title: Mormonism and the white possessive: Moving critical indigenous studies theory into the religious realm

authors: Simon, Hemopereki

abstract: This essay responds to the pressing need to pursue topics related to Mormonism from a research perspective that is at once critical, culturally affirming, and grounded in Indigenous views. The goal here is to provide a theoretical framework for Critical Indigenous Studies perspectives to emerge in Mormon and Lamanite Studies. I therefore submit the following questions as a contribution to and critique of Lamanite Studies within the broader fields of Mormon, Cultural, and Religious Studies:
1. Which theoretical frame(s) from Critical Indigenous 
Studies is/are best suited to address Lamanite and Mormon issues? 
2. How might we reframe current Critical Indigenous 
Studies Theory to undertake research on Mormon and 
Western religious topics? 

To address these questions, the article first outlines its 
positionality as a basis for understanding Simon’s approach to the research. The bulk of the research here focuses on describing Lamanitism in terms of its relationship to racism and whiteness. The article therefore continues with a description of the figure of 
Hagoth in The Book of Mormon, with a particular emphasis on their relationship to Te Moana-Nui-ā-Kiwa. From there the article outlines Unger’s theorem of contextuality and considers how Lamanitism might be considered an “artificial context” from a Critical Indigenous Studies perspective. A discussion of the Doctrine of Discovery, Manifest Destiny, and Moana Jackson’s idea of the culture of colonization is followed by a description of the “Racial Contract” and its speculative extension to Indigenous adherents of the Mormon Church. The article then explicates important and interrelated tikanga values from Te Ao Māori such as tapu and mana. Lastly, the article identifies the “white possessive” as a key doctrine for Critical Indigenous Studies and undertakes a reworking of the doctrine for its application to the Mormon Church. More specifically, I transmute the notion “white patriarchal sovereignty” into “white patriarchal salvation” in order to tailor it to critical Indigenous discussions of the Church. 
In my conclusion I attempt to answer the question – What is to be done? I assert that the Church is in conflict with the cultural revival of Te Ao Māori and the idea of “original instructions.” The Church’s claim to salvific truth and thinking is contradicted by my very identity and culturally informed ontology. The ensuing discussion confirms that as a colonizing entity the Church operates parallel to the government as a co-invading force in Indigenous lands. The idea of a Lamanite people as Polynesians, which includes Māori is called into question. I provide a continuum model to explain Indigenous realities in relation to religiosity and decolonization and suggest some topics as case studies for further investigation. The true purpose of this article is to facilitate the integration of critical Indigenous with Mormon and/or Lamanite Studies to bring about much-needed dialogue, discussion, and debate on the place of indigeneity in The Church of Jesus Christ of Latter-Day Saints.

text: Mormonism and the white possessive: Moving critical indigenous studies theory into the religious realm This essay responds to the pressing need to pursue topics related to Mormonism from a research perspective that is at once critical, culturally affirming, and grounded in Indigenous views. The goal here is to provide a theoretical framework for Critical Indigenous Studies perspectives to emerge in Mormon and Lamanite Studies. I therefore submit the following questions as a contribution to and critique of Lamanite Studies within the broader fields of Mormon, Cultural, and Religious Studies:
1. Which theoretical frame(s) from Critical Indigenous 
Studies is/are best suited to address Lamanite and Mormon issues? 
2. How might we reframe current Critical Indigenous 
Studies Theory to undertake research on Mormon and 
Western religious topics? 

