title: Contextualizing street homelessness in New Zealand: A case study approach

authors: Groot, Shiloh Ann Maree

subjects: homelessness

abstract: Homelessness is commonly associated with large urban settings. For people who sleep on the streets it encompasses experiences of stigma, regulation and displacement, marginalization, violence, loneliness, and bodily decline. This thesis addresses the lack of research into the everyday practices of homeless people in New Zealand through a detailed exploration of the experiences of four homeless people. Through critically engaging with relevant scholarly literature this study documents the importance of human fortitude, agency, and meaningful social engagements in the lives of homeless people. Attention is given to how four homeless people (Brett, Daniel, Joshua and Ariā) construct place-based identities and the relational, spatial and material dimensions of homelessness, which are central to participants’ everyday lives. Participants were recruited through experienced community workers at the Auckland City Mission. A case-based ethnographic approach was used to engage with participants through volunteer work, direct observations, biographical interviews, photo-production projects, and photo-elicitation interviews. Workshops with staff on each case study were conducted to bridge the divide between critical scholars and community groups through advocacy and joint action. The analysis considers each case in turn. Brett differentiates himself from other homeless people and works to find space for himself to gain respite and solitude. Daniel engages in domestic practices on the streets that are commonly associated with home-making, such as decorating a physical space with personal objects and cultivating a sense of place, routine, comfort, and familiarity. Joshua immerses himself in a street family and forms close relationships with other homeless people that provide him with a sense of belonging, purpose, connection, support and responsibility. Ariā exemplifies how Māori cultural practices can enrich and mould a person’s efforts to retain a positive sense of self while homeless. Māori cultural concepts relating to caring, leadership, unity, relationships, spirituality, history and place are evoked to ground understandings of Ariā’s everyday life. Strategies for making a life on the streets involves Brett, Daniel, Joshua and Ariā working to maintain a sense of self and place in the face of adversity. A core finding from this research relates to the resilience of these participants, which spans personal and relational dimensions and extends to the social and physical environment.

text: Contextualizing street homelessness in New Zealand: A case study approach Homelessness is commonly associated with large urban settings. For people who sleep on the streets it encompasses experiences of stigma, regulation and displacement, marginalization, violence, loneliness, and bodily decline. This thesis addresses the lack of research into the everyday practices of homeless people in New Zealand through a detailed exploration of the experiences of four homeless people. Through critically engaging with relevant scholarly literature this study documents the importance of human fortitude, agency, and meaningful social engagements in the lives of homeless people. Attention is given to how four homeless people (Brett, Daniel, Joshua and Ariā) construct place-based identities and the relational, spatial and material dimensions of homelessness, which are central to participants’ everyday lives. Participants were recruited through experienced community workers at the Auckland City Mission. A case-based ethnographic approach was used to engage with participants through volunteer work, direct observations, biographical interviews, photo-production projects, and photo-elicitation interviews. Workshops with staff on each case study were conducted to bridge the divide between critical scholars and community groups through advocacy and joint action. The analysis considers each case in turn. Brett differentiates himself from other homeless people and works to find space for himself to gain respite and solitude. Daniel engages in domestic practices on the streets that are commonly associated with home-making, such as decorating a physical space with personal objects and cultivating a sense of place, routine, comfort, and familiarity. Joshua immerses himself in a street family and forms close relationships with other homeless people that provide him with a sense of belonging, purpose, connection, support and responsibility. Ariā exemplifies how Māori cultural practices can enrich and mould a person’s efforts to retain a positive sense of self while homeless. Māori cultural concepts relating to caring, leadership, unity, relationships, spirituality, history and place are evoked to ground understandings of Ariā’s everyday life. Strategies for making a life on the streets involves Brett, Daniel, Joshua and Ariā working to maintain a sense of self and place in the face of adversity. A core finding from this research relates to the resilience of these participants, which spans personal and relational dimensions and extends to the social and physical environment.

year: 2010

title: The Politics of Knowledge and the Reciprocity Gap in the Governance of Intellectual Property Rights

authors: Emett, Raewyn Anne

subjects: Knowledge

abstract: ABSTRACT
This study examines the politics of knowledge benefit-sharing within the re-regulatory framework of the Trade-related Intellectual Property Rights (TRIPS) Agreement which entered into force in 1995 under the auspices of the World Trade Organisation (WTO). The thesis argues that TRIPS both represents a mainstream legal mechanism for states and organisations to govern ideas through trade, and is characterised by a commercial direction away from multilateralism to bilateralism. In its post-implementation phase, this situation has seen the strongest states and corporations consolidate extensive markets in knowledge goods and services. Through analyses of the various levels of international and national governance within the competitive knowledge structure of international political economy (IPE), this study argues that the politicisation of intellectual property has resulted in the dislocation of reciprocity from its normative roots in fairness and trade equity. In conducting this enquiry the research focuses on the political manifestations of intellectual property consistent with long-standing epistemic considerations of reciprocity to test the extent to which the intrinsic public good value of knowledge and its importance to human societies can be reconciled with the privatisation of public forms of knowledge related to discoveries and innovations. 

