title: Hoea te waka reo e 'Āti Rangi ē! He Kohinga Kōrero

authors: Fairhall, Tīahomarama Te Haana

subjects: Māori

abstract: He taonga tuku iho Te Reo Māori nō tāukiuki, nō tuawhakarere, nō onamata rānō, he kākano i ruia mai i Rangiātea. He taonga Te Reo Māori i raro i ngā tikanga o Te Tiriti o Waitangi, ā, nō te tau 1987 ka whakamanahia hai reo tūturu o Aotearoa. Ahakoa he reo tuku iho ki tērā whakatupuranga, ki tērā whakatupuranga, kai te tāmate te reo. He huhua noa ngā rautaki e whakarauora ai i te reo i roto i ngā kura, i ngā whānau, i ngā hapū, i ngā iwi anō hoki. 

Ko te tino o te tuhinga roa nei he āta titiro ki ngā momo rautaki a ngā uri e whakarauora nei i tō tātou reo ki roto o Ngāti Rangiwewehi kia kore ai ā mātou tamariki, ā mātou mokopuna e haere reo kore. Nō roto mai i te tuhinga nei ka āta whakatewhatewha te iwi o Ngāti Rangiwewehi o mua, kia mārama ai ki ōna āhua, ki ōna whenua, ki āna kōrero, ki ōna tāngata, ki ōna pūkōrero, ki tōna ahurei. Ka mutu, ka āta titiro, ka āta tātari, ka āta wetewete i ngā raraunga kōrero i kapo mai i ngā uiuinga, i kapo mai i ngā pātaitai, i kapo mai i ngā pukapuka kōrero ngā momo rautaki e whakarauora ai te reo o ngā uri o Ngāti Rangiwewehi. Hai āpitihanga, ka āta whakatakoto hoki i ngā piki me ngā heke o te reo ā tatauranga nei, ka kitea te ahunga mai i te wā i a koroua mā, i a kuia mā, ā, moroki noa nei.

Kai roto i ngā upoko o te tuhingaroa nei te tino ia o ngā kōrero, ā, e ono ngā upoko e whakatinana ai tēnei rangahau. Kai te upoko tuatahi e tino kōrerohia ana te iwi o Ngāti Rangiwewehi. Kātahi rā ka uru atu ki ngā whakamahukitanga o ngā mātāpono rangahau kai te upoko tuarua. Ka whakaara mai te upoko tuarua i ngā kaponga ariā me ngā rautaki reo hai tuarā mō te tuhingaroa nei. Kai te upoko tuawhā me te tuarima ngā pitopito kōrero, ngā putanga o te pākiki me ngā uiuinga. Ka mutu mai ki te upoko tuaono, ki te kupu whakamutunga o te tuhingaroa.

The Māori language is a taonga protected under the terms of Te Tiriti o Waitangi. An official language of New Zealand, since 1987. However, although a language passed down from generation to generation, the future of the language is not secure. Efforts are endless in providing many strategies of revitalization and ensuring that Te Reo Māori survives within kura, whare wānanga, whānau, hapū and iwi. The purpose of this research is to gather information pertaining to the tribe of Ngāti Rangiwewehi. This study will explore Ngāti Rangiwewehi in a traditional context, their traditional qualities and will also examine the contributions of the descendants in preserving Te Reo Māori. Furthermore, this study will also examine the ups and downs of the language and how Ngāti Rangiwewehi rates statisticaly in the national census under Te Reo Māori. This information will be gathered to examine strategy examples of Te reo that could benefit both present and future generations. As part of my research I will be interviewing key informants and conducting a survey. There are six chapters to this thesis. Chapter one is based on Ngāti Rangiwewehi as a iwi, past and present. Chapter two is based on the research methodology. Chapter three is the literature review, while Chapter four is the questionnaire. Chapter five are the interviews and lastly Chapter 6, the conclusion.

