derek-thomas/squad-v1.1-t5-question-generation huggingface dataset:
Jewish historians also note that certain customs of today's Orthodox are not continuations of past practice, but instead represent innovations that would have been unknown to prior generations. For example, the now-widespread haredi tradition of cutting a boy's hair for the first time on his third birthday (upshirin or upsheerin, Yiddish for "haircut") "originated as an Arab custom that parents cut a newborn boy's hair and burned it in a fire as a sacrifice," and "Jews in Palestine learned this custom from Arabs and adapted it to a special Jewish context." The Ashkenazi prohibition against eating kitniyot (grains and legumes such as rice, corn, beans, and peanuts) during Passover was explicitly rejected in the Talmud, has no known precedent before the 12th century and represented a minority position for hundreds of years thereafter, but nonetheless has remained a mandatory prohibition among Ashkenazi Orthodox Jews due to their historic adherence to the ReMA's rulings in the Shulchan Aruch.

Question: When is a newborn boy's hair first cut? Question: What is done with the newborn boy's hair once it is cut? Question: What is the name of the prohibition against eating grains and legumes during Passover? Question: What are grains and legumes known as? Question: What text rejects the Ashkenazi prohibition against kitniyot?
Haredi Judaism advocates segregation from non-Jewish culture, although not from non-Jewish society entirely. It is characterised by its focus on community-wide Torah study. Haredi Orthodoxy's differences with Modern Orthodoxy usually lie in interpretation of the nature of traditional halakhic concepts and in acceptable application of these concepts. Thus, engaging in the commercial world is a legitimate means to achieving a livelihood, but individuals should participate in modern society as little as possible. The same outlook is applied with regard to obtaining degrees necessary to enter one's intended profession: where tolerated in the Haredi society, attending secular institutions of higher education is viewed as a necessary but inferior activity. Academic interest is instead to be directed toward the religious education found in the yeshiva. Both boys and girls attend school and may proceed to higher Torah study, starting anywhere between the ages of 13 and 18. A significant proportion of students, especially boys, remain in yeshiva until marriage (which is often arranged through facilitated dating – see shiduch), and many study in a kollel (Torah study institute for married men) for many years after marriage. Most Orthodox men (including many Modern Orthodox), even those not in Kollel, will study Torah daily.

Question: What type of Judaism advocated segregation from non-Jewish culture? Question: What should individuals participate as little as possible in? Question: Attending secular institution of higher education is viewed as necessary but inferior in what society? Question: What do a significant portion of boys remain in until marriage? Question: What is a Torah study institute for married men called?
Orthodox Judaism holds that on Mount Sinai, the Written Law was transmitted along with an Oral Law. The words of the Torah (Pentateuch) were spoken to Moses by God; the laws contained in this Written Torah, the "Mitzvot", were given along with detailed explanations in the oral tradition as to how to apply and interpret them. Furthermore, the Oral law includes principles designed to create new rules. The Oral law is held to be transmitted with an extremely high degree of accuracy. Jewish theologians, who choose to emphasize the more evolutionary nature of the Halacha point to a famous story in the Talmud, where Moses is miraculously transported to the House of Study of Rabbi Akiva and is clearly unable to follow the ensuing discussion.

Question: Where was the written law and the oral law transmitted? Question: Who spoke the words of the Torah to Moses? Question: What were the laws contained in the written Torah known as? Question: What law is held to be transmitted with an extremely high degree of accuracy? Question: Where is Moses miraculously transported to?
Orthodox Judaism maintains the historical understanding of Jewish identity. A Jew is someone who was born to a Jewish mother, or who converts to Judaism in accordance with Jewish law and tradition. Orthodoxy thus rejects patrilineal descent as a means of establishing Jewish identity. Similarly, Orthodoxy strongly condemns intermarriage. Intermarriage is seen as a deliberate rejection of Judaism, and an intermarried person is effectively cut off from most of the Orthodox community. However, some Orthodox Jewish organizations do reach out to intermarried Jews.

