title: Alethic desires, framing effects, and deflationism: Reply to Asay

authors: Wyatt, Jeremy

subjects: Truth

abstract: Jamin Asay has recently argued that deflationists about the concept of truth cannot satisfactorily account for our alethic desires, i.e. those of our desires that pertain to the truth of our beliefs. In this brief reply, I show how deflationists can draw on well-established psychological findings on framing effects to explain how the concept of truth behaves within the scope of our alethic desires.

text: Alethic desires, framing effects, and deflationism: Reply to Asay Jamin Asay has recently argued that deflationists about the concept of truth cannot satisfactorily account for our alethic desires, i.e. those of our desires that pertain to the truth of our beliefs. In this brief reply, I show how deflationists can draw on well-established psychological findings on framing effects to explain how the concept of truth behaves within the scope of our alethic desires.

year: 2023-05-29

title: Shaping supervision practice through research: Effects of supervision for counselling practice

authors: Crocket, Kathie

subjects: counselling

abstract: That there are links between effective supervision and effective counselling practice tends to be taken for granted. As a contribution to documenting the professional knowledges and experiences that might stand behind the profession’s claims for the benefits of supervision, this study interviewed experienced supervisors, seeking their perspectives on the links between effective supervision and effective counselling practice. Taking a social constructionist approach and showing the processes of knowledge production, researchers then engaged with these supervisors’ perspectives, in a series of reflections. These reflections show how the research interviews contribute to shaping the researchers’ ongoing supervision practice. Areas of interest include the power relation between supervisor and practitioner; responsibilities for monitoring practice; taping; supervisor responsibility for evaluating the effectiveness of supervision, and generativity of practice through storying a practitioner’s values and principles. Questions are offered for readers, too, to engage in a shaping of practice through their own responses to the article.

text: Shaping supervision practice through research: Effects of supervision for counselling practice That there are links between effective supervision and effective counselling practice tends to be taken for granted. As a contribution to documenting the professional knowledges and experiences that might stand behind the profession’s claims for the benefits of supervision, this study interviewed experienced supervisors, seeking their perspectives on the links between effective supervision and effective counselling practice. Taking a social constructionist approach and showing the processes of knowledge production, researchers then engaged with these supervisors’ perspectives, in a series of reflections. These reflections show how the research interviews contribute to shaping the researchers’ ongoing supervision practice. Areas of interest include the power relation between supervisor and practitioner; responsibilities for monitoring practice; taping; supervisor responsibility for evaluating the effectiveness of supervision, and generativity of practice through storying a practitioner’s values and principles. Questions are offered for readers, too, to engage in a shaping of practice through their own responses to the article.

year: 2007

title: Cultural knowledge and identity for wellbeing and success: Trying to make the connections in the north of New Zealand.

authors: Hohepa, Margie Kahukura

subjects: New Zealand

abstract: This paper argues that secure cultural identity is essential to wellbeing and cultural identity is important to Māori youth participation and success. The roles of community and schools in developing secure cultural identity are increasingly complex, as both become increasingly more culturally and ethnically diverse in many parts of the world.
The paper discusses findings from student survey data from a 2 year project ‘Te Wehi Nui a Mamao: Maximising the potential of tribal marae and regional language among youth', which began in July 2008, supported by funding from New Zealand's Foundation of Research, Science and Technology. This project aims to strengthen the relevance of tribal marae and regional Maori language among Maori youth, which are identified as important to Māori cultural identity.
Inter-generational transfer of tribal marae knowledge and language is becoming more compromised. Many cultural values are defined on marae. Tribal leaders have long been concerned about disconnections between Māori youth and tribal marae, poor knowledge of regional dialect and the potential negative consequences for full participation in society. .It appears that Māori youth are disconnected from regional language dialects and marae knowledge now more than ever. Reconnecting Māori youth with these two sources of tribal identity is the key to the purpose of this project.

text: Cultural knowledge and identity for wellbeing and success: Trying to make the connections in the north of New Zealand. This paper argues that secure cultural identity is essential to wellbeing and cultural identity is important to Māori youth participation and success. The roles of community and schools in developing secure cultural identity are increasingly complex, as both become increasingly more culturally and ethnically diverse in many parts of the world.
The paper discusses findings from student survey data from a 2 year project ‘Te Wehi Nui a Mamao: Maximising the potential of tribal marae and regional language among youth', which began in July 2008, supported by funding from New Zealand's Foundation of Research, Science and Technology. This project aims to strengthen the relevance of tribal marae and regional Maori language among Maori youth, which are identified as important to Māori cultural identity.
Inter-generational transfer of tribal marae knowledge and language is becoming more compromised. Many cultural values are defined on marae. Tribal leaders have long been concerned about disconnections between Māori youth and tribal marae, poor knowledge of regional dialect and the potential negative consequences for full participation in society. .It appears that Māori youth are disconnected from regional language dialects and marae knowledge now more than ever. Reconnecting Māori youth with these two sources of tribal identity is the key to the purpose of this project.

year: 2010