title: The antibacterial activity of honey: 1. The nature of the antibacterial activity

authors: Molan, Peter C.

subjects: biology

abstract: Honey has been used as a medicine since ancient times in many cultures and is still used in ‘folk medicine’.  The use of honey as a therapeutic substance has been rediscovered by the medical profession in more recent times, and it is gaining acceptance as an antibacterial agent for the treatment of ulcers and bed sores, and other infections resulting from burns and wounds.  In many of the cases in the cited reports, honey was used on infections not responding to standard effective in rapidly clearing up infection and promoting healing.  Honey has also been found to be effective in treating bacterial gastoentertis in infants.

text: The antibacterial activity of honey: 1. The nature of the antibacterial activity Honey has been used as a medicine since ancient times in many cultures and is still used in ‘folk medicine’.  The use of honey as a therapeutic substance has been rediscovered by the medical profession in more recent times, and it is gaining acceptance as an antibacterial agent for the treatment of ulcers and bed sores, and other infections resulting from burns and wounds.  In many of the cases in the cited reports, honey was used on infections not responding to standard effective in rapidly clearing up infection and promoting healing.  Honey has also been found to be effective in treating bacterial gastoentertis in infants.

year: 2006

title: A woman's reckoning: a feminist analysis of the power of the internationally accepted conception and implementation of the United Nations System of National Accounts

authors: Waring, Marilyn J.

subjects: United Nations System of National Accounts

abstract: The United Nations System of National Accounts (UNSNA) was the formal and global institutionalization of the development of national accounts over a period of several centuries. Each man responsible for the development is historically located within a government in the midst of mercantile, colonial expansionism (civil and colonial wars) or global conflict (World Wars I & II).
While apologists for the pathology now evident in the implementation of the UNSNA describe its conception as an attempt, with limited indicators and blunt tools, to produce the best possible measurement system for a particular short-term historical contingency, the over-riding ideology of power inherent in the conception and implementation of the UNSNA is patriarchy. Given the maintaining this system in place are devastating - both to and for the majority of the human species, and for the eco-system of the planet. 
This thesis establishes the conception of the UNSNA in Western political and economic patriarchal ideology. It exposes, in the narrow terms of the UNSNA, the major flaws of the system, and the passage of 'blame' from one 'profession' to another in locating responsibility for the perpetuation of a chronically impaired system.
Then the thesis examines the nature of 'reproduction' not as 'another form of production', but as the primary exchange, the economic principle before and beyond which no production can exist. The absence of this concept from political economy, even as an extended debate is distinctly patriarchal.
The environment, by way of analogy with women and children, suffers a similar rape, abuse, enslavement, and invisibility in the conception and implementation of the UNSNA. The global resource abuses and the policy consequences of such a treatment are examined in detail.
Various reforms suggested of the UNSNA have been and are being developed. While some would offer the possibility of short-term policy options which would be of some improvement, the problem of pursuing only one indicator, the market dollar, remains. My own experience as a legislator has seen this as a barren basic, and I discuss a variety of options.
Throughout 'A Woman's Reckoning', the approach is one of feminist scholarship, and the theoretical and political base of the thesis are unavoidably those of an enquiring activist.

text: A woman's reckoning: a feminist analysis of the power of the internationally accepted conception and implementation of the United Nations System of National Accounts The United Nations System of National Accounts (UNSNA) was the formal and global institutionalization of the development of national accounts over a period of several centuries. Each man responsible for the development is historically located within a government in the midst of mercantile, colonial expansionism (civil and colonial wars) or global conflict (World Wars I & II).
While apologists for the pathology now evident in the implementation of the UNSNA describe its conception as an attempt, with limited indicators and blunt tools, to produce the best possible measurement system for a particular short-term historical contingency, the over-riding ideology of power inherent in the conception and implementation of the UNSNA is patriarchy. Given the maintaining this system in place are devastating - both to and for the majority of the human species, and for the eco-system of the planet. 
This thesis establishes the conception of the UNSNA in Western political and economic patriarchal ideology. It exposes, in the narrow terms of the UNSNA, the major flaws of the system, and the passage of 'blame' from one 'profession' to another in locating responsibility for the perpetuation of a chronically impaired system.
Then the thesis examines the nature of 'reproduction' not as 'another form of production', but as the primary exchange, the economic principle before and beyond which no production can exist. The absence of this concept from political economy, even as an extended debate is distinctly patriarchal.
The environment, by way of analogy with women and children, suffers a similar rape, abuse, enslavement, and invisibility in the conception and implementation of the UNSNA. The global resource abuses and the policy consequences of such a treatment are examined in detail.
Various reforms suggested of the UNSNA have been and are being developed. While some would offer the possibility of short-term policy options which would be of some improvement, the problem of pursuing only one indicator, the market dollar, remains. My own experience as a legislator has seen this as a barren basic, and I discuss a variety of options.
Throughout 'A Woman's Reckoning', the approach is one of feminist scholarship, and the theoretical and political base of the thesis are unavoidably those of an enquiring activist.

