davidaulloa/AmericanStories huggingface dataset:
St. Paul recorder. [volume] (St. Paul, Minn.) 1934-2000, 1962-07-27
Focus On
Africa
BY EDDIE L. MADISON, JR.

BY EDDIE L. MADISON, JR.
THE FIRES from the politi-
cal dispute in Western Nigeria
seemed to light anew when it
was learned that the Federal
Supreme Court declared that
suspended Governor Sir AIDES
OIL Aderemi was wrong in dis
missing Chief Tamuel L. Al1intola
as premier in the region. The &C
ton was called illegal and mcon-
stitutionaL J. v. Clinton, AMP
correspondent in Nigeria, quoted
the Chief Justice, Sir Adetokunboh
Ademola, who said: "a. The Con-
stitution empowers the Governor
to use his own deliberate Judge
ment in appointing a Premier, II
does not state that the Governor
can use his deliberate judgement
in removing the Premier"
CHEF AKINTOLA was dis,
missed by Sir Adesoji during 6
political crisis and an Actor
Group party dispute which stem
med from a rivalry between Akin
tola and Chief Obafemi Awolowo
leader OF the party, which ruled
the Western Region and formed
the Federal Opposition. Both Akin
tola and Awolowo are under Fed
eral Government emergency re
striction orders.
All members Of the Western
Region government were suspend
ed. In view of the Supreme Courts
ruling, the future Of the Western
Region regime, under suspension
prior to the tribunals action, re
manned in question. The court dis
missed an action filed by Alhaj
Dauda Adegenbenro, the formeI
successor to AlSintola, challenging
the emergency powers and the re
striction of his own movement
Sir Adesor said he was appealing
to London's Privy Council agains
the decision Of the Federal Su
preme Court.
THE SHAKE-UP in Britain
cabinet by Prime Minister HarolC
Macmillan had competition In thu
news In the form Of a similar NOV
in the Congo (Leopoldville). Prem
Ter Cyrille Adoula, solidifyfng hi
moderate rule, removed extremis
politicians of both the right anC
left. The new Congo cabinet re
placed the administration which
had governed the turbulent country
since August 2. Adoula cut in hal
the unwieldy 43-member cabinet
Two key ministers, Justin Bonn
boFo, foreign affairs, and Cleopha!
Kamitatu, interior, retain theil
portfolios. Bomboko is associated
with right-wing elements in thu
Congo. Kamitatu was formerly &
party colleague Of the deposeC
deputy premier, Antoine Gizenga
| AMONG THE ousted politicians
are ex-Premier Joseph leo, min
lister of information and former
IHce-premiers Jean Bolilxango and
St. Paul recorder. [volume] (St. Paul, Minn.) 1934-2000, 1962-07-27
DRY-POINTS
BY FRED GRAM

can't that high business and high fashion don't coordinate
Committee Development
farming
the haysack hair-do.
message the doctors Mediocre
that will operaonal after
o the attending doctor.
spite what they there be nothing with
Big League by good
alert sandlot recruits.
Harpers bitter attack cors Negroes
picked behavior patterns from
medicine dealing with
a
medicine political science
St. Paul recorder. [volume] (St. Paul, Minn.) 1934-2000, 1962-07-27
GEORGIA POLICE AND THE xxx

Georgia repeatedly efficiently
parade Negroes
capitol suddenly itself being impoent
night Why?-Atlanta CONSTITUTION.
relationship between discriminatory
nquency evident Senator Dodd delinquency
propose bill employers increasingly
responsible jobs Negroes the effect will felt
toward the time they
pete those jobs Eventually doubt this city will achieve
employment the meantime the ctys employers
to what business
equity produce the legal
POST
St. Paul recorder. [volume] (St. Paul, Minn.) 1934-2000, 1962-07-27

