title: Mōteatea: He pātaka whakairinga kōrero nō Ngāti Rangiwewehi

authors: Paterson, Awatea

subjects: Ngāti Rangiwewehi

abstract: Mai rā anō a Ngāi Tāua, te iwi Māori, e tuku iho ai i ngā mātauranga mā te ārero tupuna mai i tētehi whakatupuranga, ki tētehi whakatupuranga. Ko ngā mātauranga ka tukua iho ko ngā pūrākau, ko ngā karakia, ko ngā whakataukī, ā, ko ngā waiata hoki. Ko te pūtake o te rangahau nei he titiro pū ki te āhua o te noho o ngā mōteatea hei pātaka whakairinga kōrero mō Ngāti Rangiwewehi ake, nō reira ka āta tirohia ngā momo puna mōhiohio, ngā momo kura aweko ka whakairia ki te pakitara o te pātaka kōrero o Ngāti Rangiwewehi. Nā ngā mōteatea i tohu te wā, i kōrero mō te wāhi, i whakapūkete ngā mahi a ngā tūpuna o te wā i titoa ai te mōteatea. Nā, ko ngā waiata, ko ngā mōteatea koirā te ara whakapūkete kōrero ka wānangahia e te tuhinga nei. Mā te āta wetewete i tētehi mōteatea pū o Ngāti Rangiwewehi, ka hora i ngā kura āuki, i ngā māpihi pounamu, i ngā puna mātauranga o te iwi kua whakaemi mai ki roto i te mōteatea hei kōrero tuku iho mō te iwi o Ngāti Rangiwewehi, hei whakatauira ake hoki i te āhua o te noho o ngā mōteatea hei ara whakapūkete mātauranga.

text: Mōteatea: He pātaka whakairinga kōrero nō Ngāti Rangiwewehi Mai rā anō a Ngāi Tāua, te iwi Māori, e tuku iho ai i ngā mātauranga mā te ārero tupuna mai i tētehi whakatupuranga, ki tētehi whakatupuranga. Ko ngā mātauranga ka tukua iho ko ngā pūrākau, ko ngā karakia, ko ngā whakataukī, ā, ko ngā waiata hoki. Ko te pūtake o te rangahau nei he titiro pū ki te āhua o te noho o ngā mōteatea hei pātaka whakairinga kōrero mō Ngāti Rangiwewehi ake, nō reira ka āta tirohia ngā momo puna mōhiohio, ngā momo kura aweko ka whakairia ki te pakitara o te pātaka kōrero o Ngāti Rangiwewehi. Nā ngā mōteatea i tohu te wā, i kōrero mō te wāhi, i whakapūkete ngā mahi a ngā tūpuna o te wā i titoa ai te mōteatea. Nā, ko ngā waiata, ko ngā mōteatea koirā te ara whakapūkete kōrero ka wānangahia e te tuhinga nei. Mā te āta wetewete i tētehi mōteatea pū o Ngāti Rangiwewehi, ka hora i ngā kura āuki, i ngā māpihi pounamu, i ngā puna mātauranga o te iwi kua whakaemi mai ki roto i te mōteatea hei kōrero tuku iho mō te iwi o Ngāti Rangiwewehi, hei whakatauira ake hoki i te āhua o te noho o ngā mōteatea hei ara whakapūkete mātauranga.

year: 2013

title: Te Mana Motuhake o Ngāi Tamarāwaho and the challenges of education. Whakapūmautia te tangata i tōna ake mana

authors: Woller, Paul Robert

subjects: Ngāi Tamarāwaho

abstract: Throughout history, colonisation has deliberately suppressed and subordinated the knowledge, languages and identities of indigenous peoples. Colonial education policies were designed, at best, to domesticate indigenous children to create subjugated and compliant labouring classes.  These historical policies have intentionally consigned successive generations of indigenous families and communities to the socio-economic margins of the societies created by colonisation (Shields, Bishop & Masawi, 2005).
This thesis explores the intergenerational educational experiences of Ngāi Tamarāwaho, an indigenous Māori community in New Zealand, their relationship with Pākehā (colonial settlers of European descent) and their place, as Māori, in the society created by colonialism.  At the heart of this story is the inter-generational societal abuse of a small indigenous community and the active resistance of that community to colonisation. To survive as a people, Ngāi Tamarāwaho created a space at the intercultural interface between Māori and Pākehā by maintaining and revitalising their cultural identity and language. The intergenerational struggles of the whānau (families) of Ngāi Tamarāwaho, to engage with an imposed system of western education, are related through the narratives of hapū whānau (sub-tribal families) and from archival records. These stories demonstrate that educational failure was not because of the limitations of hapū whānau, but rather a result of the limiting conditions imposed on them. 
Despite these limitations, over the past 180 years, hapū leadership has focussed on maintaining the independent identity of the hapū and their mana motuhake, i.e. their right to be self-determining; seen as critical for whānau and hapū development and successful participation in wider society. To enable the success of future generations, Ngāi Tamarāwaho have accommodated new ideas and learning into their existing cultural framework by weaving together elements of learning from both Māori and Pākehā funds of knowledge. This hapū story has implications for current education settings intended to engage indigenous and minority students in learning and improve academic achievement. Strong cultural identities, and the ability to be self-determining, promote indigenous students’ self-esteem and the confidence to accommodate new learning into their existing cultural frameworks, thereby providing a platform for education success.