Question: What maintains a historical understanding of jewish Identity? Question: What does orthodoxy reject as a means of establishing Jewish identiy? Question: What does Orthodoxy strongly condemn? Question: What is intermarriage typically seen as? Question: What happens to most intermarried people in the orthodox community?
However, there is significant disagreement within Orthodox Judaism, particularly between Haredi Judaism and Modern Orthodox Judaism, about the extent and circumstances under which the proper application of Halakha should be re-examined as a result of changing realities. As a general rule, Haredi Jews believe that when at all possible the law should be maintained as it was understood by their authorities at the haskalah, believing that it had never changed. Modern Orthodox authorities are more willing to assume that under scrupulous examination, identical principles may lead to different applications in the context of modern life. To the Orthodox Jew, halakha is a guide, God's Law, governing the structure of daily life from the moment he or she wakes up to the moment he goes to sleep. It includes codes of behaviour applicable to a broad range of circumstances (and many hypothetical ones). There are though a number of halakhic meta-principles that guide the halakhic process and in an instance of opposition between a specific halakha and a meta-principle, the meta-principle often wins out . Examples of Halakhic Meta-Principles are: "Deracheha Darchei Noam" - the ways of Torah are pleasant, "Kavod Habriyot" - basic respect for human beings, "Pikuach Nefesh" - the sanctity of human life.

Question: What do haredi Judaism and modern orthodox Judaism disagree about the application of? Question: what law is halakha to the Orthodox Jew? Question: What does halakha guide? Question: Basic respect for human beings is known as what? Question: The sanctiy of human life is known as what?
According to Orthodox Judaism, Jewish law today is based on the commandments in the Torah, as viewed through the discussions and debates contained in classical rabbinic literature, especially the Mishnah and the Talmud. Orthodox Judaism thus holds that the halakha represents the "will of God", either directly, or as closely to directly as possible. The laws are from the word of God in the Torah, using a set of rules also revealed by God to Moses on Mount Sinai, and have been derived with the utmost accuracy and care, and thus the Oral Law is considered to be no less the word of God. If some of the details of Jewish law may have been lost over the millennia, they were reconstructed in accordance with internally consistent rules; see The 13 rules by which Jewish law was derived.

Question: What is jewish law today based on? Question: what does the halakha represent to orthodox judiasm? Question: Where were the rules about the Torah revealed to Moses by God? Question: What law is considered to be no less the word of god? Question: How many rules are jewish law derived from?
Hasidic or Chasidic Judaism overlaps significantly with Haredi Judaism in its engagement with the secular and commercial world, and in regard to social issues. It precedes the later and differs in its genesis and emerged focus. The movement originated in Eastern Europe (what is now Belarus and Ukraine) in the 18th century. Founded by Israel ben Eliezer, known as the Baal Shem Tov (1698–1760), it emerged in an age of persecution of the Jewish people, when a schism existed between scholarly and common European Jews. In addition to bridging this class gap, Hasidic teachings sought to reintroduce joy in the performance of the commandments and in prayer through the popularisation of Jewish mysticism (this joy had been suppressed in the intense intellectual study of the Talmud). The Ba'al Shem Tov sought to combine rigorous scholarship with more emotional mitzvah observance. In a practical sense, what distinguishes Hasidic Judaism from other forms of Haredi Judaism is the close-knit organization of Hasidic communities centered on a Rebbe (sometimes translated as "Grand Rabbi"), and various customs and modes of dress particular to each community. In some cases, there are religious ideological distinctions between Hasidic groups, as well. Another phenomenon that sets Hasidic Judaism apart from general Haredi Judaism is the strong emphasis placed on speaking Yiddish; in (many) Hasidic households and communities, Yiddish is spoken exclusively.