most people realize For example, the Cadillac is
suddenly becoming unpopular among people who
used to prize it status symbol; Cadillacs anti
Negro employment policy outweighs the spit and
polish of its Hmousines. Hentoff has many ex-
amples of the effective and constructive use of
Negro buying power.
The factors on the constructive side make Hen
toff optimistic. He expects the major issues to be
resolved in 10 to 20 years Considering how things
in the Deep South and in some of the
northern slums, this suggests that we have a real
powerhouse going.
St. Paul recorder. [volume] (St. Paul, Minn.) 1934-2000, 1962-07-27
THE KING CASE

political wholly logical not people
of Georgia. overwhelmingly politics. might
platform doctrine
that peaceful demonstrations for frstcass citizenship
signal all guarantees
Constitution Georas failure to make good
King scarcely be considered surprising however its deg
ton at the Democratic convention led the Deep
reputation of the whole civil rights planl1NY TIMES
King plainly martyrdom He
elected Jail in Albany rather imposed
by A
Alternately had to go to jail; they wanted to.
villain devil probably has paid their fines and
again King has lost his chance for reuvenad
gomery ADVERTISER.
strengthened an-segrgatonist
ment In the Albany King obviously
term for the good it would do his
stage may grateful Albany for
being obgng and dspeased with
paid his fine and got him released-Denver POST.
THE LATEST racial incident Albany Georgia. depressing
not because of Violence none
another dreay round fight wasteful of human
eventual outcome Of the struggle Segregation
doomed and even the extreme seggaOnsts know they only
engaged in holding action But the fight
tragedy-LOuisVile COURER-JOURNAL.
n1TERACY
1t not difficult to understand
adults considered funchonaly iterate
from the state of education that even in the current
school only about of the pupils
first grade IL will graduated That per
public dropped
where along the line-New Orleans TTNfEs-PICAYUNE
prove new liberal
policy by continuing the releases and by letting his be heard
long par
amentay lands hopeful His opposite numbers invited
forthcoming African disarmament will be able
sincerity Afica-Christan Science MONITOR
SCHOOL DEsEGREGATIoN
board charged with
policies members responsibility
leadership subjects
aongschoo esegregaon
a basis Someone has
going the Prince gives
an opportunity o d so.-BatimOre SUM-
AFRICA
had a good of trust
there have been Congos
prior independence But
the before
If the lesson of the UN
Central African
gudg plunge people into war
-Washington POST
WHITE SOUTHERNER
the treatment he receives
televon but he lacks the national anything
we've said before this probably good thing The
nation must have somebody to laugh the
all the counts satisfying uncommitted
peoples Of the world.
The white Southner perfectly
humor remains and at the time, whipping boy-on
gOmery ADVERTISER.
St. Paul recorder. [volume] (St. Paul, Minn.) 1934-2000, 1962-07-27
BLACK MUSLIMS

would arrangement If the Muslms Kuxers
battlefield Valley would
shifting their mortal remains
and spread-MontgOmery Advertiser.
St. Paul recorder. [volume] (St. Paul, Minn.) 1934-2000, 1962-07-27

Christophe Gbenye. Bolikango is
an older rightist politician with
strong tribal following. Gbenye
leads the Lumumbist Congolese
N a tional Movement. Observers
hold the view that both extremes
will now go into opposition to the
Adoula government in Parliament.
THE WOMEN of Southern
Rhodesia are clamoring for lone
man, one wife" Polygamy, once
the accepted custom throughout
the country, is now under increas-
ing pressure from a fast-growing
body Of educated women. There
are estimated to be 1880 poly
gamous marriages in Southern
Rhodesia in an indigenous popula-
ton of 2,475,779, according to Of
ficials Of the Native Affairs De-
partment. The ratio of marriages
in the population averages IL
wives per man. But the women
don't seem to want the practice to
continue.
New cultures, Christianity and
the impact of industrialization are
forging new social structures to
replace tribal laws and customs.
In what the males might call the
good old days, tribal wars kept
down the proportion OF men. Poly
gamy insured that all women are
provided with a mate. Each wife
was allocated her own hut in the
village, and there was a definite
division of labor. The men cleared
the bush for cultivation while the
women worked the land and har-
vested the crops.
Money economy was unknown,
and only enough food for subsist-
ence was produced. Women were
forced into the background and
dared not speak unless they had
obtained permission. While some
of the customs remain, the old
order is fading.
THE PEACE CORPS training
program at predominantly-Negro
Howard university, Washington,
DC, reached its full complement
with the arrival of 81 trainees for
health and medical services pro-
Ijects in Sierra Leone and Togo.
Included in the group are several
physicians, a group Of nurses, and
specialists in other areas of health
and medical care. Twenty-one are
training for service in Togo, while
the remaining 10 are being pre-
pared to work in Sierre Leone. Al
ready In their fourth week Of
training are some 10 aspirants for
teaching and technical positions in
Togo, Niger, Senegal and Cyprus.
4
LORD HOME, British foreign
secretary, has warned that racial
ism and aggressive nationalism
can kill the United Nations. Al
though he did not name them,
Home left no doubt that he was
directing his remarks to some
newly independent African and
Asian states. He charged that both
influences are being aggravated by
Soviet powers, and that both are
beginning to appear in the world
Organization.
The Republican. [volume] (Oakland, Md.) 1877-current, 1962-10-18

