title: Mā Muri Ko Mua: An introduction to the issues associated with the translation of the Pene Haare manuscript

authors: Tipene, Jillian

subjects: translation

abstract: Keywords: translation; translation theory; translation practice; Ngakuru Pene Haare; Te Rarawa; manuscript; Māori-English translation; ethically grounded translation.

In September 2007, a copy of a typewritten transcript of a manuscript dated 1923 and written by Ngakuru Pene Hare was given to a member of staff of the University of Waikato by Stephen Burke and Bella Wade, descendants of the author, who requested that the University provide a scholarly treatment and translation into English of the text. Also provided later were copies of letters written by the author and a copy of the original handwritten manuscript. The original manuscript, written in the Te Rarawa ki Hokianga dialect of te reo Māori of the author's time, consists of 239 leaves and contains accounts of at least 62 Ngāpuhi battles, most of which took place between 1820 and 1840. 

The research reported here seeks to identify issues and problems that must be addressed if a competent and ethically-grounded translation is to be produced.  Among the issues and problems identified are a number of critical ones. These include the paucity of information that is publicly available about the author, the context in which he lived and worked and the events about which he wrote. Also identified as being problematic are aspects of the text itself. Thus, for example, many of the conventions associated with contemporary writing in Māori (such as paragraphing and the signalling of word and sentence boundaries) are applied only sporadically. Some of the words and expressions used are archaic and/or esoteric, and symbolism that is deeply culturally-embedded characterises much of the text. Also of significance is the impact of writing on conventions associated with the oral transmission of information. The author's intention in producing the text is also identified as being of fundamental importance in relation to the process and product of translation, as are issues associated with the putative readership of that translation. Of paramount importance is the sacred and sensitive nature of the text itself and much of its content. 

In addressing these issues, a wide range of sources are drawn upon. These include the text itself and the transcription of the text, letters and other material written by, or directly influenced by the author, photographs that reveal important information about him, and a wide range of sources of information and opinion (written and oral) about the author and/ or the times and places in which he lived and the events about which he wrote. Also drawn upon is literature in the areas of linguistics and discourse analysis and the theory and practice of translation, including literature written by the growing number of Māori scholars who have focused on issues associated with translation involving Māori and English.

Among the recommendations made are that the translation, a gloss translation that includes explanatory notes, be undertaken, with tikanga Māori as guiding principles, under the mentorship of knowledgeable elders and in consultation with those to whom the manuscript belongs.

text: Mā Muri Ko Mua: An introduction to the issues associated with the translation of the Pene Haare manuscript Keywords: translation; translation theory; translation practice; Ngakuru Pene Haare; Te Rarawa; manuscript; Māori-English translation; ethically grounded translation.

In September 2007, a copy of a typewritten transcript of a manuscript dated 1923 and written by Ngakuru Pene Hare was given to a member of staff of the University of Waikato by Stephen Burke and Bella Wade, descendants of the author, who requested that the University provide a scholarly treatment and translation into English of the text. Also provided later were copies of letters written by the author and a copy of the original handwritten manuscript. The original manuscript, written in the Te Rarawa ki Hokianga dialect of te reo Māori of the author's time, consists of 239 leaves and contains accounts of at least 62 Ngāpuhi battles, most of which took place between 1820 and 1840. 

The research reported here seeks to identify issues and problems that must be addressed if a competent and ethically-grounded translation is to be produced.  Among the issues and problems identified are a number of critical ones. These include the paucity of information that is publicly available about the author, the context in which he lived and worked and the events about which he wrote. Also identified as being problematic are aspects of the text itself. Thus, for example, many of the conventions associated with contemporary writing in Māori (such as paragraphing and the signalling of word and sentence boundaries) are applied only sporadically. Some of the words and expressions used are archaic and/or esoteric, and symbolism that is deeply culturally-embedded characterises much of the text. Also of significance is the impact of writing on conventions associated with the oral transmission of information. The author's intention in producing the text is also identified as being of fundamental importance in relation to the process and product of translation, as are issues associated with the putative readership of that translation. Of paramount importance is the sacred and sensitive nature of the text itself and much of its content. 

In addressing these issues, a wide range of sources are drawn upon. These include the text itself and the transcription of the text, letters and other material written by, or directly influenced by the author, photographs that reveal important information about him, and a wide range of sources of information and opinion (written and oral) about the author and/ or the times and places in which he lived and the events about which he wrote. Also drawn upon is literature in the areas of linguistics and discourse analysis and the theory and practice of translation, including literature written by the growing number of Māori scholars who have focused on issues associated with translation involving Māori and English.

