davidaulloa/AmericanStories huggingface dataset:
, 1959-08-22
SATURDAY. AUGUST q. 1859
Virgin Islunds Agricultural Proqrom News
ROTATION GRAZING.

&#
The income per acre received from livestock products IS
considerably lower than that for such high income crops as
vegetables for example. In other words, cattle would be CON
sidered a low-income enterprise when evaluated in terms Of
income received per acre. Another factor which remains con-
slant and which allows for only limited expansion Of livestock
farming here IN the Virgin Islands is that Of available land. 1t
is for these and more reasons why you livestock farmers
should concentrate on the management practices from which
maximum returns may be obtained.
There are several ways by which the income from live
stock may be increased. Among these are first having high
producing breeds Of livestock which are adapted to this cIim-
ate. This does not imply that it is necessary to have purebred
registered breeds in order to be successful On the contrary,
under most conditions, good stocks Of grade animals often
prove to be superior to registered or purebred animals Hy-
Bird animals possessing the better characteristics Of different
breeds often produce greater returns than those Of q single
breed. Increasing the production Of forage crops is another inn
portant way Of increasing your income from livestock First
it is wise to select the correct crop whether it be used as q soil
age, slage, or pasture crop. For example, it is advisable to
grow a tall-growing heavy-producng Milo to be used as soil
age rather than 4 Iow-groWing grain sorghum The difference
in yields Of these two crops alone would determine which
crop to grow assuming both to be equally adapted TO this
climate. Several contributing factors should be considered in
evaluating pasture grass; however, such crops are ultimate
~ chosen on their ability to- produce high yields Of beef and
dairy products per acre. Still other ways Of increasing your
income from livestock farming would be through the use Of
tees as rotation grazing and the use Of supplemental feeds
Rotation grazing when practiced with pasture grasses
under local conditions would more than double their produc-
ton. m other words by subdivding your pastures into several
paddocks which can Be grazed il succession. you are, il ef-
feet, increasing the carrying capacity Of your grasses This
means that you are now producing on one acre Of land that
quantity Of forage which formerly required two or three acres
to produce In short, the practice Of using pasture grasses ii q
rotation grazing system increases yields Of livestock products
when evaluated Oh al acre basis. This practice Of rotation
grazing which has long been 3 well-established practice in
many parts Of the world should be begun on your farm just
as soon as IS practicable for the increased profits derived
through this practice would. il the long run, more than repay
the expenses involved.
, 1959-08-22
PUBLICATION

It is hereby brought to pub
lie notice that the Government
of the Virgin Islands Of the
United States has authorized
Reverend John +. Weinlick, Of
the Moravian Church, Freder-
iksted, ST. Croix, Virgin Is
lands, to perform civil-religi-
Gus ceremonies in the Virgin
Islands.
Government Of the
Virgin Islands
Of the United States
Charlotte AmaIie, st. Thomas
August II, 1859
Roy w. Bornn
Government Secretary
, 1959-08-22

Andrew G. Preston
Commissions Of Education
The journal. (Caldwell, Ohio) 1934-1961, 1959-01-29
ReinersviIle Methodist Charge

Harvey H. McPheron, pastor
Reinersville - Church school,
1000 a. m
Smiths Chapel Church
school, 9:45 a. m. Morning wor-
ship service, 900 a. m. Sermon
THE Kingdom of God!"
W.SC.S. meeting at Alice Gar
rells, Tuesday, 7:30 p. m.
Prayer meeting, Thursday, at
7:30 p. nj. Book Isaiah Speaks"
Official board and commission
of membership and evangelism
meeting, Thursday, 8:l5 p. m.
Keith Church school, $50
a. m. Worship service, 1915 a. m.
Sermon How To Get What We
Need"
Official board meeting, 11:00
a. m.
Youth fellowship, Sunday, 7:3O
p. m. W.S.C.S. meets Wednesday.
Dungannon - Church school,
1000 a. m.
Worship service, 1880. Sermon
How To Get What We Need"
Prayer meeting Wednesday,
7:30 p. III.
The journal. (Caldwell, Ohio) 1934-1961, 1959-01-29
- SERMONETTE -

