title: Māori women in Southern New Zealand’s shore-whaling world

authors: Stevens, Kate

abstract: Kate Stevens and Angela Wanhalla explore the role of Māori women in Southern New Zealand’s nineteenth-century shore-whaling world. Rarely noted in accounts of the industry, Māori women were adept at sea travel and maintained knowledge and beliefs that informed practices of the whaling communities located on Kāi Tahu tribal territory. Highlighting their role as intermediaries between humans and the marine world, Wanhalla and Stevens bring forth several historical accounts of Māori women involved in the shore-whaling industry.

text: Māori women in Southern New Zealand’s shore-whaling world Kate Stevens and Angela Wanhalla explore the role of Māori women in Southern New Zealand’s nineteenth-century shore-whaling world. Rarely noted in accounts of the industry, Māori women were adept at sea travel and maintained knowledge and beliefs that informed practices of the whaling communities located on Kāi Tahu tribal territory. Highlighting their role as intermediaries between humans and the marine world, Wanhalla and Stevens bring forth several historical accounts of Māori women involved in the shore-whaling industry.

year: 2019

title: Searching for synergy: Māori/indigenous and scientific conservatory values - the affinity propositon

authors: Simon, Katerina Heremoana

subjects: Development studies

abstract: "Reconciling similarity/ affinity and difference/ distinction is one of the most important development issues of our contemporary period. Yet much effort aimed at gaining support for the plight of Māori/ indigenous peoples remains locked into the assertion of difference and distinction alone, those points of cultural affinity that could play an important role in processes of reconciliation and movement forward being largely ignored. What is proposed here is what is referred to as the ‘affinity proposition’, that is, it is argued that Māori/ indigenous development requires, for its further advancement, a focus not only on difference and divergence, but also on similarity and affinity. At the very heart of Māori/ indigenous development are issues relating to social justice, economic equity, freedom, ecological sustainability and cultural diversity, concepts which are equally highly valued in many sectors of mainstream (non-indigenous) society. Certainly, there are important differences in the ways in which these values are perceived and articulated in the context of different cultures, and these differences have recently been the focus of considerable attention and debate. However, there are also similarities which have received less attention in spite of the fact that they may hold the key to achieving a sufficient level of mutual understanding to underpin effective Māori/ indigenous development.

This paper explores the development of a synergistic process of reconciliation between Māori/ indigenous values and scientific conservatory values. It reports on the preliminary findings of a research project whose focus is a cross-cultural study of environmental governance and management regimes under the New Zealand Resource Management Act 1991. The central questions addressed here are: Can reconciliation be achieved through recognition of both affinity and difference? Could such reconciliation underpin effective Māori/ indigenous development? It is argued here that a process of synergy is already under way, a process that can best be understood in terms of a theoretical framework that encompasses both the concept of modernity and the sustainable development paradigm."

text: Searching for synergy: Māori/indigenous and scientific conservatory values - the affinity propositon "Reconciling similarity/ affinity and difference/ distinction is one of the most important development issues of our contemporary period. Yet much effort aimed at gaining support for the plight of Māori/ indigenous peoples remains locked into the assertion of difference and distinction alone, those points of cultural affinity that could play an important role in processes of reconciliation and movement forward being largely ignored. What is proposed here is what is referred to as the ‘affinity proposition’, that is, it is argued that Māori/ indigenous development requires, for its further advancement, a focus not only on difference and divergence, but also on similarity and affinity. At the very heart of Māori/ indigenous development are issues relating to social justice, economic equity, freedom, ecological sustainability and cultural diversity, concepts which are equally highly valued in many sectors of mainstream (non-indigenous) society. Certainly, there are important differences in the ways in which these values are perceived and articulated in the context of different cultures, and these differences have recently been the focus of considerable attention and debate. However, there are also similarities which have received less attention in spite of the fact that they may hold the key to achieving a sufficient level of mutual understanding to underpin effective Māori/ indigenous development.

This paper explores the development of a synergistic process of reconciliation between Māori/ indigenous values and scientific conservatory values. It reports on the preliminary findings of a research project whose focus is a cross-cultural study of environmental governance and management regimes under the New Zealand Resource Management Act 1991. The central questions addressed here are: Can reconciliation be achieved through recognition of both affinity and difference? Could such reconciliation underpin effective Māori/ indigenous development? It is argued here that a process of synergy is already under way, a process that can best be understood in terms of a theoretical framework that encompasses both the concept of modernity and the sustainable development paradigm."

year: 2003-05

title: A soil-landscape model for Mahurangi Forest, Northland, New Zealand

authors: Jones, Hayden S.

abstract: Exotic plantation forestry is an important land use of both economic and environmental significance in Northland and elsewhere in New Zealand. It is therefore of considerable importance that forestlands be managed sustainably by employing approaches such as site-specific management. The establishment of site-specific forest management practices requires information regarding the distribution of key soil properties (Turvey and Poutsma, 1980). Quantitative modelling to predict key soil properties from landscape features may be an effective approach to mapping forestlands. A study investigating the efficacy of such an approach is being conducted within Mahurangi Forest, Northland, New Zealand. As a pilot to the study, a detailed qualitative soil-landscape model was developed in order to gain a greater understanding of the soil-landscape relationships and soil pattern of the area. The qualitative soil-landscape model developed in the pilot study is presented here.

text: A soil-landscape model for Mahurangi Forest, Northland, New Zealand Exotic plantation forestry is an important land use of both economic and environmental significance in Northland and elsewhere in New Zealand. It is therefore of considerable importance that forestlands be managed sustainably by employing approaches such as site-specific management. The establishment of site-specific forest management practices requires information regarding the distribution of key soil properties (Turvey and Poutsma, 1980). Quantitative modelling to predict key soil properties from landscape features may be an effective approach to mapping forestlands. A study investigating the efficacy of such an approach is being conducted within Mahurangi Forest, Northland, New Zealand. As a pilot to the study, a detailed qualitative soil-landscape model was developed in order to gain a greater understanding of the soil-landscape relationships and soil pattern of the area. The qualitative soil-landscape model developed in the pilot study is presented here.

year: 2000-12-03