davidaulloa/AmericanStories huggingface dataset:
The journal. (Caldwell, Ohio) 1934-1961, 1954-11-25
Bible Questions
And Answers
ALBERT r, RANDOLPH

Question: What is the meaning
of II Cor. GIT which speaks of
coming out from among them?"
Answer: Paul here is speaking
to. the Corinthians concerning
the Christian life and the man
ner of living it. The Christian
life is as direct different from
| the world as God Himself is diff
ferent from the things of the
world. They are directionally
opposite. One in one direction
and the other just opposite. In
another place Paul says, IF any
man be in Christ, he is a new
creature: old things are passed
| away; behold, all things are be-
come new" This marks the
Christian life.
The verse mentioned In the
question does not mean that we
are to come out from other
Christian bodies as so often is
said, but ii means that we are
to come out from the world and
the worldly practices about us.
We are to have no connection
with the things of the world, and
those who have the blessing of
salvation will not care for the
things that are of the world.
In verse IA of this same chap
ter we read, "Be not unequally
yoked together with unbeliev-
ers." Unbelievers 60 is a way
that is not the same as the
Christian can go. The practices
of the worldly life is contrary
to the practices of the Christian
life, and have no parts in COM
parison. When a Christian allows
his life to be lived on the plane
of the world he is soon away
from the blessing of the saliva
ton he once had. Salvation is
bought by the precious blood of
our Lord Jesus Christ and should
not be so lightly entered into
as to think that after a person
is saved he may life as he desires
and do as he did before, if it
pleases him.
The call is to come out from
the things of the world. The
organizations, and plans of the
world contain nothing that are
uplifting as far as the things of
God are concerned, and hinder
the living of the Christian life,
if an individual attempts to
make the world a part of his
Christian living. The Christian
life is a separation from the
things of the world and sep
aratjon unto the things of God,
and they are different and have
always been, and will always be
| different.
Then notice the promised bles-
sing attached. "And touch not
the unclean thing; and l will re-
ceive you and will be a Father
unto you, and ye shall be my
sons and daughters, saith the
Lord Almighty. No person can
afford to live a life here among
men, where he cannot claim the
promise of the presence of the
Lord God Almighty. 1t pays to
be what God sake us to be. The
blessing is greater than the cost.
The journal. (Caldwell, Ohio) 1934-1961, 1954-11-25
Changes In Your Social Security
BY ROBERT b. YoUMANS
Manager of the GAINESVILLE Social
Security Office

changes III HOUR SDC8&1 Security
BY ROBERT b. YoUMANS
Manager Of the GAINESVILLE Social
Security Office
Today. / want to explain the
drop-out of low years provision
in the 1854 Amendments to the
Social Security Act. There have
been many changes in the law
because of the new amendments,
but the drop-out is something
entirely new. Like most OF the
new law the drop-out isn't diff
cult to explain because it makes
such good sense.
Often during the year in
which / have been your social
security Representative, l have
wished for some provision in the
law which would help IN a case
such as the one I am going to
tell you about now:
Last year a gentleman of
about go years, with an eye to
the future protection of himself
and his family, stopped in to see
me. He wanted me to help him
figure out, as nearly as we could,
the exact amount of the social
security benefit which he would
receive when he became 65 or
which his family would get in
case of his death. ......-.. -.
He told me what he was earn
ing from his work at the pre-
sent time. And he believed that
he would be getting that amount
until his retirement. Well, we
quickly computed his possible
future benefit amount from the
average of his monthly wages
during the years in which his
work had been covered by social
security, and from the amount
of wages he expected to earn in
those future years during which
he thought his work would be
under social security.
When we were finished, he
looked little disappointed, and
knew right away what the
trauble was. His monthly wage
had been brought way down by
about four years of very low
earnings from work covered by
social security in the past. But
because of the laws of mathe-
MATES, there was no way for me
TO assist him. Those years which
weren't as prosperous as the
others in his long life as a wage
Garner, were reducing his future
benefits.
This is not an isolated case.
II is situation which occurs
quite often. But the new amend
ments make it possible for me
to help him and others like him.
In the case | have given above,
the gentleman will be able TO
discount those years Of low earn
mgs, which are reducing his
benefit amount.
Under the new law, anyone
who has year and half (or
six quarters) of work covered by
social security at any time after
June 80, 1858, may take advan-
tage of the four year drop-out.
The drop-out of low or no earn
ing years may beh applied 10
The journal. (Caldwell, Ohio) 1934-1961, 1954-11-25
erm onefle
The Nature OF True Christianity
James I:Ia.27