person, what can l do?" This is
in essence what Moses replied
to God when told to go to Egypt
and lead His people. Edward
Everett Hale has wisely said, Il
am only one, but still l am one.
| cannot do everything, but still
| can do something; and because
| cannot do everything l will not
refuse to do the something that
! can do"
What can one man do? Look
what Moses, with Gods help, was
able to do. He became the leader
of a nation of some two million
people. Many were cynical Of his
ability; many were jealous; many
thought that because of his
Egyptian background he might
betray them, but still Moses kept
right on doing the thing God has
commanded him to do.
In spite of all the opposition
and complaining, Moses kept
them together as a well knit ma
ton; every attempt at mutiny
was overcome; every desire to
return to Egypt was squelched,
and finally at the end of forty
long years, Moses had brought
them to the very border of the
promised land.
We sometimes, rather dream
lily, yearn for the experience of
a Moses, a Joshua, an Apostle
Paul, not realizing that the
ground whereon we stand is holy
ground. God has a burning bush
for every individual We can
recognize it and make our lives
count for something, or we can
merely go on picking black
berries.
In the medieval cathedrals
there was erected a handsome
ornamental fence called a rood
screen" which separated the
raised chancel, where only the
clergy could sit, from the rest
of the church where the ordin-
airy people sat. Behind this fence
the worship of God was con-
dleted with the people looking
on as spectators. But today we
are losing this distinction which
reserves certain rights to GER
tain Christians. We are coming
to a greater realization of the
priesthood of all be-
levers. We are coming to rec
ognize that the place occupied
by every single christian is holy
ground and that God has a work
for each and every one Of us to
do.
You, as one individual, can
make tremendous impact on
this modern age. You have a per-
sonal influence, a personal wit
ness, which when fortified with
Gods help, can make this world
a better place in which to live.
If you will lift up your eyes
to the opportunities present on
every hand, you will not be con-
tent to merely pick blackberries,
but you will make your life
count for God and Christ in this
generation.
Respectfully submitted,
Ira j. Brandon
The journal. (Caldwell, Ohio) 1934-1961, 1959-01-29
Caldwell United Presbyterian
Church

Fred H. Eastman, Pastor
Church school, $50 a. m.
Glasses for everyone. You are
most welcome.
Church Worship Service, 1890
a. m. Anthem by the choir Ser
mon Letting By-Gones Be By
Cones" All welcome.
Special meeting of the trustees
2:30 p. m. at the church.
Evening Fireside Chat, 700 p.
m. in the Fellowship Hall "Why
Presbyterian church," Every
one welcome.
Wednesday evening, choir re-
hearsal, 700 p. m. Board of
Deacons, 700 p. m. Mid-week
Bible study, 800 p. m.
Monday evening, 7:30 p. IN.
session meets in the Fellowship
Hall.
Last Sunday Mrs. Mary Iams
and Donald Bates were ordained
and installed as Deacons in the
church service. Also DR. H. B.
Hume and Clair Upton were
nonored as Elders Emeriti.
The journal. (Caldwell, Ohio) 1934-1961, 1959-01-29

The indictment Mrs. Browning
is making is simply that most of
us fail to see and take advant-
age of the opportunities that are
always before us. The con-
trast is between being con-
cerned with lesser tasks, here
called picking blackberries, and
the high and holy calling sug-
gested by the burning bush.
Certainly most of us are far
cry from Moses who translated
the experience of the burning
bush into an emancipation pro-
clamation for slave people in
Egypt.
| think that part of our failure
to see opportunity and to hear
the call of God to us personally,
is the tendency of the modern
age to depersonalize society.
Someone has said that the
Three Rs" for a former gen.
Grafton have been replaced with
Three AS" of our generation.
Abundance, Atomic energy and
Automation have all played a
part in depersonalizing our Soc
iety and dwarfing our concept
of the Importance of the in
dividual.
Abundance: When we consider
the abundance with which we
Americans have been blessed,
we sometimes wonder why we
grippe SO much. We have the high
est standard of living, the high.
est wage scale, the most leisure,
the most appliances, and num-
ber of other things, and yet we
are still constantly complaining.
Our over abundance has done
little else then to Whet our ap-
petite for more. We are more
interested in security than free
dom, in conforming to the COM
mon mould than developing our
individuality.
Atomic energy: Anything that
makes life cheap has a tendency
to lessen our concept of the i'm
portance Of the Individual.
Whenever a hundred thousand
lives can be wiped out with the
flick of a switch, we have ten
dency to devaluate the import
ance of one person.
Attenuation: This is the mod
ern tendency to replace men
with machines. Where hundreds
of men once worked, now only
skeleton crew is need to keep
the machinery oiled. | am not
debating the question, simply
pointing out the danger of re-
placing men with machines and
the resultant harm it may pro-
duce.
So, amid all these tendencies
to depersonalize society we
realize the threat to personal
responsibility. Whenever l be-
come convinced that my life
counts for very little in the
scheme of things, then l find it
difficult to accept any deep sense
of responsibility for trying to
make the world a better place
in which to live. We have a
tendency to say, Il am only one
The journal. (Caldwell, Ohio) 1934-1961, 1959-01-29
LEGAL NOTICE

