title: Living at the cutting edge: Women's experiences of protection orders. Volume 2: What's to be done? A critical analysis of statutory and practice approaches to domestic violence

authors: Robertson, Neville

subjects: New Zealand

abstract: This report examines the experiences of 43 Māori, Pakeha, Pasifika and other ethnic minority women who were victims of male partner violence, the impact of the violence on them and their children, and their experiences of the justice system when they reached out for protection. The objectives of the project were to:
a.identify and describe the experiences of a sample of women in obtaining protection orders, the impact of protection orders and the response to breaches of protection orders;
b.identify those aspects that are working well (that is, positive experiences of protection orders); and
c.identify areas for improvement including barriers that prevent women from applying for and obtaining protection orders.

text: Living at the cutting edge: Women's experiences of protection orders. Volume 2: What's to be done? A critical analysis of statutory and practice approaches to domestic violence This report examines the experiences of 43 Māori, Pakeha, Pasifika and other ethnic minority women who were victims of male partner violence, the impact of the violence on them and their children, and their experiences of the justice system when they reached out for protection. The objectives of the project were to:
a.identify and describe the experiences of a sample of women in obtaining protection orders, the impact of protection orders and the response to breaches of protection orders;
b.identify those aspects that are working well (that is, positive experiences of protection orders); and
c.identify areas for improvement including barriers that prevent women from applying for and obtaining protection orders.

year: 2007-08-01

title: “The experiences I give them, that is going to be their opinion” : Formative assessment through dialogue in Technology Education

authors: Rangarajan, Swathi Rama

subjects: Interactive Formative Assessment

abstract: The purpose of the formative assessment is for the teacher to recognise the student’s learning and guide the student to the next step in their learning. This study focuses on Interactive Formative Assessment (IFA), which is formative assessment through dialogue. IFA through dialogue is especially critical in a subject like Technology Education (TE) where students design and develop products based on a given design brief. As every student is developing something independently, formal whole-class test may not be effective for formative assessment. Formative assessment in TE is carried out mainly through dialogue. However, to participate in a dialogue, the teacher needs to plan open, high-cognitive questions that can encourage dialogue. Technology Observation and Conversation Framework (TOCF) (Fox-Turnbull, 2018) was identified as a framework of high-cognitive questions specially designed for a technology classroom. In this study, the TOCF was modified for use as a formative assessment tool and is called Questioning
Framework for Technology - Primary (QFT-P). This study, thus, contributes to the research in formative assessment and dialogue in TE in primary schools - two areas that have limited research to date. This research addresses the research gap in the process of IFA in TE, teacher beliefs and knowledge for conducting IFA, and student learning through participating in the IFA dialogue.
In this qualitative, pragmatic, design-based research, the QFT-P was aligned with the New Zealand curriculum and provided to two primary teachers teaching Year 5-6 (ages 9-10). Design-based research has dual aims - implementing a resource in a naturalistic environment and understanding the theory behind the implementation process. In this research, 175 hours of classroom observations and 35 hours of audio-recording of teacher-student dialogue were the main sources of data. Interviews, video-recording,and photographs of classroom artefacts and student work were other sources of data. Teacher’s experiences with using the QFT-P dictated the iterations of the formative assessment tool.
The findings showed that the teachers used the QFT-P as a formative assessment tool and were able to have a deep and rich dialogue with the students. Through the dialogue, teachers were able to recognise student learning and guide them to the next step in their learning. Based on analysis of dialogue in the classroom, the existing model of IFA was expanded by the addition of two steps - Student action and Teacher follow-up and conceptualised as a spiral. IFA is recognised to be a complex process due to the teacher managing the spiral for multiple students at the same time. Teachers showed implicit knowledge about TE that they were not always able to translate into teaching TE. Teachers’ beliefs about the importance of student’s voice and teachers’ content knowledge of TE were important to conduct an effective IFA. When participating in IFA, students showed concrete learning in many of the curriculum objectives and teacher’s priority objectives. However, students did not always implement their feedback and it was seen in this study that if the feedback was not implemented within the next lesson, there was a loss of opportunity for the associated learning.
This thesis brings new insights in the field of IFA and formative assessment in TE and offers a formative assessment tool in the form of the QFT-P for primary, technology teachers.

