title: Greenstone: Open source digital library software with end-user collection building

authors: Witten, Ian H.

subjects: computer science

abstract: The Greenstone digital library software is an open-source system for the construction and presentation of information collections. Collections built with Greenstone offer effective full-text searching and metadata-based browsing facilities that are attractive and easy to use. Moreover, they are easily maintainable an can be augmented and rebuilt entirely automatically. The system is extensible: software “plugins” accommodate different document and metadata types.
Greenstone incorporates an interface that makes it easy for people to create their own library collections. Collections may be built and served locally from the user’s own web server, or (given appropriate permissions) remotely on a shared digital library host. End users can easily build new collections styled after existing ones from material on the Web or from their local files (or both), and collections can be updated and new ones brought on-line at any time.

text: Greenstone: Open source digital library software with end-user collection building The Greenstone digital library software is an open-source system for the construction and presentation of information collections. Collections built with Greenstone offer effective full-text searching and metadata-based browsing facilities that are attractive and easy to use. Moreover, they are easily maintainable an can be augmented and rebuilt entirely automatically. The system is extensible: software “plugins” accommodate different document and metadata types.
Greenstone incorporates an interface that makes it easy for people to create their own library collections. Collections may be built and served locally from the user’s own web server, or (given appropriate permissions) remotely on a shared digital library host. End users can easily build new collections styled after existing ones from material on the Web or from their local files (or both), and collections can be updated and new ones brought on-line at any time.

year: 2001

title: Thomas Lawless: a publican at Waiorongomai and elsewhere

authors: Hart, Philip

abstract: An Irishman whose father and mother were publicans, Thomas Lawless was one also for most of his life. After settling at Thames in 1867, he mined there for some years before moving to Coromandel, where he ran several hotels. Returning to Thames, he was a tobacconist for several years before settling at Waiorongomai and running a large new hotel there. With the fading of the goldfield, his financial struggles resulted in bankruptcy and having to sell his hotel. To survive, he had to take on other jobs before returning to Thames in 1887 to run an aerated water factory as well as some hotels. When living in Paeroa from 1891 until 1899 he was an ironmonger, but after settling in Waihi became a publican again, actively assisted by his wife. Subsequently he ran hotels in Taranaki and Whanganui. During most of these years he invested in mines and mining companies on many Hauraki goldfields.
Lawless was prominent everywhere he settled, being actively involved in social, musical, sporting, and church activities along with varioys efforts to assist these communities. He was a notable cricketer, and in Thames was a Volunteer. His wives were also involved in social activities and the Catholic Church. His family life seems to have been a happy one, apart from the death of his first wife in a tragic accident.
Lawless was a man for whom almost nobody had a harsh word, apart from his defense of the Catholic Church in an argument over religious education in public schools.

text: Thomas Lawless: a publican at Waiorongomai and elsewhere An Irishman whose father and mother were publicans, Thomas Lawless was one also for most of his life. After settling at Thames in 1867, he mined there for some years before moving to Coromandel, where he ran several hotels. Returning to Thames, he was a tobacconist for several years before settling at Waiorongomai and running a large new hotel there. With the fading of the goldfield, his financial struggles resulted in bankruptcy and having to sell his hotel. To survive, he had to take on other jobs before returning to Thames in 1887 to run an aerated water factory as well as some hotels. When living in Paeroa from 1891 until 1899 he was an ironmonger, but after settling in Waihi became a publican again, actively assisted by his wife. Subsequently he ran hotels in Taranaki and Whanganui. During most of these years he invested in mines and mining companies on many Hauraki goldfields.
Lawless was prominent everywhere he settled, being actively involved in social, musical, sporting, and church activities along with varioys efforts to assist these communities. He was a notable cricketer, and in Thames was a Volunteer. His wives were also involved in social activities and the Catholic Church. His family life seems to have been a happy one, apart from the death of his first wife in a tragic accident.
Lawless was a man for whom almost nobody had a harsh word, apart from his defense of the Catholic Church in an argument over religious education in public schools.

year: 2016

title: Bizarre thoughts, magical ideations, and voices from the unconscious: Exploring issues of anomalous experience

authors: Tamatea, Armon J.

subjects: Maori

abstract: This project was initially concerned with the clinical interpretations of ‘bizarre’ or
‘magical’ ideations (i.e., statements considered to have little or no validity in our
predominant western culture). The first study explored clinical assessment issues
of who determines the validity of expressed beliefs and what kinds of criteria such
decisions are based on in the mental health field. The present study examined a
particular type of magical ideation, an auditory phenomenon involving claims that
forward spoken conversation contains hidden backwards speech embedded in the
vocal sounds. Thirty-two participants were invited to listen to various audio
samples of the alleged phenomenon and provide interpretations of what was heard.
Participants were assigned to four groups, each differing in the level of pre-emptive
information. A comparative measure revealed that priming and suggestion could
not be dismissed as alternative explanations of the reported effects. Clinical and
social implications will be discussed.

text: Bizarre thoughts, magical ideations, and voices from the unconscious: Exploring issues of anomalous experience This project was initially concerned with the clinical interpretations of ‘bizarre’ or
‘magical’ ideations (i.e., statements considered to have little or no validity in our
predominant western culture). The first study explored clinical assessment issues
of who determines the validity of expressed beliefs and what kinds of criteria such
decisions are based on in the mental health field. The present study examined a
particular type of magical ideation, an auditory phenomenon involving claims that
forward spoken conversation contains hidden backwards speech embedded in the
vocal sounds. Thirty-two participants were invited to listen to various audio
samples of the alleged phenomenon and provide interpretations of what was heard.
Participants were assigned to four groups, each differing in the level of pre-emptive
information. A comparative measure revealed that priming and suggestion could
not be dismissed as alternative explanations of the reported effects. Clinical and
social implications will be discussed.

year: 2003