davidaulloa/AmericanStories huggingface dataset:
Proletarec. [volume] (Chicago, Ill.) 1906-19??, 1946-08-28
Q frzoSken7 Skofu

The New York Times je obja-
vii Is. augusta depeSo il Beo-
grada, V kateri je p~orocano, da
Sc je V Ljubljani pricela obrav-
nava proti pobeglemu ljubljan-
skemu nadSkofu Gregoriju Roz-
manu- V sredo q. augusta. Skof
Rozman je obtozen veleizdaje
in kolaboracije S sovraznikom
prot sloVenskemu narodu. OBJ
ravnava Sc DO vrSila kljub DEF
stvu, da Skof ne DO navzoG. Ma
haja Sc V begunskem taboriscu
V Avstriji. Verjetno je tudi, da
DO obtozen tudi zagrebSki mad
Skof Alojzij Stepinac, XII je bill
tesnO pOVezan Z Ante Paveli-
Gem in njegovimi ustaSi, kakor
tudi sarajevski Skof Saric, XII Sc
je brazil S faSisti in drugimi So
vrazniki jugoslovanskega ljud-
silva.
Javnosti je re deloma znano
fasisticno po6etje goriSkega sko-
ia Margottija, XII ie dosledno IL
vajal Musolinijev program "a
u]gonobitev slovenskega jezika
ma GoriSkem in XII ie izkoristil
svoj Visoki cerkveni polozaj "a
maSceVanje mad onimi zavedni-
mi Slovenci, XII MISC sledili Sko-
fowl besedi. "Primorski dnev-
mix" pa je 4, s., 6. in 7. junija
tega leta objavil serijo clankov
izpod peresa Franceta Skerlja,
il katerih je razvidno, da tudi
trzaSki SkOf Santin nj zaostajal
dalec za svojim kolegom Mar
gOttijem ter da Sc danes, ko je
Trst pod zaVezniSko Okupaciio
in bi ne smelo biti blatenja slo-
venskega jezika, izrablja svojo
oblast proti Slovencem in slo-
venskim duhOVnik0m. Skerlievi
clarki Sc glase:
Pred kratkim so me zanesli
opravki V TrSt, kjer sem incl
priliko govoriti ne lie s stanov-
skimi tovariSi, marvec tudi S
preprOstimi verniki mestu sa-
mem. Ko smo naceli razgovor O
Skofu, SO Sc vsi soglasno - du-
hovniki in lajiki - strinjali V
sodbi, da je trzaSki skof ne sa-
nc pr Slovencih in Hrvatih,
ampak tudi pr vecini Italijanov
(razen faSistih in njihovih PAL
dasev) tako kompromitiran, da
je veri in cerkvi V Skodo.
V tenn in naslednjih clankih
bonn prikazal Skofovo delova-
ME, kar zadeva njegovo narod-
noStnO pOlitiko. Niti zdaleka nj
mann namena dotikati Sc njego-
We stanovske Gasti in oblasti,
temmanj njegovo cerkveno delo
soditi, cenini ali kritizirati. Ia to
nisem poklican in mi je tako
vtikanje zoprno. To je naloga
ViSje cerkvene h~ierarhije. Kar
mi pa kot Slovenca zanima, je
njegoVa narodnostna politika V
dobi njegovega skofovanja. Ia
pa je podvrzena javni kritiki.
Il pogovorov, Xxi sem Jill incl
S trzaSkimi sobrati, sem posnel,
Proletarec. [volume] (Chicago, Ill.) 1906-19??, 1946-08-28
A. TOLsTOJ:

ie prepovedana. Njegovo srce
ie re tako preobremenjeno z
vsakodnevnim delom. Oh petih
popoldna Sc Aleksej Maksimo-
vic navadno napoti V park, kjer
hodi med smrekami vzravnan,
koScen, .sirokih ramen, V sivem
.suknjicu, V pestri tatarski cepi-
ci. Njegovi viseci brki so mrki.
Aleksej Maksimovic hodi oh
paIici, pokasljuje, zbira vejice,
suhljad, grebe z nogo. skupaj
storze, suho listje. Pc vsem par
ku ina zbrane take kupcke sub
Ijadi.
Vecer je topel. Ma gredicah
so Sc odprli in zaduhteli bell
cvetovi. tobaka. Ia reko Mo-
skvo, ma livadah nj videti me-
gle. PoveSenih brkov usmeri
Aleksej MaksimoviG poGasi ko-
!rake tia, kjer ina zbrane kup-
exc suhljadi. Zakuri ogenj. Ma
mrSenih obrvi gleda, kako Svi-
gallo plameni - iskre Sc dvi-
gallo Skozi drgetajoce liste V
noe, IL sivkasto modrih oci mu
odseva veliko zadovoljstvo.
Ko stoji tako med rdeckasti-
mi debli, Sc morda spominja
onih d"ugih kresov, XII jih je bill
zazgal pred Stiridesetimi lett ma
bregovih Volge. Njegovi kre-
sow so obsijali obrise blizajoCe
Sc rev olucijske vihre. Cd pla-
menov njegovih kresov je pre-
StraSeno odskoGilo zlobno, noe
nih rrikazni piano, vekovno
ruSko meSGanstvo. Poplar ME
govih' kresov je zdramil spece
Sile punta. Iskre so Sc raznesle
pc vsej prostrani Rusiji. Pre-
skoGile so meje in razvnele du-
hove 7 napovedjo velikih dogod-
kov, neogibnih pretresov.
Izredno vazno je razumeti,
zakaj Sc je vse to zgodilo, zakaj
Sc je V Goth letih pojavil Cor
Xxi. Zakaj je neznani sodelavec
"Samarske gazette. Jegudiil
Hlamida s kratko, toda re boga-
to preteklostjo ognjevitega pro-
letarca V kratkem Casu zavla-
dial Inislim milijonskih mnozic.
Njegovo ime je zaslovelo pc
VSem svetu.
Devetdeseta leta so prinesla
nagel dvig V rasti kapitalizma.
obenem pa tudi V rasti proleta-
RATA. Rusiji je naenkrat postalo
tesno in zatohlo crni carski
paradni uniformi.
Do revolucije, do 1905. leta,
je bilo Sc deset let poti. Bill so
Sc Gehovski cast. Junaki cehov-
skin povesti SO onemoglo in de-
likatno prikrivali praznoto S
smehljaji in sanjarili O nekak-
Snem lepem zivljenju, XII DO mo-
ralo nekoc pasti Z neba.
z~ivljenje Sc je duSilo V me-
Scanskem dimu. Revolucijski
pOskusi narodovoljcev SO bill re
davno zatrti. MalomeScanu Sc
je zdelo nemogoce, nedoseglji-
vo strmoglavljenje carskega
mracnjaStva. Toda to Sc je sa-
mo zdelo. Nekdo je moral ne
ogibno priti in vzklikniti: "Clo-
vek, zdrami Sc il tezkih sanj!"
PriSel je Cork S prvimi povest-
mi. Prizgal je nocni stepi kres
Proletarec. [volume] (Chicago, Ill.) 1906-19??, 1946-08-28