There is much that is said and
done under the name Christ
IAN" There are many who pro-
fess to be Christians, yet their
actions cause others to question
their knowledge of what or who
is a Christian. In our text, the
Holy Spirit led James to describe
the nature of true Christianity
(the rest of, the book enlarges
upon this description). BY this
we are enabled to identify a
Christian.
A Christian, first of all, is one
who has been born again spirit
ually. "Begat" in verse Is tells
us this. 1t means to bring forth,
cause to be born. The seed is the
Word of God. This is in keeping
with I Peter 1923: Being born
again, not of corruptible seed,
but of incorruptible, by the
Word of God, which liyeth and
abideth for ever" "a true Chris
tian is creature begotten anew"
he becomes a different per-
son, as if he were formed again
and born afresh.
This spiritual experience, this
, new birth, will bring about an
inward cleansing (verse 1920.
We will desire and strive for
self-control as to our passions
or feelings. 1t is not enough to
restrain them; we must cast
them off. Not only outward and
great sins but also those of
thought and affection, speech
and practice. Gods cause is SER
we'd better by mildness and
meekness than by wrath and
fury.
For the person who has be-
come a Christian, there is not
only an inward cleansing but
also an outward manifestation of
being born again. This is brought
| out in verses 22-25. He becomes
doer of the word, not hearer
| only. He seeks to learn Gods
| will by studying Gods Word
| and then strives to put into prac-
tice what he has learned. We
note (verse 25) that obedience
to Gods Word is the secret of
real happiness (blessed).
In verses 26 and 27, the Holy
Spirit led James to be more
specific. We claim to be religious.
Can we bride our tongue? If
not, our religion is vain. An un-
bridled tongue negates our reli-
gious profession. ''Pure religion
and undefiled before God and
the Father is this, To visit the
fatherless and widows in their
| affliction and to keep himself
unspotted from the world"
Pure and undefiled religion
demands personal contact with
the worlds sorrow: to visit the
afflicted, and to visit them in
their affliction (not a social call,
but with the purpose of actually
helping to relieve their need).
Real religion also demands that
one keep himself morally right.
True Christianity is practical.
True Christianity is Christ. at
means Christ in the lives OF
people, controlling them for His
pleasure. Christ is all and in all;
He has the pre-eminence.
christianity is not a program
to be followed but a life TO be
lived" This is brought out very
forcibly by Paul in Galatians
2:20 and Philippians 1:20 and
the first part of verse 81. Read
these verses; reread them; read
them again. May your life be
lived accordingly.
Roy E. Wikander
The journal. (Caldwell, Ohio) 1934-1961, 1954-11-25
Know Your SocioI Security

people whose average monthly
wage is computed beginning
with their 1887 earnings as well
as to those whose average
monthly wage is based on their
earnings after 1850. And if the
average of the monthly wages
is computed beginning with the
1851 earnings, their low earnings
before 1851 won't pull their
average down whether or not
the drop-out is used.
The four year drop-out was
created for the newly covered
workers as well as the long term
contributors. Since they must
figure their average monthly
wage beginning with 1851, the
same as the people who have
already been covered, this new
group will have four years of no
earnings under social security.
The drop-out will be used to
exclude those four years. Those
workers who meet the above re-
quirement and have had five
years Cor twenty quarters) or
work under social security ac-
quired at any time after 1886
may drop out up to five years
of low earnings.
One rule to remember is that
only full years may be exclud-
ed. For example, if you have six
low earning months in one year
and six low earnings months in
the next year, you would drop
two years. You wouldn't add the
two six-month periods together
and drop them as one year.
The years which you drop
don't have to be consecutive.
Suppose you had a low income
year in 1910 and another in 1914,
but that the years in between
these were high earnings years
for you. Then you would dis
regard only those two low years.
And you could also drop from
two to three other years either
before or after 1910. You don't
have to drop the entire four or
five years. You may have as
little as one year discounted if
that would give you the highest
benefits. One year is the mini
mum drop-out allowed under the
law.
In my next article, I'm going
to tell you how the new law has
changed the figuring of benefit
amounts. The drop-out of up to
four or five low or no earnings
years is one of the changes in
the law that will avoid reduc-
tions in future benefit amounts.
The journal. (Caldwell, Ohio) 1934-1961, 1954-11-25
Caldwell First Methodist Church