To address these questions, the article first outlines its 
positionality as a basis for understanding Simon’s approach to the research. The bulk of the research here focuses on describing Lamanitism in terms of its relationship to racism and whiteness. The article therefore continues with a description of the figure of 
Hagoth in The Book of Mormon, with a particular emphasis on their relationship to Te Moana-Nui-ā-Kiwa. From there the article outlines Unger’s theorem of contextuality and considers how Lamanitism might be considered an “artificial context” from a Critical Indigenous Studies perspective. A discussion of the Doctrine of Discovery, Manifest Destiny, and Moana Jackson’s idea of the culture of colonization is followed by a description of the “Racial Contract” and its speculative extension to Indigenous adherents of the Mormon Church. The article then explicates important and interrelated tikanga values from Te Ao Māori such as tapu and mana. Lastly, the article identifies the “white possessive” as a key doctrine for Critical Indigenous Studies and undertakes a reworking of the doctrine for its application to the Mormon Church. More specifically, I transmute the notion “white patriarchal sovereignty” into “white patriarchal salvation” in order to tailor it to critical Indigenous discussions of the Church. 
In my conclusion I attempt to answer the question – What is to be done? I assert that the Church is in conflict with the cultural revival of Te Ao Māori and the idea of “original instructions.” The Church’s claim to salvific truth and thinking is contradicted by my very identity and culturally informed ontology. The ensuing discussion confirms that as a colonizing entity the Church operates parallel to the government as a co-invading force in Indigenous lands. The idea of a Lamanite people as Polynesians, which includes Māori is called into question. I provide a continuum model to explain Indigenous realities in relation to religiosity and decolonization and suggest some topics as case studies for further investigation. The true purpose of this article is to facilitate the integration of critical Indigenous with Mormon and/or Lamanite Studies to bring about much-needed dialogue, discussion, and debate on the place of indigeneity in The Church of Jesus Christ of Latter-Day Saints.

year: 2022

title: The social meaning potential of loanwords: Empirical explorations of lexical borrowing as expression of (social) identity

authors: Zenner, Eline

abstract: The use of loanwords is not merely a lexical act (filling a lexical gap in a given language, or using a shorter word in place of a longer expression) but also a socially meaningful one – a contextual expression of self, social identity and language regard. Recent lexical borrowing research has drawn attention to this social meaning potential of loanwords. What motivates language users to select a borrowed form over a receptor language equivalent, what is the (perceived) social meaning of this choice and how can we empirically address these questions? This special issue seeks to bring into debate the interface between speakers (the social dimension) and language (the linguistic dimension) with regard to lexical borrowing, and to probe how language regard and speaker identity influence and explain the use of loanwords. In a bid to better understand this complex interface, the special issue includes papers that explore a range of empirical methodologies drawn from different subfields of (socio)linguistics and closely related scientific domains (linguistic anthropology, conversation analysis, corpus linguistics, social psychology and psycholinguistics) and documents a variety of contact situations: English loans into French and Finnish, Māori loanwords into New Zealand English, German loans into Dutch. Together, the different perspectives presented in this issue help advance our understanding of the relationship between lexical change on the one hand, and language regard and (social) identity on the other hand.

text: The social meaning potential of loanwords: Empirical explorations of lexical borrowing as expression of (social) identity The use of loanwords is not merely a lexical act (filling a lexical gap in a given language, or using a shorter word in place of a longer expression) but also a socially meaningful one – a contextual expression of self, social identity and language regard. Recent lexical borrowing research has drawn attention to this social meaning potential of loanwords. What motivates language users to select a borrowed form over a receptor language equivalent, what is the (perceived) social meaning of this choice and how can we empirically address these questions? This special issue seeks to bring into debate the interface between speakers (the social dimension) and language (the linguistic dimension) with regard to lexical borrowing, and to probe how language regard and speaker identity influence and explain the use of loanwords. In a bid to better understand this complex interface, the special issue includes papers that explore a range of empirical methodologies drawn from different subfields of (socio)linguistics and closely related scientific domains (linguistic anthropology, conversation analysis, corpus linguistics, social psychology and psycholinguistics) and documents a variety of contact situations: English loans into French and Finnish, Māori loanwords into New Zealand English, German loans into Dutch. Together, the different perspectives presented in this issue help advance our understanding of the relationship between lexical change on the one hand, and language regard and (social) identity on the other hand.