text: Hoea te waka reo e 'Āti Rangi ē! He Kohinga Kōrero He taonga tuku iho Te Reo Māori nō tāukiuki, nō tuawhakarere, nō onamata rānō, he kākano i ruia mai i Rangiātea. He taonga Te Reo Māori i raro i ngā tikanga o Te Tiriti o Waitangi, ā, nō te tau 1987 ka whakamanahia hai reo tūturu o Aotearoa. Ahakoa he reo tuku iho ki tērā whakatupuranga, ki tērā whakatupuranga, kai te tāmate te reo. He huhua noa ngā rautaki e whakarauora ai i te reo i roto i ngā kura, i ngā whānau, i ngā hapū, i ngā iwi anō hoki. 

Ko te tino o te tuhinga roa nei he āta titiro ki ngā momo rautaki a ngā uri e whakarauora nei i tō tātou reo ki roto o Ngāti Rangiwewehi kia kore ai ā mātou tamariki, ā mātou mokopuna e haere reo kore. Nō roto mai i te tuhinga nei ka āta whakatewhatewha te iwi o Ngāti Rangiwewehi o mua, kia mārama ai ki ōna āhua, ki ōna whenua, ki āna kōrero, ki ōna tāngata, ki ōna pūkōrero, ki tōna ahurei. Ka mutu, ka āta titiro, ka āta tātari, ka āta wetewete i ngā raraunga kōrero i kapo mai i ngā uiuinga, i kapo mai i ngā pātaitai, i kapo mai i ngā pukapuka kōrero ngā momo rautaki e whakarauora ai te reo o ngā uri o Ngāti Rangiwewehi. Hai āpitihanga, ka āta whakatakoto hoki i ngā piki me ngā heke o te reo ā tatauranga nei, ka kitea te ahunga mai i te wā i a koroua mā, i a kuia mā, ā, moroki noa nei.

Kai roto i ngā upoko o te tuhingaroa nei te tino ia o ngā kōrero, ā, e ono ngā upoko e whakatinana ai tēnei rangahau. Kai te upoko tuatahi e tino kōrerohia ana te iwi o Ngāti Rangiwewehi. Kātahi rā ka uru atu ki ngā whakamahukitanga o ngā mātāpono rangahau kai te upoko tuarua. Ka whakaara mai te upoko tuarua i ngā kaponga ariā me ngā rautaki reo hai tuarā mō te tuhingaroa nei. Kai te upoko tuawhā me te tuarima ngā pitopito kōrero, ngā putanga o te pākiki me ngā uiuinga. Ka mutu mai ki te upoko tuaono, ki te kupu whakamutunga o te tuhingaroa.

The Māori language is a taonga protected under the terms of Te Tiriti o Waitangi. An official language of New Zealand, since 1987. However, although a language passed down from generation to generation, the future of the language is not secure. Efforts are endless in providing many strategies of revitalization and ensuring that Te Reo Māori survives within kura, whare wānanga, whānau, hapū and iwi. The purpose of this research is to gather information pertaining to the tribe of Ngāti Rangiwewehi. This study will explore Ngāti Rangiwewehi in a traditional context, their traditional qualities and will also examine the contributions of the descendants in preserving Te Reo Māori. Furthermore, this study will also examine the ups and downs of the language and how Ngāti Rangiwewehi rates statisticaly in the national census under Te Reo Māori. This information will be gathered to examine strategy examples of Te reo that could benefit both present and future generations. As part of my research I will be interviewing key informants and conducting a survey. There are six chapters to this thesis. Chapter one is based on Ngāti Rangiwewehi as a iwi, past and present. Chapter two is based on the research methodology. Chapter three is the literature review, while Chapter four is the questionnaire. Chapter five are the interviews and lastly Chapter 6, the conclusion.

