title: Tapuwaekiwi tapuaeharuru taiharuru te Whakatōhea toheraoa: Connecting to my iwi and reclamation of identity through endurance running grounded in iwi narratives and tikanga/culture.

authors: Helyar-Magill, Nicholas

abstract: This thesis explores the intersection of endurance, whakapapa, and cultural reconnection through the lens of ultra-marathon running and Te Whakatōhea tīpuna pūrākau. By weaving together personal narratives, historical contexts, and contemporary athletic practices, this research examines the role of endurance sports as a pathway for cultural revitalisation and identity reclamation among Māori athletes.
Endurance is a fundamental characteristic of Te Whakatōhea, embodied not only in the physical feats of long-distance running but also in the iwi's historical resilience through colonisation, raupatu, and cultural disconnection. This research positions ultra-marathon running as both a metaphor and a mechanism for reclaiming whakapapa, fostering well-being, and strengthening the connection between Māori athletes and te ao Māori. Drawing upon Kaupapa Māori methodology, qualitative research methods, and tikanga Māori principles, this research seeks to decolonise endurance sports by embedding iwi narratives, tikanga, and mana whenua engagement into the sport of ultra-running.
A central aim of this research is to develop a culturally grounded framework that integrates Te Whakatōhea pūrākau and tikanga into ultra-marathon events. This framework envisions a race that traverses ancestral pathways, acknowledges the whenua and mana whenua, and fosters a culturally safe environment for Māori athletes. The research questions driving this thesis examine the historical endurance of Te Whakatōhea, the impact of colonisation on Māori participation in endurance sports, and the potential for tikanga to be embedded in ultra-marathon events.
The findings of this research reveal that endurance is deeply woven into the whakapapa of Te Whakatōhea and that ultra-marathon running serves as a powerful means of reconnecting with iwi identity, whenua, and te ao Māori. Through interviews with Māori endurance athletes and an exploration of iwi narratives, this research highlights the transformative potential of culturally embedded endurance sports. Furthermore, the research identifies barriers to Māori participation in ultra-marathons, including historical disenfranchisement from traditional athletic spaces and the predominance of Pākehā worldviews in endurance sports. Addressing these barriers, this thesis proposes a tikanga-based model that seeks to attract greater Māori
participation by integrating kaupapa Māori principles into the design, organisation, and execution of ultra-marathon events.
This research is also a personal journey of endurance and reconnection, reflecting on my own whakapapa as a descendant of Te Whakatōhea and an ultra-marathon runner. Raised outside of the iwi rohe, my path of reclaiming identity through sport mirrors the broader themes of cultural endurance and revitalisation explored in this thesis. By engaging with iwi histories, participating in kaupapa Māori spaces, and embedding tikanga into my athletic practice, I have sought to bridge the gap between past and present, creating a future where Māori endurance athletes can thrive within a culturally affirming space.
Ultimately, this thesis contributes to the growing discourse on Indigenous endurance sports, cultural resilience, and decolonial approaches to athletic participation. It affirms that ultra-marathon running, when grounded in whakapapa and tikanga, has the potential to serve as a tool for cultural reconnection, healing, and identity reclamation for Māori athletes and Te Whakatōhea whānau.