iel pripovedoVati o veliki lju-
oezni in velikem ponosu. Cork
je Odvedel citalca IL mesteca,
5mrdecega pc POSTUM blincih,
ma morsko obalo pod vroce SON.
ce ter mu pokazal svoboqne in
slime ljudi s svobodnimi, silnimi
5trastmi.
Pc krivem ga imenujejo ne
kateri romantik. Ne romanti-
zem, temvec Sirok zamah rok
3loveka, XII je odprl pogled ma
Gudovito raznovrstnost in pol
nokrvnost zivljenja. Spomnimo
Sc, da je bill zacetek prve pet
letke sprejet ma zapadu - pa
tudi pri mas pc nekaterih - kot
romanticna utopia. Potepuh IL
prvih povesti Gorkega, XII flo
zofira o kresu, o tenn, da clio
Vek - zVeni ]pOnosnO" - Sc je
morda res zdel neverjeten, to-
da spregovoriti zdaj S komso-
molcem, z delavcem IL sovhoza,
prav tako V stepi, oh ognju -
pa YAM pove, da je clovek res
postal ponOsen, da. je razmahnil
preosnovo vsega sveta - in te-
ga nocnega pogovora ne boste
imenovali romantika.
Pred Stiridesetimi lett ie spre-
govoril Cork Z dotlej neznanim
mogocnim in samozavestnim
glasom. To je bill glas proletar-
ca, glas tiste kulture, XII pride
Gez Stirideset let.
Povedal je to, kar so ljudske
mnozice hotele zasliSati: "Clo-
vek, zveni ponosno'', - clovek,
dvigni glavo IL praznote me-
Scanskega brezcasovja, spoznaj
V sebi voljo do ustvarjanja, XII
nikoli ne ugasne."
Napisal je pesem O b%urjevest-
niku in cloveku, XII je bill dvig-
nil glavo il blata. ZadiSalo je pc
vihri in svobodi. Poklical je clio
veka k stepnemu kresu, da bi
V Svigajocih plamenih zacutil V
sebi prekipevajoGo silo, da do
kraja razbije morocco okostene-
lost Goth let.
Njegov potepuh je samo "a
Gasni odhod IL burzoazno me-
Scanskega mesta, IL mracne ku-
laske vasi je Cork pozival lju-
di, maj V stepah, oh kresOvih
zbero in preStejejo sile. Nikoli
nj bill nasprotnik kulture in me
sta, kakor Lev Tolstoj. Resni-
mo kulturo je postavljal iznad
vsega ma svetu, toda med clio,
Jekom in kulturo ie stall me
scan Kostilov Z motnimi in zlob-
limi dcmi, z volcjimi celjustmi
Z ostudnim gobcem je zapiral
pot k viSinam brezrazredne kul-
ture. In Cork ga je pahnil proc.
UmetniSka ocarljivost Gorke-
ga je V tenn, da je spregovoril z
glasom cloveka cd znotraj XIV
ljenja, Z glasom r~esnicnega pro
l~etarca, z glasom "nizinskega''
Gloveka. Cork Sc nj naslajal
mad zivljenjem, toda ljubil je
zivljenje kakor ljubi proletarec
znoj delovnega napora.
Zgodilo Sc je tisto, kar je bilo
treba pricakovati: zacelo Sc je
veliko romanje k prizganim
kresovom Gorkega. Veter dveh
revolucij je obracal strani ME
Proletarec. [volume] (Chicago, Ill.) 1906-19??, 1946-08-28

