title: Joy lands

authors: Agrawal, Shivani

subjects: Poetry

abstract: For as long as I can remember, I have been sad. When I moved from India to Aotearoa alone at eighteen, I hoped something would sand down the grief – the Pacific, green air, sidewalk lichen. I created my own displacement and I did not know how to initiate my return. This is what precedes joy.

I had not yet learned that you have to look for joy. You have to recognise it when it arrives. Before I could see that it was joy that ate wonton soup with me and found me by the lake in fur slides – it ended. I was on a one-way plane to India and my body would never be these joys again. This is what follows the end of joy.

When joy ends, it is impossible not to notice the ways in which the world demands suffering from us. We lean on no one, cry in bathrooms and eat alone. The world spins sadder. This is why you must pursue joy.

JOY LANDS is a poetry collection about finding joy across lands and inside bodies through language, girlhood, queerness, and long-haul flights. While these poems are forever in motion across time and space, they are rooted in the presence of other people and in small, indelible moments of tenderness – an almost-wishbone neck, yolk-yellow tulips, taking turns to piss.

The collection is split into three sections, each querying the conditions for joy: something unjoyful, if not terrible, must precede it; some form of hurt must always follow the end of it, and you must continue to pursue joy.

JOY LANDS is a pursuit – I enter joy. I witness joy. I make joy.  These poems are lonely and dream-like, funereal and moon-shaped, and bright hot orange. Joy is a build-up and I am just getting started.

text: Joy lands For as long as I can remember, I have been sad. When I moved from India to Aotearoa alone at eighteen, I hoped something would sand down the grief – the Pacific, green air, sidewalk lichen. I created my own displacement and I did not know how to initiate my return. This is what precedes joy.

I had not yet learned that you have to look for joy. You have to recognise it when it arrives. Before I could see that it was joy that ate wonton soup with me and found me by the lake in fur slides – it ended. I was on a one-way plane to India and my body would never be these joys again. This is what follows the end of joy.

When joy ends, it is impossible not to notice the ways in which the world demands suffering from us. We lean on no one, cry in bathrooms and eat alone. The world spins sadder. This is why you must pursue joy.

JOY LANDS is a poetry collection about finding joy across lands and inside bodies through language, girlhood, queerness, and long-haul flights. While these poems are forever in motion across time and space, they are rooted in the presence of other people and in small, indelible moments of tenderness – an almost-wishbone neck, yolk-yellow tulips, taking turns to piss.

The collection is split into three sections, each querying the conditions for joy: something unjoyful, if not terrible, must precede it; some form of hurt must always follow the end of it, and you must continue to pursue joy.

JOY LANDS is a pursuit – I enter joy. I witness joy. I make joy.  These poems are lonely and dream-like, funereal and moon-shaped, and bright hot orange. Joy is a build-up and I am just getting started.

year: 2024

title: The Gap: women’s and men’s perspectives on parenting in the context of domestic violence

authors: Troon, Claire Lauren

subjects: domestic violence

abstract: Domestic violence is a significant issue within New Zealand society. The purpose of this research was to explore parenting within the context of domestic violence, through men’s perspectives, as perpetrators of domestic violence, and women’s perspectives, as victims of domestic violence. The participants were recruited through their association with the Hamilton Abuse Intervention Project (HAIP), a coordinated community response to violence. The study aimed to gain understanding of the impact of violence on children, women, mothering and the batterer as parent; provide reflection on the men’s stopping violence programme at HAIP in relation to abusive men’s parenting; and examine the role of children in abusive men’s motivation to change. Nine semi-structured interviews with men attending HAIP’s stopping violence programmes were conducted, and two focus groups were held with ten women associated with HAIP. The key findings suggest that domestic violence has significant detrimental outcomes for children and women and significantly constrains women’s ability to be an effective mother. The men were found to use negative parenting practices but to have limited understanding of the impact of their behaviour on either mother or child.  The women reported various ways in which they were able to work around the abuser to protect their children and to be effective as a mother, at least some of the time. Although women generally supported the continuing involvement of the fathers in the lives of their children, such involvement often served to disrupt the process of healing from the violence for both children and women. This study provides recommendations for policy and practice with regard to fathering interventions for abusive men.

text: The Gap: women’s and men’s perspectives on parenting in the context of domestic violence Domestic violence is a significant issue within New Zealand society. The purpose of this research was to explore parenting within the context of domestic violence, through men’s perspectives, as perpetrators of domestic violence, and women’s perspectives, as victims of domestic violence. The participants were recruited through their association with the Hamilton Abuse Intervention Project (HAIP), a coordinated community response to violence. The study aimed to gain understanding of the impact of violence on children, women, mothering and the batterer as parent; provide reflection on the men’s stopping violence programme at HAIP in relation to abusive men’s parenting; and examine the role of children in abusive men’s motivation to change. Nine semi-structured interviews with men attending HAIP’s stopping violence programmes were conducted, and two focus groups were held with ten women associated with HAIP. The key findings suggest that domestic violence has significant detrimental outcomes for children and women and significantly constrains women’s ability to be an effective mother. The men were found to use negative parenting practices but to have limited understanding of the impact of their behaviour on either mother or child.  The women reported various ways in which they were able to work around the abuser to protect their children and to be effective as a mother, at least some of the time. Although women generally supported the continuing involvement of the fathers in the lives of their children, such involvement often served to disrupt the process of healing from the violence for both children and women. This study provides recommendations for policy and practice with regard to fathering interventions for abusive men.

year: 2014

title: Hangarau me te Māori: Māori and technology

authors: Keegan, Te Taka Adrian Gregory

subjects: Māori

abstract: A sign of a vibrant, healthy developing nation is the adaptation and uptake of new technologies. Māori have a long, but mostly unrecognised, history of ingenious innovation and adaption of new technologies. This chapter will reveal Māori ingenuity through discussion of historic examples and modern media usages by Māori, and the future implications these have for Māori.
Technology can be defined as tools, devices and machines that have been developed by the application of scientific knowledge. Māori technology, then, is Māori tools, devices and machines that have been developed by the application of Māori scientific knowledge. This chapter discusses some examples of innovative Māori technology and their adoption in both historic and modern times. It includes sections on historic Māori technology, Māori media innovation and Māori adoption of Internet technology. Two sections are further expanded on: Māori in social networking sites and te reo Māori in technology. The chapter concludes with the authors' thoughts on how the adoption of new technologies will shape tikanga Māori and te reo Māori into the future.

text: Hangarau me te Māori: Māori and technology A sign of a vibrant, healthy developing nation is the adaptation and uptake of new technologies. Māori have a long, but mostly unrecognised, history of ingenious innovation and adaption of new technologies. This chapter will reveal Māori ingenuity through discussion of historic examples and modern media usages by Māori, and the future implications these have for Māori.
Technology can be defined as tools, devices and machines that have been developed by the application of scientific knowledge. Māori technology, then, is Māori tools, devices and machines that have been developed by the application of Māori scientific knowledge. This chapter discusses some examples of innovative Māori technology and their adoption in both historic and modern times. It includes sections on historic Māori technology, Māori media innovation and Māori adoption of Internet technology. Two sections are further expanded on: Māori in social networking sites and te reo Māori in technology. The chapter concludes with the authors' thoughts on how the adoption of new technologies will shape tikanga Māori and te reo Māori into the future.

year: 2018