Rev. Floyd Gaugler, Minister.
Sunday school, $3.50 a. m.
Worship service, 1890 a. m.
Senior Fellowship, $50 p. m.
intermediate MYF, $50 p. m.
Evening service, TOO p. m.
Wednesday evening, TOO p. m.
Prayer service and Bible study.
Wednesday evening, 800 p. m.
Choir practice.
The journal. (Caldwell, Ohio) 1934-1961, 1954-11-25
summerfieId Methodist Church

SummerfieId Methodist Church
Rev. Lowell r. Kiger
Sabbath school, 1000 a. m. W.
c. Garrett, ~Supt.
Worship service, 11:00 g. m
Evening service, 1880 p. m
Senior M.Y.F., $50 p. m.
Choir Practice, Friday even
ing at 500 p. m.
Wednesday evening prayer
service, 7:30 p. m.
The journal. (Caldwell, Ohio) 1934-1961, 1954-11-25
Ava Free Methodist Church

Rev. Leroy Hiett
Sunday school, $50 a. m.
Worship service, 1890 a. IN.
Evangelistic service every
Sunday at 7'30 p. m.
Prayer meeting, Thursday
evening at 7:30 p. m.
The journal. (Caldwell, Ohio) 1934-1961, 1954-11-25
.5flu Faporite PragcrI
Dorothy Mayn0r, Singer
OBSERVATION-DISCLOSURES
aUhNITTFb 70
TRE AAyMEAs' AATioAAt eoMMtTTEE

Take from US, 0 God, all pride
and vanity, all boasting and for
wardness, and give us the true
courage that shows itself by gen.
tleness; the true wisdom that
shows itself by simplicity; and
the true power that shows itself
by modesty; through Jesus Christ
our Lord. (In submitting her fav-
orite prayer, Miss Maynor states
she thinks it was written by
Charles Kingsley.)
The journal. (Caldwell, Ohio) 1934-1961, 1954-11-25
Caldwell First Baptist Church

Roy Wikander, Pastor
Sunday school, $3.50 a. m.
Worship service 1890 a. m.
Topic "Christ-Our Peace"
Evening service, 7:30 p. m.
Topic can Age Old Question"
A class of Bible Doctrine is
being held each Monday even
ing at 1880 o. m. Everyone is in
vited to attend. .s-
The journal. (Caldwell, Ohio) 1934-1961, 1954-11-25
CALDWELL st. PhiIomena Chu


Rev. Palmer Manson
Sunday school, 9:15 a. m.
Worship service, 1915 a. m.
Westminster Fellowship, $50
p. m. TO
The journal. (Caldwell, Ohio) 1934-1961, 1954-11-25
Sharon Presbytertan Chnreh

Rev. Palmer Manson
Sunday school, 1890 a. m.
Worship service, 1880 a. m.
The journal. (Caldwell, Ohio) 1934-1961, 1954-11-25

Every pound of Goldfish caught
by fishermen represents about
100000 pounds of plants that
grew in the ocean says an article
in Agricultural and Food Chem
istry. The author, DR.. Francis
Joseph Weiss, believes that we
should harvest the plants in
order to conserve food.
1t is estimated that the u. S.
has a skilled labor force of more
than 100000 men and women
well-paid, well-fed and housed,
well-content with democracy.
The journal. (Caldwell, Ohio) 1934-1961, 1954-11-25

III it's advertised I'm The Journal
Say SO when you are buying.
The journal. (Caldwell, Ohio) 1934-1961, 1954-11-25
SurmerfieId Church of Christ

Mckinley r. Bates, Pastor
Bible study, 1000 a. M.
Worship service, 10:30 a. m.
Evening service, 7:30.
Wednesday, 7:30 p. m, BihaS
study.
The journal. (Caldwell, Ohio) 1934-1961, 1954-11-25

For our money a newspaper
scoop of an hour or two isn't
worth the effort and is good only
for Dragging purposes. - Wash
ington (Iowa) Journal.
The journal. (Caldwell, Ohio) 1934-1961, 1954-11-25
Barry's Ridge Church
, G.. Howard Helm, Pastor
Services, 2:30 p. m.

