davidaulloa/AmericanStories huggingface dataset:
The Catholic times. [volume] (Columbus, Ohio) 1951-current, 1960-01-08

MARRIED PEOPLE have BECOME
wary of experts. The stubborn realities
they face every day do not usually fit
the facile explanations of sociologiSts
and psychologists. The mutual relations
of husband and wife, and the rearing
of children in today's world often raise
problems that cannot be resolved by a
ready answer or a sudden insight.
TT WAS THUS even with the Holy
Family. st. Luke's narrative is filled
with phrases of a genuine family ring:
+" your father and | have sought
thee %sorroWing "They understood not
the words that He spoke to them"
MARY kept all these things, bordering
them in her heart" Mary and Joseph
lived out their vocation in full obedi-
ence to the will of God. but like any
The Catholic times. [volume] (Columbus, Ohio) 1951-current, 1960-01-08
Model Marriage

modern couple they had their share of
anxiety and anguish in regard to their
immediate, day-by-day problems and de-
clSionS.
THERE ARE SOME who are inclined
to see Christianity a higher form of prob
lem-solving. But Christ has not pro-
missed to come up with the to
next months budget or to Johnny's
reading problem. These and many nag
ging perplexities of q family usually
have to be lived with, for the will of
God is carried out, not by neat, clear
cut solutions, but on the deeper level
of the cross.
ST. LUkE'S PORTRAIT of Mary.
however, furnishes a clue important for
every married person. In spite of sor-
Continued on Page 81
The Catholic times. [volume] (Columbus, Ohio) 1951-current, 1960-01-08

G.. Ny boy.friend would like
me to 90 10 his church oeca-
sionaliy. He often goes 10 Mass
with me and he says that we
should have an understanding
of each others religious be-
lief.
A. Except for passive attend
ance for weighty social rea-
sons leg. burial, wedding) a
Catholic cannot In conscience
take part in or even attend
non-Catholic services. We pre-
sumo the good faith of our
friends and neighbors in their
religion but we cannot accept
and practice the Catholic
Faith and take part in other
religious services. Tolerance
is more a matter of accepting
differences between us in an
understanding and charitable
way. 1t cannot be achieved
by being unfaithful to our
own beliefs and practices.
There is ordinarily no prob
lem in conscience for non
Catholics in attending church
es other than their own; there
is such a problem for Cath
olics. Tolerance for a non-Cath-
Ollie should mean accepting
that difference.
@. What is the difference be-
tween the Bible as accepted
by the Catholics, Professionals
and Jews?
A. The Hebrew Bible con-
tains only the books of the
Old Testament and generally
follows the Palestinian Text.
This text became the official
Jewish text some time after
the beginning of Christianity.
It differs from the Alexand-
rian Text (Scptuaging) which
began about $50 &c. The
Protestant Bible in general
follows the Palestinian Text
and so has thirty-nine books
in the Old Testament (omitting
| II Machabees, Tobias. Ba.
The Catholic times. [volume] (Columbus, Ohio) 1951-current, 1960-01-08
OBSERVATION-DISCLOSURES

think the Pope will interfere
in American affairs. why all
this fuss? II is certainly not
responsible citizenship to as
sess a Catholic candidates
view on a subject that. accord
ing TO Bishop Pike. has no
practical impl LEGATION for
American politics.
BISHOP PIKE apparently
wants Rome to scrap the of
ficial' view and adopt the
American view. In this he diff
fers from Pope Leo XIII who
lauded the American system
OF separation of Church and
State but reminded Ameri-
cans that they should not try
10 impose it on other nations
simply because it had worked
here. But in seeking a clear
cut, quick and concise renun.
citation of the official view,
Pike shows that he does not
understand the Catholic
Church.
AS WILLIAM CLANCY
pointed out very aptly in a
recent letter in Christianity
and Crisis fNov. 10TH the
Catholic Church does not ar
rive at its programs and poll
cieS by means of quick. easy
formulas such as counting
conservatives and liberals"
to see which group is ahead.
The Church is a living. com
pick organism.
SAYS Mr.. CLANCY: AT
any given time it is probably
both liberal and conserva-
tive, and throughout its life
there runs a continuing dia-
lectic between opposing, often
contradictory, approaches 10
the world In all that is
non-essential to the ReveIa-
ton that was once for all de.
liVered TO the Apostles the
Church argues, learns, pro-
crosses Tor regresses) and
adapts in every age The llv-
ing Church moves slowly. II
is not a dictatorship.
The Catholic times. [volume] (Columbus, Ohio) 1951-current, 1960-01-08
Inquiry Corner
Attend Non
Rites?
by FIR. HeaIey

