title: Teaching well-being/quality of life from a philosophical perspective

authors: Weijers, Dan M.

abstract: Before academic disciplines were invented, philosophers were teaching their students about the good life. These days, academics from a broad range of disciplines, including philosophy, teach their students about various aspects of well-being or quality of life. This chapter discusses the methods, topics, and perspectives that characterise a philosophical approach to teaching well-being or quality of life, focussing especially on how to create and critique a theory of well-being. While discussing these features of the philosophical approach, key differences with other mainly social scientific approaches to teaching well-being and quality of life will be highlighted. Then the chapter discusses some ideas about how to teach well-being and quality of life in a methodologically informed way, one that enables students to critique the methods used by a range of well-being and quality of life researchers, especially those used by philosophers. The chapter concludes with some suggestions on how to harness the subject matter in a way that creates an engaging undergraduate-level course on well-being and quality of life.

text: Teaching well-being/quality of life from a philosophical perspective Before academic disciplines were invented, philosophers were teaching their students about the good life. These days, academics from a broad range of disciplines, including philosophy, teach their students about various aspects of well-being or quality of life. This chapter discusses the methods, topics, and perspectives that characterise a philosophical approach to teaching well-being or quality of life, focussing especially on how to create and critique a theory of well-being. While discussing these features of the philosophical approach, key differences with other mainly social scientific approaches to teaching well-being and quality of life will be highlighted. Then the chapter discusses some ideas about how to teach well-being and quality of life in a methodologically informed way, one that enables students to critique the methods used by a range of well-being and quality of life researchers, especially those used by philosophers. The chapter concludes with some suggestions on how to harness the subject matter in a way that creates an engaging undergraduate-level course on well-being and quality of life.

year: 2020

title: Enhancing the assessment of gratitude in Mindfulness Research: a Rasch Analysis of the 6-Item Gratitude Questionnaire

authors: Bartholomew, Emerson J.

abstract: Objectives
The 6-item gratitude questionnaire (GQ-6) is a widely used measure reported to be reliable and valid under traditional and Rasch investigations. However, recent investigations were inconsistent regarding the item structure of the GQ-6, with three investigations concluding that item 6 be removed. Previous Rasch analyses also did not produce interval conversion tables, a key benefit of this method which provides a means of improving scale accuracy and aligning the scale with the fundamental principles of measurement.

Methods
A Partial Credit Rasch Model was used to evaluate psychometric properties of the GQ-6 using a combined sample of 663 respondents from the USA (n = 345) and India (n = 318).

Results
Initial analysis showed significant scale dysfunction, with overall and individual item misfit, local dependency, disordered response thresholds, instances of differential item functioning by age and nationality, along with poor reliability. Through the use of recent advances in the Rasch methodology, locally dependent items were combined into two super-items and the best fit to the Rasch model was obtained with evidence of strict unidimensionality, invariance, and strong reliability. Results indicate the GQ-6 is suitable for individual and group assessment, while also permitting the creation of an ordinal-to-interval conversion algorithm which has been provided here.

Conclusions
This study confirmed the robust psychometric properties of the GQ-6 after minor modifications and provides a means for clinicians and researchers to improve the accuracy of this widely used measure in mindfulness research and other relevant studies without modification of its original response format.

text: Enhancing the assessment of gratitude in Mindfulness Research: a Rasch Analysis of the 6-Item Gratitude Questionnaire Objectives
The 6-item gratitude questionnaire (GQ-6) is a widely used measure reported to be reliable and valid under traditional and Rasch investigations. However, recent investigations were inconsistent regarding the item structure of the GQ-6, with three investigations concluding that item 6 be removed. Previous Rasch analyses also did not produce interval conversion tables, a key benefit of this method which provides a means of improving scale accuracy and aligning the scale with the fundamental principles of measurement.

Methods
A Partial Credit Rasch Model was used to evaluate psychometric properties of the GQ-6 using a combined sample of 663 respondents from the USA (n = 345) and India (n = 318).

Results
Initial analysis showed significant scale dysfunction, with overall and individual item misfit, local dependency, disordered response thresholds, instances of differential item functioning by age and nationality, along with poor reliability. Through the use of recent advances in the Rasch methodology, locally dependent items were combined into two super-items and the best fit to the Rasch model was obtained with evidence of strict unidimensionality, invariance, and strong reliability. Results indicate the GQ-6 is suitable for individual and group assessment, while also permitting the creation of an ordinal-to-interval conversion algorithm which has been provided here.

Conclusions
This study confirmed the robust psychometric properties of the GQ-6 after minor modifications and provides a means for clinicians and researchers to improve the accuracy of this widely used measure in mindfulness research and other relevant studies without modification of its original response format.

year: 2022

title: Re-presenting Māori and Indigenous understandings of Being: Deconstructing the notion of mental illness

authors: Southey, Kim Marie

subjects: Maori

abstract: This thesis examines metaphysics in order to re-present Māori and indigenous understandings of Being and deconstruct the notion of mental illness.  A holistic understanding of Being is crucial to Māori and indigenous worldviews and takes priority as a focus for this thesis. Holistic notions of Being allow indigenous peoples to reimagine potentiality in general and the possibility of a renewed experience of being-in-the-world more specifically. Through an exploration of Māori and indigenous (complex) holism, I seek to re-turn to the influence of things in the world that exist outside of the self-contained individual - that is, beyond the cognitive rational agent.  Doing so shifts the concept of well-being to reside not simply within the person (or the individual’s reactions), but within the entire world in which we live.  