BAFTyS k6xUK@ GU0EGM
c.. Howard Helm, Pastor
Services, 2:30 p. m.
-
South Olive Methodist
L. D. Adds, Pastor ~,
Sunday school, $3.50 a. m.
Morning worship, 1000 a. m.
Caldwell st. PhiIOmena Church
Rev. S. J. Pekalla, Pastor
Sunday Masses: TOO a. N. and
8:45 a. m.
First Friday evening Mass 7:30
p. m.
Confessions every Saturday at
1:30 and 7:30 p. m.
Fulda st. Mary Catholic Church
Rev. B. j. Mates, Pastor
Sunday masses at 700 and
1000 a. m.
Confessions every Saturday
evening at 1880 p. m.
The journal. (Caldwell, Ohio) 1934-1961, 1954-11-25
South Olive Free Methodist

John Grimes, Pastor
Sunday school, $50 a. m.
Worship service 1920. a. nj
Evening service, 800 p. m.
Prayer meeting, Wednesday
evening 800 p. m.
The journal. (Caldwell, Ohio) 1934-1961, 1954-11-25
st, MichaeI's Catholic Church

Rev. J. L. Gardner, Pastor
Sunday Mass at 800 a. m. ex-
cept on the first Sunday of the
month when it will be at 1890
a. m.
Confessions every Saturday al
1880 p. m.
The journal. (Caldwell, Ohio) 1934-1961, 1954-11-25
Beaver Baptist

Beaver Baptist
Roy Wikander, Pastor
Sunday school, 1.30 p. m
Worship service, 2::30 p. m.
Topic "An Age Old Question"
Sarahsville Methodist
Rev. Eugene Emerson, Pastor
Sunday school, $50 a. m.
MYF, 7:30 p. m.
Road Fork Baptist Church
Rev. G. Howard Helm
Sunday School, $50 a. m.
Morning worship, 10:45 a. m.
Young Peoples Service $50
p. m.
Evening Service 7:30 p. m.
Thursday, 7:30 p. m. Prayer
meeting and Bible study.
New Harmony Baptist
G. FL. Helm, Pastor.
Sunday school, $3.50 a. N.
~ -
Summerfield Free Methodist
Albert F. Randolph, Pastor
Sunday school, $50 a. N.
Oleta Triplett, Supt.
Class meeting, 1890 a. m.
Leader, Frank Greer.
Preaching, 7:30 p. m.
Belle Valley Corpus Christi
Rev, S. j. Peka1la, Pastor
Sunday mass, 1000 a. m.
Confessions: Saturday at 800
The journal. (Caldwell, Ohio) 1934-1961, 1954-11-25
First Church OF Christ
Ira j. Brandon, Ministy

Bible school, $50 a. m.
Worship service, 1890 a. m
Evening Service 1880 p. m.
The journal. (Caldwell, Ohio) 1934-1961, 1954-11-25
Pleasant City Lutheran Parish

Pleasant City Lutheran FaFISH
A. G. Riggle, Pastor
st. Paul's Church, Pleasant
CITY - Church Service, 9:l5 a.
m. Sunday school 10:45 a. m.
Mt. Zion Church, Pleasant
City - Sunday school, $3.50 a. m.
Church service 1915 a. M.
Harmony Church, Buffalo -
Sunday school, 1000 a. m.
Church service l1:15 a. m.
The journal. (Caldwell, Ohio) 1934-1961, 1954-11-25

But the thrill of
the year is Bucks .
latest engine erins
first" and what
it does for the
m a n or woman
who drives the
latest and greatest
DynaHow Drive.
The journal. (Caldwell, Ohio) 1934-1961, 1954-11-25
SCHEDULE O. CHURCH SERVICES

MT. Ephraim Methodist
Leo Myers, Pastor
Sunday school, 1000 a. m.
Worship service, 11:00 a. M
The journal. (Caldwell, Ohio) 1934-1961, 1954-11-25

