title: “Spider man does not get lost”: Examining transitional objects in supporting a child’s transition to school

authors: Woodhouse, Hazel Maxine

abstract: In their move to school, children and their family are faced with significant changes in their relationships, environment and routine. In this article, the experiences of a group of children transitioning into a New Entrants (NE) school classroom from their early childhood centre (ECE) are discussed. As they began adapting to the new social and geographical climate of school, the use of digital images and transitional objects became a foundational tool to support them in forming a connection and sense of belonging in this new place. Through the combination of these images and transitional objects there is potential to support their roleplay, enabling them to rehearse social and geographical scenarios that are affecting them in their world. This article will discuss that play is the medium through which children can show teachers where they are in their understandings, in effect planning their own next steps in their transition journey. This emphasises the importance of the NE teacher observing children’s play to provide a thorough and responsive transition plan.

text: “Spider man does not get lost”: Examining transitional objects in supporting a child’s transition to school In their move to school, children and their family are faced with significant changes in their relationships, environment and routine. In this article, the experiences of a group of children transitioning into a New Entrants (NE) school classroom from their early childhood centre (ECE) are discussed. As they began adapting to the new social and geographical climate of school, the use of digital images and transitional objects became a foundational tool to support them in forming a connection and sense of belonging in this new place. Through the combination of these images and transitional objects there is potential to support their roleplay, enabling them to rehearse social and geographical scenarios that are affecting them in their world. This article will discuss that play is the medium through which children can show teachers where they are in their understandings, in effect planning their own next steps in their transition journey. This emphasises the importance of the NE teacher observing children’s play to provide a thorough and responsive transition plan.

year: 2019

title: The hardness of the iconic must: Can Peirce’s existential graphs assist modal epistemology?

authors: Legg, Catherine

subjects: Peirce

abstract: Charles Peirce’s diagrammatic logic - the Existential Graphs - is presented as a tool for illuminating how we know necessity, in answer to Benacerraf’s famous challenge that most “semantics for mathematics” do not “fit an acceptable epistemology”. It is suggested that necessary reasoning is in essence a recognition that a certain structure has the structure that it has. This means that, contra Hume and his contemporary heirs, necessity is observable. One just needs to pay attention, not just to individual things but to how those things are related in larger structures, certain aspects of which force certain others to be a particular way.

text: The hardness of the iconic must: Can Peirce’s existential graphs assist modal epistemology? Charles Peirce’s diagrammatic logic - the Existential Graphs - is presented as a tool for illuminating how we know necessity, in answer to Benacerraf’s famous challenge that most “semantics for mathematics” do not “fit an acceptable epistemology”. It is suggested that necessary reasoning is in essence a recognition that a certain structure has the structure that it has. This means that, contra Hume and his contemporary heirs, necessity is observable. One just needs to pay attention, not just to individual things but to how those things are related in larger structures, certain aspects of which force certain others to be a particular way.

year: 2012

title: Ko wai tō ingoa? The transformative potential of Māori names

authors: Seed-Pihama, Joeliee Elizabeth

subjects: Māori names

abstract: Ingoa tangata (personal names) are an expression of te reo Māori, Māori identity, and tino rangatiratanga (self-determination). Nevertheless, our names are still mispronounced, marginalised and demeaned by individuals and institutions, such as schools, the health system, politics and media. This thesis argues that the gift of a Māori name and the assertion of that name over one’s lifetime is simultaneously a political act of resistance and an act of normalisation – an act of just being Māori. In particular, the thesis reveals how whānau naming practices endure and are important for whānau identity and belonging.

A Kaupapa Māori theoretical approach is used to highlight the mana of our ingoa tangata within te ao Māori (the Māori world). I analyse the experiences of six generations of one whānau and the ways in which they have resisted, reclaimed and regenerated our ingoa tangata and associated practices. Kaupapa Māori theory provides a much-needed theoretical framework that privileges te reo Māori and mātauranga Māori throughout this research. This theory also supports Māori researchers to critique and disrupt Western power dynamics within research as well as maintaining the political imperative of decolonisation and resurgence agendas within the research of Indigenous communities.

This thesis foregrounds Pūrākau as a research method to tell the kōrero ingoa (naming stories) of six generations of one whānau, totalling twenty-six different stories. I explore the possibilities of pūrākau as a method and ako (to teach/ learn) as a powerful component in the building and sharing of stories, as writing tools for the (re)presentation of that material and in expressing the researcher’s positionality. Pūrākau as method also enables the utilisation of our cosmogonies as important sources of mātauranga Māori and therefore as crucial to an analysis of our naming motivations and notions of belonging. Furthermore, I critically analyse the disruptions and interruptions to ingoa tangata caused by institutions of colonialism such as religion, law and education. This research argues for the transformative potential of our ingoa tangata and their associated kōrero ingoa in terms of enhancing identity, embedding whakapapa kōrero and keeping Māori values alive within whānau, and beyond.

text: Ko wai tō ingoa? The transformative potential of Māori names Ingoa tangata (personal names) are an expression of te reo Māori, Māori identity, and tino rangatiratanga (self-determination). Nevertheless, our names are still mispronounced, marginalised and demeaned by individuals and institutions, such as schools, the health system, politics and media. This thesis argues that the gift of a Māori name and the assertion of that name over one’s lifetime is simultaneously a political act of resistance and an act of normalisation – an act of just being Māori. In particular, the thesis reveals how whānau naming practices endure and are important for whānau identity and belonging.

A Kaupapa Māori theoretical approach is used to highlight the mana of our ingoa tangata within te ao Māori (the Māori world). I analyse the experiences of six generations of one whānau and the ways in which they have resisted, reclaimed and regenerated our ingoa tangata and associated practices. Kaupapa Māori theory provides a much-needed theoretical framework that privileges te reo Māori and mātauranga Māori throughout this research. This theory also supports Māori researchers to critique and disrupt Western power dynamics within research as well as maintaining the political imperative of decolonisation and resurgence agendas within the research of Indigenous communities.

This thesis foregrounds Pūrākau as a research method to tell the kōrero ingoa (naming stories) of six generations of one whānau, totalling twenty-six different stories. I explore the possibilities of pūrākau as a method and ako (to teach/ learn) as a powerful component in the building and sharing of stories, as writing tools for the (re)presentation of that material and in expressing the researcher’s positionality. Pūrākau as method also enables the utilisation of our cosmogonies as important sources of mātauranga Māori and therefore as crucial to an analysis of our naming motivations and notions of belonging. Furthermore, I critically analyse the disruptions and interruptions to ingoa tangata caused by institutions of colonialism such as religion, law and education. This research argues for the transformative potential of our ingoa tangata and their associated kōrero ingoa in terms of enhancing identity, embedding whakapapa kōrero and keeping Māori values alive within whānau, and beyond.

year: 2017