ruch, Judith, Ecclesiasticus and
Wisdom). II has twenty-seven
books in the New Testament.
The most important differ
ence. however, is the Catholic
belief in the infallible Church
established by Christ which
has authority TO approve or
disapprove of editions and
translations and to settle
doubts about interpretations.
O.. Is IL good or is II ~
reverent 70 let small chill
dren, especially babies, play
with blessed r~osaries, medals
statues etc. when they might
throw, bite or break shem7
A.. In view of the Church'S
care to show reverence for
blessed objects leg. burning
them when they are unfit for
use etc. it would seem that
small children should not be
allowed to have sacramentais
to play with. 1t may be that
parents give them such OBJ
jects to quiet them in church
but that shows lack of plan
ming. If it is necessary to
take such small children to
church some object without
religious blessing could be
provided to interest them.
AS soon as possible children
should be introduced to the
proper use of blessed objects
and other sacramentals leg.
the Sign of the Cross but
there seems no justification
for letting them abuse an OBJ
ject with religious signifi-
canoe. | do not believe par
ents would allow their chill.
dren to play with the flag and
the sacramentals have an
even more profound signifi-
canoe.
Send questions to Father
Edward F. Heafey. Inquiry
Corner. The Catholic Times,
Box 636, Columbus is, Ohio.
The Catholic times. [volume] (Columbus, Ohio) 1951-current, 1960-01-08

the act Is neutral. If pru-
dence, wisdom, generosity,
consideration and love are in
volVed, the practice of Rhy-
thin could even be a means
of acquiring graces. This can
never be said of artificial
birth control.
THIRDLY, THERE are 'cir-
cumstances' TO be considered
in the use OF an act. For
instance, IN Rhythm. a couple
must have three conditions.
both must he willing 10 use
Rhythm, both must be able
to endure the penanees IN
VOWED IN practlclng Rhythm
and both must have good rea-
sons 10 use II.
iF ONE CONDITION is alb
sent. Rhythm is out. When
one party is unwilling, Rhy-
thin is contrary TO the very
essence Of the marriage CON
tract and again it is out. A
mutual debt was accepted by
both on the day OF wedding
and no one party can force
his or her will on the other.
RHYTHM is NOT ideal-it
can be an occasion OF sin
against chastity. 1t may lead
to self'abuse. TO quarreling,
to pickering.
THERE MUST ALSO be
serious reasons before the
practice OF Rhythm is per
mltted. Pope Plus XII men
toned several thai would
Justify its use; economic,
medical. eugenic and social.
More specifically. these are: a
danger OF death TO the moth
er or frequent miscarriages
or stillbirths or the real
probability of mentally defec-
tive children. severe illness
on the part OF the father, or
sick children, poor housing
or a lack of money to provide
a frugal living for future
children.
HOPE. RlGsBY. that you
can 90 over these three points
with your associates and help
them to understand how vast
ly different periodic contin-
ence really is from artificial
birth control.
The Catholic times. [volume] (Columbus, Ohio) 1951-current, 1960-01-08

the sense that they love only
the children they want,
They love children because
they are children.
DOCTOR RAYMo N D
PEARL points out IN his study
that persons practlclng birth
control had more abortions
than any other group. Their
intentions evidently made the
difference. Good Catholics of
fer what sacrifices are IN
Nolved in the practice of
Rhythm as ain act of Thanks
giving for the past privileges
of having had children
SOMETIMES THE inten-
tons are good but still the
end d. not justify the
means Otherwise, some handi-
capped children, for instance,
who have few consultations in
life could be poisoned Few
people have done more to in
crease our population pres
SureS than scientists.
WOULD IT BE justified TO
kill these mem An act must
he studied in itself 1t must
be good or al least neutral.
In the lawful use OF Rhythm
nothing evil is done-the act
itself Is neutral. A couple
merely omitS doing something
good.
The mere emitting OF
something good is not sinful
unless the good is something
one IS obliged TO do. One is
obliged TO 90 TO Mass on
Sundays to miss that Mass
wilfully IS a SIN. But one is
moi obliged TO 60 TO Mass on
weekdays. This same prln-
ciple is applicable to the mar
rlage act. The marriage act
does not always have TO be
performed.
THERE ARE TWO methods
OF avoiding conception. One
is artificial and by contra.
ception, the other is natural
and BY abstinence. The arti-
fetal way is wrong In the
very manner Of performing IT;
the whole act is a contradic
ton and unnatural.
THERE is NO such prob.
lem in the use of Rhythm
The Catholic times. [volume] (Columbus, Ohio) 1951-current, 1960-01-08

