title: Samoa and New Zealand's special relationship: More than a Neighbour?

authors: Kerslake, Taoa Delphina

subjects: Treaty of Friendship

abstract: This thesis will discuss in detail the special relationship between Samoa and New Zealand. From the Samoa and New Zealand relationship certain equitable obligations arise because of the special features ascertained in the relationship. These features include the historical and ongoing relationship of both countries as well as the Treaty of Friendship, a unique document that assists in regulating the relationship between both countries. The purpose of this thesis is to discover the true meaning of the special relationship between Samoa and New Zealand and discover the obligations that arise out of it. The special relationship of Samoa and New Zealand will be discussed in light of the fiduciary principles of a sui generis relationship. Such relationships have been found to exist in Crown-Aboriginal peoples' relationship in Canada and Australia. This thesis will develop how the Samoa-New Zealand relationship may be analogous to a Crown-Aboriginal peoples' relationship.
A unique feature between the relationship of Samoa and New Zealand is what is encompassed in the text of the Treaty of Friendship. Discussion will focus on the importance of Treaties and the role treaties play in facilitating relationships between countries. Comparative analysis will be drawn on the Māori-Pākehā relationship and how it has developed since the principles of the Treaty of Waitangi have been identified by the New Zealand Court of Appeal. Through the articulation of the principles of the Treaty of Waitangi its status has been acknowledged. This thesis will use this analogy to show that through recognition of the text of the Treaty of Friendship, the special relationship between Samoa and New Zealand may give more legal and practical effect. Other special features of the Samoa-New Zealand relationship will be discussed in detail emphasising the difference of the Samoa-New Zealand relationship to other types of relationships.
The articulation of the special relationship of Samoa-New Zealand will also identify the breaches that have occurred in the relationship. Such breaches include New Zealand maladministration during the colonial period and breaches that occurred during the post-independence era such as the Dawn Raids and the aftermath of the Lesa decision. This thesis will address these breaches and make suggestions on a way forward by addressing some of the crucial issues in the relationship to provide a firmer foundation. 	
In this thesis, when reference is made to  Samoa , this means the Independent State of Samoa, which was formerly known as German and Western Samoa. It is not referring to the Eastern Islands of Samoa known as American Samoa. The words  Samoa  and  Western Samoa  are used inter-changeably throughout the thesis. Both words refer to the Independent State of Samoa and are synonymous except where stated.

text: Samoa and New Zealand's special relationship: More than a Neighbour? This thesis will discuss in detail the special relationship between Samoa and New Zealand. From the Samoa and New Zealand relationship certain equitable obligations arise because of the special features ascertained in the relationship. These features include the historical and ongoing relationship of both countries as well as the Treaty of Friendship, a unique document that assists in regulating the relationship between both countries. The purpose of this thesis is to discover the true meaning of the special relationship between Samoa and New Zealand and discover the obligations that arise out of it. The special relationship of Samoa and New Zealand will be discussed in light of the fiduciary principles of a sui generis relationship. Such relationships have been found to exist in Crown-Aboriginal peoples' relationship in Canada and Australia. This thesis will develop how the Samoa-New Zealand relationship may be analogous to a Crown-Aboriginal peoples' relationship.
A unique feature between the relationship of Samoa and New Zealand is what is encompassed in the text of the Treaty of Friendship. Discussion will focus on the importance of Treaties and the role treaties play in facilitating relationships between countries. Comparative analysis will be drawn on the Māori-Pākehā relationship and how it has developed since the principles of the Treaty of Waitangi have been identified by the New Zealand Court of Appeal. Through the articulation of the principles of the Treaty of Waitangi its status has been acknowledged. This thesis will use this analogy to show that through recognition of the text of the Treaty of Friendship, the special relationship between Samoa and New Zealand may give more legal and practical effect. Other special features of the Samoa-New Zealand relationship will be discussed in detail emphasising the difference of the Samoa-New Zealand relationship to other types of relationships.
The articulation of the special relationship of Samoa-New Zealand will also identify the breaches that have occurred in the relationship. Such breaches include New Zealand maladministration during the colonial period and breaches that occurred during the post-independence era such as the Dawn Raids and the aftermath of the Lesa decision. This thesis will address these breaches and make suggestions on a way forward by addressing some of the crucial issues in the relationship to provide a firmer foundation. 	
In this thesis, when reference is made to  Samoa , this means the Independent State of Samoa, which was formerly known as German and Western Samoa. It is not referring to the Eastern Islands of Samoa known as American Samoa. The words  Samoa  and  Western Samoa  are used inter-changeably throughout the thesis. Both words refer to the Independent State of Samoa and are synonymous except where stated.

