title: Crown and country: Negotiating the one space

authors: Kitson, Greg

abstract: The concept of ‘Country’ is central to Aboriginal culture and has sustained the Quandamooka Peoples (the Quandamooka) of South East Queensland (SEQ) for 40,000 years. On 4 July 2011, the Federal Court of Australia determined that 54,500ha of exclusive and non-exclusive Native Title rights over land and waters, occupied continuously and managed sustainably by the Quandamooka Peoples, be legally vested in these Peoples. This formal recognition, of tenure under Australian law, marked an important milestone for the Quandamooka, and offered the opportunity to re-assert Quandamooka lore, customs, culture and sovereignty, over these lands and water, which are pillars to the concept of ‘Country’. Today, two Indigenous Land Use Agreements (ILUAs) operate in Quandamooka lands and waters, assisting parties to negotiate future actions through a complex multi-layered planning system, all of which affect ‘Country’. Achieving these outcomes may require the incorporation of ‘Country’, as a traditional planning framework, into this Eurocentric planning system. Thus, embedding Quandamooka recognised title rights and interests into conventional local land use planning frameworks to align and maximise land use planning outcomes that benefits the local community, particularly Traditional Owner groups. In a narrative summary, this paper examines and reviews the major land title transitions of Quandamooka ‘Country’ and identifies a possible role that ‘Country’ can play in innovating a new way of addressing Indigenous values of ‘Country’ in the Australian planning system.

text: Crown and country: Negotiating the one space The concept of ‘Country’ is central to Aboriginal culture and has sustained the Quandamooka Peoples (the Quandamooka) of South East Queensland (SEQ) for 40,000 years. On 4 July 2011, the Federal Court of Australia determined that 54,500ha of exclusive and non-exclusive Native Title rights over land and waters, occupied continuously and managed sustainably by the Quandamooka Peoples, be legally vested in these Peoples. This formal recognition, of tenure under Australian law, marked an important milestone for the Quandamooka, and offered the opportunity to re-assert Quandamooka lore, customs, culture and sovereignty, over these lands and water, which are pillars to the concept of ‘Country’. Today, two Indigenous Land Use Agreements (ILUAs) operate in Quandamooka lands and waters, assisting parties to negotiate future actions through a complex multi-layered planning system, all of which affect ‘Country’. Achieving these outcomes may require the incorporation of ‘Country’, as a traditional planning framework, into this Eurocentric planning system. Thus, embedding Quandamooka recognised title rights and interests into conventional local land use planning frameworks to align and maximise land use planning outcomes that benefits the local community, particularly Traditional Owner groups. In a narrative summary, this paper examines and reviews the major land title transitions of Quandamooka ‘Country’ and identifies a possible role that ‘Country’ can play in innovating a new way of addressing Indigenous values of ‘Country’ in the Australian planning system.

year: 2018

title: A survey on feature drift adaptation: Definition, benchmark, challenges and future directions

authors: Barddal, Jean Paul

subjects: Science & Technology

abstract: Data stream mining is a fast growing research topic due to the ubiquity of data in several real-world problems. Given their ephemeral nature, data stream sources are expected to undergo changes in data distribution, a phenomenon called concept drift. This paper focuses on one specific type of drift that has not yet been thoroughly studied, namely feature drift. Feature drift occurs whenever a subset of features becomes, or ceases to be, relevant to the learning task; thus, learners must detect and adapt to these changes accordingly. We survey existing work on feature drift adaptation with both explicit and implicit approaches. Additionally, we benchmark several algorithms and a naive feature drift detection approach using synthetic and real-world datasets. The results from our experiments indicate the need for future research in this area as even naive approaches produced gains in accuracy while reducing resources usage. Finally, we state current research topics, challenges and future directions for feature drift adaptation.

text: A survey on feature drift adaptation: Definition, benchmark, challenges and future directions Data stream mining is a fast growing research topic due to the ubiquity of data in several real-world problems. Given their ephemeral nature, data stream sources are expected to undergo changes in data distribution, a phenomenon called concept drift. This paper focuses on one specific type of drift that has not yet been thoroughly studied, namely feature drift. Feature drift occurs whenever a subset of features becomes, or ceases to be, relevant to the learning task; thus, learners must detect and adapt to these changes accordingly. We survey existing work on feature drift adaptation with both explicit and implicit approaches. Additionally, we benchmark several algorithms and a naive feature drift detection approach using synthetic and real-world datasets. The results from our experiments indicate the need for future research in this area as even naive approaches produced gains in accuracy while reducing resources usage. Finally, we state current research topics, challenges and future directions for feature drift adaptation.

year: 2017

title: Māori cultural definitions of sexual violence.

authors: Pihama, Leonie

abstract: Exploring definitions of sexual violence in Aotearoa highlights that on the whole such definitions are located within dominant Pākehā frameworks that do not provide adequately for understanding the context of sexual violence for Māori. As such Māori working in the area of healing the trauma of sexual violence have been developing frameworks which are enabling of culturally defined understandings and traditional knowledge as a basis by which to understand sexual violence in Aotearoa. Informed by te reo and tikanga Māori (Māori language and culture) Māori healers, social workers and health providers have moved beyond western definitions and have highlighted the link between acts of sexual violence and the violence of colonial invasion. This article explores Māori perspectives of the origins and impacts of sexual violence for Māori and advocates for Kaupapa Māori and decolonising approaches to be more fully supported and engaged in dealing with these issues within our communities.

text: Māori cultural definitions of sexual violence. Exploring definitions of sexual violence in Aotearoa highlights that on the whole such definitions are located within dominant Pākehā frameworks that do not provide adequately for understanding the context of sexual violence for Māori. As such Māori working in the area of healing the trauma of sexual violence have been developing frameworks which are enabling of culturally defined understandings and traditional knowledge as a basis by which to understand sexual violence in Aotearoa. Informed by te reo and tikanga Māori (Māori language and culture) Māori healers, social workers and health providers have moved beyond western definitions and have highlighted the link between acts of sexual violence and the violence of colonial invasion. This article explores Māori perspectives of the origins and impacts of sexual violence for Māori and advocates for Kaupapa Māori and decolonising approaches to be more fully supported and engaged in dealing with these issues within our communities.

year: 2016