The Coolidge examiner. [volume] (Coolidge, Ariz.) 1930-current, 1938-03-24


from me. Mark 7:6.
PRIMARY TOPICAL Dinner-Time.
JUNIOR TOPIC-What Is Real Re
hgion2
INTERMEDIATE AND SENIOR
TOPIC-What Counts with God?
YOUNG PEOPLE AND ADULT
Notwithstanding Responsibilities.
The never-ending struggle OF
Christianity is to keep the simple
gospel of the grace of God in Christ
Jesus free to operate in all its glory
and power, unencumbered by the
traditions and formulas Of men. 1t
has been my privilege to read
recent book by a brilliant young
man who, while serving as a profess
sor Of philosophy in large univer-
sity, is also versed in the related
fields of theology, psychology, psy-
chiatry, and psychotherapy. He has
had frst-hand experience in dealing
with the problems of men and
women. With this background OF
both study and experience he gives
It as his absolute conviction that
we must get back to the original
simplicity of the Christian gospel.
He suggests that we need to dust
off the additions. and superstruc-
lures" that have been added since
Christ came to seek and TO save the
lost.
Our lesson for today finds Jesus
meeting that very issue with the
traditionalists Of His day. The
Pharisees and a delegation of
scribes, who had come all the way
from Jerusalem to Capernaum to
seek to ensnare him.
/. Washed Hands and Unwashed
Hearts wv. I'D.
In the process Of interpreting the
law of Moses and applying it to the
affairs Of daily life the religious
authorities of Israel had developed
q mass of intricate and onerous
rules which had literally buried
the law itself and had substituted
ritualistic Journalism for spiritual
life. So fond had the scribes and
the Pharisees become Of these tradi-
tons that they became bold enough
to declare that they were far su-
perior TO the law itself.
Their attack on Jesus because His
disciples ate with unwashed hands
did not refer to the proper cleans
ing Of ones hands before eating,
but to the ceremonial washings
which were said to be necessary il
one had accidentally tSNche'i
a Gentle, or something that Gen
tile had touched in the market place.
Jesus skillfuly and finally dis
poses Of that gu stion by reminding
the DIRECTORS the. they were serving
God with their lips only, but their
hearts were far from Him. Washed
hands are not a thing to be con-
demned, and Jesus says nothing
about that point. When the wash
ing Of hands becomes of more inn
portance than the cleansing Of the
heart, however. the soul is in real
danger. We do not have the tradi-
tons Of the Jews, but all too often
within the church we have estab-
lished rules, imposed restrictions,
required submissions which are not
scriptural, and hence which we may
not honestly require Of our neighbor.
Before we rest back in the assurance
that we are better than the scribes
and Pharisees we will do well to
take stock and determine wheth-
er we too have fallen into their
error.
III. Traditions of Man Versus the
Commandment of God wv. 7-l3).
Here is the heart of the entire mat
ter, for while we may not always
be aware of it the fact is that
our anxiety to maintain human
tradition which is contrary to the
law and Spirit of God is fundament-
ally for the purpose of evading our
full and true responsibility.
The Jew who was so avaricious
that he did not wish to support his
aged and needy parents could en-
tirely evade that God-given respon-
sibility by declaring that his prop
erty was 'Corban," dedicated to
God. Thereafter no matter how
great was the need Of his parents
they could receive nothing. The
execution Of this oath was carried
out to such fine point that son
who had declared his property to
be "Corban'' could visit a sick
father or mother for only a brief
period lest he might stay long
enough to perform some duties Of a
nurse and thus indirectly contribute
to his parents by saving them some
expense.
Thus do men even in our day
make ''the word of God Of none eff
feet" ". 49,, through their tradi-
tons. No right minded person OBJ
jects to the worthy traditions Of
worship and service which are such
a precious heritage Of the Christian
church. Rightfully apprehended and
properly used they are both desir-
able and helpful. But we must new
er permit the grace and power Of
God in Jesus Christ Ito be brought
under the trammels Of human teach
ers or the arrangements of human
office-bearers. The first movement