text: Tapuwaekiwi tapuaeharuru taiharuru te Whakatōhea toheraoa: Connecting to my iwi and reclamation of identity through endurance running grounded in iwi narratives and tikanga/culture. This thesis explores the intersection of endurance, whakapapa, and cultural reconnection through the lens of ultra-marathon running and Te Whakatōhea tīpuna pūrākau. By weaving together personal narratives, historical contexts, and contemporary athletic practices, this research examines the role of endurance sports as a pathway for cultural revitalisation and identity reclamation among Māori athletes.
Endurance is a fundamental characteristic of Te Whakatōhea, embodied not only in the physical feats of long-distance running but also in the iwi's historical resilience through colonisation, raupatu, and cultural disconnection. This research positions ultra-marathon running as both a metaphor and a mechanism for reclaiming whakapapa, fostering well-being, and strengthening the connection between Māori athletes and te ao Māori. Drawing upon Kaupapa Māori methodology, qualitative research methods, and tikanga Māori principles, this research seeks to decolonise endurance sports by embedding iwi narratives, tikanga, and mana whenua engagement into the sport of ultra-running.
A central aim of this research is to develop a culturally grounded framework that integrates Te Whakatōhea pūrākau and tikanga into ultra-marathon events. This framework envisions a race that traverses ancestral pathways, acknowledges the whenua and mana whenua, and fosters a culturally safe environment for Māori athletes. The research questions driving this thesis examine the historical endurance of Te Whakatōhea, the impact of colonisation on Māori participation in endurance sports, and the potential for tikanga to be embedded in ultra-marathon events.
The findings of this research reveal that endurance is deeply woven into the whakapapa of Te Whakatōhea and that ultra-marathon running serves as a powerful means of reconnecting with iwi identity, whenua, and te ao Māori. Through interviews with Māori endurance athletes and an exploration of iwi narratives, this research highlights the transformative potential of culturally embedded endurance sports. Furthermore, the research identifies barriers to Māori participation in ultra-marathons, including historical disenfranchisement from traditional athletic spaces and the predominance of Pākehā worldviews in endurance sports. Addressing these barriers, this thesis proposes a tikanga-based model that seeks to attract greater Māori
participation by integrating kaupapa Māori principles into the design, organisation, and execution of ultra-marathon events.
This research is also a personal journey of endurance and reconnection, reflecting on my own whakapapa as a descendant of Te Whakatōhea and an ultra-marathon runner. Raised outside of the iwi rohe, my path of reclaiming identity through sport mirrors the broader themes of cultural endurance and revitalisation explored in this thesis. By engaging with iwi histories, participating in kaupapa Māori spaces, and embedding tikanga into my athletic practice, I have sought to bridge the gap between past and present, creating a future where Māori endurance athletes can thrive within a culturally affirming space.
Ultimately, this thesis contributes to the growing discourse on Indigenous endurance sports, cultural resilience, and decolonial approaches to athletic participation. It affirms that ultra-marathon running, when grounded in whakapapa and tikanga, has the potential to serve as a tool for cultural reconnection, healing, and identity reclamation for Māori athletes and Te Whakatōhea whānau.

year: 2024

title: Think globally, act locally: Collective consent and the ethics of knowledge production

authors: Hudson, Maui

abstract: Ethical review is an integral part of the process of developing research and considering issues associated with the production of knowledge. It is part of a system that primarily legitimises western traditions of inquiry and reinforces western assumptions about knowledge and its benefit to society. Around the world the process of colonisation has excluded indigenous understandings. In New Zealand, Māori (indigenous) knowledge has been similarly marginalised; this pattern is also reflected within ethical review. Māori values, while acknowledged, are not yet considered to have equal weight in ethical deliberations. The notion of collective rights and the possibility of developing processes to allow collective consent to be recognised and mandated by ethics committees have been raised by communities but largely ignored by the ethical review system. While kaupapa Māori researchers espouse the benefits of closer community involvement, policy makers and ethics committees have focused on “consultation” as the mechanism which confirms proof of engagement, the establishment of community support, and the relevance of the project. This article highlights the potential of the concept of collective consent in negotiations between researchers and communities.

text: Think globally, act locally: Collective consent and the ethics of knowledge production Ethical review is an integral part of the process of developing research and considering issues associated with the production of knowledge. It is part of a system that primarily legitimises western traditions of inquiry and reinforces western assumptions about knowledge and its benefit to society. Around the world the process of colonisation has excluded indigenous understandings. In New Zealand, Māori (indigenous) knowledge has been similarly marginalised; this pattern is also reflected within ethical review. Māori values, while acknowledged, are not yet considered to have equal weight in ethical deliberations. The notion of collective rights and the possibility of developing processes to allow collective consent to be recognised and mandated by ethics committees have been raised by communities but largely ignored by the ethical review system. While kaupapa Māori researchers espouse the benefits of closer community involvement, policy makers and ethics committees have focused on “consultation” as the mechanism which confirms proof of engagement, the establishment of community support, and the relevance of the project. This article highlights the potential of the concept of collective consent in negotiations between researchers and communities.

year: 2010

title: The use of honey in healing a recalcitrant wound following surgical treatment of hidradenitis suppurativa

authors: Cooper, Rose A.

subjects: honey

abstract: Ancient civilizations used honey to heal wounds. Despite the rediscovery of honey by modern physicians1 its use in conventional medicine, unlike in complementary medicine, remains limited. Much anecdotal evidence, some clinical observations, some animal models and some randomised controlled trials support the efficacy of honey in managing wounds2,3 , but few detailed descriptions of the use of honey in healing difficult surgical wounds have previously been published.

text: The use of honey in healing a recalcitrant wound following surgical treatment of hidradenitis suppurativa Ancient civilizations used honey to heal wounds. Despite the rediscovery of honey by modern physicians1 its use in conventional medicine, unlike in complementary medicine, remains limited. Much anecdotal evidence, some clinical observations, some animal models and some randomised controlled trials support the efficacy of honey in managing wounds2,3 , but few detailed descriptions of the use of honey in healing difficult surgical wounds have previously been published.

year: 2001