Question: What overlaps significantly with Haredi Judiasm? Question: What overlaps significantly with Hasidic Judiasm? Question: Who founded what is known as the Baal Shem Tov? Question: What sought to combine rigourous scholarship with more emotional mitzvah observance? Question: What is the spoken word known as in Hasidic Judiasm?
In contrast to the general American Jewish community, which is dwindling due to low fertility and high intermarriage and assimilation rates, the Orthodox Jewish community of the United States is growing rapidly. Among Orthodox Jews, the fertility rate stands at about 4.1 children per family, as compared to 1.9 children per family among non-Orthodox Jews, and intermarriage among Orthodox Jews is practically non-existent, standing at about 2%, in contrast to a 71% intermarriage rate among non-Orthodox Jews. In addition, Orthodox Judaism has a growing retention rate; while about half of those raised in Orthodox homes previously abandoned Orthodox Judaism, that number is declining. According to The New York Times, the high growth rate of Orthodox Jews will eventually render them the dominant demographic force in New York Jewry.

Question: What is the fertility rate among orthodox Jewish families? Question: What is the fertility rate among non-orthodox Jewish families?? Question: What is the rate of intermarriage among orthodox Jews? Question: What is the intermarriage rate among non-orthodox jews? Question: how many raised on orthodox Jewish homes abandon orthodox Judaism typically?
On the other hand, Orthodox Jews subscribing to Modern Orthodoxy in its American and UK incarnations, tend to be far more right-wing than both non-orthodox and other orthodox Jews. While the overwhelming majority of non-Orthodox American Jews are on average strongly liberal and supporters of the Democratic Party, the Modern Orthodox subgroup of Orthodox Judaism tends to be far more conservative, with roughly half describing themselves as political conservatives, and are mostly Republican Party supporters. Modern Orthodox Jews, compared to both the non-Orthodox American Jewry and the Haredi and Hasidic Jewry, also tend to have a stronger connection to Israel due to their attachment to Zionism.

Question: Orthodox Jews subsciribing to modern orthodoxy tend to be what political alignment typically? Question: half of orthodox judiasm tends to lean to what political ideaology? Question: What political party is mostly supported by orthodox jews? Question: Haredi and Hasidic Jewry have a stronger connection to what country? Question: Haredi and Hasidic Jewry have an attachment to what movement?
Modern Orthodoxy, as a stream of Orthodox Judaism represented by institutions such as the U.S. National Council for Young Israel, is pro-Zionist and thus places a high national, as well as religious, significance on the State of Israel, and its affiliates are, typically, Zionist in orientation. It also practices involvement with non-Orthodox Jews that extends beyond "outreach (Kiruv)" to continued institutional relations and cooperation; see further under Torah Umadda. Other "core beliefs" are a recognition of the value and importance of secular studies, a commitment to equality of education for both men and women, and a full acceptance of the importance of being able to financially support oneself and one's family.

Question: What does the US national council for Young Isreal represent? Question: What is involvement with non-orthodox Jews known as? Question: What is a core beliefe that was recognized as important by orthodox Jews? Question: what is it important for both men and women orthodox jews to be able to do?
However, the Orthodox claim to absolute fidelity to past tradition has been challenged by scholars who contend that the Judaism of the Middle Ages bore little resemblance to that practiced by today's Orthodox. Rather, the Orthodox community, as a counterreaction to the liberalism of the Haskalah movement, began to embrace far more stringent halachic practices than their predecessors, most notably in matters of Kashrut and Passover dietary laws, where the strictest possible interpretation becomes a religious requirement, even where the Talmud explicitly prefers a more lenient position, and even where a more lenient position was practiced by prior generations.

Question: what is the name of the movement of liberalism? Question: What are dietary laws known as? Question: previous generations typically praciced a more lenient position in regard to what? Question: what sometimes prefers a more lenient position on Dietray laws?
The roots of Orthodox Judaism can be traced to the late 18th or early 19th century, when elements within German Jewry sought to reform Jewish belief and practice in the early 19th century in response to the Age of Enlightenment, Jewish Emancipation, and Haskalah. They sought to modernize education in light of contemporary scholarship. They rejected claims of the absolute divine authorship of the Torah, declaring only biblical laws concerning ethics to be binding, and stated that the rest of halakha (Jewish law) need not be viewed as normative for Jews in wider society. (see Reform Judaism).

