of identities.
Social, cultural, feminist and emotional geographies of home and qualitative research methods frame this research. A range of methods are combined to create a holistic view of the complex and messy relationships which construct fan identities and homes. Semi-structured interviews with 27 men and five women participants along with self-directed photography, ‘going-alongs’, participant sensings and textual data analysis were used to examine participants experiences of football fandom and home. 
Findings are organised into three intersecting themes: things; people; and, places. The first theme focuses on how connections to a club are established and maintained through material cultures of home. Material objects construct home not only through a physical presence but also through becoming infused with emotions and memory. Unpacking the relationships between ‘people’ which shape fan identities is the second theme. Fans and their homes are gendered, raced and classed through the act of supporting a club. The relationship to ‘place’ is the third theme, where I examine the multiple places which influence fan identities. Here fan ‘homes’ are imagined as multi-scalar and I highlight the ways in which connections to a club are key to fluid notions of home and identity. 
This research demonstrates that football fandom offers a unique opportunity to geographers. Fandom spaces are under-researched and worthy of further scrutiny. Examining the relationships between home and fandom sheds light on the workings of power across a range of scales from the body, to the nation and the globe. Football fans’ homes are messy, complex, varied lived and felt.

text: Coming home through football: A geographic exploration of long-distance fandom This thesis focuses on the relationship between long-distance football fandom and home. It examines how the act of supporting non-domestic football clubs is a symbolic and material connection to multiple scales of home for 32 long-distance football fans, aged between 17–65, who live in Aotearoa New Zealand. I argue that football fans and homes are mutually constituted and continually reproduced through football fandom practices. Examining fan practice from the scale of the body through to the globe demonstrates how multiple homes interplay with fan practice. Literature on home and literature on sport have not yet been combined by scholars. Drawing these two bodies of work together offers the opportunity to unpack fans’ relationships to ‘things’, between ‘people’ and to ‘places’, providing a window into critical geographies of identities.
Social, cultural, feminist and emotional geographies of home and qualitative research methods frame this research. A range of methods are combined to create a holistic view of the complex and messy relationships which construct fan identities and homes. Semi-structured interviews with 27 men and five women participants along with self-directed photography, ‘going-alongs’, participant sensings and textual data analysis were used to examine participants experiences of football fandom and home. 
Findings are organised into three intersecting themes: things; people; and, places. The first theme focuses on how connections to a club are established and maintained through material cultures of home. Material objects construct home not only through a physical presence but also through becoming infused with emotions and memory. Unpacking the relationships between ‘people’ which shape fan identities is the second theme. Fans and their homes are gendered, raced and classed through the act of supporting a club. The relationship to ‘place’ is the third theme, where I examine the multiple places which influence fan identities. Here fan ‘homes’ are imagined as multi-scalar and I highlight the ways in which connections to a club are key to fluid notions of home and identity. 
This research demonstrates that football fandom offers a unique opportunity to geographers. Fandom spaces are under-researched and worthy of further scrutiny. Examining the relationships between home and fandom sheds light on the workings of power across a range of scales from the body, to the nation and the globe. Football fans’ homes are messy, complex, varied lived and felt.