year: 2015

title: Rangatahi and complex entanglements of sexuality, sexuality education and secondary school: A material-discursive exploration

authors: Chalmers, Jade

subjects: Rangatahi,sexuality,sexuality education,New materialisms,feminist poststructuralist,matter,discourse,ethico-onto-epistemology,secondary school,colonisation,diffraction,posthuman,postqualitative,entanglements,becoming,indigenous theorising

abstract: This research is an exploration with rangatahi (young Māori), of complex materially-discursive webs of sexuality education, sexuality, and secondary school education in Aotearoa. These research areas have commonly produced unfavourable outcomes, which include disparity statistics and other findings that position Māori as ‘cultural’ or ‘in need’ (Cooper, 2012; Green, 2011; Le Grice, 2014). To produce something different, in this work I engaged with concepts from the theoretical fields of Māori Indigenous Theories, Feminist Poststructuralisms, and New Feminist Materialisms to develop a framework for exploration.  Nine rangatahi participated in small hui (meetings) and individual interviews, focused on the areas of sexuality education, other sexuality topics, and experiences of secondary schooling. Transcripts from these meetings became part of the ‘data’. The approach to the analysis, termed Moving Through Entanglements, was informed by the whakaaro method (Mika & Southey, 2018) and diffractive approaches (Barad, 2007; Davies, 2014a, 2014b). The analysis explored a number of entanglements, using transcripts, theories, concepts, matter, experiences, colonisation, sensations, utterances and beyond (Davies, 2014c; Jackson & Mazzei, 2011). I did not attempt to produce ‘evidence’ or propose findings or truths about the ‘situation’ for rangatahi; instead I considered these well-worn research areas in different ways, honing in on ‘hot spots’ in entanglements (Taylor, 2013).
At the heart of this research are the lives of rangatahi. This research listened to and privileged their experiences in the materially-discursive webs of sexuality education, sexuality and secondary education, with the aim of contributing to further positive transformation in these areas (Allen, 2015b). The analysis suggested that confronting ‘gaps’ in what rangatahi learn in sexuality education and what they experience beyond the classroom remained. The contrast between the mundane topics or the “same old shit” (in the words of one participant) taught in sexuality education, which rangatahi recalled, and the complexities of two important and complex hot spots (Tayor, 2013) – ‘tap and gap’ and ‘relationship goals’ – demonstrated this gap. A need remains for sexuality education to be more connected with young people’s lives (Allen, 2001, 2005a, 2005b; Young, 2002). Other issues that became important included hickeys, hair and skin, the school stage, big bodies and health, boys’ breasts, and clothing. A material-discursive exploration of these topics was central to the analysis; this research has demonstrated their under-acknowledged importance in the daily existence of rangatahi, which should continue to be explored. Colonisation remained a lingering presence (Le Grice, 2018), and instances rangatahi shared highlighted not only this, but also their critical awareness of its functioning.
An innovative approach is the posthuman methodology experimented with in this research. As outlined above, this research was guided by a theoretical framework built with ideas borrowed from three philosophical fields. I applied a method of analysis that attempted to move beyond normative modes of qualitative analysis, unsettling dominant anthropocentric ways of doing research.  Taking this position, among other things, meant that the entanglements I worked through were materially-discursive. Thus, this research posits that non-human or more-than-human participants are active in the daily becomings of rangatahi, and their influence in shaping daily experiences for rangatahi and should not be overlooked in future research (Bennett, 2010). The ethical crises of the present mean that an ethical imperative to do things differently in every facet of our existence is needed now more than ever (St. Pierre, Mazzei & Jackson, 2016). Perhaps a change in the way research is conducted is one key approach to a fruitful and sustainable future for humans and non-humans alike.