Faith Tabernacle, Rev. Roy w.
Shewbridge, pastor, 2l2 miles south
on Route 495 from Grantsville.
Sunday School, 10 am; Worship,
IL a. M; Evangelistic service, 1880
p m. Prayer meeting, Wed, 1880
p. m. outh service, Friday, 1880 p.
m.
Pine Grove Church of the 5reth-
rem, Swallow Falls, Rev. Donald
Matthews. Sunday School, 10 a. M;
Preaching Service, 7:30 p. m.
RosedaIe United Pentecostal,
Rev r. j. Rifle, pastor Sunday
School 10 a. M; Evangelical Serv-
ice, 1880 p. m. Bible study, Tues
day, 7:30 p. M; Young Peoples
Service, Friday, 1880 p. m.
Haven of Rest Evangelistic Tenn
Pile, Pleasant Valley Grange. Rev.
VIM. Denny, Jr., pastor. Faith and
Miracle service, Sat, 3 p. m; Sun
day School, 10 a. M; Worship, IL
a. M; Evangelistic service, 3 p. m.
Haven of Rest EVangelistic Tenn
Pile, Rev VIM. Denny, Jr., Pleasant
Valley Grange hall, 2 miles from
Loeb Lynn. p. m. Sunday after
noon, Evangelistic service.
Maple Grove Church of the
Brethren, Grantsville. The Rev.
K. Dean Huntley. Sunday School,
10 a. M; Worship, IL a. m. =
Deep Greek Baptist, c. P. Ander-
son, pastor. Sunday School, 9:45 a.
M; Worship, IL a. M; Training
Union, $50 p. M: Prayer Service,
Wednesday, p. m.
The Republican. [volume] (Oakland, Md.) 1877-current, 1962-10-18

The Church of God OF Prophecy,
Loeb Lynn, Rev. Walter S. Bells,
pastor. Sunday School, 10 a. M;
Worship Service, II a. M; Evangel-
istic service, 7:45 p. m. Auxiliary
services, Wed, 7:30 p. m. Eagle
Rock, Mona Hebb, pastor. Sunday
School, 1920 a. M; Worship, Ills
d H.: Evangelistic service, 7;45 p.
II. Auxiliary services, Thurs, 7:45
p. m. i
Aurora Methodist, Rev. F. E. ].
Stout, pastor. First Sunday: Amboy,
$50; Aurora, 10.45. StempIe Ridge,
7:30 Second Sunday: Erwin, $50;
Bethel, HOO; Aurora, 100 Third
Sunday: Stemple Ridge, $50; Au-
rora, 10:45; Amboy, 7:30. Fourth
Sunday: Bethel, $50; Aurora, 10:45;
Erwin, 1880.
Bethesda Church of the Brethren,
Grantsville, Rev Saylor Wampler,
pastor. Sunday School, 10 a M;
Worship, II a. m. Bible Study,
Wednesday, 8 p. m.
Swanton E.U.B. Church, Rev. Roy
Butler, pastor. Sunday School, 10
a. m; Worship, II a. m, 1st and Bird
Sundays; 1870 p. M, End and 4th
Sundays. Prayer service, Wed,
7:30 p. m. Youth Fellowship, Thurs,
Z p. m. Missionary meeting 1st Fri
day of every month.
Maple Grove Assembly of God,
Rev. E. w. Blizzard, pastor. Acct
dent, w. Va. Horse Shoe Rum,
Sunday School, 10 a. M; Worship,
| / a, M; Youth Meeting, els p. M;
7:30 d. m.
The Republican. [volume] (Oakland, Md.) 1877-current, 1962-10-18