year: 2018

title: Hāwatewate

authors: Maxwell, Te Kahautu

subjects: Whakaeke

abstract: He whakamārama mō te whakaeke apakura
He whakaeke apakura tēnei hai whakamaumaharatanga ki te kotahi rau e rima tekau tau mai i te murunga whenua o Te Whakatōhea. Ka tangihia te tāwharonanga harakoretanga o Mokomoko tipuna o Te Whakatōhea. I whakapaetekatia e Te Karauna nāna i kōhuru te mihinare a Te Wākana i te 2 o Poutūterangi i te tau kotahi mano e waru rau e ono tekau mā rima (1865). Ahakoa nā Kereopa o Ngāti Rangiwewehi i patu a Te Wākana. I haramai a Te Kereopa i raro i te Paimārire (Hauhau) ki Ōpōtiki. Ko tā Te Paimārire kaupapa i tae atu ai ko te kauhau i te whakapono hou a Te Ua Haumēne. Ko ngā āpōtoro i tukuna atu e Te Ua Haumēne ko Pātara Rakataura me Te Kereopa, hoi anō ko te kauhau i te rongopai tā Te Ua Haumēne i whakahau ai. Hoi anō he take tā Te Kereopa, tā te mea i kōhurutia tana wahine me āna tamāhine tokorua ki te whare karakia i Rangiaowhia ki roto o Tainui. Nara i pau a Ngāti Apakura ki te mate, ā i patua anō tana tamāhine hoki ki te pakanga i Hairini. Koiarā tā Kereopa he rānaki i te mate o tana whānau i pau i te ahi nukarau a te Karauna. Nā tēnei patunga i a Te Wākana i riro ai te 250,000 eka o Te Whakatōhea. I tēnei rā tonu o Te Matatini i tēnei tau 2015 kua eke ki te kotahi rau e rima tekau (150) tau o te parekuranui o Te Whakatōhea mō te patunga i te tangata kotahi nā tētahi atu. Ko te kōhuru i a Te Whakatōhea me āna tamariki, āna mokopuna, ko te tāwharona i ngā tāne, i ngā wāhine, ko te ekeeke kino te rarahu i ngā wāhine me ngā tamariki kōtiro, tāne hoki. Mutu ana te rarahu ko te kōhuru i a rātou ki te pū, ki te mata o te pēneti ko te tahu rānei. Ko te urupatu anō tērā ko te tahu i ngā pā, i ngā whare tīpuna, i ngā māra, i ngā mira mahi paura, i ngā kaipuke tauhokohoko ki Tāmaki, ki Poihākena, ki Ingarangi. Ko te parekura nui tēnei o Te Whakatōhea, ko te kōhuru i tō mātou katoa, tō mātou ao, tō mātou wairua, tō mātou hinengaro, tō mātou tinana o Te Whakatōhea mō te mate kotahi a te tangata kotahi. Ahakoa he mihingare, he pūrahorua hoki he kawe o kōrero nōna ki a Kāwana Kerei mō ngā nekeneke a Te Whakatōhea ki te tautoko i a Kīngi Tāwhiao me ngā pakanga whenua i Rangiriri, i Ōrakau i te tau kotahi mano e waru rau e ono tekau mā whā (1864).

text: Hāwatewate He whakamārama mō te whakaeke apakura
He whakaeke apakura tēnei hai whakamaumaharatanga ki te kotahi rau e rima tekau tau mai i te murunga whenua o Te Whakatōhea. Ka tangihia te tāwharonanga harakoretanga o Mokomoko tipuna o Te Whakatōhea. I whakapaetekatia e Te Karauna nāna i kōhuru te mihinare a Te Wākana i te 2 o Poutūterangi i te tau kotahi mano e waru rau e ono tekau mā rima (1865). Ahakoa nā Kereopa o Ngāti Rangiwewehi i patu a Te Wākana. I haramai a Te Kereopa i raro i te Paimārire (Hauhau) ki Ōpōtiki. Ko tā Te Paimārire kaupapa i tae atu ai ko te kauhau i te whakapono hou a Te Ua Haumēne. Ko ngā āpōtoro i tukuna atu e Te Ua Haumēne ko Pātara Rakataura me Te Kereopa, hoi anō ko te kauhau i te rongopai tā Te Ua Haumēne i whakahau ai. Hoi anō he take tā Te Kereopa, tā te mea i kōhurutia tana wahine me āna tamāhine tokorua ki te whare karakia i Rangiaowhia ki roto o Tainui. Nara i pau a Ngāti Apakura ki te mate, ā i patua anō tana tamāhine hoki ki te pakanga i Hairini. Koiarā tā Kereopa he rānaki i te mate o tana whānau i pau i te ahi nukarau a te Karauna. Nā tēnei patunga i a Te Wākana i riro ai te 250,000 eka o Te Whakatōhea. I tēnei rā tonu o Te Matatini i tēnei tau 2015 kua eke ki te kotahi rau e rima tekau (150) tau o te parekuranui o Te Whakatōhea mō te patunga i te tangata kotahi nā tētahi atu. Ko te kōhuru i a Te Whakatōhea me āna tamariki, āna mokopuna, ko te tāwharona i ngā tāne, i ngā wāhine, ko te ekeeke kino te rarahu i ngā wāhine me ngā tamariki kōtiro, tāne hoki. Mutu ana te rarahu ko te kōhuru i a rātou ki te pū, ki te mata o te pēneti ko te tahu rānei. Ko te urupatu anō tērā ko te tahu i ngā pā, i ngā whare tīpuna, i ngā māra, i ngā mira mahi paura, i ngā kaipuke tauhokohoko ki Tāmaki, ki Poihākena, ki Ingarangi. Ko te parekura nui tēnei o Te Whakatōhea, ko te kōhuru i tō mātou katoa, tō mātou ao, tō mātou wairua, tō mātou hinengaro, tō mātou tinana o Te Whakatōhea mō te mate kotahi a te tangata kotahi. Ahakoa he mihingare, he pūrahorua hoki he kawe o kōrero nōna ki a Kāwana Kerei mō ngā nekeneke a Te Whakatōhea ki te tautoko i a Kīngi Tāwhiao me ngā pakanga whenua i Rangiriri, i Ōrakau i te tau kotahi mano e waru rau e ono tekau mā whā (1864).

year: 2017