da Skof DIR. Santin svoje faSisti-
enc dusevnosti nj spremenil. LIE
kjer je n%astopila vista, zunanja
Sila, tam je kaj popustil. IL last
mega notranjega prepricanja pa
al kar mic opustil. Ostal je west
besedi, XII 10 je dial Mussoliniju
V smislu konkordata.
Maj navedem nekaj dejstev.
Sredi preteklega stoletja so "a
cell trzaSki Skofje izdaiati me-
seGnik "Folium ecclesiasticum".
Ker je bill list namenjen sloven-
skim, italijanskim in hrvatskim
duhOVnikom V trzaSki Skofiii,
so ga Vsi skofi urejali V latinSGi-
nj. Ia jerk razumejo vsi du-
hovniki in je bila latinska ida
ia najcenejSa. &c bi hotel Sko-
fje izdajati list samo V enem je-
ziku, V slovenskem, italian
skem ali hrvatskem, bi Sc osta-
linn zamerili. Izdaja V treh jezi-
kin bi mnogo veljala. Izdajanje
mesecnika V latinSGini pa je US
trezalO Vsem trem narOdnostim
in bila je hkrati najcenejsa.
Skoro 80 let je izhajal "Folium
ecclesiasticum". Vsi Skofje so ga
tiskali V latinScini. Prvi skof, XII
ga je pisal in ga pise izkljucno
V italijanscini, je msgr. Santin.
Mesecnik ina sedaj naslov
"Bolletino". To Sc pravi poitali-
jancevanje trzaSke skofije V du-
hu faSizma.
Poleg tega vsiljevanja in po-
italijancevanja pa je Skof polka
zal Sc emo svojih temnih stra-
nj: svojo brezobzirnost do sta
rib duhovnikov. Duhovniki SO
MANFRED bill prisiljeni narociti
Sc ma ia list, XII prinasa cerkve-
ne ukaze, skofijske predpise in
odloke. Vsak duhovnik Jill mora
poznati. V Skofiji pa SO ziveli
start in Sc zivijo start, sivolasi
zupniki, rojeni ma Kranjskem
ali Stajerskem, XII zivijo med
tukajSnjimi Slovenci ali Hrvati
3, 4 ali cello 5 desetletij. Itali-
%janScine Sc MISC naucili, sal ie V
polni meri tudi nikoli MISC DO
trebovali. Ii revezi berejo Dol
letine' S slovarjem V roki, da bi
razumeli ukaze lastnega skofa.
Ceravno je ~faSisticni rezim
propadel, ceravno so Mussolini-
ia re zdavnaj obesili in izhajaio
listi V vseh jezikih, je Skof San
tin ostal fasisticni metodi poita-
lijancevanja skofije west. Ne
nehno izdaja svoj italijanski
mesecnik in niti ma misel mt ne
pride, da bi ga zacel tiskati vsai
- V l%atinScini. Ia ali oni du-
hovnik ga je re cello prosil "a to.
Zaman. - "Comando io!"
Maj navedem drug primer, XII
prica O zadrzanju Skofa Santina
sprico najdrazjih custev njego-
viii VernikoV slovanske narod-
nosti.
Kakor je znano, je bill pred
Bozicem 1941 V Trstu zname-
niti process prot 70 slovanskim
obtozencem, ces, da so hotel
zruSiti faSistovski rezim. Sodi-
See Jill je obsodilo ma skoro 1000
let jece, petorico pa je obsodilo
ma smrt. Nesrecniki so bill: ST.
mon Kos, Ivan Ivancic, Viktor
Proletarec. [volume] (Chicago, Ill.) 1906-19??, 1946-08-28

zDOVSKO VPRAsANJE je sedaj navidezno tezje kot pa Sc kdaj
V modernih cash. Winston Churchill je predlagaI, da ce Zed. drzave
noceJo prevzet z ia problem vec odgovornosti je z Angijo najboljse,
Ga Odp0Ve sOJ prOtektOrat mad Palestine. To bi lahkO pOmenilO ne
varn0st z vseh par stO tsOC Zidov v Mi, ker Arabci 20 " vecini. In
polozaj V arabskih dezeIah je vsled zidOvskega pritiska "a prepusttev
Vc naSelJencev V svetO dezelO jake napet. Ma Sikh Je DIR. Chain Weitz-
man, s svojo zenO. On je predsednik ZionistiCnega kongresa, XII DELUXE,
da se Palestine prizna z neodvisno zidovskO drzavO. To vprasanje BIO
dujejo, ceS, bill ste V vOjni S Hitlerjem in ga nabii, sedaj pa nit sami
ne veSte kam z Zdi, Ce Jill Arabci II puste V MIN re v drugiC cob
ljubljenO dezeO".
Proletarec. [volume] (Chicago, Ill.) 1906-19??, 1946-08-28
PosIUsoite

vsoko nedeIio prvo in moi
storeiso iUgosiovonsko ro-
dio uro v Chicago cd 9. do
10. vre dopoIdne, postojo
G 1850 kiIoeyeIes.
Vodi 10 George Morehan.
Proletarec. [volume] (Chicago, Ill.) 1906-19??, 1946-08-28

Objavljeno je re bilo obzalo-
vanja vredno dejstvo, da je tr-
zaSki Skof zavrnil prosnjo, da bi
Sc pri Novem sv. Antonu obha-
jala majniska poboznost pod
imenom Smarnice. To Sc nj Ego
The Omaha guide., 1946-03-23
THE LUTHERAN CHURCH
30th and Corby SITS.
n. II. SchauIand, pastor