level has only one person IN i,
Christ Jesus our Lord, the Sonf
God. The writer's of the New Les.
lament never Cor very seldom u,
decd call Jesus God directly
but the church rejecting through
many years on what the Blne
does say, long ago arrived at the
conclusion that whatever it takes
to make God God, Jesus Chris
has and is. Yet Christ and the
Father are not two Gods. The
church came near saying that
but after long debate concluded
there cannot be two Gods. Jesus
is not a second God, not a sub
stitute or minor God. That is the
meaning we see in Paul's saying
that Christ was in the form OF
God, but did not think equality
with God was a thing to be
grasped.
"He empiied Himself"
Paul goes right on to say that
Christ "emptied Himself" and
was born in the likeness of men.
The writer to the Hebrews goes
farther than saying Jesus was
like" men. Christ, he says He
brews 2:14) "partook of the same
nature" as his human brothers.
In other words, the church de-
clares that not only as divine as
the Father in heaven is, He is as
human as you and | are. This was
not make-believe, not putting
on costume and pretending to
be a man. 1t was really being a
man. The church has never ex-
planned how this could be- If we
knew how it could be, we would
know as much as God knows.
Giver Of life
There are many figures of
speech in the Bible to indicate
one thing: that Christ is the source
of spiritual life for all who believe
in Him. Jesus called Himself the
vine, with His disciples as the
branches. He called Himself
bread, and water. Mote: He did
not say cake; bread and water
were then the minimum essentials
for food and drink; Christ is not
to be regarded as a luxury but
as a necessity Those who be-
lieve in Him have eternal life,
now. Eternal life (and this is a
noteworthy point is not merely
a longer life. 1t means Gas Saint
John uses the words, and Jesus
before him) a different quality
of life. Mere everlastingnesS
might not be such a good thing.
Eternal life is the kind of life
which deserves to be everlasting.
What Christians are saying, to
put big idea into very small
space, is that what Christ came
to do was to bring to this earth,
to any one who desires it, a new
kind of life, so that we may be-
come new persons.
BASED on outlines copyrighted by
the Division of Christian Education,
National Council of the Churches of
Christ in the U. s. A. Released by
Community Press Serviee.)
The Republican. [volume] (Oakland, Md.) 1877-current, 1962-10-18

m. Loeb Lynn, II a. M; Paradise,
7:30 p m. Third Sunday: Paradise,
10 a. M; Mctienry, II a. m; Loeb
Lynn, 7:30 p m. Fourth Sunday,
Loeb Lynn, II "a M McHenrY, 7:30
p. m. Fifth Sunday: No preaching
services. Mt. Bethel. End and 4th
Sundays, 10 a. m.
The Republican. [volume] (Oakland, Md.) 1877-current, 1962-10-18
Son Of God
Lesson for October 81, 1862

WHAT is there in the Chris
w tan religion that marks it
as different from any other in
the world? We have something
or other in common with every
The Republican. [volume] (Oakland, Md.) 1877-current, 1962-10-18

religion, to be
sure. 1t has been
said that Chris
tan religion and
the most barbar-
Gus of jun g | e
faiths have more
in common than
either of these
has with atheism.
But tn at is not
tho pnipf What
The Republican. [volume] (Oakland, Md.) 1877-current, 1962-10-18
Sunday Services In The
Churches of the Community