text: Rangatahi and complex entanglements of sexuality, sexuality education and secondary school: A material-discursive exploration This research is an exploration with rangatahi (young Māori), of complex materially-discursive webs of sexuality education, sexuality, and secondary school education in Aotearoa. These research areas have commonly produced unfavourable outcomes, which include disparity statistics and other findings that position Māori as ‘cultural’ or ‘in need’ (Cooper, 2012; Green, 2011; Le Grice, 2014). To produce something different, in this work I engaged with concepts from the theoretical fields of Māori Indigenous Theories, Feminist Poststructuralisms, and New Feminist Materialisms to develop a framework for exploration.  Nine rangatahi participated in small hui (meetings) and individual interviews, focused on the areas of sexuality education, other sexuality topics, and experiences of secondary schooling. Transcripts from these meetings became part of the ‘data’. The approach to the analysis, termed Moving Through Entanglements, was informed by the whakaaro method (Mika & Southey, 2018) and diffractive approaches (Barad, 2007; Davies, 2014a, 2014b). The analysis explored a number of entanglements, using transcripts, theories, concepts, matter, experiences, colonisation, sensations, utterances and beyond (Davies, 2014c; Jackson & Mazzei, 2011). I did not attempt to produce ‘evidence’ or propose findings or truths about the ‘situation’ for rangatahi; instead I considered these well-worn research areas in different ways, honing in on ‘hot spots’ in entanglements (Taylor, 2013).
At the heart of this research are the lives of rangatahi. This research listened to and privileged their experiences in the materially-discursive webs of sexuality education, sexuality and secondary education, with the aim of contributing to further positive transformation in these areas (Allen, 2015b). The analysis suggested that confronting ‘gaps’ in what rangatahi learn in sexuality education and what they experience beyond the classroom remained. The contrast between the mundane topics or the “same old shit” (in the words of one participant) taught in sexuality education, which rangatahi recalled, and the complexities of two important and complex hot spots (Tayor, 2013) – ‘tap and gap’ and ‘relationship goals’ – demonstrated this gap. A need remains for sexuality education to be more connected with young people’s lives (Allen, 2001, 2005a, 2005b; Young, 2002). Other issues that became important included hickeys, hair and skin, the school stage, big bodies and health, boys’ breasts, and clothing. A material-discursive exploration of these topics was central to the analysis; this research has demonstrated their under-acknowledged importance in the daily existence of rangatahi, which should continue to be explored. Colonisation remained a lingering presence (Le Grice, 2018), and instances rangatahi shared highlighted not only this, but also their critical awareness of its functioning.
An innovative approach is the posthuman methodology experimented with in this research. As outlined above, this research was guided by a theoretical framework built with ideas borrowed from three philosophical fields. I applied a method of analysis that attempted to move beyond normative modes of qualitative analysis, unsettling dominant anthropocentric ways of doing research.  Taking this position, among other things, meant that the entanglements I worked through were materially-discursive. Thus, this research posits that non-human or more-than-human participants are active in the daily becomings of rangatahi, and their influence in shaping daily experiences for rangatahi and should not be overlooked in future research (Bennett, 2010). The ethical crises of the present mean that an ethical imperative to do things differently in every facet of our existence is needed now more than ever (St. Pierre, Mazzei & Jackson, 2016). Perhaps a change in the way research is conducted is one key approach to a fruitful and sustainable future for humans and non-humans alike.

year: 2019

title: The effects of reinforcement context on the effectiveness of social consequences

