title: Continental women mystics and English readers

authors: Barratt, Alexandra

subjects: Medieval women

abstract: In 1406 Sir Henry later Lord Fitzhugh, trusted servant of King Henry IV, visited Vadstena, the Bridgettine monastery for men and women in Sweden. Vadstena was the mother-house of the Order of the Most Holy Saviour and had been founded by the controversial continental mystic St Bridget of Sweden, who had died in 1373 and had been canonized in Fitzhugh was so impressed by what he saw that he gave one of his manors near Cambridge as the future site for an English Bridgettine foundation. It was not until 1415 that Henry V, son of Henry IV, laid the foundation-stone of Syon Abbey at Twickenham in Middlesex and Fitzhugh's dream became a reality. But Fitzhugh's generous gesture is an indication of the degree of pious and aristocratic interest in the Swedish visionary and prophet in early fifteenth-century England.

text: Continental women mystics and English readers In 1406 Sir Henry later Lord Fitzhugh, trusted servant of King Henry IV, visited Vadstena, the Bridgettine monastery for men and women in Sweden. Vadstena was the mother-house of the Order of the Most Holy Saviour and had been founded by the controversial continental mystic St Bridget of Sweden, who had died in 1373 and had been canonized in Fitzhugh was so impressed by what he saw that he gave one of his manors near Cambridge as the future site for an English Bridgettine foundation. It was not until 1415 that Henry V, son of Henry IV, laid the foundation-stone of Syon Abbey at Twickenham in Middlesex and Fitzhugh's dream became a reality. But Fitzhugh's generous gesture is an indication of the degree of pious and aristocratic interest in the Swedish visionary and prophet in early fifteenth-century England.

year: 2003

title: Nonlinear and linear timescales near kinetic scales in solar wind turbulence

authors: Matthaeus, William H.

subjects: Science & Technology

abstract: The application of linear kinetic treatments to plasma waves, damping, and instability requires favorable inequalities between the associated linear timescales and timescales for nonlinear (e.g., turbulence) evolution. In the solar wind these two types of timescales may be directly compared using standard Kolmogorov-style analysis and observational data. The estimated local (in scale) nonlinear magnetohydrodynamic cascade times, evaluated as relevant kinetic scales are approached, remain slower than the cyclotron period, but comparable to or faster than the typical timescales of instabilities, anisotropic waves, and wave damping. The variation with length scale of the turbulence timescales is supported by observations and simulations. On this basis the use of linear theory—which assumes constant parameters to calculate the associated kinetic rates—may be questioned. It is suggested that the product of proton gyrofrequency and nonlinear time at the ion gyroscales provides a simple measure of turbulence influence on proton kinetic behavior.

text: Nonlinear and linear timescales near kinetic scales in solar wind turbulence The application of linear kinetic treatments to plasma waves, damping, and instability requires favorable inequalities between the associated linear timescales and timescales for nonlinear (e.g., turbulence) evolution. In the solar wind these two types of timescales may be directly compared using standard Kolmogorov-style analysis and observational data. The estimated local (in scale) nonlinear magnetohydrodynamic cascade times, evaluated as relevant kinetic scales are approached, remain slower than the cyclotron period, but comparable to or faster than the typical timescales of instabilities, anisotropic waves, and wave damping. The variation with length scale of the turbulence timescales is supported by observations and simulations. On this basis the use of linear theory—which assumes constant parameters to calculate the associated kinetic rates—may be questioned. It is suggested that the product of proton gyrofrequency and nonlinear time at the ion gyroscales provides a simple measure of turbulence influence on proton kinetic behavior.

year: 2014-08-01

title: Iwi cultural identity: The praxis of tūpuna narrative

authors: Williams, Amelia Amy Tuihana

subjects: Māori

abstract: This research is a narrative-based study of tūpuna narrative practices. As a privileged medium tūpuna narratives construct the conditions of iwi praxis which leads to mana-motuhake: the political independence and self-determination of Māori. This study explores how the Ngāti Koi applied ‘tūpuna narratives’ to challenge the hegemonic identity imposed on them that effectively alienated and silenced them erasing their memories of who they were and are. It is an auto-ethnography of an iwi, a whānau, a family it is a story about the writer. While this may seem a personal objective, the result indicates a cultural problematic in that the search for identity involves a critical kaupapa Māori investigation for an iwi to make sense of the act of colonisation, the colonial institutions that named them and the revitalization of their iwi identity in a Treaty of Waitangi context.  