year: 2019

title: The physical and biological function of wood in New Zealand's forested stream ecosystems

authors: Baillie, Brenda Robin

subjects: wood

abstract: Since the arrival of humans approximately 1000 years before present (B. P.), New Zealand has lost approximately 80% of its forest cover and along with it, the contribution of wood to our aquatic ecosystems. The aim of this thesis was to undertake a large catchment-scale assessment of LW loadings, spatial distribution and morphological influence in an old-growth indigenous forest to provide some understanding on the natural characteristics of wood that would have been present in many river systems of New Zealand prior to human settlement. The second component of the thesis involved the experimental removal of wood from three small streams in order to provide some insight into what that loss of wood may have meant for fish and aquatic invertebrate communities. In the first part of the study, a catchment scale survey of large wood (LW) was completed in a 5thorder, old-growth forest river system. LW volumes ranged from 59-503 m³ ha⁻¹ and declined down the river system along with the number of LW pieces suspended across the channel and LW influence on channel morphology, whereas piece frequency, number of pieces in debris dams and length increased. Nearly half the pieces were influencing channel morphology, particularly wood accumulation, sediment storage, bank armouring, and pool formation. These key pieces were larger, longer and more stable than average. LW contribution to habitat complexity was highest in the middle to upper sections of the river system. Four key zones of wood distribution and influence were identified in the river system. Zonal boundaries were influenced by changes in transport capacity, fluvial processes and channel morphology. In the second part of the study, a field trial was established in three small forested streams to measure the influence of wood and its experimental removal on channel morphology, and indigenous fish and aquatic invertebrate communities. Prior to wood removal there were no significant differences in the total density of fish between wood pools (pools with wood cover), open pools and riffles. Total fish biomass was marginally significant with most of the fish biomass located in wood pools. At the species level, the density and biomass of banded kokopu (Galaxias fasciatus) and the weights of longfin eels (Anguilla dieffenbachii) were significantly higher in wood pools. Species richness, density and biomass of bluegill bullies (Gobiomorphus hubbsi), torrentfish (Cheimarrichthys fosteri) and the density of redfin bullies (Gobiomorphus huttoni) was highest in riffles. Differences in fish community composition were greatest between riffles and pools, whereas there was considerable overlap between the two pool types. Total invertebrate density was 70% higher in debris dams than riffles prior to wood removal, but this difference was not significant. Densities of Trichoptera (caddisfly) and Plecoptera (stonefly), and five aquatic invertebrate taxa were significantly higher in debris dams which also contained greater numbers of less common taxa (< 1% total catch) than riffles. Only Deleatidium sp. (Ephemeroptera) densities were significantly higher in riffles than in debris dams. Aquatic invertebrate communities in debris dams differed significantly from those in riffles and season had a significant influence on aquatic invertebrate community structure. Removal of wood and associated debris dams from the treatment sections in each of the three streams resulted in a simplified channel morphology, significantly increasing the length and area in riffles and reducing the area of pools. The impact on the fish community was greatest for the two larger fish, banded kokopu and large longfin eels, whose abundance declined in the treatment sections. At the reach scale, only banded kokopu biomass showed a significant decline following wood removal. Invertebrates were less affected by wood removal and associated loss of debris dams. Invertebrate composition in the remaining riffles in the treatment sections had a higher proportion of Ephemeroptera and lower proportions of Trichoptera, Plecoptera and Diptera with fewer rare species than remaining debris dams in the control sections, but there were no discernable effects on invertebrate densities and functional feeding groups at the reach scale. Public perception of wood in waterways is mainly negative and wood is managed primarily to reduce flood damage in New Zealand’s streams. With continued research and advocacy on the environmental benefits, careful planning and judicial use, there is the potential to make better use of wood to rehabilitate and enhance New Zealand’s stream environments. This thesis provides some insight into the contribution of wood to forested stream ecosystems in New Zealand and the implicit losses associated with forest removal. It also contributes to our global understanding on the role of wood, its contribution to habitat heterogeneity and influence on biological communities.