Notice is hereby given that appllca-
ton has been made TO The Public Util-
tiles Commission of Ohio by The Penn
sylvania Railroad Company for ap-
proval of change in the status of its
station at Caldwell, Olive Township,
Noble County, Ohio, from that of an
agency freight station to that of an
agency carload only freight station.
A public hearing upon this apphca-
ton will be held in the Offices of the
Commission. 65 South Front Street.
Ohio Departments Building, Columbus.
Ohio. on Wednesday, March 4. 1859. at
1000 A. NJ, Eastern Standard Time.
THE PENNSYLVANIA
RAILROAD COMPANY
% 80 81 80 J
The journal. (Caldwell, Ohio) 1934-1961, 1959-01-29
Caldwell First Methodist Church
E. Parker West, Pastor
HOLY Communion Sunday

Holy Communion Sunday
Meditation: Witn sses for
Christ.
There will be a communion Of
fering to help the Methodist
negro congregation in Martins
Ferry to build church house.
The official board will meet
after the evening service.
Junior choir rehearsal will be
held Monday at $3.50 p. m. with
Mrs. West in charge.
Leadership Training class will
meet at the Presbyterian church
at 7:30 p. m. Monday.
Choir rehearsal, Wednesday at
800 o'clock. Prayer meeting on
Wednesday.
The journal. (Caldwell, Ohio) 1934-1961, 1959-01-29
SummerfieId Methodist Church

Fl. F. Durham, pastor
Church school, $50 a. m. c. D.
Mckinney, supt.
Worship service, 1920 a. m.
M.Y.F. and evening worship
each Sunday night.
Bible school each Thursday
evening.
The journal. (Caldwell, Ohio) 1934-1961, 1959-01-29
Belle Valley Corpus Christi

Rev. FIR. James A. Dirker, Pastor
Sunday morning,
800 a. M. (Low MaSs)
1000 a. m. (High Mass)
Confessions Saturday and on
eve of Holy Day 800 to 400
p. m. and ZOO to 800 p m.
The journal. (Caldwell, Ohio) 1934-1961, 1959-01-29
Pleasant City Lutheran Parish

a. G. Rlggle, pastor
ST. Paul's Lutheran Church,
Pleasant City Church service,
9:l5 a. m. Church school, 1918
a. m.
Mt. Zion Lutheran Church,
Pleasant City route Church
school, 9:15 a. m. Church service,
10:l5 a. m.
Harmony Lutheran Church,
Buffalo Church school, 1000
a. m. Church service, 11:15 a. m.
The journal. (Caldwell, Ohio) 1934-1961, 1959-01-29
st. Henry's Catholic Church
HarriettSyiIle. Ohio

Rev. FIR. Ashley B. Pettis
Masses: Sundays, 900 a. M;
week days, 7:30 a. M; Saturdays,
800 a. M; First Fridays and
Holy Days, 7:30 p. m.
Confessions before all masses,
or at any other convenient time.
The journal. (Caldwell, Ohio) 1934-1961, 1959-01-29

Youngsters enjoy playing with
old Christmas cards, wrapping
paper, and old seals. Extension
family life specialists at the Ohio
State University say this will
keep the children occupied for
hours.
The journal. (Caldwell, Ohio) 1934-1961, 1959-01-29
st. Mary's Church tFulda)