year: 1989

title: Visualising Mātauranga Māori for iwi outcomes

authors: Hudson, Maui

subjects: Mätauranga Mäori

abstract: Ko te Mätauranga Mäori he puna nö te katoa, he mea äta whakatipu hoki e ngä whänau, e ngä hapü, e ngä iwi hoki o tënä, o tënä o ngä whakareanga maha. He mätauranga nö te hapori, he mea äta whakatö hoki ki roto i ngä wheako o te ia rä, he mea kawe ki te pürakau, ki te waiata, ki ngä karangahanga whenua, ki te kani, ki te kawa, ki te whakapapa, ki te pümahara, ki te whakakitenga, ki te matakite, ki te whakaakoranga me te tohu pütake, hei tirohanga, ka mutu he mea äta ako mä te tirohanga, mä tängata kë atu ränei o te hapori. Tënei mea te Mätauranga Mäori, he pünaha whakatipu möhiohio, he nukurau, he nanakia anö hoki, kua hangä mai ki te mätauranga ä-whänau, ä-hapü, ä-iwi anö hoki.
Kei te whakatau tikanga, kei te whakamahere, kei te whakamahi hoki ëtahi hunga tangata i te Mätauranga Mäori, ka mutu kei tënä öna anö whaihuatanga. Ko te aho e whakakotahi nei i ngä röpü käwanatanga me ngä kaunihera ä-rohe, ko te whakaaro e hängai pü ana te mätauranga Mäori ki te Mäori, he mea whakahängai hoki, ka mutu he rerekë i tënä, i tënä o ngä rohe. Ki tä te nuinga o ngä hunga tangata, ko te whakapakarihia o ö rätou ake märamatanga ki te mätauranga Mäori tëtahi tino whäinga ä-rautaki, kei reira hoki he äwhina i te ärahi whakataunga, i te whakahaerenga, i te tikanga mätai anö hoki, me te takoha atu ki te nanakia e taea nei e te mätauranga Mäori, kia waihangatia mai ai he tatauranga tika mä tënei whakareanga.
He maha ngä kauwaka e kawe atu nei i tënei mea i te Mätauranga Mäori. E körero nei ngä mana whenua i ö rätou hiahia ki te whakamahinga o ngä taputapu wähi ä-nuku hei whakakitenga atu i te mätauranga Mäori i te taha o te raraunga pütaiao, kia tautokohia ai ngä whakataunga ki ngä hua ä-taiao nei. I tënei pepa, ka körerohia e mätou ko Takiwa, koia he Geo-spatial Visualisation Tool e whakatakoto nei i te papa whakatü mö Takiwa Lakes, e hängai nei ki ngä kaupapa wähi ä-nuku e toru. Kua whai hononga te taputapu ki ëtahi kaitiaki, e tika ai te horopaki, ngä kiko, me te whakahaere o te mätauranga Mäori i töna papa whakatü. He tino take ënei i tënei wä e aro pü nei ngä ohu tangata kia nui ake te whakamahinga o te mätauranga Mäori i ngä whakataunga. Ko te whäinga o ngä hononga kaitiaki ko te whakatinana ake i ngä mahere whakahaere mä roto anö i te whakamatihiko i ngä raraunga me ngä körero i ngä mahere, me te whakaatu i ërä i te taha o ngä raraunga pütaiao. E whakamana nei tënei papa whakatü i ngä mana whenua mä roto i te whakaatu i ngä tohunga pütaiao pënei me te kounga, te nui ränei o te wai (te wäwahi ränei) i roto i te horopaki o te raraunga mätauranga Mäori, pënei anö me ngä whenua hirahira ki te Mäori me ngä mahinga kai. Heoi, he take whakatü pihi te whakamahinga o te mätauranga Mäori i ëtahi wä, nö reira me whai whakaaro ki te whakangungu i te mana, i te tüturu, i te ngäkau tapatahi ä-ahurea nei anö hoki o ngä hapori ka whai wähi mai.
