title: Being a language learner—Is that all there is?

authors: Lee, Jinah

abstract: Asian migrants are inevitably categorised as language learners. At times, it is the migrant's own definition and can be used as a support. At others, it is an imposition in two senses: it can be imposed by others and by institutions; and also acts as a hindrance to resettlement in the new country. Language learning raises issues of a sense of belonging and a sense of self-value. 
A narrative inquiry study of six Asian migrant women follows their experience as language learners over a twelve-month period, focusing on the different concepts above, as the women negotiate their identities, to finally divesting the label language learner. The findings suggest that there is a close link between a sense of belonging and a sense of self-value which influences the participants’ identity trajectories―towards valuable members of the mainstream society. The discussion poses two questions to education providers, ESL educators and policy makers: What does the image of language learner migrant do to the perception that others have of newcomers? How long is a newcomer a migrant?

text: Being a language learner—Is that all there is? Asian migrants are inevitably categorised as language learners. At times, it is the migrant's own definition and can be used as a support. At others, it is an imposition in two senses: it can be imposed by others and by institutions; and also acts as a hindrance to resettlement in the new country. Language learning raises issues of a sense of belonging and a sense of self-value. 
A narrative inquiry study of six Asian migrant women follows their experience as language learners over a twelve-month period, focusing on the different concepts above, as the women negotiate their identities, to finally divesting the label language learner. The findings suggest that there is a close link between a sense of belonging and a sense of self-value which influences the participants’ identity trajectories―towards valuable members of the mainstream society. The discussion poses two questions to education providers, ESL educators and policy makers: What does the image of language learner migrant do to the perception that others have of newcomers? How long is a newcomer a migrant?

year: 2017

title: Health literacy as a complex practice

authors: Hunter, Judy

abstract: As attention to health literacy grows as an area for policy intervention, policy discourse continues to draw on skills deficit and patient compliance, buttressed by the dominant political discourse of individual responsibility. But for patients, the health domain is interwoven with linguistic challenges, significant affective issues, underlying cultural dimensions, political and economic exigencies, variable access to resources, and cognitive and situated complexity. From these perspectives, this article reports on findings of an ongoing study of health literacy demands in the Midlands region of the North Island of New Zealand, an area of high ethnic and socio-economic diversity. The study focuses on patients with diabetes and cardiovascular disease - two chronic areas strongly associated with ‘failure to care’ and identifed as having reached epidemic proportions. It analyses work to date: health professionals’ conceptions of and responses to perceived patients’ health literacy needs, and health information documents for patients. Implications of the study support the need for improvement in language and literacy skills among patients, but also the recognition of complexity and a collective responsibility for effective health communication.

text: Health literacy as a complex practice As attention to health literacy grows as an area for policy intervention, policy discourse continues to draw on skills deficit and patient compliance, buttressed by the dominant political discourse of individual responsibility. But for patients, the health domain is interwoven with linguistic challenges, significant affective issues, underlying cultural dimensions, political and economic exigencies, variable access to resources, and cognitive and situated complexity. From these perspectives, this article reports on findings of an ongoing study of health literacy demands in the Midlands region of the North Island of New Zealand, an area of high ethnic and socio-economic diversity. The study focuses on patients with diabetes and cardiovascular disease - two chronic areas strongly associated with ‘failure to care’ and identifed as having reached epidemic proportions. It analyses work to date: health professionals’ conceptions of and responses to perceived patients’ health literacy needs, and health information documents for patients. Implications of the study support the need for improvement in language and literacy skills among patients, but also the recognition of complexity and a collective responsibility for effective health communication.

year: 2012

title: Pākehā counsellors consider their positioning: Towards postcolonial praxis

authors: Crocket, Alastair Robert

subjects: Counselling

abstract: The challenges of achieving the potential, which the Treaty of Waitangi offers for a postcolonial present and future, have shaped life in Aotearoa New Zealand over the last four decades. This thesis draws on this history and challenge to consider the practice possibilities for Pākehā counsellors when they work with clients and colleagues of other cultures. It is strongly influenced by the Treaty of Waitangi but seeks not to be limited to a Māori/Pākehā binary. It has been undertaken in the hopes of informing developments in the practice of students seeking to qualify to work as counsellors and more experienced practitioners. The first theoretical foundation for this study is poststructuralism which is considered as a braided stream of theorizing where braids divide and unite. A Foucauldian social constructionism underlies this project, which extends to a consideration of subjectification, agency and positioning theory. This study is also intentionally postcolonial drawing on Said’s seminal works, Orientalism (1979) and Culture and Imperialism (1993) and North American and European writing about identity politics and intersectionality. It views the centring of the Treaty of Waitangi in this land as postcolonial work. These two emphases, poststructuralism and postcolonialism, provide the theoretical base for an exploration of the context of professional counselling practice in Aotearoa New Zealand. Five experienced counsellors constituted a research group who firstly discussed practising as a Pākehā counsellor and then acknowledged their hopes and fears for their practice with clients of other cultures. In later stages of the data generation the participants were invited to join in processes of discourse analysis and deconstruction which produced shifts in practice and practice identity. This study identifies two forms of praxis that might inform a counselling practice which seeks to achieve a postcolonial purpose: these are named as critical discursive praxis and critical Pākehā praxis.

text: Pākehā counsellors consider their positioning: Towards postcolonial praxis The challenges of achieving the potential, which the Treaty of Waitangi offers for a postcolonial present and future, have shaped life in Aotearoa New Zealand over the last four decades. This thesis draws on this history and challenge to consider the practice possibilities for Pākehā counsellors when they work with clients and colleagues of other cultures. It is strongly influenced by the Treaty of Waitangi but seeks not to be limited to a Māori/Pākehā binary. It has been undertaken in the hopes of informing developments in the practice of students seeking to qualify to work as counsellors and more experienced practitioners. The first theoretical foundation for this study is poststructuralism which is considered as a braided stream of theorizing where braids divide and unite. A Foucauldian social constructionism underlies this project, which extends to a consideration of subjectification, agency and positioning theory. This study is also intentionally postcolonial drawing on Said’s seminal works, Orientalism (1979) and Culture and Imperialism (1993) and North American and European writing about identity politics and intersectionality. It views the centring of the Treaty of Waitangi in this land as postcolonial work. These two emphases, poststructuralism and postcolonialism, provide the theoretical base for an exploration of the context of professional counselling practice in Aotearoa New Zealand. Five experienced counsellors constituted a research group who firstly discussed practising as a Pākehā counsellor and then acknowledged their hopes and fears for their practice with clients of other cultures. In later stages of the data generation the participants were invited to join in processes of discourse analysis and deconstruction which produced shifts in practice and practice identity. This study identifies two forms of praxis that might inform a counselling practice which seeks to achieve a postcolonial purpose: these are named as critical discursive praxis and critical Pākehā praxis.

year: 2010