FIR. j. j. Donaldson, Pastor
Sunday masses, 7:30 a. m. and
$50 a. m.
Confession Saturday, 7.30 pm.
The journal. (Caldwell, Ohio) 1934-1961, 1959-01-29
First Church Of Christ

Ira j. Brandon, pastor
Church school, $3.50 a. nj.
Worship service, 1920 a. m.
Sermon Does America Need
Christian Homes?"
Evening service, 7:30 p. m.
Sermon "Who is Boss At Your
House?"
The journal. (Caldwell, Ohio) 1934-1961, 1959-01-29
Caldwell First Baptist Church

Roy Wlkander, pastor
Church school, $50 a. m.
Worship service, 1890 a. M,
Observance of the Lords Supper
Evening service, 1880 p. m
Sermon "Isaiah's Vision"
The journal. (Caldwell, Ohio) 1934-1961, 1959-01-29
United Presbyterian Church
Sharon, Ohio

DR.. Russell Hutchison, pastor
Worship service, $50 a. M.
Church school, 1920 a. m.
The journal. (Caldwell, Ohio) 1934-1961, 1959-01-29
Macksburg Dexter City
Methodist Charge

Walter H. Brown, pastor
Macksburg - Church school,
$50 a. m, Mrs. Ina Bates, supt.
Worship church school, $50
q. m.
Worship service, 1000 a. m.
Dexter City - Church school,
1000 a. m, c. c.. Webber, supt.;
Worship service at 7:30 p. m
The journal. (Caldwell, Ohio) 1934-1961, 1959-01-29
Caldwell Free Methodist Church

james L. Mason, pastor
Church school, 9:30 a. m.
Worship service, 1890 a. m.
Children'S service, 700 p. m.
F.M.Y. at ZOO p. m.
Evening service, 1880 .. m.
Midweek service, Wednesday
evening at 7:30 p. m.
The journal. (Caldwell, Ohio) 1934-1961, 1959-01-29
Mt. Tabor Methodist Church

Milford r. Carey, Pastor
Church school, 1890 a. m.
Church school, 1890 a. 7
Clarence Spence, supt.
Worship service, 900 a. m.
The journal. (Caldwell, Ohio) 1934-1961, 1959-01-29
ChuAoh
M0tQA
Road Fork Baptist Church

Church school, 9:30 a. m.
Worship service, 1920 a. m.
Youth meeting, ZOO p. m.
Missionary conference on Feb.
lst, End and 3rd. Evening meet
ings at 7:30 o'clock. Rev. and
Mrs. Carson Fremont, mission
aries to the Philippines will di-
rect the meetings for three days.
The journal. (Caldwell, Ohio) 1934-1961, 1959-01-29
Church of Christ on Main Street

Church school, 9:45 a. m.
Worship service, 1920 a. m.
Evening service, 7:30 o'clock.
The journal. (Caldwell, Ohio) 1934-1961, 1959-01-29
South Olive Methodist Charge

LenIey Adds, Pastor
South Olive Church school,
$50 a. m. Margaret Pryor, supt.
Middleburg Worship service,
$50 a. m. Church school, 10:30
a. m, Emil Barnett, supt.
Olive Green - Church school,
1000 a. m. Charles Nichols, supt.
Worship service, 11:00 a. m.
The journal. (Caldwell, Ohio) 1934-1961, 1959-01-29
st. Michaers Catholic Church

(Carlisle) Caldwell route l
Rev. Fr. Rudolph Wargo, Pastor
Sunday Mass at 800 am.
Daily Mass, 7:30 a. m.
Novena Devotions every Sat-
urday at 7:30 p. m.
The journal. (Caldwell, Ohio) 1934-1961, 1959-01-29
PerryopoIis Free Methodist
Church

Ronald Wells, Supply Pastor
Church school, $50 a. m.
Worship service, 1890 a. m.
The journal. (Caldwell, Ohio) 1934-1961, 1959-01-29
Ava Free Methodist Church

Leroy Hiett, Pastor
Church school, $50 a. m.
Worship service, 1890 a. m.
Evening service, 1880 p. m.
Prayer meeting Thursda,
evening, 7:30 p. m.
The journal. (Caldwell, Ohio) 1934-1961, 1959-01-29
Mt. Ephraim Methodist Church

