derek-thomas/squad-v1.1-t5-question-generation huggingface dataset:
Most of the Alsatian population is Roman Catholic, but, largely because of the region's German heritage, a significant Protestant community also exists: today, the EPCAAL (a Lutheran church) is France's second largest Protestant church, also forming an administrative union (UEPAL) with the much smaller Calvinist EPRAL. Unlike the rest of France, the Local law in Alsace-Moselle still provides for to the Napoleonic Concordat of 1801 and the organic articles, which provides public subsidies to the Roman Catholic, Lutheran, and Calvinist churches, as well as to Jewish synagogues; religion classes in one of these faiths is compulsory in public schools. This divergence in policy from the French majority is due to the region having been part of Imperial Germany when the 1905 law separating the French church and state was instituted (for a more comprehensive history, see: Alsace-Lorraine). Controversy erupts periodically on the appropriateness of this legal disposition, as well as on the exclusion of other religions from this arrangement.

Question: Which group or religion dominates the Aslatian population? Question: Which other large religion also exist in Alsace due to the once German presence? Question: What is the name of the Union created by France's second largest Protestant church?
Following the Protestant Reformation, promoted by local reformer Martin Bucer, the principle of cuius regio, eius religio led to a certain amount of religious diversity in the highlands of northern Alsace. Landowners, who as "local lords" had the right to decide which religion was allowed on their land, were eager to entice populations from the more attractive lowlands to settle and develop their property. Many accepted without discrimination Catholics, Lutherans, Calvinists, Jews and Anabaptists. Multiconfessional villages appeared, particularly in the region of Alsace bossue. Alsace became one of the French regions boasting a thriving Jewish community, and the only region with a noticeable Anabaptist population. The schism of the Amish under the lead of Jacob Amman from the Mennonites occurred in 1693 in Sainte-Marie-aux-Mines. The strongly Catholic Louis XIV tried in vain to drive them from Alsace. When Napoleon imposed military conscription without religious exception, most emigrated to the American continent.

Question: What were landowners also known as that had a right to decide which religion was allowed on their property? Question: Which groups or religions were greatly accepted in Alsace? Question: Which group did Louis XIV tried push out of Alsace?
There is controversy around the recognition of the Alsacian flag. The authentic historical flag is the Rot-un-Wiss ; Red and White are commonly found on the coat of arms of Alsacian cities (Strasbourg, Mulhouse, Sélestat...) and of many Swiss cites, especially in Basel's region. The German region Hesse uses a flag similar to the Rot-un-Wiss. As it underlines the Germanic roots of the region, it was replaced in 1949 by a new "Union jack-like" flag representing the union of the two déprtements. It has, however, no real historical relevance. It has been since replaced again by a slightly different one, also representing the two départements. With the purpose of "Frenchizing" the region, the Rot-un-Wiss has not been recognized by Paris. Some overzealous statesmen have called it a Nazi invention - while its origins date back to the XIth century and the Red and White banner of Gérard de Lorraine (aka. d'Alsace). The Rot-un-Wiss flag is still known as the real historical emblem of the region by most of the population and the departments' parliaments and has been widely used during protests against the creation of a new "super-region" gathering Champagne-Ardennes, Lorraine and Alsace, namely on Colmar's statue of liberty.

Question: What is the name of the historical flag of Alsace? Question: What was the German flag that was similar to the Rot-un-Wiss replaced by? Question: What does the "Union jack-like" flag represent? Question: Which French city did not recognize the Rot-un-Wiss flag?
From the annexation of Alsace by France in the 17th century and the language policy of the French Revolution up to 1870, knowledge of French in Alsace increased considerably. With the education reforms of the 19th century, the middle classes began to speak and write French well. The French language never really managed, however, to win over the masses, the vast majority of whom continued to speak their German dialects and write in German (which we would now call "standard German").[citation needed]

Question: Around when did the Annexation of Alsace occur? Question: With education reforms in the 19th century what did this lead to in Alsace? Question: What is now the German dialects of speech now referred as to?
During a reannexation by Germany (1940–1945), High German was reinstated as the language of education. The population was forced to speak German and 'French' family names were Germanized. Following the Second World War, the 1927 regulation was not reinstated and the teaching of German in primary schools was suspended by a provisional rectorial decree, which was supposed to enable French to regain lost ground. The teaching of German became a major issue, however, as early as 1946. Following World War II, the French government pursued, in line with its traditional language policy, a campaign to suppress the use of German as part of a wider Francization campaign.