Sunday Services In The
Churches of the Community
st. Matthew's Episcopal, Oakland,
The Rev w Shelby Walthall, rec
ter Holy Communion, 8 a M.
Church School and Morning Pray
err II a m; Holy Communion,
1st Sunday, 1890 a. m.
st. Marks Ev. Lutheran, Oak
land, The Rev. VIM Ernest Fox.
pastor Mathis. $50 a. m; Sunday
School, $50 a m; The Service,
1915 a m; Luther League, $50
p. m; Young Adults, 730 p. m
st. PauPs Methodist, Oakland,
Rev Lawrence Sherwood, pastor
Sunday School, $50 a. m; Worship
Service, 10:45 a. m.
Church of st. Peter the Apostle,
Rev FIR. Michael X. Carney, pas
tor; Rev. FIR Joseph w. krach, as
sistant Masses Sunday, s a. m and
10 a. m Confessions Saturday, )
to p. m, 7:30 to $50 a. m, and
Sunday before each mass lmmacu-
late Conception, Kitzmiller, Mass,
Sunday, 10 a. m.
Church of the Nazarene, 9th St,
Oakland, Rev Marshall Brown,
pastor Sunday School, 10 a. m;
Worship Service, II a. m; Young
Peoples meeting, Gas p m; Eve
ming Service, 7:30 p. m. Prayer
meeting, Wednesday, 1880 p. m.
Oak Park Church of the Breth-
rem, near Oakland, opposite South
ern High school, Rev. j Stanley
Earhart pastor Sunday School,
10 a m. Worship, II a. m; CBYF,
1880 p. m.
First Christian Church, Oakland,
Rev. H. B. Rittenhouse, minister.
Communion service, a. m: Mid
week service, Wed, 1870 p. m.
Church of Jesus Christ of Latter
Day Saints, Mt. Lake Park. Sun
day School, 10 a. m; Sacramento
meeting, II a. m. MIA youth pro-
gram Thursday, 1880 p. m. Relief
Society, p. m.
First Baptist Church, S. Second
ST, Oakland. Rev. f. H. Wilt, pas
tor. Sunday School, 10 a m. Wor-
ship Service. II a. m; evening Eel
loWship, 7:30 p. m. Mid-Week
services, Thursday, q p. m. JOY
club land 7:30 p. m. Prayer and
Bible study Singspiration, Satur-
day, 730 p. m.
FriendsviIle Methodist Charge,
Rev Charles Hinkle, pastor First
Methodist, 1st and Bird Sunday,
Church School, 10 a. m; Worship,
II a. m; End and 4th Sunday, Wor-
ship, 10 a M; Church School, II
a. M MYF each Sunday, p. m.
Selbysport, Worship, 1st and 3rd
Sunday, 945 a. m; Church School,
10:45 a. M MYF each Sunday, Z
p M Hoyes, Church School, 10 a.
m Worship 1st and Bird Sunday,
100 p. m: End and 4th Sunday, II
a. m. MYF each Sunday, p. m.
Blooming Rose, Church School, 10
a. m; Worship, End and 4th Sun
day, 1880 p. m.
Guiding Light Mission, miles
from Grantsville on Bittinger road.
Rev Lloyd A. Trout, pastor. Sun
day School, 10 a. M; Preaching and
healing service, II a. m; Evangel-
istic service, 7:30 p. m.
Rockydrean Assembly of God,
j. c. Skipper, pastor. Sunday
School, 10 a M; Worship, 7:30 p.
m, Glendale: Sunday School, 1880
p. M; Worship, 2:30 p. m. Worship,
Thursday, 1870 p. m.
Zion Lutheran Missouri Synod
Accident. C. F. Dauphin, pastor.
Sunday School, $50 a. m; Worship
Service, 1920 a. m; Saturday Class,
9 a. m.
The Republican. [volume] (Oakland, Md.) 1877-current, 1962-10-18