Question: When can the roots of orthodox judaism be traced to? Question: When did the German Jewry seek to reform Jewish belief? Question: what did orthodox jews seek to modernize? Question: what did the German Jewry reject about the Torah?
Politically, Orthodox Jews, given their variety of movements and affiliations, tend not to conform easily to the standard left-right political spectrum, with one of the key differences between the movements stemming from the groups' attitudes to Zionism. Generally speaking, of the three key strands of Orthodox Judaism, Haredi Orthodox and Hasidic Orthodox Jews are at best ambivalent towards the ideology of Zionism and the creation of the State of Israel, and there are many groups and organisations who are outspokenly anti-Zionistic, seeing the ideology of Zionism as diametrically opposed to the teaching of the Torah, and the Zionist administration of the State of Israel, with its emphasis on militarism and nationalism, as destructive of the Judaic way of life.

Question: What do orthodox Jews express ambivalence towards? Question: What is the administration of the state of Isreal seen as? Question: What does the State of Isreal place emphasis on in addition to Nationalism? Question: What does the State of Isreal place emphasis on besides Militarism? Question: what is the Zionist administrartion of the state of Israel seen as according to the judaic way of life?
In practice, the emphasis on strictness has resulted in the rise of "homogeneous enclaves" with other haredi Jews that are less likely to be threatened by assimilation and intermarriage, or even to interact with other Jews who do not share their doctrines. Nevertheless, this strategy has proved successful and the number of adherents to Orthodox Judaism, especially Haredi and Chassidic communities, has grown rapidly. Some scholars estimate more Jewish men are studying in yeshivot (Talmudic schools) and Kollelim (post-graduate Talmudical colleges for married (male) students) than at any other time in history.[citation needed]

Question: Haredi and Chassidic communities are threatened by assimilation and intermarriage so they do not do what with non-orthodox populaions? Question: Haredi Jews do not share what with other jewish sects? Question: Tamudic schools are known as what? Question: what are the colleges married men study in called?
Orthodox Judaism collectively considers itself the only true heir to the Jewish tradition. The Orthodox Jewish movements consider all non-Orthodox Jewish movements to be unacceptable deviations from authentic Judaism; both because of other denominations' doubt concerning the verbal revelation of Written and Oral Torah, and because of their rejection of Halakhic precedent as binding. As such, Orthodox Jewish groups characterize non-Orthodox forms of Judaism as heretical; see the article on Relationships between Jewish religious movements.

Question: What considers itself the only true heir to the Jewish tradition? Question: What do Orthodox Jewish movements consider all other non-orthodox moments? Question: Orthodox Jewish groups reject what precedent? Question: What do Orthodox jewish groups characterize non-orthodox form of Judiasm as?
Although sizable Orthodox Jewish communities are located throughout the United States, many American Orthodox Jews live in New York State, particularly in the New York City Metropolitan Area. Two of the main Orthodox communities in the United States are located in New York City and Rockland County. In New York City, the neighborhoods of Borough Park, Midwood, Williamsburg, and Crown Heights, located in the borough of Brooklyn, have particularly large Orthodox communities. The most rapidly growing community of American Orthodox Jews is located in Rockland County and the Hudson Valley of New York, including the communities of Monsey, Monroe, New Square, and Kiryas Joel. There are also sizable and rapidly growing Orthodox communities throughout New Jersey, particularly in Lakewood, Teaneck, Englewood, Passaic, and Fair Lawn.

