title: Structa saxo (founded upon a rock): the genesis and development of A.F.B. Broadhurst's English-style preparatory boarding school for boys Saint Peter's School, Cambridge, New Zealand, 1936-1978

authors: Bull, Francis Arthur Lovelace

abstract: This thesis explores the genesis and development of St Peter's School, Cambridge, originally founded as a small preparatory boarding school in 1936. Though there are relatively few such schools in New Zealand they have through encouragement of certain attitudes an impact disproportionate to their number of pupils. Little has been written about such institutions and this is an historical study of one of the most interesting. A brief introductory survey of the main developments in the New Zealand education system including the dominance of the State in elementary schooling and the continuing demands for independent and alternative schools provides a general background to the study.

The second chapter looks at the social and educational influences upon the Englishman who founded St Peter's school. A.F.B. Broadhurst, born in to a wealthy merchant family, was educated at a progressive preparatory school, West Downs, followed by Winchester and Oxford. He served in a variety of postings in the First World War, but eventually returned to teach at West Downs School. Confirmed in his choice of vocation and convinced of the excellence of educational methods and philosophy of West Downs, Broadhurst determined to found his own school, and bought a property for this purpose near Cambridge, New Zealand.

Chapter three details the establishment of the school to Broadhurst’s specifications. It was built with his private wealth and basically to his own design, incorporating many modern amenities. The founder recruited The Rev. J.M. Beaufort as joint headmaster and as chaplain; together they recruited staff and Beaufort's local reputation helped to draw in pupils and staff. Broadhurst's insistence on his proprietorial rights was a strong factor in the departure of Beaufort. To perpetuate the school, Broadhurst ‘gave’ it to a Trust, but retained effective control.

Chapter four surveys the Broadhurst philosophy: small classes, progressive teaching methods, a start soon after a boy's eighth birthday and boarding. These were all important and Broadhurst gave direction to the life of the school. Hobbies were emphasised, self - discipline was encouraged. His "whole man" philosophy included aesthetic and spiritual development and was expressed through music and the school chapel especially.

Chapter five, which begins with the retirement of Broadhurst in 1960, discusses the problems of succession to the headmastership, the numerical and physical decline of the school and its revival under D.J. Thornton, headmaster 1960 (Term III) to 1978. Thornton and the Trustees made changes with the introduction of day boys, more contact with the Cambridge community, greater competition in academic and sporting aspects, and most importantly the creation of a secondary department in the 1970's.

The Conclusion gathers evidence from the study: concepts and patterns previously discussed are considered. Some specific points about St Peter's School are made and general observations on the place of preparatory schools in New Zealand and the exiguousness of detailed studies of these, complete the final chapter of this thesis.

text: Structa saxo (founded upon a rock): the genesis and development of A.F.B. Broadhurst's English-style preparatory boarding school for boys Saint Peter's School, Cambridge, New Zealand, 1936-1978 This thesis explores the genesis and development of St Peter's School, Cambridge, originally founded as a small preparatory boarding school in 1936. Though there are relatively few such schools in New Zealand they have through encouragement of certain attitudes an impact disproportionate to their number of pupils. Little has been written about such institutions and this is an historical study of one of the most interesting. A brief introductory survey of the main developments in the New Zealand education system including the dominance of the State in elementary schooling and the continuing demands for independent and alternative schools provides a general background to the study.

The second chapter looks at the social and educational influences upon the Englishman who founded St Peter's school. A.F.B. Broadhurst, born in to a wealthy merchant family, was educated at a progressive preparatory school, West Downs, followed by Winchester and Oxford. He served in a variety of postings in the First World War, but eventually returned to teach at West Downs School. Confirmed in his choice of vocation and convinced of the excellence of educational methods and philosophy of West Downs, Broadhurst determined to found his own school, and bought a property for this purpose near Cambridge, New Zealand.

Chapter three details the establishment of the school to Broadhurst’s specifications. It was built with his private wealth and basically to his own design, incorporating many modern amenities. The founder recruited The Rev. J.M. Beaufort as joint headmaster and as chaplain; together they recruited staff and Beaufort's local reputation helped to draw in pupils and staff. Broadhurst's insistence on his proprietorial rights was a strong factor in the departure of Beaufort. To perpetuate the school, Broadhurst ‘gave’ it to a Trust, but retained effective control.

Chapter four surveys the Broadhurst philosophy: small classes, progressive teaching methods, a start soon after a boy's eighth birthday and boarding. These were all important and Broadhurst gave direction to the life of the school. Hobbies were emphasised, self - discipline was encouraged. His "whole man" philosophy included aesthetic and spiritual development and was expressed through music and the school chapel especially.

Chapter five, which begins with the retirement of Broadhurst in 1960, discusses the problems of succession to the headmastership, the numerical and physical decline of the school and its revival under D.J. Thornton, headmaster 1960 (Term III) to 1978. Thornton and the Trustees made changes with the introduction of day boys, more contact with the Cambridge community, greater competition in academic and sporting aspects, and most importantly the creation of a secondary department in the 1970's.

The Conclusion gathers evidence from the study: concepts and patterns previously discussed are considered. Some specific points about St Peter's School are made and general observations on the place of preparatory schools in New Zealand and the exiguousness of detailed studies of these, complete the final chapter of this thesis.

year: 1986

title: Hospitality crisis management practices: The case of Indian luxury hotels

authors: Israeli, Aviad A.

subjects: hospitality

abstract: This study examines hospitality crisis management practices within the context of the Indian hospitality industry. The study is a replication of a study previously conducted in Israel. The study employs a questionnaire that evaluates the importance and usage of four themes of practices: marketing, hotel maintenance, human resources and governmental assistance. The findings illustrate which practices managers consider important and which practices managers actually use during a crisis. The paper concludes with recommendations for future research and management of crises.

text: Hospitality crisis management practices: The case of Indian luxury hotels This study examines hospitality crisis management practices within the context of the Indian hospitality industry. The study is a replication of a study previously conducted in Israel. The study employs a questionnaire that evaluates the importance and usage of four themes of practices: marketing, hotel maintenance, human resources and governmental assistance. The findings illustrate which practices managers consider important and which practices managers actually use during a crisis. The paper concludes with recommendations for future research and management of crises.

year: 2010

title: The Marist missionaries' first encounters with inhabitants of the Pacific

authors: William, Jennings

subjects: missionaries

abstract: Missionaries of the French-based Society of Mary (Marists) arrived in the Pacific in the late 1830s. Reports by European travellers and missionaries had told the first Marists to expect Pacific peoples who were either cannibals or noble savages. Their encounter with recently-converted Mangarevans in the Gambier Islands led them to believe that idyllic Christian societies could be created in the South Pacific. This belief influenced the first Marists' descriptions of Pacific peoples, notably New Zealand Maori. The Marists consequently emphasised the noble savage trope and downplayed cannibalism. They also displayed a relatively tolerant attitude towards indigenous practices.

text: The Marist missionaries' first encounters with inhabitants of the Pacific Missionaries of the French-based Society of Mary (Marists) arrived in the Pacific in the late 1830s. Reports by European travellers and missionaries had told the first Marists to expect Pacific peoples who were either cannibals or noble savages. Their encounter with recently-converted Mangarevans in the Gambier Islands led them to believe that idyllic Christian societies could be created in the South Pacific. This belief influenced the first Marists' descriptions of Pacific peoples, notably New Zealand Maori. The Marists consequently emphasised the noble savage trope and downplayed cannibalism. They also displayed a relatively tolerant attitude towards indigenous practices.

year: 2013