title: Kakai Tonga 'i Okalani Nu'u Sila: Tongan Generations in Auckland New Zealand

authors: Brown Pulu, Teena Joanne

subjects: Social memory

abstract: This thesis is written in the format of a three act play. The author has elected this structure to frame the ethnographic data and analysis because it seemed befitting for telling my own life story alongside the memories of three generations of my matrilateral and patrilateral Tongan family residing in Auckland New Zealand. Thus, actors and scenes play out the thesis storyline in three parts where each act is titled Prologue, Dialogue and Epilogue.
The Prologue, part one of this three act play, is three chapters which sets in motion the main actors - the research participants, and the scenes - the ethnographic context in which data was collected. It represents an ethnographic mosaic of memory and meaning as co-constructed by actors in recounting how they make sense of their place, their time, in a transnational history, that is, a family of stories among three Tongan generations residing largely in Auckland New Zealand.
The Dialogue, part two of this three act play, is four chapters which maps out the theoretical and ethnographic territory that actors and scenes border-cross to visit. By this, I mean that research participants are political actors subject to social factors which shape how their memories and ensuing meanings are selectively reproduced in certain contexts of retelling the past and its relevance to understanding the present.
The Epilogue, part three of this three act play, is the curtain call for the closing chapter. It presents an ending in which a new 'identity' entry made by the youngest Tongan generation creates possibilities for social change not yet experienced by prior generations residing in Auckland New Zealand.
This thesis is woven into an overarching argument. Here, three generations of my matrilateral and patrilateral Tongan family residing in Auckland New Zealand intersect through two modes of memory and meaning. First, family reconstruct collective memories of 'identity' and 'culture' to make sense of how their ancestral origin, their historical past, is meaningful in their transnational lives and lifestyles. Second, inter-generational change among Tongan family residing in Auckland New Zealand is a social-political product of the transnational condition experienced by ethnic-cultural groups categorised as 'minorities' in the developed world.

text: Kakai Tonga 'i Okalani Nu'u Sila: Tongan Generations in Auckland New Zealand This thesis is written in the format of a three act play. The author has elected this structure to frame the ethnographic data and analysis because it seemed befitting for telling my own life story alongside the memories of three generations of my matrilateral and patrilateral Tongan family residing in Auckland New Zealand. Thus, actors and scenes play out the thesis storyline in three parts where each act is titled Prologue, Dialogue and Epilogue.
The Prologue, part one of this three act play, is three chapters which sets in motion the main actors - the research participants, and the scenes - the ethnographic context in which data was collected. It represents an ethnographic mosaic of memory and meaning as co-constructed by actors in recounting how they make sense of their place, their time, in a transnational history, that is, a family of stories among three Tongan generations residing largely in Auckland New Zealand.
The Dialogue, part two of this three act play, is four chapters which maps out the theoretical and ethnographic territory that actors and scenes border-cross to visit. By this, I mean that research participants are political actors subject to social factors which shape how their memories and ensuing meanings are selectively reproduced in certain contexts of retelling the past and its relevance to understanding the present.
The Epilogue, part three of this three act play, is the curtain call for the closing chapter. It presents an ending in which a new 'identity' entry made by the youngest Tongan generation creates possibilities for social change not yet experienced by prior generations residing in Auckland New Zealand.
This thesis is woven into an overarching argument. Here, three generations of my matrilateral and patrilateral Tongan family residing in Auckland New Zealand intersect through two modes of memory and meaning. First, family reconstruct collective memories of 'identity' and 'culture' to make sense of how their ancestral origin, their historical past, is meaningful in their transnational lives and lifestyles. Second, inter-generational change among Tongan family residing in Auckland New Zealand is a social-political product of the transnational condition experienced by ethnic-cultural groups categorised as 'minorities' in the developed world.

year: 2007

title: Al-Andalus Rediscovered: Iberia's New Muslims [Book Review]

authors: Drury, Abdullah

abstract: This article reviews the book 'Al-Andalus Rediscovered: Iberia’s New Muslims', by Marvine Howe.

text: Al-Andalus Rediscovered: Iberia's New Muslims [Book Review] This article reviews the book 'Al-Andalus Rediscovered: Iberia’s New Muslims', by Marvine Howe.

year: 2013-07

title: A Māori and Pacific lens on infant and toddler provision in early childhood education

authors: Rameka, Lesley Kay

abstract: While New Zealand has made major advances in educational provision, Mäori and Pacific chil- dren continue to lag behind other groups, achieving disproportionately lower results on national averages (Marriot & Sim, 2014). Key to educational success for Mäori and Pasifika children is the acknowledgement that they are culturally located and the recognition that effective education must embrace culture. Early childhood education has an important role in building strong learn- ing foundations for young children; however, achieving this is a complex process, especially with regard to Mäori and Pacific children in early childhood education. This article outlines findings from a 2014 nationwide online survey conducted with Mäori and Pacific teachers working in Mäori and Pacific early childhood services and language nests. Respondents were asked about traditional and contemporary caregiving practices for infants and toddlers and what barriers and enablers were faced in implementing these caregiving practices within their services.

text: A Māori and Pacific lens on infant and toddler provision in early childhood education While New Zealand has made major advances in educational provision, Mäori and Pacific chil- dren continue to lag behind other groups, achieving disproportionately lower results on national averages (Marriot & Sim, 2014). Key to educational success for Mäori and Pasifika children is the acknowledgement that they are culturally located and the recognition that effective education must embrace culture. Early childhood education has an important role in building strong learn- ing foundations for young children; however, achieving this is a complex process, especially with regard to Mäori and Pacific children in early childhood education. This article outlines findings from a 2014 nationwide online survey conducted with Mäori and Pacific teachers working in Mäori and Pacific early childhood services and language nests. Respondents were asked about traditional and contemporary caregiving practices for infants and toddlers and what barriers and enablers were faced in implementing these caregiving practices within their services.

year: 2015