title: SHCal04 Southern Hemisphere Calibration, 0–11.0 cal kyr BP

authors: McCormac, F.G.

subjects: dendrochronologically-dated wood

abstract: Recent measurements on dendrochronologically-dated wood from the Southern Hemisphere have shown that there are differences between the structural form of the radiocarbon calibration curves from each hemisphere. Thus, it is desirable, when possible, to use calibration data obtained from secure dendrochronologically-dated wood from the corresponding hemisphere. In this paper, we outline the recent work and point the reader to the internationally recommended data set that should be used for future calibration of Southern Hemisphere ¹⁴C dates.

text: SHCal04 Southern Hemisphere Calibration, 0–11.0 cal kyr BP Recent measurements on dendrochronologically-dated wood from the Southern Hemisphere have shown that there are differences between the structural form of the radiocarbon calibration curves from each hemisphere. Thus, it is desirable, when possible, to use calibration data obtained from secure dendrochronologically-dated wood from the corresponding hemisphere. In this paper, we outline the recent work and point the reader to the internationally recommended data set that should be used for future calibration of Southern Hemisphere ¹⁴C dates.

year: 2004

title: The nutrient impacts of forestry

authors: Beets, Peter

abstract: I have been working on New Zealand’s Land Use and Carbon Analysis System (LUCAS) for the Ministry for the Environment to quantify carbon stocks and changes for planted and natural forests. I originally started at Scion when it was called the Forest Research Institute working on tree nutrition. It is relevant for me to discuss this topic now because after we put the carbon models together I was able to come back to tree nutrition. I was amazed to find the papers we published years ago were still in journals and not incorporated into models that we could use for tree nutrition. I suggested to the managers that it was time for me to put away administrative things and managing projects and focus on reading all those publications, not just from Scion, but other agencies too and put them into models.

text: The nutrient impacts of forestry I have been working on New Zealand’s Land Use and Carbon Analysis System (LUCAS) for the Ministry for the Environment to quantify carbon stocks and changes for planted and natural forests. I originally started at Scion when it was called the Forest Research Institute working on tree nutrition. It is relevant for me to discuss this topic now because after we put the carbon models together I was able to come back to tree nutrition. I was amazed to find the papers we published years ago were still in journals and not incorporated into models that we could use for tree nutrition. I suggested to the managers that it was time for me to put away administrative things and managing projects and focus on reading all those publications, not just from Scion, but other agencies too and put them into models.

year: 2017

title: Integrating mātauranga Māori into community resilience frameworks for the built environment

authors: Dunlop, Ezra

abstract: Efforts to improve community resilience have seen universal efforts to grow capabilities in disaster management for the built environment. Although comprehensive frameworks exist, the perspective used to derive these frameworks fails to address marginalised communities' vulnerabilities, including the Indigenous Māori people. Colonisation and socio-economic deprivation of Māori mean community response frameworks fail to reflect their values and specific needs when preparing and responding to natural disasters.
The nature of Māori culture and values presents an opportunity to reimagine the scope of community resilience for an inclusive framework. The Māori history has resilient practices weaved into the very fabric of their culture through the oral transmission of waiata, whakataukī, whakairo, and pūrākau. The practice of community resilience amongst ancient Māori was not consigned to singular events but is a holistic perspective bound to their manner of living. Sourcing and qualifying this information from people aligned and immersed in nature is the knowledge required to improve the frameworks to respond to natural disasters while expanding the literature on community resilience.
This study collaborated with Ngāti Toa to represent the Māori worldview using tikanga Māori and Kaupapa Māori methodology in an action-based participatory research approach. The research analyzed traditional Māori resilience through wānanga and korero kanohi-ki-te-kanohi and evaluated various mātauranga, tikanga, and kaupapa that relate to the resilient nature of Ngāti Toa. Modern Māori perspectives of community resilience were compared to this information using a realistic earthquake scenario in the Wellington region. This led to expanding community resilience to be more inclusive of Māori communities and informed measures to enhance their resilience and address their unique needs following a disaster.
This study found that the Ngāti Toa community employs traditional resilience practices dating back to their migration to Aotearoa from Hawaiki. These practices are community-led and grounded in unity, with resilience being viewed as a collective responsibility. The study identified various Te Ao Māori resilience principles by translating traditional resilience principles into corresponding Te Ao Māori principles. A response and recovery plan was developed for Ngāti Toa in response to a realistic earthquake scenario. This plan includes a vulnerability matrix and a community resilience calculator to inform Ngāti Toa of their vulnerability level and needs following a disaster.
The community resilience frameworks developed for the Wellington region in response to the 7.5 magnitude earthquake were found to be economically dependent and did not utilize the response capabilities and strengths of Ngāti Toa. The frameworks lacked proper representation from Ngāti Toa and failed to address the needs of the Māori community in Wellington, resulting in inequitable outcomes. To rectify this,
Page | iii
community resilience frameworks for Māori should adopt a principle-based approach that supports collaborative engagement and integrates Māori cultural values. Unity is a crucial strength underpinning Māori resilience. Technological mediums such as retrofitting Marae should be developed to enhance Māori response capabilities and harness the strengths of Te Ao Māori resilience.