This thesis draws on Becker's virtue-theoretic model of reciprocity premised on normative obligations to social life to ground its claim that an absence of substantive reciprocal requirements capable of sustaining equivalent returns and rewards is detrimental, both theoretically and practically, to the intrinsic socio-cultural foundation and public good value of knowledge. The conceptual framework of reciprocity defined and developed in this study challenges the materialist controlling authority and proprietary ownership vested in intellectual property law. A new conceptual approach proposed through reciprocity, and provoked by on-going debates about IP recognition, knowledge protection, access and distribution is advanced to counter strengthened and expanded IPRs. Theories of knowledge and property drawn from political philosophies are employed to test whether reciprocity is sufficiently robust enough, or even capable of, encompassing the gap between capital and applied science. This thesis argues that hyper-capitalism at global, national and local levels, accompanied by the boundless accumulation of technology, closes down competition both compromising IP as private rights and the viability of their governance. The political implications of the protection and enforcement of private rights through IP is examined in two key chapters utilising empirical data in relation to traditional knowledge (TK) and reciprocity; the first sets the parameters of TK and the second explores aspects of Māori knowledge systems and reciprocity directed at identifying national and local issues of significance to the debates on IP governance. As a viable direction for knowledge governance this thesis concludes that the gap between the re-regulatory trade framework of intellectual property on the one hand, and reciprocity on the other, requires closing to ameliorate the detrimental disruptions to democratic integrity, fairness and trade equity for significant numbers of communities and peoples around the world.

text: The Politics of Knowledge and the Reciprocity Gap in the Governance of Intellectual Property Rights ABSTRACT
This study examines the politics of knowledge benefit-sharing within the re-regulatory framework of the Trade-related Intellectual Property Rights (TRIPS) Agreement which entered into force in 1995 under the auspices of the World Trade Organisation (WTO). The thesis argues that TRIPS both represents a mainstream legal mechanism for states and organisations to govern ideas through trade, and is characterised by a commercial direction away from multilateralism to bilateralism. In its post-implementation phase, this situation has seen the strongest states and corporations consolidate extensive markets in knowledge goods and services. Through analyses of the various levels of international and national governance within the competitive knowledge structure of international political economy (IPE), this study argues that the politicisation of intellectual property has resulted in the dislocation of reciprocity from its normative roots in fairness and trade equity. In conducting this enquiry the research focuses on the political manifestations of intellectual property consistent with long-standing epistemic considerations of reciprocity to test the extent to which the intrinsic public good value of knowledge and its importance to human societies can be reconciled with the privatisation of public forms of knowledge related to discoveries and innovations. 

This thesis draws on Becker's virtue-theoretic model of reciprocity premised on normative obligations to social life to ground its claim that an absence of substantive reciprocal requirements capable of sustaining equivalent returns and rewards is detrimental, both theoretically and practically, to the intrinsic socio-cultural foundation and public good value of knowledge. The conceptual framework of reciprocity defined and developed in this study challenges the materialist controlling authority and proprietary ownership vested in intellectual property law. A new conceptual approach proposed through reciprocity, and provoked by on-going debates about IP recognition, knowledge protection, access and distribution is advanced to counter strengthened and expanded IPRs. Theories of knowledge and property drawn from political philosophies are employed to test whether reciprocity is sufficiently robust enough, or even capable of, encompassing the gap between capital and applied science. This thesis argues that hyper-capitalism at global, national and local levels, accompanied by the boundless accumulation of technology, closes down competition both compromising IP as private rights and the viability of their governance. The political implications of the protection and enforcement of private rights through IP is examined in two key chapters utilising empirical data in relation to traditional knowledge (TK) and reciprocity; the first sets the parameters of TK and the second explores aspects of Māori knowledge systems and reciprocity directed at identifying national and local issues of significance to the debates on IP governance. As a viable direction for knowledge governance this thesis concludes that the gap between the re-regulatory trade framework of intellectual property on the one hand, and reciprocity on the other, requires closing to ameliorate the detrimental disruptions to democratic integrity, fairness and trade equity for significant numbers of communities and peoples around the world.

year: 2007

title: Towards an understanding of thermodynamic and kinetic controls on the formation of clay minerals from volcanic glass under various environmental conditions

authors: Hodder, A.P.W.

abstract: lmogolite is the kinetically and thermodynamically favoured weathering product from rhyolitic volcanic glass in the soil-forming environment. However, on thermodynamic grounds imogolite would also appear to be the favoured alteration product of rhyolitic glass deposited in the nearshore marine environment. On the basis that the rate of conversion of glass to clay minerals is a function of the solubility of the clay mineral, smectite is expected to be formed under mildly diagenetic conditions, and formed more rapidly than imogolite in soil. The derived activation energies for formation of imogolite from glass in soils are appropriate for a diffusion controlled reaction, and appear consistent with the diffusion of the tetrahedrally co-ordinated species Al[iv](OH)₂(H2Q)⁺. In the marine environment, however the mechanism for all reactions appear to be surface reaction control.

text: Towards an understanding of thermodynamic and kinetic controls on the formation of clay minerals from volcanic glass under various environmental conditions lmogolite is the kinetically and thermodynamically favoured weathering product from rhyolitic volcanic glass in the soil-forming environment. However, on thermodynamic grounds imogolite would also appear to be the favoured alteration product of rhyolitic glass deposited in the nearshore marine environment. On the basis that the rate of conversion of glass to clay minerals is a function of the solubility of the clay mineral, smectite is expected to be formed under mildly diagenetic conditions, and formed more rapidly than imogolite in soil. The derived activation energies for formation of imogolite from glass in soils are appropriate for a diffusion controlled reaction, and appear consistent with the diffusion of the tetrahedrally co-ordinated species Al[iv](OH)₂(H2Q)⁺. In the marine environment, however the mechanism for all reactions appear to be surface reaction control.

year: 1996-01-01