If you've ever driven from
coast to coast you got an idea
of how big this country of ours
is in more ways than one. But
maybe you didn't realize that
our land covers nearly two bill
lion acres, more than half of
them farm land.
The journal. (Caldwell, Ohio) 1934-1961, 1954-11-25

beyond the full throttle position =s
and 0'tCay yoN sol
vi course, there's lot more 10
make visit to our showrooms the
must" of the new.car year.
There's step-up in styling as sen.
sationsl as the step-up in power.
And the step-up in horsepower
is this: 236 in the RoADMAsTER,
SUPER and CENTURY -lS8 in the
low-priced SPECIAL.
The journal. (Caldwell, Ohio) 1934-1961, 1954-11-25
Perryopolis Free Methodist

Albert F. Randolph, Pastor
Sunday school, 1000 a. m.
Preaching, 11:00 a. m.
The journal. (Caldwell, Ohio) 1934-1961, 1954-11-25
Pay-oH on progress!

Bucks iodoy go O iof foriher
on q sollen of sos, fhonks 10
constant Improvement in
pYnoflow ond in engine
design. Even the new 236.hp
RoApMASTER overaees A.s
more miles per salIon Than
Bucks OF six years ago.
The journal. (Caldwell, Ohio) 1934-1961, 1954-11-25

1t is the truth and not the mis-
takes in the newspaper that gets
the editor in the most trouble
DePere (Wis.) Journal-Democrat
The journal. (Caldwell, Ohio) 1934-1961, 1954-11-25


Albert F. Randolph, Pastor
Preaching, $50 a. m.
Sunday school, 1920 a. m.
Midweek service, Thursday at
7:30 p. m.
-
Whigville Methodist Church
Rev. Lowell r. Kiger
Morning worship service, GAS
Sunday school, 10:45 a. m.
Church of Christ on Main Stress
Samuel E. Wilson, Pastor
Bible school, GAS a. m.
Worship service, 1890 a. m.
-
Pleasant Hill Methodist
Rev. Eugene Emerson, Pastor
Sunday School-Prayer service,
1000 a, m,
The journal. (Caldwell, Ohio) 1934-1961, 1954-11-25
SarahSviIIe Methodist

Rev. Eugene Emerson, Pastor
Sunday school, $50 a. m.
MYF, 7:30 p. m.
The journal. (Caldwell, Ohio) 1934-1961, 1954-11-25

miles per- gallon,
and another for an
instant ssfety-surse
of power when it's
needed.
Allyou have to dois
push the acceler.
ator pedal down to
the last half-inch
The journal. (Caldwell, Ohio) 1934-1961, 1954-11-25
this aE7d more
miles per gallon tooI

So Buick engineers asked them.
selves -"If you can do it with air,
why can't you do it with oil = the
oil inside Dynafow Driver"
And to make a long story short
they could, and they did.
| hey designed and engineered
the propeller. like blades inside
the "stator" of Dynaflow Drive
SO they can change their pitch as
much as rs degrees.
That provides one setting for more.
The Southern Jewish weekly. [volume] (Jacksonville, Fla.) 1939-1992, 1954-01-29
About People

David Ben Gurion is now a
staff member of The Day-Jewish
Journal, New York Yiddish daily.
Under an arrangement reached
with the former Israeli Premier,
the newspaper will have exclu-
sive rights to his weekly writings
and comments You may not
have known it, but the Arthur
Valley who was recently awarded
a gold medal by Queen Elizabeth
for his contributions to English
literature, mainly through bring
ing the Chinese, japanese and
English tongues together through
translation, stems from a promi-
nent Jewish family. His name
originally was Arthur David Sch
loss. It was not to conceal his
Jewish identity that he changed
his name but only because his
mother was a Valley, of the prom
inent Jewish families in England
bearing that name, believed to be
a derivative from Levy An
irate Rapahel Halpern has threat
ened hasty retreat to Israel if he
does not get a feature wrestling
billing. IsraePs strong man has
won 159 successive wrestling
matches in this country, a feat, he
claims, entities him to graphing
with the topnotchers in the field
The Southern Jewish weekly. [volume] (Jacksonville, Fla.) 1939-1992, 1954-01-29
They Call Him Honest Abe

