title: Te Mātāpuna o Te Waihou: When the river speaks: Te Waihou river rights and power-sharing in the currents of cultural inequality.

authors: Kelly, Clifton Edward

subjects: Water Rights

abstract: National fresh water management in Aotearoa New Zealand is a subject of political contention for hapū that claim customary rights over natural water resources.  Waterways continue to deteriorate at an alarming rate under the Resource Management Act (RMA) and regional policies that prioritise economic development and industrial intensification over sustainable resource management.  This thesis embodies a collection of unique perspectives and knowledges from Te Waihou river marae.  The primary focus of this thesis is to examine hapū values in relation to an ancestral river and significant freshwater source.  Hapū geographies are enduring remnants of oral tradition and tikanga practices (cultural traditions and values).  These geographies are examined in the context of contemporary water management to contrast strands and values of indigenous knowledge that has guided the health, growth and longevity of hapū for millennia.  Such traditional knowledge is an integral part of discerning the future cultural protection and sustainability of a tribal water resource.   
Hapū narratives are juxtaposed with resource management and reconciliation discourse to consider firstly, bicultural world-views of the natural environment, and secondly, the influence of Western resource management frameworks and mechanisms on tikanga practices.  This study is framed by a Kaupapa Māori theoretical framework that creates a site of resistance to dominant colonial theory.  Such a space is used to decolonise and decentralise the Eurocentric ideologies in national water frameworks and acknowledge an indigenous approach to environmental protection and sustainable management.  
With a particular focus on mana whenua customary rights, and Crown and iwi Treaty settlements, commentary on a collaborative management regime for Te Waihou examines power-sharing and the location of power within processes of the co-management mechanism.  The review of key resource management literature considers bicultural definitions of water rights and ownership, and the implications of a rights-to-culture model within the contexts of tikanga Māori.  River health and sustainability is synonymous with tribal health and the health of communities.  This research examines the implications of this statement within the natural resource frameworks of national, regional and district municipalities.

text: Te Mātāpuna o Te Waihou: When the river speaks: Te Waihou river rights and power-sharing in the currents of cultural inequality. National fresh water management in Aotearoa New Zealand is a subject of political contention for hapū that claim customary rights over natural water resources.  Waterways continue to deteriorate at an alarming rate under the Resource Management Act (RMA) and regional policies that prioritise economic development and industrial intensification over sustainable resource management.  This thesis embodies a collection of unique perspectives and knowledges from Te Waihou river marae.  The primary focus of this thesis is to examine hapū values in relation to an ancestral river and significant freshwater source.  Hapū geographies are enduring remnants of oral tradition and tikanga practices (cultural traditions and values).  These geographies are examined in the context of contemporary water management to contrast strands and values of indigenous knowledge that has guided the health, growth and longevity of hapū for millennia.  Such traditional knowledge is an integral part of discerning the future cultural protection and sustainability of a tribal water resource.   
Hapū narratives are juxtaposed with resource management and reconciliation discourse to consider firstly, bicultural world-views of the natural environment, and secondly, the influence of Western resource management frameworks and mechanisms on tikanga practices.  This study is framed by a Kaupapa Māori theoretical framework that creates a site of resistance to dominant colonial theory.  Such a space is used to decolonise and decentralise the Eurocentric ideologies in national water frameworks and acknowledge an indigenous approach to environmental protection and sustainable management.  
With a particular focus on mana whenua customary rights, and Crown and iwi Treaty settlements, commentary on a collaborative management regime for Te Waihou examines power-sharing and the location of power within processes of the co-management mechanism.  The review of key resource management literature considers bicultural definitions of water rights and ownership, and the implications of a rights-to-culture model within the contexts of tikanga Māori.  River health and sustainability is synonymous with tribal health and the health of communities.  This research examines the implications of this statement within the natural resource frameworks of national, regional and district municipalities.

year: 2020

title: Ngā Tuakiri o te Tangata: Being Māori in Early Childhood Education

authors: Rameka, Lesley Kay

abstract: Before the arrival of Europeans in Aotearoa, New Zealand and their subsequent settlement in the 1800s, there was no concept of a Māori identity. Over time, however, as a result of rapid colonisation, Māori became a minority population in New Zealand. Consequently, the term Māori as normal or usual, began to lose its meaning (Webber, 2008), and another meaning began to emerge based on contrasts with the Pākehā settler population. This paper explores the complex and increasingly diverse nature of Māori identities in contemporary Aotearoa/New Zealand, including contemporary early childhood contexts. It discusses the importance of negotiating the terrains of cultural knowledge, values and understandings in order to define what ‘being Māori’ means for teachers and children in an increasingly diverse and complex settings.

text: Ngā Tuakiri o te Tangata: Being Māori in Early Childhood Education Before the arrival of Europeans in Aotearoa, New Zealand and their subsequent settlement in the 1800s, there was no concept of a Māori identity. Over time, however, as a result of rapid colonisation, Māori became a minority population in New Zealand. Consequently, the term Māori as normal or usual, began to lose its meaning (Webber, 2008), and another meaning began to emerge based on contrasts with the Pākehā settler population. This paper explores the complex and increasingly diverse nature of Māori identities in contemporary Aotearoa/New Zealand, including contemporary early childhood contexts. It discusses the importance of negotiating the terrains of cultural knowledge, values and understandings in order to define what ‘being Māori’ means for teachers and children in an increasingly diverse and complex settings.

year: 2016

title: Structure and function of an acetyl xylan esterase (est2a) from the rumen bacterium Butyrivibrio proteoclasticus

authors: Till, Marisa

abstract: Butyrivibrio proteoclasticus is a significant component of the microbial population of the rumen of dairy cattle. It is a xylan-degrading organism whose genome encodes a large number of open reading frames annotated as fibre-degrading enzymes. We have determined the three-dimensional structure of Est2A, an acetyl xylan esterase from B. proteoclasticus, at 2.1 Å resolution, along with the structure of an inactive mutant (H351A) at 2.0 Å resolution. The structure reveals two domains - a C-terminal SGNH domain and an N-terminal jelly-roll domain typical of CE2 family structures. The structures are accompanied by experimentally determined enzymatic parameters against two model substrates, para-nitrophenyl acetate and para-nitrophenyl butyrate. The suite of fibre-degrading enzymes produced by B. proteoclasticus provides a rich source of new enzymes of potential use in industrial settings.

text: Structure and function of an acetyl xylan esterase (est2a) from the rumen bacterium Butyrivibrio proteoclasticus Butyrivibrio proteoclasticus is a significant component of the microbial population of the rumen of dairy cattle. It is a xylan-degrading organism whose genome encodes a large number of open reading frames annotated as fibre-degrading enzymes. We have determined the three-dimensional structure of Est2A, an acetyl xylan esterase from B. proteoclasticus, at 2.1 Å resolution, along with the structure of an inactive mutant (H351A) at 2.0 Å resolution. The structure reveals two domains - a C-terminal SGNH domain and an N-terminal jelly-roll domain typical of CE2 family structures. The structures are accompanied by experimentally determined enzymatic parameters against two model substrates, para-nitrophenyl acetate and para-nitrophenyl butyrate. The suite of fibre-degrading enzymes produced by B. proteoclasticus provides a rich source of new enzymes of potential use in industrial settings.

year: 2013