of It's pay scale. The new con-
tract between the Joint
Board and the Eastern Won
ems Headwear Association al
so calls for a minimum stand
ard of $50 for a 35-hour week.
MR.. ALEX ROSE, president
of the International, reports
that the unions skilled mem
hers. whose wages range from
$3.50 to $500 an hour, agree
with the unions decision to
concentrate on increases for
The Catholic times. [volume] (Columbus, Ohio) 1951-current, 1960-01-08
The Yardstick
The Yardstick
Millinery Contract
Important As Standard
By Msgr. George G. Higgins

summary of the contract as
reported by A H. Raskin on
the front page OF the New
York Times for Dec, %.
INSTEAD or PRE-
for an across.the board pay
raise for all its members. the
Millinery Workers Joint
Board agreed that wage in
creases during the next year
should be confined to Puerto
Ricans and other newly en-
rolled workers at the bottom
The Catholic times. [volume] (Columbus, Ohio) 1951-current, 1960-01-08
Sum and Substance:
Bishop Pike Presents
A Mouse That ROars
BY Fr. John b. Sheerin, C.S.P.

THE CONCEPT of Church
and state working together
as a team, or better - as a
symphony, is attractive. But
we practical Americans see
that in this imperfect world
ii has not worked out success
fully whereas our system of
separation of Church and
State has worked.
NOW IF BISHOP Pike had
said that this official view
is 50 official that Rome would
-eXcommunicate any dissenter,
he would have driven his
point home. Instead he hits
the nail right on his thumb by
admitting that there has
been no talk about eXcom.
munication for American
Catholics espousing the other
view"
AS a MATTER Of fact, he
comedies that the American
Roman Catholic Bishops in
1948 came out openly in sup-
port of the American system
Of Church State separat j on,
lie, cooperation involving no
special privilege 10 any group
and no restriction on the e
llgious liberty Of any citizen.
IF THE VATICAN has not
repudiated this 1913 state
ment of the Bishops, Why is
Bishop Pike so fearful that
Rome might attempt to con-
troll American politics?
III FACT. THE BISHOP
ends his article not with a
bang but With a whimper.
While there is no reason to
anticipate from past history
that the Pope would issue or
ders to an American president
or take any direct hand in our
affairs, yet unrepudiated still
is the official Roman Cath
Ollie position as to the rights
Of the Church in the political
sphere. with the consequent
limitations on the rights Of
the rest Of us"
IF THERE is NO reason to
The Catholic times. [volume] (Columbus, Ohio) 1951-current, 1960-01-08
IN HIS LIFE ARTICLE

I'M HIS LIFE ARTICLE
of December 21st, Bishop
Pike said. that the ques-
ton of a Roman Cath
olic's fitness for the Presi-
dency depends on which Ro-
man Catholic.
He takes a dim view of the
Catholic who accepts the So
called official view OF rela-
tions between. Church and
State. According TO the off
cial' view, there should be
union of Church and State,
with the Catholic Church en-
ioylng a preferential status.
He would, however, entertain
no objection to a Catholic who
accepted the American system
Of separation of Church and
State.
ON FIRST READING the
Bishops article, ] was inn
pressed. I felt that he had
made out a strong case against
the official" view and against
any Catholic candidate hold
ing ~ Bat on relreadmg it
carefully, I became somewhat
disenchanted. For the Bishop
qualities and modIfies and
"explanifies" his objections to
such a degree that he takes
all the meat out of his argu-
ments.
FOR INSTANCE. he states
that the official view com
mands d great amount Of sup
port at Rome He quotes Car
dinal Ottaviani as saying that
this official view is I'M
changeabIe. There is no
doubt that the view has a
strong appeal to European
Catholics.
BEING MORE speculat i Y e
and theoretical than the prac.
tical Americans. they look at
union Of Church and State as
an ideal situation and 1t
wouldAb be ideal il you had
ideal churchmen and ideal
statesmen.
The Catholic times. [volume] (Columbus, Ohio) 1951-current, 1960-01-08
Making Marriage Click
Rhythm l. Not
Birth Control
BY Msgr. Irving A. DeBlanc