friendship when Quigg was Chief
Of Police. Abe felt il was a public
disgrace to permit the Khan to
exercise such power-to intimi-
date a Christian minister by
burning crosses in front Of his
church and outside his home.
It was out of this discussion
with Quigg that strong efforts of
an aroused decent citizenry re-
suited in outlawing cross burn
ing and the wearing of masks
by Klansmen. Miami's example
was soon followed by the State OF
Florida and many other South
ern States.
Where most municipalities
The Southern Jewish weekly. [volume] (Jacksonville, Fla.) 1939-1992, 1954-01-29
St. Petersburg, Florida
The Sunshine City"

maintain publicity departments
with budgets running into five
figures and more. one Of the first
steps Mayor Aronovitz took after
being inducted into office. was
the abolition Of the press depart
ment. He feels that official acts
should speak for themselves.
Another change which Mayor
Aronovitz made was the discard
ing of parties" paid for out of
taxpayers money. Liquor used to
flow freely at such parties and
Mayor Aronovitz saw no reason
why taxpayers who objected to
liquor should pay for drinks.
That did not make for friends,
or did it?
AS a parting word Mayor
Aronovitz said:
"Outside world hears all sorts
| of things about us here. Burning
crosses, dynamiting Jewish Cen
tiers, etc. These things make peo-
pie believe we are wild and un-
civilized. Please tell our people
that only the very smallest seq
ment of our population is evel
Involved in such acts. You car
Judge for yourself how the idle
talk of the few against MAN
Having Jew as Mayor fell OF
deaf ears. By and large Ameri
lcans listen very little to these
crackpots. A Jew who is upright
who serves this country will
integrity and dares be himself
need have no fear. He can stant
upright, even more readily thai
before kings. He can stand be
fore the American people"
The Southern Jewish weekly. [volume] (Jacksonville, Fla.) 1939-1992, 1954-01-29
tCon4inued from PAGE 81

tContinued from Page 81
He invited a Negro minister 10
occupy his pulpit-a thing un-
heard Of before. II was a breach
Of all ancient superstitions and
practices in the South.
There was a quick reaction.
The Board of Trustee of the
church wanted to get rid of this
follower of Jesus. But, they did
not want to create a scandal. So
they arranged for this minister
to tender his resignation as soon
as the hub-bub quieted down."
Abe Aronovitx discussed this
situation with Leslie Quigg. with
whom he had formed a close
The Bluffton news. [volume] (Bluffton, Ohio) 1875-current, 1954-05-13
COnaUdy-W WynkOOp
Wedditb SOtemnized

Gayla. SuJ Wynkoop, daughter Of
Mr.. and Mfs. Lewis r. Wynkoop of
Pandora Rbute 1, and Leroy Coma
way, son d Mr.. and Mrs. Elmer Con-
away, LIMA, were married at 7:8O p.
m. Friddy in the Pleasant View
church. The Rev. Earl w. Leist read
the doubl b ring ceremony. They were
attended by Mr.. and Mrs, Virgil Mil
Ter of Columbus Grove.
The bride wore pink linen street
dress complimented with a corsage
of white carnations and lily of the
valley. Her>only jewelry was a blue
rhinestone necklace and earrings, a
gift of the groom. Mrs. Miller wore
beige linen dress and corsage of
pink carnations.
The new MrsE Conaway was grad
uated from = Hhndora-Gilboa high
school with ths class of 1863. She
had been employed as a key punch
operator at IL i Ohio Oil Co., Findlay.
Mr.. Conakay attended Central
high school hnd served two years
with the u S. Army. He is em-
played at tie Lima Truck and Stor-
qge Co. II
The Bluffton news. [volume] (Bluffton, Ohio) 1875-current, 1954-05-13
HERE AND THERE

Archie andf Ted Diller west of
Bluffton wete among the first to
plant tomatoes in this area, planting
a field last Saturday. H. P. Huber of
near BluHton has been one of the
first to get a field of corn planted
this sprjhg. He planted Friday.
n. Pr Steiner and Amos Thut at
tended Ithe stock sales in Columbus
Grove Past Friday afternoon.
Harry Hauenstein of Rawson, who
assists Wis brother, Roy, at the lat
ter's bakery~in Bluffton, has been
confined to hisN home with rheuma-
tism.
Mrs. Mae Hahenstein of Bluffton
is home after Visiting relatives in
California.
Henry Habfgger is making his
home with hH daughter and family
at McComb. Last Saturday he was
in Bluffton following his business of
custom trey spraying.