text: “The experiences I give them, that is going to be their opinion” : Formative assessment through dialogue in Technology Education The purpose of the formative assessment is for the teacher to recognise the student’s learning and guide the student to the next step in their learning. This study focuses on Interactive Formative Assessment (IFA), which is formative assessment through dialogue. IFA through dialogue is especially critical in a subject like Technology Education (TE) where students design and develop products based on a given design brief. As every student is developing something independently, formal whole-class test may not be effective for formative assessment. Formative assessment in TE is carried out mainly through dialogue. However, to participate in a dialogue, the teacher needs to plan open, high-cognitive questions that can encourage dialogue. Technology Observation and Conversation Framework (TOCF) (Fox-Turnbull, 2018) was identified as a framework of high-cognitive questions specially designed for a technology classroom. In this study, the TOCF was modified for use as a formative assessment tool and is called Questioning
Framework for Technology - Primary (QFT-P). This study, thus, contributes to the research in formative assessment and dialogue in TE in primary schools - two areas that have limited research to date. This research addresses the research gap in the process of IFA in TE, teacher beliefs and knowledge for conducting IFA, and student learning through participating in the IFA dialogue.
In this qualitative, pragmatic, design-based research, the QFT-P was aligned with the New Zealand curriculum and provided to two primary teachers teaching Year 5-6 (ages 9-10). Design-based research has dual aims - implementing a resource in a naturalistic environment and understanding the theory behind the implementation process. In this research, 175 hours of classroom observations and 35 hours of audio-recording of teacher-student dialogue were the main sources of data. Interviews, video-recording,and photographs of classroom artefacts and student work were other sources of data. Teacher’s experiences with using the QFT-P dictated the iterations of the formative assessment tool.
The findings showed that the teachers used the QFT-P as a formative assessment tool and were able to have a deep and rich dialogue with the students. Through the dialogue, teachers were able to recognise student learning and guide them to the next step in their learning. Based on analysis of dialogue in the classroom, the existing model of IFA was expanded by the addition of two steps - Student action and Teacher follow-up and conceptualised as a spiral. IFA is recognised to be a complex process due to the teacher managing the spiral for multiple students at the same time. Teachers showed implicit knowledge about TE that they were not always able to translate into teaching TE. Teachers’ beliefs about the importance of student’s voice and teachers’ content knowledge of TE were important to conduct an effective IFA. When participating in IFA, students showed concrete learning in many of the curriculum objectives and teacher’s priority objectives. However, students did not always implement their feedback and it was seen in this study that if the feedback was not implemented within the next lesson, there was a loss of opportunity for the associated learning.
This thesis brings new insights in the field of IFA and formative assessment in TE and offers a formative assessment tool in the form of the QFT-P for primary, technology teachers.

year: 2022

title: Making the invisible visible: Exploring the complex pathways between childhood experiences of maltreatment and the perpetration of family harm

authors: Dempster-Rivett, Kirsty

subjects: Childhood maltreatment

abstract: Preventing family harm and providing care for those affected is a high priority for governments and social services worldwide. Adverse consequences of family harm continue to place demands on justice, mental health and care and protection services. The costs to individuals, families and communities are beyond measure, given that rates of family harm are under-reported. Quantitative researchers have demonstrated a link between childhood maltreatment and family harm perpetration with existing psychological theories used to explain this link. However, mainstream theories were first developed many decades ago, at a time when the notion of gender was not inclusively factored into theory development. Neither were they developed with or by Indigenous peoples, calling into question the translatability of mainstream theories for stopping the intergenerational transmission of trauma and violence. 
The main aim of this thesis was to explore the relationship between childhood maltreatment and the perpetration of family harm by investigating two research questions. How could psychological theories better explain the pathways between childhood experiences of maltreatment and family harm perpetration? And, to what extent do psychological theories about the cycle of family harm reflect the experiences of Māori and non-Māori men and women in Aotearoa New Zealand? To answer these questions, interviews were conducted with 16 individuals who self-identified as perpetrating family harm and had childhood histories of maltreatment. (n=8 men, n=8 women). Purposive sampling ensured an equal number of Māori (Indigenous people of Aotearoa New Zealand) and non-Māori participated in the research. Thematic analysis was utilised to examine the personal conceptualisations regarding the association between experiences of childhood maltreatment and subsequent perpetration of family harm. The core corpus of data explored the maltreatment-family harm relationship within and between Māori and non-Māori men and women. This thesis is comprised of three studies that investigate the intergenerational transmission of trauma and violence.