do we have that is distinctive,
unique, unlike any other religion
whatsoever?
The reader will think of the an
swer at once: Jesus Christ. There
is no equivalent of Jesus in any
other religion. Alleged opposite
numbers" turn out, on inspection,
to bear little resemblance to the
Christians Lord.
Because of the great Importance
Jesus Christ possesses, the church
has thought much and long about
Him and has said great deal. 1t
all grows out of what was said in
the Bible about Him. Out of much
more that could be said, three
points are selected here, for high
ighting,-aIl from the Bible ma
terial.
Equality with God
First of all, the church teaches
that Jesus Christ is divine. The
most usual way to say this in the
New Testament is to call Jesus
the "Son of God" Now there are
three kinds of "sons" of God rec
ognized in the Bible. To repeat
what was said in this column last
week, at lowest level are all men,
all human beings. By creation we
are all children of God. But there
is a great difference between be-
ing a son-by-creation and sem
by-faith-and-love. So the second
level is the sonship of adoption,
as Paul puts it in Romans 8, the
intimate trusting conscious SON.
ship of true Christians. The third
The Republican. [volume] (Oakland, Md.) 1877-current, 1962-10-18

creIlin Assembly of God, John
Hamerchek, Jr., pastor. Sunday
School, 1870 a. M; Young Peoples
Service, $50 p. M; Evangelistic
Service, 7:30 p. M; Prayer service,
Friday, 7;30 p. m.
The Republican. [volume] (Oakland, Md.) 1877-current, 1962-10-18

Walnut Bottom Assembly of God,
Route /, Swanton, Rev. Bruce E.
Bosley, pastor. Sunday School, 10
a. m; Morning Worship, IL a. M;
Evening Evangelistic Service, 7 p.
m; Friday, c. A. Service, p. m.
The Republican. [volume] (Oakland, Md.) 1877-current, 1962-10-18

Mcintyre, pastor. Worship, LIST Sun
day, 1880 p. M; 3rd Sunday, IL a.
M; Sunday School every Sunday,
9:45 a. m. Prayer Meeting, We'd
nesdays, 7:30 p. m. Laymen's serv-
ice, End Sunday, 7:30 p. m.
The Republican. [volume] (Oakland, Md.) 1877-current, 1962-10-18
KitzmilIer Methodist Circuit, The

KitzmilIer Methodist Circuit, The
Rev. Clifford Schell, pastor. Short
Run: Worship, 10:15 a. m; Sunday
School, IL a. m. West Vindex: Sun
day School, 1890 a. M; Worship,
11:30 a. m. kitzmiIler: Sunday
School, 10 a. M; Worship, 1880 p. m.
p. m. Sunday School, every Sunday,
10 a. m. Laynlen's Service, 4th Sun
day, 1880 p. m.
The Republican. [volume] (Oakland, Md.) 1877-current, 1962-10-18

EgIon Church of the Brethren,
Clyde E. Hylton, pastor. Maple
Spring: Sunday School, 10 a. M;
Worship, II a. m Glade View:
Worship, $50 a. M; Sunday School,
1890 a. m. Brookside: Sunday
School, 1920 a. m; Worship, II a.
m Mt. Grove: Sunday School, 10
a M; Worship, IL a. m. Gortner
Union: Sunday School, $50 a. m;
Worship, 1890 a. m. All evening
services at 8 p. m.
Laurel Run Church of God,
Friendsville, Rev. Howard l.. PentZ,
pastor. 10 a. m, Sunday School; IL
a. M, Worship Service. Sermon by
the pastor.
ST. Johns Chapel (EpiscopaD =,
Deer Park, the Rev. FIR Thomas P.
Staup, vicar. The Holy Eucharist,
9 a. M; Family Worship, IL a. m.
Mt. Lake Park E. U. g., Rev. Os-
car Hull, pastor. First Sunday,
Paradise, 10 a. m. McHenry, II a.
The Republican. [volume] (Oakland, Md.) 1877-current, 1962-10-18

Cherry Grove Church of the
Brethren, Route 40 and Avilton-
New Germany road, Rev. Earl
Harper, pastor. Sunday School, 10
a. M; Worship Service, II a. m.
The Republican. [volume] (Oakland, Md.) 1877-current, 1962-10-18