text: The physical and biological function of wood in New Zealand's forested stream ecosystems Since the arrival of humans approximately 1000 years before present (B. P.), New Zealand has lost approximately 80% of its forest cover and along with it, the contribution of wood to our aquatic ecosystems. The aim of this thesis was to undertake a large catchment-scale assessment of LW loadings, spatial distribution and morphological influence in an old-growth indigenous forest to provide some understanding on the natural characteristics of wood that would have been present in many river systems of New Zealand prior to human settlement. The second component of the thesis involved the experimental removal of wood from three small streams in order to provide some insight into what that loss of wood may have meant for fish and aquatic invertebrate communities. In the first part of the study, a catchment scale survey of large wood (LW) was completed in a 5thorder, old-growth forest river system. LW volumes ranged from 59-503 m³ ha⁻¹ and declined down the river system along with the number of LW pieces suspended across the channel and LW influence on channel morphology, whereas piece frequency, number of pieces in debris dams and length increased. Nearly half the pieces were influencing channel morphology, particularly wood accumulation, sediment storage, bank armouring, and pool formation. These key pieces were larger, longer and more stable than average. LW contribution to habitat complexity was highest in the middle to upper sections of the river system. Four key zones of wood distribution and influence were identified in the river system. Zonal boundaries were influenced by changes in transport capacity, fluvial processes and channel morphology. In the second part of the study, a field trial was established in three small forested streams to measure the influence of wood and its experimental removal on channel morphology, and indigenous fish and aquatic invertebrate communities. Prior to wood removal there were no significant differences in the total density of fish between wood pools (pools with wood cover), open pools and riffles. Total fish biomass was marginally significant with most of the fish biomass located in wood pools. At the species level, the density and biomass of banded kokopu (Galaxias fasciatus) and the weights of longfin eels (Anguilla dieffenbachii) were significantly higher in wood pools. Species richness, density and biomass of bluegill bullies (Gobiomorphus hubbsi), torrentfish (Cheimarrichthys fosteri) and the density of redfin bullies (Gobiomorphus huttoni) was highest in riffles. Differences in fish community composition were greatest between riffles and pools, whereas there was considerable overlap between the two pool types. Total invertebrate density was 70% higher in debris dams than riffles prior to wood removal, but this difference was not significant. Densities of Trichoptera (caddisfly) and Plecoptera (stonefly), and five aquatic invertebrate taxa were significantly higher in debris dams which also contained greater numbers of less common taxa (< 1% total catch) than riffles. Only Deleatidium sp. (Ephemeroptera) densities were significantly higher in riffles than in debris dams. Aquatic invertebrate communities in debris dams differed significantly from those in riffles and season had a significant influence on aquatic invertebrate community structure. Removal of wood and associated debris dams from the treatment sections in each of the three streams resulted in a simplified channel morphology, significantly increasing the length and area in riffles and reducing the area of pools. The impact on the fish community was greatest for the two larger fish, banded kokopu and large longfin eels, whose abundance declined in the treatment sections. At the reach scale, only banded kokopu biomass showed a significant decline following wood removal. Invertebrates were less affected by wood removal and associated loss of debris dams. Invertebrate composition in the remaining riffles in the treatment sections had a higher proportion of Ephemeroptera and lower proportions of Trichoptera, Plecoptera and Diptera with fewer rare species than remaining debris dams in the control sections, but there were no discernable effects on invertebrate densities and functional feeding groups at the reach scale. Public perception of wood in waterways is mainly negative and wood is managed primarily to reduce flood damage in New Zealand’s streams. With continued research and advocacy on the environmental benefits, careful planning and judicial use, there is the potential to make better use of wood to rehabilitate and enhance New Zealand’s stream environments. This thesis provides some insight into the contribution of wood to forested stream ecosystems in New Zealand and the implicit losses associated with forest removal. It also contributes to our global understanding on the role of wood, its contribution to habitat heterogeneity and influence on biological communities.

year: 2011