Question: Between what time period did the reannexation of Germany occur? Question: What were French families forced to do during the German reannexation? Question: When did the suspension of German teaching in  schools happen?
It was not until 9 June 1982, with the Circulaire sur la langue et la culture régionales en Alsace (Memorandum on regional language and culture in Alsace) issued by the Vice-Chancellor of the Académie Pierre Deyon, that the teaching of German in primary schools in Alsace really began to be given more official status. The Ministerial Memorandum of 21 June 1982, known as the Circulaire Savary, introduced financial support, over three years, for the teaching of regional languages in schools and universities. This memorandum was, however, implemented in a fairly lax manner.

Question: What was the name of the Memorandum that allowed German teaching in Alsace schools to become more official? Question: What is the name of the memorandum that past on June 21, 1982? Question: What did the Circulair Savary introduce?
Both Alsatian and Standard German were for a time banned from public life (including street and city names, official administration, and educational system). Though the ban has long been lifted and street signs today are often bilingual, Alsace-Lorraine is today very French in language and culture. Few young people speak Alsatian today, although there do still exist one or two enclaves in the Sundgau region where some older inhabitants cannot speak French, and where Alsatian is still used as the mother tongue. A related Alemannic German survives on the opposite bank of the Rhine, in Baden, and especially in Switzerland. However, while French is the major language of the region, the Alsatian dialect of French is heavily influenced by German and other languages such a Yiddish in phonology and vocabulary.

Question: Which two dialects were banned from public life? Question: What did the banning of the two dialects  include? Question: Although Aslation is rarely used today, which region still uses their mother language of Aslation? Question: What other language besides French and German are part of the Aslation-French dialect of today?
The constitution of the Fifth Republic states that French alone is the official language of the Republic. However, Alsatian, along with other regional languages, are recognized by the French government in the official list of languages of France. A 1999 INSEE survey counted 548,000 adult speakers of Alsatian in France, making it the second most-spoken regional language in the country (after Occitan). Like all regional languages in France, however, the transmission of Alsatian is on the decline. While 39% of the adult population of Alsace speaks Alsatian, only one in four children speaks it, and only one in ten children uses it regularly.

Question: What does the French constitution state for the language in Aslace? Question: How many adult speakers speak Alsatian according the 1999 INSEE survey? Question: With Alsatian language on the decline, what is the ration of children using the language regularly today?
The gastronomic symbol of the région is undoubtedly the Choucroute, a local variety of Sauerkraut. The word Sauerkraut in Alsatian has the form sûrkrût, same as in other southwestern German dialects, and means "sour cabbage" as its Standard German equivalent. This word was included into the French language as choucroute. To make it, the cabbage is finely shredded, layered with salt and juniper and left to ferment in wooden barrels. Sauerkraut can be served with poultry, pork, sausage or even fish. Traditionally it is served with Strasbourg sausage or frankfurters, bacon, smoked pork or smoked Morteau or Montbéliard sausages, or a selection of other pork products. Served alongside are often roasted or steamed potatoes or dumplings.

Question: In Alsatian, what does Sauerkraut mean? Question: What can Sauerkraut be served with? Question: What is Sauerkraut typically served with in Alsace?
"Alsatia", the Latin form of Alsace's name, has long ago entered the English language with the specialized meaning of "a lawless place" or "a place under no jurisdiction" - since Alsace was conceived by English people to be such. It was used into the 20th century as a term for a ramshackle marketplace, "protected by ancient custom and the independence of their patrons". As of 2007, the word is still in use among the English and Australian judiciaries with the meaning of a place where the law cannot reach: "In setting up the Serious Organised Crime Agency, the state has set out to create an Alsatia - a region of executive action free of judicial oversight," Lord Justice Sedley in UMBS v SOCA 2007.

Question: What is the meaning of the name Aslatia in English? Question: What was the meaning or term used for Aslace that was used by english people in the 20th century? Question: Which nationalities still refer it to Alslace "ramshackle marketplace" as of 2007?
At present, plans are being considered for building a new dual carriageway west of Strasbourg, which would reduce the buildup of traffic in that area by picking up north and southbound vehicles and getting rid of the buildup outside Strasbourg. The line plans to link up the interchange of Hœrdt to the north of Strasbourg, with Innenheim in the southwest. The opening is envisaged at the end of 2011, with an average usage of 41,000 vehicles a day. Estimates of the French Works Commissioner however, raised some doubts over the interest of such a project, since it would pick up only about 10% of the traffic of the A35 at Strasbourg. Paradoxically, this reversed the situation of the 1950s. At that time, the French trunk road left of the Rhine not been built, so that traffic would cross into Germany to use the Karlsruhe-Basel Autobahn.

Question: What is currently being planed west of Strasbourg? Question: What would the use of a new carriageway do in Alsace? Question: The new line is (carriageway) would link which other intersections? Question: What is the name the German Highway  that would of been crossed with the French Truck road?
Baptists are individuals who comprise a group of Christian denominations and churches that subscribe to a doctrine that baptism should be performed only for professing believers (believer's baptism, as opposed to infant baptism), and that it must be done by complete immersion (as opposed to affusion or sprinkling). Other tenets of Baptist churches include soul competency (liberty), salvation through faith alone, Scripture alone as the rule of faith and practice, and the autonomy of the local congregation. Baptists recognize two ministerial offices, elders and deacons. Baptist churches are widely considered to be Protestant churches, though some Baptists disavow this identity.

