title: Zimbabwean medication use in New Zealand: The role of indigenous and allopathic substances

authors: Kamutingondo, Stanley

abstract: Over millennia, indigenous communities have developed distinct health systems and a range of medications. Many of these traditions have been disrupted, delegitimised and changed through processes of colonisation. Changes to medicative practices also occur for groups who move from their places of origin to new countries. This article explores understandings of medications and their storage and use among 4 Zimbabwean households in New Zealand. Our findings highlight some of the ways in which allopathic medications have become acculturated as familiar objects within the everyday lives and health-related practices of these households.

text: Zimbabwean medication use in New Zealand: The role of indigenous and allopathic substances Over millennia, indigenous communities have developed distinct health systems and a range of medications. Many of these traditions have been disrupted, delegitimised and changed through processes of colonisation. Changes to medicative practices also occur for groups who move from their places of origin to new countries. This article explores understandings of medications and their storage and use among 4 Zimbabwean households in New Zealand. Our findings highlight some of the ways in which allopathic medications have become acculturated as familiar objects within the everyday lives and health-related practices of these households.

year: 2012

title: Clio and the economist: Making historian count

authors: Greasley, David

subjects: Anthropometrics

abstract: Cliometrics reconnected economic history and economics in the 1960s. The deeper foundations of cliometrics research lie in the longer standing traditions of quantitative history and the contemporaneous growth of the social sciences and computing. Early cliometrics research reinterpreted economic history through the lens of neo-classical economics. Over the past half century cliometrics has matured and now utilizes a broad array of theoretical perspectives and statistical methods to help understand the past. The papers introduced here illustrate the achievements of several key areas of cliometrics research and show how new theoretical perspectives, innovative data construction and sophisticated econometric methods are the hallmarks of the discipline.

text: Clio and the economist: Making historian count Cliometrics reconnected economic history and economics in the 1960s. The deeper foundations of cliometrics research lie in the longer standing traditions of quantitative history and the contemporaneous growth of the social sciences and computing. Early cliometrics research reinterpreted economic history through the lens of neo-classical economics. Over the past half century cliometrics has matured and now utilizes a broad array of theoretical perspectives and statistical methods to help understand the past. The papers introduced here illustrate the achievements of several key areas of cliometrics research and show how new theoretical perspectives, innovative data construction and sophisticated econometric methods are the hallmarks of the discipline.

year: 2010

title: Breaking the Barrier: Maori religious and spiritual entanglements at Aotea

authors: Klink, Kelly Moanna

subjects: Ngati Rehua

abstract: In 1889, Ngāti Rehua converted en masse to the Church of Jesus Christ of Latter Day Saints (LDS). This surprising conversion is remarkable for various reasons.  Māori across the country had not only converted to Christianity several decades earlier but by the late nineteenth century had already established their own religious denominations that renegotiated Judeao Christian teachings in new ways.  The proximity of Aotea to the Bay of Islands and their own converted kin on the mainland made this very late conversion all the more remarkable. This was the first time that any Christian organisation found any meaningful success with native peoples on the island, despite the widespread impact of Anglican, Catholic, Wesleyan, and Presbyterian missionaries throughout the region. With so many converted iwi at their doorstep, and the widespread influence of early missionaries and Māori agents of conversion, why did Ngāti Rehua take so long to convert to Christianity? While other iwi were converting in large numbers to Christianity or renegotiating Christianity on their own terms, Ngāti Rehua remained isolated and aloof for much of the nineteenth century, maintaining traditional beliefs and practices that had disappeared or been significantly modified in other tribal regions.  This thesis explores this question in three main chapters. Chapter One explores early Aotea history, beliefs and practices and examines how those on the island remained elusive from the onslaught of missionaries during the formative years of the establishment of Christianity.  Chapter Two highlights the many Aotea inter-tribal connections, the ongoing isolated history of Aotea and early missionary influences. Chapter Three turns its attention to the arrival of Mormon missionaries in 1889 and discusses the ‘moments’ of conversion that have been maintained in successive generations.

text: Breaking the Barrier: Maori religious and spiritual entanglements at Aotea In 1889, Ngāti Rehua converted en masse to the Church of Jesus Christ of Latter Day Saints (LDS). This surprising conversion is remarkable for various reasons.  Māori across the country had not only converted to Christianity several decades earlier but by the late nineteenth century had already established their own religious denominations that renegotiated Judeao Christian teachings in new ways.  The proximity of Aotea to the Bay of Islands and their own converted kin on the mainland made this very late conversion all the more remarkable. This was the first time that any Christian organisation found any meaningful success with native peoples on the island, despite the widespread impact of Anglican, Catholic, Wesleyan, and Presbyterian missionaries throughout the region. With so many converted iwi at their doorstep, and the widespread influence of early missionaries and Māori agents of conversion, why did Ngāti Rehua take so long to convert to Christianity? While other iwi were converting in large numbers to Christianity or renegotiating Christianity on their own terms, Ngāti Rehua remained isolated and aloof for much of the nineteenth century, maintaining traditional beliefs and practices that had disappeared or been significantly modified in other tribal regions.  This thesis explores this question in three main chapters. Chapter One explores early Aotea history, beliefs and practices and examines how those on the island remained elusive from the onslaught of missionaries during the formative years of the establishment of Christianity.  Chapter Two highlights the many Aotea inter-tribal connections, the ongoing isolated history of Aotea and early missionary influences. Chapter Three turns its attention to the arrival of Mormon missionaries in 1889 and discusses the ‘moments’ of conversion that have been maintained in successive generations.

year: 2019