title: Te whakaako i te reo Māori i te kura auraki tuarua i Aotearoa nei: Kei tua o te awe māpere. The teaching of te reo Māori in English-medium secondary schools in New Zealand: Beyond the mask.

authors: Nock, Sophie

subjects: language curricula

abstract: He taonga te reo Māori nō tuawhakarere, nō tuauriuri, whāioio, nā te atua i homai kia poipoia e te iwi Māori hei reo kōrero mō te hunga kaingākau, mō te hunga kāore anō kia whānau noa.  Ahakoa ia he toimaha tonu te hauora o te reo Māori, nā te mahi tūkino (a ētahi).  I roto i ngā tau whā tekau kua ara ake ngā momo rongoā hei whakahauora, hei whakatairanga i te reo Māori, nā, ko Te Kōhanga Reo tērā, ko te Kura Kaupapa Māori tērā, ko Te Wharekura tērā, aha atu, aha atu.  Ka mutu, i te tau 1987 i whakamanahia ai te reo Māori hei reo tūturu o tēnei whenua.  Ahakoa he aha e mea ana te Tāhūhū o te Mātauranga ehara i te mea me whai wāhi te reo Māori hei reo ako i roto i ngā kura tuarua puta noa i te motu.  Engari, ko te raruraru kua whai wāhi kē ētahi atu reo o te ao, kaua ko te reo Māori.  Kāti, i te tau 2009 i tatū ai Te Aho Arataki Marau mō te Ako i Te Reo Māori, ā, ki reira whai wāhi ai te reo Māori.  Nā, ko tā te kura tuarua mahi he tautoko mārika i te reo Māori, mā te whakaako i te reo Māori, e tika ana me pērā, nā te mea, ko te nuinga o ngā tamariki Māori e haere ana ki a ia ako ai.  Mōhio pai i whakapeto ngoi ngā kaiwhakaako reo Māori me te matatau anō o ētahi ki te reo hoki, engari, ki tā te pūrongo rangahau a Te Tari Arotake Mātauranga kīhai i tino eke panuku ngā mahi whakaako.  Ko ngā tino take, ko te whakangungu kaiwhakaako, ko te tautoko me te whakahaere a te kura hoki.

Nō reira, ko te whāinga matua o tēnei rangahau kia tirohia me pēhea e whakaako ai te reo Māori ki te kura tuarua, (kaua i ngā wharekura) i Aotearoa.  Mai i te rau tau tekau mā waru ka tātaria ētahi o ngā kōrero whanake e hāngai pū ana ki te whakaako me te ako i (t)ētahi atu reo, ko ia te wāhanga tuarua.  Whai muri mai i tērā (kei te wāhanga tuatoru) ko ngā patapatai me ngā uiuitanga, ā, ko tā te patapatai he kukume mai i ngā whakapono, i ngā whakaaro, i ngā waiaro o te hunga kaiwhakaako, ko tā te uiuitanga e whakatātūtū i te rētotanga o te kaupapa.  Ka mutu, i whārikihia ngā whakakitenga, ngā whakahoki kōrero ki taua wāhanga.  I te mutunga iho i whakapau kaha ngā kaiwhakaako ki te whakatutuki i ngā mahi, ahakoa ngā piki me ngā heke.  Kei ngā wāhanga e rua (4 & 5) ngā kōrero mō ngā tūmomo rauemi e whakamahia ana e ngā kaiwhakaako, arā, ko ngā momo pukapuka (4) me ngā tūmomo rauemi o te ipurangi nā Te Tāhūhū o te Mātauranga i whakarato (5).  E kī ana ngā whakaputanga, tuatahi, kīhai aua rauemi i tino whakaatu mai i ngā momo whanaketanga i roto i ngā tau whā tekau neke atu mō te whakaako i te reo tuarua, hou rānei, tuarua, kāhore hoki i tino hāngai pū ēnei rauemi ki te Marau mō te Ako i Te Reo Māori i te kura tuarua me te hāngai anō hoki ki te āhua o te whakaako i te reo mā te ‘Communicative Language Teaching’.  Hei whaiwhai ake i ngā rauemi i tātaria ētahi o ngā karaehe reo (te wāhanga 6) mā ngā wehewehetanga matua o te whakaako reo.  Mai i taua tātaritanga i kitea mai ētahi raruraru, tuatahi, kāhore ngā tauira/akonga i whai wāhi ki te kōrero (i roto tonu i te karaehe), tuarua, kāhore e taea te whakawhitiwhiti kōrero ki a rātou anō, tuatoru, kāhore rātou i te mahi tahi anō hoki.  Hei whakakapi ake i tēnei rangahau, kei te wāhanga whakamutunga (7) te whakakaokao mai o ngā whakakitenga katoa, me te whakatakoto o ngā tūtohutanga kia anga whakamua ai. 