authors: Osborne, Morton John

subjects: real-time video recording

abstract: The current study analyses the classroom social context; the rate of teacher task talk with respect to social consequences (praise and reprimand), in relation to the rate of on-task and unwanted behaviour of a target student in the classroom. Teacher behaviour talk (talk related to student conduct), social talk (social, non-academic talk) and proximity to the target student are also assayed.  Teacher verbal behaviour was recorded towards whom it was addressed: to the whole class, to a target student, to other students, and analysed severally and combined (summed) in relation to student on-task and unwanted behaviour.  Data were obtained by continuous recording of classroom behaviour and collated in to 60 second intervals.  All correlations were calculated on seconds of occurrence of that behaviour per minute.  This allowed for lagging the independent variable relative to dependent variables to better reflect the subsequent nature of the independent variable, such as praise and reprimand, rather than assaying contiguous relationships alone.  Results indicated that teacher verbal behaviour directed toward the target student did not relate significantly with student on-task behaviour or student unwanted behaviour.  The teacher verbal behaviour that related most significantly with both student on-task behaviour and student unwanted behaviour was teacher task talk to the whole class, followed by teacher task talk to the whole class, to the target student and to other students combined.  Teacher reprimand and behaviour talk directed toward the target student did not relate significantly with student on-task or unwanted behaviour.  Teacher reprimand and behaviour talk to the whole class, to the target student and to other students combined was significantly related to the decrease in student unwanted behaviour and increase in on-task behaviour given lag analysis for those teachers maintaining a high (greater than 50% of available time) rate of task talk. For teachers that did not do so, teacher verbal behaviour did not maintain significant relationships with student on-task or unwanted behaviour.  Results for this lower rate of teacher task talk were characterized by variability both in student behaviour and teacher verbal behaviour.  A case study was conducted increasing the general rate of teacher task talk which supported the above findings.  These results indicate that there is substantial commonality between student behaviour within the classroom and that teacher talk to the whole class and combined (i.e. the sum of addressing the whole class, the target student and other students) is significantly more predictive of individual student behaviour than is teacher talk directed to a target student alone. Teacher social talk was significantly related to teacher reprimand and behaviour talk.  Teacher proximity to the target student was not significantly related to student on-task or unwanted behaviour. The findings are discussed in relation to previous research findings and teaching practice.

text: The effects of reinforcement context on the effectiveness of social consequences The current study analyses the classroom social context; the rate of teacher task talk with respect to social consequences (praise and reprimand), in relation to the rate of on-task and unwanted behaviour of a target student in the classroom. Teacher behaviour talk (talk related to student conduct), social talk (social, non-academic talk) and proximity to the target student are also assayed.  Teacher verbal behaviour was recorded towards whom it was addressed: to the whole class, to a target student, to other students, and analysed severally and combined (summed) in relation to student on-task and unwanted behaviour.  Data were obtained by continuous recording of classroom behaviour and collated in to 60 second intervals.  All correlations were calculated on seconds of occurrence of that behaviour per minute.  This allowed for lagging the independent variable relative to dependent variables to better reflect the subsequent nature of the independent variable, such as praise and reprimand, rather than assaying contiguous relationships alone.  Results indicated that teacher verbal behaviour directed toward the target student did not relate significantly with student on-task behaviour or student unwanted behaviour.  The teacher verbal behaviour that related most significantly with both student on-task behaviour and student unwanted behaviour was teacher task talk to the whole class, followed by teacher task talk to the whole class, to the target student and to other students combined.  Teacher reprimand and behaviour talk directed toward the target student did not relate significantly with student on-task or unwanted behaviour.  Teacher reprimand and behaviour talk to the whole class, to the target student and to other students combined was significantly related to the decrease in student unwanted behaviour and increase in on-task behaviour given lag analysis for those teachers maintaining a high (greater than 50% of available time) rate of task talk. For teachers that did not do so, teacher verbal behaviour did not maintain significant relationships with student on-task or unwanted behaviour.  Results for this lower rate of teacher task talk were characterized by variability both in student behaviour and teacher verbal behaviour.  A case study was conducted increasing the general rate of teacher task talk which supported the above findings.  These results indicate that there is substantial commonality between student behaviour within the classroom and that teacher talk to the whole class and combined (i.e. the sum of addressing the whole class, the target student and other students) is significantly more predictive of individual student behaviour than is teacher talk directed to a target student alone. Teacher social talk was significantly related to teacher reprimand and behaviour talk.  Teacher proximity to the target student was not significantly related to student on-task or unwanted behaviour. The findings are discussed in relation to previous research findings and teaching practice.

year: 2019