year: 2010

title: TOKU TIA: Tuvalu and the impacts of climate change

authors: Falefou, Tapugao

subjects: Tuvalu

abstract: Climate change is the greatest and most profound threat the world is facing today. Its impacts on the environment, species of all kinds, and humanity is intensifying at an unprecedented rate. Low-lying atoll states, such as Tuvalu, because of their geomorphologies, are exposed directly to climate change impacts. Scientific predictions of the rising sea levels and media representations of low-lying atolls becoming uninhabitable and sinking are increasingly causing grave concerns to people living in atoll states. 
This thesis endeavours to examine the perceptions of the people of Tuvalu about climate change and sea level rise. Situated within the human geography theoretical framework, this study specifically explores the cultural and emotional geographies of Tuvaluans in relation to these phenomena. Cultural and national identities are the two pillars that embrace the study. 
In examining Tuvaluans’ perceptions, the study noticed that most people display a profound uncertainty about the future of their cultural heritage and the country’s national sovereignty. The emotions and affects of the people about their future are overwhelmingly touching and heartbreaking. As people who highly value coconut in their traditional ways of life, Tuvaluans’ perceptions are analogous to what I metaphorically call “coconut roots and coconut fruits”. Tuvaluans’ conception of sense of place is one that has very strong connections and attachment to their fenua or island or land like the coconut roots to the soil. However, Tuvaluans, like other Pacific islanders, are also voyagers and great explorers who have traversed the Pacific oceans for centuries like the “coconut fruits” that can drift in the ocean for long periods and become established once washed ashore. Yet, the encroaching effect of climate change and sea level rise is greatly reshaping the rootedness and/or fluidity of Tuvaluans.
Tuvaluans’ perceptions are greatly influenced by their religious beliefs. As citizens of a Christian atoll state, the majority of Tuvaluans firmly believe that the rainbow in Noah’s narrative is unequivocal. However, there is a new interpretation growing within the Tuvalu Christian Church leadership that casts doubt on this view and finds the rainbow starting to fade in their perception of climate change and sea level rise. Tuvaluans understand that they need to construct an ark – solution – to save the islands. Unless the world renders genuine support to the implementation of Tuvalu’s Climate Change Policy known as Te Kaniva, Tuvaluans will not be able to construct the ark and may well be displaced causing their identities to vanish in the passage of time.

