title: Improving multi-site benefit functions via Bayesian model averaging: A new approach to benefit transfer

authors: Leon-Gonzalez, Roberto

subjects: benefit transfer

abstract: A benefit function transfer obtains estimates of willingness-to-pay (WTP) for the evaluation of a given policy at a site by combining existing information from different study sites. This has the advantage that more efficient estimates are obtained, but it relies on the assumption that the heterogeneity between sites is appropriately captured in the benefit transfer model. A more expensive alternative to estimate WTP is to analyze only data from the policy site in question while ignoring information from other sites. We make use of the fact that these two choices can be viewed as a model selection problem and extend the set of models to allow for the hypothesis that the benefit function is only applicable to a subset of sites. We show how Bayesian model averaging (BMA) techniques can be used to optimally combine information from all models.

The Bayesian algorithm searches for the set of sites that can form the basis for estimating a benefit function and reveals whether such information can be transferred to new sites for which only a small data set is available. We illustrate the method with a sample of 42 forests from U.K. and Ireland. We find that BMA benefit function transfer produces reliable estimates and can increase about 8 times the information content of a small sample when the forest is ‘poolable’.

text: Improving multi-site benefit functions via Bayesian model averaging: A new approach to benefit transfer A benefit function transfer obtains estimates of willingness-to-pay (WTP) for the evaluation of a given policy at a site by combining existing information from different study sites. This has the advantage that more efficient estimates are obtained, but it relies on the assumption that the heterogeneity between sites is appropriately captured in the benefit transfer model. A more expensive alternative to estimate WTP is to analyze only data from the policy site in question while ignoring information from other sites. We make use of the fact that these two choices can be viewed as a model selection problem and extend the set of models to allow for the hypothesis that the benefit function is only applicable to a subset of sites. We show how Bayesian model averaging (BMA) techniques can be used to optimally combine information from all models.

The Bayesian algorithm searches for the set of sites that can form the basis for estimating a benefit function and reveals whether such information can be transferred to new sites for which only a small data set is available. We illustrate the method with a sample of 42 forests from U.K. and Ireland. We find that BMA benefit function transfer produces reliable estimates and can increase about 8 times the information content of a small sample when the forest is ‘poolable’.

year: 2008

title: Colin George Vucetich (1918–2007)—pioneering New Zealand tephrochronologist

authors: Lowe, David J.

subjects: New Zealand

abstract: Many Quaternarists, tephrochronologists, and soil scientists mourned the passing in New Zealand of Colin Vucetich—gentle mentor, pedologist, and pioneering tephrochronologist—on 25 April (Anzac Day), 2007. Colin was in his 89th year. As well as forming a 25-year partnership with W.A. “Alan” Pullar, with whom he published three classic papers on tephrostratigraphy based on field work undertaken by the pair largely in their own time, Colin inspired and mentored numerous postgraduates in his later career as an academic at Victoria University of Wellington. There he taught pedology, soil stratigraphy, and tephrochronology until his retirement as Reader (Associate Professor) in 1982. In retirement he was an honorary lecturer and supervisor at Massey University (Palmerston North) until 1991 (Fig. 1, Fig. 2 and Fig. 3).

text: Colin George Vucetich (1918–2007)—pioneering New Zealand tephrochronologist Many Quaternarists, tephrochronologists, and soil scientists mourned the passing in New Zealand of Colin Vucetich—gentle mentor, pedologist, and pioneering tephrochronologist—on 25 April (Anzac Day), 2007. Colin was in his 89th year. As well as forming a 25-year partnership with W.A. “Alan” Pullar, with whom he published three classic papers on tephrostratigraphy based on field work undertaken by the pair largely in their own time, Colin inspired and mentored numerous postgraduates in his later career as an academic at Victoria University of Wellington. There he taught pedology, soil stratigraphy, and tephrochronology until his retirement as Reader (Associate Professor) in 1982. In retirement he was an honorary lecturer and supervisor at Massey University (Palmerston North) until 1991 (Fig. 1, Fig. 2 and Fig. 3).

year: 2008

title: Insecure, unpredictable, hoping to survive: Four cases of Māori people living precariously in Hamilton, Aotearoa New Zealand

authors: Uerata, Lynley Moana

subjects: Māori

abstract: A conceptualisation of precarity is introduced and adopted. A critique of contemporary conceptualisations of precarity is presented, drawing especially on Stuart Hall’s interpretation of articulation and Marx’s concept of relative surplus population. Much of the literature on precarity focusses on the neoliberal mode of contemporary capitalism originating in the late 1970s. However, there is limited literature which explores precarity as a way of life. A precarious way of life is characterised by interacting forms of precarity which embed insecurity, instability, and unpredictability in the everyday lives of real people. An account of the Māori experience of precarity since the pre-colonial era to the present-day is presented. Māori are the indigenous people of Aotearoa New Zealand who were colonised by the British Empire in the 1800s. 
The main research questions addressed in my thesis are: What forms of precarity are present in the everyday context? How do forms of precarity relate to each other? How do forms of precarity relate to being Māori? What kinds of support do those living with precarity gain from social structures, institutions, and social actors? What is the role of culture in the way Māori experience and mediate precarity? An analysis of semi-structured in-depth engagements with Māori people living precariously in Hamilton, Aotearoa New Zealand in 2016, based on four case studies, shows the character and significance of forms, sources, and effects of precarity in everyday life. As historical processes continue to overdetermine experiences of social structures and institutions in the present, in a contemporary capitalist context precarity arises from a wide range of interacting sources, forms, and effects of precarity. Among the different kinds of actors and organisations which comprise the support systems constructed to mediate precarity in the everyday context, cultural practices and resources can play a significant role for people who are culturally connected. When people are integrated into their local and cultural communities, they can cope better with a precarious way of life.

text: Insecure, unpredictable, hoping to survive: Four cases of Māori people living precariously in Hamilton, Aotearoa New Zealand A conceptualisation of precarity is introduced and adopted. A critique of contemporary conceptualisations of precarity is presented, drawing especially on Stuart Hall’s interpretation of articulation and Marx’s concept of relative surplus population. Much of the literature on precarity focusses on the neoliberal mode of contemporary capitalism originating in the late 1970s. However, there is limited literature which explores precarity as a way of life. A precarious way of life is characterised by interacting forms of precarity which embed insecurity, instability, and unpredictability in the everyday lives of real people. An account of the Māori experience of precarity since the pre-colonial era to the present-day is presented. Māori are the indigenous people of Aotearoa New Zealand who were colonised by the British Empire in the 1800s. 
The main research questions addressed in my thesis are: What forms of precarity are present in the everyday context? How do forms of precarity relate to each other? How do forms of precarity relate to being Māori? What kinds of support do those living with precarity gain from social structures, institutions, and social actors? What is the role of culture in the way Māori experience and mediate precarity? An analysis of semi-structured in-depth engagements with Māori people living precariously in Hamilton, Aotearoa New Zealand in 2016, based on four case studies, shows the character and significance of forms, sources, and effects of precarity in everyday life. As historical processes continue to overdetermine experiences of social structures and institutions in the present, in a contemporary capitalist context precarity arises from a wide range of interacting sources, forms, and effects of precarity. Among the different kinds of actors and organisations which comprise the support systems constructed to mediate precarity in the everyday context, cultural practices and resources can play a significant role for people who are culturally connected. When people are integrated into their local and cultural communities, they can cope better with a precarious way of life.

year: 2021