It has been acknowledged that te reo Māori is a taonga and, as such, is subject to the protections guaranteed under the terms of Te Tiriti o Waitangi.  Since 1987, it has been an official language of Aotearoa.  Its future is, however, very far from secure and instructed language learning continues to play a significant part in the revitalisation agenda.  Even so, although schools are now required to offer a language other than the language of instruction to pupils in Years 7 to 10, and although over two thirds of Māori students currently attend schools in which English is the main language of instruction, schools are not required to include te reo Māori in their language offering.  In addition, although curriculum guidelines documents for a number of foreign languages have been available for many years, it was not until 2009 that the final version of a curriculum guidelines document for the teaching and learning of te reo Māori in English-medium schools became available.  Furthermore, while there clearly are some extremely competent teachers of the language, Education Review Office (ERO) reports indicate that all is not well so far as the teaching and learning of te reo Māori in English-medium secondary schools is concerned.  The problems identified relate not to teachers' proficiency in the language but to their limited pedagogical knowledge.  As ERO has indicated, this raises questions about the initial training of teachers of te reo Māori and the ways in which all schools manage and support them. 

The overall aim of the research reported here is to investigate the teaching of te reo Māori in English-medium secondary schools in Aotearoa.  Following a critical review of selected literature on developments in the teaching and learning of additional languages since the end of the 18th Century (Chapter 2), there is a report on a survey (involving questionnaire responses and semi-structured interviews) of a sample of teachers of te reo Māori in English-medium secondary schools.  That survey focuses on their educational and linguistic backgrounds and their attitudes and approaches to a range of issues associated with the teaching and learning of the language in school settings (Chapter 3).  Overall, the findings indicate that while these teachers are doing their best to provide a high quality educational experience for their students, they are doing so in the face of a number of significant barriers relating, in particular, to the limited nature of the pre-service training they have received, and the range of additional duties they are expected to perform.  In addition, the survey revealed some concerns about the impact of national assessment on teaching and learning and about the teaching materials and resources that are available.  The next two chapters report on the analysis of a sample of textbooks which are widely used in secondary schools (Chapter 4) and a sample of resources made available by the Ministry of Education (Chapter 5), the main findings being that these are, in the main, (a) inconsistent with both research-based developments in the teaching of additional languages and the expectations relating to communicative language teaching as outlined in the curriculum guidelines, and (b) that these resources do not align with the new curriculum.  The analysis of a sample of lessons taught in secondary schools follows (Chapter 6).  That analysis, conducted in relation to a number of focus points, reveals some significant problems, including the fact that the students were provided with few opportunities to contribute, to interact with one another, and to engage in genuinely communicative activities.  The final chapter (Chapter 7) provides an overview of the findings and includes some suggestions about a possible way forward.

text: Te whakaako i te reo Māori i te kura auraki tuarua i Aotearoa nei: Kei tua o te awe māpere. The teaching of te reo Māori in English-medium secondary schools in New Zealand: Beyond the mask. He taonga te reo Māori nō tuawhakarere, nō tuauriuri, whāioio, nā te atua i homai kia poipoia e te iwi Māori hei reo kōrero mō te hunga kaingākau, mō te hunga kāore anō kia whānau noa.  Ahakoa ia he toimaha tonu te hauora o te reo Māori, nā te mahi tūkino (a ētahi).  I roto i ngā tau whā tekau kua ara ake ngā momo rongoā hei whakahauora, hei whakatairanga i te reo Māori, nā, ko Te Kōhanga Reo tērā, ko te Kura Kaupapa Māori tērā, ko Te Wharekura tērā, aha atu, aha atu.  Ka mutu, i te tau 1987 i whakamanahia ai te reo Māori hei reo tūturu o tēnei whenua.  Ahakoa he aha e mea ana te Tāhūhū o te Mātauranga ehara i te mea me whai wāhi te reo Māori hei reo ako i roto i ngā kura tuarua puta noa i te motu.  Engari, ko te raruraru kua whai wāhi kē ētahi atu reo o te ao, kaua ko te reo Māori.  Kāti, i te tau 2009 i tatū ai Te Aho Arataki Marau mō te Ako i Te Reo Māori, ā, ki reira whai wāhi ai te reo Māori.  Nā, ko tā te kura tuarua mahi he tautoko mārika i te reo Māori, mā te whakaako i te reo Māori, e tika ana me pērā, nā te mea, ko te nuinga o ngā tamariki Māori e haere ana ki a ia ako ai.  Mōhio pai i whakapeto ngoi ngā kaiwhakaako reo Māori me te matatau anō o ētahi ki te reo hoki, engari, ki tā te pūrongo rangahau a Te Tari Arotake Mātauranga kīhai i tino eke panuku ngā mahi whakaako.  Ko ngā tino take, ko te whakangungu kaiwhakaako, ko te tautoko me te whakahaere a te kura hoki.

