title: Ka pūhia te puna o te kauae runga, kia pūheke ai ngā wai ki te kauae raro: Investigating the inclusion of Māori in engineering - A Māori engineers’ journey

authors: Poli, Teresa

subjects: Engineering

abstract: This thesis explored views held by Māori and non- Māori regarding te ao Māori across the engineering system of education, academia, and industry, in understanding what challenges and experiences Māori engineers may face. 
While there are incremental and progressive changes beginning to be seen in the engineering industry when working with iwi Māori, the history of engineering itself is intertwined with colonial contributions that have oppressed Māori. These historical influences continue to impact Māori today as they navigate educational pathways and enter the engineering profession. Colonisation, with its consequences such as stealing te reo, and various forms of cultural oppression, has led to Māori feeling disconnected from the engineering profession. It has also resulted in invisible cultural labour being placed on Māori, as we transition into a profession attempting to rectify the historic wrongs of the past. It was realised a gap existed in engineering education, failing to adequately equip graduates with the essential skills needed for success as engineers in Aotearoa. This gap was particularly evident in the cultural skills necessary for effective collaboration with clients, as well as for working harmoniously with Māori colleagues.
The research framework employed in this rangahau was He waka hourua, symbolising the journey towards a vision where Māori not only hold mana but also a sense of belonging in the field of engineering. This framework recognises the importance of both Māori and Pākehā voices, with a preference for Māori engineers taking a leading role in steering the direction towards the envisioned destination. The data collection process involved the use of Surveys and Whakawhiti kōrero methodologies, gathering both quantitative and qualitative information that played a crucial role in shaping the research findings.
Woven throughout this rangahau are the personal experiences shared by the author, and her journey as a wahine Māori engineer through the engineering system, anchored by her Māoritanga. Throughout, this rangahau analogies of waka are utilised as an acknowledgement of the great engineering feats developed by Māori, and paying homage to the idea that Māori have always been engineers, drawing from characteristics and traits passed down from atua and tīpuna.
The author highlights the scarcity of literature dedicated to supporting the kaupapa of enhancing the mana of Māori in engineering. Rather than providing definitive answers to address the challenges that diminish Māori mana in engineering, this thesis serves as a foundational point, anchored at the wharf, for future rangatira to continue the voyage. Enhancing the mana of Māori in engineering presents an enduring wero, but there is optimism for the future of Māori in engineering, as we carve out institutionalism, we begin to make space on our waka.

text: Ka pūhia te puna o te kauae runga, kia pūheke ai ngā wai ki te kauae raro: Investigating the inclusion of Māori in engineering - A Māori engineers’ journey This thesis explored views held by Māori and non- Māori regarding te ao Māori across the engineering system of education, academia, and industry, in understanding what challenges and experiences Māori engineers may face. 
While there are incremental and progressive changes beginning to be seen in the engineering industry when working with iwi Māori, the history of engineering itself is intertwined with colonial contributions that have oppressed Māori. These historical influences continue to impact Māori today as they navigate educational pathways and enter the engineering profession. Colonisation, with its consequences such as stealing te reo, and various forms of cultural oppression, has led to Māori feeling disconnected from the engineering profession. It has also resulted in invisible cultural labour being placed on Māori, as we transition into a profession attempting to rectify the historic wrongs of the past. It was realised a gap existed in engineering education, failing to adequately equip graduates with the essential skills needed for success as engineers in Aotearoa. This gap was particularly evident in the cultural skills necessary for effective collaboration with clients, as well as for working harmoniously with Māori colleagues.
The research framework employed in this rangahau was He waka hourua, symbolising the journey towards a vision where Māori not only hold mana but also a sense of belonging in the field of engineering. This framework recognises the importance of both Māori and Pākehā voices, with a preference for Māori engineers taking a leading role in steering the direction towards the envisioned destination. The data collection process involved the use of Surveys and Whakawhiti kōrero methodologies, gathering both quantitative and qualitative information that played a crucial role in shaping the research findings.
Woven throughout this rangahau are the personal experiences shared by the author, and her journey as a wahine Māori engineer through the engineering system, anchored by her Māoritanga. Throughout, this rangahau analogies of waka are utilised as an acknowledgement of the great engineering feats developed by Māori, and paying homage to the idea that Māori have always been engineers, drawing from characteristics and traits passed down from atua and tīpuna.
The author highlights the scarcity of literature dedicated to supporting the kaupapa of enhancing the mana of Māori in engineering. Rather than providing definitive answers to address the challenges that diminish Māori mana in engineering, this thesis serves as a foundational point, anchored at the wharf, for future rangatira to continue the voyage. Enhancing the mana of Māori in engineering presents an enduring wero, but there is optimism for the future of Māori in engineering, as we carve out institutionalism, we begin to make space on our waka.

year: 2024

title: Tephras and New Zealand archaeology

authors: Lowe, David J.

