title: Māori and kava: New drug fashion or re-engagement with 'kawa'?

authors: Aporosa, S. 'Apo'

subjects: kava

abstract: The Pacific “cultural keystone species” (Garibaldi & Turner, 2004, pp.1,5) kava is uniquely linked with notions of mana (spiritual power) and used to infuse efficacy into celebrations and life events. The drink, made from this potent icon of identity, brings on feelings of relaxation without marked euphoria, aiding clear-minded talanoa (discussion) to facilitate important and/or contentious dialogue. The sharing and drinking of kava as part of host/guest formalities is used in bringing about mutuality and unity (Aporosa, 2019). It is estimated there are more than 20,000 kava users in Aotearoa/New Zealand on an average Friday or Saturday night, with increasing interest and uptake of this indigenous drink by Māori. Crowley (1994) reports that the Māori word ‘kawa’, literally meaning ‘marae protocol’, has its linguistic foundations in ‘kava’ and the practices associated with this cultural keystone species. This paper explores that linguistic union to ask whether increased kava use by Māori has greater significance than simply a new interaction with a foreign drug substance. Further, due to the use of kava in facilitating talanoa (discussion), the possibility of kava playing a similar role for Māori is considered, one linked to ancestral Pacific connections aimed at assisting kōrero (talanoa), cultural connectedness and practice.

text: Māori and kava: New drug fashion or re-engagement with 'kawa'? The Pacific “cultural keystone species” (Garibaldi & Turner, 2004, pp.1,5) kava is uniquely linked with notions of mana (spiritual power) and used to infuse efficacy into celebrations and life events. The drink, made from this potent icon of identity, brings on feelings of relaxation without marked euphoria, aiding clear-minded talanoa (discussion) to facilitate important and/or contentious dialogue. The sharing and drinking of kava as part of host/guest formalities is used in bringing about mutuality and unity (Aporosa, 2019). It is estimated there are more than 20,000 kava users in Aotearoa/New Zealand on an average Friday or Saturday night, with increasing interest and uptake of this indigenous drink by Māori. Crowley (1994) reports that the Māori word ‘kawa’, literally meaning ‘marae protocol’, has its linguistic foundations in ‘kava’ and the practices associated with this cultural keystone species. This paper explores that linguistic union to ask whether increased kava use by Māori has greater significance than simply a new interaction with a foreign drug substance. Further, due to the use of kava in facilitating talanoa (discussion), the possibility of kava playing a similar role for Māori is considered, one linked to ancestral Pacific connections aimed at assisting kōrero (talanoa), cultural connectedness and practice.

year: 2019

title: Engaging and working with Maori? Effective practice for psychologists in education

authors: Glynn, Ted

subjects: New Zealand

abstract: I believe this whakatauki captures the reflective processes I am now engaged in, as I assess where I have come from and where I am going, as a second-generation pakeha of Irish descent, who completed postgraduate degrees in Psychology and Education in New Zealand and Canada, and who has been engaging and working with Māori in the field of education for many years.

text: Engaging and working with Maori? Effective practice for psychologists in education I believe this whakatauki captures the reflective processes I am now engaged in, as I assess where I have come from and where I am going, as a second-generation pakeha of Irish descent, who completed postgraduate degrees in Psychology and Education in New Zealand and Canada, and who has been engaging and working with Māori in the field of education for many years.

year: 2008

title: STRATUS: Towards returning data control to cloud users

authors: Ko, Ryan K.L.

subjects: Cloud security

abstract: When we upload or create data into the cloud or the web, we immediately lose control of our data. Most of the time, we will not know where the data will be stored, or how many copies of our files are there. Worse, we are unable to know and stop malicious insiders from accessing the possibly sensitive data. Despite being transferred across and within clouds over encrypted channels, data often has to be decrypted within the database for it to be processed. Exposing the data at some point in the cloud to a few privileged users is undoubtedly a vendor-centric approach, and hinges on the trust relationships data owners have with their cloud service providers. A recent example of the abuse of the trust relationship is the high-profile Edward Snowden case. In this paper, we propose a user-centric approach which returns data control to the data owners – empowering users with data provenance, transparency and auditability, homomorphic encryption, situation awareness, revocation, attribution and data resilience. We also cover key elements of the concept of user data control. Finally, we introduce how we attempt to address these issues via the New Zealand Ministry of Business Innovation and Employment (MBIE)-funded STRATUS (Security Technologies Returning Accountability, Trust and User-centric Services in the Cloud) research project.

text: STRATUS: Towards returning data control to cloud users When we upload or create data into the cloud or the web, we immediately lose control of our data. Most of the time, we will not know where the data will be stored, or how many copies of our files are there. Worse, we are unable to know and stop malicious insiders from accessing the possibly sensitive data. Despite being transferred across and within clouds over encrypted channels, data often has to be decrypted within the database for it to be processed. Exposing the data at some point in the cloud to a few privileged users is undoubtedly a vendor-centric approach, and hinges on the trust relationships data owners have with their cloud service providers. A recent example of the abuse of the trust relationship is the high-profile Edward Snowden case. In this paper, we propose a user-centric approach which returns data control to the data owners – empowering users with data provenance, transparency and auditability, homomorphic encryption, situation awareness, revocation, attribution and data resilience. We also cover key elements of the concept of user data control. Finally, we introduce how we attempt to address these issues via the New Zealand Ministry of Business Innovation and Employment (MBIE)-funded STRATUS (Security Technologies Returning Accountability, Trust and User-centric Services in the Cloud) research project.

year: 2015