NY Protestant associ-
sfes frequently tell me
that Catholics believe in
birth control but that the
main issue is the means
used 10 limit the size of a
family. They say that
actually there is no diff
ference between Rhythm
and confracepfive birth
control. What is really
the difference?" Rigsby
To say that there is no
difference between perio-
die confluence or Rythum
and contraceptive birth
control is TO say that
there is no difference be-
tween birth control and self.
control.
There is az much differ.
enCc between lust and love.
between selflShness and self.
leSsness. between tn CLAN
dular and the spiritual. be
tween not eating or eating
with a balloon in ones throat.
between dieting for vanityS
sake and dieting for penance.
between abusing a right and
giving il up, between making
pleasure an end In life and
making God an end.
lM SURE, RloSBY, YOU
disagreed with your associates.
for a Catholic certainly does
not Judge an act 10 be moral
just BY the means used he
must consider lhfee factors.
the intention, the act Itself
and the circumstances.
THE INTENTION is a de
Gliding factor IN an act, For
instance, does a girl Intend"
to dress immodestlv on the
street She NAV have less
clothes on when in a SWIM.
ming suit but her intention
is important.
A SINCERE CATHOLIC
couple who practice Rhythm
have the intention of submit
ting TO Gods Will They do
not fearfully perform the mar
riage act They do not believe
in planned parentl1ood' in
The Catholic times. [volume] (Columbus, Ohio) 1951-current, 1960-01-08
A FEW DAYS before

A FEW DAYS before
Christmas a New York
affiliate Of the United
Hattefs, Cap and MILF
merry Workers Iaterna-
fionsl Union negotiated a col.
lectiye bargaining agreement
which, in terms of economic
craftsmanship and moral re-.
sponsibility, Is almost literal
iy unprecedented in the his
tory OF industrial relations in
the United States. Here is =
at Hs
Evening star. [volume] (Washington, D.C.) 1854-1972, 1960-09-10

All Of these advantages the result of 10 years Of planning
and building to make VIENNA WOODS THE" ideoI suburban
community schools splendid churches convenient shop
ping centers, community swimming pool city wote, paved
Streets sewers broes perks hour police and fire protec
tion neorby golf course community bus SERVICE high resale
value, countless voney Of home styles little leagues and most
important of all -, friendly ghbors.
Evening star. [volume] (Washington, D.C.) 1854-1972, 1960-09-10

DIRECTIONS: From choin Bridge. Rte 123 Park ST.
Vienna Turn left and continue mile to Cedur Lone turn right
blocks to model homes From emori Bridge, Rte So
miles post Corners to Cedar Lone, right Rtes 2o2
and proceed about hie DeSoe ST. and model homes
Holmes County herald., 1960-04-28
IE3yaag TH1NlI2 lS.

HOO Worship Service
$50 p. m. Training Union
TOO p. m. Worship Service
MONDAY
800 p. m. w. M. S.
WEDNESDAY
TOO p. m. Prayer Meeting
THE CHURCH OF CHRIST
G.. B. Gunter and Stacy Carter
SUNDAY
1000 Sunday School
Hoo Worship Service
7:30 p. m. Worship Service
WEDNESDAY
7:30 p. m. Bible Study
EASTSIDE BAPTIST MISSION
AeOVs He Ne Ekk6
SUNDAY
1000 Sunday School
Hoo a. m. Morning Worship
500 p. m. Training Union
700 p. m. Worship Service
WEDNESDAY
1880 p. m. Prayer Meeting
CHURCH OF THE NAZARENE
Rev. Tommy Loving, Pastor
SUNDAY
1000 a. m. Sunday School
11:W a. m. Worship Service
p. m. NYPS
1880 p. m. Worship Service
WEDNESDAY
7:30 p. m. Prayer Meeting
Holmes County herald., 1960-04-28
CHANCERY SUMMONS
THE STATE OF MISSISSIPPI
TO MOSES SAFFOLD


You are summoned to appear
before the Chancery Court of
the County of Holmes in said
State. on the 4th Monday of
May A. D. , 1860 to defend the
suit No. 1918 in said Court of
Joseph Saffold, Matte B. Wiley
and Susie Wiley wherein you
are a defendant.
This 10th day of April A. D.,
1860.
Parham II. Williams, Clerk.
SEAL
April q, q, May S, II, 1860
Holmes County herald., 1960-04-28
LEXINGTON
FIRST BAPTIST CHURCH

