Arizona sun., 1947-01-17

HOW QO6S OIlS UCSOIAiS AAA 40
tian? This was the question OF Nico-
demus, and it is the question in the
hearts and minds of thousands IN
every generation. The answer is
clear and definite.
The only entrance into the Chris
tian life is by the door of the new
birth. Regeneration is the act OF
God whereby the divine nature is
impaired to the believing sinner and
he becomes the child of God. He
who has not entered by this way
has not entered at all. He is still
dead in trespasses and sins, with
out God and without hope (Eph.
81, 12).
The Pharisees who looked for
the coming of the Messiah as Sec
ular conqueror wondered at this
new spiritual leader. It was prob
ably as much on their behalf as his
own that Nicodemus came to in
quire of Jesus. In answering his
questions Jesus reveals the neceS-
sity, the nature, and the method OF
regeneration.
1. The New Birth-a Necessity
wv. Id.
Our Lords visitor was a man of
distinction and standing in the COM
munity, but Jesus was not unduly
impressed by the dignity and high
station of his visitor, nor by the Wis
itor's courteous acknowledgement of
his own position as a great teacher.
With decisive boldness Jesus de-
clares that this man, cultured
and distinguished ruler of the Jews,
must be born again, if he is to see
the kingdom of God.
God is no respecter of persons.
The doctor of divinity must be born
again just as much as the illiterate
fisherman. D. L. Moody once said
that he was thankful it was to such
a man as Nicodemus that Jesus
presented the necessity of the new
birth, or men would have said that
only the down-and-outer needed to
be saved.
Two reasons are given by our
Lord for the. must of verse z:
ID The kingdom of God is spir-
itual kingdom and cannot be en-
tered by way of our human nature;
and CD "that which is born of the
flesh is flesh" and is radically and
essentially bad. To learn why that
is true read jeremiah 1928 and
Galatians 5:19-21.
Scripture on this point is, almost
diametrically opposed to much Of
the teachings in our schools and
colleges. But Gods Word is right;
let us follow it.
ii. The New Birth-a Mystery
wv. BID.
God has, graciously revealed to
us "all things that pertain unto life
and godliness, through the knowl-
edge of Christ III Pet. 1:0. But
it is true-and we say quite appro-
priately true that he has some
things hidden in his own blessed
counsels. We. know the experience
of the new birth. We see the blessed
results of regeneration. But what
actually takes place is divine
mystery, not fathomable by human
reason. Those who insist that all
spiritual truth be put through the
little norm of their intelligence will
1ever understand it or receive its
q Cor. 2:14.
The striking illustration of the
ife-giving and energizing wind
ised by our Lord is most illuminat-
,ng. Wind is unseen, but the re-
suits of its movement are evident.
Even so the spiritual rebirth of men
is. an enigma to the worldly man.
out even he can see it's results in
godly living.
We know that regeneration is not
,nly possibility, but an actuality,
a fact; in truth, the greatest of all
ia cts
iii. The New Birth-a Reality
wv. 16, III.
Just as there was healing and
ife in look at the uplifted serpent
N the wilderness Mum. 2l:8),, so
here is life for look at the Cruel.
led One. Faith receives Gods per-
fect provision for sin.
Verse Is may well be regarded
IS >the greatest sentence in the
.reatest Book in the world. 1t
PRESENTS the whole plan of saliva
'ionits source, its ground. it's re-
ipients, it's condition, and it's re.
suit
This glorious salvation is for all
men 'whosoever" but some re-
iect it. Notice that God does not
condemn them. Their own evil
works and desires condemn them
wv. 1920. God in his grace is
ready and willing to save, but men
love darkness rather than light"
for their works are evil.
Our tender. loving heavenly Faith
er has no desire to condemn any,
one. The man or woman who falls
under his condemnation of sin does
so by choice. Gods desire is that
all should be saved.