subjects: tephrochronology

abstract: Establishing an accurate date for earliest Polynesian settlement in New Zealand is essential for understanding patterns of settlement and associated environmental impacts, and the processes and rates of cultural change in Eastern Polynesia. Tephra deposits from five volcanic centres, together with exotic sea-rafted pumice, provide isochronous constraints on the timing of earliest settlement and human impacts in northern New Zealand. A local basaltic tephra from Rangitoto Island (Auckland) and locally distributed andesitic tephras from Egmont volcano directly date human occupation to c. AD 1400–1450. Distal andesitic tephras (Tufa Trig Formation) from Mt Ruapehu, Tongariro volcanic centre, help constrain the timing of earliest anthropogenic deforestation signals in Hawke's Bay. Sea-rafted Loisels Pumice(s), although of uncertain stratigraphic reliability in places, overlies cultural remains that can be no younger than c. AD 1350 along the east coast, North Island. The regionally extensive rhyolitic Kaharoa Tephra, which erupted from Okataina volcano between c. AD  1300–1390, is the critical “settlement layer” datum for dating prehistory in the North Island: no human artefacts are recorded beneath it and the earliest inferred environmental impacts by humans are dated to c. AD  1280, just prior to its deposition. This maximum date matches the earliest radiocarbon dates derived for both settlement and human impacts from archaeological and natural sites (c. AD 1250), and implies that the onset of deforestation was essentially contemporaneous with initial settlement.
The widespread rhyolitic Taupo Tephra, which erupted from Taupo volcano c. AD 200, provides an isochronous benchmark well before earliest settlement. The tephra may coincide approximately with a putative earlier transient contact in New Zealand based on Pacific rat-bone (Rattus exulans) dates. More precise calendrical dates on the tephras—via dendrochronology or ice-core records or other dating methods—would help refine assessment of the timing of earliest settlement, while extending the distributional range of critical tephra layers, through application of crypto-tephra analysis, could lead to a greater understanding of settlement patterns.

text: Tephras and New Zealand archaeology Establishing an accurate date for earliest Polynesian settlement in New Zealand is essential for understanding patterns of settlement and associated environmental impacts, and the processes and rates of cultural change in Eastern Polynesia. Tephra deposits from five volcanic centres, together with exotic sea-rafted pumice, provide isochronous constraints on the timing of earliest settlement and human impacts in northern New Zealand. A local basaltic tephra from Rangitoto Island (Auckland) and locally distributed andesitic tephras from Egmont volcano directly date human occupation to c. AD 1400–1450. Distal andesitic tephras (Tufa Trig Formation) from Mt Ruapehu, Tongariro volcanic centre, help constrain the timing of earliest anthropogenic deforestation signals in Hawke's Bay. Sea-rafted Loisels Pumice(s), although of uncertain stratigraphic reliability in places, overlies cultural remains that can be no younger than c. AD 1350 along the east coast, North Island. The regionally extensive rhyolitic Kaharoa Tephra, which erupted from Okataina volcano between c. AD  1300–1390, is the critical “settlement layer” datum for dating prehistory in the North Island: no human artefacts are recorded beneath it and the earliest inferred environmental impacts by humans are dated to c. AD  1280, just prior to its deposition. This maximum date matches the earliest radiocarbon dates derived for both settlement and human impacts from archaeological and natural sites (c. AD 1250), and implies that the onset of deforestation was essentially contemporaneous with initial settlement.
The widespread rhyolitic Taupo Tephra, which erupted from Taupo volcano c. AD 200, provides an isochronous benchmark well before earliest settlement. The tephra may coincide approximately with a putative earlier transient contact in New Zealand based on Pacific rat-bone (Rattus exulans) dates. More precise calendrical dates on the tephras—via dendrochronology or ice-core records or other dating methods—would help refine assessment of the timing of earliest settlement, while extending the distributional range of critical tephra layers, through application of crypto-tephra analysis, could lead to a greater understanding of settlement patterns.

year: 2000

title: Prospectors and investors in the Te Aroha mining district during the 1930s

authors: Hart, Philip

abstract: This paper gives the ages, occupations, normal place of residence, mining experience, and other details that have been unearthed about all the men who acquired prospecting licenses and of five men who prospected for others during the Depression, with the exception of Malcolm Hardy and those associated with him, covered in another paper. Sometimes a mini-biography can be given, but usually the available information permits only a skeletal outline of their lives. Few had experience of mining, and in almost all cases their prospecting or investing reflected a desperate attempt to make some money at a time of considerable financial hardship. Their often-feeble attempts at prospecting or arranging for prospecting to be done produced no new discoveries and no ore of any value.
 Their lives and details of the extent of their involvement in mining are dealt with in alphabetical order.

text: Prospectors and investors in the Te Aroha mining district during the 1930s This paper gives the ages, occupations, normal place of residence, mining experience, and other details that have been unearthed about all the men who acquired prospecting licenses and of five men who prospected for others during the Depression, with the exception of Malcolm Hardy and those associated with him, covered in another paper. Sometimes a mini-biography can be given, but usually the available information permits only a skeletal outline of their lives. Few had experience of mining, and in almost all cases their prospecting or investing reflected a desperate attempt to make some money at a time of considerable financial hardship. Their often-feeble attempts at prospecting or arranging for prospecting to be done produced no new discoveries and no ore of any value.
 Their lives and details of the extent of their involvement in mining are dealt with in alphabetical order.

year: 2016