Nō reira, ko te whāinga matua o tēnei rangahau kia tirohia me pēhea e whakaako ai te reo Māori ki te kura tuarua, (kaua i ngā wharekura) i Aotearoa.  Mai i te rau tau tekau mā waru ka tātaria ētahi o ngā kōrero whanake e hāngai pū ana ki te whakaako me te ako i (t)ētahi atu reo, ko ia te wāhanga tuarua.  Whai muri mai i tērā (kei te wāhanga tuatoru) ko ngā patapatai me ngā uiuitanga, ā, ko tā te patapatai he kukume mai i ngā whakapono, i ngā whakaaro, i ngā waiaro o te hunga kaiwhakaako, ko tā te uiuitanga e whakatātūtū i te rētotanga o te kaupapa.  Ka mutu, i whārikihia ngā whakakitenga, ngā whakahoki kōrero ki taua wāhanga.  I te mutunga iho i whakapau kaha ngā kaiwhakaako ki te whakatutuki i ngā mahi, ahakoa ngā piki me ngā heke.  Kei ngā wāhanga e rua (4 & 5) ngā kōrero mō ngā tūmomo rauemi e whakamahia ana e ngā kaiwhakaako, arā, ko ngā momo pukapuka (4) me ngā tūmomo rauemi o te ipurangi nā Te Tāhūhū o te Mātauranga i whakarato (5).  E kī ana ngā whakaputanga, tuatahi, kīhai aua rauemi i tino whakaatu mai i ngā momo whanaketanga i roto i ngā tau whā tekau neke atu mō te whakaako i te reo tuarua, hou rānei, tuarua, kāhore hoki i tino hāngai pū ēnei rauemi ki te Marau mō te Ako i Te Reo Māori i te kura tuarua me te hāngai anō hoki ki te āhua o te whakaako i te reo mā te ‘Communicative Language Teaching’.  Hei whaiwhai ake i ngā rauemi i tātaria ētahi o ngā karaehe reo (te wāhanga 6) mā ngā wehewehetanga matua o te whakaako reo.  Mai i taua tātaritanga i kitea mai ētahi raruraru, tuatahi, kāhore ngā tauira/akonga i whai wāhi ki te kōrero (i roto tonu i te karaehe), tuarua, kāhore e taea te whakawhitiwhiti kōrero ki a rātou anō, tuatoru, kāhore rātou i te mahi tahi anō hoki.  Hei whakakapi ake i tēnei rangahau, kei te wāhanga whakamutunga (7) te whakakaokao mai o ngā whakakitenga katoa, me te whakatakoto o ngā tūtohutanga kia anga whakamua ai. 

It has been acknowledged that te reo Māori is a taonga and, as such, is subject to the protections guaranteed under the terms of Te Tiriti o Waitangi.  Since 1987, it has been an official language of Aotearoa.  Its future is, however, very far from secure and instructed language learning continues to play a significant part in the revitalisation agenda.  Even so, although schools are now required to offer a language other than the language of instruction to pupils in Years 7 to 10, and although over two thirds of Māori students currently attend schools in which English is the main language of instruction, schools are not required to include te reo Māori in their language offering.  In addition, although curriculum guidelines documents for a number of foreign languages have been available for many years, it was not until 2009 that the final version of a curriculum guidelines document for the teaching and learning of te reo Māori in English-medium schools became available.  Furthermore, while there clearly are some extremely competent teachers of the language, Education Review Office (ERO) reports indicate that all is not well so far as the teaching and learning of te reo Māori in English-medium secondary schools is concerned.  The problems identified relate not to teachers' proficiency in the language but to their limited pedagogical knowledge.  As ERO has indicated, this raises questions about the initial training of teachers of te reo Māori and the ways in which all schools manage and support them. 