text: Te Mana Motuhake o Ngāi Tamarāwaho and the challenges of education. Whakapūmautia te tangata i tōna ake mana Throughout history, colonisation has deliberately suppressed and subordinated the knowledge, languages and identities of indigenous peoples. Colonial education policies were designed, at best, to domesticate indigenous children to create subjugated and compliant labouring classes.  These historical policies have intentionally consigned successive generations of indigenous families and communities to the socio-economic margins of the societies created by colonisation (Shields, Bishop & Masawi, 2005).
This thesis explores the intergenerational educational experiences of Ngāi Tamarāwaho, an indigenous Māori community in New Zealand, their relationship with Pākehā (colonial settlers of European descent) and their place, as Māori, in the society created by colonialism.  At the heart of this story is the inter-generational societal abuse of a small indigenous community and the active resistance of that community to colonisation. To survive as a people, Ngāi Tamarāwaho created a space at the intercultural interface between Māori and Pākehā by maintaining and revitalising their cultural identity and language. The intergenerational struggles of the whānau (families) of Ngāi Tamarāwaho, to engage with an imposed system of western education, are related through the narratives of hapū whānau (sub-tribal families) and from archival records. These stories demonstrate that educational failure was not because of the limitations of hapū whānau, but rather a result of the limiting conditions imposed on them. 
Despite these limitations, over the past 180 years, hapū leadership has focussed on maintaining the independent identity of the hapū and their mana motuhake, i.e. their right to be self-determining; seen as critical for whānau and hapū development and successful participation in wider society. To enable the success of future generations, Ngāi Tamarāwaho have accommodated new ideas and learning into their existing cultural framework by weaving together elements of learning from both Māori and Pākehā funds of knowledge. This hapū story has implications for current education settings intended to engage indigenous and minority students in learning and improve academic achievement. Strong cultural identities, and the ability to be self-determining, promote indigenous students’ self-esteem and the confidence to accommodate new learning into their existing cultural frameworks, thereby providing a platform for education success.

year: 2016

title: Using quality of life to evaluate outcomes and measure effectiveness

authors: Kober, Ralph

subjects: employment

abstract: Evaluating the outcomes achieved by service providers who assist people with intellectual disabilities is extremely important in terms of ascertaining whether service providers achieve their goals. Furthermore, knowledge of the outcomes achieved by service providers better equips those charged with managing them to make strategic decisions to fulfill their accountability obligations for the best use of limited resources. The authors provide support for the emerging view that quality of life is an outcome measure that can be utilized to assess service providers' performance. To do this they modified a performance measurement framework to illustrate how quality of life can be incorporated in a comprehensive analysis of the outcomes achieved by various stakeholders of the service provider. They then used three examples drawn from the literature (relating to employment services, the U.S. state of Nebraska, and family quality of life), to highlight how this framework could be applied. Ideas are also presented on other areas where a comprehensive stakeholder analysis, incorporating quality of life measures, could form part of a service provider's performance evaluation. The authors review some issues that should be considered in relation to the implementation of a comprehensive performance measurement system that incorporates quality of life as one of the outcome measures.

text: Using quality of life to evaluate outcomes and measure effectiveness Evaluating the outcomes achieved by service providers who assist people with intellectual disabilities is extremely important in terms of ascertaining whether service providers achieve their goals. Furthermore, knowledge of the outcomes achieved by service providers better equips those charged with managing them to make strategic decisions to fulfill their accountability obligations for the best use of limited resources. The authors provide support for the emerging view that quality of life is an outcome measure that can be utilized to assess service providers' performance. To do this they modified a performance measurement framework to illustrate how quality of life can be incorporated in a comprehensive analysis of the outcomes achieved by various stakeholders of the service provider. They then used three examples drawn from the literature (relating to employment services, the U.S. state of Nebraska, and family quality of life), to highlight how this framework could be applied. Ideas are also presented on other areas where a comprehensive stakeholder analysis, incorporating quality of life measures, could form part of a service provider's performance evaluation. The authors review some issues that should be considered in relation to the implementation of a comprehensive performance measurement system that incorporates quality of life as one of the outcome measures.

year: 2009