Question: What individuals subscribe to a doctrine that baptism should be performed only for professing believers? Question: Soul competency (liberty), salvation through faith alone, Scripture alone as the rule of faith and practice, and the autonomy of the local congregation what examples of what? Question: What two ministerial offices do Baptists recognize? Question: Baptist churches are widely considered to be what?
Historians trace the earliest church labeled "Baptist" back to 1609 in Amsterdam, with English Separatist John Smyth as its pastor. In accordance with his reading of the New Testament, he rejected baptism of infants and instituted baptism only of believing adults. Baptist practice spread to England, where the General Baptists considered Christ's atonement to extend to all people, while the Particular Baptists believed that it extended only to the elect. In 1638, Roger Williams established the first Baptist congregation in the North American colonies. In the mid-18th century, the First Great Awakening increased Baptist growth in both New England and the South. The Second Great Awakening in the South in the early 19th century increased church membership, as did the preachers' lessening of support for abolition and manumission of slavery, which had been part of the 18th-century teachings. Baptist missionaries have spread their church to every continent.

Question: When was the earliest church labeled "Baptist" traced to? Question: Where was the earliest church labeled "Baptist" traced to? Question: Who was the pastor of the earliest church labeled "Baptist"? Question: Who believed Christ's atonement only extended to the elect? Question: When did Roger Williams established the first Baptist congregation in the North American colonies?
Baptist historian Bruce Gourley outlines four main views of Baptist origins: (1) The modern scholarly consensus that the movement traces its origin to the 17th century via the English Separatists, (2) the view that it was an outgrowth of Anabaptist traditions, (3) the perpetuity view which assumes that the Baptist faith and practice has existed since the time of Christ, and (4) the successionist view, or "Baptist successionism", which argues that Baptist churches actually existed in an unbroken chain since the time of Christ.

Question: Who outlined the four main views of Baptist origins? Question: Baptist origins were viewed as an outgrowth of what? Question: What does the perpetuity view assume? Question: What does the successionist view assume?
Modern Baptist churches trace their history to the English Separatist movement in the century after the rise of the original Protestant denominations. This view of Baptist origins has the most historical support and is the most widely accepted. Adherents to this position consider the influence of Anabaptists upon early Baptists to be minimal. It was a time of considerable political and religious turmoil. Both individuals and churches were willing to give up their theological roots if they became convinced that a more biblical "truth" had been discovered.[page needed]

Question: Modern Baptist churches trace their history to what movement? Question: Modern Baptist churches trace their history to the English Separatist movement in the century after the rise of what? Question: Adherents to this position consider the influence of Anabaptists upon early Baptists to be what?
During the Protestant Reformation, the Church of England (Anglicans) separated from the Roman Catholic Church. There were some Christians who were not content with the achievements of the mainstream Protestant Reformation. There also were Christians who were disappointed that the Church of England had not made corrections of what some considered to be errors and abuses. Of those most critical of the Church's direction, some chose to stay and try to make constructive changes from within the Anglican Church. They became known as "Puritans" and are described by Gourley as cousins of the English Separatists. Others decided they must leave the Church because of their dissatisfaction and became known as the Separatists.

Question: When did the Church of England separate from the Roman Catholic Church? Question: Who separated from the Roman Catholic Church during the Protestant Reformation? Question: During the Protestant Reformation, the Church of England (Anglicans) separated from who? Question: Puritans are described by Gourley as what? Question: Others decided they must leave the Church because of their dissatisfaction and became known as what?
Historians trace the earliest Baptist church back to 1609 in Amsterdam, with John Smyth as its pastor. Three years earlier, while a Fellow of Christ's College, Cambridge, he had broken his ties with the Church of England. Reared in the Church of England, he became "Puritan, English Separatist, and then a Baptist Separatist," and ended his days working with the Mennonites. He began meeting in England with 60–70 English Separatists, in the face of "great danger." The persecution of religious nonconformists in England led Smyth to go into exile in Amsterdam with fellow Separatists from the congregation he had gathered in Lincolnshire, separate from the established church (Anglican). Smyth and his lay supporter, Thomas Helwys, together with those they led, broke with the other English exiles because Smyth and Helwys were convinced they should be baptized as believers. In 1609 Smyth first baptized himself and then baptized the others.