It is posited that a dominant Western metaphysics poses a fundamental risk to Māori and indigenous expressions of Being.  This deeper layer of influence – the metaphysics of presence - is examined to expose its structure – one that insists that things in the world will be represented as fully discernible objects.  The implications that a dominant Western metaphysics has for the notion of mental illness are explored within the context of the metaphysics of presence that sets up things in the world as Beings whose essential meaning is identified only through qualities that can be seen, measured, described and defined.  Within this view of the world, the notion of mental illness is solidified, reflected in a focus on the most discernible aspects of Being – the observable and physical parts of a person that can be examined through science.  To counter this, the more mysterious and unthinkable aspects of Being reflected in Māori and indigenous metaphysics are highlighted as a way of re-turning to holism, to the extent that they resist the expectation that things in the world will be reduced to fit the dominant (metaphysical) framework.  

I engage the relational holistic research approach of whaiwhakaaro (a non-method implicating the more-than-human entities that push thinking and characterised by a free-flowing style of reflection), to draw out the possibilities that exist for re-presenting Māori and indigenous metaphysics and the notion of mental illness.  Eleven interviews were conducted with participants from varying professional and community-based backgrounds.  While the participants represent different views on metaphysics and mental illness, each has a passion for exploring the philosophies that shape the experience of being-in-the-world and how we understand ourselves in relation to all other things.  Their responses provide important signals for how human nature, more-than-human nature, and (mental) well-being are re-conceptualised.  

The main ideas that emerged through the interviews and the process of reflecting on participant responses (whaiwhakaaro) provoked thinking about the possibilities of holism in reconsidering the notion of mental illness.  Māori and indigenous understandings of Being were used to re-turn to ideas of well-being as a collective experience. I posit that, if there is illness, then it resides in the world rather than being centred solely on the individual who experiences the world.  If there is a way to talk about illness and well-being, then it need not be restricted to assigned concepts or pre-determined categories that explain behaviour.  Through a re-turn to complex holism – to Māori and indigenous metaphysical premises – I suggest we can engage with people’s experiences on different terms.  These are the terms that carry excessive meaning, that allow for mystery – to break from conventions and categories. These terms support a different view of individualism where the person is free to express their experience of thorough interconnection – of whakapapa.  In its broadest sense, the re-turn to holism is an understanding of the self as part of a thoroughly connected whole.

text: Re-presenting Māori and Indigenous understandings of Being: Deconstructing the notion of mental illness This thesis examines metaphysics in order to re-present Māori and indigenous understandings of Being and deconstruct the notion of mental illness.  A holistic understanding of Being is crucial to Māori and indigenous worldviews and takes priority as a focus for this thesis. Holistic notions of Being allow indigenous peoples to reimagine potentiality in general and the possibility of a renewed experience of being-in-the-world more specifically. Through an exploration of Māori and indigenous (complex) holism, I seek to re-turn to the influence of things in the world that exist outside of the self-contained individual - that is, beyond the cognitive rational agent.  Doing so shifts the concept of well-being to reside not simply within the person (or the individual’s reactions), but within the entire world in which we live.  

It is posited that a dominant Western metaphysics poses a fundamental risk to Māori and indigenous expressions of Being.  This deeper layer of influence – the metaphysics of presence - is examined to expose its structure – one that insists that things in the world will be represented as fully discernible objects.  The implications that a dominant Western metaphysics has for the notion of mental illness are explored within the context of the metaphysics of presence that sets up things in the world as Beings whose essential meaning is identified only through qualities that can be seen, measured, described and defined.  Within this view of the world, the notion of mental illness is solidified, reflected in a focus on the most discernible aspects of Being – the observable and physical parts of a person that can be examined through science.  To counter this, the more mysterious and unthinkable aspects of Being reflected in Māori and indigenous metaphysics are highlighted as a way of re-turning to holism, to the extent that they resist the expectation that things in the world will be reduced to fit the dominant (metaphysical) framework.  

I engage the relational holistic research approach of whaiwhakaaro (a non-method implicating the more-than-human entities that push thinking and characterised by a free-flowing style of reflection), to draw out the possibilities that exist for re-presenting Māori and indigenous metaphysics and the notion of mental illness.  Eleven interviews were conducted with participants from varying professional and community-based backgrounds.  While the participants represent different views on metaphysics and mental illness, each has a passion for exploring the philosophies that shape the experience of being-in-the-world and how we understand ourselves in relation to all other things.  Their responses provide important signals for how human nature, more-than-human nature, and (mental) well-being are re-conceptualised.  

The main ideas that emerged through the interviews and the process of reflecting on participant responses (whaiwhakaaro) provoked thinking about the possibilities of holism in reconsidering the notion of mental illness.  Māori and indigenous understandings of Being were used to re-turn to ideas of well-being as a collective experience. I posit that, if there is illness, then it resides in the world rather than being centred solely on the individual who experiences the world.  If there is a way to talk about illness and well-being, then it need not be restricted to assigned concepts or pre-determined categories that explain behaviour.  Through a re-turn to complex holism – to Māori and indigenous metaphysical premises – I suggest we can engage with people’s experiences on different terms.  These are the terms that carry excessive meaning, that allow for mystery – to break from conventions and categories. These terms support a different view of individualism where the person is free to express their experience of thorough interconnection – of whakapapa.  In its broadest sense, the re-turn to holism is an understanding of the self as part of a thoroughly connected whole.

year: 2020