title: The Pene Haare manuscript and issues associated with the translation of historical texts written in indigenous languages

authors: Tipene, Jillian

subjects: Māori manuscripts

abstract: With particular reference to a request to translate into English a manuscript dated 1923 and written by the Māori author Ngakuru Pene Haare, we identify here a range of issues and problems associated with the translation of historical texts written in indigenous languages, suggesting ways in which they might be addressed. Among the problems identified in this case are the paucity of information that is publicly available about the author, the context in which he lived and worked and the events about which he wrote, the absence, or sporadic use in the manuscript of a range of conventions associated with contemporary writing, the occurrence of archaic and/or esoteric words and expressions, and the presence of symbolism that is deeply culturally-embedded. The primary conclusion is that the translation of manuscripts such as this must be ethically-grounded and fully research-embedded. It must therefore involve the mentorship of knowledgeable elders, be guided by procedures that are appropriate in terms of the culture out of which the source text emerged, accompanied by meticulous and wide-ranging research, and take full account of the wishes of the author of the manuscript where these have been stated, or can be inferred.

text: The Pene Haare manuscript and issues associated with the translation of historical texts written in indigenous languages With particular reference to a request to translate into English a manuscript dated 1923 and written by the Māori author Ngakuru Pene Haare, we identify here a range of issues and problems associated with the translation of historical texts written in indigenous languages, suggesting ways in which they might be addressed. Among the problems identified in this case are the paucity of information that is publicly available about the author, the context in which he lived and worked and the events about which he wrote, the absence, or sporadic use in the manuscript of a range of conventions associated with contemporary writing, the occurrence of archaic and/or esoteric words and expressions, and the presence of symbolism that is deeply culturally-embedded. The primary conclusion is that the translation of manuscripts such as this must be ethically-grounded and fully research-embedded. It must therefore involve the mentorship of knowledgeable elders, be guided by procedures that are appropriate in terms of the culture out of which the source text emerged, accompanied by meticulous and wide-ranging research, and take full account of the wishes of the author of the manuscript where these have been stated, or can be inferred.

year: 2009

title: Incorporating New Zealand indigenous views into community resilience frameworks for the built environment

authors: Boston, Megan

abstract: Community resilience lacks a standardized definition and methodology to quantify. Many governments and organizations have attempted to construct frameworks for improving community resilience, particularly as related to the built environment. However, few of these frameworks explicitly consider the values and cultural aspects of marginalized communities that are potentially negatively disadvantaged due to colonialization or socio-economic deprivation. To date, little research has worked on integrating Maori cultural views into these resilience frameworks. Using survey results investigating Maori and New Zealand European cultural views on resilience and aspects of the built environment, it has been found that Maori value unity and community cohesion as aspects of resilience more than New Zealand Europeans. Further, communities can increase community cohesion and unity through adapting Maori Marae’s or communal gathering places to increase community resilience following a disaster.

text: Incorporating New Zealand indigenous views into community resilience frameworks for the built environment Community resilience lacks a standardized definition and methodology to quantify. Many governments and organizations have attempted to construct frameworks for improving community resilience, particularly as related to the built environment. However, few of these frameworks explicitly consider the values and cultural aspects of marginalized communities that are potentially negatively disadvantaged due to colonialization or socio-economic deprivation. To date, little research has worked on integrating Maori cultural views into these resilience frameworks. Using survey results investigating Maori and New Zealand European cultural views on resilience and aspects of the built environment, it has been found that Maori value unity and community cohesion as aspects of resilience more than New Zealand Europeans. Further, communities can increase community cohesion and unity through adapting Maori Marae’s or communal gathering places to increase community resilience following a disaster.

year: 2022-07-01

title: A new journal for a new era

authors: Krägeloh, Christian U.

abstract: It is with great excitement and anticipation that we introduce the inaugural issue of the Journal of Psychology and AI. In this period in history where the pace of technological advancements is rapidly transforming every facet of human life, a journal dedicated to the implications of artificial intelligence (AI) for psychology and human behaviour is not only timely but essential.

text: A new journal for a new era It is with great excitement and anticipation that we introduce the inaugural issue of the Journal of Psychology and AI. In this period in history where the pace of technological advancements is rapidly transforming every facet of human life, a journal dedicated to the implications of artificial intelligence (AI) for psychology and human behaviour is not only timely but essential.

year: 2025