A minister was boarding with
a farmer who was not a Christian,
although his wife was. For some
time the minister had been wait
ing for an opportunity to explain
Christ's sacrifice On Calvary. And
early one morning in the chicken
house, the farmer showed him a
hen with a brood of chickens I'M
der her wings. Touch the hem
the farmer said. The minister dis
covered that she was stone cold,
dead for hours. Look at that
wound in her head, the farmer
continued. "a weasel sucked all
her blood, but she never moved
for fear it would get her chickens"
The minister saw his opportunity.
That was just like Jesus on the
cross" he said. He could have
moved and saved His own life, but
He wouldn't, because you and 1
We're under His wings.
That is the message of Len. God
hath made Jesus to be sin for us,
who knew no sin; that We might
be made the righteousness Of God
in Him. We invite the public to
attend Lenten and Sunday servi-
ces at the Lutheran Church where
we discuss the story Of Jesus Pas
sion in detail. Many are attending
these services regularly and we
hope many more will come for tile
strengthening of their faith. Len
ten services are held every Wed
nesday evening at 8 o'clock and
Sunday srvices at 1870 am.
This is also the Church of the
Lutheran Hour. This Gospel pro-
gram heard over KBON every
Sunday at 11:30 am. and over KF
NF, Shenandoah, Ia, at 2 pm. has
brought Jesus into the hearts and
lives of thousands of people. DR..
Walter Maier, the speaker, does
not waste words; he speaks right
to The heart of the matter Of sin,
forgiveness through the blood 0f
Jesus, life and salvation through
faith III His name. Tune il. tell
others; pray for it.
The Omaha guide., 1946-03-23

UIllaEH{sS
F@N XIV
|. 4.4IGA@gEaGl Y
BETHEL BAPTIST CHURCH
goth and S Street
REV NJ C. WILLIAM, PASTOR
Sunday School $50 A. NJ.
Morning Worship II o'clock
BBU. 6 P. Il.
Evening noronip Q p. m.
ONION MEMORIAI-THE
METHODIST CHURCH.
3z2s 'U~ Street. South Omaha
Rev A L. Hook. Pastor
Sunday School, $3.50 a m.
Morning Worship, II o'clock
Evening Worship 8 P. N.
ALLEN CHAPEL AME. Church
25th and K Streets
Rev. FAINT. pastor
Sunday School $50 A. NJ.
Morning Worship IL A. NJ.
Evening Worship 8 P. NJ
Mt. OLIVE BAPTIST CHURCH
se1O r Street,
Rev. w. NJ. Clayton. Pastor,
Mrs. Ieannette Thompson. Re
porter.
Sunday school. $50 a. m.
Morning Worship IL A. NJ
BTU 6 P. M.
Evening worship 6 p. M,
CHURCH OF GOD IN CHRIST
RIP r. Street.
Elder A E Johnson. Pastor
Sunday School -1e O'Clock
YPWW - 80
Wednesday night Bible Band
Tuesday night ---Prayer Band
Thursday. Sewing Circle afternoon
at 2 pm
CHURCH OF GOD EG CHRIST
Elder @ P Benson. Pastor
I7IO North 25th Street
Sunday School 10 A. NJ.
Morning Worship II A. M.
YPWW. 6 P. M.
Evening Worship 7:45 P. NJ.
CHURCH OF GOD IN CHRIST
2318 North 26th st.
Elder V. NJ. Barker, Pastor
Sunday School 10 A. NJ.
Morning Worship IL A. NJ
FELLOWSHIP BAPTIST
CHURCH
1889 North oath Street,
Rev. d. A. Campbell, Pastor
Sunday school ...... ..9:45 q. m.
Morning worship ..........1 IL am.
BTU. at ..--....--......6:S0 pm.
Church of The Lifting God
C.W.F.F.
1916 No. 25th ST.
Rev. r B. Sparks, Oklahoma City
Pastor
Mary Alice Crumb, Reporter
Sunday School $50 A. NJ.
Morning worship 1870 A. NJ.
Evening worship 8 p. NJ.
CHURCH OF GOD IN CHRIST
1907 South 18th st.
Elder D. NJ. Watson. pastor
Iodeil Watson, reporter
YPWW. s P. NJ.
Evening Worship 7:45 P. n.
PARADISE BAPTIST CHURCH
1911 North 23rd St.,
Rev. Adams, Pastor
Sunday school, $50 g. N.
Morning Worship IL q. m.
LKW. Mission, Thurs. 8 p. m
BYPU. 6 P. II.
Evening Worship, 8 p. m.
Prayer Service, Wed. s D N,
WHERE TO co TO
CHURCH SUNDAY
Mt. Nebo Baptist Church
3211 Pinkney St.
Rev. ]. P. Mosley, pastor
Christine Phillips, reporter
Sunday school, $50 a. N.
Momin gworship, IL 4. m.
B. T. u, 6 p. m.
Evening worship, s p. m.
Sre Mission, Tuesday, s p. m.
PIaVer service Wednesday g n m
The Omaha guide., 1946-03-23
BETHEL AME CHURCH
Rev. G. l.. Williams, Pastor