Rev. Robert Griesinger, Pastor
Church school, 900 a. m.
Worship service, 1000 a. m.
The journal. (Caldwell, Ohio) 1934-1961, 1959-01-29
Summerfield Church OF Christ

Mckinley R. Bates, Pastor
Bible study, 1000 a. m.
Worship service, 1890 a. M.
Evening service, 7:30.
The journal. (Caldwell, Ohio) 1934-1961, 1959-01-29

East Union Methodist Church
Larry K. Hardesty, Pastor
Church school, $50 a. m.
The journal. (Caldwell, Ohio) 1934-1961, 1959-01-29
Summerfield Bible Missionary
Church

Church school, $50 a. m.
Testimony service, 1890 a. m.
Evening evangelistic service at
7:30 p. m.
The journal. (Caldwell, Ohio) 1934-1961, 1959-01-29
HarriettsyilIe Methodist Church

Worship service, 900 a. m.
Church school, 1000 a. m.
The journal. (Caldwell, Ohio) 1934-1961, 1959-01-29
Summerfield Free Methodist
Church

Paul w. Smith, Pastor
Church school and church
unified services, 200 p. M.
The journal. (Caldwell, Ohio) 1934-1961, 1959-01-29
Barry's Ridge Church

j. I DdIIISS, dStJT
Church school, 200 p. m.
Worship service, 800 p. m.
Prayer meeting, Tuesday at
T:30 p. m.
The journal. (Caldwell, Ohio) 1934-1961, 1959-01-29
Sarahsyille Free Methodist

Ronald Wells, Supply Pastor
Worship service, 1000 a. m.
Church school, 11:00 a. m.
Evening service, 7:30 p. m.
The journal. (Caldwell, Ohio) 1934-1961, 1959-01-29

Picking BIackberries From
Burning Bushes
(Read Exodus 3:1-12)
Elizabeth Barrett Browning
left us commentary that is
altogether too true for comfort:
"Earth's crammed with
heaven
And every common bush
aflame with God
But only he who sees takes
off his shoes
The rest sit round and pluck
blackberries."
The journal. (Caldwell, Ohio) 1934-1961, 1959-01-29
New Harmony Baptist Church

Leslie Koskovics, Pastor
Church school, $50 a. m.
Worship service, 1890 a. m.
Evening service, 7:30 p. m.
The journal. (Caldwell, Ohio) 1934-1961, 1959-01-29

Caldwell st. Phiiomena Catholic
Church
Rev. Fr. S. J. Pekalla, pastor
Confession Saturday at 130,
800 and TOO p. m.
Sunday Masses at 1880 and
$50 a. m.
Evening star., 1959-12-06

A FTER THE froStS have SOftened the
IA persimmonS, and the stars have that
icy glow as they shine down through bare
tree limbs, Sam Adrain begins gathering
his hounds for the coon hunting season.
Sam has been hunting raccoonS for
many years now. His coon hounds are
considered among the best in Loudoun
County, and he always has bunch of
young hounds coming along. Almost any
night, when the scent is good, you can find
Sam and his dogs taking to the woods.
And by midnight they'll be home again
with a bag-full of coonS.
There is no sport like coon hunting"
Sam says. You get to know the way each
of your dogs works, and you can tell what
is going on by the way they speak to you
from the hills"
A good coon hound. Sam says, won't
leave coon track for anything else Most
hounds would rather trail deer than any
other ANIMAL but not Sans hounds. They
stay with their coon until they put him
up tree.
And when the coon takes to the tree
Sam can tell a mile away.
That is tree bark he'll say listen
ing tC old Rex. Listen to him. Hear how
HulSh DdylllS. d
coon up tree up there on the hill"
Rex is Walker hound. Bob and Red,
also experienced coon hounds, are blue tick
and redbone. All are old breeds of Amer
lean coon hounds.
Bob, the blue tick, has trick not many
coon hounds have. When Bob trees his
coon. he doesn't stand at the bottom of
The tree, baying into the upper branches.
He's too smart for that He knows that a
sly old coon will climb one tree, cross over
to another and come down to the ground
behind the dog. Then he'll go on his way,
leaving the hound baying at nothing.
So Bob makes sure his coon has taken
to the tree Then he backs off and makes
wide careful circle If that coon has
left his tree, Bob will pick up the trail,
and you can bet, says Sam, that he'll have
him up another tree in a jiffy
AGAzINE. WASHINGTON. D. C. DECEMBER Il. 1859
Evening star., 1959-12-06