This study has found that ‘tūpuna narratives’ represent identity conceptions that have implications for traditional normative practices. In narrative study there are no prescribed means for unearthing and creating meanings, research methods take the form of co-construction, the emphasis is on doing what is necessary to capture the lived experiences of iwi in terms of their particular-and-unique circumstances. Over time dominant theories have tended to align narrative practices with journalism, storytelling, myth and legend, tale and fable diminishing its conceptual role as the ‘epistemological other’ of the social sciences. 

The findings of this research illustrate the significant limitations of these theories. Narrative research is considered both a research method ‘in itself’ and also the phenomenon under study. In this study, narrative is applied as a conceptual metaphor to create interpreted descriptions, to understand and link causal historical and personal events to colonial institutional decision-making. Placed within the conceptual constellation of Kaupapa Māori narrative methodology becomes a powerful tool for change: creating the conditions of iwi praxis which is the making, the transformation and revitalisation of iwi cultural identity. 

As I write Hauraki enters a Treaty of Waitangi ‘settled world’ the settlement formulae premised on the falsified stories begat by nineteenth-century institutional decision-makers. These stories have created a legacy of unease as open inter iwi hostilities are unleashed. Treaty settlements should result in rangimarie-peace, justice and praxis for iwi both internal to, and external of its polity and cultural borders. Clearly, they do not and the need for tūpuna narratives, free of colonial-institutional storying, remains.

text: Iwi cultural identity: The praxis of tūpuna narrative This research is a narrative-based study of tūpuna narrative practices. As a privileged medium tūpuna narratives construct the conditions of iwi praxis which leads to mana-motuhake: the political independence and self-determination of Māori. This study explores how the Ngāti Koi applied ‘tūpuna narratives’ to challenge the hegemonic identity imposed on them that effectively alienated and silenced them erasing their memories of who they were and are. It is an auto-ethnography of an iwi, a whānau, a family it is a story about the writer. While this may seem a personal objective, the result indicates a cultural problematic in that the search for identity involves a critical kaupapa Māori investigation for an iwi to make sense of the act of colonisation, the colonial institutions that named them and the revitalization of their iwi identity in a Treaty of Waitangi context.  

This study has found that ‘tūpuna narratives’ represent identity conceptions that have implications for traditional normative practices. In narrative study there are no prescribed means for unearthing and creating meanings, research methods take the form of co-construction, the emphasis is on doing what is necessary to capture the lived experiences of iwi in terms of their particular-and-unique circumstances. Over time dominant theories have tended to align narrative practices with journalism, storytelling, myth and legend, tale and fable diminishing its conceptual role as the ‘epistemological other’ of the social sciences. 

The findings of this research illustrate the significant limitations of these theories. Narrative research is considered both a research method ‘in itself’ and also the phenomenon under study. In this study, narrative is applied as a conceptual metaphor to create interpreted descriptions, to understand and link causal historical and personal events to colonial institutional decision-making. Placed within the conceptual constellation of Kaupapa Māori narrative methodology becomes a powerful tool for change: creating the conditions of iwi praxis which is the making, the transformation and revitalisation of iwi cultural identity. 

As I write Hauraki enters a Treaty of Waitangi ‘settled world’ the settlement formulae premised on the falsified stories begat by nineteenth-century institutional decision-makers. These stories have created a legacy of unease as open inter iwi hostilities are unleashed. Treaty settlements should result in rangimarie-peace, justice and praxis for iwi both internal to, and external of its polity and cultural borders. Clearly, they do not and the need for tūpuna narratives, free of colonial-institutional storying, remains.

year: 2020