Question: Where do many American Orthodox Jews live? Question: Borough Park, Midwood, Williamsburg and Crown heights have particularly large communities of what? Question: Where is the most rapidly growing community of American orthodox jews located? Question: Where is a sizeable and rapidly growing Orthodox community currently located besides New York State?
Some scholars believe that Modern Orthodoxy arose from the religious and social realities of Western European Jewry. While most Jews consider Modern Orthodoxy traditional today, some (the hareidi and hasidic groups) within the Orthodox community consider some elements to be of questionable validity. The neo-Orthodox movement holds that Hirsch's views are not accurately followed by Modern Orthodoxy. [See Torah im Derech Eretz and Torah Umadda "Relationship with Torah im Derech Eretz" for a more extensive listing.]

Question: Who did the modern orthodoxy arise from? Question: What do most Jews consider modern orthodoxy today? Question: the neo-orthodox movement holds that who's views are not accurately followed by the mordern orthodoxy?
For guidance in practical application of Jewish law, the majority of Orthodox Jews appeal to the Shulchan Aruch ("Code of Jewish Law" composed in the 16th century by Rabbi Joseph Caro) together with its surrounding commentaries. Thus, at a general level, there is a large degree of uniformity amongst all Orthodox Jews. Concerning the details, however, there is often variance: decisions may be based on various of the standardized codes of Jewish Law that have been developed over the centuries, as well as on the various responsa. These codes and responsa may differ from each other as regards detail (and reflecting the above philosophical differences, as regards the weight assigned to these). By and large, however, the differences result from the historic dispersal of the Jews and the consequent development of differences among regions in their practices (see minhag).

Question: What do Orthodox Jews turn to for guidance and practical application of jewish law? Question: there is a large degree of what amongst all orthodox jews? Question: Why are the codes and responsa different in regards to details? Question: What is the differences among regions in practices known as?
Hirsch held the opinion that Judaism demands an application of Torah thought to the entire realm of human experience, including the secular disciplines. His approach was termed the Torah im Derech Eretz approach, or "neo-Orthodoxy". While insisting on strict adherence to Jewish beliefs and practices, he held that Jews should attempt to engage and influence the modern world, and encouraged those secular studies compatible with Torah thought. This pattern of religious and secular involvement has been evident at many times in Jewish history. Scholars[who?] believe it was characteristic of the Jews in Babylon during the Amoraic and Geonic periods, and likewise in early medieval Spain, shown by their engagement with both Muslim and Christian society. It appeared as the traditional response to cultural and scientific innovation.

Question: Who held the opinion that judiasm demands and application of torah thought to the entire realm of human experience? Question: What was Hirsch's approach called? Question: What was the Torah im Dereche Eretz aslo known as? Question: The Torah im Derech Eretz insisted that Jews should attempt to engage and influence what?
The word "animal" comes from the Latin animalis, meaning having breath, having soul or living being. In everyday non-scientific usage the word excludes humans – that is, "animal" is often used to refer only to non-human members of the kingdom Animalia; often, only closer relatives of humans such as mammals, or mammals and other vertebrates, are meant. The biological definition of the word refers to all members of the kingdom Animalia, encompassing creatures as diverse as sponges, jellyfish, insects, and humans.

Question: Where does the word animal come from? Question: What does the Latin word animalis mean? Question: The word animal is usually only used to refer to what? Question: The biological definition of the word animal refers to all member of what kingdom? Question: What are some of the creatures included in the kingdom of Animalia?
All animals have eukaryotic cells, surrounded by a characteristic extracellular matrix composed of collagen and elastic glycoproteins. This may be calcified to form structures like shells, bones, and spicules. During development, it forms a relatively flexible framework upon which cells can move about and be reorganized, making complex structures possible. In contrast, other multicellular organisms, like plants and fungi, have cells held in place by cell walls, and so develop by progressive growth. Also, unique to animal cells are the following intercellular junctions: tight junctions, gap junctions, and desmosomes.

Question: What type of cells do all animals have? Question: What is the extracellular matrix surrounding eukaryotic cells made of? Question: What is formed when the collagen and elastic glycoproteins surrounding eukaryotic cells are calcified? Question: How are cells held in place in plants and fungi? Question: What are the intercellular junctions unique to animal cells?