Grace Brethren Church, Acct
dent. Rev. Frederick Crawford.
Sunday School, 10 a. M; Worship,
IL a. m.
The Republican. [volume] (Oakland, Md.) 1877-current, 1962-10-18

Bible Material: Matthew 16:13-17;
Mark 10:45; Luke 1910; John 3:16;
6:35-40; Ephestans 3; Philippians 2;5-
IL.
Devotional Reading: Isaiah 40:6-11.
The Republican. [volume] (Oakland, Md.) 1877-current, 1962-10-18

ST. Marks Ev. Lutheran. Oak
land, The Rev. VIM Ernest Fox.
pastor Mathis, $50 a m; Sunday
School, $50 a m; The Service,
1915 a m, Luther League, $50
p. m; Young Adults, 7:30 p. m
The Republican. [volume] (Oakland, Md.) 1877-current, 1962-10-18

st. Matthew's Episcopal, Oakland,
The Rev. w. Shelby Walthall, rec
ter Holy Communion, 8 a m;
Church School and Morning Pray
er, II a m; Holy Communion,
1st Sunday, 1890 a m.
The Republican. [volume] (Oakland, Md.) 1877-current, 1962-10-18

st. Johns Lutheran, Red House,
The Rev. Luther Seibert, pastor.
Sunday Church School. 9:45 a. m.
CDST): The Lords Day Service,
IL a. M CDST); Holy Communion,
1st SUNDAY Of each month.
The Republican. [volume] (Oakland, Md.) 1877-current, 1962-10-18

st. PauPs Methodist, Oakland,
Rev Lawrence Sherwood, pastor.
Sunday School, $50 a. m; Worship
Service, 10:45 a. m
The Republican. [volume] (Oakland, Md.) 1877-current, 1962-10-18

Church of Jesus Christ of Latter
Day Saints, Mt Lake Park. Sun
day School, 10 a. m; Sacramento
meeting, II a. m. MIA youth pro-
gram Thursday, 1880 p. m. Relief
Society, s p. m. =
The Republican. [volume] (Oakland, Md.) 1877-current, 1962-10-18

First Christian Church, Oakland,
Rev H. B. Rittenhouse, minister
Communion service, 8 a m; Mid
week service, We'd, 1870 p. m.
The Republican. [volume] (Oakland, Md.) 1877-current, 1962-10-18

st. PauPs Lutheran Church, Au-
rora, w Va Sunday School, $50
a. m: Worship Service, 1915 a. m,
with Pastor Seibert officiating on
the first Sunday of the month; a
student pastor on the 2nd and 4th
Sundays: and lay reader on the
Bird Sunday and when there is a
9Th Sunday
The Republican. [volume] (Oakland, Md.) 1877-current, 1962-10-18

Church of st. Peter the Apostle,
Rev. FIR. Michael X. Carney, pas
tor; Rev. FIR. Joseph w. Krach, as
sistant Masses Sunday, a. m and
10 a. m. Confessions Saturday, )
to 6 p. M, 7:30 to $50 a. m, and
Sunday before each mass. lmmacu-
late Conception, Kitzmiller, Mass,
Sunday, 10 a. M
The Republican. [volume] (Oakland, Md.) 1877-current, 1962-10-18

Oak Park Church of the Breth-
rem, near Oakland, opposite South
ern High school, Rev j. Stanley
Earhart pastor. Sunday School,
10 a. M Worship, II a. m; CBYF,
1880 p. m.
The Republican. [volume] (Oakland, Md.) 1877-current, 1962-10-18

Christ Lutheran, Grantsville.
Rev David f. Fetter, pastor Sum
day School. 1915 a m, The Holy
Eucharist, 1870 a. m.
The Republican. [volume] (Oakland, Md.) 1877-current, 1962-10-18

ST. Johns Ev. Lutheran Missouri
synod, Cove. The Rev Arthur M.
Bicker. pastor Sunday School, $50
a. m; Divine Services, 1890 a. m