Mätauranga Mäori is the shared intellectual capital generated by whänau, hapü and iwi over multiple generations. It is community knowledge embedded in lived experience and carried in stories, song, place names, dance, ceremonies, genealogies, memories, visions, prophesies, teachings and original instructions, as learnt through observation and via other community members. Mätauranga Mäori is a dynamic, innovative, and generative system of knowledge constituted from mätauranga ä-whänau, mätauranga ä-hapü, and mätauranga ä-iwi.
Mätauranga Mäori is being defined, framed, and operationalised with varying success by a range of institutions. The general premise is that government agencies and regional councils acknowledge mätauranga Mäori as Mäori-specific knowledge that is adaptive and regionally distinct. For most institutions, improving their understanding of mätauranga Mäori is an important strategic aim that can help guide their decision-making, management, and monitoring procedures as well as contribute to the innovative potential of Mäori knowledge in order to create culturally appropriate data for this generation.
Mätauranga Mäori is transmitted through a number of mediums. Mana whenua are expressing interest in how geospatial tools can visualise mätauranga Mäori alongside science data to support decision-making for environmental outcomes. In this paper we discuss Takiwa, a geospatial visualisation tool that provides the platform for Takiwa Lakes, in relation to three geospatial initiatives. This tool has developed kaitiaki layers to provide an appropriate context, content and control of mätauranga Mäori within its platform. These are critical factors as agencies focus on increasing the use of mätauranga Mäori for decision-making. The aim of the kaitiaki layers is to bring iwi management plans to life by digitising the data and information within the plans and presenting them alongside scientific data. This platform empowers mana whenua by presenting scientific indicators such as water quality and quantity (e.g. allocation) within the context of mätauranga Mäori data such as sites of cultural significance and mahinga kai. However, the use of mätauranga Mäori can be a sensitive issue and it is important that consideration is given to protecting the cultural authority, cultural authenticity, and cultural integrity of the participating communities.