The overall aim of the research reported here is to investigate the teaching of te reo Māori in English-medium secondary schools in Aotearoa.  Following a critical review of selected literature on developments in the teaching and learning of additional languages since the end of the 18th Century (Chapter 2), there is a report on a survey (involving questionnaire responses and semi-structured interviews) of a sample of teachers of te reo Māori in English-medium secondary schools.  That survey focuses on their educational and linguistic backgrounds and their attitudes and approaches to a range of issues associated with the teaching and learning of the language in school settings (Chapter 3).  Overall, the findings indicate that while these teachers are doing their best to provide a high quality educational experience for their students, they are doing so in the face of a number of significant barriers relating, in particular, to the limited nature of the pre-service training they have received, and the range of additional duties they are expected to perform.  In addition, the survey revealed some concerns about the impact of national assessment on teaching and learning and about the teaching materials and resources that are available.  The next two chapters report on the analysis of a sample of textbooks which are widely used in secondary schools (Chapter 4) and a sample of resources made available by the Ministry of Education (Chapter 5), the main findings being that these are, in the main, (a) inconsistent with both research-based developments in the teaching of additional languages and the expectations relating to communicative language teaching as outlined in the curriculum guidelines, and (b) that these resources do not align with the new curriculum.  The analysis of a sample of lessons taught in secondary schools follows (Chapter 6).  That analysis, conducted in relation to a number of focus points, reveals some significant problems, including the fact that the students were provided with few opportunities to contribute, to interact with one another, and to engage in genuinely communicative activities.  The final chapter (Chapter 7) provides an overview of the findings and includes some suggestions about a possible way forward.

year: 2014

title: Teachers’ perspectives on incorporating aspects of Mātauranga Māori in year 9-10 secondary school science classrooms.

authors: Hermanns, Christina Leilani

subjects: science

abstract: Science classrooms in Aotearoa New Zealand may cause some students to feel marginalised.  The inclusion of mātauranga Māori offers a diverse perspective on knowledge which may help inclusion of, and understanding for, these learners.  This research examines how science teachers include mātauranga Māori in their junior secondary science learning activities. 

I am a Pākehā teacher who was born and raised in Hawaii. I have 17 years of science teaching experience in Aotearoa New Zealand. This interpretive, phenomenographic study involved semi-structured interviews with six teachers, all who taught in North Island schools.  Five of the six participants were in schools, and one taught in a Kura Kaupapa Māori.  Data were gathered about teachers’ understanding of te reo Māori, inclusion of mātauranga Māori in the junior secondary science classroom, and how teachers’ own cultural awareness impacted their practice. 

The findings indicate that teachers include mātauranga Māori in their science classrooms in a diverse range of ways. From whole course design to more subtle ways that reflect Māori tikanga and Māori pedagogy.  Teachers often faced challenges in including mātauranga Māori in their science classroom and they overcame these by learning te reo, embracing Māori tikanga and continuing to learn to fill the gaps in their knowledge. The context of the school and its community was also a factor, as well as teachers’ personal philosophies about the nature of knowledge. 

The findings have implications for initial teacher education and professional learning for the integration of mātauranga Māori into the secondary science classroom.

text: Teachers’ perspectives on incorporating aspects of Mātauranga Māori in year 9-10 secondary school science classrooms. Science classrooms in Aotearoa New Zealand may cause some students to feel marginalised.  The inclusion of mātauranga Māori offers a diverse perspective on knowledge which may help inclusion of, and understanding for, these learners.  This research examines how science teachers include mātauranga Māori in their junior secondary science learning activities. 

I am a Pākehā teacher who was born and raised in Hawaii. I have 17 years of science teaching experience in Aotearoa New Zealand. This interpretive, phenomenographic study involved semi-structured interviews with six teachers, all who taught in North Island schools.  Five of the six participants were in schools, and one taught in a Kura Kaupapa Māori.  Data were gathered about teachers’ understanding of te reo Māori, inclusion of mātauranga Māori in the junior secondary science classroom, and how teachers’ own cultural awareness impacted their practice. 

The findings indicate that teachers include mātauranga Māori in their science classrooms in a diverse range of ways. From whole course design to more subtle ways that reflect Māori tikanga and Māori pedagogy.  Teachers often faced challenges in including mātauranga Māori in their science classroom and they overcame these by learning te reo, embracing Māori tikanga and continuing to learn to fill the gaps in their knowledge. The context of the school and its community was also a factor, as well as teachers’ personal philosophies about the nature of knowledge. 