The first study analysed the interviews of the seven participants removed from their families of origin as children. All described ongoing experiences of poly-victimisation in subsequent placements, whether through adoption, foster or residential settings. When examined alongside all women interviewed in this thesis, men more often reported that their childhood maltreatment was overlooked by professionals. The findings of this study highlighted a relationship between the perpetration of family harm and limited relational and emotional experiences during childhood. Intervention points across the life span were identified to stop the intergenerational transmission of trauma and violence for people removed from their family of origin as children.

The second study focused on the experiences of the eight Māori men and women interviewed. A culture of silence surrounding childhood maltreatment pervaded all interviewees’ childhood experiences. However, additional issues, including cultural isolation, were evident for Māori from the adults and professionals charged with their care. Māori interviewees identified three core Indigenous concepts that facilitated healing and intergenerational wellbeing: Wairua (spiritual connection), Pou (becoming a symbol of strength and support for self and others), and Tūrangawaewae (finding a sense of belonging). A return to Indigenous knowledge and practices was integral to stopping the intergenerational transmission of trauma and violence. This highlights the importance of privileging Indigenous knowledge in existing theoretical understanding of the cycle of family harm and incorporation in prevention initiatives.

The final study explored the impact of psychological distress within the cycle of family harm. Everyone interviewed experienced severe adverse trauma reactions linked to mental health and addiction issues, self-harm and suicidality, and instances of family harm. A significant barrier to psychological and familial wellbeing was the lack of access to integrated models of care capable of responding to complex and intertwined issues in trauma informed and Indigenous informed ways. Thus, family harm, trauma and mental health and addiction services need to work together to tailor and deliver treatment according to the individual and family needs to break the cycle of family harm and ongoing adverse life course trajectories. 

This research identifies significant limitations in the psychological theories that usually contribute to thinking about family harm. There has been a particular failure to develop a theory that accounts for the heterogeneous cultural and gendered experiences of the cycle of family harm. Going forward, expanding the? view of traditional psychological theories of intergenerational trauma and violence is required to account for the historical trauma of colonisation and the ongoing adverse consequences for Indigenous communities. Family harm prevention initiatives must be led by and/or developed in partnership with and by Indigenous peoples to ensure responsivity through active incorporation of traditional practices for intergenerational healing and wellbeing.

The impact of poly-victimisation in childhood had severe and ongoing adverse consequences for both men and women that outweighed any obvious gender difference. For people who have experienced childhood maltreatment, it is essential to imbue initiatives with opportunities to understand emotions in relational contexts. Children who are placed in the care of the state must be cared for and, unlike the interviewees in this thesis, free from further childhood maltreatment. A therapeutic web should be established to stop the systemic issues identified in this thesis by providing cohesive and coherent services in a timely fashion for children and adults affected by the cycle of family harm. In conclusion, adopting practices that are informed by understandings of trauma, gender, and Indigenous knowledge are needed to replace the intergenerational transmission of trauma and violence with hope and wellbeing.

