Jackson advocate. [volume] (Jackson, Miss.) 1939-current, 1947-03-01

The last week of our Lords min
istry on earth comes before us to-
day as we consider two events-one
of which occurred on Sunday and
the other on Tuesday. One sees here
the attitude of men toward Christ,
of God toward men, of the Father
toward the Son, and the majestic
drawing power of the Saviour.
L. Believing Men Honor Christ
wv. 12-16).
God says, Him that offereth
praise glorifeth me" Cps. 50:29,
and the believer recognizes that
praise is comely for the upright
Cps. BID. Jesus is entirely worthy
Of the praise of every heart and
voice.
Presenting himself as their Mes
liah, Jesus received the enthusiastic
acclaim of his disciples and friends,
who were probably joined by others
drawn by the excitement.
The Pharisees did not join in (see
Luke 1899, 400, nor did the city, not
even knowing who he was (Matt.
21:10, ID. So it is today; some
love and praise him, some hate him,
others just ignore him. Of which
class are you?
He gave Jerusalem and the ma
ton a final opportunity to receive
him. 1t was not yet too late, but it
was their last chance. Such time
comes in the life of every one of us.
They rejected him. Do we?
But even though some did reject,
let us not forget that there were
those who shouted, "Hosanna"; who
cast their garments down before him
and waved palms of victory and joy.
Thank God for their holy enthusi-
I'm. Pray God that we may have
little more of It. ssssi..ass- @s e;fsss.,a'.e-
III. God HOnors Men Who Serve
christ wv, 2Q-26(, aS~''',
1t is good to note that whatever
prompted the coming of the Greeks,
they wanted to see Jesus.
A man has progressed far on the
road to blessing when he makes
known his desire to see Jesus. Com
ing to him means coming to the
One who has the words of eternal
life. '''1--
n Note that the disciples were wise
enough to bring the men to Jesus.
The true function of every Christian
worker is to bring men to him.
The reply of our Lord to the
Greeks, and to the disciples who
brought them to him, seems bit
singular at first glance. Did he not
wish to receive them? They had
probably come to see the great re-
igious leader, the King of the Jews
why did he talk about death?
The words of our Lord are clear.
Men do not need an example, lead
er, teacher; they need Saviour.
It is as a sacrifice for sin that Christ
will draw all men unto himself.
III. The Father Glorifies the Son
wv. 27-30.
The awful blackness of the bur-
den Of the worlds sins which he was
to bear pressed down upon our Lord
in an agony of soul beyond our
ability to understand. But even his
troubled soul did not turn from the
hour of death for us.
The question of verse q Is essen
TALLY this: Should I ask the Father
to deliver me from this hour? No,
I came to be mans Saviour" He
did not look away, nor wish to turn
back. He knew why he had come,
and he was faithful even to death
(Phil. 2:8; Heb. 2:9).
He had only one desire-that the
name of God the Father should be
glorifed ". 28). Do we who bear
his holy name follow in his foot
steps? Do We have an eye single
to his glory-or do we seek our own?
Then came the voice from heaven;
the Father had glorified his own
name in the Son, and would do it
again-yes, again and again.
Jesus knew the Father would do
it, he did not need any assurance
". 30), but for the sake Of the peo-
pie the witness was given. Notice
the reaction of the listeners-some
recognized that a heavenly mes
sage had been given; others had only
heard some thunder.
May God give us grace to hear
his voice when he speaks, and not
consider 1t merely the rolling of
some deep voice of thunder!
w. The Son Draws ALI Men to
Himself (vv. 81, 32).
Because Christ was lifted up on
the cross and died, there is victory
over sin and death, declared by his
resurrection and ascension to the
Father.
Satan is still at liberty in the
world, but he is defeated John 16:
Id. Death still comes, but the sting
is gone for the Christian q Cor. Is:
$3.50. The world is still fighting
our Lord, but he is drawing men to
himself here and there throughout
the world.
One day he will come as King of
kings and Lord of lords, to declare
In its finality the victory which has
hony, xryN1