FIRST BAPTIST CHURCH
Rev. P. ID. Bragg, Pastor
SUNDAY
1000 a. m. Sunday School
Hoo a. m. Worship Service
$50 p. m. Training Union
1880 p. m. Worship Service
MONDAY
300 p. m. w. NJ S.
300 p. m. Sunbeams
500 p. m. End Monday, BSC
WEDNESDAY
1870 p. m. Prayer Meeting
EASTSIDE BAPTIST CHURCH
Rev. James Brown, Pastor
SUNDAY
2:3O p. m Sunday School
$3.50 p. m. Worship Service
600 p. m. Thaining Union
700 p. m. Worship Service
WEDNESDAY
700 p. m. Prayer Meeting
ST. THOMAS CATHOLIC
MOnsignOr John f. CIericO
Father Clements
SUNDAY
Mass is held each Sunday al
alternating hours of 500 a.
m. and 1890 a. m.
METHODIST CHURCH
Rev. E.. L. Jernigan, Pastor
SUNDAY
lO:OO a. m. Sunday School
Holmes County herald., 1960-04-28
TCHULA

METHODIST CHURCH
Rev. Wilson Ray
SUNDAY
IO:W a. m. Sunday School
u:W a. m. Worship Service
900 p. m. Youth Fellowship
700 p. m. Worship Service
MONDAY
800 p. m. w. S. C. S.
4:W p. m. The Virgie Hines
Guild
WEDNESDAY
FIRST BAPTIST CHURCH
Rev. Roy Raddin, Pastor
1000 a. m. Sunday School
LEO a. m. Worship Service
SUNDAY
$50 p. m. Training Union
E3O p. m. Worship Service
$3.50 p. m. Fellowship
MONDAY
2:30 p. m. w. M. S.
WEDNESDAY
$50 p. m. Prayer Meeting.
PRESBYTERIAN CHURCH
Rev. j. G. Watson, Pastor
SUNDAY
1O:OO a. m. Sunday School
I:W a. m. Worship Service
Holmes County herald., 1960-04-28
PIcKENs

METHODIST CHURCH
Rev. G. ii. Ledbetter, Pastor
I'd
1000 a. m. Sunday School
11:OO a. m. Worship Service
900 p. m. Youth Fellowship
700 p. m. Worship Service
MONDAY
7:3O p. m. Prayer Meeting
$3.50 p. m. w. S. c.. S
1870 p. m. Wesleyan Service
Guild every 3rd Monday
PRESBYTERIAN CHURCH
Rev. Stanley Smathers, Pastor
Holmes County herald., 1960-04-28
CRUGER
BAPTIST CHURCH

BAPTIST CHURCH
Rev. w. e. Greene, Jr. Pastor
1000 a. m. Sunday School
l1:00 Worship Service
500 p. m. Training Union
Holmes County herald., 1960-04-28

7:3D p. m. Worship Service
MONDAY
$3.50 p. m. w. S. c. S.
7:30 p. m. Wesleyan Service
Guild 1st Monday
WEDNESDAY
700 p. m. Prayer Meeting
BAPTIST CHURLH
Rev. II. A. Harrington, Pastor
SUNDAY
1000 a. m. Sunday School
I:O0 a. m. Worship Service
$50 p. m. Training Union
700 p. m. Prayer Meeting
MONDAY
800 p. m. w. M. S.
700 p. m. Prayer Meeting
WEDNESDAY
Holmes County herald., 1960-04-28
4 TO CREDITORS

No. 1868 Letters Testamen-
tary having been granted on the
7th day of April, 1860 by the
Chancery Court of Holmes Co
unity, Miss, to the undersigned
upon the estate of Florence H.
Johnson, Deceased, notice is
hereby given to all persons
having claims against said es-
tate to present the same to the
Clerk of said Court for probate
and registration according to
law within six months from
the date of the first publication
OF this notice, or they will be
forever barred.
This the 7h day of April, 1850.
Cleveland Anderson, Executor.
April IA, Il q May 5.
Holmes County herald., 1960-04-28


9:45 a. m. Sunday School
1:W a. m. Worship Service
Holmes County herald., 1960-04-28
TEMPLE BETH Ell
Rabbi Perry Nussbaum

