title: Mapping the Geographical and Literary Boundaries of Los Angeles: A Real and Imagined City

authors: Granville, Scott

subjects: Los Angeles

abstract: In Los Angeles, the influence of Hollywood and the film industry, combined with a non-stop barrage of media images, has blurred the line between the real and imaged.  The literature reveals a city exploding with cultural, racial and social differences, making Los Angeles a confusing and alienating place. The literature of Los Angeles reflects the changing face of the city. Los Angeles was always a city with a promising future, economic booms and optimism seemed to suggest that here was a place where the American Dream really could come true. Thousands travelled west in search of sunshine, oranges and a life that formerly, they could only dream of having. Yet, the literature of Los Angeles has highlighted the city's actual history together with a realization of undercurrents of violence, prejudice, depression and shattered dreams.  The past, present and future is used to reveal a city that is in stark opposition to the Los Angeles, waves of immigrants came to find.  
This thesis explores the idea of the dreamer coming west to Los Angeles within the literature and the variety of ways in the travellers' romantic notions of Los Angeles as a city of promise, is betrayed, leaving a desperate people in its wake.  The literature shows that beneath the shiny surface of a city founded on sunshine and prosperity, corruption reached all levels of society and the 'mean streets' abound.
	Later, influenced by an overwhelming feeling of powerlessness caused by Post-war nuclear depression, McCarthyism, loss of identity, and living in a city fragmented by racial tension and an ever growing gap between the very rich and the very poor, the literature of Los Angeles reflects not only the fears of that city, but of American society as a whole.  The collision of technology, rapid progression and population explosion turned Los Angeles into a disconnected city, where the real and imagined merge in a cityscape that demonstrates a conflicting combination of historical replication, original design and movie-set inspiration.  Nothing is ever what it appears to be in Los Angeles.

text: Mapping the Geographical and Literary Boundaries of Los Angeles: A Real and Imagined City In Los Angeles, the influence of Hollywood and the film industry, combined with a non-stop barrage of media images, has blurred the line between the real and imaged.  The literature reveals a city exploding with cultural, racial and social differences, making Los Angeles a confusing and alienating place. The literature of Los Angeles reflects the changing face of the city. Los Angeles was always a city with a promising future, economic booms and optimism seemed to suggest that here was a place where the American Dream really could come true. Thousands travelled west in search of sunshine, oranges and a life that formerly, they could only dream of having. Yet, the literature of Los Angeles has highlighted the city's actual history together with a realization of undercurrents of violence, prejudice, depression and shattered dreams.  The past, present and future is used to reveal a city that is in stark opposition to the Los Angeles, waves of immigrants came to find.  
This thesis explores the idea of the dreamer coming west to Los Angeles within the literature and the variety of ways in the travellers' romantic notions of Los Angeles as a city of promise, is betrayed, leaving a desperate people in its wake.  The literature shows that beneath the shiny surface of a city founded on sunshine and prosperity, corruption reached all levels of society and the 'mean streets' abound.
	Later, influenced by an overwhelming feeling of powerlessness caused by Post-war nuclear depression, McCarthyism, loss of identity, and living in a city fragmented by racial tension and an ever growing gap between the very rich and the very poor, the literature of Los Angeles reflects not only the fears of that city, but of American society as a whole.  The collision of technology, rapid progression and population explosion turned Los Angeles into a disconnected city, where the real and imagined merge in a cityscape that demonstrates a conflicting combination of historical replication, original design and movie-set inspiration.  Nothing is ever what it appears to be in Los Angeles.

year: 2007

title: Environmentally smart contracts for artists using NFTs

authors: Weijers, Dan M.

abstract: This presentation discusses the environmentally smart contracts for artists using NFTs

text: Environmentally smart contracts for artists using NFTs This presentation discusses the environmentally smart contracts for artists using NFTs

year: 2021

title: Te Puea Herangi: an ethno-biographical study

authors: King, Michael

abstract: Early explanations of Maori leadership (for example Buck 1950) tended to emphasize the principle of male primogeniture - the expectation that community leadership would in the normal course of affairs pass to the eldest sons of lines of first-born males. Later studies of Western-educated leaders and those with a non-traditional power base (see Butterworth 1969, Cody 1953, Condliffe 1971, and Henderson 1972) continued to emphasize male primacy. Against the tenor of these studies, however, is the fact that in the first half of the twentieth century the Maori King Movement was dominated and welded together by a woman who preached male primogeniture though her life seemed to contradict the principle; Te Puea Herangi was not of a senior descent line and neither compensated for its absence by a substantial degree of European education nor consolidated her position by marriage. Nor was she simply a forceful leader in Maori terms only: Professor J.G.A. Pocock (in The Maori and New Zealand Politics) called her “possibly the most influential woman in our political history”.

This study examines Te Puea's leadership role: how she came to assume it, how she exercised it, and its consequences. Analytical concepts like Max Weber's distinctions between charismatic, traditional and rational-legal authority, have been avoided. The danger of adopting them is that the themes and emphases of research material can be easily and unintentionally warped to fit the model, in the interests of tidiness and intelligibility. Instead, this study proceeds by way of a detailed and chronological examination of the major events of Te Puea's life, and an evaluation of actions and statements as they occur and in the context in which they occur. It is, in other words, a consideration of Te Puea's life in terms of her own concepts, and in relation to the Maori and wider public affairs of her day. Explanations for her behaviour are sought within the boundaries of her own life and culture rather than from the imposition of alien models.

text: Te Puea Herangi: an ethno-biographical study Early explanations of Maori leadership (for example Buck 1950) tended to emphasize the principle of male primogeniture - the expectation that community leadership would in the normal course of affairs pass to the eldest sons of lines of first-born males. Later studies of Western-educated leaders and those with a non-traditional power base (see Butterworth 1969, Cody 1953, Condliffe 1971, and Henderson 1972) continued to emphasize male primacy. Against the tenor of these studies, however, is the fact that in the first half of the twentieth century the Maori King Movement was dominated and welded together by a woman who preached male primogeniture though her life seemed to contradict the principle; Te Puea Herangi was not of a senior descent line and neither compensated for its absence by a substantial degree of European education nor consolidated her position by marriage. Nor was she simply a forceful leader in Maori terms only: Professor J.G.A. Pocock (in The Maori and New Zealand Politics) called her “possibly the most influential woman in our political history”.

This study examines Te Puea's leadership role: how she came to assume it, how she exercised it, and its consequences. Analytical concepts like Max Weber's distinctions between charismatic, traditional and rational-legal authority, have been avoided. The danger of adopting them is that the themes and emphases of research material can be easily and unintentionally warped to fit the model, in the interests of tidiness and intelligibility. Instead, this study proceeds by way of a detailed and chronological examination of the major events of Te Puea's life, and an evaluation of actions and statements as they occur and in the context in which they occur. It is, in other words, a consideration of Te Puea's life in terms of her own concepts, and in relation to the Maori and wider public affairs of her day. Explanations for her behaviour are sought within the boundaries of her own life and culture rather than from the imposition of alien models.

year: 1977