The findings have implications for initial teacher education and professional learning for the integration of mātauranga Māori into the secondary science classroom.

year: 2025-05-29

title: A Classical Oversight? The appropriateness and accessibility of Classical Studies to female students in Aotearoa New Zealand

authors: Oswald, Rowan William

abstract: Classical Studies is a subject that has a predetermined ‘canon’ of traditional texts and subjects that are recommended and expected to be studied. It focuses on the men of ancient Greece and Rome, whilst classifying non-Greeks and Romans as ‘barbarians’ or ‘other’. Women of the ancient world live comfortably outside the margins of the Classical Studies curriculum. This perception, and the continuation of teaching from a narrow and biased perspective without rigorous discussion on the impact it has in the classroom, perpetuates the gender and racial stereotypes found within. It begs the question, how can girls see themselves and their values in such a subject? Despite the values of critical thinking facilitated by this curriculum area, the perpetuation of “the dominant values of the culture of power, while at the same time failing to validate those values of minority groups” (Porter- Samuels, 2013, p.19) will continue to hinder the opportunity to diversify and grow Classical Studies as a subject. At the start of 2019, I suggested on the New Zealand Classical Studies teacher page on Facebook that I was contemplating changing my focus from men to women within the ancient world as I thought it would be more appropriate for my students of an all girls’ school. There was some excitement but also pushback, one commentator pointed out that maybe I was teaching “my hobby horses rather than the traditional Classics”. It was implied that I would be doing a disservice to my students by not sticking to the ‘traditional’ topics.
Classical Studies is a Eurocentric subject that focuses on two civilisations that are inherently patriarchal and xenophobic. Two civilisations where the resources are dominated by men and everyone else has been ‘othered’. The purpose of this research is to uncover the lived experiences of female students within Classical Studies, in order to find out whether the subject is appropriate and accessible for them. It is a way to give a voice to the students. It is a way to hear their point of view on things like the curriculum, the pedagogy of their teachers and the environment. It is a way to remove assumptions, and replace them with genuine stories and experiences. It will hopefully be a catalyst for change. A way to give back to the amazing students I have had over the years.
For this research I explored the New Zealand Curriculum and how Classical Studies is presented within it. I have looked at the research around educational achievement of females in secondary schools. To gain an insight into the lived experiences of female students in a Classical Studies classroom in Aotearoa New Zealand, I have had talanoa conversations with ten volunteers from both Year 12 and Year 13.
These talanoa were eye-opening in their honesty and frustration. It is clear there needs to be change within Classical Studies, and the pedagogical approach of teachers. The participants were clear in their desire for women to be more visible.

text: A Classical Oversight? The appropriateness and accessibility of Classical Studies to female students in Aotearoa New Zealand Classical Studies is a subject that has a predetermined ‘canon’ of traditional texts and subjects that are recommended and expected to be studied. It focuses on the men of ancient Greece and Rome, whilst classifying non-Greeks and Romans as ‘barbarians’ or ‘other’. Women of the ancient world live comfortably outside the margins of the Classical Studies curriculum. This perception, and the continuation of teaching from a narrow and biased perspective without rigorous discussion on the impact it has in the classroom, perpetuates the gender and racial stereotypes found within. It begs the question, how can girls see themselves and their values in such a subject? Despite the values of critical thinking facilitated by this curriculum area, the perpetuation of “the dominant values of the culture of power, while at the same time failing to validate those values of minority groups” (Porter- Samuels, 2013, p.19) will continue to hinder the opportunity to diversify and grow Classical Studies as a subject. At the start of 2019, I suggested on the New Zealand Classical Studies teacher page on Facebook that I was contemplating changing my focus from men to women within the ancient world as I thought it would be more appropriate for my students of an all girls’ school. There was some excitement but also pushback, one commentator pointed out that maybe I was teaching “my hobby horses rather than the traditional Classics”. It was implied that I would be doing a disservice to my students by not sticking to the ‘traditional’ topics.
Classical Studies is a Eurocentric subject that focuses on two civilisations that are inherently patriarchal and xenophobic. Two civilisations where the resources are dominated by men and everyone else has been ‘othered’. The purpose of this research is to uncover the lived experiences of female students within Classical Studies, in order to find out whether the subject is appropriate and accessible for them. It is a way to give a voice to the students. It is a way to hear their point of view on things like the curriculum, the pedagogy of their teachers and the environment. It is a way to remove assumptions, and replace them with genuine stories and experiences. It will hopefully be a catalyst for change. A way to give back to the amazing students I have had over the years.
For this research I explored the New Zealand Curriculum and how Classical Studies is presented within it. I have looked at the research around educational achievement of females in secondary schools. To gain an insight into the lived experiences of female students in a Classical Studies classroom in Aotearoa New Zealand, I have had talanoa conversations with ten volunteers from both Year 12 and Year 13.
These talanoa were eye-opening in their honesty and frustration. It is clear there needs to be change within Classical Studies, and the pedagogical approach of teachers. The participants were clear in their desire for women to be more visible.

year: 2024