Rev. G. L. Williams took his text
from Jonah 1:3, subject Fleeing
from Cod, brought many beauti-
full thoughts on this subject for
us to think about. AS real Chri-
stians and the many ways we can
flee from God and not realize our
condition. He also spoke about
persons coming from other pla-
ces and not connecting themselves
with any church
Our Services We're well attended
having four visitors from here
and other localities. You are al
wayss welcome.
Don't forget the ice cream So
cial that the Junior Stewardess
is giving at the home Of Mrs. Eth
Ell Jones, 1906 No. 18th St., Sat
urday night, March 23rd. Arrange
to get your ticket and your part
ner
Please meet your captains at
the appointed time. We are ready
The Omaha guide., 1946-03-23
PILLOW OF
PROMISES
Rev. Mildred Jackson

Let's forget bauot ourselves fol-
a few moments
Let us think of Jesus. Now go
with me for G little while and let
us consider the service and make
of a pillow. 1t is soft and comfort
able and it is also used to elevate
to a more comfortable position.
1t also rests and supports you.
When you lie upon it it does like
wise. Well friends that is a fair
description of a pillow. Now we
shall talk about Gods pillow OF
promises and here are some:
We see things we need in life.
Remember He said ASK
We have come to doors we de-
sire to enter. He said KNOCK!
We find SO much segregation in
this present world, we wounded if
we are left out of everything. But
John 3:16 said God so loved the
world he gave his only begotton
son.
When we feel strength fail
ing and we think the enemy is
about to overcome US. remember
John 1888 said 1 have overcome
the world. When you are laboring
in the name Of Jesus remember
He said Lo 1 am with you even
to the end Of the world.
When it Seems that the trials
of this life are about to overcome
you remember Rev. 2:7 said To
him that overcome I will give to
eat of the tree Of life.
When you become wearq or tired
in this struggle through life re-
member He has promised in Rev.
2:10 l will give thee a crown of
life. And then friends when you
remember all of the precious pro-
misses of God through Jesus our
Lord right in the midst of con-
fusion we can make a pillow out
of these promises and rest our
weary heads upon them. We can
close u eyes and rest in peace
on Gods promises.
The Omaha guide., 1946-03-23

the individual, and what the indi-
vidual Should do with it The char
acters might be people next door
to you. Tney enact a true to HE
story that has happened in thou
sands Of villages, towns, and CT
ties throughout America MAJ be
1t has happened to you Filled with
emotional contrasts. The Power OF
God is a Christian sound film that
you will want to see.
Here is what others say about
it: 1T is a wonderful picture. L
believe that, wherever exhibited,
it will well serve it's purpose OF
encouraging more personal Chris
tain testimony. The picture must
be seen to be approximations
H. c. Fritz.
THE film The Power of COD
f~orcefully and effectively demon
strates personal evangelism. Our
people will be impressed and mo-
tivated to do mission work among
their unchurched friends, neigh
bors, and acquaintance. BY all
means see The Power of Cod
j. w. Behnken.
When / saw The Power of Goa
| was convinced that it really did
measure up to the quality / e2-
pected to find. Not only does il
present the idea Of personal mis-
sion work in an effective manner,
but it also has reached technical
perfection. 1t will be well worth
your while to see ito. A. Dorm
Watch for the date and time
when this film will be shown in
the next issue of this newspaper
The Omaha guide., 1946-03-23