Among the recommendations made are that the translation, a gloss translation that includes explanatory notes, be undertaken, with tikanga Māori as guiding principles, under the mentorship of knowledgeable elders and in consultation with those to whom the manuscript belongs.

year: 2009

title: Inclusion of indigenous peoples in CONFINTEA VI and follow-up processes

authors: Morrison, Sandra L.

subjects: indigenous people and CONFINTEA VI

abstract: This paper discusses key issues raised by indigenous peoples during CONFINTEA VI and proposes strategies to enable them to participate in ongoing processes. Indigenous peoples are not involved in the design, implementation and monitoring of adult education programmes, and this often results in a “one-size-fits-all” model. This article takes the position that indigenous people must have full and effective participation in all matters which concern them and that well-meaning policy statements are only as effective as the display of real effort to make them work. One example of an indigenous community taking initiative in order to free itself of overwhelming deficit positioning by mainstream educational and other systems is the Māori community of Aotearoa/New Zealand. The paper argues that through CONFINTEA VI, there is still space for the voice of indigenous peoples to be heard.

text: Inclusion of indigenous peoples in CONFINTEA VI and follow-up processes This paper discusses key issues raised by indigenous peoples during CONFINTEA VI and proposes strategies to enable them to participate in ongoing processes. Indigenous peoples are not involved in the design, implementation and monitoring of adult education programmes, and this often results in a “one-size-fits-all” model. This article takes the position that indigenous people must have full and effective participation in all matters which concern them and that well-meaning policy statements are only as effective as the display of real effort to make them work. One example of an indigenous community taking initiative in order to free itself of overwhelming deficit positioning by mainstream educational and other systems is the Māori community of Aotearoa/New Zealand. The paper argues that through CONFINTEA VI, there is still space for the voice of indigenous peoples to be heard.

year: 2011

title: Volcanic hazards in Auckland, New Zealand: a preliminary assessment of the threat posed by central North Island silicic volcanism based on the Quaternary tephrostratigraphical record

authors: Alloway, Brent V.

abstract: The City of Auckland (population c. 1 million), built on a basaltic volcanic field active as recently as c. AD 1400, faces an additional volcanic threat: that from several large and productive rhyolitic and andesitic eruptive centres of the central North Island, 140-280 km to the south and southeast. Non-basaltic tephra fallout layers originating from these distal eruptive centres are numerous and widespread in the Auckland region and have primary thicknesses ranging from c. 1 mm to  = 0.6 m; ignimbrites up to 9 m thick are also documented but are uncommon. The assessment of volcanic hazards in Auckland is made problematical by the different types of volcanic threat posed by these two spatially distinct source areas, and by the lack of recognition hitherto given to the threat from the distal sources. This paper reviews the Quaternary records of distal volcanism affecting Auckland and outlines current investigations into the assessment of environmental impacts of past eruptions. Our preliminary results indicate that the potential threat to Auckland from the distal volcanic sources has been underestimated and that further research into the impacts of Quaternary volcanism on Auckland's environment and infrastructure is essential. The importance of this threat was underscored in mid-1996 when a small magnitude eruption of Mt Ruapehu necessitated closure of Auckland International Airport for three nights.

text: Volcanic hazards in Auckland, New Zealand: a preliminary assessment of the threat posed by central North Island silicic volcanism based on the Quaternary tephrostratigraphical record The City of Auckland (population c. 1 million), built on a basaltic volcanic field active as recently as c. AD 1400, faces an additional volcanic threat: that from several large and productive rhyolitic and andesitic eruptive centres of the central North Island, 140-280 km to the south and southeast. Non-basaltic tephra fallout layers originating from these distal eruptive centres are numerous and widespread in the Auckland region and have primary thicknesses ranging from c. 1 mm to  = 0.6 m; ignimbrites up to 9 m thick are also documented but are uncommon. The assessment of volcanic hazards in Auckland is made problematical by the different types of volcanic threat posed by these two spatially distinct source areas, and by the lack of recognition hitherto given to the threat from the distal sources. This paper reviews the Quaternary records of distal volcanism affecting Auckland and outlines current investigations into the assessment of environmental impacts of past eruptions. Our preliminary results indicate that the potential threat to Auckland from the distal volcanic sources has been underestimated and that further research into the impacts of Quaternary volcanism on Auckland's environment and infrastructure is essential. The importance of this threat was underscored in mid-1996 when a small magnitude eruption of Mt Ruapehu necessitated closure of Auckland International Airport for three nights.

year: 1999-01-01