text: Making the invisible visible: Exploring the complex pathways between childhood experiences of maltreatment and the perpetration of family harm Preventing family harm and providing care for those affected is a high priority for governments and social services worldwide. Adverse consequences of family harm continue to place demands on justice, mental health and care and protection services. The costs to individuals, families and communities are beyond measure, given that rates of family harm are under-reported. Quantitative researchers have demonstrated a link between childhood maltreatment and family harm perpetration with existing psychological theories used to explain this link. However, mainstream theories were first developed many decades ago, at a time when the notion of gender was not inclusively factored into theory development. Neither were they developed with or by Indigenous peoples, calling into question the translatability of mainstream theories for stopping the intergenerational transmission of trauma and violence. 
The main aim of this thesis was to explore the relationship between childhood maltreatment and the perpetration of family harm by investigating two research questions. How could psychological theories better explain the pathways between childhood experiences of maltreatment and family harm perpetration? And, to what extent do psychological theories about the cycle of family harm reflect the experiences of Māori and non-Māori men and women in Aotearoa New Zealand? To answer these questions, interviews were conducted with 16 individuals who self-identified as perpetrating family harm and had childhood histories of maltreatment. (n=8 men, n=8 women). Purposive sampling ensured an equal number of Māori (Indigenous people of Aotearoa New Zealand) and non-Māori participated in the research. Thematic analysis was utilised to examine the personal conceptualisations regarding the association between experiences of childhood maltreatment and subsequent perpetration of family harm. The core corpus of data explored the maltreatment-family harm relationship within and between Māori and non-Māori men and women. This thesis is comprised of three studies that investigate the intergenerational transmission of trauma and violence.

The first study analysed the interviews of the seven participants removed from their families of origin as children. All described ongoing experiences of poly-victimisation in subsequent placements, whether through adoption, foster or residential settings. When examined alongside all women interviewed in this thesis, men more often reported that their childhood maltreatment was overlooked by professionals. The findings of this study highlighted a relationship between the perpetration of family harm and limited relational and emotional experiences during childhood. Intervention points across the life span were identified to stop the intergenerational transmission of trauma and violence for people removed from their family of origin as children.

The second study focused on the experiences of the eight Māori men and women interviewed. A culture of silence surrounding childhood maltreatment pervaded all interviewees’ childhood experiences. However, additional issues, including cultural isolation, were evident for Māori from the adults and professionals charged with their care. Māori interviewees identified three core Indigenous concepts that facilitated healing and intergenerational wellbeing: Wairua (spiritual connection), Pou (becoming a symbol of strength and support for self and others), and Tūrangawaewae (finding a sense of belonging). A return to Indigenous knowledge and practices was integral to stopping the intergenerational transmission of trauma and violence. This highlights the importance of privileging Indigenous knowledge in existing theoretical understanding of the cycle of family harm and incorporation in prevention initiatives.

The final study explored the impact of psychological distress within the cycle of family harm. Everyone interviewed experienced severe adverse trauma reactions linked to mental health and addiction issues, self-harm and suicidality, and instances of family harm. A significant barrier to psychological and familial wellbeing was the lack of access to integrated models of care capable of responding to complex and intertwined issues in trauma informed and Indigenous informed ways. Thus, family harm, trauma and mental health and addiction services need to work together to tailor and deliver treatment according to the individual and family needs to break the cycle of family harm and ongoing adverse life course trajectories. 

This research identifies significant limitations in the psychological theories that usually contribute to thinking about family harm. There has been a particular failure to develop a theory that accounts for the heterogeneous cultural and gendered experiences of the cycle of family harm. Going forward, expanding the? view of traditional psychological theories of intergenerational trauma and violence is required to account for the historical trauma of colonisation and the ongoing adverse consequences for Indigenous communities. Family harm prevention initiatives must be led by and/or developed in partnership with and by Indigenous peoples to ensure responsivity through active incorporation of traditional practices for intergenerational healing and wellbeing.

The impact of poly-victimisation in childhood had severe and ongoing adverse consequences for both men and women that outweighed any obvious gender difference. For people who have experienced childhood maltreatment, it is essential to imbue initiatives with opportunities to understand emotions in relational contexts. Children who are placed in the care of the state must be cared for and, unlike the interviewees in this thesis, free from further childhood maltreatment. A therapeutic web should be established to stop the systemic issues identified in this thesis by providing cohesive and coherent services in a timely fashion for children and adults affected by the cycle of family harm. In conclusion, adopting practices that are informed by understandings of trauma, gender, and Indigenous knowledge are needed to replace the intergenerational transmission of trauma and violence with hope and wellbeing.

year: 2022