should come out and see our youn
ushers and usherettes. Mrs. Smar.
and Mrs. Littlejohn have done a
fine job with them.
Next Sunday afternoon, Rev,
Williams of Bethel and his choir
VIII render their service to BoaIt
No. l. Come out and hear then.
Don't forget the sick in your pray
ers. Newt Sunday night union sci
vice Will be held at Zion Baptis
Church. Rev Wade of Cleaves
Temple and his choir.
Marie Hudgens, Reporter
The Omaha guide., 1946-03-23
MT. MORIAH BAPTIST CHURCH
Kew. David ST. Clair, Pastor

Are you sometimes burdeneJ
with some inexplicable something /.
Are you worried without appar
ent cause though you may nav
everything you desire ?If you suf-
fer from these symptoms. it i.
quite likely without doubt tina,
your spiritual Self Is suffering
from under nourishment. you.
soul neeos gospel vitamirs- Go tc
church, there you can get then
without cost. Money cannot buy
them and no drug store has then.
N stock.
Services were excellent ct both
morning and evening worships,
with a good number in attendance
and the message was brought to
US a. both services by lie pas
tor. The revival spirit seemed to
yermeate the atmosphere with the
result that two souls gave them
-elvs to God as candidates for
baptism.
Friday evening, March 81, the
Brotherhood is sponsoring a pro-
gram and they extend an invita-
ton to all to be present A surprise
awaits all who attend
The last cali for the Spiritual
Singing Tree sponsored by the
choir, Thursday, March %. Each
and everyone is invited to come
out and enjoy this unusual pro-
gram. There is no admission but
a silver offering will be taken.
Sis. ]. Crumbly is directress Of
The program.
The sick and shut in of our mum
Der are as follows: Bro. A. L. Ste
wart; Bro. James Lindsay; Sister
Ellen Butler; Sis. Matte Jones;
Sis Ada Stewart and Sis. Willie
White.
A number of visitors were pre-
sent and to them and all visitors
we extend a cordial welcome to
our church.
Forysteen Nared, Reporter
The Omaha guide., 1946-03-23
CHURCH OF THE LIVING GOD
G. w. F. F.
2412 Parker ST.

Rev. S. K. Nicholas, pastor.

Sunday School opened at 9:45
with a good attendance. Morning
Service at IL in which Evangelist
Song made a talk. Her subject
was on Beloved me for the Word
Rev. Spicer gave a wonderful re-
spouse. Evening services at 1880
at which the pastor preached an
interesting Sermon. His text was
taken from 14th chapter of St
10:11 vs.
Rev. A. Mccoy Harvell was in
the city visiting. The women wor-
kers met at the home of Mrs. An
ma Brayboy Wednesday night. At
ter the meeting she served a de
licious luncheon. The next meet
will be at Evangelist Songs.
Come out and worship with US.
Rama Buxton, reporter.
The Omaha guide., 1946-03-23
VI. E. CHRISTT4T
ENDEATOE

The AME Christian Endeavor
Union League will meet Sunday,
March oath, at 600 pm. The meet
ing will be held at Bethel AME
Church, 2428 Franklin st. This is
their regular monthly meeting.
All members r urged to attend.
Robert Brown, pres.
Kathyrn Wilburn, sec'y
Marion Williams, reporter
The Omaha guide., 1946-03-23
RELIGIOUS
News
CLAIR METHODIST CHURCH

Despite the inclement weather, a
We -4ne congregation greeted
the Pastor last Sunday morning
Our Pastor. Rev. Reynolds, deli
vered the End Sunday Lenten ser
mon on Il Surrender. This com
ing Sunday morning, March oath,
he will speak on The Coronation
Of Companionship"-
In the Afternoon at $50 our
choir and pastor will rendc- ser
vice at Union Memorial Church,
32nd and U SITS. Rev. r. w. Ionl
son and his choir and members
VIII join US in this service.
The Royal Jubilee Singers will
render a musical program at this
church this coming Thursday mite
March 18th at s pm. Our Revival
Meeting will begin Monday mite,
April 8th conducted by DR.. A. L..
of Mexico, Mo.