title: The Global Lake Ecological Observatory Network (GLEON): the evolution of grassroots network science

authors: Weathers, Kathleen

abstract: Nine years later, with over 380 members from 40 countries, and 50 publications to its credit, GLEON is growing at a rapid pace and pushing the boundaries of the practice of network science. GLEON is really three networks: a network of lakes, data, and people

text: The Global Lake Ecological Observatory Network (GLEON): the evolution of grassroots network science Nine years later, with over 380 members from 40 countries, and 50 publications to its credit, GLEON is growing at a rapid pace and pushing the boundaries of the practice of network science. GLEON is really three networks: a network of lakes, data, and people

year: 2013

title: The prospects of primitivism

authors: Wyatt, Jeremy

abstract: Primitivist theories of truth date back at least to the origins of analytic philosophy, being defended by Moore, Russell, and Frege. A number of contemporary philosophers have also defended primitivist truth theories, with Davidson’s and Sosa’s defenses probably being the best known. The most extensive development of primitivism, however, has been offered by Jamin Asay, who contends that the concept TRUTH is primitive while the property truth is non-primitive yet insubstantial. In this talk, my primary aim will be to critically assess Asay’s primitivism. I’ll explain why his signature argument for primitivism is inconclusive and why his views face a pair of formidable challenges. After defending these negative claims, I’ll suggest that the way forward for inquiry about TRUTH is to move away from purely a priori investigations and towards a sort of inquiry which recognizes the critical role of empirical questions about the nature and acquisition of TRUTH.

text: The prospects of primitivism Primitivist theories of truth date back at least to the origins of analytic philosophy, being defended by Moore, Russell, and Frege. A number of contemporary philosophers have also defended primitivist truth theories, with Davidson’s and Sosa’s defenses probably being the best known. The most extensive development of primitivism, however, has been offered by Jamin Asay, who contends that the concept TRUTH is primitive while the property truth is non-primitive yet insubstantial. In this talk, my primary aim will be to critically assess Asay’s primitivism. I’ll explain why his signature argument for primitivism is inconclusive and why his views face a pair of formidable challenges. After defending these negative claims, I’ll suggest that the way forward for inquiry about TRUTH is to move away from purely a priori investigations and towards a sort of inquiry which recognizes the critical role of empirical questions about the nature and acquisition of TRUTH.

year: 2020

title: The perspective of youth leadership through the insight of current Māori leaders

authors: Wairepo, Ngareta

abstract: Within Te Ao Māori, leadership qualities are central to Māori cultural norms and societal structures. In particular, a rich legacy of supporting intergenerational leadership exists, wherein following generations are endorsed into these leadership roles. Yet, little is documented in academic literature regarding first-hand experiences of the relationship between current Māori leader’s opinions, experiences, and perceptions for supporting the development of future and upcoming rangatahi into leadership roles. Therefore, this research project seeks to explore how leadership and the value of intergenerational indigenous wisdom can contribute to the supporting and flourishing of rangatahi into leadership roles and responsibilities in their communities to support intergenerational leadership development. 
A Kaupapa Māori approach was used for the framework to centre Indigenous ways of being and knowing. Eight semi-structured, conversational interviews were conducted with current Māori leaders to understand their perceptions, experiences, and opinions on leadership. These were then analysed using thematic analysis. Three major themes were identified; Mental strategies, Understanding the complexity of Māori leadership, and Intergenerational development. This research affirms the importance of leadership for Māori communities, and in particular, the role of intergenerational knowledge-sharing as key for supporting rangatahi to be well.

text: The perspective of youth leadership through the insight of current Māori leaders Within Te Ao Māori, leadership qualities are central to Māori cultural norms and societal structures. In particular, a rich legacy of supporting intergenerational leadership exists, wherein following generations are endorsed into these leadership roles. Yet, little is documented in academic literature regarding first-hand experiences of the relationship between current Māori leader’s opinions, experiences, and perceptions for supporting the development of future and upcoming rangatahi into leadership roles. Therefore, this research project seeks to explore how leadership and the value of intergenerational indigenous wisdom can contribute to the supporting and flourishing of rangatahi into leadership roles and responsibilities in their communities to support intergenerational leadership development. 
A Kaupapa Māori approach was used for the framework to centre Indigenous ways of being and knowing. Eight semi-structured, conversational interviews were conducted with current Māori leaders to understand their perceptions, experiences, and opinions on leadership. These were then analysed using thematic analysis. Three major themes were identified; Mental strategies, Understanding the complexity of Māori leadership, and Intergenerational development. This research affirms the importance of leadership for Māori communities, and in particular, the role of intergenerational knowledge-sharing as key for supporting rangatahi to be well.

year: 2024