text: Integrating mātauranga Māori into community resilience frameworks for the built environment Efforts to improve community resilience have seen universal efforts to grow capabilities in disaster management for the built environment. Although comprehensive frameworks exist, the perspective used to derive these frameworks fails to address marginalised communities' vulnerabilities, including the Indigenous Māori people. Colonisation and socio-economic deprivation of Māori mean community response frameworks fail to reflect their values and specific needs when preparing and responding to natural disasters.
The nature of Māori culture and values presents an opportunity to reimagine the scope of community resilience for an inclusive framework. The Māori history has resilient practices weaved into the very fabric of their culture through the oral transmission of waiata, whakataukī, whakairo, and pūrākau. The practice of community resilience amongst ancient Māori was not consigned to singular events but is a holistic perspective bound to their manner of living. Sourcing and qualifying this information from people aligned and immersed in nature is the knowledge required to improve the frameworks to respond to natural disasters while expanding the literature on community resilience.
This study collaborated with Ngāti Toa to represent the Māori worldview using tikanga Māori and Kaupapa Māori methodology in an action-based participatory research approach. The research analyzed traditional Māori resilience through wānanga and korero kanohi-ki-te-kanohi and evaluated various mātauranga, tikanga, and kaupapa that relate to the resilient nature of Ngāti Toa. Modern Māori perspectives of community resilience were compared to this information using a realistic earthquake scenario in the Wellington region. This led to expanding community resilience to be more inclusive of Māori communities and informed measures to enhance their resilience and address their unique needs following a disaster.
This study found that the Ngāti Toa community employs traditional resilience practices dating back to their migration to Aotearoa from Hawaiki. These practices are community-led and grounded in unity, with resilience being viewed as a collective responsibility. The study identified various Te Ao Māori resilience principles by translating traditional resilience principles into corresponding Te Ao Māori principles. A response and recovery plan was developed for Ngāti Toa in response to a realistic earthquake scenario. This plan includes a vulnerability matrix and a community resilience calculator to inform Ngāti Toa of their vulnerability level and needs following a disaster.
The community resilience frameworks developed for the Wellington region in response to the 7.5 magnitude earthquake were found to be economically dependent and did not utilize the response capabilities and strengths of Ngāti Toa. The frameworks lacked proper representation from Ngāti Toa and failed to address the needs of the Māori community in Wellington, resulting in inequitable outcomes. To rectify this,
Page | iii
community resilience frameworks for Māori should adopt a principle-based approach that supports collaborative engagement and integrates Māori cultural values. Unity is a crucial strength underpinning Māori resilience. Technological mediums such as retrofitting Marae should be developed to enhance Māori response capabilities and harness the strengths of Te Ao Māori resilience.

year: 2023