text: Visualising Mātauranga Māori for iwi outcomes Ko te Mätauranga Mäori he puna nö te katoa, he mea äta whakatipu hoki e ngä whänau, e ngä hapü, e ngä iwi hoki o tënä, o tënä o ngä whakareanga maha. He mätauranga nö te hapori, he mea äta whakatö hoki ki roto i ngä wheako o te ia rä, he mea kawe ki te pürakau, ki te waiata, ki ngä karangahanga whenua, ki te kani, ki te kawa, ki te whakapapa, ki te pümahara, ki te whakakitenga, ki te matakite, ki te whakaakoranga me te tohu pütake, hei tirohanga, ka mutu he mea äta ako mä te tirohanga, mä tängata kë atu ränei o te hapori. Tënei mea te Mätauranga Mäori, he pünaha whakatipu möhiohio, he nukurau, he nanakia anö hoki, kua hangä mai ki te mätauranga ä-whänau, ä-hapü, ä-iwi anö hoki.
Kei te whakatau tikanga, kei te whakamahere, kei te whakamahi hoki ëtahi hunga tangata i te Mätauranga Mäori, ka mutu kei tënä öna anö whaihuatanga. Ko te aho e whakakotahi nei i ngä röpü käwanatanga me ngä kaunihera ä-rohe, ko te whakaaro e hängai pü ana te mätauranga Mäori ki te Mäori, he mea whakahängai hoki, ka mutu he rerekë i tënä, i tënä o ngä rohe. Ki tä te nuinga o ngä hunga tangata, ko te whakapakarihia o ö rätou ake märamatanga ki te mätauranga Mäori tëtahi tino whäinga ä-rautaki, kei reira hoki he äwhina i te ärahi whakataunga, i te whakahaerenga, i te tikanga mätai anö hoki, me te takoha atu ki te nanakia e taea nei e te mätauranga Mäori, kia waihangatia mai ai he tatauranga tika mä tënei whakareanga.
He maha ngä kauwaka e kawe atu nei i tënei mea i te Mätauranga Mäori. E körero nei ngä mana whenua i ö rätou hiahia ki te whakamahinga o ngä taputapu wähi ä-nuku hei whakakitenga atu i te mätauranga Mäori i te taha o te raraunga pütaiao, kia tautokohia ai ngä whakataunga ki ngä hua ä-taiao nei. I tënei pepa, ka körerohia e mätou ko Takiwa, koia he Geo-spatial Visualisation Tool e whakatakoto nei i te papa whakatü mö Takiwa Lakes, e hängai nei ki ngä kaupapa wähi ä-nuku e toru. Kua whai hononga te taputapu ki ëtahi kaitiaki, e tika ai te horopaki, ngä kiko, me te whakahaere o te mätauranga Mäori i töna papa whakatü. He tino take ënei i tënei wä e aro pü nei ngä ohu tangata kia nui ake te whakamahinga o te mätauranga Mäori i ngä whakataunga. Ko te whäinga o ngä hononga kaitiaki ko te whakatinana ake i ngä mahere whakahaere mä roto anö i te whakamatihiko i ngä raraunga me ngä körero i ngä mahere, me te whakaatu i ërä i te taha o ngä raraunga pütaiao. E whakamana nei tënei papa whakatü i ngä mana whenua mä roto i te whakaatu i ngä tohunga pütaiao pënei me te kounga, te nui ränei o te wai (te wäwahi ränei) i roto i te horopaki o te raraunga mätauranga Mäori, pënei anö me ngä whenua hirahira ki te Mäori me ngä mahinga kai. Heoi, he take whakatü pihi te whakamahinga o te mätauranga Mäori i ëtahi wä, nö reira me whai whakaaro ki te whakangungu i te mana, i te tüturu, i te ngäkau tapatahi ä-ahurea nei anö hoki o ngä hapori ka whai wähi mai.
Mätauranga Mäori is the shared intellectual capital generated by whänau, hapü and iwi over multiple generations. It is community knowledge embedded in lived experience and carried in stories, song, place names, dance, ceremonies, genealogies, memories, visions, prophesies, teachings and original instructions, as learnt through observation and via other community members. Mätauranga Mäori is a dynamic, innovative, and generative system of knowledge constituted from mätauranga ä-whänau, mätauranga ä-hapü, and mätauranga ä-iwi.
Mätauranga Mäori is being defined, framed, and operationalised with varying success by a range of institutions. The general premise is that government agencies and regional councils acknowledge mätauranga Mäori as Mäori-specific knowledge that is adaptive and regionally distinct. For most institutions, improving their understanding of mätauranga Mäori is an important strategic aim that can help guide their decision-making, management, and monitoring procedures as well as contribute to the innovative potential of Mäori knowledge in order to create culturally appropriate data for this generation.
Mätauranga Mäori is transmitted through a number of mediums. Mana whenua are expressing interest in how geospatial tools can visualise mätauranga Mäori alongside science data to support decision-making for environmental outcomes. In this paper we discuss Takiwa, a geospatial visualisation tool that provides the platform for Takiwa Lakes, in relation to three geospatial initiatives. This tool has developed kaitiaki layers to provide an appropriate context, content and control of mätauranga Mäori within its platform. These are critical factors as agencies focus on increasing the use of mätauranga Mäori for decision-making. The aim of the kaitiaki layers is to bring iwi management plans to life by digitising the data and information within the plans and presenting them alongside scientific data. This platform empowers mana whenua by presenting scientific indicators such as water quality and quantity (e.g. allocation) within the context of mätauranga Mäori data such as sites of cultural significance and mahinga kai. However, the use of mätauranga Mäori can be a sensitive issue and it is important that consideration is given to protecting the cultural authority, cultural authenticity, and cultural integrity of the participating communities.

year: 2020