Coulee City dispatch. [volume] (Coulee City, Wash.) 19??-19??, 1940-08-15
GEN ERAL
HUGH S.
JOH N SON
...ydHc'''..'
wiNu Service
BIBLE AND CONSUMPTION

SldCCillSllC Iilot compulsory oCiCSIAVS
service is also of biblical origin has
been challenged.
Well, the draft consists of three
steps. First comes registration of
the whole adult male population and
classification as to availability for
military service. In Numbers 26; 1
and ''The Lord spake unto Moses
saying take the sum Of all the
congregation of the Children of Is
rael from 20 years old and upward
throughout their fathers houses, all
that are able to 60 to war in Is
rael:" The ensuing first "registra-
ton report showed 601, 730 regis
trants.
The next step is the assignment Of
quotas Numbers 31-3 ''Moses spake
arm some of yourselves unto
the war of every tribe a thou
sand :. shall we send to the war. ;"
They were drafted and inducted.
Some men are exempted" ac-
cording to regulations. For rules
of exemption in the Mosaic draft,
see Deuteronomy 20; SO. Briefly,
they exempted men who were pro-
viding homes and had not "dedi-
Gated" them, newly married men,
men who were growing vineyards
not yet mature and, curiously
enough, self-confessed towards. In
Deuteronomy 24-5, the married
man" exemption was confined to one
year.
The theory of this selective serv-
ice is found in Numbers 1926 "And
Moses said unto the children of Cad
(Gad correctly and the children of
Reuben" (who wanted to call it a
day in the conquest of Canaan)
"shall your brethren 60 to war and
shall We sit here?" Then he recalled
an earlier evasion of military serv-
ice by the children at Kadesh-Bar-
nea and reminded them that "the
Lords anger was kindled against
Israel and he made them wander in
the wilderness for 40 years." The
entire tribes of Reuben and Cad
(Gad correct) marched, "every man
armed to battle"
Maybe all that was not faithful
forerunner of our selective service
system of 1917 and the Burke-Wads-
worth bill of today, but it seems so
to me. 1t is interesting but unim-
portant, because there is no respect
able argument in law, morals or
ethics against the universal obliga-
ton to military service when it is
necessary to the safety of people.
1t is inherent in the social compact.
These be four dollar words but I
imagine something like this hap
pened.
Og and Ug and some other cave
men got tired of losing hides, cat
tie and women every time some
great Neanderthaler Snaggletooth in
the next valley decided to raid off
the reservation. Singly he could
bash in the brains of any. They
held a conference and ub-glubbed
gang-up on him. The next time he
came they sent him bowling home.
That kept the peace. Some kind of
society became possible and that
tribe was formed and on its way to
better things and the more abundant
life. Fine. But could Og or Ug, or
whoever live under the protection of
that pact for months or years, when
old Snaggletooth threatened again
as Moses said-sit there while their
brethren went to war! It is an in
escapable duty of every single man
who has enjoyed the collective pro-
lection of any nation.
The objections won't stand up.
"We have not done it before" We
have rarely needed to do it before.
But every time we have needed to
do it, we have done it-three times.
eyes, but not in peace-only in
war"
The obligation arises with the dan
ger and in proportion to it. This
danger is great enough. This duty
has nothing to do with the legal
formality of a declaration of war.
Few recent wars have been ode
clared." If we had to wait idly for
that we would be lost.
In modern war you can't fight if
you're not trained. If there is an
obligation to fight there is an obi
cation to train.