SUNDAY, THE STAR MAGAZINE WASHINGTON. D.
Evening star., 1959-12-06
For Harder Hunters
By JIM BRCHFIELD
By JIM BIRCHFIELD
Star Staff Writer

Sam says it takes a lot of work and
patience to train a good coon hound
You've got to train him so he won't be
running off after everything in the woods.
The best way to train a young hound,
he says, is to take him out with a good old
dog. Then you've got to stay close to the
dogs so you can correct the youngSter If
he goes romping off through the woods
after a 'poSSum or deer.
Soon he'll begin to get the idea, and
after he's treed a couple of 'coons you'll
have the makings of a good dog.
When Sam hunts raccoon, he carries
an old lantern, powerful flashlight and
single-Shot 22-caliber rifle. He likes the
soft glow of the lantern in the woods, and
he uses the fiashlight to spot the coon in
the tree. The rifle separates the coon from
his tree perch.
"A coon usually takes to the biggest
tree in the woods" Sam says. And some
times he is hard to spot. His gray fur
blends with the bark of the tree.
But if you keep using your spotlight
you'll finally catch his eyes in the BEAM
Then you've got him He'll peek around
his limb, and that is when your light will
catch his eyes"
VII BIOuIlO, COOl Will pun uP
good fight with dog. Some coons have
been known to whip a big hound, and Sam
says big econ can drown dog If he gets
him in water
Il lost good dog one night" he says.
Two of my hounds went into the river
after this big coon. l waded in up to my
shoulders and got one dog, but the old
coon got right up on the other dogs head
and held him under water. l couldn't
reach him"
Raccoons are not hunted as much now
as they once were. Their pelts are not so
valuable as in the days of the 'coonSkin
coat so they aren't taken for the market.
It's the sport that makes coon hunting
fun, Sam says. The sport and the woods
at night and the hounds. And then, II
you don't get rid of some of the cconS, they
will wreck the farmers corn fields.
Milford chronicle., 1959-03-27
|MlU SINGS !-!IAs o. T. .1.Ml sTE1R
~ Recorded Weekly BY I'll
DreDvARDu kuHL MANN II

question: Are you wearing a mask?
Most of us are-a mask of some
kind. We put on a front, usually to
impress other people and often we,
too, find it an exhausting expert
ence, To illustrate what I mean, let
us open our sample case of masks
and examine a few of them.
Our first is the SOCIAL MASK.
1t shows the face of a woman with
an ingratiating smile-almost a
smirk. Honeyed words flow from
her lips as she says to a depart
ing guest, 1T was so very nice of
you to come; you must come more
often. | am always delighted TO see
you: you are such good company"
But scarcely has the door closed
behind the departing guest when
the mask comes off, the smile be-
comes a frown, and we hear this
exclamation, What a bore! IL she
never comes again it will be soon
enOughi"
Another false front is the PIETY
MASK. We pastors meet the wear
ers of such masks more often than
we like. They meet you at the door
with words like these: Il just love
to go to church. Sermons do me so
much good and | feel better all
week. And / like the church peo-
pie, too; they are friendly and
make me feel at home." But when
the callers steps have echoed
away, are these words ever heard?
wonder: I'm too busy to go to
church. / have more important
things to do. And church people
are so stuffy; they are not my
kind. And they are not friendly at
all. The less ] see of them the. bet
ter"
And then there is the POLITICAL
MASK. Many wear it. Looking at
this mask a bit closely we note
that it has two faces. One side
smiles at labor and the other at
business and industry. Elect me-"
they say to both groups, "and I
will cure all your ills" But when
elected all such promises are for
gotten. AT best platforms are not
to stand on but to get in on.
And there are other masks in our
sample case. Space does not allow
that we show them to you. Nor do
we want you to wear them. Far bet
ter it is to learn from Mrs. Lind
bergh to say, Il am shedding hy-
pocrisy in human relationships.
The most exhausting thing in life
is being insincere. / have shed my
mask"