TEMPLE BETH lei
Rabbi Perry Nussbaum
SUNDAY
1920 a. m. Sunday School
400 p. m. Worship Service
Third Sunday
MONDAY
Julia Lewis SisterhOod LIST
Monday.
PRESBYTERIAN CHURCH
Rev. friedrich Fowler III
SUNDAY
1000 a. m. Sunday School
HOO a. m. Worship Hour
500 p. m. Young People
ZOO p. m. Worship Hour
MONDAY
p. m. Women of the Church
first and second Monday
WEDNESDAY
TOO p. m. Prayer Meeting
Holmes County herald., 1960-04-28
w

MT. PLEASANT BAPTIST
CHURCH
Rev. James Saddler, Dr.. Pastor
SUNDAY
1000 a. m. Sunday School
Hoo a. m. Worship Service
first and third Sunday
$50 p. m. Training Union
700 p. m. Worship Service
first and third Sunday
THURSDAY
Zoo p. m. Prayer Meeting
METHODIST CHURCH
Rev. A. T. McIlwain, Pastor.
SUNDAY
first andt bird Sunday
1000 a. m. Sunday School
LrSt ana third Sunday
n:W a. m. Worship Service
MONDAY
2:3O p. m. w. S. c. S.
PRESBYTERIAN CHURCH
Robert Lawrence, Pastor
NDA
1000 a.. m. Sunday School
Hoo a. m. Worship Service
fourth Sunday
700 p. m. Worship Service
fourth Sunday
Holmes County herald., 1960-04-28

1885 a. m. Worship Service
900 p. m. Youth Fellowship
700 p. m. Worship Service
MONDAY
800 p. m. w. S. c.. S.
7:30 p. m. Wesleyan Service
Guild End. and 4th Monday
WEDNESDAY
700 p. m. Prayer Meeting
EPISCOPAL CHURCH
Rev. WOffOrd *. Smith
HOO a. m. Worship Service
SUNDAY
1000 a. m. Sunday School
MONDAY
Holmes County herald., 1960-04-28

LIST Monday Ladies' Guilds
TOO Worship Service
CHURCH
Rev. Claude Fleming, Pastor
1000 Sunday School
LOO Worship Service First
and Third Sunday
200 Worship Service Second
and Fourth Sunday
Holmes County herald., 1960-04-28

lrst, second, third Sunday
MONDAY
800 p. m. Women of Church
second fourth, fifth Sunday
600 p. m. Youth Fellowship
GOO p. m. Worship Service
second, fourth, fifth Sunday
MONDAY
Women of the Church
WEDNESDAY
G3O p. m. Prayer Meeting
Holmes County herald., 1960-04-28

BAPTIST CHURCH
Rev. Price Brock, Pastor
SUNDAY
1O:W a. m. Sunday School
u:W a. m. Worship Service
600 p. m. Training Union
200 p. m. Worship Service
MONDAY
$3.50 p. m. w. NJ. S.
WEDNESDAY
I:W p. m. Prayer Meeting
Holmes County herald., 1960-04-28
coxBURG

COXBURG METHODIST
Rev. Inge Halbert, Pastor
SUNDAY:
1000 a.. m. Sunday School
1:00 a. m. Second Sunday
ZOO p. m. Fourth Sunday
COXBURG NIP CHURCH
HOO Worship Service
LIST and 3rd Sundays
Holmes County herald., 1960-04-28
AC0NA

Rev. b. F. Lewis
SUNDAY
1000 a. m. Sunday School
u:OO a. m. Worship Service
Third Sunday
I:W p. m. Worship Service
First Sunday
Holmes County herald., 1960-04-28
GOODMAN

PRESBYTERIAN CHURCH
Rev. Stanley Smather, Pastor
SUNDAY
1000 a.. m. Sunday School
only on third Sunday
MONDAY
800 a. m. Women of Church
Holmes County herald., 1960-04-28

OVER BACK-C0UNTRY ROADS AT IS
WITH A SKY-HIGH LOAD OF TIMBER
Holmes County herald., 1960-04-28
OAK GROVE
BAPTIST

Rev. Allen GOss, Pastor
M
1000 a. m. Sunday School
1l:OO a. m. Worship Service
$50 p. m. Training Union
1880 p. m. Worship Service
WEDNESDAY
1880 p. m. Prayer Meeting
Holmes County herald., 1960-04-28

METHODIST CHURCH
Rev. B.. #. Lee, Pastor
SUNDAY
10tW a. m Sunday School
Hoo a. m. Worship Service
$3.50 p. m. Youth Fellowship