title: Environmental effects of the Manganui ski field, Mt Taranaki/Egmont

authors: Efford, Jackson Tai

abstract: During May 2012, the environmental effects of the Manganui ski field were examined. Permanent quadrats first established in 1974 to monitor vegetation changes were re-measured, vegetation mapping was conducted, modifications to ground form and drainage were identified, soil compaction was examined, and stream water from the ski field catchment was tested for nutrient enrichment. This report focusses primarily on the lower Manganui ski field, as the upper Manganui ski field consists mostly of unmodified herbfield or gravelfield, protected by a sufficient snow base over the winter months. The lower Manganui ski field has a long history of modification spanning from the early 1900s. Vegetation types mapped on the lower field included unmown tussockfield, mown tussock-herbfield, shrubland and exotics. The re-measurement of vegetation in permanent quadrats on the lower field suggests that since the last re-measurement in 1994, several exotic species have increased in cover, including Carex ovalis, Poa annua, and Agrostis capillaris (percentage cover increases of up to 46.6%, 42.0% and 20.7% respectively). Vegetation mapping and historic photographs indicate that the lower ski field sits within the elevational belt of shrubland vegetation, little of which remains due to regular mowing conducted on the field since 1947. Shrubs which have been largely excluded from the field through mowing include Brachyglottis elaeagnifolius, Hebe odora, Ozothamnus vauvilliersii, Dracophyllum filifolium, Pseudopanax colensoi, Raukaua simplex and Hebe stricta var. egmontiana. Areas of the ski field dominated by exotic vegetation were predominantly associated with historic culvert construction and rock dynamiting. Compaction by machinery was confined to the sensitive mossfield area at the base of the lower field.

text: Environmental effects of the Manganui ski field, Mt Taranaki/Egmont During May 2012, the environmental effects of the Manganui ski field were examined. Permanent quadrats first established in 1974 to monitor vegetation changes were re-measured, vegetation mapping was conducted, modifications to ground form and drainage were identified, soil compaction was examined, and stream water from the ski field catchment was tested for nutrient enrichment. This report focusses primarily on the lower Manganui ski field, as the upper Manganui ski field consists mostly of unmodified herbfield or gravelfield, protected by a sufficient snow base over the winter months. The lower Manganui ski field has a long history of modification spanning from the early 1900s. Vegetation types mapped on the lower field included unmown tussockfield, mown tussock-herbfield, shrubland and exotics. The re-measurement of vegetation in permanent quadrats on the lower field suggests that since the last re-measurement in 1994, several exotic species have increased in cover, including Carex ovalis, Poa annua, and Agrostis capillaris (percentage cover increases of up to 46.6%, 42.0% and 20.7% respectively). Vegetation mapping and historic photographs indicate that the lower ski field sits within the elevational belt of shrubland vegetation, little of which remains due to regular mowing conducted on the field since 1947. Shrubs which have been largely excluded from the field through mowing include Brachyglottis elaeagnifolius, Hebe odora, Ozothamnus vauvilliersii, Dracophyllum filifolium, Pseudopanax colensoi, Raukaua simplex and Hebe stricta var. egmontiana. Areas of the ski field dominated by exotic vegetation were predominantly associated with historic culvert construction and rock dynamiting. Compaction by machinery was confined to the sensitive mossfield area at the base of the lower field.

year: 2012

title: Conclusion

authors: Zirker, Daniel

abstract: Two critical points are highlighted in this examination of what we have chosen to call "quasi-ethnic identities" in military establishments: First, that although the emergence of this phenomenon has been, at best, gradual and incomplete, it has been increasingly aided by a global learning curve; and second, that its goal or strategy, the strengthening of military autonomy and bargaining power, includes the further isolation and alienation of the military from mainstream society, and hence from democratic practices. As to the first point, information exchange is now so rapid and so pervasive that even a relatively remote military establishment such as that of Guinea or Suriname can be fully aware within hours of developments in "military organizational engineering" across the globe. Of the cases in this volume, only Guinea, Tanzania and Algeria have fully established independently "invented" military cultures, the "quasi-ethnicities" that are the subject of this book. Of those, only Guinea has thus far been able to use its development to establish a largely separate, autonomous and independent military organization for purposes of bargaining, and maintaining a unified military position, and been able to maintain a relatively healthy budget and avoid the civil wars, albeit through a protracted military dictatorship, that have beset all of its West African neighbors.

text: Conclusion Two critical points are highlighted in this examination of what we have chosen to call "quasi-ethnic identities" in military establishments: First, that although the emergence of this phenomenon has been, at best, gradual and incomplete, it has been increasingly aided by a global learning curve; and second, that its goal or strategy, the strengthening of military autonomy and bargaining power, includes the further isolation and alienation of the military from mainstream society, and hence from democratic practices. As to the first point, information exchange is now so rapid and so pervasive that even a relatively remote military establishment such as that of Guinea or Suriname can be fully aware within hours of developments in "military organizational engineering" across the globe. Of the cases in this volume, only Guinea, Tanzania and Algeria have fully established independently "invented" military cultures, the "quasi-ethnicities" that are the subject of this book. Of those, only Guinea has thus far been able to use its development to establish a largely separate, autonomous and independent military organization for purposes of bargaining, and maintaining a unified military position, and been able to maintain a relatively healthy budget and avoid the civil wars, albeit through a protracted military dictatorship, that have beset all of its West African neighbors.

year: 2015

title: Maori children and death: Views from parents

authors: Jacob, Juanita

subjects: Maori

abstract: Research about Maori children's experiences and perceptions of death and tangi (Maori death rituals) is sparse. What is available tends to be generalised and stems from Western paradigms of knowledge. In this study we explore Maori children's experiences of death and tangi through the eyes of Maori parents. Through semi-structured interviews with 17 Maori parents, five areas were explored: a) the childhood experiences of parents and how they learned about death and an afterlife; b) what their adult beliefs about these matters are; c) how they have communicated the death concept to their children; and d) whether their children are likely to do the same in the future. From this study we learn that death was not hidden from children, that parents talked with their children in very open and age relevant ways, and considered their children's participation in tangi an important way to grieve and ensure continuity with kinship networks and support. This study suggests that the challenge now is to ensure that these practices continue to persist between parents and their children, and future generations.

text: Maori children and death: Views from parents Research about Maori children's experiences and perceptions of death and tangi (Maori death rituals) is sparse. What is available tends to be generalised and stems from Western paradigms of knowledge. In this study we explore Maori children's experiences of death and tangi through the eyes of Maori parents. Through semi-structured interviews with 17 Maori parents, five areas were explored: a) the childhood experiences of parents and how they learned about death and an afterlife; b) what their adult beliefs about these matters are; c) how they have communicated the death concept to their children; and d) whether their children are likely to do the same in the future. From this study we learn that death was not hidden from children, that parents talked with their children in very open and age relevant ways, and considered their children's participation in tangi an important way to grieve and ensure continuity with kinship networks and support. This study suggests that the challenge now is to ensure that these practices continue to persist between parents and their children, and future generations.

year: 2011-12