Question: Historians trace the earliest Baptist church back to when? Question: Historians trace the earliest Baptist church back to where? Question: Who was the pastor of the earliest Baptist church? Question: John Smyth broke his ties with what church? Question: Where did John Smyth go into exile?
In 1609, while still there, Smyth wrote a tract titled "The Character of the Beast," or "The False Constitution of the Church." In it he expressed two propositions: first, infants are not to be baptized; and second, "Antichristians converted are to be admitted into the true Church by baptism." Hence, his conviction was that a scriptural church should consist only of regenerate believers who have been baptized on a personal confession of faith. He rejected the Separatist movement's doctrine of infant baptism (paedobaptism). Shortly thereafter, Smyth left the group, and layman Thomas Helwys took over the leadership, leading the church back to England in 1611. Ultimately, Smyth became committed to believers' baptism as the only biblical baptism. He was convinced on the basis of his interpretation of Scripture that infants would not be damned should they die in infancy.

Question: Smyth wrote a tract titled what? Question: What was his first proposition? Question: What was his second proposition? Question: Smyth believed a scriptural church should consist only of regenerate believers who have been what? Question: What is paedobaptism?
Smyth, convinced that his self-baptism was invalid, applied with the Mennonites for membership. He died while waiting for membership, and some of his followers became Mennonites. Thomas Helwys and others kept their baptism and their Baptist commitments. The modern Baptist denomination is an outgrowth of Smyth's movement. Baptists rejected the name Anabaptist when they were called that by opponents in derision. McBeth writes that as late as the 18th century, many Baptists referred to themselves as "the Christians commonly—though falsely—called Anabaptists."

Question: Who thought their self-baptism was invalid? Question: Smyth applied for membership with who? Question: What is an outgrowth of Smyth's movement? Question: What name did Baptists reject? Question: Who wrote that Baptists referred to themselves as "the Christians commonly—though falsely—called Anabaptists?"
Another milestone in the early development of Baptist doctrine was in 1638 with John Spilsbury, a Calvinistic minister who helped to promote the strict practice of believer's baptism by immersion. According to Tom Nettles, professor of historical theology at Southern Baptist Theological Seminary, "Spilsbury's cogent arguments for a gathered, disciplined congregation of believers baptized by immersion as constituting the New Testament church gave expression to and built on insights that had emerged within separatism, advanced in the life of John Smyth and the suffering congregation of Thomas Helwys, and matured in Particular Baptists."

Question: When did John Spilsbury promote the strict practice of immersion? Question: Who promoted strict immersion baptism? Question: What was Tom Nettles a professor of? Question: Tom Nettles was a professor at what seminary?
A minority view is that early seventeenth-century Baptists were influenced by (but not directly connected to) continental Anabaptists. According to this view, the General Baptists shared similarities with Dutch Waterlander Mennonites (one of many Anabaptist groups) including believer's baptism only, religious liberty, separation of church and state, and Arminian views of salvation, predestination and original sin. Representative writers including A.C. Underwood and William R. Estep. Gourley wrote that among some contemporary Baptist scholars who emphasize the faith of the community over soul liberty, the Anabaptist influence theory is making a comeback.

Question: Who was thought to be influenced by continental Anabaptists? Question: Early seventeenth-century Baptists were thought to be influenced by who? Question: General Baptists shared similarities with who? Question: What were the Dutch Waterlander Mennonites? Question: Who are two representative writers?
Both Roger Williams and John Clarke, his compatriot and coworker for religious freedom, are variously credited as founding the earliest Baptist church in North America. In 1639, Williams established a Baptist church in Providence, Rhode Island, and Clarke began a Baptist church in Newport, Rhode Island. According to a Baptist historian who has researched the matter extensively, "There is much debate over the centuries as to whether the Providence or Newport church deserved the place of 'first' Baptist congregation in America. Exact records for both congregations are lacking."

Question: Who founded the earliest Baptist church in North America? Question: Clarke was what to Williams? Question: When was the first American Baptist church established? Question: Where did Roger Williams establish a Baptist church? Question: Where did John Clarke establish a Baptist church?
Baptist missionary work in Canada began in the British colony of Nova Scotia (present day Nova Scotia and New Brunswick) in the 1760s. The first official record of a Baptist church in Canada was that of the Horton Baptist Church (now Wolfville) in Wolfville, Nova Scotia on 29 October 1778. The church was established with the assistance of the New Light evangelist Henry Alline. Many of Alline's followers, after his death, would convert and strengthen the Baptist presence in the Atlantic region.[page needed] Two major groups of Baptists formed the basis of the churches in the Maritimes. These were referred to as Regular Baptist (Calvinistic in their doctrine) and Free Will Baptists.

Question: Missionary work began in what Canadian colony? Question: When did missionary work begin in Canada? Question: What was the first Baptist church in Canada? Question: Where was the first Baptist church located in Canada? Question: When was the first Canadian Baptist church established?