text: TOKU TIA: Tuvalu and the impacts of climate change Climate change is the greatest and most profound threat the world is facing today. Its impacts on the environment, species of all kinds, and humanity is intensifying at an unprecedented rate. Low-lying atoll states, such as Tuvalu, because of their geomorphologies, are exposed directly to climate change impacts. Scientific predictions of the rising sea levels and media representations of low-lying atolls becoming uninhabitable and sinking are increasingly causing grave concerns to people living in atoll states. 
This thesis endeavours to examine the perceptions of the people of Tuvalu about climate change and sea level rise. Situated within the human geography theoretical framework, this study specifically explores the cultural and emotional geographies of Tuvaluans in relation to these phenomena. Cultural and national identities are the two pillars that embrace the study. 
In examining Tuvaluans’ perceptions, the study noticed that most people display a profound uncertainty about the future of their cultural heritage and the country’s national sovereignty. The emotions and affects of the people about their future are overwhelmingly touching and heartbreaking. As people who highly value coconut in their traditional ways of life, Tuvaluans’ perceptions are analogous to what I metaphorically call “coconut roots and coconut fruits”. Tuvaluans’ conception of sense of place is one that has very strong connections and attachment to their fenua or island or land like the coconut roots to the soil. However, Tuvaluans, like other Pacific islanders, are also voyagers and great explorers who have traversed the Pacific oceans for centuries like the “coconut fruits” that can drift in the ocean for long periods and become established once washed ashore. Yet, the encroaching effect of climate change and sea level rise is greatly reshaping the rootedness and/or fluidity of Tuvaluans.
Tuvaluans’ perceptions are greatly influenced by their religious beliefs. As citizens of a Christian atoll state, the majority of Tuvaluans firmly believe that the rainbow in Noah’s narrative is unequivocal. However, there is a new interpretation growing within the Tuvalu Christian Church leadership that casts doubt on this view and finds the rainbow starting to fade in their perception of climate change and sea level rise. Tuvaluans understand that they need to construct an ark – solution – to save the islands. Unless the world renders genuine support to the implementation of Tuvalu’s Climate Change Policy known as Te Kaniva, Tuvaluans will not be able to construct the ark and may well be displaced causing their identities to vanish in the passage of time.

year: 2017

title: Whakahokia te reo ki tōna taioretanga: He rautaki reo mō Waikato-Tainui

authors: Roa, Raukura

subjects: Whakaora reo

abstract: Ko te kaupapa o tēnei pepa, ko te whakatakoto i tētehi mahere rautaki hei whakakaha, hei whakapakari i te reo Māori o te iwi o Waikato-Tainui. Ehara tēnei i te pepa wetewete i te rautaki whakaora reo, ehara hoki i te pepa tātari i ngā rautaki whakaora reo o te ao. Engari ia, he pepa whakatakoto i ōku whakaaro mō tētehi huarahi e ora ai te reo o Waikato-Tainui. Kei te rārangi whakapuakanga ētehi rauemi i toro atu ai au, heoi, kāore i āta tātarihia mō tēnei pepa. Nō reira, e rima ngā wāhanga o tēnei pepa. Ko te wāhanga tuatahi, he whakakaupapa i tēnei rautaki. Ko te wāhanga tuarua, he whakamārama i ngā whakahaeretanga o te iwi. Ko te wāhanga tuatoru, he whakatakoto i ngā whāinga o te rautaki. Ko te wāhanga tuawhā, he whakatakoto i te mahere e tutuki ai ngā whāinga o te rautaki. Ka mutu he whakatakoto whakaaro atu anō kāore i whakauru ki roto i te rautaki.

text: Whakahokia te reo ki tōna taioretanga: He rautaki reo mō Waikato-Tainui Ko te kaupapa o tēnei pepa, ko te whakatakoto i tētehi mahere rautaki hei whakakaha, hei whakapakari i te reo Māori o te iwi o Waikato-Tainui. Ehara tēnei i te pepa wetewete i te rautaki whakaora reo, ehara hoki i te pepa tātari i ngā rautaki whakaora reo o te ao. Engari ia, he pepa whakatakoto i ōku whakaaro mō tētehi huarahi e ora ai te reo o Waikato-Tainui. Kei te rārangi whakapuakanga ētehi rauemi i toro atu ai au, heoi, kāore i āta tātarihia mō tēnei pepa. Nō reira, e rima ngā wāhanga o tēnei pepa. Ko te wāhanga tuatahi, he whakakaupapa i tēnei rautaki. Ko te wāhanga tuarua, he whakamārama i ngā whakahaeretanga o te iwi. Ko te wāhanga tuatoru, he whakatakoto i ngā whāinga o te rautaki. Ko te wāhanga tuawhā, he whakatakoto i te mahere e tutuki ai ngā whāinga o te rautaki. Ka mutu he whakatakoto whakaaro atu anō kāore i whakauru ki roto i te rautaki.

year: 2011