Minneapolis spokesman. [volume] (Minneapolis, Minn.) 1934-2000, 1956-02-17
Segregation I'm Churches

segregation III SnufcncS
imagine many Minneapolis people rather shocked to
read in the daily that Minneapolis minister
n,ion" Sunday advocated raca aggregated churca
this late date in American history
The speaker Or Oman minister of Wesley Temple
church Minneapolis quoted saying
eraca congregational have part problem
than the answer"
The good doctor preacher of the brotherhood
having
changes in III" racial pattern of tho noghbohood that 1T would
practical
properties Negro
to attempt to operate an ineraolai church"
challenge of wo.hppinK
with Christian brethren Of different pastor
Christians
possible Negro members,
be worth mentioning that usually
they often obtain eshorbant Negro
into the nEhbohoo Lately Negro"
have generally been building churches and rejecting
out caa,off structures Of the white
neve good thing
We know nothing background Wesley
pastor but would like
vocaeS In Christians Ia the which has made the Christian church
which should be the improving
u \. actually the weakest force
suggested IL the most bigoted
preacher tho Southland II
obtaining
claimed that Ia better not to mix Negro and white workers Or
oman breaches the theory the church which the
segrcgatonlSta Justify segregation
A Robert wlAha Minneapolis labor
this paper Monday Indignantly denounoing MIR omans
against de"egegaon This argument offered by
employc workers
feok citizens be given Jobs Industry Whom Mr.
tears abat the psychological hanicaps
dominantn white church" he really
psychological white experience
Certainly sald wshart am Of
puab Minnesota segregated
late date know several white churches Minneapolis
Negro worShippe and members and
ascertain they have created problem persons
who members predomnany Negro have
feeling that the good Lord In Heaven looks down with
such congregations"
MIR wtshart a lot sermon which
made sense" but doe" not permit further
There others who called this
tho doctrine OF racial organic
church
Race Relations Sunday.
Or Oman said very truhnly present day church
organized the Social worship concept claimed
a""p between Negroes and whites within the
uonal membership"
Perhaps that many EMPLOYER. for
year" gave ina" sam" argument against employing competent Negroes
In white collar positions None policies
OF racial eSciusiveness have wanted to
Plymouth Congregational Minneapolis Of
churches with membership the leading
families for family among active
Practitioners A searching
light Of true Christianity created problems
white proudly family and
Its contribution 10 the nrc
The kind Of arguments reason
why the combating
the racial intolerance and cScsvrnes praccc
icas churches in tn" u Sunday
labor leader hoascd the
has 1850 years"
may It, doctrine Of separation on
the separate schools
which cling desperately despite the
ruling that they violation @ O the
Every time about minister south counscln
rae" segregation remember the time friend Of Charles
iiorn Minneapolis indistrast rhauthror hEt
church dtgnay who eNtong the virtues the
church DO think wen
off muttrring o himself
Or Oman thinks abou, Mr. Horns a. oco dollar
question pocs he think Negro who
Psychological they prepared separate
ehurches for whites and blacks in tho Promised Land